Podcasts about Lutheranism

July 31, 2025 Today's Reading: Catechism: What is Confession?Daily Lectionary: 1 Samuel 16:1-23; Acts 25:13-27Confession has two parts. First, that we confess our sins, and second, that we receive absolution, that is, forgiveness, from the pastor as from God himself, not doubting, but firmly believing that by it our sins are forgiven before God in heaven. (Explanation of What Is Confession, Luther's Small Catechism)In the Name + of Jesus. Amen. One of the simplest ways that we learn to do things, for example, learn our ABCs and count our 123s, is when someone says them and then turns to us and says, "Now it's your turn. Repeat after me." Something like that happens when we come to God's gift of confessing our sins. When we open the Catechism and God's Word, one of the first things we learn is that there's a problem within each of us. We all have sin. Capital “S” sin. And we commit sins because of our sinful flesh - what Luther calls our Old Adam. So the Commandments teach us the truth, echoing God's word of law throughout the Scriptures. And what do they say? They say, “You are a sinner.” And what do we say back? Yes, you're right. I am a sinner. Lord, have mercy on me, a poor, sinful being. This is one of the things that happens whenever we confess our sins. We are simply saying back what God's Word says about our capital “S” sin and all our little (and not so little) sins we commit because of our sinful flesh. Thankfully, this isn't the only thing that happens when we confess our sins. As St. John reminds us, when we confess our sins, God is faithful and just to forgive our sins and cleanse us from all unrighteousness. The same Lord who, by the working of the Holy Spirit, convicts us of our sin and moves us to confess that sin is the same Lord who, by his Son, Jesus, also forgives sin, both Capital S sin and all our sins. And because God is a gracious giver and an abundant forgiver, he gives His Gifts of forgiveness in more than one way. He washes away our sin in Baptism. He feeds us with forgiveness in the Lord's Supper. He speaks his forgiveness in his word. And he sends pastors as his messengers to deliver Good News: I forgive you all your sin. And that is the good news that Absolution brings: forgiveness of all your sin. And should you ever doubt God's forgiveness, or worry that your sin is too great, simply repeat the words your pastor says on Sunday, or ask him to repeat them for you: I forgive you all your sins, in the Name of the Father and of the Son and of the Holy Spirit. Amen!In the Name + of Jesus. Amen.Lord, on You I cast my burden - Sink it in the deepest sea! Let me know Your gracious pardon, Cleanse me from iniquity. Let Your Spirit leave me never; Make me only Yours forever. (LSB 608:4)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

“That is Catholic!” is often heard by those who seek to restore historic rites and ceremonies among Lutheran churches in America. It is a charge leveled even against CFW Walther. In this two part series, we hear from Walther himself as he responds to such charges from a series of articles published in Der Lutheraner during 1846–1847.  ----more---- Host: Fr. Jason Braaten Regular Guest: Fr. Mark Braden ----more---- Become a Patron! You can subscribe to the Journal here: https://www.gottesdienst.org/subscribe/ You can read the Gottesblog here: https://www.gottesdienst.org/gottesblog/ You can support Gottesdienst here: https://www.gottesdienst.org/make-a-donation/ As always, we, at The Gottesdienst Crowd, would be honored if you would Subscribe, Rate, and Review. Thanks for listening and thanks for your support. 

July 30, 2025Today's Reading: 1 Samuel 15:10-35Daily Lectionary: 1 Samuel 15:10-35; Acts 24:24-25:12“Saul said to Samuel, ‘I have sinned, for I have transgressed the commandment of the Lord and your words, because I feared the people and obeyed their voice. Now therefore, please pardon my sin and return with me that I may bow before the Lord.'” (1 Samuel 15:24-25)In the Name + of Jesus. Amen. Saul had sinned. He had failed to hear and heed the Lord's words when facing God's enemies. And Saul's sins had consequences. Because he rejected the Lord, the Lord would remove him from the throne, and eventually give the throne to David. When Saul sinned, God sent him a preacher to hold up the mirror of God's law and show Saul his sins. Samuel was the preacher God sent to Saul.God does the same for us, too. We sin. So often we fail to hear and heed God's word. So often we give in to God's enemies of sin, death, and the devil. Quite often, our sinful actions - though forgiven and absolved in Jesus and by your pastor - have consequences in this life too. God sends us preachers as well, to hold up the mirror of God's law and show us our sin - they're not Old Testament prophets like Samuel, but they do speak God's word like he did. God gives us pastors to preach God's word, to show us our sin, and to give us pardon.And that's one of the great differences between us and Saul. Saul was rejected from being king of Israel. But so that we would never be rejected, the true King of Israel, the Son of David, Jesus, was born, lived, suffered, died, and rose from the dead so that we would never be rejected. On the cross, he was forsaken and cut off so that in our sin we would never be forsaken or cut off from God's presence. He suffered his passion on the cross so that he would pardon our sin. For all the times we've failed to hear and heed God's word, Jesus perfectly obeyed the Father's will and did that for you. For all the times we've transgressed God's Commandments, Jesus kept every one of them for you. All God's commands are fulfilled in Jesus. He perfectly feared, loved, and trusted the Father, and he did that for you, too. All the punishment for sin, Jesus took on himself. Even sin itself, he bore for you on the throne of the cross, under the crown of thorns, all so that he could crown you with glory, grace, and goodness, now and forever.In the Name + of Jesus. Amen.Lord, may Your wounded hand impart Your healing to my broken heart; Your love alone can form in me A heart that serves You joyfully. (LSB 616:3)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

July 29, 2025 Today's Reading: Colossians 2:6-15 (16-19)Daily Lectionary: 1 Samuel 14:47-15:9; Acts 24:1-23“And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.” (Colossians 2:13-14)In the Name + of Jesus. Amen. As you approach the first drop-off on one of my favorite Disneyland rides, Pirates of the Caribbean, the animated skull and crossbones overhead roar out those famous, ominous words: “Dead men tell no tales.” According to St. Paul, there's something else dead men don't do - in fact, cannot do, and are unable and incapable of doing - and that's saving themselves. This is the reality of sin and our sinful flesh. Apart from Jesus, we're all the walking dead. We don't lie on the ground yelling out, “I'm not quite dead yet!” Not at all, says St. Paul. Apart from Jesus, we are dead in our trespasses. But did you notice what verb tense Paul uses to talk about our sin and death? Listen to it again. You who were dead. Past tense. It's true. Apart from Jesus, we were all dead men walking. But that's not the whole story. Something else happened in the past that changed our past, present, and future. It just so happens that God loves taking things that are lifeless and bringing them back to new, filling them with new life, and making them alive again. Remember the darkness and void of creation? God said, “Let there be light.” And there was light. Remember Sarah and Hannah's barren wombs? God gave them both life where there was no life, and Isaac and Samuel were born. Remember Lazarus, dead in the tomb for four days? Jesus spoke the words: “Lazarus, arise!” And he walked out of his tomb. He was made alive again. So it is for us in our Baptism. We were all dead as a doornail in our trespasses and sin. But God made us alive together in Jesus. Want to guess how he did that? That's right, by going into death on the cross and entering the lifeless place of the tomb, and then, by rising again in resurrected new life on the third day. And in your Baptism, you are buried with Christ and raised with Christ. Apart from Jesus, we're dead, and we tell no tales. But in Jesus, we are made alive, and we sing for joy in Jesus, crucified and risen.After all, he's the one dead man - and risen from the dead man - who does tell tales. And the tale he tells is true. He is crucified and risen for you. In the Name + of Jesus. Amen.We thank You Christ; new life is ours, New light, new hope, new strength, new pow'rs. This grace our ev'ry way attend Until we reach our journey's end. (LSB 562:6)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

July 28, 2025 Today's Reading: Genesis 18:(17-19) 20-33Daily Lectionary: 1 Samuel 13:1-18; Acts 23:12-35“Then Abraham drew near and said, ‘Will you indeed sweep away the righteous with the wicked?” (Genesis 18:23)In the Name + of Jesus. Amen. Watch any police TV show or courtroom drama, and sooner or later you'll hear the phrase, “If you do not have, or cannot afford a lawyer, the court will appoint one to represent you.” The defendant is then given an intercessor to act on their behalf. In the Roman tribunal, citizens had the right to appeal to another magistrate who would intercede on their behalf. But neither Hollywood nor the Roman Empire invented the idea of an intercessor. This idea of intercession is as old as the book of Genesis. There's a long list of God-appointed intercessors in the story of the Scriptures, for example: the Prophets, the Judges, Nathan, Samuel, the Levitical Priests, Joshua, and Moses.One of the first intercessors we meet in the Bible is none other than Abraham. The Lord and judge himself had seen what sinful corruption had done to Sodom. His verdict was in. Guilty as charged. Sentenced to death. And even though no one in Sodom made an appeal, an intercessor was appointed all the same. That intercessor was Abraham. Genesis says, “Abraham stood before God,” and “drew near to God.” Abraham interceded for Sodom. He pleaded to God on behalf of any righteous that might be left in the Old Testament sin-city. Abraham tries to make a plea deal with God on behalf of Sodom. Suppose fifty righteous people are there, will you not spare the city? What about forty-five? Forty? Thirty? Twenty? Ten? God the Judge is lenient - patient with sin - to a point. “For the sake of ten, I will not destroy it.” Tragically, we know how the story of Sodom ended, in destruction, although not before God rescued Lot, Abraham's nephew. Abraham may have been one of the earliest intercessors in the Bible, but he is not the last, nor even the greatest. Abraham's intercession saved Lot and his family, but Abraham's greatest son, our Lord Jesus, came to intercede on behalf of the whole world. He came to save not ten, twenty, thirty, forty, or even fifty righteous, but lay down his life for the unrighteous and by his righteous intercession, declare righteous all who believe in him. Abraham made intercession for one city, while Jesus made intercession for the life of the world and for all who believe in him. And not only does the Father appoint his Son as your intercessor, the Spirit who proceeds from the Father and the Son is also appointed to intervene on your behalf, interceding for the saints according to the will of God (Romans 8:27). In the Name + of Jesus. Amen.The God of Abr'ham praise, Whose all sufficient grace Shall guide me all my pilgrim days In all my ways. He deigns to call me friend; He calls Himself my God. And He shall save me to the end Through Jesus' blood. (LSB 798:3)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

July 27, 2025 Today's Reading: Luke 11:1-13Daily Lectionary: 1 Samuel 12:1-25; Acts 22:30-23:11“Now Jesus was praying in a certain place, and when he finished, one of his disciples said to him, ‘Lord, teach us to pray, as John taught his disciples.'” (Luke 11:1)In the Name + of Jesus. Amen. When you learned your ABCs, someone took a crayon and showed you how to draw the letters. When you learned how to tie your shoe, someone taught you, “Over, under, around and through, Meet Mr. Bunny Rabbit, pull and through.” When you learned to drive, a parent or instructor taught you where your hands go on the steering wheel. As we grow up, life is full of moments where we are taught.The same is true in our lives as God's children. We are always learning. And our Lord is always patiently teaching us. When Jesus' disciples saw him praying, what did they do? They said to him, “Lord, teach us to pray.” And what did Jesus do? Did he let them fumble around trying to figure it out on their own? No. Did he send them a link to a YouTube video? No. Jesus patiently taught them how to pray first by praying with them. Then, he taught them how to pray by giving them the words to use.Jesus teaches his disciples, past and present, how to pray by giving us the prayer we call the Lord's Prayer. It's short. Easy to memorize. It has everything we could possibly pray for all in one place. And best of all, it's God's word. Jesus knows that we don't always know what we should pray for, and that quite often, if we're honest, we don't always pray for the things we should, and that sometimes we're simply at a loss for words.This is another reason why Jesus teaches us and gives us the Lord's Prayer. Every word of the Lord's Prayer is given by Jesus to you. Every word of the Lord's Prayer points you back to Jesus and his love and grace for you. Praying for daily bread or any physical need? It's God's gracious provision that gives you all you need. Ever find yourself struggling to forgive someone who has sinned against you? The Lord's Prayer gives you forgiveness and helps you to forgive others, too. Ever wrestled with your own sin and temptation? Jesus teaches us to pray for deliverance from the Evil One in the Lord's Prayer. And the same Lord Jesus who teaches us to pray, promises to hear our prayers, answer them in his good and gracious will, and deliver you from every evil in body and soul. This is why, as God's children, there is always more to learn whenever we pray, “Our Father.”In the Name + of Jesus. Amen.Our Father, who from heav'n above Bids all of us to live in love As members of one family And pray to You in unity, Teach us no thoughtless words to say But from our inmost hearts to pray. (LSB 766:1)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

July 26, 2025Today's Reading: Introit for Pentecost 7 - Psalm 119:145-149; antiphon: Psalm 50:15Daily Lectionary: 1 Samuel 10:1-27; Acts 22:17-29“Hear my voice according to your steadfast love; O LORD, according to your justice give me life.” (Psalm 119:149) In the Name + of Jesus. Amen.What is God's justice, and how does one gain life from it? The Psalmist would seem to know the answer, and God grant that we would come to know the same. But we must be on guard! For when we, or those dear to us, are hurt by another, or when we have worked hard toward some great accomplishment where others have not, we crave the kind of justice which reigns in this fallen world; justice which dictates that everyone get what they deserve. We desire to see payment commensurate with the amount and quality of one's work, and punishment of wrongdoers befitting the harshness of their crime. A desire for such justice in this world is not wrong. The Scripture speaks often of curbing evil and promoting good (e.g., Leviticus 19:15, Proverbs 18:5, Is 1:17, Amos 5:15, Romans 13:1-7). However, may God preserve us from coveting such justice against any wrongdoer's status in the kingdom of heaven. Jesus makes the danger of this clear when he says, “… with the judgment you pronounce, you will be judged, and with the measure you use it will be measured to you.” (Matthew 7:2)In God's kingdom, nobody gets what they deserve. In God's vineyard, the worker who labored but an hour receives the same pay as he who toiled the whole day. In God's household, finding one lost coin or sheep is celebrated with absurd lavishness, and the wretched, ungrateful, rebellious, wasteful son, who deserves nothing more than enslavement, is welcomed home and restored as an heir. In God's kingdom, he who is so indebted to the king that he cannot possibly atone for it in a lifetime is completely forgiven of it. Yet, anyone who would exact punishment rather than bestow mercy upon one indebted to them cannot abide in God's kingdom, where nobody gets what they deserve.What is God's justice, and how does one gain life from it? The answer to both questions is the same. God's justice is the broken body of Christ nailed to the course wood of the cross. God's justice is the blood and water flowing from the spear-gouge in Christ's side, pouring into the font of your Baptism and into the cup of the New Testament for the forgiveness of sins. To look for justice anywhere but Christ crucified is to look for justice to be visited upon oneself. And you can't handle the justice that God gives any more than those whom you are tempted to condemn. Look to Christ crucified and see God's justice such that you, and even those by whom you have been harmed, are given life from the author of life; life where all conflict, division, pain, and sin are put to death forever. In the Name + of Jesus. Amen. Since Christ has full atonement made and brought to us salvation, Each Christian therefore may be glad and build on this foundation. Your grace alone, dear Lord, I plead, Your death is now my life indeed, For You have paid my ransom. (LSB 555:6)Rev. Jeffrey Ries is the pastor of Zion Evangelical Lutheran Church in Tacoma, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

July 25, 2025Today's Reading: Mark 10:35-45Daily Lectionary: 1 Samuel 9:1-27; Acts 21:37-22:16“For whoever would be great among you must be your servant, and whoever would be first among you must be slave of all. For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” (Mark 10:43b-45) In the Name + of Jesus. Amen.When James and his brother John ask to sit beside Jesus as He enters His glory, they don't realize that Jesus will enter that glory with hands and feet nailed to the rough wood of a cross, and so will the two who are granted to sit at his right and left (the two thieves), all three lifted up before the people as worthless transgressors.If only James and John knew what they were asking – what was to come – they might flee from Jesus too soon, before being witness to His suffering and death. Every day we are reminded of what it means to live by God's grace. Every time we suffer any trial, every thorn piercing our side, we are reminded, “My grace is sufficient for you.” (2 Corinthians 12:9)James and John will indeed know what it means to drink from the same cup as Jesus; to be baptized with His Baptism. For John, exile and isolation from his people. For his brother, James (the one being honored this day), death by the sword of Herod (Acts 12:1-2). But even before they drink from that cup, the trials of taking up one's cross and following Christ will teach them what it is to live by God's grace.Who is the greatest? The greatest in the kingdom of heaven is The One who came not to be served, but to serve. The greatest is The One who, “though He was in the form of God, did not count equality with God something to be grasped, but emptied Himself, taking the form of a slave.” (Philippians 2:6-7)When you are tempted to think yourself greater than others, look to Jesus and be humbled by His greatness. When you worry about who might be greater than you, take comfort in the greatness of Jesus. Be drawn into His greatness, proclaim His Gospel, serve your neighbors when they need you, and allow others to serve you when your need is greatest. Rejoice that you are baptized with the same Baptism as Jesus. Gladly drink from the same cup as Jesus, which has become for you the cup of salvation. In it, you have a seat of honor awaiting you at the table of the marriage feast of the lamb, whose kingdom has no end.In the Name + of Jesus. Amen. O Lord, for James we praise You, who fell to Herod's sword; He drank the cup of suff'ring and thus fulfilled Your word. Lord, curb our vain impatience for glory and for fame, Equip us for such suff'rings as glorify Your name. (LSB 518:21)Rev. Jeffrey Ries is the pastor of Zion Evangelical Lutheran Church in Tacoma, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

July 24, 2025Today's Reading: Catechism: The Sacrament of Holy Baptism - FourthDaily Lectionary: 1 Samuel 8:1-22; Acts 21:15-36“We were therefore buried with Him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.” (Romans 6:4) In the Name + of Jesus. Amen. It's like a murder mystery! What killed the old man? Faith did! Faith looks to Christ and what He has done in His death and resurrection. Faith has no use for what the old man thinks he can do. The problem is, some semblance of the old man still has control of your will, and still thinks he has something to do with pleasing God. This struggle between God given faith and the will of our old sinful self continues for as long as we live. Luther reminds us, “The Christian life is nothing else but a daily baptism, and continuing ever after. For we must keep at it without ceasing, always purging whatever pertains to the old Adam, so that whatever belongs to the new creature may come forth … our Baptism is the very root of the Gospel in our lives.” (LC, 4)What killed the old man? The Word of God and the water did! The pouring of water over your brow, “In the Name of the Father, and of the + Son, and of the Holy Spirit,” and the old man was dead as a doornail! Through Baptism, the old man was crucified with Christ – the whole body of sin with Adam, the head was drowned out. Only the lie of Satan makes the old sinful self appear alive to your heart and mind.Who killed the old man? Jesus did! Each nail that pierced the flesh of Christ likewise pierced the old sinful self. The old man is dead and buried with Christ in Baptism.Christ Himself was raised from the dead. For you, however, a grave with your name on it awaits. Will the risen Christ leave you there for dead? Certainly not! Baptism into Christ means Baptism into His death. Not any old ordinary death, but a death like His. Baptism into Christ means burial with Christ. Not any old ordinary burial, but a burial like His, from which the dead come back to life! Baptism into Christ means that you will be raised with Him! Not any old ordinary resurrection, but a glorious resurrection like His. United with Christ, you walk in newness of life.Within that newness of life, the Holy Spirit works. He works through the Church of God, His Word, and sacraments, expelling the last recesses of that old sinful self. The attacks of Satan via that old man continue. But make no mistake; you are covered with Christ so that the attacks you experience from that dead old man (propped up by Satan) do you no real harm. They are nothing more than the feeble, futile assaults of a dead old man controlled by an angry, frustrated, defeated, dying devil. You are baptized, you are loved, you are Christ's and His alone. In the Name + of Jesus. Amen. There is nothing worth comparing to this lifelong comfort sure! Open-eyed my grave is staring: even there I'll sleep secure. Though my flesh awaits its raising, still my soul continues praising: I am baptized into Christ; I'm a child of paradise! (LSB 594 v.5)Rev. Jeffrey Ries is the pastor of Zion Evangelical Lutheran Church in Tacoma, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

July 23, 2025Today's Reading: Colossians 1:21-29Daily Lectionary: 1 Samuel 6:19-7:17; Acts 19:23-21:14; Acts 19:1-22“And you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, became a minister.” (Colossians 1:21-23) In the Name + of Jesus. Amen.Being reconciled to God in Christ's death is not a metaphor. His body of flesh was nailed solidly to the rough wood. His broken body bled to death. In this, you were reconciled to God. Like the Prodigal Son in Luke 15, by your sin, you were hostile in mind and doing evil deeds, alienated from your eternal Father. Sin is what broke the relationship (“Sin breaks stuff!” -Rev. Harrison Goodman), and sin is what kept it broken. You could not repair your relationship with God any more than the Prodigal Son could have restored his relationship to his father (the best he could hope for of his own accord was slavery to his father's household). The best you could do of your own accord is slavery to sin, and you were already there. But, like the Prodigal Son, your eternal father has restored you to Himself, making you an heir to His household, restoring you by His mercy. More than the fattened calf's broken body merely signifying the reconciliation of the prodigal to His father, Christ's broken body of flesh is your reconciliation to your heavenly Father! “Not with gold or silver, but with His holy, precious blood and with His innocent suffering and death,” (SC, 2nd Art) you, dear sinner, are presented, “holy and blameless and above reproach before (God).” (Col 1:22)Begun (and continuing) in your Baptism, and by Christ's work through His Church, you are kept stable and steadfast in this Gospel which you have heard and continue to hear. This is why you can, with Paul, rejoice in the sufferings inherent in the Christian life. The devil plants seeds of ungodly desire into your hearts and minds, making idols for you of the cares and goods of this fallen world. He tempts you to believe that suffering from any lack of earthly pleasure or treasure is cause for lament. In fact, while God's created gifts do serve you in this life, the only lamentable suffering would be a life lived apart from Christ. But you have the riches of “Christ in you;” the “hope of glory” (Col 1:27) and a mystery made clear in the light of God's Revelation in Christ.In the Name + of Jesus. Amen. What is the world to me, with all its vaunted pleasure When You, and You alone, Lord Jesus, are my treasure! You only, dearest Lord, my soul's delight shall be; You are my peace, my rest. What is the world to me! (LSB 730:1)Rev. Jeffrey Ries is the pastor of Zion Evangelical Lutheran Church in Tacoma, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

July 22, 2025 Today's Reading: John 20:1-2, 10-18Daily Lectionary: 1 Samuel 5:1-6:3, 10-16; Acts 18:1-11, 23-28“Jesus said to her, ‘Woman, why are you weeping? Whom are you seeking?' Supposing him to be the gardener, she said to him, ‘Sir, if you have carried him away, tell me where you have laid him, and I will take him away.' Jesus said to her, ‘Mary.' She turned and said to him in Aramaic, ‘Rabboni!' (which means Teacher).” (John 20:15-16) In the Name + of Jesus. Amen. Mary Magdalene knew the suffering of demon possession and the joyous relief of being healed from them, and she was a loyal follower of Jesus (Luke 8:2-3). From our text in John 20, we know that she knew the pain of losing a dear loved one to death; a trial with which everyone can (or one day will) identify. When a loved one dies, it never feels right; it is difficult to accept that we can no longer hear that voice or see that face. This was Mary's struggle as she stood outside of Jesus' empty tomb. She had witnessed every last horrific moment of His death right up until His last breath. She knew He was dead, but she struggled to accept it. It wasn't right, and even worse, now His body was gone!She didn't know what to do, so she just stood there and started to cry. Death wounds those it takes from us, and it wounds us who are left behind. This was Mary's experience as she sobbed, looking back into the tomb. But something was different now. There were angels there, and though Mary's sorrow could never shake or destroy their joy, they were concerned for her. “Woman,” they ask, “why are you weeping?” She replied, “They have taken away my Lord, and I do not know where they have laid Him.” (John 20:13). Worse than Jesus' death was not being able to tend to His body as tradition dictated.Mary's grief is so deep that even a conversation with angels isn't bewildering. So, she straightens up, and turns … and almost runs into the One who had never been far from her, even in her grief, even as she didn't recognize Him. Finally, her eyes are open to Him as He says one word; He calls her by name, “Mary.”“‘I have called you by name, you are mine,' declares the Lord.” (Isaiah 43:1). “My sheep hear My voice, and I know them, and they follow Me.” (John 10:27). Imagine Mary's heart racing at the sound of her name spoken by the risen Christ. She stares in joy, rising like a flood and cries, “Rabboni!”  It was really Him! Beyond all hope, it was the flesh and blood, wounds still visible but transfigured, shining in glory, Jesus! Her Jesus. The joys were only beginning. Jesus sends Mary, first to His apostles, with the message that He lives. Death was not the end of Him; thus, it will not be the end of Mary, nor of the disciples, nor will death be the end of you. Mary was the first witness to Jesus's changing forever how we live, grieve, and die. Death still hurts us and separates us from loved ones, but Jesus has made it something we need never fear!In the Name + of Jesus. Amen. We sing Your praise for Mary who came at Easter dawn to look for Jesus' body and found her Lord was gone. But, as with joy she saw Him in resurrection light, may we by faith behold Him, the Day who ends our night! (LSB 855:11)Rev. Jeffrey Ries is the pastor of Zion Evangelical Lutheran Church in Tacoma, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

Pastor Bryan Wolfmueller of St. Paul Lutheran, Austin, TX Pr. Wolfmueller's YouTube Channel Has American Christianity Failed? The post Myths About Lutheranism: Lutherans Are Really Roman Catholic – Bryan Wolfmueller, 7/21/25 (2022, Encore) first appeared on Issues, Etc..

July 21, 2025Today's Reading: Genesis 18:1-10a (10b-14)Daily Lectionary: 1 Samuel 4:1-22; Acts 17:1-34; Acts 16:23-40“[Abraham] ran from the tent door to meet them and bowed himself to the earth and said, ‘O Lord, if I have found favor in your sight, do not pass by your servant.' … The LORD said to Abraham, ‘Why did Sarah laugh and say, “Shall I indeed bear a child, now that I am old?” Is anything too hard for the LORD? At the appointed time I will return to you, about this time next year, and Sarah shall have a son.'” (Genesis 18:2b-3, 13-14) In the Name + of Jesus. Amen. Who is serving whom? Genesis 18:1-14 is a beautiful example of the relationship between faith and works. It shows the fruits of faith in God's promise sprouting forth and bearing fruit in the works of Abraham.Ordinarily, upon seeing the approach of sojourners, one as wealthy as Abraham would have given instructions to his servants and let them do the work involved with hospitality. But Abraham himself runs to them, begging them to be his guests, insisting that their presence would be to his benefit (“if I have found favor in your sight …”). He invites them to rest in a place of comfort, shaded by trees, and provides for them. He himself chose the calf (among his best!) and has it served lavishly with milk and curds. He requests Sarah to make bread from fine flour in amounts (3 seahs = 42lbs), allowing for such an abundance of bread that it will not run out. Abraham's hospitality toward his visitors is extravagant.What motivates Abraham to be of such high service to these sojourners? Whether or not he knows them to be God from the outset, it is God who motivates his generous service. Even before God's promise to him of a son is given a second time (thus emphasizing its certainty and importance) Abraham's faith has blossomed from its first pronouncement (Genesis 17:16), and his faith bears fruit in this lavish service which calls to mind Jesus' parable of the sheep and the goats, “‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.'” (Matthew 25:40)Who is serving whom? As lavish as Abraham's hospitality is, that of his visitor (God Himself) is greater. In the context of this extraordinary meal, God reiterates His promise to Abraham of a son, which foreshadows the Son who will be the fulfillment of the promised offspring of the woman, promised since Genesis 3. We are sojourners in this fallen world. It is God (incarnate) Himself who runs to us, begging us to be His guests, insisting that our presence among Him would be to our eternal benefit, and serving us – inviting us to rest in a place of comfort shaded by His countenance. He Himself prepares the meal by His crucified body and shed blood, a lavish meal with such an abundance of His mercy, it will never run out.In the Name + of Jesus. Amen. There dwells the Lord our king, the Lord our righteousness, triumphant o'er the world and sin, the Prince of Peace. On Zion's sacred height His kingdom He maintains, and glorious with His saints in light forever reigns. (LSB 798:7)Rev. Jeffrey Ries is the pastor of Zion Evangelical Lutheran Church in Tacoma, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

SummaryDean Otto joins the show to talk about the importance of church history in shaping Lutheran identity, especially within the Wisconsin Evangelical Lutheran Synod and the Confessional Evangelical Lutheran Conference. He explains how understanding our past gives clarity to our doctrine, strengthens our confessions, and helps preserve the unique voice of confessional Lutheranism in the modern Christian landscape.This conversation explores both historical and current challenges faced by the Lutheran church in America, highlighting doctrinal integrity, the struggles of early immigrant congregations, and the role of pastors in building strong, faithful communities. Dean shares personal reflections and stories that illustrate the deep connection between faith, identity, and history.The episode also looks ahead, considering mission opportunities and the importance of boldly proclaiming the gospel as we face the future. Throughout, the central theme is clear: preserving and understanding Lutheran history is vital for the church's ongoing faithfulness and witness.Chapters04:14 Dean Otto's Role and Background09:53 The Importance of Church History14:24 Lutheranism's Historical Continuity18:52 The Value of Distinctive Lutheran Teachings23:46 The Emotional Experience of Faith25:05 Lutheran Identity and Catholicism27:03 The History of Lutheranism in America28:21 Challenges Faced by Early Lutheran Immigrants36:30 Cultural and Economic Challenges in the New World44:43 Preserving Lutheran History and Identity46:07 Reflections on the Wisconsin Synod's Journey47:42 Mission Opportunities and Future Aspirations49:03 Celebrating the Wisconsin Synod's History50:17 Challenges Facing the Lutheran Church52:38 Hopes for the Future of Confessional Lutheranism01:04:51 The Importance of Proclaiming the GospelDean Otto's Links:WELS Historical Institute: https://welshistoricalinstitute.org/WELS 175 resources: https://welshistoricalinstitute.org/175th-resources/Christ Through Us: A Pictorial History of the Wisconsin Synod, 1850–2025: https://online.nph.net/christ-through-us.htmlThe Wisconsin Synod Lutherans, Second Edition: https://online.nph.net/the-wisconsin-synod-lutherans.htmlWELS History YouTube channel: https://www.youtube.com/@welshistory/videosThe Lutheran History Podcast: https://tlhp.buzzsprout.com/Gird Up Links:https://youtube.com/@girdupministries4911?si=tbCa0SOiluVl8UFxhttps://www.instagram.com/girdup_be_a_man/https://www.girdupministries.com Hosted on Acast. See acast.com/privacy for more information.

July 20, 2025 Today's Reading: Luke 10:38-42Daily Lectionary: 1 Samuel 3:1-21; Acts 16:1-22“. . . Martha was distracted with much serving. And she went up to him and said, ‘Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.' But the Lord answered her, ‘Martha, Martha, you are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her.'” (Luke 10:40-42) In the Name + of Jesus. Amen. You have been anxious and troubled about many things, distracted with much serving (and so have I). But Jesus' concern isn't serving, it's distraction; distraction from the one thing that is needfull (necessary). Serving your neighbors (family, friends, classmates, coworkers, etc.) is a good and necessary aspect of your vocation as Christians. The Table of Duties in the Small Catechism gives examples of what this means. In this fallen world, there is always work to do for the good of others. There is nothing wrong (and everything right) with service to family, friends, community, and church. Martha's desire to serve, in and of itself, was not wrong – in fact, it was completely right. Martha was not wrong in her desire to serve, but in her troubled heart, trusting in her service to Jesus more than Him as her one thing needful. Her anxiety over loving and serving her neighbors (Jesus and others gathered) distracted her from the true purpose of Jesus' presence. She had not grasped that Jesus came for her. Jesus “…came not to be served, but to serve…” (Matthew 28:20). While the one thing needful was right there at hand, Martha felt that serving Him was more important than being served by Him. Mary chose what is better when one is in the presence of Christ: she sat at His feet and received what He came to give. Martha's complaint to Jesus was rebuked not because He didn't appreciate Martha's service, but because Martha erred in thinking that Mary was wrong in her desire to be served by Him before serving. Both Martha and Mary represent critical aspects of living out your Baptism, loving God and loving neighbor (see Luke 10:27). But take care that your much serving doesn't become more important than your being much served by Christ Himself. The former emanates from the law, which cannot save, but only curbs, accuses, and guides (necessary as that is). The latter is the Gospel itself, emanating from Christ our Savior, being necessary for salvation (John 6:27, Romans 5:21, Jude 1:21). It is the much-suffering of Christ (His crucifixion!) that saves you, and it will not be taken away! (See Small Catechism, Explanation to the 2nd Article, 2nd Paragraph)In the Name + of Jesus. Amen.  O Lord, grant us the Spirit to hear Your Word and know the one thing needful that by Your Word and Spirit we may live according to Your will; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen. (Collect for the Sixth Sunday after Pentecost, LSB)Rev. Jeffrey Ries is the pastor of Zion Evangelical Lutheran Church in Tacoma, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

July 19, 2025 Today's Reading: Introit for Pentecost 6 - Psalm 119:57-60, 64; antiphon: Psalm 119:105Daily Lectionary: 1 Samuel 2:18-36; Acts 15:22-41 “I entreat your favor with all my heart; be gracious to me according to your promise.” (Psalm 119:58)In the Name + of Jesus. Amen. Have you ever been given a weird gift? Like a dead bird by your dog? A rock from a younger sibling? A feather from a toddler? Maybe a sloppy kiss from a baby? You understand the sentiment… but what are you going to do with a dead bird? You are probably going to wipe the slobber off your face after that messy kiss. And yet, you can't help but be grateful; you know that the gift was given with love. I imagine myself as the dog or the sloppy baby giving myself up to God: Here I am! I'm a mess. I'm covered in sin, guilt, and shame. This hour/day/week/month/year/existence has been… rough. What is worse, though, is that I am not a cute little toddler giving something out of love— I am a dead enemy of God. Before Baptism, I am unable to come to Him (dead things can only be dead), let alone give Him a gift. And yet, along with the Psalmist, I am fervently asking Him for His favor. It is the second part of this verse that is such tremendous comfort; in our prayers, we get to point to the promises that God Himself has made. In the Garden of Eden, He promised a Savior, and He kept that promise. On the cross, Jesus said, “It is finished,” and it was. In our Baptism, He promises forgiveness of sins, life, and salvation— and they are ours. He promises to give us the Holy Spirit to create faith within us, and we have Him. In the Lord's Supper, He promises to feed and nourish us in His grace, and we receive the Bread of Life. When we pray, He promises to hear us— and He does. So, when I come to him as a mess, I can remember and be comforted by His promises. It's true. We come to God as broken sinners, day after day and week after week, and He meets us with forgiveness, mercy, and grace. We come to Him as beggars, and He treats us as His Beloved Children. He is gracious. He does remember His promises. And what's more? He forgets our sins! He covers our shame, guilt, and deadness—Jesus paid for that; it is gone. He keeps His promises and gives us His favor abundantly. In the Name + of Jesus. Amen.Wait, then, in quiet confidence, Your anxious thoughts at rest. God knows your needs before you ask And works for what is best. (LSB 771:3) - Deac. Sarah Longmire, Bible study editor for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

The Trinity Season directs us to the RESULTS of Christ's work for us in our lives. This weekend we will be looking at God's Call. The Savior calls us to salvation and calls us into His service. His call comes with great and rich blessings. Our hymn for this weekend was written by a 17th century European hymnwriter named Johann Scheffler. Scheffler was raised in a Lutheran home but was influenced by mysticism and in his later years left Lutheranism to become Roman Catholic. He was a prolific writer and many of his hymns became very popular in European churches of all branches. His hymns are simple and contain beautiful poetry. As we study this hymn we will notice that it does not specifically point to Jesus as Savior, but as an example. It is found in the New Obedience section of our hymnal, which highlights its sanctification theme. While it is grounded in Scripture, we have to be careful not to think of Jesus only as our example, but to know and confess that He is (more importantly) our Redeemer.   The hymn is written in a unique way, as Jesus Himself speaks to us in the words of this hymn. It is primarily based on Jesus' words in Matthew 16:24: “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me.” We see Jesus as our "example" in verse 1. In verse 2 Jesus shows "how you must sojourn here below." And in verse 4 He teaches us "how to shun and flee what harms your soul's salvation." The only subtle emphasis on Jesus as Savior comes at the end of verse 4 where Scheffler writes: "I am the Refuge of the soul and lead you to your heavenly goal." But even there he does not explain how Jesus has done that. The apostle Peter wrote: "For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps: “Who committed no sin, Nor was deceit found in His mouth”; who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously; who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness— by whose stripes you were healed" (1 Peter 2:21-24). Notice how Peter connects Jesus as our example to Jesus as our Savior in those verses. Jesus is both. But His work our our Savior is more important.  While this hymn can be an encouragement for the believer who knows that Jesus is his Savior, but need encouragement in his life of Christian sanctification, this hymn is not intended for the unbeliever. The unbeliever first needs to know Jesus as Savior, before he can follow Jesus as an example.  May the LORD who has called us into His family by the blood of Jesus, bless each of us in living out our lives to His glory!

July 18, 2025Today's Reading: Galatians 6:1-18Daily Lectionary: 1 Samuel 1:21-2:17; Galatians 6:1-18“Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. Bear one another's burdens, and so fulfill the law of Christ.” (Galatians 6:1-2)In the Name + of Jesus. Amen. This is a tough requirement. This is a ‘daily failure' level of task. Well, not the first part. I would be all too happy to catch someone doing the wrong thing. That part is easy. Judging others, especially if they are doing worse actions than I am, is sinfully satisfying. Lord, have mercy on me, a sinner. The tough part? Restoring him in a spirit of gentleness. Gentleness? Where's the fun in that? I would much rather judge from my morally superior position and deign to offer guidance. And being reminded to watch myself against temptation? That doesn't seem necessary— remember, I am the one judging… I'm above all that sin stuff. But then it continues to the impossible… bear one another's burdens? Fulfill the law of Christ? I don't want to be known like ‘she is.' I don't want to be caught spending time around ‘him.' And yet. Dear redeemed sinner, these words are a gift. They remind us, who love to focus on ourselves, that we are actually here for one another— we are here for our neighbors. A friend or family member may be caught in sin; these words remind us that we get to love them and teach them as Jesus does for us. Jesus went to the cross, without sin, and paid for the sin of the whole world. He defeated sin, death, and the devil by rising again. That is the message we get to share. We tell the truth, sin is sin, and yet we do it as a fellow forgiven sinner. Community, family, and relationships with others are Gifts from a loving God. Interacting with sinners is hard, and yet it is a joyful burden. We get to live redeemed and forgiven. We get to be reminded that we are part of God's family. God has more grace than you have sin; you get to be the one He uses to share that grace and mercy with others around you. Rejoice in your vocations even as your Lord and Savior rejoices that you are His Child. Share His mercy, grace, forgiveness, and love; not as a work, but as an outpouring of what you have received in your Baptism, in the Words of Absolution, in the Lord's Supper, and through God's daily care of you. In the Name + of Jesus. Amen.God would not have the sinner die; His Son with saving grace is nigh; His Spirit in the Word declares How we in Christ are heaven's heirs. (LSB 571:3) - Deac. Sarah Longmire, Bible study editor for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

Pastor Bryan Wolfmueller of St. Paul Lutheran, Austin, TX Pr. Wolfmueller's YouTube Channel Has American Christianity Failed? The post Myths About Lutheranism: Lutherans Don't Teach About Good Works – Bryan Wolfmueller, 7/17/25 (1982, Encore) first appeared on Issues, Etc..

Do you know the history of Lutheranism in Brazil? The Rev. Dr. Daniel Harmelink, Executive Director of Concordia Historical Institute (CHI), joins Andy and Sarah to talk about a new exhibit coming to CHI celebrating 120 years of Lutheranism in Brazil, including the planning process to create the exhibit, the history of the LCMS's mission work in Brazil, the challenges missionaries faced, how these missionaries were connected to Lutherans in the United States, and what to expect in this exciting exhibit. Learn more about Concordia Historical Institute and how to visit at concordiahistoricalinstitute.org. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

July 17, 2025Today's Reading: Catechism: The Sacrament of Holy Baptism - ThirdDaily Lectionary: 1 Samuel 1:1-20; Galatians 5:1-26How can water do such great things? Certainly not just water, but the word of God in and with the water does these things, along with the faith which trusts this word of God in the water. (The Sacrament of Holy Baptism - Third)In the Name + of Jesus. Amen. Have you ever stopped to think about how intricately and delicately God created and sustains His creation and everything within it? Take water, for example. While I am not very smart in science, I remember that H2O means two hydrogen atoms with one oxygen atom. Any other combination is not water. It seems so simple, boring even. And yet, it is incredibly delicate and necessary that those two elements be present for something to be water. God has put unfathomable depth into the Gift of Baptism. Consider just the words quoted above; Baptism is water and God's Word. We just discussed what makes water water. And we know that it is God Who created water, including the element of water. In Baptism, God is using a tangible element that He created for His creation. And, the power of Baptism is the Word of God. Who is the Word of God? St. John tells us that Jesus is the Word of God. So, we learn that Baptism is the combination of His created element, water, with the 2nd person of the Trinity: Jesus. We have the Father and the Son present in this. And yet! The explanation continues— it is the faith that trusts that Jesus (this word of God) is in the water! How are we given faith to believe and receive? Through the power of the Holy Spirit! Do you see it? In this simple, boring Gift, God gives us Himself: Father, Son, and Holy Spirit.You matter. You have great value. You belong. How do I know? In Baptism, God names you as His Own: He marks you with His Name: Father, Son, and Holy Spirit. He sustains you in this identity. He continues to give you what you need for this body and life. In the Divine Service, you receive the words of Absolution: you are forgiven. In the Lord's Supper, you receive Jesus' Body and Blood for you. You have been redeemed, adopted, and covered with Christ. Water seems pretty boring. Baptism can look pretty boring. And yet, consider the intricacies and the intentionality with which God gives His Gifts— to you. He created and sustained the world— for you. He sent His perfect Son to die and rise again— for you. He gives you the Holy Spirit to create faith that clings to and rests in His hope. Take comfort in this promise for you. In the Name + of Jesus. Amen.The gifts flow from the font Where He calls us His own; New life He gives that makes Us His and His alone. Here He forgives our sins With water and His Word; The triune God Himself Gives pow'r to call Him Lord. (LSB 602:2)- Deac. Sarah Longmire, Bible study editor for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

July 16, 2025Today's Reading: Galatians 4:12-31Daily Lectionary: Judges 16:4-30; Judges 17:1-21:25; Galatians 4:12-31“Have I then become your enemy by telling you the truth?” (Galatians 4:16)In the Name + of Jesus. Amen. Good news is fun to share. Compliments are fun to give. People tend to enjoy having you around when you say something nice or positive. And yet, it seems that when times of trials, sin, or struggles come along… people are less likely to enjoy hearing about that. “Don't connect God's Name to things He hasn't said or hasn't promised.” “Stop hurting your neighbor.” “Gossiping is lying.” “A baby is a gift from God.” “Marriage is a reflection of Jesus and His Church.” It seems as though the saying “don't blame the messenger” does not apply when speaking what someone doesn't want to hear. Paul, in this letter to churches in Galatia, is wondering at their treatment of him and his words; he suggests that they are seeing him as an ‘enemy' now. What changed? Well, sin taints everything. The recipients of this letter, and we today, do not like hearing messages that hurt our feelings or speak against our favorite sins. And yet, look at what Paul says is the ‘reason' the Galatians are treating him as an enemy… he is telling them the truth! But, what is The Truth? The Truth is you are not enough on your own; you are sinful, dead, and selfish. The Truth is, you are lost. And yet, there is more! The Truth is that you were rescued from your sinfulness and selfishness. The Truth is that in Baptism, you were brought to life, covered by Jesus, forgiven, and redeemed. The Truth is that you have a Savior, Jesus, Who paid for all of your sins and covers all of your hurts. The Truth is you are enough in Christ; You are in God's family and are loved. So, why is this message (The Truth) not well received? We sinners love control and really would prefer to live by our own works. We, like the Galatians, want to mix a little of our own efforts with the Gospel of Jesus. We want to define, adjust, or decide what is right or wrong. Repent, dear forgiven sinner. The Truth of your sinfulness and your rescue is what we daily cling to and confess. Receive the message of your ‘sinner status' with humility and rejoice that it is for sinners that Jesus died and rose again. Rest in your Baptism. Receive Jesus' Body and Blood. Hear the Truth with joy. And when you are sharing the Truth with those around you, whether they receive or reject it, know that The Truth rests on Jesus and not on us (or others). It is with great assurance that we live in grace and speak to others with hope. In the Name + of Jesus. Amen.He canceled my offenses, Delivered me from death; He is the Lord who cleanses My soul from sin through faith. In Him I can be cheerful, Courageous on my way; In Him I am not fearful Of God's great Judgment Day. (LSB 724:3)- Deac. Sarah Longmire, Bible study editor for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

July 15, 2025Today's Reading: Colossians 1:1-14Daily Lectionary: Judges 15:1-16:3; Galatians 3:23-4:11“He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.” (Colossians 1:13-14)In the Name + of Jesus. Amen. “The domain of darkness.” What a chilling description. To be where there is no light. To be where there is no hope. To be where there is no life. What a horrible place to find oneself. The depth of evil and depravity would have no end. On our own, that is our only place to be. In the darkness is where sin, the devil, and death abide. As sinners, infected with the depraved Old Adam, we do not have or even want anything but darkness. And yet, there is great joy, hope, relief, and comfort in the rest of these verses: we have been transferred out! We have been snatched out of this hopeless, dark place and brought to the place with The Light! Before we get too proud about ‘transferring ourselves out,' we remember that we were rescued from the darkness. We did not work for, assist with, or participate in being moved. This is a Gift. This new life, this ‘change of address,' this forgiveness of sins came to us in water and The Word. It comes to us in the announced Absolution— our sins are forgiven. It comes to us in the Body and Blood of His Beloved Son. We rest and are covered by Jesus. We were transferred out of the darkness and into the Light by the only hope there is: Jesus, the Son of God, the Incarnate Word, the Savior of the World. God had a plan even before the foundation of the world to rescue and redeem you. He did not spare His Only Son, but sent Him into the darkness to bring you out of it. You now abide in the kingdom of God. You now live in The Light. You have been rescued, redeemed, named, and kept in Jesus. You, dear Baptized Child of God, are loved, forgiven, and given mercy. There will be moments of darkness in your life. For you still live in this sinful, broken world. You still daily battle the Old Adam even as the New Man, given to you in Baptism, desires the Light. And yet, even in these moments, you do not belong, nor do you live in the domain of darkness. You belong to the Light; you have been purchased and won by the Son of God. Even in moments of trial, cling to that hope. You are safe and redeemed in God's kingdom. In the Name + of Jesus. Amen.As true as God's own Word is true, Not earth nor hell's satanic crew Against us shall prevail. Their might? A joke, A mere facade! God is with us and we with God Our vict'ry cannot fail. (LSB 666:3)- Deac. Sarah Longmire, Bible study editor for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

July 14, 2025 Today's Reading: Leviticus (18:1-5) 19:9-18Daily Lectionary: Judges 14:1-20; Galatians 3:1-22“You shall leave them for the poor and for the sojourner: I am the LORD your God.” (Leviticus 19:10b)In the Name + of Jesus. Amen. As you read these verses in Leviticus, perhaps you (like me) nod your head along with God's commands: “Yes - that is absolutely the right thing to do! Leave some for the poor. Tell the truth. Pay fair wages. Great rules, I concur!” These rules (The Commandments) are great on paper. They are absolutely the right way to engage with those around us. Well, until I am one of the poor, or the outsider, or the deaf, or the blind… then I would rather be in control, thank you. I can *handle* this. I don't need your or anyone's help; I. Am. Fine. Do you ever find yourself automatically assuming the role of the ‘doer?' You have, you don't need. You understand, you aren't confused. You give, needy ones receive. And yet, can you honestly say that you have never been the one in need? That you have never been the one ‘on the outside?' Why is it so hard for us to admit that we are dependent and poor and lost and in need? God is giving rules to His people to curb their sinfulness, yet He is also showing mercy. The Ten Commandments are indeed gifts; these are listed in Leviticus and show us the vocational roles and the boundaries that we have with one another. Also, though, they connect to Who God is: “I am the LORD your God.” We have this God! We have this merciful, loving, providing, forgiving God! Even when I won't admit my need, He fills it. Even when I think I am ‘in charge,' He shows me I am not. How do I know? In Baptism, God takes the dead man and breathes new life. On Good Friday, Jesus declared, “It is finished” as He died the sinners' death to redeem all of the world. Every Sunday, in the Divine Service, we hear, “I forgive you in the Name of the Father, and the Son, and the Holy Spirit. Amen.” Sometimes, you might get to be the ‘doer' who serves their neighbor and gives of what you have; thanks be to God. And sometimes, you will be the poor and the outsider in need of relief, sustenance, love, and forgiveness, and others will care for you; also, thanks be to God. In both cases, though, you are covered by and made new through your Savior Jesus; you are connected to our merciful and gracious God. Thanks be to God.In the Name + of Jesus. Amen.Oh, how great is Your compassion, Faithful Father, God of grace, That with all our fallen race In our depth of degradation You had mercy So that we Might be saved eternally! (LSB 559: 1)- Deac. Sarah Longmire, Bible study editor for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

July 13, 2025Today's Reading: Luke 10:25-37Daily Lectionary: Judges 13:1-25; Ruth 1:1-4:22; Galatians 2:1-21“And behold, a lawyer stood up to put him to the test saying, ‘Teacher, what shall I do to inherit eternal life?'” (Luke 10:25)In the Name + of Jesus. Amen. Do you see it? Do you see how the lawyer already misstepped? I suppose we could start with how he *dares* to question Jesus, or that he wants to ‘put him to the test.' But let's talk about the biggest misstep of all—the one that all sinners make (including you and me). The lawyer's question asks, “What shall I do to inherit eternal life?” He, a sinner, thinks he can achieve eternal life. He, a sinner, thinks he can work hard enough or do enough to ‘earn' it.   The reality is, there is no amount of work that any sinner can do to get eternal life. This lawyer forgot, and we sinners routinely (daily) forget, that we are completely tainted with original sin. We have a condition. We have a death sentence. We have an incurable infection. No amount of work, attempts, or restarts is going to cure it. Even before the lawyer asked this question, he had it wrong. When we look at grace, mercy, forgiveness, or eternal life as ‘achievable' or earned by our works, we have it wrong. We want a way to save ourselves; we, like the lawyer, want to justify ourselves and our good works. We want to control our destiny. Inheritances are received, usually by an heir, after someone's death. Through the Death and Resurrection of Jesus, His heirs, including you, receive eternal life. In Baptism, Jesus drowned the Old Adam and created a New Man; He killed the root of the original sin infection. In Baptism, He claims you as His. In Baptism, you receive forgiveness, life, rescue, and eternal life. You receive it! You don't work for it! It is a Gift and it is yours! Dear redeemed sinner, the next time you might want to work for your salvation, or ask God for a chance to ‘work for your eternal life,' repent. Make the sign of the cross. Remember your Baptism. Go to church and hear the Gospel. Receive Jesus' Body and Blood given and shed for you. You are a Beloved child of God, named as one of His heirs; all that He has, He gives freely to you. In the Name + of Jesus. Amen.Lord Jesus Christ, in your deep compassion You rescue us from whatever may hurt us. Teach us to love You above all things and to love our neighbors as ourselves; for You live and reign with the Father and the Holy Spirit, one God, now and forever. Amen. (LSB Collect of the Day)- Deac. Sarah Longmire, Bible study editor for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

Inspired by the LCMS Youth Gathering, the Ladies embark on a three-part summer series celebrating young Lutheran ladies. It's “bring a teen to Book Club” day in the Lounge!  Lutheran lady teenagers Lorraine, Janice, and Eva stop by for a book club recap episode, joining Sarah, Erin, and Rachel as they talk through questions raised by E. Jane Mall's cozy Lutheran classic Kitty, My Rib.  What did our teenage readers think of Mall's fictionalized depiction of Katharine Luther? Did they learn anything new about not just about Katie and the Reformation but also about 1950's-era Lutheranism in America (when the book was written)? What spiritual lessons can readers of all ages take from this book? What can Katie's example teach us about how to live out our Christian vocations here on earth?    At the end of the episode, the Ladies unveil their October book club pick: Joel Biermann's Day 7: For Work, Rest, or Play.   Learn more about Kitty, My Rib here.  To dig more deeply into Katharine Luther's life (and follow up on Lorraine's recommendation for further reading) check out Katharina Von Bora: A Reformation Life by Rudolf K. Markwald and Marilynn Morris Markwald.   Connect with the Lutheran Ladies on social media in The Lutheran Ladies' Lounge Facebook discussion group (facebook.com/groups/LutheranLadiesLounge) and on Instagram @lutheranladieslounge. Follow Sarah (@hymnnerd), Rachel (@rachbomberger), and Erin (@erinaltered) on Instagram! Sign up for the Lutheran Ladies' Lounge monthly e-newsletter here, and email the Ladies at lutheranladies@kfuo.org.

Rev. Dr. Lawrence Rast, Jr, President of Concordia Theological Seminary in Fort Wayne, joins Andy and Sarah for our History of Lutheranism in America series to talk about the formation of the German Evangelical Lutheran Synod of Missouri, Ohio, and Other States, including the people who began the ground work for forming what became The Lutheran Church—Missouri Synod, the challenges that they faced, how the creation of our Synod happened, and what we can we learn from our history that would be helpful as we gather for convention this year. Find all three episodes in this series at kfuo.org/tag/history-of-lutheranism-in-america. This episode originally aired on July 5, 2023. Note: Rev. Dr. Lawrence Rast, Jr. is now former president of Concordia Theological Seminary. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

Peter Tonguette of The American Conservative Lost and Found Finding Faith in the Fragments The post Luther's Small Catechism and a Return to Confessional Lutheranism – Peter Tonguette, 7/8/25 (1891) first appeared on Issues, Etc..

In this video I'm joined by Pastor Joshua Schooping to discuss the story of why he joined the Orthodox Church and why he ultimately left Eastern Orthodoxy to become a Lutheran pastor. In this course of the interview, we tackle questions about the consistency of Eastern Orthodox teaching, penal substitutionary atonement, the state of Orthodoxy in America, and why Lutheranism presented the most appealing option to Schooping in terms of theology. Want to support the channel? Here's how!Give monthly: https://patreon.com/gospelsimplicity    Make a one-time donation: https://paypal.me/gospelsimplicityBook a meeting: https://calendly.com/gospelsimplicity/meet-with-austinRead my writings: https://austinsuggs.substack.com/Support the show

Rev. Dr. Lawrence Rast, Jr, President of Concordia Theological Seminary in Fort Wayne, joins Andy and Sarah for our History of Lutheranism in America series to talk about how churches began to organize into large synods, how language played a role in the development of these synods, challenges these Lutherans faced, and two important characters in this story: C.F.W. Walther and Martin Stephan. Find all three episodes in this series at kfuo.org/tag/history-of-lutheranism-in-america. This episode originally aired on June 28, 2023. Note: Rev. Dr. Lawrence Rast, Jr. is now former president of Concordia Theological Seminary. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

Rev. Dr. Lawrence Rast, Jr, President of Concordia Theological Seminary in Fort Wayne, joins Andy and Sarah for our History of Lutheranism in America series to talk about the different groups leaving the Holy Roman Empire German states for America, how things like Pietism and Rationalism affected their decision to leave, the variety of groups that immigrated to America, and Rev. Muhlenburg and the Pennsylvania Ministerium. Find all three episodes in this series at kfuo.org/tag/history-of-lutheranism-in-america. This episode originally aired on June 21, 2023. Note: Rev. Dr. Lawrence Rast, Jr. is now former president of Concordia Theological Seminary. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

What do A.W. Tozer, global missions, and church planting have in common? They're all part of the story of the Christian & Missionary Alliance. In this episode, Pastor Jeff and Tiffany unpack the history, theology, and leadership structure of the CMA denomination. They explore the Alliance's roots in 19th-century revivalism, the influence of A.B. Simpson, and why CMA churches are often more recognizable by their mission than by their name.

Pastor Jeff Cranston continues his conversation with Pastor Jason of Crossway Church as they dive deeper into what makes the Christian and Missionary Alliance denomination distinct. They explore how the Alliance approaches communion and baptism, what a typical Sunday service looks like, and how its leadership structure supports both local autonomy and global mission.

Where is Lutheranism flourishing in Spain? The Rev. Roy Askins (Managing Director, Editorial and Theological Content with LCMS Communications) joins Andy and Sarah to share a special Lutheran Witness Podcast crossover episode. In this episode, Rev. Askins talks with the Rev. Isaac Machado and the Rev. Allison Henn, alliance missionaries in Spain. Alliance missionaries are called by LCMS partner church bodies to serve as missionaries for the LCMS in an LCMS mission field, with the full support and guidance of the LCMS. For the full story, please read the summer edition of Lutherans Engage the World at engage.lcms.org. To learn more about alliance missionaries, read this downloadable FAQ. Find all Lutheran Witness Podcasts at kfuo.org/witness. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

The Nativity of John the Baptist is a Christian high-ranking liturgical feast day observed annually on 24 June by the Catholic Church, Eastern Orthodox Church, Anglicanism, and Lutheranism. It is one of only two feast days marking a saint's earthly birth (the other being the nativity of the Blessed Virgin Mary on 8 September); all other saint’s days mark their deaths or some other important event. The sole biblical account of the birth of John the Baptist comes from the Gospel of Luke which states that John was born six months before Jesus; thus, the feast of John the Baptist’s birth was fixed in the 4th century A.D. on 24 June, six months before Christmas. In the Roman calendar, 24 June was the date of the summer solstice, and Saint John's Eve is closely associated with Midsummer festivities in Europe. Traditions in France & Quebec, include bonfires (Saint John's fires), feasting, processions, church services, and gathering wild plants. Dan Snow's History Hit podcast at podcasthttps://amzn.to/4feSBb7 The Immerser: John the Baptist by Joan Taylor at https://amzn.to/3LEQrE4 John the Baptist books available at https://amzn.to/3LCfQy1 Gospel of Luke available at https://amzn.to/3M6sTId Gospel of Matthew available at https://amzn.to/3LEeP8F ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORY OF NORTH AMERICA podcast: www.parthenonpodcast.com/history-of-north-america Mark's TIMELINE Video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio Credit: Dan Snow's History Hit podcast 23jun2024 (Episode 1463: John the Baptist with Joan Taylor, professor of Christian Origins and Second Temple Judaism at King's College London). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

Full Text of ReadingsMonday of the Twelfth Week in Ordinary Time Lectionary: 371The Saint of the day is Saint John FisherSaint John Fisher's Story John Fisher is usually associated with Erasmus, Thomas More, and other Renaissance humanists. His life therefore, did not have the external simplicity found in the lives of some saints. Rather, he was a man of learning, associated with the intellectuals and political leaders of his day. He was interested in the contemporary culture and eventually became chancellor at Cambridge. He had been made a bishop at 35, and one of his interests was raising the standard of preaching in England. Fisher himself was an accomplished preacher and writer. His sermons on the penitential psalms were reprinted seven times before his death. With the coming of Lutheranism, he was drawn into controversy. His eight books against heresy gave him a leading position among European theologians. In 1521, Fisher was asked to study the question of King Henry VIII's marriage to Catherine of Aragon, his brother's widow. He incurred Henry's anger by defending the validity of the king's marriage with Catherine, and later by rejecting Henry's claim to be the supreme head of the Church of England. In an attempt to be rid of him, Henry first had Fisher accused of not reporting all the “revelations” of the nun of Kent, Elizabeth Barton. In feeble health, Fisher was summoned to take the oath to the new Act of Succession. He and Thomas More refused to do so because the Act presumed the legality of Henry's divorce and his claim to be head of the English Church. They were sent to the Tower of London, where Fisher remained 14 months without trial. Finally both men were sentenced to life imprisonment and loss of goods. When the two were called to further interrogations, they remained silent. On the supposition that he was speaking privately as a priest, Fisher was tricked into declaring again that the king was not supreme head of the church in England. The king, further angered that the pope had made John Fisher a cardinal, had him brought to trial on the charge of high treason. He was condemned and executed, his body left to lie all day on the scaffold and his head hung on London Bridge. More was executed two weeks later. John Fisher’s liturgical feast is celebrated on June 22. Reflection Today many questions are raised about Christians' and priests' active involvement in social issues. John Fisher remained faithful to his calling as a priest and bishop. He strongly upheld the teachings of the Church; the very cause of his martyrdom was his loyalty to Rome. He was involved in the cultural enrichment circles as well as in the political struggles of his time. This involvement caused him to question the moral conduct of the leadership of his country. “The Church has the right, indeed the duty, to proclaim justice on the social, national and international level, and to denounce instances of injustice, when the fundamental rights of man and his very salvation demand it” (Justice in the World, 1971 Synod of Bishops). Saint of the Day, Copyright Franciscan Media

Where is Lutheranism flourishing in Italy? The Rev. Roy Askins (Managing Director, Editorial and Theological Content with LCMS Communications) joins Andy and Sarah to share a special Lutheran Witness Podcast crossover episode. In this episode, Rev. Askins talks with the Rev. Tyler McMiller, LCMS missionary in Italy, to learn about the work of the Confessional Lutheran Church of Italy (CLCI). McMiller serves a number of house churches across the peninsula and recent developments — the ordination of two new local pastors — have greatly expanded the ability of the CLCI to proclaim the Gospel across the nation. Watch engage.lcms.org for the full story in the fall issue of Lutherans Engage. Find all Lutheran Witness Podcasts at kfuo.org/witness. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

Dr. Robert Kolb joins The Concordia Publishing House Podcast to talk about the second edition of The Christian Faith, A Lutheran Exposition. Dr. Kolb, along with his coauthor Ted Hopkins, use the history of the church and its creeds and confessions as a guide to share new perspectives on the presentation of Christian doctrine for current day.Get the book on cph.org now. Show NotesFor Martin Luther, pure doctrine was not just the content of Scripture but also that content conveyed faithfully into the lives of those who hear God's Word.In this episode of The Concordia Publishing House Podcast, Dr. Robert Kolb joins host Elizabeth Pittman to talk about the second edition of The Christian Faith, A Lutheran Exposition. He discusses his personal faith journey and ministry, why doctrinal theology is necessary, how Law and Gospel are central to Lutheranism, cultural and theological challenges facing Christians today, and more.  QuestionsCould you tell us about your faith journey? How did you come to enter the ministry?What is your reaction to the election of Robert Francis Prevost as Pope? What was the motivation for revising The Christian Faith after three decades, and what new challenges in the church or society prompted this second edition?You begin the book with the resurrection of Jesus. Why is the empty tomb the starting point for Christian theology?Why is doctrinal theology necessary in every generation?Why is it significant that this is a Lutheran exposition of the Christian faith, and not just a general Christian theology textbook?You highlight the importance of distinguishing Law and Gospel. Why is this so central to Lutheran theology—and how can readers learn to do it well?How does theology “listen” both to God and to the neighbor, and what's the danger if we ignore either one?You note that “Christendom” is over. How does that change the task of theology and the way the Gospel is shared?What are some of the specific cultural or theological challenges facing Christians today that this new edition addresses?You write “The sanctified life is often called a life of new obedience.” What does a life of new obedience look like?In an age of increasing biblical illiteracy, how can theology still function as proclamation rather than just academic reflection?What do you say to someone who thinks doctrine divides more than it unites?About the Guest Rev. Dr. Robert Kolb received M. Div. and S.T.M. degrees from Concordia Seminary in St. Louis and a Ph.D. in history at the University of Wisconsin. He served as the director of the Center for Reformation Research from 1973-1977 and as a professor at Concordia College in Saint Paul, Minnesota from 1977-1993, then the acting president from 1989-1990. Kolb was then the director of the Institute for Mission Studies and professor of systematic theology at Concordia Seminary in Saint Louis from 1993-2006. He continues to teach classes at the seminary following his retirement.

This is the first of three talks on Lutheran spirituality. In this first lecture, I discuss ethics from a Lutheran approach.

Pastor Jeff Cranston is back! And sitting down with Pastor Jason Esposito of Crossway Church (a CMA congregation in Wisconsin) to discuss he heart behind the Christian and Missionary Alliance denomination. Founded by A.B. Simpson in the late 19th century, the CMA began not as a denomination but as a missions movement focused on bringing the gospel to the world. Pastor Jason unpacks the Fourfold Gospel (Jesus as Savior, Sanctifier, Healer, and Coming King) as well as the CMA's global reach, spiritual emphasis, and governance model.

Jesse and Hunter discuss the history, theology, and their personal experiences with Lutheranism. In it, they celebrate similarities while highlighting differences of the denomination.--contact@parableministries.comhttps://www.parableministries.comhttps://www.instagram.com/parable_ministries/--Music created by Chad HoffmanArtwork created by Anthony Kuenzi--Jesse Turkington is the executive director of Parable Ministries and has been a Bible teacher since 2014. When Jesse was just finishing high school, he started a little Bible study at his parent's house. Little did he know, this Bible study would change the direction of his life. He fell in love with the richness of the Bible and he wanted to pursue serious study. About 10 years later, Jesse still carries that passion for the Bible and from this passion was born Parable Ministries - a Bible teaching resource. -Hunter grew up in Montana and now serves the Church in Albany Oregon where he works as a youth and young adults pastor. He and his wife Ana stay busy with two kids. Hunter loves studying the Bible and communicating it in a way which encourages further exploration of others. Hunter enjoys listening and making podcasts for others to enjoy.

This is a special episode of a presentation I prepared for the Society of German American Studies symposium in April in Milwaukee.--The year 2025 marks the 175th anniversary of the Wisconsin Evangelical Lutheran Synod. Originally established in the Milwaukee area as the Die erste deutsch. evang.-luth. Synode von Wisconsin, this German immigrant ecclesiastical organization, immediately needed printed materials in its native language that would serve the needs of its people in a new geographic and social setting.  The Wisconsin Synod primarily sought to preserve and transmit conservative confessional Lutheranism in the first several generations.  The motto, “Halte was du hast,” crowned the synod's first regular publication, the Gemeindeblatt.  Its message, “Hold what you have,” reflects the conservative concern of the ministers who encouraged Lutheran immigrants to preserve their faith and pass it on to future generations.  Wisconsin Synod leaders also recognized that as the synod faced new challenges and opportunities in its frontier immigrant context, it must also apply theological principles in ways that precluded simplistic repristination of the 16th century Reformation.  The resulting “Wauwatosa Theology” came to life in the German publications of the synod.  To meet the needs of its laity, pastors, and scholars, the Wisconsin Synod locally produced various printed materials in the German language to meet its high theological standards.  These German American Lutherans required many printed materials: hymnals, service agendas, synodical reports, catechisms, bibles, and devotional literature.   Regular publications: the Gemeindeblatt and the Theologische Quartalschrifft not only served to communicate to and inform laity and pastors within the Wisconsin Synod but also spread its news and theology across the nation and back to the German homeland.  The Wisconsin Evangelical Lutheran Synod required German materials for well over a century—despite the erosion of a German-speaking demographic accelerated by two world wars.  In the post-war years, the synod experienced an irreversible transition from needing German materials to holding on to them for personal comfort.  Still, the synod continued to print officially in German regularly until 1970.  Support the show Confessional Languages Scholarship Youtube ( even more behind-the-scenes videos available for certain patron tiers) Facebook Website Interview Request Form email: thelutheranhistorypodcast@gmail.com About the Host Benjamin Phelps is a 2014 graduate from Martin Luther College with a Bachelor of Arts with a German emphasis. From there went on to graduate from Wisconsin Lutheran Seminary in 2018. Ben loves all things history and enjoys traveling. A descendant of over a dozen Lutheran pastors, Ben has an interest in his family roots, especially 19th-century Lutheranism, and has written several papers and journal articles on the topic. His 2018 thesis on Wyneken won the John Harrison Ness award and the Abdel Ross Wentz prize. He is also the recipient of two awards of commendation from the Concordia Historical Institute. Ben is currently a doctoral student in historical theology through Concordia Seminary's reduced residency program in St. Louis.

The Thinking Fellows continue discussing the issue of a Lutheran identity crisis. This week, they deal with the moniker: confessional. They define confessional and explain why it is essential to Lutheranism. They also cover how the term has been used within specific movements in American Lutheranism, particularly the LCMS, to bludgeon people over a reasonable disagreement. Overall, Lutherans must subscribe to the Lutheran Confessions and thus be confessional, but it is not necessary to be involved in the gatekeeping that "confessional" movements can participate in today.  Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Preorder Sinner Saint by Luke Kjolhaug The Impossible Prize: A Theology of Addiction by Donavan Riley Ditching the Checklist by Mark Mattes Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi More from the hosts: Caleb Keith Scott Keith Adam Francisco Bruce Hilman  

“Hello, judges, my name is Rachel Bomberger, and I'll be your next podcast speaker today. My timer is set for 0:00, counting. If all my judges are ready ...? Great. Then let's begin ...”  In this Adventures in Lutheranism (Homeschool Edition) episode, Rachel introduces Sarah and Erin to the world of competitive speech and debate and shares the story of her own family's ongoing involvement with the NCFCA Christian Speech and Debate.  Beginning with an overview of the various speech and debate events and what it's like to attend a tournament in person, Rachel then answers Sarah and Erin's specific questions (“How is this part of the kids' education?,” “What's the craziest thing they've had to debate?,” and the like). At the end of the episode, she puts her cohosts on the spot and challenges them to an on-air impromptu speech round.   To learn more about the two most prominent Christian homeschool speech and debate leagues, visit the links below:  NCFCA, National Christian Forensics & Communications Association  HOME | StoaUSA  Correction: Since time of recording, NCFCA has announced that they will discontinue moot court in future seasons.   Connect with the Lutheran Ladies on social media in The Lutheran Ladies' Lounge Facebook discussion group (facebook.com/groups/LutheranLadiesLounge) and on Instagram @lutheranladieslounge. Follow Sarah (@hymnnerd), Rachel (@rachbomberger), and Erin (@erinaltered) on Instagram! Sign up for the Lutheran Ladies' Lounge monthly e-newsletter here, and email the Ladies at lutheranladies@kfuo.org.

In this WELS 175th episode, we talk with Joel Otto, the anniversary committee chairman, about the pictorial history book Christ Through Us, which he co-authored with John Braun.Support the show Confessional Languages Scholarship Youtube ( even more behind-the-scenes videos available for certain patron tiers) Facebook Website Interview Request Form email: thelutheranhistorypodcast@gmail.com About the Host Benjamin Phelps is a 2014 graduate from Martin Luther College with a Bachelor of Arts with a German emphasis. From there went on to graduate from Wisconsin Lutheran Seminary in 2018. Ben loves all things history and enjoys traveling. A descendant of over a dozen Lutheran pastors, Ben has an interest in his family roots, especially 19th-century Lutheranism, and has written several papers and journal articles on the topic. His 2018 thesis on Wyneken won the John Harrison Ness award and the Abdel Ross Wentz prize. He is also the recipient of two awards of commendation from the Concordia Historical Institute. Ben is currently a doctoral student in historical theology through Concordia Seminary's reduced residency program in St. Louis.

In this episode of the Thinking Fellows podcast, Caleb Keith, Adam Francisco, Bruce Hillman, and Scott Keith engage discuss an ongoing identity crisis within Lutheranism. They explore various terms such as confessional and missional, their meanings, and the implications for the Lutherans. The conversation explores the historical context of Lutheran identity, the role of tradition and doctrine and how they shape the identiy of a church.  Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: The Impossible Prize: A Theology of Addiction by Donavan Riley Ditching the Checklist by Mark Mattes Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi More from the hosts: Caleb Keith Scott Keith Adam Francisco Bruce Hilman  

Tiffany Coker and Pastor Jeff Cranston sit down to recap key takeaways from their two-part conversation with Pastor Erik Janke of May River Lutheran Church. From Martin Luther's original teachings to the three major Lutheran denominations in the U.S., they explore the key doctrines, worship practices, and theological distinctives that shape the Lutheran tradition today.

In this second installment of our conversation with Pastor Erik Janke of May River Lutheran Church, we go deeper into the sacramental life of the Lutheran Church—exploring what Lutherans believe about communion, baptism, and the authority of Scripture.Pastor Jeff and Pastor Erik unpack some of the differences between the Wisconsin Evangelical Lutheran Synod (WELS) and other branches of Lutheranism, including the ELCA and Missouri Synod, and why staying grounded in God's Word is at the heart of it all.

Dr. Jordan Cooper of Just and Sinner The Doctrine of God Just and Sinner Dr. Cooper's Website The post Lutheranism vs. Lutherism – Dr. Jordan Cooper, 4/4/25 (0942, Encore) first appeared on Issues, Etc..

Pastor Bryan Wolfmueller of St. Paul Lutheran, Austin, TX Pr. Wolfmueller's YouTube Channel Has American Christianity Failed? The post Myths About Lutheranism: Lutherans Teach Once Baptized, Always Saved & Lutherans Teach Baptism Saves, Not Faith – Bryan Wolfmueller, 3/26/25 (0853) first appeared on Issues, Etc..