Podcasts about st peter

Carly Paoli is a spectacular British classically trained soprano singer and a Classical Brit nominee. She's known for her romantic, lyric driven performances across various musical genres including classical, contemporary, operetta and popular songs. She's headlined at Carnegie Hall, St Peter's Basilica, Windsor Castle, St James' Palace and the London Palladium among many others. Shes performed with Andrea Bocelli. She's been on British television and she's in huge demand in Italy. And she's glamorous too, often being featured in magazines such as Vogue, Glamour, and Vanity Fair. She is the whole package. My featured song is “Juliet Dances”, from the album East Side Sessions by my band Project Grand Slam. Spotify link. —----------------------------------------------------------- The Follow Your Dream Podcast:Top 1% of all podcasts with Listeners in 200 countries! Click here for Start Here Click here for All Episodes  Click here for Guest List  Click here for Guest Testimonials Click here for Pillars Click here for Robert's Project Grand Slam Click here to Subscribe  Click here to receive our Email Updates Click here to Rate and Review the podcast —---------------------------------------- CONNECT WITH CARLY:www.carlypaoli.com —---------------------------------------- ROBERT'S NEWEST RELEASE:“THE BUZZ” - Ft. Darius de Haas (vocals) and Dave Eggar (Celo). Short, Sweet and Totally Different CLICK HERE FOR OFFICIAL VIDEO CLICK HERE FOR ALL LINKS —-------------------------------------- Audio production: Jimmy RavenscroftKymera FilmsConnect with the Follow Your Dream Podcast:Website - www.followyourdreampodcast.comFollow Robert's band, Project Grand Slam, and his music:Website - www.projectgrandslam.com    

Welcome to this week's episode of the DigiVan Podcast!Today our students from St Peter's Catholic College discuss the creative industry and how it's under appreciated, not just in school, but as a whole and how many struggle to pursue a career in the creative industry due to less interest from society and the overall lack of support for the arts. We also discussed the difficulties many individuals with disabilities face when trying to get into the creative industry.We hope you enjoy!!!Follow @skilledcreativecc on insta and go to skilledcreative.com.au to find out more about all the amazing projects we have!!Thanks to our awesome equipment sponsor Black Magic Design!

Send us Fan MailThis episode originally aired at 1pm on Wednesday June 17 on SiriusXM 129 The Catholic ChannelFrontiers of Faith is now broadcast weekly on SiriusXM and uploaded here immediately after! This week we talk about the impact of sports on the US and how it opens us up to opportunities to share the faith as well as how Msgr manages to travel to the missions with only a carry-on.  We also discuss the vocations to the priesthood that are celebrated throughout June and the Society of St Peter the Apostle! Finally we give a shout out to all dads and play a little game of "Which Holy Father said that?"Click here to learn more about supporting the Pontifical Missions Societies:https://pontificalmissions.orgFollow us on socials!https://x.com/tpms_usa

Es ist der erfolgreichste Song der Neuen Deutschen Welle, ein Kult-Klassiker aus den 80ern der bis heute nichts von seiner Aktualität und Wirkung eingebüßt hat und inzwischen sogar zum Fußball-Hit geworden ist: "Major Tom (völlig losgelöst)" von Peter Schilling. Entstanden ist er übrigens teilweise auf der Autobahn.

Jenn is back from vacation and she tells us all about it! Netherlands and Italy- the foods (especially the bread) , olive oil, and unsalted bread. She tells us about the Ann Frank museum, Van Gogh's life and history, a visit to the Vatican, and seeing Roman history and local etiquette. There was also bike riding in white linens pants and flip flops.. up and down mountain roads. We also discuss the decline of the dollar overseas, traveling overseas as a vegan, the festivals of St Peter, and what fruits were best on her trip. What we are watching:Copenhagen Test - Peacock Love Island - PeacockFriends and Neighbors - Apple TVFrom - MGMHacks - HBODeath by Water - HBOM.I.A. - PeacockWorld Cup - Fox & Peacock NBA Finals - ABC/ESPNSummer House - BravoOutlast - Netflix He-Man - TheatersDisclosure Day - TheatersCONNECT WITH JENN & MYRONJENN ON TWITTERJENN ON INSTAGRAMMYRON ON TIKTOKMYRON ON INSTAGRAMMYRON ON BLUESKYSUBSCRIBE TO DEAR DEAN MAGAZINEVOICE MEMOS WEB PAGE

In dieser Folge sprechen wir mit Marie-Luise Junker über die Besonderheiten des Immobilienmarkts in St. Peter-Ording, die Herausforderungen des Tourismus und die Gründung ihres eigenen Maklerbüros. Erfahren Sie, wie historische Gebäude, Denkmalpflege und nachhaltige Projekte den Markt prägen. - Wunderschöne Grundrisse und Visualisierungen: www.mcgrundriss.de Zu Marie Luise Junker: https://junkerpartner.de/  Impressum: https://mcgrundriss.de/kontakt/ 

Home from Rome for a week, Fr Billy Swan presents the Breakfast Show from Drumantine Retreat Centre, Co. Down, where he is leading a diocesan retreat, and reflects on Trinity Sunday just passed — including what Bernini's colonnades at St Peter's Square were designed to say about the Father, Son and Holy Spirit. The second […] L'articolo RM Breakfast Show – The Draw to St Paul VI's Grave – Fr Billy Swan proviene da Radio Maria.

What does it actually take to bring a centuries-old Catholic procession through the streets of a Scottish city in 2026? Quite a lot, it turns out — including negotiations with the council, a plan for the umbrellas, a playlist and somewhere for people to pray. Jose Carias joins us this week to pull back the curtain on the meticulous behind-the-scenes work that goes into organising Aberdeen's Corpus Christi Procession, as the faithful walk from St Mary of the Assumption Cathedral to St Peter's Church. From choosing the sacred music to coordinating street closures, Jose walks us through every detail — the spiritual and the surprisingly logistical — that transforms a solemn act of public worship into a living, breathing event on the city's streets. It's a conversation that moves from the sublime to the mundane and back again because, as Jose reminds us, when Jesus comes to walk the streets, things have a way of getting complicated.

2nd Peter offers a practical exhortation to foster one's faith that draws on elements of mind and heart, virtue and endurance, devotion, love, and self-control. (Lectionary #353) June 1, 2026 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

Wondering and Wonder Wondering and Wonder a Trinity Sunday sermon by Rev. J. Christy Ramsey DOWNLOAD A LIVE RECORDING Audio from worship at the 10:00 AM Worship Service May 31, 2026at St Peter’s Episcopal Church, Carson City, Nevada edited from a flawless transcription made by edigitaltranscriptions all errors are mine. Scripture read on Audio: Matthew 28:16-20 Sermons also available free on iTunes Stained Glass Symbol of the Trinity at St. Peter’s Episcopal Church, Carson City, Nevada. photo by J. Christy Ramsey Hey, it’s Trinity Sunday. Thanks for coming out of your family events and gatherings and celebrations. I’m glad you’re all in your Trinity finest gear. That’s wonderful. Great, great. It’s a really bad Sunday to preach, on Trinity Sunday. There’s nothing. There’s nothing there. I don’t blame Donna for leaving the state. I mean, I’d get far away from the pulpit, too, if I could. Trinity Sunday is about as exciting as looking at your phone and say, “Spam likely.” That guy again. They’re always calling. Or, you know, worse is, “This is your insurance company. We’d like to talk to you about some explanation of your benefits.” Oh. That’s right up there with Trinity Sunday preacher, I’ll tell you. Hey, I bet you didn’t know something. Trinity Sunday is with us every Sunday. I bet you didn’t know this. I bet up here, you know, way before we had these screens – whoo, nifty neat-o, we had screens in church for centuries. We just called it “stained glass.” So I just wanted people saying, oh, I don’t like this new stuff, hey, stained glass has been around for centuries. I don’t know what you’re talking about. So up here – I don’t know if I’m allowed up here, I’m destroying things – I don’t know if you can see it. This is actually a symbol of the Trinity. Everything’s clear now; isn’t it. No, it’s not. But here they’ve got God in the middle. Come up later, if you’re allowed. I don’t know if you’re allowed. But come up later. Árni Dagur, CC0, via Wikimedia Commons They’ve got a dais in the middle, God. And then they’ve got Holy Spirit here, Father up there, Son up there, Father over there on the three. And then they’ve got little connection things. Spirit is not the Father, Father is not the Son, Son is not the Spirit. And then they all go to the middle, they’re all “Is God, Is God, Is God.” Okay. We can pack it up. We’re done. Everybody understands the Trinity now. That’s great. Super. Don’t be telling people you’ve got a fidget spinner in stained glass at your church. I mean, well, unless you want to. People think, oh, that’s pretty cool. I think I’m coming, yeah. Not a fidget spinner. All right. Way back in the 5th Century, there was a guy, his name was Augustine of Hippo. I don’t know. I don’t know, you know, if he was a portly man. But they called him Hippo. I think that’s where he lived. Unfortunate if he was portly. That would have been bad. He said this: “Si comprehendis, non est Deus.” And what that is translated from the Latin is, If you think you understand God, what you understand is not God. - Augustine of Hippo Well, that’s helpful, Augustine. He’s saying if you understand something, then you don’t understand it. The parts you understand about God is not something you understand. The difference between stupid and intelligent people — and this is true whether or not they are well-educated — is that intelligent people can handle subtlety. They are not baffled by ambiguous or even contradictory situations — in fact, they expect them and are apt to become suspicious when things seem overly straightforward. - Neal Stephenson, The Diamond Age: Or, a Young Lady’s Illustrated Primer (1995). And we have a quote up here from a more recent philosopher. Good old Neal Stephenson, author of “Snow Crash,” any classic science fiction – no, nothing. Oh. No, you’re just scratching. Okay. The difference between stupid and intelligent people, and this is true whether or not they are well educated, is that intelligent people can handle subtle – Bill, what’s that word? BILL: Subtlety. PASTOR RAMSEY: Subtlety. Thank you, Bill. That’s why I brought him in here, roped him up to give me that word. Thank you. Subtlety. And they are not baffled by ambiguous or even contradictory situations. Whoo. In fact, they expect them. And they’re apt to become suspicious when things seem overly straightforward. Yeah. Intelligent people are not baffled by ambiguous or even contradictory situations. In fact, they expect them. And they’re suspicious if things are too simple. You’re all intelligent people now; right? Okay. Because you all heard Trinity stuff, oh, the shamrock thing. Who’s heard of the sham – don’t put your hands up. Who’s heard this? Because that’s a heresy. I don’t want you to put your hands up, then let it go, ooh. Not TrinityShamrock, you know, the three in the Trinity, one plant, three things. Sometimes even I said this, and I was wrong, that’s modality, that’s a heresy. This is, like, should be called Heresy Sunday because it’s so easy to slip in heresy when you’re trying to talk about the Trinity. When you’re talking about, you know, oh, it’s like steam and liquid water and ice, you know. No, it’s not. It’s modality. And it’s not even Father, Son, Holy Spirit, you know. As much as Presbyterians love committees, love them, God is not a committee. It’s not like they vote and come together, two out of three goes, you know, none of that. It’s not like, you know, like loving, loved, and beloved, or all these other things that people try to make into some kind of social community rolling around kind of thing inside a God, and that’s Trinity. Just about anything – just like our friend Augustine found out. You know, every time you try to describe a Trinity, you’re probably not describing the Trinity. You’re not describing God. If you think you understand it, you got it wrong. What are we to do? What are we to do? Well, we’re intelligent people. We can handle things that are contradictory or complex or not clear or not simply explained. We can handle that. I mean, you know, they just don’t let anybody in the Episcopal Church; right? There is a little test you’ve got to do before you get in; right? I’m sure there is. They haven’t caught me yet. Ha. It’s like when I go to Trader Joe’s. Does anybody go to Trader Joe’s? I go in there. I am not good-looking enough to be at Trader Joe’s up there in [totsy?] land. They’re going to kick me out because I go, wow, what are these people? Wow. Everybody comes down from Tahoe, and they’re nice? But we can handle it. And we’ve got stories here. We’ve got scriptures here that tell us about complexity. And you can come to these scriptures and be confused. You can come to the Trinity and be confused. And what confused? Well, I don’t understand it, and I should. It’s not good for me. I’m upset. Well, then you’re not intelligent. Here’s a thought. Instead of being confused, be in awe. Instead of being upset you don’t understand something, be in wonder of the glory of God. Because you look at the creation story, and was that a big creation story? You know, I was talking to – that’s a lot of scripture. You know, that’s a big hunk there. And, well, you know, he created the entire universe, you know, give him a chapter. You know, come on. So you look at that, and we’re so familiar with it that we just blow it on by; you know? The first creation story, you know, there’s a – every now and then, God created the Heavens and the Earth, and it was so. You know, that “and” is doing a heck of a lot of work. You look all the way through it, he says something, and it was so. Says something, and God said it was good. Said something, and God said it was good. You know, that “and” is like a billion years of time and space in that “and.” I mean, we’re just skipping over a whole lot of stuff that we would like to understand in that “and.” I’m telling you, all of our scientific endeavor is trying to figure out that “and” bit, between God says it’s going to happen and then he said it was good. We want to know between the “and.” We don’t have to. We don’t have to be confused by complications. And that’s why we had the whole big, you know, some people say, well, you have the Trinity in there because, you know, in the story of Genesis, God is referred to as “we,” in the plural. So that’s the Trinity there. Okay, that’s kind of a reach. I mean, you know, when the King of England or Queen of England says “We are not amused,” they’re not talking that they’re the Trinity, you know, there’s a “royal we” kind of thing. But I like to think they picked that out, the little lectionary elves picked that up because here’s another thing we don’t understand. You’ve got the Trinity. Everybody’s confused. Let’s throw in the creation story, too, just so long as we’re doing a confusion Sunday. But it doesn’t have to be confusion. It could be wonder. Saying, look at all those wonderful things God’s done. You know, God just didn’t do it. I think it’s very important in our times. God said it was good. So when people tell you other people are bad or these people aren’t good enough or these people are below us or beneath us or don’t have the right to be here, or don’t have the right to exist, or should pull themselves up by their own – remember what God said. God said it was good. It was good. People are good. God doesn’t make trash is what they used to say. But not only that, God makes people good. That’s complex. That’s wondering. That’s confusing. We want to understand it, want to dissect it, want to have the PowerPoints. But nope. Just got to go with God is good. God made the world good. God made people good. So if something’s bad in the world, guess what? Guess whose that is? That’s us. Enough of that. Let’s go on to the psalm. Psalm’s great; isn’t it? Psalms? Psalm is great for wonder. Because, you know, you go out there, and you don’t hear the quantum mechanics and the astrophysics of how all the stars are made and move and go and come and red shift and dopplers and all this other stuff. Psalm just goes out there and says, why is God caring about me? In all this, God cares about us. In its infinite vastness of the universe, God cares about us. That’s wonder. Not confusion. It’s living in the joy and in the wonder. It’s a wonderful time. Not a confusing time. I’m angry because God didn’t check it out with me before God went on and did God things. God did explain everything to God. And that goes right on. We’re running now. Keep up with me. That goes right on to the epistle where Paul says – gives it grace, and says, “Grace of the father,” and “Grace of the Lord Jesus Christ,” the love and fellowship. And you say, how do we get together on that? Does one come, and then they do like a costume change or put on a different mask or get on a collar? Instead of an open-collar shift they put on a collar with a thing. And then they come out and do the other thing, but it’s the same person. You know, Christy’s sitting in the pew saying Christy up in the collar. No, that’s all heresy. You’ve got to approach that with wonder and say, wow. Look at all that. The love, the grace, the fellowship. It’s all there. I don’t know how it all works, but I’m sure glad it does. Kind of like the way I treat my car. I don’t know how it works. I’m sure glad it moves and goes places. And then the last one, the gospel. In the gospel, don’t you love the disciples? You’ve got to really look at the disciples because they’re a bunch of bumbling fools; you know? And I feel better about myself the more I read about the disciples because I said, if those guys can make it, I’ve got a shot; you know. I’ve got at least a shot. Because they’re in there, you know, here they are, they’re in the end of the ministry, been hanging out with Jesus. I mean, you and me think, oh, if we had met Jesus, we would be onboard. We would be 100% Jesus; you know? But, you know, the disciples, they were there the whole time. And they said, hey, we’re worshiping him. But some doubted. I go, what’s with these guys? You know? And I said, “I feel better about myself because sometimes, you know, maybe I have a doubt or two; you know? Things happen.” But it wasn’t like, okay, Jesus didn’t say, oh, let me explain it all to you and answer all your doubts. We’ll have a town hall. You can all yell at me about how you’re upset about the way I’m running the church, and I’ll explain it to you. We’ll all come into a wonderful happy agreement, and I’ll tell you all the things. No, he said, he knows he had doubt. He says, “Go therefore and go out and do good things. Go out there and make disciples of all the nations. Tell everybody to love one another. Tell them to love their enemies. Tell them to love the stranger.” Oh, no, you’re getting political. “Tell them to love the stranger. Tell them to love the soldier in your land. Tell them that God loves everyone. Tell them that God made everything good. Even countries that aren’t ours are still good.” [Gasp] Political again. He didn’t wait. He didn’t explain it. He didn’t give them the why. He didn’t answer their doubts. He just took them. He just expected them. Show up, doubts and all. Come on in. Come as you are. And these people were disciples. I mean, you know, they’ve got logos and stained glass and people praying to them and stuff. Still doubts. There’s hope for us. We don’t have to be sure and understand everything and remember our good old friend, Fat Man Augustine, that says, “If you think you understand, you don’t understand.” Huh. Huh. I feel better about that. And remember about our favorite science fiction with Neal there, Stephenson, said, “We like to think of ourselves as intelligent people. We don’t expect to understand stuff. We’re okay if things are contradictory.” You know a contradictory thing is, it’s when a teenager – anyone had experience with teenagers? Been a teenager? I was talking to someone, there’s a church that’s misbehaving. They called me in. Ah, there’s a wonder. I’ve got to tell you. Saying come in. And he said, “What are we going to do about this person?” And I go, well, you know, they’re doing everything we asked. Everything we told them to do, they’re doing. They’re just yelling and screaming about it and writing letters about how horrible it is. And that’s kind of like the teenager that you tell them to go up to their room, and they’re going up to their room yelling and screaming at you the whole way. You know? “Why is it so unfair?” They’re going to their room, you know, so you they’re kind of sort of getting it. You know, moving toward obedience, even though they’re yelling about it. And we can handle that as intelligent people. As adult people we can say, “Yeah, that’s kind of messed up, mixed up, crazy there. But, yeah, pretty good mostly. We’re all right. We can handle the creation story.” How did all that happen in one day? That “and” thing is just really blowing my mind between the I’m going to do this, now it’s done. Wait a minute. What’s the middle? We’re okay with that. Mostly. We’re okay with I have some doubts and don’t know everything. Well, that’s okay, go out and tell everybody to love everybody, and that God loves them. Even with the doubts? Yeah, even with the doubts. Do ahead and do that. We so much want to understand stuff. It’s why we keep making heresies out of the Trinity because we try to understand it, we can’t understand it because it’s the basis of God, and we get all upset and try to make it simple. Try to make it into a shamrock, or try to make it into a, you know, the ice cube tray in the refrigerator, you know, the automatic ice cube stuff. How does that work? It’s not what we should do. We’re not supposed to understand it, and that is kind of a little scary for people that aren’t intelligent. I’m complimenting you here now. I’m believing you’re all intelligent people, and you expect to not know everything and be okay with that and be in wonder. Well, how does that work out in a romcom from the 1990s, Christy? I know that is a question everybody asks. Everybody asks. Sure, he’s a good preacher, but what about a romcom from the ‘90s? I need that romcom. I want you to take a look at “Groundhog Day.” This is Rita. Rita is going somewhere between confusion and wonder here. She has questions of she thought she knew this guy, Bill Murray, who’s playing Phil Connors. Thought she knew this guy. And then things happen. And then she has a choice about whether she’s going to get the long or short version of what everything is. Or whether she’s going to commit herself and all that she has to the wonder that is Phil Connors. Rita didn’t need all her questions answered, either the short or the long version, to commit $339.88, her total net worth, I imagine, to be into the wonder of Phil Connors. We do not need the long or short version of the Trinity to know when something good has been created, and that we are invited into relationship with. Take that as your Trinity Sunday sermon. Amen.

The Royal British Legion provided a Guard of Honour at the service of commemoration for Commander Loftus Jones of Petersfield who was awarded the Victoria Cross for gallantry displayed exactly 110 years ago, on 31 May 1916. We hear from the Ceremony, led by Rev Will Hughes, Chris Paige who is the Chairman of Petersfield RBL, Cllr Jamie Matthews, whose first engagement as Mayor this was, and finally from Doc of The Royal Naval Association.See omnystudio.com/listener for privacy information.

Gareth Rhys Owen heads to Exeter to sit down with new Wales squad member Kane James. The Exeter Chiefs back row discusses his rapid rise in the game, choosing Wales after representing England at under-20 level, and his ambitions ahead of a potential senior international debut this summer. He also reflects on his rugby journey from St Peters RFC in Cardiff to the prestigious Sedbergh School, before earning his opportunity at Exeter.

May 24th, 2026:  St Peter's Pentecost Sermon & Its Implications on Salvation;  The Gift of the Holy Spirit;  Like Fire Giving Warmth & Light

Saint Peter of Alcantara (1499–1562) was so extreme in his pursuit of God that even other saints were stunned by his austerity. In this episode, we dive into the shocking life of the emaciated Franciscan reformer who slept only ninety minutes a night, wore heavy iron chains for years, fasted relentlessly, and became known for his mystical ecstasies and levitations.If you would like to order a copy of Dr. Carlos Eire's latest book, "They Flew: A History of the Impossible," you can order a copy HERE (Yale University Press) or HERE (Amazon). Hosted on Acast. See acast.com/privacy for more information.

An 11-year veteran of the St. Charles County Police Department spent four dollars in quarters at a bowling alley arcade to coax a little girl out of a claw machine she had climbed into for the toys.SOURCES, LINKS, AND PRINT VERSION: https://weirddarkness.com/claw-machine-copLook for this podcast on Apple Podcasts, Spotify, iHeart Radio, Amazon Music, Pandora, TuneIn Radio, and other podcast apps. Get a list of free listening apps here: https://pod.link/1078714736*No AI Voices Are Used In The Narration Of This Podcast*WeirdDarkness® is a registered trademark. Copyright ©2026, Weird Darkness.#WeirdDarkness, #WeirdDarkNEWS

1 Peter 5: 1-4, 10-11; Matthew 16: 13-19; Haydock CommentaryPlease consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis.[18] "Thou art Peter": As St. Peter, by divine revelation, here made a solemn profession of his faith of the divinity of Christ; so in recompense of this faith and profession, our Lord here declares to him the dignity to which he is pleased to raise him: viz., that he to whom he had already given the name of Peter, signifying a rock, St. John 1. 42, should be a rock indeed, of invincible strength, for the support of the building of the church; in which building he should be, next to Christ himself, the chief foundation stone, in quality of chief pastor, ruler, and governor; and should have accordingly all fulness of ecclesiastical power, signified by the keys of the kingdom of heaven.[18] "Upon this rock": The words of Christ to Peter, spoken in the vulgar language of the Jews which our Lord made use of, were the same as if he had said in English, Thou art a Rock, and upon this rock I will build my church. So that, by the plain course of the words, Peter is here declared to be the rock, upon which the church was to be built: Christ himself being both the principal foundation and founder of the same. Where also note, that Christ, by building his house, that is, his church, upon a rock, has thereby secured it against all storms and floods, like the wise builder, [Matt 7:24-25].[18] "The gates of hell": That is, the powers of darkness, and whatever Satan can do, either by himself, or his agents. For as the church is here likened to a house, or fortress, built on a rock; so the adverse powers are likened to a contrary house or fortress, the gates of which, that is, the whole strength, and all the efforts it can make, will never be able to prevail over the city or church of Christ. By this promise we are fully assured, that neither idolatry, heresy, nor any pernicious error whatsoever shall at any time prevail over the church of Christ.[19] "Loose upon earth": The loosing the bands of temporal punishments due to sins, is called an indulgence; the power of which is here granted.St Peter founded a branch of the Benedictine Order: the Celestines. Dragged forth from the solitude he loved, he was made Supreme Pontiff: he resigned the papacy in order to continue his hermit life. He died A.D. 1296.

Join us this Sunday for an online service from St Peter & St Paul in Old Bolingbroke in rural Lincolnshire, led by Rev Judith Simons.Last year, the community here won Church of the Year, and the Church and Community Volunteers Award for England - praised as “an outstanding example of what a small, rural church can achieve through energy, imagination, and community spirit.”And we'll learn more about the fascinating heritage of Old Bolingbroke - the birthplace of King Henry IV - and how the local community have come together to maintain the historic sites.“It's a model for us all, I think” said Dr David Stocker, Professor of Medieval Studies at the University of Leeds.As we reach the seventh Sunday of Easter, in this service, we reflect on the moments after the Last Supper, as Jesus prepares to say goodbye to the disciples, knowing that he is about to give his life for our sins.“All Jesus wants is for us to know him and to know God.”Whether you're exploring faith, returning to church, or looking for spiritual encouragement, you are warmly invited to worship with our growing online community across England and beyond.

Stephen Fletcher presents Beyond Belief and talks to the Organist and Director of Music at St Nicholas Collegeiate Church in Galway after their choir's return from their visit to Roime where they sang in St Peter's Basilica, the Basislica of St Peter Outtside the walls and theAnglican Church of St Paul's Within the Walls, the first non-Roman Catholic church built within Rome's city walls.. Stephen also talks to Niall West who has recently returned from his successful trek to the Everest Base Camp. There is also news of a concert by Luka Bloom in Christ Church Spanish Point and the usual coffee and chat with Fr Gerry Kenny.

e354 AI AI Policy, Blind Leading the Blind, Two St. Peters of Terentaise! by Paul George

Friends of the Rosary,Today, May 6, the Church honors St. Peter Nolasco (1182-1258), born in France but later settled in Barcelona, Spain. After taking part in the Crusades against the Albigensians, he, together with St. Raymond of Penafort and James I, King of Aragon, founded the Order of Our Lady of Mercy (Mercedarians), devoted to ransoming Christian prisoners held by the Moors. He did so at the request of the Blessed Mary, who appeared to him in 1228.Around 1,300 Christians would regain their liberty. Peter Nolasco died with these words from Psalm 110 on his lips: "The Lord has sent redemption to His people."Also, today we remember a miracle at the end of the first century, mentioned by St. Jerome. St. John the Apostle was taken to Rome under the Emperor Domitian and convicted of proclaiming Christ.Considered a rebellious old man, he was sentenced by a pagan tribunal to an ignominious and cruel death. A huge cauldron of boiling oil was prepared in front of the Latin Gate in Rome, in which he would be plunged.The executioners seized the old man and threw him into the boiling oil. But suddenly the oil lost all its heat, and by this miracle, St. John came out safe, even feeling that his youthful years were restored to him.A church was built near the Latin Gate. Since then, we have observed the tradition of St. John before the Latin Gate.After the attempted torture, an imperial decree banished John to the rugged Isle of Patmos, where God revealed to him the future of the Church to the end of time in the Book of the Apocalypse.Alleluia! Christ is Risen!Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠May 6, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Who is the Pope? Today, we focus on the role of the Pope in the Catholic Church as the Vicar of Christ and pastor of the entire Church. The Catechism teaches us that the institution of the papacy dates back to that powerful moment in the Gospel when Jesus changed Simon's name to Peter, the “rock”, and handed him the keys of the Church. Fr. Mike unpacks this pivotal moment and helps us understand why the Pope is so foundational to the Faith. Today's readings are Catechism paragraphs 880-887. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

CULTIVATING SAINTS, SAGES, AND STATESMEN THROUGH THE GREAT TRADITION OF CHRISTENDOMIn this latest Papal Snapshot, we cover the extraordinary descriptions of St. Peter and his preeminent authority among the Apostles by St. John Chrysostom, one of the greatest 4th century Church Fathers. His words have extraordinary implications for papal authority, and come from his "Homily on the Holy Martyr, St. Ignatius of Antioch."VISIT OUR WEBSITEhttps://eternalchristendom.com/BECOME A PATRON OF THE GREAT TRADITIONAs a non-profit, you can support our mission with a tax-deductible gift. Help us continue to dig into the Great Tradition; produce beautiful, substantive content; and gift these treasures to cultural orphans around the world for free: https://eternalchristendom.com/become-a-patron/CONNECT ON SOCIAL MEDIAX: https://twitter.com/JoshuaTCharlesFacebook: https://www.facebook.com/joshuatcharles/Instagram: https://www.instagram.com/joshuatcharles/DIVE DEEPERCheck out our “Becoming Catholic” resources, where you'll find 1 million+ words of free content (bigger than the Bible!) in the form of Articles, Quote Archives, and Study Banks to help you become, remain, and deepen your life as a Catholic: https://eternalchristendom.com/becoming-catholic/SUBSTACKSubscribe to our Substack to get regular updates on our content, and other premium content: https://eternalchristendom.substack.com/EXCLUSIVE BOOKSTORE DISCOUNTShttps://eternalchristendom.com/bookstore/CHAPTERS00:00 - Introduction03:14 - Historical Context03:55 - Chrysostom's Homily on St. Ignatius of Antioch10:51 - ConclusionThis podcast can also be heard on Apple, Spotify, and other podcast platforms.

Timmy der Wal (oder Hope, wie er auch genannt wird) erregt nicht nur in Deutschland die Gemüter. Während viele Meeresexperten überzeugt sind, dass für den Wal keine Hoffnung mehr besteht und auch der aktuell laufende Abtransport daran nichts ändern wird, machen gewisse Gruppierungen Stimmung gegen die Behörden. Verschwörungserzählungen und Anschuldigungen in Richtung von Experten und der Politik ziehen immer weitere Kreise, egal wie absurd manche dieser Theorien auch sein mögen. Warum ein gestrandeter Wal bei unseren Nachbarn derart wilde Erzählungen auslöst und was das über uns als Gesellschaft aussagt, erklärt Peter Zellinger aus dem STANDARD Web-Ressort.

Travel writer Bill Clevlen -- Bill on the Road -- is taking his book Presidential Road Trips on the road, he'll be in our region over the next couple of months. He joins Megan Lynch with a preview of his events in Kirkwood and St Peters next month. Find more details: https://billontheroad.com

Read OnlineWhen Jesus had washed the disciples' feet, he said to them: “Amen, amen, I say to you, no slave is greater than his master nor any messenger greater than the one who sent him. If you understand this, blessed are you if you do it.” John 13:16–17Today's Gospel comes from the Last Supper, just after Jesus washed His disciples' feet. What an act of humility! By analogy, it would be as if a king knelt before his servants to polish their shoes, setting aside his glory to attend to their most basic needs. This act would teach them that true greatness lies not in power but in love and humble service. Such an act would make quite an impression on those servants, helping them understand their duty within the king's royal court and their responsibility toward the people of the kingdom.The Apostles might not have understood the full meaning of Jesus' act of humility that Holy Thursday evening. As time went on, however, and the Apostles embraced their roles as spiritual leaders of the early Church, Jesus' actions would have become the foundation of their understanding of servant leadership—one that they themselves were called to imitate as shepherds of Christ's flock. Leadership in the Kingdom of God is not about seeking honors or recognition but about humbling oneself in selfless service to others. This includes not only leaders within the Church, but also leaders within the community and within families.Jesus' example becomes even more impactful when we consider the presence of Judas at this intimate moment. The Gospel goes on to reveal that Jesus acknowledged that one of those whose feet He washed would betray Him. He served Judas anyway. In this one act, Jesus not only demonstrated humility but also showed that His love knows no boundaries, extending even to those who would reject and betray Him.In our lives, when we encounter those who betray us or sin against us in any way, we are immediately tempted to lash out. Imitating Jesus, however, requires us to humble ourselves even before the worst of sinners, rather than condemn them. Jesus did not approve of Judas' betrayal. Instead, He identified it by quoting Psalm 41:10: “The one who ate my food has raised his heel against me.” Then, to reassure the remaining disciples of His divine mission, He said: “From now on I am telling you before it happens, so that when it happens you may believe that I AM” (John 13:19).Jesus was essentially saying that once the other eleven Apostles learned of Judas' betrayal, they would understand that only God—I AM—is capable of humbly loving and serving those who sin against Him. As the Apostles reflected on Jesus' act in the days and years to come, they would have recognized that such love transcends human capacity and points to the divine. Jesus' willingness to serve Judas, knowing full well the betrayal to come, reveals that God's love is not dependent on human strength but flows unconditionally, offering even sinners the chance for redemption. Each of us is called to participate in that same depth of love.Reflect today on Jesus' unconditional humility and love and His call to imitate Him. Consider the relationships in your life: Are there people from whom you have withheld love or forgiveness? Is there anyone whom you refuse to serve with humility? Ask for the grace to love as Jesus loved, to serve even those who have hurt you, and to bear witness to the divine humility of Christ, who loved without limits. Pray for the grace to take a concrete step today to reconcile with someone you struggle to love or forgive, imitating Christ's humility and boundless love. In doing so, you not only follow His example but also become a living witness to His ongoing presence in the world.My humble Lord, You love everyone with perfection, even serving those who have betrayed You. In doing so, You have set an example for us to follow. Please give me the grace I need to imitate You by humbling myself before others, even those who have sinned against me. Strengthen me in moments of betrayal, so that I may respond with love and humility. Jesus, I trust in You.Image: Christ Washes the Feet of St Peter by Lawrence OP, license CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

2 Timothy 2: 8-10; 3: 10-12; John 15: 1-7; Haydock CommentaryPlease consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

1 I am the true vine; and my Father is the husbandman.Ego sum vitis vera, et Pater meus agricola est. 2 Every branch in me, that beareth not fruit, he will take away: and every one that beareth fruit, he will purge it, that it may bring forth more fruit.Omnem palmitem in me non ferentem fructum, tollet eum, et omnem qui fert fructum, purgabit eum, ut fructum plus afferat. 3 Now you are clean by reason of the word, which I have spoken to you.Jam vos mundi estis propter sermonem quem locutus sum vobis. 4 Abide in me, and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine, so neither can you, unless you abide in me.Manete in me, et ego in vobis. Sicut palmes non potest fere fructum a semetipso, nisi manserit in vite, sic nec vos, nisi in me manseritis. 5 I am the vine: you the branches: he that abideth in me, and I in him, the same beareth much fruit: for without me you can do nothing.Ego sum vitis, vos palmites : qui manet in me, et ego in eo, hic fert fructum multum, quia sine me nihil potestis facere. 6 If any one abide not in me, he shall be cast forth as a branch, and shall wither, and they shall gather him up, and cast him into the fire, and he burneth.Si quis in me non manserit, mittetur foras sicut palmes, et arescet, et colligent eum, et in ignem mittent, et ardet. 7 If you abide in me, and my words abide in you, you shall ask whatever you will, and it shall be done unto you.Si manseritis in me, et verba mea in vobis manserint, quodcumque volueritis petetis, et fiet vobis.St Peter of Verona was a famous preacher of the Dominican Order. From childhood he was conspicuous for his refutation of heretics and his singular innocence. He longed to die for the faith, and his prayer was heard. A.D. 1252.

2 Timothy 4: 1-8; Matthew 5: 13-19; Haydock Commentary Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

April 27th, 2026:  St Peter Canisius - Restoration is a Team Effort;  Obey God Rather Than Men;  St Peter Canisius - Hammer of the Heretics;  Allowing the Physician to Heal You;  St Peter Canisius - God's Justice & Mercy

Mike Aquilina, one of the foremost experts on the Church fathers, joins me to discuss our first Pope, St. Peter, in our "Great Men of the Bible" series. Iowa Catholic Radio Network Shows: - Be Not Afraid with Fr. Fabian Moncada and Fr. Bruce Riebe - Be Not Afraid in Spanish with Fr. Fabian Moncada - Catholic Women Now with Chris Magruder and Julie Nelson - Making It Personal with Bishop William Joensen - Man Up! with Joe Stopulus - Sunday Dive with Katie Patrizio - The Catholic Morning Show with Dr. Bo Bonner - The Daily Gospel Reflection with Fr. Nick Smith - The Uncommon Good with Bo Bonner and Dr. Bud Marr - Faith and Family Finance with Gregory Waddle Want to support your favorite show? Click Here Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

 13 You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted? It is good for nothing any more but to be cast out, and to be trodden on by men.Vos estis sal terrae. Quod si sal evanuerit, in quo salietur? ad nihilum valet ultra, nisi ut mittatur foras, et conculcetur ab hominibus. 14 You are the light of the world. A city seated on a mountain cannot be hid.Vos estis lux mundi. Non potest civitas abscondi supra montem posita, 15 Neither do men light a candle and put it under a bushel, but upon a candlestick, that it may shine to all that are in the house.neque accedunt lucernam, et ponunt eam sub modio, sed super candelabrum, ut luceat omnibus qui in domo sunt. 16 So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.Sic luceat lux vestra coram hominibus : ut videant opera vestra bona, et glorificent Patrem vestrum, qui in caelis est. 17 Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill.Nolite putare quoniam veni solvere legem, aut prophetas : non veni solvere, sed adimplere. 18 For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.Amen quippe dico vobis, donec transeat caelum et terra, jota unum aut unus apex non praeteribit a lege, donec omnia fiant. 19 He therefore that shall break one of these least commandments, and shall so teach men, shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven.Qui ergo solverit unum de mandatis istis minimis, et docuerit sic homines, minimus vocabitur in regno caelorum : qui autem fecerit et docuerit, hic magnus vocabitur in regno caelorum.[17] "To fulfill": By accomplishing all the figures and prophecies; and perfecting all that was imperfect.[18] "Amen": That is, assuredly of a truth. This Hebrew word, amen, is here retained by the example and authority of all the four Evangelists. It is used by our Lord as a strong asseveration, and affirmation of the truth.Peter Kanis, born at Nijmegen in Holland, after brilliant studies at Cologne and Louvain, entered the Company of Jesus, of which he is one of the chief glories. The wisdom of his controversy, his eloquent preaching, his instructive writings (for example the first Catechism) caused him to be called the Hammer of Protestantism. He died at Fribourg in Switzerland. A.D. 1597.

Acts 11:19-26 ·(They spoke to the Hellenists also, preaching the Lord Jesus.) 1 Corinthians 1:18-25 ·(It pleased God through the folly of what we preach to save those who believe.)

Dame Sarah Mullally has chosen Rome as the destination for her first overseas visit as Archbishop of Canterbury. The 4-day visit to the Vatican includes prayers at the tomb of St Peter in St Peter's Basilica, and a private audience with Pope Leo. It is a trip that is being seen as significant for relations between the two churches. William Crawley speaks to Dr. Robert Innes, the Church of England's Bishop in Europe and the Catholic journalist and author Catherine Pepinster.This week, Donald Trump took part in a marathon Bible reading event organised by Christian conservatives in Washington. It was part of a week-long effort to read aloud the entire Bible, to mark the 250th anniversary of the Declaration of Independence. And though many in the US assert the country's history of separating church and state, leading figures from the Trump White House have been emphasising America's historic Christian roots. But was America founded as a "Christian Nation"? Richard Carwardine, Emeritus Rhodes Professor of American History at Oxford, explores that question.The Reverend Anthea Mitchell was cutting hair for 30 years before her calling to the priesthood. But she didn't give up her work in the salon. She is one of around 2,000 self-supporting ministers in the Church of England who combine church life with everyday jobs. The church has launched a new series of films exploring the parallel worlds, where ministry meets the workplace.Presenter: William Crawley Producers: Dan Tierney and Rebecca Kelly Studio Managers: Isabelle Whitehead and George Willis Editor: Tim Pemberton

1 And after these things the Lord appointed also other seventy-two: and he sent them two and two before his face into every city and place whither he himself was to come.Post haec autem designavit Dominus et alios septuaginta duos : et misit illos binos ante faciem suam in omnem civitatem et locum, quo erat ipse venturus. 2 And he said to them: The harvest indeed is great, but the labourers are few. Pray ye therefore the Lord of the harvest, that he send labourers into his harvest.Et dicebat illis : Messis quidem multa, operarii autem pauci. Rogate ergo dominum messis ut mittat operarios in messem suam. 3 Go: Behold I send you as lambs among wolves.Ite : ecce ego mitto vos sicut agnos inter lupos. 4 Carry neither purse, nor scrip, nor shoes; and salute no man by the way.Nolite portare sacculum, neque peram, neque calceamenta, et neminem per viam salutaveritis. 5 Into whatsoever house you enter, first say: Peace be to this house.In quamcumque domum intraveritis, primum dicite : Pax huic domui : 6 And if the son of peace be there, your peace shall rest upon him; but if not, it shall return to you.et si ibi fuerit filius pacis, requiescet super illum pax vestra : sin autem, ad vos revertetur. 7 And in the same house, remain, eating and drinking such things as they have: for the labourer is worthy of his hire. Remove not from house to house.In eadem autem domo manete, edentes et bibentes quae apud illos sunt : dignus est enim operarius mercede sua. Nolite transire de domo in domum. 8 And into what city soever you enter, and they receive you, eat such things as are set before you.Et in quamcumque civitatem intraveritis, et susceperint vos, manducate quae apponuntur vobis : 9 And heal the sick that are therein, and say to them: The kingdom of God is come nigh unto you.et curate infirmos, qui in illa sunt, et dicite illis : Appropinquavit in vos regnum Dei.St Mark was a disciple of St Peter and the author of the second Gospel under the inspiration of the latter. He was martyred at Alexandria A.D. 80.

St. Peter Canisius (1521 - 1597) This restorer of the Catholic faith among the Germans and Swiss was responsible for standardizing the current form of the Hail Mary prayer. A champion of Catholic education, especially seminaries, he is an example for all teachers and apologists to follow. Links The book, A Small Catechism for Catholics, by St. Peter Canisius, S.J., English translation by Ryan Grant: https://mediatrixpress.com/product/a-small-catechism-for-catholics/ The Large Catechism on Google Books: https://www.google.com/books/edition/Catechism_of_St_Peter_Canisius/yTdZDwAAQBAJ?hl=en&gbpv=1 To find out more about St. Peter Canisius: A Champion of the Church: The Life of St. Peter Canisius - https://mediatrixpress.com/product/a-champion-of-the-church-the-life-of-st-peter-canisius/ Read the General Audience Address of Pope Benedict XVI (Feb. 9, 2011) dedicated to St. Peter Canisius: https://www.catholicculture.org/culture/library/view.cfm?id=9550&repos=1&subrepos=0&searchid=2626034 Read the Encyclical of Pope Leo XIII, Militantis Ecclesiae (1897) on St. Peter Canisius: https://www.catholicculture.org/culture/library/view.cfm?id=4886&repos=1&subrepos=0&searchid=2626034 Get the current Catechism of the Catholic Church: https://catholicbooksdirect.com/products/catechism-of-the-catholic-church-complete-and-updated SIGN UP for Catholic Culture's Newsletter:  https://www.catholicculture.org/newsletters/ DONATE at:  http://www.catholicculture.org/donate/audio Dr. Papandrea's Homepage:  https://jimpapandrea.wordpress.com/ Dr. Papandrea's latest book - Praying the Wisdom: Inspired Prayers for Lectio Divina and Contemplative Prayer: https://sophiainstitute.com/product/praying-the-wisdom/ Dr. Papandrea's YouTube channel, The Original Church: https://www.youtube.com/@TheOriginalChurch Theme Music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed:  https://www.ccwatershed.org/  

What does it mean to receive peace from someone you failed?On the Second Sunday of Easter, Fr. Craig Swan preaches on one of the most striking moments in John's Gospel: the risen Christ walking through locked doors to stand before the disciples who had abandoned him — and offering not judgment, but peace.Fr. Craig explores the shame the disciples carried on that first Easter evening, why forgiveness is less about the other person than about freeing yourself, and how the church's long history of division stands in direct tension with the risen Christ's first words: Peace be with you.The sermon closes with a challenge for this congregation and this moment: in a time marked by conflict and the need to be right, can we choose relationship over certainty?Scripture ReadingsActs 2:14a, 22–32 — Peter's witness to the resurrectionPsalm 16 — "You will not abandon me to the grave"1 Peter 1:3–9 — A living hope through resurrectionJohn 20:19–31 — The risen Christ appears; Thomas's doubt and faithSt. Peter's by-the-Sea is an Episcopal Church in Narragansett, Rhode Island. Sunday worship rooted in Anglican liturgy, scripture, and thoughtful preaching.Plan a visit: https://www.stpetersbythesea.com

Doug Keck shares info on upcoming programming for EWTN in the Inside Word. Fact Check Friday previews the new e learning series on St. Francis. Dave Palmer and Zach Allen from Guadalupe Radio highlight the GRN Academy. Plus, T's Two Sense is a listen to the Gospel, and a visit to the scene at the Primacy of St. Peter. + Father Chris Alar discusses Divine Mercy.

Kennedy reflects on her recent trip to Rome, where she witnessed the historic Easter blessing of Pope Leo XIV, the first American Pope.  Meanwhile, as the Artemis II crew prepares for their high-stakes return to Earth, Kennedy explores how the intersection of science and faith might be the "glue" that holds us together. Kennedy Now Available on YouTube: ⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@KennedySavestheWorld⁠⁠⁠⁠ Follow on TikTok: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.tiktok.com/@kennedy_foxnews⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Join Kennedy for Happy Hour on Fridays! ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://youtube.com/playlist?list=PLWlNiiSXX4BNUbXM5X8KkYbDepFgUIVZj⁠⁠⁠  Learn more about your ad choices. Visit podcastchoices.com/adchoices

Check out this show from April 24, 2025 (5:53) Bible Study: Acts 3:11-26 Father Explains this Passage and he very important words of St Peter. Luke 24:35-48 The purpose of the Gospels which you probably haven’t thought of. (22:15) Break 1 (24:20) Letters: What does it mean to be incredulous for joy? What will happen to the canonization of Carlo Acutis? Father answers these and other questions. Send him a letter at simon@relevantradio.com (34:09) Break 2 (37:10) Word of the Day More than these (42:44) Phones: Gene - How do you properly assign plenary indulgences to other people? Therese - What is the meaning behind the word 'Easter'? Tim - On Mother's Day, my family is going to Rome. Do you know how the conclave will impact access to the Vatican?

St. Peter Canisius (1521 - 1597) A counter-Reformation apologist and reformer, St. Peter Canisius wrote the first official Catholic Catechisms, and was responsible for major parts of Germany and Switzerland remaining Catholic.  Links Read the Encyclical of Pope Leo XIII, Militantis Ecclesiae (1897) on St. Peter Canisius: https://www.catholicculture.org/culture/library/view.cfm?id=4886&repos=1&subrepos=0&searchid=2626034 Read the General Audience Address of Pope Benedict XVI (Feb. 9, 2011) dedicated to St. Peter Canisius: https://www.catholicculture.org/culture/library/view.cfm?id=9550&repos=1&subrepos=0&searchid=2626034 SIGN UP for Catholic Culture's Newsletter:  https://www.catholicculture.org/newsletters/ DONATE at:  http://www.catholicculture.org/donate/audio Dr. Papandrea's Homepage:  https://jimpapandrea.wordpress.com/ Dr. Papandrea's book on private prayer and devotion in the early Church: Praying Like the Early Church: Seven Insights from the Church Fathers to Help You Connect with God - https://sophiainstitute.com/?product=praying-like-the-early-church Dr. Papandrea's YouTube channel, The Original Church: https://www.youtube.com/@TheOriginalChurch Theme Music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed:  https://www.ccwatershed.org/  

Stalin was reported to have asked ‘How many divisions does the pope have?' when told of the Vatican's view on world affairs.On Easter Sunday, Pope Leo addressed the crowds at St Peter's Square and said, "Let those who have weapons lay them down. Let those who have the power to unleash wars choose peace."Shortly afterwards, Donald Trump gave his view on world affairs. “Open the F***in' Strait, you crazy bastards, or you'll be living in Hell — JUST WATCH! Praise be to Allah.”On Free State today we ask who will stand up to Donald Trump? Are the church leaders who are supposed to provide leadership in terms of morality being forceful or are they dealing simply in wooly abstractions that are of no use?When Trump is becoming increasingly deranged and there is a need for firm and moral leadership, will someone stand against him or will they continue to use language that is vague and uninspiring? Hosted on Acast. See acast.com/privacy for more information.

This Easter, prayers for peace are being heard around the world. At the Vatican, Pope Leo delivered his Easter message, “Urbi et Orbi,” denouncing conflicts across the globe to thousands gathered in St Peter's Square. - 今年のイースター、世界各地で「平和」をめぐる祈りが広がっています。バチカンでは、ローマ教皇レオが復活祭のメッセージ「ウルビ・エト・オルビ」を発表。サン・ピエトロ広場に集まった多くの人々に向け、世界の紛争を強く非難しました。

What if the crowd on Palm Sunday wasn't wrong to shout "Hosanna" -- they just didn't know how big the answer would be?On the Sunday of the Passion, we hold two moments at once: the joy of Jesus entering Jerusalem to shouts of "Hosanna to the Son of David!" and the weight of the full Passion Gospel (Matthew 26:14 -- 27:66), read dramatically by the congregation.In his sermon, Fr. Craig Swan reflects on the word "Hosanna" -- which simply means "save us." The crowd wanted what crowds have always wanted: relief from the immediate problem. For first-century Jerusalem, that meant freedom from Roman occupation, a restored Davidic kingdom. They got something far larger than they bargained for. Fr. Craig draws a line from that ancient disconnect to our own prayer lives today -- the way we tend to pray for the things right in front of us (health, safety, the needs of our loved ones) while missing the greater reality the cross addresses: release from the bondage of sin itself, freedom from the fear of death, and the restoration of the whole world as the Kingdom of God. "We make God our cosmic Santa Claus," he says -- but the cross has already given us the greatest gift. The call of Holy Week is to lift our eyes to the larger picture.Scripture ReadingsIsaiah 50:4-9a -- The Suffering Servant: "I gave my back to those who struck me"Psalm 118:1-2, 19-29 -- "Blessed is he who comes in the name of the Lord"Philippians 2:5-11 -- "He humbled himself and became obedient to the point of death"Matthew 21:1-11 -- The Triumphal Entry into JerusalemMatthew 26:14 -- 27:66 -- The Passion of Our Lord Jesus ChristHoly Week & Easter at St. Peter'sMaundy Thursday, April 2 -- Shared meal 5 PM + Holy Eucharist 6 PM at St. Augustine's, KingstonGood Friday, April 3 -- Stations of the Cross 12 PM; Liturgy 7 PM (joint service with St. Augustine's)Easter Vigil, April 4 at 7 PM -- Deanery-wide event; Bishop presiding and preachingEaster Sunday, April 5 -- Festival Eucharist with brass and timpaniSt. Peter's by-the-Sea is an Episcopal Church in Narragansett, Rhode Island. Sunday worship rooted in Anglican liturgy, scripture, and thoughtful preaching. Plan a visit: https://www.stpetersbythesea.com

In 2025 Dominique needed to take some time off over the summer. I went ahead and did a series of interviews, including one with Dr Claire St Peter and Dr Carol Pilgrim, episodes 349 to 351. We were talking about stimulus control. Those episodes aired in the fall. The episode you're about to listen to was supposed to air back in the fall as well, but somehow it fell between the cracks and we moved on with other interviews instead. We talked with Dr. Stephanie Jones, Sofia Abuin and Lucy Butler about control, coercion and empathy. After that, in the run-up to the Clicker Expo we did an interview with Chirag Patel. And now finally here's Part One of a three part conversation that Dominique and I had after Dominique listened to the interview with Dr Pilgrim and Dr St Peter. You might want to listen to those episodes first, but it is by no means necessary for you to have heard that conversation for you to be able to follow along here. The conversation with Dr Pulgrim and Dr St Peter sparked lots of questions for Dominique. We begin by comparing the standard instructions for teaching cues and stimulus control with the way that I prefer to teach them. The standard instructions make use of extinction. I prefer to teach behaviors in pairs. I make use of a very powerful reminder: for every exercise there is an opposite exercise you must teach to keep things in balance. The result is strong stimulus control. Another expression that I refer to frequently when we talk about cues is cues evolve out of the teaching process. The standard instructions for teaching cues distorts the handlers ability to see cues as they are evolving. We need to be noticing what our horse is noticing and this old way of teaching cues is taking us in the opposite direction. Several stories illustrate how the teaching behaviors in pairs works to generate well understood, reliable cues.

Fr. Mike unpacks the signs of the kingdom of God that Christ performed while on Earth. These signs of the kingdom are a way for us to see that Jesus is not just “another prophet” but is, in fact, the Son of God. Fr. Mike reminds us that these miracles and signs can strengthen the faith, but they can also be opportunities for “offense.” We also examine the authority that Christ entrusts to St. Peter, and his unique role within the college of apostles, just like the unique role the Holy Father has within the Church today. Today's readings are Catechism paragraphs 547-553. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Father Ed Broom, OMV, serves as Associate Pastor at St. Peter Chanel Church in Hawaiian Gardens, California. He is a member of the Religious Order, Oblates of the Virgin Mary, and was ordained by Saint John Paul II in St Peter's Basilica on May 25, 1986.  Fr. Ed is a Retreat Master and teaches Catholic […] The post MASS HOMILY appeared first on Fr. Ed Broom, OMV Oblates of the Virgin Mary.

Were papal indulgences really just a medieval “get out of hell free” card? How were they expanded after the Crusades? And how were they used to fund projects, including the rebuilding of St Peter's in Rome?Dr. Eleanor Janega is joined by Dr. Felicity Hill to unpack this complicated system of confession, absolution, penance and purgatory.MOREConclave: Picking PopesListen on AppleListen on SpotifyPope Joan: Sacred ScandalListen on AppleListen on SpotifyGone Medieval is presented by Dr. Eleanor Janega. Audio editor is Amy Haddow, the producers are Joseph Knight and Rob Weinberg. The senior producer is Anne-Marie Luff.All music used is courtesy of Epidemic Sounds.Gone Medieval is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week. Sign up at https://www.historyhit.com/subscribe.  Hosted on Acast. See acast.com/privacy for more information.

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