Podcasts about your word

god jesus christ lord romans scripture heavenly father your word

Play Episode Listen Later May 21, 2025 10:01

Romans 5:18-21 …Yes, Adam's one sin brings condemnation for everyone, but Christ's one act of righteousness brings a right relationship with God and new life for everyone. Because one person disobeyed God, many became sinners. But because one other person obeyed God, many will be made righteous. God's law was given so that all people could see how sinful they were. But as people sinned more and more, God's wonderful grace became more abundant. So just as sin ruled over all people and brought them to death, now God's wonderful grace rules instead, giving us right standing with God and resulting in eternal life through Jesus Christ our Lord. (NLT) Depending on how we were brought up and what we have been taught about God, we must all come to the place of understanding that Scripture is the bottom line of what we should believe and the foundation of what we should build our lives upon. We have to become responsible for what we believe and what we will teach our children—based on our own beliefs, not anyone else's. The concept of grace is such an important pillar of that personal faith.Here's a tough question for you … do you think your own life is ruled more by law or by grace?Is your faith based on what you do for Jesus or what Jesus has done for you?Remember—any questions we ask here are only to help you honestly evaluate where you are, and by comparing to Scripture, ask if is there is any part of your belief that You need to hand over to God?Let's pray together: “Heavenly Father, if there is anything I believe about You that is not right and not fair to You, I invite You to teach me Your ways through Your Word. As above, so below.”

The One Who Claims All Truth

Kerusso Daily Devotional

Play Episode Listen Later May 12, 2025 3:30 Transcription Available

Humans have limited understanding of our world and the world beyond; not that we're unintelligent—far from it. The Bible makes it clear that God gave man a sound mind, and from the beginning, people were capable of accomplishing amazing things. The construction of the great pyramids, modern scientific advances, and our knowledge of the cosmos is a testament to how much humans can know and achieve. We're even capable of presenting truth in various ways through art, teaching, and moral agendas, but man's abilities are finite. There is One, though, that claims all truth: the person Jesus Christ. John 1:17 says, “For the law was given through Moses, grace and truth came through Jesus Christ.” In other words, man has been capable over time of building structure and order in society. Around the time of Moses and the 10 Commandments and the laws that govern the Israelites, other cultures were doing somewhat similar things. The Code of Hammurabi, a set of Babylonian laws, helped create a functioning society, and in 1254, the Magna Carta, a set of English laws that was the forerunner of the Declaration of Independence, brought England out of the Dark ages. Yet the Bible is very clear that ultimate truth, the sum of all reality, is found only in Jesus Christ. It is in Him that we unlock the mystery of who we are as individuals. He knows each of us, and invites us into relationship with him. People all over the world follow their own set of rules. It's often said that truth is true if it's true for you, meaning of course that each of us has the right to follow his or her own reasoning. For example, to a person who frees himself from moral constraints, love can mean many things. In 2 John 1:6 we read, “And this is love, that we walk in obedience to his commands. As you've heard from the beginning, his command is that you walk in love.” Do you see the difference? We can tell ourselves anything; that love, for example, can have many definitions, but God tells us in His Word that true love is being obedient to our Creator. In the end, the world is full of philosophies and opinions of men. Some see truth differently, but only in the Bible do we find true truth. For Jesus Christ is the ultimate truth. Let's pray. Father God, the world can be a dangerous place. Help us to continue relying on you and as our ultimate source of truth so that we can make the best for us and our families. Your Word is our guide, Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

Thou Shalt Not Commit Adultery

Harvest Bible Chapel Pittsburgh North Sermons - Harvest Bible Chapel Pittsburgh North

Play Episode Listen Later May 12, 2025

Introduction: 2 Kings 18:4 – He removed the high places and broke the pillars and cut down the Asherah. And he broke in pieces the bronze serpent that Moses had made, for until those days the people of Israel had made offerings to it (it was called Nehushtan). Thou Shalt Not Commit Adultery (Matthew 5:27-30): Adultery Is a DEVASTATING SIN. (Matt 5:27–28) Matthew 15:19 – For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. Titus 1:15 – To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled. Adultery has DIRE CONSEQUNECES. (Matt 5:29–30) 1 Corinthians 6:9–10 – Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. Adultery requires DRASTIC MEASURES. (Matt 5:29–30) Romans 13:14 - But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. 1 Corinthians 6:9–11 – And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Matthew 5:27-30What was your big take-away from this passage / message?Explain Matthew 5:28 in your own words.What did Jesus mean by gouging out your right eye and cutting off your right hand (Matt 5:29-30)? What are some practical ways to apply this teaching?Is Jesus saying a believer who commits adultery will go to hell? Who exactly is “thrown into hell”?What would you say to a professing believer who confesses that they can't break free from lusting? BreakoutPray for one another. AUDIO TRANSCRIPT Open up those Bibles to Matthew chapter 5.If you're visiting with us today, we are going through the Sermon on the Mount verseby verse.And Happy Mother's Day, the title of today's sermon is "Thou Shall Not Commit Adultery."I, I, um, we go where the text goes, okay?That's what we do.We go where the text goes.So let's do that.I'd like you to bow your heads please and just pray for me to be faithful to communicateGod's Word.And I will pray for you to have a heart open to receive what is an extremely challengingpassage.Let's pray.Father in heaven, we thank You for Your Word.We're not going to shy away from it.We just heard two testimonies of the way that Your Word has transformed lives.We're going to hear at least four more in the next service.That's why we, um, we just want to go after Your Word, God, because we believe that YourWord does Your work because that's what You said.And that is certainly what we've seen.So Father, I pray for all of us here today, all those who are going to be listening, watchingthis stream or downloading the podcast.Father I pray that You would bring revival in each and every heart in a way that greatlyglorifies Your name.We pray in Jesus' name.And all of God's people said, "Amen."Amen.Matthew chapter 5, are you there?In Numbers chapter 21, you have Moses leading the Israelites out of Egypt to the promisedland and Israel complained and grumbled against God, against Moses.And the Lord sent these fiery serpents who, and these serpents bit some of the Israelitesand many of them died.Well they repented.And God told Moses to put a bronze serpent on a pole.And if the Israelites, when they were bitten by one of the snakes, if they looked at thisbronze serpent, they would live.Well then fast forward, Israel in the land established and they had kings.Some kings were very bad and some kings were just not as bad.Right?Can you relate to that at all?And Hezekiah was a king who was not as bad and he brought a lot of reforms to Israel.Here's one.We put this verse up from 2 Kings chapter 18.Hezekiah says, "He removed the high places and broke the pillars and cut down the ashram.He broke in pieces the bronze serpent that Moses had made for until those days the peopleof Israel had made offerings to it."It was called Nahushdin.See what happened?You see what happened?People took a blessing that God gave them for their benefit and they turned it into anidol.That's exactly how it is with physical intimacy.It is a gift that God gave those in the covenant of marriage, but we have turned it into anidol.So on your outline today, this is it."Thou shall not commit adultery."I want you to write some things down.Number one, write this down.Adultery is a devastating sin.Adultery is a devastating sin.Now just that statement alone, it's a hard sell because we are a sex-obsessed culture.You've taken this gift from God and we've perverted it and we worship it.Do I have to point that out at all?Look at all the homosexuality madness, all the transgender stuff.And you're like, "Yeah, you know what, Pastor Jeff, you're right.You're right.It's bad out there."And I would say, "Church, it's bad in here."I was reading some polls for what they're worth.But according to one poll, one half of self-identifying Christians believe that casual sex is okay.Consenting but not in a relationship.They believe that's okay.Half.Think that's alright.What?I read a poll about pornography use among non-Christian men.Non-Christian men, 65%.Like, yeah, that's pretty bad.Christian men, 64%.The same poll, lest you think, "Yeah, creepy men, right?Creepy men, same poll, 51% of women."And you know at this point, you could be like, "Well, look, Jeff, we're only human.Everyone does it.It's not hurting anyone."Well according to Jesus, it's a devastating sin.Look at verse 27, Matthew chapter 5.Jesus said, "You have heard that it was said, 'You shall not commit adultery.'"Stop there.Adultery.What is adultery?Well the technical term is defined as intercourse with another person's spouse.But it's become a catch-all term for relations with anyone who is not your spouse.And you're going to see in this passage, it's very clear that that's how Jesus was usingthe term in the most general sense possible.You go to Exodus chapter 20 and verse 14, you see that it's the seventh commandment.You go to Deuteronomy chapter 22 and verse 22, you'll see that under the law in Israel,adultery was punishable by death.And I don't have time to get into it this morning.We've done whole sermon series on this, by the way.But I just encourage you, if you're ready to just brush it off as, "Oh, church people,just making a big deal out of nothing," read Proverbs 5, 6, and 7 sometime.And you will see that adultery is a devastating sin.I heard one pastor this past week call it a sin for fools.And I think that's a very good description.adultery is devastating.I mean, it wrecks you, destroys your reputation, affects your relationship with your spouse,relationship with your kids.Oh, and the other person, what about them?It affects, now if they're married, it affects their relationship with their spouse.If they have kids, it affects their kids.And what has done to their reputation.But the devastation of adultery is way deeper than that.Look at verse 28.Jesus says, "But I say to you that everyone who looks at a woman with lustful intent hasalready committed adultery with her in his heart."Do you notice verse 27, verse 28?Jesus said, "You have heard, but I say to you," what was Jesus doing?Pastor Taylor talked about this last week.Same thing with murder.Same thing.Jesus was contrasting their definition of sin with God's definition of sin.Because their definition of sin in Jesus' day was all about externals.So when they hear adultery, they're thinking only in terms of the physical act with anotherperson.But that, not alone, is adultery.And Jesus says, "No, you're not taking it far enough.And you're understanding.It's a hard issue.Like murder.You don't have to actually kill someone to be considered a murderer in the eyes of God."Jesus is saying the same thing about adultery.You don't have to physically be with another person to be an adulterer.Look at verse 28 again.He says, "I say to you that everyone who looks at a woman with lustful intent has alreadycommitted adultery with her in his heart."Now you have to understand this looking with lustful intent, it's not an accidental glance.This is literally in the process of continuing to look.It's looking in such a way that you are fueling your sexual imagination.When that happens, the deed's already done.Adultery has happened.Now listen, I don't want you to misunderstand because it's even worse than you think itis.Listen, Jesus did not say that looking at a woman with lustful intent causes you to commitadultery in your hearts.Jesus said looking at a woman with lustful intent means you already committed adulteryin your heart.Jesus is saying that you looked with lustful intent because it was already in your heartto commit adultery.I think this is where a lot of people get this mixed up.It's not, "Oh, I was going about my business and I just stumbled across this woman andI looked at her and that is what caused me to lust."That's not the extent of it.It's this, I have an adulterous heart that's looking for a woman with lustful intent.See the difference?The look did not cause the lust.It is the lust that caused the look.You see the difference?Look, look, I can't, there's no way I can overstate this.This is a real problem.And this is a real problem that people sitting here have right now and are not dealing withit.You're not an adulterer because of something you do, it's who you are.It's a heart thing.You see with adultery like murder, as Pastor Taylor talked about last week, before it'san act, even if it doesn't become an act.That is what is in your heart.This is the heart of the law.Jesus said in Matthew 15, 19, "For out of the hearts, out of the heart come evil thoughts,murder, adultery, sexual immorality, theft, false witness, slander."You see that?The sinful acts are symptoms of a sinful condition.Committing the act of adultery, those are the leaves on the tree that has the root ofan adulterous heart.And if you're sitting here still somehow magnanimously saying in your head, "I would never committhe act."I did not and I would never commit the act of adultery.But if that sin is in your mind, if that sin is constantly in your imagination, you havea real problem.That's why pornography is such a big business.Why?Because sinful hearts are literally searching for it.And you have to understand that if that's your issue, the sin started even before yougot online because it's in here.It's a devastating condition to live in.You're unable to live a holy and upright life because when your heart is full of adultery,it perverts everything.And consider Titus 1.15.Look at this verse.Paul says to the pure, "All things are pure."But to the defiled and unbelieving, meaning your heart is full of perversion and sin,to the defiled and unbelieving, nothing is pure.But both their minds and their consciences are defiled.Do you know what that means?That means that when you're in that latter condition, you cannot look at another womanpurely.You cannot see another woman as a sister, as a mom, as even just another human being.When this is where your heart is, every woman that you encounter, you're evaluating.And many become objects in your minds and hearts of fantasies.Lust just becomes all-consuming.And the people that live in this defiled state don't even see a problem.God's gift of marital intimacy has become an idol that you use to gratify your flesh.So see, Jesus is telling us out the gate, this is a devastating condition.And secondly, I shall not commit adultery.Not only is adultery a devastating sin, but adultery has dire consequences.Adultery has dire consequences.Look at verses 29 and 30.These two verses kind of saying the same thing, but this is some of the most startling stuffJesus ever said, in my opinion.He says, "If your right eye causes you to sin, tear it out and throw it away, for itis better that you lose one of your members than that your whole body be thrown into hell.And if your right hand causes you to sin, cut it off and throw it away, for it is betterthat you lose one of your members than that your whole body go into hell."And you're like, "Man, gouge out your eye?Like cut off your hand?"Like, "Man, that seems awfully extreme."If that's the part you're focusing on, then you have completely missed the point.Because neither of those things are extreme.They're not extreme at all compared to hell.Notice twice Jesus says, "Thrown into hell."Thrown into hell.What's the obvious implication, right?We get it.We get what He's saying.Jesus is saying here that people with adulterous hearts go to hell.If you're still not convinced, Paul backs this up, verse Corinthians 6, verses 9 through10.He says, "Or do you not know that the unrighteous will not inherit the kingdom of God?"Meaning go to heaven.Meaning go to hell.He says, "Do not be deceived, neither the sexually immoral nor adulterers nor men whopractice homosexuality nor thieves nor the greedy nor drunkards nor revilers nor swindlerswill inherit the kingdom of God."Your priority in this life, more than anything, should be preparing yourself for eternity.Are you doing that?Because the Bible says your decisions in this life matter.And someday you're going to stand before God.So if lust is a problem for you, if lust characterizes you, and look, I can't answerthat.I can't answer that for you.But you know if this sin consumes who you are.And if it characterizes you, there are consequences.As we talked about before, here and now, apparently, obviously, easily seen, there are consequencesfor adultery.But Jesus says there's also consequences when you take your last breath.Adultery has dire consequences.So let's talk about the other big thing in these verses.Number three, adultery requires drastic measures.Look at them again.He says, "If your right eye causes you to sin, tear it out and throw it away, for itis better that you lose one of your members than that your whole body be thrown into hell.And if your right hand causes you to sin, cut it off and throw it away, for it is betterthat you lose one of your members than that your whole body go into hell."Weren't you just blessed by the obedience of those who were baptized today?Didn't you say obedience is a wonderful thing?Awesome.Who's first?I mean, didn't Jesus just say if your hand causes you to sin, to cut it off?Who's first?We're not going to do it over the tub because we get more baptisms in the next service.And you're like, "Yeah, what about the other verse?"Well, don't worry.We can take care of the eye, too.We'll get Pastor Taylor up here.We'll do them both at the same time.You won't know.You won't even know what's going on when both of them are happening at the same time.And you're like, "Man, gouging out your eye and cutting off your hand.Man, that sounds drastic."Oh, it absolutely is.Maybe even more than you think.Because you see, Jesus was speaking to Jews.And the Jews viewed the right greater than the left.Just as a general thing.If you're left-handed, I don't need any hate emails.Okay?That's just the way it was, right?Sitting at the right hand.My right hand, man.The idea was right is better than left.So your right eye and your right hand and the Jewish mindset, those were the two most importantthings that you own.What Jesus is saying is this, there is nothing that is too important to eliminate from yourlife if it is causing you to sin.Adultery is destructive, it's enslaving, it's condemning.We got to deal with that.We have to deal with it.Do you believe that?Whatever.Listen.Whatever it is that feeds the lust in your heart, no matter how important that thingis, it has got to go.It's got to go.If you're feeding your lust through your phone or maybe a tablet, smash them up.And you're like, "Pastor Jeff, I have the newest iPhone.I spent a lot of money for that."It's not worth hell.Is it your laptop?Smash it up.Or you know, take your laptop to the kitchen and only use it around your family.You're like, "Oh, Pastor Jeff, my family is really nebby."Good.So glad to hear that.It's not worth hell.Maybe for some of you it's your social media accounts where you're having inappropriaterelationships, conversations with people online or looking at things through those that youshouldn't be looking at.Delete them.Delete those social media accounts.You're like, "But Pastor Jeff, that's how I stay connected.Join a small group."You're like, "Put Pastor Jeff, the social media, that's just my leisure time.Take up pickleball.It's not worth hell."You know what?Maybe we'll just take care of all this.Call and cancel your internet if it's a problem.If it's leading you to feed this lust, Jesus says, "It has to go."And you're like, "Well, Pastor Jeff, I need the internet for my job.Get a new job.I will find you a job where you don't need the internet because it's not worth hell."Maybe for some of you as we are approaching summer, maybe it's a membership in a publicpool.Like, you know what?I go there, Pastor Jeff, and I look at the women there, and I get to tell you what didJesus say.You've got to get extreme here, people.But Pastor Jeff, my pool membership, that's just kind of our thing like we do in the summer.Swim at home.And I don't have a pool at my house.Do you have a bathtub?It's not worth hell.And I know people are like, "Okay, Pastor Jeff, I hear what you're saying, but I'm goingto be honest with you."It's going to be kind of embarrassing to have to explain to people why I smashed my phoneand canceled my internet.It's going to, I'm going to have to explain to people why I did that.That's kind of embarrassing.I'll tell you what's going to be more embarrassing than that is you not cutting off your sin,and someday you're going to stand before God.And God's going to say, "Do you remember the strangest Mother's Day sermon you've everheard?"Why didn't you listen?Why did you despise my word?Why did you think following me was not worth cutting off the stuff that keeps you from followingme with your whole heart?Why did you find me not worthy?Notice Jesus says it's better.It is better to lose your eye, lose your hand.It's better.What's better than going to hell?Literally anything.Anything you have to lose for the sake of your soul is going to be worth it.Romans 13, 14, same thing.Paul's saying the same thing.Maybe not in as graphic terms as Jesus, but it's the same thing.He says, "But put on the Lord Jesus Christ and make no provision for the flesh to gratifyits desires.Make no provision.Take drastic measures to cut off anything that feeds the flesh."It's like that old story I heard, an old metaphor.Maybe you've heard about the guy.He had a white dog and a gray dog.And every time he put food out for them, the gray dog would whoop up the white dog, takeall the food.The white dog would get none.After a while, the white dog, not eating, got weaker and weaker and weaker and the graydog getting all the food, got stronger and stronger and stronger.The guy said, "I've got to do something about this."So he put both the dogs on a leash.And for a month, he only fed the white dog.This isn't a real story, by the way.Don't call it PETA.But he only fed the white dog.The gray dog barely surviving.But after that time of only feeding the white dog and not the gray dog when he let themoff the leash, now the white dog was strong because it was the one that got fed.The gray dog was weak because it was the one that got starved.And I think you see the obvious application.The dog you feed is going to be the dominant dog.And the dog you starved was going to be the weak dog.See in this analogy, the white dog represents walking by the Spirit.The gray dog represents walking in the flesh.I think some of you are so weak because you're not feeding the Spirit, so to speak.You're not into Word.You're not worshiping.You're not praying.You're not in fellowship.You're not listening to good biblical podcasts.You're starving that.When instead you need to be starving the flesh.Make no provision for the flesh.Starve the adulterous heart by making no provision for whichever dog you feed is going to bethe dog that is strong.And the dog that you don't feed is the dog that gets weak.And you're like, "Man, Pastor Jeff, this sounds impossible."Oh, it is.Absolutely.That's why we put Romans 13 back up there, please.It is impossible.Hence the first phrase in this verse, "Put on the Lord Jesus Christ."Reformation is not going to work.If your goal here is to just try to clean up your act, you're not going to get very far.You need transformation.You need the life of Christ in us to be able to make these choices.Oh, and by the way, earlier we read, well, 1 Corinthians 6, we read verses 9 and 10.I'd like to go back and I'd like to look at the very next verse.Do you not know that the unrighteous will not inherit the kingdom of God?Do you not be deceived, neither the sexually immoral, nor adulterers, nor adulterers, normen who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers,nor swindlers will inherit the kingdom of God?Look at verse 11.And such were some of you that you were washed, you were sanctified, you were justified, youwere justified in the name of the Lord Jesus Christ by the Spirit of our God.I just want to ask you today, are you an R?Or are you a Wurr?Because today, today could be the most important day of your life because today you can becomea Wurr.Like it about your heads as the worship team makes their way back up.Just like it about your heads.Close your eyes.Look, this is a between you and God thing here, alright?There's some of you that have been trapped because you don't know Jesus Christ as yourLord and Savior.You don't have the power or resources to overcome this sin because you're living in the flesh,not by the power of His Holy Spirit because you don't know.Today can be the day that you receive Him.And you know what?We're baptizing in the next service.Pastor Taylor would be thrilled to be able to baptize you because you've repented fromyour sin and turned to Jesus Christ.But if you, heads bowed, eyes closed, if you're sitting here and you're like, you know whatpastors, I am a believer in Jesus Christ, but I'm honestly, I'm stuck in this sin.I just want to ask you, Christian, stuck in this sin.Why in the world would you indulge in a sin that Jesus died for?Today Christian, you need to repent.Today Christian, you need to do some cutting.Father in heaven, I just simply ask today that you open up the eyes of our hearts that wedon't look at this sin from a worldly perspective because the world celebrates it.Father, let us see this sin from your perspective.It's a horrible sin.Father, let us see the consequences that Jesus laid out for us.There is eternal separation from you for the heart that chooses to live in lust insteadof walking by the Spirit.Father, I pray that you would give us the wisdom, you would give us the strength, andyou would give us the faith to be able to cut some things today.It's ultimately going to bless us to be free from this bondage, but the end goal of allthings, Father, is for the glory of your name.Father, I pray that you would glorify your name through a work of your Holy Spirit, bringingpeople to you in repentance and bringing your people back from a willing bondage tosin.Please, Father, let our life, let our very life be an act of worship in the way we repent.We pray in Jesus' name, amen.

ਧਨਾਸਰੀ ਭਗਤ ਰਵਿਦਾਸ ਜੀ ਕੀ ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ ਹਮ ਸਰਿ ਦੀਨੁ ਦਇਆਲੁ ਨ ਤੁਮ ਸਰਿ ਅਬ ਪਤੀਆਰੁ ਕਿਆ ਕੀਜੈ ॥

AUDIO GURBANI

Play Episode Listen Later May 8, 2025 5:14

ਧਨਾਸਰੀ ਭਗਤ ਰਵਿਦਾਸ ਜੀ ਕੀ ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ ਹਮ ਸਰਿ ਦੀਨੁ ਦਇਆਲੁ ਨ ਤੁਮ ਸਰਿ ਅਬ ਪਤੀਆਰੁ ਕਿਆ ਕੀਜੈ ॥ ਬਚਨੀ ਤੋਰ ਮੋਰ ਮਨੁ ਮਾਨੈ ਜਨ ਕਉ ਪੂਰਨੁ ਦੀਜੈ ॥੧॥ ਹਉ ਬਲਿ ਬਲਿ ਜਾਉ ਰਮਈਆ ਕਾਰਨੇ ॥ ਕਾਰਨ ਕਵਨ ਅਬੋਲ ॥ ਰਹਾਉ ॥ ਬਹੁਤ ਜਨਮ ਬਿਛੁਰੇ ਥੇ ਮਾਧਉ ਇਹੁ ਜਨਮੁ ਤੁਮ੍ਹ੍ਹਾਰੇ ਲੇਖੇ ॥ ਕਹਿ ਰਵਿਦਾਸ ਆਸ ਲਗਿ ਜੀਵਉ ਚਿਰ ਭਇਓ ਦਰਸਨੁ ਦੇਖੇ ॥੨॥੧॥ ਅਰਥ: (ਹੇ ਮਾਧੋ!) ਮੇਰੇ ਵਰਗਾ ਕੋਈ ਨਿਮਾਣਾ ਨਹੀਂ, ਤੇ, ਤੇਰੇ, ਵਰਗਾ ਹੋਰ ਕੋਈ ਦਇਆ ਕਰਨ ਵਾਲਾ ਨਹੀਂ, (ਮੇਰੀ ਕੰਗਾਲਤਾ ਦਾ) ਹੁਣ ਹੋਰ ਪਰਤਾਵਾ ਕਰਨ ਦੀ ਲੋੜ ਨਹੀਂ। (ਹੇ ਸੋਹਣੇ ਰਾਮ!) ਮੈਨੂੰ ਦਾਸ ਨੂੰ ਇਹ ਪੂਰਨ ਸਿਦਕ ਬਖ਼ਸ਼ ਕਿ ਮੇਰਾ ਮਨ ਤੇਰੀ ਸਿਫ਼ਤਿ-ਸਾਲਾਹ ਦੀਆਂ ਗੱਲਾਂ ਵਿਚ ਪਰਚ ਜਾਇਆ ਕਰੇ।੧। ਹੇ ਸੋਹਣੇ ਰਾਮ! ਮੈਂ ਤੈਥੋਂ ਸਦਾ ਸਦਕੇ ਹਾਂ; ਤੂੰ ਕਿਸ ਗੱਲੇ ਮੇਰੇ ਨਾਲ ਨਹੀਂ ਬੋਲਦਾ?।ਰਹਾਉ। ਰਵਿਦਾਸ ਆਖਦਾ ਹੈ-ਹੇ ਮਾਧੋ! ਕਈ ਜਨਮਾਂ ਤੋਂ ਮੈਂ ਤੈਥੋਂ ਵਿਛੁੜਿਆ ਆ ਰਿਹਾ ਹਾਂ (ਮਿਹਰ ਕਰ, ਮੇਰਾ) ਇਹ ਜਨਮ ਤੇਰੀ ਯਾਦ ਵਿਚ ਬੀਤੇ; ਤੇਰਾ ਦੀਦਾਰ ਕੀਤਿਆਂ ਬੜਾ ਚਿਰ ਹੋ ਗਿਆ ਹੈ, (ਦਰਸ਼ਨ ਦੀ) ਆਸ ਵਿਚ ਹੀ ਮੈਂ ਜੀਊਂਦਾ ਹਾਂ।੨।੧। ਭਾਵ: ਪ੍ਰਭੂ-ਦਰ ਤੇ ਉਸ ਦੇ ਦਰਸ਼ਨ ਕਰਨ ਲਈ ਅਰਦਾਸ। DHANAASAREE, DEVOTEE RAVI DAAS JEE: ONE UNIVERSAL CREATOR GOD. BY THE GRACE OF THE TRUE GURU: There is none as forlorn as I am, and none as Compassionate as You; what need is there to test us now? May my mind surrender to Your Word; please, bless Your humble servant with this perfection. || 1 || I am a sacrifice, a sacrifice to the Lord. O Lord, why are You silent? || Pause || For so many incarnations, I have been separated from You, Lord; I dedicate this life to You. Says Ravi Daas: placing my hopes in You, I live; it is so long since I have gazed upon the Blessed Vision of Your Darshan. || 2 || 1 ||

lord compassionate o lord your word pause for

The Final Word | Ecclesiastes 12:13-14

Resolute Podcast

Play Episode Listen Later May 3, 2025 3:38

Welcome to The Daily, where we go through the Bible verse by verse, chapter by chapter, every single day. Tomorrow, we start the Gospel of Mark. Go to the website and grab the Scriptural Journal for this study so you can study along with us. Today, we're looking at Ecclesiastes 12:13-14: The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. For God will bring every deed into judgment, with every secret thing, whether good or evil. — Ecclesiastes 12:13-14 This is the moment everything has been building toward. After all the searching, testing, questioning, and reflecting—Solomon ends with one clear, uncompromising truth: Fear God. Keep His commandments. This is not just a good idea. It's not a nice suggestion. It's the whole duty of humanity. Solomon's not talking about fear that paralyzes—but a fear that rightly places God above all else. It's reverence. Awe. Weight. A deep awareness that God is holy, sovereign, and not to be ignored. And with that reverence comes obedience. Not out of guilt, but from a heart that understands who God is and what He deserves. Why? Because one day, we'll stand before Him. Every secret thing—every word, motive, thought, and action—will be laid bare. The life we lived, the choices we made, the paths we walked—they all matter. And that's why this final word hits so hard: Solomon isn't just summarizing a book—he's giving us a compass for life. In a world full of distractions and noise, this is clarity. In a life filled with vapor, this is substance. Fear God. Obey His Word. That's the whole book. #FearGod, #ObeyHisWord, #EternalPerspective ASK THIS: What does it mean to “fear God” in your daily life? Which of God's commandments are you struggling to obey right now? How would you live differently if you truly believed every secret thing will be judged? What distractions are pulling you away from a God-centered life? DO THIS: Write down one area where you need to realign your life with God's commands—and act on it today. PRAY THIS: Lord, help me to live with reverent fear of You. Teach me to love and obey Your Word with all my heart. Amen. PLAY THIS: Jesus Paid It All.

god bible gospel teach weight obedience amen ecclesiastes awe judgment day fear god final word your word

Why Is It Important?: Devoted to God's Word

Intentional Living

Play Episode Listen Later May 1, 2025 41:36

Join Matt, Ruth, and Tori as they talk about why it is important to live devoted to God's word and what that means. How do we do that practically in our day to day lives? How can we approach God and learn how to have a relationship with Him and build a passion for wanting to do that? Check out the "Bible Recap" website at www.thebiblerecap.com Before you read God's Word today, ask for His help by praying these 5 prayers: God, give me wisdom, knowledge, and understanding. Let any knowledge I gain help me love You and others more, and not puff me up. Help me see something new about You that I've never seen before. Correct any lies I believe about You or anything I misunderstand. Direct my steps according to Your Word. Amen. To learn more about "Untying the Knots of the Heart", go to www.innerlifeministries.com Also check out our "Soul Conversations" Podcast with Matt Priebe & Nate Hamlin.

god heart amen correct devoted knots your word untying bible recap

Son Rise Morning Show 2025.05.01

Son Rise Morning Show

Play Episode Listen Later May 1, 2025 180:01

Happy feast of St. Joseph the Worker! On today’s show, Matt Swaim and Anna Mitchell explore the head of the Holy Family as a model of all who work in any discipline. Guests include Rita Heikenfeld with Bible Foods, pastoral counselor Kevin Prendergast, and Gary Michuta from Hands On Apologetics. ***** St. Monica Sodality Prayer for Fallen Away Catholics “Eternal and merciful Father, I give You thanks for the gift of Your Divine Son Who suffered, died and rose for all mankind. I thank You also for my Catholic Faith and ask Your help that I may grow in fidelity by prayer, by works of charity and penance, by reflection on Your Word, and by regular participation in the Sacraments of Penance and the Holy Eucharist. You gave Saint Monica a spirit of selfless love manifested in her constant prayer for the conversion of her son Augustine. Inspired by boundless confidence in Your power to move hearts, and by the success of her prayer. I ask the grace to imitate her constancy in my prayer for [name(s)] who no longer share(s) in the intimate life of Your Catholic family. Grant through my prayer and witness that (he/she/they) may be open to the promptings of Your Holy Spirit, and return to loving union with Your Church. Grant also that my prayer be ever hopeful and that I may never judge another, for You alone can read hearts. I ask this through Christ, our Lord. Amen.” ***** Full list of guestsSee omnystudio.com/listener for privacy information.

Monday, April 28, 2025

god jesus christ scripture facing heavenly father hypocrites wipe your word nlt as

Play Episode Listen Later Apr 28, 2025 10:00

To get serious about wholeness and total health, we have to take a hard look at ourselves. Today is a tough Scripture passage from Jesus, but also a reminder that there is freedom on the other side of our battles. Listen closely … Jesus is not angry here, just being honest … “Do not judge others, and you will not be judged. For you will be treated as you treat others. The standard you use in judging is the standard by which you will be judged. “And why worry about a speck in your friend's eye when you have a log in your own? How can you think of saying to your friend, ‘Let me help you get rid of that speck in your eye,' when you can't see past the log in your own eye? Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend's eye. (Matthew 7:1-5 NLT) As humans, a fact we have to deal with throughout life is the less whole we are in any given season, the more we tend to find fault in others. Whether wanting to justify our own behavior or just being negative about people, we can look around and see the “speck in other's eyes,” to use Jesus' words. But notice the important counsel here: “First, get rid of the log in your own eye …”Listen once again to this passage in The Message Bible … Buckle up, this version hits even more closer to home ….“Don't pick on people, jump on their failures, criticize their faults—unless, of course, you want the same treatment. That critical spirit has a way of boomeranging. It's easy to see a smudge on your neighbor's face and be oblivious to the ugly sneer on your own. Do you have the nerve to say, ‘Let me wash your face for you,' when your own face is distorted by contempt? It's this whole traveling road-show mentality all over again, playing a holier-than-thou part instead of just living your part. Wipe that ugly sneer off your own face, and you might be fit to offer a washcloth to your neighbor.The goal of Jesus' teaching here is not to produce guilt, shame, or self-hatred, but rather getting honest about personal evaluation. Facing our own stuff.Is there an area of your life that is a ‘speck or log in my own eye'? Can you think of one area to surrender and repent of right now?Getting real about what we need to surrender to God before we can truly begin the journey toward wholeness.Let's pray together: “Heavenly Father, I always love the mercy and grace verses in Your Word, but I know I have to embrace ones like this too. Today, I need to hand over the logs and the specks to You. I want to be whole, so I know some surgery on my heart and work on my attitude are what I need to allow You to do right now. As above, so below.”

25-115 The Key to Your Canaan

god jesus christ father lord wisdom teach amen sovereignty trusting god strengthen redeemer heavenly father calvary o god affliction sovereign lord your word your son

Play Episode Listen Later Apr 25, 2025 5:00

When Joshua stood at the edge of Canaan, ready to lead Israel into the land of promise, God didn't give him a battle plan or a strategy session. He gave him one command: Stay in the Word. The secret to claiming victory wasn't about military might—it was about spiritual depth.Our springboard for today's discussion is:"This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night... For then you will make your way prosperous, and then you will have good success." —Joshua 1:8 (ESV)God's instructions were clear. Joshua wasn't to rely on strength, numbers, or clever plans. He was to saturate his mind, heart, and speech with Scripture. Why? Because God's Word is the battle plan. It's truth that drives out fear, promises that anchor our faith, and direction that keeps us walking in obedience.Lucado puts it this way—your success in Canaan depends on your relationship with the Word. Not because the Bible is magic, but because it's living and active. It feeds the soul, fuels courage, and sharpens discernment.Too many of us want victory without the voice of God. We want blessings without the Bible. But if you're not living in the Word, you're not walking in the land of promise.Your Canaan—your purpose, your breakthrough, your spiritual inheritance—won't be accessed through good vibes or religious routines. It will be unlocked by a mind renewed by truth and a heart anchored in God's voice.Question of the Day:What role does God's Word play in your daily battle plan—and is it time to return to it as your first weapon, not your last resort?Let's Pray:Lord, draw us back to Your Word. Make it our guide, our strength, and our weapon in every battle. Let Your truth shape us into warriors who walk in victory. In Jesus' name, Amen.Let's Get To Work!Support MyR2B Ministries:MyR2B Ministries is our full-time ministry. Your paid subscription helps sustain this work and expand our ministry outreach. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit myr2b.substack.com/subscribe

god israel bible law scripture amen in jesus because god get to work your word lucado pray lord

God's rod is a pencil to draw Christ's image upon us!

Grace Audio Treasures

Play Episode Listen Later Apr 22, 2025 2:36

Psalm 119:67, "Before I was afflicted I went astray, but now I obey Your Word."Affliction is never accidental for the believer. Every trial, pain, and hardship, is sovereignly appointed by God for His glory and our good. The world sees suffering as meaningless, or merely as an obstacle to their happiness. But Scripture teaches that suffering is a tool in the hands of our loving Father . . . to purify our faith, to humble our pride, and to draw us nearer to Jesus."But He knows the way that I take; when He has tried me, I will come forth as gold." Job 23:10 God often uses affliction: to bring His people to repentance, to teach them humility, to refine them in the furnace of affliction, to draw them closer to Himself, to cause them to live a more holy life, to strengthen their faith, and to conform them to Christ.God's rod is a pencil to draw Christ's image upon us!God's people never grow strong in grace without trials. Troubles are the tools with which God polishes His jewels. The pruning knife is never out of His hand, and it is never used without wisdom or love.Affliction is not the end of the story. One day, every tear will be wiped away, every pain will be no more, and we will see our trials as God's instruments that shaped us for eternity. Until that day, we endure with faith, knowing that God is working out His perfect plan."I consider that our present sufferings are not worth comparing with the glory that will be revealed in us." Romans 8:18 "For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen--since what is seen is

god jesus christ father romans psalm draw troubles affliction pencil your word

Trusting God's sovereignty, love, and wisdom in times of affliction

Grace Audio Treasures

Play Episode Listen Later Apr 22, 2025 2:24

Heavenly Father, Sovereign Lord of all creation,I come before You in humility, acknowledging that You are the God who ordains all things according to the counsel of Your will. Nothing befalls me apart from Your divine purpose, and even in my affliction, I trust that You are working all things for my good and for Your glory.Lord, You have said in Your Word that trials refine us like gold in the furnace. Though I do not always understand Your ways, I know that Your wisdom is perfect, and Your love is steadfast. Teach me to submit to Your wise providence, to see affliction not as punishment, but as a means of transforming me into the image of Your beloved Son.Strengthen me, O God, that I may not grow weary in suffering, but instead, fix my eyes on Jesus, who endured far greater affliction for my sake. Help me to take comfort in Your promises: that You will never leave me nor forsake me, that Your grace is sufficient for me, and that no trial can separate me from the love of Jesus.Father, in my weakness, uphold me by Your righteous right hand. When my heart is heavy, remind me that this light and momentary affliction is preparing for me an eternal weight of glory beyond all comparison. Let my trials deepen my dependence on You, increase my love for You and Your Word, and conform me more into the image of Your Son.In the name of my Redeemer, Jesus, who bore my sins on Calvary's cursed tree. Amen."God does not chasten us because He is angry, but because He loves us. Whom the Lord loves, He chastens. By affliction, the Lord separates the sin that He hates, from the soul that He loves.""He knows the way that I take. When He has tried me, I shall come forth as

Luke 15:8-10 - The Joy of Finding the Lost Silver

Pastor Mike Impact Ministries

Play Episode Listen Later Apr 19, 2025 4:57

Picturea woman in a dimly lit Palestinian home, realizing one of her ten silver coinsis missing. These coins were more than money, they formed a headband worn by abride, a symbol of her marriage, like a wedding ring. Losing one was a crisis.So, she lights a lamp, grabs a broom, and searches every corner, sweeping awaydust and peering into shadows. When she finally finds that glinting coin, herjoy overflows. Inthe first parable of Luke 15, the shepherd seeking the lost sheep shows usJesus, the Good Shepherd, pursuing a foolish lost sinner far from God. Thissecond parable, the lost coin, offers another layer. The coin, still in thehouse but hidden in the dirt, can picture a believer who has lost theirusefulness to God, perhaps through sin, neglect, distraction, or carelessness. Thewoman represents the Holy Spirit, who brings the light of God's Word to exposehidden sin, sweeps the heart clean through conviction, and restores thebeliever to fellowship with the Lord. Every person, sinner or saint, bearsGod's image, like a coin stamped with a king's likeness. Even when sin marsthat image, God sees their worth and pursues them. Jesussays heaven rejoices when one sinner repents, but this parable also hints atthe joy when a believer is restored. Angels celebrate when a lost soul comes toChrist or when a wayward Christian returns to God's purpose. This challenges usto see everyone, unbelievers and struggling believers alike, as precious toGod, worth seeking and restoring. Thisparable reveals God's heart for both the lost sinner and the believer who'sdrifted. If you feel far from God today, maybe as a believer who's lost yourspiritual fire, know that the Holy Spirit is searching for you, ready torestore you with the light of His Word. If you're walking closely with God,you're called to join this mission. Peoplearound you, friends, coworkers, or even fellow Christians, may be like thatlost coin, in God's house but not shining for Him. You can help by sharing thetruth of Scripture, praying for their restoration, or encouraging them toreturn to fellowship. (Read Galatians 6:1-5). Thisalso challenges our attitudes. The religious leaders grumbled when Jesuswelcomed sinners. Jesus was saying that God actually searches for lost sinners!No wonder the scribes and Pharisees were offended, for there was no place intheir legalistic theology for a God like that. They had forgotten that God hadsought out Adam and Eve when they had sinned and hidden from God (Gen. 3:8-9).In spite of their supposed knowledge of Scripture, the scribes and Phariseesforgot that God was like a father who pitied his wayward children (Ps.103:8-14). Dowe ever judge those who've wandered, whether unbelievers or believers caught insin? God pursues both with equal love, and we must too. Let's be vessels of theHoly Spirit, bringing light and hope to those who need it. James ended hisepistle with these words: “Brethren, if anyone among you wanders from thetruth, and someone turns him back, let him know that he who turns a sinner fromthe error of his way will save a soul from death and cover a multitude of sins”(James 5:19-20). Challenge: Bea light this week and identify one person who seems far from God, either anunbeliever or a believer who's drifted. Pray for them daily, asking the HolySpirit to shine His light and restore them. Look for one chance to showkindness, share a Scripture, or invite them to reconnect with God, maybethrough a conversation or a church invitation. Then, watch for God to work andbe ready to rejoice when He does. Prayer:Lord,thank You for pursuing us when we're lost, whether as sinners or believerswho've wandered. Fill us with Your Spirit to shine Your Word and restore othersto You. Give us boldness this week to pray, love, and reach out. May we joinheaven's joy over every restored soul. In Jesus' name, Amen.

Episode 1316 - Jarvis Kingston Honor the Lord with thy substance, and with the firstfruits of all thine increase: So thy barns be filled wit

Play Episode Listen Later Apr 18, 2025 15:01

Your Nightly Prayer

Episode 1315 - Jarvis Kingston Thou preparest a table before me in the presence of mine enemies you anoint my head with oil my cup runs over

UBM Unleavened Bread Ministries

Play Episode Listen Later Apr 17, 2025 15:01

Your Nightly Prayer

Return of the Man-Child (8) - David Eells - 4.16.2025

Play Episode Listen Later Apr 16, 2025 114:09

Return of the Man-Child (8) (audio) David Eells – 4/16/25 Father, in Jesus' Name, we thank You so much, Lord, that we can fellowship around Your Word. We know and trust in Your Word that is going to reveal to us those things that we need to know for the days to come and things that will enable us to cooperate with You in this process of sanctification and holiness, and also in the ministry of the Lord. We thank You that the Lord Jesus is coming in His people in order to fulfill in His Church that which You stated You would do from the beginning. We thank You, Lord, that You have taught us that what has been shall be, so that we can see how history repeats and see how wonderfully You have told us in the Word exactly what You are going to do. In the name of Jesus, Amen. Well, we left off in Matthew 4, where we saw wonderful things that God is going to repeat in our day. The Lord had told me that everything that happened in the Gospels and in the Book of Acts would be repeated in our day, except that the cast of characters would be multiplied many times over, as more people are born into the world. The same thing has happened in history, but now it just happens with more people. Let's pick up right after Jesus was anointed and had been tempted of the devil. Note that the Bible speaks about a “great light” that He was going to bring into the world, especially the world of God's people. (Mat.4:12) Now when he heard that John was delivered up, he withdrew into Galilee; (13) and leaving Nazareth, he came and dwelt in Capernaum, which is by the sea, in the borders of Zebulun and Naphtali: (14) that it might be fulfilled which was spoken through Isaiah the prophet, saying, (15) The land of Zebulun and the land of Naphtali, Toward the sea, beyond the Jordan, Galilee of the Gentiles, (16) The people that sat in darkness Saw a great light, and to them that sat in the region and shadow of death, To them did light spring up. What could this light be other than the Lord Jesus Himself? Not only that, but what the Lord Jesus was sharing with people was the command to repent and believe. Light is necessary in both of these areas if we want to walk in the Kingdom of God. We are walking out of one kingdom and into another. We are walking out of the kingdom of the world, much like walking out of Egypt, and we are walking into the Kingdom of God, which means under His Lordship and guidance. I believe the next verse begins with a revelation of that. (Mat.4:17) From that time began Jesus to preach, and to say, Repent ye; for the kingdom of heaven is at hand. That just happens to be a perfect quote from John the Baptist, who said, Repent ye; for the kingdom of heaven is at hand (Mat.3:2). Of course, John went on in verse 7 to say to the Pharisees, who were coming to be baptized because it was a politically correct thing to do, (Mat.3:7) Ye offspring of vipers, who warned you to flee from the wrath to come? (8) Bring forth therefore fruit worthy of repentance (What does someone who has repented look like? What kind of fruit should they have?): (Mat.3:9) and think not to say within yourselves, We have Abraham to our father … Don't a lot of Christians say the same thing? “Hey, I'm a Christian; I had my experience with the Lord years ago and accepted Jesus as my personal Savior.” Yes, but do you have fruit worthy of repentance? I believe that the light is going to come to the Church, which has not even understood what repentance means. The first thing Jesus did was to take up where John left off. You notice that when we left off in verse 12, He realized that John was delivered up, and that's when Jesus came into this particular area of the country where they said they saw great light. Like John, He said, “Repent ye; for the kingdom of heaven is at hand.” Repentance is necessary for the next revelation, which is the Gospel of the Kingdom. For those who repented, Jesus shared the Gospel of the Kingdom, the Good News of the Kingdom of God. My friend Xavier once went to share with an apostate preacher who was living in fornication. He had the “greasy grace” that says, “It's okay; the Lord will forgive me. That's what the Gospel is all about, right? Forgiveness.” But no, that's not it. That's just a part of the Gospel. There is forgiveness, and then there is sanctification. Forgiveness is just a way to have a relationship with God until sanctification has done its work. There was another man in this church who recognized that the preacher was a sinner, but he told Xavier, “It would be wrong for you to judge him.” Of course, Xavier was sharing verses with the man, and the truth is that, yes, there is judgment. There is judgment in the Church. John the Baptist was judging when he said, “Ye offspring of vipers, who warned you to flee from the wrath to come? Bring forth therefore fruit worthy of repentance.” He wanted to see their repentance. He did not want to see somebody say they were sorry and then continue on in their debauchery. The word “repentance” is metanoia, which means “to change your mind; to go the other way.” We have the authority to do this. We have the authority to change our mind and go the other way because of what Jesus did at the cross. He took away our sins; He delivered us out of the power of darkness; He made us free from sin. (Heb.10:14) For by one offering he hath perfected for ever them that are sanctified. When Xavier and I spoke about this, here's one of the verses I shared with him: (1Co.6:9) Or know ye not that the unrighteous shall not inherit the kingdom of God? What Kingdom of God is he referring to? The Kingdom of God is where God rules over you. It's not some place you go to after you leave this earth. It's some place you enter into when you repent. Notice what he's saying. (1Co.6:9) Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived (there is much deception out there concerning this): neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, (10) nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. Where are you to inherit the Kingdom of God? Here and now. As a matter of fact, some people are waiting to go to Heaven to inherit the Kingdom of God. They will never see Heaven if they wait. You have to enter the Kingdom of God here and now, and you enter it through repentance and faith. Faith gives you the blood covering and repentance gives you the opportunity of entering the Kingdom. Without repentance, you cannot enter the Kingdom. John the Baptist came in order to preach repentance to prepare the way for the coming of the Lord in their life. The Lord does not come into your life without repentance. If you received the first-fruits of Christ, which is a born-again spirit, and do not go on to get a born-again soul through your obedience to the truth (1 Peter 1:22,23), you are going to be an unprofitable servant. A “servant” refers to someone who has come to Him in one form or another. You will be an unprofitable servant who is good for nothing but to be cast out and trampled under the feet of men and cast into outer darkness. (Mat.5:13) Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men. (Mat.25:30) And cast ye out the unprofitable servant into the outer darkness: there shall be the weeping and the gnashing of teeth. Now notice what he says in the next verse. (1Co.6:11) And such were some of you: but ye were washed (He is saying, “Some of you people were in these same sins, but you were washed.”), but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God. The Lord demands repentance for you to enter into His Kingdom, which is where He is King over you. That's how you enter His Kingdom. If you look elsewhere in 1st Corinthians, Paul said somewhat of the same thing. (1Co.5:3) For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing. Paul judged him. Was he wrong in that he judged? No. Paul had the Spirit of God and what he wrote here was from the Spirit of God. He judged him because this man was in willful disobedience, had not repented of his sin, and had not believed the Gospel. If you believe the Good News that Jesus took away your sin, then your faith has power to walk away from anything. Everyone who believes can repent and walk away. Belief is not merely mental assent, like it is in most of the Church. (1Co.5:5) To deliver such a one unto Satan for the destruction of the flesh (I would say that's judgment! He is turning him over to the curse.), that the spirit may be saved in the day of the Lord Jesus. People will repent when they are turned over to the devil. This is very common. If you want to know why you are living under that curse, you should question whether or not you are in willful disobedience or whether you have repented of everything and are walking by faith because the devil does a great job of bringing people to repentance. Many people come to the Lord because of what the Lord permits the devil to do. (1Co.5:6) Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? (He means that, in the Body of Christ, there are people who are fornicators, liars, and thieves.) (1Co.5:7) Purge out the old leaven, that ye may be a new lump (“Purge out the old leaven”; in other words, get rid of them.), even as ye are unleavened. For our passover also hath been sacrificed, [even] Christ: (1Co.5:8) wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth. (9) I wrote unto you in my epistle to have no company with fornicators; (10) not at all [meaning] with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world: (11) but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat. Well, this parishioner who was not in the fornication, but was saying that you could not judge the pastor who was in it, was saying, “Hey, Jesus ate with publicans and sinners.” But Paul tells you here quite clearly, “If any man that is named a brother be” in one of these sins, no, not to eat with him. It is not only abstaining from eating with him physically, but spiritually, as well, because he's talking about keeping the Feast of Unleavened Bread. We eat when we study the Word of God. Jesus said, Beware of the leaven of the Pharisees and the Sadducees (Mat.16:6). In other words, “Don't eat their leaven; don't partake of their doctrine.” Paul goes on to say, (1Co.5:12) For what have I to do with judging them that are without? Do not ye judge them that are within? So there was judgment; there was judgment from John the Baptist and judgment from Jesus, concerning people who are in willful disobedience and do not want to repent and believe the Good News that they don't have to walk in their sins anymore. Clearly, there is judgment from the Bible, and that pastor and parishioner were trying to condemn Xavier for judging willful disobedience and lack of repentance when he was merely showing them what the Father had said in His Word. Look at what the Lord says in Ezekiel. (Eze.3:18) When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life … How is it judgment when you say, “Hey, that's fornication and you can't enter the Kingdom like that”? They say, “Oh, but I'm saved.” No, you're not saved, as long as you walk in willful disobedience. You are not in the Kingdom. “Be not deceived,” Paul said, but speak “to warn the wicked from his wicked way, to save his life.” (Eze.3:18) When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thy hand. So God is saying, “If you don't tell them they're sinning, if you don't tell them, ‘Look, you can't enter the Kingdom of Heaven (which has to be entered here, by the way), while you are in willful, outward immorality,' then I will require his blood at your hand.” It's the very opposite of what those people say. They do not want to repent, so they try to condemn the person who brings the message. Notice, the Lord said, “When I say to the wicked.” We just read what God said to the wicked. You can tell anybody what God said to the wicked, whether you are judging or not. That's a moot point. The question is, are they going to enter the Kingdom by repentance? Or are they going to try to shift the blame over on you? The truth is, He says to have no company with them, to cast out the old leaven. If a person will not confess his sins but try to justify them or think that they are acceptable in the sight of the Lord because of the blood of Jesus, there is no hope for him. By the way, Jesus' blood does not cover willful disobedience. (Heb.10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. It says, If we walk in the light (Walking in the light is not walking in sin. Everyone would agree with that.) as he is in the light, we have fellowship one with another (He tells you, “Don't have any fellowship with people walking in willful disobedience.” Period.), and the blood of Jesus his Son cleanseth us from all sin (1Jn.1:7). That's a wonderful promise! If you will repent and believe and walk in the light, He will cleanse you of that sin. (1Jn.1:8) If we say that we have no sin, we deceive ourselves, and the truth is not in us. (9) If we confess our sins, he is faithful and righteous to forgive our sins, and to cleanse us from all unrighteousness. If a person doesn't want to confess his sin and wants to justify himself and hold onto his sin and wants to blame you for condemning him or bringing Scriptures showing where the Father has condemned him, then this person is not going to have any part of the Kingdom of God. The Lord says it very plainly, and we have to tell him the exact truth here concerning this. The light of the Gospel has to come. The true light of what repentance actually means is going to be brought on the scene here pretty quickly, folks. The overwhelming majority of Christianity don't understand what repentance is. They don't have any hope that repentance could actually deliver them from their sin and that they will not have to worry about that sin or walk in that sin anymore because of what Jesus did at the cross. He took their sin and nailed it on that cross. You do not have it anymore. Repentance and faith are necessary. Back to where we were in Matthew, we found that Jesus took up where John left off. The next thing He does is to go out and gather His disciples. (Mat.4:18) And walking by the sea of Galilee, he saw two brethren, Simon who is called Peter, and Andrew his brother, casting a net into the sea; for they were fishers. (19) And he saith unto them, Come ye after me, and I will make you fishers of men. (20) And they straightway left the nets, and followed him. (21) And going on from thence he saw two other brethren, James the [son] of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets; and he called them. (22) And they straightway left the boat and their father, and followed him. Jesus has just begun His ministry here. The people whom He was going to were seeing a great light and He was gathering together His “elders” of the Church. He was raising up His forefathers of the Church, like Jacob raised up the 12 patriarchs, who were the elders of the Church. As you know, from here on out, He carried them with Him, demonstrating to them the truth of the Gospel by His works of healing, delivering, setting free, etc., so that they could live in the Kingdom of God. In the Kingdom of God, all the promises come to pass; the Kingdom of God is where God rules. We pray; Thy kingdom come. Thy will be done, as in heaven, so on earth (6:10). When God's Kingdom comes on Earth, it is as it is in Heaven. Is there any sickness in Heaven? Are there any demon-possessed people in Heaven? Is there anybody lacking in Heaven? The provision of God's Kingdom is total and complete in this earth, and we want to enter into it because that's where all of God's provision is. (Eph.1:3) Blessed [be] the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly [places] in Christ. He's blessed us with every spiritual blessing in heavenly places in Christ. As we enter into Christ, we have all these spiritual blessings that God has in His Heavenly Kingdom. He is gathering up His disciples, with whom He is going to walk, and send them forth into a much broader path than He could walk in. They, in turn, were going to raise up disciples who were going to do the same thing in a geometric progression that was going to bring a great revival. This is a type and shadow of the Man-child ministry that's coming, in whom Jesus is come to be manifested. Jesus raised up disciples in whom He was manifested here, and the same thing is going to happen in our day. Disciples are going to be raised up as forefathers to the Church of our day, except there will be many more because the Man-child is not an individual, but a corporate body. It goes on to say, And Jesus went about in all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom (Mat.4:23). So He preached repentance, and then He preached the Gospel of the Kingdom. What is the Gospel of the Kingdom? Gospel means “Good News,” the Good News of the Kingdom. The Good News is that you can enter into God's Kingdom on Earth through repentance and faith. Well, God's Kingdom is where God rules in your life, and this is the Good News, that you can walk in obedience to God; you can walk in the Kingdom of God, under the leadership and rulership of God. The reason we know that you can do this now is because of what Jesus did at the cross. He made reconciliation: He took your sinful life and nailed it on that cross, and He gave up His Life. Do you believe it? Do you believe that He sanctified you on that cross? That He washed you on that cross? That He delivered you from sin on that cross? The Bible says in Romans 6:18 that He made you free from sin. He delivered you. See, here is the great light that is going to come. Most of the Church believes that the only opportunity you have is forgiveness from God, and that is the beginning, but that is not the great revelation that God's people are going to get. They already know that. The great revelation is that the Bible is actually true. Jesus actually did deliver you from your sin; He actually did heal your body; He actually did deliver you from the curse; He actually did deliver you out of the power of darkness. Hallelujah! He did this. This is going to come as a sudden shock to a lot of people, but the Gospel is actually true; it's not just a nice saying, but it's actually true. I want to backup a little here. (Mat.4:16) The people that sat in darkness Saw a great light (He was talking about His people), and to them that sat in the region and shadow of death, To them did light spring up. He's referring to walking in the light, which was what Jesus was about to show them. He was about to show them that they can walk in the light and be delivered of their sin, washed of all unrighteousness (1 John 1:7-9). This is the Good News that most of the Church has never heard. Oh, they have heard the Gospel, but they didn't realize it was really true. They never had any faith, only mental assent. Folks, He is talking about the nature of sin, about delivering you out of the power of darkness. It does not have any power over you. That is an awesome revelation that's going to come to the Church through the raising up of this Man-child ministry and disciples who walk in the steps of Jesus Christ. Then Jesus went out to demonstrate this by “preaching the gospel of the Kingdom and healing all manner of disease.” Most of the Church does not understand that you have a right to healing, that you are not under the curse because you are a new creation. They don't understand that old things have passed away and all things have become new (2 Corinthians 5:17). They don't understand that you have been delivered of sin (Romans 8:2) and God accounts you righteous through your faith in Him (Romans 4:3), your faith in what the Bible says. It needs to be real faith. This is the light, the sudden revelation that a lot of the Church is going to get and that some of you have already received. (Mat.4:23) And Jesus went about in all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of disease and all manner of sickness among the people. (24) And the report of him went forth into all Syria: and they brought unto him all that were sick, holden with divers diseases and torments, possessed with demons, and epileptic, and palsied; and he healed them. (25) And there followed him great multitudes from Galilee and Decapolis and Jerusalem and Judaea and [from] beyond the Jordan. He was demonstrating the Gospel that these people were not guilty anymore, demonstrating that God was forgiving them by healing them and delivering them of every curse that came upon them. Those curses came because of their disobedience to God and also because of the sin they inherited when they were born. They were born into sin. Some people say, “Well, God made me this way.” What does that have to do with anything? You were born in sin, you came into this world with the nature of sin, and so you say, “Because I was born this way, I'm supposed to keep it”? That will not float, folks. In the Kingdom of Heaven, you need to repent of this. Let's read more of how Jesus demonstrated the Gospel. (Mat.8:16) And when even was come, they brought unto him many possessed with demons: and he cast out the spirits with a word, and healed all that were sick: (17) that it might be fulfilled which was spoken through Isaiah the prophet, saying, Himself took our infirmities, and bare our diseases. He carried His disciples with Him and demonstrated to them how to minister and administer this Gospel of the Kingdom. Everyone who repented and believed could have these gifts because they were no longer under the curse, as they were no longer under sin. That's the Great News of the Kingdom. God not only forgave them, He washed and cleansed them, He healed them, He delivered them, and He took away every other form of the curse. It was just like the Passover. The Passover was the Death Angel, the Destroyer, passing over them because they actually had the blood upon the doorpost (Exodus 12:23). How do you get the blood upon your doorpost? The Bible is pretty plain about that. (1Jn.1:7) But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. The blood of Jesus cleanses us of all sin. Walk in the light. You take those steps in the light because of repentance and God will wash you, cleanse you and deliver you. We see here something that is going to be fulfilled in our day on a much larger scale. The Man-child ministry is going to go forth to deliver, heal, bless, and demonstrate the Gospel. Not only that, there will be the saving of souls who are in bondage to sin, which many of you have experienced, but many more are going to experience that. Do you know how we know this is going to be repeated? Because this was a repetition in itself; this had happened before. You ask, “When did it ever happen before?” Well, go back and look in the Old Testament because in Hebrews 3, the author compared Moses' house and Christ's house. There is a comparison because Moses was the Man-child in his day and he did the exact same thing that Jesus did, even bringing the same Gospel. Let me show you how we can see that. I know that it's in the types and shadows, but when it's pointed out to you, you can see it. For instance, when Jesus was anointed, the Bible tells us that He was given the throne of David, His father (Luke 1:32). Jesus was to rule over Israel, and His anointing was compared with the anointing that David had to rule over Israel. That is what's happening to Moses here. (Exo.3:1) Now Moses was keeping the flock of Jethro (whose name means “His excellence”), his father-in-law … Why is Moses' father-in-law called “His excellence”? Because his father-in-law was also the Father of the Bride. Is that not still true today? Exactly so. Moses was keeping the flock. Remember, David was keeping the flock before he was anointed to be king. Moses was doing the same thing. (Exo.3:1) Now Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian: and he led the flock to the back of the wilderness, and came to the mountain of God, unto Horeb. (2) And the angel of the Lord appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned … Moses saw this sight and wanted to go investigate and when he did, he stepped onto holy ground, meaning he became holy. The Lord told him to take his shoes off, that he was standing on holy ground, and Moses did not want to be separated from holiness (Exodus 3:5). He was holy before God, and this is where he got his ordination to lead his people out of bondage in Egypt. As a matter of fact, the Lord said, And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land (Exo.3:8). “I am come down.” Is that not what the Lord said in Hosea 6:2-3? He said there that He would come as the latter rain on the morning of the third day, and that's exactly what's going to happen. The Lord is coming down to deliver His people out of bondage in Egypt, which is a representation of the world. (Exo.3:16) Go, and gather the elders of Israel … That's the first thing the Lord told Moses to do, the same thing Jesus did. He gathered the elders of Israel. Who was Israel? Israel was Jacob and Jacob raised up 12 patriarchs, which is exactly what Jesus raised up, 12 patriarchs. So there you have it. It's a perfect parallel here. “Go and gather the elders of Israel.” Why? It's because they were to walk with Moses, just like those elders walked with Jesus. The Gospel had to be demonstrated; the power of God was demonstrated to them. They were to walk in the same path. (Exo.3:16) Go, and gather the elders of Israel together, and say unto them, the Lord, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, hath appeared unto me, saying, I have surely visited you, and [seen] that which is done to you in Egypt: (17) and I have said, I will bring you up out of the affliction of Egypt … There it is. He's going to deliver them from the curse of Egypt, the affliction of Egypt. He had said, “I am come down to deliver them out of the hand of the Egyptians.” Who are the Egyptians? The Egyptians are the old man, the old flesh, the bondage to the flesh. What He's saying is, “Look, I'm going to deliver you from the god of this world (that is, the old man, the flesh), and I'm going to deliver you from the curse because you've been obeying them both.” That is the Gospel of the Kingdom, which is what Jesus was preaching. (Exo.3:17) And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite, unto a land flowing with milk and honey. These were the “ites” that represented the old man, the same thing the Egyptian represented, which was the one who had brought them into bondage. You are not supposed to be in bondage to your flesh anymore. The Lord has already delivered you at the cross; it has already been done. He has already accomplished it. That's the Good News of the Kingdom. Why is God bringing them into the Promised Land? He's doing it in order to put to death those people who were ruling in the land. The Israelite was to rule in the land, not these people. He brought the Israelites in there for the purpose of putting them to death. Most Christians today want to live with the old man, but when Israel did that and let the enemies stay in the land, they became thorns in their side for the rest of their life. So the Jews did not inherit all of the land the Lord gave them, and they lived under a curse, under warfare, because they did not obey God. He said, “You take up your sword and go in there. I will be with you. You put them to death and take their house to live in and raise up your crop, your fruit in that land” (Deuteronomy 7). That's the Gospel. (Exo.3:18) And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, the Lord, the God of the Hebrews, hath met with us (As if He had not been there all along! Actually, He came down in a much mightier way than He had ever done in the 400-odd years that they had been in bondage, and that's how He is about to come today. He's about to come in a more powerful way than any of us have ever experienced, for the purpose of delivering His people out of Egypt and out from under the god of this world.): and now let us go, we pray thee, three days' journey into the wilderness, that we may sacrifice to the Lord our God. They had to serve God in the wilderness. Moses was taking the elders of Israel with him at this time, just as Jesus was, and demonstrating unto them the Gospel. Here is the gathering of the elders again. (Exo.4:29) And Moses and Aaron went and gathered together all the elders of the children of Israel. When Jesus gathered the elders, He was not gathering together the apostates. He started all over, which is what He is going to do this time as well. He is not going to the apostates, but He will start all over with some new, humble people who did not go to Bible school. He is going to raise them up. Paul is one of those who obviously went to Bible school, but He had to prove that He could do it, and He did. But what is represented by Moses and Aaron here? We're looking at a parallel of what Jesus did and now we see Moses and Aaron, but it had said earlier, And thou (Moses) shalt speak unto him (Aaron), and put the words in his mouth (Exo.4:15). Moses was to put the words in Aaron's mouth? That's a little like what the Lord does to us, which is what He's about to say. (Exo.4:15) … And I will be with thy mouth, and with his mouth, and will teach you what ye shall do. (16) And he shall be thy spokesman unto the people; and it shall come to pass, that he shall be to thee a mouth, and thou shalt be to him as God. Interesting. He is likening Moses to God, like Jesus was to God. Now let me say, if a Man-child comes in our day, Who is it Who is going to be with him, putting words in his mouth? Jesus, Who is God! Moses is being used of God, and Aaron is being used as his prophet to speak his words, to do his work, and to take the staff that he did to do the miracles. In this case, we're seeing Aaron as the Man-child and Moses as Jesus in the Man-child or behind the Man-child to do the works. (Exo.4:29) And Moses and Aaron went and gathered together all the elders of the children of Israel (This is much like Jesus did; His Father God was in Him doing the works. Jesus was the spokesman, the mouthpiece; He gathered together His disciples and did the miracles, and Aaron is doing the same thing here.): (Exo.4:30) and Aaron spake all the words which the Lord had spoken unto Moses, and did the signs in the sight of the people. So it was Aaron speaking the words and doing the works, just like Jesus did. “Aaron” means “bright” or “illumined.” He represents the glory of God shining out of a person, like this says: (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. There are three glories: star glory, moon glory, and sun glory (1 Corinthians 15:40-41). It gets brighter and brighter and brighter. This is the shining forth of God in His people. He is coming in “Aaron,” His first-fruits. Jesus was called the first-fruits (1 Corinthians 15:20), and there is a first-fruits in our day. David also represented the first-fruits and Joseph, as well. It is not the only fruits, just the first-fruits. He is planning on doing this with His whole Body. (Exo.4:31) And the people believed: and when they heard that the Lord had visited the children of Israel, and that he had seen their affliction, then they bowed their heads and worshipped. This was a monumental time in their history because they were about to be delivered out of bondage to the old man, the Egyptian, Pharaoh, the god of this world, and to the curse they were under because they were serving them. (Exo.5:4) And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, loose the people from their works? … Some people think you have to put up with your “works” the rest of your life, that there is nothing you can do about it because you're always going to be a “sinner saved by grace.” That is an anti-Christ gospel. They were setting the people free from their works, from their service to the old man and to the devil, who is the god of this world that ruled over them, like Pharaoh did. They were being set free and the devil did not like it. “Get you unto your burdens.” In other words, “Get back under the heavy weight of your burden.” (Exo.5:5) And Pharaoh said, Behold, the people of the land are now many, and ye make them rest from their burdens. This is what the Lord brought us out of bondage for, to enter into His rest and to cease from our own works, the works of the flesh. We do not serve the flesh anymore. We serve the spiritual man now. This is the Gospel of the Kingdom, and it sets people free. Even the devil had to admit that they were setting them free from their works. (Exo.6:9) And Moses spake so unto the children of Israel: but they hearkened not unto Moses … You cannot set someone free unless they believe the Gospel of the Kingdom. Moses came there to set the Israelites free. God ordained him on Mount Horeb, representing the Kingdom of God, to go and bring them out of bondage and take them to that mountain, too, but they had to believe him first because the Gospel is the power of God unto salvation to every one that believeth (Rom.1:16). (Exo.6:9) … But they hearkened not unto Moses for anguish of spirit, and for cruel bondage. God had to do a work in them before they could actually receive this light of the knowledge of the Kingdom. (Exo.6:10) And the Lord spake unto Moses, saying, (11) Go in, speak unto Pharaoh king of Egypt … The word “Pharaoh” means “temple of the sun.” He was God to the Egyptians. They believed he was divinity, believed that he was the sun god. Pharaoh was not the Son of God and not even a close facsimile to the Son of God, but he was usurping God's position over the people of God. The devil does that today. He usurps the position of the Son of God over the people of God, and they do not know that the one they're serving is the devil. They don't know that they're serving the old man that serves the devil, which is the Egyptian. We know that the Egyptian represents the old man because when the Israelites went through the Red Sea, Paul called it a “baptism.” In the baptism, the old man died in the Red Sea, and the Israelite came up on the other side; the new man, the spiritual man came up out of the water. The carnal man died and the spiritual man was made alive, so we know this parable is true. (Exo.6:11) Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land. Do you suppose this Man-child is going to have this same authority to tell the devil to set God's people free? Well, Jesus was doing it. He commanded the devil to loose them; He commanded the sickness to come out of them; He delivered their mind from the fogginess of their fallen state. And, yes, this is what not only the Man-child but the witnesses and the elders who are raised up by the Man-child are going to do. They're going to have the authority to say, “Turn them loose, devil,” and it's going to happen. (Exo.6:12) And Moses spake before the Lord, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips? Does the devil have to listen to you when you tell him to turn people loose if they do not believe? No. When you preach the Gospel and they believe it, only then do you have the authority to say, “Turn them loose, devil.” This is exactly what Moses complained of. He was saying, “Hey, they don't believe me yet, so why would Pharaoh listen?” (Exo.6:13) And the Lord spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt. That was their ordination, their command from God, Who said, “Bring them out. You have the authority to do this.” Jesus had the same authority, by the Isaiah 61 anointing, which Luke 4:18 also speaks about. (Isa.61:1) The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening [of the prison] to them that are bound. Who were they bound to? They were in bondage to their old man, in bondage to the devil, and they were living under the curse. Jesus took care of all three and that was all involved in the Gospel of the Kingdom. Now we know that Moses, too, was dealing with the Gospel of the Kingdom and trying to get those people to believe what he said. Praise the Lord! (Exo.12:21) Then Moses called for all the elders of Israel (I'd like to point out to you that these elders were with him exactly as the disciples of Jesus, all the time, and he was demonstrating to them the Gospel. Actually, here is the Gospel in a nutshell.), and said unto them, Draw out, and take you lambs according to your families, and kill the passover. We're told that they had to eat all of the lamb (Exodus 12:8-10) and that the blood was to be put on the doorposts (Exodus 12:7), so that the Death Angel, the Destroyer, would pass over them and smite the Egyptians (Exodus 12:13). Jesus said, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves (Joh.6:53). Most of the Church is refusing to eat the body and drink the blood of Jesus Christ. The Bible says, The life of the flesh is in the blood (Lev.17:11). They are refusing the life of Christ through unbelief. Moses is not able to exercise any authority over Pharaoh because of their unbelief. Jesus was the bread Who came down out of Heaven (John 6:51) that gives life to the world, and that was His Body, the Word of God. We are also told this: (Exo.12:15) Seven days (that is the last seven “days”) shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses (This is the house that we live in. There shall be no leaven, no polluting the pure Word of God.): for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. This is a dire warning to God's people that during the Tribulation period, you cannot continue onward believing the doctrine of these apostate religions. (Mar.8:15) … Take heed, beware of the leaven of the Pharisees and the leaven of Herod, too, because there are many who are worshipping the government. They're worshipping their country, their nation; they're pledging allegiance to a wicked, worldly nation. This is not to say that you aren't supposed to submit to them in every way, except when God tells you to do otherwise. Your allegiance is to the Lord, and you will bow to no one else. We see here that Moses was leading them to partake of the body and blood of Christ, and this was causing a Passover so that they did not have to live under the curse. Praise be to God! (Exo.12:29) And it came to pass at midnight, that the Lord smote all the first-born in the land of Egypt, from the first-born of Pharaoh that sat on his throne unto the first-born of the captive that was in the dungeon; and all the first-born of cattle. (30) And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead. In every house there was one dead. So if we are the house, there has to be one dead, and that's the old man. He is the firstborn of Egypt, born of the flesh, born of the world. He is dead and we know that he is dead, and we are free because of what Jesus did at the cross because we were crucified with Christ. The Lamb was slain here, but the Bible says, we were crucified with Christ and it is no longer we who live, but it is Christ Who lives in us (Galatians 2:20). That is the new man and that is how faith in the Gospel works. We continue to believe what the Bible says, that, “Yes, this old man is dead. He was put to death, so I don't have to serve him anymore because he is dead, and he was crucified with Christ. Now the new man lives and rules in me.” That new man is Christ in you, the hope of glory (Col.1:27). We behold with unveiled face as in a mirror the glory of the Lord, and are transformed into the same image from glory to glory, even as from the Lord the Spirit (2Co.3:18). Like Aaron, who was the “brilliance,” the shining forth of the Lord in him, so the people of God will be. (Exo.12:31) And he called for Moses and Aaron by night, and said, Rise up, get you forth from among my people, both ye and the children of Israel; and go, serve the Lord, as ye have said. Pharaoh finally gave up, and the devil is going to turn God's people loose. The god of this world, the sun god, the one who imitates the Lord and usurps His authority over God's people, is going to turn them loose, is going to obey the command of Moses. When does that happen? It happens when they, “the people,” believe they're no longer in bondage to Satan because the Gospel, the Good News of the Kingdom, is the power of God to save the one who believes. It's the power to save them from the old man, from the devil, and from the curse. You will be delivered of those three things when you believe and continue to walk in the faith of the Gospel that sets free. (Exo.17:5) And the Lord said unto Moses, Pass on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thy hand, and go. (6) Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel. Here, Moses was still demonstrating the power of God's provision for God's people. Jesus multiplied the fishes and the loaves, and here Moses was still demonstrating it with the authority and the power of God to the elders and the people. (Exo.18:12) And Jethro, Moses' father-in-law, took a burnt-offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses' father-in-law before God. Praise the Lord! This is, once again, Jesus raising up His elders and the Man-child in our day, raising up the elders to be free from the bondage of Satan and free from the bondage of the flesh. The harvest started getting bigger and bigger, and more and more people started coming into the Kingdom, just as it was also said about Jesus. (Exo.24:1) And he said unto Moses, Come up unto the Lord, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off: (2) and Moses alone shall come near unto the Lord; but they shall not come near; neither shall the people go up with him. As you know, Moses went up on the mountain and was caught up unto the throne of God. This is the first mention of the 70 elders. He had already mentioned them, but now He refers to them as the “seventy.” We have already discussed Jesus raising up the elders, but He also raised up the 70. (Luk.10:1) Now after these things the Lord appointed seventy others, and sent them two and two before his face into every city and place, whither he himself was about to come. (2) And he said unto them, The harvest indeed is plenteous, but the laborers are few: pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest. Obviously, the 12 were not enough. This was a great revival for many hungry people; there was a need. Even with Moses, his father-in-law Jethro had said, “You're going to kill yourself trying to serve all the people by yourself” (Exodus 18:14-18). Then Jethro gave Moses the wisdom from God to raise up elders unto the people to judge them, meet their needs, and so on (Exodus 18:19-26). Jesus said, Go your ways; behold, I send you forth as lambs in the midst of wolves (Luk.10:3). (4) Carry no purse, no wallet, no shoes; and salute no man on the way. (5) And into whatsoever house ye shall enter, first say, Peace be to this house. (6) And if a son of peace be there, your peace shall rest upon him: but if not, it shall turn to you again. (7) And in that same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house. (8) And into whatsoever city ye enter, and they receive you, eat such things as are set before you: (9) and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you. The Kingdom of God is where people are healed, delivered, prospered, blessed, delivered from sin, etc. (Luk.10:10) But into whatsoever city ye shall enter, and they receive you not, go out into the streets thereof and say, (11) Even the dust from your city, that cleaveth to our feet, we wipe off against you: nevertheless know this, that the kingdom of God is come nigh. That is judgment; He brought judgment. These people brought judgment upon the ones who refused the Gospel. They cleaned their shoes off as a judgment against them. Don't believe that God did not do something about that because He goes on, (Luk.10:12) I say unto you, it shall be more tolerable in that day for Sodom, than for that city. (13) Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes. (14) But it shall be more tolerable for Tyre and Sidon in the judgment, than for you. God bless you, saints! Just remember, the Good News of the Gospel of the Kingdom is about to be preached with mighty power, and a great revival is going to go forth from it. God bless you!

god jesus christ church father lord israel earth peace spirit man bible body gospel kingdom walk christians christianity forgiveness walking romans satan blessed corinthians pass jerusalem good news praise exodus savior jews kingdom of god hebrews disciples old testament lamb belief galatians repentance period feast draw scriptures egyptian syria passover deuteronomy behold pharisees john the baptist amen gentiles col israelites mat rom folks repent his word nazareth hosea book of acts pharaoh promised land galilee red sea ye purge herod heb hallelujah sodom his kingdom lord god tribulation destroyer eph lev tyre his church canaanites woe thy capernaum jethro great news luk midian zebedee joh sidon unleavened bread exo horeb bethsaida naphtali your word his life his body hittite manchild zebulun nadab decapolis eze abihu his lordship like john judaea death angel 1co heaven john amorite mount horeb 2co now moses 1jn jebusite christ who lord jesus himself him romans like aaron his father god then jethro moses you

How To Defeat the Enemy

Empowering Single Moms

Play Episode Listen Later Apr 15, 2025 19:21

I put on the full armor of God: • The belt of truth—I stand on Your Word. • The breastplate of righteousness—I am covered by the blood of Jesus. • The shield of faith—I block every lie, doubt, and fear the enemy sends. • The helmet of salvation—My mind is protected and focused on You. • The sword of the Spirit—I fight back with the truth of Your Word. • And my feet are ready with the gospel of peace—I walk in purpose and boldness.

jesus christ enemy defeat your word

Episode 1308 - Jarvis Kingston Praise God for giving us His Word as a source of truth, comfort, and hope. Worship Him for being the same yes

Play Episode Listen Later Apr 10, 2025 15:01

Your Nightly Prayer

Wednesday of the Fifth Week of Lent - The Truth Will Set You Free

Harvest Bible Chapel Pittsburgh North Sermons - Harvest Bible Chapel Pittsburgh North

Play Episode Listen Later Apr 8, 2025 4:48

Read postJesus said to those Jews who believed in him, “If you remain in my word, you will truly be my disciples, and you will know the truth, and the truth will set you free.” John 8:31–32These words have the potential to make a transforming difference in our lives. Note that Jesus spoke these words “to those Jews who believed in him.” That is, those who had accepted His word and were, therefore, His true disciples. We who also believe in Jesus should consider these words carefully. The heart of this teaching is twofold: you must come to “know the truth” so that the truth you come to know “will set you free.” This teaching of Jesus is exceptionally helpful on both a psychological and spiritual level. First of all, on a purely psychological level, one of the greatest helps to good mental health is the truth. Most often when one struggles with various forms of depression, it's because they are seeing aspects of their life with confusion. “Why did this person do this to me?” Or “How will I ever get through this?” Or “My life is a mess and there is no way out.” These and other similar thoughts will inevitably lead to depression for one simple reason: they are based on erroneous thinking.One of the best forms of psychological counseling is what could be called “truth therapy.” Every despairing question that we have and every depressing conclusion that we have come to in life must be reexamined in the light of the mind of God. What does God think? What is in the mind of God in this regard? Those truths that are waiting to be discovered are the truth that “will set you free.” Depression is more easily overcome when we look at our life in the way that God looks at our life. This produces hope, and hope brings freedom to the chains of depression and confusion.On a spiritual level, these principles apply all the more. The truth about sin, forgiveness, salvation and Heaven must be known deeply and embraced fully. When we deny the truth of sin or forgiveness, then we live within a lie and we remain bound by that lie. True spiritual freedom that leads to salvation and eternity in Heaven is obtained only when we wholeheartedly embrace the holy and perfect spiritual truth given to us by God. We must clearly know our sin, repent of it, seek the forgiveness of God, amend our lives and live the new life of grace to which we are called. Reflect, today, upon this powerfully transforming teaching of Jesus: “know the truth, and the truth will set you free.” What psychological and spiritual truths do you need to more deeply know? What confusion or blindness remains? Seek the remedy of the Truth as it is in the mind of God and know that freedom awaits.God of all Truth, Your Word is liberating, transforming and fills us with hope. May I turn my mind to You and to Your holy Word so that I may know the Truth as You speak it and allow that transforming Truth to set me free. Jesus, I trust in You.Image via UnsplashSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

god jesus christ truth depression seek jews reflect lent set you free your word fifth week my catholic life

Justification: The Guilt is Gone

Play Episode Listen Later Apr 6, 2025

Introduction: John 19:28-30 - After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit. 3 Things to Remind Yourself When You Feel Guilty: (Romans 3:21-28) You Are. (Romans 3:21-23) But God is Totally Satisfied by the Cross. (Romans 3:24-26) Proverbs 17:15 – He who justifies the wicked and he who condemns the righteous are both alike an abomination to the Lord. Exodus 23:7 – Keep far from a false charge, and do not kill the innocent and righteous, for I will not acquit the wicked. Acts 17:30 – The times of ignorance God overlooked, but now he commands all people everywhere to repent. And Justification is a Gift to Be Received By Faith. (Romans 3:27-28) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Audio Transcript Our next four messages, including Good Friday, which I just found out is on a Friday,will be talking about one of the most profound statements Jesus Christ ever made.And it was on the cross when he cried out, "It is finished."So we're going to be examining the question, "What is finished?"Think about finishing things, right?From a very early age, hopefully we've all been taught the importance of finishing things, right?Didn't you hear that growing up?And maybe some of you now parents are saying, "That's your kids."Hey, finish your supper. Finish your chores, right?Finish your homework.And we're taught that there are consequences when we don't finish.Well, the glorious reality that we're going to be looking at over these next four messages is this.The Son of God came to this earth to do something, and he finished it.So the question is, what is finished?Now let's go to the scene, John 19, verses 28 through 30.It says, "After this, Jesus, knowing that all was now finished, said,"to fulfill the Scriptures, "I thirst.A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hissy branchand held it to his mouth when Jesus had received the sour wine.He said, 'It is finished.'And he bowed his head and gave up his spirit."What was finished?Well, today we're going to look at one thing of many that was finished.Today we're going to talk about the work of justification.Meaning our guilt is gone.I'd like you to buy your heads with me, please, and I just want to take a moment.If you would please pray for me to accurately communicate the Word of God as I should.And I will pray for you to have a heart open to receive what it is the Lord wants to teach us today from His Word.Alright? Let's pray.Father in heaven, as we turn to Your Word, it's a thought that makes us tremble to think that right nowwe are about to talk about the most important thing anyone will ever hear for their entire lives.And Father, we recognize that as no overstatement whatsoever.We can't begin to fathom how important this message is.This message has just been so distorted and twisted and changed,and we just want to get back to what Your Word actually says.See what You said, God, and we want to not align our lives with our concept of You, God,but we want to align our lives with what You actually said.So I'm asking, Father, You would open our hearts up this morningand that You would bring much glory to Yourself through the straightforward understanding of Your Word.We pray in Jesus' name, and all of God's people said,"Amen! What is finished, the work of justification, the guilt is gone."Do I have to sell anybody on guilt?We've all struggled with guilt, and some of us might be struggling with guilt right now.What is guilt? Well, guilt is just that bad feeling that we get when what I did was wrong.There's another word that's often connected to guilt, and it's the word shame.And shame's a little different.See, shame is the feeling of guilt that I have when people know what I did wrong.You know what I mean? Like, you could have a secret sin that nobody knows about,and you might feel guilt over that, but you don't feel shame because nobody knows.But if that secret sin gets made known, if people know about it, now all of a sudden,people must think of me differently. That's what shame is.How I think people think of me now because of my guilt.The point is this, my friends, we have both of those before God.We have guilt. I disobeyed. We have shame. God is surely disappointed in me.I want you to look at verse 24. We're going to back up here and get to context.I just want you to look at this first phrase in verse 24.This is Romans chapter 3, right?He says, "We are justified by His grace as a gift."That's what we're talking about today. Justification. What is that?It's the most important thing you will ever hear.Justification is God pronouncing a guilty sinner as not only being not guilty,but being perfectly righteous instead. It's a legal term.It's the opposite of condemnation.But listen, it's more than pardoned.So when you pardon someone, you're just taking away the penalty of what they did.Penalty for, excuse me, what they did wrong.Justification is so much more than that.It's not just canceling the penalty, but actually making righteous.Think of it this way. In God's justification, it's not just you won't be punished.God says you can't be punished because there are no grounds whatsoever for punishment anymore.Do you see the difference?But even as Christians, we still wrestle with guilt, don't we?I mean, look, if you've done something wrong to somebody else,you need to take steps to make that right.And Pastor Taylor did an amazing job last Wednesday at our latest workshop.So we're not talking about that today.But today we're talking about guilt before God.Am I really forgiven?Have you ever wrestled with that?Am I really a child of God?Or is God disappointed in me?Well, from God's Word today, I want you to jot some things down.Here's three things to remind yourself when you feel guilty.And if you don't feel guilty now, you will.I mean, like, eventually, I didn't mean like...In 30 seconds, you're all going to be bowing your heads.We all struggle with it from time to time, don't we?Is it just me?Okay, alright.Three things.Look, we're not trying to pile on here, okay?Here are three things to remind yourself when you feel guilty.Number one, you are.Like, wait, wait, wait, wait.I came here to feel good, Pastor Jeff.Look, listen, it has to start here.Because if you don't really think that you're guilty before God,Jesus won't really mean anything to you.Look at verse 21.He says, "But now the righteousness of God has been manifestedapart from the law."Although the law and the prophets bear witness to it.So up there, the Old Testament law was to teach us that we are sinners.That was the purpose of the Old Testament law.It was to teach us that we have broken the law of God.And even if you just reduce the Old Testament law to the Ten Commandments,just looking at those shows us adequately that we are really law sinners.I mean, let me ask you, have you always made the worship of Godand your walk with God the absolute most important thing in your life?Has it always been number one?No.Well, if not, then you've broken the first couple of commandments.You should only have one God.You shouldn't have worshiped anything else other than God.You're guilty.Have you always honored your parents perfectly?Like, no, there are times I haven't.Well, you've broken the fifth commandment,which says honor your father and mother.Have you ever hated someone?According to Jesus, you've broken the sixth commandment,which says you shouldn't murder because it starts in here.Have you ever lusted?Jesus said that's the same thing as committing adulteryand you've broken the seventh commandment.Have you ever stolen anything?That's breaking the eighth commandment.How we doing?How we doing?You're like, I'm doing pretty good.Okay, have you ever told a lie?You're like, I think maybe I just did.Well, if you've ever known the truthand intentionally said something else,then you've broken the ninth commandment.Have you ever wanted something that God gave somebody else?Like, what's the big deal?I'll tell you the big deal.That's breaking the tenth commandment.That's called coveting.So you see, that's the purpose of the law was to show us,oh, I'm not a righteous person on my own.We need to be made right with God,but the law shows us that we're sinners.We're sinners.It can't make us not guilty.The Old Testament law can't do that.Look at verse 22.He goes on.He says, "The righteousness of Godthrough faith in Jesus Christfor all who believe."Stop there for a second,because we have to make a key distinction here.Because if you miss this,you're going to be really lost here in a second.He's talking about the righteousness of God.He says it twice.That's the theme of this passage.What is the righteousness of God?Hang on.There's a distinction.In verses 25 and 26,he talks about God's righteousness.Listen, God's righteousness is differentthan the righteousness of God.Those are two different things.And it's going to be crystal clear in the contextso long as you stay tuned in to what God is saying here.Like, what's the difference?Here's the difference.Listen, God's righteousness is the righteousness that God owns.The righteousness of God is the righteousness God givesto believers.So he's saying -one other run at that one -God's righteousness is the righteousness that God owns.That's just another way of saying God's holiness.God is holy, He's perfect.That's what God's righteousness is.But when the Bible talks about here,the righteousness of God,it's talking about the righteousness that God gives to believers.And again, that's going to be very clear in the context.But I don't want us to get tripped up on the terms.So, Paul is claiming here that God makes us righteous through faith,implying that we need to be made righteous,implying that we're guilty.You see that?Look at verse 22, he goes on.He says, "For there is no distinction,for all have sinned and fall short of the glory of God."Look, when we talk about being guilty before God,he says there's no distinction.It doesn't matter if you grew up in a Christian home.Or if you grew up in a home that didn't even have a Bible in it.It doesn't matter.It doesn't matterif you're the most rebellious sinner in the world.Or if you're just a pretty good person.He says we all have fallen short of the glory of God.Like, what glory of God? What is that?That's God's image.That's God's intention for man.We all failed to live up to being the peoplethat God has created us to be.We've all fallen short.Listen, it doesn't matter how short we've fallen.Because we've all fallen short.Imagine, we're standing on the shore of New Jersey,facing the Atlantic Ocean.And there's me.And there's my man, Max.And there's the Steelers quarterback.Who's the quarterback for the Steelers now?Oh, I'm sorry.I pushed a hot button.Let's just say Ben Rothlessberger.So let's say we're all standing on the shore of New Jersey.All right, me, Max, and Ben Rothlessberger.And we're each given a football.And we're told that we need to throw that football and hit England.I can do that. I mean, how far is England?And I -- everything that I got, I throw it.And it goes 10 feet into the ocean.And Max was like, "Pastor Jeff, step aside."Whoo!Tight spiral, 100 feet.Whoo!Into the ocean.Ben Rothlessberger steps up.And he's like, "I'm going to show you I still got it."And whoo! He throws it 200 feet into the ocean.Which one of us hit England?Right?We all fell short, didn't we?You're like, "Well, Jeff, you fell way shorter than Ben."Okay.But we all fell short. Do you see the point?It doesn't matter how short you've fallen.We all fell short of God's glory.And that's a big deal.Listen, church, we can't minimize that by saying,"I'm not really that guilty."We can't compare to say, "Well, I'm not as guilty as other people."And we can't trivialize it to say, "Yeah, okay, I'm guilty."So what?We need to confess it.I -- and by that I mean me --I am guilty of breaking God's law by my disobedience.So if you're struggling with guilt,this is just your friendly reminder that you are guilty.But number two,but God is totally satisfied by the cross.You are guilty, but God is totally satisfied by the cross.Look at verse 24 through the first part of 25.He says, "Okay, for all of us who fall short of the glory of God,a lot of us probably have that verse memorized, right?"But He says, "And are justified by His grace as a giftthrough the redemption it is in Christ Jesus,whom God put forward as a propitiationby His blood to be received by faith."Look, the cross of Jesus Christ is God's meansof making sinners righteous.Now, there's a word here in these verses we just read.You need to underline in your Bible right now.And we're going to have people at the door handing you an Easter devotionaland checking your Bibles to make sure that you underline this.But it's one of the most beautiful words in the entire Bible.And it's the word "propitiation."I think John uses it in 1 John as well.It's a beautiful word.Like, well, what is "propitiation"?Propitiation literally means to placate anger.I know some theologians try to dance around that.Like, almost to soften the blow.But no, that's what it means.It means God is furious over sin.Propitiation means He's not angry anymore.It means that Jesus' death satisfied God.Because of what Jesus Christ did on the cross, God saw that.And He said, "The full penalty has been paid.My wrath has been fully poured out.Punishment has been fully doled out."God says, "I am satisfied."You know, when we talk about salvation,sometimes we say, in our evangelism mindset,we say, "How do we get men to accept God?"And that's really not the question we need to ask.The question is, how do we get God to accept men?Because, listen, God was the one who was offended.Not me.God was offended.So any talk about salvation and being righteousand any talk of that has to satisfy God.And you see, that's where every other religion in the world,besides Christianity as presented in God's Word,straightforwardly, every other religion teachesthat there are things that we have to do to satisfy God.There are religious works or some kind of actionthat we have to take to make God satisfied.The Bible says we can't do it.Nothing we do can satisfy God.Look at verse 25 again.It says, "Whom God," talking about Jesus,"put forward as a propitiation by His bloodto be received by faith."Look at that.The Bible says, "God put Jesus forward."Do you see what's happening here?We sinned against God.We deserve God's wrath.And God took His Son and put Him forward.That means He demonstrated some things.He put Jesus on display.God showed us something on the cross.What did God show us on the cross?Well, later in Romans 5, verse 8,it says that God demonstrated His love on the cross.So love for sure.Here, specifically, He's saying that on the cross,God showed that His Son fully paid the penaltythat the law demanded.So now, God says, "Because of my Son..."Look, I'm showing you this.I'm showing you.This is what my Son did.Now, I'm satisfied.Propitiation.Propitiation.This is where theology is important, my friends.Christian, listen.I want you to listen real close, Christian.God is not mad at you.He's not.Because of Jesus,God has no wrath left for you.And to think that He doesis to minimize what Jesus accomplished on the cross.But some Christians think thatGod poured out His wrath on Jesus.They believe that.But they think that God's still mad at them.Like, God is just like,"Yeah, I know that you received my Son,but I'm so upset with you for what you did."He's not.That's what that word "propitiation" means.There's no wrath leftfor the one in Christ Jesus.God is satisfied.Look at the end of verse 25.This gets a little technical, so look.It says,"This was to show God's righteousness."Because in His divine forbearance,He had passed over former sins.It was to show His righteousnessat the present time,so that He might be justand the justifierof the one who has faith in Jesus.We define this term in the outset,but two times here,He says that the crosswas to show God's righteousness.Do you know what He's saying?The cross provedthat God is righteous.Wait, wait, wait, wait.Time out, time out.Time out.Hang on.Why would anyoneaccuse God of not being holy?What do you mean?What possible grounds would someone haveto point to God and say,"God, you messed up here.God, what you didor what you didn't do here,that's not holy, God.That's not righteous."What grounds would somebody have for that?Listen very closely,because this is what Paul's talking about.We're going to do a little theology herefor a couple of minutes,and I know what's the point.You're going to see here in a couple of minutesthat this will change your lifeif you really understand this.So here we go.What's Paul talking about here?When he talks about his divine forbearance,passing over former sins.What's he mean?Listen, in the Old Testament times,which was before the cross, right,God justified wicked people.And that is controversial.You're like, "Why?Why is it controversialthat God would justify the wickedin Old Testament times?"Oh, I'm so glad you asked.I'll tell you why.One reason is,He forbid us to do that.Look at Proverbs 17-15."He who justifies the wickedand he who condemns the righteousare both alike in abomination to the Lord."Do you see that?Do you know what abomination is?In my Bible, I put a little exclamation pointin the margin every time I see that word.That's like something that is so wicked,it like makes God sick.God's like, "I hate that."And here God says,"I can't stomach when the wicked are justified."You're like, "Whoa, whoa, whoa, wait a second.You're saying that we can't do that,but you did that, God,before the cross."Hmm.Is that righteous?Well, actually,it gets even worseif we're barking up this tree,because earlier in your Old Testaments,God actually saidthat He would never justify the wicked.Exodus 23-7,it's pretty self-explanatory.And God says, "I will notacquit the wicked."Do you see the problem?Somebody would say,God in the Old Testament times didwhat He forbid us to do,what He swore He would never do,what He would never do.And we're talking about God being holy,God being perfect, God so righteous.How can we say that?And Paul doesn't -I love this becausehe doesn't shy away from that.He runs right at itwhen he says this was toshow God's righteousnessbecause -look at this again -in His divine forbearance,He passed over former sins.Again, it was to show His righteousness.In other words,He's saying in the Old Testament timesGod tolerated sin.Like, whoa, whoa, whoa.How can we say God's righteous?I mean, in the Old Testament,there was no perpetuation.There was no cross of Jesus Christ yet.So when somebody sinned in the Old Testament,if God is the holy judgethat you say that He is,why didn't He immediately just judge sinners?They didn't havethe blood of Jesus Christ to proclaim.I mean, you look at the guys in the Old Testament -Abraham, Moses, David -I mean, pick one -all sinners.And yet, when you readGod's interaction with them,over and over,we see God giving them the promise of eternal life.Was that really a righteous thing to dofor people that couldn't put their faithin Jesus Christsince He hadn't come yet?How could God give them that promise?Somebody would say,"Oh, that was the Old Testament sacrifices."Couldn't do it.They covered sin,but they didn't take away sin.And somebody else might say,"Well, it was their good works."It was their good works.That's how God was able to...No.Nowhere does the Bible sayyou can earn your salvation.So what's He saying?He's saying in verses 25 and 26 here,"And God's forbearance,"another word for patience.He passed over former sins.And that word "pass over"doesn't mean forgive.It literally means He overlooked their sin.God's patiencecaused God to not punish their sin immediately.This is exactly what Paul was talking about.Very curious verse in Acts 17, verse 30,on Mars Hill,exact same thing he's talking about.The times of ignorance,God overlooked.And now He commands all peopleeverywhere to repent.So how was God able to do that?See, this is what Paul's talking about here.It was still, even in Old Testament times,it was still because of Jesus Christ.You're like, "Well, how can they believe in Jesusif they don't know about the cross?"Look, God is outside of time.And if you study your Bibles like Revelation 13.8,Jesus Christ was always the Lamb of God.That wasn't some radical ideathat God dreamed up one dayabout 2,000 years ago.Like, "Oh, I got an idea."Now, that was always the plan.So here it is.Listen close.Even before the cross happened,God overlooked sin based on what was already determinedthat His Son was going to do.So what He's saying is this,the cross of Jesus Christ reaches backto the Old Testament saints.They were pronounced righteousbecause of what Jesus was going to do,just as we are pronounced righteouslooking back based on what Jesus did in our past.And kids that haven't even been born yetthat eventually will receive Jesus Christ,their sins are already forgiven in Christ.You're like, "Okay, so what's the point?"What's the point?Well, there's two points actually.Number one, it answers one of the most commonly asked questionsthat I get as a pastor.People ask me all the time,"How are the people saved in the Old Testament?"Because if Jesus is the only means of salvation,and I believe that,then how were they saved in the Old Testament?The answer is still Jesus.Their faith was based on what God was going to do.That's why God was overlooking their sin, so to speak.But listen, here's why this theology is so important for you.What were we talking about today?Guilt, right?See, this answers the guilt question.As a Christian, when I sin,and I will,is God mad at me?No.Do I have to ask for forgiveness?Do I have to plead the blood of Jesus over my sinevery time that I sin as a Christian?The answer is no.Or how about this one?What if I sin and then I die?Can I go to heaven since I sinnedand I didn't ask for forgiveness for that particular sin?I have known,pastors, I have known pastors that have taught that,that you better die on a good day.Because let's say you're living this perfect walk with Jesus' life.And let's say you have a blow-up with your wife on the way out the door.And you sinfully speak to her.And you get in the car and go to work,and you die in a car accident, you're going to hell.Because that sin wasn't confessed and repented ofand covered under the blood of Christ.I know pastors that teach that.That is completely wrong.That's why this theology is so important.Listen, when Jesus Christ was on the cross,do you realize all of your sins were yet future?Do you realize that?All of your sins were paid for,even the sins that you haven't committed yet.So if you are in Christ,and if you sin and you will,you don't need to ask for forgiveness.Because you already have it.So listen, somebody is going to misconstrue this.So just grab the shoulder of the person next to you and shake them.And tell them to pay attention.Thank you.Because somebody is going to misconstrue this.Listen, when you sin, church,you need to confess your sin.Then you need to thank Godthat He has forgiven you in Jesus Christ.And you need to turn from your sin.Because you don't want to do anything in your lifethat would dishonor the name of your Lord.But it's not as if God just keeps forgiving you over and over.He forgave you once when you received Jesus Christ.And that lasts for all of eternity.Do you see the security in that?So listen, whether it was Moses' sinor a sin that you are going to commit tomorrow,all sins have been taken away.God is satisfied because of the one-time sacrifice of Jesusthat covers all sins of all believers.There is incredible freedom in that.Three things to remind yourself when you feel guilty.Number one, you are.Number two, but God is totally satisfied by the cross.Number three, justification is a gift to be received by faith.Look at verses 27 and 28.He says, "Then what becomes of our boasting?It is excluded by what kind of law?By a law of works? No.By the law of faith.For we hold that one is justified by faithapart from works of the law."In this passage, faith has come up,have you been counting?Six times.And yes, I'm counting when he used the word "believe"because that's what he meant.Verse 22, including the word "believe," he says it twice.Verse 25, 26, 27, 28.Faith, faith, faith.And then he's like, "So what does that do for our boasting?"Pretty dumb, right?To have the audacity to think that you have anythingto contribute to your salvation at all?What could you possibly boast about?What do your works have to do with the death of Jesus?You realize when Jesus was on the cross,when Jesus was actually on the cross,most of you weren't even born yet.I was going to say all,but I don't know how old all y'all are.So I think it's safe to say when Jesus died,most of you weren't born yet.So what did you contribute to that exactly?See, the cross of Jesus Christ eliminateseven the very possibility of salvation by human works.Faith. Faith is the only way.Faith isn't one way to be saved.It's the only way.And don't think that faith is some sort of merit.Like, okay, God did His part in salvation,and now I'm going to do my part in salvation.It's not even really like that,because earlier he was talking about grace in verse 24,and grace by its very definition is non-contributory.Do you know what that means?If you put forth anything to contribute towards it,it's no longer grace at all.So what is faith?I like how one writer put it.He says faith is simply the eye that sees.He said faith is simply the mouththat drinks from the living water.And he said faith is the hand that receives the gift.I like that, because by the way, in verse 24,he calls it a gift.It is a gift.Imagine that it's my birthday today.It's not.My birthday is September 23rd.I don't see a lot of you writing that down.I can wait. September 23rd.But we're - for today,we're pretending that it's my birthday.And imagine this afternoon,you showed up at my houseand you had a gift for me.Something you went out and you boughtand you wrapped it,and you were so excited to give me this gift.And you come to my houseand you ring the doorbell and I open it upand you say, "Happy birthday."There's four ways that I can respond to that.Right? First way is,I can slam the door in your face and say,"I don't want your stupid gifts."I wouldn't do that.But that's an option, right?I mean, I could do that.Second option is you ring the doorbell,open it up, "Happy birthday."And I look at the gift and I say,"That's awesome. Where's my wallet?"Like, "How much do I owe you for that?"Let me see how much cash I have.I can probably pay you for that right now.Or can I write you a check?How would you feelif I offered to buy the gift that you got me?Pretty lousy, huh?That's another option.Or a third option is you ring the doorbell,I open it up, "Happy birthday."And I take the gift and I'm like,"Wow, you know what?This looks great."Thank you. This looks fantastic.And I set it down by the door.And then you come to my house.Six months later, and that gift is still sitting there.Except now it has an inch of dust on it.And you would think to yourself,"You know, Jeff actually seemed excitedwhen I handed it to him,but he didn't really receive it, did he?"He didn't really do anything with it.He just kind of set it aside.Or the fourth option,you ring the doorbell, "Happy birthday."I got you a gift.The fourth option is I take the giftand I say, "Thank you."Thank you so much for this.And I receive it, and I use it.And you realize those are the same four waysthat you can respond to God's gift in Jesus Christ.You have those same four options.That God says, "I am satisfied."I have paid the price of your sinwith the blood of my son.Here is a gift.And for some people, they take the first option.They slam the door and say, "No.God, I'm not interested in your stupid gift."Some people take that option.Some people take option two,and they think they can buy it."Oh God, that's so wonderful what you did for me in Jesus.Now, let me earn that.And I'm going to start doing this at the churchand I'm going to work at the soup kitchenand they think that they have to earn the gift.And I would suggest to you that Godis probably just as insultedat that notion as I would be,or as you would be rather,if I tried to pay you for the gift that you got me."It's insulting to try to buy a gift.The third option,and I think this is the most taken option in churches, honestly.That's what most people do with the gift of Jesus Christ.They're like, "Yeah, that you're sitting hereand worshiping the Word,and you're just like all into it.You're like, "Yeah, yeah, I need this.Yeah, that's fantastic."And you set them aside.And you never really receive them.You just sort of discarded them.Not flagrant rejection, but,shall we say, practical rejection.The option that the Lord wants you to takeis that you receive the gift.To understand why you need it,and you thank God that He gave it.That Jesus bore God's wrath on the cross.God is satisfied with what Jesus did.The guilt is gone by the gift of God.Did you receive that?So worship team makes their way back up.I'd just like you to bow your heads.And I'm sure sitting here today,there are some Christians that have wrestled with guiltthat have needed to take a fresh lookat what exactly Jesus accomplished on the cross.He didn't accomplish opportunityfor us to earn favor with God.Jesus accomplished our salvation in full.Jesus accomplished the full removal of our guilt and shameby bearing God's wrath on our behalf.But there might be somebody herethat's really hearing this for the first time.Whether it's somebody sitting here,listening to this podcast,or watching the stream.Today's the day that you need to stop setting the gift aside.And receive what it is that God has for you.Father in heaven.Father, this to me is the most mind-blowing conceptin the entirety of your Word.God, I've never really wrestled with creationor the trinity or eternity, things like that.But God, the fact that you can pronounce a sinner righteousis mind-blowing.God, we thank you for the work that you accomplished on our behalfthrough the death of your Son.Father, if there's anyone herewho needs to take that step,who needs to receive Christ,who needs to make their public profession of faith and baptismhere in a few weeks.Father, I pray that you would give them the faithto not put it off,to not talk themselves out of it,but to see the value,the incomparable value of Jesus Christ.What He's done, and in so doing, Father,they would run to you.So just now, Father,we've heard from you,and now we're going to express back to youlove and thanksgivingfor what you've done on our behalf.So Father, might this worshipbe a pleasing aroma,may it be a sweet sound in your earas we revel in your love and grace.We pray in Jesus' name, amen. Small Group DiscussionRead Romans 3:21-28What was your big take-away from this passage / message?Why do you think many Christians still struggle with guilt and shame?Explain the term “propitiation” (Rom 3:25). Why is this such an important aspect of the Gospel? What does it mean for a Christian in practical terms?What does it mean that God “passed over former sins” (Rom 3:25)? How could a Holy God just overlook sin (see also Acts 17:30)?BreakoutPray for one another to be salty and bright.

Luke 12:54-59 - Beware of Spiritual Dullness

Pastor Mike Impact Ministries

Play Episode Listen Later Apr 6, 2025 5:03

Welcome to today's pastor's chat as we conclude Luke 12. Jesus closes with a sobering call: beware of spiritualdullness. First,let's consider discernment (Luke 12:54-57). Jesus turns to the crowd and says, “Wheneveryou see a cloud rising out of the west, immediately you say, ‘A shower'scoming,' and so it is. And when you see a south wind blow, you say, ‘There'llbe hot weather,' and there it is.” The people could read the sky like abook, predicting storms or heat with ease. Yet, Jesus calls them hypocrites: “Youcan discern the face of the sky and of the earth, but how is it you do notdiscern this time?” The Jewish nation had centuries of prophetic Scripturespointing to the Messiah, yet they missed Him standing right in front of them.Their religious leaders led them astray, blinding them to the signs of thetimes. Isn'tthis a mirror for us today? We live in an age of incredible knowledge—humanscan predict planetary movements, split atoms, and land on the moon. We'vemastered getting to the stars, but so many are clueless about getting toheaven. Our world boasts scientific brilliance but often lacks spiritualwisdom. Jesus challenges us: if we're so quick to prepare for a storm we seecoming, why aren't we discerning the spiritual reality around us? The King hascome, and He's coming again. Are we awake to what God is doing? Next,Jesus calls for diligence (Luke 12:58-59). He paints a picture of a lawsuit: “Whenyou go with your adversary to the magistrate, make every effort along the wayto settle with him, lest he drag you to the judge, the judge delivers you tothe officer, and the officer throw you into prison. I tell you, you shall notdepart from there till you have paid the very last mite.” The message isclear—if someone sues you, you'd hustle to settle out of court, hiring a lawyerto avoid jail. You'd do whatever it takes to escape that fate. But how muchmore urgent is it to prepare for the ultimate Judge—Almighty God? Jesusknew Israel was marching toward judgment. He wept over Jerusalem, foreseeingthe Roman armies that would destroy the city and temple (Luke 19:41-44), yetthe people wouldn't repent. Their debt to God was piling up, and they'd pay theprice. Today, the stakes are just as high for us. The storm of God's wrath iscoming, and as James 5:9 warns, “The Judge is standing at the door.” Ifwe'd prepare for a physical storm or fight a lawsuit with all we've got,shouldn't we be even more diligent about our souls? “Behold, now is theaccepted time; behold, now is the day of salvation” (2 Corinthians 6:2).The time to act is now. So,what does this mean for us personally? Spiritual dullness creeps in when we getcaught up in the busyness of life, relying on science, philosophy, or worldlyanswers to fill the deepest need of our hearts—a need only Jesus can meet. Healone offers salvation, a new heart, and eternal hope. We can't afford to belike the crowd, sharp about the weather but blind to eternity. As stewards inthese last days, we must stay alert, discerning God's work and diligentlypreparing for His return. ClosingChallengeTakea moment this week to examine your spiritual sharpness. Are you discerning thesigns of the times, or are you distracted by the world's noise? Pick onepractical step—maybe a focused prayer time, a Scripture reading, or aconversation about faith—to sharpen your focus on what's eternal. Act now,trusting Jesus to guide you. PrayerHeavenlyFather, thank You for Your Word that wakes us up. Forgive us for the timeswe've been spiritually dull, chasing worldly answers instead of You. Open oureyes to discern Your work in our lives and the world. Give us diligence toprepare our hearts for Your return, settling our debt through faith in Jesus.Help us live for what lasts, not what fades. Bless us with Your wisdom andpeace today. In Jesus' name, Amen. Godbless!

god jesus christ spiritual open jewish scripture judge corinthians jerusalem forgive act behold amen bless faith in jesus god bless luke 12 in jesus your word dullness

Resolving Biblical Paradoxes

Oxford Bible Church - Living in the Last Days

Play Episode Listen Later Apr 6, 2025 27:48

We look at a number of apparent theological paradoxes that are resolved in the same way, according to the principle that: “the entirety of Your WORD is TRUTH” (Ps 119:160). In each case, there are a set of Scriptures that emphasise one truth and another set of Scriptures that emphasise a different truth, but it can seem hard to see how to hold both truths together as they don't seem to fit. Some examples are: (1) the Prophecies of the Sufferings and Glory of Christ (Luke 24:25), (2) the Goodness and Severity of God, (3) God's Sovereignty and man's free-will, (4) the fact that Christ is both God and man (the hypostatic union), (5) the Tri-unity of God, and (6) how we can be forgiven in Christ (as far as our relationship is concerned), and yet still need forgiveness (as far as our fellowship with God is concerned). In each of these cases, people can easily go into a ditch on either side of the road of truth by choosing the set of Scriptures they like, and then ignoring or explaining away the Scriptures on the other side. The answer is found in realising that both sets of Scriptures are fully true, because there are 2 distinct (but related) realms of truth (if you can try to reconcile the 2 truths by mixing them together, you end up compromising and destroying them both - for example, by saying Christ is a semi-god and a semi-man, whereas the truth is that He is fully God and fully man). On the basis that all Scripture is true, we should embrace both revelations of truth, then seek God for a deeper understanding of how both sides can be fully true. When we do this, we will be rewarded with a fuller revelation of God's truth.

Resolving Biblical Paradoxes

Oxford Bible Church - Living in the Last Days (audio)

Play Episode Listen Later Apr 6, 2025 27:48

Daily Devotion with Pastor Balla for April 3, 2025

Daily Devotion with Pastor Balla

Play Episode Listen Later Apr 3, 2025 5:56

This devotion on Job 28:12-15 reminds us that true wisdom is not found in human intellect, wealth, or experience, but in God alone.

god jesus christ man wisdom living gold corinthians recognize amen daily devotion your word balla god christ scripture job

Faith Comes by Hearing

Kerusso Daily Devotional

Play Episode Listen Later Apr 2, 2025 1:49

Some of the greatest stories of believers down through time have involved those who really studied God's Word. These people have gone before us to show us the way. From Charles Spurgeon to a missionary mother in China, daily study of the Word, and prayer, prepared them to mentor entire generations.Proverbs 27:17 says, “Iron sharpens iron, and one man sharpens another.”We also read in Romans 10 that faith comes by hearing, and hearing by the Word of God. We have to do it, so that others know how. And remember, there is no substitute for spending time in God's Word.In order to properly train an apprentice, you need to obviously be prepared and adept. Anything less leads to weak faith, or no faith at all. This is what the Great Commission, sharing the Gospel, has always been about: Duplicating disciples. Grounding your own faith in the Bible, and then imparting that to others. That is the essence of true iron sharpening iron.Let's pray.Father God, keep us about your work by daily reminding us to spend time with You in Your Word. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

god china bible change gospel christianity spiritual worship romans proverbs great commission grounding devotional in jesus father god your word faith comes by hearing duplicating kerusso

Episode 1300 - Jarvis Kingston Praise God for His ability to transform and renew your mind. Worship Him for giving you the mind of Christ !

Play Episode Listen Later Apr 2, 2025 15:01

Your Nightly Prayer

ਸੋਰਠਿ ਮਹਲਾ ੫ ॥ ਮੇਰਾ ਸਤਿਗੁਰੁ ਰਖਵਾਲਾ ਹੋਆ ॥

AUDIO GURBANI

Play Episode Listen Later Apr 1, 2025 4:56

ਸੋਰਠਿ ਮਹਲਾ ੫ ॥ ਮੇਰਾ ਸਤਿਗੁਰੁ ਰਖਵਾਲਾ ਹੋਆ ॥ ਧਾਰਿ ਕ੍ਰਿਪਾ ਪ੍ਰਭ ਹਾਥ ਦੇ ਰਾਖਿਆ ਹਰਿ ਗੋਵਿਦੁ ਨਵਾ ਨਿਰੋਆ ॥੧॥ ਰਹਾਉ ॥ ਤਾਪੁ ਗਇਆ ਪ੍ਰਭਿ ਆਪਿ ਮਿਟਾਇਆ ਜਨ ਕੀ ਲਾਜ ਰਖਾਈ ॥ ਸਾਧਸੰਗਤਿ ਤੇ ਸਭ ਫਲ ਪਾਏ ਸਤਿਗੁਰ ਕੈ ਬਲਿ ਜਾਂਈ ॥੧॥ ਹਲਤੁ ਪਲਤੁ ਪ੍ਰਭ ਦੋਵੈ ਸਵਾਰੇ ਹਮਰਾ ਗੁਣੁ ਅਵਗੁਣੁ ਨ ਬੀਚਾਰਿਆ ॥ ਅਟਲ ਬਚਨੁ ਨਾਨਕ ਗੁਰ ਤੇਰਾ ਸਫਲ ਕਰੁ ਮਸਤਕਿ ਧਾਰਿਆ ॥੨॥੨੧॥੪੯॥ ਅਰਥ: ਹੇ ਭਾਈ! ਮੇਰਾ ਗੁਰੂ (ਮੇਰਾ) ਸਹਾਈ ਬਣਿਆ ਹੈ, (ਗੁਰੂ ਦੀ ਸ਼ਰਨ ਦੀ ਬਰਕਤਿ ਨਾਲ) ਪ੍ਰਭੂ ਨੇ ਕਿਰਪਾ ਕਰ ਕੇ (ਆਪਣੇ) ਹੱਥ ਦੇ ਕੇ (ਬਾਲਕ ਹਰਿ ਗੋਬਿੰਦ ਨੂੰ) ਬਚਾ ਲਿਆ ਹੈ, (ਹੁਣ ਬਾਲਕ) ਹਰਿ ਗੋਬਿੰਦ ਬਿਲਕੁਲ ਰਾਜ਼ੀ-ਬਾਜ਼ੀ ਹੋ ਗਿਆ ਹੈ।੧।(ਹੇ ਭਾਈ! ਬਾਲਕ ਹਰਿ ਗੋਬਿੰਦ ਦਾ) ਤਾਪ ਲਹਿ ਗਿਆ ਹੈ, ਪ੍ਰਭੂ ਨੇ ਆਪ ਉਤਾਰਿਆ ਹੈ, ਪ੍ਰਭੂ ਨੇ ਆਪਣੇ ਸੇਵਕ ਦੀ ਇੱਜ਼ਤ ਰੱਖ ਲਈ ਹੈ। ਹੇ ਭਾਈ! ਗੁਰੂ ਦੀ ਸੰਗਤਿ ਤੋਂ (ਮੈਂ) ਸਾਰੇ ਫਲ ਪ੍ਰਾਪਤ ਕੀਤੇ ਹਨ, ਮੈਂ (ਸਦਾ) ਗੁਰੂ ਤੋਂ (ਹੀ) ਕੁਰਬਾਨ ਜਾਂਦਾ ਹਾਂ।੧।(ਹੇ ਭਾਈ ਜੇਹੜਾ ਭੀ ਮਨੁੱਖ ਪ੍ਰਭੂ ਦਾ ਪੱਲਾ ਫੜੀ ਰੱਖਦਾ ਹੈ, ਉਸ ਦਾ) ਇਹ ਲੋਕ ਤੇ ਪਰਲੋਕ ਦੋਵੇਂ ਹੀ ਪਰਮਾਤਮਾ ਸਵਾਰ ਦੇਂਦਾ ਹੈ, ਅਸਾਂ ਜੀਵਾਂ ਦਾ ਕੋਈ ਗੁਣ ਜਾਂ ਔਗੁਣ ਪਰਮਾਤਮਾ ਚਿੱਤ ਵਿਚ ਨਹੀਂ ਰੱਖਦਾ। ਹੇ ਨਾਨਕ! ਆਖ-) ਹੇ ਗੁਰੂ! ਤੇਰਾ (ਇਹ) ਬਚਨ ਕਦੇ ਟਲਣ ਵਾਲਾ ਨਹੀਂ (ਕਿ ਪਰਮਾਤਮਾ ਹੀ ਜੀਵ ਦਾ ਲੋਕ ਪਰਲੋਕ ਵਿਚ ਰਾਖਾ ਹੈ) । ਹੇ ਗੁਰੂ! ਤੂੰ ਆਪਣਾ ਬਰਕਤਿ ਵਾਲਾ ਹੱਥ (ਅਸਾਂ ਜੀਵਾਂ ਦੇ) ਮੱਥੇ ਉੱਤੇ ਰੱਖਦਾ ਹੈਂ।੨।੨੧।੪੯।SORAT'H, FIFTH MEHL:My True Guru is my Savior and Protector. Showering us with His Mercy and Grace, God extended His Hand, and saved Hargobind, who is now safe and secure. || 1 || Pause || The fever is gone — God Himself eradicated it, and preserved the honor of His servant. I have obtained all blessings from the Saadh Sangat, the Company of the Holy; I am a sacrifice to the True Guru. || 1 || God has saved me, both here and hereafter. He has not taken my merits and demerits into account. Your Word is eternal, O Guru Nanak; You placed Your Hand of blessing upon my forehead. || 2 || 21 || 49 ||

god holy savior god himself protector showering your word your hands his mercy his hand hargobind

25-090 Hearing God Through His Word

god bible scripture amen his word hearing god in jesus get to work all scripture your word day how reading scripture pray lord

Play Episode Listen Later Mar 31, 2025 4:33

Today, we're diving into a foundational truth: God speaks through His written Word. Many believers long to hear God's voice, yet they often overlook the most direct and reliable source—Scripture itself. The Bible isn't just an ancient text; it's God's living, breathing communication to us.Our springboard for today's discussion is:2 Timothy 3:16-17 – "All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work."When we seek God's voice, we must recognize that He has already spoken. Every verse in the Bible carries His divine breath, guiding us toward wisdom, correction, and growth. Scripture is more than information—it's transformation. When we immerse ourselves in God's Word, we gain direction for our lives, clarity in decision-making, and a deeper understanding of His heart.Think about it: How often do we ask God for answers when He has already given them in His Word? Whether it's finding peace in chaos, wisdom in uncertainty, or conviction in complacency, the Bible provides everything we need. Reading Scripture isn't just about knowledge; it's about knowing Him.Question of the Day: How often do you turn to Scripture first when seeking to hear from God?Let's Pray:Lord, thank You for speaking through Your Word. Help us to cherish Scripture as Your divine voice, guiding us in truth, correction, and righteousness. Give us a hunger for Your Word and the discipline to study it daily. In Jesus' name, Amen.Let's Get To Work!Support MyR2B Ministries:MyR2B Ministries is our full-time ministry. Your paid subscription helps sustain this work and expand our ministry outreach. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit myr2b.substack.com/subscribe

Return of the Manchild (4) - David Eells - UBBS 3.26.2025

UBM Unleavened Bread Ministries

Play Episode Listen Later Mar 27, 2025 113:07

Return of the Man-Child (4) (audio) David Eells – 3/26/25 Dear Father, we thank You so much for being our Savior. Thank You for guiding us with Your Word. Thank You for encouraging us and for showing us wonders and revelations concerning the times to come. We want to be in agreement with You and You said, “How shall two walk together, except they be agreed?” We thank You for revealing to us Your Word so that we can cooperate with You in the principles that You abide by and we thank You for drawing us, giving us wisdom and opening our understanding. We thank You for giving us eyes to see and ears to hear that this may be possible. Thank You so much, Lord. Amen. We've been studying out of Matthew some things that show us the truth, That which hath been is that which shall be (Ecc.1:9). We have been looking at the principles of what we know to be not only literally true, but a parable of things to come; and we've been reading in Matthew 2, where we discovered that the Messiah appears as a type and shadow of the coming Man-child Ministry, in whom He will live as the first-fruits. The Messiah showed up and Herod and all of the people in Jerusalem were troubled concerning this, which is amazing unless you understand that people who are walking in the flesh and enjoying this world really do not want to be disturbed by a Messiah, or by a coming Kingdom, and they don't want their sins to be revealed. God's people have no business being troubled about the coming of the Lord. It should be a joyous thing and it is for all disciples of Jesus Christ. We left off here in (Mat.2:7) Then Herod privily called the Wise-men, and learned of them exactly what time the star appeared. (8) And he sent them to Bethlehem, and said, Goand search out exactly concerning the young child; and when ye have found [him,] bring me word, that I also may come and worship him. (9) And they, having heard the king, went their way; and lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.Notice that He wasn't a baby anymore; at this point Jesus was a “young child.” (Mat.2:10) And when they saw the star, they rejoiced with exceeding great joy. (11) And they came into the house (He was not in the cave. He was in a house at this time.) and saw the young child with Maryhis mother; and they fell down and worshipped him; and opening their treasures they offered unto him gifts, gold and frankincense and myrrh. (12) And being warned [of God] in a dream that they should not return to Herod, they departed into their own country another way. (13) Now when they were departed, behold, an angel of the Lord appeareth to Joseph in a dream, saying, Arise and take the young child and his mother, and flee into Egypt, and be thou there until I tell thee: for Herod will seek the young child to destroy him. Sounds very much like what we know from the Scriptures in Revelation 12, where the dragon was awaiting the birth of the Man-child to devour him, but the Man-child escaped and was caught up to the throne. In the same circumstance here, we see that Jesus is about to escape the clutches of Herod. (Mat.2:14) And he arose and took the young child and his mother by night, and departed into Egypt; (15) and was there until the death of Herod: that it might be fulfilled which was spoken by the Lord through the prophet, saying, Out of Egypt did I call my son. The Lord has called His Son, and all of His sons, to come out of Egypt, and if we don't come out of Egypt, we cannot be useful in bringing other people out of Egypt. Herod was seeking to destroy the Messiah. The Bible says that Joseph took the young child and His mother and departed into Egypt. Going into Egypt from where they were in Bethlehem would have entailed them going into the wilderness and God said that they were to stay there until the death of Herod. Then He called His Son out of Egypt to come through the wildernessand go to the Promised Land. This fits very well with all of the histories of the Man-child back through the Bible. Moses went into his personal wilderness when fleeing from Pharaoh, only to return after the death of Pharaoh and become a leader of God's people. Now we see the same thing of Jesus going into His own personal wilderness in fleeing from Herod until the death of Herod. Then, when Jesus came out from His wilderness, He started His ministry very quickly. We're not speaking physically, but you'll see as we continue this study that there is a seeming jump in time and suddenly the child grew up. The Man-child ministry is the same. Many people have had visions and dreams of what occurred here, that the Man-child was born and immediately started walking, talking, and acting in the Kingdom. He grew up very quickly, as we will see. The narrative jumps from the time He was a young child until the time when His ministry started and that's about to be fulfilled. But notice that all the Man-child types went into their own personal wilderness until the death of the king who ruled over God's people and then they came out of the wilderness and started their ministries. Now Herod wanted to make sure he killed this Messiah; he did not want any competition from any other kings. (Mat.2:16) Then Herod, when he saw that he was mocked of the Wise-men, was exceeding wroth, and sent forth, and slew all the male children that were in Bethlehem, and in all the borders thereof, from two years old and under, according to the time which he had exactly learned of the Wisemen. As we have learned, the word “Bethlehem” means “house of bread” or “house of food.” Notice that Herod slew all the male children who were in Bethlehem. That's very interesting because Herod was seeking to destroy the Man-child by killing all the people who were in the “house of food.” I know that some people think that this murder of all the children applies only to something like abortion, but I think it's the other way around. Abortion is just a physical sign of what is really happening in the Spirit. Herod represents the Beast and Pharaoh represents the Beast kingdom. The beasts attempt, like the Dragon, to destroy the promised seed. How is that fulfilled in the earth today? How does the Beast destroy people in the first place? Well, the Beast represents all mankind that walks in the flesh because it is at enmity with God. If a person walks after the flesh, the Bible says he must die (Romans 8:13). If you walk after the flesh, the Beast has destroyed you. The Beast is making a war on the people who are receiving the Word of Life, the “house of bread.” In these days, God is revealing His promise to raise up His first-fruits in His image. There are a lot of people who understand, who know, who want to be a part of this, and are seeking to be full of the food of God so they can grow into maturity. The fact that God uses a child does not mean that He is not seeking maturity. To be mature in the Kingdom is quite the opposite ofthe way it is in the world. (1Co.14:20) Brethren, be not children in mind: yet in malice be ye babes, but in mind be men. So, according to the ways of the world, we are children, but in mind and soul we are mature. Jesus said, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven (Mat.18:3).We have to be a child in trusting our Father, in being submissive to Him, and that is what maturity is. The Man-child as a corporate body, is very small, so you could see him as a child in that way. We're seeing that Jesus was what the Bible says in Isaiah 7:14. He was “a sign,” an uwth, a sign of something to come; and the Lord has shown us that, as history repeats, it repeats on a larger and larger scale, with larger and larger groups of people. The Man-child Jesus represents an end-time Man-child of a large number of people, but it's still a relatively small corporate body. Let me say, there are more people called to this first-fruits ministry than are attaining to it. One of the reasons is that some of them are being put to death by the flesh, the Beast. They're being taken out and I've seen myself that people who desired to be in the first-fruits were tricked by their flesh into succumbing to the lusts of the world and so were removed from taking part in this first-fruits ministry. They're slain by the Beast and carried away from the “food” to Babylon; they're carried into bondage. I've seen people who started out with Christ but were taken out by the world. They were taken into bondage in Babylon, bondage to the Beast, and that's what Herod wanted to do – he wanted to capture the Christ-child. This fits with what follows in (Mat.2:17) Then was fulfilled that which was spoken through Jeremiah the prophet, saying, (18) A voice was heard in Ramah, Weeping and great mourning, Rachel weeping for her children; And she would not be comforted, because they are not. This text quoted from Jeremiah 31:15 fits with what I just described, which is going into bondage to the Beast is death. The Bible says, for if ye live after the flesh, ye must die (Rom.8:13). Being in bondage to the flesh, to Babylon, to Pharaoh, is death. That's when the old man is ruling over the spiritual man like it was in Egypt. So who is Rachel? And what does she represent here? Rachel was the second bride of Jacob, the second, favored bride of Jacob, who was Israel, the father of the 12 patriarchs. Can you think of another father of 12 patriarchs? Yes, that would be Jesus. In this case, Jacob, or Israel, represents Jesus, the father of the 12 patriarchs. The second, favored bride represents the Church, and not only that, Rachel bore Joseph and Benjamin. Joseph represents the Man-child, as you know. He was the one who was taken to Egypt and was basically “crucified,” sent to prison (Genesis 39), where he preached to the butler and the baker about who was going up and who was going down (Genesis 40) and came out of prison to be the king over everything, second only to Pharaoh (Genesis 41:40). Jesus did the same thing as a type. So Rachel was the one who brought forth the Man-child, but some of these people were being slain; people who lived in the same “house of bread” as Jesus did were being slain. Rachel was also the mother of Benjamin, who is the last fruit of the Church. You see, there is another fruit after Joseph, who is the first-fruits. The Bible says, But many shall be last [that are] first; and first [that are] last (Mat.19:30). We know that natural Israel is coming back into the Kingdom, but they are coming in last. When the brothers of Joseph came to meet him in Egypt, Benjamin was the last-fruits of Rachel, and I believe that this is referring to the fruits of natural Israel that are coming into the Kingdom at the end. Let's pay attention to Joseph here. What does Rachel and the death of her children represent, and how can we avoid it? Let's look at the original text in Jeremiah that's quoted in Matthew: (Jer.31:15) Thus saith the Lord: A voice is heard in Ramah, lamentation, and bitter weeping, Rachel weeping for her children; she refuseth to be comforted for her children, because they are not. They have in some way died and the rest of the text will reveal to us in what way they've died. In the text, Jeremiah speaks of Ephraim and he refers to the children of Rachel, but how is Ephraim of the children of Rachel? Well, Ephraim was the second-born son of Joseph, and the first-born was Manasseh. When Israel came to bless Joseph's sons, who followed in Joseph's steps, Israel took his right hand and put it on Ephraim's head, then he took his left hand and put it on Manasseh's head and he began to bless them (Genesis 48:14). The right hand is always placed on the son of the double blessing, so Joseph was displeased when he saw his father doing this and he tried to move his father's hands. But Israel refused, and said, I know [it,] my son, I know [it;] he also shall become a people, and he also shall be great: howbeit his younger brother shall be greater than he, and his seed shall become a multitude of nations (Gen.48:19). It says “the fullness of nations” in the original text, so Ephraim represented the fullness of nations. Not only did Rachel represent the Church, in that she was the second and favored bride of Israel, who represents Jesus, the father of the 12 patriarchs, but also her son was the second-born son who received the first-born's blessings. You remember that Jesus came first to give that blessing to the first-born son, Israel, and they refused it, so He turned to the Church, which was made up of both Jews and Gentiles, to receive this blessing. But, by and large, the first son did not receive the double blessing. Instead, the right hand was upon the second son. Joseph's second son (or his born-again son) is God's first-born. How is that? Because Israel was not born-again. They should have entered into that blessing and they did not. They were not born-again, but the Church was and is born-again. So Joseph's second son was God's first-born. How do I know that? (Jer.31:9) They shall come with weeping; and with supplications will I lead them: I will cause them to walk by rivers of waters, in a straight way wherein they shall not stumble; for I am a father to Israel, and Ephraim is my firstborn. Why wasn't Manasseh, who represented Israel, the first-born? Because he was the first-born son of Joseph, who represented Jesus. Everything that happened to Joseph happened to Jesus. So, once again, the doctrine that the Church has about the relationship of the Church to natural Israel is totally wrong. God has from the beginning planned to have a born-again people and the “letter people” were a type and shadow of the born-again people. If you don't understand that, you're going to go around worshipping Israel, which failed. If the Church doesn't have any better sense, they will walk in the steps of those people and fail as well. Now we can continue and find out what is meant for Rachel to lose her children. How did they die? What did it represent? (Jer.31:16) Thus saith the Lord: Refrain thy voice from weeping, and thine eyes from tears; for thy work shall be rewarded, saith the Lord; and they shall come again from the land of the enemy. Wow! What is it for them to be dead? It's the same thing we were talking about; it means they were in bondage to the Beast, they were walking after the flesh and so they were dead in the eyes of God. I'll prove it just a little further down. “They shall come again from the land of the enemy.” In other words, they were taken into captivity, serving the old man, like Israel was doing in Egypt or in Assyria when they were taken captive. They were no longer living in their Promised Land. (Jer.31:17) And there is hope for thy latter end, saith the Lord (Israel must come out of captivity in the latter end and so will the Church.); and [thy] children shall come again to their own border. The Lord calls it “living” when we come back to live in the Promised Land, or live on the promises of God, or live in right relationship to the Presence of God, which was in Zion. That's what He calls “living.” To be in bondage, walking after the flesh in the world, in bondage to your flesh, that's what being “dead” is, according to the Lord. (1Ti.5:6) She that giveth herself to pleasure is dead while she liveth. God calls that “death” – spiritual death. For us to come out of this bondage is God's plan. Why did God raise up the Man-child? To bring His people from death into resurrection life. (Jer.31:18) I have surely heard Ephraim bemoaning himself [thus,] (Notice, we're seeing Rachel's children here as Ephraim and he represents the “fullness of nations,” the Church, the second-born son.) Thou hast chastised me, and I was chastised, as a calf unaccustomed [to the yoke:] (You know how a calf is if it's unaccustomed to the yoke – they buck and snort, trying to get loose, wanting to do their own thing.) turn thou me, and I shall be turned; for thou art the Lord my God. This is grace. Ask the Lord to turn you, to grant you repentance. It's His gift to give. (Jer.31:19) Surely after that I was turned, I repented (That shows grace, doesn't it? If God turns you, you will be turned. Repentance means “turn and go the other way.”); and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth. (Jer.31:20) Is Ephraim my dear son? is he a darling child? for as often as I speak against him, I do earnestly remember him still: therefore my heart yearneth for him; I will surely have mercy upon him, saith the Lord. The Lord has a heart to deliver His people out of bondage. Ephraim went into bondage before their enemies. They were taken captive by the Beast. They were reckoned as the dead by Rachel. So, we see this in Jeremiah chapters 30 and 31 where it speaks of this. The whole story is there of God delivering His people out of bondage. Why did Jesus come? He came to deliver His people out of Babylonish, or beastly, bondage so that they could serve God. You cannot serve God while you are serving the Egyptian, while you're in bondage to the old man. God started the story in Jeremiah the same way He did in Matthew. Looking at the previous chapter in Jeremiah, we find where He talks about the woman in travail with the Man-child. (Jer.30:6) Ask ye now, and see whether a man doth travail with child: wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness? Why? Because this is where the whole sequence of events is going to begin. (Jer.30:7) Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it. So we're told that it's during the time of “Jacob's trouble,” the Tribulation. Not only that, but He goes on to say of His people that during this time, strangers shall no more make him their bondman (Jer.30:8). In other words, they are going to come out of bondage for the last time. God says they will never again be in bondage. When? The end time. Then He says, but they shall serve the Lord their God, and David their king, whom I will raise up unto them (Jer.30:9).There is the end-time David that's being raised up because Jesus came to sit upon David's throne (Luke 1:32). (Jer.30:10) Therefore fear thou not, O Jacob my servant, saith the Lord; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be quiet and at ease, and none shall make him afraid. That is being “saved,” not being in bondage to your flesh anymore, not being in bondage to the Beast anymore, not serving the world anymore. That is what the Lord has promised for us. So you're either saved or you're dead. The Bible calls it being “dead in your sins,” and “dead in your trespasses.” Rachel was weeping because her children had been taken away into bondage and were no longer free to serve God. (Jer.30:21) And their prince shall be of themselves (We read that in Matthew 2; then it was Jesus coming and it's also the Man-child coming in the end time.), and their ruler shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is he that hath had boldness to approach unto me? saith the Lord. (22) And ye shall be my people, and I will be your God. The Lord is going to draw these first-fruits unto Himself and that will be the beginning because their job is like Moses' job, which is to bring the people out of Egypt. Moses went through his own wilderness, as we have seen, and then his job was to go back and bring the people through the same wilderness to meet the Lord in the Mountain of God. (Jer.30:24) The fierce anger of the Lord shall not return, until he have executed, and till he have performed the intents of his heart: in the latter days ye shall understand it. So this is a latter-day revelation. God's judgment is part of what brings God's people out of bondage and into their Promised Land, which is the place of safety. Jeremiah 31 tells us this story of Ephraim coming out of bondage and we saw that was because God raised up the Man-child to lead them out of bondage. We see here the same sequence of events. The prince will be raised up from the midst of the people. (Jer.31:1) At that time, saith the Lord, will I be the God of all the families of Israel … “All Israel,” as we know from Romans 11, includes everybody who's abiding in the olive tree. Natural Israel rejected Jesus, and were broken off of the olive tree and the Church was grafted into the olive tree through faith in Jesus Christ. Those true disciples who followed Jesus in the Gospels, who were natural Jews who came into the Kingdom, remained in their olive tree. But it says, “all the families of Israel,” referring to all Jews, Gentiles, and all those who through faith in Jesus Christ are members of the olive tree, which in Romans 11:26 is called “all Israel.” (Jer.31:1) At that time, saith the Lord, will I be the God of all the families of Israel, and they shall be my people. This includes the remnant of natural Jews that is to come back in, which I am calling “Benjamin,” who was the last fruit of Rachel. (Jer.31:2) Thus saith the Lord, The people that were left of the sword found favor in the wilderness … There was a sword that came upon Egypt, representing the world, to motivate God's people to be willing to leave the fleshpots of Egypt, to come out from among them and be separate and to worship God in the wilderness. Egypt had to suffer the plagues, while God's people in Goshen were separated from Egypt and delivered from those judgments. Then He moved them out of Egypt and into the wilderness, where God could once again deal with them and teach them faith. (Jer.31:2) Thus saith the Lord, The people that were left of the sword found favor in the wilderness; even Israel, when I went to cause him to rest. God planned to bring Israel into His rest. (Jer.31:3) The Lord appeared of old unto me, [saying,] Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee. (4) Again will I build thee, and thou shalt be built, O virgin of Israel … You might think that He's referring to the Bride here when He says the “virgin of Israel,” like the virgin Mary, who brought forth the Man-child and also went into the wilderness to be instructed of the Man-child. In Revelation 12, the Man-child was birthed and then he was caught up to the throne of David, which is God's throne on Earth, where He rules over Israel, according to the Scripture. And from that place of authority, He led the woman, who brought forth the Man-child, through the wilderness. (Jer.31:4) Again will I build thee, and thou shalt be built, O virgin of Israel: again shalt thou be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.When God's people are led out of bondage, it will be a time of rejoicing. (Jer.31:5) Again shalt thou plant vineyards upon the mountains of Samaria; the planters shall plant, and shall enjoy [the fruit thereof]. There is going to be freedom for people who have escaped the bondage of the Beast in the days to come. That's what Moses came to do, that's what Jesus came to do and that's what the Man-child is coming to do: escape the bondage of the Beast and help the Church do the same. Not everyone is going to escape that bondage. (Luk.21:36) But watch ye at every season, making supplication, that ye may prevail to escape all these things that shall come to pass, and to stand before the son of man. (Jer.31.6) For there shall be a day, that the watchmen upon the hills of Ephraim shall cry, Arise ye, and let us go up to Zion unto the Lord our God. In other words, the second son is coming out of bondage. (7) For thus saith the Lord, Sing with gladness for Jacob, and shout for the chief of the nations: publish ye, praise ye, and say, O Lord, save thy people, the remnant of Israel. That's a good thing to cry today because here we are again. The Beast is about to bring God's people into bondage and the overwhelming majority of God's people have been in bondage all along. The bondage that we're talking about is more severe persecution, death, and destruction. (Jer.31:8) Behold, I will bring them from the north country … The “north country” is the place of bondage. That's where Babylon brought them into captivity, that's where Assyria brought them into captivity and that's where the Medes and the Persians ruled over them. It represents the beast in the north. (Jer.31:8) Behold, I will bring them from the north country, and gather them from the uttermost parts of the earth … This is because now God's people are in bondage to the beast all over the world. We are not talking about only little Israel, who is God's people, but worldwide spiritual Israel, who is circumcised in heart and not just in flesh. They're in bondage to the nations in which they live and God is calling them out of those nations to be a part of “all Israel,” one holy nation. (Jer.31:8) Behold, I will bring them from the north country, and gather them from the uttermost parts of the earth, [and] with them the blind and the lame (Yes, God's people who are in bondage are quite often blind and lame, and God is calling them to be able to see and to be able to walk straight before the Lord.), the woman with child and her that travaileth with child together (In other words, those who have already borne fruit and those who will bear the fruit of Christ.): a great company shall they return hither. They're going to come back to their “borders,” inside the borders of their Promised Land. The borders could represent the outline of the way you live and you want to stay within the boundaries of God's Word, so to speak. (Jer.31:9) They shall come with weeping; and with supplications will I lead them: I will cause them to walk by rivers of waters … Amen! Rivers of living water, which Jesus spoke about in (Joh.7:38) He that believeth on me, as the scripture hath said, from within him shall flow rivers of living water. (39) But this spake he of the Spirit, which they that believed on him were to receive … Out of your innermost being shall flow rivers of living water. Jesus Himself brought to His people rivers of living water. That's where their life came from – the Word that came out of His mouth. (Joh.6:63) It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life. (Jer.31:9) They shall come with weeping; and with supplications will I lead them: I will cause them to walk by rivers of waters, in a straight way wherein they shall not stumble; for I am a father to Israel, and Ephraim is my first-born. (10) Hear the word of the Lord, O ye nations, and declare it in the isles afar off … (We are one of those “isles afar off” here in America.); and say, He that scattered Israel will gather him, and keep him, as shepherd doth his flock. In other words, the Lord, Who sent His people into bondage in Egypt or in bondage to the nations, is going to draw them out now. This is a time of rejoicing. People are so fearful of the Tribulation, but they don't understand that the Tribulation is the judgment that's coming upon Egypt so that God's Israelites can come out and go into the wilderness to serve God. This is a good time. (Jer.31:11) For the Lord hath ransomed Jacob, and redeemed him from the hand of him that was stronger than he. Which is which? It's the Beast entity “that was stronger than he.” We are not talking about a man when we say “the Beast.” We're referring to the whole body of the Beast. You're either a part of the Body of Christ or you're a part of the body of anti-Christ. The anti-Christ is the Beast kingdom. (Jer.31:12) And they shall come and sing in the height of Zion … God is drawing His people to come into His very Presence on His holy hill. God told Moses, Certainly I will be with thee; and this shall be the token unto thee, that I have sent thee: when thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain (Exo.3:12). (Jer.31:12) And they shall come and sing in the height of Zion, and shall flow unto the goodness of the Lord, to the grain, and to the new wine, and to the oil, and to the young of the flock and of the herd: and their soul shall be as a watered garden(Praise the Lord! This is talking about the Tribulation and God is going to raise up His people to bear fruit and they're going to be blessed.); and they shall not sorrow any more at all. (13) Then shall the virgin rejoice in the dance, and the young men and the old together; for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow. (14) And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith the Lord. Then it goes into the text we studied earlier, where Rachel was weeping for her children and God was comforting her by telling her not to worry, as they would return to their borders. They are coming back. Yes, they have been taken into bondage and are serving the flesh and are dead to the spiritual world, dead to the Kingdom of God, but He's going to change all of that. That's what God is saying in (Jer.31:21) Set thee up waymarks, make thee guide-posts; set thy heart toward the highway, (This refers to the highway of holiness that Isaiah 35:8 said leads to Zion.), even the way by which thou wentest: turn again, O virgin of Israel, turn again to these thy cities. (22) How long wilt thou go hither and thither, O thou backsliding daughter? In other words, while they're out there wandering around in the world, this is where they are supposed to dwell. These promises are the ones they are supposed to live upon. …for the Lord hath created a new thing in the earth: A woman shall encompass a man. God is bringing the virgin into the wilderness to be led by the Davidic Manchild. The woman encompassing a man is the Bride encompassing the Man-child. Zion was the Bride, according to Revelation. God told John, Come hither, I will show thee the bride (Rev.21:9). And He showed him the New Jerusalem coming down, being born from above (Revelation 21:10). The Man-child David ruled in the midst of Zion, but he also ruled in the midst of the rest of the Church outside of Zion. So there is the larger Church, there is the Bride and there is the Man-child. This is the new thing that God is going to do: “A woman shall encompass a man.” It's not a new thing as far as history is concerned; it's a new thing as far as we are concerned, in our lifetime, because this is an end-time prophecy. (Jer.31:23) Thus saith the Lord of hosts, the God of Israel, Yet again shall they use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity …It's an old English way to say it because it sounds like just the opposite in our modern ears. If you would translate that today, you would say, “I will bring them again from the land of their captivity.” It's a good thing to come out of captivity and into the Kingdom of God. There are only two places you can dwell in this world: you are either in Babylon or you are in Zion. We are coming out of Babylon, which is this world. All of the nations of the world were at Babel. They all came from Babel and they're all part of Babylon, but Zion is separate. Zion is that holy place that we're all going to. God enjoins them to find this highway to Zion. (Jer.31:23) Thus saith the Lord of hosts, the God of Israel, Yet again shall they use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity: The Lord bless thee, O habitation of righteousness, O mountain of holiness. Zion represents the place of holiness, the place of separation from the world. That's what “holiness” or “sanctification” means. It's the same word and it means giving up your sins in obedience to following the Lord. If you're obeying the Lord, you're walking in servitude to the Lord and you have matured in that obedience to the Lord. That is what Zion is. (Jer.31:24) And Judah and all the cities thereof shall dwell therein together, the husbandmen, and they that go about with flocks. (25) For I have satiated the weary soul, and every sorrowful soul have I replenished. (26) Upon this I awaked, and beheld; and my sleep was sweet unto me. (27) Behold, the days come, saith the Lord, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast. (28) And it shall come to pass that, like as I have watched over them to pluck up and to break down and to overthrow and to destroy and to afflict, so will I watch over them to build and to plant, saith the Lord. While in Babylon, they were living under the curse. Zion is where the curse is done away. So, spiritually speaking, you cannot physically go to Zion because obviously there is no physical Zion. We are not physical Israelites; we are spiritual Israelites and we can spiritually go to Zion. It is the place of holiness, the place of God's presence, and the place of His temple. When we come into the presence of God, that is that place of holiness. Those who were slain by the Beast, by Herod, by Pharaoh, by Nebuchadnezzar, by whatever Beast conquered them, they're going to return to their Promised Land. And living in the Promised Land represents resurrection life, the resurrection of God. This same story is found in Isaiah. (Isa.11:1) And there shall come forth a shoot out of the stock of Jesse, and a branch out of his roots shall bear fruit. This is the Branch that in Jeremiah chapters 23 and 33 speak of an end-time David ministry that God is going to raise up. We've spoken about this already. This Branch represents the Man-child ministry in the end time, the one in whom Jesus lives, because Christ in you is the hope of glory (Colossians 1:27). I knew a brother years ago who had a dream and he called me about it. His name was Tubby and he said, “David, I had this dream and I was talking to you, and in the dream, I said, ‘David, you remind me of someone I read about in the Bible.' You quoted those verses from Isaiah 11:1-5 and you said, ‘Yeah, I know that person.' Then you quoted these verses.” He was saying that these are going to be an end-time people who are going to come into this image, walking in the Spirit of God as the Branch. (Isa.11:2) And the Spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord. (3) And his delight shall be in the fear of the Lord; and he shall not judge after the sight of his eyes, neither decide after the hearing of his ears; (In other words, this is a people who are walking in the Spirit and not walking in the flesh, nor ruled by the fleshly senses. They have their senses exercised to discern good from evil, as in Hebrews 5:14.) (Isa.11:4) but with righteousness shall he judge the poor, and decide with equity for the meek of the earth; and he shall smite the earth with the rod of his mouth; and with the breath of his lips shall he slay the wicked. (5) And righteousness shall be the girdle of his waist, and faithfulness the girdle of his loins. (6) And the wolf shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them. A little child, the Man-child, is going to lead them. Why these beasts? Well, if you remember Noah's Ark and the people who were saved in the Ark, the beasts were also saved in the Ark and they represented the Gentiles. When Peter saw the sheet come down out of Heaven with all the unclean beasts on it, God told him, Rise, Peter; kill and eat (Act.11:7). And Peter said, Not so, Lord: for nothing common or unclean hath ever entered into my mouth (8). But the Lord answered, What God hath cleansed, make not thou common (9). This was when Cornelius had sent his servants to Peter to get him to come and preach to them the Gospel (Acts 10:1-8) and Peter got the revelation of, “Oh, God has cleansed the Gentiles (Acts 10:46,47),” who became the Church. These were people who were members of the body of the Beast – different beasts around the world, as a matter of fact. They had come out of this beast and out of that beast. They were members of those bodies, but now they had come into the Kingdom and they were at peace with one another. There is nothing that can bring the world together in peace except God's Kingdom. So here you see that God is going to raise up the Man-child. He's going to draw His people out of all nations, out of all beast kingdoms. By the way, they were all called beast kingdoms by Daniel, just as they are in Revelation 7. God was going to draw His people out of bondage and out of all these beast kingdoms to come and dwell in their land, which He called the land of rest, the land of milk and honey, the land of blessings, provision, and everything. Is a little child really going to lead all these beasts to be at peace and go back to the Promised Land? Yes, that's what He's talking about. (Isa.11:7) And the cow and the bear shall feed; their young ones shall lie down together; and the lion shall eat straw like the ox. At the end of 2007, I saw a vision of this happening. In the vision, the Lord was giving me a piece of property and there were all these beasts that were fleeing onto this property from the judgments that were happening outside the boundaries of this property. I saw it. They were all in total peace with one another, all these creatures that normally bite and devour one another, like the nations do. They were at peace and God's Kingdom was there; His peace was there. The Lord gave me a house and money to prepare and provide for these beasts that were coming to this refuge. (Isa.11:8) And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the adder's den. (In complete safety!) (9) They shall not hurt nor destroy in all my holy mountain … So where are these beasts? They are at God's holy mountain and a little child, the Man-child, shall lead them. When all the beastly people of the world get saved, when they come out from under the bondage of the Beast and come into God's holy mountain, then what this refers to will be fulfilled. These are Rachel's children about whom she did not have to worry anymore. They are going to be restored. (Isa.11:9) They shall not hurt nor destroy in all my holy mountain; for the earth shall be full of the knowledge of the Lord, as the waters cover the sea. (10) And it shall come to pass in that day, that the root of Jesse, that standeth for an ensign of the peoples, unto him shall the nations seek (Of course, this is the Lord.); and his resting-place shall be glorious. Amen! That's where they're going – to this holy mountain, His resting place. (Isa.1:11) And it shall come to pass in that day, that the Lord will set his hand again the second time to recover the remnant of his people (Praise the Lord!), that shall remain, from Assyria … That's one of the “beasts” that conquered God's people and brought them into bondage. God is saying, “Come back out of bondage! Come back out of the north! Come back to your Promised Land!” God is telling us to come and dwell in Zion in the Presence of God on His holy mountain. You cannot dwell on His holy mountain without being holy because the highway that goes there is also called the “Highway of Holiness.” (Isa.11:11) And it shall come to pass in that day, that the Lord will set his hand again the second time to recover the remnant of his people, that shall remain, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam(These were all the nations that were round about Israel.), and from Shinar, and from Hamath, and from the islands of the sea. (12) And he will set up an ensign for the nations, and will assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth. The Lord will gather them out of all the beast kingdoms to come back and dwell in their Promised Land. God is going to do this in the Spirit in the days to come. There is going to be a people who will dwell in safety and be blessed of the Lord. All their provision is going to be sure because they are a holy people. They are not under the curse. Those who walk in rebellion to God are under the curse because the curse was pronounced on the people who walked in their stubborn ways. (Isa.11:13) The envy also of Ephraim shall depart, and they that vex Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim. (14) And they shall fly down upon the shoulder of the Philistines on the west; together shall they despoil the children of the east: they shall put forth their hand upon Edom and Moab; and the children of Ammon shall obey them. Judgments are going to fall all over this earth where God's people are being persecuted. When they were in bondage in Egypt, the judgments that we see in the Book of Revelation fell upon Egypt, to deliver God's people out of Egypt and into their Promised Land. (Isa.11:15) And the Lord will utterly destroythe tongue of the Egyptian sea; and with his scorching wind will he wave his hand over the River, and will smite it into seven streams, and cause men to march over dryshod. (16) And there shall be a highway for the remnant of his people, that shall remain, from Assyria; like as there was for Israel in the day that he came up out of the land of Egypt. Praise God!

america god jesus christ church father lord english israel earth spirit man bible body gospel kingdom ministry romans revelation scripture presence jerusalem praise dragon mountain savior jews beast kingdom of god rev hebrews wise act sing repentance abortion colossians babylon scriptures holiness egyptian highways behold amen gentiles israelites mat bethlehem rom rivers ark babel pharaoh arise promised land branch herod cornelius o lord wise men his son alas tribulation praise god moab yea jer new jerusalem philistines weeping faith in jesus christ nebuchadnezzar brethren judgments manasseh edom assyria luk goshen ammon persians joh ecc exo o israel in revelation ramah your word medes cush manchild gospel acts when israel tubby shinar o jacob 1co israel you 1ti goand babylonish is ephraim

Son Rise Morning Show 2025.03.27

Son Rise Morning Show

Play Episode Listen Later Mar 27, 2025 180:01

Good morning! On today’s show Matt Swaim and Anna Mitchell remember the life and witness of Mother Angelica on the 9th anniversary of her passing. Guests include Rita Heikenfeld with more meatless recipe ideas for Lent, Dr. John Bergsma with thoughts on the Jubilee in the Bible, and Courtney Brown from Ruah Woods with reflections on the Theology of the Body. Plus news, weather, sports, and more…***** The Sign of the Cross in Hawaiian Ma ka Inoa o ka Makua, a o ke Keiki, a me ka ‘Uhane Hemolele. ***** Mother Angelica’s Prayer for EWTN May this first Catholic satellite television network be a tribute to the beauty of Your Church. May Your Son, the Eternal Word, be glorified through this great work of Your Hands. Bless all the programs that will issue forth from its facilities. Just as Your Word issues forth from You, Lord Father, may that same Word touch each heart that listens to this network. Let Your Spirit work with freedom through every teacher who proclaims Your Truth and Your Church. Bestow upon this network the power to inspire men to seek holiness of heart, zeal for the extension of Your Church, courage to seek after justice and human rights, and patience to endure persecution. May Your Paternal blessing always rest upon it. Amen. ***** A Baseball Prayer God grant me wisdom, to tell a strike from a ball, to know where to throw and never to fall. Keep me on the baseline, running straight and true and I’ll look for your sign, to stretch one into two. God give me vision, to see every pitch, and if a player needs help, then I will see which. Let me always hustle, so I’ll be at my best and take pride in myself, in sports, and the rest. God be my strength, when I throw the ball when I’m far from home plate or against a wall. So I never miss a base, God, please guide my feet, bring me home safely, so my job is complete. When I help younger players, let me always give praise, so they’ll see You in me, in all my ways. God please guide our coach, to be fair and smart, to teach us to be good, let it come from his heart. Let me take a loss, just as well as a win, to do any less is surely a sin. As long as I play, let me make my parents proud, as proud as I am, when they yell MY name out loud. However my games end, let me always have fun and if Heaven has All Stars, I want to be one. When my games here are over and my seasons are done, let me play on Your team, God, Just like your Son. ***** RECIPES FROM RITA: Chicken Tinga with Lime Crema and Blistered tortillas Ingredients:1 medium yellow or white onion, chopped – 1 good cup2 cloves garlic, minced, or more to taste1/3 cup chipotle peppers in adobo sauce (about 3 peppers)1 teaspoon dried oregano3/4 teaspoon ground cumin, or more to taste3/4 cup fire roasted tomatoes, crushed, or more to taste1/4 to 1/2 cup chicken brothSalt to tasteShredded cooked chicken – about 4 cups8 six inch tortillas, flour or corn Filling InstructionsFilm a skillet with olive oil over medium heat.Add onion and cook until fairly translucent.Stir in garlic and cook a minute or so.Stir in chipotles in adobo. Start with half of the amount, and then after cooking, add more if you like since these are pretty hot.Add oregano, cumin, tomatoes and broth. Start with 1/4 cup broth and add more at the end if mixture is too thick. Bring to a boil, then to a simmer and cook about 10 minutes, stirring occasionally.Pour mixture into blender. Careful now, mixture is hot and tends to spatter upwards. I place a paper towel on the top. Blend until smooth.Taste and add more chipotles in adobo if you like.Put blended sauce back into the pan, then stir in chicken and cook over low heat until chicken is hot and well coated, about 5 minutes or so.Add more broth if you like – I usually don’t since we like a thicker Tinga. Tortilla Instructions:Easy peasy: turn burner on stove to medium, then place tortilla on top, turning after a few seconds to blister it a bit. I used flour tortillas but you can use corn tortillas. Don’t linger while blistering the tortillas as they will get dry fairly quick. Lime crema:1 cup sour cream1 cup mayonnaiseChipotles in adobo, to taste (puree first)Lime juice to tasteSalt to tasteChopped parsley – optional Instructions:Just mix everything together. More garnishes:Chopped cabbage, guacamole or avocado, fresh cilantro, green or red onion or onion chives, crumbled Cotija cheese or Mexican blend cheese To serve:Top tortillas with chicken and garnish as desired. Serve with wedge of lime. ***** Brady Stiller, author of Your Life is a Story: GK Chesterton and the Paradox of Freedom Full list of guestsSee omnystudio.com/listener for privacy information.

Day 2594 – Old Testament Orientation – Staying Loyal to God: Poetry, Theodicy, Salvation, and the Afterlife

Play Episode Listen Later Mar 25, 2025 31:41

Welcome to Day 2594 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2589 – Wisdom Nuggets – Old Testament Orientation – Staying Loyal to God: Poetry, Theodicy, Salvation, and Afterlife – Psalm 119:9-16 Putnam Church Message – 03/23/2025 Sermon Series: Old Testament Orientation Message 11: Staying Loyal to God: Poetry, Theodicy, Salvation, Afterlife Last week, we continued our Old Testament Orientation series and explored the Books of Wisdom: Knowing God and Being Loyal to Him. These books are my favorite genre in the Old Testament. We explored from an ancient Israelite worldview. This week, we will investigate the concept of Staying Loyal to God as we consider Poetry, Theodicy (understanding the ways of God), Salvation, and Afterlife. These concepts allow us to view the Old Testament from an Ancient Israelite worldview. Opening Prayer Heavenly Father, Creator of all things, we humbly gather in Your presence today to open our hearts and minds to the richness of Your Word. God of Abraham, Isaac, and Jacob, You have spoken to us through stories, poems, wisdom, and prophecy, all revealing Your character and guiding us into deeper loyalty toward You. Help us today, O Lord, to understand the poetry that reflects our deepest feelings, to wrestle honestly with God's ways with questions of suffering and justice, to grasp the nature of Salvation as You have revealed it through Your faithful servants, and to trust in Your promises regarding life beyond death. Enlighten us by Your Spirit. We humbly come before You to dive deeply into Your timeless truths. Speak to us clearly, gracious God, and mold our lives according to Your Word. In Your Holy Name, we pray, Amen. Introduction Today, we gather to explore poetry, theodicy (the ways of God), what is Salvation, and the afterlife from the eyes and hearts of our ancient Israelite brothers and sisters. More than 50% of the Old Testament is written in Hebrew poetry, and yet it does not reveal itself in that manner using our English translations. Imagine yourselves living in a time when poetry was the primary language of your heart's deepest cries,/ when wrestling with God's justice was your constant reality,/ when Salvation hinged on loyalty rather than ritual,/ and when the afterlife was a shadowy unknown./ Let us journey through these truths, with Psalm 119:9-16 as our anchor. Psalm 119:9-16 (NLT) “How can a young person stay pure? By obeying your word. I have tried hard to find you—don't let me wander from your commands. I have hidden your word in my heart, that I might not sin against you. I praise you, O Lord; teach me your decrees. I have recited aloud all the regulations you have given us. I have rejoiced in your laws as much as in riches. I will study your commandments and reflect on your ways. I will delight in your decrees and not forget your word.” Main Points with Object Lessons, Stories, and Illustrations Poetry: Speaking Honestly to God Ancient Israelites used poetry as a heartfelt dialogue with Yahweh, full of honesty and passion. Like David in Psalm 69, their words weren't always polite but always genuine. ...

god english stories books creator speak staying psalm salvation old testament poetry amen hebrew israelites afterlife loyal o lord yahweh orientation nlt enlighten like david your word your guide theodicy main points your spirit object lessons guthrie chamberlain wisdom trek

Monday, March 24, 2025

god jesus christ kids bible guide proverbs honestly heavenly father discipling your word nlt let

Play Episode Listen Later Mar 24, 2025 9:45

Discipling our kids comes in two forms—taught and caught. We need to teach them about our faith, how to have a relationship with Christ, and the value of God's Word. But what is so crucial is to allow them to catch us living out our faith in front of them. Honestly, the “taught” part is often easier than the “caught”. Because it's more of a “don't do as I do, do as I say” thing. But God wants to use our kids in our lives to make us more like Jesus just as much as He wants to use us in their lives.Proverbs 22:6 is an often-quoted verse that offers us a clear command but also makes a promise. A promise … not a guarantee.Direct your children onto the right path, and when they are older, they will not leave it. (NLT) Let's take the verse apart … Direct your children … to direct, you have to be engaged, either beside them or leading them.Onto the right path … in light of being in the Bible, the right path is the one that leads toward God.And when they are older …. Kids are easier to influence when they are young. Leading in the right direction toward God at a young age builds a foundation for later.They will not leave it … again, this can't be a guarantee because people walk away from their faith, or refuse it. But let's think of it this way: our job is to pour God into our kids, so later, He can use our influence in their hearts.Listen once again, this time in The Message … Point your kids in the right direction—when they're old they won't be lost.So a great place to start on discipling your kids in spiritual training is simply to keep asking: Where am I pointing my kids? And then to ask: Is my “caught” pointing the same place as my “taught”?What is way I can point my kids in the right direction this week?What is something that should shift in my day to day walk that would provide an opportunity for my kids to catch me walking in faith?Need to make some adjustments? That's okay, God's grace and mercy is there to make all the adjustments you need to make, for you and your kids.Let's pray together: “Heavenly Father, I need You to teach me what you need my kids to know about You. Lead me when I pray. Guide me in Your Word. Help me to catch all I can from you in any way I possibly can. As above, so below.”

Congratulations to the Hated

Harvest Bible Chapel Pittsburgh North Sermons - Harvest Bible Chapel Pittsburgh North

Play Episode Listen Later Mar 23, 2025

Introduction: The Heart of the Disciple: Congratulations to the Hated! (Matthew 5:10-12) Who Are “Those Who Are Persecuted”? 1 Peter 4:3-4 – For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you... Luke 9:23 – And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. 2 Timothy 3:12 – Indeed, all who desire to live a godly life in Christ Jesus will be persecuted… Why Are We Congratulating Those Who Are Persecuted? Acts 5:40-41 – And when they had called in the apostles, they beat them and charged them not to speak in the name of Jesus, and let them go. Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name. How Do I Respond to Being Persecuted? Three Reasons to Rejoice in Persecution: Persecution Proves I Belong to Jesus! 1 Peter 1:6-7 – In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. I Have a Reward in Heaven! 2 Corinthians 5:10 – For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil. I'm in Good Company! John 15:20 – Remember the word that I said to you: ‘A servant is not greater than his master.' If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Audio Transcript Open up your Bibles with me, please, to Matthew chapter 5.Matthew chapter 5, as we are coming at the end of an eight-week-long congratulationsparty as we look at the Beatitudes.This is the introduction to the greatest sermon ever preached.And every Beatitude begins with the word "blessed."And the word "blessed" means congratulations.If I asked you, "What is a Christian?"We could probably go around the room and get dozens and dozens and dozens of differentresponses to that.What is a Christian?What does a Christian do?What does a Christian look like?How does a Christian act?As we go through the Beatitudes, understand from the mouth of our Lord, this is whata Christian is.So it really doesn't matter what I think a Christian is or what you think a followerof Jesus is.This is what Jesus said a follower of Him looks like.This is what Christians are meant to be.And as we've said through this whole series, there's a spiritually logical flow in theBeatitudes.Jesus wasn't just pulling out these random sayings.There's a flow here.It's like a staircase.It's like steps on a ladder.Let's look at them again.Jesus said, "Blessed are the poor in spirit, for theirs is the kingdom of heaven.Blessed are those who mourn, for they shall be comforted.Blessed are the meek, for they shall inherit the earth.Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.Blessed are the merciful, for they shall receive mercy.Blessed are the pure in hearts, for they shall see God.Blessed are the peacemakers, for they shall be called sons of God.Blessed are those who are persecuted for righteousness sake, for theirs is the kingdomof heaven."Look at this flow here.What I want you to see here, the first three Beatitudes address our need.We're poor in spirit, and we should mourn over that.And we need to stop thinking of ourselves first and live a life of complete unselfishness.That's meekness.That's the need that we have.And then the need is satisfied as we hunger and thirst for righteousness.And then the next three Beatitudes show the result.We become merciful.We become pure in heart.We become peacemakers.Today, this last one, this is the outcome.If you are sincerely following Jesus Christ, if Christ is alive in you and He is changingyou, I've got to tell you, this is kind of a shocking statement that Jesus says, "Youknow you made it."When people hate you.Wow.Before we dive into this, let's just pause for a moment.I'm going to ask that you would please pray for me to be faithful to communicate God'sWord, and at the same time I will pray for you to receive what it is the Lord wants totell us in His Word today.All right?Let's just take a moment.Please pray for me.Father in heaven, as we come to Your Word, this is a hard one.But we're not cherry picking.Just trying to cover the parts of Your Word that might be easier on our ears, Father.We want to hear everything that You had to say.This is a hard one.I pray, Father, for all of us, You would open our hearts for a time of self-examinationand also a time of maybe a change of perspective.To Your glory and honor, Father, let Your Word take root in our hearts.To make us the people that You've called us to be, to make us the people that Jesus described,as followers would be.I pray these things in Jesus' name.All of God's people said, Amen.All right, we're in week 8 of the party.Anybody else have like party fatigue?You're like, "All right, you know what?In any other party I would have gone home long before this."But look, we've got one more week of party, all right?So are you ready?Today, we want to wish a hearty congratulations to the hated.You ready?Let's do it!I get to tell you, it feels strange.You're hated.Congratulations!I'm so happy for you.You're hated?Wow, that's awesome!Like, man, you're going to have to explain that one.Well, let's look at what our Lord says."Blessed are those who are persecuted for righteousness's sake, for theirs is the kingdomof heaven."So the first question we have to ask is, "Who are we congratulating here?Who are the persecuted?"Well the Greek word persecuted means pursue.The word we would use in our day is harass.This verb tense talks about somebody who continually allows themselves to be put in this position,the persecuted.You're like, "Well, persecuted like how?"Well, Jesus tells us.Look at verse 11."Blessed are you when others revile you and persecute you and utter all kinds of evilagainst you falsely on my accounts."So you see this persecution, there's two sides of the coin here.There's reviling.That's face to face.That's, I'm assaulting you with words in your face, or we would just call that insultingyou.Right?But then He says, "Uter evil falsely."That's not in your face.That's behind your back.That's slandering you.That's, I want to ruin your reputation.I want people to think lesser of you.So I'm going to say things about you behind your back.And what I don't know, I'm just going to make up because I want people to think of you ina negative light.But you have to notice here, Jesus says persecuted.Look, you've got to get this because if you miss this, there's somebody going to be walkingout of here strutting like a rooster because you missed it.Jesus says it's for righteousness sake.Verse 11, He says it's on account of Him.And that's so important when we talk about persecution.It's not persecution because you're obnoxious.Okay?It's not persecution because you're a jerk to everyone.And you wear your religion like some kind of an honor badge that you think it's yourjob to slap everybody in place.People treat you negatively because you're a jerk.That's called consequences.That's called you're reaping what you're sowing there.So He's not talking about that.He's also not talking about putting on a show.Right?It's not trying to be as over the top, self-righteous as you can be so that you get people's attentionso that they say something about you so you can be like, "Oh, I'm so persecuted."He's not talking about that either.Look at Daniel.Daniel quietly softed the Lord and He was persecuted.Right?Jesus isn't talking about getting a rise out of people on social media by trolling them.You know exactly what to post, exactly what to comment, and you know it's going to geta rise out of people and people are going to say things and you're going to be like,"Oh, I'm so persecuted."No, you're not.You're being a jerk.Okay?That's not what Jesus is talking about at all.He clarifies that twice here.It's being hated, being persecuted because of Jesus.It's because of His righteousness.It's because you strive to be like Jesus.Or in the context of this sermon, you're just striving to live out these Beatitudes thatHe laid out.You're just striving to be that kind of person.And you're hated.Isn't it sort of ironic?What did Pastor Taylor preach about last week?The previous Beatitude.What was that one?Okay, two of you were here.There were more of you here than that.What was the previous Beatitude?Peacemakers.Isn't that interesting?Blessed are the peacemakers and then...Blessed are the persecuted.What's going on there?Well, it is very simply this.Christians strive for peace with all men, but all men don't return the favor.And you're like, "Wait, hang on a second, man.Why all the hatred, man?Why the hatred?Why can't we just live and let live, man?You know what I'm saying?Why do they hate?Well, Peter tells us that.Peter answers that very question.Why do people hate you for trying to follow Jesus?Look at 1 Peter chapter 4 verses 3 through 4.He says, "For the time that has passed to feces for doing what the Gentiles want to do."And in this context, Gentiles is sort of a figure of speech for unbelievers.He says, "Living in sensuality, passions, drunkenness, orgies, drinking parties, andlawless idolatry."Do you see that Peter says, "Listen, Christians, we're done living life like it's one longbeer commercial."All right?He says, "With respect to this, they are surprised..."The unbelievers are surprised when you do not join them in the same flood of debaucheryand they malign you.Do you see that?He's saying that people are going to slander you, malign you, because you're different.You live as a citizen of heaven.You don't live a sinful lifestyle and lost people view that somehow as you condemningtheir sin.Lost people feel like when you try to follow Jesus.And even if you don't say a word, they feel like you're calling them out."Oh, oh, oh, you think you're better than me?""Oh, you don't do that stuff, oh, oh, Mr. Holier than thou, huh?Whatever happens to thou shall not judge, huh?"And you're like, "Well, I'm not judging.I just don't live that way because of my faith in Jesus Christ.They're going to hate you for that."And maybe you're like, "Well, you know what, though, Pastor Jeff, I wouldn't say anythingto anyone because I believe.I believe in keep your religion to yourself."And I would say, "I ain't good either."According to Jesus.In Luke 9.23, Jesus said, "For whoever is ashamed of me, oh, oh, look at the end of my words.Of him will the Son of man be ashamed when he comes in his glory, in the glory of theFather and of the holy angels."Do you see that?End of my words.It's not just ashamed of Jesus.It's also being ashamed of what He said.It's being ashamed of what He taught.So what do we do?We try to avoid persecution by making the gospel tolerable.And we say things like, "Well, there's not just one way to heaven.You know, we're all kind of on our path.And as long as you're sincere, I think God sees that.And there's not just one way to heaven.I don't really think there's a hell.You know, I know there's some Christians that believe that.But I don't really think that's - I don't really think a loving God would send somebody tohell.And you know what, man?Love is love, right?And we're ashamed of what Jesus said when we talk like that.When you're with your family, your unsafe family members specifically, when you're with yourunsafe friends, when you're at the workplace, the sort of just kind of hides your faith.We're ashamed of Jesus' words.It's a problem.Try this.Try saying things like, "I believe that marriage is for a man and a woman because that's whatGod said."Say things like, "I believe that the unborn are people who deserve to live."Try that one.Try, "I believe that Jesus is the only way to heaven because He's the only one who diedfor my sin and rose from the dead to promise eternal life."He's the only one who did that.So I believe He's the only way to heaven.Say that.People will hate you.And you're going to be persecuted for righteousness' sake.And you're like, "You know what, Pastor Jeff, the world is rough, man.The world's rough.It's rough out there.It's not just the world.Some of the worst persecution of Christians happens in the church.Think about this.Jesus' ministry.Who gave Jesus the most problems?Was it the unsaved pagans?It was the hardcore religious people, wasn't it?And what about the book of Acts?The book of Acts, the first four chapters, it's attacks from the outside, still from religiouspeople, but it was attacks outside the church.And the church was standing strong.And then what happened in Acts chapter 5 and chapter 6?All the problems came from within the church.And things really got hard then.And church, I've got to tell you, the worst insults that I've ever received, the worstslander about me that's ever been spoken, the worst accusations that I've ever experiencedhave come from church people.It shouldn't be that way.That's how it is.And maybe there are some people sitting here.And if we're being honest, some of the ways that you're talking about people and the leadershipof the church, you're being divisive.And maybe you're not the persecuted.Maybe you're the persecutors.You're like, well, why would church people do that?Same reason.You take a stand on what the Bible says.You stand for righteousness.Blushly, worldly-minded people in the church are going to attack you.By the way, look at verse 11 again.Jesus says, "Blessed are you when others revile you."Notice He didn't say "if."Like this is going to apply to some of my followers.No, He didn't say that.Listen, if you're a true follower of Jesus, it's when it's going to happen to you.You are going to be persecuted in some way, shape, or form to some degree for your faith.This is for all true disciples.And if you're not getting any kind of backlash because of your faith in Jesus Christ, that'sactually a bigger problem than if you're facing persecution.This is for all true followers.Paul says this in 2 Timothy 3.12, in case it's unclear."Indeed, all who desire to live a godly life in Christ Jesus will be persecuted."So you think you're going to stand for Jesus and Satan's kids aren't going to hate you?Let's not be so naive.That's who the persecuted are.You're like, "Wow, so why are we congratulating them?"Well, let's look at the text.First time, why would we congratulate people that are hated, persecuted for righteousness'sake?Well, look what Jesus says, "For theirs is the kingdom of heaven."The kingdom of heaven.We talked about this, didn't we?It's the place where Jesus is ruling.Like, where is the kingdom of heaven?Right now, it's in the heart of every believer.Hers is the kingdom of heaven.The first and last Beatitudes are bookended by this statement.That was the very first thing Jesus said."Blessed are the poor in spirit, for theirs is the kingdom of heaven."What Jesus is saying is the first thing, and the last thing you need to know is when youreceive Him, you get His kingdom.Oh, and by the way, with all these Beatitudes, all of these results, all of these thingswe've been congratulating people for, you realize every single promise, every congratulationof every Beatitude are all facets of a diamond called salvation.These are all just figures of speech describing salvation.Receiving the kingdom of heaven, that's salvation.Being comforted by God, that's from salvation.Inheriting the earth, salvation.Being satisfied, only in salvation.Receiving mercy, that's salvation.Being able to see God, that's salvation.Being called a Son of God, that's adoption, which is, tell me, salvation, right?Receiving the kingdom of God is salvation.So why are we congratulating those hated because of Jesus?Because it proves that Christ is in you.Wait, wait, you mean people who would hate Jesus if He were here, hate you instead becauseyou remind them of Jesus?That.That is a high honor.That is a really high honor.And somebody right now is like, "Oh, you know what, Pastor Jeff, I don't think we shouldthink that way."And I would say, why not?The early disciples did.Acts chapter 5 says, "When the counsel had called in the apostles, they beat them andcharged them not to speak in the name of Jesus and let them go."Now I would think the next statement would be, and the apostles left cursing them undertheir breath, the apostles left crying, "Why God, why did this happen to me?"That's what I would think the next line would be.But you see what the next line is?It says, "Then they left a presence of the counsel rejoicing that they were counted worthyto suffer dishonor for the name."See that the early apostles, they weren't waiting for Harvest Bible Chapel to have ourlittle congratulations party before they started celebrating.They were congratulating themselves.What an honor to so act like Jesus that sinners treat you like Jesus.That's an honor.And that is why we're congratulating those who are persecuted.So there's one more question that we have to answer today.The third question on your outline.How do I respond to being persecuted?How do I respond to being persecuted?You know, this beatitude is obviously very different than the rest.The other beatitudes are about what happens in me.But this beatitude is about what happens to me.But you know another difference is this is the only beatitude that Jesus elaborates onright here.And you're like, "Wait a minute.Is this the part of the sermon where you tell me how to be persecuted?"No.I don't need to tell you how to be persecuted.You follow Jesus Christ, you will be.That's the point.You strive to live this kind of a life.You will be.The question that we need to answer is how do I respond to that?That's the question.And the answer is not retaliate."I'll get you for this."It's not that.It's not resenting people like, "I hate you for this."It's not that.And it's not even becoming depressed or sorrowful.Like, "I hate this."It's not that either.Look at verse 12.Because Jesus actually tells us how to react.Look at this."Rejoice and be glad for your reward is great in heaven.For so they persecuted the prophets who were before you."Jesus says, "Here's how you react.People hate you because you follow Him?"Jesus says, "Rejoice."And you're like, "Really?Yeah.Jesus actually doubles down on that, doesn't He?He says, "Rejoice and be glad."Why should I rejoice and be glad when people are against me because of Jesus?Why would I do that?How in the world is that an occasion for happiness?Well Jesus tells us that too.We don't have to guess.But He tells us right here.So the three reasons to rejoice in persecution, jot these down.I'm going to go through these quickly.These are the three reasons Jesus gives right here.Number one, persecution proves, "I belong to Jesus."We already touched on this briefly already.But like the rest of the Beatitudes, there's a congratulations on what results.He says, "Yours is the kingdom of heaven," meaning you belong to Jesus.Do you want to know if your faith is real?Or would you just rather stumble through life wondering, "Do I really believe?"I mean, do I really believe in Jesus Christ?Is my faith a real thing or is it just kind of in my head or have I deceived myself?Is my faith real?Well, your faith needs tested and there's only one way that happens.See what Peter says again.First Peter 1, he says, "In this year rejoice."Oh, there's rejoice again.For what Peter?"Now for a little while, if necessary, you've been grieved by various trials, persecutionbeing a big one, so that the tested genuineness of your faith, more precious than gold, thatperishes though it is tested by fire, may be found to result in praise and glory andhonor at the revelation of Jesus Christ."Well, here's the point.Anyone can say that they believe in Jesus Christ at a prayer meeting.Or go to a small group and say, "I just want you to know I believe in Jesus Christ.Do you think there's going to be any pushback there?"No, there's not.It's easy to say it there.But do you still believe when it's not so popular?Do you still believe when you're insulted for it?When you're rejected for it?When you're falsely accused because of it?Do you still believe when your faith costs you something?You see, when following Jesus is painful, but you refuse to walk away because His promisesare so glorious and His ways are so right?When Jesus Himself is so worthy, you don't really prove to Jesus what your faith is madeout of.As much as you've proven to yourself what your faith is made out of, because I've gota feeling Jesus already knows.That's reason to rejoice.Resurrection proves I belong to Jesus.Number two, I rejoice.I have a reward in heaven.Look at verse 12 again."Rejoice and be glad for your reward is great in heaven."Be like, "Well, what's your reward?What's your reward?"Well, there's all kinds of rewards in heaven.Actually, you could kind of look at heaven as one big reward, right?And I mean, you've got this, "There's no sickness, and there's no war, there's no unhappiness."Oh, how about the best thing in heaven?Jesus Himself.All of that's true.And at the same time, the Bible says that each individual gets special individual rewards.And how much of these you get is based on how you live now, including facing persecutionbecause of Jesus.Saint Corinthians 5:10, Paul says, "For we must all appear before the judgment seat ofChrist so that each one may receive what is due for what he has done in the body, whethergood or evil, there's different levels of rewards based on your faithfulness now, basedon your faithfulness in the face of persecution."Like, "All right, well, what are those rewards then?"I don't know.But here's something I do know.Jesus says they're great.And if Jesus says something is great, that's what I was thinking.If Jesus says it's great, then it must be pretty great.If God Himself refers to something as being great, then it must be spectacular.So church, can we just believe Jesus and wait 15 minutes and find out what it is?I'm going to tell you all the stupid insults and slander are going to look pretty pettyin light of whatever Jesus has for you.And that's a reason to rejoice.I have a reward in heaven.Number three, third reason to rejoice.And the face of persecution is, "I'm in good company.I'm in good company."Look again, verse 12.Jesus says, "Your reward is great in heaven."But then he taxed on this statement too.He says, "For so they persecuted the prophets who were before you."Are you being persecuted for your faith to some degree in some way?And if you follow Christ, you should be.Well Jesus reminds us here, "You're in good company."I mean, man, think of the people in the Old Testament.Abel, Moses, David, Elijah, Isaiah, Jeremiah, Daniel.You're in some pretty good company.Oh, how about Jesus himself?You know, Jesus spoke of this in John 15 when he said, "Remember the word that I said toyou, a servant is not greater than his master.If they persecuted me, they will also persecute you.If they kept my word, they will also keep yours."Okay, hang on.How is this a motivation to rejoice?How?Okay, so you're saying I should be motivated by the fact that other people were persecutedtoo?Like, how is that a motivation?You know, we love the name drop, don't we?Oh, you say you don't.You say you don't.You run into somebody famous at the airport and keep your mouth shut.You won't.I ran into Jerome Bettis at the airport one time, literally ran into him.Like physically, ran into him.I knocked him back about five yards.Okay, I made that part up.I did make that part up.We love the name drop.I felt good telling that story.Why do we do that?Why do we name drop?Because there's something in us that we're kind of proud of our associations.You know what I mean?There's something in us that we like that.Four years ago, Aaron and I were at a church conference in Orlando.And we were having breakfast.It was this big dining room.Aaron and I were having breakfast.And this stranger comes and sits at our table.He just sits there literally right beside me.And dude was so weird.Now listen, I am not criticizing.I'm weird.My wife married weird.All right?I'm not criticizing.The dude was just strange.He just sat down with us.He had these giant like plastic rimmed glasses like really big.And he had this enormous mustache.He looked like a cartoon character.And if you know me, I was like so fascinated by him.I think people were so fascinating.But when like this cartoon character sits down, he was so strange.And he was going on and on and on about some exercise bike that he bought.I'm like, they're still making exercise bikes?Like people are still doing that?You can buy a bike with two wheels and take it on the road.Like he was so strange.But he sat there and talked to Aaron and I the whole breakfast about his exercise bike.And then he gets up and leaves.And Aaron and I are like, who was that?Well then we go into the auditorium for the conference.And Aaron and I take our seats.And there's a time of worship.And then somebody gets up and announces.They're like, we'd like to introduce our main speaker for the event.Paul Tripp.He came out on the stage and Aaron and I are like, that's him.That's the guy we had breakfast with.I walked around the rest of the conference like, I don't want to brag or anything.But I had breakfast with Paul Tripp.You know, it was just kind of a thing we do once.Yeah.Oh, it was great.We were talking mustaches and exercise bikes.Are you being persecuted because of your faith?Do you realize that's the occasion for the ultimate name draw?You're like, I get to be hated because of Jesus.Do you realize what that means?I'm in company with the Lord of the universe.They can't get him so they come after me.Isn't that awesome?I'm with Jesus.Way cooler than Paul Tripp, by the way.When you feel like your faith has made you an outcast, hey, hey, that's just for now.Someday you're going to be walking around heaven with the prophets who came before uswho were persecuted for their faith and you're going to look around these people in heavenand say, you know what?It was rough at times being insulted, being slandered, but now I see that I'm in good company.That is a reason to rejoice.So as our worship team makes their way back up to the platform here, I have to ask you,has being a Christian resulted in people reviling you?Has being a Christian resulted in people insulting you and lying about you?Do people hate you just because you follow Jesus?Well then, on behalf of the elders, the ministry team, and all of the nursery workers at HarvestBible Chapel, we would like to wish you a truly heartfelt congratulations.Yours, yours is the kingdom of heaven. Small Group DiscussionRead Matthew 5:10-12What was your big take-away from this passage / message?What are different ways persecution is carried out? Have you ever personally been persecuted because of your faith, on some level? If not, why not?Read 1 Peter 4:3-4. What exactly motivates nonbelievers to slander Christians who refuse to live a sinful lifestyle?Why do you think Christians aren't persecuted in America the way Christians are persecuted in other countries?In your opinion, which of Jesus' reasons for rejoicing in persecution is the most compelling / motivating? Proof of salvation, reward in heaven, or being in good company? BreakoutPray for one another.

The Bible A Divine Revelation – Why We Can Trust It As Infallible, with Jonathan Miller

Christadelphians Talk

Play Episode Listen Later Mar 21, 2025 35:31

A @Christadelphians Video: Description: The Bible was written over millennia by different authors as they were inspired by God. Also despite many centuries of being copied, the errors in transcribing are few and do not affect its meaning. The Bible provides us with a historical record of ancient timesunmatched for accuracy. The Bible is full of prophecies that have been proven to the last detail. Most importantly the Bible is a guide to daily life, and instructs us in how to worship God."The Bible: A Divine Revelation – Why We Can Trust It As Infallible"Video Description:Discover why the Bible stands as a divine revelation and how its infallibility can be trusted in this eye-opening Bible talk. Whether you're a believer, skeptic, or simply curious, this presentation will provide compelling evidence and insights into the Bible's divine origin, historical accuracy, and timeless relevance.

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25-078 Was That Really God? Overcoming Fear and Doubt in Spiritual Promptings

god father spiritual scripture proverbs doubt amen his word overcoming fear in jesus get to work your word promptings day have pray lord 7god

Play Episode Listen Later Mar 19, 2025 5:00

Today, we're tackling a challenge every believer faces—how do we know if that inner prompting is really from God? How do we distinguish His voice from our own thoughts or even fear? Many times, we hesitate, second-guess, and wonder, What if I'm wrong? But God calls us to walk in faith, not fear.Our springboard for today's discussion is: “For God gave us a spirit not of fear but of power and love and self-control.” — 2 Timothy 1:7God doesn't lead us through fear or confusion. When He speaks, His voice aligns with Scripture, produces peace, and leads to righteousness. But doubt sneaks in when we overanalyze, fearing that we'll make a mistake or misinterpret His leading. The enemy loves to cloud our confidence, whispering lies that make us hesitate.So how do we discern if a prompting is from God? First, we test it against Scripture. God will never contradict His Word. Second, we seek wise counsel. Proverbs 11:14 reminds us that "where there is no guidance, a people falls, but in an abundance of counselors there is safety." Third, we examine the fruit—does this prompting produce love, peace, and faith, or does it stir up fear and anxiety? God's voice leads to life.The final step? Step out in faith. God honors a heart that desires to follow Him. If you're unsure, pray, move forward in obedience, and trust that He will confirm or redirect your steps. He's a loving Father, not a distant taskmaster. He won't abandon you to figure it all out alone.Question of the Day: Have you ever hesitated on a prompting because of doubt or fear? How did you move forward?Let's Pray: Lord, give us courage to trust Your voice. Help us recognize Your guidance, test it against Your Word, and step forward in faith. We surrender our fears and doubts to You. In Jesus' name, Amen.Let's Get To Work!Support MyR2B Ministries: MyR2B Ministries is our full-time ministry. Your paid subscription helps sustain this work and expand our ministry outreach. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit myr2b.substack.com/subscribe

Day 2589 – Old Testament Orientation – Books of Wisdom: Knowing God and Being Loyal to Him – Ecclesiastes 34:13-14

Play Episode Listen Later Mar 18, 2025 35:35

Welcome to Day 2589 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2589 – Wisdom Nuggets – Old Testament Orientation – Books of Wisdom: Knowing God and Being Loyal to Him – Ecclesiastes 34:13-14 Putnam Church Message – 03/16/2025 Sermon Series: Old Testament Orientation Message 10: Books of Wisdom: Knowing God and Being Loyal to Him Last week, we continued our Old Testament Orientation series and reviewed Prophecy, Idolatry, the Day of the Lord, Loyalty, and Messiah. We explored from an ancient Israelite worldview. This week, we will explore the Books of Wisdom: Knowing God and Being Loyal to Him. These books are my favorite genre in the Old Testament. So let us think like an Ancient Israelite and their worldview of the Wisdom books. Opening Prayer Heavenly Father, Creator of heaven and earth, we humbly come before You today to seek Your wisdom and guidance. Just as You once walked with Adam and Eve in Eden, may You walk with us today through the gardens of Your Word. Grant us open hearts and receptive spirits to hear Your voice through the wisdom of the Scriptures. May the ancient words of Job, Psalms, Proverbs, Ecclesiastes, and the Song of Solomon awaken within us a renewed passion for knowing You intimately. Let our hearts not merely gather knowledge, but let our lives demonstrate steadfast faithfulness and loyalty to You. May our understanding deepen, and our love for You grow stronger with each word we hear. In Jesus' precious name, Amen. Introduction Let's climb back into the imagination station. Today, we are an ancient Israelite living in the flourishing kingdom of Israel under King Solomon. The land is peaceful, your fields are productive, and the nation is prospering like never before. Yet, despite material wealth, you sense a more profound emptiness within your community. The priests offer sacrifices daily, and the temple is bustling>with activity, yet people's hearts seem distant from Yahweh. Then, one day, you hear a wise teacher speaking openly at the city gate, challenging people to think differently, to move beyond mere ritual to a deeper understanding and loyalty to God. He shares wisdom not just about how to be successful in life, but about what truly matters>knowing God and living faithfully for Him./ Even today, people seek wisdom and true knowledge that wealth alone cannot provide. The sages and teachers call out to people in the streets and city gates: “Seek wisdom! Seek God above all else!” Today, we journey through the wisdom literature of the Old Testament—Job, Psalms, Proverbs, Ecclesiastes, and the Song of Solomon—to explore the ancient path of knowing God intimately and remaining loyal to Him. Let's briefly examine the concepts found in each of these books. (Bulletin Insert) Main Points The Wisdom of Job: Trusting God in Times of Suffering Expanded Narrative: In ancient Israel, the story of Job was both inspiring and troubling. The book of Job shows a very clear picture of God and His interaction with His Divine Council. Let me read Job 1: 6-9 6 One day the members of the heavenly...

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25-074 Filtering Voices: Knowing When Advice is from God

Play Episode Listen Later Mar 15, 2025 5:01

Today, we're diving into a topic that every believer must master—discerning the voices we listen to. Not every piece of advice, even from well-meaning people, aligns with God's truth. How do we know when wisdom is from the Lord or simply worldly reasoning? Let's get to work.Our springboard for today's discussion is:"Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world." — 1 John 4:1God's Word is clear—there are many voices in the world, but not all of them are from Him. Some advice sounds wise but lacks the foundation of Scripture. Some counsel appeals to emotions or logic yet contradicts God's principles. Even among believers, differences in spiritual maturity can impact the wisdom they share. That's why we're called to test the spirits.Testing what we hear begins with Scripture. If advice doesn't align with the Bible, it's not from God—no matter how persuasive it sounds. The Holy Spirit also speaks to us, providing confirmation or hesitation. That unease you feel? It might be God telling you to pause and seek Him further. Wise counsel from godly, mature believers is another safeguard. Proverbs 15:22 says, "Without counsel plans fail, but with many advisers they succeed." However, even those advisers must be filtered through God's truth.In a world filled with conflicting messages, discernment is not optional—it's essential. By testing everything against God's Word and the Spirit's leading, we ensure we are walking in truth and wisdom.Question of the Day: When have you felt uneasy about advice you received? How did you discern whether it was from God?Let's Pray: Lord, in a world of many voices, help us hear only Yours. Teach us to test every spirit, align with Your Word, and follow Your wisdom. Give us discernment to recognize truth and reject deception. In Jesus' name, Amen.Let's Get to Work!My Reasons To Believe is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit myr2b.substack.com/subscribe

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Day 2584 – Old Testament Orientation – Prophecy, Idolatry, the Day of the Lord, Loyalty, Messiah – Jeremiah 23:5

Daily Devotions From Greg Laurie

Play Episode Listen Later Mar 11, 2025 37:33 Transcription Available

Welcome to Day 2584 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2584– Prophecy, Idolatry, the Day of the Lord, Loyalty, Messiah – Jeremiah 23:5 Putnam Church Message – 03/09/2025 Sermon Series: Old Testament Orientation Message 9: Prophecy, Idolatry, the Day of the Lord, Loyalty, and Messiah Last week, we continued our Old Testament Orientation series and reviewed Prophetic Literature – God's Call to Repentance and Restoration. We also explored how it impacted the Ancient Israelites and our lives today. This week, we will expand our review of Prophetic Literature and focus on Prophecy, Idolatry, the Day of the Lord, Loyalty, and Messiah. We will touch on some of the same themes as last week but from a slightly different aspect. Opening Prayer Heavenly Father, From the very beginning, You have called Your people to follow You with wholehearted devotion. You have spoken through Your prophets to call Your people back to You. You have warned against idolatry, declared the coming Day of the Lord, and promised restoration through Your Messiah. Today, as we open Your Word, give us eyes to see, ears to hear, and hearts ready to respond. May we understand the urgency of loyalty to You and recognize that our ultimate hope is in the Messiah You have sent. Teach us through the voices of the prophets and guide us in faithfulness. Teach us what it means to be truly loyal to You and help us understand the depth of Your promises. May we not fall into the same mistakes as those who came before us, but instead, may we stand firmly on Your truth. In Jesus' name, Amen. Introduction Let's climb back into our imagination station again this week. Picture yourself standing in the streets of Jerusalem during the reign of King Josiah. The temple has been cleaned of its idols, and a great revival has begun. The Book of the Law, long forgotten, has been rediscovered. The priests read its words aloud, and the people tremble before Yahweh for the first time in generations. But as you walk through the city, something troubles you. Not everyone is truly repentant. Some still carry small household idols hidden beneath their robes. Some mutter against the reforms, longing for the old days of the worship of idols that represented their false gods. The prophets continue to warn the people: “The Day of the Lord is coming! Do not return to idolatry! Be faithful to Yahweh, for He alone is God!” People stop. Some scoff. Some listen. “You have turned away from Yahweh! You bow before idols, chase after the gods of other nations, and forsake the covenant of your fathers! The Day of the Lord is coming—a day of judgment for the wicked and restoration for the faithful! But do not fear, for the Lord has promised a righteous King from David's line, one who will reign forever in justice and truth!” And yet, many ignore the warnings. Centuries later, we find ourselves in a similar situation. Many claim to follow God, yet their hearts are divided. Some chase after material wealth, some place their trust in human power, and some simply ignore the call of the Gospel. The message of the prophets is still relevant today. Today, we will explore five key prophetic themes: The Role of...

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Stairway to Heaven | Genesis 28:11–12

Play Episode Listen Later Mar 8, 2025 4:21

“At sundown he arrived at a good place to set up camp and stopped there for the night. Jacob found a stone to rest his head against and lay down to sleep. As he slept, he dreamed of a stairway that reached from the earth up to heaven. And he saw the angels of God going up and down the stairway.” (Genesis 28:11–12 NLT) God promised Abraham that He would make a great nation from Abraham’s descendants. Step one of the promised nation-building was giving Abraham and his wife Sarah a son, which God did when Abraham was one hundred years old. The son’s name was Isaac. When Isaac was a young man, he married a woman named Rebekah. When Isaac was sixty years old, Rebekah gave birth to twin boys. They named them Esau and Jacob. Esau was born first. In the culture of that day, the firstborn son was given special privileges, known as the birthright. The birthright included a leadership role in the family, the right to make judicial decisions, a double portion of the father’s inheritance, and a special blessing from the father. One day Esau returned from hunting, famished. Jacob was cooking a bean stew. He offered to give his brother a bowl of stew in exchange for Esau’s birthright. Esau agreed, which showed how little he cared about his birthright. Later, Jacob posed as his brother to trick his nearly blind father into giving Jacob his special blessing. The blessing gave Jacob divine protection. Whoever cursed him would be cursed by God, and whoever blessed him would receive God’s blessings. Esau was devastated—and furious—when he learned what his brother had done. He plotted to kill Jacob after their father died. To protect Jacob, Rebekah sent him away until Esau cooled off. While Jacob was on the run, he spent a night in a land named Luz. There, he had a dream in which he saw a stairway that extended from the earth all the way to Heaven. He saw angels going up and down the stairway. God spoke to him from the top of the stairway. He reaffirmed His covenant with Abraham and reminded Jacob that the land where he slept belonged to him and his descendants. What Jacob didn’t realize is that God had given him a glimpse of Jesus’ future work. Sin separated humans from God. There was no passageway between earth and Heaven, no hope for eternal life. But Jesus’ sacrifice changed that. He became the stairway to Heaven, the only way to eternal life. Jesus identified Himself with Jacob’s dream when He said, “I tell you the truth, you will all see heaven open and the angels of God going up and down on the Son of Man, the one who is the stairway between heaven and earth” (John 1:51 NLT). In Genesis 32:9–16, Jacob prayed as he was on his way to make amends with Esau. He acknowledged the God of Abraham and Isaac as the true God. He confessed his own unworthiness. He brought his petition to the Lord. But it would have been better if he had said, “Lord, what should I do now?” Instead, he prayed and made his plans. In other words, he decided what he was going to do and then asked God to bless it. Is that not like us? We make our plan and then ask God to bless it. But that is not really praying about a matter. Instead, we should pray along the lines of “Lord, give me wisdom from Your Word and from godly people who will guide me scripturally. Help me do the right thing.” But Jacob did not do that. He wanted what was right, but he went about it in the wrong way. God helps those who can’t help themselves. This is what Jacob needed to realize. Let’s learn to seek out God’s will rather than bypass it. Reflection question: How do you feel about the claim that there are many different paths that lead to God? Discuss Today's Devo in Harvest Discipleship! — Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

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Monday, March 3, 2025

god jesus christ truth reading teaching inspiration pray preparing scripture scriptures correction heavenly father all scripture your word your spirit

Play Episode Listen Later Mar 3, 2025 9:34

Timothy 3:14-17 …But you must remain faithful to the things you have been taught. You know they are true, for you know you can trust those who taught you. You have been taught the holy Scriptures …, and they have given you the wisdom to receive the salvation that comes by trusting in Christ Jesus. All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. God uses it to prepare and equip his people to do every good work. (NLT) Wisdom. Inspiration. Teaching. Truth. Correction. What is right and what is wrong. Preparing us and equipping us for good work. We all need all these dynamics, all the time in our lives.Let's go back to the first sentence in the passage that states … “if we remain faithful to the things we already have been taught.” So much of our issue is not really reading the Word of God, but applying and obeying it, right? Reading words is easy but doing them is another matter entirely.I want to encourage you to find a Scripture that fits your family, that speaks to your family. If your single with no kids, one that speaks to your life and your goals. Pray and ask God to help you craft a statement using that verse that you can use to help you make decisions and live a life that will be pleasing to Him.Let's pray together: “Heavenly Father, give me a hunger and a thirst for Your Word. Help me to allow Your Spirit to show me truth, expose my places of rebellion, correct my mistakes, and train me and my family to live life Your way. As above, so below.”

Day 2569– Old Testament Orientation – The Historical Books – Lessons from Israel's Journey – Joshua 24_22-24

Play Episode Listen Later Feb 18, 2025 37:37 Transcription Available

Welcome to Day 2569 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2569– Old Testament Orientation – The Historical Books - Lessons from Israel's Journey – Joshua 24:22-24 Putnam Church Message – 02/16/2025 Sermon Series: Old Testament Orientation Message 6: The Historical Books – Lessons from Israel's Journey Last week, we continued our Old Testament Orientation series, exploring the Covenant, Law, Sacred Space, and Sacrifice from an ancient Israelite perspective. This week, we will focus on The Books of Historical Narrative and how the ancient Israelites experienced and would have understood them. Opening Prayer Heavenly Father, as we explore the historical books of Your Word, open our eyes to the lessons You have woven into these narratives. Help us see Your faithfulness, the consequences of disobedience, and the call to trust in You wholeheartedly. Let these ancient stories shape our present lives and lead us into a deeper relationship with You. In Jesus' name, Amen. Introduction Imagine standing on the plains of Moab, looking across the Jordan River into the Promised Land. The anticipation is palpable. The journey has been long and arduous, filled with moments of doubt and divine intervention. The generation before had faltered in faith, wandering for forty years. Now, a new generation is poised to claim the inheritance. The tension is thick with anticipation and uncertainty. What will the future hold? This is the reality for Israel as they step into the Promised Land. As the Israelites prepare to enter, they carry with them stories of faith, rebellion, conquest, and covenant. These narratives, captured in the Historical Books of the Old Testament, serve not only as a record of Israel's past but as a mirror reflecting the spiritual journey of every believer. The Historical Books—Joshua, Judges, Ruth, 1 & 2 Samuel, 1 & 2 Kings, 1 & 2 Chronicles, Ezra, Nehemiah, and Esther—chronicle the journey of God's people from the conquest of Canaan to the return from exile and restoration of Jerusalem. Through their stories, we glean insights into God's character, human nature, and the principles that guide a life of faith. Main Points (Bulletin) God as Faithful Guide and Deliverer (Joshua) Introduction: Picture the scene as if you were an ancient Israelite: Imagine standing on the threshold of a new beginning. Their leader, Moses, had passed away, and now Joshua must lead. They have seen God's power before, but will He be faithful again? After wandering for 40 years, the Israelites stand at the brink of the Jordan River. The Promised Land lies ahead, a land flowing with milk and honey, yet occupied by formidable foes. Fear and uncertainty grip the hearts of many. It is in this moment that Joshua, their appointed leader, steps forward with a message of assurance. Joshua 1:13: “Remember what Moses, the servant of the Lord, commanded you: ‘The Lord your God is giving you a place of rest. He has given you this land.'” Narrative: The Book of Joshua recounts the Israelites' entry into Canaan under Joshua's leadership. God's faithfulness is evident as He delivers Jericho into their hands through miraculous means. Joshua leads the...

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Day 2564– Old Testament Orientation – Covenant, Law, Sacred Space, Sacrifice – Genesis 26:4-5

Play Episode Listen Later Feb 11, 2025 37:40 Transcription Available

Welcome to Day 2564 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2564– Old Testament Orientation – Covenant, Law, Sacred Space, Sacrifice – Genesis 26:4-5 Putnam Church Message – 02/09/2025 Sermon Series: Old Testament Orientation Message 5: Covenant, Law, Sacred Space, Sacrifice Last week, we continued our Old Testament Orientation series with ‘The Books of the Pentateuch.' This week, we will expand on The Books of the Pentateuch and explore the Covenant, Law, Sacred Space, and Sacrifice from an ancient Israelite perspective and insights into the Divine Council Worldview. Opening Prayer Heavenly Father, we stand before You, seeking to understand Your Word as Your people did in ancient times. We desire to know You as the Israelites knew You—to understand the depth of Your covenant, the wisdom of Your law, the holiness of Your presence, and the meaning of sacrifice. Open our hearts to receive these truths and guide us in faithfulness, reverence, and worship. May our hearts be transformed as we journey through Your Word today. In Jesus' name, Amen. Introduction Imagine yourself as an Israelite living in the time of Moses. Your entire worldview is shaped by a relationship with Yahweh, the covenant-keeping God who brought your people out of Egypt with mighty signs and wonders. You are part of a chosen nation, set apart from the peoples around you. But what does that mean in daily life? It means you live by the covenant Yahweh made with your ancestors. It means you follow His laws, recognizing them as wisdom and guidance. It means you approach His sacred presence with reverence. And it means you worship through sacrifice, not because God needs it, but because it expresses your loyalty and gratitude. These four concepts—Covenant, Law, Sacred Space, and Sacrifice—defined life for an Israelite. Understanding them through their perspective will illuminate how they point forward to Christ and apply to us today. (Bulletin Insert) Covenant was the binding agreement (contract) between Yahweh and His people, requiring faithfulness and loyalty. Law provided the structure of Israelite society, shaping their ethics and worship. Sacred Space defined where Yahweh's presence>was>encountered/and how to approach Him. Sacrifice was the means by which purification and worship were carried out. Understanding these concepts through the eyes of an ancient Israelite will deepen our appreciation for God's redemptive plan, which ultimately finds its fulfillment in Jesus Christ. Main Points Covenant: A Relationship of Loyalty Imagine you are sitting at the fire outside of your tent, listening to your grandfather tell the story of Abraham. His voice is filled with reverence as he recounts the moment when Yahweh spoke to our ancestor and made a covenant with him. “My children,” he says, “Yahweh took Abraham outside and said, ‘Look up at the stars. So shall your descendants be.'” He pauses and points to the night sky. “That is why we are here. That is why we

god jesus christ law books open sacrifice old testament covenant amen israelites yahweh orientation in jesus sacred spaces pentateuch your word your guide guthrie chamberlain wisdom trek

What It Means to Be Christian

Kerusso Daily Devotional

Play Episode Listen Later Feb 10, 2025 1:55

The Bible is famous for speaking in parables and metaphor. One of the most famous is found in one of Paul's letters, in which he tells us the benefits of a life in Christ.The “Fruit of the Spirit” is a list of nine attributes that a person filled with the Holy Spirit will model for the world. It's probably no coincidence that Paul starts with…Love.Galatians 5:22–23 says, “By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. There is no law against such things.”Love defines what it means to be Christian. Jesus taught that we are to love others, even to pray for our enemies. John wrote that true love is obedience to Christ. This dimension of the Fruit of the Spirit causes people to turn from evil, husbands to cover their wives in love and protection, and many, many more benefits for the world.Let's pray.Lord, Your Word tells us that healthy fruit is a benefit to everyone; inspire us to offer the fruit of love to all we come in contact with. In Jesus' name, amen.Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

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Friday of the Fourth Week in Ordinary Time - “Perplexed” by the Truth

Play Episode Listen Later Feb 6, 2025 4:48

Read OnlineHerod feared John, knowing him to be a righteous and holy man, and kept him in custody. When he heard him speak he was very much perplexed, yet he liked to listen to him. Mark 6:20Ideally, when the Gospel is preached and received by another, the effect is that the receiver is filled with joy, consolation and a desire to change. The Gospel is transforming for those who truly listen and respond with generosity. But what about those who do not respond with generosity? What effect does the Gospel have upon them? Our Gospel today gives us that answer.The line above comes from the story of the beheading of Saint John the Baptist. The bad actors in this story are Herod, Herod's illegitimate wife Herodias, and Herodias' daughter (traditionally named Salome). John had been imprisoned by Herod because John told Herod, “It is not lawful for you to have your brother's wife.” But what's most interesting about this story is that, even in prison, Herod would listen to John preach. But instead of leading Herod to conversion, he was left “perplexed” by what John preached.Being “perplexed” was not the only reaction to John's preaching. Herodias' reaction was one of hatred. She appeared to be stung to the heart by John's condemnation of her “marriage” to Herod, and it was she who then orchestrated John's beheading.This Gospel, then, teaches us of two other common reactions to the Truth of the holy Gospel when it is preached. One is hatred and another is confusion (being perplexed). Obviously, hatred is far worse than simply being perplexed. But neither is the right reaction to the words of Truth.What is your reaction to the full Gospel when it is preached? Are there aspects of the Gospel that leave you uneasy? Are there teachings of our Lord that confuse you or lead you to anger? First look within your own heart to determine if you struggle with having a similar reaction as did Herod and Herodias. And then consider how the world reacts to the Truth of the Gospel. We should not be surprised at all that we find many Herods and Herodiases alive today. Reflect, today, upon any ways that you see the Gospel being rejected on one level or another. If you sense this within your own heart, then repent with all your might. If you see it elsewhere, do not allow the hostility to shake you or concern you. Keep your mind and heart upon the Truth and remain steadfast no matter the reaction you encounter.My Lord of all Truth, Your Word and Your Word alone brings grace and salvation. Please give me the grace I need to always listen to Your Word and to respond generously with all my heart. May I repent when I am convicted by Your Word and may I wholeheartedly return to You. Give me courage when others reject Your Truth and wisdom to know how to share that Word with love. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Pieter de Grebber, Public domain, via Wikimedia Commons

jesus christ lord gospel truth public herod pieter ordinary time my lord perplexed wikimedia commons your word herodias fourth week your truth this gospel herods saint john the baptist my catholic life

Day 2559– Old Testament Orientation – The Books of the Pentateuch– Deuteronomy 6:4-5

Play Episode Listen Later Feb 4, 2025 31:43 Transcription Available

Welcome to Day 2559 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Putnam Church Message – 02/02/2025 Sermon Series: Old Testament Orientation Message 4: “The Books of the Pentateuch” Last week, we continued our Old Testament Orientation series with ‘The Language, Cosmology, Geography, and Interpretation of the Old Testament.' This week, we will begin exploring the Old Testament's different groups of books (genres), starting with The Books of the Pentateuch from an ancient Israelite perspective and insights into the Divine Council Worldview. Opening Prayer Heavenly Father, we come before You with grateful hearts, eager to learn and grow through Your Word. As we delve into the Pentateuch, the foundation of Your covenant and story with humanity, open our eyes to the wisdom within these books. Help us see through the perspective of Your people, ancient Israel, and to apply these timeless truths to our lives. Guide our hearts to understand Your purpose, Your love, and Your sovereignty. In Jesus' name, Amen. Introduction The Pentateuch, also known as the Torah, consists of the first five books of the Bible: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. These books form the foundation of God's covenantal relationship with His people. To the ancient Israelites, these texts were not merely stories or laws; they were the blueprint for life, the anchor of their identity, and the revelation of Yahweh's character. Today, we will explore these books from the perspective of an ancient Israelite, uncovering the themes of creation, covenant, worship, and faithfulness. These books teach us who God is, who we are in relationship to Him, and how to live in faithfulness to His commands. We will examine four main points: (Bulletin Insert) The Creation and Covenant of Genesis The Redemption and Revelation of Exodus The Holiness and Worship of Leviticus The Journey and Renewal of Numbers and Deuteronomy Through each of these points, we will discover the richness of the Pentateuch and its relevance for our faith today. Main Points The Creation and Covenant of Genesis Genesis lays the foundation for understanding God's relationship with humanity. It begins with the grand narrative of creation, establishing Yahweh as the sovereign Creator. The ancient Israelites would have contrasted this with the pagan creation myths of their neighbors, which depicted chaotic battles among competing gods. Key Themes: Creation: In Genesis 1, God speaks the universe into existence. Unlike other ancient Near Eastern accounts, Yahweh creates without struggle, emphasizing His supreme authority. Covenant: In Genesis 12, God calls Abraham, establishing a covenant that will shape Israel's identity. This covenant is marked by promises of land, descendants, and blessings. Expanded Narrative: For an Israelite, Genesis was more than just an origin story. It explained their very existence and purpose. Imagine an Israelite child asking, “Father, why do we live in this land?” The father would tell the story of Abraham, who left everything to follow Yahweh, trusting His promise of land and descendants. This story instilled a sense...

February 2, Feast of the Presentation of the Lord - The Culmination of a Life of Faith

Daily Devotions From Greg Laurie

Play Episode Listen Later Feb 1, 2025 5:23

Read Online“Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in the sight of all the peoples: a light for revelation to the Gentiles, and glory for your people Israel.” Luke 2:29–32At the time of Jesus' birth, there was a man named Simeon who had spent his whole life preparing for one significant moment. Like all faithful Jews at the time, Simeon was waiting for the coming Messiah. The Holy Spirit had revealed to him that he would indeed see the Messiah before his death—and so this happened when Mary and Joseph brought Jesus into the Temple to offer Him to the Lord as an infant.Try to imagine the scene. Simeon had lived a holy and devout life. And deep within his conscience, he knew that his life on earth would not come to an end until he was privileged to see the Savior of the World with his own eyes. He knew this by a special gift of faith, an interior revelation of the Holy Spirit, and he believed.It's helpful to think about this unique gift of knowledge that Simeon had throughout his life. Normally we gain knowledge through our five senses. We see something, hear something, taste, smell, or feel something, and as a result come to know it to be true. Physical knowledge is very reliable and is the normal way we come to know things. But this gift of knowledge Simeon had was different. It was deeper and was spiritual in nature. He knew he would see the Messiah before he died, not because of some external sensory perception he had received but because of an interior revelation from the Holy Spirit.This truth begs the question, which type of knowledge is more certain? Something you see with your eyes, touch, smell, hear or taste? Or something that God speaks to you in the depths of your soul by a revelation of grace? Though these types of knowledge are different, it's important to understand that the spiritual knowledge that is given by the Holy Spirit is far more certain than anything perceived through the five senses alone. This spiritual knowledge has the power to change your life and direct all your actions toward that revelation.For Simeon, this interior knowledge of a spiritual nature suddenly united with his five senses when Jesus was brought into the Temple. Simeon suddenly saw, heard and felt this Child Whom he knew he would one day see with his own eyes and touch with his own hands. For Simeon, that moment was the culminating moment of his life. Reflect, today, upon anything that our Lord has spoken to you in the depths of your soul. Too often we ignore His gentle voice as it speaks, preferring instead to live only in the sensory world. But the spiritual reality within us must become the center and foundation of our lives. It is there where God speaks, and it is there where we, too, will discover the central purpose and meaning of our lives. My spiritual Lord, I thank You for the countless ways in which You speak to me day and night in the depths of my own soul. Help me to be always attentive to You and to Your gentle voice as You speak to me. May Your voice and Your voice alone become the guiding direction of my life. May I trust in Your Word and never waver from the mission You have given to me. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Image: Giotto, Public domain, via Wikimedia Commons

The Wise and the Hows | James 1:5

Play Episode Listen Later Feb 1, 2025 3:35

“If you need wisdom, ask our generous God, and he will give it to you. He will not rebuke you for asking.” (James 1:5 NLT) Some people treat prayer like a Christmas list. They see the words “generous God” and launch into their “gimmes.” Gimme a new car. Gimme a vacation home. Gimme a Gulfstream jet so I don’t have to fly commercial. The problem is, if you focus your attention on material possessions, you overlook the most valuable asset God makes available to you: wisdom. James says, if you need wisdom, ask for it. God won’t rebuke you, no matter how many times you request it. Believe me, I’ve tested the limits. I pray for wisdom all the time. When I start a business meeting. When I prepare a message. When I think about the future of our church. I love to say, “Lord, You’ve promised in Your Word to give us Your wisdom. I’m praying for it right now.” Which is another way of saying, “I need to know Your will, Lord. Show me Your will.” If you’re married or in a relationship, the need is even more pressing. God’s wisdom can help you navigate the highs and lows of life together. It can help you meet your relationship challenges head-on. It can help you keep your eye on the big picture while you work out the small details. God’s wisdom is something we should all be seeking after. Proverbs 9:10 says, “Fear of the Lord”—that is, reverence for the Lord—“is the foundation of wisdom” (NLT). Don’t mistake intelligence for wisdom. You can be smart but not necessarily wise. I’ve seen people who are very intelligent, who have advanced degrees hanging on their wall, and who are very successful in their chosen field do some of the most ridiculous things imaginable. Intelligence is acquiring knowledge and applying it, developing certain skills. But wisdom comes from a different place. Some wisdom comes from life’s lessons. We learn from things we’ve done right—and we also learn from our mistakes. But the ultimate source of wisdom is God and His Word. That’s what we want to build our lives on. In Matthew 7, Jesus tells the story of two men who built on two different foundations. The wise man built his house upon rock. When storms came and beat upon the house, it stood firm because it was built on the right foundation. In contrast, the foolish man built his house on sand. When the same storms came, his house collapsed. Jesus said, “Anyone who listens to my teaching and follows it is wise, like a person who builds a house on solid rock” (NLT). Building a life is different from building a house. It’s not always obvious what’s rock and what’s sand. That’s why God wants us to pray—as often as we need to—for wisdom. Some people build their lives on a relationship that seems unshakable—as solid as the Rock of Gibraltar—only to have their foundation collapse when the relationship ends. Other people build their lives on job security or financial security, and then find themselves in rubble when the industry or market collapses. God will help us find the solid ground of His will in every situation. All we have to do is ask. — Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

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Wednesday of the Third Week in Ordinary Time - The Deepest Desire of Your Heart

Play Episode Listen Later Jan 28, 2025 5:49

Read Online“Those sown among thorns are another sort. They are the people who hear the word, but worldly anxiety, the lure of riches, and the craving for other things intrude and choke the word, and it bears no fruit.” Mark 4:20This description from the Parable of the Sower seems to describe a growing number of people in our world today. The first grouping of people mentioned in this parable have little to no faith and are represented by the seed sown on the path which is quickly consumed by satan. The second group of people have a little initial faith and are represented by seed sown on rocky ground. The passage above represents the third grouping of people who are like seeds sown in good soil but are also among thorns. The fourth are those who are like rich soil and the Word of God grows deeply in their lives. Let's consider the third grouping of people in more detail. There are three evils that choke off the Word of God in our lives: “worldly anxiety, the lure of riches, and the craving for other things.” In our day and age, there are many who encounter various types of anxieties, are consumed with a desire for material wealth and find themselves craving many other things. In all three cases, these interior temptations have the effect of overwhelming the pure Truth of the Word of God in their lives.Anxiety is a common problem today. And though this is a psychological struggle much of the time, it also can have spiritual roots. Anxiety is the struggle of worrying excessively, nervousness about many aspects of life and an uneasiness about the future. In this case, when the Person of Jesus and the Truth of the Gospel message does not consume and direct our lives, we are left on our own to “figure it out.” And this loneliness will almost always lead us into a loss of hope, fear and lack of deep peace.Most people who struggle with anxiety will constantly look for a cure. And one place they often look is the deceptive consolation of material wealth or the “craving for other things.” Imagine if you won a tremendous amount of money. Would this resolve your worries in life? Though you may be tempted to think it would, deep down we all know that this is a lie. Material wealth is never a reliable source of satisfaction in life. The same is true with almost everything else we “crave” in life. One thing and one thing alone can satisfy. And that one thing is God. Reflect, today, upon those things in your life that seem to occupy your mental energy. What do you worry about, hope for, deeply desire? What do you falsely believe will relieve your interior struggles? What do you crave? Take time today to remind yourself of the irrefutable truth that God, His holy will and all that He has revealed as True is the only source of satisfaction. Seek to let that Truth sink in deeply in your heart so that the Truths of God will grow and bear the abundant good fruit you so deeply desire. My merciful Lord, help me to be open fully to Your holy Word so that the seed of Your Word will be planted deeply in my heart. May I always reject the many lies and deceptions of the world so that I can be freed of the anxieties and fleeting pleasures of life. May I seek only the deep and sustaining delights that come from a life fully given over to You so that I will live in the peace and grace of Your holy will. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: Parable of the sower (September) By Marten van Valckenborch

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Day 2554– Old Testament Orientation – The Language, Cosmology, Geography, and Interpretation of the Old Testament– Joshua 1:8