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Review Lessons 171-180IntroductionWe now review again. This time we are ready to give more effort and more time to what we undertake. We recognize we are preparing for another phase of understanding. We would take this step completely, that we may go on again more certain, more sincere, with faith upheld more surely. Our footsteps have not been unwavering, and doubts have made us walk uncertainly and slowly on the road this course sets forth. But now we hasten on, for we approach a greater certainty, a firmer purpose and a surer goal.Steady our feet, our Father. Let our doubts be quiet and our holy minds be still, and speak to us. We have no words to give to You. We would but listen to Your Word, and make it ours. Lead our practicing as does a father lead a little child along a way he does not understand. Yet does he follow, sure that he is safe because his father leads the way for him.So do we bring our practicing to You. And if we stumble, You will raise us up. If we forget the way, we count upon Your sure remembering. We wander off, but You will not forget to call us back. Quicken our footsteps now, that we may walk more certainly and quickly unto You. And we accept the Word You offer us to unify our practicing, as we review the thoughts that You have given us.This is the thought which should precede the thoughts that we review. Each one but clarifies some aspect of this thought, or helps it be more meaningful, more personal and true, and more descriptive of the holy Self we share and now prepare to know again:God is but Love, and therefore so am I.This Self alone knows love. This Self alone is perfectly consistent in Its thoughts; knows Its Creator, understands Itself, is perfect in Its knowledge and Its love, and never changes from Its constant state of union with Its Father and Itself.And it is This That waits to meet us at the journey's ending. Every step we take brings us a little nearer. This review will shorten time immeasurably, if we keep in mind that This remains our goal, and as we practice it is This to Which we are approaching. Let us raise our hearts from dust to life, as we remember This is promised us, and that this course was sent to open up the path of light to us, and teach us, step by step, how to return to the eternal Self we thought we lost.I take the journey with you. For I share your doubts and fears a little while, that you may come to me who recognize the road by which all fears and doubts are overcome. We walk together. I must understand uncertainty and pain, although I know they have no meaning. Yet a savior must remain with those he teaches, seeing what they see, but still retaining in his mind the way that led him out, and now will lead you out with him. God's Son is crucified until you walk along the road with me.My resurrection comes again each time I lead a brother safely to the place at which the journey ends and is forgot. I am renewed each time a brother learns there is a way from misery and pain. I am reborn each time a brother's mind turns to the light in him and looks for me. I have forgotten no one. Help me now to lead you back to where the journey was begun, to make another choice with me.Release me as you practice once again the thoughts I brought to you from Him Who sees your bitter need, and knows the answer God has given Him. Together we review these thoughts. Together we devote our time and effort to them. And together we will teach them to our brothers. God would not have Heaven incomplete. It waits for you, as I do. I am incomplete without your part in me. And as I am made whole we go together to our ancient home, prepared for us before time was and kept unchanged by time, immaculate and safe, as it will be at last when time is done.Let this review be then your gift to me. For this alone I need; that you will hear the words I speak, and give them to the world. You are my voice, my eyes, my feet, my hands through which I save the world. The Self from Which I call to you is but your own. To Him we go together. Take your brother's hand, for this is not a way we walk alone. In him I walk with you, and you with me. Our Father wills His Son be one with Him. What lives but must not then be one with you?Let this review become a time in which we share a new experience for you, yet one as old as time and older still. Hallowed your name. Your glory undefiled forever. And your wholeness now complete, as God established it. You are His Son, completing His extension in your own. We practice but an ancient truth we knew before illusion seemed to claim the world. And we remind the world that it is free of all illusions every time we say:God is but Love, and therefore so am I.With this we start each day of our review. With this we start and end each period of practice time. And with this thought we sleep, to waken once again with these same words upon our lips, to greet another day. No thought that we review but we surround with it, and use the thoughts to hold it up before our minds, and keep it clear in our remembrance throughout the day. And thus, when we have finished this review, we will have recognized the words we speak are true.Yet are the words but aids, and to be used, except at the beginning and the end of practice periods, but to recall the mind, as needed, to its purpose. We place faith in the experience that comes from practice, not the means we use. We wait for the experience, and recognize that it is only here conviction lies. We use the words, and try and try again to go beyond them to their meaning, which is far beyond their sound. The sound grows dim and disappears, as we approach the Source of meaning. It is Here that we find rest.LESSON 171Review of Lessons 151 - 152God is but Love, and therefore so am I.(151) All things are echoes of the Voice for God.God is but Love, and therefore so am I.(152) The power of decision is my own.God is but Love, and therefore so am I.- Jesus Christ in ACIM
Welcome to Day 2654 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2654 – New Testament Orientation – The Interpretation and Proclamation of the Gospel Putnam Church Message – 06/15/2025 Sermon Series: New Testament Orientation Message 8: “The Interpretation and Proclamation of the Gospel” Last week, we explored ‘The Book of Acts: The Spirit's Unstoppable Journey.' Core Verses: Acts 1:8 Matthew 28:18-20 (NLT) This week marks Message 8 of 12 in our New Testament Orientation, with the message title: “The Interpretation and Proclamation of the Gospel.” Core Verses: Acts 8:4 Matthew 28:18-20 (NLT) But the believers who were scattered preached the Good News about Jesus wherever they went. Opening Prayer Our Gracious Heavenly Father, we stand before You today, eager to delve into the profound truth of Your Word. As we continue our journey through the New Testament, we pray for Your Holy Spirit to illuminate our minds and hearts. Guide us, we pray, as we explore the vital task of interpreting and proclaiming the Good News of Jesus. May Your truth transform our understanding and empower us to be faithful witnesses in our own generation,>just as those who first believed. In the mighty name of Jesus, our Messiah and Lord, we pray. Amen. Introduction: The Scattered Seeds of the Gospel We've journeyed through the Gospels, understanding Jesus' message and His incredible victory, and last week, we explored the Book of Acts, witnessing the Holy Spirit's powerful arrival and the revolutionary inclusion of Gentiles into God's family. Today, we turn our attention to a critical question: How was this Good News, this “Gospel,” understood, interpreted, and then proclaimed in the earliest days of the church? Our core verse for today sets the stage: “But the believers who had been scattered preached the Good News about Jesus wherever they went.” (Acts 8:4, NLT) This verse speaks of a scattering—a time of persecution that pushed believers out of Jerusalem—but it also speaks of an unstoppable proclamation. They weren't just surviving; they were preaching. But what exactly were they preaching? What was the “Good News about Jesus” from their ancient Israelite and early Christian perspective? In our modern minds, the term “Gospel” often immediately brings to mind concepts such as “atonement,” “forgiveness of sins,” or “going to heaven.” While these are essential truths that flow from the Gospel,/they don't fully capture the foundational message as the early believers understood and proclaimed it. For them, the Gospel was less about an individual's destination after death and more about a divine kingdom that had decisively arrived on earth, bringing about a radical change in authority and allegiance, fulfilling centuries of Old Testament prophecies. The Core of the Kerygma: Jesus as Messiah and Lord (Bulletin Insert) The central message, or “Kerygma,” of...
The Word Will Keep You: Finding Light in Dark Times Rosie Weir delivers a passionate and truth-filled message on the transforming power of God's Word. With bold conviction and motherly love, she reminds us that we are here today by the grace of God—and if we want to stay free, we must let the truth of Scripture renew our minds, expose lies, and fill our lives with light.
Introduction: Leviticus 19:18 – You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the LORD. Leviticus 19:34 – You shall treat the stranger who sojourns with you as the native among you, and you shall love him as yourself, for you were strangers in the land of Egypt: I am the LORD your God. I Love My Enemies... (Matthew 5:43–48) ...because of WHO I AM. (Matt 5:45a) ...by WHAT I DO. (Matt 5:45b) ...because I Am CALLED TO BE DIFFERENT. (Matt 5:46–47) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Matthew 5:43-48What was your big take-away from this passage / message?What does it mean to be persecuted? When Jesus said we must pray for those who persecute us, what / how exactly should we pray?Can you genuinely love your enemy if you don't really feel like it? Why or why not?Explain Romans 12:20. How exactly does loving your enemy lead him to repentance? See also Romans 2:4.What did Jesus mean in verse 48 when He said we “must be perfect”?BreakoutPray for one another. AUDIO TRANSCRIPT Open up those Bibles to Matthew chapter 5.As we go through our series, the Sermon on the Mount, Matthew chapter 5 verse 43, Jesussaid, "You have heard that it was said."Stop there for a second.This whole section that we're in right now, if you've been following this series at all,I'm sure you've noticed that that has come up.What is it like?Six total times pastor?Like, "You have heard that it was said, but I say to you."What Jesus is dealing with here is correcting some garbage beliefs.And I've shared with you before, that's my biggest concern for this church is the areaof discernment.We live in a day that there is so much bad teaching out there.And thanks to the Internet, we have access, right?And look, I'm not saying it's all bad, but I'm saying probably for every good teachingyou can find online, you can probably find ten other garbage teaching online.And my concern for the church is people not knowing the difference.And it gets back to what did Jesus actually say?It's the issue that He was dealing with in His day, lack of discernment.Last week we saw Jesus said, "You've heard that it was said, and I for an eye."And Jesus said, "No, no, no, no, no, no."Jesus, as I say to you, I'm paraphrasing, He says, "Do not retaliate."You can walk away from last week's message and say, "Got it.Don't retaliate."So I'm just going to ignore the people that I can't stand.Well, let's keep reading.Verse 43, "You have heard that it was said, 'You shall love your neighbor and hate yourenemy.'But I say to you, love your enemies and pray for those who persecute you."Oh, no, no, don't ignore your enemies.You have to look for ways to be good to them.You're like, whoa, whoa, whoa, whoa, whoa.You're saying that I not only don't get to get even with them, but I have to proactivelylove them?Yeah, that's what He said.All right?It's a hard word.So I think we should just stop and pray right now, shouldn't we?I'm going to ask that you would pray for me to be faithful to communicate God's word,accurately and clearly, and I will pray for you to have a heart open to receive what ourLord is teaching us in this part of His Sermon.All right?So let's pray.Father in heaven, as we go through this sermon from our Lord, it's just wave after wave ofthings that really confront our selfish, sinful, fleshly tendencies.And I don't know of one that's bigger than this one.I'm asking, please God, please, by the power of Your Word, Father, by the power of YourSpirit that You would change our minds today, Father, change our hearts and that we wouldn'tjust leave here knowing some things, but we leave here deeply convicted and moved to dosome things.For Your glory and honor, Father.We pray in Jesus' name.And all of God's people said, Amen.All right, let's break this down here.Jesus says in verse 43, "You have heard that it was said, 'You shall love your neighborand hate your enemy.'"You have heard.You have heard.That's what we've seen in this series.The scribes and the Pharisees in Jesus' day did what's still happening today.They twist verses in the Word of God to justify whatever it is they want to justify.For them, Jesus called them out.They were justifying their lust.They were justifying their hatred.They were justifying their getting even with people.He calls them out again.You've heard that it was said, "You shall love your neighbor and hate your enemy."That's what the scribes and the Pharisees said.And you're like, "Well, was that in the Old Testament?"Well, the first part was, kind of.Here's what I mean.Here's what's actually in the Scripture.Leviticus 19-18.Look at this."You shall not take vengeance or bear a grudge against the sons of your own people, but youshall love your neighbor as yourself.I am the Lord."So you see, with the way that they sort of restated that, they ran into four problems.Four problems.The first problem is the scribes and the Pharisees left out the "as yourself" part.Did you notice that?Well, I love my neighbor, but as myself, that's a bit too much.Let's keep it vague.Because if we keep love vague, then whatever we do, we can just say it was love, right?So keep it vague.God never kept it vague.That was their first problem.Second problem is the scribes and the Pharisees redefined neighbor.And their definition of neighbor was, "Those I choose to love."That was their definition.So do you realize...the reason I'm laughing is, do you realize what that made the command?God's command is, "Love those you choose to love."That's convenient.Third problem, the scribes and the Pharisees totally added the "hate your enemy" part,right?Totally added that.You're not going to find that anywhere in the Old Testament.My vague love is for my Jewish neighbors.What about the foreigners?Hate them.And that leads us actually to the fourth problem.Because that whole love your neighbor as yourself, that was in Leviticus 19, 18.But if you go down a few verses to verse 34, it says, "You shall treat the stranger whosojourns with you as the native among you.And you shall love him as yourself."For you are strangers in the land of Egypt.I am the Lord your God.See the scribes and the Pharisees, they thought that they were honoring God by hating foreigners.And we get asked this question a lot."Wait, wait, wait, wait, wait, wait."In the Old Testament, didn't God tell the Israelites to exterminate the nations thatwere living in the Promised Land?And don't we have all these imprecatory psalms?Like what's up with that, huh?Well, it's like the eye for an eye thing that we talked about last week.The scribes and the Pharisees took a thing that was designed for Israel as a nation andthey turned it into a personal thing.So the whole exterminate the enemies in the Promised Land.Yeah, absolutely.Israel's wars weren't personal vendettas.They were commanded by God to wipe out those nations because those nations did horriblethings.And God says, "You are not going to pollute my nation Israel."So Israel, you're going to wipe them out.And if you have a hard time with that, I would just like to lovingly remind you that Godis allowed to make those calls because vengeance belongs to Him.Okay?And God's whole purpose in that was to protect Israel as a nation in that land.That's why when you turn to your New Testament, you don't see any imprecatory language inthe New Testament.It's for Israel.And individually, we're talking about personally now, what about the people that hate me?What about the people that are my enemies?Love them.Love them.Look at verse 44, Jesus says, "But I say to you," pretty clear, isn't it?Love your enemies and pray for those who persecute you.You see the whole loving your neighbor command includes everyone around you, including yourenemy.Now breaking this down, when He talks about enemy, He's talking about your personal enemy.Okay?It's not this collective group idea.It's somebody who personally hates me.And Jesus says our response is to love them.That's the word agape.That is the highest form of love.That's self-sacrificing love.That's the kind of love that we should have for our enemy.And the verb tense here is constant.It's continually.You need to continually love your enemies.And you're like, well, who is my enemy?Who is it that hates you?Who is it that you know that if you tried to call them, they wouldn't answer the phone?If you sent them a text, they wouldn't reply.Or vice versa?Who is it that has been slandering you, making accusations against you?Jesus says we not only love our enemies, but you notice He ratchets it up even more whenHe says pray for those who persecute you.Those who persecute you.Those are your worst enemies.Where Jesus is speaking about your enemies who they don't just hate you.They actively hate you.These are the people that make an effort to show you how much they hate you.And as we've been going through the Sermon on the Mount, we see that a true believerin Jesus Christ is someone who is defined by the Beatitudes.And if you were here for the Beatitudes here, do you remember what the last one was?The highest rung on the ladder of following Jesus Christ is when we're persecuted.And here's the part where we stop and ask, are we persecuted?Are we really persecuted?Because here's the thing.I think for a lot of us our knee-jerk reaction to that would be I'm not persecuted, but thereality is you probably are.But you just haven't realized it.Here's what I mean by that.Here's what I mean.Persecute doesn't just mean somebody physically attacks you.Somebody murders you.Somebody gets you arrested, thrown in jail.Yes, that is persecution, but those are the most graphic manifestations of persecution.The word "persecute" literally means to pursue.That's what it means.And listen, listen to this.Persecute means somebody is chasing after you to constantly criticize and condemn you.So I imagine most of you are being persecuted right now according to the true definitionof persecution.Think about it this way.Was Jesus persecuted?If you're like, "Oh yeah, when He was crucified."Of course!But He was persecuted His entire ministry because what were they constantly doing?The proper definition.They were constantly - read the Gospels.They were constantly pursuing Jesus.They were - how would we say it?They were out to get Him.That's what persecution means.I mean, read your Gospels.They were constantly looking to criticize Jesus and assaulting Jesus, accusing Jesus."You did this in the Sabbath and you shouldn't be doing healing this way and your disciplesdidn't wash your hands and what's up with the fasting?"They were constantly, constantly, constantly after Him.That's what persecution means.And if you really follow Jesus, you have people pursuing you in that way too.Don't shout out any names.But do you have somebody at your workplace, for example, that's always watching you,always looking to get their little remarks in, get their little digs in,always looking to criticize anything you say or anything you do.That's persecution according to the proper definition.They're pursuing you.Maybe you have that family member.Never approves of a thing you do.The bum just can't do anything right and they're always vocal about it.Getting their little shots in, their little passive aggressive comments, they're alwaysout to get you.That's persecution.Maybe it's on social media.You know anything you post.You know that person is going to show up with their snarky little comment.That's pursuing.That's persecution.Jesus says we need to pray for the people to do that to us.The people that are out to get you.Jesus said pray for them.So when was the last time you did that?I don't know about you but I have a list of people that I regularly pray for.When was the last time that you loved your enemy?And you're like, why in the world would I do that?Well let's keep reading.Jesus says in verse 45, "So that you may be sons of your Father who is in heaven."Why would you love your enemy?Why would you pray for people that are constantly out to get you?It's not because of who they are.It's because of who you are.That's the sermon that our Lord gives.That you may be sons of your Father who is in heaven.It's not because of who they are.It's because of who you are.We just confess that so much of our lives, our attitudes, our moods are determined byother people, good or bad.People have a way of just like governing our lives.Here's what I mean.Your service, you go over to a giant eagle and you run into an old friend that you haven'tseen in years."Oh, that puts you in a good mood.Oh, it was so great catching up."That's going to put you in a good mood for the rest of the day, right?Or somebody makes a really jerky comment to you at work intentionally wanting to getunder your skin.Then that's just like wreck your day and you're in a bad mood for days over one jerky comment.And I would bet if you had a bad day last week, if you could point to a day last weekor like, "Oh, that was a bad day," I would be willing to bet that it had something todo with people.You're laughing because it's true.And Jesus here is saying, "My people don't react to people.My people act according to the Word of God."So let's unpack this for a few moments, shall we?When you're outlining, I want you to jot some things down.I love my enemies.Can you say that?You're like, "Not now."You will in a few minutes.I love my enemies.Number one, we already touched on this.We're going to drill a little deeper here.Number one, I love my enemies because of who I am.Look at this again.This is Jesus' whole rationale.Why would I love my enemies, Jesus?Lord, why would I pray for the people that are constantly out to get me?So that You may be sons of Your Father who is in heaven.This is where Jesus starts Your identity.You love Your enemies not because of who they are, but because of who You are.Jesus is in essence saying, "You love Your enemies because..."It's a family tradition in our family.You have family traditions.You have family traditions.You know what I mean?Every family has on brand things that they do, right?Like some families, they're like, "We're campers.We go camping."Yes, we have a house, but for a while we like to pretend that we don't.That's just what we do in our family.We live in a canvas enclosure in the wildlife.Okay, but that's your family thing.For some families, it's like, "We're beach people.We love the beach."Our family loves the beach.We love the beach.That's our family thing, right?Some families are sports families like, "Oh, we're baseball.We're a baseball family.We love the box and we're on the church softball team."And we're like, "We love baseball."Every family's got their thing, right?I mean, I remember growing up, our family.Our family had our thing.I remember when we were teenagers, Aaron actually came over to our house for Thanksgiving.And they had the stuffing out and the turkey and all the dressing and all that stuff.And I just remember our family was passing around the table a bag of funyons.And I just remember Aaron sitting there going, she looked like she saw a ghost.I'm like, "What's the matter?"She goes, "Why are you passing around a bag of funyons?It's Thanksgiving."And I'm just like, "What's Thanksgiving without funyons?"Like, "We're not the weird ones here."And then I got older and realized that we were.Every family's got their thing.That's what Jesus is saying here.Like, "Hey, hey, hey, we're in God's family."He said, "You know what we do in God's family?Do you know what we do?We love like God."And God loves His enemies.You're like, "Who are God's enemies?"Everyone.Do you realize that?Literally every single person on the planet is an enemy of God until they are reconciledto God in Jesus Christ.That's what Paul said in Romans 5, right?"If while we were enemies, we were reconciled to God by the death of His Son."See that's the glorious reality of the gospel of Jesus Christ.When you receive Jesus Christ by faith, when you believe that He died to take away yoursin, when you believe that He rose from the dead to give you eternal life, when you turnfrom your sin and receive Him, God changes you from an enemy of God to a child of God.And now we are a child still living among enemies of God, child of God.Ephesians 4, spilling over to Ephesians 5, says, "Be kind to one another, tenderhearted,forgiving one another as God in Christ forgave you.Therefore be imitators of God as beloved children."This is what we do in our family.We love like God.And as His children, we imitate our dad.Do you ever notice that kids love to imitate?Do you ever notice that?Kids loved to imitate adults.It was made painfully aware to me, oh, many, many years ago, a couple decades ago at thispoint we had foster kids.Before we had any of our own kids, we had foster kids.And I remember, one little boy, he was five years old, his name was Walter, and we'd beplaying the PlayStation.We were sitting there, playing the PlayStation, and look, I was a perfect gamer back in theday.But sometimes the stupid game would glitch or something, and my guy would get killed.And when that happened, I remember I'd put the controller down, and I'd be like, "Oh,for Pete's sake!"Well Walter would be playing video games with me, and I remember he'd be playing a videogame, and he'd just randomly throw his controller down and go, "Your pee stinks!"Like no, no, no, no, no, no.No, it's for Pete's sake.But he was...It never clicked with him.He was constantly commenting on the smell of urine.Your pee stinks.Why did he do that?He was just imitating me.Right?Kids love to do that.And as a child of God, we naturally, we supernaturally want to imitate him.So when that guy at work is constantly out to get you, and you love him, and you repayhis nastiness with kindness, and then somebody else comes in and says, "Well, what are youdoing?You love that guy?That guy's a real jerk to you!"And your response says, "Yeah, I get that from my dad."You see, I see people as dad-season.Lost.Blind.Slave to sin.Heading to hell.You know what my heavenly dad taught me?He taught me that I don't need to retaliate.And my heavenly father taught me I don't need to ignore them.My heavenly father taught me that people like that need compassion.And I know right now somebody's thinking, "Yeah, I love your enemies.I see it.I hear it.Pastor Jeff, you don't know what this person said to me.You don't know the horrible things that they said to my face.You don't know the horrible things they said behind my back.Pastor Jeff, you don't know this person for years has been just out to get me."Look.You're right.They don't deserve it.You're right.They've been miserable.But you, you love them not because of who they are, but because of who you are.You're a child of God.And your heavenly father, he loves his enemies.Right?So I love my enemies because of who I am.Secondly, number two, write this one down.I love my enemies by what I do.I love my enemies by what I do.And you might be sitting here going, "Ah, yeah, this love your enemy thing.I ain't feeling it.I ain't feeling it."And I would say, "That's okay.You don't have to feel it."But you do have to do it.Because look, when the Bible talks about love, agape love, it's not an emotion.Listen, you don't have to like them.But you do have to love them.And biblically, love is an action.Here's what I mean.Love is an action.First, John 5.3 says, "For this is the love of God that we keep His commandments."Jesus said the same thing.What is it?John 14, 15.Jesus said, "If you love Me, you will keep My commandments."John 15, Jesus said, "Abiding in Him is keeping His commandments."Notice the Bible never calls us to stir up some kind of emotion.Loving God is a choice.And yes, we worship God with our emotions in song and worship, yes, but that is thefruit of a choice to love God.The proof that you love God isn't based on your feelings.The proof that you love God according to our Lord is based on your actions.And listen, church, love works the same way with your enemies.You are not called to love your enemies by conjuring up gushy feelings.You're called to love them by your actions.You're called to love them by actively blessing them.Why?Because that's what God does.Look at verse 45, the rest of it.He says, "For He makes His Son rise on the evil and on the good and sends rain on thejust and on the unjust."God is so kind to sinners.Did you ever stop and think about that?Have you ever stopped to just marvel at the glorious truth that somebody can live theirentire life and completely ignore God?And they can still have a pretty good life on the earth.Isn't that astounding?Isn't it amazing that somebody can live their entire life hating God, speaking against God,speaking against God's people, speaking against God's truth.They can live their whole life and do that, and they can still have a good life on theearth.In God's kindness, He still lets them have sun and rain and a million other good things.You can hate God, still have food and friends and laughter and family and health.And yeah, the heart hearted may refuse to be thankful or acknowledge this, but regardless,God does it anyways.God's kindness says little about them, but it says much about Him.And Jesus says, "Take note, children of God, you show love for your enemies by what youdo for them.You show love for enemies by actively seeking their good."Like, well, what does that look like, Pastor Jeff?What does that look like?Okay, so you've got a nasty, older family member who's always hated you.Go do your yard work.You got a jerk co-worker always looking to get their little shots in on you?Look for ways to sincerely and genuinely compliment their work.You got a nasty neighbor?Find out what they like and treat them.Hey, I saw your garden, and the other day I was at the store and I saw that there wasthis magazine about gardening, and I picked it up for you.I thought you might be interested.I don't know.Just get on your face and ask God to show you how you can show kindness to your enemy.Romans 12.20, Paul quotes from Proverbs 25.He says if your enemy is hungry, feed them.If he is thirsty, give him something to drink.For by so doing, you will heat burning coals on his head.When I was a young Christian, when I read this, I had this idea that if you do goodto people that aren't good to you, like if you meet their needs, they're going to havethis like mini Sodom and Gomorrah experience on their head.Like I'm going to be nice to you, and it's going to rain lava on your head.I'm burning!Like that will show them.And then I learned that that's not what that means at all.It was actually an Egyptian symbol that they would put hot coals in an insulated pot andcarried around on their head.It was a sign of repentance.See, Israel had the sackcloth and ashes.Israel had the pot of coals on their head.And that's what God's Word is driving us to.Because no one's ever been one to Jesus because a Christian matched their pettiness.No one's ever been one to Jesus because a Christian just flat-out ignored them.It's kindness that leads to repentance according to Romans 2-4.Show love to them.Actively show love to them.Why would I do that?Because it's not about who they are.It's about who you are.And one more.I love my enemies because of who I am by what I do.In Romans 2-3 we get to another because I love my enemies because I'm called to be different.Look at verses 46 and 47.Jesus says, "For if you love those who love you, what reward do you have?Do not even the tax collectors do the same?And if you greet only your brothers, what more are you doingthan others?Do not even the Gentiles do the same?Stop there.If you're like, "You know what?I love the people that I like.I love the people that I like."Well, then you do what people who don't even know Jesus do.And our Lord here is saying, "What's so special about that?"Oh, so you think you're great because you do what's normal.Well hang on a second.Let me shine up your participation trophy.Why is it that we want applause for doing what's expected?Here's an example.Well Aaron and I, we always look at each other and kind of laugh.When we hear a dad say, "Yeah, I had a baby sit my kids last Monday."Do you hear somebody say that?You're not going to say it anymore.I had a baby sit my kids last Monday.I believe that's called being a father.You didn't baby sit your kids.What did your wife pay you $10 an hour?Like look, I'm not giving you a cookie because you did what was expected.That's what our Lord is saying here.You're expected to be different because Christians have something that no one else in the worldhas.Do you know what that is?Like the Bible?Not everybody has that.Like compassion?No, a lot of people have that.Christians have something that nobody else in the world has.You know what that is?God living in them.In other words, you should be different.I mean, anybody can go one mile.That was the law.That's expected.Anyone can give up a shirt that they lost legally in a lawsuit.That's expected.And here our Lord is saying, "Anybody can say hi to their friends."That's expected.But God expects and empowers us to do more, to be like Him.So do you do what the world expects?Or do you do what God expects because God's called you to be different than the world?Do you have a heart like God?We'll find out.We'll find out because it's revealed not in how you treat your friends, it's revealedin how you treat your enemies.You love them.Not because of who they are, but because of who you are.Oh yeah, there's one more verse.One of the most deeply convicting and challenging verses in the whole Bible.Jesus says, "You therefore must be perfect as your heavenly Father is perfect."In the context of this teaching, obviously, he's talking about the way we love, right?You must love perfectly the way your heavenly Father loves perfectly.That's what Jesus is saying here.And look, you and I, we look at that verse and we say, "I failed.I failed."We all have.And actually, remembering the beatitudes, step one and two of the beatitudes was recognizingthat you failed.And you're like, "Man, I'll never be perfect."But God says you must be perfect.You know what that means?It means I always have room to grow.And today we're talking about loving your enemies.And maybe right now you're saying, "You know, I knew that.I knew that, but today I'm encountered by this calling in a fresh way and I realizenow I need to grow.I want to grow in this area."It's grace.It's grace.God has made us perfectly righteous in Jesus Christ.God has adopted us as His children, and He is constantly changing us.We don't deserve anything, but God has given us everything, even though we were His enemies.It's grace.You get that?Then like your Father, give it.In just a moment, we're going to be gathering around the Lord's table as a church.And it is the Lord's table that reminds us that we are grace people.Because in essence, what we are remembering, what we are celebrating, what we are declaringwhen we take the Lord's supper together is the Lord is saying, "I saved you."Not because of who you are, but because of who I am.
Your Nightly Prayer
"They are not of the world, just as I am not of the world." John 17:16 What a difficult matter it is to be in the world, and yet not to be of the world! Our Lord Himself carried out this principle. He passed through the world, as one who was not of it. Oh, that we could but imitate His holy example. It should be our whole endeavor to do all the good we can in it and for it; and yet to never imbibe its spirit, its principles, and its maxims. How can a believer walk through this world safely and securely? Only as he is upheld by a strength that is Omnipotent! I am passing through a world lying in the wicked one. I belong to another kingdom, which is not of this world. Dear friend, see then, your high calling! He has called you to come out of the world and to be separate; in principle, in practice, in heart. "If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you." John 15:19 "I have given them Your Word. And the world hates them because they do not belong to the world, just as I do not belong to the world." John 17:14
Your family is watching. Every word you speak, every decision you make, every moment you lean into God—or don't—shapes the spiritual atmosphere of your home. You may not feel ready or equipped, but if God has called you to lead your family, He will speak to you as you do it.Our springboard for today's discussion is:"But as for me and my house, we will serve the Lord." — Joshua 24:15Spiritual leadership isn't about being perfect. It's about being present—and surrendered. Joshua didn't say, “As for me and my house, we'll figure it out as we go.” He made a declaration. A decision. A stand.As parents, we are the gatekeepers of our homes. We decide what is allowed in spiritually and what is kept out. And that leadership isn't just lived in big moments—it's lived in the ordinary:* Choosing prayer over panic.* Choosing Scripture over popular opinion.* Choosing to model faith when your kids are watching—and when they're not.Your children need to see you seeking God. They need to hear you bless the family before dinner, repent when you fall short, and speak life over them when they're discouraged.They also need you to fight spiritually. That means standing on God's Word when fear tries to enter, praying over your spouse and children daily, and keeping your home set apart for God's glory.Spiritual leadership is not just your role—it's your assignment. And no matter your past, God has equipped you with everything you need to lead well. You just need to answer the call.Question of the Day:What is one specific way you can step more fully into spiritual leadership in your home this week?Mini Call to Action:Declare out loud today—“As for me and my house, we will serve the Lord.” Then act on it in one visible, intentional way before the day ends.Let's Pray:Father, give me the courage to lead spiritually with humility and strength. Let my home be a place where Your presence is known and Your Word is honored. Teach me to walk with You, so my family can follow. In Jesus' name, amen.Let's Get To Work!Your home doesn't need a perfect leader—it needs a surrendered one.Support MyR2B Ministries:MyR2B Ministries is our full-time ministry. Your paid subscription helps sustain this work and expand our ministry outreach.My Reasons To Believe is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit myr2b.substack.com/subscribe
Your Nightly Prayer
Your family is watching. Every word you speak, every decision you make, every moment you lean into God—or don't—shapes the spiritual atmosphere of your home. You may not feel ready or equipped, but if God has called you to lead your family, He will speak to you as you do it.Our springboard for today's discussion is:"But as for me and my house, we will serve the Lord." — Joshua 24:15Spiritual leadership isn't about being perfect. It's about being present—and surrendered. Joshua didn't say, “As for me and my house, we'll figure it out as we go.” He made a declaration. A decision. A stand.As parents, we are the gatekeepers of our homes. We decide what is allowed in spiritually and what is kept out. And that leadership isn't just lived in big moments—it's lived in the ordinary:* Choosing prayer over panic.* Choosing Scripture over popular opinion.* Choosing to model faith when your kids are watching—and when they're not.Your children need to see you seeking God. They need to hear you bless the family before dinner, repent when you fall short, and speak life over them when they're discouraged.They also need you to fight spiritually. That means standing on God's Word when fear tries to enter, praying over your spouse and children daily, and keeping your home set apart for God's glory.Spiritual leadership is not just your role—it's your assignment. And no matter your past, God has equipped you with everything you need to lead well. You just need to answer the call.Question of the Day:What is one specific way you can step more fully into spiritual leadership in your home this week?Mini Call to Action:Declare out loud today—“As for me and my house, we will serve the Lord.” Then act on it in one visible, intentional way before the day ends.Let's Pray:Father, give me the courage to lead spiritually with humility and strength. Let my home be a place where Your presence is known and Your Word is honored. Teach me to walk with You, so my family can follow. In Jesus' name, amen.Let's Get To Work!Your home doesn't need a perfect leader—it needs a surrendered one.Support MyR2B Ministries:MyR2B Ministries is our full-time ministry. Your paid subscription helps sustain this work and expand our ministry outreach.My Reasons To Believe is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit myr2b.substack.com/subscribe
Your Nightly Prayer
Your Nightly Prayer
Harvest Bible Chapel Pittsburgh North Sermons - Harvest Bible Chapel Pittsburgh North
Introduction: How Do You React... (Matthew 5:38–42) ...When you are INSULTED? “Eye for an Eye” or REFUSE RETALIATION? (Matt 5:39b) 1 Peter 2:23 – When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. ...when people are HEARTLESS? “Eye for an Eye” or GRATUITOUS GRACE? (Matt 5:40) Romans 12:21 – Do not be overcome by evil, but overcome evil with good. ...when forced to OBEY? “Eye for an Eye” or DOUBLE Your DUTY? (Matt 5:41) 1 Peter 2:16 – Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. ...when someone wants your STUFF? “Eye for an Eye” or RELEASE Your RESOURCES? (Matt 5:42) 1 John 3:17 – But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? Philippians 2:5–7a – Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant... Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Matthew 5:38-42What was your big take-away from this passage / message?Tell of a time you were offended and retaliated. Why did you do what you did? What would you do differently if you had another chance?Why do you think “eye for an eye” (revenge) is our natural default response?Why do you think how you react is a good gauge of where your heart is?BreakoutPray for one another. AUDIO TRANSCRIPT And before we dig into God's Word together, let's just pause.I'm going to ask you just take a moment and please pray for me to be faithful,to clearly communicate God's Word.And I will pray for you to have your heart open to receive what it isthat the Lord wants to teach us today. Let's pray.Father in heaven, your Word challenges us and convicts us and we thank you for that.We didn't come in here today looking for a stamp of affirmation on how we already are.We've come in here to encounter you and allow your spirit and your Word to conform us into the image of your Son.That's why we're here.So Father, I pray to that end you would open our hearts.Your spirit would speak to every heart, the wisdom that you have recorded in your Word.That we walk out of here different people than how we were when we walked in.Thank you Father for the promise of your Word.We pray in Jesus' name.And all of God's people said, "Amen."I have a nonverbal Son, as many of you know.But years ago, I was with a group of pastors and one pastor was commenting on the fact that I had a nonverbal Son.And he said, very compassionately, he said,"It must be very difficult for you to not have a conversation with your Son."And I said, "It is."But the way I look at it, we'll have all of eternity to catch up.And a different pastor said, if he's elect,and I said, "I feel like you're predestined to take a weapon."And I was a prophet that day.Okay, I made that last part up.But I still think about that.I still think about retaliation.Getting even.Why are we like that?Why are we like that people, that there's something in all of us that makes us demand respect?Hey, you can't talk to me that way.You know I am?You can't treat me like that.There's something in us that we demand our rights.We say things like, "I don't get mad. I get even."And you're not going to get away with this.You're going to pay for what you did.Our hearts are naturally, sinfully retaliatory.I was listening to a sermon about a month or so ago from one of my favorite preachers, Ron Don.It was a sermon on meekness.And he reminded me of something that I loved when I was a kid.He was a little comic book.Do you remember the Charles Atlas ads in the old comic books?Do you remember those?It was a little one page, it was a little comic strip in the book.Well, in this little comic strip, there was this little weakling, like a little skinny guy,on the beach and this bully was like kicking sand in his face.And all the girls were like, "Tee hee hee hee."And the kid takes Charles Atlas course.The skinny kid.And in 90 days, he was kicking sand in the other guy's face.And there's something innocent.We're like, "Yes! Yeah!"We love that stuff, don't we?Don't we love that revenge stuff?Oh, come on.Don't you leave me up here.Don't we love that revenge stuff?The getting even stuff?Yes, you do.Yes, you do.There are many of the plot lines of movies.Like, and your soap operas and your westerns and your superhero movies.I was thinking about this this week. It's everywhere.That's what Popeye is.Popeye is nothing but a cartoon about a guy that gets even.We love that stuff.We love the guy that is not going to take it.Payback.Because the guy that gets the sand kicked in his faceand belittled and humiliated and he just takes it.Well, that guy is a coward, right?Weak.It's like, dude, punch that bully in the trot.Don't take it.Right?There's biblical precedence for this, isn't there?An eye for an eye.Right?An eye for an eye.Oh, I like that.Because that's in the Bible.You know what that is?Eye for an eye.That is biblical permission to get even.No, no, no, no, no. I'm sorry.That's a biblical command to get even, isn't it?Well, the scribes and the Pharisees thought so.And many people sitting here even and watching thisand listening to this podcast later, still believethat an eye for an eye is our biblical mandates to get revenge.Well, let's see, shall we?Look at verse 30.Why don't we say verse 38? Yes.Jesus continuing the Sermon on the Mount.He said, "You have heard that it was said,an eye for an eye and a tooth for a tooth."Yeah, that's a real Old Testament quote.Yes.100%.And it's also one of the most misinterpretedand misused verses in the entire Bible.Because the scribes and the Phariseesand we take this verse way out of context.Is an eye for an eye and a tooth for a tooth?Is that our charge to get even?No, it's not.All right, then what does it mean?I'm so glad you asked.Let's get biblical, shall we?Mark and I shows up three times in the Old Testament.Three times.It's in Exodus 21, it's in Leviticus 24,and it's in Deuteronomy 19.Don't look now, but you look later,and you're going to see in every one of those passages,every single one of them,the context of that verse areit's God's instructions for Israel's courts and judges.Eye for an eye, that was for Israel's courts,not for personal vendetta.And eye for an eye was a guideline for Israel's judges,not for Batman, okay?So what's the purpose?Eye for an eye.What does eye for an eye mean?Eye for an eye, tooth for a tooth.What does that mean?It just simply means this.The punishment should fit the crime.In court, justice demands being fair.So judges in court, God's instruction for Israel,when you punish someone,the measure of punishment should fit the measure of the crime.That's what eye for an eye means.And God is saying an eye for an eyemust be determined by the courts.The courts determine that. Why?Why did God leave that up to the courts?Why? I'll tell you why.Because when we're wronged,we, by nature, want to retaliateway beyond the level of the offense.Here's what I mean.Our mindset is this.You dinged my 93 Toyota.You owe me a new car.Fair is fair.We take it way too far.We say things like,"Hey, we were messing around.We were playing basketballand you accidentally elbowed me in the mouthand broke my tooth.You owe me a set of grills."Justin, do the kids still wear grills?Do they still wear a thing?The cool ones.You are right.You could not be righter.But that's the point.We take it too far.You owe me way more thanyou should have to pay.So God's like, "No, no, no, no.Leave that to the courts."So here it is. Here it is.If a crime has been committed against me,if I've been wronged in any way,I'm not going to take the law into my own hands.I'm going to take the courts to be fairin the way God commanded the courts to be fair,which is an eye for an eye.A tooth for a tooth.Be fair.So in Jesus' day, the ascribes and the Pharisees,and again us, we take this way out of contextand we take it out of the courtsand we take it as our command,our personal responsibility to get even.But look at verse 39.You probably saw this coming.Jesus says, "But I say to you,do not resist the one who is evil."Do not resist. What does that mean?It literally means this.When someone wrongs you,when someone offends you,when someone is against you,Jesus says, "Do not set yourself against him."Now let's be clear.Jesus is not saying,He is not saying,"Do not protect yourself.Do not protect your own."He's not saying that.If you break into my home,my dog will shoot youand my wife will bite you.Wait.No, no, that's right.He's not saying, "Don't protect yourself."He's not saying, "Don't protect your church."Jesus isn't preaching passivity here.Like, "Okay, go ahead.Go ahead. You can sin,and you can abuse me all you want.I don't care because Jesus said not to resist."That's not what He's saying.He's also not saying,"Don't confront sin."He's not saying that.Because the Bible is clear that sin must be confronted.It must be addressed and dealt with in the church.Here's what Jesus is sayingby this statement.And it's going to be crystal clearbecause Jesus actually illustrateswhat He's teaching here.But here's what Jesus is saying.He's saying,"Don't start a feud.Don't try to get even.Don't try to get even.If you think that your rights were violated,you don't need to fight about it."That's what Jesus is saying.We are not to be a peoplewhose knee-jerk reactionis to be retaliatory.That's what Jesus is saying.In the Sermon on the Mount,we've seen it over and over.Jesus is saying, "My people are different."My people are different in how they act.They're merciful. They're hungry for righteousness.They're salt and light. They're influencers.They reconcile with broken relationships.They cut off lust and they take marriage seriously.And they keep their word.My people act differently.Because when Jesus Christ enters us,when you receive Christ,when you turn from your sin and believethat He died for your sinand He rose from the dead to give you eternal life,when you believe that the Bible saysGod's Holy Spirit lives within you.And when God's Spirit lives within you,you are called to something greater.And you demonstrate that you belong to Christby how you act.God wants your heart.And your heart is revealed by how you act.But perhaps more so,your heart is revealed by how you react.You can show me what a man is made ofby how he acts.And I can show you what a man is made ofby how he reacts.So let me ask you,how do you react?How do you react when you have been personally offended?How do you react when you've been insulted?How do you react when you've been disrespected?Do you react in kind?As your mind said immediately,"No, no, no, no, no, no, no.You're not getting away with this.I'm getting even."As your mind said,"An eye for an eye."Wrongly interpreting it like the Pharisees.Or do you not resist?As our Lord said,do you refuse to emotionally reactand retaliate in the flesh?And I'm sure there's somebody here,self-deluded, that's like,"Oh, my pastor's got to hang it along with everybody."I never respond negatively when I'm offended.I just bake them muffins.Okay.But I think there's something here for the rest of us.Because Jesus elaborateson how His followers should reactto difficult peopleand difficult situationsby giving four scenarios.So that's what we're going to ask ourselves today,a little self-examination.We're going to ask ourselves, "How do you react?"How do you react?Number one, how do you reactwhen you are insulted?When you are insulted, how do you react?Eye for an eye?Or do you refuse retaliation?Look at verse 39.Jesus says, "But if anyone slaps you on the right cheek,turn to him the other also."Stop there.To the Jews,this was the absolute most insulting thingto be slapped.In fact, I read this past week that a slave in those days,a slave would rather be whipped than slappedbecause a slap was utterly humiliating.And you know the worst was the backhand slap.That's why Jesus said, "Right cheek?"Sorry about that.That's why Jesus said, "Right cheek?"Because when you get a backhand with a right hand,it's going to hit you in the right cheek.That was the worst insult in their mind.We get it.Nothing's really changed there. We get it.If somebody walks up to you and just...That's just total disdain.It's like you're nothing to me.You're not even worth arguing withbecause you're nothing.It's just a complete, complete insult.And all the moment I'm insulted,I want to retaliate.Eye for an eye, right?Oh, okay, now I get to slap you.And I bet I can slap harder.Wait, wait, wait, wait. What does Jesus say?He says, "Turn to Him the other also."You're like, "Aha, okay. That's very gracious."He gets two slaps in on me and then it's go time.No.If you're believing that,then you completely missed the point that Jesus was making.Because here's the thing.It's not even about the slap.It's about being insulted.That's the point.How do you respond when you're insulted?Because look,unless you're Chris Rocket and Smacked by Will Smith,you're probably not going to get a slap.You probably are not.But you're going to be insulted in other ways, aren't you?Verbally.How about social media?All these keyboard warriors out there?Because they know they won't get slapped in the teeth.They're real strong and brave throwing out their insults at youfrom behind their keyboard.Maybe that nasty text or email that you get,you're going to be insulted.It's all the same application here from our Lord.At the same point, Jesus says, "Turn to Him the other."He's saying, "You're insulted?Have you been grossly insulted?"Jesus says, "Let Him do it again."You.You refuse to retaliate.Like, "I shouldn't be insulted.Don't you know who I am?I should be respected."Yeah.I agree.You should be respected.But you won't be.Someone is going to insult you.So you can react the world's way."I" for an "I"?Like, "Oh, you're going to insult me?I'm going to go full-dawn wrinkles on you."You have brought a knife to a gunfight, my friend.That's "I" for an "I."Or you could respond the kingdom way,which is refusing to retaliate.And right now, somebody's sitting there going,"Oh, okay.So you're saying, when people insult me,I should just take it?"Now you're thinking like Jesus.Because 1 Peter 2, 23, he says,when He was reviled,He did not revile in return.When He suffered, He did not threaten,but continued in trusting Himself to Him,who judges justly.How do you react when you're insulted?Number two, how do you react when people are heartless?How do you react when people are heartlessand "I" for an "I"?Or gratuitous grace?Look at verse 40.Jesus said, "And if anyone would sue youand take your tunic,let them have your cloak as well."Okay, Jesus isn't saying,"Everybody consume me for everything."Now, He's obviously,He's talking about being suedwhere there is some justification in the lawsuit.That you went to court and legally,you were sued and lost your tunic.Like, what's a tunic?Well, in those days,the tunic was the long undergarment.It was like a long, basically, the shirt.It was your shirt.And look, they didn't have a closet full of themwith a bag of them for the good will sitting in the garage.Most of them would have had one or three at the most.And this was more than just your shirt.It was also your blanket.That's the thing that kept you warm at night.So I think this is quite a shocking thingfor our Lord to say that someonewould sue you for the shirt off your back.And look, in court,if someone sues you for the shirtthat's on your back that you're wearing,that's a little more than I for an I, isn't it?That's pretty heartless.The reality is, people do sue heartlessly.It's like suing a Christian school.Like, why would you do that?Unless there was a real egregious crime going on.But a lot of times, it's just spite.And I believe that's what Jesus is saying here.Perhaps Jesus was being hyperbolic,like saying even if somebody sues youfor the shirt that you're wearing.Well, you could react the world's way, couldn't you?Like, no, no, no, no, no, no, no, no, no.I'm not giving you the shirt that I'm wearing.That's unreasonable and it's unfair.And I will fight you all the way up to the Supreme Courtover my shirt.Or you could react the kingdom way,which is, did you lose your shirt in a lawsuit?Well, show them you're really sorry for whatever the offense was.And give them your coat too.You know, it's an interesting way that Jesus worded thisbecause in Jewish Old Testament law,you were not allowed to sue a man for his coat.That was illegal.Do you think Jesus is making a point?Hey, wait, wait, wait, wait, wait, wait.Okay, so you're saying it was illegal to sue a man for his coat.So if somebody sues you for your shirtand you give them your coat,that would be awfully gratuitous.Now you're thinking like Jesus.Romans 12-21 says, "Do not be overcome by evil."But overcome evil with good.Don't retaliate.Show them that you're willing to give even more than they asked for.So how do you react?How do you react?Number three, when forced to obey.Eye for an eye or double your duty?Look at verse 41.Jesus, next illustration.He says, "And if anyone forces you to go one mile,go with them two miles."Now the Romans had a law.And that was actually a variation of an old Persian postal law.But here is the Roman law.An official could on the spot recruit a citizenfor official duty to perform a task.You know the most famous example of this?This commissioning Simon of Cyrene to carry our Lord's cross.That was law.Specifically here, what Jesus is referring to was legally,legally a Roman soldier could recruit a citizento carry his pack, his gear, one mile, and no further.You think about it from a Jewish standpoint,that's, hmm, hmm, hmm, hmm.You mean my enemy, a Roman soldier,is going to make me carry his stuff for a mile?So Jew, that would have been very degrading and disgusting.I think here our Lord is speaking to man's natural resentmenttowards the demands of the government.Does anybody remember COVID?Well, you can react the world's way.Right?You can react the world's way.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.The entire way.Give me your stuff.Baby shark doo doo doo doo doo doo.Baby shark doo doo doo doo doo doo doo.Never mind, I'll carry it myself.That's the world's way.Or you can react the kingdom's way.What's according to our Lord is what?Go two miles.Did you carry his stuff for a mile and you're like,"You know what? I'm just getting limber.I'm just getting warmed up.I'll go another mile."It's like giving the cloak, right?Same principle.Wait, wait, wait, wait, wait, wait.So you're saying,"I should give more than the law demands.I should give double of what's required of me."Now you're thinking like Jesus.Because 1 Peter 2.16 says,"Citizens, live as people who are free.Not using your freedom as a cover up for evil.But living as servants of God."Don't just do what's demanded.Go beyond.Force them to ask,"Why in the world is she acting like that?"And then you have the opportunity to talk about grace.Number four.How do you react when someone wants your stuff?How do you react when someone wants your stuff?Eye for an eye?Or do you release your resources?Look at verse 42.Jesus says, "Give to the one who begs from youand do not refuse the one who would borrow from you."Oh, whoa, whoa, whoa, whoa, whoa, whoa.It just got real, didn't it?My money?My possessions?Bless you.We get so...We get so possessiveover things.Jesus is saying if somebody begs,if somebody wants to borrow,He's not talking about beggars along the side of the road.This implies a real need,a need that's known and a need that's verified.That's what Jesus is talking about.And again, we have the two options before us.We can react the world's way.Someone comes to you with a real need.Eye for an eye means...All right, look, look, look.I'm going to give this to you, but you owe me, okay?And you're... Listen, you're going to pay me backevery cent that I'm giving you.Do you understand me?I want it in writing.That's the world's way.And when we have that attitude,it just demonstrates that we care more about things than people, right?Well, why are you entitled to my stuff?Go get your own stuff.Where you can react the kingdom way.Jesus, what's the kingdom way?He says give the one who begs and do not refuse.The one who would borrow.What's the kingdom way?Self-sacrificing generosity.He's like, "Oh, you need something that I have?You know what? Here, take it.You know what? I'll buy another one,or I'll learn to live without it.No begs, whatever. Go ahead.Looks like you need this more than I do.If God thinks I need it,He'll make sure I get another one, all right?That's the kingdom way.Whoa, whoa, whoa, whoa, whoa.So I should just give away everything that I have?Now you're thinking like Jesus.First John 3 verse 17 says,"But if anyone has the world's goods,Jesus' brother, Anid, yet closes his heart against him.How does the love of God abide in him?"It's just stuff.It's just stuff.It's eventual garbage, right?Release your resources. Bless people with it.Look, in Jesus' four scenarios here,in every case, your heart is revealed.Not in how you act,but in how you react.And you're like, "Man, man, how can I live like that?"Right now, I guarantee you,every single person here is looking at us going,"I agree that this is right!"But I don't know if I can actually do it.I mean, to do this,I would have to not insist on my rights.I would have to deny myselfand I would have to act like a slave.Now you're thinking like Jesus.Because, oh, by the way,not insisting on your rights and denying yourselfand acting like a slave.Philippians 2.Have this mind among yourselves,which is yours in Christ Jesus,who though he was in the form of God,did not count equality with God a thing to be grasped.He didn't insist on his rights.But emptied himself.Denied himself by taking the form of a servant.He became a slave.When you leave here today,someone's going to offend you.Someone's going to insult you.And somebody's going to stomp all over your rights.What you need to do right nowis decide how you're going to react.Let's pray.Our Father in Heaven,we thank You for Your Word,because this is contrary to how we think.There's something in our heartsthat demands retaliation.That would say getting even is the way to go.We teach our kids that.When Your Son very clearly taught usthat we're to be a peoplethat act opposite the way the world acts.Father, I pray right now thatdecisions are being madeas we sit in the fellowship of the congregation,as we sit under Your Word,as we're sitting in a setting of worship.I pray right now, Father,that we are making decisionswhen we walk out this door.We are not going to be people who retaliate.But instead,we're going to follow the examplethat Your Son gave us,and we're going to trust in the power of Your Spirit,whom You put within us.To Your glory and honor, Father,grab our hearts and minds.We pray in Jesus' name. Amen.
It's Wednesday, May 28th, A.D. 2025. This is The Worldview in 5 Minutes heard on 125 radio stations and at www.TheWorldview.com. I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark Somalian Muslim man trusts Christ and is kicked out of home A young Muslim man in Somalia was kicked out of his home recently after converting to Christianity. The 20-year-old struggled with substance abuse and had not been home to see his Muslim parents for months. That's when an underground pastor shared the Gospel with him. The young man came to Christ and gained freedom from drug use. After going home, however, his parents drove him away because of his new faith. The young convert told Morning Star News, “Now that I have loved [Jesus], I do not have a family standing with me. I do no not know what to do. I need prayers.” Please pray for this brother in Christ in Somalia, Africa. The country is ranked second on the Open Doors' World Watch List of most difficult places to be a Christian. In Matthew 19:29, Jesus said, “And everyone who has left houses or brothers or sisters or father or mother or wife or children or lands, for My name's sake, shall receive a hundredfold, and inherit eternal life.” French Muslim youth vandalizing Catholic churches and assaulting Catholics The European Conservative reports there have been a string of attacks on churches in France recently which have received little attention from the mainstream media. In one case, Islamic youths insulted a Catholic priest and threatened to set the church building on fire earlier this month. Days earlier, another group disrupted a parish meeting in the same area. Muslim attacks on Catholics have included vandalism, physical assault, and kidnapping. Supremes split decision result: OK religious charter school unfunded In the United States, the Supreme Court delivered a split decision last Thursday in a case involving religious education. Previously, Oklahoma's charter school board had approved funding for St. Isidore of Seville Catholic Virtual School. It would have been the country's first publicly-funded religious charter school. However, Oklahoma's Supreme Court blocked the school. And the U.S. Supreme Court ruled 4-4 in the case, leaving the lower court ruling in place. For some reason, conservative Justice Amy Coney Barrett recused herself from the case. Defense Secretary Hegseth: "“King Jesus, we come humbly before You." U.S. Secretary of Defense Pete Hegseth led a prayer meeting at the Pentagon last Wednesday. Listen to his opening prayer. HEGSETH: “If you would bow your head in prayer. “King Jesus, we come humbly before You, seeking Your face, seeking Your grace, in humble obedience to your law and to Your Word. We come as sinners, saved only by that grace, seeking Your providence in our lives and in our nation. “Lord God, we ask for the wisdom to see what is right, and in each and every day, in each and every circumstance, the courage to do what is right in obedience to Your will. “It is in the name of our Lord and Savior Jesus Christ, that we pray. And all God's people said, Amen. Thank you.” The voluntary 30-minute prayer meeting was called “Secretary of Defense Christian Prayer & Worship Service.” Hegseth said it may become a monthly event. Colossians 4:2 says, “Continue earnestly in prayer, being vigilant in it with thanksgiving.” Planned Parenthood to close 8 abortion mills in Iowa and Minnesota Last Friday, Planned Parenthood North Central States announced it will close eight locations across Iowa and Minnesota over the next year. Planned Parenthood blamed the closures on states passing anti-abortion laws as well as a freeze on federal funding for abortion. The closures will also involve laying off 66 staff members. CDC no longer recommends COVID-19 shot for pregnant women & kids The U.S. Centers for Disease Control and Prevention will no longer recommend COVID-19 shots for pregnant women and healthy children. Health and Human Services Secretary Robert F. Kennedy Jr. made the announcement yesterday. KENNEDY: “Hi everybody. I'm Robert F. Kennedy, Jr, your HHS Secretary. And I'm here with NIH Director Dr. Jay Bhattacharya and FDA Commissioner Dr. Marty MaKary. “I couldn't be more pleased to announce that, as of today, the COVID vaccine for healthy children and healthy pregnant women has been removed from the CDC-recommended immunization schedule. Last year, the Biden administration urged healthy children to get yet another COVID shot, despite the lack of any clinical data to support the repeat booster strategy in children! BHATTACHARYA: “That ends today. It's common sense and it's good science.” MAKARY: “There's no evidence healthy kids need it today. And most countries have stopped recommending it for children.” KENNEDY: “We're now one step closer to realizing President Trump's promise to make America healthy again.” Lawmakers want to launch “Natural Family Month” Republican lawmakers in Ohio are considering a bill to celebrate families. The measure would designate the weeks from Mother's Day to Father's Day as “Natural Family Month.” The timeframe goes from the second Sunday in May to the third Sunday in June. This contrasts with Homosexual/Transgender Pride Month when many celebrate sexually perverted lifestyles in June. 1,500-year-old Christian graves in Israel discovered And finally, archaeologists recently uncovered 1,500-year-old Christian graves in Israel's Negev Desert. The graves reflect Christian burial practices. Inside, archaeologists found rare ebony figurines depicting individuals with African features. Researchers wrote, “It is possible that the deceased were of ‘Ethiopian' origin, and that they, or their ancestors, converted to Christianity and moved to the Negev.” The figurines were made out of ebony wood sourced from India or Sri Lanka and likely carved in Africa before being brought to the Negev. Researchers believe it is the first time they have discovered such artifacts in the region of Israel and Jordan. Close And that's The Worldview on this Wednesday, May 28th, in the year of our Lord 2025. Subscribe for free by Spotify, Amazon Music or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Or get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.
"This is the one I esteem: he who is humble and contrite in spirit, and trembles at My Word!" Isaiah 66:2 In a world that mocks the Bible, treats it as worthless, or as a mere relic of the past--the command to honor God's Word is more urgent than ever. Just as the third commandment forbids taking God's name in vain, so we must beware of taking His Word in vain--handling it carelessly, without reverence, or treating it with cold familiarity. God Himself declares whom He esteems: the one who is humble, contrite in spirit, and trembles at His Word. This trembling is a holy reverence, a heart that is deeply affected by the authority and purity of God's truth. It is the posture of one who believes every word is breathed out by the Almighty, and dares not treat it lightly or flippantly. David, though a king, bowed his heart before Scripture. "My heart trembles at Your Word," he said. It was not terror, but solemn respect. Not dread, but delight mixed with deep reverence. He knew that every syllable came flawless from the mouth of the living God. To take God's Word in vain is to read it without faith, to hear it without obedience, to quote it without submission. It is to reduce divine truth to an intellectual theory, a religious tradition, or a self-help slogan. God is not silent about such dishonor. He esteems not the proud, nor the clever--but the broken-hearted saint who reverences and clings to His Word as life itself. God's Word is His love letter to His redeemed people . . . stained with the blood of His Son, sealed with His Spirit, and full of precious promises. If we would honor God, we must tremble at what He has spoken. Let His Word correct us, rebuke us, h
Your Nightly Prayer
May 26, 2025Today's Reading: Acts 16:9-15Daily Lectionary: Numbers 8:5-26; Luke 15:11-32“One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul.” (Acts 16:16)In the Name + of Jesus. Amen. Have you ever been locked out? Maybe you left the keys in your car, pressed the button on the door, and then shut it, immediately having panic spread from your head to your heart. Perhaps you came home earlier than expected, and no one was home to let you in. Perhaps you arrived at work and realized you had left your keys back at home. What do you do?You look for a way to break in! Maybe someone left a window down or the back door unlocked. Or, you keep pulling the same locked door handle, foolishly thinking that it will open up this time. It doesn't work. What you need is the thing you do not have: the key.Lydia's heart was closed. The Lord had the key. “The Lord opened her heart to pay attention to what was said by Paul.” What did she hear? She heard about Jesus and His death and resurrection. She heard about the Gift of Baptism. She heard about how her sins were forgiven and how Jesus had broken down the gates of Hell to rescue those like her who were held captive. We are at the end of the Easter Season and the Festival Half of the Church Year. Way back in Advent, at the start of the year, we prayed: “O Key of David and scepter of the house of Israel, You open and no one can close, You close and no one can open: Come and rescue the prisoners who are in darkness and the shadow of death” (O Antiphon for December 20th). Jesus heard your prayer.He has opened your ears, heart, and mind to hear and pay attention to His Word. When you were baptized, Jesus broke open your sin-locked heart and caused you to have faith in His promise. When He comes again, He will open up your grave on the Day of Resurrection.Locks can't keep Jesus out. He appeared to the Disciples in the Upper Room on Easter Evening, even though the doors were locked. He is in, with, and under the bread and the wine, with His very Body and Blood, given and shed for you for the forgiveness of your sins. In the Name + of Jesus. Amen.Lord, open now my heart to hear, And through Your Word to me draw near; Let me Your Word e'er pure retain; Let me Your child and heir remain. (LSB 908:1)- Rev. Daniel Burhop, pastor of Trinity Lutheran Church, Reese, MI.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Andrew R. Jones identifies ten lies Satan uses in attempts to dismantle God's people and His kingdom. Find encouragement in God's Word of Truth and remember the final victory we have in our Savior, Jesus Christ.
Psalm 119:11, "I have hidden Your Word in my heart, that I might not sin against You." Your Bibles printed on paper are a blessing, but to have the Scriptures written on the heart is far better. We need not so much the doctrine which has been driven into the brain by reason, but the truth wrought into the soul by experience, through the teaching of the blessed Spirit. Charles Spurgeon, with his unmatched clarity and spiritual insight, reminded believers that truth must not merely reside in the intellect, but must be etched upon the heart. While printed Bibles are a precious treasure, there is a deeper blessing in having the Word of God engraved within the soul. It is not enough to possess a well-marked Bible; what matters most is a Bible marked in the heart. The doctrines of Scripture, no matter how sound, are worthless if they dwell only in the intellect. Theology can sharpen the mind, but only the Holy Spirit can soften the heart. What the Christian cannot do, the Spirit accomplishes--He takes divine truth and applies it personally, experimentally, and powerfully to the soul. This is not merely understanding, but transformation. It is not cold assent, but warm submission. When God's Word is written on the heart, it becomes the believer's compass, comfort, and conviction. Paul did not say, "Let the Word of Christ dwell in your minds richly," but rather, "Let the Word of Christ dwell in you richly" (Colossians 3:16). That is, in the very core of your being--where affections are stirred, where the will is moved, and where life is directed. Truth must not merely be driven into the brain by logic, but planted in the soul by the Spirit. Only then does it become fruitful,
Are you struggling to live pure when temptation is everywhere? In this new episode of The Path to Purity devotional journey, Pastor Roderick Webster digs deeper into the Bible's timeless question—“How can a young man cleanse his way?” (Psalm 119:9)—and shows how Jesus answered a desperate leper who cried out, “If You are willing, You can make me clean” (Mark 1:40-41). Key verse: “By taking heed according to Your Word.” —Psalm 119:9b
God is my hope for today and tomorrow. He is my all in all. God is the strength of my life; His promises are always sure. I know He never falls short of His Word. I want to go with Him when He returns. Please, LORD, help me to live each day and walk in Your way according to Your Word. God is my hope for life here on this day and every day. God is my all in all! Blessings, Presiding Elder Barbara Hayes Be Still & Know
Romans 5:18-21 …Yes, Adam's one sin brings condemnation for everyone, but Christ's one act of righteousness brings a right relationship with God and new life for everyone. Because one person disobeyed God, many became sinners. But because one other person obeyed God, many will be made righteous. God's law was given so that all people could see how sinful they were. But as people sinned more and more, God's wonderful grace became more abundant. So just as sin ruled over all people and brought them to death, now God's wonderful grace rules instead, giving us right standing with God and resulting in eternal life through Jesus Christ our Lord. (NLT) Depending on how we were brought up and what we have been taught about God, we must all come to the place of understanding that Scripture is the bottom line of what we should believe and the foundation of what we should build our lives upon. We have to become responsible for what we believe and what we will teach our children—based on our own beliefs, not anyone else's. The concept of grace is such an important pillar of that personal faith.Here's a tough question for you … do you think your own life is ruled more by law or by grace?Is your faith based on what you do for Jesus or what Jesus has done for you?Remember—any questions we ask here are only to help you honestly evaluate where you are, and by comparing to Scripture, ask if is there is any part of your belief that You need to hand over to God?Let's pray together: “Heavenly Father, if there is anything I believe about You that is not right and not fair to You, I invite You to teach me Your ways through Your Word. As above, so below.”
May 20, 2025Today's Reading: Revelation 21:1-7Daily Lectionary: Leviticus 23:1-22; Luke 12:13-34“And I heard a loud voice from the throne saying, ‘Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more.'” (Revelation 21:3-4) In the Name + of Jesus. Amen. Where is God? Everywhere, right? He's omnipresent, it's true. But here in Revelation, it says that the “dwelling place of God is with man.” How is that? On the one hand, we can acknowledge that it's a mystery. On the other hand, we can also recognize that throughout the Scriptures, we see God seeking to be with man. When Adam and Eve fell into sin, there was God, seeking them in the cool of the garden. When God visited Jacob, revealing to him the ladder to heaven, that place became “Bethel,” the “House of God.” When Moses was given the instructions for the Tabernacle, God said of the tent in it, the “Tent of Meeting,” “There I will meet with the people of Israel” (Exodus 29:43). So, this is not a new idea at the Resurrection of the dead at the end of time that we see in Revelation 21. But what are we to make of this? To begin, as we often need to, we have to realize that the issue is sin. It's because of sin that we can't see God face-to-face. As God says to Moses, we can't see God and live (Exodus 33:20). That's why this is hard for us to understand. However, God came and met with us in Jesus. He came into a body. He came to a place, Judea and Jerusalem. In that place, He carried our sin to the cross so that by the life in the resurrection of His body in that place, now we have life and the victory over sin won by this forgiveness. Now, God meets with us in His Word, in the Waters of Holy Baptism, in His Holy Supper. He does this to deliver that forgiveness to us, to make us holy so that we can dwell with Him forever in that place. What does this ultimately mean for us to understand how God is everywhere but in a place? Once again, we still have to say it's something of a mystery, but we can understand more of it in light of Jesus. Yes, God is everywhere, but He's made us to be in a place and He wants to be with us, which He does in Jesus in a very specific way. Through Jesus, then, we see that the fullness of God dwells in a man bodily (Colossians 2:9). It's Jesus that we'll see on that Last Day, and when we do, it will make a lot more sense. It will also be the greatest comfort as He promises to be with us and even wipe away our every tear. In the Name + of Jesus. Amen. Lord Jesus, thank you for meeting us in Your Word and Sacraments to cleanse our sin and prepare us to live with you forever on the Day of Your Return. Amen.- Rev. Matthew Zickler, pastor at Grace Lutheran Church, Western Springs, IL.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Andrew R. Jones identifies ten lies Satan uses in attempts to dismantle God's people and His kingdom. Find encouragement in God's Word of Truth and remember the final victory we have in our Savior, Jesus Christ.
Before any structure can rise, a foundation must be laid. And when it comes to marriage, the blueprint matters. Too many couples enter marriage with passion but without preparation. Emotion alone cannot sustain a covenant. The question every husband and wife must ask is this: What are we building this marriage on?Our springboard for today's discussion is:"Everyone who hears these words of mine and does them will be like a wise man who built his house on the rock." — Matthew 7:24Jesus doesn't promise a life without storms. He promises that what is built on Him will stand through them. A Christ-centered marriage is not one that simply includes God in difficult times—it's one that starts with Him and is sustained by Him every single day.When you build your marriage on Christ:* His Word becomes the standard—not emotions or culture.* Prayer becomes your defense—not pride or avoidance.* Forgiveness becomes your practice—not just a theory.This kind of foundation requires intentional agreement between husband and wife to put Christ first in all things—decisions, finances, communication, intimacy, and leadership. It means choosing surrender over control, unity over division, and obedience over convenience.If your marriage feels shaky, don't be discouraged. Foundations can be repaired. Today is the day to begin again, to recommit to building on the only solid ground: Jesus Christ.Question of the Day:What is your marriage truly built on—and is Christ at the center?Mini Call to Action:Together or individually, pray today: “Lord, be the foundation of our home. Align us to Your Word and Your ways.”Let's Pray:Lord, we choose to build on You. Let every part of our marriage—seen and unseen—be anchored in Your truth. Teach us to follow Your blueprint and trust Your hands as the Master Builder. In Jesus' name, amen.Let's Get To Work!Because the strength of your marriage is not found in feelings—it's found in your foundation.My Reasons To Believe is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit myr2b.substack.com/subscribe
Just because a thought feels spiritual or sounds right doesn't mean it's from God. Discernment isn't automatic—it's intentional. The Word tells us to test every spirit, every thought, and every voice. Why? Because not everything you hear in your heart is holy.Our springboard for today's discussion is:"Do not believe every spirit, but test the spirits to see whether they are from God..." — 1 John 4:1God invites us to be spiritually sharp, not gullible. Even the devil quoted Scripture when tempting Jesus in the wilderness. That means you can't trust a voice just because it uses religious language or gives you goosebumps.So how do you test a thought?✅ Does it align with Scripture? God never contradicts His Word.✅ Does it reflect the character of Christ? If it lacks love, truth, and humility, it's not Him.✅ Does it lead to freedom or fear? God's voice brings liberty and transformation, not chains.✅ Does it bear fruit over time? If a word from God is true, it will produce godly results.And here's a bonus tip: God's voice can handle your questions. Ask Him for confirmation. Search His Word. Seek wise counsel. If the message is from Him, He'll affirm it.Question of the Day:Are you actively testing what you hear—or just assuming it's God?Let's Pray:Lord, teach me to test the thoughts that come. Sharpen my discernment and anchor my heart in Your Word. I only want to follow Your voice. In Jesus' name, amen.Let's Get To Work!Faith doesn't mean blind trust—it means grounded obedience.Support MyR2B Ministries:MyR2B Ministries is our full-time ministry. Your paid subscription helps sustain this work and expand our ministry outreach. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit myr2b.substack.com/subscribe
May 15, 2025Today's Reading: Catechism: The Lord's Prayer - The Third PetitionDaily Lectionary: Leviticus 17:1-16; Luke 10:23-42Thy will be done on earth as it is in heaven.What does this mean? The good and gracious will of God is done even without our prayer, but we pray in this petition that it may be done among us also.How is God's will done? God's will is done when He breaks and hinders every evil plan and purpose of the devil, the world, and our sinful nature, which do not want us to hallow God's name or let His kingdom come; and when He strengthens and keeps us firm in His Word and faith until we die. This is His good and gracious will.In the Name + of Jesus. Amen.Jesus speaks to His lamb: My dear lamb, I give you the Lord's Prayer. Learn it well and pray it often. When you pray this prayer, you pray along with all My baptized lambs in the Church. We pray together and ask for the Father's will to be done.We ask that Him that My Gospel would always be taught purely and that the Spirit would draw people to faith. We ask Him that the lambs in my flock would follow My Word and not fall away. We ask that that Father would keep My flock on earth safe from Satan and the world and all temptations to sin. We pray that all My lambs would come safely to heaven.Your Father's good and gracious will is for you to have these blessings.Jesus' lamb responds: Dear Jesus, Amen! Thank You for teaching me this prayer and making me Your own in Baptism. Please forgive me for the times I forget to pray. I am distracted by many things. Please keep teaching me to pray.This world can be so hard. People do things that are not what the Father would want. The evil ways that Satan puts into the world are hurtful and hateful. But Jesus, You are my Good Shepherd. You have overcome the world. You will not leave me or forsake me. Strengthen my courage to pray Your prayer in faith. You taught me to ask the Father that His will would be done on earth even in these days. He will graciously do this in Your name. Thank you!In the Name + of Jesus. Amen.Dear Father, Your will be done, not the devil's will or our enemies or anything that would persecute and suppress Your Holy Word or hinder Your kingdom. Grant that we may bear with patience and overcome whatever is to be endured because of Your Word and kingdom, so that our poor flesh may not yield or fall away because of weakness or sluggishness. (Large Catechism III 67)- Rev. Jeffrey Horn, pastor of Gloria Dei Lutheran Church, Escondido, CA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Andrew R. Jones identifies ten lies Satan uses in attempts to dismantle God's people and His kingdom. Find encouragement in God's Word of Truth and remember the final victory we have in our Savior, Jesus Christ.
May 14, 2025Today's Reading: Luke 10:1-22Daily Lectionary: Leviticus 16:1-24; Luke 10:1-22“And (Jesus) said to them, “The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.” (Luke 10:2)In the Name + of Jesus. Amen.Jesus speaks to His lamb: Dear lamb, This world is filled with people—people whom I died for on the cross. I want them to hear My Word. Some will hear and believe in Me and be saved. The Holy Spirit will draw them to faith. Some will hear My Word and reject it and be lost.…But I want them to hear My Word.I want them to hear My Word like you hear My Word, little lamb. I want them to hear that I died to forgive them. I want them to hear and repent of their sins. I want them to hear the Word as it's being read and preached… as the Holy Spirit draws them to faith, washes them in Baptism, and feeds them My Body and Blood in My Supper.I want them to have all these things like you are having them.Dear lamb, pray earnestly that more workers would go into the harvest. Pray for workers in every land who speak every language to go out and serve. Be ready to do the work that I will give you in your vocation, whatever it may be.My heart is filled with compassion for people. In your prayers, share in this compassion. Remember that My compassion is for you, too.Jesus' lamb responds to Him: Dear Jesus, You have been merciful to me and saved me from my sins.Your Word is true and gives life. In this day, in this place, in my congregation, and around the world, please send workers into the fields. Let people hear Your Word — the Spirit will work through it to give Your Gifts of forgiveness and salvation.Please forgive me for the times I have not shared Your compassion for those not yet in Your Flock. Thank You for being merciful and gracious to me. Please keep me in Your grace.In the Name + of Jesus. Amen.Lord God, bless Your Word wherever it is proclaimed. Make it a word of power and peace to convert those not yet Your own and to confirm those who have come to saving faith. May Your Word pass from the ear to the heart, from the heart to the lip, and from the lip to the life that, as You have promised, Your Word may achieve the purpose for which You sent it; through Jesus Christ, my Lord. Amen.- Rev. Jeffrey Horn, pastor of Gloria Dei Lutheran Church, Escondido, CA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Andrew R. Jones identifies ten lies Satan uses in attempts to dismantle God's people and His kingdom. Find encouragement in God's Word of Truth and remember the final victory we have in our Savior, Jesus Christ.
May 13, 2025Today's Reading: Revelation 7:9-17Daily Lectionary: Leviticus 10:1-20; Leviticus 11:1-15:33; Luke 9:37-62“After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, ‘Salvation belongs to our God who sits on the throne, and to the Lamb!'” (Revelation 7:9-10)In the Name + of Jesus. Amen. Jesus speaks to His lamb: My dear lamb, sin is much dirtier than you can know. Only one thing can wash it away… only My blood washes away your sins. My Father sent me to cleanse you because He loves you.When you were baptized, the Holy Spirit gave you this washing, and He keeps you in the true faith all your life.In this life, you won't see the washing with your eyes. You'll still struggle with temptation and sin until you die. But you know you're washed because I've told you— in My Word, in Holy Baptism, and when you eat and drink at my Supper. In all these ways, I give you forgiveness.In Heaven, when I take you home, you will see my glory, and you'll also see the forgiveness I've showered upon you with your own eyes. You will wear a robe I made for you, washed clean by My blood shed for you on the cross.For now, though, you can trust that I have cleansed you from your sins and that I love you forever.Jesus' lamb responds to Him: Thank you, dear Shepherd. You know better than anyone how many sins I need to have washed away. When you wash them, they are gone forever. You set me free by Your grace. I don't deserve the love that You've given to me. But You've promised never to stop loving me, and I believe You.I'm sorry for the times I forget Your Word. Even after all You've done for me, I still chase after the sins You died to wash away. Please don't let me forget the price that my forgiveness cost You.Lead me in repentance every day of my life, and to walk with You in love.Thank you for giving me salvation!In the Name + of Jesus. Amen. Around the throne of David, the saints, from care released, raise loud their songs of triumph to celebrate the feast. They sing to Christ their leader, who conquered in the fight, who won for them forever their gleaming robes of white. (LSB 672:3)- Rev. Jeffrey Horn, pastor of Gloria Dei Lutheran Church, Escondido, CA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Andrew R. Jones identifies ten lies Satan uses in attempts to dismantle God's people and His kingdom. Find encouragement in God's Word of Truth and remember the final victory we have in our Savior, Jesus Christ.
Humans have limited understanding of our world and the world beyond; not that we're unintelligent—far from it. The Bible makes it clear that God gave man a sound mind, and from the beginning, people were capable of accomplishing amazing things. The construction of the great pyramids, modern scientific advances, and our knowledge of the cosmos is a testament to how much humans can know and achieve. We're even capable of presenting truth in various ways through art, teaching, and moral agendas, but man's abilities are finite. There is One, though, that claims all truth: the person Jesus Christ. John 1:17 says, “For the law was given through Moses, grace and truth came through Jesus Christ.” In other words, man has been capable over time of building structure and order in society. Around the time of Moses and the 10 Commandments and the laws that govern the Israelites, other cultures were doing somewhat similar things. The Code of Hammurabi, a set of Babylonian laws, helped create a functioning society, and in 1254, the Magna Carta, a set of English laws that was the forerunner of the Declaration of Independence, brought England out of the Dark ages. Yet the Bible is very clear that ultimate truth, the sum of all reality, is found only in Jesus Christ. It is in Him that we unlock the mystery of who we are as individuals. He knows each of us, and invites us into relationship with him. People all over the world follow their own set of rules. It's often said that truth is true if it's true for you, meaning of course that each of us has the right to follow his or her own reasoning. For example, to a person who frees himself from moral constraints, love can mean many things. In 2 John 1:6 we read, “And this is love, that we walk in obedience to his commands. As you've heard from the beginning, his command is that you walk in love.” Do you see the difference? We can tell ourselves anything; that love, for example, can have many definitions, but God tells us in His Word that true love is being obedient to our Creator. In the end, the world is full of philosophies and opinions of men. Some see truth differently, but only in the Bible do we find true truth. For Jesus Christ is the ultimate truth. Let's pray. Father God, the world can be a dangerous place. Help us to continue relying on you and as our ultimate source of truth so that we can make the best for us and our families. Your Word is our guide, Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.
Today's Passage: Colossians 2: 1-3For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face, that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God's mystery, which is Christ, in whom are hidden all the treasures of wisdom and knowledge. Today's Prayer: We thank you that Paul was willing to struggle and intercede for your people in Laodicea, that they would grow up in the faith and come into a true knowledge of You. Father, Paul speaks in this passage of the way we are meant to struggle and contend on behalf of those with whom you've placed us. So today, we sit in silence for a moment and ask your Holy Spirit to search our minds and imaginations for those you've entrusted into our care. As we move throughout today and the days we follow, we choose not to fall asleep to the people You've place around us. People who You will direct across our paths. Even now, allow names and faces to come to mind… Even now, would your Holy Spirit form prayers in us for those you've given into our care… Sons and daughters, parents, friends, colleagues, ministry partners… God, we ask that their hearts would be encouraged. That you could knit them together in love… We ask that they would have an assurance of understanding that results in a full and deep and rich knowledge of the mystery that is You, Father! Oh God, Your Word says that wisdom and knowledge are treasures – and our deep desire is to possess them as gifts made available to us through Christ. Holy Spirit, as your new covenant people, we ask that you apply these treasures to our lives today. They are our inheritance, and we chose to possess them in all humility and gratefulness. And it is in your name that we pray…Amen.NOTES & LINKS:Information about the Women's Summer StudyInformation about the Men's Summer StudyReach out to the Center for Spiritual Formation
Harvest Bible Chapel Pittsburgh North Sermons - Harvest Bible Chapel Pittsburgh North
Introduction: 2 Kings 18:4 – He removed the high places and broke the pillars and cut down the Asherah. And he broke in pieces the bronze serpent that Moses had made, for until those days the people of Israel had made offerings to it (it was called Nehushtan). Thou Shalt Not Commit Adultery (Matthew 5:27-30): Adultery Is a DEVASTATING SIN. (Matt 5:27–28) Matthew 15:19 – For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. Titus 1:15 – To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled. Adultery has DIRE CONSEQUNECES. (Matt 5:29–30) 1 Corinthians 6:9–10 – Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. Adultery requires DRASTIC MEASURES. (Matt 5:29–30) Romans 13:14 - But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. 1 Corinthians 6:9–11 – And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Matthew 5:27-30What was your big take-away from this passage / message?Explain Matthew 5:28 in your own words.What did Jesus mean by gouging out your right eye and cutting off your right hand (Matt 5:29-30)? What are some practical ways to apply this teaching?Is Jesus saying a believer who commits adultery will go to hell? Who exactly is “thrown into hell”?What would you say to a professing believer who confesses that they can't break free from lusting? BreakoutPray for one another. AUDIO TRANSCRIPT Open up those Bibles to Matthew chapter 5.If you're visiting with us today, we are going through the Sermon on the Mount verseby verse.And Happy Mother's Day, the title of today's sermon is "Thou Shall Not Commit Adultery."I, I, um, we go where the text goes, okay?That's what we do.We go where the text goes.So let's do that.I'd like you to bow your heads please and just pray for me to be faithful to communicateGod's Word.And I will pray for you to have a heart open to receive what is an extremely challengingpassage.Let's pray.Father in heaven, we thank You for Your Word.We're not going to shy away from it.We just heard two testimonies of the way that Your Word has transformed lives.We're going to hear at least four more in the next service.That's why we, um, we just want to go after Your Word, God, because we believe that YourWord does Your work because that's what You said.And that is certainly what we've seen.So Father, I pray for all of us here today, all those who are going to be listening, watchingthis stream or downloading the podcast.Father I pray that You would bring revival in each and every heart in a way that greatlyglorifies Your name.We pray in Jesus' name.And all of God's people said, "Amen."Amen.Matthew chapter 5, are you there?In Numbers chapter 21, you have Moses leading the Israelites out of Egypt to the promisedland and Israel complained and grumbled against God, against Moses.And the Lord sent these fiery serpents who, and these serpents bit some of the Israelitesand many of them died.Well they repented.And God told Moses to put a bronze serpent on a pole.And if the Israelites, when they were bitten by one of the snakes, if they looked at thisbronze serpent, they would live.Well then fast forward, Israel in the land established and they had kings.Some kings were very bad and some kings were just not as bad.Right?Can you relate to that at all?And Hezekiah was a king who was not as bad and he brought a lot of reforms to Israel.Here's one.We put this verse up from 2 Kings chapter 18.Hezekiah says, "He removed the high places and broke the pillars and cut down the ashram.He broke in pieces the bronze serpent that Moses had made for until those days the peopleof Israel had made offerings to it."It was called Nahushdin.See what happened?You see what happened?People took a blessing that God gave them for their benefit and they turned it into anidol.That's exactly how it is with physical intimacy.It is a gift that God gave those in the covenant of marriage, but we have turned it into anidol.So on your outline today, this is it."Thou shall not commit adultery."I want you to write some things down.Number one, write this down.Adultery is a devastating sin.Adultery is a devastating sin.Now just that statement alone, it's a hard sell because we are a sex-obsessed culture.You've taken this gift from God and we've perverted it and we worship it.Do I have to point that out at all?Look at all the homosexuality madness, all the transgender stuff.And you're like, "Yeah, you know what, Pastor Jeff, you're right.You're right.It's bad out there."And I would say, "Church, it's bad in here."I was reading some polls for what they're worth.But according to one poll, one half of self-identifying Christians believe that casual sex is okay.Consenting but not in a relationship.They believe that's okay.Half.Think that's alright.What?I read a poll about pornography use among non-Christian men.Non-Christian men, 65%.Like, yeah, that's pretty bad.Christian men, 64%.The same poll, lest you think, "Yeah, creepy men, right?Creepy men, same poll, 51% of women."And you know at this point, you could be like, "Well, look, Jeff, we're only human.Everyone does it.It's not hurting anyone."Well according to Jesus, it's a devastating sin.Look at verse 27, Matthew chapter 5.Jesus said, "You have heard that it was said, 'You shall not commit adultery.'"Stop there.Adultery.What is adultery?Well the technical term is defined as intercourse with another person's spouse.But it's become a catch-all term for relations with anyone who is not your spouse.And you're going to see in this passage, it's very clear that that's how Jesus was usingthe term in the most general sense possible.You go to Exodus chapter 20 and verse 14, you see that it's the seventh commandment.You go to Deuteronomy chapter 22 and verse 22, you'll see that under the law in Israel,adultery was punishable by death.And I don't have time to get into it this morning.We've done whole sermon series on this, by the way.But I just encourage you, if you're ready to just brush it off as, "Oh, church people,just making a big deal out of nothing," read Proverbs 5, 6, and 7 sometime.And you will see that adultery is a devastating sin.I heard one pastor this past week call it a sin for fools.And I think that's a very good description.adultery is devastating.I mean, it wrecks you, destroys your reputation, affects your relationship with your spouse,relationship with your kids.Oh, and the other person, what about them?It affects, now if they're married, it affects their relationship with their spouse.If they have kids, it affects their kids.And what has done to their reputation.But the devastation of adultery is way deeper than that.Look at verse 28.Jesus says, "But I say to you that everyone who looks at a woman with lustful intent hasalready committed adultery with her in his heart."Do you notice verse 27, verse 28?Jesus said, "You have heard, but I say to you," what was Jesus doing?Pastor Taylor talked about this last week.Same thing with murder.Same thing.Jesus was contrasting their definition of sin with God's definition of sin.Because their definition of sin in Jesus' day was all about externals.So when they hear adultery, they're thinking only in terms of the physical act with anotherperson.But that, not alone, is adultery.And Jesus says, "No, you're not taking it far enough.And you're understanding.It's a hard issue.Like murder.You don't have to actually kill someone to be considered a murderer in the eyes of God."Jesus is saying the same thing about adultery.You don't have to physically be with another person to be an adulterer.Look at verse 28 again.He says, "I say to you that everyone who looks at a woman with lustful intent has alreadycommitted adultery with her in his heart."Now you have to understand this looking with lustful intent, it's not an accidental glance.This is literally in the process of continuing to look.It's looking in such a way that you are fueling your sexual imagination.When that happens, the deed's already done.Adultery has happened.Now listen, I don't want you to misunderstand because it's even worse than you think itis.Listen, Jesus did not say that looking at a woman with lustful intent causes you to commitadultery in your hearts.Jesus said looking at a woman with lustful intent means you already committed adulteryin your heart.Jesus is saying that you looked with lustful intent because it was already in your heartto commit adultery.I think this is where a lot of people get this mixed up.It's not, "Oh, I was going about my business and I just stumbled across this woman andI looked at her and that is what caused me to lust."That's not the extent of it.It's this, I have an adulterous heart that's looking for a woman with lustful intent.See the difference?The look did not cause the lust.It is the lust that caused the look.You see the difference?Look, look, I can't, there's no way I can overstate this.This is a real problem.And this is a real problem that people sitting here have right now and are not dealing withit.You're not an adulterer because of something you do, it's who you are.It's a heart thing.You see with adultery like murder, as Pastor Taylor talked about last week, before it'san act, even if it doesn't become an act.That is what is in your heart.This is the heart of the law.Jesus said in Matthew 15, 19, "For out of the hearts, out of the heart come evil thoughts,murder, adultery, sexual immorality, theft, false witness, slander."You see that?The sinful acts are symptoms of a sinful condition.Committing the act of adultery, those are the leaves on the tree that has the root ofan adulterous heart.And if you're sitting here still somehow magnanimously saying in your head, "I would never committhe act."I did not and I would never commit the act of adultery.But if that sin is in your mind, if that sin is constantly in your imagination, you havea real problem.That's why pornography is such a big business.Why?Because sinful hearts are literally searching for it.And you have to understand that if that's your issue, the sin started even before yougot online because it's in here.It's a devastating condition to live in.You're unable to live a holy and upright life because when your heart is full of adultery,it perverts everything.And consider Titus 1.15.Look at this verse.Paul says to the pure, "All things are pure."But to the defiled and unbelieving, meaning your heart is full of perversion and sin,to the defiled and unbelieving, nothing is pure.But both their minds and their consciences are defiled.Do you know what that means?That means that when you're in that latter condition, you cannot look at another womanpurely.You cannot see another woman as a sister, as a mom, as even just another human being.When this is where your heart is, every woman that you encounter, you're evaluating.And many become objects in your minds and hearts of fantasies.Lust just becomes all-consuming.And the people that live in this defiled state don't even see a problem.God's gift of marital intimacy has become an idol that you use to gratify your flesh.So see, Jesus is telling us out the gate, this is a devastating condition.And secondly, I shall not commit adultery.Not only is adultery a devastating sin, but adultery has dire consequences.Adultery has dire consequences.Look at verses 29 and 30.These two verses kind of saying the same thing, but this is some of the most startling stuffJesus ever said, in my opinion.He says, "If your right eye causes you to sin, tear it out and throw it away, for itis better that you lose one of your members than that your whole body be thrown into hell.And if your right hand causes you to sin, cut it off and throw it away, for it is betterthat you lose one of your members than that your whole body go into hell."And you're like, "Man, gouge out your eye?Like cut off your hand?"Like, "Man, that seems awfully extreme."If that's the part you're focusing on, then you have completely missed the point.Because neither of those things are extreme.They're not extreme at all compared to hell.Notice twice Jesus says, "Thrown into hell."Thrown into hell.What's the obvious implication, right?We get it.We get what He's saying.Jesus is saying here that people with adulterous hearts go to hell.If you're still not convinced, Paul backs this up, verse Corinthians 6, verses 9 through10.He says, "Or do you not know that the unrighteous will not inherit the kingdom of God?"Meaning go to heaven.Meaning go to hell.He says, "Do not be deceived, neither the sexually immoral nor adulterers nor men whopractice homosexuality nor thieves nor the greedy nor drunkards nor revilers nor swindlerswill inherit the kingdom of God."Your priority in this life, more than anything, should be preparing yourself for eternity.Are you doing that?Because the Bible says your decisions in this life matter.And someday you're going to stand before God.So if lust is a problem for you, if lust characterizes you, and look, I can't answerthat.I can't answer that for you.But you know if this sin consumes who you are.And if it characterizes you, there are consequences.As we talked about before, here and now, apparently, obviously, easily seen, there are consequencesfor adultery.But Jesus says there's also consequences when you take your last breath.Adultery has dire consequences.So let's talk about the other big thing in these verses.Number three, adultery requires drastic measures.Look at them again.He says, "If your right eye causes you to sin, tear it out and throw it away, for itis better that you lose one of your members than that your whole body be thrown into hell.And if your right hand causes you to sin, cut it off and throw it away, for it is betterthat you lose one of your members than that your whole body go into hell."Weren't you just blessed by the obedience of those who were baptized today?Didn't you say obedience is a wonderful thing?Awesome.Who's first?I mean, didn't Jesus just say if your hand causes you to sin, to cut it off?Who's first?We're not going to do it over the tub because we get more baptisms in the next service.And you're like, "Yeah, what about the other verse?"Well, don't worry.We can take care of the eye, too.We'll get Pastor Taylor up here.We'll do them both at the same time.You won't know.You won't even know what's going on when both of them are happening at the same time.And you're like, "Man, gouging out your eye and cutting off your hand.Man, that sounds drastic."Oh, it absolutely is.Maybe even more than you think.Because you see, Jesus was speaking to Jews.And the Jews viewed the right greater than the left.Just as a general thing.If you're left-handed, I don't need any hate emails.Okay?That's just the way it was, right?Sitting at the right hand.My right hand, man.The idea was right is better than left.So your right eye and your right hand and the Jewish mindset, those were the two most importantthings that you own.What Jesus is saying is this, there is nothing that is too important to eliminate from yourlife if it is causing you to sin.Adultery is destructive, it's enslaving, it's condemning.We got to deal with that.We have to deal with it.Do you believe that?Whatever.Listen.Whatever it is that feeds the lust in your heart, no matter how important that thingis, it has got to go.It's got to go.If you're feeding your lust through your phone or maybe a tablet, smash them up.And you're like, "Pastor Jeff, I have the newest iPhone.I spent a lot of money for that."It's not worth hell.Is it your laptop?Smash it up.Or you know, take your laptop to the kitchen and only use it around your family.You're like, "Oh, Pastor Jeff, my family is really nebby."Good.So glad to hear that.It's not worth hell.Maybe for some of you it's your social media accounts where you're having inappropriaterelationships, conversations with people online or looking at things through those that youshouldn't be looking at.Delete them.Delete those social media accounts.You're like, "But Pastor Jeff, that's how I stay connected.Join a small group."You're like, "Put Pastor Jeff, the social media, that's just my leisure time.Take up pickleball.It's not worth hell."You know what?Maybe we'll just take care of all this.Call and cancel your internet if it's a problem.If it's leading you to feed this lust, Jesus says, "It has to go."And you're like, "Well, Pastor Jeff, I need the internet for my job.Get a new job.I will find you a job where you don't need the internet because it's not worth hell."Maybe for some of you as we are approaching summer, maybe it's a membership in a publicpool.Like, you know what?I go there, Pastor Jeff, and I look at the women there, and I get to tell you what didJesus say.You've got to get extreme here, people.But Pastor Jeff, my pool membership, that's just kind of our thing like we do in the summer.Swim at home.And I don't have a pool at my house.Do you have a bathtub?It's not worth hell.And I know people are like, "Okay, Pastor Jeff, I hear what you're saying, but I'm goingto be honest with you."It's going to be kind of embarrassing to have to explain to people why I smashed my phoneand canceled my internet.It's going to, I'm going to have to explain to people why I did that.That's kind of embarrassing.I'll tell you what's going to be more embarrassing than that is you not cutting off your sin,and someday you're going to stand before God.And God's going to say, "Do you remember the strangest Mother's Day sermon you've everheard?"Why didn't you listen?Why did you despise my word?Why did you think following me was not worth cutting off the stuff that keeps you from followingme with your whole heart?Why did you find me not worthy?Notice Jesus says it's better.It is better to lose your eye, lose your hand.It's better.What's better than going to hell?Literally anything.Anything you have to lose for the sake of your soul is going to be worth it.Romans 13, 14, same thing.Paul's saying the same thing.Maybe not in as graphic terms as Jesus, but it's the same thing.He says, "But put on the Lord Jesus Christ and make no provision for the flesh to gratifyits desires.Make no provision.Take drastic measures to cut off anything that feeds the flesh."It's like that old story I heard, an old metaphor.Maybe you've heard about the guy.He had a white dog and a gray dog.And every time he put food out for them, the gray dog would whoop up the white dog, takeall the food.The white dog would get none.After a while, the white dog, not eating, got weaker and weaker and weaker and the graydog getting all the food, got stronger and stronger and stronger.The guy said, "I've got to do something about this."So he put both the dogs on a leash.And for a month, he only fed the white dog.This isn't a real story, by the way.Don't call it PETA.But he only fed the white dog.The gray dog barely surviving.But after that time of only feeding the white dog and not the gray dog when he let themoff the leash, now the white dog was strong because it was the one that got fed.The gray dog was weak because it was the one that got starved.And I think you see the obvious application.The dog you feed is going to be the dominant dog.And the dog you starved was going to be the weak dog.See in this analogy, the white dog represents walking by the Spirit.The gray dog represents walking in the flesh.I think some of you are so weak because you're not feeding the Spirit, so to speak.You're not into Word.You're not worshiping.You're not praying.You're not in fellowship.You're not listening to good biblical podcasts.You're starving that.When instead you need to be starving the flesh.Make no provision for the flesh.Starve the adulterous heart by making no provision for whichever dog you feed is going to bethe dog that is strong.And the dog that you don't feed is the dog that gets weak.And you're like, "Man, Pastor Jeff, this sounds impossible."Oh, it is.Absolutely.That's why we put Romans 13 back up there, please.It is impossible.Hence the first phrase in this verse, "Put on the Lord Jesus Christ."Reformation is not going to work.If your goal here is to just try to clean up your act, you're not going to get very far.You need transformation.You need the life of Christ in us to be able to make these choices.Oh, and by the way, earlier we read, well, 1 Corinthians 6, we read verses 9 and 10.I'd like to go back and I'd like to look at the very next verse.Do you not know that the unrighteous will not inherit the kingdom of God?Do you not be deceived, neither the sexually immoral, nor adulterers, nor adulterers, normen who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers,nor swindlers will inherit the kingdom of God?Look at verse 11.And such were some of you that you were washed, you were sanctified, you were justified, youwere justified in the name of the Lord Jesus Christ by the Spirit of our God.I just want to ask you today, are you an R?Or are you a Wurr?Because today, today could be the most important day of your life because today you can becomea Wurr.Like it about your heads as the worship team makes their way back up.Just like it about your heads.Close your eyes.Look, this is a between you and God thing here, alright?There's some of you that have been trapped because you don't know Jesus Christ as yourLord and Savior.You don't have the power or resources to overcome this sin because you're living in the flesh,not by the power of His Holy Spirit because you don't know.Today can be the day that you receive Him.And you know what?We're baptizing in the next service.Pastor Taylor would be thrilled to be able to baptize you because you've repented fromyour sin and turned to Jesus Christ.But if you, heads bowed, eyes closed, if you're sitting here and you're like, you know whatpastors, I am a believer in Jesus Christ, but I'm honestly, I'm stuck in this sin.I just want to ask you, Christian, stuck in this sin.Why in the world would you indulge in a sin that Jesus died for?Today Christian, you need to repent.Today Christian, you need to do some cutting.Father in heaven, I just simply ask today that you open up the eyes of our hearts that wedon't look at this sin from a worldly perspective because the world celebrates it.Father, let us see this sin from your perspective.It's a horrible sin.Father, let us see the consequences that Jesus laid out for us.There is eternal separation from you for the heart that chooses to live in lust insteadof walking by the Spirit.Father, I pray that you would give us the wisdom, you would give us the strength, andyou would give us the faith to be able to cut some things today.It's ultimately going to bless us to be free from this bondage, but the end goal of allthings, Father, is for the glory of your name.Father, I pray that you would glorify your name through a work of your Holy Spirit, bringingpeople to you in repentance and bringing your people back from a willing bondage tosin.Please, Father, let our life, let our very life be an act of worship in the way we repent.We pray in Jesus' name, amen.
May 12, 2025Today's Reading: Acts 20:17-35Daily Lectionary: Leviticus 9:1-24; Luke 9:18-36“Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood.” (Acts 20:28)In the Name + of Jesus. Amen. Jesus speaks to His lamb through the Apostle Paul: My dear lamb, I am your Good Shepherd. I will keep you safe. I do this through the under-shepherds I send to help you and all the other lambs in the church.Today, you hear the words of one of the shepherds I called and sent, the Apostle Paul. I sent him to Ephesus, where he taught the people for three years, giving them my grace through the Word and Sacraments. Listen carefully to the warning Paul gave my flock in Ephesus: Fierce wolves will come, attacking the flock, even from within the church. They will say twisted things that I did not teach them.You need to understand that Satan will always spread lies. So listen to My Word. Hear the good pastors who teach what I said, what Paul and the other Apostles said, what Moses and the Prophets said. Listen to what's in the Catechism, which is faithful to My Word.Stay close to me and to the people I send to you who speak what the Holy Spirit inspired in the Bible. Regularly come to receive the Gifts I give you in the Word and the Sacraments. This is how I protect you and keep you safe.Jesus' lamb responds to Him: Thank You, Good Shepherd, for staying with me. St. Paul said that you obtained me and all the rest of Your flock by shedding your blood on the cross. You wash me clean from my sins by that blood, and now I am safe in You.Dear Jesus, thank you for the people you send to care for me— my parents and family, my pastor and teachers, and all the other lambs in Your flock. Please forgive me for the times I forget Your Word or wander from You. Thank you for being patient and merciful to me. Train me in Your ways and give me work to do so that I can help keep your lambs safe from the next group of wolves that will come.In the Name + of Jesus. Amen. Lord, keep us steadfast in Your Word; Curb those who by deceit or sword would wrest the kingdom from your Son and bring to naught all He has done. (LSB 655:2)- Rev. Jeffrey Horn, pastor of Gloria Dei Lutheran Church, Escondido, CA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Andrew R. Jones identifies ten lies Satan uses in attempts to dismantle God's people and His kingdom. Find encouragement in God's Word of Truth and remember the final victory we have in our Savior, Jesus Christ.
May 11, 2025Today's Reading: John 10:22-30Daily Lectionary: Leviticus 8:1-13, 30-36; Luke 9:1-17“My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand.” (John 10:27-29)In the Name + of Jesus. Amen. Jesus speaks to His little lamb: I am your Good Shepherd. You can trust me. I speak to you in My Word, and you hear My voice— as you read the Bible, learn your Catechism, hear each sermon, sing the liturgy, and receive Absolution in Confession. I speak to you every time you remember My promise to you in Baptism and as you eat and drink Me in the Supper.Hear me in My Word; do not listen for me in other places. My words have power. They deliver the Gifts I speak to you.In My Word, I call you to repentance and forgive your sins. I give you the life I won for you through my death and resurrection— and that life lasts forever.Little Lamb, you are precious to Me. I have rescued you from sin and death and Hell, and I will not let you go. I am your Good Shepherd. My Father sent Me to save you, and He holds you safe in His Hand.Jesus' little lamb responds to Him: Good Shepherd, I need you always. I have no strength of my own. I would be lost if I had to find my own way. The enemies who hated you hate me, too, and they try to destroy me. But You defeated them and are always protecting me from them.Thank you for speaking to me as you promised and for opening my ears to hear. At times, I forget Your Word or get distracted by other voices. Forgive me for the times I wander.The way home to heaven is long and winds through this broken world. Thank You for staying with me as You promised. Teach me Your Word so that I might encourage other little lambs as we walk along together. Lord, have mercy on me always. Amen.In the Name + of Jesus. Amen. I am Jesus' little lamb, Ever glad at heart I am; For my Shepherd gently guides me, Knows my need and well provides me, loves me every day the same, even calls me by my name. (LSB 740:1)- Rev. Jeffrey Horn, pastor of Gloria Dei Lutheran Church, Escondido, CA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Andrew R. Jones identifies ten lies Satan uses in attempts to dismantle God's people and His kingdom. Find encouragement in God's Word of Truth and remember the final victory we have in our Savior, Jesus Christ.
God's voice isn't just meant to be heard—it's meant to produce something. One of the clearest signs that you've truly heard from God is this: transformation follows. His voice doesn't leave things the same. It cultivates fruit that lasts.Our springboard for today's discussion is:"Whoever abides in me and I in him, he it is that bears much fruit..." — John 15:5When God speaks, things grow. His Word creates. It shapes. It brings life. And when you really hear Him—when you follow that whisper—it leaves a trail of fruit behind: love, joy, peace, patience, kindness, faithfulness, and more.If what you're hearing leads to bitterness, pride, division, or destruction… that's not God. But when His voice is truly at work, it deepens your walk, heals relationships, births creativity, stirs generosity, and fuels obedience.Sometimes we chase emotions or signs, thinking that's the evidence of God's voice. But Jesus says the real evidence is fruit—lasting, visible transformation that aligns with His character.Think of it this way: God doesn't just inform; He transforms. He speaks, and your spirit awakens. He whispers, and your character is refined. He guides, and your steps begin to reflect His path.If what you heard from God bears no fruit, it may not be from Him. But if it leads to growth—no matter how slow, no matter how small—you're hearing right.Question of the Day:What kind of fruit is growing from what you've heard?Let's Pray:Lord, I don't just want to hear You—I want to grow through Your Word. Let Your voice produce fruit in me that lasts. In Jesus' name, amen.Let's Get To Work!God's voice won't just touch your ears—it will change your life.Support MyR2B Ministries:MyR2B Ministries is our full-time ministry. Your paid subscription helps sustain this work and expand our ministry outreach. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit myr2b.substack.com/subscribe
May 9, 2025Today's Reading: Luke 8:22-39Daily Lectionary: Exodus 39:32-40:16; Luke 8:22-39“And those who had seen it told them how the demon-possessed man had been healed. Then all the people of the surrounding country of the Gerasenes asked [Jesus] to depart from them, for they were seized with great fear. So he got into the boat and returned.” (Luke 8:36-37)In the Name + of Jesus. Amen. Jesus arrives in the country of the Gerasenes, across from Galilee, and is immediately greeted by a man who is possessed by demons. This man has been so captive to this demonic oppression that he is naked, living in the tombs of the city, and has frequently burst through the chains used to bind him. This must have been a terrifying sight and a situation that was well-known in the city. Most towns these days have the oddball who may come across as slightly creepy, given his mannerisms and clothing, but magnify that by ten thousand, add in clear demonic elements, and you have a better sense of how the city must have viewed this man. It's safe to assume that most of the people in the city wanted nothing to do with him, and beyond being a nuisance, he was probably a source of a lot of fear. But despite this, after Jesus heals the demoniac and restores him, Jesus is only met with gratitude and wonder by the demoniac himself, who asks to follow Jesus. The people of the city, however, respond with fear. This seems a curious response, as it is logical that Jesus solved a problem for them, so they would all be grateful for it. But they have witnessed the power of Jesus, and though that power is wielded in mercy to heal, restore, and forgive, they also seem to intuit that it could be used for judgment. Indeed, a man who can judge and condemn multiple demons, driving them back to the abyss where they belong, could certainly render judgment against any of our sins. People often have this reaction to Jesus. Many of us hear his words of forgiveness, life, and salvation, and like the demoniac, see healing, restoration, and redemption from our sins that we so desperately want. Others hear and see the word and works of Jesus and receive it only as condemnation and terror, responding by asking him to go away. Just as the parable of the sower earlier in chapter eight illustrates, not everyone will receive the Word of God with joy and thanksgiving; some will not receive it at all and reject it immediately. How people respond to God's Word is not in our control; we should simply be ready to speak it and speak it as one delivered out of bondage by grace. In the Name + of Jesus. Amen.Almighty God, Your Word is cast Like seed into the ground; Now let the dew of heav'n descend And righteous fruits abound. (LSB 577:1)- Deac. Eleanor Corrow, Higher Things Board Member and coordinator in LCMS Missionary ServicesAudio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Andrew R. Jones identifies ten lies Satan uses in attempts to dismantle God's people and His kingdom. Find encouragement in God's Word of Truth and remember the final victory we have in our Savior, Jesus Christ.
Your Nightly Prayer
ਧਨਾਸਰੀ ਭਗਤ ਰਵਿਦਾਸ ਜੀ ਕੀ ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ ਹਮ ਸਰਿ ਦੀਨੁ ਦਇਆਲੁ ਨ ਤੁਮ ਸਰਿ ਅਬ ਪਤੀਆਰੁ ਕਿਆ ਕੀਜੈ ॥ ਬਚਨੀ ਤੋਰ ਮੋਰ ਮਨੁ ਮਾਨੈ ਜਨ ਕਉ ਪੂਰਨੁ ਦੀਜੈ ॥੧॥ ਹਉ ਬਲਿ ਬਲਿ ਜਾਉ ਰਮਈਆ ਕਾਰਨੇ ॥ ਕਾਰਨ ਕਵਨ ਅਬੋਲ ॥ ਰਹਾਉ ॥ ਬਹੁਤ ਜਨਮ ਬਿਛੁਰੇ ਥੇ ਮਾਧਉ ਇਹੁ ਜਨਮੁ ਤੁਮ੍ਹ੍ਹਾਰੇ ਲੇਖੇ ॥ ਕਹਿ ਰਵਿਦਾਸ ਆਸ ਲਗਿ ਜੀਵਉ ਚਿਰ ਭਇਓ ਦਰਸਨੁ ਦੇਖੇ ॥੨॥੧॥ ਅਰਥ: (ਹੇ ਮਾਧੋ!) ਮੇਰੇ ਵਰਗਾ ਕੋਈ ਨਿਮਾਣਾ ਨਹੀਂ, ਤੇ, ਤੇਰੇ, ਵਰਗਾ ਹੋਰ ਕੋਈ ਦਇਆ ਕਰਨ ਵਾਲਾ ਨਹੀਂ, (ਮੇਰੀ ਕੰਗਾਲਤਾ ਦਾ) ਹੁਣ ਹੋਰ ਪਰਤਾਵਾ ਕਰਨ ਦੀ ਲੋੜ ਨਹੀਂ। (ਹੇ ਸੋਹਣੇ ਰਾਮ!) ਮੈਨੂੰ ਦਾਸ ਨੂੰ ਇਹ ਪੂਰਨ ਸਿਦਕ ਬਖ਼ਸ਼ ਕਿ ਮੇਰਾ ਮਨ ਤੇਰੀ ਸਿਫ਼ਤਿ-ਸਾਲਾਹ ਦੀਆਂ ਗੱਲਾਂ ਵਿਚ ਪਰਚ ਜਾਇਆ ਕਰੇ।੧। ਹੇ ਸੋਹਣੇ ਰਾਮ! ਮੈਂ ਤੈਥੋਂ ਸਦਾ ਸਦਕੇ ਹਾਂ; ਤੂੰ ਕਿਸ ਗੱਲੇ ਮੇਰੇ ਨਾਲ ਨਹੀਂ ਬੋਲਦਾ?।ਰਹਾਉ। ਰਵਿਦਾਸ ਆਖਦਾ ਹੈ-ਹੇ ਮਾਧੋ! ਕਈ ਜਨਮਾਂ ਤੋਂ ਮੈਂ ਤੈਥੋਂ ਵਿਛੁੜਿਆ ਆ ਰਿਹਾ ਹਾਂ (ਮਿਹਰ ਕਰ, ਮੇਰਾ) ਇਹ ਜਨਮ ਤੇਰੀ ਯਾਦ ਵਿਚ ਬੀਤੇ; ਤੇਰਾ ਦੀਦਾਰ ਕੀਤਿਆਂ ਬੜਾ ਚਿਰ ਹੋ ਗਿਆ ਹੈ, (ਦਰਸ਼ਨ ਦੀ) ਆਸ ਵਿਚ ਹੀ ਮੈਂ ਜੀਊਂਦਾ ਹਾਂ।੨।੧। ਭਾਵ: ਪ੍ਰਭੂ-ਦਰ ਤੇ ਉਸ ਦੇ ਦਰਸ਼ਨ ਕਰਨ ਲਈ ਅਰਦਾਸ। DHANAASAREE, DEVOTEE RAVI DAAS JEE: ONE UNIVERSAL CREATOR GOD. BY THE GRACE OF THE TRUE GURU: There is none as forlorn as I am, and none as Compassionate as You; what need is there to test us now? May my mind surrender to Your Word; please, bless Your humble servant with this perfection. || 1 || I am a sacrifice, a sacrifice to the Lord. O Lord, why are You silent? || Pause || For so many incarnations, I have been separated from You, Lord; I dedicate this life to You. Says Ravi Daas: placing my hopes in You, I live; it is so long since I have gazed upon the Blessed Vision of Your Darshan. || 2 || 1 ||
Have you ever had a thought, a feeling, or a sense deep inside and wondered, Is that really God… or just me? One of the safest and surest ways to know if it's God speaking is to test it against something unchanging—His Word.Our springboard for today's discussion is:"All Scripture is breathed out by God…" — 2 Timothy 3:16The voice of God will never contradict the written Word of God. That's a spiritual safeguard we should never ignore. If the message you're sensing doesn't align with Scripture—it's not from Him.God's Word is alive. It's not just ancient ink on old scrolls—it's His breath, still speaking today. Every time God speaks through the Spirit, He'll echo what He already breathed onto the pages of the Bible.God won't tell you to leave your spouse because you're “not happy.”He won't whisper to lie, cheat, or manipulate to get ahead.He won't nudge you to walk outside of grace, humility, or truth.What He says in Scripture still stands. His Spirit will never say anything that contradicts what He's already spoken.So, here's the challenge—know your Bible. Read it, meditate on it, memorize it. Because the more you fill your heart with Scripture, the more quickly you'll recognize when it's His voice confirming it.Question of the Day:Does what you're hearing line up with Scripture?Let's Pray:Lord, make me a student of Your Word. Help me to know Your voice because I know what You've already said. Teach me to test every whisper against Your truth. In Jesus' name, amen.Let's Get To Work!God's voice will never cancel His Word—He'll always confirm it.Support MyR2B Ministries:MyR2B Ministries is our full-time ministry. Your paid subscription helps sustain this work and expand our ministry outreach. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit myr2b.substack.com/subscribe
Your Nightly Prayer
Today's Passage: Colossians 1:1-8Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,To the saints and faithful brothers in Christ at Colossae:Grace to you and peace from God our Father.We always thank God, the Father of our Lord Jesus Christ, when we pray for you, since we heard of your faith in Christ Jesus and of the love that you have for all the saints, because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel, which has come to you, as indeed in the whole world it is bearing fruit and increasing—as it also does among you, since the day you heard it and understood the grace of God in truth, just as you learned it from Epaphras our beloved fellow servant. He is a faithful minister of Christ on your behalf and has made known to us your love in the Spirit.Today's Prayer: Lord, we thank you for your beautiful Word,Your Gospel truth that brings hope and life.Your Word is alive and active,Bearing fruit and reaching to the end of the earth. We thank you for your church,The saints who continue to lay down their lives before you,Your sons and daughters who are chosen and dearly loved. As your people meditate on your Word—Keep our hearts ever on fire for more of your Spirit.Remind us of the hope that we have in Christ Jesus.Bring clarity and light to where you are at work.Strengthen us for the path you have laid before us. We love you, Lord.Amen.NOTES & LINKS:Information about the Women's Summer StudyInformation about the Men's Summer StudyReach out to the Center for Spiritual Formation
Welcome to The Daily, where we go through the Bible verse by verse, chapter by chapter, every single day. Tomorrow, we start the Gospel of Mark. Go to the website and grab the Scriptural Journal for this study so you can study along with us. Today, we're looking at Ecclesiastes 12:13-14: The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. For God will bring every deed into judgment, with every secret thing, whether good or evil. — Ecclesiastes 12:13-14 This is the moment everything has been building toward. After all the searching, testing, questioning, and reflecting—Solomon ends with one clear, uncompromising truth: Fear God. Keep His commandments. This is not just a good idea. It's not a nice suggestion. It's the whole duty of humanity. Solomon's not talking about fear that paralyzes—but a fear that rightly places God above all else. It's reverence. Awe. Weight. A deep awareness that God is holy, sovereign, and not to be ignored. And with that reverence comes obedience. Not out of guilt, but from a heart that understands who God is and what He deserves. Why? Because one day, we'll stand before Him. Every secret thing—every word, motive, thought, and action—will be laid bare. The life we lived, the choices we made, the paths we walked—they all matter. And that's why this final word hits so hard: Solomon isn't just summarizing a book—he's giving us a compass for life. In a world full of distractions and noise, this is clarity. In a life filled with vapor, this is substance. Fear God. Obey His Word. That's the whole book. #FearGod, #ObeyHisWord, #EternalPerspective ASK THIS: What does it mean to “fear God” in your daily life? Which of God's commandments are you struggling to obey right now? How would you live differently if you truly believed every secret thing will be judged? What distractions are pulling you away from a God-centered life? DO THIS: Write down one area where you need to realign your life with God's commands—and act on it today. PRAY THIS: Lord, help me to live with reverent fear of You. Teach me to love and obey Your Word with all my heart. Amen. PLAY THIS: Jesus Paid It All.
Your Nightly Prayer
Join Matt, Ruth, and Tori as they talk about why it is important to live devoted to God's word and what that means. How do we do that practically in our day to day lives? How can we approach God and learn how to have a relationship with Him and build a passion for wanting to do that? Check out the "Bible Recap" website at www.thebiblerecap.com Before you read God's Word today, ask for His help by praying these 5 prayers: God, give me wisdom, knowledge, and understanding. Let any knowledge I gain help me love You and others more, and not puff me up. Help me see something new about You that I've never seen before. Correct any lies I believe about You or anything I misunderstand. Direct my steps according to Your Word. Amen. To learn more about "Untying the Knots of the Heart", go to www.innerlifeministries.com Also check out our "Soul Conversations" Podcast with Matt Priebe & Nate Hamlin.
To get serious about wholeness and total health, we have to take a hard look at ourselves. Today is a tough Scripture passage from Jesus, but also a reminder that there is freedom on the other side of our battles. Listen closely … Jesus is not angry here, just being honest … “Do not judge others, and you will not be judged. For you will be treated as you treat others. The standard you use in judging is the standard by which you will be judged. “And why worry about a speck in your friend's eye when you have a log in your own? How can you think of saying to your friend, ‘Let me help you get rid of that speck in your eye,' when you can't see past the log in your own eye? Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend's eye. (Matthew 7:1-5 NLT) As humans, a fact we have to deal with throughout life is the less whole we are in any given season, the more we tend to find fault in others. Whether wanting to justify our own behavior or just being negative about people, we can look around and see the “speck in other's eyes,” to use Jesus' words. But notice the important counsel here: “First, get rid of the log in your own eye …”Listen once again to this passage in The Message Bible … Buckle up, this version hits even more closer to home ….“Don't pick on people, jump on their failures, criticize their faults—unless, of course, you want the same treatment. That critical spirit has a way of boomeranging. It's easy to see a smudge on your neighbor's face and be oblivious to the ugly sneer on your own. Do you have the nerve to say, ‘Let me wash your face for you,' when your own face is distorted by contempt? It's this whole traveling road-show mentality all over again, playing a holier-than-thou part instead of just living your part. Wipe that ugly sneer off your own face, and you might be fit to offer a washcloth to your neighbor.The goal of Jesus' teaching here is not to produce guilt, shame, or self-hatred, but rather getting honest about personal evaluation. Facing our own stuff.Is there an area of your life that is a ‘speck or log in my own eye'? Can you think of one area to surrender and repent of right now?Getting real about what we need to surrender to God before we can truly begin the journey toward wholeness.Let's pray together: “Heavenly Father, I always love the mercy and grace verses in Your Word, but I know I have to embrace ones like this too. Today, I need to hand over the logs and the specks to You. I want to be whole, so I know some surgery on my heart and work on my attitude are what I need to allow You to do right now. As above, so below.”
When Joshua stood at the edge of Canaan, ready to lead Israel into the land of promise, God didn't give him a battle plan or a strategy session. He gave him one command: Stay in the Word. The secret to claiming victory wasn't about military might—it was about spiritual depth.Our springboard for today's discussion is:"This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night... For then you will make your way prosperous, and then you will have good success." —Joshua 1:8 (ESV)God's instructions were clear. Joshua wasn't to rely on strength, numbers, or clever plans. He was to saturate his mind, heart, and speech with Scripture. Why? Because God's Word is the battle plan. It's truth that drives out fear, promises that anchor our faith, and direction that keeps us walking in obedience.Lucado puts it this way—your success in Canaan depends on your relationship with the Word. Not because the Bible is magic, but because it's living and active. It feeds the soul, fuels courage, and sharpens discernment.Too many of us want victory without the voice of God. We want blessings without the Bible. But if you're not living in the Word, you're not walking in the land of promise.Your Canaan—your purpose, your breakthrough, your spiritual inheritance—won't be accessed through good vibes or religious routines. It will be unlocked by a mind renewed by truth and a heart anchored in God's voice.Question of the Day:What role does God's Word play in your daily battle plan—and is it time to return to it as your first weapon, not your last resort?Let's Pray:Lord, draw us back to Your Word. Make it our guide, our strength, and our weapon in every battle. Let Your truth shape us into warriors who walk in victory. In Jesus' name, Amen.Let's Get To Work!Support MyR2B Ministries:MyR2B Ministries is our full-time ministry. Your paid subscription helps sustain this work and expand our ministry outreach. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit myr2b.substack.com/subscribe
Heavenly Father, Sovereign Lord of all creation,I come before You in humility, acknowledging that You are the God who ordains all things according to the counsel of Your will. Nothing befalls me apart from Your divine purpose, and even in my affliction, I trust that You are working all things for my good and for Your glory.Lord, You have said in Your Word that trials refine us like gold in the furnace. Though I do not always understand Your ways, I know that Your wisdom is perfect, and Your love is steadfast. Teach me to submit to Your wise providence, to see affliction not as punishment, but as a means of transforming me into the image of Your beloved Son.Strengthen me, O God, that I may not grow weary in suffering, but instead, fix my eyes on Jesus, who endured far greater affliction for my sake. Help me to take comfort in Your promises: that You will never leave me nor forsake me, that Your grace is sufficient for me, and that no trial can separate me from the love of Jesus.Father, in my weakness, uphold me by Your righteous right hand. When my heart is heavy, remind me that this light and momentary affliction is preparing for me an eternal weight of glory beyond all comparison. Let my trials deepen my dependence on You, increase my love for You and Your Word, and conform me more into the image of Your Son.In the name of my Redeemer, Jesus, who bore my sins on Calvary's cursed tree. Amen."God does not chasten us because He is angry, but because He loves us. Whom the Lord loves, He chastens. By affliction, the Lord separates the sin that He hates, from the soul that He loves.""He knows the way that I take. When He has tried me, I shall come forth as
Psalm 119:67, "Before I was afflicted I went astray, but now I obey Your Word."Affliction is never accidental for the believer. Every trial, pain, and hardship, is sovereignly appointed by God for His glory and our good. The world sees suffering as meaningless, or merely as an obstacle to their happiness. But Scripture teaches that suffering is a tool in the hands of our loving Father . . . to purify our faith, to humble our pride, and to draw us nearer to Jesus."But He knows the way that I take; when He has tried me, I will come forth as gold." Job 23:10 God often uses affliction: to bring His people to repentance, to teach them humility, to refine them in the furnace of affliction, to draw them closer to Himself, to cause them to live a more holy life, to strengthen their faith, and to conform them to Christ.God's rod is a pencil to draw Christ's image upon us!God's people never grow strong in grace without trials. Troubles are the tools with which God polishes His jewels. The pruning knife is never out of His hand, and it is never used without wisdom or love.Affliction is not the end of the story. One day, every tear will be wiped away, every pain will be no more, and we will see our trials as God's instruments that shaped us for eternity. Until that day, we endure with faith, knowing that God is working out His perfect plan."I consider that our present sufferings are not worth comparing with the glory that will be revealed in us." Romans 8:18 "For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen--since what is seen is
Picturea woman in a dimly lit Palestinian home, realizing one of her ten silver coinsis missing. These coins were more than money, they formed a headband worn by abride, a symbol of her marriage, like a wedding ring. Losing one was a crisis.So, she lights a lamp, grabs a broom, and searches every corner, sweeping awaydust and peering into shadows. When she finally finds that glinting coin, herjoy overflows. Inthe first parable of Luke 15, the shepherd seeking the lost sheep shows usJesus, the Good Shepherd, pursuing a foolish lost sinner far from God. Thissecond parable, the lost coin, offers another layer. The coin, still in thehouse but hidden in the dirt, can picture a believer who has lost theirusefulness to God, perhaps through sin, neglect, distraction, or carelessness. Thewoman represents the Holy Spirit, who brings the light of God's Word to exposehidden sin, sweeps the heart clean through conviction, and restores thebeliever to fellowship with the Lord. Every person, sinner or saint, bearsGod's image, like a coin stamped with a king's likeness. Even when sin marsthat image, God sees their worth and pursues them. Jesussays heaven rejoices when one sinner repents, but this parable also hints atthe joy when a believer is restored. Angels celebrate when a lost soul comes toChrist or when a wayward Christian returns to God's purpose. This challenges usto see everyone, unbelievers and struggling believers alike, as precious toGod, worth seeking and restoring. Thisparable reveals God's heart for both the lost sinner and the believer who'sdrifted. If you feel far from God today, maybe as a believer who's lost yourspiritual fire, know that the Holy Spirit is searching for you, ready torestore you with the light of His Word. If you're walking closely with God,you're called to join this mission. Peoplearound you, friends, coworkers, or even fellow Christians, may be like thatlost coin, in God's house but not shining for Him. You can help by sharing thetruth of Scripture, praying for their restoration, or encouraging them toreturn to fellowship. (Read Galatians 6:1-5). Thisalso challenges our attitudes. The religious leaders grumbled when Jesuswelcomed sinners. Jesus was saying that God actually searches for lost sinners!No wonder the scribes and Pharisees were offended, for there was no place intheir legalistic theology for a God like that. They had forgotten that God hadsought out Adam and Eve when they had sinned and hidden from God (Gen. 3:8-9).In spite of their supposed knowledge of Scripture, the scribes and Phariseesforgot that God was like a father who pitied his wayward children (Ps.103:8-14). Dowe ever judge those who've wandered, whether unbelievers or believers caught insin? God pursues both with equal love, and we must too. Let's be vessels of theHoly Spirit, bringing light and hope to those who need it. James ended hisepistle with these words: “Brethren, if anyone among you wanders from thetruth, and someone turns him back, let him know that he who turns a sinner fromthe error of his way will save a soul from death and cover a multitude of sins”(James 5:19-20). Challenge: Bea light this week and identify one person who seems far from God, either anunbeliever or a believer who's drifted. Pray for them daily, asking the HolySpirit to shine His light and restore them. Look for one chance to showkindness, share a Scripture, or invite them to reconnect with God, maybethrough a conversation or a church invitation. Then, watch for God to work andbe ready to rejoice when He does. Prayer:Lord,thank You for pursuing us when we're lost, whether as sinners or believerswho've wandered. Fill us with Your Spirit to shine Your Word and restore othersto You. Give us boldness this week to pray, love, and reach out. May we joinheaven's joy over every restored soul. In Jesus' name, Amen.
Return of the Man-Child (8) (audio) David Eells – 4/16/25 Father, in Jesus' Name, we thank You so much, Lord, that we can fellowship around Your Word. We know and trust in Your Word that is going to reveal to us those things that we need to know for the days to come and things that will enable us to cooperate with You in this process of sanctification and holiness, and also in the ministry of the Lord. We thank You that the Lord Jesus is coming in His people in order to fulfill in His Church that which You stated You would do from the beginning. We thank You, Lord, that You have taught us that what has been shall be, so that we can see how history repeats and see how wonderfully You have told us in the Word exactly what You are going to do. In the name of Jesus, Amen. Well, we left off in Matthew 4, where we saw wonderful things that God is going to repeat in our day. The Lord had told me that everything that happened in the Gospels and in the Book of Acts would be repeated in our day, except that the cast of characters would be multiplied many times over, as more people are born into the world. The same thing has happened in history, but now it just happens with more people. Let's pick up right after Jesus was anointed and had been tempted of the devil. Note that the Bible speaks about a “great light” that He was going to bring into the world, especially the world of God's people. (Mat.4:12) Now when he heard that John was delivered up, he withdrew into Galilee; (13) and leaving Nazareth, he came and dwelt in Capernaum, which is by the sea, in the borders of Zebulun and Naphtali: (14) that it might be fulfilled which was spoken through Isaiah the prophet, saying, (15) The land of Zebulun and the land of Naphtali, Toward the sea, beyond the Jordan, Galilee of the Gentiles, (16) The people that sat in darkness Saw a great light, and to them that sat in the region and shadow of death, To them did light spring up. What could this light be other than the Lord Jesus Himself? Not only that, but what the Lord Jesus was sharing with people was the command to repent and believe. Light is necessary in both of these areas if we want to walk in the Kingdom of God. We are walking out of one kingdom and into another. We are walking out of the kingdom of the world, much like walking out of Egypt, and we are walking into the Kingdom of God, which means under His Lordship and guidance. I believe the next verse begins with a revelation of that. (Mat.4:17) From that time began Jesus to preach, and to say, Repent ye; for the kingdom of heaven is at hand. That just happens to be a perfect quote from John the Baptist, who said, Repent ye; for the kingdom of heaven is at hand (Mat.3:2). Of course, John went on in verse 7 to say to the Pharisees, who were coming to be baptized because it was a politically correct thing to do, (Mat.3:7) Ye offspring of vipers, who warned you to flee from the wrath to come? (8) Bring forth therefore fruit worthy of repentance (What does someone who has repented look like? What kind of fruit should they have?): (Mat.3:9) and think not to say within yourselves, We have Abraham to our father … Don't a lot of Christians say the same thing? “Hey, I'm a Christian; I had my experience with the Lord years ago and accepted Jesus as my personal Savior.” Yes, but do you have fruit worthy of repentance? I believe that the light is going to come to the Church, which has not even understood what repentance means. The first thing Jesus did was to take up where John left off. You notice that when we left off in verse 12, He realized that John was delivered up, and that's when Jesus came into this particular area of the country where they said they saw great light. Like John, He said, “Repent ye; for the kingdom of heaven is at hand.” Repentance is necessary for the next revelation, which is the Gospel of the Kingdom. For those who repented, Jesus shared the Gospel of the Kingdom, the Good News of the Kingdom of God. My friend Xavier once went to share with an apostate preacher who was living in fornication. He had the “greasy grace” that says, “It's okay; the Lord will forgive me. That's what the Gospel is all about, right? Forgiveness.” But no, that's not it. That's just a part of the Gospel. There is forgiveness, and then there is sanctification. Forgiveness is just a way to have a relationship with God until sanctification has done its work. There was another man in this church who recognized that the preacher was a sinner, but he told Xavier, “It would be wrong for you to judge him.” Of course, Xavier was sharing verses with the man, and the truth is that, yes, there is judgment. There is judgment in the Church. John the Baptist was judging when he said, “Ye offspring of vipers, who warned you to flee from the wrath to come? Bring forth therefore fruit worthy of repentance.” He wanted to see their repentance. He did not want to see somebody say they were sorry and then continue on in their debauchery. The word “repentance” is metanoia, which means “to change your mind; to go the other way.” We have the authority to do this. We have the authority to change our mind and go the other way because of what Jesus did at the cross. He took away our sins; He delivered us out of the power of darkness; He made us free from sin. (Heb.10:14) For by one offering he hath perfected for ever them that are sanctified. When Xavier and I spoke about this, here's one of the verses I shared with him: (1Co.6:9) Or know ye not that the unrighteous shall not inherit the kingdom of God? What Kingdom of God is he referring to? The Kingdom of God is where God rules over you. It's not some place you go to after you leave this earth. It's some place you enter into when you repent. Notice what he's saying. (1Co.6:9) Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived (there is much deception out there concerning this): neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, (10) nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. Where are you to inherit the Kingdom of God? Here and now. As a matter of fact, some people are waiting to go to Heaven to inherit the Kingdom of God. They will never see Heaven if they wait. You have to enter the Kingdom of God here and now, and you enter it through repentance and faith. Faith gives you the blood covering and repentance gives you the opportunity of entering the Kingdom. Without repentance, you cannot enter the Kingdom. John the Baptist came in order to preach repentance to prepare the way for the coming of the Lord in their life. The Lord does not come into your life without repentance. If you received the first-fruits of Christ, which is a born-again spirit, and do not go on to get a born-again soul through your obedience to the truth (1 Peter 1:22,23), you are going to be an unprofitable servant. A “servant” refers to someone who has come to Him in one form or another. You will be an unprofitable servant who is good for nothing but to be cast out and trampled under the feet of men and cast into outer darkness. (Mat.5:13) Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men. (Mat.25:30) And cast ye out the unprofitable servant into the outer darkness: there shall be the weeping and the gnashing of teeth. Now notice what he says in the next verse. (1Co.6:11) And such were some of you: but ye were washed (He is saying, “Some of you people were in these same sins, but you were washed.”), but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God. The Lord demands repentance for you to enter into His Kingdom, which is where He is King over you. That's how you enter His Kingdom. If you look elsewhere in 1st Corinthians, Paul said somewhat of the same thing. (1Co.5:3) For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing. Paul judged him. Was he wrong in that he judged? No. Paul had the Spirit of God and what he wrote here was from the Spirit of God. He judged him because this man was in willful disobedience, had not repented of his sin, and had not believed the Gospel. If you believe the Good News that Jesus took away your sin, then your faith has power to walk away from anything. Everyone who believes can repent and walk away. Belief is not merely mental assent, like it is in most of the Church. (1Co.5:5) To deliver such a one unto Satan for the destruction of the flesh (I would say that's judgment! He is turning him over to the curse.), that the spirit may be saved in the day of the Lord Jesus. People will repent when they are turned over to the devil. This is very common. If you want to know why you are living under that curse, you should question whether or not you are in willful disobedience or whether you have repented of everything and are walking by faith because the devil does a great job of bringing people to repentance. Many people come to the Lord because of what the Lord permits the devil to do. (1Co.5:6) Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? (He means that, in the Body of Christ, there are people who are fornicators, liars, and thieves.) (1Co.5:7) Purge out the old leaven, that ye may be a new lump (“Purge out the old leaven”; in other words, get rid of them.), even as ye are unleavened. For our passover also hath been sacrificed, [even] Christ: (1Co.5:8) wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth. (9) I wrote unto you in my epistle to have no company with fornicators; (10) not at all [meaning] with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world: (11) but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat. Well, this parishioner who was not in the fornication, but was saying that you could not judge the pastor who was in it, was saying, “Hey, Jesus ate with publicans and sinners.” But Paul tells you here quite clearly, “If any man that is named a brother be” in one of these sins, no, not to eat with him. It is not only abstaining from eating with him physically, but spiritually, as well, because he's talking about keeping the Feast of Unleavened Bread. We eat when we study the Word of God. Jesus said, Beware of the leaven of the Pharisees and the Sadducees (Mat.16:6). In other words, “Don't eat their leaven; don't partake of their doctrine.” Paul goes on to say, (1Co.5:12) For what have I to do with judging them that are without? Do not ye judge them that are within? So there was judgment; there was judgment from John the Baptist and judgment from Jesus, concerning people who are in willful disobedience and do not want to repent and believe the Good News that they don't have to walk in their sins anymore. Clearly, there is judgment from the Bible, and that pastor and parishioner were trying to condemn Xavier for judging willful disobedience and lack of repentance when he was merely showing them what the Father had said in His Word. Look at what the Lord says in Ezekiel. (Eze.3:18) When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life … How is it judgment when you say, “Hey, that's fornication and you can't enter the Kingdom like that”? They say, “Oh, but I'm saved.” No, you're not saved, as long as you walk in willful disobedience. You are not in the Kingdom. “Be not deceived,” Paul said, but speak “to warn the wicked from his wicked way, to save his life.” (Eze.3:18) When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thy hand. So God is saying, “If you don't tell them they're sinning, if you don't tell them, ‘Look, you can't enter the Kingdom of Heaven (which has to be entered here, by the way), while you are in willful, outward immorality,' then I will require his blood at your hand.” It's the very opposite of what those people say. They do not want to repent, so they try to condemn the person who brings the message. Notice, the Lord said, “When I say to the wicked.” We just read what God said to the wicked. You can tell anybody what God said to the wicked, whether you are judging or not. That's a moot point. The question is, are they going to enter the Kingdom by repentance? Or are they going to try to shift the blame over on you? The truth is, He says to have no company with them, to cast out the old leaven. If a person will not confess his sins but try to justify them or think that they are acceptable in the sight of the Lord because of the blood of Jesus, there is no hope for him. By the way, Jesus' blood does not cover willful disobedience. (Heb.10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. It says, If we walk in the light (Walking in the light is not walking in sin. Everyone would agree with that.) as he is in the light, we have fellowship one with another (He tells you, “Don't have any fellowship with people walking in willful disobedience.” Period.), and the blood of Jesus his Son cleanseth us from all sin (1Jn.1:7). That's a wonderful promise! If you will repent and believe and walk in the light, He will cleanse you of that sin. (1Jn.1:8) If we say that we have no sin, we deceive ourselves, and the truth is not in us. (9) If we confess our sins, he is faithful and righteous to forgive our sins, and to cleanse us from all unrighteousness. If a person doesn't want to confess his sin and wants to justify himself and hold onto his sin and wants to blame you for condemning him or bringing Scriptures showing where the Father has condemned him, then this person is not going to have any part of the Kingdom of God. The Lord says it very plainly, and we have to tell him the exact truth here concerning this. The light of the Gospel has to come. The true light of what repentance actually means is going to be brought on the scene here pretty quickly, folks. The overwhelming majority of Christianity don't understand what repentance is. They don't have any hope that repentance could actually deliver them from their sin and that they will not have to worry about that sin or walk in that sin anymore because of what Jesus did at the cross. He took their sin and nailed it on that cross. You do not have it anymore. Repentance and faith are necessary. Back to where we were in Matthew, we found that Jesus took up where John left off. The next thing He does is to go out and gather His disciples. (Mat.4:18) And walking by the sea of Galilee, he saw two brethren, Simon who is called Peter, and Andrew his brother, casting a net into the sea; for they were fishers. (19) And he saith unto them, Come ye after me, and I will make you fishers of men. (20) And they straightway left the nets, and followed him. (21) And going on from thence he saw two other brethren, James the [son] of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets; and he called them. (22) And they straightway left the boat and their father, and followed him. Jesus has just begun His ministry here. The people whom He was going to were seeing a great light and He was gathering together His “elders” of the Church. He was raising up His forefathers of the Church, like Jacob raised up the 12 patriarchs, who were the elders of the Church. As you know, from here on out, He carried them with Him, demonstrating to them the truth of the Gospel by His works of healing, delivering, setting free, etc., so that they could live in the Kingdom of God. In the Kingdom of God, all the promises come to pass; the Kingdom of God is where God rules. We pray; Thy kingdom come. Thy will be done, as in heaven, so on earth (6:10). When God's Kingdom comes on Earth, it is as it is in Heaven. Is there any sickness in Heaven? Are there any demon-possessed people in Heaven? Is there anybody lacking in Heaven? The provision of God's Kingdom is total and complete in this earth, and we want to enter into it because that's where all of God's provision is. (Eph.1:3) Blessed [be] the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly [places] in Christ. He's blessed us with every spiritual blessing in heavenly places in Christ. As we enter into Christ, we have all these spiritual blessings that God has in His Heavenly Kingdom. He is gathering up His disciples, with whom He is going to walk, and send them forth into a much broader path than He could walk in. They, in turn, were going to raise up disciples who were going to do the same thing in a geometric progression that was going to bring a great revival. This is a type and shadow of the Man-child ministry that's coming, in whom Jesus is come to be manifested. Jesus raised up disciples in whom He was manifested here, and the same thing is going to happen in our day. Disciples are going to be raised up as forefathers to the Church of our day, except there will be many more because the Man-child is not an individual, but a corporate body. It goes on to say, And Jesus went about in all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom (Mat.4:23). So He preached repentance, and then He preached the Gospel of the Kingdom. What is the Gospel of the Kingdom? Gospel means “Good News,” the Good News of the Kingdom. The Good News is that you can enter into God's Kingdom on Earth through repentance and faith. Well, God's Kingdom is where God rules in your life, and this is the Good News, that you can walk in obedience to God; you can walk in the Kingdom of God, under the leadership and rulership of God. The reason we know that you can do this now is because of what Jesus did at the cross. He made reconciliation: He took your sinful life and nailed it on that cross, and He gave up His Life. Do you believe it? Do you believe that He sanctified you on that cross? That He washed you on that cross? That He delivered you from sin on that cross? The Bible says in Romans 6:18 that He made you free from sin. He delivered you. See, here is the great light that is going to come. Most of the Church believes that the only opportunity you have is forgiveness from God, and that is the beginning, but that is not the great revelation that God's people are going to get. They already know that. The great revelation is that the Bible is actually true. Jesus actually did deliver you from your sin; He actually did heal your body; He actually did deliver you from the curse; He actually did deliver you out of the power of darkness. Hallelujah! He did this. This is going to come as a sudden shock to a lot of people, but the Gospel is actually true; it's not just a nice saying, but it's actually true. I want to backup a little here. (Mat.4:16) The people that sat in darkness Saw a great light (He was talking about His people), and to them that sat in the region and shadow of death, To them did light spring up. He's referring to walking in the light, which was what Jesus was about to show them. He was about to show them that they can walk in the light and be delivered of their sin, washed of all unrighteousness (1 John 1:7-9). This is the Good News that most of the Church has never heard. Oh, they have heard the Gospel, but they didn't realize it was really true. They never had any faith, only mental assent. Folks, He is talking about the nature of sin, about delivering you out of the power of darkness. It does not have any power over you. That is an awesome revelation that's going to come to the Church through the raising up of this Man-child ministry and disciples who walk in the steps of Jesus Christ. Then Jesus went out to demonstrate this by “preaching the gospel of the Kingdom and healing all manner of disease.” Most of the Church does not understand that you have a right to healing, that you are not under the curse because you are a new creation. They don't understand that old things have passed away and all things have become new (2 Corinthians 5:17). They don't understand that you have been delivered of sin (Romans 8:2) and God accounts you righteous through your faith in Him (Romans 4:3), your faith in what the Bible says. It needs to be real faith. This is the light, the sudden revelation that a lot of the Church is going to get and that some of you have already received. (Mat.4:23) And Jesus went about in all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of disease and all manner of sickness among the people. (24) And the report of him went forth into all Syria: and they brought unto him all that were sick, holden with divers diseases and torments, possessed with demons, and epileptic, and palsied; and he healed them. (25) And there followed him great multitudes from Galilee and Decapolis and Jerusalem and Judaea and [from] beyond the Jordan. He was demonstrating the Gospel that these people were not guilty anymore, demonstrating that God was forgiving them by healing them and delivering them of every curse that came upon them. Those curses came because of their disobedience to God and also because of the sin they inherited when they were born. They were born into sin. Some people say, “Well, God made me this way.” What does that have to do with anything? You were born in sin, you came into this world with the nature of sin, and so you say, “Because I was born this way, I'm supposed to keep it”? That will not float, folks. In the Kingdom of Heaven, you need to repent of this. Let's read more of how Jesus demonstrated the Gospel. (Mat.8:16) And when even was come, they brought unto him many possessed with demons: and he cast out the spirits with a word, and healed all that were sick: (17) that it might be fulfilled which was spoken through Isaiah the prophet, saying, Himself took our infirmities, and bare our diseases. He carried His disciples with Him and demonstrated to them how to minister and administer this Gospel of the Kingdom. Everyone who repented and believed could have these gifts because they were no longer under the curse, as they were no longer under sin. That's the Great News of the Kingdom. God not only forgave them, He washed and cleansed them, He healed them, He delivered them, and He took away every other form of the curse. It was just like the Passover. The Passover was the Death Angel, the Destroyer, passing over them because they actually had the blood upon the doorpost (Exodus 12:23). How do you get the blood upon your doorpost? The Bible is pretty plain about that. (1Jn.1:7) But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. The blood of Jesus cleanses us of all sin. Walk in the light. You take those steps in the light because of repentance and God will wash you, cleanse you and deliver you. We see here something that is going to be fulfilled in our day on a much larger scale. The Man-child ministry is going to go forth to deliver, heal, bless, and demonstrate the Gospel. Not only that, there will be the saving of souls who are in bondage to sin, which many of you have experienced, but many more are going to experience that. Do you know how we know this is going to be repeated? Because this was a repetition in itself; this had happened before. You ask, “When did it ever happen before?” Well, go back and look in the Old Testament because in Hebrews 3, the author compared Moses' house and Christ's house. There is a comparison because Moses was the Man-child in his day and he did the exact same thing that Jesus did, even bringing the same Gospel. Let me show you how we can see that. I know that it's in the types and shadows, but when it's pointed out to you, you can see it. For instance, when Jesus was anointed, the Bible tells us that He was given the throne of David, His father (Luke 1:32). Jesus was to rule over Israel, and His anointing was compared with the anointing that David had to rule over Israel. That is what's happening to Moses here. (Exo.3:1) Now Moses was keeping the flock of Jethro (whose name means “His excellence”), his father-in-law … Why is Moses' father-in-law called “His excellence”? Because his father-in-law was also the Father of the Bride. Is that not still true today? Exactly so. Moses was keeping the flock. Remember, David was keeping the flock before he was anointed to be king. Moses was doing the same thing. (Exo.3:1) Now Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian: and he led the flock to the back of the wilderness, and came to the mountain of God, unto Horeb. (2) And the angel of the Lord appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned … Moses saw this sight and wanted to go investigate and when he did, he stepped onto holy ground, meaning he became holy. The Lord told him to take his shoes off, that he was standing on holy ground, and Moses did not want to be separated from holiness (Exodus 3:5). He was holy before God, and this is where he got his ordination to lead his people out of bondage in Egypt. As a matter of fact, the Lord said, And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land (Exo.3:8). “I am come down.” Is that not what the Lord said in Hosea 6:2-3? He said there that He would come as the latter rain on the morning of the third day, and that's exactly what's going to happen. The Lord is coming down to deliver His people out of bondage in Egypt, which is a representation of the world. (Exo.3:16) Go, and gather the elders of Israel … That's the first thing the Lord told Moses to do, the same thing Jesus did. He gathered the elders of Israel. Who was Israel? Israel was Jacob and Jacob raised up 12 patriarchs, which is exactly what Jesus raised up, 12 patriarchs. So there you have it. It's a perfect parallel here. “Go and gather the elders of Israel.” Why? It's because they were to walk with Moses, just like those elders walked with Jesus. The Gospel had to be demonstrated; the power of God was demonstrated to them. They were to walk in the same path. (Exo.3:16) Go, and gather the elders of Israel together, and say unto them, the Lord, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, hath appeared unto me, saying, I have surely visited you, and [seen] that which is done to you in Egypt: (17) and I have said, I will bring you up out of the affliction of Egypt … There it is. He's going to deliver them from the curse of Egypt, the affliction of Egypt. He had said, “I am come down to deliver them out of the hand of the Egyptians.” Who are the Egyptians? The Egyptians are the old man, the old flesh, the bondage to the flesh. What He's saying is, “Look, I'm going to deliver you from the god of this world (that is, the old man, the flesh), and I'm going to deliver you from the curse because you've been obeying them both.” That is the Gospel of the Kingdom, which is what Jesus was preaching. (Exo.3:17) And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite, unto a land flowing with milk and honey. These were the “ites” that represented the old man, the same thing the Egyptian represented, which was the one who had brought them into bondage. You are not supposed to be in bondage to your flesh anymore. The Lord has already delivered you at the cross; it has already been done. He has already accomplished it. That's the Good News of the Kingdom. Why is God bringing them into the Promised Land? He's doing it in order to put to death those people who were ruling in the land. The Israelite was to rule in the land, not these people. He brought the Israelites in there for the purpose of putting them to death. Most Christians today want to live with the old man, but when Israel did that and let the enemies stay in the land, they became thorns in their side for the rest of their life. So the Jews did not inherit all of the land the Lord gave them, and they lived under a curse, under warfare, because they did not obey God. He said, “You take up your sword and go in there. I will be with you. You put them to death and take their house to live in and raise up your crop, your fruit in that land” (Deuteronomy 7). That's the Gospel. (Exo.3:18) And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, the Lord, the God of the Hebrews, hath met with us (As if He had not been there all along! Actually, He came down in a much mightier way than He had ever done in the 400-odd years that they had been in bondage, and that's how He is about to come today. He's about to come in a more powerful way than any of us have ever experienced, for the purpose of delivering His people out of Egypt and out from under the god of this world.): and now let us go, we pray thee, three days' journey into the wilderness, that we may sacrifice to the Lord our God. They had to serve God in the wilderness. Moses was taking the elders of Israel with him at this time, just as Jesus was, and demonstrating unto them the Gospel. Here is the gathering of the elders again. (Exo.4:29) And Moses and Aaron went and gathered together all the elders of the children of Israel. When Jesus gathered the elders, He was not gathering together the apostates. He started all over, which is what He is going to do this time as well. He is not going to the apostates, but He will start all over with some new, humble people who did not go to Bible school. He is going to raise them up. Paul is one of those who obviously went to Bible school, but He had to prove that He could do it, and He did. But what is represented by Moses and Aaron here? We're looking at a parallel of what Jesus did and now we see Moses and Aaron, but it had said earlier, And thou (Moses) shalt speak unto him (Aaron), and put the words in his mouth (Exo.4:15). Moses was to put the words in Aaron's mouth? That's a little like what the Lord does to us, which is what He's about to say. (Exo.4:15) … And I will be with thy mouth, and with his mouth, and will teach you what ye shall do. (16) And he shall be thy spokesman unto the people; and it shall come to pass, that he shall be to thee a mouth, and thou shalt be to him as God. Interesting. He is likening Moses to God, like Jesus was to God. Now let me say, if a Man-child comes in our day, Who is it Who is going to be with him, putting words in his mouth? Jesus, Who is God! Moses is being used of God, and Aaron is being used as his prophet to speak his words, to do his work, and to take the staff that he did to do the miracles. In this case, we're seeing Aaron as the Man-child and Moses as Jesus in the Man-child or behind the Man-child to do the works. (Exo.4:29) And Moses and Aaron went and gathered together all the elders of the children of Israel (This is much like Jesus did; His Father God was in Him doing the works. Jesus was the spokesman, the mouthpiece; He gathered together His disciples and did the miracles, and Aaron is doing the same thing here.): (Exo.4:30) and Aaron spake all the words which the Lord had spoken unto Moses, and did the signs in the sight of the people. So it was Aaron speaking the words and doing the works, just like Jesus did. “Aaron” means “bright” or “illumined.” He represents the glory of God shining out of a person, like this says: (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. There are three glories: star glory, moon glory, and sun glory (1 Corinthians 15:40-41). It gets brighter and brighter and brighter. This is the shining forth of God in His people. He is coming in “Aaron,” His first-fruits. Jesus was called the first-fruits (1 Corinthians 15:20), and there is a first-fruits in our day. David also represented the first-fruits and Joseph, as well. It is not the only fruits, just the first-fruits. He is planning on doing this with His whole Body. (Exo.4:31) And the people believed: and when they heard that the Lord had visited the children of Israel, and that he had seen their affliction, then they bowed their heads and worshipped. This was a monumental time in their history because they were about to be delivered out of bondage to the old man, the Egyptian, Pharaoh, the god of this world, and to the curse they were under because they were serving them. (Exo.5:4) And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, loose the people from their works? … Some people think you have to put up with your “works” the rest of your life, that there is nothing you can do about it because you're always going to be a “sinner saved by grace.” That is an anti-Christ gospel. They were setting the people free from their works, from their service to the old man and to the devil, who is the god of this world that ruled over them, like Pharaoh did. They were being set free and the devil did not like it. “Get you unto your burdens.” In other words, “Get back under the heavy weight of your burden.” (Exo.5:5) And Pharaoh said, Behold, the people of the land are now many, and ye make them rest from their burdens. This is what the Lord brought us out of bondage for, to enter into His rest and to cease from our own works, the works of the flesh. We do not serve the flesh anymore. We serve the spiritual man now. This is the Gospel of the Kingdom, and it sets people free. Even the devil had to admit that they were setting them free from their works. (Exo.6:9) And Moses spake so unto the children of Israel: but they hearkened not unto Moses … You cannot set someone free unless they believe the Gospel of the Kingdom. Moses came there to set the Israelites free. God ordained him on Mount Horeb, representing the Kingdom of God, to go and bring them out of bondage and take them to that mountain, too, but they had to believe him first because the Gospel is the power of God unto salvation to every one that believeth (Rom.1:16). (Exo.6:9) … But they hearkened not unto Moses for anguish of spirit, and for cruel bondage. God had to do a work in them before they could actually receive this light of the knowledge of the Kingdom. (Exo.6:10) And the Lord spake unto Moses, saying, (11) Go in, speak unto Pharaoh king of Egypt … The word “Pharaoh” means “temple of the sun.” He was God to the Egyptians. They believed he was divinity, believed that he was the sun god. Pharaoh was not the Son of God and not even a close facsimile to the Son of God, but he was usurping God's position over the people of God. The devil does that today. He usurps the position of the Son of God over the people of God, and they do not know that the one they're serving is the devil. They don't know that they're serving the old man that serves the devil, which is the Egyptian. We know that the Egyptian represents the old man because when the Israelites went through the Red Sea, Paul called it a “baptism.” In the baptism, the old man died in the Red Sea, and the Israelite came up on the other side; the new man, the spiritual man came up out of the water. The carnal man died and the spiritual man was made alive, so we know this parable is true. (Exo.6:11) Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land. Do you suppose this Man-child is going to have this same authority to tell the devil to set God's people free? Well, Jesus was doing it. He commanded the devil to loose them; He commanded the sickness to come out of them; He delivered their mind from the fogginess of their fallen state. And, yes, this is what not only the Man-child but the witnesses and the elders who are raised up by the Man-child are going to do. They're going to have the authority to say, “Turn them loose, devil,” and it's going to happen. (Exo.6:12) And Moses spake before the Lord, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips? Does the devil have to listen to you when you tell him to turn people loose if they do not believe? No. When you preach the Gospel and they believe it, only then do you have the authority to say, “Turn them loose, devil.” This is exactly what Moses complained of. He was saying, “Hey, they don't believe me yet, so why would Pharaoh listen?” (Exo.6:13) And the Lord spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt. That was their ordination, their command from God, Who said, “Bring them out. You have the authority to do this.” Jesus had the same authority, by the Isaiah 61 anointing, which Luke 4:18 also speaks about. (Isa.61:1) The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening [of the prison] to them that are bound. Who were they bound to? They were in bondage to their old man, in bondage to the devil, and they were living under the curse. Jesus took care of all three and that was all involved in the Gospel of the Kingdom. Now we know that Moses, too, was dealing with the Gospel of the Kingdom and trying to get those people to believe what he said. Praise the Lord! (Exo.12:21) Then Moses called for all the elders of Israel (I'd like to point out to you that these elders were with him exactly as the disciples of Jesus, all the time, and he was demonstrating to them the Gospel. Actually, here is the Gospel in a nutshell.), and said unto them, Draw out, and take you lambs according to your families, and kill the passover. We're told that they had to eat all of the lamb (Exodus 12:8-10) and that the blood was to be put on the doorposts (Exodus 12:7), so that the Death Angel, the Destroyer, would pass over them and smite the Egyptians (Exodus 12:13). Jesus said, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves (Joh.6:53). Most of the Church is refusing to eat the body and drink the blood of Jesus Christ. The Bible says, The life of the flesh is in the blood (Lev.17:11). They are refusing the life of Christ through unbelief. Moses is not able to exercise any authority over Pharaoh because of their unbelief. Jesus was the bread Who came down out of Heaven (John 6:51) that gives life to the world, and that was His Body, the Word of God. We are also told this: (Exo.12:15) Seven days (that is the last seven “days”) shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses (This is the house that we live in. There shall be no leaven, no polluting the pure Word of God.): for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. This is a dire warning to God's people that during the Tribulation period, you cannot continue onward believing the doctrine of these apostate religions. (Mar.8:15) … Take heed, beware of the leaven of the Pharisees and the leaven of Herod, too, because there are many who are worshipping the government. They're worshipping their country, their nation; they're pledging allegiance to a wicked, worldly nation. This is not to say that you aren't supposed to submit to them in every way, except when God tells you to do otherwise. Your allegiance is to the Lord, and you will bow to no one else. We see here that Moses was leading them to partake of the body and blood of Christ, and this was causing a Passover so that they did not have to live under the curse. Praise be to God! (Exo.12:29) And it came to pass at midnight, that the Lord smote all the first-born in the land of Egypt, from the first-born of Pharaoh that sat on his throne unto the first-born of the captive that was in the dungeon; and all the first-born of cattle. (30) And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead. In every house there was one dead. So if we are the house, there has to be one dead, and that's the old man. He is the firstborn of Egypt, born of the flesh, born of the world. He is dead and we know that he is dead, and we are free because of what Jesus did at the cross because we were crucified with Christ. The Lamb was slain here, but the Bible says, we were crucified with Christ and it is no longer we who live, but it is Christ Who lives in us (Galatians 2:20). That is the new man and that is how faith in the Gospel works. We continue to believe what the Bible says, that, “Yes, this old man is dead. He was put to death, so I don't have to serve him anymore because he is dead, and he was crucified with Christ. Now the new man lives and rules in me.” That new man is Christ in you, the hope of glory (Col.1:27). We behold with unveiled face as in a mirror the glory of the Lord, and are transformed into the same image from glory to glory, even as from the Lord the Spirit (2Co.3:18). Like Aaron, who was the “brilliance,” the shining forth of the Lord in him, so the people of God will be. (Exo.12:31) And he called for Moses and Aaron by night, and said, Rise up, get you forth from among my people, both ye and the children of Israel; and go, serve the Lord, as ye have said. Pharaoh finally gave up, and the devil is going to turn God's people loose. The god of this world, the sun god, the one who imitates the Lord and usurps His authority over God's people, is going to turn them loose, is going to obey the command of Moses. When does that happen? It happens when they, “the people,” believe they're no longer in bondage to Satan because the Gospel, the Good News of the Kingdom, is the power of God to save the one who believes. It's the power to save them from the old man, from the devil, and from the curse. You will be delivered of those three things when you believe and continue to walk in the faith of the Gospel that sets free. (Exo.17:5) And the Lord said unto Moses, Pass on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thy hand, and go. (6) Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel. Here, Moses was still demonstrating the power of God's provision for God's people. Jesus multiplied the fishes and the loaves, and here Moses was still demonstrating it with the authority and the power of God to the elders and the people. (Exo.18:12) And Jethro, Moses' father-in-law, took a burnt-offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses' father-in-law before God. Praise the Lord! This is, once again, Jesus raising up His elders and the Man-child in our day, raising up the elders to be free from the bondage of Satan and free from the bondage of the flesh. The harvest started getting bigger and bigger, and more and more people started coming into the Kingdom, just as it was also said about Jesus. (Exo.24:1) And he said unto Moses, Come up unto the Lord, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off: (2) and Moses alone shall come near unto the Lord; but they shall not come near; neither shall the people go up with him. As you know, Moses went up on the mountain and was caught up unto the throne of God. This is the first mention of the 70 elders. He had already mentioned them, but now He refers to them as the “seventy.” We have already discussed Jesus raising up the elders, but He also raised up the 70. (Luk.10:1) Now after these things the Lord appointed seventy others, and sent them two and two before his face into every city and place, whither he himself was about to come. (2) And he said unto them, The harvest indeed is plenteous, but the laborers are few: pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest. Obviously, the 12 were not enough. This was a great revival for many hungry people; there was a need. Even with Moses, his father-in-law Jethro had said, “You're going to kill yourself trying to serve all the people by yourself” (Exodus 18:14-18). Then Jethro gave Moses the wisdom from God to raise up elders unto the people to judge them, meet their needs, and so on (Exodus 18:19-26). Jesus said, Go your ways; behold, I send you forth as lambs in the midst of wolves (Luk.10:3). (4) Carry no purse, no wallet, no shoes; and salute no man on the way. (5) And into whatsoever house ye shall enter, first say, Peace be to this house. (6) And if a son of peace be there, your peace shall rest upon him: but if not, it shall turn to you again. (7) And in that same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house. (8) And into whatsoever city ye enter, and they receive you, eat such things as are set before you: (9) and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you. The Kingdom of God is where people are healed, delivered, prospered, blessed, delivered from sin, etc. (Luk.10:10) But into whatsoever city ye shall enter, and they receive you not, go out into the streets thereof and say, (11) Even the dust from your city, that cleaveth to our feet, we wipe off against you: nevertheless know this, that the kingdom of God is come nigh. That is judgment; He brought judgment. These people brought judgment upon the ones who refused the Gospel. They cleaned their shoes off as a judgment against them. Don't believe that God did not do something about that because He goes on, (Luk.10:12) I say unto you, it shall be more tolerable in that day for Sodom, than for that city. (13) Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes. (14) But it shall be more tolerable for Tyre and Sidon in the judgment, than for you. God bless you, saints! Just remember, the Good News of the Gospel of the Kingdom is about to be preached with mighty power, and a great revival is going to go forth from it. God bless you!
Read postJesus said to those Jews who believed in him, “If you remain in my word, you will truly be my disciples, and you will know the truth, and the truth will set you free.” John 8:31–32These words have the potential to make a transforming difference in our lives. Note that Jesus spoke these words “to those Jews who believed in him.” That is, those who had accepted His word and were, therefore, His true disciples. We who also believe in Jesus should consider these words carefully. The heart of this teaching is twofold: you must come to “know the truth” so that the truth you come to know “will set you free.” This teaching of Jesus is exceptionally helpful on both a psychological and spiritual level. First of all, on a purely psychological level, one of the greatest helps to good mental health is the truth. Most often when one struggles with various forms of depression, it's because they are seeing aspects of their life with confusion. “Why did this person do this to me?” Or “How will I ever get through this?” Or “My life is a mess and there is no way out.” These and other similar thoughts will inevitably lead to depression for one simple reason: they are based on erroneous thinking.One of the best forms of psychological counseling is what could be called “truth therapy.” Every despairing question that we have and every depressing conclusion that we have come to in life must be reexamined in the light of the mind of God. What does God think? What is in the mind of God in this regard? Those truths that are waiting to be discovered are the truth that “will set you free.” Depression is more easily overcome when we look at our life in the way that God looks at our life. This produces hope, and hope brings freedom to the chains of depression and confusion.On a spiritual level, these principles apply all the more. The truth about sin, forgiveness, salvation and Heaven must be known deeply and embraced fully. When we deny the truth of sin or forgiveness, then we live within a lie and we remain bound by that lie. True spiritual freedom that leads to salvation and eternity in Heaven is obtained only when we wholeheartedly embrace the holy and perfect spiritual truth given to us by God. We must clearly know our sin, repent of it, seek the forgiveness of God, amend our lives and live the new life of grace to which we are called. Reflect, today, upon this powerfully transforming teaching of Jesus: “know the truth, and the truth will set you free.” What psychological and spiritual truths do you need to more deeply know? What confusion or blindness remains? Seek the remedy of the Truth as it is in the mind of God and know that freedom awaits.God of all Truth, Your Word is liberating, transforming and fills us with hope. May I turn my mind to You and to Your holy Word so that I may know the Truth as You speak it and allow that transforming Truth to set me free. Jesus, I trust in You.Image via UnsplashSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.
Some of the greatest stories of believers down through time have involved those who really studied God's Word. These people have gone before us to show us the way. From Charles Spurgeon to a missionary mother in China, daily study of the Word, and prayer, prepared them to mentor entire generations.Proverbs 27:17 says, “Iron sharpens iron, and one man sharpens another.”We also read in Romans 10 that faith comes by hearing, and hearing by the Word of God. We have to do it, so that others know how. And remember, there is no substitute for spending time in God's Word.In order to properly train an apprentice, you need to obviously be prepared and adept. Anything less leads to weak faith, or no faith at all. This is what the Great Commission, sharing the Gospel, has always been about: Duplicating disciples. Grounding your own faith in the Bible, and then imparting that to others. That is the essence of true iron sharpening iron.Let's pray.Father God, keep us about your work by daily reminding us to spend time with You in Your Word. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.
Welcome to Day 2594 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2589 – Wisdom Nuggets – Old Testament Orientation – Staying Loyal to God: Poetry, Theodicy, Salvation, and Afterlife – Psalm 119:9-16 Putnam Church Message – 03/23/2025 Sermon Series: Old Testament Orientation Message 11: Staying Loyal to God: Poetry, Theodicy, Salvation, Afterlife Last week, we continued our Old Testament Orientation series and explored the Books of Wisdom: Knowing God and Being Loyal to Him. These books are my favorite genre in the Old Testament. We explored from an ancient Israelite worldview. This week, we will investigate the concept of Staying Loyal to God as we consider Poetry, Theodicy (understanding the ways of God), Salvation, and Afterlife. These concepts allow us to view the Old Testament from an Ancient Israelite worldview. Opening Prayer Heavenly Father, Creator of all things, we humbly gather in Your presence today to open our hearts and minds to the richness of Your Word. God of Abraham, Isaac, and Jacob, You have spoken to us through stories, poems, wisdom, and prophecy, all revealing Your character and guiding us into deeper loyalty toward You. Help us today, O Lord, to understand the poetry that reflects our deepest feelings, to wrestle honestly with God's ways with questions of suffering and justice, to grasp the nature of Salvation as You have revealed it through Your faithful servants, and to trust in Your promises regarding life beyond death. Enlighten us by Your Spirit. We humbly come before You to dive deeply into Your timeless truths. Speak to us clearly, gracious God, and mold our lives according to Your Word. In Your Holy Name, we pray, Amen. Introduction Today, we gather to explore poetry, theodicy (the ways of God), what is Salvation, and the afterlife from the eyes and hearts of our ancient Israelite brothers and sisters. More than 50% of the Old Testament is written in Hebrew poetry, and yet it does not reveal itself in that manner using our English translations. Imagine yourselves living in a time when poetry was the primary language of your heart's deepest cries,/ when wrestling with God's justice was your constant reality,/ when Salvation hinged on loyalty rather than ritual,/ and when the afterlife was a shadowy unknown./ Let us journey through these truths, with Psalm 119:9-16 as our anchor. Psalm 119:9-16 (NLT) “How can a young person stay pure? By obeying your word. I have tried hard to find you—don't let me wander from your commands. I have hidden your word in my heart, that I might not sin against you. I praise you, O Lord; teach me your decrees. I have recited aloud all the regulations you have given us. I have rejoiced in your laws as much as in riches. I will study your commandments and reflect on your ways. I will delight in your decrees and not forget your word.” Main Points with Object Lessons, Stories, and Illustrations Poetry: Speaking Honestly to God Ancient Israelites used poetry as a heartfelt dialogue with Yahweh, full of honesty and passion. Like David in Psalm 69, their words weren't always polite but always genuine. ...