Podcasts about Cyprian

The St. Paul Center's daily scripture reflections from the Mass for Tuesday of the Twenty-fourth Week in Ordinary Time by Dr. Shane Owens. Cornelius, Pope, Martyr, and Cyprian, Bishop, Martyr Obligatory Memorial First Reading: First Timothy 3: 1-13 Responsorial Psalm: Psalms 101: 1b-2ab, 2cd-3ab, 5, 6 Alleluia: Luke 7: 16 Gospel: Luke 7: 11-17   Learn more about the Mass at www.stpaulcenter.com For more details about our 2025 Deacon's Conference, please visit www.stpaulcenter.com/deacons

He was born to wealthy and noble parents in Carthage (north Africa), and became a prominent lawyer in that city. Around the year 246 he embraced the Christian faith and was baptized by the priest Caecilianus. Immediately he gave all his goods to the poor and retired to a quiet place in the country to devote himself to prayer and study of Christian writings. In 248 or 249 he was elected Bishop of Carthage by the insistence of the people, though some priests opposed the consecration of such a new Christian.   Soon after his election, the Emperor Decius began a terrible persecution of Christians, during which Cyprian, in hiding, upheld his flock by letters. During this time many Christians gave in to fear of death and either sacrificed to the idols or signed statements that they had done so. When the persecution ended, the problem arose of how to treat the apostates who wished to be received back into the Church. Rigorist groups such as the Novatians and Montanists held that these lapsi had removed themselves from all hope of salvation and could never re-enter the Church. Cyprian rejected this view (as well as the position of some who would immediately reconcile the apostates); he established the position, still standard in the Church, that apostates could be restored after confession and long penance. His position led to a schism in the Church at Carthage when Cyprian's opponents set up Maximus the Montanist as a rival Bishop. The schism was only ended by a plague that swept the Empire and the city of Carthage in 253-254, together with a renewed persecution of Christians. Saint Cyprian's tireless care for the suffering during this time won most of the schismatics back to his side. When peace returned, Cyprian called a series of Councils in Carthage to resolve the conflicts that had troubled the Church. He upheld the African (and Eastern) churches' practice of reconciling heretics to the Church by Baptism rather than by laying on of hands, as was done in Rome; though Cyprian did not seek to impose this practice on other churches, Rome was not so tolerant and broke with the African church until the death of Pope Stephen.   In 256, yet another persecution broke out under the Emperor Valerian. Cyprian was arrested and brought before the Proconsul of the region. He refused to defend himself, and when told that he was to be executed, said only Deo Gratias!(Thanks be to God!). At his execution the holy bishop ordered that twenty-five gold pieces be given to the executioner, and put on the blindfold with his own hands.   Note: St Cyprian is missing on this date from traditional martyrologies because he was once confused with St Cyprian of Antioch (October 2). Today is the date of his martyrdom and the date of his commemoration on the Latin calendar.

Gospel  Luke 7:11-17 Jesus journeyed to a city called Nain, and his disciples and a large crowd accompanied him. As he drew near to the gate of the city, a man who had died was being carried out, the only son of his mother, and she was a widow. A large crowd from the city was with her. When the Lord saw her, he was moved with pity for her and said to her, “Do not weep.” He stepped forward and touched the coffin; at this the bearers halted, and he said, “Young man, I tell you, arise!” The dead man sat up and began to speak, and Jesus gave him to his mother. Fear seized them all, and they glorified God, exclaiming, “A great prophet has arisen in our midst,” and “God has visited his people.” This report about him spread through the whole of Judea and in all the surrounding region. Reflection This miracle happened at the beginning of Jesus ministry, and we know it was repeated toward the end of his ministry when he raised Lazarus from the dead. But in both cases, what Jesus is trying to make sure people understand is that his kingdom, that he is here to call into existence, is giving people the power over evil, over anything that would destroy us, harm us, keep us from the fullness of life. This is a beautiful example of the power that God is sharing with us. As the Holy Spirit enters us and empowers us. Closing Prayer Father, keep us always aware of the power that you share with us by dwelling with us. Give us a sense of the ability we have to overcome those things that we feel are obstacles to our growth, and we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Full Text of ReadingsMemorial of Saints Cornelius, Pope, and Cyprian, Bishop, Martyrs Lectionary: 444The Saint of the day is Saint CorneliusSaint of the Day, Copyright Franciscan Media

St. Cornelius, Pope, Martyr and St. Cyprian, Bishop, Martyr (Memorial)

Friends of the Rosary,Today, as we celebrate the Memorial of Saints Cornelius, Pope, and Cyprian, Bishop, Martyrs, we read in the Gospel (Luke 7:11–17) how Jesus, moved with pity for her, raised the only son of the widow of Nain.He said, "Do not weep."He stepped forward and touched the coffin, saying, “Young man, I tell you, arise!”"The dead man sat up and began to speak,and Jesus gave him to his mother.""Fear seized them all, and they glorified God, exclaiming,“A great prophet has arisen in our midst,”and “God has visited his people.”This report about him spread through the whole of Judeaand in all the surrounding region."At that time and place, this was a disaster for the widow. There was no social safety net, no insurance, no guaranteed income.On the other hand, the reaction of the bystanders was one of fear, as the world was turned upside down.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New York• ⁠September 16, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

The fine line between being too lax and too rigid

Join Father Kevin Drew as he preaches on this Memorial of Saints Cornelius, Pope, and Cyprian, Bishop, Martyrs. Today's readings First Reading: 2 Corinthians 4:7-15 Psalm: Psalm 126:1bc-2ab, 2cd-3, 4-5, 6 Gospel: John 17:11b-19 Catholic Radio Network

1 Timothy 3: 1-13; Luke 7: 11-17; Haydock Commentary Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Wisdom 3: 1-8; Luke 21: 9-19; Haydock Commentary Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

You redeemed us by your blood.

September 16th, 2025:  Ss Cornelius & Cyprian - Friends & Martyrs; Ss Cornelius & Cyprian - Are You Prepared for Death?; Ss Cornelius & Cyprian - The Persecution of the 3rd Century; Truth & Charity - Healing a Fractured Nation

Tuesday of the 24th Week in Ordinary Time Memorial of Saints Cornelius and Cyprian; Cornelius was elected pope in 251; one of his great challenges was the question of whether the Church could pardon and receive back into the Church those who had apostacized in the face of martyrdom; Cornelius insisted that they be welcomed back; in 253, Cornelius was exiled, and died of the hardships of his exile; Cyprian was a close friend of Pope Cornelius, and supported him both against the anti-pope Novatian and in his views concerning the re-admittance of apostates into the Church; he was martyred in 258 during the persecutions of the emperor Valerian Office of Readings and Morning Prayer for 9/16/25 Gospel: Luke 7:11-17

The St. Paul Center's daily scripture reflections from the Mass for Tuesday of the Twenty-fourth Week in Ordinary Time by Dr. Shane Owens. Cornelius, Pope, Martyr, and Cyprian, Bishop, Martyr Obligatory Memorial First Reading: First Timothy 3: 1-13 Responsorial Psalm: Psalms 101: 1b-2ab, 2cd-3ab, 5, 6 Alleluia: Luke 7: 16 Gospel: Luke 7: 11-17   Learn more about the Mass at www.stpaulcenter.com For more details about our 2025 Deacon's Conference, please visit www.stpaulcenter.com/deacons

Homily by Fr. Michael Renninger

16 September 2025

Evening Prayer for Monday, September 15, 2025 (Holy Cross Day; Proper 19; Cyprian, Bishop of Carthage and Martyr, 258).Psalm and Scripture readings (60-day Psalter):Psalms 39, 41Habakkuk 3Matthew 12:22-50⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

Morning Prayer for Monday, September 15, 2025 (Holy Cross Day; Proper 19; Cyprian, Bishop of Carthage and Martyr, 258).Psalm and Scripture readings (60-day Psalter):Psalm 401 Kings 6:1-7, 11-30, 37-38Hebrews 5:11-6:20⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

Psalm 95 Prayer Requests to psp@sqpn.com

Psalm 101 Daniel 3:26,27,29,34-41 Psalm 144:1-10 Isaiah 55:1 Prayer Requests to psp@sqpn.com

Psalm 102 Ezekiel 8:1-6,16–9:11 Prayer Requests to psp@sqpn.com

Psalm 137:1-6 Psalm 138 Revelation 4:11;5:9,10,12 Colossians 3:16 Prayer Requests to psp@sqpn.com

For 16 September 2025, Memorial of Saints Cornelius, Pope, and Cyprian, Bishop, Martyrs, based on Luke 7:11-17

Friends of the Rosary,The month of September is dedicated to Our Lady of Sorrows, whose memorial is celebrated on September 15.Another important feast on September 14 is the Triumph of the Holy Cross, the instrument of our salvation.September is a month that falls during the liturgical season of ordinary time (formerly Time After Pentecost), which is represented by the liturgical color green, the symbol of hope.The main liturgical feasts are:St. Gregory the Great (September 3)Nativity of Mary (September 8),St. Peter Claver (September 9),Holy Name of Mary (September 12),St. John Chrysostom (September 13),Exaltation of the Holy Cross (September 14),Our Lady of Sorrows (September 15),Sts. Cornelius and Cyprian (September 16),St. Robert Bellarmine and Hildegard of Bingen(September 17)St. Januarius (September 19),St. Andrew Kim and Companions (September 20),St. Pio (September 23),Sts. Cosmas and Damian (September 26),St. Vincent de Paul (September 27),Sts. Michael, Gabriel and Raphael (September 29) andSt. Jerome (September 30).The commemorations of St. Matthew (September 21) and Sts. Wenceslaus and Lawrence Ruiz and Companions (September 28) fall on a Sunday and are superseded by the Sunday Liturgy.The Holy Father's Intentions for the Month of September 2025 are for relationships with all of creation. Inspired by Saint Francis, we might experience our interdependence with all creatures who are loved by God and worthy of love and respect.In September, we follow the life of Christ and Mary through the Gospels, and focus on the teachings and parables of Jesus and what it means for us to be a follower of Christ.During Ordinary Time, we can focus more on the saints and imitate their holiness as followers of Christ.Finally, the months of August, September, October, and November are part of the harvest season, and as Christians, we recall God's constant protection over his people and give thanks for the year's harvest.Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠September 2, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

He was born around 190 to pagan parents in North Africa. Before baptism he was distinguished in Carthage as a teacher of philosophy and rhetoric. He came to faith in Christ and was baptized at a young age; as soon as he became a Christian he abandoned his prestigious teacher's position, sold his many possessions and gave all his wealth to the poor. He was ordained presbyter in 247, Bishop of Carthage in 248. He was known for his gentleness and paternal care for his flock, combined with firm opposition to heretics. His extensive writings still guide the Church today.   For his confession of Christ, he was beheaded under the Emperor Valerian on September 14; since that is the date of the Exaltation of the Cross, his feast is kept today. At the time of his execution he left twenty-five gold pieces (a huge sum) for the executioner who beheaded him.

Our friend Cyprian, formerly known as Vin Armani, is back with us today. We will be continuing our theme on masculinity and then taking the discussion into technology and AI. These topics are related, and you'll see how during this episode. Sponsor: Perfect Spiral Capital: Get the new Counterflow T-shirt before it sells out! Visit or send $30 via PayPal to buck@counterflowpodcast.com with your size and shipping address! Audio Production by Podsworth Media -  

On today's Bible Answer Man broadcast (08/07/25), we pick up where we ended on our previous broadcast and present more of an episode of the Hank Unplugged podcast. Hank is talking with Dr. Marcellino D'Ambrosio, author of When the Church Was Young: Voices of the Early Fathers. Hank and Dr. D'Ambrosio discuss D'Ambrosio's presentation of the chaff mixed in with the wheat of Origen of Alexandria's genius in his book, Tertullian and the term Trinity, Cyprian of Carthage on the unity of the church and the concept of having God the Father along with the Church as the mother, the Edict of Milan, the Council of Nicea, why heresy arises when people become impatient with the paradoxical mysteries of the Christian faith, and one of the biggest problems facing the church today.

In the same year that he suffered martyrdom for the faith, St. Cyprian wrote a letter warning a friend that the Roman Emperor had begun persecuting Christians. What did St. Cyprian write? Find out on today's reflection from Fr. Kubicki.

Topics: Giving, Tithing, Christians are Givers, Tithing is Not for Christians, Tithing Was Not Money But Food, Malachi 3:10 Food in Storehouse, Tithing for Levites Widows Orphans Travelers and Jewish Festivals, Tithing Part of Law of Moses, Christians Under Grace Not Law, Romans 6:14, Never Commanded to Tithe in Epistles, Encouraged to Give Freely From the Heart, Abraham Did Not Set Tithing Principle, Christians Live by Person Within, Hebrews 7 Not Commanding a Tithe, Jesus Greater Than Levites, Christians Don't Test God, Jews Tested God by Tithing Food, Churches Relying on Curse Galatians 3, Let Requests Be Made Known, Paul Robbed Other Churches, Paul Preached Gospel for Pay, First Fruits Old Covenant, Christ is Our First Fruit 1 Corinthians 15, Tithing Began Through Early Church Errors, Cyprian of Carthage's Error, Constantine Made Tithing Commonplace, Tithing is Not Obedience, Tithing is Not Worship, Tithing is Not Heart PostureSupport the showSign up for Matt's free daily devotional! https://mattmcmillen.com/newsletter

Psalm 19APsalm 45Reading 1: 1 Corinthians 7Reading 2: From a sermon On the Dress of Virgins by St. Cyprian, bishop and martyerSt. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

In this episode of 'Catholic Girl on the Radio Rita delves into the gospel of St. Matthew chapter 8, verses 5-17, examining the story of the centurion's great faith and Jesus' miraculous healings. Accompanied by detailed commentary from Cornelius a Lapide and references to the Early Church Fathers like St. Augustine, St. Thomas Aquinas, and St. Cyprian, this discussion sheds light on the deep spiritual meanings behind these biblical events. Listeners are invited to reflect on their own faith and trust in God's omnipresence. Alongside this, a heartfelt prayer and a call to understand and align one's actions with God's will are shared, making it a spiritually enriching episode.

I read and discuss Cyprian's treatise on patience.A huge thanks to Seth White for the awesome music!Thanks to Palmtoptiger17 for the beautiful logo: https://www.instagram.com/palmtoptiger17/Facebook Page: https://www.facebook.com/thewayfourth/?modal=admin_todo_tourYouTube: https://www.youtube.com/channel/UCTd3KlRte86eG9U40ncZ4XA?view_as=subscriberInstagram: https://www.instagram.com/theway4th/ Kingdom Outpost: https://kingdomoutpost.org/My Reading List Goodreads: https://www.goodreads.com/author/show/21940220.J_G_ElliotPurity of Heart is to Will One Thing: https://www.religion-online.org/book/purity-of-heart-is-to-will-one-thing/Cyprian's "Treatise 9": https://www.newadvent.org/fathers/050709.htm Thanks to our monthly supporters Phillip Mast patrick H Laverne Miller Jesse Killion ★ Support this podcast on Patreon ★

Cyprian Iwuć opowiada o swojej decyzji przeprowadzki na Maltę oraz o tym, jak fundamentalnie zmieniło to jego podejście do życia i prowadzenia biznesu. Przedsiębiorca szczerze dzieli się procesem decyzyjnym, który doprowadził go do opuszczenia Polski i rozpoczęcia nowego życia w słonecznym kraju.Cyprian wyjaśnia, jak prowadzenie zdalnego, międzynarodowego biznesu umożliwiło mu swobodę wyboru miejsca zamieszkania. Jego przemyślenia na temat jakości życia są niezwykle inspirujące - zadał sobie pytanie, dlaczego miałby mieszkać w kraju z gorszą pogodą, skoro może przenieść się tam, gdzie jest słonecznie przez większość roku.Szczególnie interesujący jest wątek dotyczący edukacji syna. Cyprian chciał, aby jego dziecko miało możliwość naturalnego przyswojenia języka angielskiego, co było jednym z kluczowych czynników przy wyborze Malty jako nowego domu. Opowiada, jak angielskojęzyczna, międzynarodowa szkoła stała się centrum społeczności jego rodziny.Najbardziej wartościowym elementem tej rozmowy jest refleksja Cypriana na temat zmiany priorytetów. Przyznaje, że w Polsce zaczynał wpadać w pracoholizm, podczas gdy życie na Malcie nauczyło go większego balansu i dystansu do ambicji zawodowych. Mówi wprost: "Nabrałem dużo większego dystansu do ambicji zawodowych przez bycie na Malcie. Uczyłem się odmawiać."Ta inspirująca historia pokazuje, jak zmiana otoczenia może prowadzić do głębokiej transformacji osobistej i zawodowej, przypominając, że projektowanie swojego życia to znacznie więcej niż tylko sukces zawodowy.#ZaprojektujSwojeŻycie #CyprianIwuć #ŻycieNaMalcie #WorkLifeBalance #DigitalNomad #PrzeprowadzkaNaMaltę #MiędzynarodowyBiznes #ZdalnyBiznes #LifestyleDesign #Przedsiębiorczość #ZmianaStyluŻycia #EdukacjaDzieci #BalansŻyciaPracy #Pracoholizm #ŻycieZaGranicą #TransformacjaŻyciowa przeprowadzka na Maltę | zmiana stylu życia | balans życia i pracy | przedsiębiorczość | zdalna praca | edukacja dzieci | międzynarodowe szkoły | pracoholizm | transformacja życiowa | Cyprian Iwuć | życie za granicą | priorytetyzacja | jakość życia | środowisko anglojęzyczne | podejmowanie ryzyka

Psalm 21Psalm 92Reading 1: Judges 16Reading 2: From a treatise on the Lord's Prayer by St. Cyprian, bishop and martyrSt. Helena Ministries is a registered 501(c)3 non-profit. Your donations are tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

This episode explores how patience was a central virtue for the early church, and how it is the backbone of simplicity, if not Christianity itself. A huge thanks to Seth White for the awesome music!Thanks to Palmtoptiger17 for the beautiful logo: https://www.instagram.com/palmtoptiger17/Facebook Page: https://www.facebook.com/thewayfourth/?modal=admin_todo_tourYouTube: https://www.youtube.com/channel/UCTd3KlRte86eG9U40ncZ4XA?view_as=subscriberInstagram: https://www.instagram.com/theway4th/ Kingdom Outpost: https://kingdomoutpost.org/My Reading List Goodreads: https://www.goodreads.com/author/show/21940220.J_G_ElliotPurity of Heart is to Will One Thing: https://www.religion-online.org/book/purity-of-heart-is-to-will-one-thing/Technological Society (1954): https://www.goodreads.com/book/show/274827.The_Technological_Society?from_search=true&from_srp=true&qid=fJv7L1JqiO&rank=1Propaganda (1962): https://www.goodreads.com/book/show/274826.Propaganda?from_search=true&from_srp=true&qid=SZw25G5tFR&rank=1Technological Bluff (1988): https://www.goodreads.com/book/show/274830.Technological_Bluff?from_search=true&from_srp=true&qid=4EzT1mT3jw&rank=1 Biggest Little Farm: https://www.biggestlittlefarmmovie.com/ Thanks to our monthly supporters Phillip Mast patrick H Laverne Miller Jesse Killion ★ Support this podcast on Patreon ★

Joseph Pronechen on why now is the perfect time to invite someone to Mass, Mike Aquilina on Cyprian of Carthage, and Caroline Perkins discusses passing the faith down to children.

Mental, emotional, and spiritual healing requires more than clinical technique—it demands sacrificial empathy, institutional trust, and a profound affirmation of the image of God in every human being. In this episode, clinical psychologist and Pine Rest CEO Mark Eastburg joins Mark Labberton to discuss the rising need for mental health care—especially for children, adolescents, and those recovering from severe trauma. Eastburg offers insights about the post-pandemic mental health landscape; psychological and emotional resilience; trauma-informed therapy; deep listening; and the theological, moral, and social commitments that drive Eastburg's approach to mental and spiritual health. They also discuss the systemic injustice underlying many mental health disparities, inviting us to see mental health care as a vital form of justice work rooted in compassion, dignity, and Christian witness. Episode Highlights “We're in the healing moments business. That's what we do … and I think those healing moments are the building blocks of the kingdom of God—just like atoms are the building blocks of the material world.” “We're in the healing moments business. … Those healing moments are the building blocks of the kingdom of God.” “Mental health work is justice work … especially when we're helping people who've been victims of injustice get back into community.” “If you just react to people's symptoms, you'll get more symptoms. But if you can see the beautiful human being underneath, you'll see more of that.” “A Christian approach to therapy starts with the belief that every person is made in the image of God—and they are someone's favourite brother or sister.” “Jesus's care for the outsider, for the downtrodden, the excluded—that has to define what we mean when we say we express the healing ministry of Christ.” About Mark Eastburg Mark Eastburg, PhD, is president and chief executive officer of Pine Rest Christian Mental Health Services, one of the five largest free-standing behavioural health organizations in the United States. With a doctorate in clinical psychology from Fuller Theological Seminary, Eastburg has served in both clinical and leadership roles at Pine Rest for over three decades. He is a passionate advocate for trauma-informed care, access to mental health services, and a faith-integrated approach to healing grounded in human dignity and Christian compassion. Helpful Links and Resources Pine Rest Christian Mental Health Services American Rescue Plan Show Notes Mental Health Landscape post-Covid Surge in mental health needs for children and adolescents, especially after pandemic lockdowns Dramatic increase in psychiatric crises among youth: anxiety, self-harm, aggression Tele-therapy rose during Covid, but adolescents strongly prefer in-person care “The post-Covid world—everything seems to have become more intense.” The symptoms of the adolescent mental health crisis Rise in social media use and marijuana legalization amplifying symptoms Anxiety, substance abuse “We are really shaped and developed by practices.” The experience of children in foster care Trauma-informed care essential for children with abuse and neglect histories Empathy requires the therapist to engage in “sacrificial vulnerability” Human mutual vulnerability—”The therapist, to express such empathy, has to themselves be prepared to manifest their own vulnerability to the person who has their own underlying vulnerabilities.” Sage advice for therapists: “If you just react to people symptoms, you're going to get more symptoms. But if you could look past the symptoms and see what he liked to call ‘the beautiful human being underneath everybody,' anyone that you interact with, you'll see more of that.” Sacrificial empathy Working toward healing moments—the building blocks for the kingdom of God Christian psychotherapy: “the ability to look at people as made in God's image.” Mental illness is another form of marginalization and exclusion “People are more than a set of symptoms to be treated.” Managing a crisis versus seeing a person How Pine Rest approaches mental health care Pine Rest's new $100 million pediatric behavioural health center in Michigan “Instead of waiting months for care, kids can just walk in and we'll sort it out.” New specialty clinics for autism, depression, eating disorders, and anxiety The universality of how mental health touches our lives Who sustains mental health care financially? What stokes a readiness for empathy? Deeper friendships and safe relationships of belonging as the foundation for mental health Stories of youth overcoming institutionalization and abuse through care “When a therapist sees the image of God, not just the behaviour, healing begins.” Cyprian of Carthage: “Let us be philosophers not in words, but in deeds.” “We often misperceive one another and then we misname one another and then we act in relationship to that person with the wrong name and the wrong perception.” Empathy, trauma, and Christian therapy “Our actions, our words can re-traumatize if we're not approaching with care.” Connection between sacred empathy and human flourishing “You can't manage people like machines—you have to wish for their flourishing.” The church, community, and mental health The role of church and community institutions in fostering resilience “You can't train enough therapists to solve the crisis—we have to go upstream.” Stories of church communities embracing those with mental illness “Belonging precedes healing. If someone feels cared for, they're more likely to show empathy.” Global suffering, Western understanding of “avoiding suffering,” and the search for meaning Contrast between global Christians and Western assumptions about suffering “While I think our work here at Pine Rest Mental Health—we're here to relieve suffering—there is suffering that is full of meaning and full of lessons to teach.” Christian healing values clashing with other predominant Western medical approaches “Suffering doesn't equal God's abandonment—it's often where God meets us.” Concerns about over-medicalizing suffering and ignoring its spiritual richness Lessons from early Christian health-care pioneers—“the reckless ones” who ran toward the sick “There is suffering full of meaning and lessons that Western models tend to miss.” Justice, dignity, and the Christian vocation to empathic care “Mental health care is justice work—especially for those traumatized or left out.” “People suffering, struggling with mental illness are often the victims of injustices.” The practice of psychotherapy and mental health care as pursuing social justice Connections between structural injustice and mental illness Biblical vision of justice includes care for those seen as defective or excluded Production Credits Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.

Shortly before His ascension, our Savior commanded his followers to "Go and disciple all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit," and to teach them "all that [He] had commanded them." In pursuit of this command the Apostles and their successors commenced a multi-century struggle to preserve the faith once delivered and declare it to the nations. These men, our spiritual fathers, laid the foundations of the Church and preached the Gospel to every city they could, frequently inviting the wrath of the pagan authorities for upsetting the pax deorum, the peace of the gods. Most of the Apostles would be martyred, along with many later men like Polycarp of Smyrna—a bishop and disciple of John—and Cyprian of Carthage.But divine providence would change this state of affairs over a mere few decades. Not long after the Diocletian persecution of the early 4th century, Flavius Valerius Constantinus, or Constantine the Great, would ascend to dominance over the Western half of the Roman Empire. Constantine would adopt the Christian faith, and by consequence he would set off a chain of events that saw the increasing fulfillment of the prophecy of Isaiah, that the Law would go out from Zion, and the Lord would judge between the nations.His successors would solidify his Christian measures, culminating in the declaration of Nicene Christianity as the official faith of the empire through the Edict of Thessalonica, delivered by Emperor Theodosius I in A.D. 380. Though paganism did not disappear overnight, these decrees oriented the Roman state and eventually other European kingdoms towards the full dominance of Christianity in all parts of their kingdoms, to the point that even our mere knowledge of various pre-Christian folk religions is patchy—sometimes pure conjecture.It was by these means that the faith would dominate Europe, and through the European empires be exported across the globe. Further, the intellectual development of the faith that we enjoy today was done under the patronage of princes, guaranteeing the time, resources, and security necessary for theologians of old to exercise their gifts. Though the preaching of the Word was the absolutely essential spark that lit the flame of the faith, it was the Christian magistrate who carried the torch and spread the light into all spheres, and thus fulfilled the prophecy of David: Blessed is the nation whose God is the Lord.This episode is brought to you by our premier sponsors, Armored Republic and Reece Fund, as well as our Patreon members and donors. You can join our Patreon at patreon.com/rightresponseministries or donate at rightresponseministries.com/donate.Tune in to today's episode as we are joined by special guest The Other Paul to talk about sacralism, the state, and how God established Christianity in the West.MINISTRY SPONSORS:Reece Fund. Christian Capital. Boldly Deployedhttps://www.reecefund.com/Private Family Banking How to Connect with Private Family Banking: FREE 20-MINUTE COURSE HERE: View CourseEmail inquiry: chuck@privatefamilybanking.comFREE e-book: protectyourmoneynow.netDiscovery call: Schedule NowWealth Guide Book: Seven Generations LegacyWestern Front Books. Publishing for men on the right. Not churchy. Christian.https://www.WesternFrontBooks.com/Mid State Accounting Need help with bookkeeping, tax returns, or CFO services? Call Kailee Smith at 573‑889‑7278 for a free consultation. Mention Right Response podcast for 10% off your first 3 months. Kingsmen Caps Carry the Crown with Kingsmen Caps. Shop premium headwear or create your own at https://kingsmencaps.com. Squirrelly Joes Coffee – Caffeinating The Modern Reformation Get a free bag of coffee (just pay shipping): https://squirrellyjoes.com/rightresponse

Dr Alexander Cummins is a contemporary cunning-man and historian of magic. His magical specialities are the dead (folk necromancy), divination (geomancy), the cunning-crafts of traditional British service magic, and the grimoires. His published works include The Black Raven with Brian Johnson, Nazarth: Pillars of Gladness, The Art of Cyprian's Mirror of Four Kings, An Excellent Booke of the Arte of Magicke with Phil Legard, A Book of the Magi, The Starry Rubric, and a host of essays in collections by both occult and academic publishers.  Al is a frequent speaker on the international circuit, and co-hosts the podcast Radio Free Golgotha. Dr Cummins' work, classes, and services can be found at www.alexandercummins.com." In this chat, we talk about geomancy, how it works as a form of divination, how it can be used for more magical operations, and just why more people need to use titles like 'service magician'. Enjoy! Find Al online at: https://www.alexandercummins.com His other links are here: https://linktr.ee/grimoiresontape Order The Black Raven: https://hadean.press/products/the-black-raven Get your free guide to home protection the folklore way here: https://www.icysedgwick.com/fab-folklore/ Become a member of the Fabulous Folklore Family for bonus episodes and articles at https://patreon.com/bePatron?u=2380595 Buy Icy a coffee or sign up for bonus episodes at: https://ko-fi.com/icysedgwick Fabulous Folklore Bookshop: https://uk.bookshop.org/shop/fabulous_folklore Pre-recorded illustrated talks: https://ko-fi.com/icysedgwick/shop Request an episode: https://forms.gle/gqG7xQNLfbMg1mDv7 Get extra snippets of folklore on Instagram at https://instagram.com/icysedgwick Find Icy on BlueSky: https://bsky.app/profile/icysedgwick.bsky.social 'Like' Fabulous Folklore on Facebook: https://www.facebook.com/fabulousfolklore/

Reflections from Fr. Faber, Jean Garnier SJ, and St. Cyprian

Cyprian Iwuć ujawnia niezwykle osobistą i wstrząsającą historię konfrontacji z własną matką. Przedsiębiorca z niezwykłą szczerością opowiada o tym, jak po latach braku kontaktu, matka, której nie widział od kilkunastu lat, postanowiła pozwać go o alimenty. Po przeczytaniu artykułu o sukcesie jego firmy sprzedającej skarpetki, zażądała 25 000 złotych miesięcznie.Cyprian opowiada o szoku, jakiego doznał, gdy odebrał list z sądu podczas załatwiania spraw pogrzebowych po śmierci babci. Jego relacja z sali sądowej jest jednocześnie przejmująca i niewiarygodna - gdy sędzia zapytała matkę o powód tak wysokich roszczeń, ta odpowiedziała: "Bo wyczytałam artykuł, że mój syn sobie dobrze radzi, to chciałabym zacząć żyć jak matka milionera".Ta historia pokazuje nieoczekiwane, ciemne strony sukcesu i rozpoznawalności. Mimo że sprawy sądowe ostatecznie zakończyły się na korzyść Cypriana, doświadczenie to kosztowało go ogromny stres. Najbardziej wzruszający moment następuje, gdy przedsiębiorca wyjaśnia, że dzieli się tą historią, bo takie sytuacje są często ukrywane ze wstydu, choć on sam nie zrobił nic złego.Fragment ten rzuca również światło na skomplikowane relacje rodzinne i przypomina, że za każdym sukcesem biznesowym stoi człowiek z własną, często trudną historią życiową.#ZaprojektujSwojeŻycie #CyprianIwuć #TrudneRelacje #CenaRozpoznawalności #HistoriaSukcesu #RelacjeRodzinne #PrawdziweHistorie #PrzedsiębiorczośćWPolsce #ProblematyczneRelacje #CenaPopularności #ProcesSądowy #TrudnaMiłość #HistoriaŻyciowa #CiemnaStonaSukcesu #RainbowSockspozew o alimenty | matka milionera | Cyprian Iwuć | trudne relacje rodzinne | cena sukcesu | rozpoznawalność | przedsiębiorczość | sprawa sądowa | Rainbow Socks | historia życiowa | zerwane więzi | 25 tysięcy złotych | ciemna strona popularności | życie przedsiębiorcy | szczerość

In this episode of Nephilim Death Squad, we welcome back the enigmatic Cyprian (formerly Vin Armani), whose path from occult sorcery to Orthodox Christianity is unlike anything you've heard. From his time on Showtime's Gigolos to his role as a digital-age mystic, Cyprian brings a wild fusion of theology, economics, and esoteric insight.We talk spiritual warfare, black magic, geopolitics, Epstein's rituals, the lie of modern porn, and how the West lost Christ but kept the costume. David Lee Corbo and Top Lobsta dive deep into why debates fail, why demons pay for porn, and why your heart might be the real battleground.This is one of our most theological, raw, and revelatory conversations yet. The journey leads through conspiracy, through personal testimony, and lands squarely in the realm of the sacred.☠️ NEPHILIM DEATH SQUAD   Skip the ads. Get early access. Tap into the hive mind of dangerous RTRDs in our private Telegram channel — only on Patreon:

Today on the Christian History Almanac, we remember one of the more important, but often overlooked, Church Fathers: St. Cyprian. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Celebrate 2,000 Episodes of Christian History Almanac! https://www.1517.org/chacelebrate The Impossible Prize: A Theology of Addiction by Donavan Riley: https://shop.1517.org/products/9781962654708-the-impossible-prize Ditching the Checklist by Mark Mattes: https://shop.1517.org/products/9781962654791-ditching-the-checklist Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi: https://www.amazon.com/dp/1962654753?ref_=cm_sw_r_cp_ud_dp_FCNEEK60MVNVPCEGKBD8_5&starsLeft=1  More from the hosts: Dan van Voorhis SHOW TRANSCRIPTS are available: https://www.1517.org/podcasts/the-christian-history-almanac CONTACT: CHA@1517.org SUBSCRIBE: Apple Podcasts Spotify Stitcher Overcast Google Play FOLLOW US: Facebook Twitter Audio production by Christopher Gillespie (outerrimterritories.com).

Cyprian gave this powerful sermon during a time of persecution, a famine, and also a plague. Big thanks John Raynar for reading this sermon for us. Join Revived Studios on Patreon for more!Support this podcast at — https://redcircle.com/revived-thoughts6762/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Will I dare ask myself if greed is an issue in my life? Will I dare ask myself if greed is an issue in my life? What is keeping me away from God today? Could greed be a problem? There's a French saying: some people are so poor, all they have is money. Today we are talking about replacing greed, and all forms of idolatry, with joy. Greed. What does the Bible say about it?  Proverbs 1:19 - Such are the ways of everyone who is greedy for unjust gain; it takes away the life of its possessors. Proverbs 11:28  -Whoever trusts in his riches will fall, but the righteous will flourish like a green leaf. Greed doesn't give. Greed robs. Greed robs YOU of joy. Make sure to check out the optional-but-oh-so-helpful mini e-book to go along with the series at gospelspice.com/wisdom To start us off, Stephanie challenges us--and herself--with seven questions to self-diagnose if we have unknowingly fallen victim to greed, in one form or another: 1.     Is it MY money or God's? 2.    What would I do differently if I knew I would be dead in a year? 3.     WHY do I want more money? 4.     How do I spend my time? thinking of ways to earn more, or of ways to advance God's Kingdom? 5.     How would I behave if I lost everything? 6.     Am I truly generous? 7.     Do I compromise character to make more money? Then we ponder the link between joy and righteousness and the only true cure against greed. Idolatry is misplaced worship.  Proverbs describes where joy cannot be found. The summary of the entire book of Proverbs can be found in Mark 8:36: "For what does it profit a man to gain the whole world and forfeit his soul?" That's the definition of unrighteousness. Joy "must be sharply distinguished both from happiness and from pleasure" - CS Lewis Joy is “unsatisfied desire, which is itself more desirable than any other satisfaction.” – CS Lewis again. God promises to give us a joy that surpasses anything this world has to offer. Here's the question: how much of your life to do you spend experiencing this joy, vs looking for joy elsewhere? Psalm 35:27 - Let those who delight in my righteousness shout for joy and be glad and say evermore, “Great is the Lord, who delights in the welfare of his servant!” Haydn, the great musician, was once asked why his church music was so cheerful, and he replied: "When I think upon God, my heart is so full of joy that the notes dance and leap, as it were, from my pen ; and since God has given me a cheerful heart, it will be pardoned me that I serve Him with a cheerful spirit." Joy is the juice of gladness that comes from the fruit of peace, itself springing up from the ground of righteousness – our righteousness in Christ. Matthew Henry defines joy as "a constant delight in God." Who does the work of transforming our hearts to find satisfaction in God? God Himself is the One who transforms our heart to increasingly see Christ as our supreme treasure, even as we seek to find our satisfaction in Him. Cyprian was a third-century North African. As he was anticipating death, he penned these last words to his friend Donatus in 258AD: “It's a bad world, an incredibly bad world. But I have discovered in the midst of it a quiet and holy people who have learned a great secret. They have found a joy which is a thousand times better than any pleasure of our sinful life. They are despised and persecuted, but they care not. They are masters of their souls. They have overcome the world. These people are the Christians—and I am one of them.” This is an episode you do not want to miss. We look forward to serving you through it this week! MEET OUR CHARACTER OF THE WEEK  It had been a good year for John. He had managed to obtain a bonus packet worth a small fortune. It would go towards the purchase of his new beach house. Despite this formidable win, it bothered him that others in his industry made more. After all, he deserved every Benjamin, and then some. Sure, his recent promotion had come by a lot of backstabbing. Good for him. The corporate pie was only big enough to share among the most ruthless sharks, and he wants the biggest slice he could get his teeth on. John was determined to keep his focus on multiplying his assets this year, and fast. Today is all that matters. Faster, stronger, better. Last week, in the middle of a heated discussion about a takeover bid that was going to earn him that next nice bundle, John had a stroke. He is now on his hospital bed, slowly recovering. For the first time since he can remember, he has time to think. He is wondering if big money really is all that it is cracked up to be. He loves life with money, but what would money be without life? Hum. Would you say that John has reaped joy from the money he is accumulating? There's a French saying: “some people are so poor, all they have is money.” John is plagued with a self-imposed case of greed. Greed is idolatry: it is valuing something—anything—more than God. It's the “just-a-bit-more” mentality: “if only I had this, then…” The problem is, it is a moving target that never satisfies. Greed is the agony of “never enough.” It makes us ignore or forget God in our pursuit of “more.” Eventually, it slowly brainwashes us to believe that God, like everything else we've tried, is “never enough.” Greed makes us forget about eternity; it replaces our God-given perspective of Heaven with a world-centered focus on today. The change can be so subtle, though, that it is almost never self-diagnosed. Let's be the exception! Whether the Holy Spirit whispers it to us through our time in prayer, or in the study of His word, or through a true friend, let's identify any seed of idolatry in our heart. Greed, like any form of idolatry, never gives. Greed robs. It robs us of joy. The alternative to greed is joy—joy in God Himself. It is joy in our relationship with Him, not for what He can give us, but for the sheet delight of relationship. As C.S. Lewis puts it, joy in God is “unsatisfied desire, which is itself more desirable than any other satisfaction.” This is what I would wish to tell John: God promises to give us a joy that surpasses anything this world has to offer. Scripture challenges us to embrace the universe through the lens of faith. This perspective from Heaven promises us hope and joy. And yet, how often do we look for joy elsewhere? As Christians, we easily acknowledge that God is the almighty, living, ruling Lord of all. He is one God, Father, Son, and Holy Spirit, who dwells in heaven, a place of eternal joy. The psalmist says, "You make known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand.” (Psalm 16:1, NIV). But do we really experience this? Joy has been God's ambition since Day One—literally. God created the universe for His own pleasure and enjoyed doing it. He created planet earth as our breathtaking dwelling place. He fashioned man and woman in His image to glorify Him, to live and rule in peace and joy. The totality of His creation made Him smile and He called it "very good." Then something went very wrong. Iniquity appeared, and earth became a place of sorrow, a troubled segment of the universe where idolatry and greed now reign in humans' hearts. God knew it would unfold so. The plan was already in place: at the appointed time, His Son Jesus came on a pre-planned mission to free the earth from its curse and return its people to an abundant life of hope, joy, and faith. Nothing could be further from puny greed. "For the joy set before Him," Jesus endured the cross. It means that He took our sin from us, accomplished our salvation, died, and rose again to everlasting life in the kingdom of heaven. To those who receive Him as Lord and acknowledge Him as Savior, Jesus Christ promises forgiveness, redemption from sin, a new birth, answers to prayer, the outpouring of His Holy Spirit of love, victory over death, and the everlasting joy of heaven. Jesus lives today at the Father's right hand in resurrected glory and fullness of joy; He has promised to come back for His church and to take us where He is. That is the essence of joy in God, and it is ours to cling to. We invite you to listen to this week's episode of the Gospel Spice Podcast to find out what happened to John, and to unpack the deeper truth of abiding in God's joy today. Make sure to check out the optional-but-oh-so-helpful mini e-book to go along with the series at gospelspice.com/wisdom We invite you to check out the first episode of each of our series, and decide which one you will want to start with. Go to gospelspice.com for more, and go especially to gospelspice.com/podcast to enjoy our guests! Interested in our blog? Click here: gospelspice.com/blog Identity in the battle | Ephesians https://www.podcastics.com/episode/74762/link/ Centering on Christ | The Tabernacle experience https://www.podcastics.com/episode/94182/link/ Shades of Red | Against human oppression https://www.podcastics.com/episode/115017/link/ God's glory, our delight  https://www.podcastics.com/episode/126051/link/   Support us on Gospel Spice, PayPal and Venmo!

'In a time of persecution of Christians, many of the faithful fled to the mountains and caves. The mother of this Codratus did so. She was pregnant at that time, and gave birth to Codratus in a forest, dying almost at once. He was kept safe and fed by the providence of God and his guardian angel. Codratus grew up in solitude with nature. He who gave manna from heaven to the Israelites in the wilderness released a sweet dew from a cloud onto the mouth of the child Codratus. When he was twelve years old, he went down to the town, and there some good people took a fancy to him and educated him. He studied medicine and then began to heal the sick, using both natural medicines and, more importantly, the spiritual power and prayer which had been with him from childhood. When a new persecution arose under Decius, Codratus was taken for trial and thrown into prison. Five of his friends stood beside him and confessed the name of Christ. They were: Cyprian, Dionysius, Anectus, Paul and Crescens. They were all dragged through the streets and struck with sticks and stones by the unbelievers, especially by the children, until they arrived at the scaffold. Here the martyrs prayed to God and were beheaded with the sword. A spring of water gushed out onto the earth at the spot, which to this day is called by Codratus' name and commemorates the heroic death for Christ of the holy six. They suffered with honour for the truth in Corinth in the year 250, in the time of the Emperor Decius and his governor Jason.' (Prologue)