Podcasts about peasants

Matt Lewis dives into the dramatic and transformative 14th century with historian Helen Carr, from the drama of the Peasants' Revolt, where commoners breached the mighty Tower of London and terrified a young King Richard II to the chaos of the Black Death and its surprising aftermath—an age of opportunity and change. From Edward II's controversial reign to Richard II's downfall, Matt and Helen uncover the gripping stories and seismic shifts of the 14th century to discover how resilience and upheaval forged modern Britain.MOREPeasants' Revolthttps://open.spotify.com/episode/793WPDhg8myDcHJLk2jw2tThe Black Deathhttps://open.spotify.com/episode/0rfU8b4CEDUQZ9YOpH8X4oGone Medieval is presented by Matt Lewis. It was edited by Amy Haddow, the producer is Rob Weinberg. The senior producer is Anne-Marie Luff.All music used is courtesy of Epidemic Sounds.Gone Medieval is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://uk.surveymonkey.com/r/6FFT7MK

After surviving the Peasants' Revolt, Richard II comes out on top. He has violently suppressed the rebels  and married the well-credentialed Anne of Bohemia. But this Plantagenet has his eye on another playmate, the handsome Robert De Vere. Richard's wandering eye could spell disaster for England's fortunes. If you want to find out more about the last time a King had a handsome playmate, listen to This Is History's second bonus episode from season five. You can also find out more about Anne of Bohemia and the regal reputation she carried in this week's bonus episode. Head to our Patreon to  vote on future episodes, join in on some spicy court gossip on This Is History chat rooms, and hear from Dan and the rest of the royal council. We'd love to see you there: patreon.com/thisishistory A Sony Music Entertainment production. Find more great podcasts from Sony Music Entertainment at sonymusic.com/podcasts To bring your brand to life in this podcast, email podcastadsales@sonymusic.com Learn more about your ad choices. Visit megaphone.fm/adchoices Presented by Dan Jones Producer - Alan Weedon Senior Producer - Selina Ream Executive Producer - Louisa Field Production Manager - Jen Mistri Production coordinator - Eric Ryan Sound Design and Mixing - Amber Devereux Head of content - Chris Skinner Learn more about your ad choices. Visit podcastchoices.com/adchoices

New Hero in TownKevin MacLeod (incompetech.com)Licensed under Creative Commons: By Attribution 3.0 Licensehttp://creativecommons.org/licenses/by/3.0/

Find out more about the Peasants' Revolt in our bonus episode. And remember to visit patreon.com/thisishistory to become a Royal Favourite member. This is your ticket to the This Is History Royal court, where you can chat with Dan, suggest episode ideas to the team, and get early access to all episodes. Thousands march on London with a “kill list” of what they deem corrupt officials. 14-year-old King Richard II finds himself at the centre of the national crisis. With his advisors panicking and the streets in turmoil, the young king makes a bold choice: he rides to meet the rebels. A Sony Music Entertainment production. Find more great podcasts from Sony Music Entertainment at sonymusic.com/podcasts To bring your brand to life in this podcast, email podcastadsales@sonymusic.com Learn more about your ad choices. Visit megaphone.fm/adchoices Presented by Dan Jones Senior Producer - Dominic Tyerman Executive Producer - Louisa Field Production Manager - Jen Mistri Production coordinator: Eric Ryan Sound Design and Mixing - Amber Devereux Head of content – Chris Skinner Learn more about your ad choices. Visit podcastchoices.com/adchoices

Lou and Tom discuss politics and the Kentucky athletic dept LLC followed by Wayne and Andrew on nefarious hedge fund characters, James Bond, and front running.

Investing in Bizarro World Episodes: https://youtube.com/playlist?list=PLIAfIjKxr02sAztzlJNy1ug5bDvTVZkME&si=w2d_EF-B5jMo1dYD Subscribe to Investing In Bizarro World: @bizarroworld Programming Note: Chris Curl will host the quarterly call-in for members of Crypto Cycle this Wednesday, April 23rd. We continue to offer a 30-day free trial to that publication. That means you can attend the call-in for free and get all your crypto questions answered as well as get Chris' take on the current portfolio. If you'd like to do that click here: https://bit.ly/4lCEwHzThe free version of the 313th episode of Investing in Bizarro World is now published.Here's what was covered:Macro Musings - Ray Dalio brings the Fourth Turning to 60 Minutes. Powell echoes concerns about something worse than a recession. Tariffs escalate toward 300%. Canadian executives warned not to travel to the U.S. without burner phones.Market Takes - Gold posts top-10 all-time weekly performance, pushing above $3,300. Silver holds above $32 and starts trading like a precious metal again. Copper holds strong despite pullback, bouncing off $4. S&P struggles. Rare earths.Bizarro Banter - Gerardo gets glasses. China calls Americans “peasants.” Harvard gets $9 billion in taxpayer funds despite a $52 billion endowment. Boeing exempted from new Washington tax plan. Nick suggests taxpayers unionize.Premium Portfolio Picks - For paid listeners only. Subscribe here: https://bit.ly/4jk7HO20:00 Introduction2:43 Macro Musings: Fourth Turning Goes Mainstream. Tariff Fallout. Record Gold.16:56 Market Takes: Silver Holds Up. China's Rare Earth Ban. 31:00 Bizarro Banter: Taxes, Harvard, Government Cheese.34:25 Premium Portfolio Picks: Four Names. One Copper-Gold, Two Lithium, One Cannabis - You need to subscribe to Bizarro World Live to get this section. Upgrade here: https://bit.ly/4jk7HO2PLEASE NOTE: There are now two versions of this podcast. 1. Bizarro World Live — Pay $2 per episode to watch us record the podcast live every Thursday and get Premium Portfolio Picks every week. You can do that here: https://bit.ly/4jk7HO22. Bizarro World Free — Published the Monday after the live recording with no Premium Portfolio Picks.Visit our website Daily Profit Cycle for more content like this and more! https://dailyprofitcycle.com/

Join T, Father Fortenberry and Marty Mar the Bourbon Nerd as they discuss headlines of the day.What is a chicken jockey and why is everyone loosing their mind over it!Blue Origin conspiracy Theories did they really orbit the earth?College Football takes a stand, Iamaleaving, didn't work out so well did it!China tells the Peasants to stop whining and they aren't talking about the ChineseAll that and much more on today on the Patio!Buy some Merch:https://lifefromthepatio.com/merchfollow us on TikTok:https://tiktok.com/@lifefromthepatio2 #bourbon #whiskey #fye #KnobCreek#Jack Daniels#comedy #podcast#funnyvideo #buffalotrace #distillery#buffalo #LFTP#oldforester #jimbeam #heavenhill#Bluenote#Shortbarrel#rye #ark #arknights#arkansas #nba #nfl #razorbacks #newyears #resolutions#LFTP #Fred Minnick

Today I begin by remembering Borden of Yale’s death in April of 1913, as well as talking about what Easter looks like in China (1:13. Next, I go into a lengthy discussion on Vance’s comments on Chinese peasants, China’s reaction, and the reality of China’s urban vs rural divide (11:05). Lastly, I talk about whether or not tariffs will affect Bibles printed in China (53:00), followed by a short Pray for China segment right at the very end (57:00). Welcome to China Compass on the Fight Laugh Feast Network! I'm your China travel guide, Missionary Ben. Follow me on X (@chinaadventures) where I post daily reminders to pray for China (PrayforChina.us). X is also the best way to contact me. Just follow and send a DM. Finally, get access to everything we are involved in, including all my books, @ PrayGiveGo.us. Borden of Yale: The Millionaire Missionary No Reserve, No Retreat, No Regrets www.BordenofYale.com Unbeaten My Arrest, Interrogation, and Deportation from China Unbeaten.vip Vance on China’s Peasants… https://www.yahoo.com/news/china-trolls-jd-vance-turning-161211908.html China: Land of Contrast: https://china.myadventures.org/post/tibetan-sunburn/ China’s rural-urban divide and its effects https://english.ckgsb.edu.cn/knowledge/article/growing-closer-chinas-rural-urban-divide-and-its-effects/ https://fsi.stanford.edu/news/china%E2%80%99s-rural-population-going-play-instrumental-role-its-economic-future Adventures on the Schizocycle: And the Difficulty of Reaching China's Muslim Peasants https://chinacall.substack.com/p/adventures-on-the-schizocycle Bible Tariffs? https://www.koreadailyus.com/trump-bible-tariff-raise-prices/ https://firstthings.com/chinas-threat-to-the-bible/ https://www.bookweb.org/news/overview-2025-tariffs-1631822 https://www.nytimes.com/interactive/2025/04/12/business/economy/china-tariff-product-costs.html Pray for China (April 19-25): https://chinacall.substack.com/p/pray-for-china-april-19-25-2025 If you enjoy this podcast, follow or subscribe and leave a review on whichever platform you use. And don’t forget to check out everything we are involved in at PrayGiveGo.us. Luke 10, Verse 2!

Today I begin by remembering Borden of Yale’s death in April of 1913, as well as talking about what Easter looks like in China (1:13. Next, I go into a lengthy discussion on Vance’s comments on Chinese peasants, China’s reaction, and the reality of China’s urban vs rural divide (11:05). Lastly, I talk about whether or not tariffs will affect Bibles printed in China (53:00), followed by a short Pray for China segment right at the very end (57:00). Welcome to China Compass on the Fight Laugh Feast Network! I'm your China travel guide, Missionary Ben. Follow me on X (@chinaadventures) where I post daily reminders to pray for China (PrayforChina.us). X is also the best way to contact me. Just follow and send a DM. Finally, get access to everything we are involved in, including all my books, @ PrayGiveGo.us. Borden of Yale: The Millionaire Missionary No Reserve, No Retreat, No Regrets www.BordenofYale.com Unbeaten My Arrest, Interrogation, and Deportation from China Unbeaten.vip Vance on China’s Peasants… https://www.yahoo.com/news/china-trolls-jd-vance-turning-161211908.html China: Land of Contrast: https://china.myadventures.org/post/tibetan-sunburn/ China’s rural-urban divide and its effects https://english.ckgsb.edu.cn/knowledge/article/growing-closer-chinas-rural-urban-divide-and-its-effects/ https://fsi.stanford.edu/news/china%E2%80%99s-rural-population-going-play-instrumental-role-its-economic-future Adventures on the Schizocycle: And the Difficulty of Reaching China's Muslim Peasants https://chinacall.substack.com/p/adventures-on-the-schizocycle Bible Tariffs? https://www.koreadailyus.com/trump-bible-tariff-raise-prices/ https://firstthings.com/chinas-threat-to-the-bible/ https://www.bookweb.org/news/overview-2025-tariffs-1631822 https://www.nytimes.com/interactive/2025/04/12/business/economy/china-tariff-product-costs.html Pray for China (April 19-25): https://chinacall.substack.com/p/pray-for-china-april-19-25-2025 If you enjoy this podcast, follow or subscribe and leave a review on whichever platform you use. And don’t forget to check out everything we are involved in at PrayGiveGo.us. Luke 10, Verse 2!

China blasts Trump's escalating tariffs as "shameless," warning American farmers and consumers will bear the brunt. As the trade war intensifies, Beijing halts rare-earth exports and targets U.S. red states. PBD breaks down the economic and political fallout.​

China is fuming over Trump's reset of the world trade order, predicting tariffs will hurt the US. The latest on reversing China's import-export imbalances, plus Tuesday morning's breaking news on Hour 4 of the Bob Rose Show 4-15-25

Instagram: https://www.instagram.com/antiwarcom/Phone bank for Defend the Guard: https://defendtheguard.us/phonebankChapters00:00 - Intro00:21 - Netanyahu: Iran Deal Must 'Blow Up' Facilities04:51 - Iran's FM: Tehran Is Ready To Work With US Toward a Deal10:02 - US Airstrikes Kill More Civilians in Yemen13:52 - The Other Side of Signalgate15:07 - Israeli Attacks Kill 58 in Gaza Over 24 Hours16:51 - Israel's Smotrich: Not Even a Grain of Wheat Will Enter Gaza18:34 - Palestinian Americans Outraged for IDF Killing Teen20:44 - Trump Admin Widens Crackdown, Revoking 100s of Student Visas22:05 - Trump Mulls Drone Strikes on Mexican Cartels25:29 - Turkey-Backed SNA Reduces Presence in Afrin27:40 - Ryan Routh Sought Rocket Launcher From Ukraine29:44 - China Slams Vance for 'Peasants' Slur Amid Tariff War31:48 - Viewpoints/Outro

Asia correspondent Erin Hale spoke to Lisa Owen about the immediate reaction of Donald Trump's super sized tariffs on China, JD Vance's recent comments about 'Chinese peasants,' and a forestry worker in India being in trouble with authorities at a national park for giving a cheetah and her cubs some water.

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From bathing in girls' blood to making homemade conjoined twins, we'll look at a few famous psychopaths who are truly some of the most terrifying people in the history of the world. Plus, whether flamboyant, miserly, or paranoid, some of history's oddest individuals put modern-day eccentricities to shame.CHAPTERS & TIME STAMPS (All Times Approximate)…00:00:00.000 = Disclaimer and Lead-In00:01:04.405 = Show Open00:02:18.195 = Diogenes : A Crazy, Homeless Philosopher00:04:25.438 = Tarrare: the Man Who Man Have Eaten a Baby00:06:56.792 = Lucky Lord Byron00:10:58.843 = Hetty Green: Taking Miserly To a New Level00:13:51.801 = Henry Cyril Paget: Married His Cousin And Lived Life Luxuriously00:17:00.927 = Carl Tanzler: He Couldn't Live Without His Love, Even After Her Death00:19:44.980 = Gloria Ramirez: The Toxic Woman00:23:29.245 = Anneliese Michel: She Endured 67 Exorcisms00:25:55.913 = Sawney Bean: The Scottish Cannibal00:27:56.815 = Margaret Howe Lovatt: Intimate Relations With a Dolphin00:32:01.535 = King Leopold II: Slaves And Slaughter For Rubber And Ivory00:33:46.355 = Pol Pot: Created a Nation of Peasants, Poverty and Punishments00:35:24.413 = Ivan IV of Russia: Better Known as Ivan The Terrible00:37:01.333 = Elizabeth Bathory: Eternal Youth Through Murder00:38:22.119 = Heinrich Himmler: The Second Worst Nazi00:39:30.141 = Adolph Eichmann: Claimed He Did His Duty By Killing Millions00:42:01.830 = Tomás de Torquemada: Nobody Expects The Spanish Inquisition!00:43:23.989 = Josef Mengele: The Angel of Death00:44:25.066 = Vlad Tepes: The Impaler That Inspired Dracula00:45:56.819 = Jim Jones: The Kool-Aid Serial Killer Cult Leader00:47:36.479 = Show Close, Verse, and Final ThoughtSOURCES AND RESOURCES FROM THE EPISODE…“History's Oddest Individuals” and “Sinister Psychopaths” by John Kuroski for AllThatsInteresting.com: https://weirddarkness.tiny.us/2p9ca245, https://weirddarkness.tiny.us/mpvbsn6e=====Darkness Syndicate members get the ad-free version. https://weirddarkness.com/syndicateInfo on the next LIVE SCREAM event. https://weirddarkness.com/LiveScreamInfo on the next WEIRDO WATCH PARTY event. https://weirddarkness.com/TV=====(Over time links seen above may become invalid, disappear, or have different content. I always make sure to give authors credit for the material I use whenever possible. If I somehow overlooked doing so for a story, or if a credit is incorrect, please let me know and I will rectify it in these show notes immediately. Some links included above may benefit me financially through qualifying purchases.)= = = = ="I have come into the world as a light, so that no one who believes in me should stay in darkness." — John 12:46= = = = =WeirdDarkness® is a registered trademark. Copyright ©2025, Weird Darkness.=====Originally aired: March, 2022EPISODE PAGE at WeirdDarkness.com (includes list of sources): https://weirddarkness.com/OddIndividuals

This week we finally claw our way to the end of The Princess Mayblossom, and learn much more about Lucky Charms lore than anyone could've anticipated.Suggested talking points: I No Longer Side With The Children, Lucky Charms Creation Myth, Figuring Things Out is for Peasants, Cue Tears (Again), A Life On Emotional Cocaine, Live by the Well Die by the WellIf you'd like to support Carman's artistic endeavors, visit: https://www.patreon.com/carmandaartsthingsIf you like our show, find us online to help spread the word! Follow us on Twitter, Facebook, and Youtube. Support us on Patreon to help the show grow at www.patreon.com/wtfolklore. You can find merchandise and information about the show at www.wtfolklorepodcast.com.

Show Notes:Carol Ann Lloydwww.carolannlloyd.com@shakeuphistorypatreon.com/carolannlloydThe Tudors by NumbersCourting the Virgin QueenGemma Hollmanjusthistoryposts.com@justhistorypost@gemmahauthorWomen in the Middle Ages: Illuminating the Worlds of Peasants, Nuns, and QueensThe Queen and the Mistress: The Women of Edward IIIRoyal Witches:  From Joan of Navarre to Elizabeth WoodvilleHistory shows us what's possible.

The medieval world relied on peasants. They grew the food, maintained the buildings, produced the craft goods, and made up the vast bulk of the population. But they were never particularly happy with their place in society, and rebellions, revolts, and quieter forms of resistance were ubiquitous.Patrick's book is now available! Get The Verge: Reformation, Renaissance, and Forty Years that Shook the World in hardcopy, ebook, or audiobook (read by Patrick) here: https://bit.ly/PWverge. And check out Patrick's new podcast The Pursuit of Dadliness! It's all about “Dad Culture,” and Patrick will interview some fascinating guests about everything from tall wooden ships to smoked meats to comfortable sneakers to history, sports, culture, and politics. https://bit.ly/PWtPoDListen to new episodes 1 week early, to exclusive seasons 1 and 2, and to all episodes ad free with Wondery+. Join Wondery+ for exclusives, binges, early access, and ad free listening. Available in the Wondery App https://wondery.app.link/tidesofhistoryBe the first to know about Wondery's newest podcasts, curated recommendations, and more! Sign up now at https://wondery.fm/wonderynewsletterSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

This little piece of history is not that well known! Starting outside London and coming in, The Peasants Revolt was a major part of of history. Join us for part 3...

Dr. Eleanor Janega is joined by historians Andy Drummond and Professor Lyndal Roper to explore the dramatic events of the German Peasants' War, exactly 500 years ago. Together they cover the thrilling narratives of rebellion, heroism, and tragedy as thousands of peasants rose up against their suppressors. Monasteries became targets of their anger and their overflowing stores were pillaged to feed the peasant army. Eleanor discusses the key historical figures, the socio-economic pressures that led to widespread revolt, and the brutal battles that ensued.Gone Medieval is presented by Dr. Eleanor Janega. Edited and produced by Rob Weinberg. The senior producer is Anne-Marie Luff.All music used is courtesy of Epidemic Sounds.Gone Medieval is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on

With the cinders of the governor's mansion receeding into the distance behind them, The Heroes of Yearth set off to aide in any way they can against the Dragon's wave of destruction. However, for the legendary Heroes of Yearth, being heroes to the local people may prove to be a challenge they hadn't bargained for. Hosted on Acast. See acast.com/privacy for more information.

Right trusty and well beloved, we greet you well!Gemma Hollman is back on the show!This time with her latest book Women in the Middle Ages: Illuminating the World of Peasants, Nuns and Queens (Abbeville Press).This book has women's stories told with some serious help from contemporary art. How were women depicted in paintings, pictures and drawings? Let's find out more...Find Gemma:https://thehistorypress.co.uk/?s=gemma+hollman&submit=https://justhistoryposts.com/https://bsky.app/profile/gemmahauthor.bsky.socialGet Gemma's Books:Women in the Middle Ages:https://www.amazon.co.uk/Women-Middle-Ages-Illuminating-Peasants/dp/0789214962 (UK)https://www.abbeville.com/products/women-in-the-middle-ages (USA)Women of Edward III:https://thehistorypress.co.uk/publication/the-queen-and-the-mistress/ (UK)https://www.simonandschuster.com/books/The-Queen-and-the-Mistress/Gemma-Hollman/9781639363599 (USA)Royal Witches:https://thehistorypress.co.uk/publication/royal-witches/ (UK)https://www.simonandschuster.com/books/Royal-Witches/Gemma-Hollman/9781643137704 (USA)If you would like to join Natalie on one of her London Walking Tours, please follow the links:https://www.getyourguide.com/london-l57/london-the-royal-british-kings-and-queens-walking-tour-t426011/For more history fodder, please browse https://www.reignoflondon.com/ and https://www.ifitaintbaroquepodcast.art/ Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.

Medieval women ruled over kingdoms, abbeys, and households; produced stunning works of art and craft; and did the hard work that kept ordinary families fed and clothed. Though women's contributions were often diminished or completely ignored in written accounts, art tells a different story: women appear everywhere, from the margins of illuminated manuscripts to grand tapestries. In Women in the Middle Ages: Illuminating the World of Peasants, Nuns, and Queens (Abbeville Press, 2024), historian Gemma Hollman uses the visual as well as the written record to uncover the real lives of medieval European women. Hollman traces the lives of women across society, dedicating chapters to nuns like Hildegard of Bingen, abbess, mystic, and polymath; courtiers like Christine de Pisan, author of pioneering works on women's role in society; warriors like Joan of Arc; and the everyday women whose names are lost to history. Illustrated with nearly 200 varied and fascinating works of medieval art, Women in the Middle Ages offers a new perspective on the lives and contributions of medieval women and how they were portrayed. This book is a treasure for anyone interested in the Middle Ages or women's history. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Medieval women ruled over kingdoms, abbeys, and households; produced stunning works of art and craft; and did the hard work that kept ordinary families fed and clothed. Though women's contributions were often diminished or completely ignored in written accounts, art tells a different story: women appear everywhere, from the margins of illuminated manuscripts to grand tapestries. In Women in the Middle Ages: Illuminating the World of Peasants, Nuns, and Queens (Abbeville Press, 2024), historian Gemma Hollman uses the visual as well as the written record to uncover the real lives of medieval European women. Hollman traces the lives of women across society, dedicating chapters to nuns like Hildegard of Bingen, abbess, mystic, and polymath; courtiers like Christine de Pisan, author of pioneering works on women's role in society; warriors like Joan of Arc; and the everyday women whose names are lost to history. Illustrated with nearly 200 varied and fascinating works of medieval art, Women in the Middle Ages offers a new perspective on the lives and contributions of medieval women and how they were portrayed. This book is a treasure for anyone interested in the Middle Ages or women's history. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Medieval women ruled over kingdoms, abbeys, and households; produced stunning works of art and craft; and did the hard work that kept ordinary families fed and clothed. Though women's contributions were often diminished or completely ignored in written accounts, art tells a different story: women appear everywhere, from the margins of illuminated manuscripts to grand tapestries. In Women in the Middle Ages: Illuminating the World of Peasants, Nuns, and Queens (Abbeville Press, 2024), historian Gemma Hollman uses the visual as well as the written record to uncover the real lives of medieval European women. Hollman traces the lives of women across society, dedicating chapters to nuns like Hildegard of Bingen, abbess, mystic, and polymath; courtiers like Christine de Pisan, author of pioneering works on women's role in society; warriors like Joan of Arc; and the everyday women whose names are lost to history. Illustrated with nearly 200 varied and fascinating works of medieval art, Women in the Middle Ages offers a new perspective on the lives and contributions of medieval women and how they were portrayed. This book is a treasure for anyone interested in the Middle Ages or women's history. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

Medieval women ruled over kingdoms, abbeys, and households; produced stunning works of art and craft; and did the hard work that kept ordinary families fed and clothed. Though women's contributions were often diminished or completely ignored in written accounts, art tells a different story: women appear everywhere, from the margins of illuminated manuscripts to grand tapestries. In Women in the Middle Ages: Illuminating the World of Peasants, Nuns, and Queens (Abbeville Press, 2024), historian Gemma Hollman uses the visual as well as the written record to uncover the real lives of medieval European women. Hollman traces the lives of women across society, dedicating chapters to nuns like Hildegard of Bingen, abbess, mystic, and polymath; courtiers like Christine de Pisan, author of pioneering works on women's role in society; warriors like Joan of Arc; and the everyday women whose names are lost to history. Illustrated with nearly 200 varied and fascinating works of medieval art, Women in the Middle Ages offers a new perspective on the lives and contributions of medieval women and how they were portrayed. This book is a treasure for anyone interested in the Middle Ages or women's history. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices

This little piece of history is not that well known! Starting outside London and coming in, The Peasants Revolt was a major part of of history. Join us for part 2...

Medieval women ruled over kingdoms, abbeys, and households; produced stunning works of art and craft; and did the hard work that kept ordinary families fed and clothed. Though women's contributions were often diminished or completely ignored in written accounts, art tells a different story: women appear everywhere, from the margins of illuminated manuscripts to grand tapestries. In Women in the Middle Ages: Illuminating the World of Peasants, Nuns, and Queens (Abbeville Press, 2024), historian Gemma Hollman uses the visual as well as the written record to uncover the real lives of medieval European women. Hollman traces the lives of women across society, dedicating chapters to nuns like Hildegard of Bingen, abbess, mystic, and polymath; courtiers like Christine de Pisan, author of pioneering works on women's role in society; warriors like Joan of Arc; and the everyday women whose names are lost to history. Illustrated with nearly 200 varied and fascinating works of medieval art, Women in the Middle Ages offers a new perspective on the lives and contributions of medieval women and how they were portrayed. This book is a treasure for anyone interested in the Middle Ages or women's history. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices

Chaga was the "peasant's cancer cure" - describing a political prisoner stricken with cancer and subjected to iatrogenic radiation treatment, Solzhenitsyn writes. "He could not imagine any greater joy than to go away into the woods for months on end, to break off this chaga, crumble it, boil it up on a campfire, drink it and get well like an animal."This forest-dwelling elixir of health, long renowned by Siberian shamans, belongs in your herbal stack for its remarkable immune-enhancing properties...2:12 History5:34 A Terrific Tree-Hugger6:16 Summary of Chaga Science9:48 Vs Cancer16:25 Vs Stomach Ulcers17:07 Anti-Viral18:20 Anti-Microbial18:35 Anti-Allergenic19:45 Nootropic?20:44 Vs Fatigue21:33 Sources26:17 Harvesting Chaga28:30 Side Effects29:26 Usage & Dosage30:42 Cofactors33:58 Biohacker Review37:40 ConclusionRead Chaga Meta-Analysis

The German Peasants' War was the largest popular revolt in Europe before the French Revolution, but it's largely been forgotten. Why? Professor Lyndal Roper of the University of Oxford joins me to discuss her absolutely outstanding new book, Summer of Fire and Blood, and we discuss peasants, resistance, and the heady days of the early Reformation. Buy her book!Patrick's book is now available! Get The Verge: Reformation, Renaissance, and Forty Years that Shook the World in hardcopy, ebook, or audiobook (read by Patrick) here: https://bit.ly/PWverge. And check out Patrick's new podcast The Pursuit of Dadliness! It's all about “Dad Culture,” and Patrick will interview some fascinating guests about everything from tall wooden ships to smoked meats to comfortable sneakers to history, sports, culture, and politics. https://bit.ly/PWtPoDListen to new episodes 1 week early, to exclusive seasons 1 and 2, and to all episodes ad free with Wondery+. Join Wondery+ for exclusives, binges, early access, and ad free listening. Available in the Wondery App https://wondery.app.link/tidesofhistoryBe the first to know about Wondery's newest podcasts, curated recommendations, and more! Sign up now at https://wondery.fm/wonderynewsletterSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

The German Peasants' War - which happened exactly 500 years ago - saw peasants across Germany, Switzerland and Austria rise up against oppressive lords in a bid for freedom and social reform.  This was a pivotal and cataclysmic moment in European history, as transformative as the French Revolution and as deadly as World War I. Professor Suzannah Lipscomb is joined by Professor Lyndal Roper, author of Summer of Fire and Blood: The German Peasants' War, to explore this moment of rebellion, hope and bloodshed that reshaped the landscape of early modern Europe.Presented by Professor Suzannah Lipscomb. The researcher is Alice Smith, edited and produced by Rob Weinberg. The senior producer is Anne-Marie Luff.Theme music from All3Media. Other music courtesy of Epidemic Sounds.Not Just the Tudors is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on

(2/2) A boy King, a rebel army, and the first ever execution at Tower Hill. Maddy Pelling tells Anthony Delaney the days in the summer of 1381 when rebels took control of London and King Richard II, only fourteen, restored a world turned upside down.Edited by Tomos Delargy. Produced by Freddy Chick. Senior Producer is Charlotte Long.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.  You can take part in our listener survey here.All music from Epidemic Sounds.After Dark: Myths, Misdeeds & the Paranormal is a History Hit podcast.

The 20th century was not a fun time to be a Haitian peasant. Intro/Alto Music by Tiffany Roman.

This week, Beau talks all about Richard II, the grandson of Edward III. At just 10 years old, he inherited the throne, and a few years later, he faced a major uprising against taxes during the Peasants' Revolt of 1381. Later, he was overthrown by his cousin, Henry Bolingbroke (the future Henry IV), imprisoned, and likely starved to death.

The German Peasants' War was the greatest popular uprising in Western Europe before the French Revolution. In 1524 and 1525, it swept across Germany with astonishing speed as well over a hundred thousand people massed in armed bands to demand a new and more egalitarian order. The peasants took control of vast areas of southern and middle Germany, torching and plundering the monasteries, convents, and castles that stood in their way. But they proved no match for the forces of the lords, who put down the revolt by slaying somewhere between seventy and a hundred thousand peasants in just over two months.  In Summer of Fire and Blood, the first history of the German Peasants' War in a generation, historian Lyndal Roper exposes the far-reaching ramifications of this rebellion. Though the war's victors portrayed the uprising as naive and inchoate, Roper reveals a mass movement that sought to make good on the radical potential of the Protestant Reformation. By recovering what the people themselves felt and believed, Summer of Fire and Blood reconstructs the thrilling, tragic story of the peasants' fight to change the world. Buy The Book Here

1381, England, the world turned upside down as the commoners rise up and dismantle the mechanisms of power. They're angry about taxes, serfdom, about being forcibly kept in their place by corrupt lords...about a lot of stuff. But will they prevail? Maddy Pelling tells Anthony Delaney about how the uprising began.Edited by Tomos Delargy, produced by Freddy Chick, Senior Producer is Charlotte Long.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.  You can take part in our listener survey here.All music from Epidemic Sounds.After Dark: Myths, Misdeeds & the Paranormal is a History Hit podcast.

Persecution of the True Church (audio) David Eells 2/9/25 Tribulation War on the Saints Diana McIlroy - 11/10/2009 (David's notes in red) I dreamed that I was walking down the street in a city (Babylon) and outside of a large building I saw a sign that read: Christian prayer meeting inside. (The Harlot.) I thought that it would be great to fellowship with some other Christians and proceeded to walk inside. It was very dark when I walked in. It was taking quite awhile for my eyes to adjust from the light outside to the interior darkness. (The harlot Church lives in darkness.) As I was walking down the hallway that I entered, I was walking slowly because I couldn't see and I didn't want to bump into anything. At the end of the hallway, I suddenly realized that I had walked into a pool hall (a competition for position), rather than the auditorium I had been expecting. I stopped walking and looked around. Right when I stopped, I noticed everyone in the pool hall had turned and looked at me. As I looked at them I knew that they were all demon-possessed and I also knew that they wanted to kill me. It was evident that they had been luring Christians into the building with the express purpose of killing them. (They are demon-possessed and bring death to many through seductive teachings and anointings. Rev.18:2 And he cried with a mighty voice, saying, Fallen, fallen is Babylon the great, and is become a habitation of demons, and a hold of every unclean spirit, and a hold of every unclean and hateful bird. Pro.2:16 To deliver thee from the strange woman, Even from the foreigner that flattereth with her words; 17 That forsaketh the friend of her youth, And forgetteth the covenant of her God: 18 For her house inclineth unto death, And her paths unto the dead. And verse 5:3 For the lips of a strange woman drop honey, And her mouth is smoother than oil: 4 But in the end she is bitter as wormwood, Sharp as a two-edged sword. 5 Her feet go down to death; Her steps take hold on Sheol.) As I started to back up, I realized that a few men had stepped in behind me to stop me from leaving. (They will do anything to keep you there.) There was a pool table that was to my right, so I stepped behind it, feeling a little more protected with the wall at my back and the pool table between myself and my would-be attackers. They started walking toward me, full of venom and menace, and I picked a pool cue off the table and was holding it in a defensive manner. (Fleshly defense will not help.) Suddenly, my attention was drawn to the man at their center; their leader, Satan himself. (Satan is depicted in Isa.14:4,12,13 as the king of Babylon who exalts his throne above the stars of heaven, which are the seed of Abraham, the saints. 2Co 11:13  For such men are false apostles, deceitful workers, fashioning themselves into apostles of Christ. 14  And no marvel; for even Satan fashioneth himself into an angel of light. 15  It is no great thing therefore if his ministers also fashion themselves as ministers of righteousness, whose end shall be according to their works. ) There he was as big as life, looking very pleased and wearing a green golf shirt (confirming for me, my long-held suspicion, that only Satan could be responsible for that game and its hold over people). (Green is the color of Satan's “save the planet, kill the people” politics that are taking over. Golf is, again, competition for position.) I knew that if I could stop him all of his minions would also be stopped. So I boldly looked at him and said, “I cast you out in the name of Jesus”. He chuckled and said, “It's not as easy as that, girlie”. I thought to myself that if I resisted him he was supposed to flee. He just laughed and motioned for some of his people to get me. (Our words have no authority if we resist in the flesh.) As they approached, I suddenly looked down at the pool cue in my hands and put it back on the table. I, instead, lifted my hands to the Lord and started praising and worshiping Him. As I was praising and worshiping, thanking God, and thanking Jesus, it got lighter where I was standing. (Psa 149:6  Let the high praises of God be in their mouth, And a two-edged sword in their hand; 7  To execute vengeance upon the nations, And punishments upon the peoples; 8  To bind their kings with chains, And their nobles with fetters of iron; ) I felt no fear, only peace and happiness. The demon-possessed tried to attack me but couldn't reach me. As I wondered about that, I noticed an angel on either side of me, preventing anyone from touching me. I knew that I was safe as long as I praised God and didn't physically defend myself. (Fleshly physical defenses hinder God's defense because He said, “My power is made perfect in weakness”.) Then I woke up. Another dream A new hotel had been built in town. It was quite big, particularly for the small town we live in. It was built in the shape of a U, three stories tall. The bottom part of the U was facing the street and the entire length of the longest block in town. I knew that there were some structural problems with the building and a big fire was coming. Because of the building problems, the building was going to go up like a giant tinderbox. (Possibly the U stands for the United Religions coming into Unity to persecute the saints as the Sanhedrin was in Jesus' day.) It was the hotel's grand opening it was almost full. (A hotel is a community of people joined house to house. Isa.5:8 Woe unto them that join house to house, that lay field to field, till there be no room, and ye be made to dwell alone in the midst of the land! 9 In mine ears [saith] Jehovah of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant. No one will be left out of this ‘United House' but God's true people. They will be united against His people. Notice, a big fire is coming to this unity. In Revelation 17:16 the beast of 10 kings hates the harlot and burns her with fire.) There was a meeting in the conference room on the top floor where all the investors and “authorities” were. I went and walked into their meeting and tried to tell them about the problems and the coming fire. They were all old men and didn't want to listen to a younger woman. (I had the impression of looking at the painting of the founding fathers of the U.S. when I first walked in there.) They had ‘shown me to the door', as it were. (The pride of the harlot's leaders will not permit them to learn anything their denomination does not teach just as in Jesus' day.) I thought that I couldn't let all these people die just because the leadership wouldn't listen. I started going through the halls, knocking on doors and telling people that the place was going to catch fire and they needed to get out. (Rev.18:4 And I heard another voice from heaven, saying, Come forth, my people, out of her, that ye have no fellowship with her sins, and that ye receive not of her plagues: 5 for her sins have reached even unto heaven, and God hath remembered her iniquities... 8 Therefore in one day shall her plagues come, death, and mourning, and famine; and she shall be utterly burned with fire; for strong is the Lord God who judged her.) Some people listened, grabbed their stuff, and left. Some scoffed at me and went back to their TVs and their beds. On the bottom (maybe even basement) floor some people in the rooms wouldn't come to their doors. They didn't speak the same language that I did and so they didn't understand what the knocking and shouting was about. (Zep.3:9 For then will I turn to the peoples of a pure language. Many apostates on the bottom level of Christianity do not have spiritual understanding of the prophetic language of a warning.) Just as I ran out of the hotel, it burst into flames. (Great tribulation is about to overtake the Christians on all levels.) I turned to look, and all floors were engulfed at one time -- there was no escaping this inferno. I was so sad at the thought of the people who wouldn't heed the warning and died. Just as I thought I couldn't bear the grief, God said to turn around. When I turned, I saw people standing in the street, many in their pajamas. (They came out from among them.) He said, “Rejoice for those who were saved”. Conspiracy Against Christianity Brent Gearhart -10/23/2009 (David's notes in red) I dreamed on day four of a fast that I saw a man running naked with just a robe on barely covering him. (The MARGINAL Christian leadership is not dressed up with Christlikeness. They name “Christ” as Savior, but they are not walking in the fullness of the Word. Their carnal doctrines and shallow faith do not cover them. They are appointed to the time of the tribulation.) Then I saw a woman running behind him wearing a black, scanty outfit; they were running to make an appointment somewhere. (The typical church pastor followed by the people in darkness. The woman is a church in darkness without true works of righteousness. They are the ones who will have their names blotted out of the Book of Life. As it is written: Rev.3:4 But thou hast a few names in Sardis that did not defile their garments: and they shall walk with me in white; for they are worthy. 5 He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life, and I will confess his name before my Father, and before his angels.) Then, I saw the same man and woman dressed up in formal dress but they had disguises on now to appear older and distinguished. (Outwardly, they seem respectable in formal, black and white attire, but they profess the “light” while walking in spiritual darkness. They are playing the part of maturity but cannot deceive the Lord's true people for long.) They were trying to enter a formal party of some sort but for some reason the invitation they had was fake. (The formal “party” is the Marriage Feast where the bride and groom feast on the Word. But the impostors have disguised themselves as “Christian”. Even those who do not have the real wedding garment.) Mat.22:8 Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.) When they approached the person who collected the invitations, the man started saying something to distract the ticket collector so they wouldn't pay attention to their fake invitation. It worked; they were granted admittance to the party. (Christian pretenders talk the talk in order to gain respect and acceptance. They have experienced only the fake invitation --accept Jesus as your personal savior-type “invitation”, instead of “repent and believe”. But this lukewarm Christianity is not dressing up for the tribulation seven-day Wedding Feast. Mat.22:11 But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment: 12 and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless. 13 Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. 14  For many are called, but few chosen. Rom 13:14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. ) When inside, I remember watching them split up right away and it seemed like the man was looking for some information -- some files, perhaps, or some film from a camera. (They have no interest in the Feast but are conspiracy-chasers like many apostates.) I remember seeing a little key, like for a padlock or handcuffs. (Instead of seeking the key to freedom, they find only captivity.) I then saw them in the basement and I saw the man got caught and was about to be killed perhaps by the owner of the house. (Jesus will cast them to outer darkness. The basement under the house represents hell where the wicked are destroyed.) As they were down in the basement, the owner of the house took back what the first man had stolen and then planted a bomb in the utility room.) Then he tried to blame it on the first man who got caught. (You can tell these impostors their leaders are at fault for their destruction, like Jesus did, but they rarely believe you.) Right after the bomb went off, security came in. (Security represents the angels who enforce the law, which is the Word.) I saw my friend, Terry, from the UPC (he knows martial arts) and he was taking the man down, who was being blamed for this false terrorist attack. (Terry represents the authority in the UPC, the United Pentecostal Church. The angels are strong to keep order in the world Pentecostal Church. All of the Church is commanded to be Pentecostal, i.e. filled with the Spirit.) I remember seeing Terry take this man down with an arm lock of some sort; he had one arm spread out and he had the other arm locked in with his legs and it appeared the man who got caught looked like he was in a crucifixion position. (They will bring the fake usurpers to their cross.) The man who got caught was looking at me to help him. I said, “Hey, I am staying out of it” and I remember picking up some pieces of the room that were torn apart. (The true Christians know that these people must go to their cross to be saved.) End of dream Then a vision and prophecy began Then I laid back down and I saw myself in a field, harvesting the crop. I felt impressed to go get my notebook and pen and write down what I saw or heard, as I was reaping the crop. I see a man come and talk me into stopping the harvesting and taking a break. I see myself taking a break, eating, drinking, and dancing with others. (Mat 24:38  For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark, 39  and they knew not until the flood came, and took them all away; so shall be the coming of the Son of man. 40  Then shall two men be in the field; one is taken, and one is left.)  I then saw the laborers taken up by the Son of man as He came on the clouds for them. I saw the others get put into a winepress and squeezed. I heard, “This is the Day of the Lord, the Great and Terrible Day of the Lord”. (Which comes for those who did not bear fruit.) I was asked which group I wanted to be in and said, “The laborers”. He said, “Then you must die to self without complaining like you were today. There will be many days you will work more than 12 hours and have little time for your family. These days are coming soon”. Thus saith the Lord, “You are being called into the harvest field. Your Nintendo Wii is not important; you must bear fruit 30-,60-,100-fold. No murmurers or complainers will make it through the wilderness. Stay out of those negative conversations; spirits are transferred there. Be wise, be vigilant; the devil wants to sift you as he did Peter”. (During this time I heard the song, “How He Loves Us” by David Crowder and then the song switched to “Lose This Life” by Tait.) “You must lose your life to self, stick with the unleavened bread; don't let the devil separate you from them. Be patient and kind with your wife; she has gifts that the body will need and use. Be wise in all things. I love you. Try hard to join the marriage feast; join, Brent, join”. Then it ended.   Persecution from Brethren Sean Lynch - 12/19/2009 (David's notes in red) I had a dream that I was being persecuted by my fraternity brothers. (A fraternity is a Babylonish organization. When I was in college, I was in a fraternity that was founded upon Christian principles but, as with the church that has fallen away to Babylon's lusts, so has this fraternity. These represent apostate Christians who persecute their brothers and sisters during the tribulation.) (They will be taken down in the great and terrible day of the Lord.) Mat.24:10 And then many shall stumble and shall deliver up one another and shall hate one another. Luk.21:16 But ye shall be delivered up even by parents, and brethren, and kinsfolk, and friends, and some of you shall they shall cause to be put to death. And you shall be hated of all men for my names sake. During this trial I saw many on each side of me who were persecuting me. Act.4:25-28 Who by the holy spirit by the mouth of our father David thy servant didst say: why do the gentiles rage and peoples imagine vain things? The kings of the earth set themselves in array, and the rulers were gathered together, against the lord and against his anointed: for of a truth in this city against thy holy servant Jesus whom thou didst anoint, both Herod and Pontius Pilate with the Gentiles and peoples of Israel were gathered together to do whatsoever thy hand and counsel foreordained to come to pass. I knew in the spirit that this was crucifixion that I had to endure. (As Jesus knew in the spirit that His hour had come, so will the people of God know when their cross is upon them.) I felt an overwhelming grace rise up within me to resist the temptations to come down from off the cross. (The anointing of the latter rain will empower us to endure our trials.) I then heard a brother from the fraternity tell me he felt sorry for me and then I felt him embracing me and I him. (As it was in the days of Jesus when our Lord was dying on the cross, there will be brothers who will see Jesus in us by our sacrifice and will embrace their own cross to the death.) 1Jn.3:16 Hereby know we love, because he laid down his life for us: And we ought to lay our life down for the brethren. Luk.23:42-43 And he said Jesus remember me when thou comest in the kingdom, and he said unto him verily I say unto thee, today thou shall be with me in paradise. Jon.15:13 Greater love has no man that this that a man lay his life down for his friends.   Saints Accused of Being Traitors Deborah Rennier - 10/07/2008 In a dream, I found myself standing in the midst of a great mass of people. They consisted of all the ethnic groups and races on earth. In the middle of them, I saw a group of Spirit-filled believers. They were praying in tongues and it seemed that they couldn't stop praying. At first the saints were unnoticed by the multitude surrounding them. These saints had Bibles which they were holding up and were shouting, “Stand on the Word of Jesus!” Suddenly this changed. The multitude began to call the saints traitors and heretics. They were saying that these saints and anyone who listened to them were not loyal to the government. The mob then began to pick up rocks and hurl them at the saints. The saints started screaming, “Come quickly, Jesus”, as they held their Bibles aloft. The saints were being knocked down. They were bruised and bleeding. I watched as they all joined hands and began marching while singing psalms. Those opposing the saints continued to throw rocks and bottles at them. The saints kept on marching and singing loudly. I watched as those in the crowd began grabbing Bibles from the saints, saying they couldn't own them. I watched as they threw the Bibles into a fire saying, “This is what our government thinks of your God”. The saints began talking amongst themselves. They were saying, “It is time for us to go underground for a while. We need to be watchful at all times”. Then the populace said to the saints, “We will be watching for you and more of your kind. Traitors!” I then woke up and the Lord spoke, “This is upon you now”. He then led me to these scriptures: Luk.21:34 But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of this life, and that Day come on you unexpectedly. 35 For it will come as a snare on all those who dwell on the face of the whole earth. 36 Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man. Psa.31:23 Oh, love the Lord, all you His saints! For the Lord preserves the faithful, And fully repays the proud person.   Government Oppression of the Church Amos Scaggs - 04/08/2009 (David's notes in red) I heard, “There is a time coming when the Gospel will be taught with permission only.” (That Gospel will not have the power to save.) (As it was in the Soviet Union and China) I saw the true Gospel taught in fields, under trees and along fence lines. (This is not the mainstream church.)   Escaping Tribulation Authorities G.C. - 10/12/2008 (David's notes in red) I dreamt I was in the town where I now live; it was nighttime, and the city seemed empty. I had this feeling that it was a bleak time in America. I realized this was the tribulation. There was an underground Christian leadership that broadcasted messages to other Christians. In this part of the country, Vincent Xavier, a brother who represents the Man-child was one of the leaders. (Vincent = To conquer. Xavier = “new house” or “bright” in the Bible. = Bright born again conqueror?) Whenever he began to speak on the airwaves the authorities would go nuts. On this particular night, I was in the city and able to receive the broadcast. The authorities were aware of the broadcast and they had special equipment that allowed them to zero in on the source of the broadcast. (They have technology that tracks and spies on people.) They searched the whole city for this man, but it was all for nothing because he was not in the city. He was in the outlaying areas miles away from the city, in the wilderness. I was standing in the street and the police officers who were looking for him or other Christians saw me and one told me to freeze. I told him I was not doing anything wrong, but he knew I was a Christian. I was totally submissive to his authority and did not try to fight him, but he pointed his taser at me and said he was going to shoot me. I repeated that I was not in rebellion, that there was no need to fire upon me. I pleaded with him not to shoot me with the taser because I was obeying orders. I knew that he was determined to fire upon me. That is when the Lord said to me, “Do not be afraid. Let him do what he is determined to do.” At that moment I had total peace and I calmed down and received the Word of the Lord. Then the policeman fired the taser and it stuck me in the chest and began to zap me. I was lying on the ground and shaking violently and although it was painful it was not as painful as I imagined it would be. Once the officer shot me, he grabbed me and handcuffed me. Another officer came and they took me to a base high in the mountains. I had the peace of the Lord upon me during the whole captivity. I was handcuffed the whole time and didn't know how I would escape. Soon after arriving there the guards walked into the other room and the Lord did something miraculous: I had the power to disappear and I slid out of the handcuffs. That is when I walked out of the building. I was in awe of what just happened. I thought those cops were going to be so surprised! Then the dream ended. (Jesus “disappeared” from their midst several times by the angels. [Joh 8:59, Joh 10:39 and Luk 4:30] In the Tribulation ahead, Saints will be protected and the angels will translate disciples out of harm's way and situations of captivity like Peter,) (Act 12:1-11 Now about that time Herod the king put forth his hands to afflict certain of the church. 2 And he killed James the brother of John with the sword. 3 And when he saw that it pleased the Jews, he proceeded to seize Peter also. And those were the days of unleavened bread. 4 And when he had taken him, he put him in prison, and delivered him to four quaternions of soldiers to guard him; intending after the Passover to bring him forth to the people. 5 Peter therefore was kept in the prison: but prayer was made earnestly of the church unto God for him. 6 And when Herod was about to bring him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and guards before the door kept the prison. 7 And behold, an angel of the Lord stood by him, and a light shined in the cell: and he smote Peter on the side, and awoke him, saying, Rise up quickly. And his chains fell off from his hands. 8 And the angel said unto him, Gird thyself, and bind on thy sandals. And he did so. And he saith unto him, Cast thy garment about thee, and follow me. 9 And he went out, and followed; and he knew not that it was true which was done by the angel, but thought he saw a vision. 10 And when they were past the first and the second guard, they came unto the iron gate that leadeth into the city; which opened to them of its own accord: and they went out, and passed on through one street; and straightway the angel departed from him. 11 And when Peter was come to himself, he said, Now I know of a truth, that the Lord hath sent forth his angel and delivered me out of the hand of Herod, and from all the expectation of the people of the Jews. Act 12:18 Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.)   Lose Life To Gain Life Jennifer Giaimo - 01/11/2008 (David's notes in red) In a dream, I was set in what appeared to be medieval time. There were nobles and peasants. (Nobles are the rich, demon-possessed, landowners, like those who rule the people today; the Beast. Peasants are “the poor in spirit”, those who serve having no worldly rights of their own. Mat.5:3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.) There were some peasants who “worked” alongside the nobles; it was clear that they were doing this so they would be accepted by the nobles, or be counted as “on their side” if anything ever went wrong. (Many Christians seek the favor of the rich politicians and lawmakers but not God.) One character who clearly stood out to me was a heavy-set man, and I thought right away that he was a friar. (Apostate religious leaders seek political power and favor.) He was always working with the nobles behind the scenes. (The false prophet seeking the favor of the Beast but not the Lord.) The peasants were getting fearful as information started to leak out that the nobles were going to be eliminating all the peasants. (Just as Rev.13 says of the Christians -- they either become members of the beast through the mark or they will attempt to kill them.) They only wanted the nobles to exist. There was panic everywhere. The nobles started to torture and kill the peasants and you could see the bodies placed up for everyone to see. (Coming persecution of the poor of this world in the tribulation.) I was walking along a path (not fearful at all of the nobles seeing me) and saw that the heavy-set friar was talking to two nobles. They were up on what seemed to be a platform. It was clear that he thought he would be spared these atrocities since he had worked with them. (The apostate religious leaders are Judases and will betray their people. Like the harlot they will curry the favor of the beast in hopes of saving their life in this world.) The noble in front of him leaned in as if to whisper something, and then I saw the friar's face change. I knew he was being tortured by the painful expression I saw on his face. I kept walking but as I was about to pass, I saw the nobles push him; he was in something like a hanging cage. I saw that they had disemboweled him, as his intestines were hanging out and swinging behind him. (The harlot is used by the beast until they have served their purpose, as it has been throughout history, but the beast shall devour the harlot.) Then I appeared to be at some sort of game. The nobles had all the peasants dressed in silly costumes and playing some kind of sport. (Like the Roman games in the coliseums.) They were doing this as entertainment for themselves. I looked down and saw that I was in a costume and felt a voice inside say to me “Take off the costume and run.” (The costume is that which makes us appear to be as sons of men when in reality we are sons of God. Rom.8:19 For the earnest expectation of the creation waiteth for the revealing of the sons of God. Rom.13:11 And this, knowing the season, that already it is time for you to awake out of sleep: for now is salvation nearer to us than when we [first] believed. 12 The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light. 13 Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy. 14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof].) There was nowhere to hide but I did as I was told. I stepped back a bit so I was beside this shed, and took the costume off. (Putting off the sinful nature of this world; willing to be different than the world and to lose our life. Mat.16:24 Then said Jesus unto his disciples, If any man would come after me, let him deny himself, and take up his cross, and follow me. 25 For whosoever would save his life shall lose it: and whosoever shall lose his life for my sake shall find it. 26 For what shall a man be profited, if he shall gain the whole world, and forfeit his life? or what shall a man give in exchange for his life?) I looked behind me to where I was supposed to run and saw there was a wilderness in the near distance. I knew I had to get to that wilderness and I would be safe. (The place of God's provision and protection from the tribulations of Egypt.) There was one man that worked for the nobles who was right at the edge of this wilderness, but he was in the middle of a task. I knew I had to just go, even though he was there. At that moment a girl came up by me and said she wanted to be saved too. I told her to take her costume off and we would run to the wilderness. (I.e., To trust in God's salvation.) At this point, I was at a different vantage point and I saw the girl come up to me but the really weird part is that I saw a male talking to her and telling her to take her costume off. So that means that I was the male. (After Jennifer took the costume off it was Christ in her doing the speaking, telling the girl to put off the old life.) Then I was back in the situation and looking to go to the wilderness. Then I woke up. (We are almost there.) I asked the Lord for some revelation for the dream and I opened to Rev.12:13,14 And when the dragon saw that he was cast down to the earth, he persecuted the woman that brought forth the man-child. And there were given to the woman the two wings of the great eagle, that she might fly into the wilderness unto her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.   Escaping the Inquisition in America Anonymous - 05/15/2008 (David's notes in red) Shortly after lunch on April 15, 2008, heaviness came upon my spirit. I sought the Lord and did spiritual warfare for a day but found no peace. I asked Him for scripture and the only scripture that kept coming to my head was Matthew 2:7-8, where Herod told the wise men to go and find the Messiah and come back and tell him where he was so that he might go and worship him. This, of course, was a total lie and his intent was to kill Jesus. When the wise men did not return, he sent his soldiers to Bethlehem to slaughter all the male children two years and younger. (A secret plot to kill the immature body of Christ.) When the Lord gave me this verse, I knew to watch out for wolves in sheep's clothing. I started going through my list of acquaintances and still got no revelation. I prayed through the whole afternoon and went to bed exhausted around 11:00 pm but could not sleep. The heaviness became worse. At about 5:00 am, I was so tired and still had no revelation so I begged God once again to give me a dream or vision according to Joel 2 so that I would know how to pray. I was half asleep, then I was immediately on the street at a busy intersection. I do not know exactly where except I knew it was in America. A police officer was in the intersection, holding on to a young man with a vice grip on his elbow. The police officer was interrogating the young man but I could not hear what was being said. In the vision my view changed to surveying the street, but I always came back to focus on this police officer holding the young man's elbow in such a way that I could see that it hurt him. The young man was not Caucasian, Black, Hispanic, Middle Eastern, or from the Far East, but his face looked like a mixture of all these ethnicities. His skin was somewhat darker, and he had curly, short, dark brown hair. Every time I saw him, his face radiated light, joy and love in spite of the bad treatment he was being put through. (A composite of Christians under the world beast system.) Then I saw the police officer roughly lead the young man into a large American-style church. He did not take him into the main sanctuary but into a large room that was next to the sanctuary. (The beast system in America will demand the true Christians submit to the Harlot corporate religious system, just as it was in Jesus' day. The false prophets will demand the death of those who don't.) (Beast system and covenant Harlot system. Links to pages in Hidden Manna.) I was aware that there were others in the room at this time but I did not see them. Then the police officer pulled a curly, reddish brown faux fur-like animal costume, up over the man's shoulders and then over his head. (Bringing the Christians under the covering of the beast in the house of the harlot.) As soon as the fake animal fur came up over the back of his head to the crown of his hair, I saw a vapor-like power come from the right and massacre the young man with his body parts flying everywhere. (The spirit of anti-Christian persecution just like anti-Semitic persecutions of the past under Caesar, Pilot, Hitler, etc. The world beast will help the people to be crucified of their members.) I then looked into the room and people were being dismembered everywhere. The room was dimly lit. At the far wall was a window about four feet by four feet with light coming into the room. I saw body parts flying so they were silhouetted against the light on the lower portion of the window. The last scene was surreal. Silhouetted in the center of the lighted window was a large dismembered hand with the fingers spread apart. This picture was black and white and was emblazoned on my mind, similar to the pictures I saw at the Holocaust museum in Jerusalem. (Notice the emphasis over and over is of this composite man being dismembered. The members of the body of Christ must be crucified to sin to remain members of the new man. Col.3:5 Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; 6 for which things' sake cometh the wrath of God upon the sons of disobedience: 7 wherein ye also once walked, when ye lived in these things; 8 but now do ye also put them all away: anger, wrath, malice, railing, shameful speaking out of your mouth: 9 lie not one to another; seeing that ye have put off the old man with his doings, 10 and have put on the new man, that is being renewed unto knowledge after the image of him that created him: 11 where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all. We cannot enter the Kingdom with sinful members. Mat.5:29 And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into hell. 30 And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell. Those members who are not crucified to sin will be dismembered to become members of the house of the harlot. 1Co.6:15 Know ye not that your bodies are members of Christ? shall I then take away the members of Christ, and make them members of a harlot? God forbid. 16 Or know ye not that he that is joined to a harlot is one body? for, The twain, saith he, shall become one flesh. 17 But he that is joined unto the Lord is one spirit. 18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. Then I heard a voice state, “The Inquisition is coming to America”, and the vision was over. The heaviness lifted. (This will start in mid-tribulation in Rev 13.)   Saints Dying During the Tribulation Anonymous Sister in Africa - 11/16/2012 (David's notes in red) I wrote down this dream shortly after I woke up. (I have been listening to UBM teachings since 2007 and all this time I have not listened to end-time teachings because I wanted to grow in the Lord first and since there is a lot of interpretation on when and what will happen I decided to wait on the Lord to teach me on the subject.) I dreamt we were a group of UBM members in Israel (representing the Church) but outside the city. (Outside the Bride but saved. This does not mean this sister will not be in the Bride; this is for our teaching.) We were in something that I believe was an ark or boat floating on air. (The spiritual ark of abiding in Christ.) It was clear and oval-shaped, divided into a top and bottom section. (This ark represents those who are in heavenly places in Christ but not in the heavenly city that the angel called the Bride in Revelation 21:9,10.) Part of us were on the upper level while some were on the lower level. I was with a group of those who were on the upper level. Then the group on the lower level detached from us and went to Heaven, still inside their part of the ark. (Those on the lower level of the spiritual ark will die first and go to Heaven.) The remaining part on the upper level kept floating in air. (In heavenly places in Christ.) I kept seeing a vision of us taken to Heaven repeatedly. (Some will die and go to Heaven and not be alive and remain until the Lord comes but will come with Him. 1Th.4:13 But we would not have you ignorant, brethren, concerning them that fall asleep; that ye sorrow not, even as the rest, who have no hope. 14 For if we believe that Jesus died and rose again, even so them also that are fallen asleep in Jesus will God bring with him. 15 For this we say unto you by the word of the Lord, that we that are alive, that are left unto the coming of the Lord, shall in no wise precede them that are fallen asleep. 16 For the Lord himself shall descend from heaven, with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first; 17 then we that are alive, that are left, shall together with them be caught up in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. 18 Wherefore comfort one another with these words.) So I became worried because the UBM members I was with thought we were being transported to some city or hiding place, so I told them that we were also going to Heaven in a few days. (Because one is in UBM does not mean they will escape death any more than being in the Church makes one in the Bride. This is what we have taught: those in UBM who do not enter the Bride, the spiritual city of Jerusalem, will die in the Lord and go to Heaven at different times during the tribulation. They will die either in the judgments or as martyrs, which is an honorable and rewardable death. This is spoken in Rev.6:9 And when he opened the fifth seal, I saw underneath the altar the souls of them that had been slain for the word of God, and for the testimony which they held: 10 and they cried with a great voice, saying, How long, O Master, the holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? 11 And there was given them to each one a white robe; and it was said unto them, that they should rest yet for a little time, until their fellow-servants also and their brethren, who should be killed even as they were, should have fulfilled [their course]. We see here the two groups of saved martyrs. Also, we see that a soul to be absent from the body is to be at home with the Lord. 2Co.5:8 we are of good courage, I say, and are willing rather to be absent from the body, and to be at home with the Lord.) In my vision, there was a Christian lady I call “Millicent” in real life but her actual name is Andrea (meaning “manly” or “like man”) who was not part of UBM but was on the ground underneath the ark and every time we were transported to Heaven she remained. (Those who are like man are not in the ark and cannot go to Heaven.) Seeing that we were not ready to go to Heaven, I told them that in the visions, every time we are transported, Andrea remains, so we should find a way to secure ourselves to her so that we may not be transported to Heaven, since whatever transports us is very much more powerful than us and seems to be a powerful wind. I then advised them to cast concrete on her with bolts and anchor our ark to her so that we didn't get transported when the time came. We did so but when the time came, the ark detached from her and we got transported to Heaven and she remained. (No matter what we do for those outside the ark, they will remain earthly, unless they learn to abide in Jesus, Who is our ark. It doesn't matter if they call themselves Christian; only if they are faith-filled disciples.) (I heard the word “cancer” and I also heard the number 60. I thought of a man I know who is 53 years old now and I thought it could happen when he is 60. This man was also part of the UBM group that was on the top section; in real life, he is a pastor.) (Seven years from 11/16/2012 would bring us close to the beginning of the period when many began dying of cancer of the vax in 2020.) Another dream I had in the early hours of 11/17/12. This time I was observing from a distance and it was not yet time to be transported to Heaven (but it was to happen very soon). The UBM group was staying in one place and this time they knew that they were about to go to Heaven and were excited to be leaving. (Yes! Amen!) Andrea was still not going to be transported to Heaven. I think this dream is related to another one that I had on 7/15/11, a week before my sister went to Heaven. My sister was sick. I had a dream that I was in the town where I currently live, facing northwest, when I saw Jesus Christ in the clouds behind me. He told me that my sister had to come home and that she was one of the clouds of witness. I saw a round, golden light ascending to Heaven, representing my sister's soul and as I looked further I saw the rest of Africa from where I was standing. There were other gold lights ascending to Heaven. (Many lost their immune system and became sick of various illnesses from 2020 on.) I saw a few from Zambia and a lot of them from regions around Nigeria/Ghana, representing saints going to Heaven. When I woke up, I kept wondering if the rapture would happen during my lifetime, since Jesus Christ mentioned that my sister was one of the clouds of witness. (This dream is related because we see the saints going home through deaths of various kinds and in different places. The rapture will follow the saints deaths from various things when this is finished because the dead in Christ rise first. I know that this is not the main interpretation of this verse but it is true, many will die before the rapture.) I don't know if I remembered this song in the dream or when I woke up. It's a song in my language and it goes like this: When Jesus Christ comes back the saints on earth will meet Him in the clouds, accompanied with people dressed in white and those coming from earth will ask, “Who are they?” And Jesus will reply, “Those I have washed in the blood”.   Hide Under the Atonement G.C. - 05/13/2008 (David's notes in red) A brother, David, and I were inside a trailer or RV fellowshipping. (Our temporary home in the wilderness.) Then something caught the brother's attention and he looked back through the window and saw the wind kicking up and debris flying around. There was a tornado taking shape in the far distance. I ran outside to see it for myself. As I looked through the open expanse of field, I saw a huge pillar of wind coming toward us. It was a very big tornado and it was heading toward us very fast. (Approaching the judgments, tribulation, and persecutions from the world.) Then we all ran outside the trailer and started to make our way into the woods and look for shelter. (Leaving what is to us only temporary homes to go deeper into the wilderness tribulation to find our permanent shelter in Christ.) As I was running I heard David say to all of us, “You have to go and get under the atonement!”, which did not register to me in the dream because there was so much confusion and we were all scrambling to run to the woods. After I woke up I knew exactly what David meant and why he said that. (The atonement is our covering from the curses of this world. Jesus bore the penalty for our sins and provided all for us at the cross. Gal.3:13 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: 14 that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. Jesus, Who is the Word, is our Passover Lamb that we must eat in order to escape the destroying angel in Exodus 12. According to this chapter we must eat all of the Word and cast the added leaven of man's ideas out of our houses to escape.)   Hide in the Deep Waters David Eells I had a dream years ago. I saw a group of Christians running from a dragon. At first they were in a house. When they were discovered by the dragon, they ran to a cave. They were discovered by the dragon again, so they ran out the back to a body of water. They jumped into the water next to the bank to escape the dragon. Then they got a revelation that they must get out into the deep water or the dragon could step on them. Interpretation: The dragon is the beast of the first 3 ½ years of the tribulation in Rev.12. The Christians left their homes for more primitive hiding facilities, the primitive Word of God, which is the water according to Paul (Eph.5:26). The shallow water will not protect from the coming beast, only the deep waters that put to death the old man. The deep waters cover not only the feet but also the head. There are some who do not walk in sin but their mind is not renewed to believe that Jesus bore the curse (Gal.3:13,14). Protection is only going to come from getting into the deep waters of the Word and believing what it says (Psalm 91, 34). Bob Aicardi had a dream of Christians who were being taught by their pastors how to commit suicide in the shallow waters of the Word. None were dying in the deep waters.   Escaping the Tribulation Falling Away David DiPace - 09/30/2006 (David's notes in red) I had this dream a little more than three years ago and about a month before we left the Pentecostal church we had been in for 13 years. At that time, I had asked for a sign from the Lord to show me when to leave the church and He gave me this dream and a confirmation shortly after. It was the most clear and vivid dream I think I have ever had. Perhaps it may be that the Lord has brought it to mind again for a particular reason. In the dream, I was getting ready to join a health club to get my body in shape. (Seeking to get rid of flesh and mature in the strength of the Lord.) I knew that the condition of my legs was okay (I am a runner in real life), but I wanted to work on strengthening the rest of my body too. (Your walk with God is strong but you are interested in strengthening the rest of your life in God.) I went into the health club to join but was surprised to see that it was closed. (This represents the door to your old church, which is supposed to be for strengthening your life in God, will be closed to you. Clubs are memberships and places where you pay dues like tithes and offerings. The true gospel is “freely given.”) When I came back outside, I saw that the day had turned into night. (The time of darkness has come in the world.) Astonished, I looked at my watch and it was 9:45 am. I didn't understand what was happening. I looked up at the sky and saw many stars, more than I was usually able to see from where I live. (Apparently, in this transition time, you are coming to terms with the fact that there are many other Christians outside the traditional church with whom you were associated.) Down near the horizon, I saw stars that were arranged to spell out several words -- something about power, but I could not see it clearly. (Stars, called Abraham's seed; Christians who have the need for strength or power so they may mount up high in heavenly places to be seated with Christ. The horizon is where earth [fleshly living] meets the heavens. So we have another clue here that there are many Christians living too close to the world. They could get allured by the gravity and begin to fall to the earth. Rev.6:13 and the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind.) I noticed that my pastor and one of the elders were close by and they were also looking at the words and talking about what they might mean. I went over to them and asked the pastor what it said. He said, “Power to the people.” (The people, as stars, need to be strengthened in the way of disciples of Christ to do His works and follow Him; Act 1:8 But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and unto the uttermost part of the earth. They should not rely on just the pastor to be their Lord and do everything, as in the Laodicean church.) When he said it, I took note that he spoke it quickly and in a gruff manner, as though he did not like what it said. This fits his character perfectly, though, as his manner up to that point had always been for him to have all the authority and control over the people by himself. (Many pastors are little kings over their assemblies, as in Ezekiel 34. This reminds me of Rehoboam: (1Ki.12:13) And the king answered the people roughly, and forsook the counsel of the old men, which they had given him. They are power- and glory-hungry Nicolaitan clergymen, like Saul represented. (1Sa.8:11) And he said, This will be the manner of the king that shall reign over you: He will take your sons, and appoint them for himself, for his chariots, and to be his horsemen; and some shall run before his chariots. The king also took tithes...) After this, I called one of my church brothers on my cell phone to talk to him about what was happening. I knew he was very interested in end-time events and I was convinced that this was an end-time event. He was not available (your separation from an apostate assembly) but, as I was on the phone, I looked up at the moon and noticed that it had turned into a clock that looked like a huge pocket watch with gold with Roman numerals, and it began to spin. (We must seek God's strength to grow from star glory to moon glory while there is time. It is gold because it is very valuable time. Soon a third of the star glory Christians will lose their position in the heavenlies and fall to the earth. Rome is involved in this time because the Revived Roman Empire is coming to maturity, first as the Dragon and then as the Beast, to cause this great falling away.) It was spinning around very rapidly. It was as if it was on a north/south axis like the Earth. Then it began to move out of the sky to where I was standing and stopped right in front of me. (A reminder to you that every spin of the earth is a day in time lost before it runs out. Eph.5:15-16 Look therefore carefully how ye walk, not as unwise, but as wise; 16 redeeming the time, because the days are evil.) By the time it reached me, it was about eight feet tall. (The eighth beast kingdom is the last when the falling away happens, so these people will go into the day of the Lord on the eighth day/year.) I reached out, as if instinctively, and touched it with my finger, which sank into it as though it was liquid. The people who were standing by watching this were dumbfounded. They seemed afraid of it and were amazed that I had the boldness to actually touch it, though I had no fear in doing this. (The time each of us has left to mature is fluid and cannot be tied down. Some will be martyred in the middle of the tribulation or after. Others will die by one of the plagues. Some fear to know about these things and would prefer a pre-trib rapture.) The next thing I knew, which seemed like a couple of minutes, it was light again for a second time and everything seemed normal. Then, suddenly, the light for a second time turned into darkness. (Some star-glory Christians lose power through dead religion) And by not overcoming sins by using the promises of the Word. In the darkness, I could see a familiar sister in my church, the pastor's daughter, pulling a loaded cart. She was very overweight and weak and appeared to be struggling to pull the cart. (This represents those born of this pastor, overcome by flesh, heavy laden with their sins and weak in faith.) Very soon it became light again for a third time. Then, a third time, it became dark, but this time the darkness came as a shadow, creeping along the ground very ominously. (This third darkness speaks of the tribulation to come.) I knew again, as if instinctively, that the nature of this darkness was different, very profound, and that it was powerful enough to envelop the whole earth. I could feel the power of it and that was somewhat unsettling. I knew this event would affect everyone in the world and that nobody would escape it. This is where the dream ended. (The tribulation is ordained for all the inhabitants of the earth, according to the scriptures. Although some will escape the judgments, like the Philadelphia Church, they will still go through the tribulation but spiritually seated in heavenly places with Chrisst. No pre-trib rapture.)   Losing Rights Under the Beast Bill Steenland - 12/01/2013 (David's notes in red) God's people will ultimately lose all rights and political power, with which they have been in idolatry. They will see God as their only hope and His provision in the wilderness refuge. In this first dream, I was in a courtroom. There were five or six judges debating something and kicking a man out of the courtroom. (Christians will lose all legal rights in this world. God will be their only resource. His power is made perfect in our worldly weakness; hence the wilderness.) I wasn't part of the actual trial but I was in the back with David and a very kind, elderly black lady who said that Nebuchadnezzar, her relative, was taking the stand next. (This is just like the three Hebrews who went into the fire because they lost their rights and refused to bow to the Beast. Our Nebuchadnezzar, whose elderly black lady relative is known, will also testify against them but God will defend us, like He defended them in the seven times hotter fiery tribulation. Laws will be decreed that will make conscientious Christians outlaws. Christians will lose businesses, jobs, rights, and financial support from the government. (How could this happen when we are in such a political revival? Read Rev 13 just 3 ½ years into the tribulation when the beast makes war on the saints.) I said, “Oh, wow! He was one of my favorite characters to study”, or something like that. (He was a wonderful example of God's power to save the beast when God's servants bore their cross.) (But the Babylonian Beast is being conquered.) Down the row of chairs was David. He had drawn a big boat; an ark on the wall. (God has a boat or ark of refuge in the wilderness for His people.) He was explaining something but there was so much going on I couldn't hear. (Like Joseph was, the Davids will be a refuge for the people who flee the persecution and the economic collapse. To David in the wilderness were gathered those who were in debt because of the economy and discontented with the demon-possessed Saul ministry. 1Sa.22:2 And every one that was in distress, and every one that was in debt, and every one that was discontented, gathered themselves unto him; and he became captain over them: and there were with him about four hundred men.) A lizard called a bearded dragon was on the ground and I was trying to grab it, but I couldn't. That was the end of the dream. (This represents the persecution of the saints at the hands of the Dragon Beast and that we need our refuge, for those whose rights the government revokes.) In the next dream, I was in kind of a children's room reading a children's book about Jesus. (Jesus said, to the [spiritual] children belongs the kingdom and we know its book, the Bible, is also theirs.) There was another book that was not a children's book I was also reading. (The Bible becomes every need to the children and those who are mature in the faith. It is all things to all men.) The part I was reading was about healing. It said there were 12 ways someone can be healed. (12 is the number of the elect for whom the children's bread is healing and deliverance that the world will no longer supply.) 1) Prayer. 2) Laying on of hands, etc. I didn't get to read that part. I was in the children's book about Jesus. It said Jesus was here, here and here. (That we may know where to find Him. Like the Shulammite asked, “Where does He feed His flock?” The answer was, “Beside the shepherd's tents”.) Someone had written in the book, “Jesus. I want to know Him” or “How do I know him?” (We who want to know Jesus read the Book given so that we may know Him.) I became very happy and excited (about knowing the Lord and where to find Him). My brother asked, “What's up?” I jumped and told him about how the Lord healed my leg and how the Lord is a healer. He got excited and said, “That's awesome!” (Spreading the children's bread by testimony.) My mother came into the room and she had a cold. My brother, Jim, and his girlfriend, Jessica, and I laid hands on her, commanding her to be healed. (Healing ministry to our spiritual and physical relatives.) The next thing you know, I was in the bathroom with blue soap and shampoo all over my face, head and neck. I could barely recognize my face. (Heavenly cleansing through the Gospel of seeing Jesus' face, mind, submissive life and power in the mirror. 2Co.3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.)

The Life and Survival of Medieval Peasants | Episode 350 Medieval peasants lived a life dictated by the seasons, working the land to provide for their families and fulfill obligations to their lords. Their homes were small, built from wood, wattle, and daub, with thatched roofs. Days were spent plowing, harvesting, tending animals, and performing household chores. While hard and unforgiving, their lifestyle was deeply connected to the land and community. Food Preservation for Winter Surviving winter meant meticulous planning and preparation during the warmer months. Without modern refrigeration, peasants relied on traditional preservation methods: Salting – Meat and fish were packed in salt to prevent spoilage. Drying – Fruits, vegetables, and meat were dried for long-term storage. Fermenting – Sauerkraut and other fermented foods provided essential nutrients. Root Cellars – Underground storage kept root vegetables fresh through winter. Slaughtering Livestock in Winter As winter approached, livestock that couldn't be sustained through the cold months were slaughtered. Cold weather helped preserve the meat, which was then smoked, dried, or salted. Every part of the animal was used, from rendering fat for candles to using bones for broth. Foraging & Gathering Wild foods supplemented the diet, including nuts, berries, mushrooms, and herbs like garlic and rosemary. Honey, collected from beehives, served as a sweetener and was used to make mead. The Peasant Diet: Bread, Porridge, and Ale Bread – The staple of the medieval diet, made from coarse-ground rye or barley. Pottage – A thick stew made with grains, vegetables, and occasionally meat. Ale and Small Beer – A fermented, low-alcohol beverage safer than water. Feast vs. Famine: The Harsh Reality A poor harvest could lead to famine. Heavy taxation and food tributes left many peasants struggling. Religious fasting also influenced diet restrictions throughout the year. Lessons for Modern Preppers Medieval peasants mastered survival through food preservation, resourcefulness, and seasonal adaptation. Today, preppers can apply these lessons by: Learning fermentation, drying, and salting techniques. Growing staple crops and foraging for wild edibles. Utilizing every resource to minimize waste. Timing food production and storage with seasonal changes. Understanding how medieval peasants survived provides valuable insights into self-sufficiency and preparedness in uncertain times.

  The Life and Survival of Medieval Peasants | Episode 350 Medieval peasants lived a life dictated by the seasons, working the land to provide for their families and fulfill […] The post The Life and Survival of Medieval Peasants | Episode 350 appeared first on Survivalpunk.

"Love comes and goes but land remains."FEM-BRUARY begins with THE PEASANTS. We also talked about the big DeepSeek and Watto news, Danny seeing LOVING VINCENT, Proto watching A DIFFERENT MAN, and much more. In the uncut extended version of the episode we made shocking changes to our chicken nugget rankings and discussed supporting companies like Costco amid country-wide executive failure.Chapters:(00:00:00) Introductions(00:03:14) Trivia(00:07:55) What we watched(00:23:31) The Peasants(01:06:50) Next weekSupport the 70mm Patreon to join our VHS Village Discord and access exclusive episodes in the 70mm Vault like the 1990s Batman movies, Harry Potter, The Matrix, SHIN Godzilla, and over 50 others. Signing up for the Patreon also get your own membership card, member-only discounts on merch, and the ability to vote on future episodes!Don't forget you can visit our website to shop our storefront to buy prints and merch, follow us on Letterboxd, email the show, and much more.70mm is a ⁠TAPEDECK⁠ podcast, along with our friends at ⁠BAT & SPIDER⁠,  ⁠The Letterboxd Show⁠, Austin Danger Pod, ⁠Escape Hatch⁠, ⁠Will Run For...⁠, ⁠Lost Light⁠, ⁠The Movie Mixtape⁠, and ⁠Twin Vipers⁠.(Gone but not forgotten; ⁠Cinenauts⁠ + ⁠FILM HAGS⁠.)

Schadenfreude is delicious this time of year. The Bills are on the couch where they belong, and the boys are back to dance on their grave - well-deserved after they targeted Drew and got him banned yet again. Also, discussion of the most recent coaching cycle on the eve of the Pro Bowl. (Recorded 01/28/2025) Zone 32 Podcast on YouTube, including RAW video versions of the show: www.youtube.com/@zone32podcast Intro Song Courtesy of Artist: "Who U Wit (Ravens Song)" by Lil Key Songwriter: Keon Myers Producer: Mr Wilson Link via YouTube: https://www.youtube.com/watch?v=1JF4iU-epzc Follow Lil Key: Instagram / Facebook / Twitter / TikTok / YouTube :  @bmorelilkey Outro Song Courtesy of T. Fields (@EDCBurner)

From the nineteenth to the early twentieth centuries, recurrent and extreme climate disruptions became an underlying yet unacknowledged component of escalating conflict between Christian Armenian peasants and Muslim Kurdish pastoralists in Ottoman Kurdistan. By the eve of the First World War, the Ottoman state's shifting responses to these mounting tensions transformed the conflict into organized and state-sponsored violence.  In her book The Political Ecology of Violence: Peasants and Pastoralists in the Last Ottoman Century (University of Cambridge Press, 2024), Dr. Zozan Pehlivan examines the impact of climate on local communities, their responses and resilience strategies, arguing that nineteenth-century ecological change had a transformative and antagonistic impact on economy, state, and society. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

From the nineteenth to the early twentieth centuries, recurrent and extreme climate disruptions became an underlying yet unacknowledged component of escalating conflict between Christian Armenian peasants and Muslim Kurdish pastoralists in Ottoman Kurdistan. By the eve of the First World War, the Ottoman state's shifting responses to these mounting tensions transformed the conflict into organized and state-sponsored violence.  In her book The Political Ecology of Violence: Peasants and Pastoralists in the Last Ottoman Century (University of Cambridge Press, 2024), Dr. Zozan Pehlivan examines the impact of climate on local communities, their responses and resilience strategies, arguing that nineteenth-century ecological change had a transformative and antagonistic impact on economy, state, and society. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

From the nineteenth to the early twentieth centuries, recurrent and extreme climate disruptions became an underlying yet unacknowledged component of escalating conflict between Christian Armenian peasants and Muslim Kurdish pastoralists in Ottoman Kurdistan. By the eve of the First World War, the Ottoman state's shifting responses to these mounting tensions transformed the conflict into organized and state-sponsored violence.  In her book The Political Ecology of Violence: Peasants and Pastoralists in the Last Ottoman Century (University of Cambridge Press, 2024), Dr. Zozan Pehlivan examines the impact of climate on local communities, their responses and resilience strategies, arguing that nineteenth-century ecological change had a transformative and antagonistic impact on economy, state, and society. Learn more about your ad choices. Visit megaphone.fm/adchoices

The German Peasants’ War of 1524-1525 was the largest popular uprising in Western Europe before the French Revolution. Somewhere between seventy and a hundred thousand peasants—roughly 2% of the male population—were slain in a mere two months. While the peasant forces would ultimately prove no match for the lords, for a period of several months they managed to take control of vast areas of southern and middle Germany in pursuit of a more egalitarian order. The rebels pushed against the structures of lordship and embraced the radical and ecological potential of the Reformation in which Earth’s natural resources were gifts from God to all of humanity. Today’s guest is Lyndal Roper, author of “Summer of Fire and Blood: The German Peasants’ War.” We see that neither the Reformation nor the Peasants’ War can be fully understood in isolation from one another, and that the rebels’ fight for freedom was a direct response to the period of reform.See omnystudio.com/listener for privacy information.

A new year is before us, and soon, a new president will assume office. What does the future have in store? Trump supporters are happy, and his opponents are full of foreboding. Many people also feel that a new era in American history is about to begin — for better or worse. Damir Marusic and Santiago Ramos discuss the nature of this new era. They begin with the question of fear: Are you afraid of the second Trump term? Santiago explains why the Trump phenomenon seemed more frightening in 2016 than it does in 2024. Damir asks whether finding historical analogues for Trump actually illuminates anything about the man, and makes him less scary. Santiago then asks Damir about two of his latest pieces for Wisdom of Crowds, in which Damir seems almost giddy about the collapse of the liberal establishment and Trump's rise. What exactly is Damir happy about? What good does he see coming from this historical moment? What is changing? While not defending Trump himself, Damir argues that Trump's crushing of liberal illusions, and the exposure of the hypocrisy of our political class, are good things. What he hopes for is a new “positive program of skepticism and humility,” and a more limited version of liberalism. In the course of the conversation, Damir and Santiago cover wide variety of topics: Damir's newfound conservatism; Trump and Andrew Jackson; Kissinger on Trump; the USA and Latin America; NATO; Greenland; and the Cold War. Because this is our first podcast of the new year, and season-opener of sorts, we are making this episode free for all subscribers. Required Reading and Listening:* Damir, “The feeling of limitless possibility ahead of Trump's inauguration is dizzying” (WoC).* Damir, “The Peasants, the People and God” (WoC).* Santiago on Latinos and the election (Commonweal).* Santiago on Trump and Latin America (Commonweal). * Black Mirror episode Santiago mentions: “The Waldo Moment” (IMDB). * Henry Kissinger: “I think Trump may be one of those figures in history who appears from time to time to mark the end of an era and to force it to give up its old pretences” (Financial Times). * Jason Willick on Trump and Andrew Jackson (Washington Post).* Samuel Goldman on why the US is more like Latin America than Europe (The Week). * Antonio García Martínez on why the US is like Brazil (X). * Our podcast episode with Yuval Levin (WoC).* Video of Trump and Stoltenberg (YouTube).* Jon Stewart on Nancy Pelosi's “legal corruption” (The Wrap).This post is part of our collaboration with the University of Pittsburgh's Center for Governance and Markets.Wisdom of Crowds is a platform challenging premises and understanding first principles on politics and culture. Join us! This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit wisdomofcrowds.live/subscribe

Dr. Cameron MacKenzie of Concordia Theological Seminary-Ft. Wayne, IN The Lutheran Witness The Reformation The post Martin Luther's Response to the Peasants' War – Dr. Cameron MacKenzie, 12/20/24 (3553) first appeared on Issues, Etc..

Last time we spoke about the fifth encirclement campaign against the CCP. After surviving four encirclement campaigns by the NRA, the CCP faced an intensified fifth campaign in 1933, as the Japanese invaded Manchuria and North China. Despite growing in numbers, the CCP struggled against the KMT's modernized army, equipped with German weapons and strategies. A combination of blockades, fortified positions, and superior tactics eroded Red Army strength. By 1934, after significant losses, the Red Army retreated, marking the campaign's end and signaling the start of the CCP's eventual Long March. In the battle between the NRA and the Red Army, the NRA employed strategic counterinsurgency techniques to block Red infiltration and gained local support through loyalty and economic pressure. Meanwhile, the Red Army, hampered by internal issues and a shift in leadership towards the Twenty-eight Bolsheviks, struggled with morale and mass recruitment of untrained peasants. As the Red Army attempted aggressive tactics and reforms, they ultimately faced defeat, leading to their strategic retreat in the historic Long March.   #129 The Fujian Rebellion of 1933 Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. In the previous episode, during the fifth encirclement campaign, I briefly mentioned a rebellion that took place in Fujian province. Now this story actually crosses over a few we will be covering, such as the fifth encirclement campaign, already mentioned but also the Japanese invasion of Shanghai in 1931, part of the Mukden incident. So its a bit tricky for me to cover this one without giving away too much of what we will be speaking about later, but I will try my best to be mysterious.  Now the key player I guess you can say to this story is the 19th Route Army. The 19th Route Army's history can be traced back to the 1st division of the Guangdong Army. In 1926, this division underwent a significant transformation, becoming the 4th Army of the NRA. At that time, Li Jishen was appointed as the commander, with Chen Mingshu serving as the commander of the newly formed 10th Division. Other notable figures included Jiang Guangnai as the deputy commander and Cai Tingkai leading a subordinate regiment. All of these men will be key players in the Rebellion.  During the Northern Expedition, the 4th NRA Army distinguished itself with numerous successful campaigns. The 10th Division was subsequently expanded into the 11th Army. This new formation went on to play a pivotal role in during the Central Plains War of 1930, assisting Chiang Kai-shek in his struggle against warlords' anti-chiang coalition. As a result of this success, the 11th Army was reorganized into the 19th Route Army, with Jiang Guangnai assuming the role of overall commander and Cai Tingkai becoming the army commander. Following these developments, the 19th Route Army then went on to be part of the third encirclement campaign. Now again not to give away too much, but in 1931 the Mukden incident broke out initiating a 15 year war between China and Japan. Most of the action took place in Manchuria, pouring slightly into Northern China and Inner Mongolia, but there was an expedition performed in Shanghai. In many ways it was like a dress rehearsal for what would go down in 1937 during the battle of Shanghai. During the crisis, known then as the September 18th Incident, the 19th Route Army was redeployed to Shanghai.This transition occurred during a tumultuous period when Chiang Kai-shek faced significant political pressure and was forced to resign. The Nanjing National Government, dominated by the Guangdong faction, saw Chen Mingshu appointed as the commander of the garrison responsible for defending Beijing and Shanghai. Now this was a hyper chaotic time for China, and a particularly rough time for Chiang Kai-Shek. Chiang Kai-Shek was dealing with multiple external and internal threats to China and his position as Generalissimo. First off, his encirclement campaigns against the Reds were not going well at all. His men were not accustomed nor trained properly to face guerilla warfare. When they assaulted the Jiangxi Soviet they were entering strange territory and were greeted by the countryfolk as enemies. The Reds, in contrast, felt at home among the villages. For years, they had lived alongside the people and built friendships; forging connections was a key aspect of Communist strategy. Whenever Chiang Kai-Sheks forces came too close for comfort, the guerrillas seamlessly blended into the local population. They established their own Soviets, spread their ideology at will, and disappeared when soldiers approached. They were like a fluid army. Over time, the Chinese public became less concerned about the ongoing presence of the Red Army and more weary of the topic. Those not living in areas affected by Communist infiltration struggled to grasp the urgency of this endless conflict and began to question whether the costs outweighed the benefits. Very little news was reported on the situation, and what was published came primarily from government sources, portraying it as a series of victories for the Nationalists—this battle was a success for the Nationalists, that one ended in a glorious triumph; the KMT troops had the Reds on the run. A few days later, another dispatch would reiterate the same points, as if the earlier battles had never occurred. The front lines never seemed to shift significantly. Chiang Kai-Shek maintained his position as Generalissimo like any other politician, through alliances. One of his key friends was Hu Hanmin. The relationship between Chiang Kai-Shek and Hu Hanmin was never straightforward. Their shared history was marked by significant jealousy, and in February 1931, they faced another separation. During a KMT conference, Hu Hanmin challenged the provisional constitution proposed by Chiang Kai-Shek, arguing that it was prematurely defining various governmental functions. He claimed that Chiang Kai-Shek was consolidating too much power for himself. Chiang Kai-Shek countered that Hu Hanmins concerns were mainly about party authority. This situation echoed their earlier disputes in Canton, where they had debated theories under Dr Sun Yat-sen's influence, but now their conflicts held more weight and didn't end in mere discussion. Hu Hanmin, overwhelmed by his anger, resigned from the presidency of the Legislative Yuan, a significant position at the time. In response, a similarly agitated Chiang Kai-Shek placed him under house arrest, or as the Chinese more delicately termed it, “in soft detainment.” Initially, this fact was not disclosed; Hu Hanmin simply vanished. This was quite an extreme action for someone who advocated democratic processes, leading to a barrage of inquiries from curious Europeans directed at Chiang Kai-Shek. What had happened? Where was Hu? Why had the innocuous Lin Sen been appointed as president of the Legislative Yuan? For a considerable time, the Generalissimo remained silent, but eventually, he reluctantly stated that Hu was fine—indeed, quite fine; it was simply that his personal freedom was temporarily restricted. This was all for his own benefit and that of the KMT. Without this restriction, the misguided individual might attempt to flee to Shanghai, which would only incite dissenting factions and provoke disorder. He was perfectly fine. The incident was added to the ever-growing list of accusations made by Chiang Kai-Sheks opponents, who claimed he was becoming a dictator. They argued that he was squandering the nation's resources to maintain his army while pursuing insignificant Communists, who, if left alone, might actually become good citizens. Rumors circulated that he was nurturing a group of young bullies reminiscent of the Italian "Blue Shirts." Additionally, there were concerns about the shady Chen brothers. Furthermore, it was alleged that Chiang Kai-Shek was in close contact with gangster Tu Yueh-sen in Shanghai, profiting immensely from the opium trade through this connection. In fact, Chiang had recently declared that opium would now be a government monopoly, similar to that of the British in Hong Kong, as he needed the funds. And now, this latest scandal! Criticism of the Generalissimo was rampant, especially among students. April passed, and the uproar over Hu Hanmin faded into discontented whispers, as the People's Congress approached, providing an opportunity for open discussion about the provisional constitution. However, by May 5, people were preoccupied with other concerns. The South was once again causing unrest, led by Wang Jingwei, with Eugene Chen involved as well. It began with the typical manifesto or circular telegram, signed by Wang Jingwei and the Jiangxi generals, who "impeached" Chiang Kai-Shek for his wrongdoings. Another telegram soon followed from the warlord in Canton, accusing the Generalissimo of assuming dictatorial powers. In response, Chiang Kai-Shek convened an urgent meeting of KMT leaders, asserting that the allegations must be openly discussed and investigated. He should have been able to rely on the Party's support during such a crisis, but the situation was unusual due to Hu Hanmin's detention. Some members of his own faction seized the moment to betray him. Sun Fo and Wang Chunghui retreated to Shanghai before moving on to Canton. Shortly after, the Canton warlord declared an alliance between Jiangxi and Guangdong, united in their fight, this was the Chiang-Gui War. On May 25, the southerners issued an ultimatum: Chiang Kai-Shek had to resign within forty-eight hours or face the consequences. A few days later, they established a new national government in Canton. Chiang Kai-Shek announced his intention to suppress the rebels but did not rush into action. Instead, there were discussions—more discussions—in the neutral setting of Shanghai. Throughout June and most of July, these negotiations continued, with Chiang Kai-Shek hoping to prevent a conflict that the nation could ill afford. The southerners persisted with their demands, and their appeal to Japan for support would haunt them for a long time. Their determination ultimately prevailed, and on July 21, it was announced in Canton that a punitive expedition was underway. By mid-August, Bai Chongxi's army was advancing through Hunan on the old route to Nanking. Chiang Kai-Shek prepared for the confrontation, and the capital was on high alert. Meanwhile, in the North, the Mukden Incident broke out. In the South, the generals and their associates held back, anticipating that war could be declared at any moment. However, Chiang Kai-Shek and his advisers understood that he was even less equipped than Zhang Xueliang to initiate an offensive against a powerful foreign nation. There was the League of Nations, established presumably to address crises like this, as well as the Kellogg Pact. Chiang Kai-Shek decided to refer the matter to the League, though his chances of a favorable outcome were slim: America, which might have otherwise been involved, was preoccupied with its own economic depression, and Britain remained indifferent. The more impulsive factions in China believed this response was insufficient, and the dissidents in the South demanded a stronger approach. The students were the most incensed. On September 28, hundreds of students in Shanghai took matters into their own hands. They seized control of a train at the railway station and traveled to Nanking, where they joined forces with fellow students from the capital's university. Together, they marched—five thousand strong—toward the Ministry for Foreign Affairs. They pushed past the guards, stormed the Minister's office, forcibly dragged him outside, and assaulted him. After recovering from his injuries in the hospital, the Minister chose to resign. The students then initiated a sit-in strike, declaring they would remain in Nanking until they received tangible action rather than mere diplomatic efforts. Authorities were unsure how to respond to them, as more pressing issues demanded the government's attention. It was clear that the South and Nanking needed to resolve their differences, as public opinion strongly supported this. Despite the ungracious criticisms emanating from Canton, where Eugene Chen was vocally denouncing Chiang Kai-shek for his diplomatic failures, Nanking sought to negotiate. In October, Chiang Kai-Shek released Hu Hanmin from his mild detention, and he appeared none the worse for the unexpected break. Along with three others, he traveled to Shanghai for a peace conference with the southern leaders. Hu urged the southerners to be reasonable and to cease calls for Chiang Kai-Shek's resignation. Chiang Kai-Shek remarked, “Regardless of the right or wrong of the situation, if desired, all blame can be placed squarely on me.” However, this uplifting scene was short-lived. As the Canton faction continued to insist on Chiang's resignation, Hu abruptly changed his stance and escalated the demands. He suggested that not only should Chiang resign, but he should also be exiled from China entirely. The conference ended in chaos. Various proposals were discussed and quickly dismissed. The South remained resolute; Chiang had to go. The sit-in students, frustrated with just sitting idle, started to escalate their actions. Their numbers had been steadily increasing since the initial demonstration, with boys traveling to Nanking from distant places; by the end of November, there were twelve thousand of them. They marched again to the new government buildings, demanding that Chiang Kai-Shek come out to engage in a discussion. “War on Japan!” they shouted. Chiang Kai-Shek made them wait in the cold winter weather for a full twenty-four hours before he finally appeared. He reprimanded them harshly and ordered them to return to school, leading to a subdued dispersal of the crowd. On December 15th, Chiang Kai-Shek capitulated to public pressure and resigned. Chiang Kai-Shek yet again nonchalantly got up and left heading home into the mountains. This left an extremely uneasy Sun Fo in the presidential chair facing what looked like a full blown Japanese invasion. The Japanese kept reiterating they were merely defending their citizens after the Chinese had attacked the South Manchurian Railway…but yeah they were certainly conquering. Sun Fo desperately looked to any veteran figures for help, but Hu Hanmin fled to Hong Kong, Wang Jingwei, arguably the man responsible for forcing Chiang Kai-Shek yet again to step down was suddenly far too ill to do anything and retired to the Shanghai Hospital. Meanwhile, all of the bankers had lost interest in the Nanjing government since Chiang Kai-Shek had departed, the government literally lost its coffers. The government had no means to properly pay its armies. Now the entire time the government had been tossing offers to Chiang Kai-Shek to come back, but he bided his time. Meanwhile Eugene Chen demanded China break off diplomatic relations with Japan, was told no so he resigned, followed soon after by Sun Fo. Wang Jingwei was tossed into the presidency position, which he must have relished, however it was just then when Shanghai was invaded. Chiang Kai-Shek still held his honorary position as CEC over the special committee so he simply waited and watched. Yet no one could manage the military like the generalissimo nor open the coin purses to fund it. Thus Chiang Kai-Shek was brought back, but not really as Generalissimo, now he had to work collaboratively with others, such as Wang Jingwei.  In 1932, the January 28 Incident unfolded, basically the Japanese performed another false flag operation trying to legitimize an expedition into Shanghai. Japanese marines began to land and on January 28th they were attacking in full force. The 19th Route Army met the enemy in what became a month-long resistance against great odds. Chiang Kai-Shek was being labeled a coward for not doing more against the Japanese, but he was keeping in touch with the commanders of the 19th Rout Army by telegraph. He advised them to guard Liuho, a village just across the Yangtze, believing the Japanese would make other landings to cut them off there. General Tsai neglected to take the advice, and low and behold the Japanese made the landing forcing the 19th Route Army to pull out. The entire situation looked incredibly bad for China. Fingers were pointed at the inept Nanjing government. Yet Chiang Kai-Shek was much more focused on the encirclement campaigns against the Reds. The people angrily accused him of “making war on his own people instead of attending to the real threat, Japan”. To this Chiang Kai-Shek replied “It is useless for China to talk of resisting Japan. When it has not yet stamped out the enemy in its midst. If China ventures to fight the Japanese, the Communists will attack from the rear and chaos will quickly overtake the whole country.” The 19th Route Army were hailed as heroes, receiving a lot of recognition as a prominent anti-Japanese force. Despite Japan's attempts to reinforce its troops, Chiang Kai-shek's return to leadership saw further NRA forces dispatched to join the fight. Eventually, the conflict reached a resolution through diplomatic negotiations, resulting in the withdrawal of the 19th Route Army from Shanghai. With the Japanese threat averted for the time being Chiang Kai-Shek redirected his efforts against the Reds. On May 21, 1932, Chiang Kai-shek ordered the 19th Route Army to enter Fujian and forced the army to engage in a civil war against the Communists in Fujian. On December 6 of the same year, Jiang Guangnai took over as the chairman of Fujian Province, and Cai Tingkai was appointed as the director of the Fujian Pacification Office and commander of the 19th Route Army.  At this point the leadership of the 19th Route Army were not at all happy with Chiang Kai-Shek, who to them seemed to have done little to help face the Japanese. They were not friendly to the CCP by any means and were actively suppressing Communist organizations while fighting the Japanese. When they came to Fujian they continued to suppress communists and supported people's anti-Japanese patriotic movements. On August 18, 1932, the 61st Division of the 19th Route Army collectively executed 69 CCP members and suspected individuals outside the East Gate of Quanzhou, and they also carried out mass killings of government workers from the Soviet area during their offensive against it. Despite this the CCP and 19th Route Army did agree on one thing, the Japanese were a problem.  After November 22, 1933, as Japanese imperialism intensified its invasion of China, the people across the nation once again launched a wave of anti-Japanese salvation movements. On January 17 of the same year, the Provisional Central Government of the Chinese Soviet Republic and the Revolutionary Military Committee of the Workers' and Peasants' Red Army issued a "Joint Anti-Japanese Declaration," proposing three conditions for cooperation with any armed forces to resist Japan: an immediate halt to attacks on the Soviet areas, immediate guarantees of the democratic rights of the people, and the immediate arming of the people to establish armed volunteer forces. However, Chiang Kai-shek's ruling group stubbornly persisted in its anti-Communist and anti-people policies, continuing to intensify attacks on the Red Army, and on May 31, he signed a peace agreement with the Japanese. Chiang Kai-Shek was met with another wave of opposition across the nation for appeasing the Japanese. The 19th Route Army basically concluded the Generalissimo was not going to help wage a war against their enemy. Thus in a rather insane fashion, the leadership of the 19th Route Army resolved to overthrow the Nanjing government so they could unite the anti-Japanese forces and push for a national resistance. At that time, Chen Mingshu, an early leader of the 19th Route Army who had gone abroad and had previously served as the vice president of the Executive Yuan of the National Government, returned to China in May 1933 and devoted all his efforts to opposing Chiang Kai-shek's Nanjing government. In Fuzhou, he secretly discussed three strategies with Jiang Guangnai, Cai Tingkai, and Deng Xizeng: the first was to unite with Guangdong and Guangxi to overthrow Chiang Kai-Shek, supporting Hu Hanmin to organize an independent government; the second was to unite with Li Zongren and Bai Chongxi of Guangxi, and Chen Jitang of Guangdong, seizing Guangdong; the last was to unite with the Red Army to resist Chiang Kai-Shek together.  As a result, neither the first nor the second strategies could be realized. Under Chiang Kai-shek's repeated orders to engage in civil war, the 78th Division and the 62nd Division of the 19th Route Army faced severe blows from the Red Army in Fujian between July and September 1933. Thus, the 19th Route Army found itself in a dire situation where not engaging in the "anti-Communist" actions would lead to its annihilation by Chiang Kai-shek, while engaging in "anti-Communist" actions would result in its destruction by the Red Army. In the context of rising national anti-Japanese sentiment, the upper leadership of the 19th Route Army had to swiftly make the choice to unite with the Communists to resist Chiang Kai-Shek and fight against Japan. On September 22, 1933, Chen Mingshu's main aide, Chen Gongpei, who had participated in the Nanchang Uprising and later left the CCP, secretly arrived at the command post of the 3rd Red Army Corps stationed at Wangtai, to express the political stance of the 19th Route Army to leaders of the Red Army, such as Peng Dehuai, Teng Daiyuan, and Yuan Guoping, regarding anti-Chiang resistance and cooperation with the Red Army. In October, Chen Gongpei accompanied Xu Minghong, the plenipotentiary representative of the 19th Route Army and secretary-general of its headquarters, to Ruijin. On the 26th, he signed the "Preliminary Agreement Against Japan and Against Chiang" with Pan Jianxing, a representative of the Provisional Central Government of the Chinese Soviet Republic and the Workers' and Peasants' Red Army. The main contents included: both sides immediately cease military actions, temporarily define a military demarcation line, restore trade between both parties; the Fujian People's Revolutionary Government and the 19th Route Army agree to the existence and activities of all revolutionary organizations in Fujian, allow freedom of publication, speech, assembly, and strikes, and immediately release political prisoners, among other provisions. The Soviet Provisional Central Government also sent Pan Jianxing as a permanent representative in Fuzhou. Subsequently, Chen Mingshu, Li Jishen, Jiang Guangnai, Cai Tingkai, and others actively prepared to establish a new government and made military preparations against Chiang Kai-Shek. On November 20, 1933, Li Jishen, Jiang Guangnai, Cai Tingkai, and representatives from over 100 cities across the country, along with 100,000 people from various sectors in Fuzhou, convened the National People's Temporary Representative Assembly in Fuzhou. The assembly issued the "Declaration of People's Rights of the Chinese People's Temporary Representative Assembly" and decided to establish the People's Revolutionary Government of the Republic of China. They elected Li Jishen, Chen Mingshu, Chen Youren, Feng Yuxiang , Cai Tingkai, Jiang Guangnai, Huang Qixiang, Xu Qian, Fang Zhenwu, Li Zhangda, Sa Zhenbing, He Gonggan, and other 12 members to the government, with Li Jishen as the government chairman. On November 22, the People's Revolutionary Government was officially established, with the capital in Fuzhou. The People's Revolutionary Government Committee set up a Military Committee, an Economic Committee, and a Cultural Committee, chaired respectively by Li Jishen, Yu Xinqing, and Chen Mingshu; and established a Ministry of Finance, a Ministry of Foreign Affairs, a Supreme Court, and a Political Security Bureau, led respectively by Jiang Guangnai, Chen Youren, Xu Qian, and Li Zhangda. The People's Revolutionary Government successively issued: The People's Revolutionary Government's Internal Telegram. The People's Revolutionary Government's External Declaration.The People's Political Program - Eighteen Articles of the Minimum Program and other documents, openly announcing anti-Japanese and anti-Chiang, and proposing some domestic and foreign policies with certain progressive significance. The "Internal Telegram of the People's Revolutionary Government" announced the government's future mission: 1) to seek the liberation of the Chinese nation and establish a truly independent and free country; 2) to eliminate the counter-revolutionary Nanjing government and establish a political power of the productive people; 3) to realize the equal rights of all ethnic groups in the country; 4) to guarantee the absolute freedom and equality of all productive people; 5) to eliminate the influence of imperialism in China, overthrow the warlords, eradicate the remnants of the feudal system, develop the national economy, and liberate the working people. The "Declaration of the People's Revolutionary Government to Foreign Countries" sternly pointed out the Nanjing government's traitorous behavior and warned the powers not to cooperate with Chiang Kai-shek. The Declaration stated: "We believe that the policies of the pro-American and pro-League of Nations factions are based on dangerous principles... However, it must be recognized that the objective result of the pro-American and pro-League of Nations factions will put China under an international condominium system, which is no less harmful than Chiang Kai-shek's pro-Japanese policies... It is recognized that China's real power must be established on a national basis... We finally declare that overthrowing the Chiang regime is not only necessary for China's independence and national salvation, but also for the military and economic interests of the whole world... In order to enhance international security, we have to warn the powers not to make any loans to the Chiang Kai-shek government in Nanjing, whether it is money, goods, or weapons. We also declare that if any such loans are concluded in the future, the Chinese people and their revolutionary government will completely deny them." The People's Political Program - Eighteen Articles of the Minimum Program declared: "China is a semi-feudal society under the rule of imperialists. The greatest goal of the Chinese revolution is to eliminate the imperialist domination in China; at the same time, to sweep away all feudal forces and establish a government that fully represents the rights of the people..." The 18 articles of the minimum program are: (1) Abolish unequal treaties and renegotiate equal and mutually beneficial treaties with other countries; (2) Foreign-invested or foreign-managed enterprises and cultural undertakings that are harmful to the interests of the Chinese nation may be restricted or confiscated; (3) To sort out new and old foreign debts. All political loans that harm the country should be absolutely denied; others should be repaid conditionally; (4) Implementing foreign trade controls; (5) Strictly implement absolute tariff autonomy; (6) Open up the political system and deny all political rights to counter-revolutionaries who are dependent on imperialism and warlords; (7) All nationalities within China are equal, may freely unite for revolution, and recognize national self-determination; (8) Ensure the people's absolute freedom of body, residence, speech, assembly, association, strike, demonstration and publication; (9) Implement universal suffrage; (10) Abolish all excessive taxes and levies; (11) The principle of "everyone who tills the land owns the land" was established, and land was distributed according to the number of people. Forests, mines, and rivers were completely nationalized. (12) All important banking and transportation enterprises shall be under state control; (13) Use political power and state capital to support the scientific development of agricultural production; (14) Usury is strictly prohibited; (15) Unscrupulous merchants will be eliminated and the people's daily necessities will be sold under the state monopoly; (16) To formulate agricultural and industrial laws, improve the lives of farmers and workers, and ensure the development of agricultural and industrial organizations; (17) Promote universal education; (18) Implement conscription, arm the people, and assist them in their anti-imperialist and economic and political struggles. After the establishment of the People's Revolutionary Government, it caused a great stir domestically and internationally. However, due to Wang Ming's "leftist" closure policy, the local party organization in Fujian initially adopted a hostile strategy toward the People's Revolutionary Government. It wasn't until early December, after the Fuzhou Central Municipal Committee received a letter from the Central Committee dated October 30 addressing the Fuzhou Central Municipal Committee and all comrades in Fujian, that they began to adopt a proactive cooperative approach toward the People's Revolutionary Government and the 19th Route Army. After December 29, the Fuzhou Central Municipal Committee issued a declaration in the name of the "Far East Anti-Imperialist Non-War Anti-Fascist Alliance, Fuzhou Branch," publicly calling for the establishment of an anti-imperialist united front. The People's Revolutionary Government also fully reprinted this declaration in its official newspapers, the "People's Daily" and the "Guoguang Daily." The Fuzhou branch then mobilized people from all walks of life to establish the "Committee to Oppose Kuomintang Air Raids and Support the Soldiers of the 19th Route Army Against the Kuomintang," organizing personnel to visit the stationed troops of the 19th Route Army to comfort the soldiers. The People's Revolutionary Government also adopted a cooperative attitude toward the economic struggles of workers' organizations. On November 18, Chen Mingshu called for an emergency secret meeting of the 19th Route Army and other key figures at Heshui Rock in Gushan. The meeting took place at Longyuan Pavilion, and attendees included Li Jishen, Chen Mingshu, Cai Tingkai, Jiang Guangnai, Chen Youren, Huang Qixiang, Xu Qian, Li Zhangda, and more than ten other military commanders and the chief of staff of the 19th Route Army. The discussion, which lasted from morning until late at night, revolved around heated debates concerning the timing of the uprising. Cai Tingkai advocated for postponing the uprising by one to two months for several reasons; many generals in the 19th Route Army were still undecided or openly opposed to the rebellion, the troops had yet to be mobilized, defenses were unorganized, various forces had not surrendered, and traitors and spies were still active. Additionally, Guangdong and Guangxi were not providing support, and Chiang Kai-shek was already aware of their plans. Cai Tingkai argued for more time to accelerate preparations without drawing immediate attention from Chiang Kai-Shek. In contrast, Chen Mingshu and others believed this was the last opportunity for an uprising. They pointed out that Chiang Kai-shek's forces were concentrated in North China, and Jinpu and particularly in Jiangxi, where his main troops were engaged in the fifth encirclement campaign against the Soviet area. They estimated that only 20,000 to 30,000 troops could be redirected to Fujian. Overestimating the political instability of Chiang's regime, Chen Mingshu believed that once the 19th Route Army raised the flag of rebellion, support from other regions of China would follow. He also felt confident that one division of the 19th Route Army could resist two or three of Chiang's divisions and that with cooperation from the Red Army, even if Chiang Kai-Shek deployed ten divisions, they would prevail. Chen Mingshu concluded that regardless of the outcome, the effort would be heroic and they should proceed without hesitation. The meeting's opposing viewpoints led to intense discussions. Chen Mingshu, visibly passionate, declared that revolution required sacrifice and that delaying any longer would mean submission to Nanjing. Cai Tingkai, while originally advocating for a delay, conceded that the situation had reached a point of no return. He agreed to lead the 19th Route Army and fully back the new government. The meeting concluded with a decision to convene the National People's Provisional Congress in Fuzhou on November 20 to officially declare the uprising against Chiang Kai-Shek. Other topics discussed included replacing the blue sky, white sun party flag, military and financial logistics, and a declaration drafted by Chen Mingshu's advisors, Wang Lixi and Hu Qiuyuan. On November 20, 1933, the National People's Provisional Congress convened at the South Parade Ground in Fuzhou, with thousands of soldiers, students, merchants, and workers in attendance. A banner reading "China's National People's Provisional Congress" adorned the stage, and the leaders of the rebellion, including Cai Tingkai, Jiang Guangnai, and Li Jishen, were present, though Chen Mingshu was absent due to illness. Representatives from 25 provinces and various walks of life gathered for the event. Before the meeting, the 19th Route Army's newly formed air force performed stunts, to the applause of the crowd. At 9:40 AM, the meeting began with Huang Qixiang, who was elected chairman of the presidium, delivering an opening speech and reading the "Declaration of the People's Rights of the Provisional Chinese People's Congress." Several prominent figures spoke, and the meeting concluded with the adoption of proposals to establish the People's Revolutionary Government and a new national flag designed by Ouyang Yuqian. That evening, the presidium decided to form the People's Revolutionary Government of the Republic of China, abolishing the Nanjing government, declaring 1933 as the first year of the Republic, and establishing Fuzhou as the capital. Li Jishen was elected President, and several others, including Chen Mingshu, Jiang Guangnai, and Cai Tingkai, were appointed government members. However the Fujian Revolution failed to gain support from other forces within the KMT. The Guangxi clique was dissatisfied with the fact that the 19th Route Army reconciled with the CCP so they did not support it. Chen Jitang tossed his lot in with Chiang Kai-shek and did not support the Fujian Revolution either. At that time, the CCP was undergoing a power struggle. On December 5, the Central Committee of the CCP, headed by Wang Ming, issued a statement stating that the Fujian government was "non-people and still non-revolutionary and that anyone who wants to take a third way between revolution and counter-revolution will inevitably fail." . Thus, Chiang Kai-shek transferred eight divisions of the National Revolutionary Army into Fujian, and coordinated the attack with the air force and navy. The 19th Route Army quickly collapsed. Four out of the five armies defected before the battle even began. Most of them were disarmed by the Central Army that they had fought side by side with during the Shanghai Incident a year ago. On January 15, 1934, Chiang Kai-shek's forces captured Fuzhou. The People's Revolutionary Government and the headquarters of the 19th Route Army retreated to Zhangzhou and Quanzhou, respectively. By January 21, both Quanzhou and Zhangzhou had fallen, and the Fujian Rebellion had failed. The People's Revolutionary Government of the Republic of China collapsed within two months of its establishment. On the 21st, the remaining troops of the 19th Route Army switched over to supporting the central government, and the Fujian Revolution officially came to an end. Jiang Guangnai, Cai Tingkai, Chen Mingshu and Li Jishen fled to Hong Kong . The designation of the 19th Route Army of the National Revolutionary Army was cancelled, and the troops were dispersed and integrated. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. Yes it was a tad bit of an anti climatic event in the grand scheme of things. Yet the provincial rebellion was notable because the people involved wanted to fight the Japanese and believed their government was not doing enough to challenge the external threat. The reality however was far more complicated, the Japanese were far too formidable, for now.