Podcasts about your word

A beach day, a grandmother apologizing for her grandchildren wandering over to play, and an unexpected conversation that suddenly became an open door for the gospel. In this encouraging and practically grounded episode, Emily Rose Massey shares how a stranger's boldness with gospel tracts sparked her own courage to speak the truth in love to a woman she had just met. What followed was a real, honest conversation about Jesus — met with some pushback, and ultimately with a genuine thank you. And on the drive home, a beautiful conversation with her sons about why being ready to talk about Jesus matters. 1 Peter 3:15 calls every believer to always be prepared to give a reason for the hope within them — with gentleness and respect. Emily unpacks what that preparation actually looks like: filling our hearts and minds with Scripture, praying specifically for evangelistic opportunities, and fearing God more than we fear the discomfort of rejection or embarrassment. Sharing the gospel, she reminds us, is not about winning an argument. It is about seeing the person in front of us as a soul who desperately needs the hope that only Jesus Christ can offer. That perspective changes everything about how we speak, how we listen, and how we love. Today's Bible Verse "...but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect..."— 1 Peter 3:15, ESV Ponder Today Boldness for the gospel begins with fearing God more than people. The hesitation most of us feel about sharing our faith is rooted in the fear of rejection, offense, or embarrassment. But 1 Peter 3:15 calls us to honor Christ as holy in our hearts first — and that reverence is what displaces the fear of people. Always being prepared means actively filling your heart with God's Word. Jesus said that out of the abundance of the heart the mouth speaks (Matthew 12:34). If our hearts are full of Scripture, we will have something true and life-giving to offer when the moment comes. The Holy Spirit empowers what we feel inadequate to do. We do not have to have perfectly polished words or airtight theological arguments. The Spirit supplies grace and wisdom in the moments we feel clumsy, intimidated, or unsure. A Prayer for You Today Heavenly Father, help me to have eyes to see the opportunities around me to share the hope within me. Even when people are eager to reject Your message, let that not be a roadblock to what You have called me to do as Your disciple. I rest in Your grace to empower me when I feel intimidated or embarrassed. Help me to fear and honor You more than people. Give me a hunger for Your Word so that I am always prepared to tell others about You and Your ways. Thank You for saving me and calling me to share Your great redeeming love with others. In Jesus' name, Amen. Don't Miss an Episode If today's prayer stirred a fresh boldness in your heart to share the hope you carry, we'd love to stay connected. Subscribe to the LifeAudio newsletter at LifeAudio.com for daily prayers, devotionals, and more content to equip and encourage you as a witness for Christ every day. If you like this podcast, be sure to check out our sister podcast, Your Nightly Prayer - an evening Christian prayer podcast to help you end your day in conversation with God. https://www.lifeaudio.com/your-nightly-prayer/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Read Online“Not everyone who says to me, ‘Lord, Lord,' will enter the Kingdom of heaven, but only the one who does the will of my Father in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name? Did we not drive out demons in your name? Did we not do mighty deeds in your name?' Then I will declare to them solemnly, ‘I never knew you. Depart from me, you evildoers.'” Matthew 7:21–23Jesus' words are shocking because they challenge the assumption that prophesying, casting out demons, and performing mighty works in His name guarantee entrance into the Kingdom of Heaven. However, mighty works without obedience and love are insufficient. The passage warns against a distorted discipleship that promotes our own will rather than relying on the interior conversion required to do the will of the Father.Saint Paul echoes this truth: “And if I have the gift of prophecy and comprehend all mysteries and all knowledge; if I have all faith so as to move mountains but do not have love, I am nothing” (1 Corinthians 13:2). Even the most extraordinary spiritual gifts—prophecy, knowledge, and faith to move mountains—are worthless unless they are animated by the infused virtue of charity, the love that comes from God and enables us to act according to His will.Jesus' warning is particularly relevant to those who bear responsibility for preaching, teaching, or guiding others in the faith. Those who work in God's name can sometimes act according to their own will rather than His. At times, even devout Christians fail to be authentic instruments of God's pure and perfect will, mistaking their own judgments or desires for His divine guidance.It is essential that everyone who claims to follow Christ regularly reflect on Jesus' words. He did not teach this lesson as a mere theoretical warning but because He knew that many of His followers would need it. This passage is not meant to encourage us to judge others within the Church, presuming to identify those who fit His description. Rather, it is a personal exhortation meant for each of us. Jesus preaches these words so that we might examine our own hearts, asking whether we truly seek to do the Father's will or merely profess faith in name alone.As a source of self-reflection, consider the words “Lord, Lord.” If you use those words—if you pray and call on God as the Lord of your life—that is a good start; but it is only a start. Many people struggle even to reach that personal level of prayer and attentiveness to God.Presuming you do pray, how do you pray? Do you list for God the many things you do for Him, expecting Him to be impressed? Do you prophesy in God's name, meaning you speak about Him to others? Do you cast out demons in God's name, meaning you combat satan and all evil? Do you do mighty deeds in God's name, meaning you engage in works that reflect Christian discipleship?If so, that is good—but based on today's Gospel, it is not enough. According to our Lord, some who answer “Yes” to those questions will hear at the time of their judgment: “I never knew you. Depart from me, you evildoers.”Reflect today on Jesus' challenging call to listen clearly to His voice alone and then act in accord with His will. Doing so requires us to set aside our own agenda and preconceived notions of what God wants. Serving Christ is not a matter of doing Him favors for which He will be grateful. It's a matter of unwavering obedience by which we do God's will alone—nothing less, nothing more, and nothing other. Heed Jesus' challenge and reexamine how you serve Him. Listen first, then act on what you hear. Doing so will guarantee that your life is built on a solid rock foundation of the faith that leads to the divine gift of charity.My demanding and just Lord, flood my mind with Your Word, that I may know Your ways. As I listen to Your voice, grant me the courage to act on all You say, never seeking my own will but Yours alone. Use me as You will for Your glory and make me obedient to Your Word, that my life may be built upon the solid foundation of faith and love. Jesus, I trust in You.Image: Jesus teaches, by JaroslavSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Many creation supporters are Christians that are also interested in ancient history and like to read about the latest archaeological discoveries. However, they are concerned when, say, some very ancient remains are carbon-14 dated at forty or even fifty thousand years old. According to the Bible, the Creation itself is no more than 10,000 years old, so how does the Bible-believing Christian handle this kind of information? To assure ourselves, we need to lift the cloak of secrecy about carbon-14 dating.Willard Libby developed the carbon-14 dating method in 1947. This was considered such a major breakthrough that he received the Nobel Prize a few years later. However, like every other method of measurement, the method itself had to be calibrated against things of historically dated and known age. Libby used wooden coffin lids and for the earliest dates was obliged to use historically dated material from Egypt. Libby reported in a footnote that the Egyptologist had confessed that Egyptian dating is “perhaps five centuries too old at five thousand years.” This one little foot-note reveals that if Egyptian dates were honestly brought forward by five hundred years, they would confirm the biblical Exodus. Secondly, any ages greater than about 5,000 years are beyond the range of historical calibration. The bottom line is that the carbon-14 method does have several serious and recognized problems beyond about 2,000 years.1 Corinthians 3:18“Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.”Prayer: Heavenly Father, I thank You that You are patient with us, especially when we read of discoveries and begin to doubt Your Word. Continue to teach me and give me understanding. In Jesus' Name. Amen.Image: Willard Frank Libby in Lab, CC BY-SA 4.0, Wikimedia Commons. To support this ministry financially, visit: https://www.oneplace.com/donate/1232/29?v=20251111

I Decree Healing and Strength! Heavenly Father, we come before You in awe and gratitude, thankful for Your unwavering love and grace. You are our refuge and strength (Psalm 46:1), and we lift our hearts in praise for the healing power that flows from Your hands. As we inhale Your promises, may our spirits be filled with hope, knowing that by Your stripes, we are healed (Isaiah 53:5). Lord, just as You healed Naaman through a simple act of obedience, we stand before You, yearning for wholeness in our spirit, soul, and body. Your Word promises that You sent forth Your healing (Psalm 107:20), and we believe that You can mend every damaged part within us. Like Naaman, we surrender our pride and bring our afflictions to Your doorstep, trusting in Your divine intervention. Psalm 107:20 says, "He sent out his word and healed them, and delivered them from their destruction." Lord, we anticipate Your healing power now, send out Your word, and let it heal our disease. We decree that chronic afflictions will be lifted from our lives today, for You are the God of restoration. Renew our youth like the eagle's (Psalm 103:5), and breathe into us vitality and strength. May we embrace healthy habits and the rest You offer, aligning our lives with Your perfect will. We thank You for the abundance of blessings that overflow into our days. Fill our hearts with faith that ignites us to rise above our struggles. Empower us, Lord, to declare our healing and strength boldly, knowing that Your presence surrounds us. By Your Word and those precious stripes, we receive complete restoration, renewed purpose, and unwavering strength. We trust in Your promises and carry Your light within us. In Jesus name. Amen. 3 John 1:2 says, "Beloved, I pray that all may go well with you and that you may be in good health, as it goes well with your soul." Amen. https://maglife.org

I look at the faithless with disgust, because they do not keep Your commands. Consider how I love Your precepts! Give me life, O Lord, according to Your steadfast love. The sum of Your Word is truth, and every one of Your righteous rules endures forever. (Psalm 119:158-160)

“To hope grown dim, to hearts turned cold Speak tongues of fire and make us bold To shine Your Word of saving grace Into each dark and loveless place. “Restrain, O Lord, the human pride That seeks to thrust Your truth aside Or with some man-made thoughts or things Would dim the words Your Spirit brings.”

June 21, 2026Today's Reading: Luke 15:1-10 or Luke 15:11-32Daily Lectionary: Proverbs 24:1-22; John 19:1-22“But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him.” (Luke 15:20)In the Name + of Jesus. Amen.You would expect a father to be furious with his son. First, this son asks for his inheritance while his father is still living - implying that his father is better to him dead than alive. Then, he wastes all of his father's possessions and has the audacity to come home to his father. It's worth noting that the son wants to beg to be his father's servant rather than demanding his place as a son, but it is still insulting. You would expect the father to be angry with his son. But this is a parable told by Christ Jesus, and so it should be no surprise that things go differently than expected. Notice what has happened. “While he was still a long way off,” —the father kept an eye out for his son, waiting for him to return as if he knew the man would come back. The father looks for his son. We might think he'd be waiting to give his son a piece of his mind for trashing the good things he gave him. That's what we expect. But when the father sees his son, he feels compassion for him, not anger. He looks upon this starving, hurting son with mercy and love. And then the father runs to him. He does not wait for the wayward son to reach the house but meets him with love, hence the hugging and kissing. That's not the expectation. No self-respecting landowner would run, especially to a disgraceful son. But to the father, this is a joyous reunion and one of celebration. The father sends for fine clothes and a feast and for merriment because his dead son is alive again; he was lost and now is found. Our Lord tells a parable full of unexpected actions to show how God is. God sees a sinful world full of sinners who take His good gifts and abuse them. He sees a world so broken it would kill His Son. But even while we were far off, not even seeking Him, He ran to us and sent for fine clothes, reinstating us as His children. You are made a son of the Father because He has compassion on you. You are clothed with righteousness won by Christ Jesus on the cross. In your Baptism, you were made His child. You were dead in your sins, and He has made you alive. In the Name + of Jesus. Amen.Lord God, heavenly Father, we all like sheep have gone astray and have allowed ourselves to be led from the right path by Satan and our sinful flesh. We implore You, graciously forgive us our sins for the sake of Your Son, Jesus Christ. Enliven our hearts by Your Holy Spirit, that we may abide in Your Word in true repentance and steadfast faith, and so continue in Your Church to the end and obtain eternal salvation; through the same Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.Deac. Emma Heinz, registrar for Higher Things.

Review Lessons 171-180IntroductionWe now review again. This time we are ready to give more effort and more time to what we undertake. We recognize we are preparing for another phase of understanding. We would take this step completely, that we may go on again more certain, more sincere, with faith upheld more surely. Our footsteps have not been unwavering, and doubts have made us walk uncertainly and slowly on the road this course sets forth. But now we hasten on, for we approach a greater certainty, a firmer purpose and a surer goal.Steady our feet, our Father. Let our doubts be quiet and our holy minds be still, and speak to us. We have no words to give to You. We would but listen to Your Word, and make it ours. Lead our practicing as does a father lead a little child along a way he does not understand. Yet does he follow, sure that he is safe because his father leads the way for him.So do we bring our practicing to You. And if we stumble, You will raise us up. If we forget the way, we count upon Your sure remembering. We wander off, but You will not forget to call us back. Quicken our footsteps now, that we may walk more certainly and quickly unto You. And we accept the Word You offer us to unify our practicing, as we review the thoughts that You have given us.This is the thought which should precede the thoughts that we review. Each one but clarifies some aspect of this thought, or helps it be more meaningful, more personal and true, and more descriptive of the holy Self we share and now prepare to know again:God is but Love, and therefore so am I.This Self alone knows love. This Self alone is perfectly consistent in Its thoughts; knows Its Creator, understands Itself, is perfect in Its knowledge and Its love, and never changes from Its constant state of union with Its Father and Itself.And it is This That waits to meet us at the journey's ending. Every step we take brings us a little nearer. This review will shorten time immeasurably, if we keep in mind that This remains our goal, and as we practice it is This to Which we are approaching. Let us raise our hearts from dust to life, as we remember This is promised us, and that this course was sent to open up the path of light to us, and teach us, step by step, how to return to the eternal Self we thought we lost.I take the journey with you. For I share your doubts and fears a little while, that you may come to me who recognize the road by which all fears and doubts are overcome. We walk together. I must understand uncertainty and pain, although I know they have no meaning. Yet a savior must remain with those he teaches, seeing what they see, but still retaining in his mind the way that led him out, and now will lead you out with him. God's Son is crucified until you walk along the road with me.My resurrection comes again each time I lead a brother safely to the place at which the journey ends and is forgot. I am renewed each time a brother learns there is a way from misery and pain. I am reborn each time a brother's mind turns to the light in him and looks for me. I have forgotten no one. Help me now to lead you back to where the journey was begun, to make another choice with me.Release me as you practice once again the thoughts I brought to you from Him Who sees your bitter need, and knows the answer God has given Him. Together we review these thoughts. Together we devote our time and effort to them. And together we will teach them to our brothers. God would not have Heaven incomplete. It waits for you, as I do. I am incomplete without your part in me. And as I am made whole we go together to our ancient home, prepared for us before time was and kept unchanged by time, immaculate and safe, as it will be at last when time is done.Let this review be then your gift to me. For this alone I need; that you will hear the words I speak, and give them to the world. You are my voice, my eyes, my feet, my hands through which I save the world. The Self from Which I call to you is but your own. To Him we go together. Take your brother's hand, for this is not a way we walk alone. In him I walk with you, and you with me. Our Father wills His Son be one with Him. What lives but must not then be one with you?Let this review become a time in which we share a new experience for you, yet one as old as time and older still. Hallowed your name. Your glory undefiled forever. And your wholeness now complete, as God established it. You are His Son, completing His extension in your own. We practice but an ancient truth we knew before illusion seemed to claim the world. And we remind the world that it is free of all illusions every time we say:God is but Love, and therefore so am I.With this we start each day of our review. With this we start and end each period of practice time. And with this thought we sleep, to waken once again with these same words upon our lips, to greet another day. No thought that we review but we surround with it, and use the thoughts to hold it up before our minds, and keep it clear in our remembrance throughout the day. And thus, when we have finished this review, we will have recognized the words we speak are true.Yet are the words but aids, and to be used, except at the beginning and the end of practice periods, but to recall the mind, as needed, to its purpose. We place faith in the experience that comes from practice, not the means we use. We wait for the experience, and recognize that it is only here conviction lies. We use the words, and try and try again to go beyond them to their meaning, which is far beyond their sound. The sound grows dim and disappears, as we approach the Source of meaning. It is Here that we find rest.LESSON 171Review of Lessons 151 - 152God is but Love, and therefore so am I.(151) All things are echoes of the Voice for God.God is but Love, and therefore so am I.(152) The power of decision is my own.God is but Love, and therefore so am I.- Jesus Christ in ACIM

I Decree Ministry Enlargement! “Enlarge the place of your tent, and let them stretch out the curtains of your dwellings; Do not spare; Lengthen your cords, and strengthen your stakes. For you shall expand to the right and to the left, and your descendants will inherit the nations, and make the desolate cities inhabited." Isaiah 54:2-3Heavenly Father, I lift my heart in gratitude for Your unwavering presence. Thank You for the gift of life and the opportunity to share Your love with the world. As we gather in this moment, I invoke Isaiah 54:2-3, believing that You will stretch our tents wide, that our reach may expand beyond our wildest dreams. Lord, we are ready for the abundance You promise, ready to embrace the souls waiting to be touched by Your grace.As the Antioch church blossomed in Acts 11:19-26, so too do we desire to see our ministry grow in strength and numbers. With each disciple we nurture, let us also increase our capacity to serve. Renew us with a fresh anointing, filling us with the passion to serve and uplift those around us. Help us to be the light in a world that desperately needs Your hope, drawing people to You in droves.2 Corinthians 10:15-16 says, Neither do we go beyond our limits by boasting of work done by others. Our hope is that, as your faith continues to grow, our sphere of activity among you will greatly expand, so that we can preach the gospel in the regions beyond you. For we do not want to boast about work already done in someone else's territory. Today, we speak life into our vision, Father. As 2 Corinthians 10:15-16 reminds us, our efforts are not in vain. We decree that every boundary, every limitation is dismantled, making way for new opportunities to share Your Word. We pray for the resources we require, for our endeavors to flourish and fulfill Your calling upon our lives.Lord, let us witness a mighty harvest of souls saved and discipled. May we faithfully cultivate the seeds of faith planted in the hearts of those we reach. Enlist us as Your willing vessels, using our gifts to magnify Your glory and extend Your kingdom. In faith, we declare: Father, enlarge my borders to touch lives for Your glory. Let our ministries overflow with raw emotion and unyielding spirit, igniting a renaissance of faith in every heart we encounter. In Your holy name, we proclaim it. Amen. Acts 6:7 says, "So the word of God spread. The number of disciples in Jerusalem increased rapidly, and a large number of priests became obedient to the faith." Amen.https://maglife.org

"The Author of the First Amendment," #RTTBROS #NIGHTLIGHT #USA250 The Author of the First Amendment"All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, throughly furnished unto all good works."— 2 Timothy 3:16-17The StoryAlmost nobody remembers who actually wrote the First Amendment.James Madison proposed it. The House and Senate debated it. But the man who crafted the final wording was Fisher Ames of Massachusetts.Fisher Ames was a congressman, a lawyer, and a man of strong Christian conviction. And he believed, with a certainty that would astonish modern interpreters of the First Amendment, that the Bible should be the foundational textbook of American education."Why should not the Bible regain the place it once held as a school book?" he wrote. "Its morals are pure, its examples captivating and noble." The Amendment he helped write was intended to prevent the establishment of a national denomination, not to make America religiously neutral. The author of the First Amendment wanted the Bible in every schoolroom in America.The ReflectionThe distance between what Fisher Ames intended and what the First Amendment has been interpreted to require in our own day is a measure of how far we have traveled from the founding.The men who wrote the Constitution were not trying to build a secular republic. They were trying to prevent the entanglement of state power with a specific ecclesiastical institution. That is a very different thing from removing faith from public life.2 Timothy 3:16-17 was not a disputed text for the founders. It was a settled conviction. Scripture was profitable, practically useful, for building the kind of citizens a free republic required.When we removed the Book, we removed the foundation. The First Amendment protects the right to preach the gospel. The man who wrote it hoped we would.The Patriot's PrayerLord, Your Word is profitable for this nation as much as for our souls. We confess that we have allowed Scripture to be driven from the places where it once shaped the minds of a free people. Restore a love for Your Word in the homes, schools, and hearts of this nation. Begin with us. May our own reverence for Scripture be so deep that those who watch our lives cannot miss it. In Jesus' name, Amen.Pray It ForwardHow deeply is Scripture embedded in your daily life, not just in devotional minutes, but in your decisions, your conversations, your parenting? Ask God to show you where the Book needs more room.

The Chief Justice's Open Bible #RTTBROS #NIGHTLIGHT #USA250 #AMERICA250 #NATION250The Chief Justice's Open Bible“"Thy word is a lamp unto my feet, and a light unto my path.”— Psalm 119:105THE STORYJohn Jay is one of the most important and most forgotten men of the founding era.He co-authored the Federalist Papers alongside Hamilton and Madison. He served as the first Chief Justice of the United States Supreme Court, appointed by Washington himself. He was a diplomat, a governor, a statesman of the first rank. And he was, without qualification or apology, a committed Christian who made no separation between his public life and his personal faith.Providence has given to our people the choice of their rulers," Jay declared, "and it is the duty, as well as the privilege and interest of our Christian nation to select and prefer Christians for their rulers.Jay served as president of the American Bible Society. He believed that the Bible was the best of all books, for it is the word of God and teaches us the way to be happy in this world and in the next. The first Chief Justice of the United States spent his final years distributing Bibles.THE REFLECTIONThere is a tendency in our time to divide the founding era between religious founders and secular founders. John Jay will not cooperate with that narrative.Here was a man at the absolute center of America's legal and political founding, the first interpreter of the Constitution, and he believed that the Bible was the foundational text for human happiness. He said it publicly, repeatedly, without embarrassment.What he models for us is something rarer than political savvy: the integration of faith and public life without apology. He did not have a public faith and a private faith. He had one faith, and he carried it everywhere.Psalm 119:105 was not a decorative verse for John Jay. It was an operating principle. The Word of God was the lamp by which he navigated the most consequential legal questions of the new nation.THE PATRIOT'S PRAYERLord, we thank You for men who carried Your Word into every room, the courtroom, the congress, the cabinet, without shame and without compartmentalization. Forgive us for the faith we have kept private when it should have been public. Let Your Word be a lamp to our feet in every room we enter today, not just the sacred ones. In Jesus' name, Amen.PRAY IT FORWARD: Is there a room in your life, a workplace, a relationship, a role you occupy, where you have left your faith at the door? Ask God for the courage to carry it in.

Day 169: God's Word as a GuideScripture (Deuteronomy 6:6-7 NKJV):“And these words which I command you today shall be in your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up.”Reflection: God's Word guides daily life. Consistent teaching and reflection build strong faith.Prayer: Lord, help me meditate on Your Word daily and share it faithfully with others.Until next timeStay in the BlessingsI really want to encourage you to be diligent with your Bible study time, because God has so much more for us than we can get from just going to church once or twice a week and hearing someone else talk about the Word.When you spend time with God, your life will change in amazing ways, because God is a Redeemer.Theres nothing thats too hard for Him, and He can make you whole, spirit, soul and body!You're important to God, and you're important to us at The Refinery.When it comes to prayer, we believe that God wants to meet your needs and reveal His promises to you.So whatever you're concerned about and need prayer for we want to be here for you! Or even if you just want to say Hi, you can contact us at www.refinerylife.org2026 WILL BE A TIME OF WARFARE.This episode is brought to you by Refinery Life Australia:If you enjoy The Refinery Life Radio Podcast you can help support The Refinery by doing the following:Join our Telegram Channel https://t.me/IntercessorsforAustralia Sow an offering:Bitcoin: bc1qqh6720t2zagj72dyfj348az698tdut3hlecaj4Online: https://www.refinerylife.org/donate/If you do send an offering then please email us so that we can say thank youSubscribe oniTunes | Spotify  | YouTube | TuneIn | Rumble | Zap.Stream | Fountain |Share The Refinery with your friends and familySubscribe to the newsletter on www.refinerylife.orgFollow The Refinery on Twitter | Nostr | Instagram | Fountain 

I Declare Supernatural Fruitfulness!"This is to my Father's glory that you bear much fruit, showing yourselves to be my disciples." John 15:8Heavenly Father, I come before You with a heart full of gratitude, recognizing You as the source of all blessings. Thank You for the breath of life today and for every opportunity to witness Your goodness. Your Word declares in John 15:8 that when we bear much fruit, it brings glory to You. May my life reflect this divine truth!Just as Isaac sowed in the land during a time of famine and reaped a hundredfold (Genesis 26:12-14), I boldly declare that I, too, will experience supernatural fruitfulness. I ask You to touch every barren area of my life. Let today be a turning point where dryness transforms into flourishing abundance, where despair yields to hope, and where limitations fall away in the embrace of Your infinite power.Genesis 1:28 says, God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.” Lord, thank You for the blessing over humanity and for issuing the "Creation Mandate". Lord, directs me to be fruitful, multiply, fill, subdue, and exercise stewardship over all living creatures as You have commanded. Guide my steps with wisdom, Lord, so that I steward the increase You provide. Help me cultivate my gifts and talents with love and diligence, ensuring that every endeavor bears fruit that remains (Psalm 1:1-3). I seek Your guidance in every decision, anchoring my trust in You as I navigate this journey.Lord, I rebuke any spirit of miscarriage over my dreams and destiny. Instead, I claim the promise of multiplication and overflow, knowing that You are faithful to complete the good work You have begun in me. Let my life be as a well-watered tree, flourishing and vibrant, bearing the lasting fruit of faith and obedience.I lean into Your presence, believing that You are actively working in and through me. May today be abundant with Your blessings and filled with Your Spirit, radiating hope and encouragement to all I encounter. In Jesus' mighty name, I pray. Amen. Psalms 1:1-3 says, "Blessed is the one who does not walk in step with the wicked or stand in the way that sinners take or sit in the company of mockers, but whose delight is in the law of the LORD, and who meditates on his law day and night. That person is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither— whatever they do prospers." Amen.https://maglife.org

Did you know that according to one standard method of dating, the Lincoln Memorial in Washington D.C. was built before the time of Christ?Anyone who has ever visited a cave has heard the claim that the stalactites growing in the cave take, on the average, a full century to grow only one inch. Cave visitors stand in awe as they view stalactites and stalagmites up to forty feet tall. The hundreds of thousands of years of Earth's history begin to become a reality before their eyes. But the question is, does it really take a century to grow one inch of stalactite?When the Lincoln Memorial was built during the 1930's, the engineers sank steel cylinders into the bedrock in order to anchor the monument. The base of the memorial is set high above ground, leaving a cavernous basement beneath the floor. Rainwater seeping through the marble floor has formed stalactites up to five feet long on the basement ceiling! This growth is an inch per year, not per century!In a very real sense, the stalactites in the basement of the Lincoln Memorial are rocks that carry the testimony of God against the naturalistic, long-age stories of evolution. Isn't it only right that we who know His love in Christ should tell others of His Creation as given to us in Scripture?Matthew 3:9"And think not to say to yourselves, ‘We have Abraham as our father.' For I say unto you that God is able from these stones to raise up children unto Abraham."Prayer: Dear Father, I thank You that You have given me Your Word –the Bible. Help me to truly live as Your child by bearing witness to Your truth in this doubting world. In Jesus' Name. Amen.Ref: “Leaking Marble,” Gems & Mineral Merchandiser. Image: Basement below east terraces, 1991, Lincoln Memorial. To support this ministry financially, visit: https://www.oneplace.com/donate/1232/29?v=20251111

We now come to the passage in the Bible that some of you have heard so much about. For some of you, you are already familiar with the story of how God miraculously healed me, so I will not spend much time retelling it. However, there is something I have not talked much about, and it has to do with my response to this passage in Revelation 7:9-17. When I was serving as the senior pastor at Northwest Baptist Church, the pressure of ministry began to affect me in ways I did not expect. The church was in a difficult season, and I was carrying a lot. Anxiety began to take a toll on my health. Because of my family history, my doctor sent me to a cardiologist, who ordered a CT scan in 2007. The results were sobering. The scan showed seven areas of calcified plaque in my left coronary artery, and my calcium score was higher than ninety percent of men my age. I was only thirty-two years old, and because my dad died when he was forty-seven, you can imagine where my mind went. Suddenly, I was scheduled for a cardiac catheterization, wondering whether I was going to die young like my father. That Friday morning, before a Converge Rocky Mountain regional gathering, I prayed a simple prayer: Lord, would You encourage me from Your Word? Then I opened my Bible, and it opened to Revelation 7:912. I read about the great multitude no one could number, from every nation, tribe, people, and language, standing before the throne and the Lamb, crying out, Salvation belongs to our God who sits on the throne, and to the Lamb! Honestly, nothing happened. I read it, closed my Bible, and went on with my day. I believed Revelation was the Word of God, but I had mostly learned to read it as a book about future events, so I did not yet grasp the pastoral comfort God had placed in this vision. The next morning, as we sang How Great Is Our God, the imagery of Revelation 7 rushed back to me. It was as though the Lord gently pressed a question into my heart: Keith, do you understand what awaits you if you die? That was the question I had missed. I had read Revelation 7 as a future scene, but I had not yet learned to receive it as comfort for the present. In that moment, the fear began to liftnot because I knew what would happen during the catheterization, but because the Lord reminded me of where I was going if I belonged to the Lamb. If I lived, I belonged to Christ. If I died, I would be with Christ. Either way, my future was secure. The following week, during the cardiac catheterization, the cardiologist paused and said, Keith, theres nothing there. The plaque that had appeared on the CT scan was gone. I cannot explain it medically, but I believe God, in His mercy, protected me. Yet the gift God gave me in that season was not only more years. He also began to open my eyes to this books purpose. Revelation is not merely a book for charting future events. It is given to strengthen the church by showing us Jesus Christ. It is for suffering, anxious, grieving, persecuted, and weary saints who need to be reminded that the Lamb is on the throne. Revelation 7:917 shows us where every person who belongs to the Lamb is headed. The people of the Lamb will stand before the throne. They will be clothed in white. They will worship. They will be sheltered by God. They will hunger no more. They will thirst no more. The Lamb will be their Shepherd. God Himself will wipe away every tear from their eyes. What I did not understand then is that this passage not only gives us a glimpse of heaven; it also comforts every Christian from every generation. This passage is for me, and it is for you. God is the Keeper of Salvation (vv. 9-12) As we saw last week, John hears the number of Gods sealed people described as 144,000 from the tribes of Israel (Rev. 7:48), but when he looks, he sees a great multitude no one can number from every nation, tribe, people, and language (v. 9). These are not two separate peoples of God; they are Jews and Gentiles gathered into one redeemed people through Israels Messiah. The promise God gave to Abrahamthat all the families of the earth would be blessed through him (Gen. 12:3)has come to full bloom through Christ, the Lamb who purchased people for God from every tribe and language and people and nation (Rev. 5:910). Now, in Revelation 7, that redeemed people stands before the throne and the Lamb, where no one in Revelation 6 could stand (Rev. 6:17; 7:9). After God mercifully spared me and the doctors found my left coronary artery clear, one of the first people I told was Ed Hardesty. He said, Remember, son, just as quickly as God removed that plaque from your arteries, He can put it right back again. That was a word I needed to hear. God had not healed me so that I could go on living as though my life belonged to me. He had healed me for a purpose, and that purpose is centered around His mission. But there was another lesson for me right there in Revelation 7. Why does John first hear the people of God described as 144,000 sons of Israel before he sees them as a multitude from the nations? The list has the feel of a census, and more specifically, a military census. In Numbers 1, Israel was counted by tribe according to the number of men able to go to war (Num. 1:23), and that census begins with Reuben, Jacobs firstborn. But Revelation 7 begins with Judah, because from Judah came the Lion who is also the Lamb (Rev. 5:5). In other words, Revelation is not merely giving us a headcount of redeemed Jewish men; it is giving us a Christ-centered picture of the people of God gathered and ordered around the conquering Lamb. Scripture also connects wartime readiness with consecration. When David and his men needed bread, Ahimelech asked whether the young men had kept themselves from women, and David answered that they had, because they were on a holy mission (1 Sam. 21:45). Later, when David tried to cover up his sin with Bathsheba, Uriah refused to go home to his wife while Israels army was in the field. He said, The ark and Israel and Judah dwell in booths Shall I then go to my house, to eat and to drink and to lie with my wife? (2 Sam. 11:11). Uriah understood something David had forgotten: a soldier at war does not live as though the war does not exist. That background also helps us when we come to Revelation 14, where the 144,000 are described in the ESV and NIV as those who have not defiled themselves with women, for they are virgins (Rev. 14:4). That wording can be misleading if we assume John is referring only to literal unmarried men. The Greek word translated virgins isparthenoi, fromparthenos, which can refer to virginity but can also carry the idea of chastity or purity. This is why the NASB2020 translates Revelation 14:4, These are the ones who have not defiled themselves with women, for they are celibate. The point is not that only unmarried men belong to the Lamb, or that these men are a specific group of virgin men who will be saved in the future. The point is symbolic. Revelation portrays the 144,000 as a consecrated people whose allegiance to the Lamb is marked by purity, devotion, and wartime faithfulness. They have not given themselves over to spiritual adultery with Babylon; they belong wholly to the Lamb. This is what I missed for so many years. The census of the 144,000 sons of Israel represents the great multitude redeemed from the nations, and their devotion to the Lamb includes a wartime ethic. Paul says, Put on the whole armor of God, that you may be able to stand against the schemes of the devil, because we do not wrestle against flesh and blood (Eph. 6:1112). This ethic runs throughout Revelation. Jesus told the church in Smyrna, Be faithful unto death, and I will give you the crown of life (2:10). The martyrs under the altar had been slain for the word of God and for the witness they had borne (6:9). Revelation 12 says the people of God conquered the dragon by the blood of the Lamb and by the word of their testimony, because they loved not their lives even unto death (12:11). Revelation 14 describes the 144,000 as those who follow the Lamb wherever he goes (14:4). Revelation 18 calls Gods people to come out of her... lest you take part in her sins (18:4). How is the Christian able to remain faithful with a wartime ethic? They are able to resist because they have the seal of God upon them. It is the One on the throne who is keeping those who belong to Him (John 10:27-30), and it is He who promises to complete the work He is doing in and through them, for Paul wrote of this very thing: And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ (Phil. 1:6). Listen, salvation in the Bible is not only the forgiveness of sins and pardon from the wrath of God; it also includes the promise that those sealed by the Spirit belong to God and will be kept until the day of redemption (Eph. 1:13-14; 1 Pet. 1:5). This is why the redeemed multitude of both Jews and Gentiles from the nations cry out with a loud voice, Salvation belongs to our God who sits on the throne, and to the Lamb! (Rev. 7:10). And this is why all the angels around the throne and the four living creatures fall on their faces in worship of God, saying, Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen (v. 12). Salvation is for the Christian to Experience (vv. 13-17) Now, the other thing I did not recognize in 2007 but discovered while tracing the parallels in Revelation has been right in front of me all these yearsand I missed it. For years, I assumed the great multitude in Revelation 7 described only the martyred saints from the fifth seal, those who were slain for the word of God and for the witness they had borne (Rev. 6:9). But one of the elders asked John, Who are these, clothed in white robes, and from where have they come? (v. 13). That question is our first clue to the identity of this great multitude. When was the last time in Revelation that one of the elders spoke directly to John? It was two chapters earlier, when John wept because no one was found worthy to open the scroll. Then one of the elders said to him, Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered (5:5). But when John looked, he did not see a conquering lion in the way we might expect; he saw a Lamb standing, as though it had been slain. Then the four living creatures and the twenty-four elders sang a new song explaining how the Lamb conquered: Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, and you have made them a kingdom and priests to our God, and they shall reign on the earth (5:910). That matters because the elder in Revelation 7 is helping John see the result of the Lambs victory. The great multitude standing before the throne is not limited to the martyrs from the fifth seal, though they are certainly included. This multitude is the people Jesus ransomed by His bloodthe redeemed from every tribe, language, people, and nation across every generation, kept by God until the Day of the Lord. John knows that the elder already knows the answer, so he says, Sir, you know. Then the elder answers his own question: These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb (v. 14). The second clue to the identity of this multitude is what made their robes white: the blood of the Lamb. Blood does not normally make things clean; it stains. But Revelation shows us what the blood of Jesus does for sinners. Isaiah said, though your sins are like scarlet, they shall be as white as snow (Isa. 1:18). John writes, the blood of Jesus his Son cleanses us from all sin (1 John 1:7). Revelation has already told us that Jesus loves us and has freed us from our sins by his blood (1:5). So when Revelation 7 says their robes have been made white in the blood of the Lamb, it speaks of salvation. They are clean before God because the Lamb was slain for them, and that salvation is received by faith in Him. There is a third clue about who these redeemed people are, found in verse 15: they are before the throne of God, and serve him day and night in his temple. This is priestly language. In the Old Testament, Israel was called to be a kingdom of priests and a holy nation (Ex. 19:6). Now, through the blood of the Lamb, that calling is fulfilled in the redeemed people of Jesus Christ. Revelation 5 has already told us that the Lamb ransomed people for God from every tribe, language, people, and nation, and made them a kingdom and priests to our God (Rev. 5:910). So the multitude in Revelation 7 is not a separate group from those introduced in Revelation 5. They are the priestly people of God, standing before His throne, serving Him in His temple, and wholly belonging to the Lamb. One other thing needs to be pointed out here. Revelation 7 does not say these Christians are only those who were slain for their faith, as we saw in the fifth seal (Rev. 6:9), nor does it identify them specifically as those who were beheaded, as we will see later in Revelation 20:4. Instead, they are identified as those coming out of the great tribulation (v. 14). We will have more time later in Revelation to unpack the repeated time markers John usesthree and a half years, 1,260 days, and forty-two monthsbut for now, it is enough to say that Revelation presents the church as living in tribulation now, while also pointing to an intensified expression of that tribulation before the return of Christ. So when the elder speaks of the great tribulation, I understand him to be describing the full reality of the churchs suffering in this age, including its intensified expression before Jesus comes again. The encouragement of Revelation 7 is not that the people of the Lamb avoid tribulation, but that they come out of it. They are brought safely through it, washed by the blood of the Lamb, and gathered before the throne of God. Notice how the elder describes those who are brought safely through the tribulation: They have washed their robes and made them white in the blood of the Lamb (v. 14). He portrays their cleansing as a completed action. In other words, nothing you can ever do can add to or take away from the salvation Jesus purchased for you through the shedding of His blood. Jesus could not have been clearer: Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him (John 3:36). You are saved by the blood of Christ and by Him alone. Belief results in salvation, but do not misunderstand: true belief in the Son also leads to obedience. While it is true that we will still sin, the evidence that you believe and have been saved by the blood of the Lamb is that you run to Him out of hatred for your sin and love for the One who saved your soul. This is the point John makes in his epistle: But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness (1 John 1:79). This is why the multitude cries out with a loud voice, and why one day we will join them: Salvation belongs to our God who sits on the throne, and to the Lamb! (Rev. 7:10). And what is this salvation that awaits all the redeemed of the Lord? It is salvation, full and completewhen sin and death are no more, when sighing and sorrow flee away, when what is mortal is swallowed up by life, and when God wipes away every tear from the eyes of those covered by the blood of the Lamb. On that day, we will experience the promise of Revelation 7:1617: They shall hunger no more, neither thirst anymore; the sun shall not strike them, nor any scorching heat. For the Lamb in the midst of the throne will be their shepherd, and he will guide them to springs of living water, and God will wipe away every tear from their eyes. What guarantee do you have that you will come out of the tribulation? What assurance do you have that when you stand before Jesus, you will not hear those terrible words, I never knew you; depart from me, you workers of lawlessness (Matt. 7:23)? Revelation gives us the answer at the very center of the book: And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death (12:11). The assurance of the Christian is not that we were strong enough to hold on to Jesus, but that the blood of the Lamb was strong enough to cleanse us, the testimony of Jesus was strong enough to keep us, and the grace of God was strong enough to make us faithful even unto death.

The Sermon on the Mount: More Than You Think | Matthew 5 | Family Church Matthew Chapter 5 contains some of the most well-known words Jesus ever spoke — and some of the most misunderstood. In this message, our guest speaker walks us through the entire chapter, verse by verse, unpacking what Jesus was really saying in the Beatitudes, in His teachings on murder, adultery, divorce, oaths, and loving your enemies. Here's what most people miss: Jesus wasn't coming to get rid of the Old Testament. He came to complete it — to be the lens through which all of it finally makes sense. And when you read Matthew 5 through that lens, everything shifts. In this message you'll discover: What "poor in spirit" and "blessed are those who mourn" actually mean Why the hunger and thirst Jesus talks about is nothing like a mid-afternoon snack craving How Jesus raises the bar from action to heart — and why that's actually good news What the Sermon on the Mount has to say about your marriage Why "love your enemies" is the most radical thing Jesus ever said This is part of our ongoing series reading through the book of Matthew together — because the Bible is enough.

How do you respond to fear—do you withdraw, distract yourself, or try to regain control? In today's episode of the MY Devotional Podcast, Dr. Michael Youssef reminds believers that the right response to fear is neither surrender nor avoidance, but overcoming fear through faith and obedience to God's Word. Scripture paints the picture of a life anchored in trust: the one who puts confidence in the Lord is like a tree planted by water—steady in heat, resilient in drought, and fruitful no matter the season (Jeremiah 17:7–8). Dr. Youssef exposes one of fear's most common roots: the loss of control. Whether it's finances, relationships, health, or the future, we often try to fix fear by tightening our grip—only to discover that control never produces peace. But Jesus offers a different kind of security: “My peace I give you… Do not let your hearts be troubled and do not be afraid” (John 14:27). And God promises a sure foundation for those who rely on Him—one that silences panic when everything else shakes (Isaiah 28:16). This devotional will help you trade anxiety for assurance by surrendering your circumstances to the God who is truly in control. Prayer: God, help me to respond to fear with faith in You and obedience to Your Word. Help me to remember that I can rest in You because You are in control. I pray in the name of Jesus. Amen. “In peace I will lie down and sleep, for you alone, Lord, make me dwell in safety” (Psalm 4:8). Learn more in Dr. Michael A. Youssef's sermon series Freedom from Fear: LISTEN NOW The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

Title: Chosen To Obtain Glory Text: 2 Thessalonians 2:13-15 FCF: We often struggle with fear at the thought of falling away from our faith. Prop: Because those whom God has chosen for Himself will obtain the glory of Christ, we must hold fast to the truth with thanksgiving to God. Scripture Intro: [Slide 1] Turn in your bible to 2 Thessalonians chapter 2. In a moment we'll read from the New King James Version starting in verse 13 and reading through verse 15. You can follow along in the pew bible or in whatever version you prefer. As a reminder to you, I always make sermon notes for each sermon, so if you looking for a way to follow along or if notes typically help you attend better to what is being said, I'd encourage you to grab a set each week. There is also an outline of the book of 2 Thessalonians out there too, which should provide a nice snap shot of where we are, where we've been, and where we are going. Paul has, more or less, finished his discussion about the coming of the Day of the Lord which must be preceded by the apostasy, or the falling away of many professing believers, and then the coming of the Satanic Superman, the man of lawlessness. Certainly, it is comforting to the Thessalonians to know that they have not missed the Day of the Lord because something must happen first that hasn't happened. Most of Christendom understands that this has not yet ultimately come to pass. So, Paul's words are also a comfort to us… the Day of the Lord has not come, we are not living in the eternal state. Jesus has not yet judged the world. And that is good – because the world kinda stinks. But as comforting as it is that we have not missed His coming, it is terrifying to think that a great apostasy is still on the horizon and the man of lawlessness, the beast, the Anti-Christ, is still yet to come and be given power to overcome the saints. What Paul will say next, is designed to give full comfort to the Thessalonian church and by application, will also give all those who are truly God's people, comfort too. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: All powerful, Good, Gracious, and Sovereign King. We are thankful that You are in control of all things, including the redemption of Your people. We recognize that we do not see all that You have planned. Your story has been written, but we as characters in your book do not know what our destiny is or even what our next moments will be. But it is enough to know that You are the author of it all. It is enough to know that You have written all things. It is enough to know that nothing and no one can keep You from accomplishing what You have purposed. Although we wrestle with Your absolute control while we seem to have freedom of will, and that may be something we continue to wrestle with for the rest of our lives, we must believe that You are Sovereign over all if we are to trust You and Your promises. So, Sovereign Lord, we ask that you would be with us today and help us. Give us comfort with Your Word, we ask this in Jesus' name, Amen. Transition: [Slide 2] “We do believe in eternal security, but we do not believe in eternal presumption. Let a man examine himself.” Donald Grey Barnhouse “Glory for the Christian is more certain than the grave.” John Blanchard [Slide 3] “The ultimate answer to the insecurity or security of the believer rests on the question of who does the work of salvation.” Lewis Sperry Chafer “The perseverance of the saints reminds us very forcefully that only those who persevere to the end are truly saints.” John Murray [Slide 4] “Though Christians be not kept altogether from falling, yet they are kept from falling altogether.” William Secker “It is a glorious truth that God will keep His people, but it is an abominable falsehood that sin will do them no harm.” C.H. Spurgeon [Slide 5] “God never repents of His electing love.” Thomas Watson “The question is not one of the retention of salvation based upon a persistence of faith, but of the possession of salvation as evidenced by a continuation of faith.” Kenneth Wuest Let these words prepare our hearts for the exposition of the text this morning. I.) Those whom God has chosen for Himself will obtain the glory of Christ, so we must give thanks to God. (13-14) a. [Slide 6] 13 - But we are bound to give thanks to God always for you, brethren beloved by the Lord, i. Greek conjunctions are always somewhat of an interpretational issue. ii. The Greek conjunction here is typically translated either “but” “and” or “now.” iii. As far as coordinating conjunctions go, there isn't much difference in their role for the sentence. But as far as meaning, “and” is simply connecting two thoughts together, “now” progresses the thought, whereas “but” is providing an adversarial or contrasting meaning. iv. What helps us is that in almost every single major translation of this verse favors the adversarial “but” suggesting a contrasting point to that of the previous thought. v. Contextually we can see that quite well since before Paul was discussing the judgment of the perishing who did not believe the truth but took pleasure in unrighteousness, and what follows is clearly in contrast to the fate of the perishing. vi. This signals for us a distinct shift in Paul's intention. vii. While he was being comforting to the Thessalonians before, it was comfort with teeth. viii. While telling them the Day of the Lord had not come, he was also warning of a coming apostasy and the man of lawlessness who will deceive the perishing. ix. Paul shifts his topic to turn to their destiny, their future, which stands in stark contrast to that of the perishing. x. It also, as we will see, shows a distinct contrast in the activity of God. God actively sends a deluding influence to the perishing. God has also been active toward the Thessalonians too, but in an incredibly gracious way. xi. So much so, that Paul is yet again, BOUND or obligated to give thanks to God always for them. xii. And he even calls them, beloved by the Lord by which he certainly means the Lord Jesus. xiii. Paul is obliged to give thanks to God for these folks whom he knows are loved by Jesus Himself. xiv. But why does Paul feel that he must thank God for them? b. [Slide 7] because God from the beginning chose you for salvation i. There is a textual problem here that leaves the modern translations divided. ii. This is expected because the manuscript evidence is divided about evenly over both time and textual family. iii. There are two options, 1. Because God as first fruits chose you for salvation 2. Or 3. Because God from the beginning chose you for salvation 4. The difference between “as first fruits” and “from the beginning” is 1 Greek letter. iv. I won't go into too much detail but those who favor first fruits make a grammatical case and those who favor from the beginning make a contextual and theological case. v. I personally do not find the grammatical case compelling nor do they answer the theological and contextual issues with it. vi. If you want the full breakdown of one over the other, I'll be able to provide that this Thursday at prayer group and bible study. vii. But for me, “from the beginning”, seems like the most likely to be what Paul originally wrote. viii. With the threat of a great apostasy looming on the horizon, Paul comforts the Thessalonians by reminding them that even though the perishing will believe a lie and be judged in the END… they were chosen for salvation from the BEGINNING. ix. The word chosen here is also quite interesting. Paul uses a middle form of the verb meaning that God is doing the choosing as an action to or for Himself. It would be entirely appropriate to translate this “God has chosen you for Himself from the beginning for salvation” x. This highlights God's selection of a people for Himself as His own possession, whereas before we see His rejection of another people. xi. We should also note that this salvation is no doubt referring to their final salvation. Not simply their conversion, but eventually being caught up together with Christ. xii. So once again we note the time association. The perishing will be judged in the end. But they were chosen from the beginning to be saved in the end. xiii. But how? How does God go about getting them from His choosing them from the beginning to saving them in the end? c. [Slide 8] through sanctification by the Spirit and belief in the truth, i. Though Paul starts at the beginning with God choosing them, and jumps to the end with their salvation… now he moves backward from their salvation to outline exactly how God does this. ii. First, it is through sanctification by the Spirit. iii. There is a necessary component of salvation that evangelical pastors and churches avoid talking about. It isn't popular and if you don't explain it correctly it makes it sound like works-based salvation. iv. The bible makes it clear that only the righteous inherit the Kingdom of God. Only those who are holy will see God. Now we cannot go too far with this to suggest that somehow, we will be perfected in this life. That is an error other Christians make that the bible simply doesn't teach. v. We also cannot pendulum swing the other way and suggest that we must add to our trust in Christ our own works in order to be saved. vi. But we must understand, as Paul does here, that a NECESSARY component of a faith that leads to our eventual and final salvation, is a setting apart, a holifying of those being saved by the Spirit of God. vii. All those who will be saved on that Day… will continue their whole lives in a process of becoming more and more holy by the power of the Spirit of God. Not as a prerequisite for being declared righteous, but as a result of it. viii. The Holy Spirit is given to those who are declared righteous by faith, and as a necessary result of the Spirit indwelling God's people, they are made more holy. ix. But lest we think we can start that process on our own and simply try to be as good as possible, Paul goes another step back from our final salvation to speak of the belief of the truth. x. We receive the truth with faith. We depend on it. We surrender to it. True faith is rejection of everything else to grab hold of the gospel alone. xi. Notice how this is the opposite of the perishing. They did not receive the truth but took pleasure in unrighteousness. xii. Those chosen from the beginning for salvation, become more and more holy by the Spirit's power and have believed the truth. xiii. But how did they come to believe the truth? d. [Slide 9] 14 to which He called you by our gospel, i. God calls His people to this truth through the good news of Jesus Christ preached since the apostles' ministry. ii. The Word of God, the gospel, Christ crucified for sinners, risen, and coming again, is the foundation of the truth we believe. iii. That call is how God gives repentance and faith to those to whom He has chosen for salvation from the beginning. iv. But what is the goal of this salvation? Why would God do all this for us? e. [Slide 10] for the obtaining of the glory of our Lord Jesus Christ. i. Paul mentioned this earlier in chapter 1. ii. The purpose of God calling us is to bring glory to the name of the Lord Jesus Christ and also that we might be glorified in that same name. iii. God's purpose in choosing the Thessalonians and all believers is so that they might obtain the glory of the Lord Jesus. iv. We… We are the reward of His suffering. f. [Slide 11] Summary of the Point: In contrast to the perishing who have not received the love of the truth and upon whom God will send a deluding influence to believe a lie unto their just judgment, God has actively chosen for Himself a people from before the world began for salvation. He will accomplish this by giving them His Spirit to make them more holy. And He will accomplish THIS by sending them truth through the gospel. And He will do all this in order that they might be honored with His Son. So that they might be a people accepted as part of His family by the righteousness of Jesus. In this the Thessalonians must take great comfort to know that if they are chosen by God, their fate has been determined since before the world began. So, what must those who are truly elect of God do according to this passage? Well first, they should give thanks to God for His choosing them. Transition: [Slide 12 (blank)] But unfortunately, many Christians stop here when they speak of their salvation or election. They conclude that since they are chosen by God and declared righteous by God, that they can kick back and wait for Him to save them. Paul absolutely obliterates that idea with verse 15. II.) Those whom God has chosen for Himself will obtain the glory of Christ, so we must hold fast to what we've been taught. (15) a. [Slide 13] 15 Therefore, brethren, i. A good tip that many have often repeated when you are reading or studying the Word of God, is that when you see the word “therefore” you need to stop and find out what it is there for. ii. One of the benefits of studying the bible verse by verse, is that when we come to the word therefore, we don't need to struggle to understand what it is referencing. We simply need to think back to what we just studied. iii. God has chosen the Thessalonians to obtain the glory of Christ. iv. He has done this from the beginning to call them with the gospel so that they might believe the truth and grow in sanctification and be saved to that glory. v. So, since God has done it all… they just sit tight and wait? Right? vi. Uh… NO! b. [Slide 14] stand fast and hold the traditions which you were taught, whether by word or our epistle. i. Here we see that tension that is alive and well in the scriptures. ii. God's absolute control of everything doesn't negate human agency or responsibility. 1. Just because God is in complete control doesn't mean we don't pray. 2. Just because God chooses all those whom He will save, doesn't mean we don't repent and believe the gospel. 3. Just because God elects and predestines those who will be saved, doesn't mean we don't evangelize. 4. Just because God has revealed His will, doesn't mean we don't pray for it. iii. And so here… iv. Just because God has done all to save us, and won't let His own be swept away by the apostasy and believe a lie... doesn't mean we do nothing. v. God has given us responsibility and agency to stand fast and hold on. vi. To stand fast means to hold your ground. It means to maintain a position or remain upright. vii. To hold to means to seize or to arrest or to remain firmly committed to something. viii. But what does Paul mean by traditions? 1. In our context we have somewhat of a bad taste in our mouth when we speak of traditions. 2. Traditions, at least in our mind, are things that are man-made, that are culturally accepted as things we do, but should be discarded if they lose their meaning or purpose. 3. Is Paul telling them to stand their ground and remain committed to man-made traditions? This seems antithetical to things Paul has written before. 4. But the word tradition doesn't necessarily carry that meaning. In fact, in Greek the word typically refers to something that has been passed down from God Himself. 5. So, we should interpret traditions here primarily to refer to what Paul taught them about God, Jesus, the gospel, the End Times, and righteous living. 6. In short, it is the Christian tradition that he and all the apostles preached. ix. And Paul alludes again to the various sources from which they have received this teaching. x. Before Paul suggested that they might have heard by prophesy, by a letter, or by preaching that the Day of the Lord had come. xi. Here he says that they should stand their ground and remain committed to everything they had already received from Paul and his companions. Whether it was something they said in their presence or wrote to them in a letter. xii. Because God has chosen them for glory… they must stand firm and hold fast to what they have believed. c. [Slide 15] Summary of the Point: Paul comforts the Thessalonians further by reminding them that God has chosen them for Himself from the beginning to be saved. He has done this so they might obtain the honor and glory of Christ. He gave them the truth through the gospel. He has given His Spirit to make them progressively more holy. He will keep them from the lie because He has chosen them to receive the truth. Not only should they give thanks to God for this, but as Paul says here, as a response of God's work, they must stand firm and hold fast in what they have been taught. Because it is the truth that God gave to them to save them. They must stand firm and hold fast because that is part of the sanctifying work of the Spirit on them. They cannot be passive agents. They must actively cling to what they have received. For that is part of God's preservation of them to that glory. Conclusion: So, CBC, what have we learned today that refines our beliefs and guides our lifestyles? Basics of Faith and Practice: [Slide 16] Though Paul certainly speaks to the Thessalonians, we know from the rest of the New Testament scriptures that all those who will obtain the glory of Christ are those whom God has chosen for Himself from the beginning. They are those whom the Holy Spirit is progressively making more holy. They are those who have believed the truth which was given to them in the call of the gospel. In this, God's sovereign initiative in salvation is highlighted and set in contrast to His sovereign response in reprobation of those who are perishing. God acts in both, but in salvation He acts to bring truth to His people and in reprobation He acts as a response to the rejection of truth by those who are not His people. Paul gives two responses to this truth of God's sovereign activity, that we must observe. He demonstrates thanksgiving, that God would save His people this way. And He commands perseverance. That BECAUSE God has chosen us from the beginning, we must hold fast to the truth we have received. God's choosing us to receive the truth should prompt our adherence to that truth, since God gave it to us in the gospel so that we might obtain the glory of Christ. But what does this mean for us in our daily walk? What should we do as a result of all this? 1.) [Slide 17] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that God has chosen for Himself from the beginning a people for salvation to obtain the glory of Christ. a. This is perhaps one of the most divisive and controversial teachings in the scriptures. b. Although most believers would readily admit that salvation is all of God and none of us, when they discover passages such as these, they cannot help but attempt to put all kinds of caveats and exceptions in to make room for man's free will to have some say in who is saved. c. Entire systems are built to try to soften the contradiction of a belief that affirms that salvation is all of God but must be appropriated by man's choice. d. All that is accomplished is damage to the clear teaching of the scripture. e. This doctrine of election or predestination is not in conflict with the command for and even the need for us to repent and believe the gospel. f. But in order to give man's agency and responsibility their proper place, we must put them where Paul does here. g. As Paul says here, the belief of the person chosen is part of the means by which God carries out the intention of His choosing. h. Thus, God uses the agency and responsibility of man in His process of bringing those He has chosen to salvation to obtain the glory of Christ. i. In this, God remains absolutely sovereign over salvation while man is still responsible to respond. j. In the Old Testament we see a similar idea surrounding the selection of Israel as God's portion from the nations. He says that they were chosen because He chose to choose them. k. We also see this develop later in the Old Testament to God talking about a remnant. There were many Israelites who were ungodly and worshipped other gods. But God continues to keep and preserve a remnant for Himself. l. Meaning of course that what Paul says later was true… Not all Israel was Israel. But the Remnant that God preserved… that was His true people. m. In short, the idea that God selects and preserves His own people, is a universal biblical truth. It was not invented in the classical Geek era but was instead part of God's redemptive process since the beginning. n. And interestingly enough… whenever this doctrine is brought up in the New Testament it is brought up, not to start a debate… but to give God's people comfort. Not pride… but comfort. To know that God called and chose them. o. Therefore, we must confess it to be doctrinally true that God chose for Himself from the beginning, a people for salvation to obtain the glory of Christ. p. God chose, even before the fall of man into sin, a people whom He would rescue from their sin and preserve them to be given honor and reign with His Son in a new Kingdom. q. He has selected a family. A bride for His Son, selected from among the harlots and purified through marriage to the King. Children whom He has adopted out of another family with an abusive father named Satan. r. And God wants us to KNOW, to be assured that He did call us and chose us for His family. s. It is not humility or some added measure of piety to say that you are not sure whether you are chosen or elect of God. t. Peter commands in 2 Peter 1, that people who profess Christ should make their calling and election sure. u. But how do we know if we have been chosen by God? How do we make our calling and election sure? 2.) [Slide 18] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that all who have been chosen will receive the truth of the gospel and grow in holiness by the power of the Holy Spirit. a. The truth is that we don't have some physical and sure sign to know who is in God's family and who isn't. b. But He has told us how someone He has chosen is saved to obtain the glory of Christ. c. They believe the truth of the gospel, and they take pleasure in growing in holiness by the power of the Spirit. d. So long as a person believes and continues to believe the truth of the gospel and continues to grow in holiness by the Spirit's power, then they have assurance that they are chosen by God to obtain glory in Christ. e. This is true not just for assuring ourselves that we are elect of God, but also to give us assurance of the election of others who have professed Christ. f. A person who keeps turning from sin, agreeing with God that it is detestable and a person who loves, obeys, worships, and serves God, Father, Son, and Spirit– that is a person who can rest assured that they are His. g. A person who continues to see growth in their life as they become more and more like Jesus and continue to follow His teachings and commands. That is a person who is assured that they have been chosen before the foundation of the world. h. Because God does this, because God is active in literally every part of bringing His choice to its intention, and because every chosen one follows this path, we can rest assured that every person who is chosen of God will believe the truth and grow in holiness. i. So, what must we do with these two truths? 3.) [Slide 19] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must give thanks to God for His sovereign choice in salvation. a. The Jews of the first century had completely misunderstood the nature of God's choosing Israel as His portion. They assumed that since they were children of Abraham, by his blood alone, that they would be accepted by God. b. But they crucified their own Messiah. They hunted down Christians and put them to death. Why? Because the Christian message was that their bloodline to Abraham was not enough to save them from their sin. That God would NOT accept them simply on this basis. They must believe the truth of the gospel and submit to the Lordship of Jesus as their King and Messiah. c. Sadly, some Christians gain a similar arrogance at being chosen of God. They see themselves as superior to unbelievers and wicked people. They are pious and arrogant. d. While God certainly wants us to gain assurance of our calling and election, pride in that calling is well beyond what He means by assurance. e. Now… if we believe that we choose God, and it is our choosing God that saves us – we should be proud. We should be vaulting ourselves over and above the wicked. After all – We chose God. We saw the truth. They were too evil to see it. But we saw it… f. But my friends… if God chose us… then it is absolutely illogical to boast. g. Some say, “well maybe He chose us because He saw we would choose Him? Maybe He saw something special in us.” h. Well, we don't actually have to guess at the reason that God chose His elect. i. Paul, in another letter, relays exactly why God chose us. It is not an answer that satisfies our curiosity but it is an answer. j. God says, I chose you according to the counsel of my will. k. Well, what does that mean? l. I consulted what I willed and chose based on that. Well, what does that mean? m. I chose you because I chose you. That is what it means. n. He didn't choose us because we'd choose Him. He didn't choose us because we were special. He didn't choose us because we were strong. He didn't choose us because we had great potential. o. He chose us… because He chose us. p. There is only one response that should come from God's people when they are assured that God has chosen them… q. Humble praise. r. We should cry out WHY ME! I am NOTHING! Praise You God for choosing me! Me! Of all people?! s. That should be our response. We must, we are obligated to both be assured of our calling and election, but also to humbly give thanks to God for choosing us… t. And if that wasn't comforting enough let me bring a little more… 4.) [Slide 20] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” All who have been chosen by God for salvation will obtain the glory of Christ and will not fall away. a. The flow of this passage and the context leads to an inescapable conclusion that is made even more plain in other passages of scripture. b. Unlike the perishing who God sends a deluding influence upon as a response to their rejection of the truth and their pleasure in wickedness – God's chosen will not be deceived. c. All those whom God has chosen for salvation will obtain the glory of Christ. They won't fall away. Why? d. Because God is IN every single aspect of their preservation. God won't fail… indeed God cannot fail. e. Who is going to slap God's hand away and tell Him no? f. God will preserve those whom He has chosen. They will not fall away. They will not abandon their faith. g. But three things come into this that bring us to our final exhortation. i. Remember first that those who are chosen are not revealed. They must seek assurance of their own calling and election. ii. Secondly, their assurance is bound up in their ongoing belief in the truth and growth in holiness by the power of the Spirit. iii. And finally, we must remember that Paul has told the Thessalonians. They must not let themselves be deceived. h. So even though we know that it is impossible for those truly chosen by God to fall away… that can't lead to passivity or arrogance. i. Instead… 5.) [Slide 21] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must stand firm and hold fast to what we have received from Christ through the apostles. a. This is how God's chosen people will obtain the glory of Christ. b. This is part of the means God uses to preserve His chosen people from falling away and believing lies. c. He gives us His word. He gives us warnings and commands. d. Just like Paul gave to the Thessalonians. He gives them also to us. e. We must stand firm in what we have been taught. We must cling to the Scriptures and the faithful transmission of Christ's words to His church through the apostles and their inspired books. f. We must not put the scriptures secondary and doubt what they have taught about anything – especially what they have taught about God, the gospel, and the sinfulness of humanity. g. We must hold fast to the truth and the godly lifestyles that the scriptures teach. We must not seek ways to reinterpret the text in order to allow for us to break God's clear laws. h. We must pursue holiness – not lustful passions. We must pursue Christ not money. We must keep our eyes fixed on following Jesus and serving and obeying all that He has said. i. That is, in part, how God preserves His chosen people. He has given them a faith… that they cannot walk away from. A faith that continues to work. A faith they love holding on to. j. So, hold fast and stand firm. k. It is a command that those who are truly elect of God desire and will have the power of the Holy Spirit to obey. 6.) [Slide 22] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” All who have been chosen continue to turn from sin and believe the truth of the gospel while growing in holiness. a. With all this talk about being chosen of God, you might think that since it isn't up to you, you might as well just sit and wait for the end and let God sort it out. b. My friend… God is calling you to respond… today. c. His story is written but you, are merely a character in the story. You don't know how it ends. You don't know your destiny. d. But you do know something about those whose destiny it is to obtain the glory of Christ. e. What do you know about them? f. They believe the truth of the gospel. That Christ died to save sinners and that He rose and has been given a name above all names and is the King of Kings and Lord of Lords and that He will come again one day to judge all men. g. You also know that they believe this so much… that they are continually becoming more and more devoted to God and serving Him and obeying Him and loving Him. h. You also know how those who will believe a lie and be judged live. They don't believe the gospel and they take pleasure in sinful lifestyles. i. What will YOU do with Jesus Christ? j. Will you trust Him or not? k. Will you serve Him or not? l. Will you follow Him or not? m. Your choice today won't CHANGE your destiny… n. But if you choose to turn from sin and follow Christ today, and continue to choose this for the rest of your days… it will CONFIRM your destiny. o. As a preacher of the gospel, as a minister of God's Word, as an instrument playing God's Message – I command you to turn from your sin and believe on and submit to Jesus Christ as Lord and Savior. [Slide 23] Let me close with a prayer by the reformer Lancelot Andrews O Lord, my Lord, I give you thanks for my being, for my life. Thank you for nurturing, protecting, and guiding me. Thank you for teaching me, for freedom, and for faith. For your gifts of grace, for my redemption and regeneration. For calling me and recalling me—yes, for recalling me again and again. For your patience and longsuffering to me, many times, many years, up to this day. For success you've granted me, and all the good things you've done for me. For things present, for your promise, and for hope of the enjoyment of good things to come. For my family and teachers, and for those who have blessed me. (I will never forget them.) For brothers and sisters in faith, thoughtful listeners, true friends, faithful co-workers. For all who have helped me by what they have written and preached, for conversations, prayers, examples, rebukes, injuries. ... For all these, and all others which I know, which I know not, for things open and hidden, for that which I've remembered and forgotten, or done when I wished-and even when I did not wish, I bless you, Lord. And I will bless. I give thanks to you, Lord. And I will give thanks, all the days of my life. Who am I that you should look on someone like me? How could I ever pay you back, Lord, for all the benefits you have given me? What thanks could I ever give you for sparing me, and bearing with me? Holy, holy, holy! You are worthy, our Lord and God, the Holy One, to receive glory and honor and power. For you have made all things. And for your pleasure they are-and were-created. We pray this in Jesus' name, Amen. Benediction: May you be blessed whose strength is in the Lord You who have set your hearts in pilgrimage, Who go from strength to strength, Til you appear before God in the heavenly Zion. Until we meet again, Grace and Peace to you.

Prayer: I Decree Continual Communion with Jesus!Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me. “I am the vine; you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. John 15:4-5Heavenly Father, I come before You with a heart overflowing with gratitude. Thank You for the gift of Your Son, Jesus, who invites me to dwell in His presence. As I reflect on Your word in John 15:4-7, I desire to abide in You just as You abide in me. As I decree continual communion with Him over my life, my family, my friends, my business, and my ministry, I feel an urgency to deepen my intimacy with You. I long for that first love fire to ignite within me once more, reminding me of the joy of simply being at Your feet.Just as Mary chose to sit at Jesus' feet in Luke 10:39-42, I also choose to prioritize my time with You over the distractions of this world. Lord, help me to shift from occasional religious routines to a constant, moment-by-moment connection with You. Let my days be woven with prayer and delight in Your Word, as Philippians 3:10 calls me to know You more deeply, to share in Your sufferings, and to experience Your resurrection power in my life.In Psalm 27:4 David said, "One thing I ask from the LORD, this only do I seek: that I may dwell in the house of the LORD all the days of my life, to gaze on the beauty of the LORD and to seek him in his temple."I ask for Your Holy Spirit to fill my heart, granting me the ability to hear Your voice clearly and to obey promptly. Let me walk in constant awareness of Your presence, that I may reflect Your love to all those around me. May my life become a living sacrifice, an echo of Psalm 27:4, as I seek Your face above all else. Jesus, be my dwelling place; keep me abiding in You every moment. I decree that I abide in You, and You abide in me. As I open my heart to Your everlasting love, let this communion overflow into every aspect of my existence as a living sacrifice of love, gratitude, and constant communication with You. As I seek You, Lord, I claim the blessings that flow from this relationship. Let it overflow into all I do and all I am, reminding me always that in You, I've found my home. In Jesus name, I pray, Amen. Philippians 3:10 says, "I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death." Amen.https://maglife.org

Scrolling through old birthday photos, watching her boys grow from newborns into the children they are today, Emily Rose Massey noticed something she hadn't expected to see in those pictures — her own transformation. Because while she was busy raising four boys, God was quietly, faithfully doing a deep work in her too. That process has a name: sanctification. And in this tender and theologically rich episode, Emily unpacks what it means, why it matters, and why the God who began this work in you is the same God who promises to complete it. Sanctification — being set apart, made holy, conformed to the image of Christ — is not a self-improvement project. It is the ongoing work of the Holy Spirit in the life of every believer, and 1 Thessalonians 5:23-24 makes the most encouraging promise imaginable: the One who calls you is faithful, and He will do it. Emily reminds us that our position in Christ is forever fixed — nothing can snatch us from His hand. But while we rest in the finished work of the cross, we are also called to partner with the Spirit through Scripture, prayer, service, and discipleship, allowing Him to renew our minds and gradually loosen the grip of worldly thinking and fleshly desire. The goal is not perfection this side of heaven — it is a life that, day by day and year by year, looks a little more like Jesus. Today's Bible Verse "May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. The one who calls you is faithful, and he will do it." — 1 Thessalonians 5:23-24, NIV Ponder Today Sanctification is God's work, not yours alone. You partner with the Holy Spirit in the process — but the deep, transforming work of making you holy belongs to the faithful God who called you. Rest in that. Your position in Christ is forever fixed. No failure, no stumble, and no season of spiritual dryness can change what Christ has already secured for you. Sanctification flows from that settled foundation — it does not establish it. Holiness grows gradually, not overnight. The goal is not perfection this side of heaven but a life that, day by day, looks increasingly like Jesus. Small, steady steps of obedience matter more than dramatic overnight transformations. Spiritual disciplines are how we partner with the Spirit. Bible study, prayer, serving others, discipleship, and evangelism are not how we earn God's favor — they are how we open ourselves to the mind-renewing, desire-transforming work of the Holy Spirit. The longer you walk with God, the less the world's pull satisfies. As your mind is renewed through His Word, worldly thinking and fleshly desires gradually lose their grip. That shift in desire is itself evidence of God's sanctifying work in you. A Prayer for You Today Father God, thank You for saving me, setting me free, and continually sanctifying me. I know that I fail every day, but I lean into Your grace all the more. Your grace is sufficient for each day and is such a gift in my life. You are a God who transforms and purifies — so help me renew my mind with Your Word, that I may know Your good, acceptable, and perfect will and see my life conformed more and more to the image of Your Son. In Jesus' name, Amen. Don't Miss an Episode If today's prayer stirred a fresh gratitude for how far God has already brought you, we'd love to stay connected. Subscribe to the LifeAudio newsletter at LifeAudio.com for daily prayers, devotionals, and more content to walk alongside you in your journey of faith and growth every day. If you like this podcast, be sure to check out our sister podcast, Your Nightly Prayer - an evening Christian prayer podcast to help you end your day in conversation with God. https://www.lifeaudio.com/your-nightly-prayer/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Every Christian lives by faith every day. Like a muscle, faith grows stronger when you exercise it—and it weakens when you default to self-reliance. In this episode of the MY Devotional Podcast, Dr. Michael Youssef explains that while all believers must walk by faith to mature in Christ, some are also given a distinct gift of faith by the Holy Spirit. This Spirit-gifted faith is marked by a remarkable steadiness: it views God's purposes as if they are already accomplished. Dr. Youssef points to biblical examples: Joseph held onto a God-given dream through betrayal, slavery, false accusation, and years in prison—because the dream was God's, not his own. Moses persevered through Pharaoh's hardened refusals, trusting that God would deliver His people exactly as promised. Nehemiah kept building despite opposition, intimidation, and doubt—because he believed God had called him to the work. Not everyone will live the “headline” kind of life these men did—but God still gives the gift of faith to believers today, and their confidence becomes fuel for others to keep going. If you're facing opposition, delays, or obstacles, this devotional will encourage you to keep exercising faith—and to thank God for those whose Spirit-given faith helps the Church press forward in victory. Prayer: God, help me to discern Your will for my life and to walk by faith every day. May I grow in faith as I trust Your Word, leaning not on my own understanding. Spirit, grow the spiritual fruit of faith in my life as I fix my eyes on Christ, my Savior. I pray in the name of Jesus. Amen. “[I]f you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,' and it will move. Nothing will be impossible for you” (Matthew 17:20). Learn more in Dr. Michael A. Youssef's sermon Who, Me? Gifted?, Mountain-Moving Faith: LISTEN NOW The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

Welcome to Day 2879 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2879 – “Never Too Little, Never Too Lost”  based on Luke 8:22-39 Putnam Church Message – 05/10/2026 The Good News According to Luke: “Never Too Little, Never Too Lost.”   Last week's message was “Freedom from Bondage,” in which we learned that, regardless of the storms of life we face or the bondage we have experienced, through Christ we can withstand them and live free because believers fight on the winning side. Today, we continue with our twenty-second message from Luke's narrative of the Good News of Jesus Christ. Today's message is: “Never Too Little, Never Too Lost.” Our core passage today is Luke 8:40-56, which is found on page 1607 of your pew Bibles. Jesus Raises a Dead Girl and Heals a Sick Woman 40 Now when Jesus returned, a crowd welcomed him, for they were all expecting him. 41 Then a man named Jairus, a synagogue leader, came and fell at Jesus' feet, pleading with him to come to his house 42 because his only daughter, a girl of about twelve, was dying. As Jesus was on his way, the crowds almost crushed him. 43 And a woman was there who had been subject to bleeding for twelve years,[a] but no one could heal her. 44 She came up behind him and touched the edge of his cloak, and immediately her bleeding stopped. 45 “Who touched me?” Jesus asked. When they all denied it, Peter said, “Master, the people are crowding and pressing against you.”  46 But Jesus said, “Someone touched me; I know that power has gone out from me.”47 Then the woman, seeing that she could not go unnoticed, came trembling and fell at his feet. In the presence of all the people, she told why she had touched him and how she had been instantly healed. 48 Then he said to her, “Daughter, your faith has healed you. Go in peace.” 49 While Jesus was still speaking, someone came from the house of Jairus, the synagogue leader. “Your daughter is dead,” he said. “Don't bother the teacher anymore.” 50 Hearing this, Jesus said to Jairus, “Don't be afraid; just believe, and she will be healed.” 51 When he arrived at the house of Jairus, he did not let anyone go in with him except Peter, John and James, and the child's father and mother. 52 Meanwhile, all the people were wailing and mourning for her. “Stop wailing,” Jesus said. “She is not dead but asleep.” 53 They laughed at him, knowing that she was dead. 54 But he took her by the hand and said, “My child, get up!” 55 Her spirit returned, and at once she stood up. Then Jesus told them to give her something to eat. 56 Her parents were astonished, but he ordered them not to tell anyone what had happened. Opening Prayer Father, we come before You today as people who sometimes feel rushed, overlooked, unclean, afraid, delayed, or disappointed. We confess that we often measure people by status, strength, influence, or usefulness, but Jesus never does. Lord, open our hearts to Your Word today. Help us see that no one is too little for Your attention, and no one is too lost for Your grace. Teach us to trust You when life is urgent, when hope seems delayed, and even when it feels like death has spoken the final word. May the words of my mouth and the meditation of our hearts be pleasing to You, O Lord, our Rock and our Redeemer. Amen. Introduction: Jesus Looks at the One I read a story about the former president of Taylor University, Jay Kesler, who once said with a smile, “I have an office full of pictures in which I'm shaking hands with great dignitaries, all of whom are looking at someone else.” That line makes us laugh because we know exactly what he means. We have all seen it. Someone important shakes your hand, but their eyes are scanning the room. They are already looking for the next person, the next opportunity, the next more important conversation. But Jesus is never like that. If Jesus were to shake your hand, He would not be looking past you. He would not be distracted by the crowd behind you. He would look into your eyes, into your soul, into the places you hide from everybody else, and He would say, “You matter to Me.” That is the heartbeat of our message today: Never Too Little, Never Too Lost. We are continuing in Luke 8:40–56, and I encourage you to read the full passage from the New Living Translation. Luke places two stories together that belong together: the dying daughter of Jairus and the suffering woman who touched the edge of Jesus' robe. One is a young girl from a respected household. / The other is an unnamed woman pushed to the edges of society. One has a father who can publicly plead her case. / The other has no public advocate at all. One is twelve years old. / The other has suffered for twelve years. One is loved in the center of the community. / The other has lived on the outside, isolated by illness, shame, and ceremonial uncleanness. And Jesus moves toward both of them. That is good news. Which brings us to the first of four truths today. Main Point 1: Jesus Is Never Too Busy for the Broken Luke tells us that when Jesus returned to Galilee, the crowd welcomed Him because they had been waiting for Him. This is important. In the previous passage, Jesus had crossed the lake into Gentile territory. There, He delivered a man who was possessed, tormented, isolated, and living among the tombs. We called that message “Freedom from Bondage.” The people of that region saw a transformed man sitting at Jesus' feet, clothed and in his right mind — and they asked Jesus to leave. Now Jesus comes back across the lake, likely to the area around Capernaum, and this crowd is waiting. Can you imagine the scene? People are pressing forward. Some are hoping for healing. Some are curious. Some are desperate. Some just want to see what Jesus will do next. And then a respected man steps out of the crowd. His name is Jairus. Luke calls him a leader or official of the synagogue. He was probably not a rabbi, but a lay elder — the kind of man who helped oversee worship, teaching, building care, and community matters. / In a Jewish village, the synagogue was not merely a church building. It was the center of communal life. Jairus would have been known, respected, and influential. But on this day, Jairus is not standing tall as a dignified religious leader. He falls at Jesus' feet. Why? Because his only daughter is dying. Parents understand this scene immediately. There are few fears deeper than the fear of losing a child. Jairus does not come to debate theology. He does not come to protect his reputation. He does not come wondering whether being seen with Jesus might damage his standing among other leaders. His daughter is dying, and suddenly nothing else matters. It reminds us of the centurion in Luke 7, whose beloved servant was near death. It reminds us of the widow of Nain, whose only son had died, and Jesus stepped into her grief before she even asked. In that message, we said, “There is Always Hope.” Here again, Luke shows us that Jesus moves toward human sorrow. And notice this: Jesus goes with Jairus. He does not say, “I am too busy.” He does not say, “There are too many people here.” He does not say, “You synagogue leaders have not always supported Me.” He does not say, “I just came back from a stormy voyage and a difficult rejection.” Jesus goes. Object Lesson: The Calendar and the Empty Space Imagine holding up a packed calendar or a long to-do list. Every line is filled. Every hour is claimed. There is no margin. Then hold up a blank sticky note and place it in the middle. That blank space represents the interruption. Most of us do not like interruptions. We say, “I was on my way to something important.” But Jesus shows us that sometimes / the interruption is the ministry. Jairus interrupted Jesus' public welcome. / The suffering woman will interrupt Jairus' emergency. /...

Scripture is unmistakably clear: Jesus will return in glory to judge the nations, separating those who received Him from those who rejected Him (Matthew 25:31–32). Yet false teachers deny or dilute this reality, replacing repentance and holiness with a softened message that cannot save. In today's episode of the MY Devotional Podcast, Dr. Michael Youssef unpacks Jude's urgent imagery for apostate teachers—portraits designed to help believers recognize danger before spiritual shipwreck occurs: “Hidden reefs” at your love feasts (Jude 1:12): beneath-the-surface threats that damage the church while “feeding only themselves.” “Clouds without rain” (v. 12): loud, trend-driven voices that promise refreshment but deliver only disappointment. “Autumn trees… without fruit and uprooted” (v. 12): spiritually barren leaders who leave others malnourished and are ultimately “twice dead.” “Wild waves” and “wandering stars” (vv. 13): chaotic influences that produce wreckage and provide no true direction—drifting farther from biblical Truth. Jude then lifts our eyes to the certainty apostates try to erase: the Lord is coming with holy ones to judge everyone (Jude 1:14–15). For the unrepentant, that day will bring terror. But for believers who long for His appearing, it will be a day of joy—when we see the signs of His return and “lift up [our] heads” with expectation (Luke 21:28). Prayer: Lord, may I pursue Your Truth revealed in Your Word with confidence and joyfully prepare for the day of Your return. I pray in the name of Jesus. Amen.  “They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever” (Jude 1:13). Learn more in Dr. Michael A. Youssef's sermon series Contend for the Faith: WATCH NOW|LISTEN NOW The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

Pastor Colins Nwosu continued our teaching series with The Lordship of Jesus (Part 2), further exploring what it truly means to submit to Christ as Lord. Reading from Romans 14:8–9, we were reminded that whether we live or die, we belong to the Lord because Christ died and rose again to establish His Lordship over all. Today's teaching emphasised that acknowledging Jesus as Lord goes beyond verbal confession; it requires a life of complete surrender and obedience. Using the account of Saul in 1 Samuel 15, we saw that partial obedience is ultimately disobedience. Although Saul was explicitly commanded to destroy everything, he kept the choice livestock and spared King Agag, proving that partial obedience is nothing more than complete disobedience. We learned that to God, rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Drawing also from James 1:22–24 (NLT), we were challenged to be doers of the Word and not hearers only, warned against looking into the mirror of God's Word and immediately forgetting what we have seen. True alignment with the Lordship of Christ means following His instructions completely, even when they challenge our preferences or personal desires. Pastor Colins concluded with a powerful reminder from missionary S. M. Zwemer: "Unless Jesus is Lord of all, He is not Lord at all." The call was clear and personal: Christ's Lordship must extend to every area of our lives, not just the parts that are convenient or comfortable. Confession: Lord Jesus, I surrender every area of my life to Your Lordship. Help me to obey You wholeheartedly, not selectively, and to build my life upon the solid foundation of Your Word. May my actions reflect my confession, and may Your will be done in me completely. Amen.

Time is running out to register for Sacred Heart Radio’s 25th Anniversary banquet! On June 13th, Join Matt and Anna (and Paul!), along with keynote speaker and Mass celebrant Fr. Wade Menezes, Ken Craycraft, and bishops and priests who’ve been part of our mission, to celebrate a quarter century of sharing the Catholic Faith over the airwaves. The ticket price includes dinner, wine, and dessert…. it’ll be an epic birthday celebration! Register here. Good morning! On today’s show, Matt Swaim and Anna Mitchell welcome Greg Willits to continue our series on his book, “God Doesn’t Hate Me After All.” Other guests include Fr. Phillip Larrey on how tech companies are responding to the pope’s new encyclical, and Fr. Hezekias Carnazzo from the Institute of Catholic Culture and Fr. Jonathan Duncan from the Bone Church Revival podcast to preview the Sunday Mass readings. Plus news, weather, sports, and more… ***** St. Monica Sodality Prayer for Fallen Away Catholics “Eternal and merciful Father, I give You thanks for the gift of Your Divine Son Who suffered, died and rose for all mankind. I thank You also for my Catholic Faith and ask Your help that I may grow in fidelity by prayer, by works of charity and penance, by reflection on Your Word, and by regular participation in the Sacraments of Penance and the Holy Eucharist. You gave Saint Monica a spirit of selfless love manifested in her constant prayer for the conversion of her son Augustine. Inspired by boundless confidence in Your power to move hearts, and by the success of her prayer. I ask the grace to imitate her constancy in my prayer for [name(s)] who no longer share(s) in the intimate life of Your Catholic family. Grant through my prayer and witness that (he/she/they) may be open to the promptings of Your Holy Spirit, and return to loving union with Your Church. Grant also that my prayer be ever hopeful and that I may never judge another, for You alone can read hearts. I ask this through Christ, our Lord. Amen. ***** Full list of guestsSee omnystudio.com/listener for privacy information.

What if the biggest thing holding you back isn't discipline... but misalignment? In this solo episode of Harder Than Life, Kelly shares five habits he consistently sees in real builders, operators, and high performers — not the ones creating a persona online, but the ones actually building meaningful lives and businesses. This episode explores integrity, self-respect, boundaries, healing, and the small decisions that quietly shape your future. Kelly also gets vulnerable and shares one habit he's still actively working on himself—revealing how old survival patterns can continue showing up even while you're growing. If you've been feeling stuck, disconnected, or like your actions haven't matched the life you say you want, this episode will challenge you. Key Takeaways

Skeptics are forever trying to find errors in the Bible so that they can discredit it as God's Word. When a faithful Bible scholar discovers some puzzle in Scripture, he never assumes that he has found an error. He assumes that he doesn't have all the information necessary to resolve the question.As believers would expect, every so-called puzzle that has been resolved has been resolved in favor of the accuracy of the Bible. In each of these cases, those who said that they had discovered an error in the Bible were proven wrong.One of the more interesting puzzles that was finally solved concerned Luke's account of Christ's birth. Was Quirinius really governor of Syria when Christ was born in 4 B.C.? Scholars knew that he was governor in 6 A.D. But there was no evidence that he had governed Syria in 4 B.C. Some 19th-century scholars wrote that Luke must have made a mistake with the date of the census, since Quirinius wasn't governor when Christ was born. Then, in 1912, an inscription was discovered that was dated to around 10 B.C. It said that Quirinius was governor in Syria and Cilicia around that time. In other words, Quirinius ruled the area as governor at least twice, including when Christ was born.As God's Word, Scripture's accuracy can be trusted. Nothing has ever disproved the truth of anything in the Bible. The Bible can be trusted even when it talks about historical events. That's true even when the Bible talks about the history of the creation of the world.Luke 2:1-2"And it came to pass in those days, that there went out a decree from Caesar Augustus that all the world should be taxed. (And this taxing was first made when Cyrenius was governor of Syria.)”Prayer: I thank You, Lord, that Your Word has been preserved for us in the Bible. I thank You that Your Word is completely trustworthy. I thank You that Your certain Word assures me that You fully carried the burden of my sin on the cross so that I could be forgiven. Amen.REF.: Jackson, Wayne. "Calm confidence in the Scriptures." Reasoning from Revelation. Image: Meister der Kahriye-Cami-Kirche (Mary and Joseph register as part of the Census of Quirinius) Istanbul, Chora Church, PD, Wikimedia Commons. To support this ministry financially, visit: https://www.oneplace.com/donate/1232/29?v=20251111

Pastor Colins Nwosu continued our teaching series with an engaging and interactive session titled The Lordship of Jesus, with insightful contributions from the congregation throughout the teaching. Reading from Romans 14:8–9 and Matthew 11:27, we established that whether we live or die, we belong to the Lord, because Christ died and rose again to be Lord of both the dead and the living. We learned that true lordship means absolute ownership. Acts 4:12 and Philippians 2:9–11 revealed that God has exalted Jesus above every name, establishing Him as the sole source of salvation before whom every knee must bow. Drawing from Luke 6:46–49, Pastor Colins further explained what it truly means to call Him “Lord.” Jesus asks, “Why do you call Me ‘Lord, Lord,' and do not do the things which I say?” True lordship demands obedience, not merely lip service. We discovered that building our lives on His Word is like laying a foundation on solid rock that no storm can shake. The message also reminded us that His yoke is easy and His burden is light for those who fully surrender to Him. Pastor Colins will continue this teaching at our Holy Communion Service next Sunday, and you should not miss it for any reason. Join us in person or listen online. Confession: Lord Jesus, I declare that You are the absolute Lord over my life, my family, and my choices. I refuse to give You mere lip service; I choose to align my actions with Your instructions and build my life on the solid rock of Your Word. I rest in You, knowing that Your grace is my strength and my security. Amen!

Welcome to Day 2869 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2869 – “Where Are You in This Picture”  based on Luke 8:1-21 Putnam Church Message – 04/26/2026 The Good News According to Luke: “Where Are You in This Picture?”   Last week's message was: “The Love and Grace of Jesus.” We explored how Jesus's Love and Grace extend to those others reject. Today, we continue with our twentieth message from Luke's narrative of the Good News of Jesus Christ. Today's message is: “Where Are You in This Picture?” Our core passage today is Luke 8:1-21, which is found on page 1605 of your pew Bibles.  The Parable of the Sower 8 After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him, 2 and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; 3 Joanna the wife of Chuza, the manager of Herod's household; Susanna; and many others. These women were helping to support them out of their own means. 4 While a large crowd was gathering and people were coming to Jesus from town after town, he told this parable: 5 “A farmer went out to sow his seed. As he was scattering the seed, some fell along the path; it was trampled on, and the birds ate it up. 6 Some fell on rocky ground, and when it came up, the plants withered because they had no moisture. 7 Other seed fell among thorns, which grew up with it and choked the plants. 8 Still other seed fell on good soil. It came up and yielded a crop, a hundred times more than was sown.” When he said this, he called out, “Whoever has ears to hear, let them hear.” 9 His disciples asked him what this parable meant. 10 He said, “The knowledge of the secrets of the kingdom of God has been given to you, but to others I speak in parables, so that, “‘though seeing, they may not see;  though hearing, they may not understand.'[a] 11 “This is the meaning of the parable: The seed is the word of God. 12 Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13 Those on the rocky ground are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in the time of testing they fall away. 14 The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life's worries, riches and pleasures, and they do not mature. 15 But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop. A Lamp on a Stand 16 “No one lights a lamp and hides it in a clay jar or puts it under a bed. Instead, they put it on a stand, so that those who come in can see the light. 17 For there is nothing hidden that will not be disclosed, and nothing concealed that will not be known or brought out into the open. 18 Therefore, consider carefully how you listen. Whoever has / will be given more; / whoever does not have, / even what they think they have, / will be taken from them.” Jesus' Mother and Brothers 19 Now Jesus' mother and brothers came to see him, but they were not able to get near him because of the crowd. 20 Someone told him, “Your mother and brothers are standing outside, wanting to see you.” 21 He replied, “My mother and brothers are those who hear God's word and put it into practice.”   Opening Prayer Heavenly Father, thank You for the gift of Your Word. Thank You for the Gospel of Luke, which continues to show us the beauty, authority, compassion, and truth of Jesus. As we open this passage today, we ask You to open our hearts as well. Let the seed of Your Word fall on good soil within us. Remove what is hard, shallow, distracted, or resistant. Give us ears to hear, minds to understand, and hearts ready to obey. Lord, do more than inform us today—transform us. Show each of us where we are in this picture, and by Your grace, lead us into deeper faithfulness. In Jesus' name, amen. As we continue in this twentieth message in our journey through Luke's Gospel, we come to a passage that feels almost like a mirror. In recent weeks, Luke has shown us again and again who Jesus is. He has authority over sickness. He has authority over death. He has authority over sin. He receives the broken. He forgives the guilty. He welcomes the outsider. And after all of that, Luke now brings us to a very personal question: What are we doing with Jesus? Or to put it in the title of today's message: Where are you in this picture? Because Luke 8:1–21 is not merely information about other people long ago. It is a spiritual portrait gallery. Somewhere in this scene, we will find ourselves. Are we like the women who served Jesus with grateful devotion? Are we like the crowds who listen but do not really change? Are we like the shallow soil that sprouts quickly but wilts under pressure? Are we like the thorny soil, slowly choked by worry and worldly cares? Or are we becoming good soil—receiving the Word, holding fast to it, and bearing fruit with perseverance? That is the question. And it is such an important question because in this passage, Jesus teaches us that ministry success, spiritual growth, and genuine discipleship do not begin “out there” somewhere. They begin in here—in the heart. A Simple Object Lesson I have four pictures here today: One is of hard-packed dirt—soil that has been walked on until it is stiff and unyielding. / One is a thin layer of dirt over a rock. /  one is soil mixed with weeds and thorny roots. And one is soft, rich, prepared soil. What will happen if I spread seed over each of these plots of land? The seed would be the same. / The Sower would be the same. / The difference would be the soil. / That is the heart of this passage. The great issue is not whether God's Word is powerful enough. It is. The great issue is not whether the gospel is true enough. It is. The question is: What kind of heart receives it? And that leads us to our first of four truths for today. Main Point 1: Genuine faith expresses itself in practical devotion. Luke begins this section by reminding us that Jesus was traveling from town to town proclaiming the Good News of the Kingdom of God. The Twelve were with Him, and so were a number of women—Mary Magdalene, Joanna, Susanna, and many others—who supported His ministry out of their own means. That opening matters. Right before this, in Luke 7, we saw a sinful woman pouring out her love at Jesus' feet. Now Luke shows us more people whose faith is not merely emotional or theoretical—it is practical, visible, and costly. The disciples had left nets, boats, tax tables, and ordinary routines. These women were giving their resources, their loyalty, their time, and their reputations. That would have been striking in the first-century Jewish world. Rabbis were followed by disciples, yes—but Luke makes a point of mentioning women here, not as background decorations. They are active participants in Jesus' mission. Some had been healed, some delivered, some redeemed from brokenness. And now their gratitude has become service. Mary Magdalene had been set free from demonic bondage. Joanna lived in close proximity to political power through her husband's position at Herod's court. Susanna is largely unknown to us, but not to Jesus. That in itself is comforting. Some names are well-known in the story of God, and some are not. But obscurity does not mean insignificance. The Lord sees every quiet act of faithfulness. This has been one of Luke's major themes all along. The people who truly receive...

The most familiar verses often hold the deepest meaning.LINKS:Buy Carol's book: Today is a VerbDownload How to Pray God's Word for Your ChildrenFollow Everyday Prayers @MillionPrayingMoms A Prayer When Your Heart has Lost its Song by Carol McCleod Psalm 118:24 isn't just a quote for a coffee mug — it's a daily assignment. Start with praise. Fill it with worship. End with thanksgiving. That's the will of God for your day. Reference: Psalm 118:24 Prayer: Father, I acknowledge that Your ways are best. I long to obey Your Word and to worship You daily. Forgive me for the days I have whined more than I have worshipped. I declare that this is the day you have made and You deserve my highest praise. In Jesus’ Name. Amen. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

The fossil record shows us examples of God's great creativity in designing living things. It also shows that life appeared suddenly on earth, in finished form. The fossil record shows us that earth originally had a much greater variety of life. Finally, the fossil record doesn't show any evidence of creatures evolving from one type into another.Paleontologists have been looking for fossils of unusual creatures in some of the oldest rocks that have fossils in them. In other words, these rocks in British Columbia have evidences of some of the earliest forms of life. These layers show the rich variety of life that once existed on earth. Paleontologists have found a much greater variety of arrow worms and jellyfish than live today. But even in the earliest layers, the worms and the jellyfish are fully formed.In addition, paleontologists have found some startling creatures. One foot and a half long creature had a circular mouth with radiating teeth and claws. Another looks like a tiny, inch long dragon. Scientists describe it as looking like the cameo of a stegosaurus. Perhaps the most unusual creature was named "Santa Claws" by one paleontologist. It has five pairs of claws attached to its head, two flaps on the side, and a tail like a beaver.Paleontologists and Christians who believe the biblical record of creation don't dispute the facts about fossils. We object to interpretations of the fossils that needlessly contradict Scripture.Psalm 18:30" As for God, his way is perfect: the word of the Lord is tried: he is a buckler to all those that trust in him.”Prayer: Dear heavenly Father, even in death, brought about by man's sin, these creatures glorify You and bear witness to Your act of creation. Strengthen my faith so that I may not be intimidated by claims that contradict Your Word. In Jesus' Name. Amen.REF.: Weisburd, Stefi. "New creatures from the Cambrian." Science News, v. 128. Image: Burgess shale scale, Matt Martyniuk (Dinoguy2), CC BY-SA 4.0, Wikimedia Commons. To support this ministry financially, visit: https://www.oneplace.com/donate/1232/29?v=20251111

Dance class, gymnastics, cheerleading, Student Council, Marching Band, youth ministry, worship team, Bible studies, speaking engagements — and that's just a few items from Emily Rose Massey's packed list of accomplishments. For more than twenty years, her worth was wrapped up in her productivity. And if we're honest, many of us know that exhausting cycle all too well. In this episode, Emily offers a grace-filled invitation to step off the performance treadmill and rest in the truth that God's love was never something you had to earn. Ephesians 2:8-9 makes it beautifully clear: salvation is a gift, not a reward. And that same grace that saved you is the very grace that is sanctifying you, shaping you, and carrying you forward — day by day, inconsistency by inconsistency. God started this work in you, and He will finish it (Philippians 1:6). You don't have to hide when you fail or scramble to do better on your own. You simply need to come boldly to the throne of grace, lean on His strength, and trust that He is working — because He is. Today's Bible Verse "For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast." — Ephesians 2:8-9, ESV Ponder Today Grace is a gift, not a reward. You cannot earn it, maintain it, or lose it through your performance. It is freely and abundantly given — full stop. The same grace that saved you is sanctifying you. God doesn't just rescue you and then hand you a checklist. He oversees your growth, your maturity, and your transformation from beginning to end. Your failures do not surprise God or derail His plan. Your inconsistencies, your disobedience, your lack of trust — none of it can thwart what He has purposed for your life. God starts it, and God finishes it. You don't have to hide when you sin. Jesus lived the perfect life for you and paid the penalty you couldn't. When you fall, the answer is not to run away — it's to run to Him, boldly, to the throne of grace. Trust that He is working and yield to it. You don't need to muster up your own strength or faith. The Holy Spirit is your Helper, and God's plan for your life will be accomplished because of His goodness and faithfulness — not yours. A Prayer for You Today Heavenly Father, let the truth of Your Word take deep root in my heart — that Your grace is a gift I can never earn and never need to maintain. Thank You, Jesus, for Your great sacrifice on the cross that made a way for me to receive eternal life. May I never forget that the work of the cross is finished. Help me to rest in that finished work. And when I sin, Holy Spirit, convict my heart to run boldly to the throne of grace and receive Your forgiveness and love. In Jesus' name, Amen. Don't Miss an Episode If today's prayer helped you release the weight of striving, we'd love to stay connected. Subscribe to the LifeAudio newsletter at LifeAudio.com for daily prayers, devotionals, and more content to rest and grow in your faith every day. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Many believers struggle with spiritual imbalance—either stuck in regret over the past, overwhelmed by the present, or distracted by speculation about the future. In today's episode of the MY Devotional Podcast, Dr. Michael Youssef shows how Scripture calls us to a complete, steady picture of faith: past, present, and future held together. You'll explore how key parts of the Christian life span all three: Salvation: you were saved when you trusted Christ, you are being saved as God works in you daily, and you will be saved eternally in glory. Transformation: the Holy Spirit made you new at conversion, continues shaping you into Christlikeness now, and will one day perfect you forever. Kingdom of God: the Kingdom arrived with Jesus, reigns in believers' hearts today, and will be fully revealed when Christ returns. Prophecy and the End Times: God's Word shows promises fulfilled, being fulfilled, and still to be fulfilled with precision. This devotional invites you to live with grounded maturity—learning from the past without being trapped by it, walking faithfully in the present, and anticipating the future with awe-inspiring hope in Jesus Christ. Prayer: Lord, give me wisdom and understanding as I look into Your Word to see Your sovereignty at work. May I be filled with joy, love, and thankfulness as I remember the past, follow You in the present, and anticipate my future with You. I pray in the name of Jesus. Amen.  “And we all, who with unveiled faces contemplatethe Lord's glory,are being transformed into his imagewith ever-increasing glory, which comes from the Lord, who is the Spirit” (2 Corinthians 3:18). Learn more in Dr. Michael A. Youssef's sermon series Revelation for Today: LISTEN NOW| WATCH NOW The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

Introduction: What About Spiritual Gifts? (1 Corinthians 12:1-11) Spiritual Gifts are FROM God and FOR Every Believer. (1 Cor 12:4-6) Spiritual Gifts Are to Be Used to BLESS the CHURCH. (1 Cor 12:7) Spiritual Gifts Come in Many FORMS. (1 Cor 12:8-10) 2 Corinthians 12:12 - The signs of a true apostle were performed among you with utmost patience, with signs and wonders and mighty works. Hebrews 2:4 - while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his will. Wisdom Knowledge Faith Healing Miracles Luke 9:1 – And he called the twelve together and gave them power and authority over all demons and to cure diseases Prophecy Distinguish between spirits Tongues Interpretation of tongues Spiritual Gifts Are Given at the HOLY SPIRIT'S DISCRETION. (1 Cor 12:11) SEEK God. Consider the INTERSECTION. Take an ASSESSMENT. Take the Spiritual Gifts Test! Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Questions and Answers: What About Spiritual Gifts? Jeff Miller Download Audio Transcript 00:38Open up your Bibles with me, please, to the book of 1 Corinthians 12.00:45While you're turning there, let's just pause for a second, and I'm going to ask that you would please pray for me00:53to be faithful to communicate God's Word accurately and clearly as I should.01:01And I will pray for you to be open to receive what it is that God said. All right, let's pray. Father, sometimes we come to your word and I guess some passages seem to hit some of us more than others. And we're about to enter into a section that according to your word literally is for every single one of us. So I pray.01:31That Your Spirit would be the power behind the wisdom of Your Word and that You would continue to conform us into the image of Your Son, not just individually, but as a church body. Father, glorify Your name as we immerse ourselves into Your Word now. We pray in Jesus' name and all of God's people,02:02Amen. Look at 1 Corinthians 12, verse 1. Paul says,02:07Now concerning spiritual gifts, brothers, I do not want you to be uninformed.02:18This section of 1 Corinthians has been a big Q&A section.02:25They had sent Paul questions and he was responding with answers.02:28And up to this point, we've mainly been dealing with earthly matters. We've been talking about liberty and marriage and gender. And now we're on to more, I guess you could say, spiritual matters. And he says, concerning spiritual gifts, look at that verse 1, I do not want you to be uninformed. I don't want you to be ignorant about spiritual gifts.02:58Spiritual Gifts. Wow, that's a phrase that really describes the church today. Right? Because as always, church, we will go to either side of the extreme. When we talk about spiritual gifts, immediately you're going to have some people on one end of the spectrum that just completely neglect or ignore them. And think, oh, that's just like,03:28Goofy, charismatic stuff, but we're like sober-minded people. You completely dismiss the role that the Holy Spirit has in the work of the church. They're just neglected. And we do church according to human intellect and creativity. And then you have people on the other end of the spectrum that don't neglect the gifts. You could say they misrepresent the gifts of the Holy Spirit.03:58And over on the other extreme, people are doing all kinds of goofy things in church saying that it's a work of the Holy Spirit. We're slain in the Spirit and we're hooping and hollering and barking and howling. It's a gift of the Spirit. Excuse me. Absolutely essential in your work for Christ. Absolutely essential04:28in the health of the church, in the health of this church, you have to understand what spiritual gifts are, and you have to use your spiritual gift in the church. All right, look at verse 2. He says, you know that when you were pagans, you were led astray to mute idols. However, you were led. What he's doing here is he's setting up a contrast.04:58by idols.05:00And we're going to see this as we go throughout this section,05:03but the Corinthians in their former pagan lifestyle05:07learned a lot of bad methods of worship.05:11Pagan methods of worship.05:13And they brought those into the church.05:15Like, I guess this is how we worship.05:17And Paul here is making the contrast.05:20Like, look, no, no, no.05:22You used to be led by idols.05:24Now, now you are led by the Holy Spirit of God.05:30The Holy Spirit. Somehow, despite how essential His role is in the church, He just doesn't seem to get the press that the other members of the Trinity get, right? I mean, we talk about Jesus a lot. His sacrifice on the cross for our sins. His resurrection from the dead.05:58We talk about God the Father a lot. But God the Holy Spirit, just is essential. The Bible says that every Christian, every born-again Christian receives the Holy Spirit. That's Romans 8 and 9, among other places. That's God's presence abiding in you. Why? Why does God's Spirit live in you? Well, there's two main reasons. One is for character, right?06:28The Holy Spirit manifests the character of Christ in you. That's the fruit of the Spirit. That's Galatians 5. That's love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. That's what the Holy Spirit does in the life of the believer manifesting those characteristics. So it's character. The other reason the Holy Spirit lives in believers is for service.06:58And that's what we're talking about in this passage today. Every believer is given a spiritual gift to be used in the church. And you're like, wow, you know, how do I know that I even have the Holy Spirit? Well, look at verse 3. Paul says, therefore, I want you to understand that no one speaking in the Spirit of God ever says,07:28Jesus is accursed. And no one can say, Jesus is Lord, except in the Holy Spirit. So how do you know you have the Holy Spirit? Here's a foundational test. How do you regard Jesus? And I don't just mean what do you say about Jesus here in church on Sunday morning or at small group. I mean in your heart, in your innermost being privately,07:58How do you regard Jesus Christ? In your heart, is Jesus Christ everything to you? Because your true heart disposition towards Jesus is manifest by the Spirit. If you're born again, Paul says, you cannot curse Jesus. And apparently some of that stuff was happening in the Corinthian church. That's a whole other study for another time.08:28Paul says, if you have the Holy Spirit living in you, you absolutely will regard Jesus Christ as your Lord. The Holy Spirit. He's not just for preachers and missionaries, by the way. The Christian life, every Christian's life, is a Holy Spirit-led and empowered life. So the question that Paul's getting into here, and Pastor Taylor's going to be talking about this more next week, here's the question on the table.08:58They asked. He's answering, so what about spiritual gifts? I mean, what are spiritual gifts? And how is it that the Holy Spirit uses spiritual gifts in the church? So on your outline, what about spiritual gifts? What about them? Paul's giving us a great foundational teaching on Holy Spirit gifts.09:28Number one, write this down. Spiritual gifts are from God and for every believer. Look at verses four through six. He says, now there are varieties of gifts, but the same spirit. And there are varieties of service, but the same Lord. And there are varieties of activities,09:58is the same God who empowers them all in everyone. He says there's many kinds of spiritual gifts, but notice he says they all come from God. And he really wants to make that point clear because you notice he mentioned every member of the Trinity as being the source of spiritual gifts. You notice that? He talks about the Holy Spirit in verse 4. He talks about Jesus Christ, the Lord, in verse 5. He talks about God, the Father,10:28in verse 6. Spiritual gifts are gifts that come from God. Now, understand that spiritual gifts are different than talents. Okay? Like a skill that you have to play an instrument or to paint a mural. Spiritual gifts are different, but listen. I can show you biblically, and that's a study for another time.10:58come from God. Absolutely.11:03But here we're talking about ministry gifts.11:06Church ministry must be Spirit-powered, not done in the flesh.11:15Why?11:19Because if we're just doing ministry in our power, in man's power,11:25we're going to get man's results.11:27But when ministry is done in God's power, we get God's results. So which do you want? At the end of the day, I want to see what God can do in this church, not what I can do. But you notice the end of verse 6, beginning of verse 7, to everyone, to each. Listen, because every Christian possesses the Holy Spirit, all Christians, all Christians are given a spiritual gift.11:59It's so fascinating because every gift is a characteristic of Jesus Christ Himself. You realize He had everything perfectly. Think about that. Jesus, God in the flesh, who embodied every characteristic perfectly. You see the Holy Spirit giving us a spiritual gift. What's going on here? Here's what's going on. The church is called the body of Christ.12:29And each member is given a gift so that collectively, we as the body of Christ become a sort of representation of Jesus Christ himself. It's absolutely mind-blowing. But God wants the church to be Christ-like, and this is how it happens. We each use our spiritual gift. We're collectively built up in all of the characteristics that Jesus Christ possessed perfectly in the Incarnation.12:57So, spiritual gifts from God for every believer. All right, number two, spiritual gifts are to be used to bless the church. Look at verse 7. He says, to each is given the manifestation of the Spirit for the common good. For the common good.13:28It's kind of funny when you think about it. You're given a spiritual gift, right? But in a real sense, the spiritual gift given to you isn't even for you. Isn't that strange? God's given you a gift, but He goes, oh, that's not for you. That's for everybody else. You see, my spiritual gift is supposed to benefit you.13:57benefit me.14:01And that's why we believe in every member of ministry at Harvest Bible Chapel.14:05If you're attending here, if you consider this your church,14:09we're not shy about asking where do you want to serve.14:15Not because we're like, we need help.14:18We do need help.14:21But that's not the primary reason.14:24It's because if you're part of the church, God has gifted you to bless the church. Right? So I have to ask you, how is God using you in this church? How's God using you? If you've been given a gift that's for the common good, how is that working in your ministry?14:55Now look, I've got to tell you, we are so blessed at this church. We were talking about this not too long ago, but we have a crazy high percentage of people who are actively serving in this church in so many ways. We're not there yet, but that number needs to be 100%. And if you're attending this church and you're not serving, please hear me.15:26I just want to lovingly tell you that God hasn't called anyone to warm a seat. Nobody's spiritual gift is attendance. We need you to be using your spiritual gift for the common good. All right? So spiritual gifts are from God for every believer. Number two, spiritual gifts are to be used to bless the church.15:54And number three, spiritual gifts come in many forms. Here's where we need to spend some time. In this section here, Paul lists nine spiritual gifts. Now, this list is not exhaustive, okay? Actually, we're not going to look there today. We're going to stick in this passage as is our custom. But you can see also Romans chapter 12. You can see Ephesians chapter 4. There are other gifts than the ones that are listed.16:24here. This isn't exhaustive. This is more just representative. Spiritual gifts come in many forms. Let's look at verses 8-10. Paul says, for to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit.16:54To another, faith by the same Spirit. To another, gifts of healing by the one Spirit. To another, the working of miracles. To another, prophecy. To another, the ability to distinguish between spirits. To another, various kinds of tongues. To another, the interpretation.17:24of tongues.17:27Alright, so with spiritual gifts there are two categories.17:31There are speaking gifts and there are serving gifts.17:35But there are also two kinds of gifts.17:38There are permanent gifts.17:40There are gifts that were given that will be active in the church until our Lord returns.17:46And there are gifts that are temporary that were only for a time and purpose.17:51And this is where we get controversial.18:00Because this is where a lot of people have a lot of different opinions. But are you ready to go to Sunday school for a few minutes? Three of you? Okay. Thank you. Tristan always has my back. Always. And some of you are like, I don't know if I want to get out of here.18:23this road. Well, we're going through 1 Corinthians. This is next. And we receive God's Word as presented, right? So let's do it. But I want to talk about temporary gifts. And please hear me out before you storm out. That door's hard to slam, but it can be done. Before you storm out, before you throw anything at me, I would like you to please hear me out for a few minutes, all right?18:53Because this isn't my opinion. This is what the Bible says if you read it straightforwardly. Temporary gifts, sometimes they're called sign gifts. Those are the more miraculous type gifts. Please hear me because this is where I'm going to be misquoted, but not you. Listen, those gifts are not normative today.19:23Do I believe that they still happen? 100% I do. But they are not normative. Okay? So if somebody's like, well, what is Jeff's position on some of these sign gifts? I do not believe that they are normative today. I'm going to show you why. Can God do them? Yes. But, listen close. These sign gifts, are these spiritual gifts19:53that are possessed by people in the day of Paul and the apostles. And the answer is no. They're not possessed by people as they were in Paul's day. God still does them on occasion, not normative, but they're not possessed by people. I want to talk about miracles for a moment. Pastor Taylor and I were talking about this last week.20:23I think when we read the Bible, we get this idea that miracles were just like happening all the time, right? Like Moses woke up and like before his oatmeal, he like fired off five miracles. Boom. Not a man a meal, not oatmeal. But actually miracles in the Bible were actually very rare.20:53And apart from Moses' day, and apart from the day of Jesus in the apostles' ministry, miracles performed through men were actually very rare things. So why did we see so many miracles, especially in Moses' day, and especially in Jesus' and the apostles' day? Because this is why.21:21God performed miracles through people to verify or prove when new revelation was given. That's why it was normative in Moses' day. That's why it was normative for the apostles. Because God was giving new revelation, and that was the way He verified it. Any knucklehead can run around and say,21:51this is the new word of the Lord. And like, how can you prove that? Anybody can say that. God would verify what is actually revelation from him by backing it up with people who were giving not just this message, but performing these miracles. That's why you see that in Jesus. Why did Jesus perform so many miracles? Why did Jesus perform miracles? He's putting on a show, right?22:21He wanted to dazzle people, right? Hey, check this out. Check out what I can do. Anybody got two fishes, five loaves? Let me show you a trick. No! Jesus wasn't an entertainer. Why did Jesus do all the miracles? Actually, He referred to them as signs. Why? Because they were done to prove He is who He said He is. He's like, I'm God in the flesh. And of course, you're going to have people that were like, pfft.22:51I'm not buying that. But when you see this man raising the dead, healing the sick, feeding multitudes, you're like, there's something more to him. Right? Jesus' signs proved he is who he said he is. You're like, awesome, but what about spiritual gifts? Well, same principle here. Listen, to back the apostles'23:21while the New Testament was completed, was being completed, God authenticated the gospel with sign gifts. That's what the Bible says. You're like, where does the Bible say that? Many places. I'll give you a couple. Okay? Like 2 Corinthians 12. Look, the signs of a true apostle were performed among you with utmost patience with signs and wonders and mighty works. You see?23:51the true apostles were performing miracles. It was to authenticate the gospel message. Same thing in Hebrews 2.4. It says, while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to His will. Same principle as God was giving us the New Testament. You see, in those days, they didn't have the New Testament completed yet.24:21was being worked on by the Holy Spirit. So when somebody got up and said, let me tell you this message from God, how do we know it was from God? He backed it up with miracles. That's why when you go through the book of Acts, you see miracles less and less and less and less as you go through the book of Acts. We spent like three years in Acts, and that's what you see. In 1 Corinthians here, the book that we're studying, it was one of the earliest24:51written. So sign gifts were still very much a thing when Paul wrote this, but they were on their way out and they were ending as normative spiritual gifts when the New Testament was completed. That's why in none of the other epistles you see any talk about the spiritual gifts of miracles or healings or tongues or interpretation of tongues. You don't see that in any other25:21book in the New Testament.25:25Because it was phasing out.25:28We have God's word complete in written form,25:31so we don't need to verify it with a miracle.25:35God wrote it all down for us.25:37All right?25:39So, with that backdrop, I'm going to go through these quickly.25:44Each one of these could be a sermon,25:45and that's not the intention.25:49Interestingly, Paul does not explain them. He just lists them. I want to give you a little definition for each, a little understanding. So look at your spiritual gifts here, starting in verse 8. The first one is wisdom. What is wisdom? That's just skill in applying the Word of God. Do you know who typically possesses this gift are people that are counselors, whether it's formally or informally, people that are able to say, I understand how to incorporate God's truth.26:19into my life.26:21I can help you incorporate God's truth into your life.26:23It's applying the Word of God.26:24That's wisdom.26:26Next is knowledge.26:30That's understanding the Word.26:34It's somebody that can see Bible facts and knows how they fit together.26:39You know what's amazing?26:40Did you ever see these Christian authors?26:43They take like one subject and they write a whole book about it.26:46That's always amazing to me.26:48Like, how do they do that? They wrote a whole book about one subject? Well, I think a lot of them have the gift of knowledge. Right? Next is faith. Gift of faith. Now, obviously, this is faith beyond believing to get saved, because every follower of Christ has that kind of faith. Right? But you ever notice that there are some Christians that you meet that just seem to have a deeper,27:20Confidence in the Sovereignty of God. You know what I'm talking about? There's some Christians you meet, they could be going through just the worst trials a human being can go through, and they're just like, you know what? God's in control. He's got this. And they're just completely unflappable. They have the gift of faith. Those people are typically the best prayers. Right? Next on the list.27:48is healing.27:51Now again, I believe that this is one of the gifts27:55for people that was phasing out at this point.28:01But what is healing?28:02Well, it's just supernaturally healing a physical illness.28:12I wish I had that gift.28:14I wish it was still a thing.28:17And you might say, well, Pastor Jeff, I think it is still a thing. Because I saw this guy on TV. He was slapping people on the head deaf and they were getting up with full hearing. Interesting about those people, they never go to the cancer ward or the children's hospital. I mean, if I had the gift to heal people, that's the first place I'd go. You're like, oh, so you don't believe in healing? Oh, yeah, yeah. Look, listen.28:47Let's be clear. God still heals. I believe that 100%. And I have seen in this church God miraculously heal people. I believe that God heals. I'm not convinced that Benny Hinn ever did. All right? So next is miracles. Miracles. Like, wait a minute. What's the difference between miracles and healing? I'm not going to bore you with the long systematic Thompson Chain reference.29:17But here's the thing. That word for miracles, when you trace it through the New Testament, was most often connected with casting out demons. That's the difference. That's the distinction. See, that's what Jesus was talking about. Look at Luke 9.1. We'll have it on the screen. It says, and he called the twelve together, look, and gave them power and authority, here it is, over all demons and to cure diseases. So miracles.29:47In the New Testament referred to casting out demons. Again, I believe that was an apostolic era. Do I believe God still does that 100%? Absolutely, yes, He does. Normative? That a person has the gift and is running around doing that? No. All right, next is prophecy. Prophecy. Now, when we think prophecy, when we hear that word, what's the first thing we think of? Like future stuff, right?30:17Tell us the future. Well, sometimes, actually rarely, that's part of it. But you realize that's not what prophecy literally means at all. Do you know what the word prophecy is? It literally breaks down to a compound word that means speak before. You're like, speak before what? Speak before an audience. That's what prophecy is. It's somebody that stands in front of a group of people and says things.30:47Before Them. That's prophecy. It's the public speaking of God's truth. That's what happens when I get up here, Taylor or Brian or Justin or whoever stands up here proclaiming the Word of God. That is prophecy. We are speaking before. Right? Next is distinguishing between spirits. If you're interested, we did a whole sermon series on this.31:17A couple years back, this is what we more commonly call discernment. It's the ability to evaluate if something is from God or not. And in that sermon series, I'm not going to preach it all now, but I'd just like to remind you that that is something that we are all called to do. We are all called to discern what is from God and what is not from God. And again, I'll remind you that we live in a day that it is more crucial than ever because we live in a day where we have access to more information.31:47than we've ever had. You open up your phone, you're going to have 10,00031:51preachers giving you contradictory31:54message about31:55thus saith the Lord. How do we know31:57what God actually said? Discernment32:00is the gift to be able to32:01tell, he's not saying what God32:03said, but this guy definitely is, right?32:05Right?32:10Some people have that gift.32:13Alright, next gift is tongues.32:18Next gift is tongues.32:21You're like, are tongues for today?32:26People ask that, are tongues for today?32:31Yeah, tongues are for today.32:32How would you eat your ice cream otherwise, right?32:38Listen, I'm not going to go too far into this.32:42Oh, you're scared? No, not at all.32:43We're actually going to be doing a very deep dive in this. We're spending four weeks on this subject. But what is tongues biblically? Tongues is the ability to speak in a foreign language unknown to the speaker. It's a known language, by the way. It's not gibberish. It's somebody speaking an already existing language that that person doesn't know. They're just speaking it. Like I said, we're going to spend so much more time on this. And then interpretation of tongues is just simply that.33:13a person that was gifted with the ability to translate what the tongues speaker says. Many forms. One spirit. Oh, speaking of the Holy Spirit, number four. Spiritual gifts are given at the Holy Spirit's discretion.33:47Look at verse 11.33:52He says,33:54All these are empowered by one in the same Spirit34:01who apportions to each one individually as He wills.34:09As He wills.34:11The Holy Spirit, in His sovereignty, determines who does what. That's the Holy Spirit's job. Understand, as your pastor, I did not get to choose your gift. Like, oh, you want to be a part of our church? All right. Prophecy. Okay, how about you? You want to join the church? All right. Healing. You're like, you totally didn't listen to that sermon, did you? I don't get to determine that gift.34:41get to determine that gift. You know what? Preaching looks like a lot of fun. I think I'm going to ask the Holy Spirit for the prophecy gift. He is the one who determines the gift. It is a gift. And the gift giver determines the gift that he wants to give you. The gift giver determines the gift35:12that he wants to give you.35:19And I know this is a hard sell in our day.35:23I mean, Murph, you get it. You go back. We get it.35:27The gift giver determines the gift he wants to give. We get it. The younger people don't get that.35:33Like, why not? Because you know what we do in our day?35:38You know what we do in our day? We have a big event.35:42We have a baby shower, a wedding, little Joey's birthday party. He's turning five. Going to have his party at the Chuck E. Cheese. Do you know what we do today? We tell people what gifts we want, don't we? We do that. Little Joey's turning five. He's registered at Target. Right? Right?36:10Or, yeah, I'm getting married. Yeah, I'm getting married. Yeah, I'm registered at Target. We tell people the gifts that we want. I'm getting married. I want this toaster. I want this knife set. I want this vacuum. And then, I mean, we've done it. Aaron and I will go and be like, okay, this is the vacuum they want.36:40and we buy it and we wrap it up. And then they act surprised when they open it. They open it up and they're like, oh, you got me exactly what I was asking for. Oh, you shouldn't have. But you go back a generation, the gift giver determined what gift you got. Don't try that with the Holy Spirit, okay? You're baptized.37:11I'm registered at Target.37:15Well, we don't get a say in it.37:17It's His gift, right?37:19It's His gift.37:19Do you think I would have signed up for this?37:25Oh no.37:26Oh no.37:30He'll make a better choice than we would anyways.37:33Alright.37:35That's all well and good.37:36But that's really not the question37:39that we're asking right now.37:40The question that we're asking right now is how do I know what my spiritual gift is right I mean it's clear he's given all of us each of us a gift to represent the body of Christ and we're to use it in the common good we saw the kinds and you're like awesome what is my spiritual gift how do I find out what my spiritual gift is all right I'm going to give you three things we're going to close with this three things how do I know what gift I've been given letter A seek God38:10You're like, that sounds like a cop-out. No, look. If you make your life about on-your-face praying and in the Word and just get serving in the church, the Spirit's going to do what the Spirit does. He's going to be at work through you. You're going to figure that out real quick. So just don't worry about seeking a gift. Seek the gift giver. He'll do what He does.38:40That's what he does. Seek God. All right? Letter B. Consider the intersection. Like, what's the intersection? I was studying for this this week. I came across something. I thought it was super helpful. It's one of those diagrams where everything intersects. What do they call that? A Venmo diagram?39:10Venn. Not Venmo.39:20What's a Venmo?39:23Oh, that's giving money.39:26Also a spiritual gift. Right!39:30So you could Venmo your...39:31Alright.39:33I just feel like I had like an inception moment here.39:37Alright.39:38Consider the intersection.39:39Yeah.39:40All right. So I came across this Venn diagram. And I thought it was helpful. I'm going to try to recreate it here. But there's three things here. First of all, this circle here, we're going to call that, we're going to call this one ability. We're going to call this one ability. What is it that you seem, not complicated,40:10You seem like you're able to do this. Right? Of all the gifts. You're like, you know what? That's something that I seem like I'm able to do. I mean, I'm not boasting or anything. It just seems like something that I'm able to do. Okay? And then, with this one, we're going to call this one affinity. That's an idea. Okay. That's affinity. Like, well, that's an idea. Like, what do40:40I enjoy doing.40:42If somebody was like, you can do whatever you want in the church, whatever you enjoy most,40:46what would be the line I get to the front of first?40:50What's my affinity?40:53And then the third thing here, my circles are getting less and less circle-y, but I think you get the idea.41:01This one we're going to call affirmation.41:12You know, you have people maybe in your small group or other people in the church that are, they say to you, you know what? You seem like you have a real gift for teaching. You really seem like you have a gift for praying with people. So the point is this. Consider the intersection right here.41:39This is very likely your spiritual gift. I would say extremely likely. What you're able to do, what you love doing, and what people affirm that it seems like God has equipped you to do, that is very likely your spiritual gift. All right? Then letter C, assessment. Seek God, consider the intersection or assessment. We have a QR code.42:10Go ahead, take your phone out and give that a scan. Pastor Rich sent this along. But this is an online assessment. And really, I think between seeking the Lord, considering the intersection, doing the online assessment, I think that's going to get you all on your way to giving you a deeper understanding of what your spiritual gift is. So go ahead. Go ahead, do the...42:41Either scan that or Venmo me some money. Since you have your phone out and I just learned what Venmo is. Do I have a Venmo? Never mind. Aaron says I don't have a Venmo. All right. Our worship team would make their way up. While they're coming, you know, when I was in high school, I played soccer.43:11In my junior high year of playing soccer, the coach didn't like me. Why? Because I was unlikable. So I sat on the bench most of the season. Now, I knew I had the ability.43:39senior year, we had a new coach, and I didn't sit for one minute that entire season. In fact, I was co-captain of the team. But I got to tell you, I think back to that junior year of playing soccer, and I just remember feeling incredibly frustrated because I felt incredibly useless. You know, you put your shin guards on, you put your cleats on, you put your44:09your soccer uniform on.44:12And you just, I just sat there and watched the whole season.44:16Just sat there.44:21So many times I thought, why am I even here?44:25Why am I even here?44:26What am I doing?44:29I want to tell you, you don't have to worry about that with God's team44:34because there are no bench warmers.44:39God doesn't tell any of His children, you know what? You're nice and all, but you go sit over there. We don't really need you. Or you just wait, and if we decide there's a place we can squeeze you in, we'll see if we can do that. No, no, no, no, no. God's Word has made it very clear that He has called and He has gifted every single one of you.45:08this church. Let's pray. Our Father in heaven, so often we get a gift and we don't say thank you, but Father, we thank you not just for the gift of your Holy Spirit himself who lives within us, but the gift that he has given each of us to serve you and your church. For some people here, Father, this is probably brand new teaching.45:38Never really considered this. And for some people here, Father, maybe we've known this and have sort of strayed from it. But I'm asking today, Father, that your Spirit would grip every heart in this church and grip the church collectively so that we truly, as the body of Christ, might represent the person of Christ.46:08as these spirits are at work in us. So Father, I pray for the person here who maybe has been coming to this church but just hasn't stepped up. Remind them, Father, it's not just a matter of the elders and pastors and ministry team would value your input. Remind them, Father, that you have equipped them to serve your church.46:38We do so to your glory and honor. We pray in Jesus' name. Amen. Small Group DiscussionRead 1 Corinthians 12:1-11What was your big take-away from this passage / message?What does it mean that spiritual gifts are for the common good (1 Cor 12:7)?Are sign gifts such as healing and miracles still possessed by people today? Why or why not?Why is it important to understand that the Holy Spirit is the One Who chooses what gifts believers receive (1 Cor 12:11)?How do you know if a ministry is done by the power of the Holy Spirit, or done in the flesh (that is, just by “human power”)?BreakoutPray for one another.

“Have faith in yourself.” “Have faith in the system.” “Just believe.” In today's world, faith often means optimism or manifestation—but Scripture defines faith very differently. In this episode of the MY Devotional Podcast, Dr. Michael Youssef clears away the confusion with two essential truths. First, there is no power in faith by itself. Faith isn't a force; the object of faith is what gives it weight. If your faith is anchored in the Lord Jesus Christ and Him alone, then you stand on unshakable ground—because Christ is powerful, victorious, and trustworthy. Second, faith is not the same as feelings. Hebrews 11:1 defines faith as confidence and assurance—not emotional certainty. Faith says, “God said it. I believe it. That settles it.” And to keep us from boasting in our “strong faith,” Dr. Youssef points to the deeper foundation beneath it all: even faith is God's gift. By grace, God raises believers up with Christ and saves them through faith—not by works—so all glory belongs to Jesus alone (Ephesians 2:6–9). Prayer: Father, You are the object of my faith. I rejoice knowing that my faith is not in vain because my faith is in You alone and not based on how I feel. You are always faithful and what You say will come to pass. I trust in Your Word and sovereign love. I pray in the name of Jesus. Amen. “Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,' and it will move. Nothing will be impossible for you” (Matthew 17:20). Learn more in Dr. Michael A. Youssef's sermon 12 Evidences of Faith, Joy in Trials: LISTEN NOW| WATCH NOW The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

Parables are a good way to teach. Jesus often used parables to teach a lesson. Parables can even be a good way to teach science. However, parables cannot be used to establish scientific fact.Unfortunately, Charles Darwin frequently used parables as part of his scientific method. Many modern evolutionists continue that tradition. Let's look at an example. Those who believe in evolution have tried to find an explanation for why some birds have luxurious, bright plumage. Does the peacock really need those brilliant tail feathers? Well, say evolutionists, females prefer the males with the most beautiful plumage. So, the brightest males had more babies. Evolutionists call this sexual selection.What does the story prove? It doesn't prove anything in the scientific sense. It doesn't explain where the colors came from in the first place. It doesn't explain why females prefer showy males. Nor does it explain where peacocks originally came from. And it doesn't explain why some birds have very drab colors. The biggest problem with this explanation is that it simply begs the question. You see, many evolutionists admit that they have no good explanation for how sexual reproduction evolved in the first place.So the evolutionists' story for how the peacock came to have such bright feathers is just a story--not scientific proof. And when it comes to stories, I prefer the stories reported in the Bible, because they have our Creator's own personal guarantee of truth.2 Timothy 4:3-4"For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables.”Prayer: I pray, dear Father, that You would give me a clear-thinking, critical mind informed by Your Word. Help me use these abilities to clearly see the errors of the world's thinking and better appreciate Your wisdom. In Jesus' Name. Amen.REF.: "The Sight that Made Darwin Sick!" Riginal View, No. 8. To support this ministry financially, visit: https://www.oneplace.com/donate/1232/29?v=20251111

Romans 5:18-21 …Yes, Adam's one sin brings condemnation for everyone, but Christ's one act of righteousness brings a right relationship with God and new life for everyone. Because one person disobeyed God, many became sinners. But because one other person obeyed God, many will be made righteous. God's law was given so that all people could see how sinful they were. But as people sinned more and more, God's wonderful grace became more abundant. So just as sin ruled over all people and brought them to death, now God's wonderful grace rules instead, giving us right standing with God and resulting in eternal life through Jesus Christ our Lord. (NLT) Depending on how we were brought up and what we have been taught about God, we must all come to the place of understanding that Scripture is the bottom line of what we should believe and the foundation of what we should build our lives upon. We have to become responsible for what we believe and what we will teach our children—based on our own beliefs, not anyone else's. The concept of grace is such an important pillar of that personal faith.Here's a tough question for you … do you think your own life is ruled more by law or by grace?Is your faith based on what you do for Jesus or what Jesus has done for you?Remember—any questions we ask here are only to help you honestly evaluate where you are, and by comparing to Scripture, ask if is there is any part of your belief that You need to hand over to God?Let's pray together: “Heavenly Father, if there is anything I believe about You that is not right and not fair to You, I invite You to teach me Your ways through Your Word. As above, so below.”

Welcome to Day 2864 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2864 – “The Love and Grace of Jesus”  based on Luke 7:36-50 Putnam Church Message – 04/19/2026 The Good News According to Luke: “The Love and Grace of Jesus.”   Last week's message was: “In Defense of a Doubter,”  and we learned that “There is room near Christ for a doubter who still wants the truth.” Today, we continue with our nineteenth message from Luke's narrative of the Good News of Jesus Christ. Today's message is: “The Love and Grace of Jesus.” We will explore how Jesus's Love and Grace extend to those others reject. Our core passage today is Luke 7:36-50, which is found on page 1604 of your pew Bibles.  Jesus Anointed by a Sinful Woman 36 When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee's house and reclined at the table. 37 A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee's house, so she came there with an alabaster jar of perfume. 38 As she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them. 39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who is touching him and what kind of woman she is—that she is a sinner.” 40 Jesus answered him, “Simon, I have something to tell you.” “Tell me, teacher,” he said. 41 “Two people owed money to a certain moneylender. One owed him five hundred denarii,[a] and the other fifty. 42 Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?” 43 Simon replied, “I suppose the one who had the bigger debt forgiven.” “You have judged correctly,” Jesus said. 44 Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. 45 You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. 46 You did not put oil on my head, but she has poured perfume on my feet. 47 Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.” 48 Then Jesus said to her, “Your sins are forgiven.” 49 The other guests began to say among themselves, “Who is this who even forgives sins?” 50 Jesus said to the woman, “Your faith has saved you; go in peace.” Opening Prayer Heavenly Father, thank You for Your Word, which is living, true, and full of grace. Thank You for sending Jesus, who does not turn away the broken, the ashamed, the doubting, or the weary. As we open this passage today, open our hearts as well. Let us see ourselves honestly, see Jesus clearly, and receive Your mercy gladly. Break down our pride, soften our judgment, and teach us again what real love and real grace look like. May Your Holy Spirit speak to each person here in a personal way. And may we leave this place forgiven, changed, and filled with peace. In Jesus' name, amen. As we continue in this nineteenth message in our journey through Luke's Gospel, we come to one of the most tender, powerful, and unforgettable scenes in the ministry of Jesus. Luke has already been showing us who Jesus is. He is the One with authority to teach. He is the One with power to heal. He is the One who speaks hope into impossible situations. He is the One who raises the widow's son. He is the One who reassures the doubter. And now here in Luke 7:36–50, He is the One who receives the sinner. This is not just a story about a woman with a bad reputation. This is not just a story about a Pharisee with a hard heart. This is a story about the love and grace of Jesus. And if we are honest this morning, every one of us needs this story. Because some of us know what it is to feel like that woman—ashamed, wounded, carrying a past we wish we could erase. And some of us, if we are really honest, know what it is to sound a little too much like Simon—composed on the outside, religious on the surface, but cold in the heart. This story meets both kinds of people. It confronts the proud, and it comforts the broken. It exposes false religion, and it magnifies the beauty of grace. So let us walk into Simon's house and watch what happens when love and grace sit at the same table. A Simple Object Lesson Here are two jars, one beautifully polished and sealed on the outside, and the other cracked open and spilling perfume. Most of us would naturally be drawn first to the neat one. It looks respectable. It looks controlled. It looks presentable. But the truth is, the sealed jar may hold nothing that blesses anyone. The broken jar, however, fills the whole room with fragrance. That is our story in today's message. Simon looks polished. The woman looks broken. But Simon offers Jesus almost nothing. The woman pours out everything. Sometimes the people who look the most put together are the least aware of their need for grace, while the people who know they are broken become the very ones through whom the beauty of Christ fills the room. That brings us to our first of four truths or points in our message today. In your bulletin insert on the side, it says The Love and Grace of Jesus. Main Point 1: Jesus welcomes the people; / religion pushes people away. Luke tells us that a Pharisee named Simon invited Jesus to his home for dinner. Jesus accepted the invitation. Even that is grace. Jesus was willing to go into the home of a man who did not really understand Him and may not even have honored Him properly. Then suddenly, into that carefully managed dinner walks a woman the text calls “a sinful woman.” That phrase tells us everything about how the town saw her. She had a label. She had a reputation. She had a history. People did not say her name first; they said her shame first. And yet she comes. She comes into a place where she is unwelcome. She comes into a room where eyes will judge her. She comes near Jesus with tears, perfume, humility, and love. Now, in that first-century setting, this would have been a shocking scene. Meals among the wealthy would sometimes take place in semi-open courtyards, where others might observe from the edges. But this woman does not stand at the edge. She moves toward Jesus. / She falls at His feet. She wets His feet with tears. / She uncovers and lets down her hair. / She wipes his feet with her hair. / She kisses them. / She anoints them with perfume. Imagine this picture – in polite society, it would have been scandalous. What a picture. / The Pharisees saw contamination. / Jesus saw a heart. The religious world saw a problem to manage. / Jesus saw a soul to restore. This is the pattern we have seen throughout Luke. Jesus speaks to fishermen, touches lepers, heals servants, raises the dead, encourages doubters, and now receives a woman with a ruined reputation. Again and again, Luke shows us that Jesus moves toward the very people others avoid. This reminds us of the woman at the well in John 4. Society had pushed her to the margins, but Jesus met her there and offered living water. It reminds us of the woman caught in sin in John 8, when others reached for stones, but Jesus reached for redemption. It reminds us of Matthew 9, when Jesus sat at the table with tax collectors and sinners and said, “I have come to call not those who think they are righteous, but those who know they are sinners” (NLT). Now let's bring that into our day. As hard as we might try otherwise, we still label people, do we not? Divorced. Addicted. Difficult. Political. Unstable. Rich. Poor. Tattooed. Lazy. Obese. Uneducated. Too far gone. We may think they are not our kind of people. We may

Our moon is moving away from the earth at the rate of four centimeters per year. That might not seem like much. But that rate of movement away from the earth presents problems for those who believe the earth and moon have been around for 4.5 billion years.At the rate the moon is receding, it would have been so close to earth only 1.5 to 2 billion years ago that tidal friction would have melted earth's surface rocks. Mathematical fiddlings help a little, but not enough. By mathematically increasing the rate of earth's spin over supposed "billions" of years, and figuring in a factor for assumed different tidal rates, one can inch the earth moon relationship back to about 4 billion years.Evolutionary scientists believe the problem can be solved to keep their 4.5 billion years of evolutionary history intact. But, they admit that the assumptions being tried need investigation, since the matter is far from solved. In other words, evolutionists admit they have a problem making the earth moon relationship fit into their long age history.The mathematical models rule out the theory that the moon was formed billions of years ago from the same dust cloud that supposedly formed the earth. Also ruled out is the theory that the moon was captured by the earth's gravity. Only one explanation seems to satisfy the data--that the moon was formed relatively recently, orbiting the earth from the time of its creation.Psalm 148:3"Praise ye him, sun and moon: praise him, all ye stars of light.”Prayer: I thank You, dear Father in heaven, that Your Word to us in the Bible is true and can be trusted. With the creation I will bear witness to You as Creator, and with my mouth I will tell others of the salvation in Christ. In Jesus' Name. Amen.REF.: Dye, Brad. "The moon revisited." Creation Science Dialogue. Kerr, Richard A. "Where was the moon eons ago?" Science, v. 221. To support this ministry financially, visit: https://www.oneplace.com/donate/1232/29?v=20251111

There are days when the mountain in front of us feels so large and our resources feel so small that simply taking the next step seems impossible. The pain that won't relent, the demands that keep piling higher, the dreams that feel buried under an avalanche of obstacles — and beneath all of it, a soul that is simply depleted. We know we need help. We just aren't always sure where to find it, or whether anyone is truly able to give us what we actually need. Psalm 121 begins with one of the most honest questions in all of Scripture: I lift up my eyes to the mountains — where does my help come from? There is the mountain, looming and real. And then comes the answer, sweeping and certain: my help comes from the Lord, the Maker of heaven and earth. The same God who formed the mountains towering before us is the One who stands ready to help us scale them. His help is not a distant promise reserved for extreme emergencies — it is a present, flowing, limitless source of strength available to us right now, through His peaceful presence, through the people He places alongside us, and through the power of the Holy Spirit living within us. Whatever mountain you are facing today, you do not have to stare it down alone. Lift your eyes. Your help is already on the way. Today's Bible Verse "I lift up my eyes to the mountains — where does my help come from? My help comes from the LORD, the Maker of heaven and earth." — Psalm 121:1-2 Ponder Today The psalmist's question is one we all ask when we are staring at a mountain — and the answer is always the same: our help comes from the Lord, the One who made the mountain in the first place. God's help is not reserved for our most dramatic moments — it is a present, flowing, limitless source of strength available to us in every depleted, discouraged, ordinary moment of need. Help from God comes through multiple channels — His peaceful presence, the people He strategically places in our lives, and the power of the Holy Spirit who lives within every believer. When we lift our eyes from the mountain to the Maker of the mountain, something shifts — our problems are still real, but they are suddenly much smaller than the One who stands ready to help us through them. God always supplies sufficiently and perfectly — not always in the way we expect or on the timeline we prefer, but always in accordance with His good plans and purposes for our lives. Today's Prayer Mighty God, You are my ever-present help, and You know exactly how much help I need and when I need it. Sometimes I struggle to gather the strength to take on even the simplest tasks — I need You. You alone are the help I am looking for, and You always supply sufficiently and perfectly. Today, remind me that Your power is always there to strengthen me, Your Word is there to guide me, and You are constantly placing people along my path to support me. Your help is limitless and relentless — an unfailing flow of strength to my weary soul. Thank You, Jesus. In Your strong name, Amen. Enjoy Today's Prayer? If this episode encouraged you, we'd love to stay connected! Subscribe to the LifeAudio newsletter at LifeAudio.com for daily prayers, devotionals, and faith-filled content delivered straight to your inbox. Don't miss an episode — subscribe and share with someone who needs encouragement today. If you like this podcast, be sure to check out our sister podcast, Your Nightly Prayer - an evening Christian prayer podcast to help you end your day in conversation with God. https://www.lifeaudio.com/your-nightly-prayer/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Come, Holy Spirit, fill the hearts of Your faithful and kindle in them the fire of Your love. Send forth Your Spirit, and they shall be created, and You shall renew the face of the earth. Amen.Day 3: For UnderstandingHoly Spirit, grant me understanding. Help me to grasp the truths of faith more deeply. Open my heart to Your Word and make it alive within me. Amen.O Holy Spirit, Divine Consoler, I adore You as my true God. I thank You for the many graces You have given me. I ask You to continue guiding me and to dwell in me always. Amen.

Can your ear talk to you? New research seems to show that your ear actually generates sound that echoes whatever you hear.Startled scientists are making new discoveries that appear to show that we have hearing aids built into our ears. Yes, our ears do produce sounds. When sound hits the eardrums, the vibrations move bones within the ear, causing a bone called the stapes to vibrate. These vibrations are translated to pneumatic pressure within the cochlea. The oscillating pressure is picked up by tiny inner hairs in the cochlea that vibrate with the sound. These vibrations generate an electrical signal that is sent to the brain.Researchers have learned that outer hair cells within the cochlea respond to the incoming signals by generating audible sounds that can be picked up by tiny microphones. The sounds are generated as the hairs dance up and down in time with the incoming sound, just like the cone of a loudspeaker. The effect is that the ear echoes the incoming sound a few thousandths of a second after it enters the ear. The echo generated within the cochlea is not necessary for hearing. However, scientists suspect that this feedback system helps people smoothly hear sounds that range from soft to loud. Some scientists have voiced their skepticism about these astonishing findings.Our ability to hear sound is much more elegant in design than scientists ever expected. The technically precise details of the ear's design discredit all claims that the ear could have evolved.James 1:22"But be ye doers of the word, and not hearers only, deceiving your own selves.”Prayer: Lord, let my voice praise You for all the great things You have done. Let me always be glad to hear Your Word and, assured of Your forgiving grace, put it into practice in my life. Amen.REF.: Malcolm M. Browne. "Let's Hear it from the Ears." The Plain Dealer. Image: Schematic overview of inner ear, van der Valk, W.H., Steinhart, M.R., Zhang, J. et al., CC BY 4.0, Wikimedia Commons, image cropped from original. To support this ministry financially, visit: https://www.oneplace.com/donate/1232/29?v=20251111

It was only a few years ago that excited supporters of the big bang theory for the origin of the universe announced that their theory had apparently been proven. Now their unverified conclusions are being seriously questioned on several fronts.Even as it was being announced that the big bang theory was proven, verification was being made on other results showing that the big bang theory is probably wrong. William G. Tifft of the University of Arizona had been looking at lists of red shifts from distant galaxies. On a graph, he plotted the red shifts corrected for the effects of the earth's motion. If the red shifts from these objects are the result of their speeding away from earth, their red shifts should be evenly spread over the known range of shifts. Tifft found that they're not. The red shifts are clumped into patterns. The intervals are about 72 kilometers per second, with some half that value and some one-third of that value. Astronomers from the Royal Observatory in Edinburgh verified his results.A second study by Tifft has shown that galaxy red shifts measured from earth have changed in just a few years! This change is completely unexpected by proponents of the big bang theory. The change is large enough that Tifft expects to be able to test the rate at which these changes take place within only a few years! One suggestion is that red shifts may be some sort of decay phenomenon rather than expansion of the universe.How could human beings expect to understand a universe created by the Author of Scripture when they reject Scripture itself?Isaiah 55:8"For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.”Prayer: I thank You, dear Lord, for the revelation of Your Word of salvation in Scripture. I pray that I may never presume to understand something before I know and believe what You have said about it in Your inerrant Word. Amen.Image: High redshift galaxy candidates in the Hubble Ultra Deep Field 2012, NASA, ESA, R. Ellis (Caltech), and the HUDF 2012 Team, CC BY 3.0, Wikimedia Commons. To support this ministry financially, visit: https://www.oneplace.com/donate/1232/29?v=20251111

There are few tests of genuine faith more revealing than the moment someone wrongs us — and we have to decide what to do with it. The instinct to hold on, to keep score, to wait for an apology before we extend any grace, runs deep in every human heart. And yet Jesus, in Luke 6, calls His followers to something that cuts directly against that instinct: love your enemies, do good to those who hate you, bless those who curse you, and be merciful — just as your Father is merciful. That is not a suggestion for the spiritually advanced. It is a command for every believer, rooted in the most foundational truth of the gospel: we did not deserve the mercy God extended to us, and yet He gave it extravagantly anyway. Because we have freely received, we are called to freely give. This does not mean ignoring harmful behavior or abandoning healthy boundaries — but it does mean that unforgiveness has no rightful home in the heart of someone who has stood before a holy God and received pardon. We are not God. We cannot stand in His place as Judge. What we can do — what His Spirit empowers us to do — is love, bless, pray, and pardon, even when every part of us would rather hold on. Mercy is at the heart of the gospel, and every opportunity to extend it is an invitation to look more like Jesus. Today's Bible Verse "But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for He Himself is kind to ungrateful and evil men. Be merciful, just as your Father is merciful." — Luke 6:35-36, NASB Ponder Today The command to show mercy is not reserved for easy situations or repentant offenders — Jesus calls us to love, bless, and pray for those who have wronged us, regardless of whether they have said sorry. Holding unforgiveness does not put us in a position of power — it puts us in the place of God, which is a place we were never designed to occupy and cannot sustain. We have no grounds to withhold mercy from others when we ourselves have received it so extravagantly from a holy God whose standard none of us could meet apart from Christ. Showing mercy does not mean ignoring harmful behavior or abandoning healthy boundaries — it means refusing to let bitterness and unforgiveness take root in our hearts at the expense of our own spiritual health. Mercy is at the very heart of the gospel — every opportunity to extend it to someone who doesn't deserve it is a chance to reflect the character of a God who extended it to us first. Today's Prayer Heavenly Father, I do not deserve Your mercy, yet You have been so extravagant with Your love for me. Help me reflect on the gift of Your forgiveness daily, so that I can extend that same grace to others — even those who have hurt me, misunderstood me, or spoken against me. When I am tempted to hold onto bitterness or speak words I will regret, set a guard over my mouth and cultivate in me the fruit of self-control by the power of Your Spirit. Help me walk peaceably, with gentleness and humility, as Your Word commands. In Jesus' name, Amen. Enjoy Today's Prayer? If this episode encouraged you, we'd love to stay connected! Subscribe to the LifeAudio newsletter at LifeAudio.com for daily prayers, devotionals, and faith-filled content delivered straight to your inbox. Don't miss an episode — subscribe and share with someone who needs encouragement today. If you like this podcast, be sure to check out our sister podcast, Your Nightly Prayer - an evening Christian prayer podcast to help you end your day in conversation with God. https://www.lifeaudio.com/your-nightly-prayer/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Welcome to Day 2859 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2859 – “In Defense of a Doubter”  based on Luke 7:18-35 Putnam Church Message – 04/12/2026 The Good News According to Luke: “In Defense of a Doubter.”   Last week's message was: “He is Risen Indeed!” We will celebrate the resurrected Christ and the assurance we have in the salvation that He brings. Today, we return to Luke's narrative of the Good News of Jesus Christ. Today's message is: “In Defense of a Doubter.” We will explore the doubts of Jesus's cousin, known as John the Baptizer. Our core passage today is Luke 7:15-35, which is found on page 1603 of your pew Bibles.  Jesus and John the Baptizer 18 John's disciples told him about all these things. / Calling two of them, 19 he sent them to the Lord to ask, “Are you the one who is to come, or should we expect someone else?” 20 When the men came to Jesus, they said, “John the Baptist sent us to you to ask, ‘Are you the one who is to come, or should we expect someone else?'” 21 At that very time Jesus cured many who had diseases, sicknesses and evil spirits, and gave sight to many who were blind. 22 So he replied to the messengers, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy[a] are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. 23 Blessed is anyone who does not stumble on account of me.” 24 After John's messengers left, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed swayed by the wind? 25 If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces. 26 But what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 27 This is the one about whom it is written: “‘I will send my messenger ahead of you, who will prepare your way before you.'[b] 28 I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God is greater than he.” 29 (All the people, even the tax collectors, when they heard Jesus' words, acknowledged that God's way was right, because they had been baptized by John. 30 But the Pharisees and the experts in the law rejected God's purpose for themselves, because they had not been baptized by John.) 31 Jesus went on to say, “To what, then, can I compare the people of this generation? What are they like? 32 They are like children sitting in the marketplace and calling out to each other: “‘We played the pipe for you, and you did not dance; we sang a dirge, and you did not cry.' 33 For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon.' 34 The Son of Man came eating and drinking, and you say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.' 35 But wisdom is proved right by all her children.” Opening Prayer Father, thank You that You are not threatened by our questions and not surprised by our weakness. Thank You that in Jesus Christ You meet us not only in strength, but also in struggle. As we open Your Word today, give us honesty, humility, and hope. Help us to see that doubt does not have to destroy faith, and that Your Son is still enough / even when life does not make sense. In Jesus' name, amen. Introduction There is a kind of faith that sounds strong but is actually fragile. It never asks hard questions. It never admits confusion.  It never confesses pain. It smiles through gritted teeth and calls that spirituality. But the Bible gives us something far more honest than that. The Bible gives us John the Baptizer. The same John who leaped in Elizabeth's womb at the presence of Christ. The same John who thundered in the wilderness. The same John who said, “Look! The Lamb of God who takes away the sin of the world!” The same John who pointed away from himself and toward Jesus. And now in Luke 7, that same man is in prison, and he is asking a question he never expected to ask: “Are You the Messiah we've been expecting, or should we keep looking for someone else?” (Luke 7:19) That question surprises us. But Luke includes it because he wants us to learn something important: A season of doubt does not automatically mean the death of faith. Sometimes doubt is rebellion. Sometimes doubt is unbelief. But sometimes doubt is the cry of a wounded believer trying to reconcile what he knows about God with what he is living through. And that is where many believers live at one point or another. You may trust God and still have questions. You may love Christ and still ache. You may believe deeply and still struggle honestly. So today we are going to stand in defense of a doubter—not to glorify doubt, but to understand what Jesus does with it. Main Point 1: Faith Can Be Shaken Without Being Destroyed Luke 7:18–20 John's disciples come to Jesus and ask the question straight out: “Are You the Messiah we've been expecting, or should we keep looking for someone else?” Let's not rush past how astonishing that is. John was not a casual observer. He was not a spiritual dabbler. He was not a man who had built his beliefs on rumors. He knew the prophecies. He had heard the voice of God. He had publicly identified Jesus. He had baptized Jesus. He had seen the Spirit descend. And yet now, from a prison cell, John is trembling. Why? Because circumstances can shake even the strongest believers. John expected the Messiah to come with power, to cleanse, to judge, and to bring visible kingdom change. And yet Herod still sits on the throne, evil still seems to prosper, and John himself—the faithful prophet—sits forgotten in a dungeon. If Jesus is truly the Expected One, why does the world still look so wrong? That is not a foolish question. That is an agonizing one. And many of us know something about it. A praying parent watches a child drift farther from God. A faithful wife buries a husband too soon.  A godly man loses his job while dishonest people advance. A believer fights disease, grief, betrayal, or depression and quietly wonders, “Lord, where are You?” That does not mean the believer has become an unbeliever. It may mean the believer has run out of easy answers. Object Lesson — The Storm-Bent Tree Imagine a strong tree in a storm. The wind bends it. The branches whip. Leaves tear loose. For a while, it looks unstable. But when the storm passes, the roots remain. That is John. He is bent, but not uprooted. He is shaken, but not blown away. And that is a needed reminder. A believer can be deeply troubled and still deeply rooted.   Matthew's Parallel Helps Us Matthew 11 records this same incident. Matthew gives us the same question, the same prison setting, and the same answer from Jesus. That tells us this was not a minor moment in Christ's ministry. The Spirit wanted the church to remember that even the greatest prophet of that generation went through a dark night of the soul. So, if you are in a season of doubt, do not assume that the struggle itself means your faith is fake. Some doubt is corrosive. But some doubt is the painful honesty of a real disciple asking, “Lord, help me understand.” Related Scriptures Psalm 73 — Asaph struggling with the prosperity of the wicked. Habakkuk 1 — “How long, O Lord?” Mark 9:24 — “I...

There is something deeply sobering about watching history decay from neglect — a farmhouse left to the weeds, rooms full of untold stories slowly becoming one with the field around them. Without intentional effort to preserve the past, everything eventually disappears. What was meant to instruct and inspire future generations simply vanishes, and those who come after are left to stumble through the same mistakes with no warning and no map. The same is painfully true in our spiritual lives. Paul's words in 1 Corinthians 10 are a direct and urgent reminder that Israel's history was not recorded merely as interesting ancient literature — it was written down as a warning for us. The golden calf, the grumbling in the wilderness, the testing of God — these were not isolated events from a distant people. They are mirror images of the temptations we face today, preserved in Scripture precisely so we do not have to repeat them. When we skip over the parts of the Bible that feel less relevant or too unfamiliar, we leave rooms of our spiritual house unexamined and uncared for. God regularly called Israel to remember, and He calls us to do the same — to be faithful students of His whole Word, both Old and New Testament, so that the lessons of those who walked before us become the guardrails that keep us on the path of righteousness today. Interested in creating something new with us!? Take Our Newsletter Survey! Today's Bible Verse "These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come. So, if you think you are standing firm, be careful that you don't fall!" — 1 Corinthians 10:11-12, NIV Ponder Today History left unpreserved is history lost — the same is true spiritually: when we neglect the recorded accounts of Scripture, we forfeit the warnings and wisdom they were written to give us. Israel's failures were not recorded to shame them but to protect us — Paul makes clear that their stories serve as direct warnings for believers living today, not relics of a disconnected past. No part of Scripture is irrelevant — even the passages we find difficult, unfamiliar, or less immediately applicable hold lessons that can protect us from the snares of sin. God repeatedly called Israel to remember His past work, and He calls us to do the same — actively engaging with how God has moved in history deepens our faith and anchors our trust in Him. Being a doer of the Word, not just a reader, is the ultimate goal of studying Scripture — the past is only truly preserved when it changes the way we live in the present. Today's Prayer God, thank You for providing us with Your Word, which has everything we need to faithfully follow You. Help me create rhythms in my life that encourage me to remember how You worked in the past and to learn from the saints who have gone before me. I do not want to skip over parts of Scripture merely because they seem distant from daily life — increase in me the desire to be a faithful student of Your whole Word, Old and New Testament alike. May I not be a reader only, but a doer of the Word, allowing what I learn to shape the way I live. In Jesus' name, Amen. Enjoy Today's Prayer? If this episode encouraged you, we'd love to stay connected! Subscribe to the LifeAudio newsletter at LifeAudio.com for daily prayers, devotionals, and faith-filled content delivered straight to your inbox. Don't miss an episode — subscribe and share with someone who needs encouragement today. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

We think of her as a genteel Southern lady, and she was that, for sure.But Ruth Bell Graham was so much more. While her husband was away so much, preaching to the masses, she was preaching to her own little flock. The result was children who became adults, and in turn shared the Good News of Jesus with others.Anne Graham Lotz and Franklin Graham didn't just fall out of the sky!Proverbs 27:17 says, “Iron sharpens iron, and one man sharpens another.”In their little home in the mountains of North Carolina, while Daddy was in Brussels, New York, and Sydney, Mother Ruth was faithful for years on end to impart godly wisdom to their children. Much iron was sharpened on cold winter nights and long summer days.Theirs was a home that didn't always have both parents available, but they thrived.Use that as an example of how to bring up your own children. You'll be happy forever that you did.Let's pray.Lord, Your Word is good, and it shines a light on our path. Give us the strength to mentor our own children in your ways. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

Some voices today try to make Christianity “easier” by removing whatever feels uncomfortable—reducing the faith to a few agreeable points and ignoring the rest. In this episode of the MY Devotional Podcast, Dr. Michael Youssef explains why that approach doesn't produce stronger believers—it produces weaker ones. Jesus Himself affirmed the Old Testament, including accounts like Noah and Jonah (Matthew 24:37; Matthew 12:40). That means we cannot claim to believe in Jesus while dismissing what He declared to be true. Scripture isn't a buffet. If the Bible records Christ's virgin birth, His miracles, His cross, and His resurrection, we don't get to select the parts we prefer and discard the rest. Dr. Youssef then turns to Jude, who urged Christians to “contend for the faith” (Jude 1:3). Truth does not shift with the times—and when we forget the magnitude of God's grace toward us, our faith grows thin and our witness loses strength. But when we hold fast to the Gospel, we submit to Christ fully, trust every Word He affirmed, and stand firm—even in a culture that pressures compromise. Prayer: Father, help me cling firmly to Your Gospel and trust and obey Your Word—contending for Truth. I pray in the name of Jesus. Amen.  “Jude, a servant of Jesus Christ and a brother of James, To those who have been called, . . .” (Jude 1:1). Learn more in Dr. Michael A. Youssef's sermon series Truth: The Most Endangered Species: LISTEN NOW The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

Welcome to Day 2849 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2849 – “Beholds He Comes!”  based on Zechariah 9:9 Putnam Church Message – 03/29/2026 Luke's Account of the Good News – “Behold He Comes!”   Last week, we continued our study of the ministry of Jesus Christ with a message titled “There is Always Hope!”  We learned that the heart of discipleship is: Where Jesus is, hopelessness is never final. Today, we are switching from our study of Luke for two weeks to focus on Palm Sunday and Resurrection Sunday. Today's message is: “Behold He Comes!” covers the entire Passion Week, and our launching point today is Zechariah 9:9:   Zion's Coming King 9 Rejoice, O people of Zion![a] Shout in triumph, O people of Jerusalem! Look, your king is coming to you. He is righteous and victorious,[b] yet he is humble, riding on a donkey— riding on a donkey's colt.   Opening Prayer Lord Jesus, as we gather around Your Word, quiet our hearts and open our eyes. Help us to see more than a parade, more than a cross, more than an empty tomb. Help us to see You as You truly are: the promised King, the suffering Savior, and the risen Lord. Take the familiar story and make it fresh again. Speak to the weary, awaken the distracted, convict the proud, comfort the grieving, and call all of us to follow You more fully. In Your holy name we pray. Amen. Introduction Over the next two weeks, we step away briefly from Luke for a special journey—from Palm Sunday to Easter/Resurrection Sunday, from the shouts of “Hosanna!” to the cry of “It is finished,” and then to the glorious announcement, “He is not here; He is risen!” The title of this message is “Behold He Comes!” That is really the heartbeat of Passion Week. Behold, He comes into Jerusalem. Behold, He comes to the temple. Behold, He comes to the table with His disciples. Behold, He comes into Gethsemane. Behold, He comes before Pilate. Behold, He comes to the cross. Behold, He comes out of the grave. The four Gospels—Matthew, Mark, Luke, and John—tell this story in harmony, though each gives us a different camera angle. Matthew highlights prophecy fulfilled. Mark emphasizes the movement and urgency of the King's mission. Luke gives us the tears of Jesus and the tragedy of a city that did not recognize its moment of visitation. John reminds us that many in the crowd were stirred because Jesus had raised Lazarus, and now excitement was running through Jerusalem like wildfire. But Palm Sunday is not just a happy parade. It is the beginning of holy collision. Hope and misunderstanding meet on the same street. Praise and rejection are only days apart. The palms wave on Sunday, but the cross stands on Friday. And yet through it all, one truth remains: Jesus is not swept along by events. He comes deliberately. He comes knowingly. He comes lovingly. He comes for us. Main Point 1: He Comes as the Promised King When Jesus approached Jerusalem from the Mount of Olives near Bethphage and Bethany, He sent disciples to bring a donkey and its colt. This was not accidental. This was not random transportation. This was revelation. Matthew 21 points us directly to Zechariah 9:9 “Look, your King is coming to you. He is righteous and victorious, yet he is humble, riding on a donkey.” Now, in the ancient world, kings often arrived in one of two ways. If they came on a war horse, they came in conquest. If they came on a donkey, they came in peace. Jesus is King, yes—but not the kind of king the crowds fully expected. The Jews wanted a throne. -> Jesus came with humility. The Jews wanted Rome overthrown. -> Jesus came to overthrow sin and death. The Jews wanted political rescue. -> Jesus came for eternal redemption. Can you picture the scene? The road is dusty. Cloaks are spread down like a makeshift royal carpet. Branches are cut and waved. Psalm 118 is rising from the crowd: “Blessings on the one who comes in the name of the Lord!” And John tells us specifically that these were palm branches—symbols of joy, victory, and national hope. Similar to us waving an American flag during a parade. Expanded Narrative For first-century Jews, Jerusalem was not merely a city. It was the city of promise, the city of David, the city of the temple. And when Jesus comes riding down the slope of the Mount of Olives, every prophetic nerve in Israel starts to tremble. The prophets had spoken. The covenant had promised. The generations had waited. -> And now Behold He Comes! But notice the manner of His coming. There is no sword in His hand. No army behind Him. No chariot rumbling over stone. Only a borrowed animal, willing disciples, and a crowd that understands just enough to cheer—but not enough yet to surrender. That still happens today, doesn't it? People are often happy to celebrate Jesus when they think He will fit their expectations. We welcome Him when He seems useful to our plans. We praise Him when the blessings are flowing. But when He comes humbly, when He confronts us, when He does not serve our agenda, we do not always know what to do with Him. Illustration It is a little like someone expecting the President to arrive in a black limousine with security and flashing lights—but instead he shows up alone, in plain clothes, and sits down at the table to listen. Some would miss the significance because they expected power to look louder. Jesus comes with authority, but it is wrapped in humility. Object Lesson Hold up a gold-looking crown in one hand and a simple rope halter or small wooden yoke in the other. Say: “Which one looks more like a king? Most of us would choose the crown. But Palm Sunday tells us that God's King often comes in a form we do not expect. The crown is real—but the path to it runs through humility.” Related Scriptures Genesis 49:10–11 hints at kingship tied to the colt. Psalm 118:25–26 gives us the language of “Hosanna” and blessing. Zechariah 9:9 declares the humble King. Philippians 2:6–8 tells us Christ humbled Himself. Summary of Main Point 1 Palm Sunday announces that Jesus is not merely a teacher entering a city. He is the long-awaited King entering His rightful place. But He comes with humility, peace, and purpose. He does not come to match human expectations; He comes to fulfill divine promises. The question for us is not, “Will we admire this King?” but “Will we receive Him on His terms?” Main Point 2: He Comes and Sees What Others Cannot See Luke gives us one of the most moving moments in the triumphal entry. While the crowd rejoices, Jesus weeps over Jerusalem. Luke 19:41 says, “But as he came closer to Jerusalem and saw the city ahead, he began to weep.” Think about that. The crowd is shouting. The disciples are praising God for the miracles they have seen. The Pharisees are telling Jesus to quiet the people. And in the middle of all that noise—Jesus is crying. Why? Because He sees what they do not see. They see a parade. -> He sees a city on the brink of judgment. They see excitement. -> He sees hardened hearts. They see what they want Him to do. -> He sees what He must do. John tells us that many in the crowd were stirred because of the raising of Lazarus. That miracle had electrified public imagination. “If He can call a dead man out of the grave after four days, surely, He can take Jerusalem! Surely, He can establish the kingdom now!” But Jesus knows that many voices shouting “Hosanna” do not yet understand holiness, repentance, surrender, or the cost of redemption.   Expanded Narrative Jerusalem had a history. It was the city of priests, sacrifice, pilgrimage, Scripture, memory, and hope. To an ancient Israelite, it was the place where heaven and earth seemed to meet. Yet it had also become a place where religious familiarity could hide spiritual...

Somewhere between childhood and adulthood, most of us quietly stopped asking questions. Responsibilities filled the spaces where wonder used to live, and without even noticing, we traded curiosity for routine — including in our faith. We read the same passages, pray the same prayers, and somewhere along the way, the thrill of discovering who God is begins to feel like a distant memory. But what if God never meant for that sense of wonder to fade? Proverbs 2 paints a vivid picture of someone who seeks understanding the way a treasure hunter pursues hidden riches — actively, hungrily, refusing to settle for the surface. That is the posture God invites us into, not just as new believers, but for the entirety of our lives with Him. He is not threatened by our questions or put off by our desire to understand more. He is a God of infinite wisdom, which means there is always something new to discover about who He is and how He works. A curious mind doesn't weaken faith — it deepens it. When we open Scripture asking the Holy Spirit to show us something fresh, when we pay attention to the evidence of God's creativity woven into the ordinary moments of our day, we find that seeking Him is not just a discipline. It is a delight. Today's Bible Verse "Indeed, if you call out for insight and cry aloud for understanding, and if you look for it as for silver and search for it as for hidden treasure, then you will understand the fear of the Lord and find the knowledge of God." — Proverbs 2:3-5, NIV Ponder Today Curiosity is not a childish trait to outgrow — it is a God-given gift that draws us deeper into knowing Him, and He invites us to cultivate it throughout our entire lives. God is not threatened by our questions; He is actually the one who extended the invitation to seek, search, and discover — and He promises that those who seek Him will find Him. Seeking God with a curious mind is an active choice, not a passive one — it means opening Scripture, paying attention to creation, and asking the Holy Spirit to teach us something new each day. Today's Prayer Dear God, I want to know You more. I confess that I sometimes settle into routine and stop seeking You with the curiosity and wonder You deserve. Give me a curious mind that is eager to learn and a heart that longs for Your wisdom. Teach me through Your Word, through creation, and through every experience of my daily life. Help me search for understanding the way a treasure hunter searches for hidden riches — actively, hungrily, and with great expectation. I trust that as I seek You, You will reveal more of who You are. Thank You, God. Amen. Enjoy Today's Prayer? If this episode encouraged you, we'd love to stay connected! Subscribe to the LifeAudio newsletter at LifeAudio.com for daily prayers, devotionals, and faith-filled content delivered straight to your inbox. Don't miss an episode — subscribe and share with someone who needs encouragement today. If you like this podcast, be sure to check out our sister podcast, Your Nightly Prayer - an evening Christian prayer podcast to help you end your day in conversation with God. https://www.lifeaudio.com/your-nightly-prayer/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.