Podcasts about twenty fourth

Welcome to Episode #188 of the Way of the Bible podcast. This is our fourth of eight episodes in our Twenty-Fourth mini-series entitled The Return of Jesus Christ [3]. On today's episode, we will continue expanding upon the greatest news for the church, the Great Snatching Away, harpazo/rapture, the resurrection/translation of the bride of Christ.We'll start with a quick context reminder and then hit our lesson for today, which will be the second half of 1 Corinthians 15. But before then, why the harpazo/rapio, the great snatching away? The reason for the great snatching away in the Bible is to remove the church from the world before God judges the world with great tribulations and wrath. We will address that near the end of this mini-series. What I am teaching is not new. It is the Biblical view of the gospel, epistle, and letter writers of the New Testament as directed to be written by the Holy Spirit of God. It was not revealed in the Old Testament but was given by revelation to the Apostles who taught it to their disciples in the early church. Jesus was expected to return at any time with no prerequisite signs of his return to gather the church to himself. Jesus taught this to his disciples in the Upper Room the night he was betrayed.John 14:1-3 – Do not let your hearts be troubled. You believe in God; believe also in me. 2  My Father's house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? 3  And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.Jesus tells of the immediacy of his return to Peter after he restored Peter over a fish breakfast with several other disciples. After restoring Peter, Jesus took him for a walk and told him what kind of death he [Peter] was going to die. John was trailing behind them and when Peter took notice of him he asked Jesus about John. John 22:21-23 – When Peter saw him, he asked, “Lord, what about him?” 22 Jesus answered, “If I want him to remain alive until I return, what is that to you? You must follow me.” 23 Because of this, the rumor spread among the believers that this disciple would not die. But Jesus did not say that he would not die; he only said, “If I want him to remain alive until I return, what is that to you?”What we need to know for today's episode from these two passages is that Jesus taught his disciples he was coming back to take them where he was going; and that his coming back could be as early as within John's lifetime. There was nothing that had to happen prophetically to keep Jesus from coming back at any moment. That includes today, while I am sitting on my back porch writing this episode. Maranatha, Come Lord Jesus even Now! Why is this important?Three hundred years went by and Jesus didn't return. In 313 AD, Constantine the Great, the first Roman emperor to convert to Christianity, issued the Edict of Milan, which granted legal tolerance to Christians. Over time, Christianity was made the official religion of Rome resulting in the Roman Empire became Christianized.  It was soon after that the Biblical teaching in the book of Revelation that Jesus was going to judge the world with wrath, return on the Day of the Lord, and establish his own kingdom on earth was taught to be allegory and metaphor and not to be taken literally. There was only one king/ruler of the earth and that person in the Roman empire was the emperor. This mystical understanding of the book of Revelation has continued to be taught even today in many if not most Christian denominations.

Welcome to Episode #187 of the Way of the Bible podcast. This is our third of eight episodes in our Twenty-Fourth mini-series entitled The Return of Jesus Christ [3]. On today's episode, we will continue expanding upon the greatest news for the church, the Great Snatching Away, harpazo/rapture, the resurrection/translation of the bride of Christ.We'll start with a quick context reminder and then hit our lesson for today, which will be the first half of 1 Corinthians 15. But before then, why the harpazo/rapio, the great snatching away? The reason for the great snatching away in the Bible is to remove the church from the world before God judges the world with great tribulations and wrath. We will address that near the end of this mini-series. The New Testament writers, under the guidance of the Holy Spirit, clearly wanted the body of Christ to know that Jesus was coming back and to anticipate his return at any moment. The normal Christian life, as described in the epistles, is not sitting on one's hands in regard to one's faith life while playing with trinkets in the world, passing away the time to break the boredom of communing with God. The normal Christian life is to live your new life in the kingdom, a holy and righteous life of love for God and neighbor as we wait for our Savior, the bridegroom, to appear in the sky above to take us, his bride, home.John the Baptist spoke of the church and Jesus in John 3:29 – The bride belongs to the bridegroom. The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom's voice. That joy is mine, and it is now complete.In the New Testament, Jesus is the bridegroom, the church is the bride, and the Old Testament saints, including John the Baptist, are friends of the bridegroom. It says of the bride of Christ in Revelation 19:6-8 – Hallelujah! For our Lord God Almighty reigns. 7 Let us rejoice and be glad and give him glory! For the wedding of the Lamb has come, and his bride has made herself ready. 8 Fine linen, bright and clean, was given her to wear.” (Fine linen stands for the righteous acts of God's holy people.)Jesus spoke to his disciples in the Upper Room discourse about his wedding preparations to bring home his bride. John 14:1-3 – “Do not let your hearts be troubled. You believe in God; believe also in me. 2  My Father's house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? 3  And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.  We know that Jesus, our bridegroom, went away physically on the day of his ascension into heaven. Acts 1:10- They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. 11 “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.”As Jesus went up in the ascension, so shall he return in like manner. We see that in 1 Thessalonians 4:16 – For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God.That catches us up on what we need to know for today's episode. We'll do some tying up of loose ends after our next episode, where we finish an overview of 1 Corinthians 15. And before we get to the first portion of 1 Corinthians 15 for today, let's put what Paul is about to address in context.

Welcome to Episode #186 of the Way of the Bible podcast. This is our second of eight episodes in our Twenty-Fourth mini-series entitled The Return of Jesus Christ [3]. On today's episode, we will continue expanding upon the greatest news for the church, the Great Snatching Away, of the church before tribulation, the great tribulation and wrath, and the Day of the Lord.Before we get started today, I want to add some additional context to our discussion to avoid confusion. There are several views on the events and timing of the events mentioned in scripture about Jesus' return. The far majority of these views believe Jesus is going to bodily return. There is a view that his return will be merely spiritual; which we will not deal with here. But the other views regarding his bodily return, I must at least mention.The view of eschatology (view of the end times) I am presenting here is called the premillennial pretribulation rapture view. It is the view taught by Jesus in the gospels and the book of Revelation and by the apostles in their letters and epistles. It teaches that believers are "harpazo'd or raptured" to heaven before Israel signs an agreement with its neighbors that begins a seven-year period of intense persecution of the Jews and an outpouring of the wrath of God called the tribulation. This tribulation ends in great tribulation on the Day of the Lord, when Jesus will return bodily to the earth with all the church saints to judge all mankind on the earth and to establish a literal 1,000-year (millennial) reign. This view has as its foundation the method of biblical interpretation that views prophecies as still unfulfilled and to occur in the future.Our last episode we had an overview of the first phase of his return, which is aerial, for the purpose of snatching away the bride of Christ before the coming judgment of God. The judgment and wrath of God will be in tribulations, the great tribulation, and finally the Day of the Lord, when Jesus bodily returns in the second phase to save a remnant of Israel and judge the world in righteousness.  We spoke of how this first phase snatching away is not uncommon in the Scriptures, with two examples in the Old and five examples in the New Testament (Enoch, Elijah, Jesus, Philip, Paul, the body of Christ, and John). Paul says the Harpazo [Greek], the Rapio [Latin, from which we get Rapture] is a mystery. Are you unaware of this significant upcoming event in the church?We noted on our last episode the basis for the harpazo/rapture was established in John 3. In this chapter, Jesus noted a significant difference between those who believe and gain eternal life and those who do not believe and remain condemned already. In John 14, Jesus provides some important details of the harpozo and ties them in prophetically (via pattern fulfillment) with the Jewish wedding ceremony. Jesus is the bridegroom, the church is the bride, and John the Baptist and all Old Testament saints are friends of the bridegroom. (John 3:27-36, John 14:1-14) I mentioned last episode, and will continue emphasizing during this mini-series, that we have to understand with our heart, mind, and soul that heaven is a real place. A supernatural place beyond dimensionality where God dwells. We and all of creation and the cosmos with us, experience existence in a four-dimensional space-time reality. We observe and have been taught that our observations are fact: you live, you suffer, you die, and that's it. Entropy, time, and chance rule: everything is subject to corruption and decay.This teaching denies God, who is: Spirit, an unquenchable fire, who dwells in unapproachable light. Jesus, who is God in the person of the Son, came to earth to make a way for mankind to escape our enslavement to the devil in this four-dimensional prison of darkness, sin, and death. This escape is both for those who have died, now asleep in Christ and for us who believe.

Welcome to Episode #185 of the Way of the Bible podcast. This is our first of eight episodes in our Twenty-Fourth mini-series entitled The Return of Jesus Christ [3]. On today's episode, I will introduce the Great Snatching Away of the Church, the Harpazo [Greek], or Rapio [Latin]; aka the Rapture. A snatching away before tribulation, the great tribulation and wrath, and the Day of the Lord.The first mini-series of this trilogy primarily addressed Jesus' return to judge the world and establish his millennial kingdom. The second mini-series primarily addressed the role of Israel in the world today prophetically, in specific regard to the return of Jesus to end the trampling of Jerusalem by the Gentiles. This third and final mini-series addresses primarily the first of two phases of the Return of Jesus Christ.The first phase will be an aerial return of Jesus to snatch away his bride, the church, from before the coming judgment of God, which involves global tribulations and wrath. The second phase of Jesus' return will be physical on the Day of the Lord when he vanquishes his enemies with just a word from his mouth. We are going to focus on the first of these two phases: the aerial return for the taking away of the Bride of Christ.A snatching away is not unfamiliar in the scriptures. It was recorded twice in the Old Testament (Enoch and Elijah), and five times in the New (Jesus, Philip, Paul, the body of Christ, and John). This is perhaps the most exciting yet most misunderstood or most forgotten teaching in the Bible. And when you think of who is blinding the minds of unbelievers, it is not a mystery why this critical message of the Bible is ignored in the church even today.We have to understand with our heart and soul that heaven is a real place. A supernatural place beyond dimensionality where God dwells. We and all of creation of the cosmos with us, experience existence in a four-dimensional space-time reality. Where we observe, you live, you die, and that's it. We live in a world where entropy rules; where everything is subject to corruption and decay.Yet, recent scientific discoveries and theoretical calculations suggest that what we are experiencing is actually a projection from another dimension beyond the four we exist in. What the Bible is teaching is God has made a way from the beginning to get us from our captivity within these four-dimensional walls to the heaven of heavens, beyond dimensionality, where God himself resides. That's what we're going to talk about on this mini-series.The key-word for this concept in the Greek New Testament is Harpazo. In the Latin translation this Greek key word is translated Rapio from which we get the common term Rapture. This word is used many times in the New Testament. The two main uses are found in 1 Thessalonians 4 and 1 Corinthians 15, both of which we'll introduce on our next episode. Today, we're going to focus on some of the background for this coming event.The word harpazo in Greek is defined as: to seize, carry off by force, to snatch out or away. What we are going to be discussing during this mini-series is Jesus coming back aerially in the sky to snatch out of this world his bride, the church, before the wrath of God is unleashed on the earth in tribulations which eventually culminate in the great tribulation and the Day of the LordAs I've described in the past, the position I am presenting is commonly called the premillennial pretribulation return of Jesus Christ. It is the oldest view in the church. I encourage you to do your own research on this topic as we'll discover, knowing his return could be imminent makes a huge difference in how we view our lives today. And with that big word dropped, let's get started.

The St. Paul Center's daily scripture reflections from the Mass for Saturday of the Twenty-fourth Week in Ordinary Time by Mr. Clement Harrold. Andrew Kim Taegon, Priest, Martyr, Paul Chong Hasang, Catechist, Martyr, & Companions, Martyrs Obligatory Memorial First Reading: First Timothy 6: 13-16 Responsorial Psalm: Psalms 100: 1b-2, 3, 4, 5 Alleluia: Luke 8: 15 Gospel: Luke 8: 4-15   Learn more about the Mass at www.stpaulcenter.com For more details about our 2025 Deacon's Conference, please visit www.stpaulcenter.com/deacons

The St. Paul Center's daily scripture reflections from the Mass for Saturday of the Twenty-fourth Week in Ordinary Time by Mr. Clement Harrold. Andrew Kim Taegon, Priest, Martyr, Paul Chong Hasang, Catechist, Martyr, & Companions, Martyrs Obligatory Memorial First Reading: First Timothy 6: 13-16 Responsorial Psalm: Psalms 100: 1b-2, 3, 4, 5 Alleluia: Luke 8: 15 Gospel: Luke 8: 4-15   Learn more about the Mass at www.stpaulcenter.com For more details about our 2025 Deacon's Conference, please visit www.stpaulcenter.com/deacons

The St. Paul Center's daily scripture reflections from the Mass for Friday of the Twenty-fourth Week in Ordinary Time by Dr. John Bergsma. Ordinary Weekday/ Januarius, Bishop, Martyr First Reading: First Timothy 6: 2c-12 Responsorial Psalm: Psalms 49: 6-7, 8-10, 17-18, 19-20 Alleluia: Matthew 11: 25 Gospel: Luke 8: 1-3   Learn more about the Mass at www.stpaulcenter.com For more details about our 2025 Deacon's Conference, please visit www.stpaulcenter.com/deacons

Read Online“Whoever has ears to hear ought to hear.” Luke 8:8This short line is, in a sense, a summary of the Parable of the Sower. This parable presents us with four different ways in which the Word of God is received. The seed that is sown is the Word of God. The four different categories of people are compared to seed sown on a path, rocky ground, among thorns and in good soil.Jesus explains that the seed sown on the path are those “who have heard, but the Devil comes and takes away the word from their hearts.” The seed sown on rocky ground are those who “receive the word with joy, but they have no root; they believe only for a time and fall away in time of temptation.” The seed sown among thorns are those who have heard the Word and received it, but over time they are “choked by the anxieties and riches and pleasures of life, and they fail to produce mature fruit.” Finally, those who are like rich soil are those who heard the Word and “embrace it with a generous and good heart, and bear fruit through perseverance.”As you look at those categories of people, where do you fall? Most likely, for those who pray daily and try to follow our Lord, one of the last two categories is where they fall. Note that for those who are like seed sown in the thorns and those sown in rich soil, fruit is born from the Word of God. In other words, their lives do change and they do make a difference in the world on account of God's holy Word and presence in their lives. The difference, however, is that those who struggle with “the anxieties and riches and pleasures of life” will fail to produce “mature fruit.” This is a good teaching for faithful Christians to ponder.When you look at your life, what sort of fruit do you see? The “fruit” of which our Lord speaks can be identified with the fruits of the Spirit: charity, joy, peace, patience, kindness, goodness, forbearance, gentleness, faith, modesty, self-control, and chastity. Thus, if you want to discern whether you are more like one who bears mature fruit vs. immature fruit, look at those holy qualities carefully. How “mature” are each of these fruits of the Spirit alive in your life? They make a wonderful examination of conscience for those looking to go deeper than just the Ten Commandments or Seven Capital Sins. If these good fruits are born from your life in a truly mature way, you should be able to see how they affect others through you. For example, how has your kindness, patience, faith and self-control helped others in their Christian walk? Reflect, today, upon the fruits of the Spirit. Review them carefully and prayerfully as you examine your own life. Where you see them in abundance, rejoice and give thanks, and work to foster their growth. Where you see them lacking, rejoice also in that insight and consider the reason they are lacking. Are there worldly anxieties, desires for riches or pleasures that hinder their growth? Seek to be that truly rich soil, and our Lord will indeed bring forth much good fruit in you and through you. My divine Sower, You sow the perfect seeds of Your Word in abundance. Please help me to open my heart to receive that Word so that an abundance of good fruit can be born. Please free me from the anxieties and deceptions of life so that I can hear clearly Your holy Word and nurture that Word in my heart. I rejoice, dear Lord, in all that You have and continue to do in and through me. Jesus, I trust in You.Parable of the Sower by Lawrence OP, license CC BY-NC-ND 2.0.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Send us a textFriday of the Twenty-fourth Week in Ordinary Time | September 19, 2025Please use the following link if you would like to financially support Church of the Holy Family:https://pushpay.com/g/hfgrandblanc?src=hppCheck out the JIBM Web site at:  https://www.joeinblackministries.com/Support the show

ROSARY - SORROWFUL MYSTERIES today.  DIVINE MERCY CHAPLET for Friday.

The St. Paul Center's daily scripture reflections from the Mass for Friday of the Twenty-fourth Week in Ordinary Time by Dr. John Bergsma. Ordinary Weekday/ Januarius, Bishop, Martyr First Reading: First Timothy 6: 2c-12 Responsorial Psalm: Psalms 49: 6-7, 8-10, 17-18, 19-20 Alleluia: Matthew 11: 25 Gospel: Luke 8: 1-3   Learn more about the Mass at www.stpaulcenter.com For more details about our 2025 Deacon's Conference, please visit www.stpaulcenter.com/deacons

Homily from the Mass offered on Thursday, September 18th. 1st Reading: 1 Timothy 4:12-16 Gospel Reading: Luke 7:36-50 To support the podcast financially, click here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://stpiuscda.org/online-giving⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

everyone of us has something to offer!

Homily by Fr. Michael Renninger

Friday of the Twenty-fourth Week in Ordinary TimeLuke 8:1-3Jesus journeyed from one town and village to another,preaching and proclaiming the good news of the Kingdom of God.Accompanying him were the Twelveand some women who had been cured of evil spirits and infirmities,Mary, called Magdalene, from whom seven demons had gone out,Joanna, the wife of Herod's steward Chuza,Susanna, and many otherswho provided for them out of their resources.

Psalm 145Canticle: Revelation 15Reading: Romans 8Intercessions: Lord, have mercy.St. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Day and night I cry to you, my God.St. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

The St. Paul Center's daily scripture reflections from the Mass for Thursday of the Twenty-fourth Week in Ordinary Time by Ms. Joan Watson. Ordinary Weekday First Reading: First Timothy 4: 12-16 Responsorial Psalm: Psalms 111: 7-8, 9, 10 Alleluia: Matthew 11: 28 Gospel: Luke 7: 36-50   Learn more about the Mass at www.stpaulcenter. For more details about our 2025 Deacon's Conference, please visit www.stpaulcenter.com/deacons

Read OnlineJesus journeyed from one town and village to another, preaching and proclaiming the good news of the Kingdom of God. Accompanying him were the Twelve and some women who had been cured of evil spirits and infirmities… Luke 8:1–2Our Lord was on a mission. He traveled on foot from one town to another, “preaching and proclaiming the good news of the Kingdom of God.” His message truly was “good news.” He healed the sick, cast out demons and, most importantly, He forgave sins. As a result, many began to follow Him. Not only did His followers consist of the Twelve whom Jesus personally called and who He would eventually send forth as His Apostles, but others followed Him also. Today's Gospel also mentions three women by name: Mary of Magdala, Joanna and Susanna. These are but a few of the people who were deeply touched by our Lord, who in turn left all to follow Him.The choice of these first followers to abandon all and follow Jesus invites us to examine the extent to which we have committed our lives to following Him also. Among the many people who heard Jesus preach, there were undoubtedly various responses. Some rejected Him, others were intrigued by Him, others believed in Him but were not willing to become His disciple, and some did commit themselves wholeheartedly to Jesus and His mission of proclaiming good news. For the latter, the good news they heard changed their lives.What is your response to our Lord? One good way to properly answer this question is to examine the amount of time and energy you have committed to our Lord and His message of good news. How much time have you spent reading His holy Word, praying to Him, speaking about Him and learning the faith that He has taught? How much does His message affect the decisions you make in life? Being a Christian is not something we can compartmentalize. We cannot have our “faith time” a few moments of each week and then spend the rest of our time on other activities. True, our days will be filled with many activities that are simply normal parts of our lives. We all have duties and responsibilities that occupy much of our days. But being “all in,” so to speak, means that Jesus and His message permeates everything we do. Even our ordinary daily activities such as work, chores, and the like must be done for God's glory and in accord with His divine will. For Jesus' first followers, though they traveled with Him from town to town and radically changed the course of their daily lives, they still would have engaged in many ordinary activities. But those ordinary activities were ultimately done so as to help them and others fulfill their ultimate mission of listening to and responding to the Word of God. Reflect, today, upon the extent that you have consecrated every part of your life to our Lord and His mission. Doing so does not necessarily require that you become a public evangelist, spend all day at Church or the like. It simply means that Jesus and His mission are invited into everything you do every day all day. We can never serve our Lord fully enough. As you examine your daily activity, look for ways to bring our Lord into everything you do. Doing so will truly make you one of His faithful disciples who are all in with your life. My divine Lord, You are on a mission to save souls and to build up Your glorious Kingdom. I thank You for inviting me to not only become transformed by Your holy Word but to help spread that Word to others. My life is Yours, dear Lord. Please enter into every part of my daily life and use me for Your glory. Jesus, I trust in You.  Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Image: Hole, William, 1846-1917, Public domain, via Wikimedia Commons

Send us a textThursday of the Twenty-fourth Week in Ordinary Time | September 18, 2025Please use the following link if you would like to financially support Church of the Holy Family:https://pushpay.com/g/hfgrandblanc?src=hppCheck out the JIBM Web site at:  https://www.joeinblackministries.com/Support the show

ROSARY - LUMINOUS MYSTERIES today.  DIVINE MERCY CHAPLET for Thursday.

The St. Paul Center's daily scripture reflections from the Mass for Thursday of the Twenty-fourth Week in Ordinary Time by Ms. Joan Watson. Ordinary Weekday First Reading: First Timothy 4: 12-16 Responsorial Psalm: Psalms 111: 7-8, 9, 10 Alleluia: Matthew 11: 28 Gospel: Luke 7: 36-50   Learn more about the Mass at www.stpaulcenter. For more details about our 2025 Deacon's Conference, please visit www.stpaulcenter.com/deacons

We all need forgiveness and forgiven people become loving people!

Homily by Fr. Michael Renninger

Daily reflections: https://lectiodiv.wordpress.com

Thursday of the Twenty-fourth Week in Ordinary TimeLuke 7:36-50"You did not anoint my head with oil,but she anointed my feet with ointment.So I tell you, her many sins have been forgiven;hence, she has shown great love.But the one to whom little is forgiven, loves little."He said to her, "Your sins are forgiven."The others at table said to themselves,"Who is this who even forgives sins?"But he said to the woman,"Your faith has saved you; go in peace."

In you, my God, my body will rest in hope.St. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

The St. Paul Center's daily scripture reflections from the Mass for Wednesday of the Twenty-fourth Week in Ordinary Time by Dr. John Bergsma. Ordinary Weekday/ Robert Bellarmine, Bishop, Religious, Doctor First Reading: First Timothy 3: 14-16 Responsorial Psalm: Psalms 111: 1-2, 3-4, 5-6 Alleluia: John 6: 63c, 68c Gospel: Luke 7: 31-35   Learn more about the Mass at www.stpaulcenter.com For more details about our 2025 Deacon's Conference, please visit www.stpaulcenter.com/deacons

Read OnlineHe said to her, “Your sins are forgiven.” The others at table said to themselves, “Who is this who even forgives sins?” But he said to the woman, “Your faith has saved you; go in peace.” Luke 7:48–50These loving words from Jesus were spoken to a sinful woman who showed up unannounced at a dinner Jesus was having at the house of a Pharisee. The Pharisee looked down upon her in judgment, but she didn't care. In sorrow for her sins, she anointed Jesus' feet and humbled herself before Him, bathing His feet with her tears and drying them with her hair.The conversation ends with Jesus looking at her and telling her “Your sins are forgiven.” Note the reaction of those who were at the table. We are given an insight into their interior thoughts. They said to themselves, “Who is this who even forgives sins?” Those who have been born and raised within the faith have always understood that God forgives. We were taught this from an early age, learned much about it in preparation for the Sacrament of Reconciliation, and have heard this message throughout our lives in one form or another. But imagine never hearing about or experiencing the forgiveness of God throughout your life, and then suddenly one day you do. Imagine what these people must have been experiencing as they encountered the forgiveness of sins for the first time in the Person of Jesus as He forgave this sinful woman. They may have been a bit confused by this, but, perhaps more than anything else, they would have experienced a holy awe and amazement at what God had done. They saw this sinful woman come in, they sensed the judgment and demeaning attitude of the Pharisees, they saw her express sorrow and humiliation, and then they saw Jesus forgive her.Are you amazed at the gift of the forgiveness of your sins and the sins of others? Or do you take forgiveness for granted? The wonder and awe that the people manifested at the forgiveness of the sins of this woman should help us to examine our own attitude toward God's mercy and forgiveness. We need to continually foster within ourselves the same amazement at God's mercy that these people had. We must work to never take forgiveness for granted or to see it as just one more normal part of life. Rather, we must see it as extraordinary, ever new, ever glorious and forever awe inspiring. Reflect, today, upon the awe-inspired words of these first followers of Jesus: “Who is this who even forgives sins?” As you do, let God fill you with the deepest gratitude for the forgiveness He has offered you. Renew your appreciation for this unmerited gift from God and allow that gratitude to become the source of your ongoing amazement at the mercy of God. My forgiving Lord, Your mercy and compassion for the sinner is truly awe-inspiring. Thank You for loving me and all Your followers with a love so deep. Please fill my heart with a holy awe at Your incredible mercy. May I always be amazed at Your forgiveness and always be filled with the deepest gratitude as I experience it in my life. Jesus, I trust in You.Image: Paolo Veronese, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

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ROSARY - GLORIOUS MYSTERIES today.  DIVINE MERCY CHAPLET for Wednesday.

The St. Paul Center's daily scripture reflections from the Mass for Wednesday of the Twenty-fourth Week in Ordinary Time by Dr. John Bergsma. Ordinary Weekday/ Robert Bellarmine, Bishop, Religious, Doctor First Reading: First Timothy 3: 14-16 Responsorial Psalm: Psalms 111: 1-2, 3-4, 5-6 Alleluia: John 6: 63c, 68c Gospel: Luke 7: 31-35   Learn more about the Mass at www.stpaulcenter.com For more details about our 2025 Deacon's Conference, please visit www.stpaulcenter.com/deacons

Homily from the Mass offered on Monday, September 15th. 1st Reading: 1 Timothy 2:1-8Gospel Reading: Luke 2:33-35To support the podcast financially, click here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://stpiuscda.org/online-giving⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Do not just stand on the sidelines!

Homily by Fr. Michael Renninger

Wednesday of the Twenty-fourth Week in Ordinary TimeLuke 7:31-35"For John the Baptist came neither eating food nor drinking wine,and you said, 'He is possessed by a demon.'The Son of Man came eating and drinking and you said,'Look, he is a glutton and a drunkard,a friend of tax collectors and sinners.'But wisdom is vindicated by all her children."

The St. Paul Center's daily scripture reflections from the Mass for Tuesday of the Twenty-fourth Week in Ordinary Time by Dr. Shane Owens. Cornelius, Pope, Martyr, and Cyprian, Bishop, Martyr Obligatory Memorial First Reading: First Timothy 3: 1-13 Responsorial Psalm: Psalms 101: 1b-2ab, 2cd-3ab, 5, 6 Alleluia: Luke 7: 16 Gospel: Luke 7: 11-17   Learn more about the Mass at www.stpaulcenter.com For more details about our 2025 Deacon's Conference, please visit www.stpaulcenter.com/deacons

Read Online“‘We played the flute for you, but you did not dance. We sang a dirge, but you did not weep.' John the Baptist came neither eating food nor drinking wine, and you said, ‘He is possessed by a demon.' The Son of Man came eating and drinking and you said, ‘Look, he is a glutton and a drunkard, a friend of tax collectors and sinners.' But wisdom is vindicated by all her children.” Luke 7:32–35Ecclesiastes 3 is a very popular reading for funerals. It says, “There is an appointed time for everything, and a time for every affair under the heavens. A time to give birth, and a time to die; a time to plant, and a time to uproot the plant…A time to weep, and a time to laugh; a time to mourn, and a time to dance.” This reading is consoling to those who are mourning at a funeral because life is filled with many different emotions and experiences. When those at a funeral think about their loved one, they will recall both the good times and the bad, the sorrows and the joys. Doing so helps remind them that even though the funeral is a time of sorrow, joys will follow in the future. This is the natural rhythm of life.In our Gospel today, Jesus challenged those who failed to have the proper human response at the right time. “We played the flute for you, but you did not dance. We sang a dirge, but you did not weep.” The image of playing a flute and singing a dirge and the subsequent failure to dance and weep reveals a certain disconnect that many people had to John the Baptist and to Jesus Himself during their ministries. In commenting upon this passage, Saint Augustine says that John the Baptist's preaching was like a dirge that called people to the “weeping” of repentance. However, when he preached, there were many who failed to respond with the appropriate repentance. When Jesus came, He preached and gave witness to the new life of grace that He came to bestow. Though some listened and responded to Him, there were many who did not. Jesus' message was like the music of the flute that was to inspire people to “dance.” But many failed to respond with the joy that they were invited to experience and live through His transforming message and grace.There is, indeed, an appointed time for everything and for every affair under Heaven. The mission we have been given is to be attentive to that which God is speaking to us at each and every moment of our lives. At times we must “weep” by looking at our sins honestly, experience the horror of those sins, and passionately reject them. At other times we will “dance” when God invites us into His consoling grace and asks us to see clearly His merciful love. At those moments we are invited to be deeply grateful and to express that gratitude with our whole souls. Reflect, today, upon the calling you have been given to live in a well-ordered way. Do so by considering how attentive you are to the people around you. Does the attentiveness of your charity help you to see the hurt within the hearts of those who are suffering? Are you compelled to offer them a compassionate ear and merciful heart? When others are experiencing the joys of life, are you able to share that joy with them? Can you do so fully, without jealousy or envy of any kind? When God inspires you to some act of conversion and bestows some grace, do you listen and promptly obey, responding in the most appropriate way? Our souls must become sensitive to the promptings of grace and must respond accordingly. Seek to have a well-ordered soul so that you will live and experience the life that God places before you each day in accord with His perfect will. Lord, Your soul was perfectly ordered, always responding to the will of the Father with perfection. You were firm when love demanded it, courageous in the face of hardship, merciful to the repentant sinner, and joyful at the conversion of all. Please help me to always be attentive to the promptings of Your grace and to always respond to You in the way I am called. Jesus, I trust in You.  Image: Saint John the Baptist, standing in a landscapeSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

The St. Paul Center's daily scripture reflections from the Mass for Tuesday of the Twenty-fourth Week in Ordinary Time by Dr. Shane Owens. Cornelius, Pope, Martyr, and Cyprian, Bishop, Martyr Obligatory Memorial First Reading: First Timothy 3: 1-13 Responsorial Psalm: Psalms 101: 1b-2ab, 2cd-3ab, 5, 6 Alleluia: Luke 7: 16 Gospel: Luke 7: 11-17   Learn more about the Mass at www.stpaulcenter.com For more details about our 2025 Deacon's Conference, please visit www.stpaulcenter.com/deacons

Your daily reflection: ⁠https://lectiodiv.wordpress.com⁠

Read OnlineJesus journeyed to a city called Nain, and his disciples and a large crowd accompanied him. As he drew near to the gate of the city, a man who had died was being carried out, the only son of his mother, and she was a widow. A large crowd from the city was with her. Luke 7:11–12Try to imagine this mother. She had been married, she and her husband had a child, they raised their child, she and her son watched her husband die, and then she watched her son die and was participating in his funeral. Since he was her only son, she was now alone.When we think about this woman, it is easy to feel compassion for her. Her heart would have been filled with a sorrow that is tangible to anyone with empathy. Her heart might also have been filled with fear. At that time, a widow would have had a very difficult time taking care of herself in a rural village. With her husband gone, she would have had to rely upon her son to provide for her as she aged. But now that he was gone, her heart would have not only felt the pain of his loss, but also fear for her future. What would become of her? Who would provide food for her year after year? Would she be reduced to begging and poverty?It is in the context of this very real sorrow and fear that Jesus enters her life. We do not know if she knew anything about Jesus. It appears she was not one of His followers and might not have even heard about Jesus since He had not been ministering publicly for very long. Jesus' encounter with her and her dead son appears to be unplanned and unexpected. What is it that moves Jesus to raise this man from the dead? It does not appear to be a response to anyone's faith within the village. It is not even done at anyone's request. Instead, it appears to be done purely out of Jesus' compassion for this mother. At least that's how it seems at first read. And though Jesus clearly acted out of compassion for her, if we consider the entire context, there might also be a secondary motive.Jesus, his disciples and a large crowd were all walking together through this village. Since Jesus' miracles were normally performed in response to people's faith, it is most likely that faith was a contributing factor to this miracle. The faith that called forth this miracle, however, could only have come from the crowds of people who were walking with Jesus from Capernaum. The day prior, these same crowds witnessed Jesus heal the servant of a centurion. They clearly believed in Jesus. As they walked with Him and encountered this funeral procession, it was not only Jesus' heart that was moved with compassion, it was also the hearts of His followers. Therefore, as Jesus' followers witnessed this mother's sorrow and then witnessed Jesus' own human sorrow and compassion for her, they would have had hope that He would do something. Their hope would have been supernatural in origin, which means that it was also united with faith. By faith, they knew Jesus would act. Thus, in a very real way, the compassion, hope and faith of the people traveling with Jesus would have called forth His almighty power to heal, and Jesus responded.There are many ways to act as mediators of God's grace. One way to do so is by growing in compassion for others and hope in God. When we witness the sufferings of others, allow ourselves to feel compassion for them, manifest hope in the power of God to heal, and then stand there, in faith, waiting for God to act, God will be compelled to act. Our holy compassion, hope and faith act as a prayer to which God always responds. The crowds accompanying Jesus through the Village of Nain appear to have acted in this manner and, inspired by their witness, we, too, must act as intercessors for others in the same way.Reflect, today, upon anyone in your life who resembles this widow of Nain. Who is it that God wants you to notice and to feel compassion for? As your empathetic heart notices those who need your compassion, open yourself, also, to the supernatural gift of hope. Have divine hope that God will heal them. As you do, allow that hope to manifest faith in God and offer that compassion, hope and faith to God as your prayer for those who are in need.Most compassionate Lord, You are always attentive to our needs and our sorrows. Your Heart is filled with compassion for all. Please give me a truly empathetic heart so that I will see those in need. As I do, fill me with hope and faith that You will pour forth Your mercy upon them so that I will become an intercessor for all. Jesus, I trust in You.  Image: Andreas F. Borchert, CC BY-SA 3.0 DE, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.