Podcasts about accompanying

On this bonus episode of “Jesuitical,” Ashley and Zac speak with two digital evangelization experts who helped create the Vatican's study group report on the digital environment as part of the Synod on Synodality. Kim Daniels directs the Initiative on Catholic Social Thought and Public Life at Georgetown University, and José Manuel de Urquidi runs the Evangelization Lab. Both were synod delegates, along with then-Cardinal Robert Prevost (the future Pope Leo XIV), at the global sessions of the synod in Rome in 2023 and 2024.  They discuss: 00:00 What are the Synod Study Groups? 7:10 How Pope Leo has shaped synodality 15:16 How influencers challenge church jurisdiction 28:30 Accompanying digital evangelizers 33:40 Converting to real communities Links: Study Group 3's final report on the Digital Environment The Initiative on Catholic Social Thought and Public Life Evangelization Lab Coverage of Pope Leo's encyclical “Magnifica Humanitas” You can follow us on X and on Instagram @jesuiticalshow.   You can find us on Facebook at facebook.com/groups/jesuitical.  Support Jesuitical by becoming a digital subscriber to America magazine at americamagazine.org/subscribe Learn more about your ad choices. Visit megaphone.fm/adchoices

On this episode, Paul White talks about living off instincts versus living by the Spirit. Accompanying scripture: Jude 10. 

On this episode, Paul White talks about the "glorious ones". Accompanying scripture: Jude 8-9.

Is healthcare in Mexico really safe, affordable, and high quality for expats and retirees? In this episode of Live by Design – Mexico Edition, host Taniel Chemsian sits down with James Britton, founder of Mexico Health Concierge, to uncover the truth about medical care in Mexico for Americans and Canadians. Drawing from decades of firsthand experience living in Mexico, James explains how his family's medical emergency inspired him to create a concierge healthcare service that helps expats navigate hospitals, doctors, language barriers, and treatment options with confidence. Together, they discuss the realities of healthcare in Mexico for retirees, compare costs and wait times with Canada and the United States, and break down common misconceptions about safety and quality of care. If you're considering retiring in Mexico, researching medical tourism in Mexico, or wondering how expats access trusted hospitals and specialists, this episode delivers practical guidance, honest insight, and real-world experience to help you make informed healthcare decisions while designing your life under the Mexican sun. Key Moments:  04:10 Son's ACL injury diagnosis 07:35 Travel advisories and misinformation 11:37 Accompanying clients through procedures 16:08 Cost of medical checkup comparison 19:06 Clients' surgery experiences 22:09 Doctor communication and language support 24:40 Client support for medical visits 27:08 Mexico Health Concierge services explained 30:55 Choosing a qualified professional How to contact James Britton : Email : info@mexicohealthconcierge.com WEBSITE: https://www.mexicohealthconcierge.com/ Feeling overwhelmed about buying in Mexico? Chat TCP, our AI-powered assistant, guides you to stress-free homeownership. Click here to start using Chat TCP: https://tanielchemsian.com/chat-tcp/?utm_source=youtube_lbd_mex   Want to own a home in Mexico? Start your journey with confidence - download your FREE “Buyer's Guide” now for expert tips and clear steps to make it happen! Click here - https://tanielchemsian.com/buyers-gui...   Discover why everyone is falling in love with Puerto Vallarta real estate: https://tanielchemsian.com/puerto-vallarta-real-estate/   Join the ‘Taniel Chemsian Properties' YouTube channel to learn what you need to know about Puerto Vallarta real estate. https://www.youtube.com/@TanielChemsian   Join our ‘Live By Design: Mexico Edition' podcast: Apple: https://podcasts.apple.com/us/podcast... Spotify: https://open.spotify.com/show/0VfClD5... Amazon: https://music.amazon.com/podcasts/032... YouTube: https://www.youtube.com/@livebydesignmexicoedition   Contact Information: Email: info@tanielchemsian.com Website: https://tanielchemsian.com/ Mex Office: +52.322.688.7435 USA/CAN Office: +1.323.798.8893

On this episode, Paul White talks about the "angels that did not maintain". Accompanying scripture: Jude 6-7. 

On this episode, Paul White talks about Jesus in the book of Jude. Accompanying scripture: Jude 5-7.

On this episode, Paul White talks about righteousness and the law. Accompanying scripture: Jude 4. 

On this episode, Paul White talks about denying Jesus. Accompanying scripture: Jude 4. 

On this episode, Paul White talks about the community of faith. Accompanying scripture: Jude 3.

On this episode, Paul White talks about persevering in the faith. Accompanying scripture: Jude 1-2.

Father Dave welcomes Ann Koshute to discuss how we can support Catholic couples facing the hardship of infertility. Ann is the co-founder & executive director of Springs in the Desert, a Catholic ministry dedicated to accompanying those experiencing infertility and loss through community, spiritual resources, and faith-based support. Springs in the Desert and Ascension also collaborated on a new prayer and reflection series called "Scripture and Saints for the Path of Infertility" now available on the Ascension app.  

On this episode, Paul White concludes the study on the book of 2 Thessalonians. Accompanying scripture: 2 Thessalonians 3:16-18.

On this episode, Paul White continues to talk about idleness. Accompanying scripture: 2 Thessalonians 3:15.

On this episode, Paul White talks about living under shame. Accompanying scripture: 2 Thessalonians 3:14.

On this episode, Paul White talks about idleness in the church. Accompanying scripture: 2 Thessalonians 3:12-13.

On this episode, Paul White provides context around this often misinterpreted verse. Accompanying scripture: 2 Thessalonians 3:10-11.

Maranatha: Our Lord is Coming! The Rapture of the Church    In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. (John 14:1-3) The scene is etched forever in the sacred record of Scripture. It is the night of betrayal. The Passover supper has been eaten. The traitor has gone out into the darkness. The eleven remaining disciples sit in stunned silence as the weight of impending loss presses upon their souls.    Their Master has spoken plainly of His departure. He has washed their feet. He has given them the new commandment of love. And now, with the shadow of Gethsemane already falling across His face, the Lord Jesus Christ turns to address the deepest fear in their hearts. He does not offer vague religious platitudes. He does not speak in the language of uncertainty. Instead, He utters words that carry the full force of divine certainty, words that have echoed down through two thousand years of church history as the unbreakable promise of His personal return.   Let not your heart be troubled: ye believe in God, believe also in me. In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.   These verses stand as the cornerstone of the doctrine of the Rapture of the church, the blessed hope that has sustained persecuted saints, comforted grieving families, and ignited holy urgency in every generation of believers. Yet the full power of this promise is often missed in English translation.    The blazing heart of the passage lies in the Greek construction of the words “I will come again,” and it is there that the exposition must linger with scholarly precision and devotional weight. The verb translated “I will come again” is the present indicative active of the Greek word erchomai—literally, “I am coming.” It is not the simple future tense that one might expect for a distant event.  It is the present tense employed in a manner called the futuristic present tense. This is no grammatical accident. It is a deliberate choice by the Holy Spirit through the pen of the apostle John.    In classical and Koine Greek, the present tense can be used to describe a future action when that action is viewed by the speaker as so certain, so inevitable, and so imminent that it is as good as already unfolding before the eyes. The futuristic present tense does not weaken the promise; it intensifies it. It lifts the event out of the realm of mere prediction and plants it squarely in the realm of divine declaration. Jesus does not say, “I might come someday if conditions allow.”  He declares with the full authority of the Son of God, “I am coming.” The present tense shouts certainty. It breathes imminence.    It carries the weight of a future so fixed in the eternal counsels of the Godhead that the Speaker can speak of it as already in motion.   This futuristic present is not unique to this verse, but its placement here is profound.    The same construction appears elsewhere in the Gospel of John when Jesus describes events that are absolutely assured in the divine plan. The grammar itself becomes a theological hammer, driving home the truth that the return of Christ for His own is not a distant possibility but a present reality in the mind of the Savior.    He is even now, from the vantage point of eternity, in the act of coming. The promise is so certain that the tense of the verb collapses the future into the present. This is the grammatical foundation upon which the entire doctrine of the Rapture rests. The Rapture is not an afterthought in the plan of God.        It is the next great event on the divine calendar for the church of Jesus Christ, an event so fixed and so near that the Lord Himself can announce it in the present tense: “I am coming.”   The Rapture of the church is the personal, visible, and audible return of the Lord Jesus Christ in the clouds to receive unto Himself every believer, both living and dead, and to take them to the place He has prepared in the Father's house. It is distinct from the Second Coming, which will occur at the end of the Tribulation when Christ returns to earth in power and great glory to judge the nations and establish His millennial kingdom.  The Rapture is the moment when the Bridegroom comes for His bride before the wrath of the Lamb is poured out upon a Christ-rejecting world. It is sudden. It is secret to the world but glorious to the saints.    It is the fulfillment of the promise given in the Upper Room, and it stands as the great hope of every blood-bought child of God.   No passage of Scripture unfolds this event with greater clarity and comfort than the words of the apostle Paul in First Thessalonians chapter four, verses thirteen through eighteen.    These verses were written by divine revelation to correct the ignorance of the Thessalonian believers concerning those who had died in Christ. The apostle writes: But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.   Consider the weight of each phrase. The apostle begins by lifting the veil of ignorance. Death is not the end for the believer; it is merely sleep for the body while the spirit is present with the Lord.    The sorrow of the Thessalonian Christians is real, but it is not hopeless sorrow. It is sorrow anchored in the resurrection of Jesus Christ. Because He died and rose, those who sleep in Jesus will God bring with Him. The dead in Christ are not left behind. They will not miss the Rapture.    Their spirits, already in the presence of the Lord, will be reunited with their resurrected bodies at this moment.   Then comes the heart of the revelation: “For this we say unto you by the word of the Lord.” This is not human speculation. This is not apostolic opinion. This is direct revelation from the ascended Christ Himself.  The Lord Himself shall descend from heaven. Notice the personal emphasis. It is not an angel. It is not a representative.    The Lord Himself— the same Jesus who walked the shores of Galilee, who hung upon the cross, who burst from the tomb, who ascended from the Mount of Olives—He Himself shall descend. And He shall descend with a shout.    The Greek word for “shout” is keleusma, a military command, a royal summons, a cry of authority that will pierce the heavens and shake the graves.    Accompanying that shout will be the voice of the archangel and the trump of God. The trumpet does not signal judgment here; it signals assembly. It is the signal for the final gathering of the redeemed.   The sequence is precise and powerful. The dead in Christ shall rise first. Their bodies, sown in corruption, will be raised in incorruption.    The graves will surrender their prey. Then—and only then—we which are alive and remain shall be caught up together with them. The word “caught up” is the Greek harpazo, a word that means to seize, to snatch away by force, to carry off suddenly. It is the same word used in Acts 8:39 when the Spirit caught away Philip, and in Revelation 12:5 when the man child is caught up to God.    It pictures a violent, irresistible removal from this earth. No believer will be left behind. No one who has trusted Christ will miss this moment. Living and resurrected saints will be caught up together in the clouds to meet the Lord in the air. The meeting place is not on the earth. It is in the air, in the clouds, the very atmosphere where the Lord will receive His own unto Himself exactly as He promised in John 14:3.   And then the final, glorious declaration: “and so shall we ever be with the Lord.” Not for a thousand years. Not for a million years. Forever. The Rapture is not a temporary event.    It is the beginning of an eternal union. The bride will be taken to the place prepared in the Father's house, and there she will remain with her Bridegroom throughout the ages of ages. This is the comfort with which the apostle commands believers to comfort one another. It is not a doctrine for debate. It is a doctrine for consolation in the face of death and for courage in the face of life.   The same apostle who received this revelation also unfolds the mystery of the bodily change that will occur at the Rapture.      In First Corinthians chapter fifteen, verses fifty-one and fifty-two, he writes: Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.   This is the mystery that was hidden in ages past but is now revealed. Not every believer will die. There will be a generation of Christians alive at the moment of the Rapture. Those believers will not sleep; they will be changed.      The change will be instantaneous—“in a moment, in the twinkling of an eye.” The Greek word for “moment” is atomos, from which we derive the English word “atom.”    It means an indivisible unit of time, the smallest possible fragment of a second. Faster than the eye can blink, faster than the mind can comprehend, the transformation will occur.  The corruptible will put on incorruption. The mortal will put on immortality. The bodies that have groaned under the weight of sin and sickness will be glorified, conformed to the image of the risen Christ.    The trumpet will sound, the dead will be raised, and the living will be changed. This is the power of the Rapture. It is not a gradual process. It is a sudden, sovereign act of God that will leave the world stunned and the saints transported.   The early church lived in the constant expectation of this event. They faced persecution, imprisonment, and death with the cry of “Maranatha” upon their lips. That single Aramaic word, preserved for us in First Corinthians chapter sixteen, verse twenty-two, carries the heartbeat of New Testament Christianity: If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.   “Maranatha” is not a curse. It is a prayer. It is a declaration. It means “Our Lord, come!” or more literally, “The Lord is coming!”    The persecuted believers of the first century did not merely believe in the return of Christ as a distant doctrine. They cried out for it as the solution to every trial. They lived every day with the expectation that before the sun set, the trumpet might sound and the Lord might appear. That same expectant cry has been the distinguishing mark of every faithful generation since. The futuristic present of John 14:3 fueled their hope. Jesus is not merely going to come.    He is coming. The present tense makes the future certain and the certain future near. Additional passages of Scripture reinforce this truth with unyielding clarity. The apostle Paul describes the Rapture as the believer's “blessed hope” in Titus chapter two, verse thirteen: Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ. It is not the appearing of wrath. It is the appearing of the great God and our Savior. It is blessed because it delivers the church from the hour of trial that is coming upon the whole world.    It is glorious because it reveals Christ in His full majesty to those who love Him.   The apostle also writes in Philippians chapter three, verses twenty and twenty-one: For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.   The word “conversation” means citizenship.    The believer's true home is in heaven, and from that heavenly realm the Savior is expected at any moment. The transformation described here is the same as that in First Corinthians fifteen. The vile body—literally the body of humiliation—will be fashioned like unto His glorious body.  The power that will accomplish this is the same power that will one day subdue all things under His feet. Nothing is too hard for the One who spoke the universe into existence.   The doctrine of the Rapture is further confirmed in the closing words of the New Testament.    In Revelation chapter twenty-two, verse twenty, the ascended Lord Himself declares:   He which testifieth these things saith, Surely I come quickly. And the response of the apostle is immediate and fervent: Amen. Even so, come, Lord Jesus.   Once again the language of certainty and imminence rings out. “Surely I come quickly.”    The same Lord who used the futuristic present in the Upper Room now seals the entire canon of Scripture with the promise of His soon return.   This constellation of biblical texts forms an unbreakable chain of truth. The futuristic present of John 14:3 is the grammatical foundation.    The detailed revelation of First Thessalonians four is the doctrinal exposition. The mystery of First Corinthians fifteen is the physiological description. The cry of Maranatha is the devotional response. The blessed hope of Titus two is the purifying motivation. The citizenship of Philippians three is the practical orientation. And the final prayer of Revelation twenty-two is the expectant climax.   Taken together, these passages challenge every believer to live in the white-hot expectancy of the Lord's return. The Rapture is not a doctrine to be debated in academic halls while life drifts on in complacency. It is a command to holiness.  The apostle John makes this explicit in First John chapter three, verses two and three: Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure.   The hope of seeing Christ and being made like Him is not an abstract idea. It is a sanctifying force. The one who truly believes that Jesus may come at any moment will not toy with sin. He will not waste his days on the trivial and the temporal. He will purify his life with the same purity that characterizes the Lord Himself.    Expectancy produces urgency. It produces separation from the world. It produces devotion to the Word. It produces zeal for the gospel. It produces love for the brethren.  It produces a life lived with eyes fixed on the eastern sky.   The early church understood this. They did not build elaborate systems of prophecy to delay the return of Christ. They did not resign themselves to the idea that the Rapture was for some future generation. They lived as though today could be the day. That same spirit must characterize every generation of believers until the trumpet sounds.    The futuristic present tense in John 14:3 is not a curious footnote for Greek students.  It is a divine declaration that resounds through the corridors of time: “I am coming.” The Lord is coming. Maranatha.    The Bridegroom is on the way.   The Rapture will be a moment of indescribable glory. In one atom of time the graves of the righteous dead will burst open. Bodies long decayed will be reconstituted in splendor. The living saints will feel the sudden surge of immortal power coursing through their veins. Then, together, they will be caught up. The clouds will become their chariot. The air will become the meeting place.  The Lord Himself will receive them. No more sorrow. No more pain. No more death.    Only the eternal embrace of the One who loved them and gave Himself for them. The place prepared in the Father's house will at last be occupied by the redeemed of all ages.    The marriage supper of the Lamb will begin. The church will be presented faultless before the presence of His glory with exceeding joy.   Until that day, the Scriptures call every follower of Christ to live in the light of this imminence. The doctrine of the Rapture is not an escape clause for the lazy. It is a summons to vigilance. It is a call to watchfulness.    It is a mandate to occupy until He comes.    The believer who has fixed his hope on the appearing of Christ will order his life accordingly. He will speak the truth in love. He will labor while it is day. He will warn the wicked. He will strengthen the weak. He will lift up the hands that hang down. He will keep his garments unspotted from the world.  He will cry out with the saints of old, “Maranatha—Our Lord, come!”   The futuristic present tense of John 14:3 still echoes across the centuries. Jesus is not planning to come. He is coming.    The grammar itself testifies to the certainty. The supporting texts confirm the details. The early church embodied the expectancy. And the Holy Spirit today stirs the hearts of all who will listen with the same urgent cry: the Lord is coming. Maranatha. Even so, come, Lord Jesus.  The promise stands. The place is prepared. The trumpet is ready. The Bridegroom is at the door.   Let this truth sink deep into the soul. Let it shape every decision. Let it fuel every act of obedience. Let it purify every motive. The Lord Himself shall descend. The dead in Christ shall rise.    The living shall be changed. The redeemed shall be caught up. And so shall we ever be with the Lord. This is the Rapture. This is the blessed hope.    This is the promise of John 14:1-3, sealed by the futuristic present tense and proclaimed by the infallible Word of God.    Maranatha. Our Lord is coming. Amen.

On this episode, Paul White talks about what it means to be a part of the body of Christ. Accompanying scripture: 2 Thessalonians 3:9.

On this episode, Paul White talks about true community. Accompanying scripture: 2 Thessalonians 3:7-8.

On this episode, Paul White talks about idle people. Accompanying scripture: 2 Thessalonians 3:6.

On this episode, Paul White talks about giving free course to the Word. Accompanying scripture: 2 Thessalonians 3:1-5.

On this episode, Paul White shares a prayer. Accompanying scripture: 2 Thessalonians 2:16-17.

On this episode, Paul White talks about the importance of traditions.  Accompanying scripture: 2 Thessalonians 2:15.

Hey friends! This week we are joined by one of our favorite authors and guests, FT Lukens to talk about their newest book The Last Best Quest Ever! We're talking about fantasy tropes, Arthurian Legend, which hat would look best on an ancient dragon and much much more! It's always an absolute joy to have FT on the pod and check out their book when it releases on May 26th! Book Description Below Theme by Man with Roses Seventeen-year-old Ellinore has the best questing record of anyone in the kingdom's history. She also has a secret: her fame is built entirely on lies. Tired of the charade, she shocks the kingdom by retiring at a royal feast. But her plans for a quiet life are disrupted when her twin brother Zig bets his life that Ellinore can retrieve the horn of the mythical Elder Beast. To save Zig, she reluctantly sets out on one last, perilous quest. Accompanying her are Zig, determined to help despite his recklessness; Aven, her envious rival eager to prove their superiority; an ambitious bar maiden turned adventurer; and a young, magic-wielding bard. Together, they face an arduous journey fraught with mythical challenges and shifting alliances. As they search for the Elder Beast, Ellinore grapples with her growing feelings for Aven, her fear of losing Zig, and her identity as a reluctant hero. With time running out, Ellinore must confront not only the legendary creature but also her own truths. Can she save her brother, embrace her potential, and finally decide her path?

On this episode, Paul White talks about believing we are chosen. Accompanying scripture: 2 Thessalonians 2:13-14.

On this episode, Paul White continues to talk about the "lawless one". Accompanying scripture: 2 Thessalonians 2:11-12.

On this episode, Paul White talks about the mystery of lawlessness. Accompanying scripture: 2 Thessalonians 2:5-10.

In this episode, we explore the nature of grief through the lens of Internal Family Systems (IFS) with senior trainer Einat Bronstein. Drawing on the work of Francis Weller and other key grief theorists, we reflect on grief not as a problem to solve, but as a deeply human experience that calls for presence, witnessing, and integration. We discuss how cultural expectations and “collective burdens” shape the way grief is experienced, often leading to blocked or frozen processes. From an IFS perspective, grief is understood as a complex, non-linear experience carried by different parts of the internal system, particularly exiles. The conversation explores topics like: How IFS differs from stage-based and task-oriented models of grief - such as those of Elisabeth Kübler-Ross, John Bowlby, J. William Worden, and Robert NeimeyerWhat happens internally when we experience loss, and the roles of different parts in the grieving processWhy grief may feel stuck, and how Self-led witnessing can allow transformation and healingThe connection between present grief and earlier, unresolved lossesThe role of psychoeducation, ritual, and embodied expression in supporting griefWhat it means to “integrate” a loss within the IFS framework We also reflect on common pitfalls therapists may encounter when working with grief, and the deeper wisdom that can emerge from loss, about love, attachment, and the enduring presence of those we have lost. This episode is an invitation to approach grief with curiosity, compassion, and openness, honoring it as a doorway to connection, meaning, and inner transformation. We are excited to celebrate the launch of IFS Collected Wisdom: Conversations with Experienced Voices in Internal Family Systems a book that brings together voices, reflections, and lived experience from across the IFS community. This book was created from a desire to honor those voices, and to acknowledge that wisdom in IFS doesn't live in one place or one person. It lives in relationship, in experience, and in the field as it evolves. Thank you for being a listener, for being part of this community,  and for continuing to explore what becomes possible when Self leads. We hope that IFS Collected Wisdom can become a companion in your IFS journey. Here is a link to the IFS Collected Wisdom book contents.  

On this episode, Paul White talks about the "man of lawlessness" and the rapture. Accompanying scripture: 2 Thessalonians 2:3-4.

On this episode, Paul White talks about not being deceived. Accompanying scripture: 2 Thessalonians 2:1-2.

On this episode, Paul White talks about isolation versus community. Accompanying scripture: 2 Thessalonians 1:11-12.

On this episode, Paul White talks about the just reparation. Accompanying scripture: 2 Thessalonians 1:9-10.

On this episode, Paul White talks about God's kindness versus consequences. Accompanying scripture: 2 Thessalonians 1:5-8.

On this episode, Paul White talks about proclaiming grace and peace. Accompanying scripture: 2 Thessalonians 1:1-4.

On this episode, Paul White concludes the book of 1 Thessalonians. Accompanying scripture: 1 Thessalonians 5:23-28.

On this episode, Paul White talks about the "don'ts" found in 1 Thessalonians. Accompanying scripture: 1 Thessalonians 5:19-22.

On this episode, Paul White talks about the meaning of evil. Accompanying scripture: 1 Thessalonians 5:15.

On this episode, Paul White talks about the importance of rest for our soul. Accompanying scripture: 1 Thessalonians 5:14.

On this episode, Paul White talks about honoring and respecting the local church. Accompanying scripture: 1 Thessalonians 5:12-13.

On this episode, Paul White talks about being spiritually intoxicated. Accompanying scripture: 1 Thessalonians 5:10-11.

On this episode, Paul White talks about the "days of vengeance". Accompanying scripture: 1 Thessalonians 5:9.

On this episode, Paul White talks about "being sober". Accompanying scripture: 1 Thessalonians 5:8.

On this episode, Paul White talks about becoming intoxicated with the things of this world. Accompanying scripture: 1 Thessalonians 5:6-7.

On this episode, Paul White talks about His transformative power. Accompanying scripture: 1 Thessalonians 5:4:5.

On this episode, Paul White talks about the crucifixion of Jesus. Accompanying scripture: 1 Thessalonians 5:3.

On this episode, Paul White talks about the "Day of the Lord". Accompanying scripture: 1 Thessalonians 5:2.

On this episode, Paul White talks about a template for resurrection.  Accompanying scripture: 1 Thessalonians 4:18-5:1.

On this episode, Paul White talks about the idea of the rapture. Accompanying scripture: 1 Thessalonians 4:16.

On this episode, Paul White talks about Jesus as the resurrection. Accompanying scripture: 1 Thessalonians 4:14-15.

On this episode, Paul White talks about what happens to the dead when Jesus comes back. Accompanying scripture: 1 Thessalonians 4:13.