Podcasts about since jesus

Read OnlineA Model of Holy Love and DesireOn the first day of the week, Mary Magdalene came to the tomb early in the morning, while it was still dark, and saw the stone removed from the tomb. So she ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, “They have taken the Lord from the tomb, and we don't know where they put him.” John 20:1–2When Jesus first encountered Mary Magdalene, she was afflicted by seven demons. Many Church Fathers interpret this number as symbolizing a complete domination by evil spirits. Though later traditions identified Mary Magdalene with the repentant prostitute or the woman caught in adultery, the Gospels themselves do not explicitly make that identification. What is certain is that she had been grievously afflicted by demons (cf. Luke 8:2).To fall into such spiritual bondage suggests a life marked by serious sin. However, diabolical possession is not always the direct result of mortal sin; at times, God may permit such affliction for reasons known only to His providence, allowing a greater good to emerge from it. Whatever the cause of Mary Magdalene's prior affliction, it is clear that God, in His infinite mercy, transformed her into a radiant model of holy love and desire. From her profound healing flowed a singular devotion to Christ.Today's Gospel beautifully portrays the emotion, desire, sorrow, and love flowing from Mary's heart. She was one of the few faithful disciples who remained with Jesus during His Passion and death. She stood by the Cross alongside Jesus' mother, the Apostle John, and a few other holy women. Her strength and devotion likely sprang from her heartfelt gratitude toward Jesus for delivering her from diabolical affliction. The freedom she experienced through Him enkindled in her an unwavering faith, recognizing Him as the Messiah and the Son of God.On Easter Sunday morning, before the sun had even risen, Mary made her way to the tomb to anoint Jesus' body. Since Jesus had died shortly before the Sabbath began—sunset on Friday to sunset on Saturday—Mary and the other women had been unable to properly anoint His sacred Body. We can imagine that from the moment the Sabbath began, her heart was fixed on one desire: to return to the tomb and perform this final act of love. Her devotion could not wait. Love compelled her to act as soon as it was permitted, and in doing so, she became the first to behold the empty tomb—and soon after, the Risen Lord.We see Mary's holy love and desire also in her determination to remain at the empty tomb. After seeing the stone rolled away, she ran to tell the Apostles, and then returned with Peter and John. But after they departed, Mary remained. She stayed, weeping, loving, and longing. She was so consumed with desire for her Lord that, when she saw two angels seated in the tomb, she was neither startled nor impressed—not even when they spoke to her: “Woman, why are you weeping?” Her only thought was for Jesus: “They have taken my Lord, and I don't know where they laid him.”Even when Jesus appeared, His identity veiled from her eyes, she still sought only His body. Yet it was His voice—tender, familiar, unmistakable—that pierced the veil and opened her eyes of faith: “Mary!” She responded with that beautiful, personal cry of recognition, “Rabbouni!”Reflect today on the transformed soul of Saint Mary Magdalene. She went from diabolical affliction to a heart overflowing with holy love and desire for our Lord. She is a model for each of us. We must allow ourselves to be filled with the same gratitude for His grace and reconciliation, cultivate the same unwavering devotion, and burn with the same longing to find Him. When our hearts mirror Mary's, we too will hear the Lord call us by name. Be grateful. Desire Him. Listen for Him. And like Mary, you will find that He is already standing before you.Rabbouni! With Saint Mary Magdalene, I give thanks to You with all my heart for the freedom You have mercifully bestowed upon me. You have forgiven my sins, restored me to grace, and kept me safe from the snares of the enemy. With Mary, I pray that my passions and every movement of my soul may be caught up in love of You, driving me to seek You with all my being. Speak my name, O Lord, call me lovingly, and open my eyes to see You always before me. Jesus, I trust in You.  Image: St Mary Magdalene, by Lawrence OP, CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Read OnlineGratitude For Divine Wisdom“I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike. Yes, Father, such has been your gracious will. All things have been handed over to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son wishes to reveal him.”  Matthew 11:25–27Jesus' praise of the Father, as recorded in today's Gospel, is highly significant. Being both human and divine, His praise originated in His divinity and was expressed through His human nature as a perfect act of divine gratitude. This is significant not only for Jesus, but also for us.As human beings, we are incapable of performing divine acts or attaining the perfection of divine gratitude unless God Himself acts in and through us. Since Jesus' divinity and humanity are perfectly united in the one Person of the Son of God, He not only offered the perfection of praise to the Father, He also elevated human nature itself, enabling us to do the same in Him.When we pray with Jesus as He says, “I give praise to you, Father, Lord of heaven and earth,” we join in His perfect praise of the Father for His divine wisdom and action in our lives. Our praise, in union with Christ's, is raised beyond mere emotional thanksgiving. It becomes an all-consuming adoration of the Father and a divinely inspired confession of Who He is and what He has accomplished in us. This praise glorifies God and transforms us. No prayer is more perfect or more consequential in our lives than to give praise to the Father in union with the Son.The cause for Jesus' praise is also significant. His thanksgiving is directed at the Father's wisdom in both hiding and revealing “these things.” In the Greek, the verbs for hiding and revealing are strong and deliberate, emphasizing the dramatic contrast between these two actions. From the “wise and learned,” the Father hides these mysteries. The wise and learned, in this context, are not necessarily those who possess education or intelligence, but those who are self-reliant, proud in their intellectual strength, and closed to divine mystery.To the “childlike,” however, the Father reveals these things. The word translated as “childlike” is literally “infants” or “babes” in Greek, referring to those who are humble, open, and trusting—those who recognize their absolute dependence on God. To be childlike is not to be unintelligent; in fact, it implies a higher wisdom. True intelligence is found in the comprehension of divine Wisdom, not merely in worldly knowledge or human learning.This divine wisdom stems from the gift of faith, which opens the soul to deeper understanding. Saint Augustine captures this beautifully when he says, “Understanding is the reward of faith. Therefore seek not to understand that you may believe, but believe that you may understand.” Humble, open, and trusting faith comes first. From there, the gifts of Wisdom and Understanding are granted.This, then, is what Jesus refers to as “these things”: the sacred mysteries of Divine Wisdom and Understanding. They are not accessible to the proud or the self-sufficient, but are freely given to those who approach the Father with the simplicity and trust of spiritual childhood. And when they are granted, this is the cause for Jesus to praise the Father and for us to join in that praise.Reflect today on your own disposition before God. Are you tempted to approach Him with self-reliance, pride in your accomplishments, or a desire to understand everything before believing? Or do you come as a child—humble, trusting, and open to receive the mysteries of grace? Seek the Wisdom and Understanding given to the childlike. When they are bestowed, unite your voice to Jesus' in offering perfect praise to the Father. In that united praise, you will not only glorify God but also be transformed by the very Wisdom you adore. Father, Lord of Heaven and Earth, make me humble, simple, and open to all that You wish to reveal. With Jesus, Your Son, help me to recognize the bestowal of Your blessings—in my life and in the lives of others. United with the one voice of Your beloved Son, may I forever give You praise and thanksgiving. Jesus, I trust in You.  Image: Jesus Goes Up Alone onto a Mountain to Pray, by James TissotSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

In this episode, we explore Luke 17:1–4, where Jesus teaches His disciples about stumbling blocks and forgiveness. Together, we discuss the importance of bringing our thoughts, feelings, and emotions under the lordship of King Jesus because of the influence we have on those around us. As we do, we learn to recognize the stumbling blocks that can arise both within us and through us. Since Jesus reminds us that these obstacles are inevitable, we also consider the essential role of forgiveness in displaying the kingdom of God and removing barriers that might keep others from Him.

Rep Burlison has been in the UAP topic since 2023, trying to get ot the bottom of it all. Has he come around to the idea that the UAPs in the sky are indeed non human. Kristian Harloff gives his thoughts.

Title: Declaration of Dependence Text: 2 Thessalonians 2: 16-17 FCF: We often struggle fulfilling what God has set out for us to be and do. Prop: Because our loving God graciously gives all we need to be and do as He has commanded, we must depend on Him alone. Scripture Intro: [Slide 1] Turn in your bible to 2 Thessalonians chapter 2. In a moment we'll read from the New English Translation starting in verse 16. You can follow along in the pew bible or in whatever version you prefer. Paul has officially ended another major section in this second letter to the Thessalonians. He has had nothing but good things to say about them. He knows they are genuine believers who have devoted themselves to growing in their faith and love for one another. But they are experiencing even greater persecution since the last time Paul wrote, only a few short months ago. Paul seeks to give them comfort through the better part of the first two chapters. He assures them that they are called of God and worthy of that calling. He assures them that the ungodly, who are persecuting them, will be judged by God and cast from His benevolent presence. He then addresses a great concern of theirs. They have been convinced somehow that the Day of the Lord had already come and that they had missed it. Paul reminds them what he taught them and tells them that the great apostasy and the man of lawlessness must come first. He will deceive many and will be the agent causing much of the falling away of professed believers. But they need not worry. Why? Because God has chosen them from the beginning to obtain Christ's glory by receiving the gospel and with it the truth and growing in holiness by the power of the Spirit. But they cannot be idle just because God has chosen them. No, they must stand firm and hold to the Christian beliefs and practices that they have been taught. Today, Paul finishes up this section and prepares for the next with another benediction. A hopeful prayer for them. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: Loving and gracious God, we confess that it is by Your grace that we exist. We recognize that we are wholly dependent on You and that without You nothing would be. You are not the clock maker who set all in motion and left it to run. Instead, all things consist in You. Without Your personal, intimate involvement in Your creation, all would crumble. If this is true for all of creation, how much more so is it true for us as Your people. Lord show us through this prayer of Your apostle, the truth of our dependence on You and help us to know and live by that dependence. We pray this in Jesus' name, and by His authority and power alone… Amen. Transition: [Slide 2] “No folly is greater than to suppose that God is optional for daily living.” Edmund P. Clowney “A man can no more take in a supply of grace for the future than he can eat enough for the next six months or take sufficient air into his lungs at one time to sustain life for a week. We must draw upon God's boundless store of grace from day to day, as we need it.” D.L. Moody [Slide 3] “They travel lightly whom God's grace carries.” Thomas A Kempis “Grace is something more than ‘unmerited favor'… grace is favor shown where there is positive demerit in the one receiving it.” Anonymous “Grace grows by exercise and decays by disuse.” Thomas Brooks These thoughts will help set our mind aright as we approach the text this morning. I.) Our loving God is the gracious source of eternal comfort and good hope for His people, so we must depend on Him alone. (16) a. [Slide 4] 16 - Now may our Lord Jesus Christ himself and God our Father, i. Paul's habit in both 1 and 2 Thessalonians has been to conclude a section of the letter with a benediction. ii. This is his fourth benediction and his second in this letter. He concluded chapter 1 with a benediction and will now conclude his thoughts on the Day of the Lord, the man of lawlessness, and the great apostasy with a benediction as well. iii. Once again, a benediction is a good word, or hopeful prayer, usually lifted up to God and is for fellow believers. iv. Paul begins this benediction addressing once again the two persons of the God head that He has featured in these letters. v. We do find it a bit conspicuous that he does not include the Holy Spirit in this benediction, but by excluding The Spirit we should not infer that Paul does not see the Holy Spirit as a person of the Triune God. vi. Paul has mentioned the Holy Spirit a handful of times in both letters. And as we've mentioned before, there may be some cultural or local reason that Paul does not talk much about the Spirit, whether that be the Thessalonians level of theological understanding, perhaps the local superstition of the pagans, or perhaps even the Jews may come into play regarding the third person of the Godhead. vii. Since the Spirit proceeds from both the Father and the Son, we see that He would ultimately be the divine agent carrying out these hopeful words toward the Thessalonian church anyway. viii. In any case, the Lord Jesus Christ and God the Father are addressed in this hopeful prayer for the Thessalonians. ix. The descriptions added to Jesus' name of Lord and Christ reflect the Jewish understanding of Jesus being the Messiah or Anointed or Chosen One of God and also the King or Sovereign One in the line of David. x. Furthermore, when Paul quotes Old Testament Scriptures which use the proper name of God, he usually replaces the name of God with the Greek word, Kurios – Lord. xi. Since Jesus is referred to as Lord and Messiah this sets Him apart as co-equal in essence and attributes to God the Father and thus equally and rightly called Yahweh. xii. Paul addresses his benediction also to God our Father, which is significant to the Gentile population of the church since Yahweh is the God of the Jews and often relates Himself as their Father and they His children in the Old Testament. xiii. So, the Thessalonian church, predominantly gentile, and these Jewish evangelists sharing the same Father, is significant theologically to understand that although the Israelite people have a particular place and status in the redemptive plan of God, it is not significantly different than that of the church which combines all Jesus followers regardless of nationality. xiv. Paul addresses the Father and Son in His benediction. But He is not done describing the triune God, on whom He is calling. b. [Slide 5] who loved us i. Interestingly, the participles loved and gave are both singular, even though there is a compound subject of two persons of the Godhead. Some commentators are hesitant to make conclusions on this – but I am not. Paul understands that although the Lord Jesus Christ is a separate person from God our Father, He is one co-eternal being. Therefore, when one person of the Godhead acts, they all act. ii. But what of this God? iii. There is no attribute of God's that needs greater clarity and exposition today than the love of God, particularly the love of God for His own people. iv. Just as the “our” in Paul's description of the Father sharpens our understanding of a Father that adopts children from all nations through Christ, so also the “us” here sharpens the Divine love which Paul references as being poured out specifically and especially to those children whom He has chosen from the beginning to obtain the glory of His Son. v. God's love for His elect is boundless. It is super-abundant. vi. Make no mistake, God's love for all His creation is abounding. 1. God loves all He has created, even the pots that are made for wrath. 2. Even the animals that act on instinct. 3. Even the plants that provide sustenance. 4. Down to the smallest single celled organisms to the pinnacle of His creation, mankind, whom He made in His own image, and everything in-between, material and immaterial, physical and spiritual – all He has made He loves. vii. How do we know that? 1. God's mercy is lavished on all of creation. 2. The fall of man occurred in excess of 6,000 years ago. 3. For 6,000 years God has allowed men to hate and love Him. 4. He has allowed wicked men to have happiness in the world He created. 5. He has allowed men to confess Him and to deny Him. 6. He holds together all things. By Him all things consist. 7. My friends… that is love. He is literally keeping all His creation running. He is the power, the energy, the fuel that keeps things going. viii. If that is true… of the smallest organism. If that is true… of the greatest sinner. ix. How much more, do you suppose His love is… for those who are betrothed to His Son? x. How much more, do you suppose His love is… for those His Son left heaven to save? xi. How much more, do you suppose His love is… for those He chose in Christ before Adam fell? xii. When we would measure God's love for His elect… all other loves of God, men, and angels, would appear to be hate by comparison. xiii. Husbands you say you love your wife… But your love might as well be hate when compared to how Christ loves His bride. xiv. Mothers, you say you love your children… But your love for them might as well be hate when compared to how God loves His children whom He adopted from their murderous father the devil. xv. Oh, how vast and how deep and how overwhelming is the love of God toward believers. xvi. His love for the nations is so great that He gave His unique Son, sent By His Hand to see to it that believers from every tribe, tongue, nation, and ethnicity would not perish but have everlasting life. xvii. Far from a trivial human love based on warm fuzzies… xviii. Far from a love proven by tolerance that never corrects or rebukes… xix. Far from a passionate physical lust… xx. Far from admiration or appreciation… xxi. The Love of God toward His people… is a force that cannot be stopped, it cannot be conquered, it cannot be questioned, and it cannot be earned. xxii. What business does the God of the Universe have… in loving us this way? We who were wretches and sinners from birth? We who were born spiritually dead? We who didn't love Him, didn't seek Him, didn't want Him? xxiii. And yet… He loved us. xxiv. The aspect of the word “loved” in the Greek stresses the fact of it and implies a specific act of it. Now we could point to the cross, and we might be right to do so. But within this text Paul has already told the Thessalonians of a particular act that God has done that is loving. Which is, of course, His election of them from the beginning. xxv. The two participles share one article in the Greek. This means that we should see the next participle as connected to and flowing from the fact of God's love for us. xxvi. What did His love do? c. [Slide 6] and by grace gave us eternal comfort and good hope, i. We should begin by recognizing that although His love by grace gave us what appears to be two things they are most likely referring to ONE thing. Or at least two things that are interconnected. ii. First eternal comfort. iii. If the adjective eternal were not present, we could make the case that God is providing some comfort for them in their persecution. However, by adding eternal, we are clued in to the fact that God is not simply the comforter of earthly problems. Instead, He is ultimately in His love, by His grace, giving us a comfort that goes beyond death. iv. The comfort that God offers in His love by His grace is one that endures forever. It will never fade. v. But Paul elaborates on that eternal comfort by the second description. vi. Good hope. vii. Paganism of this time believed in hope in a purely ambivalent way. And all hope was lost upon death. Though some pagans believed in a spiritual existence beyond death – no pagan taught life after death. viii. And so, God's love for us gave us by grace both eternal comfort and good hope. To what could Paul be referring? ix. What else but the choosing of God from the beginning a people who will obtain the glory of Christ. This is both an eternal comfort and a good hope. x. But how has God's love given this by grace? xi. What is God's grace? We should know this by now CBC. xii. [Slide 7] Grace is God's power which he grants to people according to His free will, to enable them to be, receive, or do something which they are unable and unwilling to be, get, or do on their own. xiii. We've been looking at that definition for grace for some time, and there might be a test on that answer soon. xiv. Because if you understand God's grace this way, it allows you to crack open the mystery of God's love for His people. xv. Like here: xvi. The other common definitions of grace, “Unmerited favor” or “God's riches at Christ's expense” are certainly appropriate. But how much more do we understand when we realize that God is actively giving us strength to recieve eternal comfort and good hope. xvii. Why? xviii. Because of ourselves, we could never earn or acquire for ourselves eternal comfort and good hope. xix. It is something that must be given by the free will of God. And He has given it freely to us… His children. d. [Slide 8] Summary of the Point: Paul starts his hopeful prayer for the Thessalonian church addressing the request to the only One who can answer. He seeks these requests from the Triune God who loves His children in giving them eternal comfort and good hope by his grace. He gives these things to us, which we could never earn or acquire for ourselves, and He does so out of His love for us. Although Paul does not specify any response the Thessalonians must have toward this truth, the implication is that they must depend on this God alone for eternal comfort and good hope. Therefore, we too must depend on God alone. Transition: [Slide 9 (blank)] All of what has been said in this benediction is exclusively about God. He is loving and gracious to give us eternal comfort and good hope. So, what does Paul ask for from this loving and gracious God? What does having eternal comfort and good hope mean in this life? II.) Our loving God is the gracious source of courageous faith and strong character, so we must depend on Him alone. (17) a. [Slide 10] 17 - encourage your hearts i. Paul prays that the Lord would use His love and grace to bring courage to the Thessalonians. ii. They are experiencing increased persecution. iii. They are suffering for the name of Christ. iv. Paul's first thought is that this loving and gracious God would give them courage and boldness. v. This, of course, flows out of the reminder that God has chosen them from the beginning to obtain the glory of Christ. vi. That God has graciously given them out of His abundant love for them, eternal comfort and a good hope. vii. Boots on the ground… what that looks like now… viii. That they would be able to stand firm and hold fast to what they have been taught and endure for the Lord's sake their trials. ix. The body may fail them, but Paul prays for their souls, their inner person, to be courageous. x. But not courage alone… b. [Slide 11] and strengthen you i. The word strengthen here has the idea of a buttress or a crutch. ii. That God's love and grace would come alongside them and hold them up and firmly establish them. iii. That they would not only be bold but powerful. iv. This too flows from eternal comfort and a good hope. v. Knowing that we will endure to the end because we've been chosen from the beginning. Knowing that we have been chosen from the beginning to obtain the glory of Christ in the end. This pushes us, motivates us, and propels us to be strong. vi. To endure. vii. But this strength is not simply to keep believing or to keep going or living… it I strength for something specific. c. [Slide 12] in every good thing you do or say. i. This is an idiom to include every outward expression of human agency and responsibility. ii. An outward witness. iii. Paul prays that they would be courageous in faith and strong in character. iv. That they would hold fast to what they were taught not just in what to believe to be true, but in the Christian tradition of how to live. v. That is such a delicate balance to strike. vi. Many have remained steadfast in their beliefs but have become just as hateful and vile in their treatment of those who disagree. vii. Many have tried to love outsiders but have compromised on what they believe in order to appear more palatable to those who seek them harm. viii. Paul prays for both. ix. That they would be uncompromising in what they believe, while remaining steadfastly good in what they say and what they do. x. True Christianity, built on the love of God to graciously give eternal comfort and good hope to us, must produce both a people who cling to what they have been taught to be true and also a people who by word and action demonstrate, not merely admiration of Christ, but as true devotion to Him. We believe what we were taught and we live what we believe. d. [Slide 13] Summary of the Point: And so, Paul's hopeful prayer not only looks to God's gracious love for eternal comfort and good hope but also for encouragement and strength to remain steadfast in doctrine and practice. The implication again, is that the Thessalonians would rely on God alone. Not that they are passive – but they must remember that God is the source of all these good gifts. They must depend on Him for them. And so must we. Conclusion: So, CBC, what have we learned today that refines our beliefs and guides our lifestyles? Basics of Faith and Practice: [Slide 14] In Paul's fourth of five benedictions in these two letters, Paul looks to the Lord Jesus Christ and God our Father as the sole provider of the things he desires for the Thessalonians to have. Paul desires that the Thessalonians would stand firm and hold fast to the Christian tradition both in doctrine and practice. In order to do that, they must be encouraged in their hearts and strengthened in their character. That flows from an eternal comfort and good hope that God alone can provide by grace in His love. As Paul looks to God to give these things to the Thessalonians he demonstrates to them that they too should be seeking the Lord and depending on Him alone to embolden their faith and to bolster their righteous living. So, we too must look to God alone for the same. But what does this mean for us? How does this impact our daily lives? 1.) [Slide 15] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that God's love for His people is abounding. a. Without denying that God loves all His creation and all men, we can affirm that God has a special love for those who belong to Him. b. That love is demonstrated in the lengths by which He went to redeem us from sin and death. c. That love is demonstrated in His choice from the beginning to appoint us for salvation. d. That love is demonstrated most abundantly on the cross where the perfect Son of God bore the wrath of God for all who believe. e. That love is demonstrated by His grace to continue to be with us and to seal us until the day of redemption by giving us His Spirit to dwell in us. f. That love is demonstrated in His doing all to make sure that we obtain the glory of Christ. g. God's love for His people is beyond anything that we can point to in comparison. h. God does use examples for us to help us to understand. He is known as our Father. He compares His Son to our groom and we His bride. i. But these pictures ultimately fail to adequately communicate the heights, depths, and riches of God's love for His people. j. That is not because God has failed to communicate it to us – but because we are unable to truly comprehend it. k. Added to this, is the extra point that we are undeserving of ANY love from Him much less this abounding love. l. All of mankind deserves His wrath and as Jesus says, are condemned already. Yet He reserves His judgment until the final day. He holds out and gives mercy, even to those who deny He exists or mock Him. m. If God gives love like this even to the wicked – how much more abundant must His love be for us whom He has chosen to save and conform to the image of His Son. n. No other god in any other religion has love like this for His worshippers. o. The gods of Eastern religions have no love for their worshippers. The gods of pagan religions are as flawed and selfish as their worshippers. The god of Islam while claiming to be loving, never promises to allow his worshippers into paradise, even if they adhere to the 5 pillars. p. And all the gods of every religion force their worshippers to earn whatever it is they are offering. q. Only Yahweh… Only Yahweh tells His worshippers that they are UNABLE to earn His love… yet He gives it to them freely and abundantly. r. Only Yahweh says that we love, only because He first loved us. s. Though this God is fierce in His wrath and Just in His judgment. Though He hates sin and those who love it. He is abounding in love to all… and especially to His people. 2.) [Slide 16] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that we are able to produce on our own the courage and strength necessary to be what God desires us to be. a. Here we have a riddle in the bible that has been debated for hundreds of years. b. Does God command us to do things we are unable to do? c. Some say that since God commands us to do things it implies that we are able to do it. d. Some say that God's commands of us to do things merely implies responsibility… not ability. e. How can we be responsible to do things when we are not able to do them? f. But here we see the same riddle on display. g. Paul has commanded the Thessalonians to stand firm and hold fast to the traditions that the evangelists taught them. h. But in the previous breath he thanked God for choosing the Thessalonians from the beginning to obtain the glory of Christ. i. And in the next breath he prays to God to provide what the Thessalonians need to stand firm and hold fast. j. The riddle isn't actually that hard to figure out. k. I believe Paul gives us the secret to deciphering it in his letter to the Philippians. l. He tells them to work out their salvation in fear and trembling knowing that the One who works in them to will and do His good pleasure is God. m. Meaning what? n. They are responsible to live out their faith and obedience to God. But they must do so in awe and humility. Why? Because without God they would be unable and unwilling to do it. God provides the desire… and the power… to make them what He wants them to be. o. A command does not mean we are able. Just that we are responsible. But God graciously provides what we need to enable us… as we endeavor to do as He has commanded. p. Our flesh is weak. We are prone to fear. But God makes us strong and courageous. q. His power is made perfect in our weakness. r. Because all this is true… 3.) [Slide 17] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must depend on Him alone to embolden our faith and empower our character. a. God gave us the faith that unites us to Christ. b. God gave us grace. c. God gave us love d. God gave us eternal comfort and good hope. e. Does it not naturally follow that He will encourage our hearts and strengthen us to be what He has called us to be? f. When we depend in our own strength and try harder to live for Him, we usually fail. Or, perhaps worse, we succeed for a time, convincing ourselves that we did it. g. In truth, we must set out to obey the Lord's commands… by faith. h. Faith is not simply the way the Lord connects us to the atonement of Christ. i. We live by faith. We walk by faith. We grow in faith. j. We actually keep trusting and depending on God to mold us and shape us. k. This seems like an obvious step but I know that this is one that I miss all the time. l. I set out to obey the Lord and correct my behavior… BY MYSELF all the time. m. I don't pray and ask God and if I do, I pray once and then set out to do it on my own. n. Grandma Dorothy was such a shining example of this. Even in her old age, and even in her dementia, she would walk through the kitchen asking God audibly to give her the strength to make it to her chair. o. We might snicker at such a thing… p. But perhaps she was closer to what this means than we realize. q. Do we depend on God for every single step we take? r. We live in a culture that values independence. And not just independence from God but independence from anything. I don't need anyone. I just need to seek self-fulfillment. s. And what a terrible lie it is. t. We not only need each other… we desperately need God to breathe… let alone to stand firm in our faith and hold fast in Christlike character. u. So how are you doing Christian? Do you feign dependence while trusting on the strength of your own arm or cunning? v. Do you not realize that even these are gifts from God which He can take away in a moment? w. We must relearn dependence. For we are truly dependent on God… for everything. 4.) [Slide 18] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” God alone has given, by grace, in His love, eternal comfort and a good hope. a. If you are not a mere admirer of Jesus but are a devoted follower, then you know the eternal comfort and good hope that God has given you in His love by His grace. b. You know it. c. You know the comfort that it is to know that no matter what happens, no matter how bad life gets, no matter how many things go wrong, and no matter how much the world hates you – you are not of the world. You belong to a different Kingdom. d. You belong to a King who is not of this world. e. This world is just a shadow. It's a shade. A dream and at worst a nightmare. One that all God's people will one day wake up from. And just like the memories of nightmares fade… God will wipe away the tears from our eyes over the pains of this life and we will never know them again. f. We know hope. Real hope. Not hope that some president promises. No… Good Hope. g. Hope of abundant life. Hope of obtaining glory for Christ and in Christ. h. Hope of reigning with Him in that new Kingdom. i. Hope of never failing Him again. j. God's love, by His grace… has given this to us. 5.) [Slide 19] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” This love, this grace, this comfort, this hope, this courage, this strength is available to all who believe on Jesus Christ as Lord and Savior. a. Though God has chosen His own from the beginning… the only way we can know that we are His… is when we believe. When we see our faith rest on Christ and grow. When we see our lives change and conform to His example. That is when we are assured that we are His. b. And so, if you are here this morning and you have never professed Christ as your Lord and Savior… if you are here today and you have convinced yourself that you are His but you don't see your faith growing or your life conforming to His example… c. My friends… I offer Christ to you. d. In Him, God gives love, grace, comfort, hope, courage, and strength. e. Stop trusting in you. Stop trying to please God. Stop trying to make it through this life. f. Get off His throne and make a declaration of dependance on Him. Cry out to Him to save you from your sin and unto an obedient and Christ like life. [Slide 20(end)] Let me close with a prayer by the Puritan Robert Hawker Blessed promise! Holy Spirit, make it happen in and upon my soul, day by day. Bring me under the continued baptisms of your sovereign influence, and cause me to feel all the sweet anointings of the Spirit sent down upon the hearts and minds of your redeemed. These are the fruits and effects of Jesus, the promise of God the Father. Yes, blessed Spirit, cause me to know you in your person, work, and power. I need you day by day as my Comforter. I need you as the Spirit of truth, to guide me into all truth. I need you as the one who reminds me of the Lord Jesus, to bring to my forgetful heart all the blessed things he has revealed to me. I need you, as the witness of my Jesus, to testify of my wants, and of his fullness to supply. I need you as my advocate and helper, in all my infirmities in prayer. I need you as the deposit of the promised inheritance, that I may not faint or lack faith to hold on and hold out in every dark season. I need you, Lord. I cannot do a moment without you, nor act in faith, nor believe a promise, nor exercise a grace, without your constant hand on my poor soul. Come then, Lord, I beg you, and let me be brought under your unceasing baptisms. Shed abroad the love of God my Father in my heart, and direct me into the patient waiting for Jesus Christ. We ask this in Jesus' name, Amen. Benediction: Hear the word of the Lord, In favor I will show you compassion, So that men may bring you the wealth of nations, In favor I will enlighten the eyes of your heart, That you might fully understand the hope to which He called you, even the glorious inheritance of the saints. Until we meet again, Grace and peace to you.

This section of John's gospel is one that has been another source of discussion and even debate amongst Christians, and it all revolves around the verses, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed (John 6:53-55).Based on these verses that we are studying this morning, the critics of the early church said that Christians were actually condoning a form of cannibalism. Based on these very same verses, other interpreted them to mean that Jesus was using these verses to teach transubstantiation and the sacrament of communion. Keep in mind that according to passages like Lev 7:26–27, the Jews were forbidden to drink blood, and in the upper room teaching on what we call The Lord's Supper on Passover, the apostles would have understood that Jesus was referring to the bread and the cup symbolically, not literally. He was revealing to them that He is The Lamb of God Who would replace the Old Testament types and shadows.Since Jesus is revealing in this chapter that He Himself is the Bread of Life, what does He really mean by “eating His flesh” and “drinking His blood?” Eating the living Bread is a figure of speech meaning to believe on Him, like the figures of speech: coming to Him (v. 35), listening to Him, (v. 45), and seeing Him (v. 40). What Jesus is clearly teaching here is that He going to give Himself on the cross as The Lamb of God for the sins of the world.Jesus is speaking prophetically to His impending sacrifice upon the cross. 2 Cor 5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. 1 Pet 2:24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. The gospel message is that the atonement of sin and salvation for sinners is by grace alone, through faith in the the sacrificial death of the Lamb of God (John 1:29).While I would not be wrong to say that what Jesus is saying here could be seen as foreshadowing the Lord's Supper, but when you look at the totality of Scripture and the context of His words here, Jesus is clearly and simply teaching that He is The True Bread from heaven and that the eating and drinking of His flesh and blood is a metaphor for believing on Him submitting of our lives to Him as Lord. Does that describe you, my dear readers? SELAHKoinonia FellowshipSundays at 8:30a and 10:30a500 Main St. East Rochester, NY 14445koinoniafellowship.com

Luke 3:21-38 will switch our focus from John the Baptist to Jesus. This passage will show us that Jesus is both the Son of God (fully God) and the Son of Man (fully human). Since Jesus is the Son of God, He will one day bring God's judgment because He pleases His Heavenly Father. Since He is the Son of Man, He can understand what we go through.

What was it like to be the woman who became pregnant with God's Son? For thirty years she has kept the secret.  Imagine that you're Mary- you remember the angels, the prophecies, the shepherds, the magi. Pastor Mike Patz brings a timely word, Loose Your Grip, from John chapter 2. Jesus has now begun to bring His teachings, and here is the first miracle, at the wedding of Cana. A wedding was a time of celebration and communal joy, and what brought the joy was the wine.  Running out of wine would have been the greatest catastrophe! Have you ever been waiting for a promise to come to pass? Mary had! She says, "Son, do something!" Since Jesus only does what He sees the Father doing, His answer of "not yet..." was not what she wanted to hear. Mary must surrender to the timing. Waiting patiently on the Lord will often wreck your timeline. But the joy we crave is only found on the other side of surrender. Jesus will surprise you with joy!

Today’s Topics: Joshua Charles joins Terry for Friday with the Fathers 1) Gospel – John 6:1-15 – Jesus went across the Sea of Galilee. A large crowd followed Him, because they saw the signs He was performing on the sick. Jesus went up on the mountain, and there He sat down with His disciples.  The Jewish feast of Passover was near. When Jesus raised His Eyes and saw that a large crowd was coming to Him, He said to Philip, “Where can we buy enough food for them to eat?” He said this to test him, because He Himself knew what He was going to do. Philip answered Him, “Two hundred days’ wages worth of food would not be enough for each of them to have a little.” One of His disciples, Andrew, the brother of Simon Peter, said to Him, “There is a boy here who has five barley loaves and two fish; but what good are these for so many?” Jesus said, “Have the people recline.”  Now there was a great deal of grass in that place.  So the men reclined, about five thousand in number. Then Jesus took the loaves, gave thanks, and distributed them to those who were reclining, and also as much of the fish as they wanted. When they had had their fill, He said to His disciples, “Gather the fragments left over, so that nothing will be wasted.” So they collected them, and filled twelve wicker baskets with fragments from the five barley loaves that had been more than they could eat. When the people saw the sign He had done, they said, “This is truly the Prophet, the One Who is to come into the world.”  Since Jesus knew that they were going to come and carry Him off to make Him king, He withdrew again to the mountain alone. Bishop Sheen quote of the day 2, 3, 4) In Part Six, Terry and Joshua discuss Early Father of the Church: Saint Pope Leo the Great

1) Do you think Job 41, Isaiah 27:1, and Revelation 12:7 are references to the devil?2) Since Jesus fulfilled the Law did He also fulfill the Sabbath rest as indicated in Matthew 11:28?3) "Why Four Gospels?" part 2

Today’s Topics: 1) Gospel – John 6:1-15 – Jesus went across the Sea of Galilee. A large crowd followed Him, because they saw the signs He was performing on the sick. Jesus went up on the mountain, and there He sat down with His disciples.  The Jewish feast of Passover was near. When Jesus raised His Eyes and saw that a large crowd was coming to Him, He said to Philip, “Where can we buy enough food for them to eat?” He said this to test him, because He Himself knew what He was going to do. Philip answered Him, “Two hundred days’ wages worth of food would not be enough for each of them to have a little.” One of His disciples, Andrew, the brother of Simon Peter, said to Him, “There is a boy here who has five barley loaves and two fish; but what good are these for so many?” Jesus said, “Have the people recline.”  Now there was a great deal of grass in that place.  So the men reclined, about five thousand in number. Then Jesus took the loaves, gave thanks, and distributed them to those who were reclining, and also as much of the fish as they wanted. When they had had their fill, He said to His disciples, “Gather the fragments left over, so that nothing will be wasted.” So they collected them, and filled twelve wicker baskets with fragments from the five barley loaves that had been more than they could eat. When the people saw the sign He had done, they said, “This is truly the Prophet, the One Who is to come into the world.”  Since Jesus knew that they were going to come and carry Him off to make Him king, He withdrew again to the mountain alone. Bishop Sheen quote of the day 2, 3, 4) Bill Donoghue, President of the Catholic League joins Terry to discuss his book: Christianity in the Crosshairs: Ruling Class and Radicals Find a Common Enemy https://tanbooks.com/products/books/christianity-in-the-crosshairs-ruling-class-and-radicals-find-a-common-enemy/?srsltid=AfmBOooJqkZlldE3Ghason-vxlmpnBayYWuv21Z4EexG-ZGMNS19wHqK

Gospel John 6:1-15 Jesus went across the Sea of Galilee. A large crowd followed him, because they saw the signs he was performing on the sick. Jesus went up on the mountain, and there he sat down with his disciples. The Jewish feast of Passover was near. When Jesus raised his eyes and saw that a large crowd was coming to him, he said to Philip, "Where can we buy enough food for them to eat?" He said this to test him, because he himself knew what he was going to do. Philip answered him, "Two hundred days' wages worth of food would not be enough for each of them to have a little." One of his disciples, Andrew, the brother of Simon Peter, said to him, "There is a boy here who has five barley loaves and two fish; but what good are these for so many?" Jesus said, "Have the people recline." Now there was a great deal of grass in that place. So the men reclined, about five thousand in number. Then Jesus took the loaves, gave thanks, and distributed them to those who were reclining, and also as much of the fish as they wanted. When they had had their fill, he said to his disciples, "Gather the fragments left over, so that nothing will be wasted." So they collected them, and filled twelve wicker baskets with fragments from the five barley loaves that had been more than they could eat. When the people saw the sign he had done, they said, "This is truly the Prophet, the one who is to come into the world." Since Jesus knew that they were going to come and carry him off to make him king, he withdrew again to the mountain alone. Reflection The God of the Old Testament demanded obedience. The God of the New Testament is not a demanding God, but a giving God, abundantly offering to us everything that we need, all the nourishment and encouragement we need by loving us without measure. And when the people saw the gifts that God was abundantly giving to the world, they wanted to make him king, as if He would then be worshiped as the one who gives this to them. And Jesus is saying, No it's the father that gives all of this to you. I'm the model. I am a human being filled with divinity, being able to take care and nourish those around me. That's who you will be. Not subjects to me, but receivers of the father that I offer you.  Closing Prayer Father, awaken our hearts to this gift that you have promised to us. That we will be the source of life for the people around us that we love, that we will have within us, whatever they need. Because you are the source of what is given. Keep us free of any egocentricity about the gifts that we have. Keep us in that model that you have so beautifully witnessed. We are servants. Servants filled with the power of God to heal, to save, to free. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

+ Holy Gospel according to Saint John 6: 1 – 15Jesus went across the Sea of Galilee (of Tiberias). A large crowd followed him, because they saw the signs he was performing on the sick. Jesus went up on the mountain, and there he sat down with his disciples. The Jewish feast of Passover was near. When Jesus raised his eyes and saw that a large crowd was coming to him, he said to Philip, "Where can we buy enough food for them to eat?" He said this to test him, because he himself knew what he was going to do. Philip answered him, "Two hundred days' wages worth of food would not be enough for each of them to have a little (bit)." One of his disciples, Andrew, the brother of Simon Peter, said to him, "There is a boy here who has five barley loaves and two fish; but what good are these for so many?" Jesus said, "Have the people recline." Now there was a great deal of grass in that place. So the men reclined, about five thousand in number. Then Jesus took the loaves, gave thanks, and distributed them to those who were reclining, and also as much of the fish as they wanted. When they had had their fill, he said to his disciples, "Gather the fragments left over, so that nothing will be wasted." So they collected them, and filled twelve wicker baskets with fragments from the five barley loaves that had been more than they could eat. When the people saw the sign he had done, they said, "This is truly the Prophet, the one who is to come into the world." Since Jesus knew that they were going to come and carry him off to make him king, he withdrew again to the mountain alone.The Gospel of The Lord

March 16, 2026 Hello and Happy Day! This is Dr. MaryAnn Diorio, Novelist and Life Coach, welcoming you to another episode of Winning with the Word. Today is Monday, March 16, 2026, and this is episode #7 in Series 2026. This episode is titled, “Jesus Christ Is Coming Back.” Before we get into our message, let me share a resource that will help you to draw closer to Jesus every day. It’s titled The Daystar Devotional and is a compilation of daily meditations I’ve written based on a Scripture verse for the day. If you’re looking for daily encouragement in your walk with Christ, The Daystar Devotional will provide just what you’re looking for. Daily readings will give you fresh insight into Scripture verses that will inspire you, encourage you, and strengthen you as you face the daily challenges of life. The Daystar Devotional is a powerful tool for growing in your relationship with our precious Lord. The Daystar Devotional is available in both print and ebook formats at the links below or in the show notes. The Daystar Devotional (Print)The Daystar Devotional (eBook) And now, let's dive right into this week's message: Jesus Christ Is Coming Back. A lot has been said recently about the return of Jesus Christ in the cataclysmic event called the Rapture. So much, in fact, that the fact that Jesus hasn’t returned yet has caused the mockers to increase in number and intensity. But just because Jesus hasn’t returned yet doesn’t mean He won’t. To think that His delay is permanent is deception, and it is where the great danger lies. For you see, my friend, Jesus Christ promised us that He would return. Before He went back to Heaven after His resurrection, Jesus said this to His followers: “In My Father's house are many rooms. If it were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.” (John 14: 2-3). Since Jesus is God, He cannot lie. He will keep His Word. He will return. Let me be as clear and as simple as I can. The Bible prophesies the return of Christ in an earth-shattering event called the Rapture. Let’s read about this in 1 Thessalonians 4: 16-17: “For the Lord himself will come down from heaven with a commanding shout, with the voice of the archangel, and with the trumpet call of God. First, the believers who have died will rise from their graves. Then, together with them, we who are still alive and remain on the earth will be caught up in the clouds to meet the Lord in the air. Then we will be with the Lord forever.” After the Rapture, the Bible prophesies that a seven-year period of intense human suffering will come upon the earth. This seven-year period is called the Tribulation and will occur during the rule and under the rule of a man called the AntiChrist. Why is he called the AntiChrist? Because he will oppose everything the true Jesus Christ stands for and, in fact, the AntiChrist will attempt to replace Christ. The AntiChrist will proclaim Himself as God. Behind the AntiChrist will be Satan himself who will, in effect, use this man to perpetrate the worst horrors the world has ever known. Listen to what the Bible says about these horrors in the Message Translation where the AntiChrist is referred to as “the Anarchist:” 2 Thessalonians 2: 3-5 and verses 9-12 (The Message Translation):  “Before that day comes, a couple of things have to happen. First, the Apostasy. Second, the debut of the Anarchist, a partner in crime with Satan. He'll defy and then take over every so-called god or altar. Having cleared away the opposition, he'll then set himself up in God's Temple as God Almighty . . . The Anarchist's coming is all Satan's work. All his power and signs and miracles are fake, evil sleight of hand that plays to the gallery of those who hate the truth that could save them. And since they're so obsessed with evil, God rubs their noses in it—gives them what they want. Since they refuse to trust truth, they're banished to their chosen world of lies and illusions.” The Bible further describes the day of the Rapture in the Apostle Paul’s letter to the Thessalonians, chapter 1, verses 2 and 3. This is Paul writing: “You know as well as I that the day of the Master's coming can't be posted on our calendars. He won't call ahead and make an appointment any more than a burglar would. About the time everybody's walking around complacently, congratulating each other—“We've sure got it made! Now we can take it easy!”—suddenly everything will fall apart. It's going to come as suddenly and inescapably as birth pangs to a pregnant woman.”Did you hear that, my friend? The day of Christ’s return will come as a huge surprise to those who are not looking for His return. Some translations describe his return as unexpected as the intrusion of a thief in the night. Moreover, in Revelation 4: 8, we read of the holy angels who are now worshipping the Lord and proclaiming the promise of His return: “Day after day and night after night they keep on saying, ‘Holy, holy, holy is the Lord God, the Almighty— the one who always was, who is, and who is still to come.’”The question then is not if Jesus will return. He Himself said He would. Nor is the question when will He return. The question is a far more important and momentous one: Are YOU ready for His return? You might be thinking, Dr. MaryAnn, this sounds like hogwash to me. Why should I be paying attention to the return of Jesus Christ? Why should I care? I don’t even believe in Jesus Christ. Christians have been talking for years about the return of Jesus, but He hasn’t come back yet. So what’s the deal? The deal is that your position regarding the return of Jesus Christ will mean the difference between whether you escape the Tribulation or whether you won’t. Why should you want to escape the Tribulation? Because during the Tribulation, as the Bible states in Matthew chapter 24 verse 21, “…there will be greater anguish than at any time since the world began. And it will never be so great again.” (Matthew 24: 21 NLT) Sobering words, no? So what will happen during the Tribulation? The Bible describes the scenario in several places. Let’s take a look at a few of them: 2 Thessalonians 1: 7-9 NLT: “He [Jesus] will come with his mighty angels, in flaming fire, bringing judgment on those who don't know God and on those who refuse to obey the Good News of our Lord Jesus. They will be punished with eternal destruction, forever separated from the Lord and from his glorious power.“ Revelation 6: 12 (describing the vision of John the Apostle in approximately 95 A.D.): ” . . . there was a great earthquake. The sun became as dark as black cloth, and the moon became as red as blood.” Revelation 9: 10-11 – “Then the fifth angel blew his trumpet, and I saw a star that had fallen to earth from the sky, and he was given the key to the shaft of the bottomless pit. When he opened it, smoke poured out as though from a huge furnace, and the sunlight and air turned dark from the smoke. “Then locusts came from the smoke and descended on the earth, and they were given power to sting like scorpions. They were told not to harm the grass or plants or trees, but only the people who did not have the seal of God on their foreheads. They were told not to kill them but to torture them for five months with pain like the pain of a scorpion sting. In those days people will seek death but will not find it. They will long to die, but death will flee from them! “The locusts looked like horses prepared for battle. They had what looked like gold crowns on their heads, and their faces looked like human faces. They had hair like women's hair and teeth like the teeth of a lion. They wore armor made of iron, and their wings roared like an army of chariots rushing into battle. They had tails that stung like scorpions, and for five months they had the power to torment people. Their king is the angel from the bottomless pit; his name in Hebrew is Abaddon, and in Greek, Apollyon—the Destroyer.“ So, my friend, you can see from these few Scripture verses that the Tribulation will not be a picnic. It will be horrifying. Over half of the world’s population will die. In Revelation 6: 8 NLT, the Apostle John prophesies that one-quarter of the earth’s population will die: “I looked up and saw a horse whose color was pale green. Its rider was named Death, and his companion was the Grave. These two were given authority over one-fourth of the earth, to kill with the sword and famine and disease and wild animals.” Then later, in Revelation 9: 15 NLT, he tells us this: “Then the four angels who had been prepared for this hour and day and month and year were turned loose to kill one-third of all the people on earth.” That’s over 80% of the world’s population that will die! These verses give just a few examples of the horrors that will befall those who are alive during the Tribulation. You don’t want to be one of them. But, if you do not accept Jesus Christ as your Savior and Lord, you will be one of them. Only those who receive Christ into their lives will escape this time of unfathomable anguish, but those who do not follow Christ will not. So what is your choice, my friend? Do you want to live through the Tribulation and probably end up living forever in hell? Or do you want to believe that Jesus loves you, and that He died and rose from the dead to take the punishment for your sin so that you could live in Heaven with Him forever? The choice seems like a no-brainer. You might say, “I’ll just wait and see, Dr. MaryAnn. If I end up in the Tribulation, I could always accept Jesus then.” Yes, you could. But it will be extremely difficult. Why? Because the Bible says that those who accept Christ during the Tribulation will not be allowed to buy or sell anything unless they take the mark of the beast. And they won’t take the mark of the beast. The Beast is the AntiChrist, also known as Satan personified. The mark is a digital I.D. that will be placed on or subcutaneously implanted into one’s forehead or hand. This mark will identify that person as a follower of the AntiChrist. Those who refuse to take the mark in order to follow the true Christ will be identified as traitors and will be executed, most likely by being beheaded. In order for you to buy food for your family during the Tribulation, you will need to pledge allegiance to Satan and worship him as god. And once you do that, you relinquish every opportunity to be saved and to go to Heaven. Listen to what the Bible says:“Then a third angel followed them, shouting, ‘Anyone who worships the beast and his statue or who accepts his mark on the forehead or on the hand must drink the wine of God's anger. It has been poured full strength into God's cup of wrath. And they will be tormented with fire and burning sulfur in the presence of the holy angels and the Lamb. The smoke of their torment will rise forever and ever, and they will have no relief day or night, for they have worshiped the beast and his statue and have accepted the mark of his name.’” Why will those who take the mark of the beast be doomed forever in hell? Because accepting the mark of the beast will alter your DNA. If your DNA is altered, you will no longer be human but transhuman. And transhumans cannot be saved because Jesus died only for humans, not for transhumans. My friend, please hear my heart. I don’t want you to go to Hell. It is a place of eternal torment from which you will never be able to escape. Can you even fathom what eternal means? It means never-ending. Forever without hope. Have you ever felt hopeless? Well, multiply that to the nth power and you will get only a glimpse of what eternal hopelessness feels like. But you can avoid all of this simply by believing in Jesus Christ and in His love for you. How hard is that to do? How hard is it to believe that God loves you so much that He was willing to take the punishment for sin that you should have taken? God does not want you to go to hell, my friend. He doesn’t send anyone to hell. People send themselves to hell by refusing to believe God. Listen to what God’s heart for you is: “For God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ.” – 1 Thessalonians 5: 9. The Tribulation is the time when God will pour out his wrath on a sinful world. The Bible tells us that the Christ-Follower is not appointed to wrath. Friend, you don’t have to be here for the Tribulation. You can escape the hell that is about to be unleashed on the earth. All you have to do is receive the love Jesus has for you, a love so profound and so perfect that He gave His very life for you. Won’t you do that now? Won’t you accept Him now? Pray this simple prayer with me: Lord Jesus, I need You. I don’t want to be here for the Tribulation. I want to spend forever with You in Heaven. I believe that You are the Son of God Who died for me and rose from the dead and paid the price for my sin. I receive You now as my Savior and Lord. Thank You for saving me. Thank you for taking the punishment for my sin. Make me like You, Jesus. In Your Name I pray. Amen. If you sincerely prayed this prayer from your heart, you are now a born-again child of God. Welcome to the Family of God! Write to me at drmaryann@maryanndiorio.com, and I will send you a free PDF e-booklet titled After You're Born Again. In closing, I want to remind you that my featured book for this week is titled The Daystar Devotional: Encouragement in Your Walk with Jesus. Get your copy now and learn how to experience God's will for your life every day by following His principles for a successful life. Get your copy at one of the links below. PRINT EBOOK Winning with the Word is available on Apple Podcasts and other major podcast venues as well as on YouTube. Check out my YouTube channel at youtube.com/drmaryanndiorio. Thank you very much for supporting the work of this ministry through your donations. If you would like to donate, please send your tax-deductible gift to PayPal.me/drmaryanndiorio. Thank you so very much. Until next time, remember that God loves you just as you are and just where you are. But He doesn't want you to stay there. As you walk with Him, He will help you to keep on winning with the Word.________________________________ Copyright 2026 by MaryAnn Diorio, PhD. All Rights Reserved. CLICK HERE TO SUBSCRIBE TO WINNING WITH THE WORD. « Older Entries

Since Jesus is better, run with endurance. Jesus IS the model for perseverance. The heartbeat of Church on the Rock is to help people discover how they can LOVE God and LOVE one another, LIVE with passion, purpose, and freedom, and LEAD others to this same experience in Jesus. We simply say, “helping others Love, Live, and Lead in Jesus". Commit to your "One More": https://onemoreak.com Let's Connect here: https://churchak.ccbchurch.com/goto/forms/84/responses/new Learn more about us at https://churchak.org If you enjoyed our teaching and would like to donate to our ministries, go here: https://pushpay.com/g/churchak?src=hpp

#top .av-special-heading.av-gs9o3p-a33ff479aa990eb46cee4bb0c3aed094{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-a33ff479aa990eb46cee4bb0c3aed094 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-a33ff479aa990eb46cee4bb0c3aed094 .av-subheading{ font-size:15px; } Through My Bible Yr 03 – February 25Luke 9:37-56 LISTEN HERE Through My Bible – February 25 Luke 9:37-56 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/03-0225db.mp3 See series: Through My Bible Luke 9 Jesus Heals a Boy With a Demon 37 The next day, after they had come down from the mountain, a large crowd met him. 38 Just then a man from the crowd called out, “Teacher, I beg you to look at my son, because he is my only child. 39 See, a spirit takes hold of him, and suddenly he screams. Then it throws him into convulsions so that he foams at the mouth. It hardly ever leaves him and constantly tortures him. 40 I begged your disciples to drive it out, but they could not.” 41 Jesus answered, “O unbelieving and perverse generation, [1] how long will I be with you and put up with you? Bring your son here.” 42 As the boy was approaching, the demon threw him down and shook him with convulsions. But Jesus rebuked the unclean spirit, healed the boy, and gave him back to his father. 43 They were all astonished at the majesty of God. Jesus Predicts His Death and Resurrection While everyone was amazed at all the things Jesus was doing, he said to his disciples, 44 “Let these words sink into your ears [2] and remember this: The Son of Man is going to be betrayed into the hands of men.” 45 But they did not understand what he was saying. It was hidden from them so they did not grasp it. And they were afraid to ask him about this statement. Who Is the Greatest? 46 An argument started among them about which of them would be the greatest. 47 Since Jesus knew the thoughts of their hearts, he took a little child and had him stand next to him. 48 Then he said to them, “Whoever receives this little child in my name receives me. And whoever receives me receives him who sent me. In fact, the one who is least among all of you is the one who is great.” Whoever Is Not Against Us Is for Us 49 John said in reply, “Master, we saw someone driving out demons in your name, and we tried to stop him, because he is not following you along with us.” 50 But Jesus said to him, “Do not try to stop him, because whoever is not against you is for you.” Jesus Is Determined to Go to Jerusalem 51 When the days were approaching for him to be taken up, Jesus was determined [3] to go to Jerusalem. 52 He sent messengers ahead of him. They went and entered a Samaritan village to make preparations for him. 53 But the people did not welcome him, because he was determined to go to Jerusalem. 54 When his disciples James and John saw this, they said, “Lord, do you want us to call down fire from heaven to consume them?” [4] 55 But he turned and rebuked them. “You don't know what kind of spirit is influencing you. 56 For the Son of Man did not come to destroy people's souls, but to save them.” [5] Then they went to another village. Footnotes Luke 9:41 Or kind of people Luke 9:44 Or put these words in your ears Luke 9:51 Literally set his face Luke 9:54 Some witnesses to the text add just as Elijah did. Luke 9:56 Some witnesses to the text omit this quotation. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

On today's episode, we welcome back our friend and author, Liz Kelly to talk about the most fitting Ash Wednesday topic: Jesus' last words. Cassandra and Liz discuss how Jesus' last 7 utterances on the cross - said in His greatest moments of suffering - teach us about the meaning of our own suffering. Since Jesus taught us to pray, His last words on the cross can become our own words in prayer and shed light on the fruit that is being born from our own suffering.Links:A Place Called Golgatha: Meditations on the Last Words of ChristWord on Fire Women's Formation CommunityAnchored by Hope: Meditations to Calm the Anxious SoulLiz Kelly Website

https://wels2.blob.core.windows.net/daily-devotions/20260216dev.mp3 Listen to Devotion There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. Matthew 17:2 Who Is Jesus? People have lots of opinions about Jesus. Some say he was just a good teacher. Some say he was just a prophet. Some say he was just a symbol of love and justice. Some say he was just a legend. But what Jesus reveals and tells us about himself doesn’t leave any room for “just.” The apostle Matthew tells us that Jesus was “transfigured.” That means he changed right in front of his disciples. For a moment, his glory showed through. He shone like the sun. His clothes became dazzling white. And God the Father spoke from a cloud: “This is my Son.” That means Jesus isn’t simply an inspirational leader. He is God’s Son. And that changes everything. Maybe you need that reminder today. It’s easy for doubts to creep in. Life gets messy. Suffering makes you wonder if God is really there. And sometimes Jesus can feel far away. That’s why this moment matters. God didn’t just want the disciples to hope Jesus was the Savior. He wanted to show them so they would know with certainty. Since Jesus is God’s Son, his words carry authority. His promises carry weight. His death is not a tragedy; it’s a rescue. His resurrection isn’t a myth; it's the doorway to eternal life. And that is why Jesus matters for you right now. Because Jesus is God’s Son, your life is not an accident. Your sins are not too big for forgiveness. Your pain is not ignored. And your future is not hopeless. You don’t have to wonder if God loves you. God sent his Son for you. The Transfiguration shines a spotlight on who Jesus really is. And when you see him clearly, you can finally see your life clearly too. Prayer: Lord Jesus, help me see you for who you truly are, God’s Son and my Savior. Give me confidence in your promises today. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20260216dev.mp3 Listen to Devotion There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. Matthew 17:2 Who Is Jesus? People have lots of opinions about Jesus. Some say he was just a good teacher. Some say he was just a prophet. Some say he was just a symbol of love and justice. Some say he was just a legend. But what Jesus reveals and tells us about himself doesn’t leave any room for “just.” The apostle Matthew tells us that Jesus was “transfigured.” That means he changed right in front of his disciples. For a moment, his glory showed through. He shone like the sun. His clothes became dazzling white. And God the Father spoke from a cloud: “This is my Son.” That means Jesus isn’t simply an inspirational leader. He is God’s Son. And that changes everything. Maybe you need that reminder today. It’s easy for doubts to creep in. Life gets messy. Suffering makes you wonder if God is really there. And sometimes Jesus can feel far away. That’s why this moment matters. God didn’t just want the disciples to hope Jesus was the Savior. He wanted to show them so they would know with certainty. Since Jesus is God’s Son, his words carry authority. His promises carry weight. His death is not a tragedy; it’s a rescue. His resurrection isn’t a myth; it's the doorway to eternal life. And that is why Jesus matters for you right now. Because Jesus is God’s Son, your life is not an accident. Your sins are not too big for forgiveness. Your pain is not ignored. And your future is not hopeless. You don’t have to wonder if God loves you. God sent his Son for you. The Transfiguration shines a spotlight on who Jesus really is. And when you see him clearly, you can finally see your life clearly too. Prayer: Lord Jesus, help me see you for who you truly are, God’s Son and my Savior. Give me confidence in your promises today. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20260216dev.mp3 Listen to Devotion There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. Matthew 17:2 Who Is Jesus? People have lots of opinions about Jesus. Some say he was just a good teacher. Some say he was just a prophet. Some say he was just a symbol of love and justice. Some say he was just a legend. But what Jesus reveals and tells us about himself doesn’t leave any room for “just.” The apostle Matthew tells us that Jesus was “transfigured.” That means he changed right in front of his disciples. For a moment, his glory showed through. He shone like the sun. His clothes became dazzling white. And God the Father spoke from a cloud: “This is my Son.” That means Jesus isn’t simply an inspirational leader. He is God’s Son. And that changes everything. Maybe you need that reminder today. It’s easy for doubts to creep in. Life gets messy. Suffering makes you wonder if God is really there. And sometimes Jesus can feel far away. That’s why this moment matters. God didn’t just want the disciples to hope Jesus was the Savior. He wanted to show them so they would know with certainty. Since Jesus is God’s Son, his words carry authority. His promises carry weight. His death is not a tragedy; it’s a rescue. His resurrection isn’t a myth; it's the doorway to eternal life. And that is why Jesus matters for you right now. Because Jesus is God’s Son, your life is not an accident. Your sins are not too big for forgiveness. Your pain is not ignored. And your future is not hopeless. You don’t have to wonder if God loves you. God sent his Son for you. The Transfiguration shines a spotlight on who Jesus really is. And when you see him clearly, you can finally see your life clearly too. Prayer: Lord Jesus, help me see you for who you truly are, God’s Son and my Savior. Give me confidence in your promises today. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Thy fierce wrath goes over me. What an expression, "fierce wrath", and it is a man of God who feels it! Do we seek an explanation? It seemed so to him, but "tidings are not what they seem." No punitive anger ever falls upon the saved one, for Jesus shields him from it all; but a father's anger may fall upon his dearest child, none the less but all the more, because he loves it. Since Jesus bore my guilt as my substitute, my Judge cannot punish me, but my Father can and will correct me.

To state that Jesus is Creator and over all Creation addresses a specific heresy of the Colossian church and heresies we encounter today. Jesus as Creator means that angels are created by Him and are subject to Him. People are created by Him and subject to Him. The earth itself is created by Jesus and subject to Him. This is a bold and profound statement and the implications into our lives is significant. If Jesus is holding all things together, the earth and its gravitational pull, the angels and their activity, then He is powerful enough for the daily needs of our lives. Since Jesus has proven His love for us through the cross, I can trust that He is wielding this power through His character of love. The fact that Jesus is the initiator and source of my reconciliation, I can rest in the knowledge that He will faithfully keep me and carry me through this life. Prepare for this week's teaching by reading through Colossians 1:15-23, taking in the beauty of the truths Paul states about our Savior, Shepherd and King Jesus.

Read OnlineJesus came with his disciples into the house. Again the crowd gathered, making it impossible for them even to eat. When his relatives heard of this they set out to seize him, for they said, “He is out of his mind.” Mark 3:20–21Today's Gospel is among the shortest passages read at Mass throughout the Liturgical Year, yet it conveys a profound message.The scene opens with Jesus and His disciples—likely the newly appointed Twelve Apostles—taking a moment of rest in a house to eat. Jesus had been tirelessly traveling from village to village, preaching the Kingdom of God and healing many. His reputation had spread far and wide, and people were seeking Him with urgency. As the crowd discovered where He was, they surrounded the house so closely that even basic necessities like eating became impossible. This detail highlights not a lament over the demands on Jesus' time but the fervent excitement and longing that drew so many to Him. Jesus welcomed this with open arms, as He always does, moved by the profound needs of the human heart.Though the disciples might have felt overwhelmed, Jesus' heart, as Matthew's Gospel later records, was “moved with pity for them because they were troubled and abandoned, like sheep without a shepherd” (Matthew 9:36). His compassion for the crowd reveals the depth of God's love and His readiness to meet every human longing.The reaction of Jesus' relatives offers another important lesson for reflection. Some of His extended family—cousins, aunts, uncles, or others—were alarmed at the crowds He was attracting. They might have been troubled by the growing tension between Jesus and the Pharisees and Herodians, fearing for His safety. Perhaps they struggled to reconcile the stories of miracles and teachings with the humble, quiet Jesus they had known for decades. Since Jesus had not revealed His divine mission during His early life, His sudden manifestation of power likely left them confused and seeking to intervene.This familial tension reveals an important truth: when God acts powerfully in our lives, we too will change, and those close to us may struggle to understand. Though Jesus did not experience conversion as we do, His family witnessed a profound “change” in that He began to publicly manifest His divinity in a way that they had not seen before.As we seek to follow Christ more radically, we might encounter doubt or even resistance from family or friends. Jesus' example teaches us to face these tensions with courage and love, trusting that fidelity to God's will is always the highest priority. Like Jesus, we must persevere, offering a gentle but firm witness to the transformative power of God in our lives.As you ponder this Gospel, consider the following: Do you, like the crowd, need to pursue our Lord more fervently, seeking Him with urgency and persistence in prayer? Are you, like the disciples, sometimes overwhelmed by the demands of Christian discipleship? Do you see yourself in Jesus' extended family, questioning or struggling to understand the radical conversion of someone close to you? Or are you more like our Lord, experiencing the tension of family misunderstanding as you strive to live more fully in conformity with God's will? Reflect today on this emotional and multifaceted scene. As you identify with the lessons of this short Gospel, renew your resolve to seek Jesus with all your heart, embrace the conversion to which He calls you, and allow His transformative power to shine through your life. Finally, strive to help others understand and support the new life you have chosen, offering a gentle and loving witness to the joy and peace found in Christ. My tireless Lord, the demands placed on You during Your public ministry were great, yet You ministered to all with unfailing compassion. Please grant me the zeal I need to always seek You in my life. As I encounter You and am transformed by Your grace, give me the wisdom and patience to be a faithful witness to others, especially my family. Jesus, I trust in You.Image: See page for author, CC BY 4.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2026 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

God shows us in the bible that the relationship between husband and wife is like the relationship between Jesus and the church. Since Jesus valued the church, we should value our spouses.  If you desire a happy marriage, then you must value your spouse.  __________ Ephesians 5:25–28 KJV, John 3:16 KJV, Ephesians 5:28,33 KJV, 1 Peter 3:7 KJV, 1 Corinthians 7:33–34 KJV, 1 Corinthians 6:20 KJV, Revelation 12:10 KJV, 2 Corinthians 10:5 KJV, Proverbs 15:1 KJV, Proverbs 23:7 KJV, Ephesians 5:26 KJV __________ Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com Leave a Comment: https://churchforentrepreneurs.com/comments __________    

Watch the Devotion Based on Matthew 3:13-17 Baptismal Identity In November 2024, a young high school graduate shipped off to boot camp, full of promise, and excited to serve in our nation's military. This was his dream. In mid-December, just a few weeks ago, a family member emailed me saying, “My grandson is being medically discharged. You can remove him from your mailing list.” My heart broke. I said a quick prayer, texted the young man and asked him, “I heard what happened. This must be hard for you. How can I pray for you today?” I'm guessing that you have faced disappointments like this. You planned the mission, anticipated every possible deviation, but when it came time to execute the mission was called off, or it went horribly wrong. You were on track to achieve rank, but it didn't happen. You set goals for your squadron but fell far short. You entered a marriage that was to be for life, but it hasn't. Maybe you were expecting a child who was to fill your house with joy, but that child is no longer with you. When the unexpected derails life, it's hard to see yourself as you once were. When you're no longer carrying out that vocation, or when you've failed horribly at that vocation, or have had a series of unfortunate events that no longer allow you to carry out that vocation, you might be asking yourself, “Who am I? What's my purpose anymore if I am not what I used to be?” My friends, Christ Jesus came to give you identity and purpose and meaning and worth. When he was about 30 years old Jesus went to the Jordan River to be baptized by the prophet John. John knew Jesus was the Son of God, so he tried to stop Jesus. “But John tried to deter him, saying, “I need to be baptized by you, and do you come to me?” Jesus replied, ‘Let it be so now; it is proper for us to do this to fulfill all righteousness.' Then John consented” (Matthew 3:14-15). Jesus had no sin. He was completely righteous in his living. The righteous thing his Father sent him to do was to completely identify with our sin, our failures, our brokenness, our disappointments. And at his baptism, he became them, took them upon himself as if they were his own. Since Jesus has completely identified himself with your sin he has given you his righteousness – his right living – as if it were your own. His gift comes to you through the hearing of these words. His gift comes to you through the waters of your baptism. In your baptism he puts his name on you, calls you his brother, his sister, sons and daughters of the Father, heirs of a resurrection from the dead and eternal life in heaven. In your baptism he gives you his righteous life which covers over your failures. He gives you his righteous life so that you might know you are not a failure but forgiven, redeemed and restored. Whatever disappointments, failures, heartaches, regrettable decisions you've made in your life, take them to Jesus. Take them to the waters of your baptism and wash them clean. See yourself the way your God sees you; baptized, forgiven, brother or sister of Jesus, dressed in the robe of Christ's righteousness forever. And then go and live that baptismal life. Every morning wake up and say, “I am a baptized child of God. I will live that way today.” Every evening before you lay your head on your pillow say, “Despite what happened today, I am still a baptized child of God, forgiven by my Father in heaven, because he loves me.” That's who you are and who you will be because Jesus says so in your baptism. Prayer: Father in heaven, at the baptism of Jesus in the River Jordan, you proclaimed him your beloved Son and anointed him with the Holy Spirit. Keep us who are baptized into Christ faithful in our calling as your children, and make us heirs with him of everlasting life. As we remember in our prayers those who are deployed, keep them faithful to their marriages, pure in their thoughts and intentions. Keep them content and may they find joy in their work. Amen. Written and recorded by Rev. Paul Horn, WELS National Civilian Chaplain to the Military, San Diego, California. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. Note: Scripture reading footnotes are clickable only in the web version.

1) Since Jesus is the only one with a glorified body, what kind of bodies do Enoch and Elijah have?2) Is the raising of the dead saints in Matthew 27:52-53 a resurrection or resuscitation?3) Where is the Ark of the Covenant?4) Does my past life of two divorces prohibit me from participating in the Lord's Supper or becoming an active member?5) Could you explain “abstain…from blood” in Acts 15:20?6) Dr. McGee explains 1 Corinthians 15:28 in light of the resurrection.7) What does the expression "hating even the garment spotted by the flesh" in Jude 23 mean?

Before creation, God knew that there would need to be a plan for salvation and He incorporated that plan in every aspect of His handiwork. Since Jesus' life, death and resurrection, we are now offered the gift of salvation entirely free. We must lay aside our attempts at payment and simply receive this gift.

Before creation, God knew that there would need to be a plan for salvation and He incorporated that plan in every aspect of His handiwork. Since Jesus' life, death and resurrection, we are now offered the gift of salvation entirely free. We must lay aside our attempts at payment and simply receive this gift. To support this ministry financially, visit: https://www.oneplace.com/donate/640/29?v=20251111

Our text tells us that "Jesus grew in wisdom, and in stature, and in favor with God and man."Since Jesus is God in human flesh, why would it be said of him that he "grew in wisdom and favor with God?"What are the means which God used in the life of Jesus to cause him to grow in wisdom and favor with God?

On today's Bible Answer Man broadcast, Hank shares his thoughts on the coming of Christ in flesh. The reason we rejoice at Christmas is because the baby born to Mary and Joseph was no ordinary child. This baby was the ultimate fulfillment of Isaiah's prophecy of Immanuel: “God with us.” Although John's Gospel does not include a narrative of Jesus' birth, the doctrine of the Incarnation is beautifully summed up in his introduction: “In the beginning was the Word, and the Word was with God, and the Word was God… And the Word became flesh and dwelt among us.” The clear testimony of Scripture is that, in the Incarnation, Christ was one person with two natures; fully God and fully man. As Theanthropos, the God-Man, Jesus lived a perfectly sinless life and died a sinner's death to atone, once for all, for the sins of humanity.Hank also answers the following questions:What happens to our soul when we die? What about the spirit? Frank - El Paso, TX (5:28)Can you explain what it means when Jesus says the days will be shortened in Matthew 24:22? Kyle - St. Louis, MO (7:29)Does Isaiah 9:6 teach modalism? Is Jesus the Father as well as the Son? Vick - MO (15:59)How should we respond to people who mock us for believing in God? Dan - Bentonville, AR (19:18)Since Jesus knew what would happen before it happened, how do we reconcile this with Him saying, “My God, my God, why have you forsaken me?” Tiffany - Windsor, IL (23:10)

1 John 4 We've seen for ourselves and continue to state openly that the Father sent his Son as Savior of the world. Everyone who confesses that Jesus is God's Son participates continuously in an intimate relationship with God. We know it so well, we've embraced it heart and soul, this love that comes from God. God is love. When we take up permanent residence in a life of love, we live in God and God lives in us. There is no room in love for fear. Well-formed love banishes fear. Since fear is crippling, a fearful life—fear of death, fear of judgment—is one not yet fully formed in love. We, though, are going to love—love and be loved. First we were loved, now we love. He loved us first. We love because we are loved. The kind of Love that this passage is about is exemplified by Jesus sacrificially becoming one of us. Since Jesus was born, a fearful life, a fear of death, a fear of judgment is banished — because well-formed Love vanishes fear.  The Love we have on our own for one another is fragile and transactional. The kind of Love that this passage is talking about goes beyond any kind of love we can have on our own. But it's a Love that is available. Not only for us but through us to others. A kind of intimacy, acceptance, and without limitation because of the one who first loved us and sacrificially came for us. This kind of Love is a power that wipes out fear. We can know this Love and give this Love because we were shown this Love first. As the scripture says — First we were loved, now we love. Let's pray: God of Love, Your son, Jesus, is your greatest gift to us. Love incarnate. Help us walk in that Love during the weeks of Advent, as we wait and prepare for his coming again. Thank You for Your unfailing, sacrificial and redeeming Love for me. Immanuel, God with us.

Christians who wish to live a godly life and maintain a clear witness in this world will be persecuted. While the pursuit of comfort and safety is wholly incompatible with the righteous suffering exemplified for us by Jesus Christ, the perseverance of believers under persecution has an enormous impact on a watching world.Earthly safety and comfort are not Christ's goals for your life, they are Satan's.The suffering of Christians for their righteous life and uncompromising witness is the most powerful testimony to the truth of the Gospel.Questions:1. Have you ever been persecuted for your faith in Christ? If not, why do you suppose that is?2. Since Jesus suffered for us on the cross, why is it also necessary for us to suffer in faithfulness to his example?3. Believers and unbelievers alike may face unjust suffering. How should the Christian response to suffering differ from that of the non-Christian?4. How is it possible for us to ‘die to sin and live to righteousness?'5. How can you demonstrate from Scripture that Jesus is the Shepherd of our souls? What other Bible passages would you consult?

On today's Bible Answer Man broadcast (12/08/25), Hank comments on the fact that there are many stars, but only one Superstar. He spoke, and the universe leapt into existence. The morning stars together proclaimed His holy birth. He is the root and offspring of David, the bright and Morning Star. It's no wonder that the prophecies concerning Him outnumber all the others. Only Jesus of Nazareth—the unique Superstar—could emerge through the doorway of Old Testament prophecy.Hank also answers the following questions:Can a pastor be divorced according to 1 Timothy 3:2? David - MO (3:31)Were there incestuous relations between Adam and Eve's children? Annette - St. Louis, MO (5:58)What arguments would you give to prove that Jesus knew He was God? Josh - Nashville, TN (8:05)Does Isaiah 9:6 teach modalism? Is Jesus the Father as well as the Son? Vick - MO (15:59)How should we respond to people who mock us for believing in God? Dan - Bentonville, AR (19:18)Since Jesus knew what would happen before it happened, how do we reconcile this with Him saying, “My God, my God, why have you forsaken me?” Tiffany - Windsor, IL (23:10)

Since Jesus truly is better, let us respond to His blessed salvation!

FINDING HER VOICE Set in the volatile early days of Christianity, this sweeping historical novel centers on three fearless women determined to claim their place in a faith that keeps trying to shut them down. Junia fights for acceptance in a divided church while protecting her biracial son and facing the possibility of new love, Susannah wrestles with the pull between motherhood and ministry as danger and expectations collide, and Mariamne challenges rigid gender roles as she confronts what true authority demands. Against a backdrop of real biblical events and rising tension, their stories intertwine in a bold exploration of faith, identity, equality, and resistance, delivering a powerful, feminist, LGBTQ+-affirming tale of courage and conviction. Finding Her Voice is Book Three of the From Broken to Bold trilogy, bringing the series to a defiant, unforgettable conclusion that proves silence was never an option. Consider this your official invitation to holy troublemaking. Learn more about Elaine Ricker Kelly and her work at www.elainekelly.ca  TOPICS OF CONVERSATION Spotlight on early female apostles and the overlooked leadership roles of women in the first-century church Junia and Susanna as powerful yet imperfect figures pushing back against religious and societal silencing Parallels between ancient gender oppression and modern struggles around women's rights and equality Faith, identity, and inclusion, including challenges to traditional Christian views on women and LGBTQ+ individuals Emotional themes surrounding motherhood, worth, infertility, and how women's value has been historically measured The author's personal journey of reclaiming voice and confronting ingrained beliefs within Christianity ABOUT THE AUTHOR Elaine Ricker Kelly is an award-winning author writing about women in the Bible and the early church. As a mother of three daughters, Elaine knew the harm of being considered secondary. She thought fiction would help others see how Jesus equipped women as disciples and empowered women to speak and lead. Her research-based approach and empathetic tone were developed during thirty years as a financial advisor. Since Jesus engaged women as financial advisors, Kelly felt betrayed as a Christian when she saw the church speaking against women leaders, and she felt it was important to show how the Bible empowers women and endorses equality for all. She hopes to bring healing and hope to those sidelined or silenced by the church by writing blogs on biblical equality, church history, and affirming LGBTQ+ people. She and her husband live near Hamilton, Ontario, Canada, and worship in the mainline Protestant Christian tradition. They have three adult daughters and enjoy hiking, nature, tennis, pickleball, music, history, and travel.  Learn more about Elaine Ricker Kelly and her work at www.elainekelly.ca  CONNECT WITH ELAINE RICKER KELLY! Instagram: @elaine_kelly_author Facebook: elainekellyauthor Youtube: www.youtube.com/c/ERK4Canada/playlists TikTok: https://www.tiktok.com/@elaine.kelly.author  

Since Jesus has secured our adoption, Christians can approach God as His children and address Him as Father. Today, R.C. Sproul investigates what Christ's model prayer teaches us about our relationship with God. With your donation of an amount, request The Valley of Vision, a book of Puritan prayers to help enrich your own prayer life. You'll also get digital access to R.C. Sproul's video teaching series Prayer and the accompanying study guide: https://gift.renewingyourmind.org/4406/donate Live outside the U.S. and Canada? Request the digital teaching series and study guide with your donation: https://www.renewingyourmind.org/global Meet Today's Teacher:   R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine.   Meet the Host:   Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

This episode is a sister to Episode 126: Israel and Palestine. Many depictions of Muslims in the West picture Islam as a religion of violence, and in a post-9/11 world, it's certainly not difficult to believe that this is true. But while there is certainly violence in its past, the vast majority of Muslims share with other humans a deep desire for peace and safety. For Christians, being on guard against this false narrative is absolutely essential. St. Paul says in 2 Timothy 1 that God has not given us a spirit of fear, but of power, and of love, and of self-control. Fear is what holds us back from loving each other and living out the Gospel for our neighbors. Specifically, fear saps the three gifts Paul identifies: Power: Fear keeps us from the strength it takes to live with selflessness and love in a broken world. Love: Fear keeps us from the love that's needed to serve those who disagree with and maybe even dislike us. Self-Control: Fear prevents the kind of self-control needed to proactively, instead of reactively, respond to others with love. Since Jesus has risen from the dead and won the victory over the world, we don't need to be afraid of or angry with anyone. Hosts: Aaron Mueller and Chuck Rathert Subscribe to the show at https://cacg.saintjamesglencarbon.org. To comment on this episode, visit https://saintjamesglencarbon.org/cacg-ep131.

John 11:1-7,Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. 2 It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. 3 So the sisters sent to him, saying, “Lord, he whom you love is ill.” 4 But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.”5 Now Jesus loved Martha and her sister and Lazarus. 6 So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was. 7 Then after this he said to the disciples, “Let us go to Judea again.”With John 10 behind us, we enter now into a new phase of Jesus' ministry. Phase one opened with John the Baptist baptizing in the wilderness east of the Jordan. That was back in chapter one. Nine chapters later — following a variety of Jesus' miracles and Jesus' teachings, crowds coming and crowds going, Pharisees questioning and Pharisees condemning — we ended up back in the very same place it all began. John 10:40,“Jesus went away again across the Jordan to the place where John had been baptizing at first.” So, phase one has come full circle. Jesus' public ministry has all about concluded. And at this point, life actually looks pretty good for Jesus. John 10:41 says of Jesus, having returned to this region of the Jordan,“And many came to him [so, he's got the crowds]. And many said, “John did no sign, but everything that John said about this man was true [he's got public testimony]. And many believed in him there [he's got ministry success].”Sounds pretty good, right? Jesus is at last away from the tension and death-threats he'd been experiencing in Jerusalem. He's not having to walk mile-after-mile from town-to-town like he did in Galilee. He's east of the Jordan. He's got his disciples all round him. He's got the crowds coming to him and believing him. Life, right now, looks pretty good for Jesus. Then, like a fly in the ointment, John 11 begins,“Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha.”Hmm, now what might that mean for Jesus? What might that news of one, relatively unimportant person's illness, mean for Jesus — especially in light of crowd-sized, relatively comfortable success? In this morning's text, we're going to see Jesus' response to this one, relatively unimportant person's illness. It's a response that's going to give us a window into three truths about the heart and character of Jesus:Jesus personally loves his people.Jesus prizes his Father's glory.Jesus pursues our very best.Let's pray …. 1. Jesus Personally Loves His PeopleJesus personally loves his people. Let's begin at John 11:1.“Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. [and then there's little this parenthesis…] It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill.”Now, this is foreshadowing. We've not read about this event just yet, but we will see it in chapter 12. For now, John's just flagging it — saying, “Hey, keep your eye on this family; make note of the connection here: Lazarus, Mary, Martha — they're siblings. Siblings who are going to have some significant interaction with Jesus in the next few days.”So, imagine it with me, Mary and Martha are in their home. Their brother Lazarus gets sick. And sickness is a dangerous thing in the ancient world. Not many options for medicine or doctors. Then, the sickness worsens. Things are beginning to look bad. The sisters think: Let's send for Jesus. Verse 3:“So the sisters sent to him, saying, ‘Lord, he whom you love is ill.'” Again, remember where Jesus was at this time. This message concerning Lazarus gets delivered to Jesus at a time when he's living in relative security. In it comes — the message that Lazarus of Bethany is ill. And, you just gotta think, I mean — “Lazarus, I'm sorry, but the timing's just not great right now. Your location, a bit too close for comfort to Jerusalem. And you're just one person compared to the many who are coming my way.”And, look, let's get real, I mean: how many people had Jesus' interacted with throughout his three years of public ministry? We know he fed the 4,000. We know he fed the 5,000. We know, at times, he had crowds so large he had to get into a boat so as to not be trampled by them. Even now, he's got waves of people coming toward him. You think he even remembers Lazarus? You think he really has capacity — with all the other things he's doing and all the other people he's caring for — to show concern for this one single, relatively unimportant individual?Well, the sisters sure seem to think so. Just look how they describe their brother to Jesus. The message is not, “Lord, he whom you appreciate; he whom you might remember; nor is it even he who loves you. The message from the sisters is, “Lord, he whom you love is ill.”Now, why is it that these sisters believe Jesus loves their brother? Well, I imagine Jesus told them he did. And Jesus showed them he did. That his previous posture toward Lazarus had not been one of cold, detached indifference. Like, when Jesus had been around Lazarus, he had not been checking his watch, or rolling his eyes, or day-dreaming about all the other places he'd rather be. No, no, no, Jesus loved Lazarus and it showed. The sisters knew, Jesus loves our brother. And this, is stunning. Earlier in John — 3:16 — we read that God loves the world. It's an amazing truth, yes? It's also a broad truth — gloriously broad, but broad nonetheless. After all, you've gotta zoom out quite a bit to see the whole world, right? And when you zoom out, what happens to you? What happens to the individual? They fade into the crowd. That is, when humans who are merely humans look at the world. But see, here is where God is different. Here is where Jesus, the Son of God, is different. Jesus has capacity, boundless capacity, to love the world and love individuals within the world. It is not an either/or for Jesus. “Either, I'm a big, distant God. Or, I'm a small, personally involved God.” No, no, no — God loves the world, and God loves his people — collectively, and individually. Calls them by name, counts the number of hairs upon their heads, knows the exact number of days he's given them. Jesus did not love Lazarus generally. Jesus knew Lazarus: Knew what he looked like, knew what he sounded like, knew — even as we'll see in a moment — the details concerning Lazarus' sickness and where it was headed. Jesus knew Lazarus — and his sisters by the way (see that in verse 5) — he knew them personally, and loved them personally. How would you, this morning, describe Jesus' love for you? Do you believe Jesus knows what you look like? What you sound like? What difficulties and sorrows have befallen you? Do you believe that if you, like Lazarus, were to get sick. Get hurt. Need help, and send for Jesus — Do you think Jesus would need a reminder of who you were? Need to jog his memory: “now how exactly is it again that I know this person?” Do you think he'd not be the first to pause the messenger: “wait, wait, wait — I don't need you to describe who she is. I don't need you to tell me who he is. I love that man. I love that woman. And I have since before the foundation of the world.” Look, Jesus' just got done telling us:John 10:14,“I am the good shepherd. I know my own.”John 10:27,“My sheep hear my voice, and I know them.” Jesus, my brothers and sisters, personally loves his people. That's the first truth about Jesus: Jesus personally loves his people. 2. Jesus Prizes His Father's GloryVerse 4:“But when Jesus heard it [that is, heard that Lazarus was sick] he said, ‘This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.'”Now, we've got to ask: what, exactly, is Jesus getting at here. He says, “This illness does not lead to death.” But, I mean, doesn't it? Lazarus does, in fact, end up dying, right? I mean, he'll be four days in the tomb by the time Jesus finally arrives in Bethany. Four days without a heart beating. Four days without lungs breathing. Four days without any activity in the brain. He dies. And so, when Jesus says, “This illness does not lead to death.” What's he mean? I think there's layers of meaning here, but at the top, is purpose. That is, the purpose of the illness is not death. Yes, his illness will lead to his death, but its purpose is “for the glory of God.”And now, we've seen something like this before in John already. Just two chapters earlier, John 9, the disciples ask Jesus concerning the blind man, “Who sinned, this man or his parents, that he was born blind?” Jesus answered in terms of purpose: “It was not that this man sinned, or his parents, but that the works of God might be displayed in him.”There's purpose to the suffering. Purpose to the plight. That blind man was not blind for nothing. Lazarus is not sick for nothing. The purpose of God is to display the glory of God through the blindness and the illness. So, that's shared ground between John 9 and John 11. Now, what's relatively new here, not only in John 11 but the book of John as a whole, is the complementary dynamic between the Father's glory and the Son's. And, you gotta see this with me. This is an amazing claim being made here by Jesus in verse 4. So, look there with me. Verse 4: Jesus does not just say: “It is for the glory of God.” But, “It is for the glory of God, so that the Son of God may be glorified through it.” The Son is clearly after the Father's glory, yes? And, the way that glory is revealed to the world is through him, through the Son. They are respective, in other words, function in tandem. Jesus magnifies the Father through his obedience to him. The Father magnifies Jesus through his honoring of him. Jesus goes to the cross, it glorifies the Father. The Father raises him from the grave to restore honor to the Son. The Father and the Son's relationship is one of mutual glorification.Now, remember, all of this is under the banner of “Jesus prizes his Father's glory.” Point one: Jesus personally loves his people. Point two: Jesus prizes his Father's Glory. And the fact that the second point follows the first is so important, so helpful, especially in our particular cultural moment. For we live in an age where it is common not just for the world, but for churches, ministries, writers of worship lyrics, to tout a view of Jesus that suggests we are supreme in his mind. We rank highest in his sight. We (and I want to say this as graciously as I can) are almost like God to him. The message is that he needs us, he's incomplete without us, he is unhappy unless we're with him — it's like we're god to Jesus.Now, look, church, Jesus loves us. Point one — he loves you personally. But he does not worship you or me. Jesus loves us, but he does not need us. Jesus loves us, and he's for us, but he's not only for us, as if we are the only thing in all of life that matters to Jesus. Listen, Jesus prizes his Father's glory, and does so supremely. His highest allegiance is not to us, but to his Father. And that is really, really good news, because if that were not true of Jesus, then he'd be a sinner in need of a Savior just like you and me. Jesus prizes his Father's glory, and, he loves us personally.So, Jesus personally loves his people. And Jesus prizes his Father's glory. Finally: Jesus pursues our very best.3. Jesus Pursues Our Very BestVerse 5:“Now Jesus loved Martha and her sister and Lazarus. So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was.”Read that again. When he heard that Lazarus was ill — he'd become aware of the need, aware of Lazarus' suffering, aware of the sisters' anxiety concerning their brother, and then, he stayed two days longer in the place where he was.It's a contradiction, isn't it? Seems it should either read, “Since Jesus hadn't yet heard that Lazarus was ill, he stayed two days longer.” Or, “When he heard that Lazarus was ill, he decided not to stay two days longer, but to race on over to Bethany instead.” But, as it is, the text reads: So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was.” What do we make of this? What's Jesus after? Well, that's precisely the point. What Jesus is after is our very best. See it with me. Watch how this thing unfolds. Verse 7:Then after this he said to the disciples, “Let us go to Judea again. The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?Simple question, right? Jesus, you mean to go right back to where there's a mob seeking to kill you? It's a simple question. But watch Jesus' answer. Verse 9:“Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world.” Who's the subject of that answer? Jesus had been the subject of the disciples' question, right? “Rabbi, the Jews were just now seeking to stone you, and are you going there again?” Who's the subject of Jesus' answer? Who is it that's walking in the day, seeing the light of the world (not being, but seeing the light of the world), and thereby not stumbling? It's not Jesus. Jesus is the light of the world. Who is it that's seeing the light of the world? It's the disciples. Jesus' answer is about them. Jesus is after what's best for them. And he knows they're frightened by the mob in Judea. Frightened by the danger awaiting them there. And so, he's telling them, “So long as you follow me there, keep me, the light of the world, in front of you, you're not going to stumble.” He's saying, “stay with me. You've got nothing to fear so long as you stay with me.” And now here's the warning. Verse 10:“But if anyone walks in the night, he stumbles, because the light is not in him.”This is the alternative for the disciples. Rather than love the light, and follow Jesus into Judea, they could love the world instead. They could remain in the comfort and safety offered them east of the Jordan. But since Jesus would then be gone, so too would the light. And there, cloaked in darkness, that's when their stumbling would occur. Those are the two options on the table: Light with Jesus as they head into danger. Or comfort without Jesus as they stumble in the dark. And Thomas is the first to get it. Verse 16, skip down there with me for a moment. Verse 16:“So Thomas, called the Twin, said to his fellow disciples, ‘Let us also go, that we may die with him.'”Thomas gets it. He gets it. “Brothers, it is better, better to go with Jesus to our deaths than live here in the dark. Let us go with him, lest we stumble.”Jesus is after our best, brothers and sisters. Not our convenience, not our safety, but our best. And he's willing to delay the miracle, willing to allow Lazarus to die, willing to have sorrow fill the hearts of Mary and Martha. He's willing to bring his disciples away from comfort east of the Jordan. He's willing to lead them right on into the danger of Judea.He's willing to do all this because he does not simply want what's good for Mary, Martha, and his disciples. But he wants what's very best. And what's very best is awaiting them in Judea — waiting for them at the tomb of Lazarus. Verse 14: “Then Jesus told them plainly, Lazarus has died, and for your sake I am glad that I was not there, so that you may believe.” Jesus could have gone to Lazarus sooner. Had he, he would have kept Lazarus from dying. Would've healed him. Would've restored him back to full health. And, oh, how glad that would have made the disciples. How relieved that would have made Lazarus' sisters. But it would have been a gladness and relief with a cost. Their reception of that good gift from Jesus would've meant their missing out on the greatest gift. And Jesus would not have that. Jesus aims to give us what's not merely good, but best — the gift of faith in him. “…for your sake I am glad that I was not there, so that you may believe.” What if suffering was a necessary ingredient for you to maintain your faith in Jesus? Discomfort? Loss and pain? What if, in order to keep you, Jesus needed to delay his help, let the bad news come, allow the tears to fall, and the sorrow to descend, and even stay for days?Could you trust in such a moment:“Jesus is after my best?”“Jesus is giving me what I most need?”“Jesus is taking care of me?”How do we hold onto our trust in Jesus when he's yet to stop the sorrow?We follow him.We follow him from the Jordan, to Bethany, to Judea, to Jerusalem, and up the hill of Golgotha to see him there hanging suffering there for you and for me. Can we trust the man upon the cross? Can we trust the man with scars in his hands? Can we trust the shepherd who lays down his life for the sheep. Jesus died to give us his very best. The TableNow, what leads us to the table this morning, is that death which Jesus willingly went toward, that he might purchase for you and for me a seat at his table. Forgiven by him, washed pure by his blood, restored to fellowship — this table is a foretaste of our future — sitting down at the table of fellowship with Jesus forever.

On today's Bible Answer Man broadcast (10/23/25), Hank shares on the meaning of Jesus' ascension into heaven.Hank also answers the following questions:Since Jesus' resurrected body is physical, does that require a location with respect to where He ascended to in heaven? Ron - Austin, TX (3:19)In Ezekiel 1:4-14, is Ezekiel seeing a UFO? Jerry - Calgary, AB (8:12)How should I respond to Christians who are judgmental? Didn't Jesus say that we should not judge? Angie - St. Claire, MO (15:11)Will Christians who smoke go to hell? Angie - St. Claire, MO (16:29)Is it bad to stop going to church and worship at home instead to avoid judgmental people? Angie - St. Claire, MO (19:51)

Read OnlineJesus journeyed to a city called Nain, and his disciples and a large crowd accompanied him. As he drew near to the gate of the city, a man who had died was being carried out, the only son of his mother, and she was a widow. A large crowd from the city was with her. Luke 7:11–12Try to imagine this mother. She had been married, she and her husband had a child, they raised their child, she and her son watched her husband die, and then she watched her son die and was participating in his funeral. Since he was her only son, she was now alone.When we think about this woman, it is easy to feel compassion for her. Her heart would have been filled with a sorrow that is tangible to anyone with empathy. Her heart might also have been filled with fear. At that time, a widow would have had a very difficult time taking care of herself in a rural village. With her husband gone, she would have had to rely upon her son to provide for her as she aged. But now that he was gone, her heart would have not only felt the pain of his loss, but also fear for her future. What would become of her? Who would provide food for her year after year? Would she be reduced to begging and poverty?It is in the context of this very real sorrow and fear that Jesus enters her life. We do not know if she knew anything about Jesus. It appears she was not one of His followers and might not have even heard about Jesus since He had not been ministering publicly for very long. Jesus' encounter with her and her dead son appears to be unplanned and unexpected. What is it that moves Jesus to raise this man from the dead? It does not appear to be a response to anyone's faith within the village. It is not even done at anyone's request. Instead, it appears to be done purely out of Jesus' compassion for this mother. At least that's how it seems at first read. And though Jesus clearly acted out of compassion for her, if we consider the entire context, there might also be a secondary motive.Jesus, his disciples and a large crowd were all walking together through this village. Since Jesus' miracles were normally performed in response to people's faith, it is most likely that faith was a contributing factor to this miracle. The faith that called forth this miracle, however, could only have come from the crowds of people who were walking with Jesus from Capernaum. The day prior, these same crowds witnessed Jesus heal the servant of a centurion. They clearly believed in Jesus. As they walked with Him and encountered this funeral procession, it was not only Jesus' heart that was moved with compassion, it was also the hearts of His followers. Therefore, as Jesus' followers witnessed this mother's sorrow and then witnessed Jesus' own human sorrow and compassion for her, they would have had hope that He would do something. Their hope would have been supernatural in origin, which means that it was also united with faith. By faith, they knew Jesus would act. Thus, in a very real way, the compassion, hope and faith of the people traveling with Jesus would have called forth His almighty power to heal, and Jesus responded.There are many ways to act as mediators of God's grace. One way to do so is by growing in compassion for others and hope in God. When we witness the sufferings of others, allow ourselves to feel compassion for them, manifest hope in the power of God to heal, and then stand there, in faith, waiting for God to act, God will be compelled to act. Our holy compassion, hope and faith act as a prayer to which God always responds. The crowds accompanying Jesus through the Village of Nain appear to have acted in this manner and, inspired by their witness, we, too, must act as intercessors for others in the same way.Reflect, today, upon anyone in your life who resembles this widow of Nain. Who is it that God wants you to notice and to feel compassion for? As your empathetic heart notices those who need your compassion, open yourself, also, to the supernatural gift of hope. Have divine hope that God will heal them. As you do, allow that hope to manifest faith in God and offer that compassion, hope and faith to God as your prayer for those who are in need.Most compassionate Lord, You are always attentive to our needs and our sorrows. Your Heart is filled with compassion for all. Please give me a truly empathetic heart so that I will see those in need. As I do, fill me with hope and faith that You will pour forth Your mercy upon them so that I will become an intercessor for all. Jesus, I trust in You.  Image: Andreas F. Borchert, CC BY-SA 3.0 DE, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Send us a textFor our last 5AM Sampler episode, we chose one from the fall of 2023. Many of us are familiar with Matthew 4:1 - 11 - a tired and hungry Jesus who has just spent 40 days in the wilderness – which was more like a dessert than a forest – and He hasn't eaten anything. And during those 40 days, He is tempted by Satan. But there's a few questions that this passage raises. Since Jesus is fully God and since He has complete dominion over Satan, why did He allow Satan to tempt Him? Why didn't He command Satan to stop? And maybe the bigger question, can God be tempted? Join us as we dig in!Thanks for tuning in! Be sure to check out everything Proverbs 9:10 on our website, www.proverbs910ministries.com! You can also follow us on Facebook, Instagram, Rumble, YouTube, Twitter, Truth Social, and Gettr!

“Can we take Jesus literally as the Bread of Life?” This episode explores the nuances of interpreting Jesus’ words, addressing the Protestant claim about literalism and metaphor. Additionally, we delve into the nature of hell and God’s mercy, and discuss how to approach conversations with Protestants regarding the intercession of saints. Tune in for a thoughtful exploration of these important topics. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 07:29 – Protestant claim we shouldn’t take Jesus literally when he says that he is the bread of life because he also says he is a door. What is the best response to this? 15:37 – How do we know that hell is forever and how do we justify God being merciful with that reality being taken into consideration? 23:26 – What angle can we use when talking to protestants when discussing the intercession of the saints. It seems like they get hung up on the ‘praying to' wording. 35:21 – Since Jesus is omniscient and omnipotent, did that take away from his suffering? 43:46 – Why is it uncommon to pray to Old Testament saints? 47:16 – I've heard it said that the reason Satan fell was because he knew God would become man. Wouldn’t this imply that Satan has some kind of foreknowledge?

Since Jesus is the One who builds His church, what role do Christians play in this work? Today, several theologians answer questions about the church, discerning God's will, and bearing witness to Christ. Request The Power of the Gospel, R.C. Sproul's yearlong devotional through the book of Romans, with your donation of any amount: https://gift.renewingyourmind.org/4162/donate   Live outside the U.S. and Canada? Get the ebook edition of The Power of the Gospel for your gift of any amount: https://www.renewingyourmind.org/global   Meet Today's Speakers:   Sinclair Ferguson is a Ligonier Ministries teaching fellow, vice-chairman of Ligonier Ministries, and Chancellor's Professor of Systematic Theology at Reformed Theological Seminary.   W. Robert Godfrey is a Ligonier Ministries teaching fellow, chairman of Ligonier Ministries, and president emeritus and professor emeritus of church history at Westminster Seminary California.   Stephen Nichols is president of Reformation Bible College, chief academic officer for Ligonier Ministries, and a Ligonier Ministries teaching fellow.   Derek Thomas is a Ligonier Ministries teaching fellow and Chancellor's Professor of Systematic and Pastoral Theology at Reformed Theological Seminary.   Meet the Host:   Nathan W. Bingham is vice president of ministry engagement for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

On today's show, we chat with two time guest, Ben Fuller!Music has taken Ben Fuller's life and made it into something he never would have dreamed. Ben grew up in Southern Vermont on his family dairy farm working along-side his father. He'd pass the time by singing classic country tunes as he witnessed first-hand the hard work and dedication it took to run a farm.  After generations of hurt in his family, Ben turned to cocaine and alcohol at a young age. Motivated to change, he moved to Nashville to pursue a career as a country singer in late 2018. A family friend invited Ben over for a meal and then to church the next morning, where he was radically transformed by the power of God. Today, Ben lives completely sober, while sharing his story of hope, redemption, and healing in Jesus' Name through his songs. Ben was nominated for the 2023 K-LOVE Fan Awards (Breakout Single of The Year - “Who I Am”) and the 2023 Dove Awards (New Artist of the Year). In 2024, he was nominated for the Dove Award for Bluegrass/Country/Roots Recorded Song of the Year (“If I Got Jesus”). His debut single, “Who I Am” went #1 on multiple Christian radio charts, while “If I Got Jesus” has amassed over 48M streams as well as 1.4B short form views and 2.1M creations on TikTok.  Additionally, Ben has performed at the Grand Ole Opry and the CMA Festival, and has toured with Casting Crowns, Zach Williams, Big Daddy Weave, CAIN, We Are Messengers, and others.Provident Entertainment and chart-topping singer-songwriter Ben Fuller are excited to announce the release of his highly anticipated new album, Walk ThroughFire, available worldwide on June 6. The new project features Fuller's most personal and powerful music to date, including the brand-new single, “Since Jesus, ” out today and availableon all streaming platforms.  Written by Ben Fuller, Ethan Hulse, and Sam Martinez, and produced by Martinez, “Since Jesus” is a bold declaration of transformation and faith. Following the success of his previoussingle “If It Was Up To Me” featuring multi-platinum country icon Carrie Underwood, Fuller's latest release showcases his signature blend of vulnerability, authenticity, and soul-stirring conviction.  'Since Jesus' is my favorite track on the album, ” says Fuller,“ and the message is simple: my life has dramatically changed since I met Jesus and the journey He has taken” me on.  Walk Through Firemarks a milestone moment in Fuller's journey, both musically and spiritually.  The record blends elements of rock, classical, and country, and represents Fuller at his most honest and unfiltered. From the first prayer to the final production, he played a hands-on role in every step of the process.  “God walked everywhere when He was on this earth. He was never in a hurry, ” Fuller shares about the album's theme.  “He meets you where you are—whether at your highest high or your lowest low. I'm thankful that I had to walk through fire to get to where I am today. It was time to throw out my old boots, the ones covered in sin and shame, and put on new ones as I started my walk with God."@bendfullerchristianmusicguys.com@christianmusicguys

1) Jesus said, "Keep my commandments." What are the commandments of Jesus?2) After we're saved do we have to keep asking the Lord for forgiveness for the sins we commit?3) How do Christians know they have been filled by the Holy Spirit?4) Does the need for the city of Babylon to be rebuilt take away our hope for a soon rapture of the church?5) What is the difference between the kingdom of heaven and the kingdom of God?6) Since Jesus quoted the Law to the rich young ruler, does this mean salvation can be earned through following the Law?7) Can you speak on the issue of child evangelism?8) What is the carnal nature and will we ever get rid of it?

Today's Topics: 1, 2, 3, 4) Gospel - John 6:1-15 - Jesus went across the Sea of Galilee. A large crowd followed Him, because they saw the signs He was performing on the sick. Jesus went up on the mountain, and there He sat down with His disciples. The Jewish feast of Passover was near. When Jesus raised His Eyes and saw that a large crowd was coming to Him, He said to Philip, "Where can we buy enough food for them to eat?" He said this to test him, because He Himself knew what he was going to do. Philip answered Him, "Two hundred days' wages worth of food would not be enough for each of them to have a little." One of His disciples, Andrew, the brother of Simon Peter, said to Him, "There is a boy here who has five barley loaves and two fish; but what good are these for so many?" Jesus said, "Have the people recline." Now there was a great deal of grass in that place. So the men reclined, about five thousand in number. Then Jesus took the loaves, gave thanks, and distributed them to those who were reclining, and also as much of the fish as they wanted. When they had had their fill, He said to His disciples, "Gather the fragments left over, so that nothing will be wasted." So they collected them, and filled twelve wicker baskets with fragments from the five barley loaves that had been more than they could eat. When the people saw the sign He had done, they said, "This is truly the Prophet, the One Who is to come into the world." Since Jesus knew that they were going to come and carry Him off to make Him king, He withdrew again to the mountain alone. Special Edition with Bishop Strickland on the upcoming Papal Conclave

Read OnlineStanding by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary of Magdala. When Jesus saw his mother and the disciple there whom he loved he said to his mother, “Woman, behold, your son.” Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home. John 19:25–27If you spent time this Lent pondering the beautiful image of Jesus' mother standing by the foot of the Cross, then you have some insight into her motherly love and experience on Good Friday. She was faithful to the end. She would have been no other place than at the foot of the Cross, gazing upon the sacrificial death of her own divine Son for the salvation of the world.From all the perspectives that we can use to gaze upon the Cross, the perspective of Jesus' own mother is the best. The soldiers stood there mocking our Lord, perhaps some confused and perhaps some even feeling pity for Jesus. The scribes and Pharisees looked on with contempt and self righteousness, doubling down on their hatred and jealousy. Most of the Apostles had fled, one of them betraying Jesus and another denying that he even knew our Lord. But Jesus' own mother, accompanied by some other holy women and the beloved disciple, John, stood there with love, offering consolation to the Heart of Jesus.The love shared between mother and Son at the foot of the Cross was twofold in the heart of Mary. Her love for her Son expressed her unwavering fidelity to Him. It dispelled all fear. It was singularly focused. It was all-consuming. As she shared this love for her Son, she truly consoled Him. This is a significant fact to ponder. Since Jesus was the Son of God, He didn't need the human consolation of His mother's love at that moment. But by becoming human, Jesus chose to accept her love. In that act of acceptance, He allowed her human love to console His human heart. This consoling and steadfast love expressed the perfection of human love.The second form of love shared between mother and Son at the foot of the Cross was the love given by Jesus to His mother. At its core, this love was the gift of salvation. For her, the grace of His Cross transcended time to the moment of her conception, freeing her from Original Sin. Jesus' love on the Cross transformed her, retroactively, into the Immaculate Conception and enabled her to know Jesus not only as her Son but also as her Savior. Jesus' love in that moment on the Cross is also expressed in His unwavering commitment to care for her in her human state. He gave her to John to care for her as his own mother and, in so doing, He gave her to all of us who stand at the foot of the Cross with her as our own spiritual mother.If you want to understand the love of God, look no further than this immaculate and perfect love shared between mother and Son at the foot of the Cross. Today, especially, you are invited to stand with the Apostle John and gaze upon this shared love of mother and Son. John is there as an invitation to you to stand with them and to share in this holy exchange of love.As you witness this love, think about your own life and what it would take for you to participate in such love. Consider the courage and strength you need. The ability to forgive all who harmed you. Freedom from all bitterness. Unwavering commitment. Perfect affection. These, and many other qualities that were present in the hearts of mother and Son at the Cross are all qualities that God wants to bestow upon you. He wants you to bring them into every relationship in your life. He wants the perfection of this love to come upon you and for you to  express this love always.Reflect, today, on this Good Friday, upon this most holy scene of the love of this mother and this Son. As you do, try to examine your own life. As you look at this mother and Son's many virtues, allow that gaze to reveal to you the ways you need to grow in virtue. The Mother of God is now your mother, and the Son of God is now your Savior. Speak to them, listen to them, love them and allow the love that flows from their hearts to penetrate your own so that you can receive their love and share it with others. My dying Lord, You freely embraced human death for the salvation of the World. It was the greatest act of love ever known. As You hung upon the Cross in agony, Your own dear mother, the Immaculate Conception, stood by You, receiving Your love in its fullness and offering her love to console Your suffering soul. Please draw me into that love and help me to not only receive it but also to offer it to all in need. Jesus, I trust in You.  Image via Adobe StockSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Since Jesus is the Prince of Peace, why did He say He came to bring division? From his sermon series in the gospel of Matthew, today R.C. Sproul calls us to stand firm for the gospel, the truth that unites all who receive it, yet draws hostility from those who prefer falsehood. Get R.C. Sproul's commentary on the gospel of Matthew for your donation of any amount: https://gift.renewingyourmind.org/3939/donate   Meet Today's Teacher:   R.C. Sproul (1939–2017) was known for his ability to winsomely and clearly communicate deep, practical truths from God's Word. He was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine.   Meet the Host:   Nathan W. Bingham is vice president of ministry engagement for Ligonier Ministries, executive producer and host of Renewing Your Mind, host of the Ask Ligonier podcast, and a graduate of Presbyterian Theological College in Melbourne, Australia. Nathan joined Ligonier in 2012 and lives in Central Florida with his wife and four children. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts