Podcasts about peasants

In this episode of On The Line, host Matt Gurney sits down with Peter Sankoff, a Alberta-based criminal defence lawyer and law professor, to talk about one of the country's more heated current debates: should non-citizens receive legal leniency in criminal cases to avoid disrupting their immigration status?This episode of The Line Podcast is brought to you by Forestry For The Future. Canada's housing crisis demands bold, scalable solutions. Build Canada Homes is an opportunity to leverage Canadian wood in modern construction. Wood-based methods like mass timber and modular construction can significantly reduce build times, waste, and carbon emissions, while supporting local economies. Expanding building codes, streamlining approvals, and prioritizing domestic wood in federal projects could double demand and foster job creation in rural and northern communities.Despite trade challenges and market volatility, a partnership between industry and government is vital to stabilize the sector, enhance competitiveness, and deliver innovative, sustainably sourced Canadian wood products for homes across Canada and abroad. With capacity growing across provinces, stable demand and predictable financing are key to unlocking the sector's potential.We need to Build Canada Homes with Canadian wood. To learn more, visit ForestryForTheFuture.ca.For context, recent cases have seen judges issue lighter sentences, or defence lawyers argue for them, so that a non-citizen resident of Canada wouldn't face deportation. These decisions have sparked controversy and political backlash. Conservative MP Michelle Rempel Garner has even tabled a private member's bill that would prevent judges from taking immigration status into account when handing down sentences.Matt supported the proposal on Twitter; Peter disagreed. After a spirited exchange online, Peter remarked that the issue was better suited to long-form discussion than social media — so Matt invited him on the show. Together they dig into the controversy itself, why Peter believes judicial discretion is essential and already well-established, and also, moral and fair. Matt points out what he thinks are inconsistencies and blind spots in that argument — the kind that can come from being too close to an issue.But while they disagree on specifics, both men share a broader concern: that public faith in the justice system is eroding, and not without reason. Peter offers some ideas for how the system could regain public trust.You can learn more about Peter's work at Sankoff Criminal Law and his educational platform Criminal Defence Essentials, or find him on LinkedIn.New episodes of On The Line drop every Tuesday. Subscribe at ReadTheLine.ca, follow us on your favourite podcast app, and don't forget to leave us a nice review. Audio drops every Tuesday morning, with video rolling out Tuesday evening on YouTube and our social channels. Catch it wherever you listen or watch.

Ga mee op reis in een ongekende historische tour de force van Paul van de prehistorie, langs de oude Grieken, via de middeleeuwen, naar het heden. En we eindigen met een oproep tot een revolutie. Afgelopen woensdag was het zover: Het Feest van de Democratie. We mochten weer stemmen. Allemaal naar het stemhokje, een bolletje rood kleuren en samen bepalen wie de macht krijgt. Dat is toch de kern van het democratische proces? Ja en nee. Natuurlijk is het moment dat wij de Tweede Kamer kiezen een belangrijk moment in onze parlementaire democratie. Democratie is veel meer dan een systeem van de meeste stemmen gelden. Het gaat ook over de rechten van minderheden, over de rechtstaat. Maar meer nog dan de rechtstaat, wordt het onderliggende principe van de democratie vergeten. Het principe waar de democratie niet zonder kan. In deze aflevering van Leven na de Groei hebben we het over coöperatieve revoluties. De bronnen:David Graeber & David Wengrow, The Dawn of Everything (prehistorie)Marvin Chaney, Peasants, Prophets, and the Political Economy (Griekse en Joodse Oudheid)Henri Pirenne, Early Democracies in the Low Countries (Late Middeleeuwen)Alexis de Toqueville, Democracy in America (18e eeuws Amerika)Karl Polanyi, The Great Transformation (Industriële Revolutie in historisch perspectief)Continent van de Kwaliteit: over de actuele staat van de democratie in relatie tot grote sociaaleconomische trendsBas van Bavel, The Invisible Hand (overkoepelend economisch-historisch werk over de opkomst en ondergang van markteconomieën)

Kenneth G. Appold joins Jana Byars to talk about his new book, Luther and the Peasants: Religion, Ritual, and the Revolt of 1525 (Oxford UP, 2025).  The German Peasants' Revolts of 1525 were a defining moment both for the Protestant Reformation and the history of European culture. But while the conflicts are well-studied, they are typically analyzed today from political and socioeconomic perspectives, whereas the protagonists themselves framed them in religious and theological terms. Luther and the Peasants takes these perspectives seriously to offer a novel and timely reinterpretation of the uprisings. A detailed examination of peasants' religious lives reveals commitments to peace, social harmony, and the environment that came into conflict with spiritual priorities of the Protestant Reformation, notably with those of Martin Luther. Drawing on the peasants' own documents, such as the famous manifesto The Twelve Articles, the book provides a thorough re-examination their actions, including their negotiations with lords and their organization into bands and Christian brotherhoods, and a fresh analysis of their behavior in battle. This ritual reconstruction makes peasants' statements and behaviors historiographically legible for the first time, effectively giving voice to an illiterate rural people, and offers new ways of reading Luther's 1525 writings on peasants, which are among his most challenging works. In this context, the 1525 conflict between Luther and the peasants comes to light as the collision of two different religious worlds, each incomprehensible to the other. This, in turn, reveals the important role played by religion in a defining moment of early modern European history. Kenneth G. Appold, James Hastings Nichols Professor of Reformation History, Princeton Theological Seminary. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Kenneth G. Appold joins Jana Byars to talk about his new book, Luther and the Peasants: Religion, Ritual, and the Revolt of 1525 (Oxford UP, 2025).  The German Peasants' Revolts of 1525 were a defining moment both for the Protestant Reformation and the history of European culture. But while the conflicts are well-studied, they are typically analyzed today from political and socioeconomic perspectives, whereas the protagonists themselves framed them in religious and theological terms. Luther and the Peasants takes these perspectives seriously to offer a novel and timely reinterpretation of the uprisings. A detailed examination of peasants' religious lives reveals commitments to peace, social harmony, and the environment that came into conflict with spiritual priorities of the Protestant Reformation, notably with those of Martin Luther. Drawing on the peasants' own documents, such as the famous manifesto The Twelve Articles, the book provides a thorough re-examination their actions, including their negotiations with lords and their organization into bands and Christian brotherhoods, and a fresh analysis of their behavior in battle. This ritual reconstruction makes peasants' statements and behaviors historiographically legible for the first time, effectively giving voice to an illiterate rural people, and offers new ways of reading Luther's 1525 writings on peasants, which are among his most challenging works. In this context, the 1525 conflict between Luther and the peasants comes to light as the collision of two different religious worlds, each incomprehensible to the other. This, in turn, reveals the important role played by religion in a defining moment of early modern European history. Kenneth G. Appold, James Hastings Nichols Professor of Reformation History, Princeton Theological Seminary. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Kenneth G. Appold joins Jana Byars to talk about his new book, Luther and the Peasants: Religion, Ritual, and the Revolt of 1525 (Oxford UP, 2025).  The German Peasants' Revolts of 1525 were a defining moment both for the Protestant Reformation and the history of European culture. But while the conflicts are well-studied, they are typically analyzed today from political and socioeconomic perspectives, whereas the protagonists themselves framed them in religious and theological terms. Luther and the Peasants takes these perspectives seriously to offer a novel and timely reinterpretation of the uprisings. A detailed examination of peasants' religious lives reveals commitments to peace, social harmony, and the environment that came into conflict with spiritual priorities of the Protestant Reformation, notably with those of Martin Luther. Drawing on the peasants' own documents, such as the famous manifesto The Twelve Articles, the book provides a thorough re-examination their actions, including their negotiations with lords and their organization into bands and Christian brotherhoods, and a fresh analysis of their behavior in battle. This ritual reconstruction makes peasants' statements and behaviors historiographically legible for the first time, effectively giving voice to an illiterate rural people, and offers new ways of reading Luther's 1525 writings on peasants, which are among his most challenging works. In this context, the 1525 conflict between Luther and the peasants comes to light as the collision of two different religious worlds, each incomprehensible to the other. This, in turn, reveals the important role played by religion in a defining moment of early modern European history. Kenneth G. Appold, James Hastings Nichols Professor of Reformation History, Princeton Theological Seminary. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies

Kenneth G. Appold joins Jana Byars to talk about his new book, Luther and the Peasants: Religion, Ritual, and the Revolt of 1525 (Oxford UP, 2025).  The German Peasants' Revolts of 1525 were a defining moment both for the Protestant Reformation and the history of European culture. But while the conflicts are well-studied, they are typically analyzed today from political and socioeconomic perspectives, whereas the protagonists themselves framed them in religious and theological terms. Luther and the Peasants takes these perspectives seriously to offer a novel and timely reinterpretation of the uprisings. A detailed examination of peasants' religious lives reveals commitments to peace, social harmony, and the environment that came into conflict with spiritual priorities of the Protestant Reformation, notably with those of Martin Luther. Drawing on the peasants' own documents, such as the famous manifesto The Twelve Articles, the book provides a thorough re-examination their actions, including their negotiations with lords and their organization into bands and Christian brotherhoods, and a fresh analysis of their behavior in battle. This ritual reconstruction makes peasants' statements and behaviors historiographically legible for the first time, effectively giving voice to an illiterate rural people, and offers new ways of reading Luther's 1525 writings on peasants, which are among his most challenging works. In this context, the 1525 conflict between Luther and the peasants comes to light as the collision of two different religious worlds, each incomprehensible to the other. This, in turn, reveals the important role played by religion in a defining moment of early modern European history. Kenneth G. Appold, James Hastings Nichols Professor of Reformation History, Princeton Theological Seminary. Learn more about your ad choices. Visit megaphone.fm/adchoices

Kenneth G. Appold joins Jana Byars to talk about his new book, Luther and the Peasants: Religion, Ritual, and the Revolt of 1525 (Oxford UP, 2025).  The German Peasants' Revolts of 1525 were a defining moment both for the Protestant Reformation and the history of European culture. But while the conflicts are well-studied, they are typically analyzed today from political and socioeconomic perspectives, whereas the protagonists themselves framed them in religious and theological terms. Luther and the Peasants takes these perspectives seriously to offer a novel and timely reinterpretation of the uprisings. A detailed examination of peasants' religious lives reveals commitments to peace, social harmony, and the environment that came into conflict with spiritual priorities of the Protestant Reformation, notably with those of Martin Luther. Drawing on the peasants' own documents, such as the famous manifesto The Twelve Articles, the book provides a thorough re-examination their actions, including their negotiations with lords and their organization into bands and Christian brotherhoods, and a fresh analysis of their behavior in battle. This ritual reconstruction makes peasants' statements and behaviors historiographically legible for the first time, effectively giving voice to an illiterate rural people, and offers new ways of reading Luther's 1525 writings on peasants, which are among his most challenging works. In this context, the 1525 conflict between Luther and the peasants comes to light as the collision of two different religious worlds, each incomprehensible to the other. This, in turn, reveals the important role played by religion in a defining moment of early modern European history. Kenneth G. Appold, James Hastings Nichols Professor of Reformation History, Princeton Theological Seminary. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Kenneth G. Appold joins Jana Byars to talk about his new book, Luther and the Peasants: Religion, Ritual, and the Revolt of 1525 (Oxford UP, 2025).  The German Peasants' Revolts of 1525 were a defining moment both for the Protestant Reformation and the history of European culture. But while the conflicts are well-studied, they are typically analyzed today from political and socioeconomic perspectives, whereas the protagonists themselves framed them in religious and theological terms. Luther and the Peasants takes these perspectives seriously to offer a novel and timely reinterpretation of the uprisings. A detailed examination of peasants' religious lives reveals commitments to peace, social harmony, and the environment that came into conflict with spiritual priorities of the Protestant Reformation, notably with those of Martin Luther. Drawing on the peasants' own documents, such as the famous manifesto The Twelve Articles, the book provides a thorough re-examination their actions, including their negotiations with lords and their organization into bands and Christian brotherhoods, and a fresh analysis of their behavior in battle. This ritual reconstruction makes peasants' statements and behaviors historiographically legible for the first time, effectively giving voice to an illiterate rural people, and offers new ways of reading Luther's 1525 writings on peasants, which are among his most challenging works. In this context, the 1525 conflict between Luther and the peasants comes to light as the collision of two different religious worlds, each incomprehensible to the other. This, in turn, reveals the important role played by religion in a defining moment of early modern European history. Kenneth G. Appold, James Hastings Nichols Professor of Reformation History, Princeton Theological Seminary. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Kenneth G. Appold joins Jana Byars to talk about his new book, Luther and the Peasants: Religion, Ritual, and the Revolt of 1525 (Oxford UP, 2025).  The German Peasants' Revolts of 1525 were a defining moment both for the Protestant Reformation and the history of European culture. But while the conflicts are well-studied, they are typically analyzed today from political and socioeconomic perspectives, whereas the protagonists themselves framed them in religious and theological terms. Luther and the Peasants takes these perspectives seriously to offer a novel and timely reinterpretation of the uprisings. A detailed examination of peasants' religious lives reveals commitments to peace, social harmony, and the environment that came into conflict with spiritual priorities of the Protestant Reformation, notably with those of Martin Luther. Drawing on the peasants' own documents, such as the famous manifesto The Twelve Articles, the book provides a thorough re-examination their actions, including their negotiations with lords and their organization into bands and Christian brotherhoods, and a fresh analysis of their behavior in battle. This ritual reconstruction makes peasants' statements and behaviors historiographically legible for the first time, effectively giving voice to an illiterate rural people, and offers new ways of reading Luther's 1525 writings on peasants, which are among his most challenging works. In this context, the 1525 conflict between Luther and the peasants comes to light as the collision of two different religious worlds, each incomprehensible to the other. This, in turn, reveals the important role played by religion in a defining moment of early modern European history. Kenneth G. Appold, James Hastings Nichols Professor of Reformation History, Princeton Theological Seminary. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Kenneth G. Appold joins Jana Byars to talk about his new book, Luther and the Peasants: Religion, Ritual, and the Revolt of 1525 (Oxford UP, 2025).  The German Peasants' Revolts of 1525 were a defining moment both for the Protestant Reformation and the history of European culture. But while the conflicts are well-studied, they are typically analyzed today from political and socioeconomic perspectives, whereas the protagonists themselves framed them in religious and theological terms. Luther and the Peasants takes these perspectives seriously to offer a novel and timely reinterpretation of the uprisings. A detailed examination of peasants' religious lives reveals commitments to peace, social harmony, and the environment that came into conflict with spiritual priorities of the Protestant Reformation, notably with those of Martin Luther. Drawing on the peasants' own documents, such as the famous manifesto The Twelve Articles, the book provides a thorough re-examination their actions, including their negotiations with lords and their organization into bands and Christian brotherhoods, and a fresh analysis of their behavior in battle. This ritual reconstruction makes peasants' statements and behaviors historiographically legible for the first time, effectively giving voice to an illiterate rural people, and offers new ways of reading Luther's 1525 writings on peasants, which are among his most challenging works. In this context, the 1525 conflict between Luther and the peasants comes to light as the collision of two different religious worlds, each incomprehensible to the other. This, in turn, reveals the important role played by religion in a defining moment of early modern European history. Kenneth G. Appold, James Hastings Nichols Professor of Reformation History, Princeton Theological Seminary.

The future NWO structure is being put in place all around us. Governments are being replaced by Oligarchs, the middle class being reduced to a small class of Merchants, and the broader population being herded into the class of Peasants. Those that defy will be cast out. The core to their victory is dismantling the Constitution and protecting their control of the vote. Mike Lindell joins the show to give an update on his legal wars and how the latest attack against him is setting the stage to destroy corporate protections, silence opposition and gut the 1st Amendment.   #BardsFM_Morning #FreedomOfSpeech #KnowledgeAndFaith Bards Nation Health Store: www.bardsnationhealth.com BardsFM CAP, Celebrating 50 Million Downloads: https://ambitiousfaith.net Morning Intro Music Provided by Brian Kahanek: www.briankahanek.com MYPillow promo code: BARDS Go to https://www.mypillow.com/bards and use the promo code BARDS or... Call 1-800-975-2939.  White Oak Pastures Grassfed Meats, Get $20 off any order $150 or more. Promo Code BARDS: www.whiteoakpastures.com/BARDS Windblown Media 20% Discount with promo code BARDS: windblownmedia.com Founders Bible 20% discount code: BARDS >>> TheFoundersBible.com Mission Darkness Faraday Bags and RF Shielding. Promo code BARDS: Click here EMPShield protect your vehicles and home. Promo code BARDS: Click here EMF Solutions to keep your home safe: https://www.emfsol.com/?aff=bards Treadlite Broadforks...best garden tool EVER. Promo code BARDS: TreadliteBroadforks.com No Knot Today Natural Skin Products: NoKnotToday.com Health, Nutrition and Detox Consulting: HealthIsLocal.com Destination Real Food Book on Amazon: click here Images In Bloom Soaps and Things: ImagesInBloom.com Angeline Design: AngelineDesign.com DONATE: Click here Mailing Address: Xpedition Cafe, LLC Attn. Scott Kesterson 591 E Central Ave, #740 Sutherlin, OR  97479

In the early 16th century, the peasants of Central Europe were being overtaxed, overworked, and underfed, and the lords of the lands kept making things worse. Things worsened, after which they worsened some more, snails got involved, and then there was the biggest peasant revolt in Europe before the French Revolution. If you're a native English speaker, and you haven't heard of it, great though it be, don't feel bad; there is only one book in English on the Great German Peasants' War, and it was published this year. Michelle has a new hero, a badass knight beloved by Goethe, Sir Walter Scott, and the Internet, and Anne is quite perturbed about the snails.  By the way. As far as we're concerned, the revolt wasn't the crime; killing 100,000 peasants was. 

Hello Interactors,Fall is in full swing here in the northern hemisphere, which means it's time to turn our attention to economics and economic geography. Triggered by a recent podcast on the origins of capitalism, I thought I'd kick off by exploring this from a geography perspective.I trace how violence, dispossession, and racial hierarchy aren't simple externalities or accidents. They emerge out of a system that organized itself and then spread. Capitalism grew out of dispossession of land and human autonomy and became a dominant social and economic structure. It's rooted in violence that became virtuous and centuries later is locked-in. Or is it?EMERGING ENGLISH ENCLOSURESThe dominant and particular brand of capitalism in force today originates in England. Before English landlords and the state violently seized common lands back in the 1300s, economic life was embedded in what historian E.P. Thompson called “moral economies”.(1) These were systems of survival where collective responsibility was managed through custom, obligation, and shared access to resources. Similar systems existed elsewhere. Long before Europeans arrived at the shores of what is now called North America, Haudenosaunee longhouse economies were sophisticatedly organized around economies of reciprocity. Further south, Andean ayllu communities negotiated labor obligations and access to land was shared. West African systems featured land that belonged to communities and ancestors, not individuals.Back in medieval English villages, commons weren't charity, they were infrastructure. Anyone could graze animals or gather firewood. When harvests failed, there were fallbacks like hunting and gathering rights, seasonal labor sharing, and kin networks. As anthropologist Stephen Gudeman shows, these practices reflected cultures of mutual insurance aimed at collective resilience, not individual accumulation.(2)Then landlords, backed by state violence, destroyed this system to enrich themselves.From 1348-1349, the bubonic plague killed perhaps half of England's population. This created a labor shortage that gave surviving so-called peasants leverage. For the first time they could demand higher wages, refuse exploitative landlords, or move to find better conditions.The elite mobilized state violence to reverse this. In 1351 the state passed The Statute of Labourers — an attempt to freeze wages and restrict worker movement. This serves as an early signal that reverberates today. When property and people come in conflict, the state sides with property. Over the next two centuries, landlords steadily enclosed common lands, claiming shared space as private property. Peasants who resisted were evicted, sometimes killed.Initial conditions mattered enormously. England had a relatively weak monarchy that couldn't check landlord aggression like stronger European states did. It also had growing urban markets creating demand for food and wool and post-plague labor dynamics that made controlling land more profitable than extracting rents from secure peasants.As historian J.M. Neeson details, enclosure — fencing in private land — destroyed social infrastructure.(3) When access to common resources disappeared, so did the safety nets that enabled survival outside of market and labor competition. People simply lost the ability to graze a cow, gather fuel, glean grain, or even rely on neighbors' obligation to help.This created a feedback loop:Each turn made the pattern stronger. Understanding how this happens requires grasping how these complex systems shaped the very people who reproduced them.The landlords driving enclosure weren't simply greedy villains. Their sense of self, their understanding of what was right and proper, was constituted through relationships to other people like them, to their own opportunities, and to authorities who validated their actions. A landlord enclosing commons likely experienced this as “improvement”. They believed they were making the land productive while exercising newly issued property rights. Other landlords were doing it, parliament legalized it, and the economics of the time justified it. The very capacity to see alternatives was constrained by relational personal and social positions within an emerging capitalistic society.This doesn't excuse the violence or diminish responsibility. But it does reveal how systems reproduce themselves. This happens not primarily through individual evil but through relationships and feedback loops that constitute people's identities and sense of what's possible. The moral judgment remains stark. These were choices that enriched someone by destroying someone else's means of survival. But the choices were made by people whose very selfhood was being constructed by the system they were creating.Similarly, displaced peasants resisted in ways their social positions made possible. They rioted, appealed to historical customary rights, attempted to maintain the commons they relied on for centuries. Each turn of the spiral didn't just move resources, it remade people. Peasants' children, born into a world without commons, developed identities shaped by market dependence — renting their labor in exchange for money. What had been theft became, over generations, simply “how things are.”By the mid-16th century, England had something new. They'd created a system where most people owned no land, had no customary rights to subsistence, and had to compete in labor markets to survive. This was the essence of capitalism's emergence. It wasn't born out of markets (they existed everywhere for millennia) but as market dependence enforced through dispossession. Out of this emerged accumulated actions of actors whose awareness and available alternatives were themselves being shaped by the very system they were simultaneously shaping and sustaining.REPLICATING PATTERNS OF PLANTATIONSOnce capitalism emerged in England through violent enclosure, its spread wasn't automatic. Understanding how it became global requires distinguishing between wealth extraction (which existed under many systems) and capitalist social relations (which require specific conditions).Spain conquered vast American territories, devastating indigenous populations through disease, warfare, and forced labor. Spanish extraction from mines in the 16th century — like Potosí in today's Bolivia — were worked by enslaved indigenous and African peoples under conditions that killed them in staggering numbers. Meanwhile, Portugal developed Atlantic island sugar plantations using enslaved African labor. This expansion of Portuguese agriculture on Atlantic islands like Madeira and São Tomé became a blueprint for plantation economies in the Americas, particularly Brazil. The brutally efficient system perfected there for sugar production — relying on the forced labor of enslaved Africans — was directly transplanted across the ocean, leading to a massive increase in the scale and violence of the transatlantic slave trade.Both empires generated massive wealth from these practices. If colonial plunder caused capitalism, Spain and Portugal should have industrialized first. Instead, they stagnated. The wealth flowed to feudal monarchies who spent it on palaces, armies, and wars, not productive reinvestment. Both societies remained fundamentally feudal.England, with virtually no empire during its initial capitalist transformation, developed differently because it had undergone a different structural violence — enclosure of common land that created landless workers, wage dependence, and market competition spiraling into self-reinforcing patterns.But once those capitalist social relations existed, they became patterns that spread through violent imposition. These patterns destroyed existing economic systems and murdered millions.English expansion first began close to home. Ireland and Scotland experienced forced enclosures as English landlords exported the template — seize land, displace people, create private regimes, and force the suffering to work for you. This internal colonialism served as testing ground for techniques later deployed around the world.When English capitalism encountered the Caribbean — lands where indigenous peoples had developed complex agricultural systems and trade networks — the Spanish conquest had already devastated these populations. English merchants and settlers completed the destruction, seizing lands indigenous peoples had managed for millennia while expanding the brutal, enslaved-based labor models pioneered by the Spanish and Portuguese for mining and sugar production.The plantations English capitalists built operated differently than earlier Portuguese and Spanish systems. English plantation owners were capitalists, not feudal lords. But this was also not simply individual choice or moral character. They were operating within and being shaped by an emerging system of capitalist social relations. Here too they faced competitive pressures to increase output, reduce costs, and compete with other plantation owners. The system's logic — accumulate to accumulate more — emerged from relational dynamics between competing capitalists. The individual identities as successful plantation owners was constituted through their position within the competitive networks in which they coexisted.New location, same story. Even here this systemic shaping doesn't absolve individual responsibility for the horrors they perpetrated. Enslaved people were still kidnapped, brutalized, and worked to death. Indigenous peoples were still murdered and their lands still stolen. But understanding how the system shaped what seemed necessary or moral to those positioned to benefit helps explain how such horror could be so widespread and normalized.This normalization created new spirals:This pattern then replicated across even more geographies — Jamaica, Barbados, eventually the American South — each iteration destroying existing ways of life. As anthropologist Sidney Mintz showed, this created the first truly global capitalist commodity chain.(4) Sugar produced by enslaved Africans and indigenous peoples — on their stolen land — sweetened the tea for those English emerging factory workers — themselves recently dispossessed through enclosure.At the same time, it's worth calling attention, as Historians Walter Rodney, Guyanese, and Paul Tiyambe Zeleza, Malawian, have point out, that African societies weren't passive.(5,6) Some kingdoms initially engaged strategically by trading captives from rival groups and acquiring weapons. These choices are often judged harshly, but they were made by people facing threats to their very existence. They were working with frameworks developed over centuries that suddenly confronted an unprecedented system of extractive violence. Historians Linda Heywood and John Thornton show that African economic strength and political organization meant Africans often “forced Europeans to deal with them on their own terms” for centuries, even as the terms of engagement became increasingly constrained.(7) This moral complexity matters. These were real choices with devastating consequences, made by people whose capacity to perceive alternatives was constrained by their eventual oppressors amidst escalating violence by Europeans.Native American scholars have documented similar patterns of constrained agency in indigenous contexts. Historian Ned Blackhawk, Western Shoshone, shows how Native nations across North America made strategic choices — like forming alliances, adapting governance structures, and engaging in trade — all while navigating impossible pressures from colonial expansion.(8) Historian Jean O'Brien, White Earth Ojibwe, demonstrates how New England indigenous communities persisted and adapted even as settler narratives and violence worked to wipe them out of existence.(9) They were forced to make choices about land, identity, and survival within systems designed to eliminate them. These weren't failures of resistance but strategic adaptations made by people whose frameworks for understanding and practicing sovereignty, kinship, and territorial rights were being violently overwritten and overtaken by colonial capitalism.Europeans increasingly controlled these systems through superior military technology making resistance futile. Only when late 19th century industrial weapons were widely wielded — machine guns, munitions, and mechanisms manufactured through capitalism's own machinations — could Europeans decisively overwhelm resistance and complete the colonial carving of Africa, the Americas, and beyond.LOCKING-IN LASTING LOOPSOnce patterns spread and stabilize, they become increasingly difficult to change. Not because they're natural, but because they're actively maintained by those who benefit.Capitalism's expansion created geographic hierarchies that persist today: core regions that accumulate wealth and peripheral regions that get extracted from. England industrialized first through wealth stolen from colonies and labor dispossessed through enclosure. This gave English manufacturers advantages. Namely, they could sell finished goods globally while importing cheap raw materials. Colonies were forced at gunpoint to specialize in export commodities, making them dependent on manufactured imports. That dependence made it harder to develop their own industries. Once the loop closed it became enforced — to this day through institutions like the IMF and World Bank.Sociologists Marion Fourcade and Kieran Healy show how these hierarchies get naturalized through moral categories that shape how people — including those benefiting from and those harmed by the system — come to understand themselves and others.(10) Core regions are portrayed as “developed,” “modern,” “efficient.” Peripheral regions are called “backward,” “corrupt,” “informal.” These aren't just ideological justifications imposed from above but categories that constitute people's identities. They shape how investors see opportunities, how policy makers perceive problems, and how individuals understand their own worth.Meanwhile, property rights established through colonial theft get treated as legitimate. They are backed by international law and written by representatives of colonial powers as Indigenous land claims continue to get dismissed as economically backward. This doesn't happen through conscious conspiracies. It's because the frameworks through which “economic rationality” itself is understood and practiced were constructed through and for capitalist social relations. People socialized into these frameworks genuinely perceive capitalist property relations as more efficient, more rational. Their (our?) very capacity to see alternatives is constrained by identities formed within the system in which they (we?) exist.These patterns persist because they're profitable for those with power and because people with power were shaped by the very system that gives them power. Each advantage reinforces others. It then gets defended, often by people who genuinely believe they're defending rationality and efficiency. They (we?) fail to fathom how their (our?) frameworks for understanding economy were forged through forceful and violent subjugation.INTERRUPTING INTENSIFICATIONViewing capitalism's complex geographies shows its evolution is not natural or even inevitable. It emerged, and continues to evolve, as a result of shifting relationships and feedbacks at multiple scales. Recognizing this eventuality creates space for imagining and building more ethical derivatives or alternatives.If capitalism emerged from particular violent interactions between people in specific places, then different interactions could produce different systems. If patterns locked in through feedback loops that benefit some at others' expense, then interrupting those loops becomes possible.Even within capitalist nations, alternative arrangements have persisted or been fought for. Nordic countries and Scotland maintain “Everyman's Right” or “Freedom to Roam” laws. These are legal traditions allowing public access to private land for recreation, foraging, and camping. These represent partial commons that survived enclosure or were restored through political struggle, showing that private property needn't mean total exclusion. Even in countries that participate in capitalist economies. In late 19th century America, Henry George became one of the nation's most widely read public intellectuals. More people attended his funeral than Abraham Lincoln's. He argued that land value increases resulting from community development should be captured through land value taxes rather than enriching individual owners. His ideas inspired single-tax colonies, urban reform movements, and influenced progressive era policies. Farmers organized cooperatives and mutual aid societies, pooling resources and labor outside pure market competition. Urban communities established settlement houses, cooperative housing, and neighborhood commons. These weren't marginal experiments, they were popular movements showing that even within capitalism's heartland, people continuously organized alternatives based on shared access, collective benefit, and relationships of reciprocity rather than pure commodity exchange.Or, consider these current examples operating at different scales and locations:Community land trusts in cities like Burlington, Vermont remove properties from speculative markets. These trusts separate ownership of the land from the buildings on it, allowing the nonprofit land trust to retain ownership of the land while selling homes at affordable prices with resale restrictions. While they're trying to break the feedback loop where rising prices displace residents, gentrification and displacement continue in surrounding market-rate housing. This shows how alternatives require scale and time to fully interrupt established feedback loops.Zapatista autonomous municipalities in Chiapas, Mexico governed 300,000 people through indigenous forms of collective decision-making, refusing both state control and capitalist markets — surviving decades of Mexican government counterinsurgency backed by US military support. In 2023, after three decades of autonomy, the Zapatistas restructured into thousands of hyperlocal governments, characterizing the shift as deepening rather than retreating from their fundamental rejection of capitalist control.Brazil's Landless Workers Movement has won land titles for 350,000 families through occupations of unused land. These are legally expropriated under Brazil's constitutional requirement that land fulfill a social function. Organizing 2,000 cooperative settlements across 7.5 million hectares, this movement has become Latin America's largest social movement and Brazil's leading producer of organic food. They're building schools, health clinics, and cooperative enterprises based on agroecology and direct democracy.(11) Still, titled arable farmland in Brazil is highly concentrated into a minuscule percent of the overall population. Meanwhile, capitalist state structures continue favoring agribusiness and large landowners despite the movement's successes with organic food production.Indigenous land back movements across North America demand return of stolen territories as restoration of indigenous governance systems organized around relationships to land and other beings rather than ownership. Through the InterTribal Buffalo Council, 82 tribes are restoring buffalo herds. The Blackfeet Nation is establishing a 30,000-acre buffalo reserve that reconnects fragmented prairie ecosystems and restores buffalo migrations crossing the US-Canada border, reclaiming transnational governance systems that predate colonial boundaries.These aren't isolated utopian fantasies, and they're not perfect, but they're functioning alternatives, each attempting to interrupt capitalism's spirals at different points and places. Still, they face enormous opposition because for some reason, existing powerful systems that claim to embrace competition don't seem to like it much.Let's face it, other complex and functional economic systems existed before capitalism destroyed them. Commons-based systems, gift economies, reciprocal obligations organized around kinship and place were sophisticated solutions to survival. And extractive and exploitive capitalism violently replaced them. Most of all them. There are still pockets around the world where other economic geographies persist — including informal economies, mutual aid networks, cooperative enterprises, and indigenous governance systems.I recognize I've clearly over simplified what is a much more layered and complex evolution, and existing alternatives aren't always favorable nor foolproof. But neither is capitalism. There is no denying the dominant forms of capitalism of today emerged in English fields through violent enclosure of shared space. It then spread through transformation of existing extraction systems into engines of competitive accumulation. And it locked in through feedback loops that benefit core regions while extracting from peripheral ones.But it also took hold in hearts and habits. It's shaping how we understand ourselves, what seems possible, and what feels “normal.” We've learned to see accumulation as virtue, competition as natural, individual success as earned and poverty as personal failure. The very category of the autonomous ‘individual' — separate, self-made, solely responsible for their own outcomes — is itself a capitalist construction that obscures how all achievement and hardship emerge from relational webs of collective conditions. This belief doesn't just justify inequality, it reproduces it by generating the anxiety and shame that compel people to rent even more of their time and labor to capitalism. Pausing, resting, healing, caring for others, or resisting continue exploitation marks them as haven chosen their own ruin — regardless of their circumstance or relative position within our collective webs. These aren't just ideologies imposed from above but the makings of identity itself for all of us socialized within capitalism. A financial analyst optimizing returns, a policy maker promoting market efficiency, an entrepreneur celebrating “self-made” innovation — these aren't necessarily cynical actors. They're often people whose very sense of self has been shaped by a system they feel compelled to reproduce. After all, the system rewards individualism — even when it's toxins poison the collective web — including the web of life.Besides, if capitalism persists only through the conscious choices of so-called evil people, then exposing their villainy should be sufficient. Right? The law is there to protect innocent people from evil-doers. Right? Not if it persists through feedback loops that shape the identities, perceptions, and moral frameworks of everyone within it — including or especially those who benefit most or have the most to lose. It seems change requires not just moral condemnation but transformation of the relationships and systems that constitute our very selves. After all, anyone participating is complicit at some level. And what choice is there? For a socio-economic political system that celebrates freedom of choice, it offers little.To challenge a form of capitalism that can create wealth and prosperity but also unhealthy precarity isn't just to oppose policies or demand redistribution, and it isn't simply to condemn those who benefit from it as moral failures. It's to recognize that the interactions between people and places that created this system through violence could create other systems through different choices. Making those different choices requires recognizing and reconstructing the very identities, relationships, and frameworks through which we understand ourselves and what's possible. Perhaps even revealing a different form of capitalism that cares.But it seems we'd need new patterns to be discussed and debated by the very people who keep these patterns going. We're talking about rebuilding economic geographies based on mutual respect, shared responsibility, and a deep connection to our communities. To each other. This rebuilding needs to go beyond just changing institutions, it has to change the very people those institutions have shaped.As fall deepens and we watch leaves and seeds spiral down, notice how each follows a path predetermined by its inherited form. Maple seeds spin like helicopters — their propeller wings evolved over millennia to slow descent and scatter offspring far from competition. Their form has been fashioned by evolutionary forces beyond any individual seed's control, shaped by gusts and gravity in environments filled with a mix of competition and cooperation — coopetition. Then reflect on this fundamental difference: Unlike seeds locked into their descent, we humans can collectively craft new conditions, consciously charting courses that climb, curl, cascade, or crash.ReferencesChibber, V., & Nashek, M. (Hosts). (2025, September 24). The origins of capitalism. [Audio podcast episode]. In Confronting Capitalism. Jacobin Radio.1. Thompson, E. P. (1971). The moral economy of the English crowd in the eighteenth century. Past & Present, 50(1), 76–136.2. Gudeman, S. (2016). Anthropology and economy. Cambridge University Press.3. Neeson, J. M. (1996). Commoners: Common right, enclosure and social change in England, 1700–1820. Cambridge University Press.4. Mintz, S. W. (1985). Sweetness and power: The place of sugar in modern history. Viking Penguin.5. Rodney, W. (1972). How Europe underdeveloped Africa. Bogle-L'Ouverture.6. Zeleza, P. T. (1997). A modern economic history of Africa: The nineteenth century (Vol. 1). East African Publishers.7. Heywood, L. M., & Thornton, J. K. (2007). Central Africans, Atlantic creoles, and the foundation of the Americas, 1585-1660. Cambridge University Press.8. Blackhawk, N. (2023). The rediscovery of America: Native peoples and the unmaking of US history. Yale University Press.9. OBrien, J. M. (2010). Firsting and lasting: Writing Indians out of existence in New England. U of Minnesota Press.10. Fourcade, M., & Healy, K. (2017). Seeing like a market. Socio-Economic Review, 15(1), 9–29.11. Carter, M. (Ed.). (2015). Challenging social inequality: The landless rural workers movement and agrarian reform in Brazil. Duke University Press. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit interplace.io

The German Peasants' War of 1524-5 was the largest popular uprising in western Europe before the French Revolution. Thousands flocked to its cause as it swept across vast quantities of German-speaking land with speed, determination and fire. But what began with calls for freedom, justice and reform ended in brutal suppression. Lyndal Roper explores the revolution's explosive causes, course and consequences in her Cundill Prize-nominated book Summer of Fire and Blood – Emily Briffett spoke to her to find out more. To find out more about the Cundill History Prize, go to www.cundillprize.com. (Ad) Lyndal Roper is the author of Summer of Fire and Blood: The German Peasants' War (John Murray Press, 2025). Buy it now from Waterstones: https://go.skimresources.com?id=71026X1535947&xcust=historyextra-social-histboty&xs=1&url=https%3A%2F%2Fwww.waterstones.com%2Fbook%2Fsummer-of-fire-and-blood%2Flyndal-roper%2F9781399818025. The HistoryExtra podcast is produced by the team behind BBC History Magazine. Learn more about your ad choices. Visit podcastchoices.com/adchoices

The Art of Value host JJ breaks down how The Wall Street Journal Editorial Board has penned an article calling out U.S. Attorney General Pam Bondi for seeming to think that “hate speech” is illegal, and that even the late Charlie Kirk knew better, and said so. Does AG Pam Bondi need a US Free Speech 101 lesson? We also look at The Verge article about how JD Vance, the Vice President of the US, has blessed “hunting people down for Charlie Kirk wrongthink”.Related episodes:Charlie Kirk's Most Controversial Takes https://youtu.be/1bgdGXFlGFkRogansphere "Anti-Woke Comedy" Cult is Crumbling https://youtu.be/CFUZg__h0tYLord Musk Wants Us 'Peasants' to Fight Each Other  https://youtu.be/qJCwGgoqnaMReferenced articles:Pam Bondi Needs a Free Speech Tutorial https://www.wsj.com/opinion/pam-bondi-free-speech-hate-speech-charlie-kirk-first-amendment-a4f09203The right wing is creating a society of snitches https://www.theverge.com/policy/778972/right-wing-harassment-firings-charlie-kirk

The Art of Value host JJ breaks down how The Wall Street Journal Editorial Board has penned an article calling out U.S. Attorney General Pam Bondi for seeming to think that “hate speech” is illegal, and that even the late Charlie Kirk knew better, and said so. Does AG Pam Bondi need a US Free Speech 101 lesson? We also look at The Verge article about how JD Vance, the Vice President of the US, has blessed “hunting people down for Charlie Kirk wrongthink”.Related episodes:Charlie Kirk's Most Controversial Takes https://youtu.be/1bgdGXFlGFkRogansphere "Anti-Woke Comedy" Cult is Crumbling https://youtu.be/CFUZg__h0tYLord Musk Wants Us 'Peasants' to Fight Each Other  https://youtu.be/qJCwGgoqnaMReferenced articles:Pam Bondi Needs a Free Speech Tutorial https://www.wsj.com/opinion/pam-bondi-free-speech-hate-speech-charlie-kirk-first-amendment-a4f09203The right wing is creating a society of snitches https://www.theverge.com/policy/778972/right-wing-harassment-firings-charlie-kirk

The Art of Value host JJ breaks down how supposed “free speech absolutist” Elon Musk is currently trying to get well known leftist streamer and podcaster Hasan Piker (HasanAbi) banned from Twitch, by asking Jeff Bezos to take action in this regard, as Twitch is owned by Amazon. Could this be the beginning of an attempted crackdown on leftist free speech?Related episodes:Lord Musk Wants Us 'Peasants' to Fight Each Other  https://youtu.be/qJCwGgoqnaMCharlie Kirk Assassinated: Political Violence Must Stop! https://youtu.be/xBc8d7beceARogansphere "Anti-Woke Comedy" Cult is Crumbling https://youtu.be/CFUZg__h0tYReferenced video:Elon, just call me up | HasanAbi  https://youtu.be/XwUwqC_Z-8c

The Art of Value host JJ breaks down some of Charlie Kirk's most controversial political views.Related episodes:Charlie Kirk Assassinated: Political Violence Must Stop! https://youtu.be/xBc8d7beceALord Musk Wants Us 'Peasants' to Fight Each Other  https://youtu.be/qJCwGgoqnaMRogansphere "Anti-Woke Comedy" Cult is Crumbling https://youtu.be/CFUZg__h0tYReferenced videosINSANE Charlie Kirk Clip Explains Everything | Adam Mockler https://youtu.be/Upp7HVa1lVY

The Art of Value host JJ breaks down how supposed “free speech absolutist” Elon Musk is currently trying to get well known leftist streamer and podcaster Hasan Piker (HasanAbi) banned from Twitch, by asking Jeff Bezos to take action in this regard, as Twitch is owned by Amazon. Could this be the beginning of an attempted crackdown on leftist free speech?Related episodes:Lord Musk Wants Us 'Peasants' to Fight Each Other  https://youtu.be/qJCwGgoqnaMCharlie Kirk Assassinated: Political Violence Must Stop! https://youtu.be/xBc8d7beceARogansphere "Anti-Woke Comedy" Cult is Crumbling https://youtu.be/CFUZg__h0tYReferenced video:Elon, just call me up | HasanAbi  https://youtu.be/XwUwqC_Z-8c

Send us a textCrispian Mills was born into a family of actors, film producers and directors. He was exposed to a wide variety of music, but when he heard “You Really Got Me“ by The Kinks, it was an epiphany – he knew he wanted to play guitar. Through determination and practice, he became a great guitarist. He loved Deep Purple. He loved The Ramones. He played in bands including X-Ray Spex before forming Kula Shaker in 1996. Their debut album K was the fastest-selling debut since the self-titled first record by Elastica. Noel Gallagher, a fan of the band, invited them to open for Oasis at Knebworth. Their album, Peasants, Pigs & Astronauts, was recorded at David Gilmour's Astoria houseboat studio in London with production help from Bob Ezrin, Rick Rubin and George Drakoulias. Kula Shaker have continued to produce great psychedelic Brit-pop over the last couple decades. They released Natural Magick in 2024 as well as two recent singles, “Charge of the Light Brigade” and “Broke as Folk”. A tour with The Dandy Warhols kicks off this fall. He's a talented, spiritual, dynamic singer songwriter with a great guitar sound. It was fascinating to talk with Kula Shaker frontman… Crispian Mills.Photo by Alice Teeple. You can view more of her great work here.Save on Certified Pre-Owned ElectronicsPlug has great prices on refurbished electronics. Up to 70% off with a 30-day money back guarantee!Euclid Records – Buy and sell records.A gigantic selection of vinyl & CDs. We're in St. Louis & New Orleans, but are loved worldwide!Disclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Thanks for listening to Frets with DJ Fey. You can follow or subscribe for FREE at most podcast platforms.And now, Frets is available on YouTube. There are a lot of fun extras like videos and shorts and audio of all episodes. Subscribing for FREE at YouTube helps support the show tremendously, so hit that subscribe button! https://www.youtube.com/@DJFey39 You can also find information about guitarists, bands and more at the Frets with DJ Fey Facebook page. Give it a like! And – stay tuned… Contact Dave Fey at davefey@me.com or call 314-229-8033

LIVESTREAM TICKETS FOR OCT 4TH HERE: https://www.eventbrite.co.uk/e/livestream-lions-led-by-donkeys-podcast-live-in-glasgow-4th-october-2025-tickets-1532091008449 CHECK OUT THE MERCH STORE: https://www.llbdpodcast.com/ The conclusion to our series on the English Peasants' Revolt

LIVESHOW TICKETS FOR OCT 4TH IN GLASGOW AVAILABLE HERE: https://www.eventbrite.co.uk/e/lions-led-by-donkeys-podcast-live-in-glasgow-4th-october-2025-tickets-1501072671769 LIVESTREAM TICKETS FOR OCT 4TH HERE: https://www.eventbrite.co.uk/e/livestream-lions-led-by-donkeys-podcast-live-in-glasgow-4th-october-2025-tickets-1532091008449 SUPPORT THE SHOW ON PATREON: https://www.patreon.com/lionsledbydonkeys CHECK OUT THE MERCH STORE: https://www.llbdpodcast.com/ Part 2/3 The world's most violent stag do hits the town.

Ep 257 is loose! And the peasants are revolting! Rude...It's time for the tale of the peasants' revolt and the folk hero Wat Tyler.What caused the people to rise up in 1381? Why do we remember Wat Tyler's name? And have you ever tried to impress someone with a pointy shoe?The secret ingredient is...peasants!Get cocktails, poisoning stories and historical true crime tales every week by following and subscribing to The Poisoners' Cabinet wherever you get your podcasts. Find us and our cocktails at www.thepoisonerscabinet.com Join us Patreon: https://www.patreon.com/thepoisonerscabinet Find us on TikTok: https://www.tiktok.com/@thepoisonerscabinet Follow us on Instagram: https://www.instagram.com/thepoisonerscabinet/ Find us on Facebook: https://www.facebook.com/ThePoisonersCabinet Listen on Youtube: https://www.youtube.com/@ThePoisonersCabinet Sources include:https://www.historic-uk.com/HistoryUK/HistoryofEngland/Wat-Tyler-the-Peasants-Revolt/https://www.historyextra.com/period/medieval/your-guide-peasants-revolt-facts-timeline/https://www.wattylercountrypark.org.uk/peasantshttps://www.hrp.org.uk/blog/the-peasants-revolt-the-only-time-the-tower-of-london-was-breached/https://dickens-literature.com/A_Child's_History_of_England/18.htmlhttps://www.britannica.com/topic/serfdomhttps://www.wearetheenglish.co.uk/wat-tyler-29-w.asphttps://historycollection.com/12-facts-on-the-peasants-revolt-of-1381-that-reveal-the-explosive-truth/https://www.bbc.co.uk/news/articles/c9vnl1evdkko Hosted on Acast. See acast.com/privacy for more information.

Guest: Lyndal Roper is Regius Professor of History at the University of Oxford.  She is the author of several books including, Martin Luther: Renegade and Prophet; Witch Craze, and her latest, Summer of Fire and Blood: The German Peasants' War. The post The German Peasants' Revolt appeared first on KPFA.

16th-century Swiss physician Paracelsus was frustrated with established medical practice and academia and he was sometimes on the lam because of his beliefs. He wrote at length about the idea that items in the natural world carried “signatures” in their appearance that could tell you visually how they could be used medicinally. Research: Bennett, B.C. Doctrine of Signatures: An explanation of medicinal plant discovery or Dissemination of knowledge?. Econ Bot 61, 246–255 (2007). https://doi.org/10.1663/0013-0001(2007)61[246:DOSAEO]2.0.CO;2 Dafni, Amots, and E. Lev. “The Doctrine of Signatures in Present-Day Israel.” Economic Botany, vol. 56, no. 4, 2002, pp. 328–34. JSTOR, http://www.jstor.org/stable/4256605 “The Doctrine Of Signatures.” The British Medical Journal, vol. 1, no. 627, 1873, pp. 19–19. JSTOR, http://www.jstor.org/stable/25233757 “The Doctrine of Signatures.” John Moore Museum. May 11, 2021. https://www.johnmooremuseum.org/the-doctrine-of-signatures/ The Editors of Encyclopaedia Britannica. "laudanum". Encyclopedia Britannica, 19 Jul. 2025, https://www.britannica.com/science/laudanum The Editors of Encyclopaedia Britannica. "Peasants’ War". Encyclopedia Britannica, 20 Aug. 2020, https://www.britannica.com/event/Peasants-War Grzybowski, Andrzej and Katarzyna Pawlikowska-Łagód. “Some lesser-known facts on the early history of syphilis in Europe.” Clinics in Dermatology. Volume 42, Issue 2. 2024. Pages 128-133. https://doi.org/10.1016/j.clindermatol.2023.12.003. Hargrave, John G. "Paracelsus". Encyclopedia Britannica, 3 Jul. 2025, https://www.britannica.com/biography/Paracelsus “The history of syphilis part two: Treatments, cures and legislation.” Science Museum UK. Nov. 8, 2023. https://www.sciencemuseum.org.uk/objects-and-stories/history-syphilis-part-two-treatments-cures-and-legislation Kikuchihara, Y., Hirai, H. (2015). Signatura Rerum Theory. In: Sgarbi, M. (eds) Encyclopedia of Renaissance Philosophy. Springer, Cham. https://doi.org/10.1007/978-3-319-02848-4_405-1 Lund, F B. “PARACELSUS.” Annals of surgery vol. 94,4 (1931): 548-61. doi:10.1097/00000658-193110000-00009 Michaleas, Spyros N et al. “Theophrastus Bombastus Von Hohenheim (Paracelsus) (1493-1541): The eminent physician and pioneer of toxicology.” Toxicology reports vol. 8 411-414. 23 Feb. 2021, doi:10.1016/j.toxrep.2021.02.012 Paracelsus. “Of the supreme mysteries of nature. : Of the spirits of the planets. of occult philosophy. The magical, sympathetical, and antipathetical cure of wounds and diseases. The mysteries of the twelve signs of the zodiack.” London. 1656. Accessed online: https://archive.org/details/paracelsvsofsupr00para/page/n9/mode/2up Simon, Matt. “Fantastically Wrong: The Strange History of Using Organ-Shaped Plants to Treat Disease.” Wired. July 16, 2014. https://www.wired.com/2014/07/fantastically-wrong-doctrine-of-signatures/ Tampa, M. et al. “Brief history of syphilis.” Journal of medicine and life vol. 7,1 (2014): 4-10.https://pmc.ncbi.nlm.nih.gov/articles/PMC3956094/#R6 Waite, Arthur Edward. “Lives of alchemystical philosophers based on materials collected in 1815 : and supplemented by recent researches with a philosophical demonstration of the true principles of the magnum opus, or great work of alchemical re-construction, and some account of the spiritual chemistry.” London. G. Redway. 1888. Accessed online: https://archive.org/details/livesofalchemyst1888wait See omnystudio.com/listener for privacy information.

Proceedings at Dublin's High Court have now drawn to a close in the fallout from a handshake deal gone sour. At stake – the centuries old 750-acre Barne Estate in Tipperary, which both Magnier and Regan lay claim to. Befitting of a dramatic trial, the final days saw Maurice Regan take the stand, batting back perceived slights on his character while seeking to justify his own pointed remarks. See omnystudio.com/listener for privacy information.

LIVESHOW TICKETS FOR OCT 4TH IN GLASGOW AVAILABLE HERE: https://www.eventbrite.co.uk/e/lions-led-by-donkeys-podcast-live-in-glasgow-4th-october-2025-tickets-1501072671769 LIVESTREAM TICKETS FOR OCT 4TH HERE: https://www.eventbrite.co.uk/e/livestream-lions-led-by-donkeys-podcast-live-in-glasgow-4th-october-2025-tickets-1532091008449 Part 1/3 Peasants in Essex and Kent rise up after multiple tax hikes and one too many laws are written regulating their hats, shoes, and diets. Soon, London would burn. Sources: Dan Jones. Summer of Blood: Peasants' Revolt Of 1381 Alastair Dunn. The Peasants' Revolt: England's Failed Revolution of 1381 Andrew Prescott. The Hand of God: The Suppression of the Peasants' Revolt John Hatcher. Plague, Population, and the English Economy, 1348-1530

Send us a textCrispian Mills stops by the show and we discuss, romanticism of the US and Rock n' Roll, Energy, death, knowledge and more.***Kula Shaker is Crispian Mills (guitar/vocals), Jay Darlington (Hammond organ), Alonza Bevan (bass) and Paul Winter-Hart (drums), the original line-up who regrouped for the first time since 1999's Peasants, Pigs & Astronauts.“We're not embarrassed to admit we still regard America as the Holy Land of Rock and Roll,” says guitarist/vocalist Crispian Mills of psychedelic post-Britpop band KULA SHAKER about their respect for North America. “It's a hopelessly romantic and rather old-fashioned view of the colonies, y'know, but, dash it all, we limeys just can't give it up!”To prove their adoration for the continent, the mesmeric band (consisting of all four original members) has added a handful of headline shows in addition to their dates supporting The Dandy Warhols on a North American tour, kicking off in Chicago, IL on Sept. 16th at Metro and working their way east to NYC's Irving Plaza on September 22ndbefore shooting off to Texas to support The Dandy Warhols for a round of dates on the Western side of the country. “We can't wait,” Mills says excitedly. “We've always dug the Dandy Warhols' tunes and their stonesy vibe, not to mention their work with the Velvets and their defining contribution to Pop Art. It's going to be a blast travelling around with them!”Combining their shimmery brand of shoegazey textures with an intoxicatingly expansive light show, Kula Shaker's live performances border on an immersive, trippy environment that meshes the visual and aural worlds into one kaleidoscopic event. “We're also pairing up with our friend Lance Gordon, AKA the Mad Alchemist, based in San Francisco,” explains Mills excitedly. “He does the world's best mind-melting liquid lightshow, so it's going to be a real psychedelic bunfight with all manner of mischief!”Hot off the road in the U.K. with Ocean Colour Scene, Kula Shaker has been teasing new music. Having released a new single “Charge of the Light Brigade” this past Spring that Jammerzine calls, “a retro-tastic stance in the stanza with bravado and flair from a set of truly original musicians” and Northern Exposure declares “more powerful than ever … a sonic power that's thrillingly new and yet, at the same time, contains an aura that is so nice and ageless,” the psycherock maestros are jazzed for a whole new chapter in their musical biography.“We tend to offer an assortment of live goodies,” he hints at the setlist. Songs like ‘Govinda,' ‘Tattva,' and ‘Hush' are always a joy because they never get tired. They just run and run, like good German motor cars. Must be some kind of enchantment. Whether old or new, the songs have to stand up and be counted. We have a brand new one called 'My Lucky Number' that tallies well in this context.”******If you would like to contact the show about being a guest, please email us at Dauna@bettertopodcast.comUpcoming guests can be found: https://dmneedom.com/upcoming-guest Follow us on Social MediaInstagram: https://www.instagram.com/author_d.m.needom/Facebook: https://www.facebook.com/bettertopodcastwithdmneedomIntro and Outro music compliments of Fast Suzi©2025 Better To...Podcast with D. M. NeedomSupport the show

This is Part 2! For Part 1, check the feed!This week we're discussing some of history's most revolting peasants! Now no episode like this would be complete without rumoured West Ham fan Wat Tyler, plus we'll have the New York story of Dr Smith Azer Broughton, and we'll hear from the Kulaks that riled against Stalin's rule in the 20th century.And this week we're talking about historical marketing offers that went wrong. Sunny Delight turning you orange! McDonalds and the olympics in the 80s! What else have we missed? hello@ohwhatatime.comIf you fancy a bunch of OWAT content you've never heard before, why not treat yourself and become an Oh What A Time: FULL TIMER?Up for grabs is:- two bonus episodes every month!- ad-free listening- episodes a week ahead of everyone else- And much moreSubscriptions are available via AnotherSlice and Wondery +. For all the links head to: ohwhatatime.comYou can also follow us on: X (formerly Twitter) at @ohwhatatimepodAnd Instagram at @ohwhatatimepodAaannnd if you like it, why not drop us a review in your podcast app of choice?Thank you to Dan Evans for the artwork (idrawforfood.co.uk).Chris, Elis and Tom xSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

When 50,000 northerners marched under their banners in 1536, England witnessed its largest rebellion since the Peasants' Revolt. The Pilgrimage of Grace wasn't merely a protest—it was a defining moment that threatened to unravel the English Reformation and return the kingdom to Rome.Professor Peter Marshall, renowned Tudor historian from Warwick University, takes us deep into this extraordinary episode where religious devotion, political power, and regional identity collided with explosive results. Henry VIII's desperate quest for a male heir led him to break with Rome, setting off changes that rippled far beyond the royal bedchamber. What began as a "change of the English Church's CEO" rapidly transformed into something more radical—monasteries dissolved, shrines dismantled, and traditions questioned. For northerners especially, these weren't abstract theological matters but direct attacks on community identity.When the rebels and royal forces faced off across the River Don, England's religious future hung in the balance. A providential rainstorm, false royal promises, and factional divisions among the rebels ultimately preserved Henry's reformation. Peter is brilliant in exploring the paths that led to the English reformation and to the rebellion that came within a whisker of stopping it in its tracks and tumbling Henry from his throne.You can send a message to the show/feedback by clicking here. The system doesn't let me reply so if you need one please include your email.

This week we're discussing some of history's most revolting peasants! Now no episode like this would be complete without rumoured West Ham fan Wat Tyler, plus we'll have the New York story of Dr Smith Azer Broughton, and we'll hear from the Kulaks that riled against Stalin's rule in the 20th century.And this week we're talking about historical marketing offers that went wrong. Sunny Delight turning you orange! McDonalds and the olympics in the 80s! What else have we missed? hello@ohwhatatime.comIf you fancy a bunch of OWAT content you've never heard before, why not treat yourself and become an Oh What A Time: FULL TIMER?Up for grabs is:- two bonus episodes every month!- ad-free listening- episodes a week ahead of everyone else- And much moreSubscriptions are available via AnotherSlice and Wondery +. For all the links head to: ohwhatatime.comYou can also follow us on: X (formerly Twitter) at @ohwhatatimepodAnd Instagram at @ohwhatatimepodAaannnd if you like it, why not drop us a review in your podcast app of choice?Thank you to Dan Evans for the artwork (idrawforfood.co.uk).Chris, Elis and Tom xSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Today we chat with filmmaker Mark Newbold here about his observational feature The Nicholas Building which explores the artistic process.We finish with a chat with Jordan Osmond here here about his film New Peasants as he follows the lives of a family that lives the majority of their life outside the mainstream economy. Both films were screened at MDFF.

Lyndal Roper joins me to discuss her book The Summer of Fire and Blood: The German Peasants' War. 500 years ago, German peasants learned that Martin Luther had declared that they should be free. They took him literally - and Europe was plunged into war.

The Return of Martin Guerre is a 1982 French historical drama directed by Daniel Vigne and staring Gerard Depardieu. The film describes the historical case of Martin Guerre who leaves his young wife Bertrande (Nathalie Baye) in the small French village of Artigat to fight in a war and travel. Around eight years later, the false Martin (played by Depardieu) returns to the village to resume his life. The false Martin (whose real name is Arnaud du Tilh) persuades the people in the village that he is in fact Martin Guerre. This includes Bertrande, who goes on to have two children with the false Martin and who seems happy to finally have a husband who loves her, as opposed to the real Martin, with whom she was trapped in an arranged and loveless marriage. But when the imposter Martin presses his uncle for the money he is owed for his land, the uncle denounces him as a fraud. An investigation and trial follow to determine if the Depardieu character is the real Martin. The imposter Martin is on the verge of winning until the real Martin shows up at the last minute, exposing the imposter Martin, who then confesses. The imposter (i.e., Arnaud) is then led to the gallows and hanged, and the real Martin resumes his place in the village.Timestamps:0:00     Introduction2:56      Teaching comparative law through film4:18       A quick primer on French legal history7:33       Jean de Coras and the Parliament of Toulouse11:28      How the false Martin Guerre becomes Martin Guerre16:12      The allegations against Martin and Bertrande21:01      The trial of Martin Guerre25:16      How the false Martin almost pulls it off27:26     The execution31:29      Religious conflict in 16th century Europe34:59     The difficulty of proving identity at the time Further reading:Bienen, Leigh Buchanan, Book Review, “The Law as Storyteller,” 98 Harv. L. Rev. 494 (1984)Davis, Natalie Zemon, The Return of Martin Guerre (1983)Dellapenna, Joseph, “Peasants, Tanners, and Psychiatrists: Using Films to Teach Comparative Law,” 36 (1) Int'l J. Legal Information 156 (2008)Finlay, Robert, “The Refashioning of Martin Guerre,” 93(3) Am. Hist. Rev. 553 (1988)Hall, Phyllis A., “Teaching Analytical Thinking through the AHR Forum and ‘The Return of Martin Guerre'” Perspectives on History (Jan. 1, 1990)Law on Film is created and produced by Jonathan Hafetz. Jonathan is a professor at Seton Hall Law School. He has written many books and articles about the law. He has litigated important cases to protect civil liberties and human rights while working at the ACLU and other organizations. Jonathan is a huge film buff and has been watching, studying, and talking about movies for as long as he can remember. For more information about Jonathan, here's a link to his bio: https://law.shu.edu/profiles/hafetzjo.htmlYou can contact him at jonathanhafetz@gmail.comYou can follow him on X (Twitter) @jonathanhafetz You can follow the podcast on X (Twitter) @LawOnFilmYou can follow the podcast on Instagram @lawonfilmpodcast

Unexpected Rise In Disease and Death Sinks U.S. Insurance Companies- Dr. Chris Martensen and The Face of Immigration Chaos: 300,000 Kids Lost in the Wind to Abusers and Porn Merchants By John Zmirak   Unexpected Rise In Disease Sinks U.S. Insurance Companies  - Peak Prosperity Watch this video at- https://youtu.be/jQS7rFKwKVo?si=V1L6bykndB4fQo6P Peak Prosperity 555K subscribers 18,173 views Premiered Jul 7, 2025 #donaldtrump #news #usanews To watch Part 2 of this video: https://peak.fan/3hcuj9f3 Join the discussion at Peak Prosperity: https://peak.fan/fr5b44er Unexpected rates of sickness (morbidity) has sunk the stock price of a major US health insurer (Centene or CNC).  Maybe now we can finally have an open conversation about the causes? #donaldtrump #news #usanews #stocks #worldnews #educationalvideo   -------------------------------------------------------------------------------------- The Face of Immigration Chaos: 300,000 Kids Lost in the Wind to Abusers and Porn Merchants By John Zmirak Published on July 1, 2025 For article visit-   https://stream.org/the-face-of-immigration-chaos-300000-kids-lost-in-the-wind-to-abusers-and-porn-merchants/   The Face of Immigration Chaos: 300,000 Kids Lost in the Wind to Abusers and Porn Merchants By John Zmirak Published on July 1, 2025 There's one drum I won't stop banging, because it's a righteous call to war: The Left is not a secular, rationalistic, science-driven movement — though for the sake of social prestige and power it still pretends to be. But in fact, it never was. At every point since the invention of the Left/Right spectrum in the fevered, bloodthirsty frenzy of the French Revolution, the Left has been a post-Christian heresy. It's a cargo cult that cherrypicks from the gospels shiny moral sentiments and glittering aspirations, like the work of some mindless magpie. A New Rival Gospel Never mind that Jesus's moral mandates would be literally nonsensical if He was not divine and couldn't offer eternal rewards for self-sacrifice in this life. (Try explaining “Turn the other cheek” to Ghengis Khan and then get back to me; I'd love to hear how that goes. The meek did not inherit the Mongol Empire.) Nor that claims of “equality” among all men only hold up if we mean “in the eyes of God,” since in our own sight we're vastly diverse and manifestly unequal. Even the militantly atheistic, self-styled “scientific” Communist Utopia millions were willing to kill for was cooked up by Karl Marx as a thinly secularized knock-off of the New Jerusalem. Read historian Norman Cohn's authoritative The Pursuit of the Millennium to learn how Marx's program replicated the crackpot claims of self-anointed “prophets” who roused the rabble to murder the priests and pillage the local Jews. But Leftists are born with the same God-shaped hole in their souls as everyone else, so they plunder the Gospel to fill it, picking only the bits and pieces that please them to make a kind of taxidermied replacement Christ fashioned in their own image. These false Christs or antichrists are invariably cast as victims, waved around as banners, and finally used as cudgels … to pummel actual Christians. First the Peasants, Then the Workers The original radical Leftists of the French Revolution held up “the peasants” as the suffering souls for whom they fought — even as the revolutionary government waged a vicious, genocidal war against the real, live peasants of the Vendee region, killing some 300,000 for the crime of clinging to their Church, instead of the fake one the government had set up and imposed on them. A hundred years later, Karl Marx and his movement would claim the international working class as the victims whom they'd champion against the ruthless exploitation of capitalist oppressors. But Marx would fiercely oppose any moderate reforms that would improve workers' real lives, since these might slow down the bloody revolution he needed to impose Communist rule. His followers would fight against any labor unions they couldn't control. Of course, once the Communists seized power in Russia, then other countries, they would enslave the workers and peasants alike, putting them to work in state-owned monopolies, closing their churches, and subjecting them to totalitarian surveillance and persecution. The New Antichrist Idols: “Persecuted” Immigrants The present face of Leftist false religion manifests as a trinity: Diversity, Equity, and Inclusion, and its ersatz Christ figure is the immigrant. Marxists and tribalists paint immigrants as victims of climate change, Islamophobia, and dictatorial governments. Cheap labor globalists depict them as rough and ready workers whose ethic is better than the sullen, spoiled American natives ripe for replacement.   The media, besotted by their new post-Christian creed, like to select which immigrant stories to tell, the better to paint the Trump administration and its backers as heartless, intolerant, ignorant racist bullies. But Trump's team has been clever, having learned from the debacle of 2017, when their efforts to protect child migrants from human traffickers got painted as “separating families” and “putting kids in cages.” So the administration focused its first removal efforts on gang members, rabid antisemites and jihadists, confident that diversity-happy editors and lawless federal judges wouldn't be able to restrain themselves — but would lionize and try to paint as wounded, hapless puppies the worst immigrants on Earth. Poor, Poor Pitiful Jihadis The Left took the bait. Look at the latest “victims” these apostles of counterfeit Christian compassion have decided to paint as martyrs: The equally radical, equally illegal immigrant relatives of the vicious jihadi who used arson to target a Jewish event to aid Holocaust survivors (one of whom he burned to death), Mohamed Sabry Soliman. Mass media can't help themselves. They're too driven by religious zeal: Of course, the facts of the case fall by the wayside in all this jerry-rigged empathy: Collecting Slaves for Sex Traffickers So the Left will go to the wall for privileged, middle-class, jihadi Muslims who blew through their tourist visas and stayed in our country so their patriarch could incinerate Jews who'd escaped the Nazis. You know who the Left won't talk about? The 300,000 unaccompanied minors smuggled into our country and sent to whoever wanted them, with no vetting or DNA tests for alleged relatives. (Joe Biden abolished that.) How are things going for those migrants, who aren't incinerating American Jews? Gateway Pundit gives us a glimpse: A 37-year-old illegal immigrant, Wilson Manfredo Lopez-Carillo, was arrested in Palm Beach County, Florida, for sexually assaulting a 16-year-old girl placed in his home through the Department of Health and Human Services' (HHS) “Unaccompanied Alien Children” (UAC) program. According to the Daily Wire, the arrest was made on May 22, 2025. According to charging documents from the Palm Beach County Sheriff's Office, Lopez-Carillo faces three counts of sexual assault on a minor. The victim, who arrived in the U.S. in August 2023 as an unaccompanied minor, was sent by HHS to live with Lopez-Carillo and others in a loosely vetted household.   Police reports detail a horrifying pattern of abuse, with Lopez-Carillo allegedly taking advantage of the girl's isolation to assault her on multiple occasions in February 2024.   On one occasion, while the adult woman in the household was out selling tamales to support the family, Lopez-Carillo allegedly grabbed the teen in the kitchen, dragged her to his bedroom, and sexually assaulted her.   A second incident followed a similar pattern, with the predator offering the girl $100 to stay silent — an offer she bravely refused. Fearing retribution, the teen initially did not report the assaults, as Lopez-Carillo had threatened her to keep quiet.   Go read the rest, if you have the heart. How many more victims are on Joe Biden's catatonic conscience? We won't know on this side of the grave.   This is the filth, the exploitation, the mass rape that the Left is happy to invite into our nation in order to pose as defenders of “victims” and rack up names for voter fraud. Once again, the group designated as “victims” get victimized for real by those who pretend to defend them.   Leftists haven't just chosen Barabbas. They have tarted him up as Christ.   John Zmirak is a senior editor at The Stream and author or coauthor of 14 books, including The Politically Incorrect Guide to Immigration and The Politically Incorrect Guide to Catholicism. His newest book is No Second Amendment, No First.   Find All of John Zmirak Articles at- https://stream.org/author/johnzmirak/   John Zmirak is a Senior Editor of The Stream. He received his B.A. from Yale University in 1986, then his M.F.A. in screenwriting and fiction and his Ph.D. in English in 1996 from Louisiana State University. He has been Press Secretary to pro-life Louisiana Governor Mike Foster, and a reporter and editor at Success magazine and Investor's Business Daily, among other publications. His essays, poems, and other works have appeared in First Things, The Weekly Standard, The Atlanta Journal-Constitution, USA Today, FrontPage Magazine, The American Conservative, The South Carolina Review, Modern Age, The Intercollegiate Review, Commonweal, and The National Catholic Register, among other venues. He has contributed to American Conservatism: An Encyclopedia and The Encyclopedia of Catholic Social Thought. From 2000-2004 he served as Senior Editor of Faith & Family magazine and a reporter at The National Catholic Register. During 2012 he was editor of Crisis. He is author, co-author, or editor of twelve books, including Wilhelm Ropke: Swiss Localist, Global Economist, The Grand Inquisitor and The Race to Save Our Century. His newest book is No Second Amendment, No First. Zmirak can be found at https://stream.org/author/johnzmirak/   John Zmirak is a senior editor at The Stream and author or co-author of ten books, including The Politically Incorrect Guide to Immigration and The Politically Incorrect Guide to Catholicism. He is co-author with Jason Jones of “God, Guns, & the Government.”   John Zmirak's latest book: No Second Amendment, No First  by John Zmirak  Available March 19, 2024 Today's Left endlessly preaches the evils of “gun violence." It is a message increasingly echoed from the nation's pulpits, presented as common-sense decency and virtue. Calls for “radical non-violence” are routinely endowed with the imprimatur of religious doctrine.   But what if such teachings were misguided, even damaging? What if the potential of a citizenry to exercise force against violent criminals and tyrannical governments is not just compatible with church teaching, but flows from the very heart of Biblical faith and reason? What if the freedoms we treasure are intimately tied to the power to resist violent coercion?  This is the long-overdue case John Zmirak makes with stunning clarity and conviction in No Second Amendment, No First. A Yale-educated journalist and former college professor, Zmirak shows how the right of self-defense against authoritarian government was affirmed in both the Old and New Testaments, is implied in Natural Law, and has been part of Church tradition over the centuries.   -------------------------------------------------------------------- 

A competent brief history of medieval English peasantry, unfortunately distorted and largely ruined by rancid feminist bias. The written version of this review can be found here (https://theworthyhouse.com/2025/06/17/a-medieval-life-cecilia-penifader-and-the-world-of-english-peasants-before-the-plague-judith-m-bennett/). We strongly encourage all listeners to bookmark our main site (https://www.theworthyhouse.com). You can also subscribe for email notifications. The Worthy House does not solicit donations or other support, or have ads. Other than at the main site, you can follow Charles here: https://x.com/TheWorthyHouse

Margaret continues talking with Kat Abu about the Mexican liberals who became anarchists and sparked a revolution. Original Air Date: 7.26.23 See omnystudio.com/listener for privacy information.

Margaret talks with Kat Abu about the Mexican liberals who became anarchists and sparked a revolution. Original Air Date: 7.24.23See omnystudio.com/listener for privacy information.

Matt Lewis dives into the dramatic and transformative 14th century with historian Helen Carr, from the drama of the Peasants' Revolt, where commoners breached the mighty Tower of London and terrified a young King Richard II to the chaos of the Black Death and its surprising aftermath—an age of opportunity and change. From Edward II's controversial reign to Richard II's downfall, Matt and Helen uncover the gripping stories and seismic shifts of the 14th century to discover how resilience and upheaval forged modern Britain.MOREPeasants' Revolthttps://open.spotify.com/episode/793WPDhg8myDcHJLk2jw2tThe Black Deathhttps://open.spotify.com/episode/0rfU8b4CEDUQZ9YOpH8X4oGone Medieval is presented by Matt Lewis. It was edited by Amy Haddow, the producer is Rob Weinberg. The senior producer is Anne-Marie Luff.All music used is courtesy of Epidemic Sounds.Gone Medieval is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://uk.surveymonkey.com/r/6FFT7MK

The most significant rebellion of the Medieval era, the so-called Peasant's Revolt, kicked off in Brentwood, Essex on 30th May, 1381, when tax collector John Bampton attempted to collect unpaid poll tax. The protest triggered a violent confrontation, rapidly spreading across the south-east of the country. Within a month, the rebels were marching towards London, massacring merchants and razing the palace of the king's uncle, John of Gaunt. In this episode, Arion, Rebecca and Olly consider whether the protestors really were ‘peasants' at all; appraise 14 year-old king Richard II's handling of their appeasement; and explain how, despite the horrific hardship of the Black Death, the working classes had, for once, something of an advantage… Further Reading: • ‘The Peasants' Revolt Of 1381: A Guide' (HistoryExtra, 2021): https://www.historyextra.com/period/medieval/your-guide-peasants-revolt-facts-timeline/ • ‘Peasants' Revolt' (British Library): https://www.bl.uk/learning/timeline/item132518.html • ‘The Untold Story Of The 1381 Peasants Revolt' (Timeline, 2018): https://www.youtube.com/watch?v=4kq9sbtFCR8&t=2s Love the show? Support us!  Join 

Monaco is the home of one of the most prestigious races in all of motorsports, but it's not nearly as exciting as it once was. Don't worry, "The Peasants of Monaco" are here to offer unsolicited and underqualified improvements to make this celebrity-obsessed race competitive on the track again.Chapters00:00 Introduction and Race Recap02:23 Max's Bold Overtake and Championship Implications10:48 The State of Formula One Cars and Racing Dynamics14:47 The Future of Formula One Regulations20:54 Innovative Ideas for Enhancing Race Competitiveness26:42 Motivation and Aspirations in Racing27:09 Analyzing Race Performance and Team Dynamics28:41 Midfield Battle: Williams and McLaren's Rise30:29 Challenges of Racing in Monaco32:31 The Unique Nature of Monaco's Street Circuit34:42 TV Coverage and Viewer Experience37:40 Qualifying Challenges in Monaco39:10 Innovative Qualifying Formats41:40 Unwritten Rules of Monaco Racing44:18 Historical Context of Monaco Wins48:09 The Unpredictability of Monaco Racing—–––– Check Out Our Other Shows: —––––For the Formula 1 Fans --> Exhaust Notes: https://exhaustnotes.fmFor the Fitted Hat Fans --> Crown and Stitch: https://crownandstitch.comFor the Cars & Sneakers Fans --> Cars & Kicks: https://carsxkicks.comFor the Creators --------> Outside The Box: https://podcasts.apple.com/id/podcast/outside-the-box-convos-with-creators/id1050172106—–––– EXCLUSIVE DEALS FOR YOU FROM OUR PARTNERS —––––[Links contain affiliate links, we may receive a small commission if you make a purchase after clicking a link. A great way to support the pod!]—––––—––––—––––—––––—––––—––––—––––—––––Our podcast is proudly...Livestreamed with StreamYard: https://streamyard.com?pal=6514386237915136Recorded on Riverside: http://www.riverside.fm/?via=sneakerhistoryDistributed By Captivate: https://bit.ly/3j2muPbGet in Touch: Todd - todd@exhaustnotes.fmRohit - rohit@exhaustnotes.fmNick - nick@exhaustnotes.fmFor advertising inquiries: podcast@sneakerhistory.comDisclaimer: The views and opinions expressed in this program are those of the speakers and do not necessarily reflect the views or positions of any entities they represent.Mentioned in this episode:That Time IntroThis podcast uses the following third-party services for analysis: Spotify Ad Analytics - https://www.spotify.com/us/legal/ad-analytics-privacy-policy/

After surviving the Peasants' Revolt, Richard II comes out on top. He has violently suppressed the rebels  and married the well-credentialed Anne of Bohemia. But this Plantagenet has his eye on another playmate, the handsome Robert De Vere. Richard's wandering eye could spell disaster for England's fortunes. If you want to find out more about the last time a King had a handsome playmate, listen to This Is History's second bonus episode from season five. You can also find out more about Anne of Bohemia and the regal reputation she carried in this week's bonus episode. Head to our Patreon to  vote on future episodes, join in on some spicy court gossip on This Is History chat rooms, and hear from Dan and the rest of the royal council. We'd love to see you there: patreon.com/thisishistory A Sony Music Entertainment production. Find more great podcasts from Sony Music Entertainment at sonymusic.com/podcasts To bring your brand to life in this podcast, email podcastadsales@sonymusic.com Learn more about your ad choices. Visit megaphone.fm/adchoices Presented by Dan Jones Producer - Alan Weedon Senior Producer - Selina Ream Executive Producer - Louisa Field Production Manager - Jen Mistri Production coordinator - Eric Ryan Sound Design and Mixing - Amber Devereux Head of content - Chris Skinner Learn more about your ad choices. Visit podcastchoices.com/adchoices

Find out more about the Peasants' Revolt in our bonus episode. And remember to visit patreon.com/thisishistory to become a Royal Favourite member. This is your ticket to the This Is History Royal court, where you can chat with Dan, suggest episode ideas to the team, and get early access to all episodes. Thousands march on London with a “kill list” of what they deem corrupt officials. 14-year-old King Richard II finds himself at the centre of the national crisis. With his advisors panicking and the streets in turmoil, the young king makes a bold choice: he rides to meet the rebels. A Sony Music Entertainment production. Find more great podcasts from Sony Music Entertainment at sonymusic.com/podcasts To bring your brand to life in this podcast, email podcastadsales@sonymusic.com Learn more about your ad choices. Visit megaphone.fm/adchoices Presented by Dan Jones Senior Producer - Dominic Tyerman Executive Producer - Louisa Field Production Manager - Jen Mistri Production coordinator: Eric Ryan Sound Design and Mixing - Amber Devereux Head of content – Chris Skinner Learn more about your ad choices. Visit podcastchoices.com/adchoices

Today I begin by remembering Borden of Yale’s death in April of 1913, as well as talking about what Easter looks like in China (1:13. Next, I go into a lengthy discussion on Vance’s comments on Chinese peasants, China’s reaction, and the reality of China’s urban vs rural divide (11:05). Lastly, I talk about whether or not tariffs will affect Bibles printed in China (53:00), followed by a short Pray for China segment right at the very end (57:00). Welcome to China Compass on the Fight Laugh Feast Network! I'm your China travel guide, Missionary Ben. Follow me on X (@chinaadventures) where I post daily reminders to pray for China (PrayforChina.us). X is also the best way to contact me. Just follow and send a DM. Finally, get access to everything we are involved in, including all my books, @ PrayGiveGo.us. Borden of Yale: The Millionaire Missionary No Reserve, No Retreat, No Regrets www.BordenofYale.com Unbeaten My Arrest, Interrogation, and Deportation from China Unbeaten.vip Vance on China’s Peasants… https://www.yahoo.com/news/china-trolls-jd-vance-turning-161211908.html China: Land of Contrast: https://china.myadventures.org/post/tibetan-sunburn/ China’s rural-urban divide and its effects https://english.ckgsb.edu.cn/knowledge/article/growing-closer-chinas-rural-urban-divide-and-its-effects/ https://fsi.stanford.edu/news/china%E2%80%99s-rural-population-going-play-instrumental-role-its-economic-future Adventures on the Schizocycle: And the Difficulty of Reaching China's Muslim Peasants https://chinacall.substack.com/p/adventures-on-the-schizocycle Bible Tariffs? https://www.koreadailyus.com/trump-bible-tariff-raise-prices/ https://firstthings.com/chinas-threat-to-the-bible/ https://www.bookweb.org/news/overview-2025-tariffs-1631822 https://www.nytimes.com/interactive/2025/04/12/business/economy/china-tariff-product-costs.html Pray for China (April 19-25): https://chinacall.substack.com/p/pray-for-china-april-19-25-2025 If you enjoy this podcast, follow or subscribe and leave a review on whichever platform you use. And don’t forget to check out everything we are involved in at PrayGiveGo.us. Luke 10, Verse 2!

China blasts Trump's escalating tariffs as "shameless," warning American farmers and consumers will bear the brunt. As the trade war intensifies, Beijing halts rare-earth exports and targets U.S. red states. PBD breaks down the economic and political fallout.​

From bathing in girls' blood to making homemade conjoined twins, we'll look at a few famous psychopaths who are truly some of the most terrifying people in the history of the world. Plus, whether flamboyant, miserly, or paranoid, some of history's oddest individuals put modern-day eccentricities to shame.CHAPTERS & TIME STAMPS (All Times Approximate)…00:00:00.000 = Disclaimer and Lead-In00:01:04.405 = Show Open00:02:18.195 = Diogenes : A Crazy, Homeless Philosopher00:04:25.438 = Tarrare: the Man Who Man Have Eaten a Baby00:06:56.792 = Lucky Lord Byron00:10:58.843 = Hetty Green: Taking Miserly To a New Level00:13:51.801 = Henry Cyril Paget: Married His Cousin And Lived Life Luxuriously00:17:00.927 = Carl Tanzler: He Couldn't Live Without His Love, Even After Her Death00:19:44.980 = Gloria Ramirez: The Toxic Woman00:23:29.245 = Anneliese Michel: She Endured 67 Exorcisms00:25:55.913 = Sawney Bean: The Scottish Cannibal00:27:56.815 = Margaret Howe Lovatt: Intimate Relations With a Dolphin00:32:01.535 = King Leopold II: Slaves And Slaughter For Rubber And Ivory00:33:46.355 = Pol Pot: Created a Nation of Peasants, Poverty and Punishments00:35:24.413 = Ivan IV of Russia: Better Known as Ivan The Terrible00:37:01.333 = Elizabeth Bathory: Eternal Youth Through Murder00:38:22.119 = Heinrich Himmler: The Second Worst Nazi00:39:30.141 = Adolph Eichmann: Claimed He Did His Duty By Killing Millions00:42:01.830 = Tomás de Torquemada: Nobody Expects The Spanish Inquisition!00:43:23.989 = Josef Mengele: The Angel of Death00:44:25.066 = Vlad Tepes: The Impaler That Inspired Dracula00:45:56.819 = Jim Jones: The Kool-Aid Serial Killer Cult Leader00:47:36.479 = Show Close, Verse, and Final ThoughtSOURCES AND RESOURCES FROM THE EPISODE…“History's Oddest Individuals” and “Sinister Psychopaths” by John Kuroski for AllThatsInteresting.com: https://weirddarkness.tiny.us/2p9ca245, https://weirddarkness.tiny.us/mpvbsn6e=====Darkness Syndicate members get the ad-free version. https://weirddarkness.com/syndicateInfo on the next LIVE SCREAM event. https://weirddarkness.com/LiveScreamInfo on the next WEIRDO WATCH PARTY event. https://weirddarkness.com/TV=====(Over time links seen above may become invalid, disappear, or have different content. I always make sure to give authors credit for the material I use whenever possible. If I somehow overlooked doing so for a story, or if a credit is incorrect, please let me know and I will rectify it in these show notes immediately. Some links included above may benefit me financially through qualifying purchases.)= = = = ="I have come into the world as a light, so that no one who believes in me should stay in darkness." — John 12:46= = = = =WeirdDarkness® is a registered trademark. Copyright ©2025, Weird Darkness.=====Originally aired: March, 2022EPISODE PAGE at WeirdDarkness.com (includes list of sources): https://weirddarkness.com/OddIndividuals

The medieval world relied on peasants. They grew the food, maintained the buildings, produced the craft goods, and made up the vast bulk of the population. But they were never particularly happy with their place in society, and rebellions, revolts, and quieter forms of resistance were ubiquitous.Patrick's book is now available! Get The Verge: Reformation, Renaissance, and Forty Years that Shook the World in hardcopy, ebook, or audiobook (read by Patrick) here: https://bit.ly/PWverge. And check out Patrick's new podcast The Pursuit of Dadliness! It's all about “Dad Culture,” and Patrick will interview some fascinating guests about everything from tall wooden ships to smoked meats to comfortable sneakers to history, sports, culture, and politics. https://bit.ly/PWtPoDListen to new episodes 1 week early, to exclusive seasons 1 and 2, and to all episodes ad free with Wondery+. Join Wondery+ for exclusives, binges, early access, and ad free listening. Available in the Wondery App https://wondery.app.link/tidesofhistoryBe the first to know about Wondery's newest podcasts, curated recommendations, and more! Sign up now at https://wondery.fm/wonderynewsletterSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

The German Peasants' War was the largest popular revolt in Europe before the French Revolution, but it's largely been forgotten. Why? Professor Lyndal Roper of the University of Oxford joins me to discuss her absolutely outstanding new book, Summer of Fire and Blood, and we discuss peasants, resistance, and the heady days of the early Reformation. Buy her book!Patrick's book is now available! Get The Verge: Reformation, Renaissance, and Forty Years that Shook the World in hardcopy, ebook, or audiobook (read by Patrick) here: https://bit.ly/PWverge. And check out Patrick's new podcast The Pursuit of Dadliness! It's all about “Dad Culture,” and Patrick will interview some fascinating guests about everything from tall wooden ships to smoked meats to comfortable sneakers to history, sports, culture, and politics. https://bit.ly/PWtPoDListen to new episodes 1 week early, to exclusive seasons 1 and 2, and to all episodes ad free with Wondery+. Join Wondery+ for exclusives, binges, early access, and ad free listening. Available in the Wondery App https://wondery.app.link/tidesofhistoryBe the first to know about Wondery's newest podcasts, curated recommendations, and more! Sign up now at https://wondery.fm/wonderynewsletterSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.