The latest feed from Clifton Park Community Church on SermonAudio.com.
The Scriptures: Leviticus 16. . . [20] "And when he has made an end of atoning for the Holy Place and the tent of meeting and the altar, he shall present the live goat. [21] And Aaron shall lay both his hands on the head of the live goat, and confess over it all the iniquities of the people of Israel, and all their transgressions, all their sins. And he shall put them on the head of the goat and send it away into the wilderness by the hand of a man who is in readiness. [22] The goat shall bear all their iniquities on itself to a remote area, and he shall let the goat go free in the wilderness. [29] "And it shall be a statute to you forever that in the seventh month, on the tenth day of the month, you shall a ict yourselves and shall do no work, either the native or the stranger who sojourns among you. [30] For on this day shall atonement be made for you to cleanse you. You shall be clean before the LORD from all your sins. [31] It is a Sabbath of solemn rest to you, and you shall a afflict yourselves; it is a statute forever. [32] And the priest who is anointed and consecrated as priest in his father's place shall make atonement, wearing the holy linen garments. [33] He shall make atonement for the holy sanctuary, and he shall make atonement for the tent of meeting and for the altar, and he shall make atonement for the priests and for all the people of the assembly. [34] And this shall be a statute forever for you, that atonement may be made for the people of Israel once in the year because of all their sins." And Aaron did as the LORD commanded Moses." (ESV) Pub May 17, 2026, 02:06 pm
Conference Theme: Communion With God Location: Elizabethtown, PA ** Please The audio is complete, some of the video was removed due to note technical difficulty during the shooting of the video.
Peter's sermon in Acts 3, delivered after healing a lifelong cripple at the Beautiful Gate, centers on the redemptive power of Jesus Christ, the crucified and resurrected Messiah, whose name alone brings healing and salvation. He confronts the crowd with their guilt in rejecting and killing the Holy and Righteous One—the Author of Life—while affirming that their sin was part of God's sovereign plan, foretold by the prophets and fulfilled in Christ. Though they acted in ignorance, Peter calls them to repent, emphasizing that faith in Jesus' name brings not only physical restoration but spiritual renewal, with sins blotted out and the promise of divine refreshment. The sermon underscores the necessity of turning from sin and embracing Christ as the fulfillment of Old Testament prophecy, presenting Christianity not as a mere ethical system but as a living encounter with the risen Lord, transforming lives and calling all to faith and repentance. Pub May 10, 2026, 04:50 pm
BEHOLD THE CROSS SERIES, #6 Rev. Dr. David J. Bissett, Sr. Pastor Published: May 6, 2026, 07:00 am The sermon centers on Peter's Pentecost sermon in Acts 2, which powerfully unites the outpouring of the Holy Spirit with the fulfillment of Old Testament prophecy, particularly Joel and the Psalms, to reveal Jesus as the crucified and resurrected Messiah. By grounding his message in Scripture, Peter demonstrates that the miraculous events of Pentecost are not mere spectacle but divine confirmation of God's redemptive plan, culminating in the cross and resurrection. He boldly confronts the crowd with their role in rejecting and crucifying Jesus, not as a personal accusation, but as a revelation of humanity's collective sin in rejecting God's appointed Savior, while affirming that God sovereignly orchestrated these events according to His eternal plan. The response he calls for—repentance, faith, and baptism—reflects the urgent invitation to embrace salvation through Christ, which is available to all who call on His name. Ultimately, the sermon presents the cross not as a moment of defeat, but as the decisive victory of God's grace, where human sin and divine sovereignty converge to offer forgiveness, the Holy Spirit, and new life to all who believe.
This Word affirms that Christian labor is never in vain when done in the Lord. Work in His Holy Spirit gains eternal significance. The word Labor ( believing, praying etc. ) is used. We know that whatever we do we do it by faith through Jesus our Christ to our Fathers Glory.
Daniel chapter two presents a powerful contrast between earthly kingship and Gods rule and authority over all. King Nebuchadnezzar's troubling dreams reveal Gods plan and purposes which are beyond mankinds control. When the king's wise men fail to interpret his vision, Daniel, through prayer and GOD given revelation, boldly declares that only the GOD of heaven can unveil mysteries, including the ones about Jesus the Christ, revealing a prophetic vision of successive world empires—gold, silver, bronze, and iron—each temporary and destined to be shattered by a divine stone that becomes a mountain filling the earth. This stone symbolizes the eternal rule of Jesus Christ, whose rule surpasses all mankinds powers and fulfills God's redemptive plan in and through the death for our sins, being buried and rising the third day of Jesus our Christ ( 1st Corinthians 15:3 & 4 ). The sermon emphasizes that God alone governs history. He calls His people to prioritize spreading the Gospeland empowers believers to proclaim 1st Corinthians 15:3 & 4 with confidence, knowing that Jesus rules now and will forever! Published Jan 18, 2026, 11:39 am GM
Daniel 1:1–21 ESV [1] In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. [2] And the Lord gave Jehoiakim king of Judah into his hand, with some of the vessels of the house of God. And he brought them to the land of Shinar, to the house of his god, and placed the vessels in the treasury of his god. [3] Then the king commanded Ashpenaz, his chief eunuch, to bring some of the people of Israel, both of the royal family and of the nobility, [4] youths without blemish, of good appearance and skillful in all wisdom, endowed with knowledge, understanding learning, and competent to stand in the king's palace, and to teach them the literature and language of the Chaldeans. [5] The king assigned them a daily portion of the food that the king ate, and of the wine that he drank. They were to be educated for three years, and at the end of that time they were to stand before the king. [6] Among these were Daniel, Hananiah, Mishael, and Azariah of the tribe of Judah. [7] And the chief of the eunuchs gave them names: Daniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego. [8] But Daniel resolved that he would not defile himself with the king's food, or with the wine that he drank. Therefore he asked the chief of the eunuchs to allow him not to defile himself. [9] And God gave Daniel favor and compassion in the sight of the chief of the eunuchs…. Published Jan 11, 2026, @1826
Time, created by God with a definite beginning and end, serves as the divine framework for the unfolding of His redemptive plan, culminating in the incarnation of Jesus Christ at the 'fullness of time.' Rooted in Scripture from Genesis to Revelation, this linear view of time—distinct from cyclical pagan notions—affirms God's sovereign rule over history, where every moment, season, and opportunity is under His authority. The central purpose of time is redemption: Christ's life, death, and resurrection fulfill God's eternal design, offering adoption as sons and the hope of eternal life, which demands a life of stewardship, wisdom, and readiness. Believers are called to number their days, live with accountability, and make Christ known, knowing that time will end and eternity will dawn, making faithful obedience and evangelism not optional but essential to the divine narrative. Published Jan 4, 2026, 11:51 am
The sermon centers on the profound act of 'beholding' the Savior during Advent, emphasizing that true spiritual perception involves more than sight—it is a holistic, transformative engagement with the divine reality of Christ's incarnation. Drawing from Luke 2, it highlights how God's redemptive promise, first given in Eden and progressively revealed through Scripture, culminates in the humble birth of Jesus in Bethlehem—a moment announced not to the powerful, but to lowly shepherds, underscoring God's sovereign choice to reveal Himself in unexpected, vulnerable ways. The shepherds' response—hasty, reverent, and worshipful—models the believer's proper posture: seeking, sharing, and glorifying God not out of obligation, but from awe and gratitude. The message challenges believers to move beyond ritualized observance, rekindling wonder and personal devotion by meditating on the gospel's depth, sharing their faith with authenticity, and allowing the reality of Christ's presence to inspire genuine worship. Ultimately, the sermon calls the church to a renewed, active faith that sees, treasures, and testifies to the Savior daily. Was scheduled for publication Dec 14, 2025, 03:04 pm, actual Dec 20, 2025, 13:41
The sermon centers on the wise men's journey to worship the newborn King, emphasizing that their pursuit of Christ was guided by divine revelation, ancient prophecy, and the wisdom of Scripture, not mere astrology. Though foreign and initially distant from Israel's covenant, they were drawn by a celestial sign rooted in Old Testament promises—particularly those of Daniel and Balaam—demonstrating God's global plan to reveal His Messiah to the nations. Their journey highlights three crucial truths: the necessity of Scripture to interpret divine signs, the spiritual apathy of Jerusalem despite knowing the prophecy, and the presence of opposition in the form of Herod, who sought to destroy the child. Ultimately, the wise men's worship of Jesus—offering gold, frankincense, and myrrh—reveals a profound faith that transcended cultural and religious boundaries, pointing to Christ's kingship, divinity, and sacrificial death. The sermon concludes with a call to personal response: while the wise men sought Christ, God Himself is the ultimate Seeker, actively drawing sinners to Himself, and invites all to come, believe, and worship the Savior who came not only to be born but to die and rise for the redemption of the world. Published Dec 7, 2025, 03:23 pm
Fellowship of Believers is essential for Life in Christ Jesus our Lord! Published Nov 2, 2025, 03:06 pm
Published 100525 @1436
The sermon emphasizes that being a committed member of a local church is essential for living out the Christian faith in accordance with Scripture. Drawing from Revelation 1, it highlights Jesus' ongoing presence and active relationship with physical churches, underscoring that faith is not merely personal but communal. The early church's example in Acts 2, marked by devotion to teaching, fellowship, and regular gathering, illustrates the normative pattern of Christian life. The sermon argues that biblical commands—such as those on church discipline, mutual encouragement, and accountability—assume membership, not mere attendance, and that joining a church enables obedience to these directives. Furthermore, it presents membership as a means to both receive spiritual benefits like discipleship and pastoral care, and to actively exercise spiritual gifts for the edification of the body, affirming that the local church is the primary arena where God shapes believers for eternal purposes. Published Nov 25, 2025, 06:14 pm
The sermon centers on the essential nature of Christian devotion, emphasizing that true discipleship is not merely about individual piety but about intentional, ongoing participation in the gathered life of the church. Drawing from Matthew 28's Great Commission and Hebrews 10's exhortation to mutual encouragement, it affirms that the early church's practices—worship, fellowship, prayer, and shared life—were rooted in Jesus' command to make disciples and sustain one another in faith. The speaker warns against misapplying unique, one-time events in Acts as universal mandates, instead highlighting the enduring principles of communal devotion, humility, and mutual accountability. In a culture that promotes self-reliance, the church is called to be a counter-cultural community where believers confront their imperfections, practice grace, and grow through vulnerability, reflecting the gospel's transformative power in relationships. Ultimately, the church is not a building but a living, devoted people—churching—whose authentic life together draws others to Christ. Published Nov 25, 2025, 05:45 pm
PSALM 51 "A Song of Confession" A Season in the Psalms series Rev. Dr. David J. Bissett, Sr. Pastor Published Aug 14, 2025, 08:37 pm
Ephesians 2:1-10 "Made Alive in Union with Christ" Elder Ken Burl, guest preacher, Redeemer Reformed Presbyterian Church, Queensbury Published Jul 19, 2025, 05:00 am
Our Refuge & Delight published Jul 11, 2025, 04:58 pm
This sermon explores the enduring message of Psalm 2, highlighting the paradoxical truth that safety and blessing are found through surrender to King Jesus. Examining the world's futile rebellion against God and his anointed, the sermon emphasizes the divine response of laughter and ultimately, the invitation to acknowledge Jesus as Lord, serving him with reverence and joy. Drawing connections to the New Testament, particularly Acts and the Christmas hymn "Joy to the World," the message underscores that true freedom and salvation are found not in autonomy but in submitting to the authority and grace of Christ, who reigns as the ultimate King and offers refuge to all who trust in him. Published Jun 29, 2025, 05:00 am
1 Cor. 11:21-30, A Brief Communion Sermon Rev. Dr. David J. Bissett, Sr. Pastor Published Jun 15, 2025, 02:05 pm
Full sermon, preaching starts at 39:37Jesus Opens the Meaning of Scriptures44And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. 45Then opened he their understanding, that they might understand the scriptures, 46And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: 47And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. 48And ye are witnesses of these things. 49And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high. - Pub Apr 27, 2025, 05:36 pm
Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.2 And they found the stone rolled away from the sepulchre.3 And they entered in, and found not the body of the Lord Jesus.4 And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:5 And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?6 He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,7 Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.8 And they remembered his words,9 And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.10 It was Mary Magdalene and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.11 And their words seemed to them as idle tales, and they believed them not.12 Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.Pub Apr 12, 2025, 07:26 pm
© 2020-2026 Ivy Podcast Discovery LLC
