Podcasts about Lutheranism

In this episode of The Lutheran History Podcast, we talk with Dr. Timothy D. Grundmeier about his recent article, “Pennsylvania's ‘Youthful Daughter': Reexamining the Early History of the Wisconsin Synod,” featured in the Wisconsin Lutheran Quarterly (Spring 2025). While many are familiar with the Wisconsin Synod's early ties to German mission societies and eventual fellowship with the Missouri Synod, Dr. Grundmeier highlights an often underappreciated chapter in WELS history: its formative partnership with the Pennsylvania Synod. Drawing on rich archival sources, he paints a fuller picture of how eastern Lutherans supported and shaped the growing church in the Midwest through financial aid, pastoral connections, and shared theological commitments. This episode invites listeners to reflect on the blessings of intersynodical cooperation and the broader roots of confessional Lutheranism in America.Support the show Confessional Languages Scholarship The Wauwatosa Diary (book) Youtube ( even more behind-the-scenes videos available for certain patron tiers) Facebook Website Interview Request Form email: thelutheranhistorypodcast@gmail.com About the HostBenjamin Phelps is a 2014 graduate from Martin Luther College with a Bachelor of Arts with a German emphasis. From there went on to graduate from Wisconsin Lutheran Seminary in 2018. Ben has been a regular writer and presenter on various Lutheran history topics. His 2018 thesis on Wyneken won the John Harrison Ness award and the Abdel Ross Wentz prize. He is also the recipient of several awards from the Concordia Historical Institute.Ben is currently a doctoral student in historical theology through Concordia Seminary's reduced residency program in St. Louis. ...

What kind of hymns would Lutherans have been singing in Germany before coming to America? Benjamin Kolodziej (Church Organist and Musicologist, author of Portraits in American Lutheran Sacred Music, 1847-1947 available from Concordia Publishing House) joins Andy and Sarah for Episode 4 of our series on Portraits in American Lutheran Sacred Music. Benjamin talks about the influence of rationalism on hymnody at this time, C.F.W. Walther's preferred style of singing, what would have been considered Lutheran hymns at this time, how Lutherans created a new hymn book, what congregational singing looked, and where we see the legacy of these opinions and practices today. Find Benjamin Kolodziej's book Portraits in American Lutheran Sacred Music, 1847-1947 at cph.org/portraits-in-american-lutheran-sacred-music. Find all episodes in this series at kfuo.org/tag/portraits-in-american-lutheran-sacred-music. For more information on the book release event in Missouri this month, visit facebook.com/events/1500931187738079. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

SummaryIn this episode of the Gird Up Podcast, host Charlie Ungemach interviews Dr. Johnston, a professor and parish pastor, discussing his journey in ministry, the balance between academic life and parish duties, and the importance of curiosity in pastoral care. They explore the challenges faced by modern Christianity, the identity of the Lutheran Church, and the need for accessible resources on Reformation history. The conversation emphasizes the significance of knowledge and tradition in the church, as well as the joys and responsibilities of parish ministry. In this conversation, Charlie Ungemach and Bill Kahle explore the complexities of faith, worship, and ministry in the modern world. They discuss the sacrifices made for relevance, the historical significance of symbols like the surplus, and the importance of aesthetics in worship. The dialogue emphasizes the need for a deep understanding of history to navigate contemporary challenges in ministry, the balance of law and gospel, and the vital role of community in faith. The conversation concludes with encouragement for pastors facing the unique struggles of modern ministry.Chapters00:00 Introduction to Gird Up Podcast and Support06:09 The Joy of Parish Ministry11:43 The Importance of Receiving the Gospel17:12 The Role of Curiosity in Ministry21:00 The Role of Law and Catechisms in Lutheranism21:46 Exploring the Life and Work of Matthias Flacius23:11 Expectations of Lay Knowledge in Reformation History25:04 The Importance of Church History in Christian Formation26:39 Reading Scripture in Community28:39 The Need for Accessible Theology30:00 The Substance of Lutheranism vs. Generic Protestantism32:12 The Identity of the Lutheran Church33:47 Continuity with Church History and the Fathers35:54 Lutheranism's Rich Intellectual Heritage37:44 The Challenge of Modern Church Identity39:25 Understanding the Mass and Its Significance43:03 The Cost of Relevance45:49 The Surplus and Its Significance48:41 Aesthetics and the Search for Authenticity52:22 The Role of History in Faith56:02 Rootedness in Tradition58:44 The Structure of Worship and Its Evolution01:07:08 Revisiting Sola Scriptura and Apostolic Worship01:08:35 Expectations for Laity and Clergy Dynamics01:09:49 Isolation and Connection in Clergy Life01:11:47 The Role of Community in Ministry01:13:42 The Challenge of Boredom in Ministry01:16:28 Encouragement for Frustrated Pastors01:18:17 Understanding the Nature of the Parish01:20:00 Navigating Church Discipline and Catechesis01:22:27 Finding Freedom in Ministry01:24:19 The Messiness of Ministry and God's GraceWade's Links:Let the Bird Fly Podcast: http://letthebirdfly.com/Resurrection Lutheran Church MKE: http://rlcmilwaukee.org/Wisconsin Lutheran College: http://wlc.edu/Flacius Book: https://www.cph.org/life-under-the-cross-a-biography-of-the-reformer-matthias-flacius-illyricus?srsltid=AfmBOoqX5EC1kRkvb1anhL1sgC7SFh_Rn4ox410osHAVobKYk0JAAy3LThe Devil Behind the Surplice Book: https://www.amazon.com/Devil-behind-Surplice-Matthias-Adiaphora/dp/1532617720/ref=sr_1_1?crid=22GTG6TVBDE3B&dib=eyJ2IjoiMSJ9.-ka4pg9CwjOsjNrYU9ujaMS_MVSwJGPu-1FWzzRcvKo.4-pEn1CAju2dxtROKWq-HIHmoeBRwMn_eViG4YoT1aU&dib_tag=se&keywords=devil+behind+the+surplice&qid=1752543927&sprefix=devil+behind+the+surplic%2Caps%2C107&sr=8-1Gird Up Links:https://youtube.com/@girdupministries4911?si=tbCa0SOiluVl8UFxhttps://www.instagram.com/girdup_be_a_man/https://www.girdupministries.com Hosted on Acast. See acast.com/privacy for more information.

On this episode of The Concordia Publishing House Podcast, host Elizabeth Pittman is joined by Benjamin Kolodziej. They explore the history of American Lutheran Church music and Kolodziej's new book on this topic, Portraits in American Lutheran Sacred Music, 1847–1947.Get the new book at cph.org. Show NotesThirteen composers. Thirteen biographies of foundational Lutheran musicians. Envisioned by Walter Buszin, Portraits in American Lutheran Sacred Music, 1847–1947 is a groundbreaking collection of biographies and historical records of important church figures, places, and instruments that carried the foundation of Lutheran church music. During the episode, author Benjamin Kolodziej discusses the robust history of the people, places, and instruments noted in the book, where the idea for this collection of portraits came from, advice he would give to aspiring church musicians, and more. About the GuestBenjamin Kolodziej holds an undergraduate degree in organ performance as well as graduate degrees in sacred music and theology from Southern Methodist University in Dallas, Texas. His primary organ studies have been with Robert Anderson, Larry Palmer, Richard DeLong, George Baker, and Jon Gillock. He has performed solo organ concerts in Norway, Switzerland, Germany, Austria, and Italy and throughout the UK. A frequent performer for concerts and hymn festivals in the USA, his venues have included St. Patrick's Cathedral and St. Thomas Church in New York City, Washington National Cathedral, and St. Philip's Cathedral in Atlanta. He is a frequent writer on topics of organ and church music for national publications, including The American Organist. Kolodziej is organist and choirmaster at St. John's Episcopal Church in Dallas, Texas, and is also organist at Perkins Chapel at Southern Methodist University, where he plays for one hundred weddings a year. As a hobby, he collects antiquarian hymnals and theological literature. He is a member of Faith Lutheran Church (LCMS) in Plano, Texas.

In this episode of The Concordia Publishing House Podcast, host Elizabeth Pittman is joined by Rev. Dr. Carl C. Fickenscher II, author of the new book Looking Forward to Sunday Morning: Reflections on the Church Year. The duo discusses the contents of the readings that we hear at church on Sunday morning, how they relate thematically, and what we can learn to look forward to as we spend time in the Word.Get the book now on cph.org!Show NotesHow often do you think about the contents of upcoming weekly worship services and how they interconnect thematically? However rare or frequent this is, there is something to be learned, and certainly something to look forward to. Listen to the episode to hear how this resource from CPH based on Carl Fickenscher II's fan-favorite radio show walks through the propers of each week of the three-year-lectionary (the Introit, Gradual, Collect, and so on), helping you prepare for worship and better understand its interconnected pieces. Carl also talks about how the lectionary is a valuable tool for the church, what he hopes readers learn to look forward to during Sunday morning worship, what church leaders can take from this book to help their members be more excited about Sunday morning worship, and more. QuestionsWhy is the lectionary a valuable tool for the church?How might pastors use this book differently from laypersons?What are the things about Sunday morning you hope your readers look forward to--besides the coffee, doughnuts, and baked goods?How can Sunday morning make a bigger impact on the other hours of our week?Is there anything pastors and other church leaders can take from this book to help their members be more excited about Sunday mornings?About the GuestRev. Dr. Carl Fickenscher is a professor of pastoral ministry and missions at Concordia Theological Seminary in Fort Wayne, Indiana, teaching primarily the area of homiletics. He and his wife, Claire, are parents of Rachel, Daniel, and Gabriel, and very proud grandparents.

Finding Authentic Christian Worship: A Journey Through History, Tradition, and FaithThe search for authentic Christian worship often begins with a simple but profound question: “Is this how the apostles worshipped?”In this special Cloud of Witnesses (https://www.patreon.com/c/CloudofWitnesses) mini-episode, our guest hosts, Ben and Ashley Langlois—Ben known online as Orthodox Luigi—invite us into their personal journey of wrestling with that very question. As a husband-and-wife team, their perspectives bring a unique richness to the conversation: Ben shares from his theological study and exploration of history, while Ashley offers a heartfelt and distinctly feminine perspective on what it means to seek beauty, meaning, and belonging within the Body of Christ.Raised in contemporary Protestant settings, they began to sense subtle but growing tensions during worship: as guitars played, lights dimmed, and emotions ran high, they couldn't shake the feeling that something essential was missing. Were coffee shops, branded merchandise, and high-energy worship experiences truly what Christ intended for His Church?This questioning sparked a spiritual journey that led them through seven different churches, eventually settling for online services when no physical community seemed to reflect the fullness they longed for. Along the way, family connections played an important role. Brothers who were exploring Catholic and Orthodox traditions introduced Ben and Ashley to writings from the Church Fathers and early Christian practices that challenged many modern assumptions.Some discoveries were unexpected—like learning that Luther, Calvin, and Zwingli, leaders of the Protestant Reformation, all practiced infant baptism, a tradition many evangelical churches have set aside. For Ashley, these realizations opened new questions about how faith traditions shape the spiritual life of families and the formative role of women in the Church.Their journey eventually brought them to a Presbyterian congregation that offered what they call “pseudo-tradition”—wooden pews, touches of liturgy, and references to early writers. Yet, as Ashley shares, there was still a lingering sense of longing: the beauty was there, but the roots felt incomplete. Exploring historically grounded Protestant traditions like Anglicanism and Lutheranism only deepened this tension, as they often discovered a paradox—churches with the richest liturgical practices frequently embraced the most progressive theology, raising concerns about spiritual and doctrinal stability.Through prayer, study, and reflection, Ben and Ashley's path eventually led them to Eastern Orthodoxy, where they encountered a faith deeply rooted in apostolic succession, ancient liturgies, and a vision of salvation as a lifelong journey of transformation in Christ. Ashley speaks to how Orthodoxy's reverence, beauty, and communal worship resonated with her desire for a faith that engages not just the mind, but the heart and the senses—inviting the whole person into relationship with God.This is more than a story about leaving one church for another—it's about the deeper longing many Christians feel today: to encounter something enduring, rooted, and unchanging in a rapidly shifting world.Entire uncut, unedited conversation between Ben and Ashley available now on our Patreon!Visit Cloud of Witnesses Radio: https://cloudofwitnessesradio.com/ Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTok. Please leave a comment with your thoughts!

In this episode, Pastor Dan Smail and Vicar Wendy Farone share what makes Lutheranism distinctive! Discussions of these distinctions include a brief history, Luther's perspective that we are saved by grace through faith alone, and why we are called to "Sin Boldly" because we trust in God's grace, as well as other related topics. Bonus: A behind-the-scenes clip of our prerecording banter! Resources:Here I Stand: A Life of Martin Luther by Roland H. Bainton            The Reformation: A History by Diarmaid MacCulloch

2025 marks the 1700th anniversary of the Nicene Creed. Pastor Timothy Winterstein joins host Elizabeth Pittman on this episode of The Concordia Publishing House Podcast to discuss his new Bible Study, Worshiped and Glorified: A Study of the Nicene Creed. Order Pastor Winterstein's new book on cph.org today! Show NotesPastor Winterstein's new eight-session Bible study, Worshiped and Glorified: A Study of the Nicene Creed, unpacks the historical context, significance, and scriptural foundation of the phrases of the Nicene Creed. In his writing, he illuminates the intricacies and implications of the Nicene Creed, from why we needed (and still need) it, to each phrase's historical background, purpose, and scriptural foundation. During the episode, Pastor Winterstein talks about why the Nicene Creed was written, how it's important to Christians in today's world, how the Nicene Creed guides our Bible reading, and more.QuestionsHow did you come to be interested in the Nicene Creed and the historical context out of which it arose?Why is it important for Christians today to know how and why the Creed arose?Which phrase or phrases from the Nicene Creed are most significant in your mind?What are some ways the Nicene Creed addresses false teachings that have cropped up in the Christian Church in our day?How can the Nicene Creed help guide our Bible reading, study, and devotional life?About the GuestTimothy Winterstein is the pastor of University Lutheran Church on the campus of Indiana University in Bloomington, Indiana. He is married to Tennille, and they have four children: Lucia, Jonas, Salem, and Cyrus. He is pursuing a PhD in Theology and Culture at Concordia Seminary, St Louis. With his brother, Jay, he hosts a film and theology podcast at saintsandcinema.com. 

In this episode, Duffey interviews pastor, author, and theologian Chad Bird. Chad has a growing audience in the social media world through his content dealing with issues in biblical studies, biblical Hebrew, the Old Testement, and a Christ-centered view of the whole Bible. His podcast "40 Minutes in the Old Testament" has a growing audience as well. In this episode, we discuss one of his books titled "The Christ Key" where he helps the reader navigate the Old Testament with Christian eyes. You may check out Chad's books here: https://shop.1517.org/collections/chad-bird   About our guest: ***Chad Bird is a Scholar in Residence at 1517. He holds master's degrees from Concordia Theological Seminary and Hebrew Union College. He has served as a pastor, professor, and guest lecturer in Old Testament and Hebrew. Chad has authored several books, speaks regularly at conferences and congregations, and cohosts the popular podcast, “40 Minutes in the Old Testament.” Chad and his wife Stacy make their home in Texas, where they have been blessed with four children and three grandchildren. ---------------------------- ***BBC Disclaimer: Chad is a Lutheran theologian and would differ on some key Baptistic and congregational convictions that are held by Believers' Baptist Church. This podcast is not a wholesale affirmation of Lutheranism.

Do you know the history of Lutheranism in Brazil? The Rev. Dr. Daniel Harmelink, Executive Director of Concordia Historical Institute (CHI), joins Andy and Sarah to talk about a new exhibit coming to CHI celebrating 120 years of Lutheranism in Brazil, including the planning process to create the exhibit, the history of the LCMS's mission work in Brazil, the challenges missionaries faced, how these missionaries were connected to Lutherans in the United States, and what to expect in this exciting exhibit. Learn more about Concordia Historical Institute and how to visit at concordiahistoricalinstitute.org. This episode originally aired on July 17, 2025. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

August 9, 2025Today's Reading: Introit for Pentecost 9 - Psalm 147:8-11; antiphon: Psalm 147:7Daily Lectionary: 1 Samuel 25:1-22; 1 Corinthians 3:1-23“His delight is not in the strength of the horse, nor his pleasure in the legs of a man,but the Lord takes pleasure in those who fear him, in those who hope in his steadfast love.” (Psalm 147:10-11)In the Name + of Jesus. Amen. Racing fans delight in the fastest car and the winning driver. Hockey fans delight in the forward with the best plays, most goals, and fastest time down the ice. Baseball fans delight in the swiftness of a base runner rounding third and heading for home plate. Now, when it comes to God, we expect him to play by our rules of the game. Only, he doesn't. God doesn't take a page out of our playbook. No. He writes a completely new book with completely different rules, ones based not on our righteousness and strength, but on his. Life is lived not on our goodness and power, but in his grace and mercy.What brings God joy and delight? Psalm 147 reminds us that it's not our strength, not our wisdom, not our goodness—not our anything—that causes God to delight in us. No. What brings God delight is when we hope—not in ourselves—but in his steadfast love. What brings the Lord pleasure is when we see that of ourselves we have no strength, but that all our strength is in the steadfast love of Jesus, crucified and risen. What brings the Lord great joy is when we delight in his work for us, not our own work for him. What puts a big smile across God's face is when we look to him for righteousness instead of relying on our own self-righteousness. This is what it means to fear the Lord. Not that God is going to dive out from behind the bushes and jump scare us like some kind of cheap horror movie, but that he who could destroy us in our sin instead delivers us from sin. That we trust in him who chases us down like a sheepdog with his steadfast love, all the days of our lives. That he who could condemn us for our trespasses says in Christ, there is no condemnation. That he who could sentence us to eternal punishment takes all sin, all death, all punishment of the Law upon himself. In all of this, the Father delights in His Son, and through the death and resurrection of His Son, Jesus, the Father delights in you as well.In the Name + of Jesus. Amen.Almighty Father, in Your Son, You loved us when not yet begun Was this old earth's foundation! Your Son has ransomed us in love To live in Him here and above: This is Your great salvation. Alleluia! Christ the living, To us giving Life forever, Keeps us Yours and fails us never! (LSB 395:4)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

In this special episode, guest host Tim Grundmeier interviews historian and author Benjamin T. Phelps about his recent Wisconsin Lutheran Quarterly article on Dr. Henry A. Koch—a pastor, professor, and editor who left a profound mark on confessional Lutheranism in both Germany and America. Phelps shares personal insights drawn from years of research, including access to Koch's letters, diary, and unpublished materials preserved by his family. Together, they trace Koch's theological formation in Wauwatosa, his academic work in Leipzig, his resistance to Nazi ideology, and his return to America without a call during the Great Depression. The conversation explores Koch's role in rebuilding fractured congregations, his deep concern for doctrinal faithfulness, and his controversial but principled opposition to the Missouri Synod's growing unionism. Through it all, Koch remained committed to the Lutheran confession and the gospel ministry—living out the motto he printed for decades in the Gemeinde-Blatt: Halte, was du hast—Hold fast what you have.Support the show Confessional Languages Scholarship Youtube ( even more behind-the-scenes videos available for certain patron tiers) Facebook Website Interview Request Form email: thelutheranhistorypodcast@gmail.com About the Host Benjamin Phelps is a 2014 graduate from Martin Luther College with a Bachelor of Arts with a German emphasis. From there went on to graduate from Wisconsin Lutheran Seminary in 2018. Ben loves all things history and enjoys traveling. A descendant of over a dozen Lutheran pastors, Ben has an interest in his family roots, especially 19th-century Lutheranism, and has written several papers and journal articles on the topic. His 2018 thesis on Wyneken won the John Harrison Ness award and the Abdel Ross Wentz prize. He is also the recipient of two awards of commendation from the Concordia Historical Institute. Ben is currently a doctoral student in historical theology through Concordia Seminary's reduced residency program in St. Louis.

August 8, 2025Today's Reading: 1 Corinthians 1:26-2:16Daily Lectionary: 1 Samuel 24:1-22; 1 Corinthians 1:26-2:16“But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God.” (1 Corinthians 1:27-29)In the Name + of Jesus. Amen. Remember Gideon? God sends him to deliver Israel from the Midianites. He tells twenty-two thousand Israelites to take a hike back home, leaving only ten thousand. Still too many. God tells Gideon's men to go down to the creek for a drink. The ones who drink like dogs, lapping the water—those are the ones who are staying. All three hundred of them matched up against the hordes of Midianites. And if that isn't wild enough, they head out to battle with torches and clay jars and not a sword in sight. How weak. How foolish. And yet, the Lord brings victory and delivers Israel. God chose what is foolish in the world to shame the wise.Remember Elijah? God sends him up to the top of Mt. Carmel to engage in a little prophetic duel with the prophets of Baal. Once again, God's people are in a jam. Wicked Ahab and the infamous Jezebel are making an idolatrous mess of Israel. So, God does what he does best: he delivers his people, but he does it in a rather strange way. Elijah digs trenches. Baptizes the entire place, soaks the whole thing. Not once. Not twice. Three times. You can imagine the prophets of Baal having a good laugh. Look at Elijah. So weak. Such a fool. And yet, Yahweh sent fire down on the altar, and the prophets of Baal came to a brutal end. And once again, God chose what is foolish in the world to shame the wise. Remember Jesus' life? God chooses what is foolish in the world—an unwed, Virgin, a backwater little town, a lowly manger, a life of itinerant preaching, and a ragtag bunch of fishermen, a zealot, and a tax collector—to deliver and declare his salvation. And then, in the greatest of all displays of weakness and foolishness, God in the flesh goes and suffers a shameful death on the cursed tree of the cross. Once again, God delivers, rescues, and saves in the most unlikely way. God chose what is foolish in the world to shame the wise. Why does God work this way? So that our hope and confidence rest in his outrageous grace and not in our own strength or wisdom. In the Name + of Jesus. Amen.Here we have a firm foundation, Here the refuge of the lost: Christ, the Rock of our salvation, Is the name by which we boast; Lamb of God, for sinners wounded, Sacrifice to cancel guilt! None shall ever be confounded Who on Him their hope have built. (LSB 451:4)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

August 7, 2025Today's Reading: Catechism: What Sins Should We Confess?Daily Lectionary: 1 Samuel 20:24-42; 1 Samuel 21:1-23:29; 1 Corinthians 1:1-25Before God we should plead guilty of all sins, even those we are not aware of, as we do in the Lord's Prayer; but before the pastor we should confess only those sins which we know and feel in our hearts. (Explanation of What Sins Should We Confess?, Luther's Small Catechism)In the Name + of Jesus. Amen. There's an old expression used when someone gets stuck on the same topic and says the same thing over and over again; they're a broken record, we say. This is a perfect picture—or should we say, soundtrack—of Christ's Church. God calls his church to be a broken record. Not the kind that blasts an annoying earworm of a song into your head, but a blessed broken record playing the same thing over and over again. And what is that theme song? The record the church is called to keep spinning is the constant refrain of God's steadfast love, mercy, grace, and forgiveness.This is why Martin Luther once called the Church a mouth-house of forgiveness. The Church is a megaphone of God's grace and mercy. The Church stands in the wasteland of this fallen world like John the Baptist stood in the Jordan River announcing the Good News: “Behold, the Lamb of God who takes away the sin of the world.” (John 1:29)This is why Christ builds his Church. You can find entertainment anywhere in the world. You can find social clubs and hobby groups all over social media. There are many good gifts God gives outside of his church, but the one thing we cannot find anywhere else is God's word and sacraments, his Gifts of forgiveness for you. For this reason, Christ built his Church and founded it on forgiveness. For you! His forgiveness won for you on the cross and given to you in Baptism, Absolution, the Gospel, and the Supper. After all, there are only two places where our sin can rest: on our shoulders or on Jesus'. And this is why he came, so that all our sin would rest on his shoulders on the cross. This is also why he gives us his Gifts of confession and forgiveness, and why the Church is a broken record, announcing God's forgiveness on repeat until Jesus returns. In the meantime, Jesus sends pastors to hear our confession and forgive our sin, every Sunday in Divine Service, and privately when guilt gnaws at you, or a particular sin sticks with you like that annoying pebble stuck in your shoe. And when we confess our sins, God who is faithful and just, will forgive our sin and cleanse us from all unrighteousness.In the Name + of Jesus. Amen.Forgive our sins, Lord, we implore, That they may trouble us no more; We, too, will gladly those forgive Who hurt us by the way they live. Help us in our community To serve each other willingly. (LSB 766:6)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

“That is Catholic!” is often heard by those who seek to restore historic rites and ceremonies among Lutheran churches in America. It is a charge leveled even against CFW Walther. In this two part series, we hear from Walther himself as he responds to such charges from a series of articles published in Der Lutheraner during 1846–1847.  ----more---- Host: Fr. Jason Braaten Regular Guest: Fr. Mark Braden ----more---- Become a Patron! You can subscribe to the Journal here: https://www.gottesdienst.org/subscribe/ You can read the Gottesblog here: https://www.gottesdienst.org/gottesblog/ You can support Gottesdienst here: https://www.gottesdienst.org/make-a-donation/ As always, we, at The Gottesdienst Crowd, would be honored if you would Subscribe, Rate, and Review. Thanks for listening and thanks for your support. 

August 6, 2025 Today's Reading: Acts 28:16-31Daily Lectionary: 1 Samuel 20:1-23; Acts 28:16-31“From morning till evening he expounded to them, testifying to the kingdom of God and trying to convince them about Jesus both from the Law of Moses and from the Prophets.” (Acts 28:23)In the Name + of Jesus. Amen. Martin Luther once said, “Anywhere you cut the pages of Scripture it bleeds the blood of Christ.” That means when we open up the Old Testament, we don't have to search for Jesus like one of those “Where's Waldo” books or strain our eyes to see him like looking at some kind of optical illusion. It's not just that the Old Testament tells us about Jesus here and there, as if Jesus is a marmot or a prairie dog, poking his head up now and then. Jesus isn't just in the Old Testament. Jesus is the Old Testament. Luther is simply echoing what Jesus says in Luke 24:44.“These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.”When the apostles teach and preach the gospel in the book of Acts, they turn to the Old Testament to show how the same Lord who appeared in many and various ways throughout the Torah of Moses and the prophets has now appeared in the flesh. This is Paul's strategy as he catechizes the Jews in Rome as well. Being a good apologist, and knowing his audience, Paul goes to the Old Testament to argue, persuade, and convince his Jewish hearers that Jesus is the Christ. When Paul says, like he does in Romans, that Jesus is Lord, he's saying that the Lord of the Old Testament is the same Lord who became incarnate by the Holy Spirit and was born of the Virgin Mary. The same Lord who met Abraham under the oaks of Mamre is the same Lord who was born under the Law to redeem us under the Law and to become the curse for us by dying on the tree. The same Lord who met Moses in the burning bush now meets us by becoming one with us, Immanuel, God with us. The same Lord who appeared and spoke to the prophets has now appeared as the Word made flesh. And this same Lord who is present in the books of Moses and the prophets is now the same Lord present for you in all the Scriptures, from Genesis to Revelation. And the prophets, apostles, and evangelists continue to bear witness to Christ crucified and risen for you.In the Name + of Jesus. Amen.If Christ had not been raised from death Our faith would be in vain, Our preaching but a waste of breath, Our sin and guilt remain. But now the Lord is ris'n indeed; He rules in earth and heav'n: His gospel meets a world of need– In Christ we are forgiv'n. (LSB 486:3)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

Pastor Bryan Wolfmueller of St. Paul Lutheran, Austin, TX Pr. Wolfmueller's YouTube Channel Has American Christianity Failed? The post Myths About Lutheranism: Lutherans Teach Once Baptized, Always Saved & Lutherans Teach Baptism Saves, Not Faith – Bryan Wolfmueller, 8/5/23 (2172, Encore) first appeared on Issues, Etc..

August 5, 2025 Today's Reading: Colossians 3:1-11Daily Lectionary: 1 Samuel 19:1-24; Acts 28:1-15“For you have died, and your life is hidden with Christ in God.When Christ who is your life appears, then you also will appear with him in glory.” (Colossians 3:3-4)In the Name + of Jesus. Amen. Springtime rolls around on the calendar, and you take a handful of pumpkin seeds, dig a hole in the garden, drop the seeds in the earth, and bury them. It's a funeral of sorts. The seed dies in the earth, but there's life hidden in the seed as well. Before long, the seed sprouts, vines grow, leaves burst out, and that first orange pumpkin appears.This annual gardening pattern is a picture of what Paul teaches us in Colossians. Being the Master Gardener that he is, God likes to hide things as well, burying them in the ordinary things of life. On Sunday morning your pastor—and fellow sinner/saint—stands before the congregation uses ordinary human words, sentences, and grammar, and yet hidden in those words is a gracious declaration of Good News: “In the stead and by the command of my Lord I forgive you all your sin in the name of the Father and of the Son and of the Holy Spirit.” Later on in the Divine Service, you approach the altar, kneel, open your mouth, and reach out your hand to receive a plain, ordinary wafer of bread, and you drink from a cup full of wine. And yet, hidden in these earthly things is more than meets the eye: Jesus' Body and Blood and his promise of forgiveness. The same is true in Holy Baptism. The pastor takes good old H2O from a faucet, pours it in a bowl, splashes and empties it over your head. And hidden in and with the water is God's promise, pardon, and peace. Through these gifts of words, water, bread, and wine, God is hiding his goodness and grace for you in the ordinary gifts of creation, and in turn, he ensures that your life is like that pumpkin seed you plant in the garden. Your life is hidden with Christ. In Holy Baptism, he buries you with Christ and raises you to new life in Christ, so that one day, when the Gardener returns on the Last Day, he'll do for you what he did in his own resurrection on the third day. Like the seed that is tossed in the earth and later gives life, when Christ our Lord returns, he who is the firstfruits and the firstborn from the dead will return to bring you new life and bring you into the new creation.In the Name + of Jesus. Amen.Death has lost its old dominion, Let the world rejoice and shout! Christ, the firstborn of the living, Gives us life and leads us out. Let us thank our God, who causes Hope to spring up from the ground; Christ is risen, Christ is giving Life eternal, life profound. (LSB 479:3)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

August 4, 2025Today's Reading: Ecclesiastes 1:2, 12-14; 2:18-26Daily Lectionary: 1 Samuel 18:10-30; Acts 27:27-44“There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God, for apart from him who can eat or who can have enjoyment?” (Ecclesiastes 2:24-25)In the Name + of Jesus. Amen.C.S. Lewis once said, “God likes matter; he invented it.” And once you open up the Bible, it doesn't take you long to discover exactly how true that is. God is a God of means. God gave Adam and Eve every tree of the garden to eat, except for the Tree of the Knowledge of Good and Evil. Even in their sin, guilt, and shame, God used something else of his creation—the skin of a sacrificed animal—to clothe them. God sent the animals two by two to Noah, who built an ark. God fed manna and quail to Israel in the wilderness. God gave atonement and forgiveness through the flesh and blood and sacrifices of the tabernacle and temple. God is a God of means who loves to use the matter he created to bless and serve his creatures with his good Gifts.Solomon knows that God is a God of means. Although God is heavenly, high, and holy, he also loves his creation, comes down to his creatures, and uses the stuff of his creation to bless his people in body and soul. Food. Drink. Rest. These simple, ordinary, daily things are gifts from God's hand. This is what we pray for in the Fourth Petition of the Lord's Prayer: give us this day our daily bread. So, when you eat breakfast, second breakfast, lunch, or dinner, this is from the hand of God. When you put on your socks or sport mode your Crocs, this is from the hand of God. But that's not all that comes from God's hand. God is a God of means at his table as well. God takes his extraordinary grace and mercy and gives it to us in the ordinariness of water, human speech, a piece of bread, and a cup of wine. God still likes matter, and he uses it to bring you the Gifts that matter the most: forgiveness, grace, mercy, peace, and joy. The water poured over your head at Baptism was from the hand of God. The words of Good News given to you in Scripture and Absolution are from the hand of God. The bread and cup placed in your hand, Jesus declares is his Body and Blood for you; this, too, is from the hand of God. After all of that, what else is there to do but to eat, drink, and rejoice in the labors of Christ for you.In the Name + of Jesus. Amen.In what You give us, Lord, to do, Together or alone, In old routines or ventures new, May we not cease to look to You, The cross You hung upon– All you endeavored done. (LSB 853:4)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

August 3, 2025Today's Reading: Luke 12:13-21Daily Lectionary: 1 Samuel 17:48-18:9; Acts 27:9-26“And David put his hand in his bag and took out a stone and slung it and struck the Philistine on his forehead. The stone sank into his forehead, and he fell on his face to the ground.” (1 Samuel 17:49)In the Name + of Jesus. Amen. When we picture God going into his armory to find the right weapons to fight for and rescue his people, we might picture something like John Wick's request for guns…lots and lots of guns—or Iron Man climbing into the Hulkbuster or Batman going into the Batcave and hopping into the Batwing. But God's weaponry quite often looks different than how we would imagine it, and his way of fighting his enemies is even more unexpected.The story of David is a classic example. Saul's men try to outfit him with the latest armor, sword, and shield like he's gearing up to play Call of Duty. But God has something better in mind. Rocks. That's right. David takes five smooth stones and his sling onto the battlefield where Goliath rages, taunts, and defies God. But no sooner does Goliath, the enemy of God's people, issue a challenge than God throws down a gauntlet of his own, launched straight from the arm of his servant, David. That's one small stone for David, one giant slayed by a stone to the noggin. This isn't the last time God would defeat his enemies with unlikely weaponry, nor is it the last time God would use a rock to hurl defeat at his enemies. David's Son and David's Lord, Jesus, works with the same battle tactic in the New Testament as he did in the Old. He wraps himself not in the finest bronze armor, but in human flesh. He wields the sword of his word against Satan in the wilderness. Then, in the climactic battle on Golgotha, he slays the dragon, not with five stones, but with wood and nail and blood and death. Jesus overcomes death by death, letting death overcome him. Jesus battles and wins the victory over our sin by becoming sin for us. Jesus, the Son of David, slays Goliath by hurling the stone of his empty tomb wide open in resurrected victory three days later.But the Lord doesn't stop there. He marches straight into this fallen world to arm you for your daily battle against the devil, the world, and your sinful flesh. And once again, he equips you with the most unlikely, yet the most powerful of weapons, his word, his robe of righteousness, his forgiveness, Baptism, and Body and Blood. And in these Gifts, given to you by our Lord and Commander-in-Chief of the heavenly armies, you stand firm and victorious.  In the Name + of Jesus. Amen.Amen, Lord Jesus, grant our prayer; Great Captain now Thine arm make bare, Fight for us once again! So shall Thy saints and martyrs raise A mighty chorus to Thy praise Forevermore Amen. (LSB 666:4)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

August 2, 2025Today's Reading: Introit for Pentecost 8 - Psalm 49:7-8, 13-14a, 15; antiphon: Psalm 49:1-2Daily Lectionary: 1 Samuel 17:20-47; Acts 26:24-27:8“But God will ransom my soul from the power of Sheol, for he will receive me.” (Psalm 49:15)In the Name + of Jesus. Amen. In Perelandra, the second book in C.S. Lewis's Space Trilogy, the main character is sent to the planet Perelandra (what we call Venus) to save that planet from the kind of temptation and Fall that happened on the silent planet (what we call Earth). As the story begins, the man is sealed into and later arrives on Perelandra in a coffin-like spacecraft. And who exactly is this character who flies through the celestial vault in a casket, only to arrive at an unfallen planet and rescue it? A most fitting name: Ransom. The story Lewis tells us of Ransom's cosmic adventure and rescue of Perelandra is a beautiful picture of the true story of ransom in our own world. What the Psalmist sings about in Psalm 49 is God's rescuing and redeeming work of ransom. If God were to come to earth, we might imagine that he would do so in some spectacular way, perhaps a spaceship that would put the Millennium Falcon or the U.S.S. Enterprise to shame. Perhaps God would come faster than a speeding bullet, more powerful than a locomotive, and able to leap tall buildings in a single bound. But Look! Behold! Not up, but down. Our Ransom comes from above, but is found below. So don't look up at the stars through a telescope, but look through your ears to the manger. God, our Ransom, comes to save us, not in a spacecraft, but wrapped in swaddling cloths and cooing and wiggling in the arms of the Virgin Mary. His name is Jesus, for he will save his people from their sins. His name is Ransom, for he will pay for your sins with every drop of his blood on the cross.What the Psalmist sings - God will ransom my soul from the power of Sheol - takes place in the manger of Bethlehem and the cross outside Jerusalem. After all, God's work of Ransom doesn't happen once upon a time, or in a galaxy far, far away. But in the days of Caesar, when all the Roman world was taxed and when Quirinius was governor of Syria, and when Pilate washed his hands. And the good news is this: your ransom is no science fiction story; it's a fact. Under the darkness of a noonday night sky, Jesus gave his life as a ransom for you. And three days later, he walked out of the cold, dark expanse of the tomb to bring you new life. In the Name + of Jesus. Amen.Since Christ has full atonement made And brought to us salvation Each Christian therefore may be glad And build on this foundation. Your grace alone, dear Lord, I plead, Your death is now my life indeed, For You have paid my ransom. (LSB 555:6)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

August 1, 2025Today's Reading: 1 Samuel 17:1-19Daily Lectionary: 1 Samuel 17:1-19; Acts 26:1-23“David was the youngest. The three eldest followed Saul,but David went back and forth from Saul to feed his father's sheep at Bethlehem.” (1 Samuel 17:14-15)In the Name + of Jesus. Amen. God has a pattern of doing things in ways we least expect. Back in Genesis, who did God choose to be the bearer of the promise despite his not-so-brotherly love and deception? Not the older brother Esau, whom we'd expect, but instead, the younger, trickster brother, Jacob. And when it came time for Jacob to bless his twelve sons, who received the blessing that would carry on the promise of the coming Seed? Not the firstborn Reuben, like we would expect, but the fourth in line, Judah.Fast forward several hundred years later and a few more branches down the Messianic family tree, and you'll find God doing the same unexpected thing, choosing the same unlikely people to carry out his plan of salvation. This time, in 1 Samuel, it's David who was chosen by God, first to destroy Goliath, and then, later on, to become king. When God sent Samuel to anoint a new king, once again, he did something unexpected. God didn't choose the oldest son of Jesse, but the youngest. A shepherd boy. Taking no armor with him into battle - an unexpected military maneuver, and using a rather unlikely - but deadly - weapon, David struck down Goliath. And later on, this unlikely shepherd boy became the shepherd king of Israel. And yet, God's unexpected ways of accomplishing his salvation don't stop with David. David's Son and David's Lord carries on in the ancient tradition as God in the flesh continues to do unlikely things in unexpected ways, many of which mirror the first David. Jesus, the Son of David, is born in the city of David, Bethlehem. Jesus, like David, is anointed, not by Samuel, but by water and the appearance of the Holy Spirit, and the voice of the Father in the Jordan River. Jesus, like David says in Psalm 23, truly is the Good Shepherd who lays down his life for the sheep. Jesus, like David, slays his enemies in the most unlikely and unexpected way. Not with five smooth stones, but with four nails, a wooden cross, and one stone rolled away on the third day. Jesus, the Son of David, continues his unexpected ways of bringing salvation to you as well. He takes ordinary water and washes away sin. He speaks his word and forgiveness through fellow sinners. He puts his Body and Blood in bread and wine, where the cup of his grace overflows. God's pattern of doing things may be unexpected, but his ways are full of grace, mercy, and goodness which follow us all the days of our lives.In the Name + of Jesus. Amen.Hail! Hosanna, David's Son! Jesus, hear our supplication! Let Thy kingdom, scepter, crown, Bring us blessing and salvation, That forever we may sing; Hail! Hosanna to our King. (LSB 350:4)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

July 31, 2025 Today's Reading: Catechism: What is Confession?Daily Lectionary: 1 Samuel 16:1-23; Acts 25:13-27Confession has two parts. First, that we confess our sins, and second, that we receive absolution, that is, forgiveness, from the pastor as from God himself, not doubting, but firmly believing that by it our sins are forgiven before God in heaven. (Explanation of What Is Confession, Luther's Small Catechism)In the Name + of Jesus. Amen. One of the simplest ways that we learn to do things, for example, learn our ABCs and count our 123s, is when someone says them and then turns to us and says, "Now it's your turn. Repeat after me." Something like that happens when we come to God's gift of confessing our sins. When we open the Catechism and God's Word, one of the first things we learn is that there's a problem within each of us. We all have sin. Capital “S” sin. And we commit sins because of our sinful flesh - what Luther calls our Old Adam. So the Commandments teach us the truth, echoing God's word of law throughout the Scriptures. And what do they say? They say, “You are a sinner.” And what do we say back? Yes, you're right. I am a sinner. Lord, have mercy on me, a poor, sinful being. This is one of the things that happens whenever we confess our sins. We are simply saying back what God's Word says about our capital “S” sin and all our little (and not so little) sins we commit because of our sinful flesh. Thankfully, this isn't the only thing that happens when we confess our sins. As St. John reminds us, when we confess our sins, God is faithful and just to forgive our sins and cleanse us from all unrighteousness. The same Lord who, by the working of the Holy Spirit, convicts us of our sin and moves us to confess that sin is the same Lord who, by his Son, Jesus, also forgives sin, both Capital S sin and all our sins. And because God is a gracious giver and an abundant forgiver, he gives His Gifts of forgiveness in more than one way. He washes away our sin in Baptism. He feeds us with forgiveness in the Lord's Supper. He speaks his forgiveness in his word. And he sends pastors as his messengers to deliver Good News: I forgive you all your sin. And that is the good news that Absolution brings: forgiveness of all your sin. And should you ever doubt God's forgiveness, or worry that your sin is too great, simply repeat the words your pastor says on Sunday, or ask him to repeat them for you: I forgive you all your sins, in the Name of the Father and of the Son and of the Holy Spirit. Amen!In the Name + of Jesus. Amen.Lord, on You I cast my burden - Sink it in the deepest sea! Let me know Your gracious pardon, Cleanse me from iniquity. Let Your Spirit leave me never; Make me only Yours forever. (LSB 608:4)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

“That is Catholic!” is often heard by those who seek to restore historic rites and ceremonies among Lutheran churches in America. It is a charge leveled even against CFW Walther. In this two part series, we hear from Walther himself as he responds to such charges from a series of articles published in Der Lutheraner during 1846–1847.  ----more---- Host: Fr. Jason Braaten Regular Guest: Fr. Mark Braden ----more---- Become a Patron! You can subscribe to the Journal here: https://www.gottesdienst.org/subscribe/ You can read the Gottesblog here: https://www.gottesdienst.org/gottesblog/ You can support Gottesdienst here: https://www.gottesdienst.org/make-a-donation/ As always, we, at The Gottesdienst Crowd, would be honored if you would Subscribe, Rate, and Review. Thanks for listening and thanks for your support. 

July 30, 2025Today's Reading: 1 Samuel 15:10-35Daily Lectionary: 1 Samuel 15:10-35; Acts 24:24-25:12“Saul said to Samuel, ‘I have sinned, for I have transgressed the commandment of the Lord and your words, because I feared the people and obeyed their voice. Now therefore, please pardon my sin and return with me that I may bow before the Lord.'” (1 Samuel 15:24-25)In the Name + of Jesus. Amen. Saul had sinned. He had failed to hear and heed the Lord's words when facing God's enemies. And Saul's sins had consequences. Because he rejected the Lord, the Lord would remove him from the throne, and eventually give the throne to David. When Saul sinned, God sent him a preacher to hold up the mirror of God's law and show Saul his sins. Samuel was the preacher God sent to Saul.God does the same for us, too. We sin. So often we fail to hear and heed God's word. So often we give in to God's enemies of sin, death, and the devil. Quite often, our sinful actions - though forgiven and absolved in Jesus and by your pastor - have consequences in this life too. God sends us preachers as well, to hold up the mirror of God's law and show us our sin - they're not Old Testament prophets like Samuel, but they do speak God's word like he did. God gives us pastors to preach God's word, to show us our sin, and to give us pardon.And that's one of the great differences between us and Saul. Saul was rejected from being king of Israel. But so that we would never be rejected, the true King of Israel, the Son of David, Jesus, was born, lived, suffered, died, and rose from the dead so that we would never be rejected. On the cross, he was forsaken and cut off so that in our sin we would never be forsaken or cut off from God's presence. He suffered his passion on the cross so that he would pardon our sin. For all the times we've failed to hear and heed God's word, Jesus perfectly obeyed the Father's will and did that for you. For all the times we've transgressed God's Commandments, Jesus kept every one of them for you. All God's commands are fulfilled in Jesus. He perfectly feared, loved, and trusted the Father, and he did that for you, too. All the punishment for sin, Jesus took on himself. Even sin itself, he bore for you on the throne of the cross, under the crown of thorns, all so that he could crown you with glory, grace, and goodness, now and forever.In the Name + of Jesus. Amen.Lord, may Your wounded hand impart Your healing to my broken heart; Your love alone can form in me A heart that serves You joyfully. (LSB 616:3)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

July 29, 2025 Today's Reading: Colossians 2:6-15 (16-19)Daily Lectionary: 1 Samuel 14:47-15:9; Acts 24:1-23“And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.” (Colossians 2:13-14)In the Name + of Jesus. Amen. As you approach the first drop-off on one of my favorite Disneyland rides, Pirates of the Caribbean, the animated skull and crossbones overhead roar out those famous, ominous words: “Dead men tell no tales.” According to St. Paul, there's something else dead men don't do - in fact, cannot do, and are unable and incapable of doing - and that's saving themselves. This is the reality of sin and our sinful flesh. Apart from Jesus, we're all the walking dead. We don't lie on the ground yelling out, “I'm not quite dead yet!” Not at all, says St. Paul. Apart from Jesus, we are dead in our trespasses. But did you notice what verb tense Paul uses to talk about our sin and death? Listen to it again. You who were dead. Past tense. It's true. Apart from Jesus, we were all dead men walking. But that's not the whole story. Something else happened in the past that changed our past, present, and future. It just so happens that God loves taking things that are lifeless and bringing them back to new, filling them with new life, and making them alive again. Remember the darkness and void of creation? God said, “Let there be light.” And there was light. Remember Sarah and Hannah's barren wombs? God gave them both life where there was no life, and Isaac and Samuel were born. Remember Lazarus, dead in the tomb for four days? Jesus spoke the words: “Lazarus, arise!” And he walked out of his tomb. He was made alive again. So it is for us in our Baptism. We were all dead as a doornail in our trespasses and sin. But God made us alive together in Jesus. Want to guess how he did that? That's right, by going into death on the cross and entering the lifeless place of the tomb, and then, by rising again in resurrected new life on the third day. And in your Baptism, you are buried with Christ and raised with Christ. Apart from Jesus, we're dead, and we tell no tales. But in Jesus, we are made alive, and we sing for joy in Jesus, crucified and risen.After all, he's the one dead man - and risen from the dead man - who does tell tales. And the tale he tells is true. He is crucified and risen for you. In the Name + of Jesus. Amen.We thank You Christ; new life is ours, New light, new hope, new strength, new pow'rs. This grace our ev'ry way attend Until we reach our journey's end. (LSB 562:6)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

July 28, 2025 Today's Reading: Genesis 18:(17-19) 20-33Daily Lectionary: 1 Samuel 13:1-18; Acts 23:12-35“Then Abraham drew near and said, ‘Will you indeed sweep away the righteous with the wicked?” (Genesis 18:23)In the Name + of Jesus. Amen. Watch any police TV show or courtroom drama, and sooner or later you'll hear the phrase, “If you do not have, or cannot afford a lawyer, the court will appoint one to represent you.” The defendant is then given an intercessor to act on their behalf. In the Roman tribunal, citizens had the right to appeal to another magistrate who would intercede on their behalf. But neither Hollywood nor the Roman Empire invented the idea of an intercessor. This idea of intercession is as old as the book of Genesis. There's a long list of God-appointed intercessors in the story of the Scriptures, for example: the Prophets, the Judges, Nathan, Samuel, the Levitical Priests, Joshua, and Moses.One of the first intercessors we meet in the Bible is none other than Abraham. The Lord and judge himself had seen what sinful corruption had done to Sodom. His verdict was in. Guilty as charged. Sentenced to death. And even though no one in Sodom made an appeal, an intercessor was appointed all the same. That intercessor was Abraham. Genesis says, “Abraham stood before God,” and “drew near to God.” Abraham interceded for Sodom. He pleaded to God on behalf of any righteous that might be left in the Old Testament sin-city. Abraham tries to make a plea deal with God on behalf of Sodom. Suppose fifty righteous people are there, will you not spare the city? What about forty-five? Forty? Thirty? Twenty? Ten? God the Judge is lenient - patient with sin - to a point. “For the sake of ten, I will not destroy it.” Tragically, we know how the story of Sodom ended, in destruction, although not before God rescued Lot, Abraham's nephew. Abraham may have been one of the earliest intercessors in the Bible, but he is not the last, nor even the greatest. Abraham's intercession saved Lot and his family, but Abraham's greatest son, our Lord Jesus, came to intercede on behalf of the whole world. He came to save not ten, twenty, thirty, forty, or even fifty righteous, but lay down his life for the unrighteous and by his righteous intercession, declare righteous all who believe in him. Abraham made intercession for one city, while Jesus made intercession for the life of the world and for all who believe in him. And not only does the Father appoint his Son as your intercessor, the Spirit who proceeds from the Father and the Son is also appointed to intervene on your behalf, interceding for the saints according to the will of God (Romans 8:27). In the Name + of Jesus. Amen.The God of Abr'ham praise, Whose all sufficient grace Shall guide me all my pilgrim days In all my ways. He deigns to call me friend; He calls Himself my God. And He shall save me to the end Through Jesus' blood. (LSB 798:3)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

July 27, 2025 Today's Reading: Luke 11:1-13Daily Lectionary: 1 Samuel 12:1-25; Acts 22:30-23:11“Now Jesus was praying in a certain place, and when he finished, one of his disciples said to him, ‘Lord, teach us to pray, as John taught his disciples.'” (Luke 11:1)In the Name + of Jesus. Amen. When you learned your ABCs, someone took a crayon and showed you how to draw the letters. When you learned how to tie your shoe, someone taught you, “Over, under, around and through, Meet Mr. Bunny Rabbit, pull and through.” When you learned to drive, a parent or instructor taught you where your hands go on the steering wheel. As we grow up, life is full of moments where we are taught.The same is true in our lives as God's children. We are always learning. And our Lord is always patiently teaching us. When Jesus' disciples saw him praying, what did they do? They said to him, “Lord, teach us to pray.” And what did Jesus do? Did he let them fumble around trying to figure it out on their own? No. Did he send them a link to a YouTube video? No. Jesus patiently taught them how to pray first by praying with them. Then, he taught them how to pray by giving them the words to use.Jesus teaches his disciples, past and present, how to pray by giving us the prayer we call the Lord's Prayer. It's short. Easy to memorize. It has everything we could possibly pray for all in one place. And best of all, it's God's word. Jesus knows that we don't always know what we should pray for, and that quite often, if we're honest, we don't always pray for the things we should, and that sometimes we're simply at a loss for words.This is another reason why Jesus teaches us and gives us the Lord's Prayer. Every word of the Lord's Prayer is given by Jesus to you. Every word of the Lord's Prayer points you back to Jesus and his love and grace for you. Praying for daily bread or any physical need? It's God's gracious provision that gives you all you need. Ever find yourself struggling to forgive someone who has sinned against you? The Lord's Prayer gives you forgiveness and helps you to forgive others, too. Ever wrestled with your own sin and temptation? Jesus teaches us to pray for deliverance from the Evil One in the Lord's Prayer. And the same Lord Jesus who teaches us to pray, promises to hear our prayers, answer them in his good and gracious will, and deliver you from every evil in body and soul. This is why, as God's children, there is always more to learn whenever we pray, “Our Father.”In the Name + of Jesus. Amen.Our Father, who from heav'n above Bids all of us to live in love As members of one family And pray to You in unity, Teach us no thoughtless words to say But from our inmost hearts to pray. (LSB 766:1)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

July 26, 2025Today's Reading: Introit for Pentecost 7 - Psalm 119:145-149; antiphon: Psalm 50:15Daily Lectionary: 1 Samuel 10:1-27; Acts 22:17-29“Hear my voice according to your steadfast love; O LORD, according to your justice give me life.” (Psalm 119:149) In the Name + of Jesus. Amen.What is God's justice, and how does one gain life from it? The Psalmist would seem to know the answer, and God grant that we would come to know the same. But we must be on guard! For when we, or those dear to us, are hurt by another, or when we have worked hard toward some great accomplishment where others have not, we crave the kind of justice which reigns in this fallen world; justice which dictates that everyone get what they deserve. We desire to see payment commensurate with the amount and quality of one's work, and punishment of wrongdoers befitting the harshness of their crime. A desire for such justice in this world is not wrong. The Scripture speaks often of curbing evil and promoting good (e.g., Leviticus 19:15, Proverbs 18:5, Is 1:17, Amos 5:15, Romans 13:1-7). However, may God preserve us from coveting such justice against any wrongdoer's status in the kingdom of heaven. Jesus makes the danger of this clear when he says, “… with the judgment you pronounce, you will be judged, and with the measure you use it will be measured to you.” (Matthew 7:2)In God's kingdom, nobody gets what they deserve. In God's vineyard, the worker who labored but an hour receives the same pay as he who toiled the whole day. In God's household, finding one lost coin or sheep is celebrated with absurd lavishness, and the wretched, ungrateful, rebellious, wasteful son, who deserves nothing more than enslavement, is welcomed home and restored as an heir. In God's kingdom, he who is so indebted to the king that he cannot possibly atone for it in a lifetime is completely forgiven of it. Yet, anyone who would exact punishment rather than bestow mercy upon one indebted to them cannot abide in God's kingdom, where nobody gets what they deserve.What is God's justice, and how does one gain life from it? The answer to both questions is the same. God's justice is the broken body of Christ nailed to the course wood of the cross. God's justice is the blood and water flowing from the spear-gouge in Christ's side, pouring into the font of your Baptism and into the cup of the New Testament for the forgiveness of sins. To look for justice anywhere but Christ crucified is to look for justice to be visited upon oneself. And you can't handle the justice that God gives any more than those whom you are tempted to condemn. Look to Christ crucified and see God's justice such that you, and even those by whom you have been harmed, are given life from the author of life; life where all conflict, division, pain, and sin are put to death forever. In the Name + of Jesus. Amen. Since Christ has full atonement made and brought to us salvation, Each Christian therefore may be glad and build on this foundation. Your grace alone, dear Lord, I plead, Your death is now my life indeed, For You have paid my ransom. (LSB 555:6)Rev. Jeffrey Ries is the pastor of Zion Evangelical Lutheran Church in Tacoma, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

July 25, 2025Today's Reading: Mark 10:35-45Daily Lectionary: 1 Samuel 9:1-27; Acts 21:37-22:16“For whoever would be great among you must be your servant, and whoever would be first among you must be slave of all. For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” (Mark 10:43b-45) In the Name + of Jesus. Amen.When James and his brother John ask to sit beside Jesus as He enters His glory, they don't realize that Jesus will enter that glory with hands and feet nailed to the rough wood of a cross, and so will the two who are granted to sit at his right and left (the two thieves), all three lifted up before the people as worthless transgressors.If only James and John knew what they were asking – what was to come – they might flee from Jesus too soon, before being witness to His suffering and death. Every day we are reminded of what it means to live by God's grace. Every time we suffer any trial, every thorn piercing our side, we are reminded, “My grace is sufficient for you.” (2 Corinthians 12:9)James and John will indeed know what it means to drink from the same cup as Jesus; to be baptized with His Baptism. For John, exile and isolation from his people. For his brother, James (the one being honored this day), death by the sword of Herod (Acts 12:1-2). But even before they drink from that cup, the trials of taking up one's cross and following Christ will teach them what it is to live by God's grace.Who is the greatest? The greatest in the kingdom of heaven is The One who came not to be served, but to serve. The greatest is The One who, “though He was in the form of God, did not count equality with God something to be grasped, but emptied Himself, taking the form of a slave.” (Philippians 2:6-7)When you are tempted to think yourself greater than others, look to Jesus and be humbled by His greatness. When you worry about who might be greater than you, take comfort in the greatness of Jesus. Be drawn into His greatness, proclaim His Gospel, serve your neighbors when they need you, and allow others to serve you when your need is greatest. Rejoice that you are baptized with the same Baptism as Jesus. Gladly drink from the same cup as Jesus, which has become for you the cup of salvation. In it, you have a seat of honor awaiting you at the table of the marriage feast of the lamb, whose kingdom has no end.In the Name + of Jesus. Amen. O Lord, for James we praise You, who fell to Herod's sword; He drank the cup of suff'ring and thus fulfilled Your word. Lord, curb our vain impatience for glory and for fame, Equip us for such suff'rings as glorify Your name. (LSB 518:21)Rev. Jeffrey Ries is the pastor of Zion Evangelical Lutheran Church in Tacoma, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

July 24, 2025Today's Reading: Catechism: The Sacrament of Holy Baptism - FourthDaily Lectionary: 1 Samuel 8:1-22; Acts 21:15-36“We were therefore buried with Him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.” (Romans 6:4) In the Name + of Jesus. Amen. It's like a murder mystery! What killed the old man? Faith did! Faith looks to Christ and what He has done in His death and resurrection. Faith has no use for what the old man thinks he can do. The problem is, some semblance of the old man still has control of your will, and still thinks he has something to do with pleasing God. This struggle between God given faith and the will of our old sinful self continues for as long as we live. Luther reminds us, “The Christian life is nothing else but a daily baptism, and continuing ever after. For we must keep at it without ceasing, always purging whatever pertains to the old Adam, so that whatever belongs to the new creature may come forth … our Baptism is the very root of the Gospel in our lives.” (LC, 4)What killed the old man? The Word of God and the water did! The pouring of water over your brow, “In the Name of the Father, and of the + Son, and of the Holy Spirit,” and the old man was dead as a doornail! Through Baptism, the old man was crucified with Christ – the whole body of sin with Adam, the head was drowned out. Only the lie of Satan makes the old sinful self appear alive to your heart and mind.Who killed the old man? Jesus did! Each nail that pierced the flesh of Christ likewise pierced the old sinful self. The old man is dead and buried with Christ in Baptism.Christ Himself was raised from the dead. For you, however, a grave with your name on it awaits. Will the risen Christ leave you there for dead? Certainly not! Baptism into Christ means Baptism into His death. Not any old ordinary death, but a death like His. Baptism into Christ means burial with Christ. Not any old ordinary burial, but a burial like His, from which the dead come back to life! Baptism into Christ means that you will be raised with Him! Not any old ordinary resurrection, but a glorious resurrection like His. United with Christ, you walk in newness of life.Within that newness of life, the Holy Spirit works. He works through the Church of God, His Word, and sacraments, expelling the last recesses of that old sinful self. The attacks of Satan via that old man continue. But make no mistake; you are covered with Christ so that the attacks you experience from that dead old man (propped up by Satan) do you no real harm. They are nothing more than the feeble, futile assaults of a dead old man controlled by an angry, frustrated, defeated, dying devil. You are baptized, you are loved, you are Christ's and His alone. In the Name + of Jesus. Amen. There is nothing worth comparing to this lifelong comfort sure! Open-eyed my grave is staring: even there I'll sleep secure. Though my flesh awaits its raising, still my soul continues praising: I am baptized into Christ; I'm a child of paradise! (LSB 594 v.5)Rev. Jeffrey Ries is the pastor of Zion Evangelical Lutheran Church in Tacoma, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

July 23, 2025Today's Reading: Colossians 1:21-29Daily Lectionary: 1 Samuel 6:19-7:17; Acts 19:23-21:14; Acts 19:1-22“And you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, became a minister.” (Colossians 1:21-23) In the Name + of Jesus. Amen.Being reconciled to God in Christ's death is not a metaphor. His body of flesh was nailed solidly to the rough wood. His broken body bled to death. In this, you were reconciled to God. Like the Prodigal Son in Luke 15, by your sin, you were hostile in mind and doing evil deeds, alienated from your eternal Father. Sin is what broke the relationship (“Sin breaks stuff!” -Rev. Harrison Goodman), and sin is what kept it broken. You could not repair your relationship with God any more than the Prodigal Son could have restored his relationship to his father (the best he could hope for of his own accord was slavery to his father's household). The best you could do of your own accord is slavery to sin, and you were already there. But, like the Prodigal Son, your eternal father has restored you to Himself, making you an heir to His household, restoring you by His mercy. More than the fattened calf's broken body merely signifying the reconciliation of the prodigal to His father, Christ's broken body of flesh is your reconciliation to your heavenly Father! “Not with gold or silver, but with His holy, precious blood and with His innocent suffering and death,” (SC, 2nd Art) you, dear sinner, are presented, “holy and blameless and above reproach before (God).” (Col 1:22)Begun (and continuing) in your Baptism, and by Christ's work through His Church, you are kept stable and steadfast in this Gospel which you have heard and continue to hear. This is why you can, with Paul, rejoice in the sufferings inherent in the Christian life. The devil plants seeds of ungodly desire into your hearts and minds, making idols for you of the cares and goods of this fallen world. He tempts you to believe that suffering from any lack of earthly pleasure or treasure is cause for lament. In fact, while God's created gifts do serve you in this life, the only lamentable suffering would be a life lived apart from Christ. But you have the riches of “Christ in you;” the “hope of glory” (Col 1:27) and a mystery made clear in the light of God's Revelation in Christ.In the Name + of Jesus. Amen. What is the world to me, with all its vaunted pleasure When You, and You alone, Lord Jesus, are my treasure! You only, dearest Lord, my soul's delight shall be; You are my peace, my rest. What is the world to me! (LSB 730:1)Rev. Jeffrey Ries is the pastor of Zion Evangelical Lutheran Church in Tacoma, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

July 22, 2025 Today's Reading: John 20:1-2, 10-18Daily Lectionary: 1 Samuel 5:1-6:3, 10-16; Acts 18:1-11, 23-28“Jesus said to her, ‘Woman, why are you weeping? Whom are you seeking?' Supposing him to be the gardener, she said to him, ‘Sir, if you have carried him away, tell me where you have laid him, and I will take him away.' Jesus said to her, ‘Mary.' She turned and said to him in Aramaic, ‘Rabboni!' (which means Teacher).” (John 20:15-16) In the Name + of Jesus. Amen. Mary Magdalene knew the suffering of demon possession and the joyous relief of being healed from them, and she was a loyal follower of Jesus (Luke 8:2-3). From our text in John 20, we know that she knew the pain of losing a dear loved one to death; a trial with which everyone can (or one day will) identify. When a loved one dies, it never feels right; it is difficult to accept that we can no longer hear that voice or see that face. This was Mary's struggle as she stood outside of Jesus' empty tomb. She had witnessed every last horrific moment of His death right up until His last breath. She knew He was dead, but she struggled to accept it. It wasn't right, and even worse, now His body was gone!She didn't know what to do, so she just stood there and started to cry. Death wounds those it takes from us, and it wounds us who are left behind. This was Mary's experience as she sobbed, looking back into the tomb. But something was different now. There were angels there, and though Mary's sorrow could never shake or destroy their joy, they were concerned for her. “Woman,” they ask, “why are you weeping?” She replied, “They have taken away my Lord, and I do not know where they have laid Him.” (John 20:13). Worse than Jesus' death was not being able to tend to His body as tradition dictated.Mary's grief is so deep that even a conversation with angels isn't bewildering. So, she straightens up, and turns … and almost runs into the One who had never been far from her, even in her grief, even as she didn't recognize Him. Finally, her eyes are open to Him as He says one word; He calls her by name, “Mary.”“‘I have called you by name, you are mine,' declares the Lord.” (Isaiah 43:1). “My sheep hear My voice, and I know them, and they follow Me.” (John 10:27). Imagine Mary's heart racing at the sound of her name spoken by the risen Christ. She stares in joy, rising like a flood and cries, “Rabboni!”  It was really Him! Beyond all hope, it was the flesh and blood, wounds still visible but transfigured, shining in glory, Jesus! Her Jesus. The joys were only beginning. Jesus sends Mary, first to His apostles, with the message that He lives. Death was not the end of Him; thus, it will not be the end of Mary, nor of the disciples, nor will death be the end of you. Mary was the first witness to Jesus's changing forever how we live, grieve, and die. Death still hurts us and separates us from loved ones, but Jesus has made it something we need never fear!In the Name + of Jesus. Amen. We sing Your praise for Mary who came at Easter dawn to look for Jesus' body and found her Lord was gone. But, as with joy she saw Him in resurrection light, may we by faith behold Him, the Day who ends our night! (LSB 855:11)Rev. Jeffrey Ries is the pastor of Zion Evangelical Lutheran Church in Tacoma, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

Pastor Bryan Wolfmueller of St. Paul Lutheran, Austin, TX Pr. Wolfmueller's YouTube Channel Has American Christianity Failed? The post Myths About Lutheranism: Lutherans Are Really Roman Catholic – Bryan Wolfmueller, 7/21/25 (2022, Encore) first appeared on Issues, Etc..

July 21, 2025Today's Reading: Genesis 18:1-10a (10b-14)Daily Lectionary: 1 Samuel 4:1-22; Acts 17:1-34; Acts 16:23-40“[Abraham] ran from the tent door to meet them and bowed himself to the earth and said, ‘O Lord, if I have found favor in your sight, do not pass by your servant.' … The LORD said to Abraham, ‘Why did Sarah laugh and say, “Shall I indeed bear a child, now that I am old?” Is anything too hard for the LORD? At the appointed time I will return to you, about this time next year, and Sarah shall have a son.'” (Genesis 18:2b-3, 13-14) In the Name + of Jesus. Amen. Who is serving whom? Genesis 18:1-14 is a beautiful example of the relationship between faith and works. It shows the fruits of faith in God's promise sprouting forth and bearing fruit in the works of Abraham.Ordinarily, upon seeing the approach of sojourners, one as wealthy as Abraham would have given instructions to his servants and let them do the work involved with hospitality. But Abraham himself runs to them, begging them to be his guests, insisting that their presence would be to his benefit (“if I have found favor in your sight …”). He invites them to rest in a place of comfort, shaded by trees, and provides for them. He himself chose the calf (among his best!) and has it served lavishly with milk and curds. He requests Sarah to make bread from fine flour in amounts (3 seahs = 42lbs), allowing for such an abundance of bread that it will not run out. Abraham's hospitality toward his visitors is extravagant.What motivates Abraham to be of such high service to these sojourners? Whether or not he knows them to be God from the outset, it is God who motivates his generous service. Even before God's promise to him of a son is given a second time (thus emphasizing its certainty and importance) Abraham's faith has blossomed from its first pronouncement (Genesis 17:16), and his faith bears fruit in this lavish service which calls to mind Jesus' parable of the sheep and the goats, “‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.'” (Matthew 25:40)Who is serving whom? As lavish as Abraham's hospitality is, that of his visitor (God Himself) is greater. In the context of this extraordinary meal, God reiterates His promise to Abraham of a son, which foreshadows the Son who will be the fulfillment of the promised offspring of the woman, promised since Genesis 3. We are sojourners in this fallen world. It is God (incarnate) Himself who runs to us, begging us to be His guests, insisting that our presence among Him would be to our eternal benefit, and serving us – inviting us to rest in a place of comfort shaded by His countenance. He Himself prepares the meal by His crucified body and shed blood, a lavish meal with such an abundance of His mercy, it will never run out.In the Name + of Jesus. Amen. There dwells the Lord our king, the Lord our righteousness, triumphant o'er the world and sin, the Prince of Peace. On Zion's sacred height His kingdom He maintains, and glorious with His saints in light forever reigns. (LSB 798:7)Rev. Jeffrey Ries is the pastor of Zion Evangelical Lutheran Church in Tacoma, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

SummaryDean Otto joins the show to talk about the importance of church history in shaping Lutheran identity, especially within the Wisconsin Evangelical Lutheran Synod and the Confessional Evangelical Lutheran Conference. He explains how understanding our past gives clarity to our doctrine, strengthens our confessions, and helps preserve the unique voice of confessional Lutheranism in the modern Christian landscape.This conversation explores both historical and current challenges faced by the Lutheran church in America, highlighting doctrinal integrity, the struggles of early immigrant congregations, and the role of pastors in building strong, faithful communities. Dean shares personal reflections and stories that illustrate the deep connection between faith, identity, and history.The episode also looks ahead, considering mission opportunities and the importance of boldly proclaiming the gospel as we face the future. Throughout, the central theme is clear: preserving and understanding Lutheran history is vital for the church's ongoing faithfulness and witness.Chapters04:14 Dean Otto's Role and Background09:53 The Importance of Church History14:24 Lutheranism's Historical Continuity18:52 The Value of Distinctive Lutheran Teachings23:46 The Emotional Experience of Faith25:05 Lutheran Identity and Catholicism27:03 The History of Lutheranism in America28:21 Challenges Faced by Early Lutheran Immigrants36:30 Cultural and Economic Challenges in the New World44:43 Preserving Lutheran History and Identity46:07 Reflections on the Wisconsin Synod's Journey47:42 Mission Opportunities and Future Aspirations49:03 Celebrating the Wisconsin Synod's History50:17 Challenges Facing the Lutheran Church52:38 Hopes for the Future of Confessional Lutheranism01:04:51 The Importance of Proclaiming the GospelDean Otto's Links:WELS Historical Institute: https://welshistoricalinstitute.org/WELS 175 resources: https://welshistoricalinstitute.org/175th-resources/Christ Through Us: A Pictorial History of the Wisconsin Synod, 1850–2025: https://online.nph.net/christ-through-us.htmlThe Wisconsin Synod Lutherans, Second Edition: https://online.nph.net/the-wisconsin-synod-lutherans.htmlWELS History YouTube channel: https://www.youtube.com/@welshistory/videosThe Lutheran History Podcast: https://tlhp.buzzsprout.com/Gird Up Links:https://youtube.com/@girdupministries4911?si=tbCa0SOiluVl8UFxhttps://www.instagram.com/girdup_be_a_man/https://www.girdupministries.com Hosted on Acast. See acast.com/privacy for more information.

The Trinity Season directs us to the RESULTS of Christ's work for us in our lives. This weekend we will be looking at God's Call. The Savior calls us to salvation and calls us into His service. His call comes with great and rich blessings. Our hymn for this weekend was written by a 17th century European hymnwriter named Johann Scheffler. Scheffler was raised in a Lutheran home but was influenced by mysticism and in his later years left Lutheranism to become Roman Catholic. He was a prolific writer and many of his hymns became very popular in European churches of all branches. His hymns are simple and contain beautiful poetry. As we study this hymn we will notice that it does not specifically point to Jesus as Savior, but as an example. It is found in the New Obedience section of our hymnal, which highlights its sanctification theme. While it is grounded in Scripture, we have to be careful not to think of Jesus only as our example, but to know and confess that He is (more importantly) our Redeemer.   The hymn is written in a unique way, as Jesus Himself speaks to us in the words of this hymn. It is primarily based on Jesus' words in Matthew 16:24: “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me.” We see Jesus as our "example" in verse 1. In verse 2 Jesus shows "how you must sojourn here below." And in verse 4 He teaches us "how to shun and flee what harms your soul's salvation." The only subtle emphasis on Jesus as Savior comes at the end of verse 4 where Scheffler writes: "I am the Refuge of the soul and lead you to your heavenly goal." But even there he does not explain how Jesus has done that. The apostle Peter wrote: "For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps: “Who committed no sin, Nor was deceit found in His mouth”; who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously; who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness— by whose stripes you were healed" (1 Peter 2:21-24). Notice how Peter connects Jesus as our example to Jesus as our Savior in those verses. Jesus is both. But His work our our Savior is more important.  While this hymn can be an encouragement for the believer who knows that Jesus is his Savior, but need encouragement in his life of Christian sanctification, this hymn is not intended for the unbeliever. The unbeliever first needs to know Jesus as Savior, before he can follow Jesus as an example.  May the LORD who has called us into His family by the blood of Jesus, bless each of us in living out our lives to His glory!

Pastor Bryan Wolfmueller of St. Paul Lutheran, Austin, TX Pr. Wolfmueller's YouTube Channel Has American Christianity Failed? The post Myths About Lutheranism: Lutherans Don't Teach About Good Works – Bryan Wolfmueller, 7/17/25 (1982, Encore) first appeared on Issues, Etc..

Do you know the history of Lutheranism in Brazil? The Rev. Dr. Daniel Harmelink, Executive Director of Concordia Historical Institute (CHI), joins Andy and Sarah to talk about a new exhibit coming to CHI celebrating 120 years of Lutheranism in Brazil, including the planning process to create the exhibit, the history of the LCMS's mission work in Brazil, the challenges missionaries faced, how these missionaries were connected to Lutherans in the United States, and what to expect in this exciting exhibit. Learn more about Concordia Historical Institute and how to visit at concordiahistoricalinstitute.org. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

Inspired by the LCMS Youth Gathering, the Ladies embark on a three-part summer series celebrating young Lutheran ladies. It's “bring a teen to Book Club” day in the Lounge!  Lutheran lady teenagers Lorraine, Janice, and Eva stop by for a book club recap episode, joining Sarah, Erin, and Rachel as they talk through questions raised by E. Jane Mall's cozy Lutheran classic Kitty, My Rib.  What did our teenage readers think of Mall's fictionalized depiction of Katharine Luther? Did they learn anything new about not just about Katie and the Reformation but also about 1950's-era Lutheranism in America (when the book was written)? What spiritual lessons can readers of all ages take from this book? What can Katie's example teach us about how to live out our Christian vocations here on earth?    At the end of the episode, the Ladies unveil their October book club pick: Joel Biermann's Day 7: For Work, Rest, or Play.   Learn more about Kitty, My Rib here.  To dig more deeply into Katharine Luther's life (and follow up on Lorraine's recommendation for further reading) check out Katharina Von Bora: A Reformation Life by Rudolf K. Markwald and Marilynn Morris Markwald.   Connect with the Lutheran Ladies on social media in The Lutheran Ladies' Lounge Facebook discussion group (facebook.com/groups/LutheranLadiesLounge) and on Instagram @lutheranladieslounge. Follow Sarah (@hymnnerd), Rachel (@rachbomberger), and Erin (@erinaltered) on Instagram! Sign up for the Lutheran Ladies' Lounge monthly e-newsletter here, and email the Ladies at lutheranladies@kfuo.org.

Rev. Dr. Lawrence Rast, Jr, President of Concordia Theological Seminary in Fort Wayne, joins Andy and Sarah for our History of Lutheranism in America series to talk about the formation of the German Evangelical Lutheran Synod of Missouri, Ohio, and Other States, including the people who began the ground work for forming what became The Lutheran Church—Missouri Synod, the challenges that they faced, how the creation of our Synod happened, and what we can we learn from our history that would be helpful as we gather for convention this year. Find all three episodes in this series at kfuo.org/tag/history-of-lutheranism-in-america. This episode originally aired on July 5, 2023. Note: Rev. Dr. Lawrence Rast, Jr. is now former president of Concordia Theological Seminary. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

Peter Tonguette of The American Conservative Lost and Found Finding Faith in the Fragments The post Luther's Small Catechism and a Return to Confessional Lutheranism – Peter Tonguette, 7/8/25 (1891) first appeared on Issues, Etc..

In this video I'm joined by Pastor Joshua Schooping to discuss the story of why he joined the Orthodox Church and why he ultimately left Eastern Orthodoxy to become a Lutheran pastor. In this course of the interview, we tackle questions about the consistency of Eastern Orthodox teaching, penal substitutionary atonement, the state of Orthodoxy in America, and why Lutheranism presented the most appealing option to Schooping in terms of theology. Want to support the channel? Here's how!Give monthly: https://patreon.com/gospelsimplicity    Make a one-time donation: https://paypal.me/gospelsimplicityBook a meeting: https://calendly.com/gospelsimplicity/meet-with-austinRead my writings: https://austinsuggs.substack.com/Support the show

Rev. Dr. Lawrence Rast, Jr, President of Concordia Theological Seminary in Fort Wayne, joins Andy and Sarah for our History of Lutheranism in America series to talk about how churches began to organize into large synods, how language played a role in the development of these synods, challenges these Lutherans faced, and two important characters in this story: C.F.W. Walther and Martin Stephan. Find all three episodes in this series at kfuo.org/tag/history-of-lutheranism-in-america. This episode originally aired on June 28, 2023. Note: Rev. Dr. Lawrence Rast, Jr. is now former president of Concordia Theological Seminary. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

Rev. Dr. Lawrence Rast, Jr, President of Concordia Theological Seminary in Fort Wayne, joins Andy and Sarah for our History of Lutheranism in America series to talk about the different groups leaving the Holy Roman Empire German states for America, how things like Pietism and Rationalism affected their decision to leave, the variety of groups that immigrated to America, and Rev. Muhlenburg and the Pennsylvania Ministerium. Find all three episodes in this series at kfuo.org/tag/history-of-lutheranism-in-america. This episode originally aired on June 21, 2023. Note: Rev. Dr. Lawrence Rast, Jr. is now former president of Concordia Theological Seminary. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

What do A.W. Tozer, global missions, and church planting have in common? They're all part of the story of the Christian & Missionary Alliance. In this episode, Pastor Jeff and Tiffany unpack the history, theology, and leadership structure of the CMA denomination. They explore the Alliance's roots in 19th-century revivalism, the influence of A.B. Simpson, and why CMA churches are often more recognizable by their mission than by their name.

Pastor Jeff Cranston continues his conversation with Pastor Jason of Crossway Church as they dive deeper into what makes the Christian and Missionary Alliance denomination distinct. They explore how the Alliance approaches communion and baptism, what a typical Sunday service looks like, and how its leadership structure supports both local autonomy and global mission.

Full Text of ReadingsMonday of the Twelfth Week in Ordinary Time Lectionary: 371The Saint of the day is Saint John FisherSaint John Fisher's Story John Fisher is usually associated with Erasmus, Thomas More, and other Renaissance humanists. His life therefore, did not have the external simplicity found in the lives of some saints. Rather, he was a man of learning, associated with the intellectuals and political leaders of his day. He was interested in the contemporary culture and eventually became chancellor at Cambridge. He had been made a bishop at 35, and one of his interests was raising the standard of preaching in England. Fisher himself was an accomplished preacher and writer. His sermons on the penitential psalms were reprinted seven times before his death. With the coming of Lutheranism, he was drawn into controversy. His eight books against heresy gave him a leading position among European theologians. In 1521, Fisher was asked to study the question of King Henry VIII's marriage to Catherine of Aragon, his brother's widow. He incurred Henry's anger by defending the validity of the king's marriage with Catherine, and later by rejecting Henry's claim to be the supreme head of the Church of England. In an attempt to be rid of him, Henry first had Fisher accused of not reporting all the “revelations” of the nun of Kent, Elizabeth Barton. In feeble health, Fisher was summoned to take the oath to the new Act of Succession. He and Thomas More refused to do so because the Act presumed the legality of Henry's divorce and his claim to be head of the English Church. They were sent to the Tower of London, where Fisher remained 14 months without trial. Finally both men were sentenced to life imprisonment and loss of goods. When the two were called to further interrogations, they remained silent. On the supposition that he was speaking privately as a priest, Fisher was tricked into declaring again that the king was not supreme head of the church in England. The king, further angered that the pope had made John Fisher a cardinal, had him brought to trial on the charge of high treason. He was condemned and executed, his body left to lie all day on the scaffold and his head hung on London Bridge. More was executed two weeks later. John Fisher’s liturgical feast is celebrated on June 22. Reflection Today many questions are raised about Christians' and priests' active involvement in social issues. John Fisher remained faithful to his calling as a priest and bishop. He strongly upheld the teachings of the Church; the very cause of his martyrdom was his loyalty to Rome. He was involved in the cultural enrichment circles as well as in the political struggles of his time. This involvement caused him to question the moral conduct of the leadership of his country. “The Church has the right, indeed the duty, to proclaim justice on the social, national and international level, and to denounce instances of injustice, when the fundamental rights of man and his very salvation demand it” (Justice in the World, 1971 Synod of Bishops). Saint of the Day, Copyright Franciscan Media

This is the first of three talks on Lutheran spirituality. In this first lecture, I discuss ethics from a Lutheran approach.

Pastor Jeff Cranston is back! And sitting down with Pastor Jason Esposito of Crossway Church (a CMA congregation in Wisconsin) to discuss he heart behind the Christian and Missionary Alliance denomination. Founded by A.B. Simpson in the late 19th century, the CMA began not as a denomination but as a missions movement focused on bringing the gospel to the world. Pastor Jason unpacks the Fourfold Gospel (Jesus as Savior, Sanctifier, Healer, and Coming King) as well as the CMA's global reach, spiritual emphasis, and governance model.