Podcasts about Cyprian

St. Cyprian of Carthage left behind a wealthy lawyer's life in his thirties — and faced execution decades later without a trace of fear. Baptized as a grown man after years he later called spiritual darkness, Cyprian became bishop of Carthage and poured his wealth and skill into caring for the poor. When persecution finally caught up with him, he refused to deny Christ and met his death sentence with total peace. "Thanks be to God." Want to keep living Cyprian's story after the episode ends? Grab our free Family Pack — a saint calendar with daily challenges, feast-day activities, family discussion questions, and more — free for email subscribers, so your family can follow along together: https://shop.catholicsprouts.com/pages/every-days-a-feast-day-follow-along  

The St. Paul Center's daily scripture reflections from the Mass for Wednesday of the Twenty-fourth Week in Ordinary Time by Dr. John Bergsma. Cornelius, Pope, Martyr, and Cyprian, Bishop, Martyr Obligatory Memorial First Reading: First Corinthians 12: 31 – 13: 13 Responsorial Psalm: Psalms 33: 2-3, 4-5, 12 and 22 Alleluia: John 6: 63c, 68c Gospel: Luke 7: 31-35   Learn more about the Mass at www.stpaulcenter.com Encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships

Fr. Patrick preached this homily on September 16, 2026. The readings are from 1 Corinthians 12:31—13:13, Psalm 33:2-3, 4-5, 12 and 22, Luke 7:31-35 (Memorial of Saints Cornelius, Pope, and Cyprian, Bishop, Martyrs). Connect with us! Website: https://slakingthirsts.com/ YouTube: www.youtube.com/@SlakingThirsts Instagram: https://www.instagram.com/SlakingThirsts/

Send us Fan MailCheck out the JIBM Web site at:  https://www.joeinblackministries.com/To submit comments or questions, please email: joeinblackministries@gmail.comPlease use the following link if you would like to financially support  Church of the Holy Family: https://pushpay.com/g/hfgrandblanc?sr…Check out the JIBM Web site at:  https://www.joeinblackministries.com/Support the show

He was born to wealthy and noble parents in Carthage (north Africa), and became a prominent lawyer in that city. Around the year 246 he embraced the Christian faith and was baptized by the priest Caecilianus. Immediately he gave all his goods to the poor and retired to a quiet place in the country to devote himself to prayer and study of Christian writings. In 248 or 249 he was elected Bishop of Carthage by the insistence of the people, though some priests opposed the consecration of such a new Christian.   Soon after his election, the Emperor Decius began a terrible persecution of Christians, during which Cyprian, in hiding, upheld his flock by letters. During this time many Christians gave in to fear of death and either sacrificed to the idols or signed statements that they had done so. When the persecution ended, the problem arose of how to treat the apostates who wished to be received back into the Church. Rigorist groups such as the Novatians and Montanists held that these lapsi had removed themselves from all hope of salvation and could never re-enter the Church. Cyprian rejected this view (as well as the position of some who would immediately reconcile the apostates); he established the position, still standard in the Church, that apostates could be restored after confession and long penance. His position led to a schism in the Church at Carthage when Cyprian's opponents set up Maximus the Montanist as a rival Bishop. The schism was only ended by a plague that swept the Empire and the city of Carthage in 253-254, together with a renewed persecution of Christians. Saint Cyprian's tireless care for the suffering during this time won most of the schismatics back to his side. When peace returned, Cyprian called a series of Councils in Carthage to resolve the conflicts that had troubled the Church. He upheld the African (and Eastern) churches' practice of reconciling heretics to the Church by Baptism rather than by laying on of hands, as was done in Rome; though Cyprian did not seek to impose this practice on other churches, Rome was not so tolerant and broke with the African church until the death of Pope Stephen.   In 256, yet another persecution broke out under the Emperor Valerian. Cyprian was arrested and brought before the Proconsul of the region. He refused to defend himself, and when told that he was to be executed, said only Deo Gratias!(Thanks be to God!). At his execution the holy bishop ordered that twenty-five gold pieces be given to the executioner, and put on the blindfold with his own hands.   Note: St Cyprian is missing on this date from traditional martyrologies because he was once confused with St Cyprian of Antioch (October 2). Today is the date of his martyrdom and the date of his commemoration on the Latin calendar.

St. Cornelius, Pope, Martyr and St. Cyprian, Bishop, Martyr (Memorial)

Friends of the Rosary,Today, September 16, when we honor, as saints of the day, Cornelius, Pope, and Cyprian, Bishop, and both, Martyrs, we read in the Gospel of Luke (7:31–35) how the Lord noted that the people of his generation criticize him as "a friend of tax collectors and sinners." 
"For John the Baptist came neither eating food nor drinking wine,
and you said, ‘He is possessed by a demon.'
The Son of Man came eating and drinking and you said,
‘Look, he is a glutton and a drunkard,
a friend of tax collectors and sinners.'
But wisdom is vindicated by all her children."But Jesus came as God to bring the light of divine presence and love into our fallen and dysfunctional world full of sin. He went to the poor, the disabled, the marginalized, the forgotten, those crippled by sin.As Bishop Barron explains, "He came to bring the ordo of God into a disordered world. He came as the keynote to tune up a cacophonous universe. And thus the proponents of disorder and the producers of the cacophony sought to destroy him.""The Church is the mystical body of Jesus, the living organism that makes present Christ's mind and will in the world. It is his love made flesh throughout the ages, his hands and feet and eyes and heart. We are all, through baptism, members of that body."Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠September 16, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Patience=slow to anger

Fr. Steve's Homily from September 16, 2026

You redeemed us by your blood.

September 16th, 2026:  Ss Cornelius & Cyprian - Friends & Martyrs;  Ss Cornelius & Cyprian - Are You Prepared for Death?;  Ss Cornelius & Cyprian - The Persecution of the 3rd Century;  Truth & Charity - Healing a Fractured Nation

Wednesday of the 24th Week in Ordinary Time Memorial of Saints Cornelius and Cyprian; Cornelius became pope in 251; he fought against the Novatian schismatics and with the help of Cyprian was able to enforce his authority; he was driven into exile by the Emperor Gallus, and died in 253; Cyprian was born of pagan parents in Carthage in 210; he was converted, ordained, and subsequently made bishop of that city in the year 249; he guided the Church through difficult times; in the persecution of Valerian, he was exiled, and then martyred in 258 Office of Readings and Morning Prayer for 9/16/26 Gospel: Luke 7:31-35

ROSARY - GLORIOUS MYSTERIES today.  DIVINE MERCY CHAPLET for Wednesday.

The St. Paul Center's daily scripture reflections from the Mass for Wednesday of the Twenty-fourth Week in Ordinary Time by Dr. John Bergsma. Cornelius, Pope, Martyr, and Cyprian, Bishop, Martyr Obligatory Memorial First Reading: First Corinthians 12: 31 – 13: 13 Responsorial Psalm: Psalms 33: 2-3, 4-5, 12 and 22 Alleluia: John 6: 63c, 68c Gospel: Luke 7: 31-35   Learn more about the Mass at www.stpaulcenter.com Encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships

Today, let us ask ourselves: Is my heart open to Jesus? Am I willing to listen when he speaks through the Gospel, through my parents and teachers, and through someone who needs my help?

Pray Vespers, Evening Prayer from the Liturgy of the Hours, also known as the Divine Office, for Memorial of Sts. Cornelius, Pope and Martyr and Cyprian, Bishop and MartyrPsalm 116Canticle: Revelation 4Reading: 1 Peter 4Intercessions: We praise you, O Lord.St. Helena Ministries is a registered 501(c)(3) non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Pray Compline, Night Prayer from the Liturgy of the Hours, also known as the Divine Office, for Memorial of Sts. Cornelius, Pope and Martyr and Cyprian, Bishop and MartyrLord God, be my refuge and my strengthSt. Helena Ministries is a registered 501(c)(3) non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Pray Lauds, Morning Prayer from the Liturgy of the Hours, also known as the Divine Office, for Memorial of Sts. Cornelius, Pope and Martyr and Cyprian, Bishop and MartyrPsalm 63Canticle: Daniel 3Psalm 149Reading: 2 Corinthians 1Intercessions: You redeemed us by your blood.St. Helena Ministries is a registered 501(c)(3) non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Luke 7:31-35Jesus said to the crowds:“To what shall I compare the people of this generation?What are they like?They are like children who sit in the marketplace and call to one another,‘We played the flute for you, but you did not dance.We sang a dirge, but you did not weep.'For John the Baptist came neither eating food nor drinking wine,and you said, ‘He is possessed by a demon.'The Son of Man came eating and drinking and you said,‘Look, he is a glutton and a drunkard,a friend of tax collectors and sinners.'But wisdom is vindicated by all her children.” 

Martyrs of the Third Century 

Trinity Anglican Seminary is built on the same daily prayer rhythms you practice every time you hit play. Morning Prayer. Evening Prayer. Weekly Eucharist. Chapel and classroom aren't two separate worlds at Trinity. Whether you're pursuing a degree or exploring a certificate in Anglican studies, Trinity is a place to be formed in community, through study and prayer. Learn more at tas.edu/dailyoffice.Evening Prayer for Tuesday, September 15, 2026 (Proper 19; Cyprian, Bishop of Carthage and Martyr, 258).Psalm and Scripture readings (60-day Psalter):Psalms 39, 41Habakkuk 3Matthew 12:22-50Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Trinity Anglican Seminary is built on the same daily prayer rhythms you practice every time you hit play. Morning Prayer. Evening Prayer. Weekly Eucharist. Chapel and classroom aren't two separate worlds at Trinity. Whether you're pursuing a degree or exploring a certificate in Anglican studies, Trinity is a place to be formed in community, through study and prayer. Learn more at tas.edu/dailyoffice.Morning Prayer for Tuesday, September 15, 2026 (Proper 19; Cyprian, Bishop of Carthage and Martyr, 258).Psalm and Scripture readings (60-day Psalter):Psalm 401 Kings 6:1-7, 11-30, 37-38Hebrews 5:11-6:20Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Full Text of Readings Memorial of Saints Cornelius, Pope, and Cyprian, Bishop, Martyrs Lectionary: 445 The Saint of the day is Saint Cornelius Saint Cornelius' Story There was no pope for 14 months after the martyrdom of Saint Fabian because of the intensity of the persecution of the Church. During the interval, the Church was governed by a college of priests. Saint Cyprian, a friend of Cornelius, writes that Cornelius was elected pope “by the judgment of God and of Christ, by the testimony of most of the clergy, by the vote of the people, with the consent of aged priests and of good men.” The greatest problem of Saint Cornelius's two-year term as pope had to do with the Sacrament of Penance and centered on the readmission of Christians who had denied their faith during the time of persecution. Two extremes were finally both condemned. Cyprian, primate of North Africa, appealed to the pope to confirm his stand that the relapsed could be reconciled only by the decision of the bishop. In Rome, however, Saint Cornelius met with the opposite view. After his election, a priest named Novatian (one of those who had governed the Church) had himself consecrated a rival bishop of Rome—one of the first antipopes. He denied that the Church had any power to reconcile not only the apostates, but also those guilty of murder, adultery, fornication, or second marriage! Cornelius had the support of most of the Church (especially of Cyprian of Africa) in condemning Novatianism, though the sect persisted for several centuries. Saint Cornelius held a synod at Rome in 251 and ordered the “relapsed” to be restored to the Church with the usual “medicines of repentance.” The friendship of Cornelius and Cyprian was strained for a time when one of Cyprian's rivals made accusations about him. But the problem was cleared up. A document from Cornelius shows the extent of organization in the Church of Rome in the mid-third century: 46 priests, seven deacons, seven subdeacons. It is estimated that the number of Christians totaled about 50,000. He died as a result of the hardships of his exile in what is now Civitavecchia. Reflection It seems fairly true to say that almost every possible false doctrine has been proposed at some time or other in the history of the Church. The third century saw the resolution of a problem we scarcely consider—the penance to be done before reconciliation with the Church after mortal sin. Men like Cornelius and Cyprian were God's instruments in helping the Church find a prudent path between extremes of rigorism and laxity. They are part of the Church's ever-living stream of tradition, ensuring the continuance of what was begun by Christ, and evaluating new experiences through the wisdom and experience of those who have gone before.Saint of the Day, Copyright Franciscan Media

1 Corinthians 12:31-13:13 (Faith, hope, and love abide; but the greatest is love.) 2 Corinthians 4:7-15 ·(He who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence.)

Pray the Office of Readings from the Liturgy of the Hours, also known as the Divine Office, for Memorial of Sts. Cornelius, Pope and Martyr and Cyprian, Bishop and MartyrPsalm 2Psalm 33Reading 1: Romans 8Reading 2: From a letter by St. Cyprian, bishop and martyrSt. Helena Ministries is a registered 501(c)(3) non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

https://bible.usccb.org/bible/luke/7?31

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Delivered by Nicole Orlincallysta Yacob and Michelle Jordyn Limanta from Saint Peter's School Kelapa Gading, Jakarta Utara, in the Archdiocese of Jakarta, Indonesia. 1 Corinthians 12: 31 - 13: 13; Rs psalm 33: 2-5.12.22; Luke 7: 31-35.DON'T ENJOY INDIFFERENCE The theme for our meditation today is: Don't EnjoyIndifference. The term "indifference" which is common in ourconversations indicate lack of attention, ignorance, or carelessness, that ispart of our natural human weakness. If we are indifferent to our relatives orfriends, for sure this will make them angry or offended. The Lord will also bedisappointed if His people are indifferent of Him. Jesus himself sent by the Father to be the Savior ofthe world, faced the indifference of those around Him. He considered them as ageneration that was indifferent and ignorant. They simply fooled themselvesbecause of their stupidity. The long-promised Messiah who already came and waspresent in their midst, yet they were blind in their hearts, minds and eyes.Therefore, they could not hear him and they rejected Him. They were likechildren who were in joyful moment to play music, but people around were not happyin joining the singing and dancing. They were like children who were mourningand in sadness, but the people around them did not feel sad with them. Indifference is an attitude that shows no response orno sympathy. When you are not being responded to, it is like you are facing astone or a wall. This really hurts you more painful than when you receive anegative answer or response. The answers such as "no" or "sorryI have no time to answer you", are enough for you to understand they arethe negative answers. But if there is no certainty because people areindifferent or having no attention of you, this is precisely an attitude thatis so cruel and it's very contrary to faith. It is true to say that faith really needs response.However Jesus did not find this in those who met and heard Him. He was verydisappointed and He strongly criticized them. This same attitude exists alsowithin our Church and in the relationships between the believers. People areoften indifferent, uncare or insensitive to the advices, suggestions, input orcritics for improvement. This will lead them to repeat the same habits andmistakes that they have been struggling to overcome. If people ignore and donot care about God's Word and His commandments, they will be far from God'sblessings and mercy. Indifference is really against love. When the Lordsays that He is present in the little, poor and sick ones, love demands thatthey should be given care or attention. However, if His followers are ignorantand indifferent, they actually hurt God and insult their neighbors as well. Todaywe are reminded not to be indifferent or careless. Let'spray. In the name of the Father ... O Lord Jesus, make us people who alwayscare and ready to take part in the improvement and development of our lives asYour beloved people. Our Father who art in heaven ... In the name of the Father...

Gedächtnis des heiligen Papstes Kornelius und des heiligen Cyprian, Bischof und Märtyrer   Lesung aus dem zweiten Brief des Apostels Paulus an die Korinther (2 Kor 4, 7-15)   Aus dem heiligen Evangelium nach Johannes (Joh 17, 6a.11b-19)     Lob dir Christus   Mittwoch, 16. September 2026 ________________________ Lesejahr: A II Sprecher:  Marek Gierszał, Thomas Kycia Gesang: Dominikanerschola Ave Florum Flos (Lob dir Christus) Musik: Szymon Jakubowski (Jingle); Tomasz Rojek OP (Lob dir Christus) Jingle: Haroun Sweis Foto: P. Adam Rokosz OP Grafik: Danuta Mikeska-Kycia Projektbetreuung: Thomas Kycia Kontakt: info@bibeltogo.de Mehr auf: https://bibeltogo.de oder https://bibeltogo.podbean.com Instagram: https://www.instagram.com/bibel_to_go/  Facebook: https://www.facebook.com/BibeltogoPodcast     Hat dir dieser Podcast gefallen? Bitte bewerte ihn und schreib uns einen Kommentar auf der Plattform, auf der du ihn gerade gehört hast, oder schreib uns eine Mail an info@bibeltogo.de.   Erzähle von diesem Podcast deiner Familie, Freunden und Verwandten! So werden noch mehr Menschen Gottes Wort hören können. _________________ Die biblischen Texte sind Bestandteil der von den Bischofskonferenzen des deutschen Sprachgebietes approbierten (revidierten) Einheitsübersetzung der Heiligen Schrift (1980/2016). Rechte: Ständige Kommission für die Herausgabe der gemeinsamen liturgischen Bücher im deutschen Sprachgebiet.   Bibel to go. Die Lesungen des Tages Die Lesungen und das Tagesevangelium Das heutige Evangelium vorgelesen Evangelium Tag für Tag Bibel zum Hören Tageslesungen Bibel online Jahreskreis

Full Text of Readings Friday of the Twenty-third Week in Ordinary Time Lectionary: 441 The Saint of the day is Saint Cyprian Saint Cyprian's Story Saint Cyprian is important in the development of Christian thought and practice in the third century, especially in northern Africa. Highly educated and a famous orator, he became a Christian as an adult. He distributed his goods to the poor, and amazed his fellow citizens by making a vow of chastity before his baptism. Within two years he had been ordained a priest and was chosen, against his will, as Bishop of Carthage. Saint Cyprian complained that the peace the Church had enjoyed had weakened the spirit of many Christians and had opened the door to converts who did not have the true spirit of faith. When the Decian persecution began, many Christians easily abandoned the Church. It was their reinstatement that caused the great controversies of the third century, and helped the Church progress in its understanding of the Sacrament of Penance. Novatus, a priest who had opposed Cyprian's election, set himself up in Saint Cyprian's absence (he had fled to a hiding place from which to direct the Church—bringing criticism on himself) and received back all apostates without imposing any canonical penance. Ultimately he was condemned. Cyprian held a middle course, holding that those who had actually sacrificed to idols could receive Communion only at death, whereas those who had only bought certificates saying they had sacrificed could be admitted after a more or less lengthy period of penance. Even this was relaxed during a new persecution. During a plague in Carthage, Cyprian urged Christians to help everyone, including their enemies and persecutors. A friend of Pope Cornelius, Cyprian opposed the following pope, Stephen. He and the other African bishops would not recognize the validity of baptism conferred by heretics and schismatics. This was not the universal view of the Church, but Cyprian was not intimidated even by Stephen's threat of excommunication. He was exiled by the emperor and then recalled for trial. He refused to leave the city, insisting that his people should have the witness of his martyrdom. Saint Cyprian was a mixture of kindness and courage, vigor and steadiness. He was cheerful and serious, so that people did not know whether to love or respect him more. He waxed warm during the baptismal controversy; his feelings must have concerned him, for it was at this time that he wrote his treatise on patience. Saint Augustine remarks that Cyprian atoned for his anger by his glorious martyrdom. His liturgical feast is celebrated on September 16. Reflection The controversies about Baptism and Penance in the third century remind us that the early Church had no ready-made solutions from the Holy Spirit. The leaders and members of the Church of that day had to move painfully through the best series of judgments they could make in an attempt to follow the entire teaching of Christ and not be diverted by exaggerations to right or left.Saint of the Day, Copyright Franciscan Media

Gavin Ortlund claims there are no clear examples of Christians praying to the saints during the first 200 years of Christianity—and that the Bible provides no warrant for the practice.In this episode, Stephen Boyce, Pat May, and William Albrecht respond by examining the biblical and historical evidence. We discuss Revelation 5 and 8, 2 Maccabees 15, Origen, Cyprian, Hippolytus, the Acts of Paul, Victorinus, and the early Christian inscriptions asking Peter and Paul to intercede.Does the evidence really begin 200 years after the New Testament, or is Gavin overlooking sources that directly challenge his argument?Join us as we work through the texts in their historical context.#GavinOrtlund #IntercessionOfTheSaints #ChurchFathers #catholicapologetics

He was born around 190 to pagan parents in North Africa. Before baptism he was distinguished in Carthage as a teacher of philosophy and rhetoric. He came to faith in Christ and was baptized at a young age; as soon as he became a Christian he abandoned his prestigious teacher's position, sold his many possessions and gave all his wealth to the poor. He was ordained presbyter in 247, Bishop of Carthage in 248. He was known for his gentleness and paternal care for his flock, combined with firm opposition to heretics. His extensive writings still guide the Church today.   For his confession of Christ, he was beheaded under the Emperor Valerian on September 14; since that is the date of the Exaltation of the Cross, his feast is kept today. At the time of his execution he left twenty-five gold pieces (a huge sum) for the executioner who beheaded him.

Changing the numbering system to be more suggestive of a bracket. Sixtus is the third one seed, if you will. Image: Sandro Botticelli, 1480, Pope Sixtus II Popes names Sixtus (originally Xystus): St Sixtus I 117 or 119 to 126 or 128 Martyr St Sixtus II 257 to 258 Famous martyr, in the Roman Canon St Sixtus III 432 to 440 Sixtus IV 1471 to 1484 Sistine Chapel named for him Sixtus V 1585 to 1590 Great reformer of the Papal States and Curia   Sixtus or Xystus I: the earliest pope we have covered so far, in the very uncertain period of the second century, during the reign of Hadrian. The chronicles that look back to this time do not agree on the dates of his ministry and otherwise only record a few vague details. He is supposed to have placed the chanting of the Sanctus at its present place in the Mass, right after the Preface; he is also recorded to have been martyred, although nothing seems to be preserved about the event.   Sixtus / Xystus II: pope during the persecution of Valerian in the third century. His brief reign saw a reconciliation with St. Cyprian and churches in Africa and Asia Minor, which had been requiring heretics to be rebaptized. The persecution was stepped up in August 258 and Pope Xystus was beheaded with four deacons in a cemetery where he was celebrating Mass; two more deacons were executed the same day; the last and most famous deacon, Lawrence, survived a few days to be captured and according to legend roasted to death. Pope Sixtus to this day is mentioned in the full version of the Roman Canon of the Eucharistic Prayer.   Sixtus / Xystus III: prior to his election as pope, a correspondent with St. Augustine. Approved the acts of the Council of Ephesus and rededicated the restored basilica of St. Mary Major. This historical period included continued disputes with both Pelagians and Nestorians. Defended and maintained papal supremacy over Illyricum. Succeeded by Leo the Great.   Sixtus IV: pope of the late fifteenth century. Born of poor parents; became a Franciscan and a notable theologian. Unfortunately once pope he became a traditional nepotist and involved the Papal States in wars to put his nephews in charge of Florence and Ferrara, and wars of this nature continued to absorb papal attention through the beginning of the Reformation. He opposed and annulled the decrees of the Council of Constance and was successful in turning the Church away from conciliarism. He was a great builder and is said to have made Rome much more livable, helping continue its recovery from the Avignon period of the papacy. He reorganized and essentially refounded the Vatican Library and most famously built the Sistine Chapel.   Sixtus V: also of poor birth and Dalmatian ancestry, whose family had fled from Turkish expansion; supposedly a swineherd as a boy. Also became a Franciscan and rose to prominence in that order, also for a time appointed to the Inquisition in Venice. Accompanied the future Gregory XIII to Spain to investigate claims that the Archbishop of Toledo was a heretic, and the two did not get along. During Gregory XIII's long reign he was sidelined. Similarly to his time as an inquisitor, he proved to be an effective but severe and even brutal ruler of the Papal States. He had perhaps ten thousand to thirty thousand brigands to deal with and nearly exterminated them. He put the papal finances in order and built many useful and beautiful buildings, but seems to have taxed the economy into a stupor. Of particular significance, he created fifteen Congregations to organize the cardinals and created much of the current structure of the Curia. He caused editions of the Septuagint and the Vulgate to be printed, although his edition of the Vulgate is not considered to be of high quality, and even at the time was recalled and corrected in 1592 due to many errors already recognized. He was supposedly on the point of forcing the Jesuits to change their name from the "Society of Jesus" and change some of the rules of the order when he died. For a change he was actually notably non-nepotistic.   Why Sixtus VI: A cardinal would take this name in order to revive the memory of Sixtus II (and I), recognizing that the Church in so many parts of the world faces persecution on a massive scale. That by itself might be enough. The early modern era Popes Sixtus, especially Sixtus V, might contribute to the idea especially if 1) the cardinal is a Franciscan and 2) he plans to address the Vatican finances and the organization of the Curia at large.  

Sr. Dr. Christiana Reemts https://mariendonk.de/ https://www.klosterladen-mariendonk.de/c/literatur-buecher/aebtissin-christiana-reemts-osb

Dieses Mal spreche ich mit Cyprian über ein gewaltiges Kontinental-Abenteuer: Fast 20.000 Kilometer im Sattel von Flensburg bis an die Südspitze Afrikas. Vor der Reise war er weder ambitionierter Radfahrer noch Ausrüstungsexperte, doch aus einer spontanen Idee mit seinem ehemaligen Mitbewohner wurde eine lebensverändernde Reise über 450 Tage.Cyprian erzählt unbeschönigt von den extremen Gegensätzen der Westroute: Von tiefem Misstrauen zum Start hin zu überwältigender Gastfreundschaft der Menschen, einem Raubüberfall im Dschungel von Sierra Leone inklusive 48-Stunden-Expressgerichtsverhandlung und abenteuerlichen Grenzübergängen im Speedboot.Wir sprechen über die mentalen Tiefs in den endlosen Weiten des Kongo, das Durchkämpfen auf 600 Kilometern Sand- und Schotterpiste in Namibia und das beklemmende Gefühl der Leere, als plötzlich das große Ziel am Kap der guten Hoffnung erreicht war.Viel Spaß!ShownotesCyprian auf Instagram https://www.instagram.com/cypri_voelker/Cyprians Blog https://bikemissionafrica.com/ Quelle MusikTropic Fuse - French Fuse aus dem YT Creator StudioQuelle BilderCyprian Voelker

Pray the Office of Readings from the Liturgy of the Hours, also known as the Divine Office, for Memorial of St. Clare, VirginPsalm 19APsalm 45Reading 1: 1 Corinthians 7Reading 2: From a letter by St. Cyprian, bishop and martyrSt. Helena Ministries is a registered 501(c)(3) non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

After the Decian persecution, the church faced a crisis over what to do with Christians who had sacrificed to the Roman gods under pressure. This episode explores Cornelius, Novatian, Cyprian of Carthage, and the bitter disputes over repentance, authority, and who had the right to speak for the true church.#HistoryOfThePapacy #ChurchHistory #EarlyChristianity #Cyprian #NovatianLet us know what you think about this episode in the comments section below! Don't forget to subscribe to the podcast on the links below and on YouTube! Support the show and listen:Patreon: http://patreon.com/historyofthepapacyBuy me a coffee! https://buymeacoffee.com/historyofthepapacyBuy me a book: http://bit.ly/40ckJ8EYouTube: https://www.youtube.com/@thehistoryofthepapacyEmail Us: steve@atozhistorypage.comHow to listen: https://www.atozhistorypage.com/podcastListen on Spotify: https://open.spotify.com/show/7DelfggbL0Au4e3aUyWDaS Music Provided by:"Sonatina in C Minor" Kevin MacLeod (incompetech.com)"Funeral March for Brass" Kevin MacLeod (incompetech.com)"Crusade Heavy Perfect Loop" Kevin MacLeod (incompetech.com) Agnus Dei X - Bitter Suite Kevin MacLeaod (incomptech.com)Licensed under Creative Commons: By Attribution 3.0 Licensehttp://creativecommons.org/licenses/by/3.0/See omnystudio.com/listener for privacy information.

7-18-26: The Lord's Prayer – St. Cyprian by

Pray the Office of Readings from the Liturgy of the Hours, also known as the Divine Office, for Memorial of St. Kateri Tekakwitha, VirginPsalm 19APsalm 45Reading 1: 1 Corinthians 7Reading 2: From a sermon On the Dress of Virgins by St. Cyprian, bishop and martyrSt. Helena Ministries is a registered 501(c)(3) non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Friends of the Rosary,Today is the Memorial of St. Benedict (480-547), the father of Christian monasticism.St. Benedict was born in Nursia, Italy, in 480 and, after being educated in Rome, left the world to live as a solitary hermit at Subiaco. He organized a form of monastic life in twelve small monasteries. Under his guidance, as abbot, the monks vowed to seek God and devoted themselves to work and prayer.A few years later, St. Benedict left the district of Subiaco to found the abbey of Monte Cassino on the heights of Campania. There, he wrote his famous Rule, the monks' program of life, in which the Roman genius and the monastic wisdom of the Christian world are wonderfully combined.His rule prescribed common sense, a life of moderate asceticism, prayer, study, and work, and community life under one superior. It stressed obedience, stability, and zeal, and made the Divine Office the center of monastic life; it would affect spiritual and monastic life in the West for centuries to come.While ruling his monks (most of whom, including Benedict, were not ordained), he counseled rulers and Popes, ministered to the poor and destitute around him, and tried to repair the ravages of the Lombard invasion led by Totila.For St. Benedict, the fundamental, and even more, the sole objective of existence is the search for God: "Quaerere Deum." He knew that when the believer enters into a profound relationship with God, he cannot be content with living in a mediocre way, with a minimalist ethic and superficial religiosity.In this light, the faithful better the expression that Benedict took from St. Cyprian, and that is summarized in his Rule (IV, 21): Nihil amori Christi praeponere. Prefer nothing to the love of Christ.Associated with the life of the saint and worn on a Rosary, the Saint Benedict Medal is used by many faithful as a sacramental for spiritual protection against evil and temptation, and as a prayer of exorcism against Satan. The primary prayer associated with the Saint Benedict medal is an exorcism prayer, often represented by initials on the medal, which translates to: "May the Holy Cross be my light; May the dragon never be my guide. Begone, Satan! Never tempt me with your vanities. What you offer is evil; Drink the poison yourself!". Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠July 11, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

For nearly 2,000 years, Christians have spoken of the Chair of St. Peter, but what exactly is it? Is it simply an ornate chair housed in St. Peter's Basilica, or does it represent something far more significant? In this episode of FACTS with Stephen Boyce, we trace the biblical and historical origins of one of Christianity's most misunderstood symbols of authority.Beginning with Moses' Seat in Matthew 23, we'll explore how Scripture presents the idea of a continuing teaching office before examining Isaiah 22, the Davidic steward, and Christ's gift of the Keys to Peter in Matthew 16. From there, we'll follow the evidence into the earliest centuries of the Church, examining the testimony of the Muratorian Fragment, Tertullian, Cyprian, Damasus, Augustine, and Leo the Great to see how the earliest Christians understood the Chair of Peter.We'll also discuss why the phrase ex cathedra literally means “from the chair,” what Catholics actually mean by papal infallibility, and how this doctrine is rooted in the biblical concept of a continuing office rather than the personal holiness of any individual pope. Whether you're Catholic, Orthodox, Protestant, or simply interested in Church history, this episode offers a historically grounded look at the evidence behind one of the most important doctrines in Christianity.If you enjoyed this episode, please like, subscribe, and share it with someone who loves studying Scripture and Church history. Your support helps us continue producing historically grounded content that strengthens Christians in their faith.If you'd like to donate to our ministry or be a monthly partner that receives newsletters and one on one discussions with Dr. Stephen Boyce, here's a link: https://give.tithe.ly/?formId=6381a2ee-b82f-42a7-809e-6b733cec05a7#ChairOfStPeter #SaintPeter #Papacy #Catholic #CatholicChurch #ChurchHistory #BibleStudy #Matthew16 #Matthew23 #Isaiah22 #ExCathedra #ApostolicSuccession #ChurchFathers #EarlyChurch #ChristianHistory #Christianity #BiblicalTheology #FACTSPodcast #StephenBoyce

Send us Fan MailMagnus, a secular Swede in Big Sur, speaks with Father Cyprian Consiglio — musician, Camaldolese monk, former prior of New Camaldoli, and now Secretary General of Monastic Interreligious Dialogue in Rome — about vocation, music, solitude, Rome, Iran, God, and why real love may simply mean: “I'll be here tomorrow.”>>>>>>>>>Magnus speaks with Father Cyprian as an old Big Sur friend and as a secular Swede trying to understand what Christian depth can mean when inherited church culture has grown thin.The conversation moves from childhood memories of Chicago museums and the upheavals of 1968 to Phoenix rock-and-roll years, crisis, faith, New Camaldoli, chastity, silence, interreligious friendship, Iran, Rome, and love as the choice to stay. Along the way, Father Cyprian reflects on his latest book, Epiphanies of Nature and Grace, the solitude and community of the Camaldolese life, and the one practice he protects wherever he travels: Silent Meditation.Link to episode # 41 with Cyprian Consiglio and Pico Iyer.Link to Animas Ensemble Music>>>>>>>>>>>>>>>>>>Places, people, organizations, books, music, and ideas mentioned:Main placesNew Camaldoli Hermitage — Father Cyprian describes it as a Camaldolese hermitage where monks live in separate cells, gather for prayer, share work, and try to live “a contemplative life in community."Sant'Anselmo — the Benedictine house/institution in Rome where Cyprian participates in community life and works near “the boss.” The Vatican / St. Peter's / Vatican Office for Interreligious Dialogue — in current Vatican language this is the Dicastery for Interreligious Dialogue.The Angelicum — Pontifical University of St. Thomas Aquinas in Rome.St. Charles Borromeo High School / Seminary High School — formative high-school seminary experience.DePaul University — he attended during that Chicago period.St. Meinrad Monastery / Archabbey, Indiana — formative monastic/theological exposure.Mount Madonna — yoga community/center near Watsonville; he mentions doing yoga teacher training there.Tassajara Zen Mountain Center — mentioned as part of California's alternative spiritual/meditative landscape.Tangaza University — a School of Theology and an Institute for Interreligious Dialogue and Islamic Studies.People mentioned or strongly impliedFather Bruno / Bruno Barnhart — former prior of New Camaldoli, major Camaldolese thinker and influence on Cyprian's theology. Your research file identifies Barnhart as a decisive source for Rediscovering the Divine.Romuald — The Camaldolese founder Saint Romuald.Robert Hale — former prior of New Camaldoli; Cyprian identifies him as prior when he first arrived.Meister Eckhart — medieval Christian mystic/theologian; Cyprian found his monastic name while reading a book about Eckhart by Cyprian Smith.Cyprian Smith — author/scholar whose book on Meister Eckhart helped trigger Cyprian's choice of name.Bede Griffiths — Benedictine monk central to Hindu-Christian dialogue; major influence on Cyprian.Abhishiktananda / Henri Le Saux — Benedictine monk and Hindu-Christian contemplative pioneer; major influence on Cyprian.Martin Luther King Jr. — childhood memory of his assassination in 1968.Wisława Szymborska — Polish poet quoted by Cyprian; verify the exact poem before show notes.Professor Mohammad Ali Shomali — Shi‘a Muslim scholar involved in Christian-Muslim dialogue. DIM·MID's 2026 page references Professor Mohammed Shomali in relation to Kenya and Shi‘a dialogue.William Skudlarek — Cyprian's predecessor in the DIM·MID role.John Pennington — longtime percussion, music, recording collaborator; OCP lists his collaborations with Cyprian.Aldous Huxley — Cyprian mentions having The Perennial Philosophy in Italian.Organizations / institutionsNew Camaldoli Hermitage — Camaldolese Benedictine monastery in Big Sur.DIM·MID — Dialogue Interreligieux Monastique / Monastic Interreligious Dialogue — Cyprian's current work; as Secretary General for Benedictines and Cistercians worldwide. DIM·MID's website presents current reports from Cyprian as Secretary General.Vatican Dicastery for Interreligious Dialogue — Vatican office connected to his work.Focolare Movement — hosted/sponsored the Week of Unity event.World Meditation Day Foundation — he mentions helping co-host an event connected to it.European Network of Buddhist-Christian Studies — he was about to travel for this meeting.Tangaza University — Nairobi Catholic university / theology and interreligious context.Orbis Books — publisher of Rediscovering the Divine and Epiphanies of Nature and Grace.Liturgical Press — publisher of Spirit, Soul, Body and other Cyprian books.Support the show_________________________________________________This podcast is a production of the Henry Miller Memorial Library with support from The Arts Council for Monterey County! Let us know what you think!SEND US AN EMAIL! 

Why does Scripture call Jesus the Lamb of God? Was it merely a metaphor, or is it the key that unlocks the entire story of redemption?In this episode, we trace the biblical theology of the Lamb from Genesis to Revelation. Beginning with the first sacrifices after the Fall, we follow the thread through Abel, Noah, Abraham, the Passover, the Tabernacle, the Temple, and the prophets, showing that biblical worship has always been sacrificial at its core.We then examine John the Baptist's declaration: “Behold, the Lamb of God who takes away the sin of the world!” Why did he identify Jesus this way? How does Christ fulfill the Passover? Why does John's Gospel carefully structure the Passion around the slaughter of the Passover lambs? And what does Revelation's vision of the Lamb standing as though slain reveal about worship in heaven?Along the way, we'll explore the testimony of the Church Fathers, including Melito of Sardis, Irenaeus, Cyprian, Chrysostom, and Leo the Great, who all saw Christ as the fulfillment of every sacrificial type in Scripture.Most importantly, we'll consider what Revelation 5 reveals about the heavenly liturgy and how the worship of heaven centers forever upon the Lamb who was slain and now reigns. The Lamb is not merely part of the Christian story—He is its center.From Cain and Abel to the heavenly throne room, Scripture points to one reality:The Lamb who was slain now stands forever, receiving the worship of all creation.If you'd like to donate to our ministry or be a monthly partner that receives newsletters and one on one discussions with Dr. Stephen Boyce, here's a link: https://give.tithe.ly/?formId=6381a2ee-b82f-42a7-809e-6b733cec05a7#AgnusDei #LambOfGod #Catholic #Eucharist #Mass #BookOfRevelation #Passover #JesusChrist #ChurchFathers #BiblicalTheology #Christianity #CatholicPodcast #FACTSwithStephenBoyce #JohnTheBaptist #Revelation5 #HeavenlyLiturgy #Sacrifice #Worship #BibleStudy #CatholicFaith

Psalm 107Reading 1: Judges 16Reading 2: From a treatise on the Lord's Prayer by St. Cyprian, bishop and martyrSt. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Psalm 69Reading 1: Judges 13Reading 2: From a treatise on the Lord's Prayer by St. Cyprian, bishop and martyrSt. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Psalm 89Psalm 90Reading 1: Judges 8,9Reading 2: From a treatise on the Lord's Prayer by St. Cyprian, bishop and martyrSt. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. 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Materials on Dura-Europos and the Christian Building/Baptistery.Encyclopaedia Britannica. “Chi-Rho.”Encyclopaedia Britannica. “Paschal Controversies.”Encyclopaedia Britannica. “Melito of Sardis.”Encyclopaedia Britannica. “Christology: Early History.”Encyclopaedia Britannica. “Docetism.”Encyclopaedia Britannica. “Adoptionism.”Encyclopaedia Britannica. “Cerinthus.”Encyclopaedia Britannica. “Theodotus the Tanner.”Encyclopaedia Britannica. “St. Ignatius of Antioch.”Encyclopaedia Britannica. “Apologist.”Encyclopaedia Britannica. “Saint Justin Martyr.”Encyclopaedia Britannica. “First Apology.”Encyclopaedia Britannica. “Dialogue with Trypho.”Encyclopaedia Britannica. “Celsus.”Encyclopaedia Britannica. “Christianity: Apologetics: Defending the Faith.”Encyclopaedia Britannica. “Tertullian.”Encyclopaedia Britannica. “Athenagoras.”Encyclopaedia Britannica. “First Letter of Clement.”Encyclopaedia Britannica. “St. Cyprian.”Encyclopaedia Britannica. “Novatian.”Encyclopaedia Britannica. “Saint Irenaeus.”Encyclopaedia Britannica. “Christianity: Aversion of Heresy: The Establishment of Orthodoxy.”Encyclopaedia Britannica. “The Process of Canonization.”Encyclopaedia Britannica. “Late 2nd-Century Canons.”Encyclopaedia Britannica. “Muratorian Fragment.”Encyclopaedia Britannica. “Biblical Canon.”Encyclopaedia Britannica. “Codex.”Encyclopaedia Britannica. “Christianity: Authority and Dissent.”Encyclopaedia Britannica. “Christianity: Relations between Christianity and Judaism.”Joshua Ezra Burns. “The Parting of the Ways in Contemporary Perspective.” In The Christian Schism in Jewish History and Jewish Memory. Cambridge University Press.Adam H. Becker and Annette Yoshiko Reed, eds. The Ways That Never Parted: Jews and Christians in Late Antiquity and the Early Middle Ages. Fortress Press.Judith Lieu. Neither Jew nor Greek? Constructing Early Christianity. T&T Clark.Encyclopaedia Britannica. “Constantine I.”Encyclopaedia Britannica. “Arianism.”Encyclopaedia Britannica. “First Council of Nicaea.”Encyclopaedia Britannica. “Saint Athanasius.”Encyclopaedia Britannica. “Festal Letters.”Encyclopaedia Britannica. “First Council of Constantinople.”Primary Texts UsedThe Martyrdom of Polycarp. Used for the early literary shaping of martyrdom, witness, bishop-martyr memory, and the theological interpretation of death.The Passion of Saints Perpetua and Felicity. Used for imprisonment, trial, visions, martyrdom, and the rare preserved voice of a female Christian martyr.Apostolic Tradition, traditionally associated with Hippolytus. Used for baptismal preparation, catechumenal scrutiny, exorcism, fasting, vigil, renunciation, oil, and immersion.1 John 4. Used for the anti-docetic pressure around confessing Jesus Christ as having “come in the flesh.”Ignatius of Antioch. Letter to the Smyrnaeans. Used for Christ's real flesh, real suffering, Eucharistic theology, and bishop-centered unity.Ignatius of Antioch. Letter to the Philadelphians and related letters. Useful backup for episcopal unity, Eucharistic order, and anti-schismatic arguments.Melito of Sardis. On Pascha. Used for Paschal theology, Christ as Pascha, typology, and Christian interpretation of Passover.Justin Martyr. First Apology. Used for apologetics, public defense, accusations against Christians, Eucharistic misunderstanding, and Christian worship.Justin Martyr. Dialogue with Trypho. Used for Christian-Jewish polemic, scriptural inheritance, fulfillment arguments, and the hardening separation between Christianity and Judaism.Athenagoras. A Plea for the Christians / Embassy for the Christians. Used as a major example of second-century apologetics addressed to imperial authority.Athenagoras. On the Resurrection of the Dead. Used as a philosophical Christian defense of resurrection.Tertullian. Apology. Used for Latin apologetics, Christian defense against Roman accusation, and the combative posture toward pagan criticism.Tertullian. Prescription Against Heretics. Useful backup for rule of faith, public apostolic teaching, and anti-heretical boundary-making.Origen. Against Celsus. Used for Celsus' pagan critique and Origen's major intellectual defense of Christianity.Celsus. The True Word / True Doctrine. Survives mainly through Origen's quotations and refutations; used for educated pagan criticism of Christianity.First Letter of Clement. Used for early ministry order, Roman intervention in Corinth, appointed bishops and deacons, and the emerging logic of succession.Cyprian of Carthage. On the Unity of the Catholic Church. Used for episcopal unity, schism, discipline, and the theological seriousness of the bishop's office.Novatian. De Trinitate. Used as a witness to mid-third-century theological conflict and Roman Latin theology.Irenaeus. Against Heresies. Used for anti-gnostic consolidation, rule of truth, fourfold Gospel authority, apostolic succession, and public apostolic memory.Eusebius. Ecclesiastical History. Used for the Paschal controversy, Polycarp and Anicetus, Victor and Polycrates, Irenaeus' intervention, early church memory, and the broader historical framing.The Didachē. Used as part of the wider early Christian literary world that remained influential outside the final New Testament canon.Letter of Barnabas. Used for anti-Jewish polemic, allegorical reading of Hebrew Scripture, and Christian claims over Israel's inheritance.The Shepherd of Hermas. Used as an example of a beloved early Christian text that was widely read but later excluded from the New Testament canon.Apocalypse of Peter. Used as part of the wider early Christian apocalyptic library that circulated before the canon fully closed.Muratorian Fragment. Used for the late-second-century Roman list of recognized Christian writings and the emerging shape of the New Testament.Cyril of Jerusalem. Mystagogical Catecheses. Used for post-baptismal instruction and the interpretation of initiation after the rite had been received.Ambrose of Milan. On the Mysteries and On the Sacraments. Used for mystagogical teaching, baptismal interpretation, anointing, and sacramental instruction.The Nicene Creed / First Council of Nicaea, 325. Used for creed formation, anti-Arian settlement attempts, and the conciliar compression of Christological conflict.Athanasius. Festal Letter 39. Used for the earliest surviving list matching the 27-book New Testament canon recognized in the mainstream tradition.Constantinopolitan Creed / First Council of Constantinople, 381. Used for the later stabilization and expansion of Nicene theological identity.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. A

The Plague of Cyprian tore through the Roman Empire, leaving death, fear, and uncertainty in its wake. In this episode, we revisit this third century pandemic with new research, a post COVID perspective, and the powerful words of Cyprian as he guided Christians through crisis. This is not just a story about disease, but about how faith, courage, and meaning emerged in a world that felt like it was falling apart. #ChurchHistory #EarlyChristianity #RomanEmpire #HistoryPodcast #AncientHistory #Plague Support the show: Patreon: http://patreon.com/historyofthepapacyBuy me a coffee! https://buymeacoffee.com/historyofthepapacyBuy me a book: http://bit.ly/40ckJ8Ehttps://www.youtube.com/@thehistoryofthepapacyHave questions, comments or feedback? Here are ways to contact me:Email Us: steve@atozhistorypage.comHow to listen: https://www.atozhistorypage.com/podcast Music Provided by:"Sonatina in C Minor" Kevin MacLeod (incompetech.com)"Funeral March for Brass" Kevin MacLeod (incompetech.com)"Crusade Heavy Perfect Loop" Kevin MacLeod (incompetech.com)Agnus Dei X - Bitter Suite Kevin MacLeaod (incomptech.com)Licensed under Creative Commons: By Attribution 3.0 Licensehttp://creativecommons.org/licenses/by/3.0/See omnystudio.com/listener for privacy information.

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'In a time of persecution of Christians, many of the faithful fled to the mountains and caves. The mother of this Codratus did so. She was pregnant at that time, and gave birth to Codratus in a forest, dying almost at once. He was kept safe and fed by the providence of God and his guardian angel. Codratus grew up in solitude with nature. He who gave manna from heaven to the Israelites in the wilderness released a sweet dew from a cloud onto the mouth of the child Codratus. When he was twelve years old, he went down to the town, and there some good people took a fancy to him and educated him. He studied medicine and then began to heal the sick, using both natural medicines and, more importantly, the spiritual power and prayer which had been with him from childhood. When a new persecution arose under Decius, Codratus was taken for trial and thrown into prison. Five of his friends stood beside him and confessed the name of Christ. They were: Cyprian, Dionysius, Anectus, Paul and Crescens. They were all dragged through the streets and struck with sticks and stones by the unbelievers, especially by the children, until they arrived at the scaffold. Here the martyrs prayed to God and were beheaded with the sword. A spring of water gushed out onto the earth at the spot, which to this day is called by Codratus' name and commemorates the heroic death for Christ of the holy six. They suffered with honour for the truth in Corinth in the year 250, in the time of the Emperor Decius and his governor Jason.' (Prologue)