Podcasts about Lutheranism

explaining lutherans lutheranism jordan cooper

Play Episode Listen Later Mar 6, 2026 57:51

Dr. Jordan Cooper of Just and Sinner Lutheranism for Non-Lutherans Dr. Cooper’s YouTube Channel Just and Sinner Dr. Cooper’s WebsiteThe post Explaining Lutheranism to Non-Lutherans, Part 3 – Dr. Jordan Cooper, 3/6/26 (0651) first appeared on Issues, Etc..

Episode 292: The Four Thomases Of The English Reformation (with one bonus Thomas!)

The Pulp Writer Show

Play Episode Listen Later Mar 2, 2026 27:32

In this week's episode, I take a historical digression to look at the four major Thomases of the English Reformation - Thomas Wolsey, Thomas More, Thomas Cromwell, and Thomas Cranmer. This coupon code will get you 25% off the ebooks in the Dragonskull series at my Payhip store: QUEST25 The coupon code is valid through March 9 2026. So if you need a new ebook this winter, we've got you covered! TRANSCRIPT 00:00:00 Introduction and Writing Updates Hello, everyone. Welcome to Episode 292 of The Pulp Writer Show. My name is Jonathan Moeller. Today is February 27th, 2026. Today we are taking a digression into history by looking at the four Thomases of the English Reformation (with one bonus Thomas). We'll also have Coupon of the Week and a progress update on my current writing and publishing projects. First up, let's do Coupon of the Week. This week's coupon code will get you 25% off the ebooks in the Dragonskull series at my Payhip store. That coupon code is QUEST25 and as always, the links to the store and the coupon code will be available in the show notes of this episode. This coupon code is valid through March 9th, 2026. So if you need a new ebook this winter, we have got you covered. Now for an update on my current writing, publishing, and audiobook projects. I am very nearly done with Cloak of Summoning. As of this recording, I am 35% of the way through the final editing pass. This episode should be coming out on, let's see, March the 2nd. I'm hoping Cloak of Summoning will be available a few days (hopefully like one or two days) after this episode goes live, but we'll see how things go. In any event, it should be out in very early March, which is not far away at this point. I'm also 14,000 words into Blade of Wraiths, the fourth book in my Blades of Ruin epic fantasy series. Hopefully that will be out in April, if all goes well. That's my secondary project right now, but once it gets promoted to primary project once Cloak of Summoning is available, my new secondary project will be Dragon Mage, which will be the sixth book in the Rivah Half-Elven Thief series. I'm looking forward to that since it is going to bring to an end a lot of ongoing plot threads. So it should be quite a fun book to write and hopefully to read. That should hopefully be out in May or possibly June, depending on how things go. In audiobook news, Cloak of Titans, the audiobook narrated by Hollis McCarthy, should be available in more audiobook stores than it was this time last week, though it's still not on Amazon, Audible, or Apple. Brad Wills is working on recording Blade of Storms and I think the first six chapters are done. Hopefully we should have those audiobooks available to you before too much longer. So that is where I'm at with my current writing, publishing, and audiobook projects. 00:02:18 Main Topic: The Four Thomases of the English Reformation Now without further ado, let's get to our main topic and it's time for another of my favorite topics overall, a digression into obscure points of history. I've mentioned before that Wolf Hall (both the TV show and the book) is a lot easier to understand if you are at least passingly familiar with the key figures of the English Reformation, which happened during the reign of King Henry VIII. But who were these key figures? I had a history professor who said that to understand the English Reformation, you need to know about the four Thomases of the English Reformation: Thomas Wolsey, Thomas More, Thomas Cromwell, and Thomas Cranmer, since each one of them altered events in a major way. Fun fact: only one of the four died from natural causes and right before he was about to go on trial for treason, which would have likely ended with his execution. The English Reformation was a tumultuous time and the Tudor court was not a place for the faint of heart or the morally scrupulous. So let's talk about the four Thomases and one bonus Thomas today. But first to understand them, we should look at three background trends that converged and boiled over during their lifetimes. #1: Henry VIII needs an heir. King Henry VIII was quite famously married six times and executed two of his wives in his quest for a male heir. To the modern era, this sounds odd and chauvinistic, but one of the errors of studying history is assuming that the residents of the past had any interest in 21st century standards of behavior. By the standards of Henry's time, having a male heir to assume the kingdom after his death was absolutely vital. In fact, an argument could be made that Henry was attempting to act responsibly by going to such lengths to father a male heir, though naturally he went about it in a spectacularly destructive and self-absorbed way. Remember, Henry's father, Henry VII, came to the throne after a 30-year civil war, and there were noble families that thought they had a better claim to the throne than Tudors and would be happy to exercise it. A good comparison is that the lack of a male heir for Henry VIII was as serious a crisis as a disputed presidential election in 21st century America would be. You can see evidence for this in Henry's famous jousting accident in 1536. For a few hours, people were certain that he was dead or was about to die, and this incident caused a brief constitutional crisis. If Henry died, who would rule? His daughter, Mary, who he had just declared a bastard? His young daughter Elizabeth from Anne Boleyn? His bastard son, Henry FitzRoy? A regent? One of the old families who thought they had a claim to the throne? Now, these are the sort of questions that tend to get decided by civil wars, which nobody wanted. So Henry needed a male heir and it weighed on him as a personal failure that he had been unable to produce one, which was undoubtedly one of the reasons he concluded that several of his marriages had been cursed by God and needed to be annulled. Though, of course, one of Henry's defining traits was that his self-absorption was such that nothing was ever his fault, but a failing of those around him. #2: The Reformation is here. At the same time Henry was beginning to have his difficulties, the Protestant Reformation exploded across Europe. The reasons for the Reformation were manifold. There was a growing feeling across all levels of society that the church was corrupt and more concerned about money than tending to Christ's flock, a feeling not helped by the fact that several of the 15th and 16th century popes were essentially Renaissance princelings more interested in luxury, money, and expanding the power of the papal states than in anything spiritual. Many bishops, archbishops, abbots, and other high prelates acted the same way. The situation the early 16th century church found itself in was similar to American higher education today. Many modern professors and administrators go about their jobs quietly, competently, and diligently, but if you want to find examples of corruption, folly, and egregious waste in American higher education, you don't have to try very hard. Reformers could easily find manifold examples of clerical and papal corruption to reinforce their arguments. Additionally, nationalism was beginning to develop as a concept, as was the idea of the nation state. People in England, Scotland, Germany, and other countries began to wonder why they were paying tithes to the church that went to build beautiful buildings in Rome and support the lavish lifestyle of the papal court when that money might be better spent at home. For that matter, the anti-clericalism of the Reformation was not new and had time to mature. At the end of the 14th century, Lollardy was a proto-Protestant movement in England that challenged clerical power. In the early 15th century, the Hussite wars in Bohemia following the teachings of Jan Hus were a preview of the greater Reformation to come. Papal authority had been severely damaged by the Great Schism at the end of the 14th and the start of the 15th century when two competing popes (later expanded to three) all tried to excommunicate each other and claim control of the church. In the aftermath, Renaissance Humanists had begun suggesting that only the Bible was the proper source and guide for Christianity, and that papal authority and many of the church's practices were merely human traditions that had been added later and were not ordained by God. A lot of the arguments of the Reformation had their earliest form from the writers of the 15th century. Essentially, the central argument of the Reformation was that the believer's personal relationship with God is the important part of Christianity and doesn't need to be mediated through ordained priests in the official sacraments of the church, though such things were still important. Of course, all the various reformers disagreed with each other about just how important and what the nature of that relationship was, how many sacraments there should be, and what the precise relationship between the individual, the church, and the state should be (and that argument got entangled with many other issues like nationalism), but that was a central crux of the Reformation. So all these competing pressures have been building up, and when Martin Luther posted his statements for debate on church reform in October of 1517, it was the equivalent of lighting a match in a barn that had been stuffed full of sawdust and was suffering from a natural gas leak. #3: The printing press. So why did Luther's action kick off the Reformation as we know it and not the other proto-Protestant movements we mentioned? I think the big part of that is the printing pass, perhaps the biggest part. The printing press did not exist during the early proto-Protestant movements, which meant it was a lot harder for the ideas of reform to spread quickly. The Lollards in particular wanted to translate the Bible into English instead of Latin, but the Bible is a big book and that is a lot of copying to do by hand. In 1539, after a lot of encouragement from Thomas Cromwell, Henry VIII decreed that an English Bible should be placed at every church in England. In 1339, that would have been an impossible amount of copying by scribes. In 1539, thanks to the printing press, it was essentially on the scale of the government embarking on a mid-sized industrial project, perhaps a bit of a logistical and organizational challenge and you have to deal with contractors, but by no means impossible. The printing press made it possible for the various arguments and pamphlets of the Reformers to spread quickly throughout Europe. Luther published tracts on a variety of religious and political topics for the rest of his life, and those tracks were copied, printed, and sold throughout Europe. In fact, he had something of a flame war with Thomas More over Henry VIII's "Defense of the Seven Sacraments". Kings and governments frequently tried to suppress printers they didn't like, but the cat was out of the bag and the printing press helped drive the Reformation by spreading its ideas faster than had previously been possible. AI bros occasionally compare modern large language model AIs to the printing press as an irreversible technological advancement, but one should note that the printing press of the 16th century did not require an entire US state's worth of electricity and an unlimited supply of water. So those were some of the undercurrents and trends leading up to the English Reformation. With that in mind, let's take a look at our four Thomases. #1: Thomas Wolsey. Cardinal Thomas Wolsey was Henry's right hand man during the first 20 years of his reign and essentially the practical ruler of England during that time. He started his career in Henry's reign as the almoner, essentially in charge of charity, and it ended up becoming the Lord Chancellor of England. Since Henry was not super interested in actually doing the hard work of government, Wolsey ended up essentially running the country while Henry turned his full enthusiasm towards the more ceremonial aspects of kingship. Wolsey was an example of the kind of early 16th Century church prelate we mentioned above, more of a Renaissance princeling than a priest. However, as Renaissance princelings went, you could do worse than to have been ruled by someone like Wolsey. And if you were a king, you would be blessed to have a lieutenant as diligent in his work as the Cardinal. Granted, Wolsey did amass a large fortune for himself, but he frequently patronized the arts, education and the poor, pursued some governmental reforms, and deftly maintained England's position in the turbulent diplomacy of the time. He was also much more forgiving in questions of religious dissent than someone like Thomas More. Wolsey was the most powerful man in England at his apex, and the nobility hated it for him because his origins were common. So long as he had Henry's favor, Wolsey was untouchable and the nobility couldn't move against him. But the royal favor came to an end as Henry's marriage to Catherine of Aragon was unable to produce a son. Since Catherine had previously (and briefly) been married to his older brother Arthur before Arthur's death, Henry became convinced (or succeeded in convincing himself) that his marriage was cursed by God for violating the prohibition against sleeping with your brother's wife in the book of Leviticus. His eye had already fallen on Anne Boleyn and Henry wanted an annulment and not a divorce in his marriage with Catherine. In the eyes of God, he would never have been married at all, and then he could marry Anne Boleyn with a clear conscience. Here, Wolsey's gift for diplomacy failed him, but perhaps it was an impossible task. Catherine of Aragon was the aunt of Emperor Charles V, who at the time was the most powerful man in Christendom. All of Wolseley's efforts to persuade the pope to annul the marriage failed, partly because the pope had already given Henry VIII dispensation to marry his brother's widow. Wolsey's failure eroded his support with the king. Anne Boleyn likewise hated Wolsey partly because she believed he was hindering the annulment, and partly because he had blocked her from marrying the Earl of Northumberland years before she had her eyes set upon Henry. Finally, Henry stripped Wolsey of his office of Lord Chancellor, and Wolsey retired to York to take up his role as archbishop there. Wolsey's popularity threatened Henry and Anne, so Henry summoned him back to London to face treason charges. Perhaps fortunately for Wolsey, he died of natural causes on the journey back to London. His replacement as Lord Chancellor was Thomas More, the next of our major for Thomases. #2: Thomas More. More was an interesting contrast-a Renaissance Humanist who remained a staunch Catholic, even though Renaissance Humanists in general tended towards proto-Protestantism or actual Protestantism. He was also in some ways oddly progressive for his time. He insisted on educating his daughters at a time was considered pointless to educate women about anything other than the practical business of household management. Anyway, More's training as a lawyer and a scholar led him to a career in government. He held a variety of posts under Henry VIII, finally rising to become the Lord Chancellor after Wolsey. In the first decades of his brain, Henry was staunchly Catholic and despised Protestantism, in particular, Lutheranism in general and Martin Luther in particular. In 1521, Henry published "Defense of the Seven Sacraments" against Luther, and More helped him write it to an unknown degree. In their dislike for all forms of Protestantism, More and Henry were in harmony at this point. More was involved in hunting down heretics (i.e. Protestants) and trying to convince them to recant. During his time as the Lord Chancellor, More ended up sending six people to be burned at the stake for heresy, along with the arrest and interrogations of numerous others. This rather clashes with his "humanist man of letters" aspect, but More was undoubtedly convinced he was doing the right thing. And while he might have believed in education, he most definitely did not believe in freedom of conscience in several areas. To be fair to More, in the view of many at the time, Protestants, especially Anabaptists, were dangerous radicals. Likely More viewed hunting heretics in the same way as some modern politicians view hunting down covert terrorist cells or surveilling potential domestic terrorists. Harsh measures true, but harsh measures allegedly necessary for the greater good of the nation. However, the concord between More and Henry would not last. Henry wanted to set aside Catherine of Aragon and marry Anne Boleyn, which More staunchly opposed. More especially opposed Henry breaking away from Rome and becoming head of an independent English Church. At first, More was able to save himself by maintaining his silence, but eventually Henry required all of his subjects take an oath affirming his status as head of the church. Thomas Cromwell famously led a deputation to try and change More's mind, but he failed. More refused, he was tried on specious treason charges, and beheaded in 1535. Later, the Catholic church declared him the patron saint of politicians. This might seem odd given that he oversaw executions and essentially did thought police stuff against Protestants, but let's be honest-it's rare to see a politician even mildly inconvenience himself over a point of principle, let alone maintain it until death when he was given every possible chance to change his mind. Probably the most famous fictional portrayals of More are A Man For All Seasons and Wolf Hall. I would say that A Man For All Seasons was far too generous to More, but Wolf Hall was too harsh. #3: Now for the third of our four Thomases, Thomas Cromwell. After Wolsey's fall and More's refusal to support Henry's desire to either annul his marriage to Catherine or to make himself head with the church so he couldn't annul the marriage, Thomas Cromwell rose become Henry's new chief lieutenant. Cromwell is both a fascinating but divisive figure. For a long time, he was cast as the villain in Thomas More's saga, but Hillary Mantel's Wolf Hall really triggered a popular reevaluation of him. Like A Man For All Seasons was too generous to More, I would say Wolf Hall was too generous to Cromwell. Nonetheless, I suspect Cromwell was and remained so divisive because he was so effective. He got things done on a scale that the other three Thomases of the English Reformation never quite managed. Cromwell's origins are a bit obscure. It seems he was either of non-noble birth or very low gentry birth and his father Walter Cromwell was a local prosperous tradesman in a jack of all trades with a reputation for litigiousness. For reasons that are unclear, Cromwell fled his birthplace and spent some time in continental Europe, possibly as a mercenary soldier. He eventually made his way to Italy and started working for the merchant families there, gaining knowledge of trade in the law, and then traveled to the Low Countries. When he returned to England, he became Cardinal Wolsey's right hand man. After Wolsey's fall, Cromwell went into Parliament and defended his master whenever possible. This loyalty combined with his significant talent for law and administration caught the eye of Henry and he swiftly became Henry's right-hand man. Amusingly, Cromwell never became Lord Chancellor like More or Wolsey, but instead accumulated many lesser offices that essentially allowed him to carry out Henry's directives as he saw a fit. Unlike More and Wolsey, Cromwell had strong Protestant leanings and he encouraged the king to break away from the Catholic Church and take control of the English Church as its supreme head. Henry did so. His marriage to Catherine of Aragon was nulled. The rest of Europe never accepted this until Catherine died of illness and it became a moot point. In 1533, he married Anne Boleyn. Like Cromwell, Anne had a strong Protestant bent and began encouraging reformers to take various offices and began pushing Henley to make more reforms than he was really comfortable doing. For example, Cromwell was one of the chief drivers behind the English Bible of 1539. This, combined with Anne's inability to give Henry a son, contributed to Anne's downfall. Unlike Catherine, she was willing to argue with Henry to his face and was unwilling to look the other way when he wanted a mistress, and this eventually got on Henry's nerves. Events are a bit murky, but it seems that Henry ordered Cromwell to find a way he could set aside Anne and Cromwell complied. Various men, including her own brother, were coerced and confessing to adultery with Anne on charges that were most likely fabricated and Anne's "lovers" and Anne herself were executed for treason in 1536. Cromwell had successfully used a technique that many modern secret police organizations and dictatorships employ- if you want to get rid of someone for whatever reason, accuse them of a serious crime, coerce them to a confession, and then have them executed. Joseph Stalin did basically the same thing when he purged the Old Bolsheviks after Lenin's death. Henry married Jane Seymour shortly after Anne's execution, and she finally gave Henry his long-waited son, though she died soon afterwards of postpartum complications. Cromwell also oversaw the dissolution of the English monasteries in the 1530s. Monasticism had become quite unpopular even before the Reformation, especially among humanist writers. The concentration of property in the hands of monasteries made for a ripe target. Using Parliament and with Henry's approval, the monasteries of England were dissolved, the monks and nuns pensioned off, and the various rich properties held by the monasteries were given to the king and his friends. Cromwell himself profited handsomely. This was essentially legalized theft, but there was nothing the monasteries could do about it. Cromwell pushed for more religious reforms, but that combined with the dissolution of the monasteries caused "The Pilgrimage of Grace" in 1537, a rebellion that Henry was able to put down through a combination of lies, stalling, outright bribery, and brutal repression under the Duke of Norfolk (more about him later). Cromwell was at the zenith of his power and influence, but his reformist bent and made him a lot of enemies. For that matter, Henry was increasingly uncomfortable with further religious changes. He wanted to be head of his own church, but essentially his own Catholic Church, not his own Reformed or Lutheran one. Cromwell's alignment with the reform cause gave his more traditionalist enemies a tool to use against him. Cromwell's foes had their chance in 1540 when Henry married his fourth wife, Anne of Cleves. Cromwell had heavily pushed for the match, hoping to make an alliance with the Protestant princes of Germany against the Catholic Holy Roman Emperor. For whatever reason, Henry took an immediate dislike to Anne and never consummated the marriage, which was swiftly annulled and Anne pensioned off. Henry blamed Cromwell for the failed marriage and Cromwell's enemies, particularly Duke of Norfolk and Bishop Gardiner of Winchester, were able to convince Henry to move against him. Cromwell was arrested, stripped of all the titles and property he had amassed, and executed in July of 1540. The sort of legal railroading process he had born against Anne Boleyn's alleged lovers and numerous other enemies of Henry's was used against him. This was one of the very few executions Henry ever regretted. Within a year, the French ambassador reported that Henry was raging that his counselors had misled him into putting to death the most faithful servant he had ever had. Once again, nothing was ever Henry's fault in his own mind. The fact that Henry allowed Cromwell's son Gregory to become a baron and inherit some of his father's land shows that he likely changed his mind about the execution. For once in his life, Henry was dead on accurate when he called Cromwell his "most faithful servant". He never again found a lieutenant with Cromwell's loyalty and skill. The remaining seven years of Henry's reign blundered from setback to setback and all the money Henry obtained from the dissolution of the monasteries was squandered in indecisive wars with France and Scotland. I think it's fair to say that the English Reformation would not have taken the course it did, if not for Cromwell. As ruthless and as unscrupulous as he could be, he nonetheless did seem to really believe in the principles of religious reform and push such policies whenever he could do so without drawing Henry's ire. #4: Now the fourth of our four major Thomases, Thomas Cranmer. If Thomas Cromwell did a lot of the political work of the English Reformation, then Thomas Cranmer wrote a lot of its theory. Cranmer was a scholar and something of a gentle-minded man, but not a very skillful politician. He seemed happy to leave the politicking to Cromwell. I think Cranmer would have been a lot happier as a Lutheran pastor in say, 1950s rural Nebraska. He could have married a farmer's daughter, had a bunch of kids, and presided at weddings, funerals, and baptisms where he could talk earnestly about Jesus and Christian virtues, and he probably would have written a few books on obscure theological points. But instead, Cranmer was destined to play a significant part in the English Reformation. He started as a priest and a scholar who got in trouble for marrying, but when his wife died in childbirth, he went back to the priesthood. Later, he became part of the team of scholars and priests working to get Henry's marriage to Catherine of Aragon annulled. While he was at university and later in the priesthood, he became fascinated by Lutheran ideas and became a proponent of reform. As with Cromwell, Henry's desire to marry Anne Boleyn gave Cranmer his great opportunity. Anne's family were also in favor of reform, and they arranged for Cranmer to become the new Archbishop of Canterbury. The new archbishop and the like- minded clerics and scholars laid the legal and theological groundwork for Henry to break with Rome and become head of the English church with Cranmer and the rest of the reform faction wanted to be used to push for additional church reforms. He survived the tumults of Henry's reign by total loyalty to the king – he mourned Anne Boleyn, but didn't oppose her execution (though he was one of the few who mourned for her publicly), did much the same when Cromwell was executed, and personally sent news of Catherine Howard's adultery to the king. Because of that, Cranmer had a great chance to pursue the cause of reform when Henry died and his 12-year-old son Edward VI became King. Edward's uncle Edward Seymour acted as the head of the King's regency council, and Seymour and his allies were in favor of reform. Cranmer was at last able to steer the English church in the direction of serious reform, and he was directly responsible for writing the Book of Common Prayer and several other key documents of the early Anglican church. But Cranmer's of luck ran out in 1553 when Edward VI died. Cranmer was part of the group that tried to put the Protestant Lady Jane Grey on the throne, but Henry's daughter Mary instead took the crown. Mary had never really wavered from her Catholicism despite immense pressure to do so, and she had last had a chance to do something about it. She immediately brought England back to Rome and started prosecuting prominent reform leaders, Cranmer among them. Cranmer was tried for treason and heresy and sentenced to be burned, but that was to be commuted if he recanted his views in public during a sermon, which he did. However, at the last minute, he thunderously denounced his previous recantation, asserted his reformist faith, and vowed that he would thrust the hand that signed the recantation into the flames first. Cranmer was immediately taken to be burned at the stake, and just as he promised, he thrust his hand into the flames, and his last word is that he saw heaven opening and Jesus standing at the right hand of God. Cranmer had spent much of his life trying to appease Henry while pushing as much reform as possible, but in his final moments, he had finally found his defiance. When Mary died and Elizabeth took the throne, she returned England to Protestantism. Elizabeth was much more pragmatic than her half siblings and her father ever were, so she chose the most expedient choice of simply rolling the English church back to as it was during Edward VI's time. Cranmer's Book of Common Prayer and religious articles, lightly edited for Elizabeth's sensibilities, became the foundational documents of the Anglican church. So these four Thomases, Thomas Wolsey, Thomas More, Thomas Cromwell, and Thomas Cranmer were central to the events of the English Reformation. However, we have one bonus Thomas yet. Bonus Thomas: Thomas Howard, the Duke of Norfolk. Thomas Howard was a powerful nobleman during the reign of Henry, and the Duke of Norfolk was frequently Henry's lieutenant in waging various wars and putting down rebellions. He was also the uncle of Anne Boleyn and Catherine Howard, Henry's second and fifth queens. He was also involved in nearly every major event of Henry's reign. So with all that, why isn't Norfolk as remembered as well as the other four Thomases of the English Reformation? Sometimes a man would be considered virtuous by the standards of the medieval or early modern age, yet reprehensible in ours. For example, for much of the Middle Ages, crusading was considered an inherently virtuous act for a knight, whereas in the modern age, it would be condemned as war mongering with a religious veneer. However, by both modern standards and Tudor standards, Thomas Howard was a fairly odious character. For all their flaws and the morally questionable things they did, Wolsey, More, Cromwell, and Cranmer were all men of conviction in their own ways. More and Cranmer explicitly died with their faith. Cromwell's devotion to the Protestant cause got him killed since he insisted on the Anne of Cleves match. Even Wolsey, for all that he enriched himself, was a devoted servant of Henry after his downfall never betrayed the king. By contrast, Norfolk was out for Norfolk. This wasn't unusual for Tudor nobleman, but Norfolk took it to a new level of grasping venality. He made sure that his daughter was married to Henry's bastard son, Henry FitzRoy, just in case FitzRoy ended up becoming king. He used both his nieces, Anne Boleyn and Katherine Howard, to gain power and lands for himself, and then immediately turned against him once he became politically expedient. In fact, he presided over the trial where Anne Boleyn was sentenced to death. After the failure of the Anne of Cleve's marriage, Norfolk made sure to bring his young niece Catherine Howard to court to catch Henry's eye, and to use the Anne of Cleve's annulment as a lever to get rid of Thomas Cromwell. Both stratagems worked, and he attempted to leverage being the new Queen's uncle to bring himself to new power and riches, as he had with Anne Boleyn. Once Henry turned on Catherine Howard, Norfolk characteristically and swiftly threw his niece under the bus. However, as Henry aged, he grew increasingly paranoid and vindictive, and he had Norfolk arrested and sentenced to death on suspicion of treason. Before the execution could be carried out, Henry died, and Norfolk spent the six years of Edward VI's reign as a prisoner in the Tower of London. When Edward died and Mary took the throne, she released Norfolk since she was Catholic and Norfolk had always been a religious traditionalist suspicious of reform. He spent the remaining year of his life as one of Mary's chief advisors before finally dying of old age. As I often say, history can be a rich source of inspiration for fantasy writers, and the English Reformation is full of such inspiration. Wolsey, More, Cromwell, and Cranmer can all make excellent inspirations for morally ambiguous characters. For that matter, you can see why the reign of Henry VIII has inspired so many movies, TV shows, and historical novels. The real life events are so dramatic as to scarcely require embellishment. So that's it for this week. Thank you for listening to The Pulp Writer Show and thank you for listening as I went on one of my little historical digressions. I hope you found the show enjoyable. A reminder that you can listen to all the back episodes on https://thepulpwritershow.com. If you enjoyed the podcast, please leave a review on your podcasting platform of choice. Stay safe and stay healthy, and we'll see you all next week.

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Explaining Lutheranism to Non-Lutherans, Part 2 – Dr. Jordan Cooper, 2/26/26 (0573)

explaining lutherans lutheranism jordan cooper

Play Episode Listen Later Feb 26, 2026 30:27

Dr. Jordan Cooper of Just and Sinner Lutheranism for Non-Lutherans Dr. Cooper’s YouTube Channel Just and Sinner Dr. Cooper’s WebsiteThe post Explaining Lutheranism to Non-Lutherans, Part 2 – Dr. Jordan Cooper, 2/26/26 (0573) first appeared on Issues, Etc..

Reasons To Be Lutheran

The Prepper Broadcasting Network

Play Episode Listen Later Feb 26, 2026 49:14

The Thinking Fellows list and discuss reasons to embrace Lutheranism in 2026. The hosts take turns outlining the compelling distinctives of the Lutheran confession of faith, from the Christ-centered nature of Lutheran theology to the shape and content of worship, the place of children in the life of the Church, and the doctrine of vocation. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: 1517 Youtube: How God Still Speaks Today Being Family by Dr. Scott Keith A Reasoned Defense of the Faith by Adam Francisco Stretched: A Study for Lent and the Entire Christian Life by Dr. Christopher Richmann The Essential Nestingen: Essays on Preaching, Catechism, and the Reformation Philip Melanchthon's Commentary on Ecclesiastes, Translated by Dr. Derek Cooper More from the hosts: Caleb Keith Scott Keith Adam Francisco Bruce Hilman

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Let's Have a Discussion About Lutheranism with Pastor David Ramirez

Play Episode Listen Later Feb 26, 2026 71:13 Transcription Available

Caleb invited Pastor David on to help us learn more about the Lutheran denomination. https://stpaulsug.org/Church and State is brought to you by, YOU! Visit us at: https://churchandstate.media where you can support us by donating directly and find links to shop with our affiliates.Get our merch at https://standupnowapparel.com/partner-church-and-state/ Learn how to Protect Your Wealth against inflation at: www.BH-PM.com and tell them Church and State sent you.Support Church and State today by shopping at www.MyPillow.com using our coupon code: “CHURCHANDSTATE”.Our links are on link tree: https://linktr.ee/churchandstate Subscribe to our Locals Community (churchandstate1.locals.com) Follow us on Rumble (@ChurchandState1776) https://rumble.com/user/ChurchandState1776 X(twitter) (@1churchandstate) https://x.com/1churchandstatefacebook (churchandstate1776) https://www.facebook.com/ChurchandState1776 SubStack (churchandstate.substack.com) https://churchandstate.substack.com/ *Help fund our fight against tyranny: Buy from our affiliates and tell them Church and State sent you. *Tune in on NRBTV Tue-Fri 1:30 PM Pacific!Become a supporter of this podcast: https://www.spreaker.com/podcast/prepper-broadcasting-network--3295097/support.BECOME A SUPPORTER FOR AD FREE PODCASTS, EARLY ACCESS & TONS OF MEMBERS ONLY CONTENT!Red Beacon Ready OUR PREPAREDNESS SHOPThe Prepper's Medical Handbook Build Your Medical Cache – Welcome PBN FamilySupport PBN with a Donation Join the Prepper Broadcasting Network for expert insights on #Survival, #Prepping, #SelfReliance, #OffGridLiving, #Homesteading, #Homestead building, #SelfSufficiency, #Permaculture, #OffGrid solutions, and #SHTF preparedness. With diverse hosts and shows, get practical tips to thrive independently – subscribe now!Newsletter – Welcome PBN FamilyGet Your Free Copy of 50 MUST READ BOOKS TO SURVIVE DOOMSDAY

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Explaining Lutheranism to Non-Lutherans, Part 1 – Dr. Jordan Cooper, 2/25/26 (0563)

explaining lutherans lutheranism jordan cooper

Play Episode Listen Later Feb 25, 2026 37:54

Dr. Jordan Cooper of Just and Sinner Lutheranism for Non-Lutherans Dr. Cooper’s YouTube Channel Just and Sinner Dr. Cooper’s WebsiteThe post Explaining Lutheranism to Non-Lutherans, Part 1 – Dr. Jordan Cooper, 2/25/26 (0563) first appeared on Issues, Etc..

278. Polycarp of Smyrna

Historical Jesus

Play Episode Listen Later Feb 23, 2026 11:36

An early influential Christian of the late First century and early Second century, Saint Polycarp is regarded as a saint and Church Father in the Eastern Orthodox Church, the Catholic Church, Oriental Orthodox Churches, Lutheranism, and Protestant Anglicanism. He lived in an age after the deaths of the apostles, when a variety of interpretations of the sayings of Jesus were being preached. His role was to authenticate orthodox teachings through his connection with the beloved apostle John, one of the four gospel writers, and according to tradition the last of Jesus’ disciples to die and the only one of the original twelve who did not die a martyr. Catholic Answers Live podcast at https://amzn.to/47IB5Y Jimmy Akin's Mysterious World podcast at https://amzn.to/3YJpTqZ Books by Jimmy Akin available at https://amzn.to/3shLkD8 Books about Polycarp at https://amzn.to/3OxaNDO ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: Saint of the Day podcast with Mike Roberts-St. Polycarp, episode 300, 23feb2024; Catholic Answers Live podcast with Jimmy Akin, episode 12149; The Saint of the Day podcast-St. Polycarp of Smyrna, 23feb2024; Saint of the Day DEACON: Holy Hieromartyr Ignatius the God-bearer, Bishop of Antioch (aka Catholic Saint Ignatius of Antioch) 20dec2025 (107); Traditional Catholic Daily Devotional, St. Polycarp, 26jan2026. Audio excerpts reproduced under a Creative Commons license and the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting. See omnystudio.com/listener for privacy information.

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Civil War Religion: Timothy D. Grundmeier on Lutheranism, the Civil War Era, and American Culture

Historically Thinking: Conversations about historical knowledge and how we achieve it

Play Episode Listen Later Feb 18, 2026 32:22

Lutherans are a strange denomination in American religious history and culture. For Catholics they are certainly Protestants. For Protestants they are crypto-Catholics. While they have been around since the Swedes established their short-lived colony on the Delaware River, they have typically received as much attention in the American imagination as the short-lived Swedish colony on the Delaware River. But my guest Timothy D. Grundmeier has a different point of view. He argues in his new book Lutheranism and American Culture: The Making of a Distinctive Faith that Lutheranism was a central component of nineteenth-century American religion and of the era of the Civil War. This is because Lutherans were numerous, the nation's fourth largest denomination by 1900; they were uniquely positioned in the American religious landscape; and they almost invariably expressed the opinion of the “moderate majority” in Union states outside the Northeast. And, as with every other aspect of American society, Lutheranism was reshaped by the struggle of the Civil War, and Reconstruction.Timothy D. Grundmeier is professor of history at Martin Luther College in New Ulm, Minnesota. Lutheranism and American Culture is his first book.Chapters00:00:00 - Introduction 00:02:60 - What is Lutheranism? 00:06:21 - The Civil War Era Defined 00:09:01 - Three Varieties of American Lutheranism 00:19:44 - The Old Lutherans and Missouri Synod 00:27:38 - How the Civil War Fractured Lutheranism 00:39:36 - The Slavery Debate: Walter and the Norwegians 00:47:20 - Lutheran Quietism After the Civil War 00:52:38 - The Great Lutheran Realignment 01:02:35 - Ideas, Institutions, and Cultural Context

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1066 - FLAME | Exploring Faith, Art, and Cultural Engagement

Gird Up! Podcast

Play Episode Listen Later Feb 17, 2026 69:39

In this episode, we delve into Flame's transformative journey from Christian hip hop to confessional Lutheranism, discussing how theology intersects with cultural expression and the importance of doctrinal testing and community. Flame shares insights on race, church history, apologetics, and cultivating unity across diverse communities.Timestamps: 00:00 - Introducing Flame: Faith, Hip Hop, and Theology00:42 - Flame's background and upbringing in Milwaukee1:12 - How Flame's musical journey began with edutainment1:51 - Sharing the gospel through music and books2:37 - Flame's transition from Reformed to Lutheran theology6:41 - The deconstruction process and testing doctrinal ideas9:46 - Impact of church history and the Reformation on Flame's faith12:37 - Crisis of assurance and the saving work of Christ for all16:40 - Engaging culturally diverse communities and cross-cultural ministry22:53 - Addressing false teachings and false doctrines in church33:40 - The role of confessional Lutheranism and church history in modern faith43:26 - Discipleship and cultural expression through arts and vocation47:29 - Race, culture, and racial reconciliation in Lutheranism55:42 - Building bridges and practical outreach efforts for black communities62:29 - Advice to young Christian artists and future leaders63:58 - Encouragement to pursue theological and cultural training66:15 - Closing thoughts: Faith, influence, and communityFlame's Links: Book - Extra Nos: https://www.amazon.com/s?k=Discovering+Grace+Outside+of+MyselfBook - Because Jesus Taught It: https://www.amazon.com/s?k=Christianity+Through+the+Eyes+of+the+Church+FathersPodcast - Extra Nos Academy: https://extranosacademy.com/#podcastInstagram - https://www.instagram.com/flame314/Gird Up Links:https://youtube.com/@girdupministries4911?si=tbCa0SOiluVl8UFxhttps://www.instagram.com/girdup_be_a_man/https://www.girdupministries.com

American Lutheranism in the Civil War Era – Dr. Timothy Grundmeier, 2/10/26 (0412)

american lutheranism civil war era

Play Episode Listen Later Feb 10, 2026 57:50

Dr. Timothy Grundmeier of Martin Luther College Lutheranism and American CultureThe post American Lutheranism in the Civil War Era – Dr. Timothy Grundmeier, 2/10/26 (0412) first appeared on Issues, Etc..

Lenten Resources: Wilderness, the Cross, and What to Read | Byron Borger

The UpWords Podcast

Play Episode Listen Later Feb 2, 2026 48:02 Transcription Available

In this Lenten conversation, host Tressa Spingler sits down with longtime bookseller and friend of Upper House, Byron Borger of Hearts & Minds Books, to explore how the church year—and especially Lent—can shape our discipleship. They reflect on wilderness imagery, repentance, almsgiving, contemplative reading, and what it means for Jesus to meet us in our “low places.” Byron introduces a rich range of Lenten books—from devotionals and art‑driven prayer resources to weighty theological works on sin, the cross, and Holy Week.In This EpisodeWhy Lent is a season of wilderness, repentance, and preparationHow traditions like Anglicanism and Lutheranism shape our imagination of sacred timeThe power of silence, solitude, and contemplative readingA new theological work on sin by Timothy KellerFleming Rutledge's classic writings on the crucifixion and death of ChristCreative Bible studies integrating art, QR‑coded media, and peace/reconciliation themesArt‑driven prayer resources for seasons of depression or disorientationReading as a spiritual discipline during LentAbout Our GuestByron Borger is the owner of Hearts & Minds Books in Dallastown, Pennsylvania. Learn more or subscribe to his Booknotes newsletter at: heartsandmindsbooks.comList of books mentioned in the episodeRhythms of Faith: A Devotional Pilgrimage Through the Church Year — Claude Atcho (WaterBrook, 2025)Reading Black Books: How African American Literature Can Make Our Faith More Whole and Just — Claude Atcho (Brazos Press, 2022)A Beautiful Year: 52 Meditations on Faith, Wisdom, and Perseverance — Diana Butler Bass (St. Martin's Essentials, 2025)Lent: The Season of Repentance and Renewal — Esau McCaulley (IVP Formatio, 2022)What Is Wrong with the World — Timothy Keller (Zondervan, 2025)The Crucifixion: Understanding the Death of Jesus Christ — Fleming Rutledge (Eerdmans Publishing Co., 2015)The Undoing of Death — Fleming Rutledge (Eerdmans Publishing Co., 2005)Why Did Jesus Have to Die?: The Meaning of the Crucifixion — Adam Hamilton (Abingdon Press, 2025)Liberated at the Cross: Peace and Reconciliation in God's Kingdom — Crystal Acevedo (IV Press, 2026)May It Be So: 40 Days with the Lord's Prayer — Justin McRoberts & Scott Erickson (WaterBrook, 2019)Prayer — Justin McRoberts & Scott Erickson (WaterBrook, 2019)In the Low: Honest Prayers for Dark Seasons — Justin McRoberts & Scott Erickson (Baker Books, 2025)Walking in the Wilderness — Beth Richardson (Upper Room Books, 2020)Pauses for Lent: 40 Words for 40 Days — Trevor Hudson (Upper Room Books, 2015)Pauses for Advent — Trevor Hudson (Upper Room Books, 2017)Pauses for Pentecost — Trevor Hudson (Upper Room Books, 2018)Lent in Plain Sight: A Devotion Through Objects — Jill Duffield (Westminster John Knox Press, 2020)Advent in Plain Sight: A Devotion Through Objects — Jill Duffield (Westminster John Knox Press, 2021)Christ in Our Midst: Daily Lenten Reflections Through Scripture and Gregorian Chant — (Paraclete Press, 2025)Wardrobes and Rings: Through Lenten Lands with the Inklings — Julia Golding, Simon Horobin & Malcolm Guite (Canterbury Press Norwich, 2025)The Art of Lent: A Painting a Day from Ash Wednesday to Easter — Sister Wendy Beckett (InterVarsity Press, 2022)Celebration of

god jesus christ death art lord wisdom meditation cross walking pennsylvania meaning celebration hearts advent repentance wilderness reconciliation lent essentials holy week qr ash wednesday lenten undoing liberated pauses timethe anglicanism lutheranism wardrobes upper house booknotes dallastown byron borger minds books

The Saving Grace of God (Part 2)

To Everything a Season: Lutheran Reflections Through the Church Year

Play Episode Listen Later Feb 2, 2026 29:43

In this episode we continue discussing God's saving grace, this time looking at its attributes.

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Battle for the Augsburg Confession, Ep. 4: American Lutheranism Develops

The Concordia Publishing House Podcast

Play Episode Listen Later Jan 28, 2026 24:58

How did Samuel Simon Schmucker and Benjamin Kurtz influence the development of American Lutheranism? The Rev. Dr. Cameron MacKenzie (the Forrest E. and Frances H. Ellis Professor of Historical Theology at Concordia Theological Seminary in Fort Wayne, IN) joins Andy and Sarah for a series on the Battle of the Augsburg Confession in American Lutheranism to explore the development of American Lutheranism in the 19th century, focusing on key figures like Samuel Simon Schmucker and Benjamin Kurtz. They discus Schmucker's vision for a uniquely American form of Lutheranism, the influence of the Second Great Awakening, and the internal conflicts within the General Synod as confessional Lutheranism began to assert itself against the backdrop of American religious life. Find all episodes in this series at kfuo.org/tag/battle-for-the-augsburg-confession-series. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

american battle confessions rev lutheran fort wayne develops lutheranism historical theology lcms second great awakening augsburg confession general synod coffee hour concordia theological seminary andy bates

Finally Free | Rev. Bryan Wolfmueller

Play Episode Listen Later Jan 21, 2026 40:07

On this episode of The Concordia Publishing House Podcast, Elizabeth Pittman is joined by theologian, author, and podcast host Bryan Wolfmueller to discuss his newest book with CPH, Finally Free: Three Lessons in the Parable of the Prodigal Son. In this short book, Wolfmueller digs into the popular parable of the Prodigal Son to bring hope and aid to our hurting conscience. Get the book at cph.org/finallyfree. Show NotesIn the parable of the prodigal son, Jesus tells a story most of us know by heart. Yet beneath its familiarity, He exposes three kinds of bondage that touch every human heart: the pull to do whatever we want, the fear that we've sinned too much to be welcomed back, and the quiet pride that trusts in our own goodness. In this episode, author Bryan Wolfmueller talks about his book Finally Free: Three Lessons in the Parable of the Prodigal Son and explores how Jesus uses this beloved parable to reveal our slavery to sin and, more importantly, the freedom He gives through His suffering, death, and resurrection. QuestionsThe parable of the prodigal son is one of the most familiar stories in Scripture. What made you willing to take the risk of writing an entire book on such a well-known text? In Luke 15, Jesus tells three lost-and-found parables in a row. How does the presence of the older brother change the pattern of “lost, found, joy” in the third parable?You argue that the older brother is not a side character but the entire point of the parable. Why do we so often overlook him, and what do we miss when we do?The first slavery you discuss is “Belly Slaves” What is this and how does the younger son illustrate it? Why is this slavery so appealing? How does the younger son illustrate our enslavement to pleasure, desire, and self-rule—and why is that slavery so appealing?What happens when an entire culture succumbs to belly slavery?You say despair, the second slavery, is a theological slavery. Tell us about this.You write that the third slavery, pride, is a two-fold slavery. What do you mean by this?You write that each of us has “a little Pharisee living in our hearts.” What are some subtle ways this Pharisee shows up in our church life and personal faith?About the GuestPastor Bryan Wolfmueller is the pastor at St. Paul and Jesus Deaf Lutheran Churches in Austin, TX. Prior to that he was the pastor of Hope Lutheran Church in Aurora, CO since 2005. He is the co-host of Table Talk Radio, the world's most famous Lutheran theological game show. Bryan has a new hobby every day, but he always comes back to reading about Law and Gospel. Bryan lives in Round Rock, TX with his wife Keri and four children.

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Battle for the Augsburg Confession, Ep. 3: German Lutherans and the English Language

The Lutheran History Podcast

Play Episode Listen Later Jan 21, 2026 24:07

What happens to Lutheran identity when faced with cultural decisions, like adopting the English language? The Rev. Dr. Cameron MacKenzie (the Forrest E. and Frances H. Ellis Professor of Historical Theology at Concordia Theological Seminary in Fort Wayne, IN) joins Andy and Sarah for a series on the Battle of the Augsburg Confession in American Lutheranism to explore the impact of the American Revolution on Lutheran immigration patterns, noting a significant decline in German immigrants and the subsequent assimilation of Lutheran communities into English-speaking culture. This assimilation raises concerns about the preservation of Lutheran identity, particularly as many second and third-generation Lutherans begin to abandon their German heritage and language, leading to a potential loss of their religious roots. Dr. MacKenzie highlights the challenges faced by Lutheranism during westward expansion, where the demand for preachers outstrips the supply, resulting in many untrained individuals leading congregations. He also introduces Samuel Simon Schmucker, a pivotal figure in American Lutheranism, who seeks to establish a national Lutheran church body and seminary to preserve Lutheran identity amidst the changing American landscape. Schmucker's approach, however, leads to a redefinition of Lutheranism that aligns more closely with American evangelical Protestantism, raising questions about the future of traditional Lutheran beliefs in the face of evolving cultural dynamics. Find all episodes in this series at kfuo.org/tag/battle-for-the-augsburg-confession-series. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

american english battle german confessions rev american revolution lutheran english language fort wayne protestantism lutherans historical theology lutheranism lcms augsburg confession coffee hour german lutherans concordia theological seminary andy bates

TLHP 76 Lutheranism and American Culture in the Civil War Era with Tim Grundmeier

Play Episode Listen Later Jan 16, 2026 61:49

In today's episode, we welcome back Dr. Tim Grundmeier from MLC to talk about his newly published book.Lutheranism and American Culture examines the transformation of the nation's third-largest Protestant denomination over the course of the nineteenth century. In the antebellum era, leading voices within the church believed that the best way to become American was by modifying certain historic doctrines deemed too Catholic and cooperating with Anglo-evangelicals in revivalism and social reform. However, by the mid-1870s, most Lutherans had rejected this view. Though they remained proudly American, most embraced a religious identity characterized by a commitment to their church's confessions, isolation from other Christians, and a conservative outlook on political and social issues.Grundmeier shows that this transformation did not happen in a vacuum. Throughout the Civil War and early years of Reconstruction, disputes over slavery and politics led to quarrels about theology and church affairs. During the war and immediately after, the Lutheran church in the United States experienced two major schisms, both driven by clashing views on the national conflict. In the postbellum years, Lutherans adopted increasingly conservative positions in theology and politics, mainly in reaction to the perceived “radicalism” of the era. By the final decades of the nineteenth century, Lutherans had established a rigorously conservative and definitively American form of the faith, distinct from their coreligionists in Europe and other Protestants in the United States.Support the show Confessional Languages Scholarship The Wauwatosa Diary (book) Youtube ( even more behind-the-scenes videos available for certain patron tiers) Facebook Website Interview Request Form email: thelutheranhistorypodcast@gmail.com About the HostBenjamin Phelps is a 2014 graduate from Martin Luther College with a Bachelor of Arts with a German emphasis. From there went on to graduate from Wisconsin Lutheran Seminary in 2018. Ben has been a regular writer and presenter on various Lutheran history topics. His 2018 thesis on Wyneken won the John Harrison Ness award and the Abdel Ross Wentz prize. He is also the recipient of several awards from the Concordia Historical Institute.Ben is currently a doctoral student in historical theology through Concordia Seminary's reduced residency program in St. Louis. ...

The Key Difference Between Roman Catholicism and Lutheranism – Dr. Jordan Cooper, 1/15/26 (0152)

roman catholicism lutheranism jordan cooper

Play Episode Listen Later Jan 15, 2026 44:15

Dr. Jordan Cooper of Just and Sinner Dr. Cooper’s YouTube Channel Just and Sinner Dr. Cooper’s WebsiteThe post The Key Difference Between Roman Catholicism and Lutheranism – Dr. Jordan Cooper, 1/15/26 (0152) first appeared on Issues, Etc..

Battle for the Augsburg Confession, Ep. 2: The Lutherans Come to America

Play Episode Listen Later Jan 14, 2026 23:02

What happens to the Augsburg Confession as Lutherans cross the ocean to settle in America? The Rev. Dr. Cameron McKenzie (the Forrest E. and Frances H. Ellis Professor of Historical Theology at Concordia Theological Seminary in Fort Wayne, IN) joins Andy and Sarah for a series on the Battle of the Augsburg Confession in American Lutheranism to explore the transition of the Augsburg Confession and Lutheranism from Germany to America, focusing on the role of German and Scandinavian immigrants, the influence of Henry Muhlenberg and the Pietist movement, and the challenges faced in preacher training and ordination. Their conversation also touches on the impact of the American Revolution on the Lutheran Church and its future in the new nation. Find all episodes in this series at kfuo.org/tag/battle-for-the-augsburg-confession-series. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

america battle germany german confessions rev scandinavian american revolution lutheran fort wayne lutheran church lutherans historical theology lutheranism lcms augsburg confession coffee hour concordia theological seminary andy bates

Has Lutheranism Failed?

Play Episode Listen Later Jan 12, 2026 63:11

Has Lutheranism Failed? In this episode, the Thinking Fellows discuss the purpose and aim of the church to examine if Lutheranism in America has failed. The fellows assert the importance of defining the church's mission, the role of the Augsburg Confession, and the perception of Lutheranism in American society. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Face to Face: A Novel of the Reformation by Amy Mantravadi Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales Sinner Saint by Luke Kjolhaug More from the hosts: Caleb Keith Scott Keith Adam Francisco Bruce Hilman

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What Does “Lamb of God” Mean? | John 1:29-42 with Lars Olson

Scripture First

Play Episode Listen Later Jan 12, 2026 29:04

John the Baptist sees Jesus coming and declares, “Here is the Lamb of God who takes away the sin of the world!”We ask Lars Olson: Why is John the Baptist such a key figure in Lutheranism?What does Lamb of God mean? What does it mean to be baptized into Christ?CARE OF SOULS - ADDICTIONIn Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life's challenging situations: addiction, death, family disharmony, and more. Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.Because in the end, it's not about fixing people—it's about preaching the Gospel.Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction SING TO THE LORD Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.

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Battle for the Augsburg Confession, Ep. 1: Theological and Legal Document of Lutheran Identity

Teologia para Vivir Podcast

Play Episode Listen Later Jan 7, 2026 26:03

How does the Augsburg Confession define what it means to be Lutheran, and how has this affected the development of Lutheran identity over the centuries? The Rev. Dr. Cameron McKenzie (the Forrest E. and Frances H. Ellis Professor of Historical Theology at Concordia Theological Seminary in Fort Wayne, IN) joins Andy and Sarah for a series on the Battle of the Augsburg Confession in American Lutheranism to explore the history of Lutheranism in America, focusing on the significance of the Augsburg Confession. Their discussion delves into the dual role of the Augsburg Confession as both a theological and legal document during the Reformation, its impact on Lutheran identity, and its evolution as Lutheranism spread to North America. This episode sets the stage for further exploration of American Lutheran history in upcoming episodes in this series. Find all episodes in this series at kfuo.org/tag/battle-of-the-augsburg-confession-series. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

america battle identity north america confessions legal rev reformation document theological lutheran fort wayne historical theology lutheranism lcms augsburg confession coffee hour concordia theological seminary andy bates

Lutero en Navidad: sermones, villancicos y el “intercambio feliz”

Play Episode Listen Later Dec 26, 2025 16:17

Paypal: https://www.paypal.com/paypalme/editorialtpv El día de hoy hablaremos sobre el capítulo 12 del libro The Oxford Handbook of Christmas, titulado “Lutheranism,” por Kirsi Stjerna. Ver aquí: https://global.oup.com/academic/product/the-oxford-handbook-of-christmas-9780198831464?cc=gb&lang=en& Articulo: https://semperreformandaperu.org/2025/12/26/verdades-radicales-sobre-la-navidad-que-martin-lutero-nos-dejo/ Video: https://youtu.be/RAHxhwdHYjE PPT: https://semperreformandaperu.org/wp-content/uploads/2025/12/navidad_luterana_de_la_teologia_a_la_tradicion.pdf La Navidad luterana es, simultáneamente, confesión doctrinal y celebración cultural: una “fiesta de la luz” donde conviven calendario litúrgico, música, comidas y costumbres locales de escala global. En este episodio —siguiendo el capítulo de Kirsi Stjerna— entramos en esa mezcla de raíces medievales, elementos precristianos y preferencias étnicas que, lejos de diluir la fe, suele funcionar como su lenguaje cotidiano: coronas de Adviento, árboles iluminados, villancicos y una liturgia que proclama la Encarnación como esperanza contra la muerte. Exploramos por qué el luteranismo conserva el 25 de diciembre, organiza la temporada en doce días hasta Epifanía, y mantiene una sensibilidad “occidental” cercana a la misa en estructura—pero con un acento distintivo en la Palabra proclamada y el lugar del sermón. Luego nos detenemos en dos gigantes de la memoria luterana: Martín Lutero, con su repertorio de predicación y cantos navideños (incluida la teología de la cruz en clave de pesebre), y Johann Sebastian Bach, cuya música sigue marcando la experiencia navideña en iglesias y hogares. Finalmente, viajamos por la diversidad: desde calendarios de Adviento y mercados alemanes hasta Santa Lucía en Escandinavia; desde el intercambio de regalos (reorientado hacia el Niño Cristo) hasta cenas que saben a ganso, curry o tamales. Una Navidad luterana, en suma, es teología hecha ritmo, luz y comunidad.

Lutheranism and Tradition – Pr. Hans Fiene, 12/3/25 (3372)

Play Episode Listen Later Dec 3, 2025 30:59

Pr. Hans Fiene of Lutheran Satire Lutheran SatireThe post Lutheranism and Tradition – Pr. Hans Fiene, 12/3/25 (3372) first appeared on Issues, Etc..

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Where Lutheranism Disagrees with Thomas Aquinas

Play Episode Listen Later Nov 25, 2025 61:16

In this episode of the Thinking Fellows, we take a closer look at the growing interest in Thomas Aquinas especially among younger evangelicals and even many Lutherans. We talk through why Aquinas is appealing to so many today, but also why the Lutheran Reformers pushed back on key parts of his theology. That includes the big questions of grace, salvation, and whether human effort plays any role in standing before God. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Coming Home for Christmas: 1517 Advent Devotional Face to Face: A Novel of the Reformation by Amy Mantravadi Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales Sinner Saint by Luke Kjolhaug More from the hosts: Caleb Keith Scott Keith Adam Francisco Bruce Hilman

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1055 - Adam Koontz | Lutheran Identity, Church History, Discipleship

Gird Up! Podcast

Play Episode Listen Later Nov 16, 2025 77:49

SummaryIn this conversation, Rev. Dr. Adam Koontz shares his transformative journey into Lutheranism, detailing his initial hesitations and the profound discoveries he made during his catechesis. He reflects on the alignment between Lutheran teachings and biblical scripture, emphasizing how this realization deepened his faith and understanding of Christianity. He discusses the significance of understanding one's faith and the role of pastors in effectively conveying God's teachings to their congregations.Chapters00:00 Introduction to Gird Up Podcast03:39 Meet Reverend Dr. Adam Koontz04:09 Adam's Unique Faith Journey06:29 Cultural Christianity and Its Impact13:31 The Search for Truth in Secularism19:19 The Role of Technology in Mental Health26:51 Experiencing the Transition to Christianity31:48 Encouragement for Young Christians35:14 Finding a Home in the Lutheran Church40:35 The Journey of Discovery in Faith42:01 Understanding Lutheranism in Pennsylvania47:17 The Importance of Lutheran Identity55:02 The Role of Catechesis in the Church01:02:10 Developing Healthy Devotional Practices01:06:35 Family Devotional Life and Catechesis01:12:24 Engaging with Cultural and Political Issues01:17:40 OutroDr. Koontz's Links:Redeemer Lutheran Church, Oakmont, PA: https://www.redeemer-oakmont.org/The Family Bible Commentary: https://www.adcrucem.com/products/five-volume-bible-commentary-adam-koontzGird Up Links:https://youtube.com/@girdupministries4911?si=tbCa0SOiluVl8UFxhttps://www.instagram.com/girdup_be_a_man/https://www.girdupministries.com Hosted on Acast. See acast.com/privacy for more information.

Paths to Lutheranism: From Islam – Pr. Nourreddine Bennai, 11/3/25 (3073)

Play Episode Listen Later Nov 3, 2025 27:13

Pr. Nourreddine Bennai, Missionary at Large to Muslims The post Paths to Lutheranism: From Islam – Pr. Nourreddine Bennai, 11/3/25 (3073) first appeared on Issues, Etc..

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Paths to Lutheranism: From Roman Catholicism – Matthew P., 10/31/25 (3041)

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Play Episode Listen Later Oct 31, 2025 36:56

Matthew P. The post Paths to Lutheranism: From Roman Catholicism – Matthew P., 10/31/25 (3041) first appeared on Issues, Etc..

Paths to Lutheranism: From Judaism – Blake Skolnic, 10/30/25 (3034)

judaism paths lutheranism

Play Episode Listen Later Oct 30, 2025 27:35

Blake Skolnic The post Paths to Lutheranism: From Judaism – Blake Skolnic, 10/30/25 (3034) first appeared on Issues, Etc..

Paths to Lutheranism: From Baptist Theology – Javier Perdomo, 10/29/25 (3023)

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Play Episode Listen Later Oct 29, 2025 50:50

Javier Perdomo of Javier Perdomo YouTube Channel The post Paths to Lutheranism: From Baptist Theology – Javier Perdomo, 10/29/25 (3023) first appeared on Issues, Etc..

Paths to Lutheranism: From Evangelicalism – Megan Bloedel, 10/28/25 (3013)

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Play Episode Listen Later Oct 28, 2025 46:00

Megan Bloedel of “Let's Talk About It” The post Paths to Lutheranism: From Evangelicalism – Megan Bloedel, 10/28/25 (3013) first appeared on Issues, Etc..

Issues, Etc. Reformation Week: From Liberal Lutheranism – Pr. Mike Hughes, 10/27/25 (3002)

Play Episode Listen Later Oct 27, 2025 57:49

Pr. Mike Hughes of St. Matthew Lutheran-Spring Lake, MI The post Issues, Etc. Reformation Week: From Liberal Lutheranism – Pr. Mike Hughes, 10/27/25 (3002) first appeared on Issues, Etc..

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Differences Between Evangelicals and Lutherans