Podcasts about Lutheranism

In today's episode, we welcome back Dr. Tim Grundmeier from MLC to talk about his newly published book.Lutheranism and American Culture examines the transformation of the nation's third-largest Protestant denomination over the course of the nineteenth century. In the antebellum era, leading voices within the church believed that the best way to become American was by modifying certain historic doctrines deemed too Catholic and cooperating with Anglo-evangelicals in revivalism and social reform. However, by the mid-1870s, most Lutherans had rejected this view. Though they remained proudly American, most embraced a religious identity characterized by a commitment to their church's confessions, isolation from other Christians, and a conservative outlook on political and social issues.Grundmeier shows that this transformation did not happen in a vacuum. Throughout the Civil War and early years of Reconstruction, disputes over slavery and politics led to quarrels about theology and church affairs. During the war and immediately after, the Lutheran church in the United States experienced two major schisms, both driven by clashing views on the national conflict. In the postbellum years, Lutherans adopted increasingly conservative positions in theology and politics, mainly in reaction to the perceived “radicalism” of the era. By the final decades of the nineteenth century, Lutherans had established a rigorously conservative and definitively American form of the faith, distinct from their coreligionists in Europe and other Protestants in the United States.Support the show Confessional Languages Scholarship The Wauwatosa Diary (book) Youtube ( even more behind-the-scenes videos available for certain patron tiers) Facebook Website Interview Request Form email: thelutheranhistorypodcast@gmail.com About the HostBenjamin Phelps is a 2014 graduate from Martin Luther College with a Bachelor of Arts with a German emphasis. From there went on to graduate from Wisconsin Lutheran Seminary in 2018. Ben has been a regular writer and presenter on various Lutheran history topics. His 2018 thesis on Wyneken won the John Harrison Ness award and the Abdel Ross Wentz prize. He is also the recipient of several awards from the Concordia Historical Institute.Ben is currently a doctoral student in historical theology through Concordia Seminary's reduced residency program in St. Louis. ...

Dr. Jordan Cooper of Just and Sinner Dr. Cooper’s YouTube Channel Just and Sinner Dr. Cooper’s WebsiteThe post The Key Difference Between Roman Catholicism and Lutheranism – Dr. Jordan Cooper, 1/15/26 (0152) first appeared on Issues, Etc..

What happens to the Augsburg Confession as Lutherans cross the ocean to settle in America? The Rev. Dr. Cameron McKenzie (the Forrest E. and Frances H. Ellis Professor of Historical Theology at Concordia Theological Seminary in Fort Wayne, IN) joins Andy and Sarah for a series on the Battle of the Augsburg Confession in American Lutheranism to explore the transition of the Augsburg Confession and Lutheranism from Germany to America, focusing on the role of German and Scandinavian immigrants, the influence of Henry Muhlenberg and the Pietist movement, and the challenges faced in preacher training and ordination. Their conversation also touches on the impact of the American Revolution on the Lutheran Church and its future in the new nation. Find all episodes in this series at kfuo.org/tag/battle-for-the-augsburg-confession-series. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

Has Lutheranism Failed? In this episode, the Thinking Fellows discuss the purpose and aim of the church to examine if Lutheranism in America has failed. The fellows assert the importance of defining the church's mission, the role of the Augsburg Confession, and the perception of Lutheranism in American society.  Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Face to Face: A Novel of the Reformation by Amy Mantravadi Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales Sinner Saint by Luke Kjolhaug More from the hosts: Caleb Keith Scott Keith Adam Francisco Bruce Hilman  

John the Baptist sees Jesus coming and declares, “Here is the Lamb of God who takes away the sin of the world!”We ask Lars Olson: Why is John the Baptist such a key figure in Lutheranism?What does Lamb of God mean? What does it mean to be baptized into Christ?CARE OF SOULS - ADDICTIONIn Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life's challenging situations: addiction, death, family disharmony, and more. Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.Because in the end, it's not about fixing people—it's about preaching the Gospel.Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction SING TO THE LORD Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. 

How does the Augsburg Confession define what it means to be Lutheran, and how has this affected the development of Lutheran identity over the centuries? The Rev. Dr. Cameron McKenzie (the Forrest E. and Frances H. Ellis Professor of Historical Theology at Concordia Theological Seminary in Fort Wayne, IN) joins Andy and Sarah for a series on the Battle of the Augsburg Confession in American Lutheranism to explore the history of Lutheranism in America, focusing on the significance of the Augsburg Confession. Their discussion delves into the dual role of the Augsburg Confession as both a theological and legal document during the Reformation, its impact on Lutheran identity, and its evolution as Lutheranism spread to North America. This episode sets the stage for further exploration of American Lutheran history in upcoming episodes in this series. Find all episodes in this series at kfuo.org/tag/battle-of-the-augsburg-confession-series. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

Paypal: https://www.paypal.com/paypalme/editorialtpv El día de hoy hablaremos sobre el capítulo 12 del libro The Oxford Handbook of Christmas, titulado “Lutheranism,” por Kirsi Stjerna. Ver aquí: https://global.oup.com/academic/product/the-oxford-handbook-of-christmas-9780198831464?cc=gb&lang=en& Articulo: https://semperreformandaperu.org/2025/12/26/verdades-radicales-sobre-la-navidad-que-martin-lutero-nos-dejo/ Video: https://youtu.be/RAHxhwdHYjE  PPT: https://semperreformandaperu.org/wp-content/uploads/2025/12/navidad_luterana_de_la_teologia_a_la_tradicion.pdf La Navidad luterana es, simultáneamente, confesión doctrinal y celebración cultural: una “fiesta de la luz” donde conviven calendario litúrgico, música, comidas y costumbres locales de escala global. En este episodio —siguiendo el capítulo de Kirsi Stjerna— entramos en esa mezcla de raíces medievales, elementos precristianos y preferencias étnicas que, lejos de diluir la fe, suele funcionar como su lenguaje cotidiano: coronas de Adviento, árboles iluminados, villancicos y una liturgia que proclama la Encarnación como esperanza contra la muerte.  Exploramos por qué el luteranismo conserva el 25 de diciembre, organiza la temporada en doce días hasta Epifanía, y mantiene una sensibilidad “occidental” cercana a la misa en estructura—pero con un acento distintivo en la Palabra proclamada y el lugar del sermón. Luego nos detenemos en dos gigantes de la memoria luterana: Martín Lutero, con su repertorio de predicación y cantos navideños (incluida la teología de la cruz en clave de pesebre), y Johann Sebastian Bach, cuya música sigue marcando la experiencia navideña en iglesias y hogares.  Finalmente, viajamos por la diversidad: desde calendarios de Adviento y mercados alemanes hasta Santa Lucía en Escandinavia; desde el intercambio de regalos (reorientado hacia el Niño Cristo) hasta cenas que saben a ganso, curry o tamales. Una Navidad luterana, en suma, es teología hecha ritmo, luz y comunidad.

Pr. Hans Fiene of Lutheran Satire Lutheran SatireThe post Lutheranism and Tradition – Pr. Hans Fiene, 12/3/25 (3372) first appeared on Issues, Etc..

In this episode of the Thinking Fellows, we take a closer look at the growing interest in Thomas Aquinas especially among younger evangelicals and even many Lutherans. We talk through why Aquinas is appealing to so many today, but also why the Lutheran Reformers pushed back on key parts of his theology. That includes the big questions of grace, salvation, and whether human effort plays any role in standing before God. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Coming Home for Christmas: 1517 Advent Devotional Face to Face: A Novel of the Reformation by Amy Mantravadi Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales Sinner Saint by Luke Kjolhaug More from the hosts: Caleb Keith Scott Keith Adam Francisco Bruce Hilman  

SummaryIn this conversation, Rev. Dr. Adam Koontz shares his transformative journey into Lutheranism, detailing his initial hesitations and the profound discoveries he made during his catechesis. He reflects on the alignment between Lutheran teachings and biblical scripture, emphasizing how this realization deepened his faith and understanding of Christianity. He discusses the significance of understanding one's faith and the role of pastors in effectively conveying God's teachings to their congregations.Chapters00:00 Introduction to Gird Up Podcast03:39 Meet Reverend Dr. Adam Koontz04:09 Adam's Unique Faith Journey06:29 Cultural Christianity and Its Impact13:31 The Search for Truth in Secularism19:19 The Role of Technology in Mental Health26:51 Experiencing the Transition to Christianity31:48 Encouragement for Young Christians35:14 Finding a Home in the Lutheran Church40:35 The Journey of Discovery in Faith42:01 Understanding Lutheranism in Pennsylvania47:17 The Importance of Lutheran Identity55:02 The Role of Catechesis in the Church01:02:10 Developing Healthy Devotional Practices01:06:35 Family Devotional Life and Catechesis01:12:24 Engaging with Cultural and Political Issues01:17:40 OutroDr. Koontz's Links:Redeemer Lutheran Church, Oakmont, PA: https://www.redeemer-oakmont.org/The Family Bible Commentary: https://www.adcrucem.com/products/five-volume-bible-commentary-adam-koontzGird Up Links:https://youtube.com/@girdupministries4911?si=tbCa0SOiluVl8UFxhttps://www.instagram.com/girdup_be_a_man/https://www.girdupministries.com Hosted on Acast. See acast.com/privacy for more information.

Want to stay up to date on LCMS Happenings from Pastor Tim?Join the LCMS Current: https://www.uniteleadership.org/thelcmscurrentPastor Tim sits down with Erick Sorensen, church partnerships director for 1517, to unpack the story behind one of the most influential Lutheran movements today.They discuss how 1517 began, its open-handed approach to theology, and why Lutherans shouldn't be afraid to collaborate with others in the wider body of Christ.From law and gospel to vocation, the conversation explores how Lutherans can stay rooted in confession while still learning from the broader Christian world.You'll also hear about Erick's personal journey from Calvary Chapel to Lutheranism, his mentorship under Tim Keller, and the exciting new 1517 documentary “Christ for You.”Support the showWatch Us On Youtube!

Pr. Nourreddine Bennai, Missionary at Large to Muslims The post Paths to Lutheranism: From Islam – Pr. Nourreddine Bennai, 11/3/25 (3073) first appeared on Issues, Etc..

November 1, 2025Today's Reading: Matthew 5:1-12Daily Lectionary: Deuteronomy 34:1-12; Matthew 21:1-22“Blessed are the pure in heart, for they shall see God.” (Matthew 5:8)In the Name + of Jesus. Amen. Imagine the disciples and the huge crowd gathered around Jesus for the Sermon on the Mount. They nod to each of the Beatitudes, maybe with a little less boldness as Jesus continues. Perhaps they even look around to see how the other 11 are reacting. “Maybe I'm not perfect, but I've been pretty good at this one or that.” “I think I'm good enough; I don't talk without thinking. Like Peter.” “I think I'm good enough; at least I haven't cheated people in the past, like Matthew.” But Jesus isn't talking about being good enough in other people's eyes, He is speaking of holiness before God – pure in heart – a holiness in the heart.The thing is, there is nothing pure in your heart. The Lord declares, “Out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery,  coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness.” (Mark 7:21-22)  There is One who is pure in heart. Jesus Christ, our Holy God in the flesh – He alone is truly pure in heart. At your Baptism, in the Blessed Exchange, the Lord cleansed you entirely, taking all of the filth and wretchedness from your heart and trading it for all the righteousness, holiness, and purity of Jesus' heart!That Baptism was “not just plain water, but it is the water included in God's command and combined with God's word.” (Small Catechism, Baptism, 1). So with God's Word, that water delivered Jesus and His forgiveness, rescue, and salvation. You were made blessed and holy by the Holy Spirit. There is daily war against the new creature – the saint that God made at your Baptism. You face horrible hardships all of the time; some of them known only to you in the recesses of your emotional health. Non-Christians harass the Church and her baptized saints. We are weak when facing temptations. We all have our great afflictions. Before Christ returns, the afflictions will increase.You are not good enough. But Christ is perfect and pure. And He gifts you with being pure in heart, holy, and blessed. You belong to Him as His baptized saint. You sing with those saints now in the Church Militant, and one day, Christ will resurrect you and gather you with all His saints to stand before Him, arrayed in white, washed in the Blood of Jesus, and singing His praises forever.In the Name + of Jesus. Amen.Behold a host, arrayed in white, Like thousand snow-clad mountains bright! With palms they stand; Who is this band Before the throne of light? These are the saints of glorious fame, Who from the great affliction came And in the flood Of Jesus' blood Are cleansed from guilt and shame. They now serve God both day and night; They sing their songs in endless light. Their anthems ring As they all sing With angels shining bright. (LSB 676:1)Rev. Richard Heinz, pastor of Trinity Lutheran Church, Lowell, IN.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

Matthew P. The post Paths to Lutheranism: From Roman Catholicism – Matthew P., 10/31/25 (3041) first appeared on Issues, Etc..

October 31, 2025Today's Reading: Matthew 11:12-19Daily Lectionary: Deuteronomy 32:28-52; Deuteronomy 33:1-29; Matthew 20:17-34“From the days of John the Baptist until now the kingdom of heaven has suffered violence” (Matthew 11:12)In the Name + of Jesus. Amen. “Lord, I thank you that I am not like other church bodies: Roman Catholics, Eastern Orthodox, the Baptists…” Sound familiar? Just a few days ago, we heard Jesus tell us about the Pharisee and the Tax Collector. The sinful pride of the Pharisee clouded his thoughts on all things spiritual, and he ended up thinking he was doing a good job being righteous.It's easy for Lutherans to fall into that same trap around this time each year. In some strange twist of irony, as we talk about not focusing on our works, we champion our “saved by grace through faith” as if it's something we think and do. We end up turning belief into a work! And as if that wasn't bad enough, we convince ourselves that this work of belief is superior to our Roman friends' works adding to their faith.  Guess what?! BOTH of those ideas miss the mark. The kingdom of heaven suffers violence when you consider faith something you have done. The kingdom of heaven suffers violence when one thinks that her works are needed to join with faith to make one right with God. The kingdom of heaven suffers violence any time when one Christian takes pride that he is better than another.Having been warned against pride, and knowing that sometimes we are the ones inflicting violence, we also take comfort from Jesus today. The Comforter of Priceless Worth has brought you to repentance and delivered the unlimited forgiveness of the Lord to you. You are made right with God by His divine goodness and mercy, without any merit or worthiness in you.Our dear Savior does forewarn that the Church will indeed suffer. Christ Our Mighty Fortress does not promise to shield you from every persecution, hardship, or violence against His kingdom. He will not necessarily let you avoid the attacks. But He will be with you throughout them, always. Sometimes He will prevent or diffuse the violence. At other times, the comfort simply is that He endures it with us.Your dear Christ Himself is the kingdom of heaven in the flesh, and He suffered violence for you. Our Great Captain bared His arms, as He was stripped and nailed to the cross. Our prayer for deliverance from evil was answered as He endured the thorns, nails, and so much more, to pay the price for any violence that you have inflicted. And He supports and carries you through any violence that you endure until He returns for you, when we, with all His saints and martyrs, will raise a mighty chorus to His praise forevermore.In the Name + of Jesus. Amen.Amen, Lord Jesus, grant our prayer; Great Captain, now Thine arm make bare, Fight for us once again! So shall Thy saints and martyrs raise, A mighty chorus to Thy praise Forevermore. Amen. (LSB 666:4)Rev. Richard Heinz, pastor of Trinity Lutheran Church, Lowell, IN.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

Blake Skolnic The post Paths to Lutheranism: From Judaism – Blake Skolnic, 10/30/25 (3034) first appeared on Issues, Etc..

October 30, 2025Today's Reading: Introit for Pentecost 21 - Psalm 50:1-2, 14-15; antiphon: Psalm 50:23Daily Lectionary: Deuteronomy 31:30-32:27; Matthew 20:1-16“The one who offers thanksgiving as his sacrifice glorifies me; the one who orders his way rightly I will show the salvation of God!” (Psalm 50:23)In the Name + of Jesus. Amen. You know our situation. As human beings, we are conceived and born sinful; there is no good in us to do anything right. None of us could ever offer thanksgiving that is perfect in God's eyes. No one could sacrifice anything that would glorify God. How could we ever be shown the salvation of God?! How can this verse from the upcoming introit make sense?Jesus continued giving perfect thanks to the Father, sacrificing himself once and for all on the cross. That was the greatest moment of God's glory, showing His ultimate mercy to all in the suffering and death of Christ crucified. Look to the crucifix. See Jesus in all His glory, pouring out God's mercy on you. In that sacrifice of His that glorifies God, you are made His. There you are shown (and given) the salvation of God!While Christ's giving thanks perfectly showed God's glory in giving mercy for all, He still delivers the benefits and blessings of that thanksgiving. “Our Lord Jesus Christ, on the night when He was betrayed, took bread, and when He had given thanks…” “In the same way also He took the cup after supper, and when He had given thanks…” In the Last Supper, Jesus gives thanks to His Father in heaven. The Church picked up on that detail and has often used a name for the Lord's Supper: the Holy Eucharist. Eucharist is simply a Greek word for “Thanksgiving.”But here is the awesome thing: the Last Supper was not about the disciples giving thanks; Jesus gave thanks! The Eucharist today is not about you and me giving thanks, or even your pastor. It is Jesus giving perfect thanks on your behalf!The salvation of God was purchased and won for you at the cross. Now, the salvation of God is delivered to you through Baptism, Absolution, the proclamation of the Gospel, and through the Holy Eucharist! At His altar, Christ once again offers thanksgiving as His sacrifice, and that glorifies God. The Lord feeds you His body and pours His blood into your mouth, showing (and nourishing you with!) the salvation of God!Dear Baptized friends, your Jesus eucharists for you! And your Jesus IS the Eucharist for you, feeding you the salvation of God with His Body and Blood.In the Name + of Jesus. Amen.Praise we Him, whose love divine Gives His sacred blood for wine, Gives His body for the feast – Christ the victim, Christ the priest. Alleluia! (LSB 633:2) Rev. Richard Heinz, pastor of Trinity Lutheran Church, Lowell, IN.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

Javier Perdomo of Javier Perdomo YouTube Channel The post Paths to Lutheranism: From Baptist Theology – Javier Perdomo, 10/29/25 (3023) first appeared on Issues, Etc..

What does it look like to step into the role of Regional Business Manager in Eurasia? Sean McHugh (LCMS Regional Business Manager for Eurasia) along with his wife Hanna, and Anne Gonzalez (Manager, Lay Missionary Recruitment, LCMS Office of International Mission) join Andy and Sarah to share Sean and Hannah's stories of coming to Lutheranism, how they learned about opportunities to serve as missionaries with the LCMS, their journey to accepting the appointment as Regional Business Manager, what they've found valuable in their training and preparation to deploy in 2026, and what they're looking forward to as they get ready to serve. Learn more about the McHughs and how to support their work at lcms.org/mchugh. Find your opportunity to serve at servenow.lcms.org and lcms.org/careers! As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

October 29, 2025Today's Reading: 2 Timothy 4:6-8, 16-18Daily Lectionary: Deuteronomy 31:1-29; Matthew 19:16-30“No one came to stand by me, but all deserted me… But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed.” (2 Timothy 4:16,17)In the Name + of Jesus. Amen. Even St. Paul felt isolated at times. While standing in court, defending the faith, where were his friends, other pastors, and Christians whom the Holy Spirit brought to faith through his preaching? Anyone who could have been supporting was scattered like the apostles on Holy Thursday. Satan and his minions wanted Paul to feel alone, overwhelmed, cut off from Christ and His Church. Then maybe Paul would lose his strength and will to preach Christ crucified.The devil also wants you to feel isolated. All alone. “Divide and conquer,” the saying goes, and that tends to be the demonic method.Maybe it feels like your friends have deserted you, that they are all having a good time without you while you are stuck home that weekend. Or you are the only one in your class who actually respected the teacher and did the work she assigned. Maybe you are the only one around who is actually remaining chaste and not giving in to the constant daily sexual temptations. You feel alone. No one came to stand by me, but all deserted me.St. Paul reminds you here that all is not lost. Even though he had no other human comfort at that time, he was not alone. But the Lord stood by me and strengthened me. Christ comforted him throughout this trial and hardship. The Lord gave him peace throughout the persecution, with the sure and certain hope of the resurrection that got him through it all.You are not alone either. The Lord blesses you with His comforting and encouraging presence. You are His beyond the shadow of a doubt through Holy Baptism, which bound you to Christ in a way that He will never abandon you. He speaks His Word to you by reading and proclaiming His Scriptures to you. And He nourishes you with His own Body and Blood, so that He dwells inside you!So let the devil rage all he wants. He can taunt and criticize, and suggest doubts to you. But he cannot cut you off from God. Christ will never desert you. You belong to the Lord! The Lord stands by you and strengthens you!  In the Name + of Jesus. Amen.Satan, I defy thee; Death I now decry thee; Fear, I bid thee cease. World, thou shalt not harm me Nor thy threats alarm me While I sing of peace. God's great power Guards every hour; Earth and all its depths adore Him, Silent bow before Him. (LSB 743:3)Rev. Richard Heinz, pastor of Trinity Lutheran Church, Lowell, IN.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

In this episode of G220 Radio, we're joined by a guest from the Lutheran Church to help us better understand what Lutherans believe and teach. We'll explore the origins of Lutheranism, key doctrines such as justification by faith, baptism, the Lord's Supper, and how these beliefs differ from other Christian traditions. Our goal is to have a respectful and informative discussion that helps listeners think biblically and discern truth through the lens of Scripture. Tune in live as we engage in this important conversation about faith, theology, and the gospel. Don't miss this opportunity to learn more about what our Lutheran friends believe and why it matters.

Megan Bloedel of “Let's Talk About It” The post Paths to Lutheranism: From Evangelicalism – Megan Bloedel, 10/28/25 (3013) first appeared on Issues, Etc..

October 28, 2025Today's Reading: John 15:(12-16) 17-21Daily Lectionary: Deuteronomy 30:1-20; Matthew 19:1-15“I chose you out of the world.” (John 15:19)In the Name + of Jesus. Amen. As we remember the Apostles of our Lord throughout the year, we might feel sorry for a few of them. Poor Simon “the Zealot” and Jude (a.k.a. Judas, or Thaddeus). They are some of the more obscure of Jesus' disciples. They definitely don't get the attention of Peter, James, and John. They don't even get the word count for Saint Andrew or Saint Nathanael Bartholomew. We don't know a single word that Simon actually spoke, and only one question from St. Jude is recorded. We practically know nothing except their names. In the Gospels, Jude is almost always mentioned by the name Judas, but every instance of that includes “NOT ISCARIOT.” Imagine your greatest claim to fame being that you were NOT the guy with the same name who betrayed Jesus. And then poor Simon, he might as well always have the moniker “NOT PETER.”Yet there is one thing certain, that we can celebrate; Jesus chose them to be His apostles. They were not picked because they were the most quoteworthy, eloquent speakers. They were not selected because they had the right experience, or talents, or pedigree. Simon was not chosen because of his zealot politics, nor Jude for being “not Iscariot.” Saints Simon and Jude were chosen, by the grace of God, in His mercy, to be the simple, often-forgotten human hands, feet, and voices of Christ.That love of Christ encouraged them as they carried His Gospel as His disciples, missionaries, pastors, and apostles. They preached the Word of the Lord and baptized. They forgave sins and fed the Church Christ's Eucharist. And so we end up with two contrasts: the love of Jesus and the hatred of the world.Saints Simon (not Peter) and Jude (not Iscariot) were prepared by Jesus for the hatred of the world. The world hated Him first, and would hate them. Eventually, they suffered death at the hands of those who hated them and Jesus. These faithful Apostles are said to have been martyred at the same time, Simon (not Peter) sawn in half, while many say that Jude (not Iscariot) was beaten to death with a club.Even through the violent end to their time on earth, Jesus's love sustained them through the world's hatred. Our dear Lord knows these saints infinitely more than just their names: Simon, “Not Peter,” and Jude, “Not Iscariot.” He preserved them in the one, true faith at their martyrdom and welcomed them into His presence, where they now await the resurrection with the Risen Savior who chose them and loves them completely.In the Name + of Jesus. Amen.Praise, Lord, for Your apostles, Saint Simon and Saint Jude. One love, one hope impelled them To tread the way renewed. May we with zeal as earnest The faith of Christ maintain, Be bound in love together, And life eternal gain. (LSB 518:28)Rev. Richard Heinz, pastor of Trinity Lutheran Church, Lowell, IN.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

Pr. Mike Hughes of St. Matthew Lutheran-Spring Lake, MI The post Issues, Etc. Reformation Week: From Liberal Lutheranism – Pr. Mike Hughes, 10/27/25 (3002) first appeared on Issues, Etc..

October 27, 2025Today's Reading: Genesis 4:1-15Daily Lectionary: Deuteronomy 29:1-29; Matthew 18:21-35“And the Lord put a mark on Cain, lest any who found him should attack him.” (Genesis 4:15)In the Name + of Jesus. Amen. Then the Lord said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother's keeper?” (Genesis 4:9)  Even after his heinous act is done, Cain does not appear repentant at all. He has committed the first murder and shrugs it off. “Not my problem.” What is behind all of this? Jealousy…and a lack of faith. That's at the heart of this all. That is the reason that Cain's sacrifice was not acceptable to God. Yes, Abel sacrificed a lamb and shed its innocent blood, and Cain some of his crops. But Cain was going through the motions without “fear, love, and trust in God above all things.” While Abel believed the Lord and participated in this liturgy of sacrifice, Cain apparently was doing something Mom and Dad told him he should do, and not really believing in the Lord who acts in His liturgy.Cain then attacked his brother and shed his innocent blood. The first murder in history. The first recorded death. No earthly eyes witnessed this horror, but it was not hidden from the Lord God.God calls Cain out. “The voice of your brother's blood is crying to me from the ground.”  He lets him know that he hasn't gotten away with it. And even without witnesses, Cain knows that others will want justice, or even revenge. He fears capital punishment, so the Lord marks Cain. We don't know how, but in some way, God makes it known that no one is to lay a hand on him. He is guilty, but freed from his punishment.You are like Cain. You daily commit sins which no earthly eyes witness, yet they are not hidden from the Lord God. You have moments of participating in liturgy simply because Mom and Dad told you that you should, and not because you “fear, love, and trust in God above all things.” Although you are guilty, you are freed from punishment.The Lord put a mark on you, too! And not just a mark to prevent others from executing you to punish your crimes. At His holy font, the Lord God called you, and marked you “with the sign of the holy cross both upon your forehead and upon your heart, marking you as one redeemed by Christ the crucified.” Then He marked you permanently with the washing of water and the Word, granting you forgiveness, rescue, and salvation. You are not just marked safe from punishment; you are given full pardon and made righteous!In the Name + of Jesus. Amen.Abel's blood for vengeance Pleaded to the skies; But the blood of Jesus For our pardon cries. Lift we, then, our voices, Swell the mighty flood; Louder still and louder Praise the precious blood! (LSB 433:4,6)Rev. Richard Heinz, pastor of Trinity Lutheran Church, Lowell, IN.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 26, 2025Today's Reading: Luke 18:9-17Daily Lectionary: Deuteronomy 28:1-22; Matthew 18:1-20“But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!' I tell you, this man went down to his house justified, rather than the other.” (Luke 18:13-14a)In the Name + of Jesus. Amen. “Great sermon, Pastor, THEY really needed to hear that!” When your pastor hears something like that, his heart sinks, and he knows he did not communicate well. No one should ever listen to a sermon and think it's Law was for everyone else.“Boy, I'm sure glad I'm not some self-righteous Pharisee, looking down on other people!” Can you hear the irony in that? We cannot read this passage and have pride regarding our penitence, as if we can see that judgy Pharisee and celebrate that we aren't him. When we do that, we are exactly what he was. Same sin. Same absence of repentance.In this parable, Jesus is not giving you an example to follow. It is not that the Tax Collector did the right thing and God rewarded him.The Holy Spirit moved this man's heart to repentance. He convicted him of his sin and made his wretchedness abundantly clear. Having brought him to repent, the Spirit delivered forgiveness, life, and salvation. The man was justified—made right with God!  The Holy Spirit sat you in the pew this morning, not because you were any better than the others who were there, not even because you were any better than the people who were absent and skipping church. He brought you there to be convicted of your sin. He placed you in that pew to hear the Word of the Lord read and preached, placing that mercy in your ears. He brought you up to that rail to receive the Holy Eucharist, and have Jesus Christ's Body and Blood placed inside of you, to fill you with God's mercy and change you from within.Our dear Lord gathered you with a church full of “tax collectors” who, with you, desperately need Jesus and His mercy. When all was said and done, after the Gifts of Christ were freely given, the benediction was spoken or chanted, a hymn was sung, and you went to your house justified. Indeed, God is merciful to you and me, sinners!In the Name + of Jesus. Amen.Almighty and everlasting God, You are always more ready to hear than we to pray and always ready to give more than we either desire or deserve. Pour down on us the abundance of Your mercy; forgive us those things of which our conscience is afraid; and give us those good things for which we are not worthy to ask except by the merits and mediation of Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.Rev. Richard Heinz, pastor of Trinity Lutheran Church, Lowell, IN.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 25, 2025Today's Reading: Introit for Pentecost 20 - Psalm 56:10-13; antiphon: Psalm 56:3Daily Lectionary: Deuteronomy 27:1-26; Matthew 17:14-27“When I am afraid, I put my trust in you. In God, whose word I praise, in the Lord, whose word I praise, In God I trust; I shall not be afraid. What can man do to me? I must perform my vows to you, O God; I will render thank offerings to you. For you have delivered my soul from death, yes, my feet from falling, that I may walk before God in the light of life.” (Psalm 56:10-13, 56:3)In the Name + of Jesus. Amen. What can man do to me? A lot. Wars, robberies, lies, deceit, intimidation, oppression—there's plenty man can do to me. And put a bunch of people in a mob, let mass hysteria take root, and the devastation of what man can do goes to unfathomably dark depths. Can man do all of that to me? All of this assumes that our battle is against our fellow man, fellow man either as one person who is trying to harm me, or even as many people assembled into a movement to control or intimidate others. But what if that is not our true struggle, even though it may certainly be what our eyes see people doing around us? Ephesians 6:12: “For our struggle is not with flesh and blood but with the principalities, with the powers, with the world rulers of this present darkness, with the evil spirits in the heavens.In our fear of what men can do to us, our Lord uses His servant David to give us this Psalm to pray (“When I am afraid,” 56:3). In this Psalm, our Lord reminds us that he is delivering us from our true enemy, the enemy driving people to all sorts of sin, including murders, violence, robberies, lies, intimidation, and all the rest—the devil. Our enemy is the Evil One, Satan, and his evil spirits, the demons. When we fear this (as we should in our sinful flesh), the Psalm teaches us to put our trust in the Lord. Then, when we fear our Lord (for he is Holy God), we find that He is standing before us with nail prints in His hands. And His nail prints are for us. He went to the cross for us. Seeing our Lord as the One who suffered for us, we finally see that we need fear nothing or no one. For in His death, Jesus has defeated our enemies of sin, death, and the devil.  In the Name + of Jesus. Amen.Lord Jesus, by your blood you have redeemed me from sin, death, and the devil. Let Satan hear this proclamation: I am baptized into Christ! Let your Word of Gospel destroy Satan's ugly accusation. Keep me, Lord Jesus, in the promise you bestowed upon me at the font of Baptism. Deliver me from the Evil One and the tyranny of his demons, and by your Word, keep me steadfast in your Word. Amen. (Paraphrased from LSB 594:3)Rev. Warren Graff, pastor of Grace Lutheran Church in Albuquerque, NM.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 24, 2025Today's Reading: Catechism: Table of Duties - To HusbandsDaily Lectionary: Deuteronomy 25:17-26:19; Matthew 17:1-13“Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers. (1 Peter 3:7) Husbands, love your wives and do not be harsh with them. (Col. 3:19)” (Catechism, Table of Duties)In the Name + of Jesus. Amen. Who would've guessed that our Lord's first Gift to mankind would end up such a problem? Genesis 1:26-27: “Then God said, ‘Let us make man in our image, after our likeness,' … So God created man in his own image, in the image of God he created him; male and female he created them.”Simple: Male and female, one flesh, marriage (Genesis 2:24), children and family (Genesis 1:28). Then it crashes. Adam not protecting his bride but betraying her (“The woman … she gave me the fruit … and I ate,” [Genesis 3:12]); David not protecting his bride, but committing adultery (2 Samuel 11); the Pharisees teaching that a man can divorce his wife by simply writing the proper divorce papers; until we get to our generation where we can see Satan's affliction of families: self-centeredness, abuse, control, power-struggle, deceit, adultery, absence of love—all coming under Jesus' rubric, “because of the hardness of your hearts” (Mark 10:5-9).It's time for the honorable groom to enter the room—the husband who loves his bride, honoring her with his own Name, protecting her, forsaking any claim of control or superiority, even giving himself over to death for her! Jesus is the Groom. You're a member of his Bride, the Church. Ephesians 5:25-27: “Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.” The husband who has not loved his wife as Christ loves his Bride, the Church (which is every husband) is again gathered by Jesus to his Word of forgiveness, to the promise of the washing of water with the word.In the Name + of Jesus. Amen.Lord of life, bless every marriage. Rescue the husband from self-centeredness or desire to control; let him rejoice in being the giver of gifts to his wife. Let the man awaiting an honorable bride commend himself to your compassion; provide him with a wife according to your will. Let the man not given to marriage (1 Corinthians 7:6-8) rejoice in interceding for the marriages of his neighbors and in speaking encouragement to them. Let every husband rejoice in your Gift of marriage, but even more so in the certainty that you, O Christ, are our Groom who cleanses your Church in the washing of Baptism. Amen.Rev. Warren Graff, pastor of Grace Lutheran Church in Albuquerque, NM.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 23, 2025 Today's Reading: Matthew 13:54-58Daily Lectionary: Deuteronomy 24:10-25:10; Matthew 16:13-28“And coming to his hometown [Jesus] taught them in their synagogue, so that they were astonished, and said, ‘Where did this man get this wisdom and these mighty works? Is not this the carpenter's son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? And are not all his sisters with us? Where then did this man get all these things?'” (Matthew 13:54-58) In the Name + of Jesus. Amen. The fact of James reminds us of Jesus' humanity. Jesus has been going around healing the sick, restoring lame hands (Matthew 12:13), giving sight to the blind and voice to the mute (Matthew 11:27ff.), and more. Then Jesus goes into the Nazareth synagogue teaching the Gospel, astonishing people (Matthew 13:54).Who is this Jesus? How could anyone, seeing Him and hearing Him, have failed to ask that question? But while His divine works of power and teaching astonish people, the simple fact of James, along with Jesus' other brothers and sisters, brings home the comforting fact that Jesus is truly human: “Where did this man get this wisdom and these mighty works? Is not this the carpenter's son? Is not his mother called Mary? Are not his brothers James and Joseph and Simon and Judas? And are not all his sisters with us? Where did this man get all these things?” (Matthew 13:54ff.)Jesus is fully human, along with us. He didn't just drop out of the sky as some spirit wearing a human-flesh costume, but came as a baby from a mother (Matthew 13:55). He grew up humanly, learning to crawl, then perhaps how to use eating utensils, how to tie his shoes, just like us. Fully, completely like us in every way, except without sin (Hebrews 4:15). Then, human, along with us, but without sin, he took all sin upon himself (2 Corinthians 5:21). Where is your sin now? It's not with you. It's with Jesus. He who has no sin, took it (1 John 3:5). He carried it to the cross as the Lamb of God bearing the sin of the world (John 1:29).Now, in your life of repentance, your confession of your sin is not a good work that makes you better. Rather, it's your confession that Jesus Christ, true Man, is your Lord (Philippians 2:8-11) who has taken your sin upon himself and put it to death in his own Body on the cross. It is your confession that because Jesus Christ has been bodily raised up from the dead, you, too, belong to the resurrection of the body and life everlasting (Romans 6:9-11).In the Name + of Jesus. Amen.We give thanks for James, your brother, Who at Jerusalem Told of your love for Gentiles, in Your Name, welcoming them. Let us rejoice in salvation that we too, by Your grace, Extend Your invitation To all the human race. Amen. (Paraphrase from “By All Your Saints in Warfare,” LSB 518:27)Rev. Warren Graff, pastor of Grace Lutheran Church in Albuquerque, NM.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 22, 2025Today's Reading: Matthew 16:1-12Daily Lectionary: Deuteronomy 21:1-23; Deuteronomy 22:1-24:9; Matthew 16:1-12“[Jesus said,] ‘Beware of the leaven of the Pharisees and Sadducees.' Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.” (Matthew 16:11-12)In the Name + of Jesus. Amen. Your warning: “Beware of the teaching of the Pharisees and the Sadducees!” Good. But what's that? The Pharisees and Sadducees are different from one another, far different. You will hear the Pharisees as you walk around Jerusalem and out into the towns and villages. To hear the Sadducees, you go to the big, impressive, resplendent Temple around which Jerusalem is built. The Pharisees. They teach the Law. Not the Law as the Ten Commandments by which God accuses the sinner, driving the sinner to the Gospel. Rather, they teach the law as commands, instructions, guidelines, tithing, and rules you must follow to live a clean life. By living this clean life, you can justify yourself, earning eternal life. The Sadducees. They're largely from the well-to-do priestly families. They teach a worthiness found in human pretension: the wealth or stature you gain and show off. So focused on worldly worthiness are they that they have little concern with matters of eternal life, even teaching there is no resurrection of the body, no Heaven, no eternal life, no angels (e.g., Matthew 22:23, Acts 23:8). So if there is no resurrection of the body and eternal life, what need is there to hear the justification of the sinner before God?Sadducees or Pharisees—you end up at the same place with each. Whether you hear the Sadducees teach that you need no justification since there is no Heaven anyway, or you hear the Pharisees teach that you need to be justified in order to avoid damnation but you gain this justification by your own works of law, in both cases you need no justification freely given the sinner by Jesus. Beware of the teaching of the Pharisees and Sadducees, Jesus says. That is, beware of any teaching that you don't need to be justified before holy God; beware of any teaching that you do need to be justified, but this justification is something you can accomplish by your own works, feelings, or intentions. Rather, turn to the one thing both the Pharisees and Sadducees together rejected: Jesus Christ crucified. Turn to the one word the Pharisees and Sadducees would never allow you to hear: the Gospel of the sinner freely forgiven and justified. In short, turn your back on the Pharisees and Sadducees; Jesus is your justification. In the Name + of Jesus. Amen.Lord Jesus, turn me from any thought that there is no life in eternity and my life ends here on Earth; turn me from any thought that I can make myself worthy of eternal life by my own worthiness. By the preaching of your Gospel, turn me always to you, the Savior for every sinner unto eternal life. Amen.Rev. Warren Graff, pastor of Grace Lutheran Church in Albuquerque, NM.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 21, 2025Today's Reading: 2 Timothy 3:14-4:5Daily Lectionary: Deuteronomy 20:1-20; Matthew 15:21-39“I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths. As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry.” (2 Timothy 4:1-5)In the Name + of Jesus. Amen. Pray for your pastor. Actually, pray for all pastors. As we see in Paul's instructions to young pastor Timothy, the Lord gives the pastor much to do.The Lord cares for His Church as a Groom cares for his beloved Bride (see Ephesians 5:25-27). As the Bride of Christ, the Church is always about the business of the forgiveness of sins—the Large Catechism even says that “everything in the Church is ordered toward the forgiveness of sins.” In order that people would hear this forgiveness of sins and be given faith that they are justified, the Lord instituted a particular office in the Church to do just that, to teach the Gospel and administer the Sacraments. The Lord instituted this office (sometimes referred to as the Office of Holy Ministry or the pastoral office) as a great Gift for the sinner. It is also a great burden for the man ordained into the Holy Office. For he is to be faithful with the Lord's Word and caring and gentle with the Lord's sheep—a great burden, but at the same time also a great Gift of being set before the Lord's people as a servant bestowing the Lord's Gifts.The Office of Holy Ministry is a great Gift for every sinner. So pray for your pastor. Pray that he be diligent and caring in studying Holy Scripture and in proclaiming the Gospel to every sinner, and in faithfully administering the Sacraments as instituted by the Lord. And pray that he may have much joy in being a servant to you and to all the Lord's people given to his care, delighting always in preaching Christ crucified for the justification of the sinner. In the Name + of Jesus. Amen.O Lord, Holy Groom to your Bride the Church whom you love, give faithful and diligent men as pastors to serve your Gifts to your people. Let them be faithful to your Scriptures, which are able to make sinners wise unto salvation through your Holy Name. Let them have much joy in serving your people, rejoicing always in proclaiming the Gospel, dispensing your Sacraments of forgiveness and life, and giving to sinners your good counsel of Law and Gospel. And let your people listen with ears of faith. Amen.Rev. Warren Graff, pastor of Grace Lutheran Church in Albuquerque, NM.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 20, 2025Today's Reading: Genesis 32:22-30Daily Lectionary: Deuteronomy 19:1-20; Matthew 15:1-20“A man wrestled with [Jacob] until the breaking of the day. When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob's hip was put out of joint as he wrestled with him. Then he said, ‘Let me go, for the day has broken.' But Jacob said, ‘I will not let you go unless you bless me.'” (Genesis 32:26)In the Name + of Jesus. Amen. We start out thinking about what God wants us to do to improve and progress in our Christian life, and we find ourselves stuck in anxiety, having no joy in life.We start out this way because, with the Law written on our hearts, we try to progress and improve according to the measurements of the Law.But look at the Lord coming to Jacob: No self-improvement instructions, no mystical teachings of being more spiritual, no nonsense of how to be a Christian on fire or anything like that. But a wrestling match, the Lord giving himself to be thrown around by the sinner. Yet, there's no confusion—the Lord has the power, not Jacob. For, as the Lord lets Jacob wrestle him, the text tells us, “When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob's hip was put out of joint as he wrestled with him” (Genesis 32:25).Jacob knows the Lord has the power. So why doesn't Jacob stop wrestling? Doesn't he know God can destroy him with just a word? Jacob's not naïve. But he wants the blessing (which is precisely what God wants to give). Genesis 32:26: Jacob said, "I will not let you go unless you bless me" (Genesis 32:26).The Lord swore the blessing to Abraham and Isaac, Jacob's grandfather and father. The blessing promises the Savior in Abraham's lineage. The word of blessing defeats death, crushes the devil's head, and justifies the sinner, so that by faith in the promise, Abraham was justified. The blessing goes to Abraham's children, including Jacob, including you and me, and our children.God wants the sinner to hold onto him for the blessing like a wrestler refusing to let go.With the blessing, we're done with the Law and its measurements for an improved Christian life. We hold on to the Gospel, not letting go of the promise. When God says, “Take and eat, Take and drink … my body, my blood for the forgiveness of your sins,” it is God blessing you. You may now say to your God, “I will hold on to you for the blessing.” He never forgets the blessing he swore to you.In the Name + of Jesus. Amen.Thy strong Word, bespeaks us righteous; Bright with Thine own holiness, Glorious now, we press toward glory, And our lives our hopes confess. Alleluia, alleluia! Praise to Thee who light dost send! Alleluia, alleluia! Alleluia without end! (LSB, 578:3)Rev. Warren Graff, pastor of Grace Lutheran Church in Albuquerque, NM.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.`Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 19, 2025Today's Reading: Luke 18:1-8Daily Lectionary: Deuteronomy 18:1-22; Matthew 14:22-36“[Jesus said,] ‘Nevertheless, when the Son of Man comes, will he find faith on Earth?'” (Luke 18:8)In the Name + of Jesus. Amen. Jesus is giving you the Gift of prayer by presenting to you a judge who is so ridiculously bad that no reasonable person would waste time asking a favor of this judge. This judge neither fears God nor respects any man. He couldn't care less about protecting the innocent, caring only for his own convenience and well-being—an unrighteous judge.Pray, says Jesus, like an emptied widow petitioning this judge until the judge finally gives up and says, “I'll give her justice, so that she will not beat me down with her continual coming.” (Luke 18:7)Is Jesus calling his own Father an unrighteous judge? That, of course, is not the point of comparison. In the parable's last verse, Jesus presses the point He is making for us: “When the Son of Man comes, will he find faith on Earth.” (Luke 18:8) We live either by faith or by the Law. We're justified by faith or by works of the Law. As Paul reminds us, no one is justified by the Law (Romans 3:19-20); rather, the sinner is justified by faith (Romans 5:1-2).The Pharisees and Teachers of the Law taught how to come before God with something to give him and how to live by the Law. Jesus rescues us from their school of Law, standing us before His Father in his own righteousness. Since the Law always accuses, anyone arguing their righteousness by the Law already stands condemned! So, how do we stand before the Father? Come to the Judge as a sinner, as an emptied-out widow. Stand before the Judge expecting a thoroughly ridiculous judgment: that the one who has nothing, who deserves nothing, that one God declares most blessed of all. Stand before your Lord holding nothing but the Gospel promise. Faith clings to the promise. Faith can't help but pray. After all, the person justifying himself by the Law doesn't need to pray. Why pray if you're sanctifying yourself by your own works? You're already in good shape, so there is no need for pleading. But knowing that no person can justify himself, we can finally see that the one who lives by the Law dies by the Law. So life comes as Gift! The sinner, standing before God with no righteousness earned, now lives by faith in the righteousness of Christ Jesus, faith in the promise, faith that Jesus justifies the sinner by the Word of grace. And faith prays. In the Name + of Jesus. Amen.Almighty and eternal Lord, You command us to pray, and You promise to hear and answer us. Give us Your Holy Spirit, then He can lead and reign in our hearts in everything. Then we can live in true faith, trusting in You. We pray in the name of Jesus Christ, Your Son, our Lord, who lives and reigns with the Father and the Holy Spirit, one God, now and forever. Amen.Rev. Warren Graff, pastor of Grace Lutheran Church in Albuquerque, NM.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

Paypal: https://www.paypal.com/paypalme/editorialtpv El día de hoy hablaremos sobre el capítulo 8 del libro The Oxford Handbook of the Protestant Reformations, titulado “Luther and Lutheranism”, por Thomas Kaufmann. Ver aquí: https://global.oup.com/academic/product/the-oxford-handbook-of-the-protestant-reformations-9780199646920?cc=gb&lang=en& .  ¿Qué ocurre cuando un monje descubre que la verdad puede imprimirse más rápido que la censura? Este episodio radiografía el “fenómeno Lutero”: del estallido de 1517 a la ola editorial que convirtió a Wittenberg en central telefónica de Europa, con humanistas, redes agustinianas y prensas disparando folletos en latín y vernáculos.  Seguimos su arco: profesor, predicador, traductor de la Biblia y autor de catecismos e himnos que reeducaron hogares y oficios —un cristianismo del libro y de la canción que moldeó la piedad luterana durante siglos.  Recorremos también los choques que definieron fronteras: la controversia eucarística, la partición con los reformados y, tras su muerte, las tormentas internas (adiáforas, ley y evangelio, sinergia) que desembocaron en la Fórmula de Concordia y el Libro de Concordia (1580).  Sin reducirlo a un único “Lutero”, presentamos las lecturas en disputa —del enfoque agustiniano-tardomedieval a la “deificación” finlandesa— y preguntamos por qué, cinco siglos después, su voz sigue marcando el tempo de nuestra conversación sobre autoridad, libertad y comunidad. Siguenos: - Web: https://teologiaparavivir.com/ - Blog: https://semperreformandaperu.org/ - Facebook: https://www.facebook.com/teologiaparavivir/ - Instagram: https://www.instagram.com/teologiaparavivir/ - Youtube: https://www.instagram.com/teologiaparavivir/

October 18, 2025Today's Reading: Luke 10:1-9Daily Lectionary: Deuteronomy 17:1-20; Matthew 14:1-21“Heal the sick in it and say to them, ‘The kingdom of God has come near to you.' But whenever you enter a town and they do not receive you, go into its streets and say, ‘Even the dust of your town that clings to our feet we wipe off against you. Nevertheless know this, that the kingdom of God has come near.' I tell you, it will be more bearable on that day for Sodom than for that town.” (Luke 10:9-12)In the Name + of Jesus. Amen.God's promises remain the same, regardless of whether people hear them or not, whether they receive them or not, whether they reject them or not, whether they martyr the disciple or not.For the towns that rejected these promises, the promises are still there. They just don't get any part of them. They have heard, they have seen, and they have said “no thanks.” But they probably were not that polite about it. And notice that after the rejection, the acclamation that “the kingdom of God has come near to you” is the same. They don't get to push away God's kingdom because they did not like it. The promises are still there. The promises just speak against that town now. This was St. Luke's lot. As one of those sent by Jesus, he would see this firsthand, not just in this account but in his whole life. Some would receive the word with joy, being overjoyed and happy that the kingdom of God had come near to them. Others would not, and this is what led to the end of Luke's life. He is traditionally thought to have been martyred by being crucified or hanged on an olive tree. But you, dear Christian, can rejoice, for the Kingdom of God has come near to you. This is not in condemnation, where the dust of the feet of the 72 speaks against you. This is in consolation, where the words of your pastor (indeed, the words of Christ) testify for you that you are forgiven and redeemed, and that truly, God's kingdom has come near to you.In the Name + of Jesus. Amen.Almighty God, our Father, Your blessed Son called Luke the physician to be an evangelist and physician of the soul. Grant that the healing medicine of the Gospel and the Sacraments may put to flight the diseases of our souls that with willing hearts we may ever love and serve You; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.Rev. Jonathan Lackey, Pastor of Grace Lutheran Church, Vine Grove, KY.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 17, 2025Today's Reading: Introit for Pentecost 19 - Psalm 74:18-19, 21, 20a, 22a; antiphon: Psalm 74:2aDaily Lectionary: Deuteronomy 15:19-16:22; Matthew 13:44-58“Remember this, O LORD, how the enemy scoffs, and a foolish people reviles your name. Do not deliver the soul of your dove to the wild beasts; do not forget the life of your poor forever. Have regard for the covenant, for the dark places of the land are full of the habitations of violence. Let not the downtrodden turn back in shame; let the poor and needy praise your name. Arise, O God, defend your cause; remember how the foolish scoff at you all the day! Do not forget the clamor of your foes, the uproar of those who rise against you, which goes up continually!” (Psalm 74:18-22)In the Name + of Jesus. Amen.This is what we are dealing with. This is why we should not get too comfortable in the world. At its best, that world tolerates us Christians. It likes us (sometimes) because we can be “good for society.” At least, that's how it's sometimes said. But other times, we get lectured about how we Christians are indeed very bad for society, so bad that they need to be removed from the conversation altogether. Hang out in some dark internet places and you'll hear that one. Regardless of whether we Christians are tolerated or reviled, the answer is not to curry favor with the world. The answer is not to seek to wade in and adopt the ways of the scoffing enemy, the foolish people, and the habits of the wild beasts. Because that's not where life lies. Down that way, only death. Instead, we get the privilege of calling upon the name of the Lord of Hosts, the God of Angel armies. When the world makes and promptly breaks its covenant, we have a God who remembers His covenant with His people. We have a God who hears our prayers and whose ears behold our cries, all for the sake of Jesus. The world can do its worst. But you are forgiven, you are freed, you are a child of God. Nothing can change that.In the Name + of Jesus. Amen.Though hordes of devils fill the land All threat'ning to devour us, We tremble not, unmoved we stand; They cannot overpow'r us. Let this world's tyrant rage; In battle we'll engage. His might is doomed to fail; God's judgment must prevail! One little word subdues him. (LSB 657:3)Rev. Jonathan Lackey, Pastor of Grace Lutheran Church, Vine Grove, KY.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 16, 2025Today's Reading: Catechism: Table of Duties - Of CitizensDaily Lectionary: Deuteronomy 14:1-2, 22-23, 14:28-15:15; Matthew 13:24-43“I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone—for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior.” (1 Timothy 2:1-3)In the Name + of Jesus. Amen.How often do you pray for the leaders of your country? And I mean really pray for them. Even if you don't like them. Even if you (or your parents) did not vote for them? I can hear it now… “Pr. Lackey, I don't want to pray for them because they are evil and doing wrong!” (I have heard people say this!) Here is the deal: Everyone needs our prayers. All the time. The high and the low, the sick and the healthy, those inside the church and those outside of it. Those in power and those not in power. St. Paul here gives us a specific reason why we should pray for those in power. It is so that “we may live peaceful and quiet lives in all godliness and holiness.” Because chaos and war are ugly and provide a ripe environment for sin to grow and fester. Because some people will destroy their faith when the times get hard. You think it doesn't make a difference, but it does. So, we are duty-bound as Christians to pray for those in authority. This isn't just the government either. It's all authorities in your life—fathers, mothers, police officers, judges, governors, presidents, vice presidents. Oh, and a spot of prayer for your pastor wouldn't go amiss either. But remember: prayer is a Gift! The fact that we have the ear of the Lord of all Creation, the one true God, is great news. He hears us—all of us—for the sake of Jesus. So pray joyously, knowing that your prayers will be heard. All for the peace that passes all understanding.In the Name + of Jesus. Amen.Lord, keep us steadfast in Your Word; Curb those who by deceit or sword Would wrest the kingdom from Your Son And bring to naught all He has done. Lord Jesus Christ, Your pow'r make known, For You are Lord of lords alone; Defend Your holy Church that we May sing Your praise eternally. O Comforter of priceless worth, Send peace and unity on earth; Support us in our final strife And lead us out of death to life. (LSB 655)Rev. Jonathan Lackey, Pastor of Grace Lutheran Church, Vine Grove, KY.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 15, 2025Today's Reading: Matthew 13:1-23Daily Lectionary: Deuteronomy 13:1-18; Matthew 13:1-23“And he told them many things in parables, saying: “A sower went out to sow. And as he sowed, some seeds fell along the path, and the birds came and devoured them. Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, but when the sun rose they were scorched. And since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. He who has ears, let him hear.” (Matthew 13:3-9)In the Name + of Jesus. Amen.This can feel like one of those “Sunday School” stories that you've heard a million times before. And maybe you have. Maybe when you were little, your Sunday School teacher taught you this, and she had you color a picture or maybe even gave you a little bag of seeds. Hopefully, those seeds did not end up like most of the seeds in the story. Nevertheless, this parable has great significance for our lives as Christians. The sower (Christ) sows the word of God. If you've ever seen the work of a sower, especially as it is traditionally done, the sower's sowing is… very haphazard. He takes a bag of seeds, slings them by his side, then takes a handful of them and just… chucks them as he walks. The seeds get everywhere, exactly like Jesus says. Far contrast to the cornfield in front of my house, where the seed machine probably has a count of every kernel they put in the ground. I like Jesus's way better. But these seeds do not all meet the same fate. That's part of business when the seeds are evenly covering everything. Some of them have no soil to grow in, so they become food. Some whither and die because of persecution. But others, others absolutely blossom. They are kept in growth by the care and tending of God. They are kept alive by the giver of growth. Your faith is kept alive by the giver of faith. You have ears to hear, and you have heard. And the word does not return void! The sower waters your faith with the preaching of the Gospel, and feeds it by giving you His own Body and Blood. Thanks be to God.In the Name + of Jesus. Amen.The sower sows; his reckless love Scatters abroad the goodly seed, Intent alone that all may have The wholesome loaves that all men need. Though some be snatched and some be scorched And some be choked and matted flat, The sower sows; his heart cries out, “Oh, what of that, and what of that?” Of all his scattered plenteousness One-fourth waves ripe on hill and flat, And bears a harvest hundredfold: “Ah, what of that, Lord, what of that!” (LSB 586:3-5)Rev. Jonathan Lackey, Pastor of Grace Lutheran Church, Vine Grove, KY.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

In this episode of The Lutheran History Podcast, Dr. John M. Brenner joins to share insights from his recent article on Professor Siegbert W. Becker, a major voice in confessional Lutheran theology during the 20th century. Listeners will be introduced to Becker's life, teaching, and legacy, and gain a better understanding of the challenges he faced—and the convictions he held—in a time of great theological unrest.Becker's story spans some of the most critical decades in American Lutheranism. Raised in the Missouri Synod and later serving in the Wisconsin Synod, he became known for his deep commitment to the inerrancy of Scripture, his courage in confronting theological compromise, and his sharp but accessible writing style. Dr. Brenner discusses Becker's role during the years leading up to the WELS/LCMS split, particularly his concern over growing liberalism and the erosion of biblical authority in the seminary classroom.Despite his formidable intellect—fluent in multiple languages, trained in theology and apologetics—Becker was known for his humility, clarity, and pastoral heart. Through stories from former students and colleagues, Dr. Brenner paints a picture of a man who taught the faith not only in lecture halls, but also through his personal example of faithfulness, gentleness, and humor.Listeners will come away with a renewed appreciation for the importance of doctrinal clarity, the dangers of theological drift, and the enduring need for pastors and teachers who speak the truth in love. Dr. Brenner also shares reflections on what Becker's legacy can teach us today—and where interested readers can start exploring his work.Whether you're familiar with Becker's writings or discovering him for the first time, this episode offers a thoughtful and inspiring look at one of confessional Lutheranism's most important 20th-century theologians.Support the show Confessional Languages Scholarship The Wauwatosa Diary (book) Youtube ( even more behind-the-scenes videos available for certain patron tiers) Facebook Website Interview Request Form email: thelutheranhistorypodcast@gmail.com About the HostBenjamin Phelps is a 2014 graduate from Martin Luther College with a Bachelor of Arts with a German emphasis. From there went on to graduate from Wisconsin Lutheran Seminary in 2018. Ben has been a regular writer and presenter on various Lutheran history topics. His 2018 thesis on Wyneken won the John Harrison Ness award and the Abdel Ross Wentz prize. He is also the recipient of several awards from the Concordia Historical Institute.Ben is currently a doctoral student in historical theology through Concordia Seminary's reduced residency program in St. Louis. ...

Caleb Keith, Adam Francisco, Scott Keith, and Bruce Hillman explore the linguistic challenges faced by individuals transitioning from evangelical backgrounds to Lutheranism. They discuss the distinctions between Christian terms, the role of tradition in defining these terms, and the importance of confessional documents in maintaining doctrinal clarity. The Fellows also touch on cultural and institutional differences between American evangelicals and Lutherans. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales Sinner Saint by Luke Kjolhaug The Impossible Prize: A Theology of Addiction by Donavan Riley More from the hosts: Caleb Keith Scott Keith Adam Francisco Bruce Hilman  

“Let everything that has breath praise the Lord! Praise the Lord!” — Psalm 150:6  In this episode, Rachel embarks on a new Adventure in Lutheranism as she helps start and lead a new children's choir at her church.   After cruising through a cursory history of children's music in church, she invites Sarah, Erin, and her own daughter, Emalie, to share their personal stories of singing in Lutheran children's choirs. She then relates her own recent experience as a children's choir director, outlines the benefits of children's choirs for both children and the congregations who love them, and shares advice and encouragement for leading a successful children's choir in your own congregation.   Sources, links, and resources for further study mentioned in this episode include:  Portraits in American Lutheran Sacred Music, 1847–1947 - CPH  {The Lutheran Ladies' Lounge} Adventures in Lutheranism: Church Choir  Why Music Is Important in Church According to Luther - CPH blog  American Lutheran History Question- Why did Lutherans not bring the Boy Choir tradition to America? : r/Lutheranism - Reddit  Going My Way (1944) - Official Trailer  Connect with the Lutheran Ladies on social media in The Lutheran Ladies' Lounge Facebook discussion group (facebook.com/groups/LutheranLadiesLounge) and on Instagram @lutheranladieslounge. Follow Sarah (@hymnnerd), Rachel (@rachbomberger), and Erin (@erinaltered) on Instagram! Sign up for the Lutheran Ladies' Lounge monthly e-newsletter here, and email the Ladies at lutheranladies@kfuo.org.

In this episode of The Lutheran History Podcast, we talk with Dr. Timothy D. Grundmeier about his recent article, “Pennsylvania's ‘Youthful Daughter': Reexamining the Early History of the Wisconsin Synod,” featured in the Wisconsin Lutheran Quarterly (Spring 2025). While many are familiar with the Wisconsin Synod's early ties to German mission societies and eventual fellowship with the Missouri Synod, Dr. Grundmeier highlights an often underappreciated chapter in WELS history: its formative partnership with the Pennsylvania Synod. Drawing on rich archival sources, he paints a fuller picture of how eastern Lutherans supported and shaped the growing church in the Midwest through financial aid, pastoral connections, and shared theological commitments. This episode invites listeners to reflect on the blessings of intersynodical cooperation and the broader roots of confessional Lutheranism in America.Support the show Confessional Languages Scholarship The Wauwatosa Diary (book) Youtube ( even more behind-the-scenes videos available for certain patron tiers) Facebook Website Interview Request Form email: thelutheranhistorypodcast@gmail.com About the HostBenjamin Phelps is a 2014 graduate from Martin Luther College with a Bachelor of Arts with a German emphasis. From there went on to graduate from Wisconsin Lutheran Seminary in 2018. Ben has been a regular writer and presenter on various Lutheran history topics. His 2018 thesis on Wyneken won the John Harrison Ness award and the Abdel Ross Wentz prize. He is also the recipient of several awards from the Concordia Historical Institute.Ben is currently a doctoral student in historical theology through Concordia Seminary's reduced residency program in St. Louis. ...

What kind of hymns would Lutherans have been singing in Germany before coming to America? Benjamin Kolodziej (Church Organist and Musicologist, author of Portraits in American Lutheran Sacred Music, 1847-1947 available from Concordia Publishing House) joins Andy and Sarah for Episode 4 of our series on Portraits in American Lutheran Sacred Music. Benjamin talks about the influence of rationalism on hymnody at this time, C.F.W. Walther's preferred style of singing, what would have been considered Lutheran hymns at this time, how Lutherans created a new hymn book, what congregational singing looked, and where we see the legacy of these opinions and practices today. Find Benjamin Kolodziej's book Portraits in American Lutheran Sacred Music, 1847-1947 at cph.org/portraits-in-american-lutheran-sacred-music. Find all episodes in this series at kfuo.org/tag/portraits-in-american-lutheran-sacred-music. For more information on the book release event in Missouri this month, visit facebook.com/events/1500931187738079. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

SummaryIn this episode of the Gird Up Podcast, host Charlie Ungemach interviews Dr. Johnston, a professor and parish pastor, discussing his journey in ministry, the balance between academic life and parish duties, and the importance of curiosity in pastoral care. They explore the challenges faced by modern Christianity, the identity of the Lutheran Church, and the need for accessible resources on Reformation history. The conversation emphasizes the significance of knowledge and tradition in the church, as well as the joys and responsibilities of parish ministry. In this conversation, Charlie Ungemach and Bill Kahle explore the complexities of faith, worship, and ministry in the modern world. They discuss the sacrifices made for relevance, the historical significance of symbols like the surplus, and the importance of aesthetics in worship. The dialogue emphasizes the need for a deep understanding of history to navigate contemporary challenges in ministry, the balance of law and gospel, and the vital role of community in faith. The conversation concludes with encouragement for pastors facing the unique struggles of modern ministry.Chapters00:00 Introduction to Gird Up Podcast and Support06:09 The Joy of Parish Ministry11:43 The Importance of Receiving the Gospel17:12 The Role of Curiosity in Ministry21:00 The Role of Law and Catechisms in Lutheranism21:46 Exploring the Life and Work of Matthias Flacius23:11 Expectations of Lay Knowledge in Reformation History25:04 The Importance of Church History in Christian Formation26:39 Reading Scripture in Community28:39 The Need for Accessible Theology30:00 The Substance of Lutheranism vs. Generic Protestantism32:12 The Identity of the Lutheran Church33:47 Continuity with Church History and the Fathers35:54 Lutheranism's Rich Intellectual Heritage37:44 The Challenge of Modern Church Identity39:25 Understanding the Mass and Its Significance43:03 The Cost of Relevance45:49 The Surplus and Its Significance48:41 Aesthetics and the Search for Authenticity52:22 The Role of History in Faith56:02 Rootedness in Tradition58:44 The Structure of Worship and Its Evolution01:07:08 Revisiting Sola Scriptura and Apostolic Worship01:08:35 Expectations for Laity and Clergy Dynamics01:09:49 Isolation and Connection in Clergy Life01:11:47 The Role of Community in Ministry01:13:42 The Challenge of Boredom in Ministry01:16:28 Encouragement for Frustrated Pastors01:18:17 Understanding the Nature of the Parish01:20:00 Navigating Church Discipline and Catechesis01:22:27 Finding Freedom in Ministry01:24:19 The Messiness of Ministry and God's GraceWade's Links:Let the Bird Fly Podcast: http://letthebirdfly.com/Resurrection Lutheran Church MKE: http://rlcmilwaukee.org/Wisconsin Lutheran College: http://wlc.edu/Flacius Book: https://www.cph.org/life-under-the-cross-a-biography-of-the-reformer-matthias-flacius-illyricus?srsltid=AfmBOoqX5EC1kRkvb1anhL1sgC7SFh_Rn4ox410osHAVobKYk0JAAy3LThe Devil Behind the Surplice Book: https://www.amazon.com/Devil-behind-Surplice-Matthias-Adiaphora/dp/1532617720/ref=sr_1_1?crid=22GTG6TVBDE3B&dib=eyJ2IjoiMSJ9.-ka4pg9CwjOsjNrYU9ujaMS_MVSwJGPu-1FWzzRcvKo.4-pEn1CAju2dxtROKWq-HIHmoeBRwMn_eViG4YoT1aU&dib_tag=se&keywords=devil+behind+the+surplice&qid=1752543927&sprefix=devil+behind+the+surplic%2Caps%2C107&sr=8-1Gird Up Links:https://youtube.com/@girdupministries4911?si=tbCa0SOiluVl8UFxhttps://www.instagram.com/girdup_be_a_man/https://www.girdupministries.com Hosted on Acast. See acast.com/privacy for more information.

On this episode of The Concordia Publishing House Podcast, host Elizabeth Pittman is joined by Benjamin Kolodziej. They explore the history of American Lutheran Church music and Kolodziej's new book on this topic, Portraits in American Lutheran Sacred Music, 1847–1947.Get the new book at cph.org. Show NotesThirteen composers. Thirteen biographies of foundational Lutheran musicians. Envisioned by Walter Buszin, Portraits in American Lutheran Sacred Music, 1847–1947 is a groundbreaking collection of biographies and historical records of important church figures, places, and instruments that carried the foundation of Lutheran church music. During the episode, author Benjamin Kolodziej discusses the robust history of the people, places, and instruments noted in the book, where the idea for this collection of portraits came from, advice he would give to aspiring church musicians, and more. About the GuestBenjamin Kolodziej holds an undergraduate degree in organ performance as well as graduate degrees in sacred music and theology from Southern Methodist University in Dallas, Texas. His primary organ studies have been with Robert Anderson, Larry Palmer, Richard DeLong, George Baker, and Jon Gillock. He has performed solo organ concerts in Norway, Switzerland, Germany, Austria, and Italy and throughout the UK. A frequent performer for concerts and hymn festivals in the USA, his venues have included St. Patrick's Cathedral and St. Thomas Church in New York City, Washington National Cathedral, and St. Philip's Cathedral in Atlanta. He is a frequent writer on topics of organ and church music for national publications, including The American Organist. Kolodziej is organist and choirmaster at St. John's Episcopal Church in Dallas, Texas, and is also organist at Perkins Chapel at Southern Methodist University, where he plays for one hundred weddings a year. As a hobby, he collects antiquarian hymnals and theological literature. He is a member of Faith Lutheran Church (LCMS) in Plano, Texas.

In this episode of The Concordia Publishing House Podcast, host Elizabeth Pittman is joined by Rev. Dr. Carl C. Fickenscher II, author of the new book Looking Forward to Sunday Morning: Reflections on the Church Year. The duo discusses the contents of the readings that we hear at church on Sunday morning, how they relate thematically, and what we can learn to look forward to as we spend time in the Word.Get the book now on cph.org!Show NotesHow often do you think about the contents of upcoming weekly worship services and how they interconnect thematically? However rare or frequent this is, there is something to be learned, and certainly something to look forward to. Listen to the episode to hear how this resource from CPH based on Carl Fickenscher II's fan-favorite radio show walks through the propers of each week of the three-year-lectionary (the Introit, Gradual, Collect, and so on), helping you prepare for worship and better understand its interconnected pieces. Carl also talks about how the lectionary is a valuable tool for the church, what he hopes readers learn to look forward to during Sunday morning worship, what church leaders can take from this book to help their members be more excited about Sunday morning worship, and more. QuestionsWhy is the lectionary a valuable tool for the church?How might pastors use this book differently from laypersons?What are the things about Sunday morning you hope your readers look forward to--besides the coffee, doughnuts, and baked goods?How can Sunday morning make a bigger impact on the other hours of our week?Is there anything pastors and other church leaders can take from this book to help their members be more excited about Sunday mornings?About the GuestRev. Dr. Carl Fickenscher is a professor of pastoral ministry and missions at Concordia Theological Seminary in Fort Wayne, Indiana, teaching primarily the area of homiletics. He and his wife, Claire, are parents of Rachel, Daniel, and Gabriel, and very proud grandparents.

Pastor Bryan Wolfmueller of St. Paul Lutheran, Austin, TX Pr. Wolfmueller's YouTube Channel Has American Christianity Failed? The post Myths About Lutheranism: Lutherans Teach Once Baptized, Always Saved & Lutherans Teach Baptism Saves, Not Faith – Bryan Wolfmueller, 8/5/23 (2172, Encore) first appeared on Issues, Etc..

Pastor Bryan Wolfmueller of St. Paul Lutheran, Austin, TX Pr. Wolfmueller's YouTube Channel Has American Christianity Failed? The post Myths About Lutheranism: Lutherans Are Really Roman Catholic – Bryan Wolfmueller, 7/21/25 (2022, Encore) first appeared on Issues, Etc..

Pastor Bryan Wolfmueller of St. Paul Lutheran, Austin, TX Pr. Wolfmueller's YouTube Channel Has American Christianity Failed? The post Myths About Lutheranism: Lutherans Don't Teach About Good Works – Bryan Wolfmueller, 7/17/25 (1982, Encore) first appeared on Issues, Etc..

Peter Tonguette of The American Conservative Lost and Found Finding Faith in the Fragments The post Luther's Small Catechism and a Return to Confessional Lutheranism – Peter Tonguette, 7/8/25 (1891) first appeared on Issues, Etc..