Podcasts about Nain

Loss is a natural part of life, but that doesn't make it easy. Grief can pull us into our deepest places of despair. A pit of darkness that seems impossible to escape from. In this outcast encounter, Jesus travels to the obscure town of Nain. Even though Jesus could fill a stadium of people, he chooses to walk miles in the hot sun to bless just one lonely widow.  Today's Bible verse is John 14:18 from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.

In the Gospel of St. Luke 7, we have the testimony of Christ our God raising the widow's son from the dead at the gate of the city of Nain. Here we find two great processions that collide at the gate of the city. One is the procession of the Lord of Life and His multitude of followers. The other is the funeral process of those mourning the death of this widow's son. When Jesus sees the widow, the Scripture tells us that "He had compassion on her." Today, we have the compassionate nature of Christ our God revealed to us. For it is His compassion that comes to our gate of Nain where our sufferings and fallenness may encounter the procession of Life Himself. There, we encounter Christ. And where Life meets death, Life always wins.

Have you ever wondered what happens when Jesus shows up unexpectedly in a city? In Luke 7, an unremarkable town called Nain became forever memorable through a divine visitation that transformed lives. Pastor Chad powerfully illustrates how God's presence brings three life-changing gifts: His personal visitation that demands our full response, His supernatural help when we're at our weakest, and His unmerited favor that makes us better than we could be on our own. From modern miracle stories of restored marriages and healed bodies to ancient biblical accounts, this message reminds us that God still visits His people today—especially when we honor His presence and cry out in desperation. Don't miss this inspiring exploration of how to prepare for and respond to God's visitation in your life. Watch now to discover how to position yourself for a divine encounter!

Helle Rørbæk Hørby og Lene Wagner, der begge er hospitalspræster på Aarhus Universitetshospital, taler om prædiketeksten til 16. søndag efter trinitatis, der er fortællingen om Jesus' opvækkelse af enkens søn i Nain. Med afsæt i den almene erfaring af at kunne miste et barn og de sjælesørgeriske perspektiver herpå tales om forholdet mellem det almene og det specielle. Hvilken betydning har det, at Jesus i teksten standser dødens følge, og hvilke følelser kan det vække hos den nutidige tilhører, der har lidt tab? Hvordan kan det blive til et prædikentema om, at livet griber ind i døden? Hvad vil det sige, at Gud har besøgt sit folk?Prædiken på vej er præster, der taler med andre præster og teologer om den kommende prædikentekst - til faglig inspiration og almindelig opbyggelse, til forberedelse for den, der skal prædike på søndag, og til glæde for alle, der vil lytte til en fri og teologisk kvalificeret samtale om de tekster, der skal prædikes over. Podcastserien blev lanceret i 2020 og er siden blevet produceret i skiftende samarbejde med folkekirkens stifter. Der er over 300 afsnit i serien, og der kommer hver uge et nyt til. Prædiken på vej bliver fra palmesøndag 2025 og det kommende år til i et samarbejde mellem Fyens Stift og Folkekirkens Uddannelses- og Videnscenter.

Dr. David B. McWilliams - September 21, 2025

Luke 7:11-23 "Soon afterwards he went to a town called Nain, and his disciples and a great crowd went with him. As he drew near to the gate of the town, behold, a man who had died was being carried out, the only son of his mother, and she was a widow, and a considerable crowd from the town was with her. And when the Lord saw her, he had compassion on her and said to her, "Do not weep." Then he came up and touched the bier, and the bearers stood still. And he said, "Young man, I say to you, arise." And the dead man sat up and began to speak, and Jesus gave him to his mother. Fear seized them all, and they glorified God, saying, "A great prophet has arisen among us!" And this report about him spread through the whole of Judea and all the surrounding country. The disciples of John reported all these things to him. And John, calling two of his disciples to him, sent them to the Lord, saying, "Are you the one who is to come, or shall we look for another?" And when the men had come to him, they said, "John the Baptist has sent us to you, saying, "Are you the one who is to come, or shall we look for another?" In that hour he healed many people of diseases and plagues and evil spirits, and on many who were blind he bestowed sight. And he answered them, "Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them. And blessed is the one who is not offended by me.""

While traveling to a city called Nain, Jesus restores a dead man to life and returns him to his widowed mother, revealing his deep compassion and power as the Lord. (Lectionary #444) September 16, 2025 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

Gospel  Luke 7:11-17 Jesus journeyed to a city called Nain, and his disciples and a large crowd accompanied him. As he drew near to the gate of the city, a man who had died was being carried out, the only son of his mother, and she was a widow. A large crowd from the city was with her. When the Lord saw her, he was moved with pity for her and said to her, “Do not weep.” He stepped forward and touched the coffin; at this the bearers halted, and he said, “Young man, I tell you, arise!” The dead man sat up and began to speak, and Jesus gave him to his mother. Fear seized them all, and they glorified God, exclaiming, “A great prophet has arisen in our midst,” and “God has visited his people.” This report about him spread through the whole of Judea and in all the surrounding region. Reflection This miracle happened at the beginning of Jesus ministry, and we know it was repeated toward the end of his ministry when he raised Lazarus from the dead. But in both cases, what Jesus is trying to make sure people understand is that his kingdom, that he is here to call into existence, is giving people the power over evil, over anything that would destroy us, harm us, keep us from the fullness of life. This is a beautiful example of the power that God is sharing with us. As the Holy Spirit enters us and empowers us. Closing Prayer Father, keep us always aware of the power that you share with us by dwelling with us. Give us a sense of the ability we have to overcome those things that we feel are obstacles to our growth, and we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Friends of the Rosary,Today, as we celebrate the Memorial of Saints Cornelius, Pope, and Cyprian, Bishop, Martyrs, we read in the Gospel (Luke 7:11–17) how Jesus, moved with pity for her, raised the only son of the widow of Nain.He said, "Do not weep."He stepped forward and touched the coffin, saying, “Young man, I tell you, arise!”"The dead man sat up and began to speak,and Jesus gave him to his mother.""Fear seized them all, and they glorified God, exclaiming,“A great prophet has arisen in our midst,”and “God has visited his people.”This report about him spread through the whole of Judeaand in all the surrounding region."At that time and place, this was a disaster for the widow. There was no social safety net, no insurance, no guaranteed income.On the other hand, the reaction of the bystanders was one of fear, as the world was turned upside down.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New York• ⁠September 16, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Jesus journeyed to a city called Nain,and his disciples and a large crowd accompanied him.As he drew near to the gate of the city,a man who had died was being carried out,the only son of his mother, and she was a widow.A large crowd from the city was with her.When the Lord saw her,he was moved with pity for her and said to her,“Do not weep.”He stepped forward and touched the coffin;at this the bearers halted,and he said, “Young man, I tell you, arise!”The dead man sat up and began to speak,and Jesus gave him to his mother.Fear seized them all, and they glorified God, exclaiming,“A great prophet has arisen in our midst,”and “God has visited his people.”This report about him spread through the whole of Judeaand in all the surrounding region.

In jener Zeit kam Jesus in eine Stadt namens Nain; seine Jünger und eine große Volksmenge folgten ihm. Als er in die Nähe des Stadttors kam, siehe, da trug man einen Toten heraus. Es war der einzige Sohn seiner Mutter, einer Witwe. Und viele Leute aus der Stadt begleiteten sie.Als der Herr die Frau sah, hatte er Mitleid mit ihr und sagte zu ihr: Weine nicht! Und er trat heran und berührte die Bahre. Die Träger blieben stehen und er sagte: Jüngling, ich sage dir: Steh auf Da setzte sich der Tote auf und begann zu sprechen und Jesus gab ihn seiner Mutter zurück.Alle wurden von Furcht ergriffen; sie priesen Gott und sagten: Ein großer Prophet ist unter uns erweckt worden: Gott hat sein Volk heimgesucht. Und diese Kunde über ihn verbreitete sich überall in Judäa und im ganzen Gebiet ringsum. (Lk 7,11-17)  

Lk 7:11-17Jesus journeyed to a city called Nain,and his disciples and a large crowd accompanied him.As he drew near to the gate of the city,a man who had died was being carried out,the only son of his mother, and she was a widow.A large crowd from the city was with her.When the Lord saw her,he was moved with pity for her and said to her,“Do not weep.”He stepped forward and touched the coffin;at this the bearers halted,and he said, “Young man, I tell you, arise!”The dead man sat up and began to speak,and Jesus gave him to his mother.Fear seized them all, and they glorified God, exclaiming,“A great prophet has arisen in our midst,”and “God has visited his people.”This report about him spread through the whole of Judeaand in all the surrounding region.

In quel tempo, Gesù si recò in una città chiamata Nain, e con lui camminavano i suoi discepoli e una grande folla. Quando fu vicino alla porta della città, ecco, veniva portato alla tomba un morto, unico figlio di una madre rimasta vedova; e molta gente della città era con lei. Vedendola, il Signore fu preso da grande compassione per lei e le disse: «Non piangere!». Si avvicinò e toccò la bara, mentre i portatori si fermarono. Poi disse: «Ragazzo, dico a te, àlzati!». Il morto si mise seduto e cominciò a parlare. Ed egli lo restituì a sua madre. Tutti furono presi da timore e glorificavano Dio, dicendo: «Un grande profeta è sorto tra noi», e: «Dio ha visitato il suo popolo». Questa fama di lui si diffuse per tutta quanta la Giudea e in tutta la regione circostante

Dal Vangelo secondo LucaIn quel tempo, Gesù si recò in una città chiamata Nain, e con lui camminavano i suoi discepoli e una grande folla.Quando fu vicino alla porta della città, ecco, veniva portato alla tomba un morto, unico figlio di una madre rimasta vedova; e molta gente della città era con lei.Vedendola, il Signore fu preso da grande compassione per lei e le disse: «Non piangere!». Si avvicinò e toccò la bara, mentre i portatori si fermarono. Poi disse: «Ragazzo, dico a te, àlzati!». Il morto si mise seduto e cominciò a parlare. Ed egli lo restituì a sua madre.Tutti furono presi da timore e glorificavano Dio, dicendo: «Un grande profeta è sorto tra noi», e: «Dio ha visitato il suo popolo». Questa fama di lui si diffuse per tutta quanta la Giudea e in tutta la regione circostante.

In jener Zeit kam Jesus in eine Stadt namens Nain; seine Jünger und eine große Volksmenge folgten ihm. Als er in die Nähe des Stadttors kam, siehe, da trug man einen Toten heraus. Es war der einzige Sohn seiner Mutter, einer Witwe. Und viele Leute aus der Stadt begleiteten sie. Als der Herr die Frau sah, hatte er Mitleid mit ihr und sagte zu ihr: Weine nicht! Und er trat heran und berührte die Bahre. Die Träger blieben stehen und er sagte: Jüngling, ich sage dir: Steh auf Da setzte sich der Tote auf und begann zu sprechen und Jesus gab ihn seiner Mutter zurück. Alle wurden von Furcht ergriffen; sie priesen Gott und sagten: Ein großer Prophet ist unter uns erweckt worden: Gott hat sein Volk heimgesucht. Und diese Kunde über ihn verbreitete sich überall in Judäa und im ganzen Gebiet ringsum. (Lk 7,11-17)    

Read OnlineJesus journeyed to a city called Nain, and his disciples and a large crowd accompanied him. As he drew near to the gate of the city, a man who had died was being carried out, the only son of his mother, and she was a widow. A large crowd from the city was with her. Luke 7:11–12Try to imagine this mother. She had been married, she and her husband had a child, they raised their child, she and her son watched her husband die, and then she watched her son die and was participating in his funeral. Since he was her only son, she was now alone.When we think about this woman, it is easy to feel compassion for her. Her heart would have been filled with a sorrow that is tangible to anyone with empathy. Her heart might also have been filled with fear. At that time, a widow would have had a very difficult time taking care of herself in a rural village. With her husband gone, she would have had to rely upon her son to provide for her as she aged. But now that he was gone, her heart would have not only felt the pain of his loss, but also fear for her future. What would become of her? Who would provide food for her year after year? Would she be reduced to begging and poverty?It is in the context of this very real sorrow and fear that Jesus enters her life. We do not know if she knew anything about Jesus. It appears she was not one of His followers and might not have even heard about Jesus since He had not been ministering publicly for very long. Jesus' encounter with her and her dead son appears to be unplanned and unexpected. What is it that moves Jesus to raise this man from the dead? It does not appear to be a response to anyone's faith within the village. It is not even done at anyone's request. Instead, it appears to be done purely out of Jesus' compassion for this mother. At least that's how it seems at first read. And though Jesus clearly acted out of compassion for her, if we consider the entire context, there might also be a secondary motive.Jesus, his disciples and a large crowd were all walking together through this village. Since Jesus' miracles were normally performed in response to people's faith, it is most likely that faith was a contributing factor to this miracle. The faith that called forth this miracle, however, could only have come from the crowds of people who were walking with Jesus from Capernaum. The day prior, these same crowds witnessed Jesus heal the servant of a centurion. They clearly believed in Jesus. As they walked with Him and encountered this funeral procession, it was not only Jesus' heart that was moved with compassion, it was also the hearts of His followers. Therefore, as Jesus' followers witnessed this mother's sorrow and then witnessed Jesus' own human sorrow and compassion for her, they would have had hope that He would do something. Their hope would have been supernatural in origin, which means that it was also united with faith. By faith, they knew Jesus would act. Thus, in a very real way, the compassion, hope and faith of the people traveling with Jesus would have called forth His almighty power to heal, and Jesus responded.There are many ways to act as mediators of God's grace. One way to do so is by growing in compassion for others and hope in God. When we witness the sufferings of others, allow ourselves to feel compassion for them, manifest hope in the power of God to heal, and then stand there, in faith, waiting for God to act, God will be compelled to act. Our holy compassion, hope and faith act as a prayer to which God always responds. The crowds accompanying Jesus through the Village of Nain appear to have acted in this manner and, inspired by their witness, we, too, must act as intercessors for others in the same way.Reflect, today, upon anyone in your life who resembles this widow of Nain. Who is it that God wants you to notice and to feel compassion for? As your empathetic heart notices those who need your compassion, open yourself, also, to the supernatural gift of hope. Have divine hope that God will heal them. As you do, allow that hope to manifest faith in God and offer that compassion, hope and faith to God as your prayer for those who are in need.Most compassionate Lord, You are always attentive to our needs and our sorrows. Your Heart is filled with compassion for all. Please give me a truly empathetic heart so that I will see those in need. As I do, fill me with hope and faith that You will pour forth Your mercy upon them so that I will become an intercessor for all. Jesus, I trust in You.  Image: Andreas F. Borchert, CC BY-SA 3.0 DE, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

- Premere il tasto PLAY per ascoltare la catechesi del giorno -+ Dal Vangelo secondo Luca +In quel tempo, Gesù si recò in una città chiamata Nain, e con lui camminavano i suoi discepoli e una grande folla.Quando fu vicino alla porta della città, ecco, veniva portato alla tomba un morto, unico figlio di una madre rimasta vedova; e molta gente della città era con lei.Vedendola, il Signore fu preso da grande compassione per lei e le disse: «Non piangere!». Si avvicinò e toccò la bara, mentre i portatori si fermarono. Poi disse: «Ragazzo, dico a te, àlzati!». Il morto si mise seduto e cominciò a parlare. Ed egli lo restituì a sua madre.Tutti furono presi da timore e glorificavano Dio, dicendo: «Un grande profeta è sorto tra noi», e: «Dio ha visitato il suo popolo». Questa fama di lui si diffuse per tutta quanta la Giudea e in tutta la regione circostante.Parola del Signore.

Chaque matin dans son édito, Vincent Trémolet de Villers revient sur l'actualité politique du jour. Ce vendredi, il s'intéresse au socialisme.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Daily Dose of Hope August 13, 2025   Scripture – Luke 7:1-35   Prayer: Almighty Father, Thank you that your mercies are new every morning.  Thank you, that no matter what this week has held, we can come to you and start over.  We are grateful for your forgiveness.  We are so very grateful for your care and your love.  Help us, Lord, to set aside our distractions, to set aside our scattered thoughts and focus on you right now.  In these next few moments of silence, Lord, hear our prayers...  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a deep dive into the Gospels and Acts.  Today, we start Luke 7.   At the beginning of this chapter, we meet the Roman centurion. This is such a great text!  One of the most interesting components of this story is that the centurion came up to Jesus at all.  He would have been part of the Roman occupying force in Judea and Galilee.  It's fascinating that he is presented in such a positive way and that he responds so favorably to Jesus and his message.    It's interesting that this Roman soldier cares so deeply for his slave.  Roman centurions weren't known for their compassion.  But he went to great lengths to reach Jesus and ask for his help.  In fact, this Roman centurion sends Jewish elders to speak on his behalf to Jesus to prove that he has been a patron of the Jewish people.   When most of us approach this passage, our biggest takeaway is the faith of this man.  And it's impressive.  He tells Jesus that he understands authority and chain of command because of his military experience.  He knows that Jesus has authority enough to heal from afar.  That is pretty incredible.  The Jews don't understand Jesus' authority but this Roman soldier does. Jesus responds in amazement at the man's faith and heals the slave.   Jesus is surprised to find such faith in a Roman centurion, faith that far exceeds what he has seen from others in Israel.  It's interesting that Jesus himself is surprised that an enemy soldier could be a model for faith for the people of God.  I think this points to how we shouldn't be surprised that faith can show up in the most unlikely of people and places.    The next part of today's reading always moves me.  There is a woman from Nain whose son has died.  Unlike the Roman soldier, she doesn't seek out Jesus.  She may not have known Jesus at all.  She was most likely consumed with grieving for her only son.  Thoughts of the Messiah and his healing were probably not in her thoughts at all.  Just all-consuming grief.    But Jesus has compassion on her.  He initiates raising her boy from the dead.  And this shows his power over death.  He isn't just a great teacher, prophet, and healer.  He is the Son of God.  Jesus addresses the boy's corpse with a sentence and the boy sits up and begins talking.  A miracle like no other occurs and a mama has her boy back.  I love this.   The last portion of today's reading was Jesus being asked about John the Baptist.  John sends messengers to ask Jesus – Are you the one who is to come, or should we expect someone else?  Based on his answer, Jesus is the one and he gives all kinds of reasons why – the blind see, the lame walk, those with leprosy are cleansed, the dead rise, and so forth.  Jesus is already doing the things that the Messiah will do and they are beginning to see signs of heaven on earth.    Well, if Jesus is Messiah, then who is John?  That is what Jesus addresses to the crowd. By saying that Jesus is the one, that means that John the Baptist is not the one.  Jesus points out that John is truly a great man and a great prophet.  He preached repentance of sin and is the one prophesied to pave the way for the Messiah.  Why did so many people go into the wilderness to be baptized by him?  They were yearning for something he had.  John was offering them something they desperately needed – forgiveness and cleansing.  And now Jesus is offering them a different kind of Good News.   More tomorrow.   Blessings, Pastor Vicki        

Paul Williams - While many people avoid thinking about their mortality, the unavoidable truth is that we will all die. We have no solution to the problem of death, and we do not know when 'the grim reaper' will come knocking. But while we have no answers, Jesus does. In Luke chapter 7, we see Jesus' power over death—a truth relevant to every person on earth. In this part of Luke's Gospel, which centres on salvation, the raising of the widow's son at Nain reveals that Jesus' salvation is a free gift, available to everyone.

Paul Williams - While many people avoid thinking about their mortality, the unavoidable truth is that we will all die. We have no solution to the problem of death, and we do not know when 'the grim reaper' will come knocking. But while we have no answers, Jesus does. In Luke chapter 7, we see Jesus' power over death—a truth relevant to every person on earth. In this part of Luke's Gospel, which centres on salvation, the raising of the widow's son at Nain reveals that Jesus' salvation is a free gift, available to everyone.

So often do I say that the Jesus I know is irresistible. In this PODCAST, you'll hear why. Thank you for listening, and for sharing this message!!! Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play. God bless you richly as you listen.

Hello Friends! I love to hear from you! Please send me a text message by clicking on this link! Blessings to You!In this episode, Dr. Jori discusses with her listeners the compassion that Jesus had for the widow of Nain and for all of us. Scripture References: Luke 7:13;  Matthew 10:1-4; Luke 1:1-4; Acts 1:1-5; Genesis 12:3; Romans 5:8; John 3:16; Luke 7:1-16;  Matthew 9:36; Matthew 14:16; Matthew 15:32; Matthew 20:34; Philippians 2:5-11; Psalm 103:8-16 Scripture translation used is the Legacy Standard Bible.  “Scripture quotations taken from the (LSB®) Legacy Standard Bible®, Copyright © 2021 by The Lockman Foundation. Used by permission. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org and 316publishing.comFIND DR. JORI ON OTHER PLATFORMS https://linktr.ee/drjorishafferCHECK OUT THE DWELL AUDIO BIBLE APP:Click this link for my unique referral code.  I use this frequently. Such a wonderful audio bible app. https://dwellapp.io/aff?ref=jorishafferBIBLE STUDY TOOLS DR. JORI USES:Note: These contain  Amazon affiliate links, meaning I get a commission, at no extra cost to you,  if you decide to make a purchase through my links.LSB Single Column Biblehttps://amzn.to/4g9C47oESV MacArthur Study Biblehttps://amzn.to/3C1cpQwInk Joy Penshttps://amzn.to/3EaZ8oRMr. Pen HighLightershttps://amzn.to/3PE20x8Mr. Pen Bible Journaling Kitshttps://lvnta.com/lv_PTrHSCogbRim4yhEDnhttps://lvnta.com/lv_mkaMOuGe6m4oHR88uqhttps://lvnta.com/lv_dgvsxOc99t663A628z  JOIN DR. JORI IN DEVOTIONAL JOURNALING IN 2025Check out this 9 min YouTube Video outlining her journaling strategy! Don't Forget to subscribe to the YouTube Channel! https://youtu.be/lqe9TO7RSz4 BOOKS OF BIBLE COLOR CHARTI made this chart as a helpful tool for grouping the collections of books or letters  in the Holy Bible.  The colors in the different sections are the ones that I use in my journals.  Books of Bible Chart (color) (4).pdf - Google Drive    LOOKING TO RETAIN MORE OF WHAT YOUR PASTOR IS TEACHING?              CHECK OUT DR. JORI'S SERMON REFLECTION JOURNALS! Sermon Notes, Reflections and Applications Journal/Notebooks by Dr. Jori. Click the links below to be directed to amazon.com for purchase. Or search “Dr. Jori Shaffer” on Amazon to bring these up.  https://amzn.to/418LfRshttps://amzn.to/41862EyHere is a brief YouTube video that tells about the Journal/Notebooks as well:https://youtu.be/aXpQNYUEzds   Email: awordforthisday@gmail.comPodcast website:  https://awordforthisday.buzzsprout.com Support the show

«Fíate del Único que puede darte consuelo».

Podlediad ar gyfer pobol sy'n dysgu Cymraeg, a siaradwyr Cymraeg newydd - dyma gyfle i wrando ar uchafbwyntiau rhai o raglenni Radio Cymru a BBC Sounds yn ystod mis Mehefin yng nghwmni Aled Hughes a Nia Lloyd Jones.Geirfa ar gyfer y bennodCLIP 1 Gemau'r Gymanwlad: Commonwealth Games O ‘mynadd…: Oh, can't be bothered Fatha ffordd arall o ddweud FelCLIP 2 Gwlad Groeg: Greece Y Llyfrgell Genedlaethol: The National Library Chwilfrydig iawn: Very curious Wedi ei argraffu: Printed Diwylliant: CultureCLIP 3 Llwyth: Loads Bronnau: Breasts Breuddwyd: A dream Cael eu gwthio: Being pushed Beth yn y byd?: What on earth? Dwys: Intensive Ymdrochi: Immersion Adrodd a llefaru y ddau yn golygu: To recite CLIP 4 Creu: To create Tirlun: Landscape Deunyddiau: Materials Diwydiannol: Industrial Haearn: Iron Cefndir: Background Celfyddydol :Artistic Mewn unrhyw fodd: In any way Cymysgedd: A mixture Llithro: To slipCLIP 5 Hyderus: Confident Ychwanegol: Additional Pwyleg: Polish Iaith Arwyddion Prydain: British Sign Language Diolchgar: Grateful Darganfod: To discover Cyfathrebu: To communicateCLIP 6 Tu fas ffordd arall o ddweud Tu allan Mam-gu a Tad-cu ffordd arall o ddweud Nain a TaidCLIP 7 Ar yr awyr: On air Cyfeilio: To accompany (on piano) Crefyddol: Religious Dychmygwch!: Imagine!CLIP 8 Campfa : Gym Parhau: To continue Cymuned: Community Men(y)wod ffordd arall o ddweud : Merched Rwtsh: Nonsense Trawsnewid: To transform Annog: To encourage

Do You Know Who Is Visiting Us Today 11 Afterward he was on his way to a town called Nain. His disciples and a large crowd were traveling with him. 12 Just as he neared the gate of the town, a dead man was being carried out. He was his mother's only son, and she was a widow. A large crowd from the town was also with her. 13 When the Lord saw her, he had compassion on her and said, "Don't weep." 14 Then he came up and touched the open coffin, and the pallbearers stopped. And he said, "Young man, I tell you, get up!" 15 The dead man sat up and began to speak, and Jesus gave him to his mother. 16 Then fear came over everyone, and they glorified God, saying, "A great prophet has risen among us," and "God has visited his people." 17 This report about him went throughout Judea and all the vicinity. Luke 7:11–17 I want to start by emphasizing part of verse sixteen—"God has visited His people" What would go through your mind if you were to have a patrol car pull in front of your house and two officers come up to knock on your door? How about your boss walking into your office and closing the door behind him? There is a line in an old song that talks about the taxman com'in a'knock'in. In war time the last thing parents—or wives—want to see is that unmarked car pull-up and a couple of well-dressed military men get out and ring the doorbell. All of these visits are ominous. Many consider a visit from God to be like this. Even the gentle Jesus, as some portray Him… only to be. Why? Why would Jesus coming for a visit be ominous? Because He never leaves things as they were. Jesus revealed sin in the heart, when many only look to outward action… like many of the religious sort… So…how religious are you? What did Jesus do when He visited the so-called pious? He called them out. He called them nicely painted graves, full of dead men's bones. He took time to make a whip and threw some of them, out of His Father's house for doing what they called church business there. How many in our day, consider prosperity, growth, and numbers to be marks of a good Church? Are we moneychangers? Does this place become somewhere to show social position—or religiousness… rather than a sanctuary for refugees of a real spiritual war? This spiritual war we are in not only kills the soul, but the body as well. If it were not so, the young man in our text would not have died. The church is supposed to be a place to find help—a place to call out in our need, in prayer.It is not a place to show how much we—to show anything off…anything other than our sin—to admit our condition— TO HIM… And this … SO AS TO BE FORGIVEN. Yet DO WE compare—our car to the one you pull in next to in the church lot…. Do you wonder about those people in the pew in front of you? Why are THEY here? And MY kids…never, of course, made THAT kind of noise when they were in church! Did you know that Jesus cursed a fig tree because it did not produce fruit. So, can we show Him all the great fruit stored away to our merit? Now, do you know what He expects of you? He says that it is not just a matter of our doing wrong. It's that we do not even do what is right. Simple, common stuff is left undone—day in and day out—hour-to-hour. Do you want Him making a list? How detailed can He get with that? Minute-by-minute… or how about second-by-second? How uncaring, lazy and selfish have we been? All those things left undone! Do you know that this is really the same as hating, stealing, and killing. This is what we are about. Yes, by leaving these things undone, we do these other. Depraved indifference is a crime… "Cursed is everyone who does not continue in all things which are written in the book of the law, to do them." So, Jesus coming to visit… means the truth about us and these… no covering up when He is around…. He points to the corruption and sin of the heart—FIRST.

In Luke 7:11-17, Jesus encounters a widow's funeral procession for her only son outside Nain. Jesus demonstrates true compassion by seeing her grief, feeling her pain deeply, and taking action by raising her son from the dead. This miracle was unique because it came without any request or demonstration of faith—it flowed purely from Jesus' compassion. As followers of Christ, we're called to mirror this compassion by truly seeing hurting people, allowing ourselves to feel their pain, and taking concrete action to help, remembering that genuine compassion always combines emotion with action.

Funeral service for Robert Donald Warren (1926-2025) By telling how Jesus raised the widow of Nain's son, Luke records the compassion and power of Jesus as a foreshadowing of the bigger history of how God overcomes death in visiting his people.

This is Christian Meditation for A Bigger Life – a time for you to relax your body and refocus your mind to experience the reality of God's presence. I'm Dave Cover. I want to help you with Christian meditation where you can break through all the distractions and experience God's presence through biblically guided imagination.  *Note: We will release just one episode per week on Tuesdays during the summer. 2 Corinthians 4:6 NIV For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of God's glory displayed in the face of Christ. Exodus 34:6 NIV And he passed in front of Moses, proclaiming, “The LORD, the LORD, the compassionate and gracious God, slow to anger, abounding in love and faithfulness.” Matthew 9:36 NIV “When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd.” John 11:33-36 NIV 33 When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. 34 “Where have you laid him?” he asked. “Come and see, Lord,” they replied. 35 Jesus wept. 36 Then the Jews said, “See how he loved him!” Luke 7:11-13 NIV Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him. As he approached the town gate, a dead person was being carried out—the only son of his mother, and she was a widow. And a large crowd from the town was with her. 13 When the Lord saw her, his heart went out to her and he said, “Don't cry.” Matthew 20:32-34 NIV 32 Jesus stopped and called them. “What do you want me to do for you?” he asked. 33 “Lord,” they answered, “we want our sight.” 34 Jesus had compassion on them and touched their eyes. Immediately they received their sight and followed him. Who can you share this podcast with? If you found this episode helpful, consider sharing it on social media or texting it to a friend you think might benefit from it. Follow Dave Cover on X (Twitter) @davecover Follow A Bigger Life on X @ABiggerLifePod Our audio engineer is Matthew Matlack. This podcast is a ministry of The Crossing, a church in Columbia, Missouri, a college town where the flagship campus of the University of Missouri is located.

This is Christian Meditation for A Bigger Life – a time for you to relax your body and refocus your mind to experience the reality of God's presence. I'm Dave Cover. I want to help you with Christian meditation where you can break through all the distractions and experience God's presence through biblically guided imagination.  *Note: We will release just one episode per week on Tuesdays during the summer. 2 Corinthians 4:6 NIV For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of God's glory displayed in the face of Christ. Exodus 34:6 NIV And he passed in front of Moses, proclaiming, “The LORD, the LORD, the compassionate and gracious God, slow to anger, abounding in love and faithfulness.” Matthew 9:36 NIV “When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd.” John 11:33-36 NIV 33 When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. 34 “Where have you laid him?” he asked. “Come and see, Lord,” they replied. 35 Jesus wept. 36 Then the Jews said, “See how he loved him!” Luke 7:11-13 NIV Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him. As he approached the town gate, a dead person was being carried out—the only son of his mother, and she was a widow. And a large crowd from the town was with her. 13 When the Lord saw her, his heart went out to her and he said, “Don't cry.” Matthew 20:32-34 NIV 32 Jesus stopped and called them. “What do you want me to do for you?” he asked. 33 “Lord,” they answered, “we want our sight.” 34 Jesus had compassion on them and touched their eyes. Immediately they received their sight and followed him. Who can you share this podcast with? If you found this episode helpful, consider sharing it on social media or texting it to a friend you think might benefit from it. Follow Dave Cover on X (Twitter) @davecover Follow A Bigger Life on X @ABiggerLifePod Our audio engineer is Matthew Matlack. This podcast is a ministry of The Crossing, a church in Columbia, Missouri, a college town where the flagship campus of the University of Missouri is located.

This Sunday, we meet Jesus at a crossroads, literally. One crowd is following Him, full of hope and anticipation. The other is leaving a town called Nain, broken by grief and carrying a coffin. When these two processions collide at the city gate, something unforgettable happens. And it's not just a miracle, it's a message. The Kingdom is breaking in and the world will never be the same. 

Luke 7:1–50 & 8:40-56 Faith and faithfulness Part 1 The whole of chapters 7 and 8 make up one section of Luke’s narrative so we will read them together though we will only look at chapter 7 in detail in this study. Not least because of the striking similarities and differences in the people involved between the first and last passages 7:1–17 and 8:40–56. 1. Jesus Restores Health and Life! (Luke7:1–17 and 8:40–56) Question 1.What is the second passage about? How does it differ from the first passage? The second passage is about healing of a woman and the bringing back to life of a man’s daughter. Remember: the first was about the healing of a man and the bringing back to life of a woman’s son. Luke has obviously put these particular stories at the beginning and end of this section very deliberately. He has carefully constructed the whole section. The important question is why has he done this–apart from the fact that this was the way that they wrote things in the Roman world of those days? When we look at the two chapters together we will see that he has built them so that the stories of the second part reflect the first part. The first part has two healings, 7:1–17; an account of the doubts of John the Baptist. 7:18–35 and then tells us about contrasting attitudes to Jesus, 7:36–50. The second part reverses that order telling us about contrasting attitudes to Jesus, 8:19–33, 38, 39; then the doubts and rejection by the Gerasenes, 8:34–37 and finally the two healings we have already looked at in 8:40–56. In the middle is a parable about the man who sowed some seed, getting different reactions from the different types of soil. We can think of this as a reflection because the second half is the mirror image of the first half. There are many of these reflections in the Bible. One very obvious example is in Amos 5: 4b–6a, although unlike most of the Biblical reflections that one does not have an important middle. In most of them the middle is important to explain why the second half is different from the first. In our example here in Luke the middle, the parable, is clearly very important, though it does not alter the second part significantly. Luke wants us to see that the whole section is about faith and faithfulness. One Greek word has both meanings whereas we split the two apart in English. By ‘faith’ we mean mainly mental agreement with the teachings of a religion–‘faith’ goes on in our heads. By ‘faithfulness’ we mean living in a way that follows the teachings of that religion–‘faithfulness’ goes on mainly in our actions. We will look at that more in the next study. 2. Jesus and the Centurion (Luke7:1–17) Not for the last time Luke has a story about a centurion. He wants Theophilus (and us) to understand that Christian faith was acceptable to these significant people in the Roman world. Question 2.We are told many good things about the centurion (7:2–5). We are told nothing about the widow of Nain. What can we learn from that? There will have been plenty of people around with a vague faith in God who kept the religious laws, but this Gentile Centurion recognized that God was at work in Jesus and was prepared to act accordingly by trusting Jesus. Are we prepared to turn a vague faith into action when God works? Just possibly Luke knew the centurion because he joined the early church, but the widow of Nain did not, so he did not know her. 3. Doubts of John the Baptist (Luke 7:18–35) Question 3. John expected the Messiah to act like his idea of what a Messiah would do. Jesus quotes Isaiah 35: 5,6 and 61: 1,2 to tell him he is wrong. In what ways was John wrong? What did they expect the Messiah to do? What was Jesus doing that was unexpected? John evidently shared the general expectation of what the Messiah would do. John will have understood himself to be the messenger of Malachi 3: 1 –3; 4: 1–3 and therefore that all that those verses suggested would happen. Particularly if you live in a hostile society it is important, and encouraging, to remember how hostile the society in which Jesus and the early church lived and worked was. 4. Jesus and Debts! (Luke 7:36-50) Question 4.What does Jesus mean when he talks about debts (7:39–43)? Do we have big or small debts to be cancelled? (We probably think we have only small debts to pay (v 41,42) but big or small counts the same!) Do we show as much love as we should for Jesus who cancelled our debts? Jesus was talking about the way in which those who followed him and were members of the people of God needed to remember that they were in debt to God. We, living later, know that we rely on Jesus dying for us to cancel the things in our lives, which stop us, being accepted by God. Since ‘all have sinned’ it does not matter whether our sins are big or small they still stop us being accepted by the Lord. Only in Christ can we have acceptance by God. 5. Jesus, the Pharisee and the woman! (Luke 7:36-50) Question 5. The Pharisee in the final episode of this chapter (v 36–50) is clearly much more concerned with things and ideas. The woman is only concerned with people. What can we learn from these two stories? It is important to remember that some people are very concerned with people but some (a smaller number), find their interest is taken more by ideas and things than people. Both sorts of people are necessary in a healthy church and a healthy society. Conclusion Question 6. In what ways has this chapter stressed faithfulness? Nearly all this chapter (and the next) is about people acting out their faith as a result of what they saw Jesus do. They were in a very positive way following him, not just thinking about him. That is faithfulness. The message to us must be that we have to follow Jesus, not just go to church on Sunday. Tap or click here to save/download this as a MP3 audio file

A lesser known account of Jesus and his compassionate, miraculous power in the lesser known town of Nain gives us a picture worth a thousand words. Tune in and find yourself with the young man, the weeping woman, and the stunned crowd.

NASB 11 Soon afterward Jesus went to a city called Nain; and His disciples were going along with Him, accompanied by a large crowd. 12 Now as He approached the gate of the city, a dead man was being carried out, the only son of his mother, and she was a widow; and a sizeable crowd from the city was with her. 13 When the Lord saw her, He felt compassion for her and said to her, “Do not go on weeping.” 14 And He came up and touched the coffin; and the bearers came to a halt. And He said, “Young man, I say to you, arise!” 15 And the dead man sat up and began to speak. And Jesus gave him back to his mother.

Iona Roberts, neu Iona Pen Ffridd i bawb sy'n ei hadnabod yw gwestai Beti a'i Phobol.Mae Iona yn ffarmwraig ac yn gadwraethwr, mae'n hyfforddwr yoga, yn gyn warden gyda'r Ymddiriedolaeth Genedlaethol, ac yn fam i 3 o blant (Nel, Nedw a Joe) a gwraig i John. Mae hi hefyd yn rhedeg rasys Iorn Man. Ganwyd ar fferm Pen Ffridd, Penmachno (pentref ger Betws y Coed, yn Sir Conwy). Cafodd ei magu gyda'i Nain a'i Thaid a 3 ewythr oedd yn adnabyddus yn yr ardal sef Ifor, Elw a Hyw."Tyfais fyny yma ym Mhen Ffridd, gyda digon o ryddid ac awyr iach, erbyn hyn dwi'n deall pa mor unigryw oedd fy magwraeth erbyn hyn!" Bu'n gweithio yn Llundain am gyfnod gyda chwmni Saatchi and Saatchi ac yn Wimbledon ble daeth ar draws Pat Cash. Ond dychwelyd i ffermio gwnaeth hi i Pen Ffridd, ac mae'n angerddol am amaethu mewn dull cynaliadwy.Cawn hanesion difyr ei bywyd ac mae'n dewis caneuon sydd yn ffefrynnau gan gynnwys Meic Stevens – Gwenllïan. Dyma'r gân oedd yn chwarae pan gerddodd Iona mewn i'r gwasanaeth priodas.

746 He Had Compassion on Her, A Guided Christian Meditation on Luke 7:11-15 with the Recenter With Christ app The purpose of this podcast is to help you find more peace in  and connect wi h the true source of peace, Jesus Christ.  Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization. Get into a place where you can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving jor anything tensing or unrelaxing.  If you feel comfortable to do so, I invite you to close your eyes.   Guided Relaxation / Guided Meditation:   Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate,  deflate. Scripture for Meditation Luke 7 NKJV 11 Now it happened, the day after, that He went into a city called Nain; and many of His disciples went with Him, and a large crowd. 12 And when He came near the gate of the city, behold, a dead man was being carried out, the only son of his mother; and she was a widow. And a large crowd from the city was with her. 13 When the Lord saw her, He had compassion on her and said to her, “Do not weep.” 14 Then He came and touched the open coffin, and those who carried him stood still. And He said, “Young man, I say to you, arise.” 15 So he who was dead sat up and began to speak. And He presented him to his mother. NASB 11 Soon afterward Jesus went to a city called Nain; and His disciples were going along with Him, accompanied by a large crowd. 12 Now as He approached the gate of the city, a dead man was being carried out, the only son of his mother, and she was a widow; and a sizeable crowd from the city was with her. 13 When the Lord saw her, He felt compassion for her and said to her, “Do not go on weeping.” 14 And He came up and touched the coffin; and the bearers came to a halt. And He said, “Young man, I say to you, arise!” 15 And the dead man sat up and began to speak. And Jesus gave him back to his mother. Meditation on Scripture: When I first read this scripture in the past I was impressed by the power Jesus demonstrated over death. It is clear that Luke was intending to highlight Jesus' power over death and how that impacted the people. They responded with fear and then turned to glorify God. This is the natural response to God's power. It wasn't until I was reflecting on why this story was written. It is a very short account of what happened. No details except that of a desperate mother. Jesus could have demonstrated His power by moving the mount of Olives or some other visible feat. He chose to save a Mother. At this time of the year we celebrate mother's day. We can be tempted to think of glorious successes. Perhaps this sets a challenging unrealistic standard for family relationships.  This account from Luke demonstrates a family in agony. It demonstrates a family breaking, being separated by death, and in this time the prospect of a childless mother with nobody to care for her and protect her. Many times in our lives it seems like this can be just an appropriate reflection of Mother's day also. A mother in desperation before the Lord when her family seemed to be deteriorating. Aside from the miracle the only response Jesus showed was that He felt compassion. As you struggle in life and things inevitably do not go your way, remember the widow of Nain. When you feel broken or that your hope is fading remember that Jesus demonstrated compassion on this nameless mother. He calmed her weeping, then solved her problems with His touch. I hope and pray that each of us can trust Jesus enough to look to the way in which he chooses to heal us and our relationships. Many times it is not in the method we hope for or suspect, but he does it with compassion. Look to Jesus for healing and know that as your reach out to God wrapped in the blanket of His grace, that he can heal all. In Him you are enough and will be forever more.  Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Final Question: If you consider the invitation and command to persevere in the faith, what change in your life does that bring to your mind?  FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod

1. Seth continues his review of Luke 7, further examining the widow of Nain.2. Seth responds to a question in the inbox about the wailing wall.3. Seth discusses Chapter 3 of Jesus Loves the Church and So Should You

1. Seth continues his review of Luke 7, examining the widow of Nain.2. Seth responds to a question in the inbox about church discipline.3. Seth discusses Russell Moore and the rope article at Christianity Today.

Experience the land, culture, and customs surrounding the Bible’s most compelling stories with geographer Dr. Jack Beck in all-new episodes of The Holy Land. Jack Beck (PhD) is the host of the fourth and final season of the 10-episode docu-series The Holy Land: Connecting the Land with Its Stories. Jack helps us understand the land and culture of the bible, so that our reading of the stories are transformed, and our faith is deepened! Jack shares how the green pastures of Psalm 23 weren’t green at all. The sheep were absolutely dependent on the shepherd to lead them to the hiding tufts of grass. Showing us just how dependent we are on the Good Shepherd! Jack shows why Jesus was compelled to go through Samaria to talk with the Samaritan woman at the well. He did it in that exact moment in time to fulfill a 2000 year old promise. What promise was that?? We see that Jesus went to Nain to raise a child from the dead to accomplish an identical miracle that happened in the same place over 1000 years before that. So that the people could begin to understand Jesus’ true identity. Finally Jack shows us that Jesus followed the same path as David when David’s life was threatened. For David he fled past Gethsemane into the safe Judean wilderness. Jesus could have taken that same path to safety. But he chose not to. Why? Also in this episode, Perry shares, “In my early journey with Jesus when I’d fail, I thought, ‘I’ll never change.’ But I don’t believe that anymore. Because I understand something powerful now that I didn’t then.” As Shawna read the story of Jesus’ resurrection it stood out to her that Mary was with Jesus in the garden, and she didn’t know it. And the disciples on the road to Emmaus walked with Jesus and they didn’t know it was him. It made her wonder, “Lord, are there times that you have been right here, and I didn’t know it?”Donate to Moody Radio: http://moodyradio.org/donateto/morningshow/wgnbSee omnystudio.com/listener for privacy information.

She thought her son's story was over as she lead the funeral procession but Jesus was preparing to write another chapter. We are talking today about the Widow of Nain's story and the reminders there are for us today.www.sitstillmydaughter.com

Luke 7:11-16 ESV  11 Soon afterward he went to a town called Nain, and his disciples and a great crowd went with him. 12 As he drew near to the gate of the town, behold, a man who had died was being carried out, the only son of his mother, and she was a widow, and a considerable crowd from the town was with her. 13 And when the Lord saw her, he had compassion on her and said to her, “Do not weep.” 14 Then he came up and touched the bier, and the bearers stood still. And he said, “Young man, I say to you, arise.” 15 And the dead man sat up and began to speak, and Jesus gave him to his mother. 16 Fear seized them all, and they glorified God, saying, “A great prophet has arisen among us!” and “God has visited his people!”

The message is a heartfelt and inspiring sermon focused on the compassion, power, and presence of Jesus, reflecting on the transformative story in Luke 7, where Jesus raises a widow's son from the dead, emphasizing how Jesus sees us in our pain, is moved with deep compassion, and has authority over death itself. Through personal stories and biblical insights, the message highlights how Jesus doesn't just offer miracles but also sustains us through our suffering. It calls listeners to respond in three ways: to "rise up" and make Jesus Lord, to "sit up" and live differently as temples of the Holy Spirit, and to "speak up" by sharing the good news boldly. Ultimately, the sermon centers on the unchanging love and compassion of Jesus, urging everyone to receive new life through Him.

Luke 7:11-16 ESV  11 Soon afterward he went to a town called Nain, and his disciples and a great crowd went with him. 12 As he drew near to the gate of the town, behold, a man who had died was being carried out, the only son of his mother, and she was a widow, and a considerable crowd from the town was with her. 13 And when the Lord saw her, he had compassion on her and said to her, “Do not weep.” 14 Then he came up and touched the bier, and the bearers stood still. And he said, “Young man, I say to you, arise.” 15 And the dead man sat up and began to speak, and Jesus gave him to his mother. 16 Fear seized them all, and they glorified God, saying, “A great prophet has arisen among us!” and “God has visited his people!”

1) Challenging Traditional Interpretations: The video directly addresses the common theological arguments that Jesus's ability to forgive sins and raise the dead proves his divinity. It presents counterarguments, suggesting that these actions do not necessarily equate to Godhood, as similar actions are attributed to other figures in both the Old and New Testaments. 2) Forgiveness of Sins: The presenter analyzes biblical passages where Jesus forgives sins, and then compares those passages to Old testament passages where priests atone for sins. It explores the concept of authority granted by God, arguing that Jesus's ability to forgive sins was given to him, and then that Jesus gave that authority to the apostles. The video then dives into the concept of Divine Sophia, and how Sophia is described as saving people from sin in the book of wisdom. 3) Resurrection and Divine Power: The video examines instances where Jesus raises people from the dead, such as the raising of the young man in Nain and Lazarus. It draws parallels with Old Testament figures like Elijah and Elisha, who also performed resurrections. The video also discusses the apostles Peter and Paul, who also raised people from the dead. The presenter argues that if raising the dead is proof of Godhood, then these other biblical figures would also have to be considered divine. 4) Divine Sophia and Jesus's Attributes: The video connects Jesus's attributes, such as being "the way, the truth, and the life" and "the light of the world," to the concept of Divine Sophia. It cites passages from wisdom literature that describe Sophia as the source of life, light, and immortality. The presenter makes the argument that the listeners of Jesus's time, would have related his descriptions of himself, to the previously established descriptions of Sophia. 5) Spiritual Interpretation of Biblical Events: The video offers a spiritual interpretation of events like the Israelites' passage through the Red Sea, viewing them as symbolic rather than purely literal. The presenter discusses the passage in 1 Corinthians where it states that the rock that followed the Israelites was Christ. 6) The Role of Intercessors: The video discusses the role of intercessors, such as priests and apostles, in mediating between God and humanity. It argues that these figures act with authority granted by God, rather than possessing inherent divinity.Sections: 1:14 Forgiving Sins - Salvation12:28 “I am the Way, the Truth and the Life”18:03 Jesus and the Holy Spirit21:28 Resurrecting Others and God-Evidence32:05 General Concepts41:33 The Feast and the Peculiar Food56:37 Eternal and Yet Created1:01:44 SummaryDownload MP3 and PDF: https://tinyurl.com/5bks9hn3 Links: Podcast (apple): https://goo.gl/CM4TmV Podcast (android): https://goo.gl/ovLmps Patreon: https://www.patreon.com/bridgingbeliefs Facebook: https://www.facebook.com/BridgingBeliefs9 Instagram: https://www.instagram.com/bridgingbeliefs9/ Twitter: https://twitter.com/BridgingBeliefs The Official Bahá'í site: http://www.bahai.org/ No videos on this channel are monetized nor are for commercial purposes.Support the show

In this episode, we sit down with Nainsingh Mahar, the Former president of Nepal Student Union, to discuss the role of student unions in Nepal and their impact on the education system, employment, and political landscape. With the Nepal Student Union elections recently in focus, we explore whether these student unions are necessary, how they influence budget allocations, and if they truly represent students' interests or are just a political power tool. Nainsingh Mahar shares insights into the history of student unions in Nepal, their political affiliations, and the challenges in Nepal's education system. He also addresses much-needed education reforms in Nepal, discussing how political influence affects higher education and employment opportunities. We dive deep into Nepali Congress leadership, the reforms needed within the party, and how student activism has shaped Nepal's political scenario. Additionally, we tackle hot topics like the Royalist Movement in Nepal, the idea of a directly elected prime minister, and the future of Nepal's political system. If you're interested in Nepal's political future, student activism, and education policies, this conversation is a must-watch! GET CONNECTED WITH Nain Singh Mahar: Linkedin: https://np.linkedin.com/in/nain-singh-mahar-a8672315b Facebook: https://www.facebook.com/share/1671UsrUe8/?mibextid=wwXIfr  

Have you ever felt overlooked, broken, or beyond restoration? In this powerful sermon, we dive into Luke 7:11-23, where Jesus interrupts a funeral procession in the city of Nain and raises a widow's only son from the dead. This miraculous moment reveals the heart of Christ—His compassion, His divine authority, and His power to restore what seems lost.

Speaker: Aaron Kajumba Scripture: Luke 7:11 - 17 Original Date: 3/13/25 ----- About Calvary YA: Our desire is that young adults would know God and the power of Jesus' death, burial, and resurrection. We want to be people who live and love like Jesus, people who love God more and more, and people who see His grace and truth fill us to the point of overflowing into the world around us. 

We continue in our new message series called; The Coming Kingdom this morning will be the Son of the Widow of Nain.