Podcasts about gospel reading luke

SEQUENCE HYMN # 435 At the Name of JesusAll stand. GOSPEL READING Luke 19:28-40PriestThe Holy Gospel of our Lord Jesus Christ according to Luke.PeopleGlory to you, Lord Christ.After telling a parable to the crowd at Jericho, Jesus went on ahead, going up to Jerusalem. When he had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, saying, "Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here. If anyone asks you, 'Why are you untying it?' just say this, 'The Lord needs it.'" So those who were sent departed and found it as he had told them. As they were untying the colt, its owners asked them, "Why are you untying the colt?" They said, "The Lord needs it." Then they brought it to Jesus; and after throwing their cloaks on the colt, they set Jesus on it. As he rode along, people kept spreading their cloaks on the road. As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, saying,"Blessed is the kingwho comes in the name of the Lord!Peace in heaven,and glory in the highest heaven!"Some of the Pharisees in the crowd said to him, "Teacher, order your disciples to stop." He answered, "I tell you, if these were silent, the stones would shout out."PriestThe Gospel of the Lord.PeoplePraise to you, Lord Christ. THE SERMON

Gospel Reading: Luke 15:1-3, 11b-32

Sermon: "Party Pooping vs. Pig Pen Hopping"Gospel Reading: Luke 15:1-3, 11-32

Gospel Reading: Luke 13:1-9

More Than the Desert: Rediscovering Lent Through the Mountain It is generally the case as we move through the season of Lent. . . . . . that we hear the statement that during Lent, we are in the desert with Jesus. And that's true, but only to a certain extent. The church has a much fuller understanding of the season of Lent than simply being in the desert with Jesus. And that's because the desert doesn't go anywhere, and Lent does. The Homily explores the deeper meaning of Lent beyond the common notion of simply “being in the desert with Jesus.” While the desert symbolizes the struggle of human life and temptation, Lent is not meant to leave us there. Instead, it's a journey — a movement with Christ toward transformation and salvation, culminating in the celebration of Easter. The Church Uses Three Symbolic Models to Understand Lent The Church uses three symbolic models to understand Lent: the desert, the mountain of the Transfiguration, and the journey to Jerusalem. The desert represents the harsh reality of a world hostile to goodness, but Christ meets us there to lead us onward. The mountain of the Transfiguration reveals another dimension of Lent — an ascent with Christ, where distractions fall away, our spiritual vision sharpens, and we encounter divine light and truth. This mountaintop experience is not just a metaphor but a preparation for the Resurrection. It reveals Christ's divine glory and reassures us of the destination: eternal life and glory, not just hardship or sacrifice. The Transfiguration calls us to deeper listening and seeing — to lift our hearts, clarify our vision, and engage more fully in prayer, fasting, and almsgiving. Ultimately, the Homily culminates in the Eucharist, where Christ not only invites us to look and listen but to receive Him fully into our hearts. Lent is not just about abstaining but about ascending — spiritually rising with Christ toward His glory and our transformation. Listen more within this Meditation Media listen to: More Than the Desert: Rediscovering Lent Through the Mountain ------------------------------------- Image: Transfiguration: Danish Painter: Carl Bloch:  1872 ------------------------------------- Gospel Reading: Luke 9: 28-36 First Reading: Genesis 15: 5-12, 17-18 Second Reading: Philippians 3: 17—4: 1

Gospel Reading: Luke 13:31-35 Today, we welcome Rev. Brad Wolff back to Holy Trinity, who has served our congregation many times in the past, while Pastor Luther takes a much-deserved vacation.

The Cross, the Choice, and the Call to Follow It sounds so deceptively simple. I place before you life or death and you get to choose. I place before you, the blessing and the curse, and you can take your pick. And when you put it that directly and that bluntly, it seems like this is just the ultimate no-brainer. Well, of course, I am taking life all day long and yet hidden with that simple pairing of opposites is a sobering reality. The Homily centers on the powerful and deceptively simple biblical invitation: “Choose life or death.” While it seems like an obvious choice, however, many don't truly understand what choosing life entails. It's not about chasing dreams or material comfort, but about choosing God and living according to His will. Moses, standing before the Israelites on the threshold of the Promised Land, urges them to remember that true life comes from obedience to God, not merely from achieving external goals. Choice and the Connection With Lent This message is deeply connected to the purpose of Lent, which is not valuable on its own but serves as a preparation for Easter. The season invites believers into self-denial, reflection, and a deeper commitment to follow Christ daily—not just in words or superficial gestures, but through intentional, ongoing decisions to walk in God's ways. The Gospel call to take up one's cross daily is emphasized as the core spiritual discipline of Lent. Ultimately, choosing life is choosing Christ, and this choice must be reaffirmed in daily actions and decisions—not someday, but today. Listen to this Meditation Media. Listen to: The Cross, the Choice, and the Call to Follow ------------------------------------------ Image: Christ Carrying His Cross: Italian Painter: El Greco: 1580 The painting resides in the Metropolitan Museum of Art, NY. ------------------------------------------ Gospel Reading: Luke 9: 22-25 First Reading: Deuteronomy 30: 15-20

Gospel Reading: Luke 4:1-13

Gospel Reading: Luke 9:28-43a

Gospel Reading: Luke 9:28-43a

Walking in Wisdom: Preparing for Lent with Sirach As the Catholic Church approaches the Lenten season; we stand at the threshold of a sacred time—a time to reflect on the profound mystery of our salvation and the sacrifice of Jesus Christ. Lent calls us to renew our baptismal promises and deepen our spiritual journey. But why is this reflection so essential? Discover more in today's homily. A Time for Preparation Lent is a season of preparation, especially for those seeking baptism into Christ. The Church, through today's readings, imparts wisdom that arises from daily life experiences. One such reading comes from the Book of Sirach—unique among Old Testament wisdom literature because its author, Yeshua ben Eleazar ben Sira (or Ben Sira), identifies himself. His purpose is clear: to emphasize that true wisdom is found in following God's commandments. The depth of our understanding and spiritual growth is revealed through the choices we make and the way we live each day. Sirach Teaches Us About Wisdom Ben Sira teaches that wisdom is most clearly expressed in our speech. A person's words immediately reveal the depth of their understanding and character. Furthermore, he speaks of the heart—not merely as a physical organ but as the core of our authentic self. A heart rooted in truth manifests itself through acts of love, compassion, and charity. Our words and actions ultimately reflect the condition of our hearts. So, how do we care for our hearts? How do we nurture our true selves in faith and wisdom? Let us take to heart the lesson from Sirach, embracing the journey of Lent as a time for transformation and spiritual renewal. Listen to this Meditation Media. Walking in Wisdom: Preparing for Lent with Sirach -------------------------------------------- Image: Sirach: German Artist: Julius Schnorr von Karolsfeld: 1860 -------------------------------------------- Gospel Reading: Luke 6: 39-45 First Reading: Sirach 27: 4-7 Second Reading: 1 Corinthians 15: 54-58

The Strength of Restraint: Lessons from David and Jesus The Homily reflects on a challenging Gospel passage that urges . . . . . . believers to transcend the natural human desire for revenge and vindication. Using the Old Testament story of David sparing King Saul's life as an example, the Homily highlights the importance of choosing mercy over retaliation, even when given the power to strike back. This message is reinforced by Jesus' teachings, which challenge his followers to go beyond basic goodness and be truly set apart through acts of patience, mercy, and generosity. Jesus calls his disciples to a higher standard—not just loving friends and family but also showing kindness to enemies and responding to hostility with grace. The Homily illustrates how unchecked anger and resentment diminish a person's character, emphasizing that true strength lies in restraint and forgiveness. St. Joseph Custom The Homily concludes with a call to generosity, tying it to the tradition of the St. Joseph Altar, where food donations symbolize an abundance of kindness and concern for those in need. Listen to this Meditation Media. Listen to: The Strength of Restraint: Lessons from David and Jesus --------------------------- Image: King David – the King of Israel: Dutch Painter: Gerard van Honthorst:  1622 King David playing the harp. --------------------------- Gospel Reading: Luke 6:27-38 First Reading: 1 Samuel 26: 2, 7-9, 12-13, 22-23 Second: Reading: 1 Corinthians 15: 45-49

Gospel Reading: Luke 6:27-36

Gospel Reading: Luke 6:27-38

Turning Hearts to God: The Key to Eternal Life Today's readings guide us to seek something that never ends—eternal and everlasting blessings. In the first reading from the book of Jeremiah, we encounter two types of people: those who are cursed and those who are blessed. Jeremiah warns, “Cursed is the one who trusts in human beings.” This prompts us to pause and reflect: In our families, we naturally place trust in our spouses, children, and loved ones. So, is it wrong to trust them? Jeremiah continues, “Cursed is the one who seeks strength in the flesh.” If Our Trust . . . The key message he delivers is this: Cursed is the one who turns their heart away from God. If our trust in people, in ourselves, or in our wealth leads us away from God, then we are truly cursed. In the Gospel, Jesus declares, “Woe to you who are rich! Woe to you who laugh now! Woe to you who are praised!” Again, we must pause and ask: Is it wrong to be wealthy? Is it wrong to be joyful or to receive praise? Certainly not. But if our wealth, happiness, or praise lead us to believe we are self-sufficient, distancing us from God, then woe to us indeed. Jeremiah continues his message: We are cursed when we place ultimate trust in people. We are cursed when we rely solely on our own strength. We are cursed when our hearts turn away from God. Why is this so? Because we become like a barren bush in the desert, deprived of life-giving water, unable to bear fruit. Without God, we lack true life and vitality. Woe to us if we turn our hearts away from Him. But there is hope. Jeremiah also speaks of a second group: “Blessed is the one who trusts in the Lord, whose hope is in the Lord.” In the Gospel, Jesus echoes this by saying: “Blessed are the poor.” “Blessed are those who weep.” “Blessed are those who hunger.” “Blessed are those who are persecuted.” We might wonder: Is it good to be poor or hungry? Is it good to suffer or be persecuted? No. God did not create us for suffering or sorrow. But blessed are we when we place our complete trust in the Lord, for He is the source of life. The second reading reinforces this by reminding us that life does not end here. Christ rose from the dead, becoming the first fruit of the resurrection. Those who trust in the Lord receive blessings that extend beyond this life—eternal blessings that lead to resurrection and everlasting life. What is the lesson from today's readings? Listen to this Meditation Media. Listen to: Turning Hearts to God: The Key to Eternal Life --------------------------------- Image: Christ and the Rich Young Ruler: German Painter: Heinrich Hoffman:  1889 --------------------------------- Gospel Reading: Luke 6: 17,20-26 First Reading: Jeremiah 17:5-8 Second Reading: 1 Corinthians 15:12, 16-20

Old Testament Reading Jeremiah 17:5-10 Gospel Reading Luke 6:17-26

Gospel Reading: Luke 6:17-26 For the second Sunday in a row, we were forced to move to an Online Service because of a snowstorm.

Gospel Reading: Luke 5:1-11. Due to the weekend snowstorm, we moved our service to Zoom.  Please excuse the quality of the audio.

Gospel Reading: Luke 5:1-11

Gospel Reading: Luke 2:22-40

When God Enters His Temple: The Mystery of the Presentation A Light Revealed: The Feast of the Presentation We begin with candles—simple yet profound. By doing something so unusual, the Church signals that today's feast is anything but ordinary. The Feast of the Presentation of the Lord, also known as Candlemas, begins with the lighting of candles, the blessing of the very instruments that will illuminate our worship and homes. This ritual reminds us of the deeper truth at the heart of this celebration: the light we honor today has a name. His name is Jesus Christ. As proclaimed in the Gospel, He is the “light of revelation to the Gentiles” and the “glory of Israel“—not hidden but revealed for all nations to see. This is no mere commemoration of Mary and Joseph bringing their child to the temple. Rather, the greater mystery we celebrate today is the Lord presenting Himself. Scripture tells us, “Suddenly the Lord whom you seek will appear in the temple.” At first, this may seem odd—shouldn't the Lord always be found in His temple? And yet, this verse speaks of something deeper, an intensification of divine presence. The Lord is not merely invoked or symbolized here. He is truly present, personally, physically, as the Incarnate Word, entering the temple not just spiritually but in human flesh. God's Presence Revealed to the World What a contrast! The grandeur of God's presence—His infinite majesty—contained within the small, fragile frame of an infant. In the midst of temple sacrifices, the very God to whom those offerings are made is among His people, gazing upon the worship offered in His name. But this is no ordinary gaze—it is the eye of God Himself, beholding His people, receiving their prayers, and preparing the ultimate sacrifice that will redeem them all. This is the mystery of today's feast: the glory of God made manifest in the temple; the Lord who was sought now present among us. Listen more to this Meditation Media. Listen to: When God Enters His Temple: The Mystery of the Presentation *************************************** Image Simeon In The Temple: Dutch Painter: Rembrandt: 1631 *************************************** Gospel Reading: Luke 2:22-40 First Reading: Malachi 3: 1-4 Second Reading: Hebrews 2: 14-18

Gospel Reading Luke 4:21-30  

Gospel Reading- Luke 4:21-30 Key Verse- And He said, "Truly I tell you, no prophet is accepted in his hometown."

Gospel Reading: Luke 2:22-40At that time, the parents brought the child Jesus up to Jerusalem to present him to the Lord (as it is written in the law of the Lord, "Every male that opens the womb shall be called holy to the Lord") and to offer a sacrifice according to what is said in the law of the Lord, "a pair of turtle doves, or two young pigeons." Now there was a man in Jerusalem, whose name was Symeon, and this man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord's Christ. And inspired by the Spirit he came into the temple; and when the parents brought in the child Jesus, to do for him according to the custom of the law, he took him up in his arms and blessed God and said,"Lord, now let your servant depart in peace, according to your word; for my eyes have seen your salvation which you have prepared in the presence of all peoples, a light for revelation to the Gentiles, and for glory to your people Israel."And his father and his mother marveled at what was said about him; and Symeon blessed them and said to Mary his mother, "Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against (and a sword will pierce through your own soul also), that thoughts of many hearts may be revealed." And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher; she was of a great age, having lived with her husband seven years from her virginity, and as a widow till she was eighty-four. She did not depart from the temple, worshiping with fasting and prayer night and day. And coming up at that very hour she gave thanks to God, and spoke of him to all who were looking for the redemption of Jerusalem. And when they had performed everything according to the law of the Lord, they returned into Galilee, to their own city, Nazareth. And the child grew and became strong, filled with wisdom; and the favor of God was upon him.

Old Testament Reading: Nehemiah 8:1-3, 5-6, 8-10 Gospel Reading: Luke 4:14-21

Gospel Reading: Luke 4:14-21

Gospel Reading: Luke 19:1-10At that time, Jesus was passing through Jericho. And there was a man named Zacchaios; he was a chief collector, and rich. And he sought to see who Jesus was, but could not, on account of the crowd, because he was small of stature. So he ran on ahead and climbed up into a sycamore tree to see him, for he was to pass that way. And when Jesus came to the place, he looked up and said to him, "Zacchaios, make haste and come down; for I must stay at your house today." So he made haste and came down, and received him joyfully. And when they saw it they all murmured, "He has gone in to be the guest of a man who is a sinner." And Zacchaios stood and said to the Lord, "Behold, Lord, the half of my goods I give to the poor; and if I have defrauded any one of anything, I restore it fourfold." And Jesus said to him, "Today salvation has come to this house, since he also is a son of Abraham. For the Son of man came to seek and to save the lost."

Gospel Reading: Luke 17:12-19At that time, as Jesus entered a village, he was met by ten lepers, who stood at a distance and lifted up their voices and said: "Jesus, Master, have mercy on us." When he saw them he said to them, "Go and show yourselves to the priests." And as they went they were cleansed. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; and he fell on his face at Jesus's feet, giving him thanks. Now he was a Samaritan. Then said Jesus: "Were not ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner?" And he said to him: "Rise and go your way; your faith has made you well."

Gospel Reading: Luke 3:15-17, 21-22

Old Testament Reading: Isaiah 43:1-7 Gospel Reading: Luke 3:15-17, 21-22

Gospel Reading: Luke 1:1-14

The Root of Jesse and the Bloom of Christ: An Advent Meditation The entrance antiphon for today's Mass reflects a powerful image. “A shoot shall sprout from the root of Jesse.” Sometimes translated as “from the stump of Jesse,” this image resonates deeply when we pause to consider its implications. A stump represents what remains after a tree has been cut down, a remnant of something once towering and alive. To envision a shoot springing from such a root is to witness life emerging from death, hope bursting forth where none seemed possible. The Promise of New Life This imagery encapsulates a central theme of Advent—the promise of new life. The shoot symbolizes the Blessed Virgin Mary, not Jesus directly. From the fallen line of Jesse and David, Mary emerges as the life-bearing shoot, preparing the way for the bloom and fruit to come. Jesus, the Messiah, is the flower and fruit of this miraculous shoot, fulfilling the promise of salvation. Today's Scripture readings highlight this theme, beginning with Isaiah's interaction with King Ahaz. Ahaz, a corrupt and faithless ruler, faces an existential crisis as enemies threaten to destroy his kingdom. Despite his moral failings, God speaks to him through the prophet Isaiah, offering a remarkable opportunity: “Ask the Lord for a sign, as high as the heavens or as deep as the earth.” But Ahaz, cloaked in false humility, refuses, demonstrating cowardice rather than trust. Isaiah's response, both exasperated and resolute, conveys a divine truth: human hopelessness and indifference do not limit God's action. God, through Isaiah, declares, “The Lord Himself will give you a sign: the virgin shall conceive and bear a son, and shall name him Emmanuel.” This prophecy transcends Ahaz's faithlessness, pointing to the ultimate sign of hope and salvation. The Virgin Mary is this Sign The Virgin Mary is this sign. Unlike Ahaz, she responds to God's call with openness and faith. When the angel Gabriel announces her role in salvation history, her question—“How can this be, since I have no relations with a man?”—is not one of disbelief but of wonder at the divine mystery. Her willing acceptance reveals her as the singular shoot through which God's promise is fulfilled. Jesus, born of Mary, embodies the salvation foretold by Isaiah. This interplay of prophecy, hope, and fulfillment serves as a powerful reminder during Advent. In the face of sin and darkness, God's promises stand firm. He calls us to hope, to look beyond present struggles, and to trust in His plan—a plan fulfilled in Mary and brought to fruition in Jesus, the Savior. Listen to this Meditation Media. listen to: -------------------------------- Image: The Root of Jesse and the Bloom of Christ: An Advent Meditation The Tree of Jesse: French Artist and Painter: Jacques de Besançon: 1485 The top shows 43 generations within the family tree. The bottom section, the birth and childhood of Mary. The Tree of Jesse is a depiction in art of the ancestors of Jesus Christ, shown in a branching tree which rises from Jesse of Bethlehem, the father of King David. It is, perhaps, the original use of the family tree as a diagram / piece of art representation of a genealogy. -------------------------------- Gospel Reading: Luke: 1:26-38 First Reading: Is 7:10-14

Gospel Reading: Luke 1:39-45

God's Call to Each of Us This Christmas As Christmas draws near, we find ourselves immersed in the exchange of greetings. These greetings come in many forms—gifts, cards, words, and heartfelt messages. Yet, they hold a deeper significance beyond their outward expressions. Giving Inspired by God When a gift is given, it can transcend its material value, especially when inspired by God. Such gifts and words have the power to transform lives, bringing light and change to those who receive them. In these final days of Advent and during the Christmas season, our greetings—be they spoken wishes, acts of kindness, or tokens of peace—carry profound meaning when they are divinely inspired. But this season calls for reflection: What kind of greetings are we offering to others as Christmas approaches? And perhaps more importantly, what kind of greetings are we open to receiving? We are reminded that we cannot give what we do not possess. Only when we truly embrace and are convinced of the blessings we've received from God can we share them authentically with others. The first reading offers a powerful example: God's greeting to Bethlehem. A small and seemingly insignificant city, Bethlehem was chosen not for its fame or achievements but as part of God's divine plan. Despite its humble stature, Bethlehem was destined to play a pivotal role: “Through you shall come forth a king of Israel.” God Calls Upon Each of Us This moment teaches us a profound lesson. Even in our weakness, smallness, or lack of influence, God calls each of us to play a role in His plan of salvation. Just as Bethlehem was chosen despite its modesty, we too are invited to recognize our purpose and embrace the role God has entrusted to us. “We have all been saved, but not yet.” There is still work to be done, even in our imperfection. Let this be a season where we reflect on how our greetings—our actions, words, and gifts—fit into God's grand design. Listen to this meditation and reflect: What remains for our salvation, and how can our Christmas greetings become a part of God's transformative plan? Listen to: God's Call to Each of Us This Christmas ------------------------------- Image: Adoration of the Shepherds: Dutch Painter: Gerard van Honthorst: 1622 Notice the use of light in the painting. He was known as a painter that utilized light in his paintings. ------------------------------- Gospel Reading: Luke: 1: 39-45 First Reading: Mi 5:1-4 Second Reading: Heb 10: 5-10

Gospel Reading: Luke 3:7-18

Gospel Reading: Luke 14:16-24The Lord said this parable: "A man once gave a great banquet, and invited many; and at the time of the banquet he sent his servant to say to those who had been invited, 'Come; for all is now ready.' But they all alike began to make excuses. The first said to him, 'I have bought a field, and I go out and see it; I pray you, have me excused.' And another said, 'I have bought five yoke of oxen, and I must go to examine them; I pray you, have me excused.' And another said, 'I have married a wife, and therefore I cannot come.' So the servant came and reported this to his master. Then the householder in anger said to his servant, 'Go out quickly to the streets and lanes of the city, and bring in the poor and maimed and blind and lame.' And the servant said, 'Sir, what you commanded has been done, and there is still room.' And the master said to the servant, 'Go out to the highways and hedges, and compel people to come in, that my house may be filled. For I tell you, none of those men who were invited shall taste my banquet. For many are called, but few are chosen.'"

Gospel Reading: Luke 3:1-6

Gospel Reading: Luke 21:25-36

Discovering the Transformative Love of God In all circumstances, give thanks to the Lord. This timeless truth is exemplified in the story of a little boy who once asked a priest, “Am I going to meet God one day?” The priest confidently replied, “For sure, God will meet you one day.” A few years later, the boy was diagnosed with cancer, and doctors informed him he had only six months to live. Faced with this devastating news, the boy's father expressed his sorrow, saying, “John, I'm so sorry to hear this.” But the boy replied, “Yes, it's sad, but it could have been worse. I give thanks to the Lord.” Confused, the boy was asked, “What could have been worse?” The boy responded, “Living over 90 years without discovering the love of God. It's better to live just 24 years, as I have, knowing that God loves me. It would have been a waste if I hadn't discovered this love.” Two months later, the boy passed away, but with a heart full of gratitude and joy, having encountered the transformative love of God. Cleansed vs. Healed Today's readings call us to gratitude, just as the story of the ten lepers in the Gospel teaches. All ten called out to Jesus, “Master, have pity on us,” and Jesus, moved with compassion, told them to show themselves to the priests. On their way, all ten were cleansed. However, only one—a Samaritan—returned to thank Jesus. Why did the others not return? Perhaps they were too overjoyed or took their healing for granted. The key distinction here is that all were cleansed externally, but the Samaritan realized he had been healed internally. Healing involves transformation, a deeper recognition of God's presence and power in our lives. This story challenges us to reflect: how often do we take life's blessings for granted? How often do we credit ourselves for our successes, failing to see God's hand at work? Gratitude involves more than acknowledging the gift; it is about recognizing and cherishing the Giver. An Encounter with Christ is Transformative St. Paul reminds us that an encounter with Christ is transformative. Being touched by His love changes us, moving us from cleansing to healing, and from healing to glorifying God. Like the boy who discovered God's love and the Samaritan who returned to Jesus, our lives can be transformed when we live with hearts full of gratitude and worship. Hear more within this Meditation Media. Listen to: Discovering the Transformative Love of God ------------------------------- Image: God the Father Painting: Italian Painter: Giovanni Battista Cima: 1510-1517 ------------------------------- Gospel Reading: Luke: 17: 11-19 First Reading: Ti 3: 1-7

What Jesus' Parable Teaches About Faithful Devotion In Luke 17, Jesus teaches His disciples about forgiveness. When Peter asks how many times, they should forgive those who offend them, Jesus provides an answer that challenges their understanding. In response, the disciples say, “Lord, increase our faith,” recognizing that forgiveness is a deeply difficult act. Jesus then offers them a powerful illustration. He explains that even faith as small as a mustard seed can accomplish great things, such as commanding a mountain to uproot and move. To deepen their understanding, Jesus shares a parable about a servant. Faith is Revealed Through Humble Service In the parable, a servant works all day and comes home tired and hungry, only to be told by his master to prepare a meal before taking care of his own needs. From a human perspective, this may seem unfair, even harsh. But Jesus uses this example to emphasize a key lesson: faith is revealed through humble service. Genuine, pure, and sincere faith manifests in complete trust and wholehearted devotion to God. Jesus challenges His followers to adopt the attitude of total service to God, just as a servant faithfully serves their master. This relationship highlights that true faith is not just about belief but about living in full surrender and trust in God's authority. Listen to more within this Meditation Media. Listen to: What Jesus' Parable Teaches About Faithful Devotion ------------------------------------- Image: Parable of the Mustard Seed: Dutch Poet, Illustrator and Engraver: Jan Luyken: (lived) 1649-1712 ------------------------------------- Gospel Reading: Luke: 17: 7-10 First Reading: Ti 2:1-8, 11-14

Jesus Tells Us: The One Who Loses His Life Will Save It! What Does He Really Mean? The Gospel that we have today is a continuation of what we read yesterday. Yesterday, the Pharisees came to Jesus and asked him, When is the kingdom of God going to come? That was the question. And Jesus said, The kingdom of God cannot be observed. You won't see someone who is going to announce that here it is or there it is. No. In fact, the kingdom of God is among you. That is was what Jesus said yesterday. The kingdom of God is before you. With the presence of our Lord Jesus Christ, the full revelation of God, the kingdom of God is among us. And then he continues by turning to his disciples and telling them that there shall come a time when you'll be looking for the son of man and there'll be different people that will come that will say I'm here. Do not listen to them because just like the lightning so will the son of man come. But first he must suffer. And now, our gospel continues from there. When The Son of Man Is Revealed The gospel that we have read today, in which Jesus says, just as it was in the time of Noah, so it will be when the Son of Man will be revealed. And what was happening in the time of Noah? As we have heard, people were eating. drinking, marrying and given to marriage, business as usual, until they saw Noah going into the ark and the floods came. They were destroyed. And Jesus says again, just as it was in the time of Lot, so it will be when the Son of Man is revealed. And what was happening in the time of Lot? People were eating, drinking, marrying, giving to marriage, buying and selling, planting, until Lot left Sodom. Fire and brimstone rained down on them and they were destroyed. Jesus Teaches Us A Lesson What is Jesus inviting you and me? He's inviting us to hold on to what is essential. Which at times may look like losing our own lives. Eating, drinking, marrying, given to marriage, planting, buying and selling. These are the usual things that we do which help us in our bodily life to survive. Some of them for just our own entertainment. But just as Jesus has said, he who preserves his life, he who only satisfies himself, he who is only limited to the bodily use, will lose his life. But the one who loses it, will save it. And by losing it, what does it mean? Listen more to this Meditation Media. Listen to: Jesus Tells Us: The One Who Loses His Life Will Save It! What Does He Really Mean? ------------------------------- Image: The Exhortation to the Apostles: French Painter: James Tissot: 1886 Part of the online collection of the Brooklyn Museum. ------------------------------- Gospel Reading: Luke: 17: 26-37 First Reading: 2 JN 4-9

Psalter Reading: Psalm 80:1-7 Gospel Reading: Luke 1:39-55

Jesus Advises Us on Preparing for Our True Citizenship in Heaven In the first reading, St. Paul delivers a powerful statement. He says, “Our citizenship is in heaven”. This profound assertion suggests that while we live in this world, our ultimate life belongs to heaven. Our existence here is a preparation for that true and eternal citizenship. This perspective does not mean we should withdraw from the world or live as if we are not part of it. Rather, it emphasizes that our earthly life should be oriented towards preparing for our heavenly destiny. St. Paul further explains that when the time comes, God will transform our humble bodies into glorified ones. This means that our current existence will reach its ultimate fulfillment when we enter the true citizenship of heaven. The Dishonest Steward These powerful declarations are coupled with a challenging Gospel passage involving a prodigal steward who squanders his master's wealth. In the story, the steward's mismanagement comes to light, and the master demands an account of his stewardship, ultimately dismissing him. Realizing the gravity of his situation, the steward takes action by renegotiating debts with his master's debtors, reducing what they owe. By doing this, he seeks to secure his future once he loses his position. Surprisingly, the master praises the steward for his shrewdness. This raises an important question: why commend such a seemingly dishonest individual? Jesus does not endorse the steward's deceitful actions. Instead, He highlights the steward's prudence and foresight. What is the lesson Jesus wants to impart? It is a reminder that we should exercise wisdom and spiritual discernment in our lives. Just as the steward took practical steps to prepare for his future, we should act with spiritual prudence to strengthen our relationship with God and prepare for our eternal life. Hear more within the Meditation Media. Listen to: Jesus Advises Us on Preparing for Our True Citizenship in Heaven -------------------------------- Image: The Unfaithful Steward: Unknown Painter: 1560 -------------------------------- Gospel Reading: Luke: 16: 1-8 First Reading: PHIL 3: 17 – 4:1

Entering Through the Narrow Gate: Jesus Shows Us The Path to Salvation! Today's gospel recounts a moment when someone approaches Jesus with an important question: “Will only a few be saved?” Jesus responds, urging, “Strive to enter through the narrow gate. Many will try, but only a few will be strong enough to succeed.” This gate, Jesus explains, is not only narrow but will also close at some point. The message is clear: enter while you still have the opportunity. Jesus continues, warning that many will knock when the gate is closed, saying, “We ate and drank with you! Open the door for us!” Yet the Lord will reply, “I do not know where you come from.” Simply identifying as Catholic, being a priest, praying the rosary, or practicing novenas, while valuable, do not guarantee salvation. The Jewish people, as God's chosen race, believed that their identity alone assured them salvation. Jesus came to challenge and correct this thinking. Practicing Religious Rituals Alone Is Not Enough For Salvation Affiliation with the Catholic Church, being a priest, or practicing religious rituals is not enough for salvation. We must strive to pass through the narrow gate. But what is this narrow gate? Elsewhere in the gospel, Jesus reveals that true freedom in passing through it lies in doing God's will. What does doing the will of God entail? Salvation cannot be achieved without passing through Jesus. He calls us to daily commitment, guiding us with His teachings. Listen to this Meditation Media. Listen to: Entering Through the Narrow Gate: Jesus Shows Us The Path to Salvation! --------------------------------- Image: The Wide Road and the Narrow Road: Dutch Artist: Jan Luyken: 1712 Today's engraving by Dutch artist Jan Luyken, printed in 1712, serves as an excellent visual companion to our Gospel reading. On the left side of the engraving, we see the wide gate, where people are joyfully dancing and celebrating as they pass through the broad arch. Atop this gate, a carved relief of the earthly globe is displayed, symbolizing the world's temptations. This path represents the road the world urges us to follow. On the right side of the engraving lies the narrow path mentioned by Jesus in our reading. A man, having taken up his cross, is depicted walking through the narrow gate, joined by others who are also carrying their crosses further along the path. They journey toward a radiant light atop the hill, symbolizing Heaven. In contrast, those on the left are headed toward a storm. --------------------------------- Gospel Reading: Luke: 13: 22-30 First Reading: EPH 6: 1-9

St. Paul Tells Us to Put on the Armor of God: Why and When Should We Do That? Just as St. Paul spoke directly to the early Christians; he addresses the profound inner and outer battles in living the Christian faith. It's not merely a struggle to live a good life, though that is part of it; rather, it's a struggle against forces and influences beyond ourselves. St. Paul clearly warns that evil is not just a pious notion—it's a tangible reality, with a personal nature that pervades all aspects of our fallen world. No institution, political system, economy, or culture escapes its touch. And this shouldn't surprise us, for each human heart bears the same compromises. St. Paul Provides a Message to Inspire Us! Powerful forces exist that can easily overtake us if we're not vigilant. But Paul's message is not intended to alarm; rather, it is to inspire strength and resilience. He urges believers to confront these darker impulses that seek to control and overpower us. To do this, St. Paul offers the timeless call to “put on the armor of God” for protection. This powerful image reminds us that, while temptation, persecution, and a chaotic world are inevitable, we are not without defense. In a fearful world, this truth is a source of hope and courage. Listen to this Meditation Media message as St. Paul teaches us how to stand firm. Listen to: St. Paul Tells Us to Put on the Armor of God: Why and When Should We Do That? ------------------------------------- Image: St. Paul the Apostle with Sword: Flemish Artist and Painter: Anthony van Dyck: 1620 The Apostle Paul is often depicted with a sword. Why? He writes about putting on the Armor of God. The sword is also a reminder of the means of his martyrdom – he was beheaded in Rome in approximately 67 AD. This artist also has additional work on the QoAH's website. ------------------------------------- Gospel Reading: Luke: 13: 31-35 First Reading: EPH 6: 10-20

Embracing Inclusive Love: Jesus' Call to Selfless Giving Every good deed receives an award. But the question is, where does this reward come from? Blessed are we if we expect the reward to come from God! In the beginning of the Homily, we hear a story of a specific practice in a distant land. The practice is called “Secret” and is a very good illustration about rewards. Listen to more in the first part of the Homily. Jesus Imparts a Powerful Lesson In today's Gospel, Jesus imparts a powerful lesson on generosity and selflessness. He advises a religious leader not to invite friends, family, or wealthy neighbors to a meal, as they might reciprocate and invite him in return, offering an earthly reward. Instead, Jesus encourages him to invite those who cannot repay the favor—people who may never return the invitation. By doing so, he will earn a greater reward from God, a heavenly blessing beyond what this world can offer. Does Jesus Mean This Literally? If we interpret Jesus' words literally, we might think we should avoid hosting our usual gatherings with loved ones. But Jesus' message goes deeper. What is he truly teaching us? He's calling us to make our love, generosity, and forgiveness all-encompassing, extending beyond our immediate circles to those in need. Embrace this transformative message by listening to this Meditation Media piece. Listen to: Embracing Inclusive Love: Jesus' Call to Selfless Giving --------------------------------- Image: Feast in the House of Simon the Pharisee: Flemish Artist: Peter Paul Rubens: 1620 The Gospel story is when Jesus is attending a gathering in the House of a Pharisee. This painting depicts another time Jesus gathers in a Pharisee's home where the washing of the feet occurs. --------------------------------- Gospel Reading: Luke: 14: 12-14 First Reading: PHIL 2: 1-4

What is God Telling Me During My Hardships? This week in the Gospel, Jesus tells us to prepare and to remain awake. We do not know the hour when the Son of Man will come. Today's Gospel Jesus tells us to interpret the signs of the times. The Homily explains further. In the Homily we also hear of the destructive power of nature that impacted Africa. During this cyclone event many houses were destroyed. Many people had no place to sleep. The people of all faiths used the Church to sleep. On Sunday, they had Mass and after Mass, an older lady asked the following question. Why Does God Allow This To Happen? My house was destroyed. The house, left to her when her son died a few years prior was largely all she had. During Mass, when the priest was preaching, he said God is with us in both the joys and sorrows of life! She finally asks her question. Why did God allow this to happen to me? I am an old lady! Why did He allow this to happen to me? Almost all people ask a similar question in our lives. Why is God allowing me to suffer this much? Why does God allow me to have this disease? Or why am I not getting a job? At one time or another these are but a few questions we may have asked! Most of the times we have no good answers to these questions. Sometimes, people even accuse God! Maybe we are approaching this incorrectly! We know . . . or we should know . . . that God did not cause the events that is troubling you . . . and me! Maybe We Should Be Approaching This Differently! Maybe we should be approaching this differently! What is the message God is trying to convey to you . . . and me . . . during such hardships? What is God telling me in this situation? In today's Gospel Jesus talks to the crowds. He teaches them . . . and us . . . a lesson. Listen to this Mediation Media. Listen to: What is God Telling Me During My Hardships? -------------------------------- Gospel Reading: Luke: 12: 54-59 First Reading: EPH 4: 1-6

What Are You Doing With the Time You are Given? Jesus Gives A Lesson for Our Spiritual Journey! The opening of the Homily talks about a gesture that is performed each time the Gospel is proclaimed at Mass. It is important to understand this for our own Spiritual Journey because the Word of God is given to us in love. Regardless of whether the Gospel proclaims a stern message, or a tender message, the Words are given out of love. Hear more in the first few minutes of the Homily. Today's Gospel is very challenging. Pilot did an act of cruelty. Some Galileans were slaughtered. As is often the case, when there is an experience of evil or tragedy, one of the most painful things about it is it is hard to understand. Evil cannot always be explained. And the pain of not understanding the “why” is often times even worse. When we attempt to understand evil, we often try to assign blame. What did these people do that God allowed them to be punished in such a way? What did I do that God allows this to happen to me? People are willing to say God is punishing those people. No! That is not what is happening! The earthquake, the tidal wave, the hurricane, the disaster that is coming is not caused by God wanting to punish people. That is not what is happening! These events are not happening because God is not happy with them! Again, no! That is NOT what is happening! Do You Really Think God Is Punishing People Exposed to Evil? The Lord says in the Gospel to the people: Do you think these bad things happened because they were bad? Do you think these people were worse than everyone else? Do you think God singled these people out? The Lord looks at the people around him . . . do you really think these people were bigger sinners than you? Note what the Lord is saying in the Gospel! If you are looking at the situation, do not think about what God is saying to those people! Ask yourself what God is actually saying to you! Human sin has produced a world in which bad things can happen! That is a truth! Why is there pain in the world? Because we humans have brought it upon ourselves. Hear more in the Homily! Jesus Provides Us With A Lesson The real point the Lord is making is this: Look to see how fragile your life is. Look and see how brief your life is. That is the lesson. The lesson is not to see what bad happens to others. It is to see how fragile life is in this world. If you recognize how fragile and how brief our time is in this world, then this leads to a question. What are you doing with the time you are given? Listen more within the Homily! Listen to this Meditation Media. Hear more within: What Are You Doing With the Time You are Given? Jesus Gives A Lesson for Our Spiritual Journey --------------------------- Image: The Accursed Fig Tree: French Artist and Painter: James Tissot: 1886 In the Gospel we hear about the accursed fig tree. --------------------------- Gospel Reading: Luke: 13: 1-9 First Reading: EPH: 4: 7-16

St. Luke: A Friend in Faith Today the Church celebrates the Feast of St. Luke, evangelist. Luke wrote his Gospel and the Acts of the Apostles. Together, they represent approximately twenty-five percent of the New Testament's scripture. Interesting, Luke begins his Gospel. Since many have undertaken to compile a narrative of the events that have been fulfilled among us, just as those who were eyewitnesses from the beginning and ministers of the word have handed them down to us, I too have decided, after investigating everything accurately anew, to write it down in an orderly sequence for you, most excellent Theophilus, so that you may realize the certainty of the teachings you have received. Luke: A Man of Many Talents Luke is not one who walked with Jesus. He heard the teachings of the Apostles and read all that was written about Jesus and His ministry. Assembling all this information, he sits down and creates an orderly account . . . which becomes the Gospel. Luke was an extraordinary writer . . . and more. He was a physician and was well educated. He was also a painter. There was a time when people questioned why having four Gospels was a good idea, since Luke's Gospel was so well written. What is important was Luke followed Paul and heard him speak. In doing so Luke converts to Christianity based on the strength and testimony of Paul's teachings of Jesus Christ. Luke: A Follower and Friend to St. Paul When this happens, he becomes a companion of Paul. When Paul is imprisoned, Luke (secretly) visits him to learn further of Paul's experiences, mission and wisdom. It is based on these conversations and Paul's experiences that we have the Acts of the Apostles. When we hear in the first few chapters of the Acts of the Apostles about the Resurrection, we are hearing and understanding St. Paul's description of this amazing event. Paul mentioned that several companions of Paul . . . we might even call them disciples of Paul . . . abandoning him. However, Luke remained. Luke was a dear friend of Paul in faith. Paul suffers in chains in prison. But he has a friend in Luke with him. Hear more in the Homily! Interesting, Luke is the only Gospel that tells us about the “72” disciples going out two-by-two. This is today's scripture reading. The Homily tells us these ministers were not sent alone, but in pairs. We also hear more on the Topic: Friends in Faith are friends to gather together to pray. We all need friends in faith, even today. It is important within our Spiritual Journey. Understand why this is important. Listen more within the Homily. Hear more in this Meditation Media and understand its message for our own Spiritual Journey. Listen to: St. Luke: A Friend in Faith ----------------------------- Mary in the Gospel of St. Luke The Queen previously published two separate sets of articles reviewing Mary in the Gospel of St. Luke. They can be found in the Long Running Article Series. The two sets of articles are: Mary, In The Gospel of Luke: The Annunciation Series and Mary, In The Gospel of Luke: The Infancy Narratives. ----------------------------- Image: 16th-century Russian version showing copy of the Theotokos of Vladimir: Vladimir Mother of God As we hear in the Homily, St. Luke was multi-talented. He was a painter. Tradition has it that he painted the Blessed Mother. Read more about this on the QoAH's website post. Please check out the two links above on the QoAH's website displaying other images of Our Lady influenced by St. Luke. ----------------------------- Gospel Reading: Luke: 10: 1-9 First Reading: 2 TIM: 4: 10-17

History Remembers His Greatness: Saint Ignatius of Antioch, Bishop and Martyr The Saint we honor today, Saint Ignatius of Antioch, is one of the most remarkable men that history has ever produced. Tradition holds that when the disciples were arguing among themselves about who was the greatest, Jesus sat down and placed a child on His lap. Unless you become one such as this little one, you cannot enter the Kingdom of Heaven. Tradition says that child who received a kiss from Jesus sitting upon His lap was Ignatius. Ignatius grew in his faith. Hear more within the Homily! Bishop of Antioch Ignatius became the third Bishop of Antioch. The first was St. Peter. Antioch was where the word Christians was first used. He was martyred in approximately the year 110 A.D. He died about 15 or 20 years after the death of St. John, the Apostle. He is one of the earliest witnesses to the early Church. His witness comes down to us by the way he lived the words of today's scripture passages. Hear more in the Homily! I Am A Christian! When the Romans came upon Antioch, they offered the people . . . pain or pleasure. If you surrender to the Romans, life will be easy and there will be rewards. Ignatius stood before the Roman leaders. Ignatius was asked what type of man stands before the emperor? He said . . . I am a Christian! When asked what was so great about that, Ignatius continued. I have Christ alive in me . . . and you do not! These words led to his martyrdom. He was arrested immediately. Because he spoke in such a manner to the emperor, Ignatius was put to death in Rome . . . in the Coliseum . . . as an example to all. Understand what actually made Saint Ignatius of Antioch such a great man. Listen to: History Remembers His Greatness: Saint Ignatius of Antioch, Bishop and Martyr ----------------------------- Image: Saint Ignatius of Antioch: Austrian Artist: Leopold Kupelwieser:  1800s ----------------------------- Gospel Reading: Luke: 11: 47-54 First Reading: EPH 1: 1-10