Podcasts about Nain

Have you ever felt like your tears were wasted — like God wasn't listening? In Luke 7:11–17, we see a powerful truth: your tears can move the heart of God. When Jesus met the widow at Nain, her pain didn't push Him away — it pulled Him closer. Compassion moved Him to perform a miracle that turned mourning into joy.In this message, we uncover how God responds to our deepest sorrow, how divine compassion still meets human pain, and how hope can rise again — even when everything seems lost.

Collisions happen. People get hurt or die. But what happens when llife collides with death? Or, to put it more exactly, when the Lord of life collides with someone who is dead? In Luke 7:11-17, the situation at Nain is sad, but the ministry of Jesus gives hope – real hope in the face of […]

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Homily by Father Peter Zwaans Mount Gambier Catholic ParishGospel according to Luke 7:11-17Jesus went to a town called Nain, accompanied by his disciples and a great number of people. When he was near the gate of the town it happened that a dead man was being carried out for burial, the only son of his mother, and she was a widow. And a considerable number of the townspeople were with her. When the Lord saw her, he felt sorry for her. ‘Do not cry' he said. Then he went up and put his hand on the bier and the bearers stood still, and he said, ‘Young man, I tell you to get up.' And the dead man sat up and began to talk, and Jesus gave him to his mother. Everyone was filled with awe and praised God saying, ‘A great prophet has appeared among us; God has visited his people.' And this opinion of him spread throughout Judaea and all over the countryside.The Gospel of the Lord.R/ Praise to you, Lord Jesus Christ.

In this week's message, we reflected on Jesus' encounter with the grieving widow of Nain and the miraculous restoration of her son. Pastor Kirt reminded us that miracles are not merely disruptions of nature, but glimpses of God's true reality breaking into our fallen world. Through stories of faith, loss, and compassion within our own church family, we were encouraged to see God's hand even in moments of deep sorrow. True faith, we learned, does not come from miracles — rather, miracles are seen through faith-filled eyes. May we continue to live in hope, trusting that Christ who conquers death is making all things new.

02/11/2025 Gospel Sermon on Luke 7 : 11 - 17 11 Now it happened, the day after, that He went into a city called Nain; and many of His disciples went with Him, and a large crowd. 12 And when He came near the gate of the city, behold, a dead man was being carried out, the only son of his mother; and she was a widow. And a large crowd from the city was with her. 13 When the Lord saw her, He had compassion on her and said to her, "Do not weep." 14 Then He came and touched the open coffin, and those who carried him stood still. And He said, "Young man, I say to you, arise." 15 So he who was dead sat up and began to speak. And He presented him to his mother. 16 Then fear came upon all, and they glorified God, saying, "A great prophet has risen up among us"; and, "God has visited His people." 17 And this report about Him went throughout all Judea and all the surrounding region. Glory be to God forever.

On The Journey This Week: Fr Mike Delaney says Jesus' encounter with the widow of Nain reveals his mission to bring hope and new life to the poor, marginalised, and broken-hearted. Mother Hilda wonders what presence we will leave behind in the places we have lived. Plus, Bishop Tony Percy, Trish McCarthy, and Deacon Josh Clayton

Fr. John Whiteford's sermon for October 19, 2025.

7:1 Now when he had ended all his sayings in the audience of the people, he entered into Capernaum. 7:2 And a certain centurion's servant, who was dear unto him, was sick, and ready to die. 7:3 And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant. 7:4 And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this: 7:5 For he loveth our nation, and he hath built us a synagogue. 7:6 Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof: 7:7 Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed. 7:8 For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. 7:9 When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel. 7:10 And they that were sent, returning to the house, found the servant whole that had been sick. 7:11 And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people. 7:12 Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her. 7:13 And when the Lord saw her, he had compassion on her, and said unto her, Weep not. 7:14 And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise. 7:15 And he that was dead sat up, and began to speak. And he delivered him to his mother. 7:16 And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people. 7:17 And this rumour of him went forth throughout all Judaea, and throughout all the region round about.

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Gospel Reading: Luke 7:11-16At that time, Jesus went to a city called Nain, and his disciples and a great crowd went with him. As he drew near to the gate of the city, behold, a man who had died was being carried out, the only son of his mother, and she was a widow; and a large crowd from the city was with her. And when the Lord saw her, he had compassion on her and said to her, "Do not weep." And he came and touched the bier, and the bearers stood still. And he said, "Young man, I say to you, arise." And the dead man sat up, and began to speak. And he gave him to his mother. Fear seized them all; and they glorified God, saying, "A great prophet has arisen among us!" and "God has visited his people!"

Nain - This story is crafted from Luke 7:11-17 where Jesus and his small band of disciples were traveling by foot out of Jesus' home town. To find out how you can support this ministry by visiting our website at https://lizardtracks.net. My stories can be found on your favorite podcast App or Alexa, search for Podcast Lizard Tracks.

Luke 7:11-16 (The Widow of Nain) At the gates of Nain, the procession of death meets the Lord of Life—and death loses. Christ turns the widow's grief into joy, revealing that every tear will one day be transformed into the eternal song of alleluia.  A "by-the-numbers" homily - enjoy the show! --- This was an encounter between two forces: death and the very source of life. We know how this encounter always turns out. Life seems so fragile (war, disease, accidents, violence) and we seem doomed to die. What happened (Jesus brought the dead back to life) Focus briefly on three parts of this Gospel reading: the procession, the grief of the mother, and how it ended. The funeral procession.  How we do funerals.  Preparation for it.  Psalms.  Preparation of the body.  Funeral service(s).  Burial.  The movement of the person from one list in our daily prayers to the other. Nine-day prayers.  Forty-day prayers.  Annual prayers.  Often with koliva or a special bread. The grieving mother.  Do not weep.  “Blessed are those who mourn.”  Jesus Himself, always in the Spirit, wept at the death of Lazarus.  Do not weep “like those who have no hope…” (I Thessalonians). Repent of the sin that leads to unhealthy tears; and that repentance requires that we live knowing that we may never have another chance on this side of a funeral to mend a relationship.  Tears of honest grief are cathartic, as are tears of outrage at the absurdity of living in a world where death is so prevalent.  But let those tears flow in the knowledge that as outrageous, ignoble, and offensive as death is; that our tears of sorrow are being turned, as we sing in the funeral service, into the song “alleluia!”  And that is how I want to conclude... How it ended.  This was an encounter between two forces: death and the very source of life.  Who won?  And who won when death took a man captive and found that it, instead, it was forced to encounter God?  Who won?  It was no real contest!  As we hear from St. John Chrysostom on Pascha: Christ-God annihilated death!  In a world that was made and is governed by the source of Life, death place is temporary, a consequence and concession to our sin – sin which itself is, again through Christ, only temporary.  It is holiness and life that endures forever. Conclusion. That is the side we have chosen: we reject sin and we reject death.  We have intentionally chosen the side of holiness and of life.  It seems as though our relationship with life is so vulnerable – to sickness, to violence, to sudden catastrophes; but in the only reality that matters in the end, it is quite the opposite.  It and all its associated grief, anxieties, traumas, and pain are products of this world, doomed to end when it is remade in glory.  Again, we have intentionally chosen the side of life.  Let's live it as it was meant to be lived, not in fear of death but in the joy of the One who has through death defeated death and who desires us to live well both now and into eternity.      

When we suffer the loss of a loved one either through sickness or tragedy, we question why God has taken them from our life. We pray for miracles because we cannot imagine life without them. When God faced the widow from Nain, who was burying her only son, His first words to her were, “Do not cry.” God's power and mercy give us peace and comfort in our pain. A real miracle is when those who do not believe see the power of God and believe.

Jesus raised the dead son of a widow so a watching world would know that He alone can and will conquer the great enemy of death.

Jesus raised the dead son of a widow so a watching world would know that He alone can and will conquer the great enemy of death.

Luke 18:1-8Then Jesus told them a parable about their need to pray always and not to lose heart. He said, “In a certain city there was a judge who neither feared God nor had respect for people. In that city there was a widow who kept coming to him and saying, ‘Grant me justice against my accuser.' For a while he refused, but later he said to himself, ‘Though I have no fear of God and no respect for anyone, yet because this widow keeps bothering me, I will grant her justice, so that she may not wear me out by continually coming.'” And the Lord said, “Listen to what the unjust judge says. And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? I tell you, he will quickly grant justice to them. And yet, when the Son of Man comes, will he find faith on earth?” “We don't take no for an answer.” That was the motto of Sisters of Mercy JoAnn Persch and Pat Murphy — the two women I affectionately call my nuns. I've talked about these holy troublemakers before, you may remember, but with today's story of a persistent widow, I can't help returning to the two most persistent people I've ever met. In 2007, on a cold, rainy Friday — the day buses rolled out of the Broadview Deportation Center bound for the airport — the sisters stood on the sidewalk and prayed. They prayed for the men being deported and the families left behind, for the judges who signed the orders, the ICE agents who carried them out, and the lawmakers who wrote the policies. Then they went home.But the next Friday, they came back. And the next. Rain or shine, they kept showing up. When they asked to go inside and accompany the families as they said goodbye, the answer was no. When they asked again, the answer was still no. Finally, the top ICE official in Chicago — who knew them by name at this point — said, “You can't come in here. But you might try McHenry County Jail. They could use some pastoral care.” So they called. Again the answer was no. So they lobbied, wrote letters, met with legislators — and got a new law passed that allowed spiritual care in detention centers. Eventually they were even permitted to board the buses and offer a final blessing as they pulled away.Sister Pat used to tell me: “You see, Cogan, we get told no all the time. People, especially those in power, underestimate us because of how old we are and what we look like. But we don't get discouraged. We work peacefully and persistently. We do what needs doing. And we don't take no for an answer.”The sisters remind me that we've had the wrong image of widows all along: in Scripture and in this parable. When we hear the word widow, all the old stereotypes rush in: a poor, frail, vulnerable woman begging for help. But that's not the picture the Bible paints, and it's not the woman Jesus describes today. Think of Tamar, who risked everything to secure justice when others denied it to her. Or Ruth, who crossed borders and broke norms to provide for herself and Naomi. The widow of Zarephath, who spoke truth to the prophet and demanded that God make good on divine promises. The widow of Nain, whose grief moved Jesus to act and whose life was restored along with her son's. As one scholar put it, Biblical widows aren't weak. “They move mountains; they're expected to be poor, but prove savvy stewards; expected to be exploited, they take advantage where they find it.” Truth be told, most churches today run not because of pastors but because of faithful women, on the front lines and behind the scenes, who keep showing up, praying, organizing, and holding it all together.Most of us have heard this parable preached the same way: if even an unjust judge will finally give in to a widow's cry, how much more will God hear and answer when we cry out? In that reading, God is the opposite of the judge — fair, responsive, merciful. And that's a good and faithful way to read it.But lately I've wondered: what if the story turns the other way? What if God isn't the opposite of the unjust judge, but rather the persistent, justice-demanding widow herself? What if we are the ones sitting in the judge's seat, reluctant, distracted, slow to listen, until finally, through prayer, through people, through grace, we give in?Because that's how I've come to recognize God's work in Scripture and in my own life. God calls, nudges, insists, pushes people to do what God wants done — until we finally yield. Think of Abraham and Moses, Jonah and Jeremiah, Paul and even Pharaoh. God persists, sometimes pesters, always prevails.In this moment, I think we look a lot more like the judge. With all the division and distrust around us, it's easy to say, I've lost all respect for those people. I've lost respect for those who vote differently than me. For those protesting and for those who don't. For Democrats. For Republicans.For anyone who dares to enjoy the Super Bowl halftime show.We laugh, but it's true. Like the judge, we've grown tired and cynical. We've lost trust — not only in one another, but sometimes in God's work and timing in the world. And I don't say that to shame anyone. I understand it. Things feel difficult, dangerous, and disheartening. War still rages in Ukraine. A ceasefire hangs by a thread in Gaza. Inequality deepens across the globe. And closer to home, many of us are still waiting: for healing that doesn't come, for a relationship to mend, for a prayer to be answered but only seems to echo in the abyss.After enough of that, you start praying less, not because you've stopped believing, but because you're tired of being disappointed. Eventually, no prayer feels safer than another unanswered one. And before long, like the judge, you stop looking for God altogether. You decide it's up to you to figure it out.Maybe that's how the judge became who he was — not heartless, but hardened. Not evil, just exhausted.But the story doesn't end there, because, like my nuns, God doesn't give up that easily. When we least expect it, God, like the widow, starts pursuing us. And that's what happens in prayer. Often we think prayer is us pursuing God. But what if it's the opposite. What if prayer isn't just our words reaching to heaven; it's God reaching toward us. In the quiet moments of our days, in the stillness when we try to rest, God is there: tugging at our hearts, stirring us awake, urging us not to give up hope, to forgive and seek forgiveness, to hold on to the relationships that matter, to see the dignity and humanity in every person.As the great Danish theologian Søren Kierkegaard once said, “Prayer does not change God, but it changes the one who offers it.”The judge finally relents, but not out of compassion. The text says he does it “so she won't bother me.” That's the polite, cleaned-up translation. A truer rendering of the Greek is something like, “so she doesn't give me a black eye,” or, as one commentator puts it, “so she doesn't slap me in the face.” Now that's a granny with some grit!And before we get too quick to dismiss that image, the idea that God might wrestle or wear us down, remember Jacob. He wrestled with God all night long until daybreak, refusing to let go until he received a blessing. He didn't walk away untouched; he limped for the rest of his life. Because that's what real encounters with God do, they leave a mark.Richard Foster once wrote, “Our prayer efforts are a genuine give-and-take, a true dialogue with God, and a true struggle.” Prayer, at its deepest, isn't about soothing words or easy answers. It's a holy struggle; one that leaves us changed: sometimes limping, sometimes bruised, but always blessed and better because of it. Pat Murphy passed away this past July at the young age of ninety-six. At her bedside, the last thing JoAnn said to her was, “Pat, remember, we don't take no for an answer. When you get to heaven, you go to God, and you don't take no for an answer. We need help down here — help for our immigrants, help for our country.”Prayer is the process by which God makes us less like the judge and more like Sister Pat: one whose whole life is a prayer, offering respect for all people, trusting that God is at work in the world and through her, and demanding justice and peace in a world that needs so much of both.So, in the words of Jesus, pray always. Don't lose heart. And, in the words of the Nuns, don't take no for an answer. If we do that, God will indeed find faith: the faith of a widow. Amen.

Loss is a natural part of life, but that doesn't make it easy. Grief can pull us into our deepest places of despair. A pit of darkness that seems impossible to escape from. In this outcast encounter, Jesus travels to the obscure town of Nain. Even though Jesus could fill a stadium of people, he chooses to walk miles in the hot sun to bless just one lonely widow.  Today's Bible verse is John 14:18 from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.

In the Gospel of St. Luke 7, we have the testimony of Christ our God raising the widow's son from the dead at the gate of the city of Nain. Here we find two great processions that collide at the gate of the city. One is the procession of the Lord of Life and His multitude of followers. The other is the funeral process of those mourning the death of this widow's son. When Jesus sees the widow, the Scripture tells us that "He had compassion on her." Today, we have the compassionate nature of Christ our God revealed to us. For it is His compassion that comes to our gate of Nain where our sufferings and fallenness may encounter the procession of Life Himself. There, we encounter Christ. And where Life meets death, Life always wins.

Jesus doesn't always wait to be asked to help. Sometimes He does, sometimes He doesn't. But Jesus notices you. When compassion overwhelms Jesus, there is nothing He won't do for us. Beth unpacks this, as she looks at the story of when Jesus met the widow of Nain.Luke 7:11-17; Psalms 145:8; Lamentations 3:32; 1 John 2:6; 1 Kings 17; Luke 4:43; 2 Corinthians 3:18

Have you ever wondered what happens when Jesus shows up unexpectedly in a city? In Luke 7, an unremarkable town called Nain became forever memorable through a divine visitation that transformed lives. Pastor Chad powerfully illustrates how God's presence brings three life-changing gifts: His personal visitation that demands our full response, His supernatural help when we're at our weakest, and His unmerited favor that makes us better than we could be on our own. From modern miracle stories of restored marriages and healed bodies to ancient biblical accounts, this message reminds us that God still visits His people today—especially when we honor His presence and cry out in desperation. Don't miss this inspiring exploration of how to prepare for and respond to God's visitation in your life. Watch now to discover how to position yourself for a divine encounter!

A Sermon for the Sixteenth Sunday after Trinity Ephesians 3:13-21 & St. Luke 7:11-17 by William Klock “The next day,” says St. Luke in our Gospel lesson, “Jesus went to a town called Nain.”  No doubt to preach the good news that, in him, the God of Israel had finally come to his people to fulfil his promises to them.  No doubt to heal the sick or the blind or the deaf or whoever else came to him to be healed.  No doubt to cast our demons.  Not just to tell them that God's kingdom was breaking into darkness of the world, but to show them.  To make the sad things untrue, as Sam Gamgee put it so eloquently.  But I expect that Jesus was frustrated.  Sure, crowds were following him wherever he went, but they didn't get it.  They wanted their own personal miracle worker and, like the people in Nazareth, they got angry with him when he wouldn't stay.  They knew—because it was impossible to miss—that in Jesus light had come into the darkness.  They knew hope for the first time.  But their vision of God's light and life was just so, so, so small.  And then there were people like the scribes and Pharisees who were angry because, if he was the Messiah, he was doing it all wrong.  They couldn't see past their rules and boundaries.  They had no grasp of the great height and width and length and depth of the love of God.  They were thrilled to have Jesus wipe away their tears and make the sad things of their lives untrue, but they were still committed to, still doing the very things that made the sadness in the first place. Luke says here, in 7:11, that this happened on the “next day”.  It was the day before that Jesus had been met by the friends of a Roman centurion with a sick slave.  He got word that Jesus was on his way to his house to heal his slave and sent words to say, “No, don't come to my house.”  He knew that as a gentile he wasn't part of Jesus' mission.  “No, Jesus, just say the word and my slave will be healed.  I know you've got authority to do it.”  And Jesus stopped and marvelled.  He healed the centurion's slave, but he also turned and rebuked the crowd that was following him: “How is it that I've found more faith in this gentile than in you lot, in God's own people?” And now, it's the next day, and he's on his way to Nain and the crowd has followed him from Capernaum.  It's about five miles.  And all the way he's been teaching his disciples and anyone else within earshot who will listen.  I expect Jesus was trying to broaden their vision of the kingdom and what it all meant.  And then they arrived at the city gate.  Luke writes, “As he got near the gate of the city, a young man was being carried out dead.  He was the only son of his mother, and she was a widow.  There was a substantial crowd of townspeople with her.” From a distance Jesus noticed that the town gate was unusually quiet and now he sees why.  Or maybe he heard it before he could see it, because as they got to Nain they met a burial procession coming through the gate.  There was the stretcher being carried by pallbearers and on it was the body of a young man.  Following behind was his mother, crying her eyes out and wailing loudly.  I wonder if Jesus knew them.  Nain wasn't far from Capernaum or from Nazareth, so it's entirely possible that Jesus knew these people or, at least, knew who they were.  Luke knew enough about them to report that the woman was a widow and that the young man was her only son.  Her husband was dead and now so was her only son and that meant that she was destitute.  That meant that she was without hope. The whole town was gathered and they wept and they wailed loudly so that she could weep without embarrassment.  They were on their way to the burial plot outside town.  There would have been a little cave.  Sort of a family plot, with the bones of her husband's ancestors.  Some time before she'd made this trip with her son by her side as the mourners carried her husband to that little cave and laid him to rest.  Eventually, she had gone and put his bare bones in a box, leaving the burial shelf empty.  And today she would put her son there.  And then what?  Come harvest time, she'd have to join the poor, gleaning in the fields and the vineyards, collecting whatever was left behind by the harvesters.  And she prayed no one would come to seize her house and turn her out into the street. And seeing her, Jesus knew her grief.  He knew her hopelessness.  And I wonder what went through his head.  Did he recognise an opportunity here to make a point about the bigger, deeper, wider meaning of the kingdom for the crowd following him?  I suspect it occurred to him.  But I think, more than anything, Jesus saw in this woman the pain and the sorrow and the tears of this fallen and broken world and he was overcome with love—because that's who he was.  The widow and the orphan have always had a special place in God's heart.  How they were treated was always—and still is—emblematic of whether or not the people had the heart of God themselves.  And so I think it was simply the most natural thing in the world for the heart of Jesus to be overwhelmed with love and pity for this woman and he simply did what came naturally to him. Luke writes, “And when the Lord saw her, he was very sorry for her.  ‘Don't cry,' he said to her.  Then he went up and touched the stretcher and the people carrying it stood still.” That would have been bad form for anyone else, but not for Jesus.  I still expect people were shocked.  You didn't get in the way of a funeral procession then any more than you do now.  But to touch the stretcher—that would render him unclean.  So the crowd watched in surprise or shock as Jesus stopped the procession.  And they heard him say to the woman, “Don't cry.”  And I can only imagine what they were thinking when he then went to the dead boy and said, “Young man, I say to you, ‘Get up!'”  They'd seen Jesus do some amazing things.  They'd seen him heal the sick and the blind and the lame, but could he actually raise the dead?  That was kind of over the top, even for Jesus.  And yet…there were stories from the old days.  Could the things in those old stories happen again? These people were deeply steeped in the scriptures and some of them must have recognised that what Jesus was doing had echoes of the stories they knew so well.  I say that because Luke recognised the parallels and makes a point of reporting this story very deliberately so that it echoes the stories of the prophets Elijah and Elisha—particularly Elijah in 1 Kings 17. Nine hundred years before, King Ahab had ruled Israel.  He was the latest in a line of wicked kings who did what was evil in the sight of the Lord.  Ahab built an altar to the Canaanite fertility god Baal in the Lord's temple and he led the people into idolatry and all sorts of unspeakable evils.  First Kings says that Ahab did more to provoke the Lord, the God of Israel, to anger than all the kings of Israel before him.  And so the Lord visited his people with a drought and the drought brought with it a famine.  And the Lord announced that drought and famine through the Prophet Elijah, whom he sent to the king.  Of course, that made Elijah rather unpopular with the king, so the Lord first led him to a hiding place in the wilderness, where he sent ravens to bring him bread and meat each morning and evening and where he could drink from a creek.  But when the creek dried up, the Lord sent him to the home of a widow and her only son. The widow had nothing left but enough flour and oil to make a small loaf of bread.  When Elijah met her, she was planning to bake the bread for herself and for her son as a last meal.  Then they would die.  But the Prophet told her to bake the bread for him in faith.  If she did that, he said, the Lord would keep her jars of flour and oil full as long as the famine lasted.  And so, in faith, she did as he told her and, in response, the Lord provided.  All through the famine the Lord took care of her.  Neither the flour nor the oil ran out. And then one day that poor widow's son became ill and died.  And she forgot all that the Lord had done through Elijah to keep her and her son alive and she berated the Prophet for bringing this on her.  And so Elijah took the boy and laid him on his bed, and stretching himself over the boy three times, he pleaded with the Lord to restore his life.  And the Lord heard and the boy rose up and Elijah took him to his mother.  When she saw her boy alive, she declared, “Now I know that you are a man of God, and that the word of the Lord in your mouth is truth.” That, of course, wasn't the end of the story.  This was all to spare Elijah from the wrath of King Ahab and eventually the Lord would send the Prophet back to the King to announce an end to the drought.  But it wasn't quite that simple.  The Lord told Elijah to challenge Ahab's pagan priests to a showdown.  Elijah would give them a chance to build and alter, offer a sacrifice, and to pray to Baal to end the drought, before building his own altar, offering a sacrifice, and praying to the Lord.  On the mountain, Baal's priests proved their god's impotence, while the Lord visited his people: sending down fire to consume Elijah's offering and then causing it finally to rain, while his priests slaughtered the priests of Baal who had led the people of Israel into idolatry. The story of Elijah and the widow of Zeraphath, situated in that bigger story of the God of Israel and the defeat of Ahab and his false god, it was a story about the Lord's love.  About the Lord's love for his people—a love so great that he would not let an evil king lead them off forever into idolatry and evil.  It was about the Lord's love for the poor and destitute.  And it was a story of hope.  The Lord will not let his people languish forever in sin and darkness and hopelessness.  When the time is right, he will visit his people, he will deal with sin and death, he will wipe away the tears, and he will set the world to rights. And it was that vision of the love of God that the people around Jesus—most of them, at any rate—it was that great vision of the love of God and the restoration of all things that they lacked.  When the Messiah came, they struggled to see him as anything more than their personal miracle-worker.  When it came to setting things to rights, they had trouble seeing any further than their desire for the Messiah to rain down fire and brimstone on the Romans and their pagan allies.  There were all these interest groups in Israel, from the Pharisees to the Sadducees, from the Essenes to the Zealots (well, the Zealots would come a few decades later, but their spiritual fathers were there in Jesus' day).  And they all had their own vision of what the Messiah would be and what he would do and what it would look like when the Lord finally came to visit his people.  And their visions of all of that were just so incredibly small and self-centred and lacking in grace and with no real grasp of how truly deep and wide the love of God is.  The crude idolatry that Israel had known in Elijah's day was long gone from Israel, but a more subtle idolatry had taken its place and it blinded people to who Jesus really was and what God was doing through him. But this day the God of those old “fairy tales” was going to burst into the present—like King Arthur returned to rescue Britain in its darkest hour.  That day at the gate of Nain, Jesus—like Elijah and like Elisha (that's another story Luke echoes, but we don't have time for this morning)—Jesus stopped the pallbearers, put his hands on the stretcher, and said to the dead boy, “Get up!”.  And instead of uncleanness passing from the dead boy to Jesus, the life of the living God passed from Jesus to the dead boy and, Luke tells us, “The dead boy sat up and began to speak, and he gave him to his mother.”  And her tears of sorrow turned in tears of joy.  Jesus not only raised her son, but he also gave the womam back her own life.  But the bigger thing, at least for Luke, was the response of the crowd.  “Fear”—or maybe better great awe—“came over all of them.  They praised God.  ‘A great prophet has risen amongst us!' they said.  ‘God has visited his people!'  And this report went out about him in the whole of Judaea and the surrounding countryside.” Many wondered if the God of those old stories was real.  They hadn't heard a prophet speak in centuries.  The same went for the raising of the dead.  And the glory cloud, God's presence in the temple, had been gone for five hundred years—if it had ever been there at all.  But now they knew.  The God of Israel was real and alive and he was working through Jesus.  But did they really get it now?  Yes and no, I think.  Even the disciples wouldn't really and fully get it until after they'd encountered Jesus risen from death.  And even then, they wouldn't really, really get it until Pentecost and the sending of the Spirit.  But Luke does seem to be saying that the people “got it” more than they had before.  They stood in awe because they knew they were somehow and in some way either in the presence of the God of Israel or in the presence of this representative and one who had his power and authority.  They knew they had seen God at work and so they praised him.  And when they proclaimed that a great prophet had risen up amongst them and that God has visited his people, they were exuberantly proclaiming that they now knew that God had once again come into the darkness to set things to rights like he had done back in the days of Elijah, because only the living God has such power over death.  And so they cheered even if they didn't understand or even if they still had messed up ideas about what it all meant or how it would play out.  They knew that in Jesus God had come to fulfil his promises: to right the wrongs, to wipe away the tears, and I think with this latest miracle, the hope dawned in some—maybe even many—that Jesus had come to defeat even death itself. It's important that in telling the story, Luke doesn't just look backward to Elijah.  The story echoes back into Israel's past, but it also looks forward.  Because Luke also deliberate tells this story in a way that anticipates the story we know so well, the story to which all of this is leading.  We meet Jesus at the cross, where sin and death did their worst, where Mary wept as he died.  And then, three days later as Jesus burst from the tomb alive again, having conquered both sin and death; as he wipes away the tears of another Mary, who mistook him for the groundskeeper because he was there tending the garden, like Adam restored to Eden. Brothers and Sisters, it's the final story, the climax of the Gospels, the story to which all these others lead us, it's there that we're confronted once and for all by the love of God made manifest in Jesus.  God gives his son to die in order to set the world to rights, in order to defeat sin and death, and he does it for the very people who broke his creation and brought sin and death into it when they rebelled against him.  That's love—and grace and mercy and patience and so much more—but above all it's love.  And Brothers and Sisters, it's love that overwhelms absolutely everything it encounters.  It's the love that finally opened the eyes of Jesus' disciples to understand that the Messiah wasn't their personal miracle worker or that he belonged to Israel alone—to set them on the top of the heap while raining down fire and brimstone on the gentiles.  No, the love of God made manifest in the crucified and risen Jesus is the love that reveals a plan to redeem not only Israel, but the nations and even creation itself.  And a love that will spare nothing to do so.  It was that love, encountered in the risen Jesus, that opened the eyes of Paul and turned him from being a persecutor of Jesus' people to being an evangelist, an apostle, a gospeller of the gospel—proclaiming the good news of this love made manifest in the death and resurrection of Jesus to the nations. Paul knew that this love that is already in the process of setting the world to rights, is the same love that will—if we can only begin to grasp its depths—this love will set us to rights.  This love will realign our affections and purge us of our idolatries and our sins.  This love will reveal the values and systems and plans and things of this old evil age to be the worthless garbage they are and will set our hearts and minds on God and on his kingdom.  But for that to happen we have to truly encounter God's love in Jesus.  This is why Paul, in our Epistle today from Ephesians, wrote to struggling Christians to say, “This is my prayer: that [God] will lay out all the riches of his glory to give you strength and power, through his Spirit, in your inner being; that the Messiah may make his home in your hearts, through faith; that love may be your root, your firm foundation; and that you may be strong enough (with all God's saints) to grasp the breadth and length and height and depth, and to know the Messiah's love—though actually it's so deep that nobody can really know it!  So may God will you with all his fullness.” Brothers and Sisters, if we are still invested in sin, if we are still invested in ourselves, if we are still invested in the things of this age, if we are still looking for philosophy or science or politics or economics to set this broken world to rights, we need instead to focus all the more on Jesus and the cross and to plumb the depths of God's love revealed there until our hearts are aligned with him and with his new creation. We need to steep ourselves in the love of God that we might know the riches of his glory—riches so great, a vision of new creation so glorious, of all the sad things of this world made untrue—that we fall in love with it and let go all our idols.  A pearl of great price so beautiful that we give up everything to have it.  But Brother and Sisters, instead we too often lose sight of that vision as we're overcome by the sadness and the pain and the darkness around us.  Our faith stumbles and we stop being the on-earth-as-in-heaven people that Jesus and the Spirit have made us.  We let the idols creep back in, and we start looking to them—to the things of this fallen world—as the way out and as our hope.  And we align ourselves with the very things that have corrupted God's creation, with the very things that hurt our relationships, and that keep us and the people around us from flourishing in God's goodness.  In the face of greater evils, we accept the lesser and we do it over and over and over until we've embraced idolatry, lost our vision of God's new creation, and forgotten the true power of the good news of God's love in Jesus. The solution, Brothers and Sisters, as St. Paul says so often, is to keep our eyes on Jesus and on his kingdom.  To daily plumb the depths of the love of God made manifest in Jesus, crucified and risen.  If you struggle with sin, if you struggle with selfishness, if you struggle with idolatry, if you struggle to keep God's new creation at the centre of your vision, if your hope is not in Jesus and Jesus alone, hear Paul's words today: let the love of God in Jesus be your root and your firm foundation. Let's pray: O Lord, let your continual pity cleanse and defend your church; and because it cannot continue in safety without your aid, protect it by your help and goodness for ever, through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

The Scripture readings are 1 Kings 17:17-24; Ephesians 3:13-21; and Luke 7:11-17.What happened at the gate of Nain is a microcosm of what has happened for you, believer. By Jesus' death and resurrection, the gates to Eden, to paradise, and to eternal life are now open for you.

I denne prædiken fra Emdrup Kirke taler Jóannis om bøn – ikke som en religiøs præstation, men som ærlig kontakt med Gud. Vi møder Job, Paulus og enken fra Nain. Tre mennesker, tre slags bønner – og én Gud, som ser dem, hører dem og møder dem, præcis hvor de er. Det er en prædiken om at turde være ægte. Om at gråd kan være bøn. Stilhed kan være bøn. Vrede kan være bøn. Og om at vi ikke er alene – vi bliver båret af hinanden i det kristne fællesskab. Du kan lytte med her – og måske lade dig inspirere til at bede uden maske. Tak til alle jer, der var med i kirken – og til dig, der lytter med her.

Lukas 7,11-17 Enkens søn fra Nain

Dr. David B. McWilliams - September 21, 2025

Luke 7:11-23 "Soon afterwards he went to a town called Nain, and his disciples and a great crowd went with him. As he drew near to the gate of the town, behold, a man who had died was being carried out, the only son of his mother, and she was a widow, and a considerable crowd from the town was with her. And when the Lord saw her, he had compassion on her and said to her, "Do not weep." Then he came up and touched the bier, and the bearers stood still. And he said, "Young man, I say to you, arise." And the dead man sat up and began to speak, and Jesus gave him to his mother. Fear seized them all, and they glorified God, saying, "A great prophet has arisen among us!" And this report about him spread through the whole of Judea and all the surrounding country. The disciples of John reported all these things to him. And John, calling two of his disciples to him, sent them to the Lord, saying, "Are you the one who is to come, or shall we look for another?" And when the men had come to him, they said, "John the Baptist has sent us to you, saying, "Are you the one who is to come, or shall we look for another?" In that hour he healed many people of diseases and plagues and evil spirits, and on many who were blind he bestowed sight. And he answered them, "Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them. And blessed is the one who is not offended by me.""

While traveling to a city called Nain, Jesus restores a dead man to life and returns him to his widowed mother, revealing his deep compassion and power as the Lord. (Lectionary #444) September 16, 2025 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

Gospel  Luke 7:11-17 Jesus journeyed to a city called Nain, and his disciples and a large crowd accompanied him. As he drew near to the gate of the city, a man who had died was being carried out, the only son of his mother, and she was a widow. A large crowd from the city was with her. When the Lord saw her, he was moved with pity for her and said to her, “Do not weep.” He stepped forward and touched the coffin; at this the bearers halted, and he said, “Young man, I tell you, arise!” The dead man sat up and began to speak, and Jesus gave him to his mother. Fear seized them all, and they glorified God, exclaiming, “A great prophet has arisen in our midst,” and “God has visited his people.” This report about him spread through the whole of Judea and in all the surrounding region. Reflection This miracle happened at the beginning of Jesus ministry, and we know it was repeated toward the end of his ministry when he raised Lazarus from the dead. But in both cases, what Jesus is trying to make sure people understand is that his kingdom, that he is here to call into existence, is giving people the power over evil, over anything that would destroy us, harm us, keep us from the fullness of life. This is a beautiful example of the power that God is sharing with us. As the Holy Spirit enters us and empowers us. Closing Prayer Father, keep us always aware of the power that you share with us by dwelling with us. Give us a sense of the ability we have to overcome those things that we feel are obstacles to our growth, and we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Friends of the Rosary,Today, as we celebrate the Memorial of Saints Cornelius, Pope, and Cyprian, Bishop, Martyrs, we read in the Gospel (Luke 7:11–17) how Jesus, moved with pity for her, raised the only son of the widow of Nain.He said, "Do not weep."He stepped forward and touched the coffin, saying, “Young man, I tell you, arise!”"The dead man sat up and began to speak,and Jesus gave him to his mother.""Fear seized them all, and they glorified God, exclaiming,“A great prophet has arisen in our midst,”and “God has visited his people.”This report about him spread through the whole of Judeaand in all the surrounding region."At that time and place, this was a disaster for the widow. There was no social safety net, no insurance, no guaranteed income.On the other hand, the reaction of the bystanders was one of fear, as the world was turned upside down.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New York• ⁠September 16, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Jesus journeyed to a city called Nain,and his disciples and a large crowd accompanied him.As he drew near to the gate of the city,a man who had died was being carried out,the only son of his mother, and she was a widow.A large crowd from the city was with her.When the Lord saw her,he was moved with pity for her and said to her,“Do not weep.”He stepped forward and touched the coffin;at this the bearers halted,and he said, “Young man, I tell you, arise!”The dead man sat up and began to speak,and Jesus gave him to his mother.Fear seized them all, and they glorified God, exclaiming,“A great prophet has arisen in our midst,”and “God has visited his people.”This report about him spread through the whole of Judeaand in all the surrounding region.

In jener Zeit kam Jesus in eine Stadt namens Nain; seine Jünger und eine große Volksmenge folgten ihm. Als er in die Nähe des Stadttors kam, siehe, da trug man einen Toten heraus. Es war der einzige Sohn seiner Mutter, einer Witwe. Und viele Leute aus der Stadt begleiteten sie.Als der Herr die Frau sah, hatte er Mitleid mit ihr und sagte zu ihr: Weine nicht! Und er trat heran und berührte die Bahre. Die Träger blieben stehen und er sagte: Jüngling, ich sage dir: Steh auf Da setzte sich der Tote auf und begann zu sprechen und Jesus gab ihn seiner Mutter zurück.Alle wurden von Furcht ergriffen; sie priesen Gott und sagten: Ein großer Prophet ist unter uns erweckt worden: Gott hat sein Volk heimgesucht. Und diese Kunde über ihn verbreitete sich überall in Judäa und im ganzen Gebiet ringsum. (Lk 7,11-17)  

Read OnlineJesus journeyed to a city called Nain, and his disciples and a large crowd accompanied him. As he drew near to the gate of the city, a man who had died was being carried out, the only son of his mother, and she was a widow. A large crowd from the city was with her. Luke 7:11–12Try to imagine this mother. She had been married, she and her husband had a child, they raised their child, she and her son watched her husband die, and then she watched her son die and was participating in his funeral. Since he was her only son, she was now alone.When we think about this woman, it is easy to feel compassion for her. Her heart would have been filled with a sorrow that is tangible to anyone with empathy. Her heart might also have been filled with fear. At that time, a widow would have had a very difficult time taking care of herself in a rural village. With her husband gone, she would have had to rely upon her son to provide for her as she aged. But now that he was gone, her heart would have not only felt the pain of his loss, but also fear for her future. What would become of her? Who would provide food for her year after year? Would she be reduced to begging and poverty?It is in the context of this very real sorrow and fear that Jesus enters her life. We do not know if she knew anything about Jesus. It appears she was not one of His followers and might not have even heard about Jesus since He had not been ministering publicly for very long. Jesus' encounter with her and her dead son appears to be unplanned and unexpected. What is it that moves Jesus to raise this man from the dead? It does not appear to be a response to anyone's faith within the village. It is not even done at anyone's request. Instead, it appears to be done purely out of Jesus' compassion for this mother. At least that's how it seems at first read. And though Jesus clearly acted out of compassion for her, if we consider the entire context, there might also be a secondary motive.Jesus, his disciples and a large crowd were all walking together through this village. Since Jesus' miracles were normally performed in response to people's faith, it is most likely that faith was a contributing factor to this miracle. The faith that called forth this miracle, however, could only have come from the crowds of people who were walking with Jesus from Capernaum. The day prior, these same crowds witnessed Jesus heal the servant of a centurion. They clearly believed in Jesus. As they walked with Him and encountered this funeral procession, it was not only Jesus' heart that was moved with compassion, it was also the hearts of His followers. Therefore, as Jesus' followers witnessed this mother's sorrow and then witnessed Jesus' own human sorrow and compassion for her, they would have had hope that He would do something. Their hope would have been supernatural in origin, which means that it was also united with faith. By faith, they knew Jesus would act. Thus, in a very real way, the compassion, hope and faith of the people traveling with Jesus would have called forth His almighty power to heal, and Jesus responded.There are many ways to act as mediators of God's grace. One way to do so is by growing in compassion for others and hope in God. When we witness the sufferings of others, allow ourselves to feel compassion for them, manifest hope in the power of God to heal, and then stand there, in faith, waiting for God to act, God will be compelled to act. Our holy compassion, hope and faith act as a prayer to which God always responds. The crowds accompanying Jesus through the Village of Nain appear to have acted in this manner and, inspired by their witness, we, too, must act as intercessors for others in the same way.Reflect, today, upon anyone in your life who resembles this widow of Nain. Who is it that God wants you to notice and to feel compassion for? As your empathetic heart notices those who need your compassion, open yourself, also, to the supernatural gift of hope. Have divine hope that God will heal them. As you do, allow that hope to manifest faith in God and offer that compassion, hope and faith to God as your prayer for those who are in need.Most compassionate Lord, You are always attentive to our needs and our sorrows. Your Heart is filled with compassion for all. Please give me a truly empathetic heart so that I will see those in need. As I do, fill me with hope and faith that You will pour forth Your mercy upon them so that I will become an intercessor for all. Jesus, I trust in You.  Image: Andreas F. Borchert, CC BY-SA 3.0 DE, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

- Premere il tasto PLAY per ascoltare la catechesi del giorno -+ Dal Vangelo secondo Luca +In quel tempo, Gesù si recò in una città chiamata Nain, e con lui camminavano i suoi discepoli e una grande folla.Quando fu vicino alla porta della città, ecco, veniva portato alla tomba un morto, unico figlio di una madre rimasta vedova; e molta gente della città era con lei.Vedendola, il Signore fu preso da grande compassione per lei e le disse: «Non piangere!». Si avvicinò e toccò la bara, mentre i portatori si fermarono. Poi disse: «Ragazzo, dico a te, àlzati!». Il morto si mise seduto e cominciò a parlare. Ed egli lo restituì a sua madre.Tutti furono presi da timore e glorificavano Dio, dicendo: «Un grande profeta è sorto tra noi», e: «Dio ha visitato il suo popolo». Questa fama di lui si diffuse per tutta quanta la Giudea e in tutta la regione circostante.Parola del Signore.

Chaque matin dans son édito, Vincent Trémolet de Villers revient sur l'actualité politique du jour. Ce vendredi, il s'intéresse au socialisme.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Daily Dose of Hope August 13, 2025   Scripture – Luke 7:1-35   Prayer: Almighty Father, Thank you that your mercies are new every morning.  Thank you, that no matter what this week has held, we can come to you and start over.  We are grateful for your forgiveness.  We are so very grateful for your care and your love.  Help us, Lord, to set aside our distractions, to set aside our scattered thoughts and focus on you right now.  In these next few moments of silence, Lord, hear our prayers...  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a deep dive into the Gospels and Acts.  Today, we start Luke 7.   At the beginning of this chapter, we meet the Roman centurion. This is such a great text!  One of the most interesting components of this story is that the centurion came up to Jesus at all.  He would have been part of the Roman occupying force in Judea and Galilee.  It's fascinating that he is presented in such a positive way and that he responds so favorably to Jesus and his message.    It's interesting that this Roman soldier cares so deeply for his slave.  Roman centurions weren't known for their compassion.  But he went to great lengths to reach Jesus and ask for his help.  In fact, this Roman centurion sends Jewish elders to speak on his behalf to Jesus to prove that he has been a patron of the Jewish people.   When most of us approach this passage, our biggest takeaway is the faith of this man.  And it's impressive.  He tells Jesus that he understands authority and chain of command because of his military experience.  He knows that Jesus has authority enough to heal from afar.  That is pretty incredible.  The Jews don't understand Jesus' authority but this Roman soldier does. Jesus responds in amazement at the man's faith and heals the slave.   Jesus is surprised to find such faith in a Roman centurion, faith that far exceeds what he has seen from others in Israel.  It's interesting that Jesus himself is surprised that an enemy soldier could be a model for faith for the people of God.  I think this points to how we shouldn't be surprised that faith can show up in the most unlikely of people and places.    The next part of today's reading always moves me.  There is a woman from Nain whose son has died.  Unlike the Roman soldier, she doesn't seek out Jesus.  She may not have known Jesus at all.  She was most likely consumed with grieving for her only son.  Thoughts of the Messiah and his healing were probably not in her thoughts at all.  Just all-consuming grief.    But Jesus has compassion on her.  He initiates raising her boy from the dead.  And this shows his power over death.  He isn't just a great teacher, prophet, and healer.  He is the Son of God.  Jesus addresses the boy's corpse with a sentence and the boy sits up and begins talking.  A miracle like no other occurs and a mama has her boy back.  I love this.   The last portion of today's reading was Jesus being asked about John the Baptist.  John sends messengers to ask Jesus – Are you the one who is to come, or should we expect someone else?  Based on his answer, Jesus is the one and he gives all kinds of reasons why – the blind see, the lame walk, those with leprosy are cleansed, the dead rise, and so forth.  Jesus is already doing the things that the Messiah will do and they are beginning to see signs of heaven on earth.    Well, if Jesus is Messiah, then who is John?  That is what Jesus addresses to the crowd. By saying that Jesus is the one, that means that John the Baptist is not the one.  Jesus points out that John is truly a great man and a great prophet.  He preached repentance of sin and is the one prophesied to pave the way for the Messiah.  Why did so many people go into the wilderness to be baptized by him?  They were yearning for something he had.  John was offering them something they desperately needed – forgiveness and cleansing.  And now Jesus is offering them a different kind of Good News.   More tomorrow.   Blessings, Pastor Vicki        

Paul Williams - While many people avoid thinking about their mortality, the unavoidable truth is that we will all die. We have no solution to the problem of death, and we do not know when 'the grim reaper' will come knocking. But while we have no answers, Jesus does. In Luke chapter 7, we see Jesus' power over death—a truth relevant to every person on earth. In this part of Luke's Gospel, which centres on salvation, the raising of the widow's son at Nain reveals that Jesus' salvation is a free gift, available to everyone.

Paul Williams - While many people avoid thinking about their mortality, the unavoidable truth is that we will all die. We have no solution to the problem of death, and we do not know when 'the grim reaper' will come knocking. But while we have no answers, Jesus does. In Luke chapter 7, we see Jesus' power over death—a truth relevant to every person on earth. In this part of Luke's Gospel, which centres on salvation, the raising of the widow's son at Nain reveals that Jesus' salvation is a free gift, available to everyone.

So often do I say that the Jesus I know is irresistible. In this PODCAST, you'll hear why. Thank you for listening, and for sharing this message!!! Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play. God bless you richly as you listen.

Hello Friends! I love to hear from you! Please send me a text message by clicking on this link! Blessings to You!In this episode, Dr. Jori discusses with her listeners the compassion that Jesus had for the widow of Nain and for all of us. Scripture References: Luke 7:13;  Matthew 10:1-4; Luke 1:1-4; Acts 1:1-5; Genesis 12:3; Romans 5:8; John 3:16; Luke 7:1-16;  Matthew 9:36; Matthew 14:16; Matthew 15:32; Matthew 20:34; Philippians 2:5-11; Psalm 103:8-16 Scripture translation used is the Legacy Standard Bible.  “Scripture quotations taken from the (LSB®) Legacy Standard Bible®, Copyright © 2021 by The Lockman Foundation. Used by permission. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org and 316publishing.comFIND DR. JORI ON OTHER PLATFORMS https://linktr.ee/drjorishafferCHECK OUT THE DWELL AUDIO BIBLE APP:Click this link for my unique referral code.  I use this frequently. Such a wonderful audio bible app. https://dwellapp.io/aff?ref=jorishafferBIBLE STUDY TOOLS DR. JORI USES:Note: These contain  Amazon affiliate links, meaning I get a commission, at no extra cost to you,  if you decide to make a purchase through my links.LSB Single Column Biblehttps://amzn.to/4g9C47oESV MacArthur Study Biblehttps://amzn.to/3C1cpQwInk Joy Penshttps://amzn.to/3EaZ8oRMr. Pen HighLightershttps://amzn.to/3PE20x8Mr. Pen Bible Journaling Kitshttps://lvnta.com/lv_PTrHSCogbRim4yhEDnhttps://lvnta.com/lv_mkaMOuGe6m4oHR88uqhttps://lvnta.com/lv_dgvsxOc99t663A628z  JOIN DR. JORI IN DEVOTIONAL JOURNALING IN 2025Check out this 9 min YouTube Video outlining her journaling strategy! Don't Forget to subscribe to the YouTube Channel! https://youtu.be/lqe9TO7RSz4 BOOKS OF BIBLE COLOR CHARTI made this chart as a helpful tool for grouping the collections of books or letters  in the Holy Bible.  The colors in the different sections are the ones that I use in my journals.  Books of Bible Chart (color) (4).pdf - Google Drive    LOOKING TO RETAIN MORE OF WHAT YOUR PASTOR IS TEACHING?              CHECK OUT DR. JORI'S SERMON REFLECTION JOURNALS! Sermon Notes, Reflections and Applications Journal/Notebooks by Dr. Jori. Click the links below to be directed to amazon.com for purchase. Or search “Dr. Jori Shaffer” on Amazon to bring these up.  https://amzn.to/418LfRshttps://amzn.to/41862EyHere is a brief YouTube video that tells about the Journal/Notebooks as well:https://youtu.be/aXpQNYUEzds   Email: awordforthisday@gmail.comPodcast website:  https://awordforthisday.buzzsprout.com Support the show

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Podlediad ar gyfer pobol sy'n dysgu Cymraeg, a siaradwyr Cymraeg newydd - dyma gyfle i wrando ar uchafbwyntiau rhai o raglenni Radio Cymru a BBC Sounds yn ystod mis Mehefin yng nghwmni Aled Hughes a Nia Lloyd Jones.Geirfa ar gyfer y bennodCLIP 1 Gemau'r Gymanwlad: Commonwealth Games O ‘mynadd…: Oh, can't be bothered Fatha ffordd arall o ddweud FelCLIP 2 Gwlad Groeg: Greece Y Llyfrgell Genedlaethol: The National Library Chwilfrydig iawn: Very curious Wedi ei argraffu: Printed Diwylliant: CultureCLIP 3 Llwyth: Loads Bronnau: Breasts Breuddwyd: A dream Cael eu gwthio: Being pushed Beth yn y byd?: What on earth? Dwys: Intensive Ymdrochi: Immersion Adrodd a llefaru y ddau yn golygu: To recite CLIP 4 Creu: To create Tirlun: Landscape Deunyddiau: Materials Diwydiannol: Industrial Haearn: Iron Cefndir: Background Celfyddydol :Artistic Mewn unrhyw fodd: In any way Cymysgedd: A mixture Llithro: To slipCLIP 5 Hyderus: Confident Ychwanegol: Additional Pwyleg: Polish Iaith Arwyddion Prydain: British Sign Language Diolchgar: Grateful Darganfod: To discover Cyfathrebu: To communicateCLIP 6 Tu fas ffordd arall o ddweud Tu allan Mam-gu a Tad-cu ffordd arall o ddweud Nain a TaidCLIP 7 Ar yr awyr: On air Cyfeilio: To accompany (on piano) Crefyddol: Religious Dychmygwch!: Imagine!CLIP 8 Campfa : Gym Parhau: To continue Cymuned: Community Men(y)wod ffordd arall o ddweud : Merched Rwtsh: Nonsense Trawsnewid: To transform Annog: To encourage

This is Christian Meditation for A Bigger Life – a time for you to relax your body and refocus your mind to experience the reality of God's presence. I'm Dave Cover. I want to help you with Christian meditation where you can break through all the distractions and experience God's presence through biblically guided imagination.  *Note: We will release just one episode per week on Tuesdays during the summer. 2 Corinthians 4:6 NIV For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of God's glory displayed in the face of Christ. Exodus 34:6 NIV And he passed in front of Moses, proclaiming, “The LORD, the LORD, the compassionate and gracious God, slow to anger, abounding in love and faithfulness.” Matthew 9:36 NIV “When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd.” John 11:33-36 NIV 33 When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. 34 “Where have you laid him?” he asked. “Come and see, Lord,” they replied. 35 Jesus wept. 36 Then the Jews said, “See how he loved him!” Luke 7:11-13 NIV Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him. As he approached the town gate, a dead person was being carried out—the only son of his mother, and she was a widow. And a large crowd from the town was with her. 13 When the Lord saw her, his heart went out to her and he said, “Don't cry.” Matthew 20:32-34 NIV 32 Jesus stopped and called them. “What do you want me to do for you?” he asked. 33 “Lord,” they answered, “we want our sight.” 34 Jesus had compassion on them and touched their eyes. Immediately they received their sight and followed him. Who can you share this podcast with? If you found this episode helpful, consider sharing it on social media or texting it to a friend you think might benefit from it. Follow Dave Cover on X (Twitter) @davecover Follow A Bigger Life on X @ABiggerLifePod Our audio engineer is Matthew Matlack. This podcast is a ministry of The Crossing, a church in Columbia, Missouri, a college town where the flagship campus of the University of Missouri is located.

This Sunday, we meet Jesus at a crossroads, literally. One crowd is following Him, full of hope and anticipation. The other is leaving a town called Nain, broken by grief and carrying a coffin. When these two processions collide at the city gate, something unforgettable happens. And it's not just a miracle, it's a message. The Kingdom is breaking in and the world will never be the same. 

NASB 11 Soon afterward Jesus went to a city called Nain; and His disciples were going along with Him, accompanied by a large crowd. 12 Now as He approached the gate of the city, a dead man was being carried out, the only son of his mother, and she was a widow; and a sizeable crowd from the city was with her. 13 When the Lord saw her, He felt compassion for her and said to her, “Do not go on weeping.” 14 And He came up and touched the coffin; and the bearers came to a halt. And He said, “Young man, I say to you, arise!” 15 And the dead man sat up and began to speak. And Jesus gave him back to his mother.

746 He Had Compassion on Her, A Guided Christian Meditation on Luke 7:11-15 with the Recenter With Christ app The purpose of this podcast is to help you find more peace in  and connect wi h the true source of peace, Jesus Christ.  Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization. Get into a place where you can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving jor anything tensing or unrelaxing.  If you feel comfortable to do so, I invite you to close your eyes.   Guided Relaxation / Guided Meditation:   Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate,  deflate. Scripture for Meditation Luke 7 NKJV 11 Now it happened, the day after, that He went into a city called Nain; and many of His disciples went with Him, and a large crowd. 12 And when He came near the gate of the city, behold, a dead man was being carried out, the only son of his mother; and she was a widow. And a large crowd from the city was with her. 13 When the Lord saw her, He had compassion on her and said to her, “Do not weep.” 14 Then He came and touched the open coffin, and those who carried him stood still. And He said, “Young man, I say to you, arise.” 15 So he who was dead sat up and began to speak. And He presented him to his mother. NASB 11 Soon afterward Jesus went to a city called Nain; and His disciples were going along with Him, accompanied by a large crowd. 12 Now as He approached the gate of the city, a dead man was being carried out, the only son of his mother, and she was a widow; and a sizeable crowd from the city was with her. 13 When the Lord saw her, He felt compassion for her and said to her, “Do not go on weeping.” 14 And He came up and touched the coffin; and the bearers came to a halt. And He said, “Young man, I say to you, arise!” 15 And the dead man sat up and began to speak. And Jesus gave him back to his mother. Meditation on Scripture: When I first read this scripture in the past I was impressed by the power Jesus demonstrated over death. It is clear that Luke was intending to highlight Jesus' power over death and how that impacted the people. They responded with fear and then turned to glorify God. This is the natural response to God's power. It wasn't until I was reflecting on why this story was written. It is a very short account of what happened. No details except that of a desperate mother. Jesus could have demonstrated His power by moving the mount of Olives or some other visible feat. He chose to save a Mother. At this time of the year we celebrate mother's day. We can be tempted to think of glorious successes. Perhaps this sets a challenging unrealistic standard for family relationships.  This account from Luke demonstrates a family in agony. It demonstrates a family breaking, being separated by death, and in this time the prospect of a childless mother with nobody to care for her and protect her. Many times in our lives it seems like this can be just an appropriate reflection of Mother's day also. A mother in desperation before the Lord when her family seemed to be deteriorating. Aside from the miracle the only response Jesus showed was that He felt compassion. As you struggle in life and things inevitably do not go your way, remember the widow of Nain. When you feel broken or that your hope is fading remember that Jesus demonstrated compassion on this nameless mother. He calmed her weeping, then solved her problems with His touch. I hope and pray that each of us can trust Jesus enough to look to the way in which he chooses to heal us and our relationships. Many times it is not in the method we hope for or suspect, but he does it with compassion. Look to Jesus for healing and know that as your reach out to God wrapped in the blanket of His grace, that he can heal all. In Him you are enough and will be forever more.  Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Final Question: If you consider the invitation and command to persevere in the faith, what change in your life does that bring to your mind?  FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod