Podcasts about Nain

Welcome to Day 2879 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2879 – “Never Too Little, Never Too Lost”  based on Luke 8:22-39 Putnam Church Message – 05/10/2026 The Good News According to Luke: “Never Too Little, Never Too Lost.”   Last week's message was “Freedom from Bondage,” in which we learned that, regardless of the storms of life we face or the bondage we have experienced, through Christ we can withstand them and live free because believers fight on the winning side. Today, we continue with our twenty-second message from Luke's narrative of the Good News of Jesus Christ. Today's message is: “Never Too Little, Never Too Lost.” Our core passage today is Luke 8:40-56, which is found on page 1607 of your pew Bibles. Jesus Raises a Dead Girl and Heals a Sick Woman 40 Now when Jesus returned, a crowd welcomed him, for they were all expecting him. 41 Then a man named Jairus, a synagogue leader, came and fell at Jesus' feet, pleading with him to come to his house 42 because his only daughter, a girl of about twelve, was dying. As Jesus was on his way, the crowds almost crushed him. 43 And a woman was there who had been subject to bleeding for twelve years,[a] but no one could heal her. 44 She came up behind him and touched the edge of his cloak, and immediately her bleeding stopped. 45 “Who touched me?” Jesus asked. When they all denied it, Peter said, “Master, the people are crowding and pressing against you.”  46 But Jesus said, “Someone touched me; I know that power has gone out from me.”47 Then the woman, seeing that she could not go unnoticed, came trembling and fell at his feet. In the presence of all the people, she told why she had touched him and how she had been instantly healed. 48 Then he said to her, “Daughter, your faith has healed you. Go in peace.” 49 While Jesus was still speaking, someone came from the house of Jairus, the synagogue leader. “Your daughter is dead,” he said. “Don't bother the teacher anymore.” 50 Hearing this, Jesus said to Jairus, “Don't be afraid; just believe, and she will be healed.” 51 When he arrived at the house of Jairus, he did not let anyone go in with him except Peter, John and James, and the child's father and mother. 52 Meanwhile, all the people were wailing and mourning for her. “Stop wailing,” Jesus said. “She is not dead but asleep.” 53 They laughed at him, knowing that she was dead. 54 But he took her by the hand and said, “My child, get up!” 55 Her spirit returned, and at once she stood up. Then Jesus told them to give her something to eat. 56 Her parents were astonished, but he ordered them not to tell anyone what had happened. Opening Prayer Father, we come before You today as people who sometimes feel rushed, overlooked, unclean, afraid, delayed, or disappointed. We confess that we often measure people by status, strength, influence, or usefulness, but Jesus never does. Lord, open our hearts to Your Word today. Help us see that no one is too little for Your attention, and no one is too lost for Your grace. Teach us to trust You when life is urgent, when hope seems delayed, and even when it feels like death has spoken the final word. May the words of my mouth and the meditation of our hearts be pleasing to You, O Lord, our Rock and our Redeemer. Amen. Introduction: Jesus Looks at the One I read a story about the former president of Taylor University, Jay Kesler, who once said with a smile, “I have an office full of pictures in which I'm shaking hands with great dignitaries, all of whom are looking at someone else.” That line makes us laugh because we know exactly what he means. We have all seen it. Someone important shakes your hand, but their eyes are scanning the room. They are already looking for the next person, the next opportunity, the next more important conversation. But Jesus is never like that. If Jesus were to shake your hand, He would not be looking past you. He would not be distracted by the crowd behind you. He would look into your eyes, into your soul, into the places you hide from everybody else, and He would say, “You matter to Me.” That is the heartbeat of our message today: Never Too Little, Never Too Lost. We are continuing in Luke 8:40–56, and I encourage you to read the full passage from the New Living Translation. Luke places two stories together that belong together: the dying daughter of Jairus and the suffering woman who touched the edge of Jesus' robe. One is a young girl from a respected household. / The other is an unnamed woman pushed to the edges of society. One has a father who can publicly plead her case. / The other has no public advocate at all. One is twelve years old. / The other has suffered for twelve years. One is loved in the center of the community. / The other has lived on the outside, isolated by illness, shame, and ceremonial uncleanness. And Jesus moves toward both of them. That is good news. Which brings us to the first of four truths today. Main Point 1: Jesus Is Never Too Busy for the Broken Luke tells us that when Jesus returned to Galilee, the crowd welcomed Him because they had been waiting for Him. This is important. In the previous passage, Jesus had crossed the lake into Gentile territory. There, He delivered a man who was possessed, tormented, isolated, and living among the tombs. We called that message “Freedom from Bondage.” The people of that region saw a transformed man sitting at Jesus' feet, clothed and in his right mind — and they asked Jesus to leave. Now Jesus comes back across the lake, likely to the area around Capernaum, and this crowd is waiting. Can you imagine the scene? People are pressing forward. Some are hoping for healing. Some are curious. Some are desperate. Some just want to see what Jesus will do next. And then a respected man steps out of the crowd. His name is Jairus. Luke calls him a leader or official of the synagogue. He was probably not a rabbi, but a lay elder — the kind of man who helped oversee worship, teaching, building care, and community matters. / In a Jewish village, the synagogue was not merely a church building. It was the center of communal life. Jairus would have been known, respected, and influential. But on this day, Jairus is not standing tall as a dignified religious leader. He falls at Jesus' feet. Why? Because his only daughter is dying. Parents understand this scene immediately. There are few fears deeper than the fear of losing a child. Jairus does not come to debate theology. He does not come to protect his reputation. He does not come wondering whether being seen with Jesus might damage his standing among other leaders. His daughter is dying, and suddenly nothing else matters. It reminds us of the centurion in Luke 7, whose beloved servant was near death. It reminds us of the widow of Nain, whose only son had died, and Jesus stepped into her grief before she even asked. In that message, we said, “There is Always Hope.” Here again, Luke shows us that Jesus moves toward human sorrow. And notice this: Jesus goes with Jairus. He does not say, “I am too busy.” He does not say, “There are too many people here.” He does not say, “You synagogue leaders have not always supported Me.” He does not say, “I just came back from a stormy voyage and a difficult rejection.” Jesus goes. Object Lesson: The Calendar and the Empty Space Imagine holding up a packed calendar or a long to-do list. Every line is filled. Every hour is claimed. There is no margin. Then hold up a blank sticky note and place it in the middle. That blank space represents the interruption. Most of us do not like interruptions. We say, “I was on my way to something important.” But Jesus shows us that sometimes / the interruption is the ministry. Jairus interrupted Jesus' public welcome. / The suffering woman will interrupt Jairus' emergency. /...

Scripture It wasn't long after this when Jesus entered a city called Nain. Again all of His disciples accompanied Him, along with a huge crowd. 12 He was coming near the gate of the city as a corpse was being carried out. This man was the only child and support of his widowed mother, and she was accompanied by a large funeral crowd.13 As soon as the Lord saw her, He felt compassion for her.Jesus: Don't weep.14 Then He came to the stretcher, and those carrying it stood still.Jesus: Young man, listen! Get up!15 The dead man immediately sat up and began talking. Jesus presented him to his mother,Luke 7:11-15 (The Voice)The GistWe take a look at the deeper meanings found within the Luke 7 story - what it says about us and what it says about Jesus that His compassion gifted this widow an uninvited and unrequested miracle. Every other healing in the gospels involves some form of approach - someone coming to Jesus, reaching for Him or His cloak, crying out, or sending word. But here, in this story, Jesus crosses the distance on His own initiative. Jesus: Notices the one, is often moved before He acts, comes to us, and restores us. The direction you are walking doesn't determine whether Jesus can find you! This unrequested miracle strips away every transactional framework we quietly attach to God's goodness. We can subtly believe (without saying it) that miracles flow to the spiritually prepared, those who have prayed enough and just right, believed enough, and positioned themselves correctly.  This story of the widow dismantles ALL of that!  Digging DeeperIs there a place in your life where you have accepted a loss as final - something you have given up on or stopped asking about because the procession is underway? What would it look like or mean to let Jesus meet you there - not because you pursued Him, but because He sees you and is moved?

Loss is a natural part of life, but that doesn't make it easy. Grief can pull us into our deepest places of despair. A pit of darkness that seems impossible to escape from. In this outcast encounter, Jesus travels to the obscure town of Nain. Even though Jesus could fill a stadium of people, he chooses to walk miles in the hot sun to bless just one lonely widow.  Today's Bible verse is John 14:18 from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Luke 7:11-1511 Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him. 12 As he approached the town gate, a dead person was being carried out—the only son of his mother, and she was a widow. And a large crowd from the town was with her. 13 When the Lord saw her, his heart went out to her and he said, “Don't cry.”14 Then he went up and touched the bier they were carrying him on, and the bearers stood still. He said, “Young man, I say to you, get up!” 15 The dead man sat up and began to talk, and Jesus gave him back to his mother.

Un nain milliardaire qui propose à ses copains de jouer au foot, un père qui découvre pour la première fois à quoi ressemble son enfant et une vieille dame qui s'inquiète de ne jamais guérir de la grippe. Écoutez dans ce podcast 3 des meilleures blagues racontées par les Grosses Têtes de Laurent Ruquier. Tous les jours, en podcast, retrouvez une compilation des meilleures blagues de vos Grosses Têtes préférées. Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

The Everyday Bible Study | May 13 | In a Town Called Nain

Send us a message!We read Luke 7 and watch Jesus meet outsiders, mourners, doubters, and critics with authority and compassion. We end by wrestling with how repentance and gratitude shape love, and why awareness of sin can lead to deeper joy in forgiveness. • Luke's detailed storytelling and why it helps us relate to Jesus • The centurion's humility and trust in Jesus' authority • Jesus' compassion for the widow of Nain and the raising of her son • John the Baptist's question and Jesus' evidence-based answer • Jesus' view of John and the danger of cynical spiritual criticism • A Pharisee's dinner and a “sinful” woman's costly love • The two debtors parable and what it reveals about forgiveness • Repenting little as a sign of noticing little Take some time today. Take a couple minutes and pray, God, what do you see in my life that does not please you, that does not line up with the way you would have me live? Ask for forgiveness and thank him for forgiving you. At outloudbible.com, you can find free resources to help you study the Bible. And while you're there, send us a message to say hi, or start a conversation about having us at your church or event. If Outloud Bible has been a valuable part of your understanding of the Bible, please consider supporting the ministry by visiting outloudbible.com.Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

Jesus' public ministry constantly raised eyebrows. For common folk, including his disciples, it was their surprise and delight at what they were seeing and hearing. For the religious elite, it was their disapproval, then fear, then hatred, then murderous intent. Jesus' heartbeat was the Kingdom's culture of Shalom. The heartbeat of men was an ugly list according to Jesus – evil thoughts, murder, adultery, sexual immorality, theft, lying, slander (Matt. 15:19, NLT). Undaunted in this milieu, Jesus continued manifesting the unblemished culture of his Father. One specific value he repeatedly expressed was the elevating of women, seeing them, including them, honoring them. John 2:1-12, John 19:25-27 – His mother – ______________________  Luke 8:1-3, John 20:11-18 – Mary Magdalene – __________________ John 4:1-42 – The Samaritan Woman – _________________________ John 8:1-11 – Woman caught in adultery – _______________________ Luke 7:11-15 – Widow of Nain – _______________________________

Main Points 1. Jesus has power over death. 2. Jesus exercises His power with compassion. This passage from Luke 7:11–17 reveals Jesus' divine power over death and His profound compassion, as He raises the only son of a widow in Nain, restoring life to a grieving mother. The story highlights a pivotal moment where Jesus, moved by deep empathy, interrupts a funeral procession not only to perform a miraculous resurrection but to address the woman's sorrow with a command to stop weeping, signaling the imminent reversal of death. Through this act, Jesus demonstrates that His authority over death is inseparable from His heart for the broken and marginalized, foreshadowing His ultimate victory over sin and death through His resurrection. The narrative also carries a profound spiritual parallel: just as the young man was dead in body yet restored to life, all humanity was spiritually dead in sin, but through Christ's compassion and grace, believers are made alive in Him. The crowd's response—recognizing Jesus as a great prophet and God's visitation—points to the fulfillment of Old Testament hope and the arrival of divine redemption, calling all who hear to respond in faith, gratitude, and worship.

Main Points 1. Jesus has power over death. 2. Jesus exercises His power with compassion. This passage from Luke 7:11–17 reveals Jesus' divine power over death and His profound compassion, as He raises the only son of a widow in Nain, restoring life to a grieving mother. The story highlights a pivotal moment where Jesus, moved by deep empathy, interrupts a funeral procession not only to perform a miraculous resurrection but to address the woman's sorrow with a command to stop weeping, signaling the imminent reversal of death. Through this act, Jesus demonstrates that His authority over death is inseparable from His heart for the broken and marginalized, foreshadowing His ultimate victory over sin and death through His resurrection. The narrative also carries a profound spiritual parallel: just as the young man was dead in body yet restored to life, all humanity was spiritually dead in sin, but through Christ's compassion and grace, believers are made alive in Him. The crowd's response—recognizing Jesus as a great prophet and God's visitation—points to the fulfillment of Old Testament hope and the arrival of divine redemption, calling all who hear to respond in faith, gratitude, and worship.

La legislación "no tiene un resultado positivo en el objetivo buscado que la persecución de la delincuencia y mejorar niveles de seguridad", aseguró el directivo.

In Episode 117 of 2 Minute Disciple, host Nick Oyler leads a contemplative devotional through Luke 7:11–17 — the story of the widow of Nain. Nobody asked Jesus to do anything. There was no request, no plea, no expression of faith. Just a grieving mother, a dead son, and a funeral procession. And Jesus saw her.

Avec : Benjamin Amar, prof d'histoire-géo. Juliette Briens, journaliste à l'Incorrect. Et Yael Mellul, ancienne avocate. - Accompagnée de Victor Pourcher et sa bande, Estelle Denis s'invite à la table des français pour traiter des sujets qui font leur quotidien. Société, conso, actualité, débats, coup de gueule, coups de cœurs… En simultané sur RMC Story.

Welcome to Day 2844 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2844 – There is Always Hope – Luke 7:1-17 Putnam Church Message – 03/22/2026 Luke's Account of the Good News – “There is Always Hope!.”   Last week, we continued our study of the ministry of Jesus Christ with a message titled “The Twelve and Their Marching Orders.”  We learned that discipleship is: Building a life on His words until His kingdom becomes more real to us than the world around us. Today, we continue with the seventeenth message in Luke's narrative of the Good News of Jesus Christ in a message titled “There is Always Hope!”  Our Core verses for this week are Luke 7:1-17, found on page 1602 of your Pew Bibles.  The Faith of the Centurion 1 When Jesus had finished saying all this to the people who were listening, he entered Capernaum. 2 There a centurion's servant, whom his master valued highly, was sick and about to die. 3 The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant. 4 When they came to Jesus, they pleaded earnestly with him, “This man deserves to have you do this, 5 because he loves our nation and has built our synagogue.” 6 So Jesus went with them. He was not far from the house when the centurion sent friends to say to him: “Lord, don't trouble yourself, for I do not deserve to have you come under my roof. 7 That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed. 8 For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,' and he goes; and that one, ‘Come,' and he comes. I say to my servant, ‘Do this,' and he does it.” 9 When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, “I tell you, I have not found such great faith even in Israel.” 10 Then the men who had been sent returned to the house and found the servant well. Jesus Raises a Widow's Son 11 Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him. 12 As he approached the town gate, a dead person was being carried out—the only son of his mother, and she was a widow. And a large crowd from the town was with her. 13 When the Lord saw her, his heart went out to her and he said, “Don't cry.” 14 Then he went up and touched the bier they were carrying him on, and the bearers stood still. He said, “Young man, I say to you, get up!” 15 The dead man sat up and began to talk, and Jesus gave him back to his mother. 16 They were all filled with awe and praised God. “A great prophet has appeared among us,” they said. “God has come to help his people.” 17 This news about Jesus spread throughout Judea and the surrounding country. Opening Prayer Father, thank You that You are the God of hope. When our strength runs out, when our wisdom fails, when our circumstances overwhelm us, You remain faithful, present, and powerful. As we open Your Word today, lift our eyes above what we can see. Strengthen those who are weary. Encourage those who are grieving. Help us to trust that with Jesus, there is always hope. Speak to our hearts through Your Spirit and shape us by Your truth. In Christ's name we pray, amen. Introduction — The Thing People Cannot Live Without There are some things human beings simply cannot do without for very long. We need water. /We need food. /We need shelter. /And in a way that is harder to measure /but no less real, /we need hope. Hope is one of those invisible necessities of life. A person can survive longer without food than we might imagine. A person can endure terrible cold, staggering pain, and crushing loss as long as hope remains alive. But when hope dies, the human spirit begins to collapse. That is why despair is so dangerous. Despair does not merely make us sad; it drains us of motion, imagination, prayer, and endurance. Hope is what keeps the stranded person scanning the horizon. Hope is what keeps the grieving mother praying one more prayer. Hope is what keeps the exhausted unemployed worker filling out one more application. Hope is what keeps the suffering saint from surrendering to the lie that nothing will ever change. And Luke 7:1–17 is a passage about hope.  Not vague optimism. Not wishful thinking. Not positive self-talk. Hope anchored in Jesus. Luke gives us two stories and places them side by side very carefully. In one story, a Gentile centurion has a beloved servant at the point of death. In the other, a widowed mother is walking behind the body of her only son. One story is full of urgent fear; the other has moved all the way into open grief. One person sends for Jesus; the other never even asks. One situation is desperate; the other, humanly speaking, is final. And Luke sets them side by side so that we will see the same truth in both directions: When Jesus steps into the situation, hopelessness does not have the last word. So if you came this morning carrying discouragement, grief, uncertainty, or some private ache that has worn your heart thin, hear this clearly at the start: There is always hope when Jesus is near. Main Point 1 — Hope Begins When We Trust Jesus Beyond What We Can See Luke 7:1–10 Luke tells us that after Jesus finished teaching the people, He returned to Capernaum. And there, the first story begins. A Roman centurion had a servant who was very sick and near death. Now that fact alone is striking. This is not a Jewish elder. This is not one of the Twelve. This is not a synagogue leader's child. This is a Roman officer. A centurion commanded roughly one hundred soldiers. He was not at the very top of the military chain, but he was significant. He had authority, experience, discipline, and social standing. He was a man used to being obeyed. And yet here he is in a place of need. That is an important reminder already: rank does not prevent sorrow. Influence does not shield the heart. Power does not protect a person from pain. This centurion has a servant he deeply values, and that servant is close to death. Now Luke gives us another surprising detail. The centurion sends Jewish elders to Jesus. That tells us something about the delicacy of the situation. A Roman officer understood enough about Jewish customs to know that asking Jesus to enter a Gentile home could create a cultural and ceremonial problem. So, he sends respected Jewish men to speak on his behalf. And these elders come to Jesus, saying, “If anyone deserves your help, he does,” they said, 5 “for he loves the Jewish people and even built a synagogue for us.” Their argument is based on worthiness. “He's a good man.” “He's been generous.” “He has done good things.” “He deserves kindness.” And humanly speaking, we understand that argument. We all talk that way. We say, “If anyone deserves a break, it's her.” Or, “If anyone deserves help, it's him.” But then the centurion interrupts that whole line of thinking. As Jesus approaches the house, the centurion sends another message: “Lord, don't trouble yourself by coming to my home, for I am not worthy of such an honor. I am not even worthy to come and meet You. Just say the word from where You are, and my servant will be healed.” (Luke 7:6–7, NLT) That is extraordinary. The Jewish elders say, “He is worthy.” The centurion says, “I am not worthy.” That difference matters. The elders looked at the man's résumé. The centurion looked at Jesus. The elders were weighing merit. The centurion was resting on mercy. A Man Who Understood Authority Then he says something remarkable: “I know this because I am under the authority of my superior officers, and I have authority over my soldiers. I only need to say, ‘Go,' and they go, or ‘Come,' and they come. And if I say to my slaves, ‘Do this,' they do it.” (Luke 7:8, NLT) This man understood authority. He knew what it meant for a word backed by real authority to produce immediate action. And he believed Jesus had that kind of authority over disease. He is saying, in effect: “I do not need You to touch him. I do not need You to enter the room. I do not need a visible ritual. I do not need a dramatic display. If Your authority is what I believe it is, then distance is irrelevant. Just speak.” That is deep faith. And Jesus marvels. Luke says:...

If we want to join God's work in the world, we must learn to see people, move toward them, and help meet their needs. Join us today as Zach W. Lambert teaches about how Jesus gives us three beautiful ways to support the marginalized.We live-stream every Sunday at 9:30am CT. If you'd like to connect with Restore, go to www.restoreaustin.org/connect.Resources Referenced:Nicene CreedFaith Unraveled by Rachel Held EvansThe Gospel of Luke Commentary by Joel Green

The Lord is Among UsApril 12, 2026 • Greg Pinkner • Luke 7:1–16Greg Pinkner, teaching from Luke 7:1–16, explains how Luke follows Jesus' teaching on mercy from the Sermon on the Mount with real-life examples of that mercy in action. In the story of the Roman centurion, an unlikely outsider demonstrates humility and remarkable faith in Jesus' authority, believing He can heal his servant without being physically present. This contrasts with the expectations of the Jewish leaders, who emphasize worthiness and deeds, while the centurion trusts solely in Jesus' power. The following story of the widow at Nain highlights Jesus' compassion as He restores her only son to life, reversing her complete loss and demonstrating authority even over death. Together, these accounts show that Jesus' authority and mercy are not earned by works but received through faith, even in the midst of suffering and unanswered questions.WEBSITE: https://fellowshipknox.org/INSTAGRAM: https://www.instagram.com/fellowshipknox/

Send Us Your Questions/CommentsA Roman commander sends a message that flips the usual religious script: “Just say the word.” That single line opens up one of the most challenging and comforting sections in the Gospel of Luke. We're in Luke 7:1–17, where Jesus heals a beloved servant from a distance, then walks straight into a funeral and brings a widow's only son back to life. Two miracles, two very different people, one clear picture of who Jesus is.We talk through why the centurion's faith makes Jesus marvel, and how his humility actually strengthens his trust. We also pause on the tension in the story: the elders argue the centurion is “worthy” because of what he's done, while the centurion calls himself unworthy and simply leans on Jesus' authority. If you've ever felt like you had to earn God's attention, or like God owed you something, this passage brings a needed reset.Then the scene turns to Nain, where the widow doesn't ask for anything at all. Jesus sees her, feels compassion, tells her not to weep, and speaks life into what looks final. We reflect on what that means for grief, vulnerability, and Christian hope, and why the crowd's reaction “a great prophet” is true but still not the whole story. If you want a fuller view of Jesus' authority, Jesus' compassion, and what real faith looks like under pressure, this conversation will stay with you.Subscribe for more as we keep moving through Luke, share this with a friend who needs hope, and leave a review so others can find the Life Talk Podcast.New episodes every Mondaywww.lifehousemot.cominfo@lifehousede.comJoin us Sundays at 9 & 11 AMIntro music by Joey Blair

At the gate of Nain, Jesus met a grieving widow and did the impossible—He spoke life into death. In Luke 7, we see that a true miracle is supernatural, rooted in the compassion of God, accomplished by His power alone, and meant to bring Him glory. This episode points us to the Savior whose greatest miracle is still the gift of salvation.

Doubt doesn't always show up as rebellion. Sometimes it sounds like John the Baptist asking a brutally honest question: “Are you the Messiah we've been expecting?” We sit with Luke 7 as Jesus answers in a way that cuts through noise, not with spin but with receipts: the blind see, the lame walk, the dead are raised, and good news reaches the poor. That's the heartbeat of this Christian podcast episode, a Bible reading that pushes us to judge faith by fruit and to face the warning that follows: blessed are those who don't fall away because of Jesus.From there, we bring faith into the mess of the real world, including a disturbing crime headline and a prayer for families, marriages, first responders, and leaders in the pulpit and the state. We read 1 Corinthians 7:2–6 and talk plainly about Christian marriage, sexual self-control, and why Scripture treats intimacy and temptation as serious spiritual terrain rather than private preferences. If you've wanted a Bible-based marriage perspective that doesn't dodge hard lines, this passage won't let you stay vague.We also move through Luke's account of Jesus raising the widow's son at Nain, Psalm 68's fierce confidence in God's power to save, and Proverbs 11's warning about bringing trouble on your own household. Along the way we touch American history with a Medal of Honor profile of Francis Edwin Brownell and quotes from Benjamin Rush and John Adams to underline a central claim: salvation rests on Christ alone, not a denomination or a religious celebrity.Subscribe for more Bible-centered commentary, share this with a friend who's wrestling with doubt, and leave a review so more people can find the show.#SamuelAdams #JohnAdams #BenjaminRushSupport the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribeCountryside Book Serieshttps://www.amazon.com/Countryside-Book-J-T-Cope-IV-ebook/dp/B00MPIXOB2 

On this episode of The Disciple-Making Parent Podcast, we begin a new series by listening to Tim Challies as he helps us think biblically about suffering, sorrow, and the compassion of Christ.Tim walks us through Luke 7:11–17, where Jesus meets a grieving widow in Nain and raises her son, and we're reminded of three simple, steady truths: death is strong, God is stronger, and one day death itself will die.As we listen, we're encouraged to trust God's good purposes in our pain, to remember that Jesus draws near to the brokenhearted, and to anchor our hope in the future comfort and resurrection promised to all who are in Christ. 

Buying Aboriginal and Torres Strait Islander art can be meaningful, but how do you know if it's real and ethical? Fake art is still a problem in Australia, and protections are still developing. This guide helps you understand what to look for, what questions to ask, and where to buy safely. By choosing carefully, you can support First Nations artists and their communities. - Australia ramchungah Aboriginal nih an ser, an tuahmi a si tiin an zuar mi thil tampi a um. Nain, cu an zuar mi thil phun 4 chungah phun 3 hi a dik lo mi (aa ttuh) an si. Aboriginal kutchuak, kutneh in ser mi thil taktak cawk na duh ah cun Indigenous Art Code hmelchunhnak an ngei lai.

https://wels2.blob.core.windows.net/daily-devotions/20260322dev.mp3 Listen to Devotion “Run to meet her and ask her, ‘Are you all right? Is your husband all right? Is your child all right?'” “Everything is all right,” she said. 2 Kings 4:26 Everything Is All Right How could this woman possibly say that everything was all right? The son she thought she would never have, had died while sitting in her lap. And now she was saying everything was all right? She said this because in her heart, her son was not dead until the prophet Elisha had the last word. Little did she know that everything was all right. Through Elisha, God brought the boy back to life and returned him to his mother. How often did your parents have to tell you, “Everything is all right,” when you were little? They would say, “Everything is all right. There are no monsters under your bed waiting to gobble you up.” “Everything is all right. Even though you don’t feel well, I’ll give you medicine and take care of you until you feel better.” “The storm will soon pass. Everything is all right.” It is, you know. That’s not a mere wishful sentiment or a white lie. Everything is all right. It’s all right because the holy man of God—the God-man Jesus—came to show compassion to every distressed parent, every suffering child. Just as Jesus reassured a mourning mother outside of Nain that everything was all right and she should stop crying, so he reassures us that everything is all right when he promises that “everyone who lives and believes in me will never die.” For every parent and child who has shed bitter tears, Jesus rose from the grave. Jesus rose triumphant from the grave and promises you that because he lives, everything is all right. Prayer: Thank you, Jesus, for the promise of eternal life through you. Use this to remind me when times are tough that, in the end, everything will be all right. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20260322dev.mp3 Listen to Devotion “Run to meet her and ask her, ‘Are you all right? Is your husband all right? Is your child all right?'” “Everything is all right,” she said. 2 Kings 4:26 Everything Is All Right How could this woman possibly say that everything was all right? The son she thought she would never have, had died while sitting in her lap. And now she was saying everything was all right? She said this because in her heart, her son was not dead until the prophet Elisha had the last word. Little did she know that everything was all right. Through Elisha, God brought the boy back to life and returned him to his mother. How often did your parents have to tell you, “Everything is all right,” when you were little? They would say, “Everything is all right. There are no monsters under your bed waiting to gobble you up.” “Everything is all right. Even though you don’t feel well, I’ll give you medicine and take care of you until you feel better.” “The storm will soon pass. Everything is all right.” It is, you know. That’s not a mere wishful sentiment or a white lie. Everything is all right. It’s all right because the holy man of God—the God-man Jesus—came to show compassion to every distressed parent, every suffering child. Just as Jesus reassured a mourning mother outside of Nain that everything was all right and she should stop crying, so he reassures us that everything is all right when he promises that “everyone who lives and believes in me will never die.” For every parent and child who has shed bitter tears, Jesus rose from the grave. Jesus rose triumphant from the grave and promises you that because he lives, everything is all right. Prayer: Thank you, Jesus, for the promise of eternal life through you. Use this to remind me when times are tough that, in the end, everything will be all right. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20260322dev.mp3 Listen to Devotion “Run to meet her and ask her, ‘Are you all right? Is your husband all right? Is your child all right?'” “Everything is all right,” she said. 2 Kings 4:26 Everything Is All Right How could this woman possibly say that everything was all right? The son she thought she would never have, had died while sitting in her lap. And now she was saying everything was all right? She said this because in her heart, her son was not dead until the prophet Elisha had the last word. Little did she know that everything was all right. Through Elisha, God brought the boy back to life and returned him to his mother. How often did your parents have to tell you, “Everything is all right,” when you were little? They would say, “Everything is all right. There are no monsters under your bed waiting to gobble you up.” “Everything is all right. Even though you don’t feel well, I’ll give you medicine and take care of you until you feel better.” “The storm will soon pass. Everything is all right.” It is, you know. That’s not a mere wishful sentiment or a white lie. Everything is all right. It’s all right because the holy man of God—the God-man Jesus—came to show compassion to every distressed parent, every suffering child. Just as Jesus reassured a mourning mother outside of Nain that everything was all right and she should stop crying, so he reassures us that everything is all right when he promises that “everyone who lives and believes in me will never die.” For every parent and child who has shed bitter tears, Jesus rose from the grave. Jesus rose triumphant from the grave and promises you that because he lives, everything is all right. Prayer: Thank you, Jesus, for the promise of eternal life through you. Use this to remind me when times are tough that, in the end, everything will be all right. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Australia is home to the world's oldest living cultures, yet remains one of the few countries without a national treaty recognising its First Peoples. This means there has never been a broad agreement about sharing the land, resources, or decision-making power - a gap many see as unfinished business. Find out what treaty really means — how it differs from land rights and native title, and why it matters. - Australia cu vawlei cungah a hlun bikmi nunphung a ngei mi Aboriginal le Torres Strait Islander miphun hna umnak hmun a si. Nain, ram mi hmasa hna (First Nations) cu ram ngeitu an sinak kha cozah nih a pom piak hna lo. Australia cu Ram ngeitu miphun he ram i hrawmnak, kokek thil chuak hmannak le khuakhan lai relnak kongah hnatlak biakamnak zeihmanh a ngei rih lo mi ram a si.

In this message from the "Truth Bombs" series, we explore the powerful moment death meets Jesus at the gates of a town called Nain. A funeral procession for the only son of a widow was moving out of the city, representing a trail of death that usually never stops. In that culture, this woman wasn't just losing her child; she was losing her protector, her social standing, and her economic security.When these two large crowds collided—one following the Lord of Life and the other following a coffin—the entire trajectory of the story changed. This encounter reveals three life-changing truths about our Savior:* He Sees You: Amidst the noise of the massive crowds, Jesus specifically noticed the brokenhearted widow. He sees your unique pain and brokenness today, too.* He Feels for You: Jesus was moved with "splanchna"—a deep, gut-wrenching compassion. He doesn't just offer empty words; He truly feels what you feel and is moved to act on your behalf.* He Acts with Authority: By touching the funeral bier, Jesus did the unthinkable: He wasn't made "unclean" by death; instead, His life "infected" the dead. With a simple command—"Young man, I say to you, get up"—Jesus proved that He is the one who talks to the dead, and they listen.Unlike the prophets of old who had to beg God for miracles, Jesus spoke with His own divine authority over the grave. This miracle serves as a "preview" of the greatest promise we have: a time is coming when all who are in their graves will hear His voice and come out. Because Jesus conquered death on the cross, we can live with the absolute assurance that no matter how final death may seem, it is not the last word.

Have you ever reached a point where you were just done—out of options, out of ideas, and at the end of your rope? Whether it is the grief of losing a loved one, the pain of a broken marriage, the stress of a job loss, or the weight of an addiction, we all face moments where hope feels gone and we feel completely stuck.In this message from our "Truth Bombs" series, we look at the explosive words and works of Jesus in Luke 7:11-17. We follow the story of a widow in the town of Nain who had hit absolute rock bottom. Having already lost her husband, she was now walking out of the city gates to bury her only son—her last source of security, social standing, and hope for the future.But in a powerful "clash of death and life," she encounters Jesus. Through this miracle, we discover what God does when we have already given up:* He Sees You: Before the widow said a word or asked for help, Jesus saw her in her hopeless condition. He sees you in your struggle right now, too.* He Feels for You: Jesus isn't a stern or indifferent judge; His "heart went out to her," a term that describes deep, gut-wrenching compassion. He feels your grief, loneliness, and fear.* He Acts for You: Jesus didn't just offer kind words; He moved. By touching the funeral bier, He "contaminated" death with life, commanding the young man to rise and restoring what was broken.Ultimately, this story is a "mini-Easter" that points to the greatest hope we have. Just as Jesus stepped into that funeral procession, He stepped into our hopeless situation of sin and death. On the cross, He didn't just touch death; He absorbed it so that we could be restored to God.If you feel like you are facing a brick wall today, remember: God does the impossible. He has come to help His people, and because He lives, your story doesn't end at rock bottom.

Audio Transcript Are glad you’re with us today. I just didn’t know what today would look like with the weather. And I know some were not able to come in because of the weather, but I’m glad that you’re, you’re here today. So if you have a Bible with you, if you’d open up to the Gospel of Luke and continue our study of Luke today, the text from chapter 7, verses 11 through 17. So Luke 7, 11:17, which is on page 503 on the Pew Bibles. If you didn’t have a Bible with you this morning, if you want to grab one of those, page 503. And so let me read the sacred text and then I’ll pray, ask for the Lord’s blessing on this time, and then we’ll get to work. So Luke 7, starting verse 11 through 17, please hear the words of our God. Luke wrote this. Soon afterward he went to a town called Nain and Disciples, and a great crowd went with him. And he drew near to the gate of the town. Behold, a man who had died was being carried out, the only son of his mother. And she was a widow. And a considerable crowd from the town was with her. And when the Lord saw her, he had compassion on her and said to her, do not weep. Then he came up and touched the briar, and the bearers stood still. And he said, young man, I say to you, arise. And the dead man sat up and began to speak, and Jesus gave him to his mother. Fear seized them all, and they glorify God, saying, a great prophet has risen among us and God has visited his people. And this report about him spread through the whole of Judea and all the surrounding country. So that’s God’s word for us this morning. Would you please pray with me? Lord, it is good to be here. And Lord, we’re here this morning on this cold, wintry day because we want to hear from you in your word. And so, God, I pray for the glory of Christ that you would indeed speak through the folly of my preaching and ways that you just fill our hearts with Christ. And I pray song in Jesus name. Amen. Okay, so perhaps my favorite passage in the Gospel of Luke is actually found at the end of the gospel account. So this is one that came after the death and resurrection of the Lord Jesus Christ, where I read a story of two men on a road to Emmaus who are trying to figure out all the things that just took place concerning Jesus Christ and specifically his death and then resurrection from the dead. And if you’ve Read through Luke before you may remember that these two men are having this discussion, you know, trying to process these events, trying to process reports that were circling around that the risen Christ actually showed up and he entered into their conversation with the two men at the beginning of the story, actually not able to recognize the Lord. Then after some back and forth between Jesus and the two men, Jesus actually rebuked them for being foolish, for not understanding and believing that which was taught in the Old Testament through the prophets concerning the Christ and the suffering that was to come on him to rebuke. Starting with the old test teachings from Moses, which are the first five books of the Bible, and then continuing through the rest of the Old Testament Scripture and the various prophets, Jesus interpret for these two men how all the scriptures are about him, to show them that he is indeed the fulfillment of the Scriptures as God’s word in the end is about Him. It points us to him. Then, after doing this incredible Bible study with these two men, appears that the Lord celebrated the Lord’s supper with them as he broke bread, as he celebrated the meal. Finally the man’s eyes were open, and they’re open in ways they were able to recognize Jesus as the one they were talking to over as their eyes were open. From there, Jesus actually vanishes from their sight, where he went off to appear to some of his disciples. But after he vanished in the story that I love, the two men started to process all that Jesus had told them, how he opened up their eyes to the Scripture, where they’re in dismay, how they didn’t recognize the Lord at first, primarily because of how their hearts burned within hearts burned of the truth of Scripture that Jesus taught to them. Truth of scripture that is mentioned points us to him. Now I tell you that story, it’s a story that we eventually get to in our study of Luke and the months to come. Not simply because it’s actually one of my favorite stories in the Gospel account, but I wonder how important this story of Jesus testifying to all the Old Testament is about him, how important that story was actually to Luke, the author of this gospel that we’ve been studying. Where I’ve wondered, as Luke was going around interviewing eyewitnesses to the life, the death, resurrection of Jesus Christ as he was told this story of the two men on the road to Emmaus, which I have wondered, maybe told directly from them. I’ve wondered how Luke’s heart was like burning inside as he heard the story, as he was starting to see more and more how the scriptures in the End are about Christ. The Scriptures became even more alive to him when he understood them in light of Jesus Christ. I wonder how the truth of Moses, the truth of all the prophets, ultimately speaking about Jesus became so important to Luke that as he wrote this orderly account, that he desired to do so in such ways that he would share stories to help his readers, including us, see how indeed all of the Old Testament is there to point us to Christ, including our text today, which is a text where we’ll continue to see the power and the authority of Jesus Christ on display. So this is something that we’ve seen multiple times in multiple passages that we’ve looked at recent, as Jesus has power and authority even over demons and sickness. Now today we’ll see that the power and authority of Jesus is even over death. So that’s one of the things we’ve seen in the text. Addition, our text today, perhaps even more primary to the passage, is we’re actually going to see the compassion of the Lord Jesus Christ, where Jesus used his power, his authority, in direct correlation to his compassion, where we see his good heart towards his people who are suffering. And in the text, we’re going to see how Jesus is the fulfillment of the Old Testament, which I think to me is clear that Luke is wanting us to see how we’re to see that two of the more important characters of the Old Testament, two of the greatest prophets, Elijah and Elisha, ultimately were there to point us to Christ, as they were types of Christ to come, who is the great and true prophet. Now, before we dive back into text, just a quick reminder where we left off last week so you may remember. Jesus just finished one of his most famous sermons recorded in Scripture. Sermon mentioned many times, referred to as a sermon on the plain. And after Jesus dismissed that congregation from the plain, he himself left the plane and headed towards a city called Capernaum, which is a place that he previously ministered at, at least on two occasions, where he did some incredible acts of ministry. In fact, Capernaum actually seemed to be Jesus like, almost like his home base during his earthly ministry. So in our text last week, if Jesus returned to that city, we learned that there was a wealthy, influential Roman military officer, a centurion, who sent for Jesus. And. And he sent for Jesus because he wanted Jesus to come heal his favorite servant who was at the point of death. In our story last week, the centurion sent a delegation of Jewish elders to go get Jesus, doing so with the belief that he was worthy of Jesus coming to do this for him to heal his servant because of the authority that he carried. However, as Jesus responded to this request by starting to make his way to the house, somewhere in the short time between sending for Jesus and Jesus drawing near to the house, somewhere in that short period of time, the centurion has like a major change of heart and a tone towards the Lord Jesus. Or for me, I think the centurion actually was converted. Because as Jesus Christ came near the house, the centurion sent a second group of delegates, some of his friends, to tell Jesus to come no further. Because the centurion now understood he actually was not, not worthy of Jesus Christ, even though he was a man of great wealth and authority. As Jesus came near, the man understood and he testified that he actually was a man under authority, specifically the authority of the Lord Jesus Christ. And upon hearing the centurion make this declaration, which the man who I should mention was a Gentile, Jesus had his own declaration in response, saying that nowhere in all of Israel did he find such faith, a faith that rightly understands the lordship of Christ over all of our lives. But I should mention here that some actually connect this story of the centurion to a famous Old Testament story of a different gentleman who had power, remember Naaman, who had leprosy on the end of that story, professed faith in God. So some connect that story of centurion to him. And finally, where we ended our text last week, after Jesus making the declaration about the centurion, the second group of delegates then returning back home and they found the sick servant healed, where Jesus healed a man, where he continued to show power, authority over sickness. Now today, as we continue in our study with Luke, we actually come to an even greater healing, even greater then the healing of the centurion. Who’s the point of death where text today is mentioned, Jesus actually raises a young man from the dead. And this morning I hope that this increases the burning in our hearts as Jesus puts his power and authority and compassion on display as he proves that all the scriptures are about him. So that is the intro if you want to look back with me, starting in verse 11. So if you’re visiting with us. So what we do here is I’m just going to walk us back through the text verse by verse. So if you have your Bible open, please keep them open. So starting verse 11. So we read these words so soon after this refers to the interaction that Jesus had with the centurion, which is the start of chapter seven. So soon after that we see that Jesus was back on the move and we See that he traveled maybe 25 or 30 miles or so to the south, you know, a good day’s walk. And he now came to a town called Nain. Now when it comes to this town, this is actually the only time it’s mentioned in scripture. But where we gather through archaeology, this town seems at one point to be a town that had some size to it, but perhaps maybe to like a change in economy, something like that by the time of Christ. This is now a smaller, more insignificant town that’s located in the southern part of Galilee, which is where Jesus spent much of his public ministry. Now what’s interesting about N is that this little town was really close to a more familiar town in scripture. A town to seem to be the location like a large cemetery of like tombs and caves that served this area. A town called Endor. No, for Star wars fans, not that Endor, but if you’ve read the Old Testament, maybe this town is familiar to you. There’s a very famous yet very odd story about a witch who was from Endor who practiced divination which where in this odd Old Testament story, Saul, who was the king of Israel, began to understand that his like kingdom was slipping out of his hands because of his own sinful practices where like he rejected the Lord and his authority over him. I mean unlike the gentile centurion, Saul was not a man under authority. And as Saul rightly understood, the king was slipping away. In his desperation he came to this witch in Endor, asking her to speak to the dead on his behalf, specifically to speak to the former prophet and priest who anointed Saul as king, a man named Samuel. As Saul wanted to get some advice from him. Now in this odd story, really much to the surprise of the witch, when she called upon Samuel, he responded to her, communicating to her, communicating to Saul through her that soon the kingdom will be taken from him. Now we don’t have time to work through that story, but various scholars I read this week do wonder how this story in Luke perhaps has that story of the witch and Endor like kind of running in the background in subtle ways in the text here. So Jesus entered into Nain, it appears that he is about to run into those who are headed towards endorphins. So not sure if that should be running in the background as we think through this passage, but is it interesting to consider back to verse 11 of our text. As Jesus went to Nain, we say he did not make this 20 file 25 mile walk alone. Rather we see that his disciples are with him. Along with a great crowd, which this really had to be an interesting sight to see for those who are along the route from Capernaum to Nain. You know, just think like, maybe like out working your field and you look up and you see a large caravan people headed towards this little insignificant town, which didn’t seem to be part of any like major traveling route for this time period. Rather seemed like this little town was like fairly isolated, fairly removed from much of the world around it. However, we see it’s not isolated or removed from the heart of the Lord Jesus Christ. Verse 12. As Jesus and his great crowd drew near to the gate of the town, this time they’re about to end, we see that they were met at the gate by a considerable crowd who’s about to head out of the city, headed seemingly towards Endor. As this crowd that Jesus met was part of a funeral procession. And in this procession there would have been people there that we assumed would be there, like family and friends. But culturally, during this time this procession also probably included like hired mourners as well as hired musicians, making this like a huge crowd which as these two crowds, the crowd of Jesus and crowd of mourners, they meet here. This would have made a huge group like converging at the gate, perhaps well into the hundreds, all at the city gate. Verse 12. See that this procession of mourners was there because of a man, a man who was being carried out, a young man who died, who was the only son of his mother, who now was, or who also was a widow. Okay, now just a few things on this just to interest you. So first, for this woman, I mean, this would have been awful, a really awful thing for her to endure and have to process through hard enough to have your only son die and all the pain associated with death. But culturally this would have put her in like the most vulnerable of places where culturally women would have been dependent upon either her husband or her sons like, to provide and support and protect. But now for this woman who was a widow, she’s now culturally void of those realities. So for those who read the Old Testament book of Ruth and the story of Naomi, remember how she like, basically considered herself like, good as dead when her husband’s, her husband and sons died. That’s the woman here in this text. All of the pain, all of the hurt of losing her only son, as well as all the fear, all the concern, all the worry on what was before her, to have no husband or son, provide, support, protect her. This woman was in desperate need of grace and Mercy. She was desperate for someone to show her some compassion. Second, a widow losing a son. This is actually where her mind should be taken back to the great prophets Elijah and Elisha. So you may remember this. In the ministry of Elijah in First Kings 17, there’s a widow from a town called Zarephath who had a son who died, who God brought back to life through the prayers of Elijah, who laid upon the boy three times as he prayed that God would give back his Life. Then in second Kings 4, there’s another young boy who died, who Elisha also prayed for doing so with laying on top of his dead body. And in both these stories, not only did the Lord give back to life, each of these boys as the sons were brought back from the from the dead to the land of living. The prophets then brought the sons back to their moms. Which we’re going to see in just a bit is our text in verse 15. But for now, just know the story of Jesus here in Luke 7. This is tied with like strong allusions to Elijah and Elisha and the stories that’s mentioned, particularly the one of Elijah in 1st Kings 17. Third, I also want to just mention here something I read in one of the commentaries that I thought was actually pretty insightful. This came from the John Phillips commentary where Phillips wrote concerning verse 12, concerning two different crowds, two different processions that met at the city gates. Philip wrote, one was being led by the angel of death, but the other by the Lord of life. And that reality of being led by the angel of death or the Lord of life was not just true of the scene here, but that reality is true of all of us where either we all are dead in our sin being led by the angel of death, or we are walking by faith in Christ as he leads us as the Lord of life, as he leads us into eternal life that is to come. So by the way, just kind of on this, I just do have to ask, as you walked in this morning, what procession are you following right now? Keep going. Verse 13. As the true processions met each other, as this large crowd was forming at the city gate, we see that the eyes of Jesus found the one in the crowd who was hurting the most as his eyes were taken to the mother who was mentioned again would be carrying like overwhelming pain with the loss, incredible stress on what would be for her coming next. And as the eyes of Jesus fell upon this woman, we see that his eyes were filled with compassion towards her, which is important for us to see in this passage as well in our own lives. So, yes, Jesus is the Lord. He’s the one filled with all power, all authority, where all things exist by him and for him. And in his power and in his authority, he will justly judge all things. But within those truths, what we see in the text, we see throughout Scripture, is that towards his people, Jesus sees them with eyes filled with compassion, where he sees his hurting people, our pain is not absent from Him. And as the Lord sees our pain, he sees us with his tender heart. One of my favorite passages in Scripture, a bruised reed he will not break, a smoking flax he will not quench. And that is so true in this passage here. For this mom, who is hurting, who is grieving, Jesus did not come to her to break her, to quench her. Rather, text, with his eyes and heart filled with compassion, we see Jesus, like, walked up to the woman to console her with the words, woman, do not weep, saying this because he knew he’s about to dry her tears in the most incredible ways, which, by the way, is what he promised to do for all his people as they enter into eternal life, where Jesus will dry every tear that we shed with kindness, with compassion, we heal, dry our tears in such a way that we actually will never cry painful tears ever again, as he removes all pain and hurt and tears from his people forever. In text, verse 14, after consoling the woman, see, Jesus went to the brier, which is a frame that a coffin or a deceased body is laid upon. As the body being carried to the tomb, as he approached the dead body of the young man, we see that it stopped the bears, you know, the ones carrying the briar, and stopped them in their tracks. And they stood still before the Lord, you know, just waiting to see what he was going to do. As the bear stood still, assuming everyone else, and both parties at the gates stood still silent before the Lord. We see in the story that Jesus spoke up in the text, young man, I say to you, arise. Which is notice here. Jesus is speaking to the dead man with all of his power, all of his authority, doing so in such a way that Jesus knew that the dead man would hear him. Which is a stark contrast to the witch of Endor as mentioned, was shocked with her divination. As Samuel responded from the dead, Jesus spoke up to this man. Jesus knew that his word would not return to him void, but he knew that the dead man would hear and respond to his sovereign voice. So in verse 15, as the word of Jesus went forth, we see the dead man head no choice, but he had to Respond. And he sat up and began to speak. Alive, risen. And this had been an incredible sight to behold for those at the scene. But even more for this young man, this scene, as the first thing he sees after his resurrection is Jesus. Just a couple things on this. So Pillar commentary points out that this face of Jesus would have been most likely unfamiliar to this young man. Most likely. He probably did not meet Jesus prior to this. But as he saw the face of Jesus as he rose again, he saw the face to which he belonged. Second, while this story is unique in scripture, there’s not many who were raised from the dead. In fact, in the ministry of Jesus, we only see three such occurrences. So there’s this one, there’s his friend Lazarus we can read about in John 11. And then there’s a daughter of a man named Jairus we’re actually gonna get to when we get to Luke chapter 8. So while this reality of being raised from the dead to see Jesus is unique in this life. But for those who are in Christ, friends, this will be your reality, where one day, yes, you will come to your last breath, where to this life you will be dead. But the promise of scripture, for all those who have faith in Jesus Christ, as we die to this life, our eyes will be open to the eternal life that is to come. And the first thing that we’re going to see is Jesus. So for us right now, yes, we have to imagine what this must have been like for this young man. But for those who are in Christ, one day, you will not have to imagine what this was like because you’re going to experience it yourself. You will see Jesus face to face, the very one to whom you belong. Keep on the text with more compassion, more kindness from our Lord Jesus Christ. As Jesus resurrected this man we see, he now turns back to the mother to give her her son. As mentioned earlier, this action is very similar to what Elijah did in 1st Kings 17. For us. Once again, with imagination, we can only imagine the joy this had to be for the mother to have Jesus return to her her only son. However, one day, because of eternal life that Jesus offers friends, we don’t have to imagine what that would be like either, to be reunited with a loved one who had died. For all who are in Christ, not only will we see Jesus with our eyes, but we will see each other as we will live with Christ and each other throughout all eternity. Keep going. Verse 7 or 16. For those that have seen, they didn’t have to imagine what this all looked like because they were there to Experience. And as he experienced the power and the authority of Jesus to raise the dead, as well as he experienced the kindness, the compassion of Jesus to care for this woman who was in deep pain. In the text we see that they were like seized by fear. And this fear here is not like fear of danger. It’s not like a fear tied to some type of worry or anxiety. Rather, this is a fear that’s filled with like awe. As both crowds that met at the gate stood almost dumbfounded with awe by that which they just witnessed. You know, for the crowd to arrive at Jesus of the gate. Yeah, most likely they would have witnessed some incredible things beforehand. You know, various hearings that Jesus did, casting out of demons, but now raising the dead, that’s next level for the crowd who was there as part of the funeral procession. Right. This would have been the last thing they would expect as they’re proceeding out to the graveyard, as they headed to Andor, they’re expecting to place the body in the tomb, not seeing the body raised up from the dead. Going into the theme of imagination for us does not take a lot of imagination, our part to see and understand why the crowd stood seized with fear, with awe and the text as this awe filled crowd, as they witness all this that Jesus did, we see they did the only thing that they could do in response to the Lord and what he did. And they began to worship and they began glorifying God in the text, saying, a great prophet has risen among us and God has very visited his people. Now, just a couple things and these two phrases said by the crowd. The first phrase, the declaration, the great prophet has risen among us sends a crowd like understanding that indeed Jesus is the fulfillment of the Old Testament. The Old Testament is written about him. In the Old Testament there’s a few passages speaking towards a great prophet who was to come that you’re connecting now here to Christ. One they probably most likely had in mind is Deuteronomy 18, where Moses wrote this says, the Lord God will raise up for you a prophet like me from among you, from your brothers. It is him you shall listen. I also wonder, perhaps you’re thinking about Malachi 4, which says this. So behold, I will send you Elijah the prophet, before the great and awesome day of the Lord comes, you will turn the hearts and fathers of their children, and the hearts of their children, and children in the hearts of the children to their fathers, lest they come and strike the land with a decree and utter destruction. Which that passage of Elijah to come we do see is first pointing to John the Baptist, who is a forerunner Christ. But I do think that both Elijah as well as John the Baptist are there for us to see Jesus as the great and true prophet. As mentioned our text, as a crowd stood seized with awe, it seemed like they were understanding. Their hearts were burning inside as they were recognizing that Jesus indeed is the prophet. Promised from old then the second phrase that people declared, the phrase God has visited his people. And for us this is such a rich and such an encouraging reality when it comes to our God. Most religions worldviews, their deity is like just distant, pretty aloof to what’s going on in the world around them. So for many, they’re just hoping to do enough good things to somehow capture the attention of their false God. They might feel compelled like to entertain them with his presence. But this understanding, this type of religion, this is so far different from the truth that we see in Scripture concerning the one true and living God. But He’s a God who’s near, who’s present, who’s active in the world around us, including in our own hearts. He is a God who indeed visits his people. In fact, we’ve learned in our study of Luke, in the person of the Lord Jesus Christ, God visits His people in such a way that he actually lived among us, Emmanuel, God with us. Furthermore, we see in Scripture, particularly in the book of Acts, which is volume two of this work of Luke, in the person of the Holy Spirit, God continues to visit his people in such a way that he lives and he dwells in the hearts of his people. Meaning for his people, God could not be more near than he is, as he promises that he will forever be near to us, as he will never leave us, never forsake us. And finally, we’re going to end in our passage today, verse 17, as his entire crowd came to this conclusion, as he understood the worship that Jesus deserves, we see the groups went their different ways. And as they left the scene, we see that reports about Jesus raising the young man from the dead started spread throughout the whole region of Judea, along with all the surrounding country, which no doubt only added to the buzz and excitement and the interest of the growing conversation of Jesus and Nazareth, if indeed he was the Messiah, which He is now. As I close this time here, I just want to give you just a few kind of summary statements from what we see in the text and then we’ll be done. So first, as we think through this text, so let the power, or the authority and power of Jesus, let that burn deeply within your heart and this Power, this authority, the Lord Jesus Christ. This is something we continue to see throughout Luke, throughout the public ministry of Jesus Christ that Luke records for us or his ministry is not like one of a charlatan, like he didn’t minister in weakness. Jesus didn’t minister with like false promises where he like oversell but then vastly under deliver. Rather the ministry of Jesus was filled with real authority, with real power where Jesus was able to do that only God’s Eternal Son can do in text today. This authority, this power is found in the greatest miracle of Jesus that he performed to this day. Where according to this authority, to this power, Jesus raises the dead. And friends, let that authority, let that power burn in your hearts knowing that only did Jesus raise the dead in this text along as with the others that I mentioned earlier, but he has the authority, the power to raise all of his people from the dead so for all time they can dwell with him in eternity. You know, there’s plenty of things in this life that appear to have some type of authority, some type of power. Friends, let your heart burneth in burneth hope that in the end there’s only one authority. There’s only one power that’s gonna win out. It’s the Lord Jesus Christ and the power of his resurrection. Second, let the compassion of Jesus also burn deeply within your heart. Yes, Jesus has all power, he has all authority, but he also has all compassion. Where it’s mentioned in the end of time, as his people enter into eternal life, he’s gonna meet us with his compassion, where he’s gonna dry every tear that we have ever shed, including our most painful and grief filled tears. He’s gonna dry them with all of his compassion for us today. While no doubt the resurrection power and authority of Jesus is very present in the text, but I think even more what Luke wants us to see in this passage is the compassion, the tender heartedness of Jesus Christ who is filled with compassion towards this moment, who just lost her only son, this mom who is at the point of desperation, who needed someone to show her compassion, which in the text Jesus does with his grace upon grace. And friends, I do hope that the compassion that Jesus has for his people does burn in your hearts where it burns in ways that we feel it, particularly in our times of need. We’re in our times of need. We trust that Jesus is not aloof to your pain, to your reality. Rather he is present. He’s present in ways that he is there to visit you in your pain. As your great High Priest who ministers with compassion and Kindness and grace upon grace. Which by the way, I do wonder if maybe that’s true for some of you here this morning, that you did come in carrying just pain and grief. Jesus is here to minister to you with his compassion. Third, let Jesus fulfilling the Scripture, let that reality also burn deeply within your heart. Just back to the passage I started to share from the end of Luke, where in the end, all of scripture, all of it, is there to point us to Christ. So as you read God’s holy word, let me encourage you to do so in ways where you’re like actively engaging your mind and heart, where you’re reading, in ways you’re like actually studying it, where you’re meditating upon it, memorizing it, where you’re asking the Lord through the power of his spirit to help you see whatever you’re reading, how that is to lead you to Jesus, whether it be through promises, through types, through failures, through prophecy, or wherever it may be. May we read Scripture in ways that it’s leading us to see how all of God’s yes and Amen are all taking us to Jesus, the One who sets our hearts on fire. Back to our text, I do think it’s worth considering the odd story of the witch in Endor and her false divination, which just shows us like the sin and folly of mankind, how they’re there or that story is meant to stand in contrast to this story here in the truth and the wisdom found in Christ. Clearly in our text today, as we read about the great prophets Elijah and Elisha, as yes, we see the great things that the Lord did through them, but ultimately they’re types, pointers to the one true great prophet, the Lord Jesus, the one who raised the dead. So for us it would read God’s sacred word. May we read them in ways that they’re seen. We’re seeing how they take us to the truth that is Christ and may that truth burn deeply in our hearts in ways that we worship him, which actually leads to the next thing. Let your burning heart lead you to worship the Lord Jesus Christ, where your heart is set on fire in ways that you’re seized with awe of who Jesus is, where all that you do is done as an act of worship of him, as you pour out your life as a living sacrifice that’s holy and acceptable to him, where you’re pouring out your life in ways that shows worship of love towards him, love towards others, starting with others. Here in the church, we’re in this worship. You’re giving your time and your Treasure and your talents to prove that indeed Jesus is the Lord of your life, the great treasure of your soul. One more Let your burning heart lead you to spread reports about Jesus. So another favorite passage in Scripture comes from a different prophet. Different prophet is also there to point us to Christ Prophet named Jeremiah. Jeremiah wrote this. If I say I will not mention him speaking of God or speak any more in his name. There is in my heart as if it were a burning fire shut up in my bones, and I am weary of holding it in and cannot. And church. May that be true of us as well, that our hearts burn in the worship of Jesus Christ with a burning that’s so intense, so white hot, that we can’t help but share reports about him, starting with a report of his gospel found in his death, which Jesus, God’s only son, died on a cross, which he did out of great love, according to his great kindness and compassion and mercy, which he did in accordance with the scriptures that he came to fulfill as he, Jesus took on the punishment of our sin in our place where he died. But unlike the Son in the text who was stopped before he reached the tomb, Jesus actually was buried outside of the city gates where he lay dead for three days. However, as we know, Jesus did not stay dead, but in accordance with his great authority and power, which is authority, power even over death, in accordance with the Scripture, according to the sign of the great prophet Jonah that was given to us in the Old Testament, on the third day, in his greatest of all miracles, the Lord Jesus picked back up his own life as he rose again from the dead, where he now lives eternally. And this report of Jesus crucified and risen, that has been passed down to us is a truth that is meant to seize our hearts, to seize in ways that penetrates like every fiber of our being, where our hearts are now burning so intensely inside that we cannot help but share the report in ways that we pass it down to others for us, sharing with others throughout the whole of Madison and then to the surrounding country and not stopping until we reach all the way to the ends of the earth. And by the way, if you’re looking for like a very real practical way to satisfy this burning in your heart, the sharing a report of him we know in a few weeks it’s Easter, where we’ll be even more intentionally remembering the death and resurrection of Jesus Christ. So if I can encourage us, let’s invite others to come join us at that service. And who knows how on that Sunday, those who might walk in dead, dead in sin on that Sunday, maybe they hear the voice of Jesus in ways that they have no choice but respond to him, so that by faith he would believe in him. That they be risen, having their hearts set on fire for the Lord of life. By the way, I actually did wonder this morning if this may actually be true. Maybe if some of us here, or even this morning, perhaps you walked in dead to Jesus, dead in sin for sure, you might know things about him, but you’ve never met Him. He’s not the vision of your life. I do wonder that maybe today, maybe even this moment, for the first time, you would actually trust in Jesus so that through the eyes of faith you would see him. That you be raised to life with him, the new and eternal life that he offers. My friend, if that is actually true of you today, just know we would love to rejoice with you in that truth. So please share that report with us. Knowing that reports like this, that you trusted in Jesus for the first time, that only adds to the fire in our own hearts. So, yes, Redville Church, may the truth of God found in his Word, the truth that leads us to Christ, may that set our hearts on fire today and always, that all of our days are filled with the joyful worship of him and the sharing of the reports about him. That by the grace of God, others might have their hearts burned within as well. Let’s pray. Lord, I do pray that you would do a great work in our hearts. That even in this time, in this moment, that you would fan the flame within. Lord, I pray for those here who may have not yet trusted in you. That today, through your sovereign voice, that you would call them to yourself, that you would open up their eyes, that they may see the Lord Jesus Christ, the very one who died for them, to take on the punishment of their sin, only to rise again from the dead so they may have life in you. Life abundantly, both now and throughout all eternity. And Lord, we need your help to be faithful, to eagerly spread the news of reports of Christ crucified and risen. Lord, far too often our hearts are cold to share this report. Far too often we make excuse on why we are slow to share. So, God, not only do I pray you forgive us for falling short, but particularly the next few weeks, that you would just help us to be faithful witnesses. That we’d faithfully share the report. And Lord, our deep prayer is that you would use our little church to draw many to faith in Christ. And we pray that you would do that even within the next few weeks. And lastly, Lord, I just do want to pray if there’s any here that are that walked in just carrying the weight of grief, that in this moment that today you would meet them with your compassion and your kindness. That indeed you would prove to be their great high priest, who can sympathize with them in all weakness yet without sin. And that you would minister to them in their time of need with your grace upon grace. Pray song Jesus name, Amen. The post Jesus Raises a Widow’s Son – Luke 7: 11-17 appeared first on Red Village Church.

The sermon centers on the profound compassion of Jesus Christ, revealed most powerfully in His raising of the widow's son at Nain, where His divine mercy is not contingent on faith or merit but flows from His very nature as a loving and present God. Through this miracle, the preacher emphasizes that Jesus' compassion is not merely emotional but deeply personal, rooted in His divine character—eternal, unchanging, and active even in the midst of human suffering. The message calls the church to embody this same compassion, moving beyond religious performance to genuine presence, empathy, and action toward the hurting, reflecting Christ's heart in a world marked by isolation and despair. It underscores that true spiritual transformation begins not with human effort but with God's initiative, and that His mercy is renewed daily, offering hope even in the face of death and brokenness. Ultimately, the sermon invites both the lost and the saved to respond to Christ's love with faith, repentance, and a renewed commitment to live as vessels of His enduring compassion.

Whoever told us that following Jesus Christ would immunize us from deep pain in life did not tell us the truth. Many people stumble in their faith journey when our experiences make it undeniable that being a Christian does not prevent losses, pains, and suffering in this life. What the Gospel truth actually communicates is that we WILL have our own rock-bottom experiences…but that Jesus will be there with us when the moments occur. The story of the widow at Nain is a powerful reminder of both the depths of despair and the heights of restoration that find the believer during his/her journey. Jesus will encounter us when life hits rock-bottom. The question is whether or not we will welcome Him to join us there, or if we will wrongly believe that He has failed us. This woman's story fosters deep hope in our hearts that is not rooted in our circumstances, but instead is rooted in the presence of God in the midst of our most difficult seasons.

Pastor Kevin teaches verse-by-verse through Luke 7:1–19, focusing on the faith of the Roman centurion and the compassion of Jesus for a grieving widow in the town of Nain. In this Bible teaching, he explains how the centurion's understanding of authority and humility led him to trust that Jesus could heal his servant simply by speaking a word, a faith that caused Jesus to marvel. The message also highlights how the centurion used his authority to serve others and how his character and care for the Jewish people pointed them toward Jesus. The passage then turns to Jesus' compassion as He encounters a widow mourning her only son and raises the young man from the dead. Through these accounts in the Gospel of Luke, Pastor Kevin reflects on faith, the authority of Christ, and the compassion of Jesus toward those who suffer.

On today's episode of Words of Grace, Pastor Winslett takes us to a small Galilean town called Nain in Gospel of Luke chapter 7, where a funeral procession meets the Prince of Life. A widow, already burdened by the loss of her husband, now follows the bier of her only son. In any  culture, this … Continue reading "An Interrupted Funeral Procession"

Death feels final. We soften the language. We avoid the topic. We try to keep it at a distance. But when it comes close, it exposes how little control we really have. In Luke 7, Jesus walks into a small town called Nain and meets a funeral procession at the gate. A widow has lost her only son. Everything about the scene says the story is over. And then Jesus steps forward. This Lenten message explores what death reveals about sin, what Christ's compassion reveals about the heart of God, and why this miracle is a preview of something far greater than a single resurrection. If you have ever stood in the shadow of loss and wondered whether death really gets the last word, this message points to the One who entered the darkness to overcome it. The Lord of Life has come. Text: Luke 7:11–17

#top .av-special-heading.av-gs9o3p-f020d1e7c5da2df984b6238d32a43142{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-f020d1e7c5da2df984b6238d32a43142 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-f020d1e7c5da2df984b6238d32a43142 .av-subheading{ font-size:15px; } Through My Bible Yr 03 – February 17Luke 7:1-17 LISTEN HERE Through My Bible – February 17 Luke 7:1-17 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/03-0217db.mp3 See series: Through My Bible Luke 7 A Believing Centurion 1 After Jesus had finished saying all these things to the people who were listening, he went into Capernaum. 2 A centurion's servant, who was valuable to him, was sick and about to die. 3 When the centurion heard about Jesus, he sent some elders of the Jews to him, asking him to come and heal his servant. 4 When they came to Jesus, they begged him earnestly, saying, “He is worthy of having you do this for him, 5 because he loves our nation, and he built our synagogue for us.” 6 Jesus went with them. When he was not far from the house, the centurion sent friends to tell Jesus, “Lord, do not trouble yourself, because I do not deserve to have you come under my roof. 7 That is why I did not consider myself worthy to come to you. But say the word, and my servant will be healed. 8 For I am also a man placed under authority, having soldiers under me. I say to this one, ‘Go!' and he goes; and to another one, ‘Come!' and he comes; and to my servant, ‘Do this,' and he does it.” 9 When Jesus heard these things, he was amazed at him. He turned to the crowd that was following him and said, “I tell you, I have not found such great faith, not even in Israel.” 10 And when the men who had been sent returned to the house, they found the servant well. Jesus Raises a Widow's Son 11 Soon afterward [1] Jesus went on his way to a town called Nain, and [2] his disciples and a large crowd were traveling with him. 12 As he was approaching the town gate, there was a dead man being carried out, the only son of his mother. She was a widow, and a considerable crowd from the town was with her. 13 When the Lord saw her, he had compassion on her and said to her, “Do not cry.” 14 He went up to the open coffin, touched it, and the pallbearers stopped. He said, “Young man, I say to you, get up!” 15 The dead man sat up and began to speak, and Jesus gave him to his mother. 16 Fear gripped all of them, and they glorified God, saying, “A great prophet has arisen among us” and “God has visited his people!” 17 This was reported about him in all of Judea and in all the surrounding countryside. Footnotes Luke 7:11 Some witnesses to the text read On the next day. Luke 7:11 Some witnesses to the text add many of. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

Are you stuck in a cycle of "here we go again"? When grief becomes a constant companion, hope can start to feel like a stranger. In the final week of our "More Than Able" series, we will explore Luke 7 and the story of the widow at Nain, and why, even in your darkest "here we go again" moments, Jesus still has the final say. Join us at Celebration Church Orlando for a message from Pastor Keith Pittman.

A funeral procession leaves the city of Nain, carrying the only son of a widow, but it collides with the Lord of Life. In this episode of The Magnificent 37, we witness a miracle of pure, unsolicited grace. No one asks Jesus to help; His heart simply breaks for the grieving mother. He touches the coffin, making Himself ceremonially unclean, to make the boy clean and alive. This raising of the dead foreshadows the day when Christ will wipe away every tear and death shall be no more.   The Rev. Robert Smith, pastor emeritus in Ft. Wayne, IN, joins the Rev. Dr. Phil Booe to study Luke 7:11–17.   Thy Strong Word kicks off the new year by dedicating our time to study "The Magnificent 37: The Miracles of Jesus." Christ didn't just speak the Word; He demonstrated it with power. From the quiet intimacy of water turning to wine at Cana to the earth-shaking reality of the empty tomb, the Gospels record thirty-seven distinct moments where Jesus suspended the laws of nature to reveal the power of his grace. This isn't just a list of "neat tricks" from history. It is a systematic walkthrough of how God breaks into our broken world to fix it. Why did Jesus curse a fig tree? Why did He need mud to heal a blind man? What does the coin in the fish's mouth teach us about being citizens of heaven and earth?  Host, Pastor Phil Booe and a lineup of guest pastors will take you through each event, verse by verse. We'll move past the Sunday School summary and get into the meat of the text, including the Old Testament connections, the cultural context, and the immediate comfort these signs bring to your life today.   Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

En una nueva edición de Página 13, Iván Valenzuela y Kike Mujica conversaron con los columnistas Juan Francisco Galli y Carlos Gajardo sobre los 1.000 avances del Gobierno, las contradicciones del oficialismo respecto a la Ley Nain-Retamal y la formalización de los conservadores de bienes raíces que complican a la ex ministra de la Corte Suprema, Ángela Vivanco, en el marco del caso Muñeca Bielorrusa.

In this special Poetry Corner episode of LAB the Podcast, poet and artist Wendy Kieffer shares an original villanelle inspired by The Widow of Nain—a rarely explored gospel story where grief meets resurrection, and vulnerability encounters compassion.Recorded during National Human Trafficking Awareness Month, this conversation reflects on loss, motherhood, beauty, and the profound hope found in Christ—the One who speaks life where death seems final. Wendy opens up about her creative process, personal grief, and the power of poetry to awaken wonder, restore dignity, and remind us that freedom is beautiful.Thank you for joining the conversation and embodying the life and beauty of the gospel. Don't forget to like, subscribe, and follow LAB the Podcast. Support / Sponsor: https://vuvivo.com/supportFor More Videos, Subscribe:  YouTube / @VUVIVOV3Follow:  @labthepodcast | @vuvivo_v3 | @Zachjelliott | @wendy.kiefferLike: https://www.facebook.com/vuvivo.v3Order Alchemy of Praise: Amazon#vuvivo #v3 #labthepodcast #wendykieffer #poetrycorner #alchemyofpraise  #TheWidowOfNain #ChristianPoetry #SpokenWordPoetry #FaithAndArt #BeautyAndJustice #HumanTraffickingAwareness #FreedomIsBeautiful #ChristianPodcast #PoetryAndFaith #ArtAndTheGospelSupport the show

This special live-recorded episode of LAB the Podcast was captured in the Theater at Armature Works in Tampa, Florida during the 2025 V3 Art Unveiling, surrounded by a live audience gathered for an evening of beauty.In this conversation, Zach Elliott sits with commissioned artist Morgan Irons as she shares the heart behind her work, Widow of Nain—a piece inspired by Luke Chapter 7 where grief, compassion, and resurrection meet. Morgan reflects on the creative process, the weight of interpreting scripture through art, and how beauty can become a doorway to hope, healing, and deeper seeing.This episode invites listeners into the space where art, faith, and community intersect—where beauty doesn't end with what we see, but points beyond itself to love, mercy, and restoration.Thank you for joining the conversation and embodying the life and beauty of the gospel. Don't forget to like, subscribe, and follow LAB the Podcast. Support / Sponsor: https://vuvivo.com/supportFor More Videos, Subscribe: @VUVIVOV3 | https://www.youtube.com/@VUVIVOV3Follow: @labthepodcast | @vuvivo_v3 | @zachjelliott | @wayfarerpodcastSupport the show

Christmas feels different for everyone. For some it is a time filled with joy, love, and family, and for others it is a season of grief, memories, and loneliness. But Jesus is ready to meet you wherever you are, just as he did the woman in Nain in Luke 7:11-17. That's the setting for the next miracle in our Christmas series, as we see firsthand the miracles God wants to work through us in our own seasons of emptiness.

In this enlightening episode of the Faith with Friends podcast, host Lisa Lorenzo walks listeners through the Gospel of Luke, chapter 7. The discussion is a part of an ongoing series where Lisa dedicates each episode to a chapter of Luke, aiming to immerse listeners in the life and teachings of Jesus Christ as Christmas approaches. This episode delves into themes of faith, compassion, humility, and transformation, using powerful narratives from Luke 7 as foundational lessons.Lisa begins by recounting the story of the Roman centurion, highlighting Jesus's reaction to the centurion's demonstration of faith. The narrative unfolds with the widow of Nain, showcasing Jesus's immense compassion as he raises her son from the dead. The episode then explores John the Baptist's doubt during imprisonment and how Jesus reassures him with evidence of His works. Finally, Lisa delves into the touching scene of a sinful woman displaying her remorse and love at Jesus's feet, emphasizing the themes of forgiveness and grace. Throughout, Lisa stresses how these illustrative encounters reveal Jesus as a Savior full of authority, compassion, and an unconditional willingness to forgive and transform.Key Takeaways:Faith and Humility: The Roman centurion's story illustrates the power of faith and humility, showing how these qualities can move Jesus to act.Compassion in Action: Jesus's encounter with the widow of Nain reveals His deep compassion and willingness to defy societal norms to bring life where there is despair.Reassurance in Doubt: John the Baptist's story underscores that expressing doubt is not condemned by Jesus, who provides reassurance through his works and words.Forgiveness and Love: The account of the sinful woman demonstrates that Jesus looks beyond societal labels, welcoming sincere repentance with forgiveness and grace.Transformation through Surrender: Lisa emphasizes that surrendering to Jesus brings transformation, as faith and honesty invoke His presence and compassion.Notable Quotes:“Jesus is amazed, one of the only times in scriptures that says this, and he praises the man for his faith.”“And this moment shows us that Jesus responds to our faith and our humility, not status and position.”“When the Lord saw her, his heart was overflowed with compassion.”“Jesus meets us in our doubts with reassurance, not condemnation.”“Jesus sees past your past. He welcomes the broken, he restores the ashamed, and he forgives fully and deeply.”Resources:Follow Lisa Lorenzo on Instagram: @faithwithfriendsAre you moved by the powerful stories of faith and transformation? Join Lisa Lorenzo in this enriching episode as she uncovers profound truths from Luke 7, and tune in tomorrow for another chapter that continues to bring the heart of Jesus into focus. Stay connected with Faith with Friends for more insight

Fr. Kyrillos Ibrahim- Homily for the 4th Sunday of Babah. The Lord Jesus commands the Widow of Nain not to weep, for He is the hope of those without hope. Using Jeremiah 17:5-10, a reflection on the two ways of life: those who trust in human means and those who trust in the Lord. God will eventually orchestrate events in our lives to expose our illusory reliance on earthly resources. Click the icon below to listen.

Fr. John Whiteford's sermon for October 19, 2025.

Fr. John Whiteford's sermon for October 19, 2025.

L'interdiction officielle du lancé de nain a de quoi faire râler Jean Benguigui... Retrouvez tous les jours le meilleur des Grosses Têtes en podcast sur RTL.fr et l'application RTL.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Loss is a natural part of life, but that doesn't make it easy. Grief can pull us into our deepest places of despair. A pit of darkness that seems impossible to escape from. In this outcast encounter, Jesus travels to the obscure town of Nain. Even though Jesus could fill a stadium of people, he chooses to walk miles in the hot sun to bless just one lonely widow.  Today's Bible verse is John 14:18 from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.

While traveling to a city called Nain, Jesus restores a dead man to life and returns him to his widowed mother, revealing his deep compassion and power as the Lord. (Lectionary #444) September 16, 2025 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

Read OnlineJesus journeyed to a city called Nain, and his disciples and a large crowd accompanied him. As he drew near to the gate of the city, a man who had died was being carried out, the only son of his mother, and she was a widow. A large crowd from the city was with her. Luke 7:11–12Try to imagine this mother. She had been married, she and her husband had a child, they raised their child, she and her son watched her husband die, and then she watched her son die and was participating in his funeral. Since he was her only son, she was now alone.When we think about this woman, it is easy to feel compassion for her. Her heart would have been filled with a sorrow that is tangible to anyone with empathy. Her heart might also have been filled with fear. At that time, a widow would have had a very difficult time taking care of herself in a rural village. With her husband gone, she would have had to rely upon her son to provide for her as she aged. But now that he was gone, her heart would have not only felt the pain of his loss, but also fear for her future. What would become of her? Who would provide food for her year after year? Would she be reduced to begging and poverty?It is in the context of this very real sorrow and fear that Jesus enters her life. We do not know if she knew anything about Jesus. It appears she was not one of His followers and might not have even heard about Jesus since He had not been ministering publicly for very long. Jesus' encounter with her and her dead son appears to be unplanned and unexpected. What is it that moves Jesus to raise this man from the dead? It does not appear to be a response to anyone's faith within the village. It is not even done at anyone's request. Instead, it appears to be done purely out of Jesus' compassion for this mother. At least that's how it seems at first read. And though Jesus clearly acted out of compassion for her, if we consider the entire context, there might also be a secondary motive.Jesus, his disciples and a large crowd were all walking together through this village. Since Jesus' miracles were normally performed in response to people's faith, it is most likely that faith was a contributing factor to this miracle. The faith that called forth this miracle, however, could only have come from the crowds of people who were walking with Jesus from Capernaum. The day prior, these same crowds witnessed Jesus heal the servant of a centurion. They clearly believed in Jesus. As they walked with Him and encountered this funeral procession, it was not only Jesus' heart that was moved with compassion, it was also the hearts of His followers. Therefore, as Jesus' followers witnessed this mother's sorrow and then witnessed Jesus' own human sorrow and compassion for her, they would have had hope that He would do something. Their hope would have been supernatural in origin, which means that it was also united with faith. By faith, they knew Jesus would act. Thus, in a very real way, the compassion, hope and faith of the people traveling with Jesus would have called forth His almighty power to heal, and Jesus responded.There are many ways to act as mediators of God's grace. One way to do so is by growing in compassion for others and hope in God. When we witness the sufferings of others, allow ourselves to feel compassion for them, manifest hope in the power of God to heal, and then stand there, in faith, waiting for God to act, God will be compelled to act. Our holy compassion, hope and faith act as a prayer to which God always responds. The crowds accompanying Jesus through the Village of Nain appear to have acted in this manner and, inspired by their witness, we, too, must act as intercessors for others in the same way.Reflect, today, upon anyone in your life who resembles this widow of Nain. Who is it that God wants you to notice and to feel compassion for? As your empathetic heart notices those who need your compassion, open yourself, also, to the supernatural gift of hope. Have divine hope that God will heal them. As you do, allow that hope to manifest faith in God and offer that compassion, hope and faith to God as your prayer for those who are in need.Most compassionate Lord, You are always attentive to our needs and our sorrows. Your Heart is filled with compassion for all. Please give me a truly empathetic heart so that I will see those in need. As I do, fill me with hope and faith that You will pour forth Your mercy upon them so that I will become an intercessor for all. Jesus, I trust in You.  Image: Andreas F. Borchert, CC BY-SA 3.0 DE, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.