Podcasts about Balaam

He was born in Rome, and as a young man was chosen by the Emperor Constantine to assist in the foundation of his new capital at Byzantium. An outbreak of leprosy in the new City became so severe that the Emperor ordered that all lepers, whatever their rank, be driven from the city or drowned in the sea. Zoticus, moved by compassion for these people, went to the Emperor and asked him for a large amount of gold to buy gems and pearls to enhance the glory of the city, 'For, as Your Majesty knows, I am well-qualified in this field.' The Saint then used the gold to ransom all those being led into exile or to drowning, and to establish for them a camp on the hill of Olivet on the opposite shore of the Bosphorus. There he brought the sick and provided for their care.   In 337 Constantius, an Arian heretic, took the throne upon the death of his father. Some of Zoticus' enemies at court, seeing an opportunity, denounced Zoticus to the new Emperor, saying that he not only held subversive views, but had misappropriated public money. When he learned of these charges, Zoticus presented himself to the Emperor, finely dressed, and offered to take Constantius to see the gems and pearls that he had bought on his behalf. When they reached the hill of Olivet, Constantius was astonished to see a company of lepers coming to greet him with lighted candles, honoring and praising him and their patron Zoticus. Then the holy Zoticus said to the Emperor, 'These are the precious stones and brilliant pearls that give luster to the crown of the heavenly Kingdom that you will inherit by their prayers. I bought them for the salvation of your soul.'   Instead of being grateful, the heartless Emperor ordered that Zoticus be tied behind wild mules and dragged until dead. The mules ran down the hill, breaking the Saint's body upon the rocks and brush. Then, of their own accord, they returned to the top of the hill, still dragging the body, and, like Balaam's ass (Numbers ch. 22), spoke and proclaimed that the Martyr must be buried on that hill. The astonished and repentant Emperor ordered the Martyr buried with honor, and commanded that a hospital for lepers be built there, staffed by the best physicians and caretakers.   Saint Zoticus is also called Orphanotrophos, 'Cherisher of Orphans,' because in later years a large orphanage was added to the leprosarium. The orphanage included a general hospital and a home for the aged. The Saint was honored throughout Byzantine history as the patron of the orphanage.

#top .av-special-heading.av-gs9o3p-735995925390297f16d8b5e92cfdbbd5{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-735995925390297f16d8b5e92cfdbbd5 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-735995925390297f16d8b5e92cfdbbd5 .av-subheading{ font-size:15px; } Through My Bible Yr 02 – December 30Revelation 2:8-17 LISTEN HERE Through My Bible – December 30 Revelation 2:8-17 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/02-1230db.mp3 See series: Through My Bible Revelation 2 Letter to the Church in Smyrna 8 To the messenger of the church in Smyrna write: The First and the Last, who was dead and came to life again, says this: 9 I know [1] your suffering and your poverty—but you are rich. And I know the blasphemy that comes from those who say they are Jews but are not; rather, they are a synagogue of Satan. 10 Do not fear anything that [2] you are about to suffer. Look, the Devil is about to throw some of you into prison so that you will be tested, and you will suffer for ten days. Be faithful until death, and I will give you the crown of life. 11 Whoever has an ear, let him hear what the Spirit says to the churches. He who is victorious will not be hurt at all by the second death. Letter to the Church in Pergamum 12 To the messenger of the church in Pergamum write: The one who has the sharp, two-edged sword says this: 13 I know [3] where you live—where the throne of Satan is. And I know that you hold fast to my name. You did not renounce your faith in me even in the days when Antipas, my faithful witness, [4] was put to death near you, the place where Satan lives. 14 But I have a few things against you: You have some people there who hold to the teaching of Balaam, who instructed Balak to put a stumbling block in front of the children of Israel so that they would eat things offered to idols and commit sexual immorality. 15 Likewise, you also have some people who hold to the teaching of the Nicolaitans. 16 Therefore, [5] repent! If not, I will come to you soon, and I will fight against them with the sword of my mouth. 17 Whoever has an ear, let him hear what the Spirit says to the churches. To the one who is victorious I will give some of the hidden manna. [6] I will also give him a white stone with a new name written on it, which no one will know except the one who receives it. Footnotes Revelation 2:9 A few witnesses to the text add your works. Revelation 2:10 Some witnesses to the text read Do not fear what. Revelation 2:13 A few witnesses to the text add your works and. Revelation 2:13 Or martyr Revelation 2:16 Some witnesses to the text omit Therefore. Revelation 2:17 A few witnesses to the text add to eat. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

Send us a textWe trace the road from Nazareth to Bethlehem and show how ancient prophecies meet real history in the birth of Jesus. From Micah and Isaiah to the Magi's star and the tears at Rama, we follow a thread of humility, courage and steadfast hope.• Roman census as the hinge of providence• Micah's Bethlehem promise fulfilled in detail• Isaiah's Emmanuel realized in Mary's fiat• Davidic lineage and the shape of true kingship• Shepherds as first witnesses and messengers of joy• The manger as a sign of poverty and glory• The star, the Magi and Balaam's oracle• Rachel's weeping and the innocence of martyrdom• Flight into Egypt and Hosea's echo of deliverance• Joseph's silent obedience as a model of faith• A call to live fulfilled prophecy with courageBlessed Christmas from Journeys of Faith be sure to click the link in the description for special news item and since there is more to this article finish reading and check out the special offerBlessed Christmas from Journeys of FaithOpen by Steve Bailey Support the showJourneys of Faith brings your Super Saints Podcasts ***Our Core Beliefs*** The Eucharist is the Source and Summit of our Faith." Catechism 132 Click Here “This is the will of God, your sanctification.” 1Thessalonians 4“ Click Here ... lay up for yourselves treasures in heaven...” Matthew 6:19-2 Click Here The Goal is Heaven Click Here Why you should shop here at Journeys of Faith official site! Lowest Prices and Higher discounts up to 50% Free Shipping starts at $18 - Express Safe Checkout Click Here Cannot find it let us find or create it - - Click Here Rewards Program is active - ...

NOTAS DE ELENAMaterial complementario de la escuela Sabática para adultosNarrado por: Patty CuyanDesde: California, USAUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchJUEVES, 25 DE DICIEMBREUN BUEN FINALEl carácter santo de Josué no ostentaba mancha alguna. Era un sabio dirigente. Su vida estaba totalmente dedicada a Dios. Antes de morir reunió a las huestes hebreas y siguiendo el ejemplo de Moisés recapituló sus peregrinaciones por el desierto y también la obra misericordiosa llevada a cabo por el Señor en favor de ellos. Acto seguido les habló con elocuencia. Les contó que el rey de Moab estaba en guerra con ellos y había llamado a Balaam para que los maldijera; pero Dios no quiso "escuchar a Balaam, por lo cual os bendijo repetidamente". Después les dijo: "Y si mal os parece servir a Jehová, escogeos hoy a quien sirváis; si a los dioses a quienes sirvieron vuestros padres cuando estuvieron al otro lado del río, o a los dioses de los amorreos en cuya tierra habitáis; pero yo y mi casa serviremos a Jehová". "Entonces el pueblo respondió y dijo: Nunca tal acontezca, que dejemos a Jehová para servir a otros dioses; porque Jehová nuestro Dios es el que nos sacó a nosotros y a nuestros padres de la tierra de Egipto, de la casa de servidumbre; el que ha hecho estas grandes señales y nos ha guardado por todo el camino por donde hemos andado, y en todos los pueblos por entre los cuales pasamos". El pueblo renovó su pacto con Josué. Le dijeron: "A Jehová nuestro Dios serviremos, y su voz obedeceremos". Josué escribió las palabras de este pacto en el libro que contenía las leyes y los estatutos dados a Moisés. Recibió el amor y el respeto de todo Israel, y su muerte fue sumamente lamentada (La historia de la redención, pp. 185, 186). El alma que mantiene encendido el amor de Cristo está llena de libertad, de luz y gozo en Cristo. En un alma tal no hay pensamientos divididos. El hombre entero desea ardientemente a Dios. No acude a los hombres en busca de consejo, para conocer su deber, sino al Señor Jesús, la fuente de toda sabiduría. Investiga la Palabra de Dios para encontrar en ella cuanta norma haya sido establecida... Cuanto más aprendemos de Cristo por su Palabra, tanto más sentimos nuestra necesidad de él en nuestra experiencia. No deberíamos descansar hasta que podamos descansar al llevar el yugo de Cristo y sus cargas. Cuanto más fieles seamos en su servicio, tanto más lo amaremos, tanto más lo ensalzaremos. Todo deber, grande o pequeño, que realicemos, será hecho con fidelidad, y al seguir conociendo a nuestro Señor, tanto mayor será nuestro deseo de glorificarlo (En los lugares celestiales, p. 144). VIERNES, 26 DE DICIEMBRE: PARA ESTUDIAR Y MEDITAREn los lugares celestiales, "La demanda del Padre celestial", 1° de mayo, p. 130. A fin de conocerle, “Un mensaje para los muchachos y las niñas”, 4 de febrero, p. 42.

IntroductionThere are two kinds of people in God's kingdom. Some are in the covenant line, and others are outside the covenant line. Matthew captures this by showing us that there are insiders (God's covenant people) and outsiders (those who are not directly tied to Abraham by their family line). Matthew addresses the issue of whether or not the outsiders can be part of the family or if those who are inside the family can be outcasts. What determines this classification? Outside God's FamilyMatthew begins with the Magi. These men would be pagan Gentiles from the East. They would be astrologers who would advise kings. These are not men that we would see as sympathetic to the Israelites. However, they follow a start that they see in the distance. They come to the holy city, and they encounter Herod the king. One wonders if they will allow this jealous man to discover Christ and execute him. Well, they protect Christ and seek to worship him. The start that they follow is the fulfillment of Numbers 24:17. The great prophet Balaam was going to control the living God. Ironically, he could only speak the Lord's word. He prophesied the star that would rise from Jacob. This star is promised to be victorious. The star testifies to the fulfillment of God's prophecy through the prophet for hire, Balaam. The men who were supposed to hate God came to worship God. Inside God's FamilyIronically, Jerusalem should rejoice the most. This is the city that literally means, “Vision of Peace.” They should want to commune with God. The vision of peace is communion with the living God. If the messiah has arrived, Jerusalem should celebrate. We read that Herod and all Jerusalem were troubled. How can this city be troubled by the “Prince of Peace” Arriving in the city of peace? The problem is that they love their earthly kingdom and have lost sight of the heavenly one. The problem is that the insiders lost sight of what it means to be insiders. The wise men/magi/magicians/advisoers leave. They see the star and they are exceedingly joyful rather than troubled. One has to continually align with the Lord's priorities as one walks by faith in the Spirit. It does not matter if one has the covenant lineage. It is taking hold of the substance of faith, Jesus Christ, that determines one's identity. In the FamilyThe city of Jerusalem is troubled, but the pagans from the east have exceeding joy when they see the star above Christ's dwelling. They journey to the home. The men who are used to the finest banquets enjoy peasant hospitality. The gifts that they offer call to our attention that the Old Testament promise is realized. Psalm 72, Isaiah, and we think of the Queen of Sheba giving Solomon gifts. This shows that they are pledging homage and honoring Christ as king. The picture here is hilarious. These are very prestitious men who gather together to worship Christ the King. They do this despite the earthly appearance. These men are not threatened by the king or the peasant surroundings. They look beyond what they see with their eyes and see with the eyes of faith that the shalom/peace of heaven does not function on fallen worldly terms. The insiders will see Christ despite our worldly expectations. The Spirit will enlighten us to see who the Lord is. We will respond in faith as we walk in the power of the Spirit. ConclusionChrist came into the world to make strangers into sons and daughters. Those who, like the Magi, lay aside their pride. They bow before Him to worship him despite his humble presentation. They empty themselves of their worldly significance. As a result, they find themselves as members of the household of God. it is only in Christ that one finds their true identity in Christ.

Is it possible to read the Balaam narrative of Numbers 22-24 cohesively? Ben Wiggershaus says, “Yes,” and part of his solution is in reading the Balaam Cycle in light of its ancient Near Eastern context. Tune in as we speak with Ben Wiggershaus about his recent monograph, The Man of Opened Eye: Ancient Near Eastern Revelatory Convention and the Balaam Cycle (Gorgias Press, 2025). Ben Wiggershaus holds a PhD in Biblical Studies from Asbury Theological Seminary, and is Assistant Professor of Biblical Studies and Ministry at Belhaven University in Jackson, Mississippi. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Is it possible to read the Balaam narrative of Numbers 22-24 cohesively? Ben Wiggershaus says, “Yes,” and part of his solution is in reading the Balaam Cycle in light of its ancient Near Eastern context. Tune in as we speak with Ben Wiggershaus about his recent monograph, The Man of Opened Eye: Ancient Near Eastern Revelatory Convention and the Balaam Cycle (Gorgias Press, 2025). Ben Wiggershaus holds a PhD in Biblical Studies from Asbury Theological Seminary, and is Assistant Professor of Biblical Studies and Ministry at Belhaven University in Jackson, Mississippi. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Is it possible to read the Balaam narrative of Numbers 22-24 cohesively? Ben Wiggershaus says, “Yes,” and part of his solution is in reading the Balaam Cycle in light of its ancient Near Eastern context. Tune in as we speak with Ben Wiggershaus about his recent monograph, The Man of Opened Eye: Ancient Near Eastern Revelatory Convention and the Balaam Cycle (Gorgias Press, 2025). Ben Wiggershaus holds a PhD in Biblical Studies from Asbury Theological Seminary, and is Assistant Professor of Biblical Studies and Ministry at Belhaven University in Jackson, Mississippi. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

Matthew 2:1-12 Wise Men, a Con Man, and a King Please turn to Matthew chapter 2. This is a very well-known advent passage about the wise men from the east bringing gifts to Jesus. There's a lot of mystery and wonder in this text. Part of that is because we're not given many details about the wise men. However, we are clearly given their goal. And so, as I read, listen for why they were seeking Jesus and what they did when they found him. Reading of Matthew 2:1-12. Prayer In our house, you'll find several nativity scenes at this time of year. They're festive and add to the aura of the season. But you know, they don't really accurately depict the manger scene. And one of the inaccuracies is with the three wise men. Most nativity scenes have them. They're usually tall, wearing middle-eastern attire, and bearing gifts as they stand next to the animals. Well, first of all, we're never told how many there were. Yes, they had three gifts, but that does not mean there were only three of them. And second, they did not arrive when Jesus was born. No, actually, they arrived likely when he was 1 year old. They weren't there to see Jesus in the manger. I'm not trying to be the grinch and steal your Christmas joy. Rather, I just want to be sure we distinguish what we actually know versus what tradition has come up with over the centuries. There's a big difference. So, then, what do we know? Who were these wise men led by a star to Jerusalem and then to Jesus? Well, we are told they were from the east and we are given a clue of there origin base on their name. The name “wise men” comes from the Greek word magoi. Some translations give them the title of Magi. It's a word derived from the Persian word for wise men. And because of that, some believe that the Magi came from where the Medo-Persian empire was centered (which is where modern day Iran is). Others believe that the Magi came from the region where the Babylonian empire used to be centered. That's where modern day Iraq is. There are good reasons for both possibilities. If we go back to the book of Daniel, it uses a very similar word for the wise men of the land. Daniel, as you may know, lived in Babylon in exile. Similarly, the book of Esther, which takes place in the Persian capital, also uses a similar word for wise men. In both cases, the Greek translation of the Old Testament uses the word magoi. And honestly, I don't think it makes much of a difference whether the Magi came from Medo-Persian roots or Babylonian roots. Even though these empires were centered in adjacent regions in the middle east, they overlapped as each kingdom took control. A few decades after Babylon conquered the whole region, they were then overthrown by the Medes and then the Persians. After that it was the Greeks under Alexander the Great who conquered the land, and then Roman Empire, which was in control when Jesus was born. And when these empires overthrew one another, it's not like they killed all the people. No, the people just were under the control of another kingdom. Yes, some of them moved out or were exiled. Others moved in to govern, but overall, the culture and history were preserved or intermixed with the new empire in power. Furthermore, when we consider the Babylonians and the Medes and the Persians, they each had their wise men. We know this from the Old Testament text as well as from historical writings from the time. The Magi were the highest educated men of the land. They were given utmost respect and they had major influence in the culture. In fact, extra Biblical writings about the Medes particularly emphasize this. Someone could not become a king in that empire without first the same rigorous study as the wise men. Even more, in the Median Empire, it was the wise men who anointed the king. Think about the significance of tht if the Matthew 2 wise men came from that region. The bottom line is that the Magi who were led to Jerusalem were held in the highest esteem and had significant cultural prominence. Now, let me mention something else important. These Magi knew some of the Hebrew Scriptures. Let me make that case. First, let's go back to Babylon. When Babylon overthrew Judah in the early 5th century BC, thousands and thousands of Jews were relocated to Babylon. They brought their culture with them. They brought their history and they brought their writings. Even when they were later permitted to return to Jerusalem, most of them remained in Babylon and some even intermarried with the Babylonians. Not only that, think of the testimony of Daniel and of Shadrach, Meshach and Abendego. Their wisdom and faithfulness earned them great status in the Babylonian Kingdom. King Nebuchadnezzar found them 10 time wiser than the wise men and enchanters of the region. That's mentioned in Daniel chapter 1. And when they were put to the test, God delivered each of them - you know, the three thrown in the fiery furnace, and Daniel from the Lion's den. After each incident, it was the Babylonian king who decreed that the one true God should be worshipped and served. These men were furthermore elevated to a high standing in the land. Daniel himself ended up being promoted to the third highest position in the entire Babylonian kingdom. You see, their wisdom, wisdom from God, became part of the wisdom of the land. A very similar thing happened in the Medo-Persian empire. Esther in the Old Testament was Jewish, but she was chosen to be queen by the Persian King. Some of you know the history. A plot was made against all the Jewish people in the land. They were to be slaughtered, but through the wisdom of Esther and her uncle, that plot was turned against the perpetrators. In the end, it was the Jewish people who prospered in all 127 provinces of the kingdom. It mentions from India to Ethiopia. Here is my point. Whether the wise men from the east came from a Babylonian heritage or from a Medo-Persian heritage, the wisdom of the land included wisdom from God almighty. Their education would have included testimonies of God's people and their teaching, which God had spread all throughout the east. So, these Magi, who were the highest learned men in the near Eastern culture, would have studied and known the God of Israel, and his prophecies, and the wisdom given his people. Perhaps they knew Balaam's prophecy from Numbers 24 that “a star shall come out of Jacob, and a scepter shall rise out of Israel.” So, yes, they came from the east, but they were not unfamiliar with what God had revealed and the prophecies of the Messiah. Now, we are not told what prompted them to leave their country and follow a star to Jerusalem. They may have been given a vision given by God in a dream (you know, similar to the dream they were given in verse 12); or it may have been an angel appearing to them similar to how angels appeared to Mary and Joseph and the shepherds. Or, as some have suggested, it may have been their studies of the Jewish Scriptures and the timing of the Messiah. We don't know, but whatever means God used, they knew that they were to seek the promised king who had come… and that he was worthy to be worshiped. Notice what they said when they arrived in Jerusalem. Verse 2. They asked: “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” Now, given the prominence and status of these Magi, their arrival in Jerusalem came with great acknowledgment. We know that because word of their arrival and their question.. filtered all the way up to King Herod. By the way, this Herod was Herod the Great. That is how he was known. Multiple Herods are mentioned in the New Testament. All of them are descendants of this Herod, Herod the Great. And none of them reached the prominence and power of their father or grandfather. This Herod was even given the title “king of the Jews” by the Roman senate. He wasn't even Jewish. This Herod is the one who built the great city Caesarea by the sea. He similarly constructed the mountaintop fortress of Masada in the south. This is the same Herod who ordered the massive renovation of the temple. He did this to try to please the Jews and solidify his title. If you remember, the temple had been rebuilt some 500 years earlier by some of the exiles who had returned. However, Herod transformed and refined it. He doubled the size of the temple mount. And he had the temple adorned with gold plates, and had it covered in white marble. The Jews appreciated this, of course, but it didn't change their opinion of him. In fact, in 2007 (you know, less than 20 years ago) archaeologists actually found Herod's tomb. It was inside the massive fortress that he built near Bethlehem called the Herodium. When they found it, they also found that Herod's sarcophagus had been smashed to pieces. You see, the Jews hated Herod the Great. It's likely, back in the first century, a group made their way into the chamber and destroyed his coffin and did something with his bones. That is because Herod was not a just ruler. He had his first wife executed, including his mother-in-law. He also executed three of his sons. And he had dozen of opponents killed, including high priests and pharisees. Now, look at verse 3. When Herod heard about the wise men and that they were seeking the newborn king of the Jews, it says Herod was troubled. This larger-than-life ruler of the land, who had political and military power, was troubled. Of course he was. These renowned Magi from the east had arrived and they were seeking a new king of the Jews. But that was Herod's title. Do you see why he asked the Magi in verse 8 to find the child born a King? It was not, as Herod had said, so that he could also worship him. No, not at all. Herod was a con man and a tyrant. He wanted to put to death yet another potential threat to his power. Herod did not know where to find this newborn king, so he did two things. First, he asked the priests and scribes. They mentioned Isaiah's prophecy about Bethlehem. Well, that wasn't narrow enough, so second, Herod met with the Magi. He asked them to return to him after finding the newborn king. Well, as the text mentions later, the Magi were warned about Herod in a dream. And so, Herod would never get his wish. So, the Magi were in Jerusalem. Herod had met with them. They knew they needed to travel further, but exactly where, they did not know. But just like before, a star rose to guide them. This star is mentioned four times in Matthew 2. It had brought them west from their country to Jerusalem. The star then turned them south towards Bethlehem. And it led them to the very house where Mary and Josph and baby Jesus were staying. But you ask, how can a star, high in the heavens above lead to a specific home? This is why I believe that it was more of a supernatural star-like object in the sky. Afterall, it moved. It turned them from heading west to south, and then it was able to bring them to a specific place. As verse 9 says, it came to rest over the place where the child was. So, the Magi arrived. Now, in a minute, I want to come back to what they did at that moment. But first, let's consider their gifts. They had brought gifts with them from the east. We sing about them and hear them often at this time of year. The Magi brought gold, and frankincense (not Frankenstein), and they brought myrrh. Now, different scholars have postulated different meanings for the gifts. Some have simply said the gifts were merely a royal tribute. In other words, the Magi brought expensive gifts as they would for any king. Others have suggested that each gift signified something. I think that's likely the case. Let me work that out. First, the gift of gold. Just like today, it was the most precious of metals. It was hard to find and hard to mine. Gold had many uses, but one prominent use of gold was for a king. You know, crowns were made mainly of gold. Kings drank from vessels of gold and they wore golden rings. They carried golden scepters. All those uses are highlighted in various passages in the Scriptures. Of course, gold was not exclusively used for kings, but it's reasonable to conclude that in the giving of gold by the wise men, they were acknowledging Jesus as a king. Second, they also brought him frankincense. It's a strange word. At its core is the word incense. And that is what it was. It came from a rare tree that grew in East Africa. Frankincense is referenced many times in the Old Testament as a fragrant perfume. Most often it was used in the temple by the priests including the high priest. Now, here's the important part. In it's temple use, Frankincense was reserved for incense and sacrificial anointing for Yahweh – for God. It's even referred to as Yahweh's incense. So, it's reasonable to conclude that the Frankincense signified Jesus' divine nature and his priestly role. Which brings us to the last gift. Myrrh. It was a perfume. It was used as a beautiful fragrance for women. You can find it referenced multiple times in the Song of Solomon. Elsewhere in the Scriptures, it's mentioned as a fragrance for clothing. But also, it was used as one of the burial spices. The bottom line is that Myrrh was a fragrance for man – you know, mankind. So, it was different from Frankincense which was reserved in the temple use for Yahweh. Myrrh was instead used for the people. As one commentator put it, “it was a perfume used by and in the interest of… man to make his life more pleasant… and his burial less repulsive.” So, as a gift from the Magi, Myrrh likely signified Jesus' humanity and perhaps his atoning death. In sum, the gifts brought by the Magi testified to who this child was. In the very least, the gifts testified to his kingship. But likely they furthermore testified to the fulness of Jesus divine nature and the fulness of his humanity. In his humanity he was, at that time, a young child born a king, but in his deity, he had existed from eternity past as God the Son. And he had come. The Magi knew and they testified to the wonder and awe of who this child was. He was worthy for them to worship. And I want you to notice something significant. Before the Magi even entered the house, look what verse 10 says. They rejoiced with exceedingly great joy! They gave praise to God for leading them to Jesus. They recognized the significance of that moment in history and that God had brought them to this place, to this child king. And after that, the Magi entered and it says they fell-down before him and worshiped. These revered men, who were not Israelites, who were known for their decades of study and known for their cultural prominence fell down before a one-year old child and worshiped him. Is that not tremendous? I think it is in a couple of different ways. Number 1 - God used non-Israelites to acknowledge his Son, the true king. These Gentile Magi affirmed what many Jews would reject. As the Gospel of John points out, Jesus came to his own, but his own did not receive him. The worship by the Magi is a tremendous thing. It affirmed what the Scriptures in the Old Testament had been saying all along. That through the offspring of Abraham, through the seed of David, all nations would be blessed. It is truly an amazing affirmation of the Gospel call to all tribes, tongues, and nations. Number 2 – the second thing that is tremendous is that they were led by God. God had turned the hearts of these men to him and they followed him. They followed his star. Even with all the temptations for pride that comes with knowledge and wisdom, these men humbled themselves to worship the true king. Go back to verse 10, again. They rejoiced with exceedingly great joy. Again, this was before they fell down and worshiped. In other words, they gave glory to God for leading them to Jesus. And then they worshiped him. Believer in Christ, you and I were not led by a star to Jesus. But it is no less supernatural how God turned your heart and mine and led us to him. Yes, let's worship the newborn king in this advent season. Yes, let's give praise to God in Christ who is Lord and Savior. Yes, let's declare the reason that Jesus came. He was born to die in our place and then resurrected so to overcome sin and death and the devil for us. So, yes, let's worship Jesus for all these reasons. But let's also rejoice like the Magi for God bring us to him. Were it not for God leading in our lives, we would still be in darkness. But God has led us to his Son, the King. Perhaps you've come today or you've been coming, but you have yet to fall down and worship. God has been leading you. After all, you are here. He's led you to Jesus. He's led you to hear his Word. But there's something preventing you from falling down in worship. Maybe skepticism. Maybe you say that you cannot intellectually get to a place of belief. But if there was any group back then who could argue against belief, it would have been the Magi. Wouldn't it not? The Magi were the intellectuals of the time. Yet, they submitted themselves to God and they humbled themselves before him. They both praised him for leading them to Jesus and then fell down and worshiped the true king. God has led you to this point. Let him now lead you into the house before the humble king. It takes faith, doesn't it? Was it not by faith that the Magi followed the star. It was. It also requires setting aside your unbelief and forsaking your own way. It takes humility to recognize all that you don't know compared to the wisdom and glory and power of God. And it takes falling down before him and submitting your whole life to him, just as the Magi. Will you let God lead you into his house and will you fall down as the Magi did to worship Christ? He is, as 1 Corinthians says, the power of God and the wisdom and of God. He is worthy to be worshiped. What an amazing testimony in these verses… of God at work leading and affirming that he himself has come to us. May we each praise God for leading us as he did the Magi. And as they also did, may we each humbly fall down before the king of kings, for who he is… and for what he has done for us so that we may worship him. Amen

(This podcast was previously published on February 13, 2021)   Jesus Ministries, Joan Boney  ...   Jesus died for our sins.   But after we are enlightened by the Spirit of God to a sin, if we turn away from the truth from God and return to that sin, there is no more sacrifice for that sin.   Hebrews 10:26  For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,   So if you were a drunkard and then born again and have been freed from being a drunkard and you are enlightened by God to drunkenness being a sin, if you fall away from the truth concerning this sin and return to being a drunkard, there is no more sacrifice for sins.   Jesus was crucified once for our sins.  To return to those sins after we have been enlightened by God to that sin would be to crucify Jesus afresh.   Hebrews 6:4-8   For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put HIM to an open shame.   7 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:   8 But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.   The apostle Peter says it would have been  better if a person had never been enlightened to the truth of God rather than to turn away from that truth and return to old sins.   II Peter 2:20-21  For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.   21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.   Jesus says:   Revelation 3:5  He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.   After we are born again, to return to our old sins has dire consequences.   *****   Hebrews 10 warns us to exhort one another and even more as we see the day of the Lord approaching to help that brother in Christ to abstain from his past sins and keep from being swept away from the church in the last days.   Hebrews 10   23 Let us hold fast the profession of our faith without wavering; (for HE is faithful that promised;)   24 And let us consider one another to provoke unto love and to good works:   25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.   26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,   27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.   28 He that despised Moses' law died without mercy under two or three witnesses:   29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?   30 For we know HIM that hath said, Vengeance belongeth unto ME, I will recompense, saith the Lord. And again, The Lord shall judge HIS people.   31 It is a fearful thing to fall into the hands of the living God.   ***   II Peter 2   1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.   2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.   3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.   4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;   5 And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;   6 And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;   7 And delivered just Lot, vexed with the filthy conversation of the wicked:   8 (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)   9 The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:   10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.   11 Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.   12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;   13 And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;   14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:   15 Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;   16 But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet.   17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.   18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.   19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.   20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.   21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.   22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.   ***   The man who was our Bible teacher when I attended Word of Faith was secretly having sex with women outside of marriage.  This man was going to bars and women would proposition him and he would also "chase" women for sex.   None of us in our Bible class knew this was going on.   But a woman who owned a coffee shop mentioned his name to me.  I revealed to her that he was my Bible teacher at the church I attended.  She said to me, "Oh.  He is such a terrible influence on my boyfriend."   I was terribly shocked.  Here was a worldly woman telling me that our Bible teacher was a terrible influence for her boyfriend!   Then she mentioned his girlfriend.   None of us knew he had a girlfriend.  He was living a life at church and a life in private.   This is terrible.  We have one life and that is a life in Christ.  And we live openly and honestly before all.   I went to this man and asked him about this "girlfriend".  He tried to be evasive.   I then point blank said to him, "Are you having sex with this woman?"   He replied, "Of course."   I said, "You know the Bible as well as I do.  I can have no more to do with you."   He replied, "That's right."   I could no longer attend his Bible classes.   Is there any hope at all for this man?  He was definitely enlightened to the truth of God concerning fornication.   There is one possible way for him.   Paul said:   I Corinthians 5   1 It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.   2 And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.   3 For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,   4 In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,   5 To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.   I did learn later that this man who had been our Bible teacher could no longer have sexual intercourse.  I assumed his flesh had been destroyed by Satan.  That gives me hope for the salvation of his spirit in the day of the Lord.  

Jude tells us that he is the brother of James. In James' letter he says to us that he is the Lord Jesus Christ's brother (actually half-brother - for Mary was their mother see Mark 3verses31-35; and 6verses3). Joseph was the father of James and Jude. Mary was, contrary to orthodox teaching, not a perpetual virgin. After Jesus was born Joseph had a normal marital relationship with Mary (see Matthew 1verses23-25) and had an additional 3 sons and at least 2 unnamed daughters. Unlike his siblings Jesus was conceived by the power of God - the Holy Spirit (Luke 1verses30-35). The letter of Jude deals with the same issues as 2 Peter 2 - the problems created by the false teachers. The letter was written about 65 AD, by which time the departures in teaching from the true faith were multiplying. Jude had set out with the purpose of writing a letter to encourage his readers in their shared faith. But due to the pressing problems created by the errorists Jude was diverted to write about the need to continue in the faith and to strenuously resist the errorists. Verses 3-16 tell us that there will always be opposition from false brethren. Jude cites 5 Scriptural historical examples. These demonstrate God's dealings with the false leaders and, inferentially show the same point as 2 Peter 2 i.e. that Yahweh knows how to preserve and deliver the righteous. The first example was from the time of the wilderness wanderings, when Korah, Dathan and Abiram attempted to usurp the authority of Moses and Aaron. Numbers 16 gives details of that rebellion. The second example is the destruction of Sodom and deliverance of righteous Lot found in Genesis 19. The third example is that of the insatiable covetousness of Balaam, which not only destroyed himself but, also, many Israelites at the border of the Promised Land. These events are outlined in Numbers chapters 22-25. Example 4 related to the Samaritan opposition to the rebuilding of Jerusalem and is outlined in the books of Ezra and Nehemiah. The Samaritans falsely claimed a religious affinity with the God of Israel and they contended with chosen people. The 5th example is that of powerful and blasphemous Lamech in his attempt to eradicate Enoch. Genesis 4 shows us that only 7 generations from Adam wicked and godless men were opposing the way of God. Note in the AV that "ungodly" is used 7 times. Contrast Psalm 1, which in the Hebrew Bible is attributed to Enoch. Read aloud slowly. Pause and ponder. Verses 12-13 are a series of metaphors which expose the uselessness and dangers of all false teachers. The chapter concludes with a call to stand steadfast for the faith. The events overtaking the ecclesias had been prophesied by the Apostles. Scripture was being fulfilled before their eyes. Their part was to continue to faithfully follow their Lord Jesus Christ. So too must we. Any who become defiled by the influence of the false teachers are like a stick in the fire that needs to be swiftly plucked from the fire and extinguished. Let's pause and slowly read aloud and ponder the closing doxology of verses 24-25, "Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Saviour, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen." ESVThanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

In Job 25 we have Bildad's third round of argument. His contention is the impossibility of humans being righteous before the Almighty. And at one level this is absolutely true. There is none righteous, no not one (Romans 3verses9-11); but the same chapter in Romans tells of a righteousness from God. Remember, we were already told, in the 1st chapter of the book, that Job was an upright man - 1verses1. Bildad's reckoning was still coming from the viewpoint that since Job was suffering, it was because of Job's evil deeds. Bildad speaks of the immense power of our Sovereign. God's armies are beyond man's capacity to challenge. The heavenly bodies of the moon and stars, he argues are flawed. And the least of the Creator's works is this maggot called man. Job's reply in chapter 26 is to firstly acknowledge the magnitude of the Almighty's power. And that it's beyond man's reach to understand. In verses 2-4 Job tells of his aid to the needy and asks his friends to examine themselves by way of comparison. Then Job majestically outlines the wondrous might and activities of his Creator. Yahweh controls the wind, the sea and the waves in their circuits. And we frail humans just perceive a whisper of His grandeur. Job continues in chapter 27 by stating that, despite his suffering, he will steadfastly cling to his integrity. The suffering servant contends that the Almighty has removed Job's natural rights. Verse 3 tells us that our life is dependent on the spirit of the Almighty, being present in our nostrils and sustaining our breath. Man has no immortal soul. No matter what befalls me in life, Job says, I will remain steadfast. The LORD's suffering servant invites his friends to look at the flourishing of the wicked and their families too in verses 13-17. What we receive in life is not necessarily a reflection of our relationship to our Sovereign. But ultimately the wicked will be removed from the earth (Psalm 37verses1-11 read slowly. Pause and ponder.) Chapters 2 and 3 of Zechariah contain the next two visions, which were both relevant in the prophet's era and symbolic of the kingdom age under the Lord Jesus Christ. The measuring line of chapter 2 speaks of the restoration of Jerusalem subsequent to the judgement that would soon overtake it. But, given the fact that the exiles had returned, and were in the process of rebuilding, it has to incorporate a future Messianic application. Verse 4 speaks of the future blessing of a peaceful and restored Zion. Verse 5 tells us that the pillar of fire which protected the fleeing Israelites at the time of the Exodus - symbolising God's presence - will once again defend and glorify His nation shortly. Let the nations, who have in the past attacked Israel and will once more do so in the near future, know that anyone touching God's people is irritating the pupil of His eye. The daughter of Zion will, verse 10, rejoice when Yahweh in the person of His Son permanently dwells in Jerusalem (Joel 3verses17-21; Isaiah 2verses1-4; 52; Jeremiah 3verses17; Zechariah 14verses8 to the end). The vision concludes with a command to maintain reverential awe and silence before the Omnipotent Creator (see Habakkuk 2verses20). Chapter 3 is the vision of Joshua the high priest in filthy clothes working in the rebuilding of Zion's ruins. It is precisely what Jesus our Lord did. He partook of our fallen   nature in order to restore and save us (Hebrews 2verses14-18). The high priest was opposed by the Samaritans, as was our Lord by the Jewish rulers and the antagonistic burden of the human nature which he bore. But having faithfully completed the assigned work the Son of God is now seen clothed with glorious immortality (Psalm 45verses1-8). Joshua fulfilled this type by way of this enacted parable. Those that stood by were the angelic host whose nature was that of the Father and which our Lord now has having vanquished sin and death. This too is our hope as Luke 20verses35-36 informs us. In verse 6 of Zechariah 3 Joshua is charged to continue walking in the ways of God, in order that he might forever dwell in Yahweh's courts as Psalm 23verses6 promised. The seven eyes of the vision speak of the LORD's omniscience - nothing can be hidden from our All-seeing God. And the engraved signet speaks of the "character" (the Greek word for engraving of a seal which is used in Hebrews 1verses1-5) of the incomparable Son of God. And through the work God accomplished in His Son sin has been taken away by the offering of our Lord Jesus. Jude tells us that he is the brother of James. In James' letter he says to us that he is the Lord Jesus Christ's brother (actually half-brother - for Mary was their mother see Mark 3verses31-35; and 6verses3). Joseph was the father of James and Jude. Mary was, contrary to orthodox teaching, not a perpetual virgin. After Jesus was born Joseph had a normal marital relationship with Mary (see Matthew 1verses23-25) and had an additional 3 sons and at least 2 unnamed daughters. Unlike his siblings Jesus was conceived by the power of God - the Holy Spirit (Luke 1verses30-35). The letter of Jude deals with the same issues as 2 Peter 2 - the problems created by the false teachers. The letter was written about 65 AD, by which time the departures in teaching from the true faith were multiplying. Jude had set out with the purpose of writing a letter to encourage his readers in their shared faith. But due to the pressing problems created by the errorists Jude was diverted to write about the need to continue in the faith and to strenuously resist the errorists. Verses 3-16 tell us that there will always be opposition from false brethren. Jude cites 5 Scriptural historical examples. These demonstrate God's dealings with the false leaders and, inferentially show the same point as 2 Peter 2 i.e. that Yahweh knows how to preserve and deliver the righteous. The first example was from the time of the wilderness wanderings, when Korah, Dathan and Abiram attempted to usurp the authority of Moses and Aaron. Numbers 16 gives details of that rebellion. The second example is the destruction of Sodom and deliverance of righteous Lot found in Genesis 19. The third example is that of the insatiable covetousness of Balaam, which not only destroyed himself but, also, many Israelites at the border of the Promised Land. These events are outlined in Numbers chapters 22-25. Example 4 related to the Samaritan opposition to the rebuilding of Jerusalem and is outlined in the books of Ezra and Nehemiah. The Samaritans falsely claimed a religious affinity with the God of Israel and they contended with chosen people. The 5th example is that of powerful and blasphemous Lamech in his attempt to eradicate Enoch. Genesis 4 shows us that only 7 generations from Adam wicked and godless men were opposing the way of God. Note in the AV that "ungodly" is used 7 times. Contrast Psalm 1, which in the Hebrew Bible is attributed to Enoch. Read aloud slowly. Pause and ponder. Verses 12-13 are a series of metaphors which expose the uselessness and dangers of all false teachers. The chapter concludes with a call to stand steadfast for the faith. The events overtaking the ecclesias had been prophesied by the Apostles. Scripture was being fulfilled before their eyes. Their part was to continue to faithfully follow their Lord Jesus Christ. So too must we. Any who become defiled by the influence of the false teachers are like a stick in the fire that needs to be swiftly plucked from the fire and extinguished. Let's pause and slowly read aloud and ponder the closing doxology of verses 24-25, "Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Saviour, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen." ESV Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

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Nadie le regala oro a un carpintero. Nadie le lleva oro a un niño común. El regalo de los sabios de oriente no fue un juguete, fue una declaración de guerra espiritual: "Este niño es el verdadero Rey". En este mensaje, "Oro: Jesús es Rey", exploramos el verdadero significado de la adoración y enfrentamos una verdad incómoda: Lo que no rindes, termina reinando sobre ti. Descubre la diferencia entre el Rey Herodes (que vivía con miedo a perder el control) y Jesús (que gobierna con autoridad eterna). Hoy tienes que decidir: ¿Quién se sienta en el trono de tu corazón? 👇 En este video aprenderás: La historia oculta de Herodes el Grande y su paranoia. Por qué Miqueas y Balaam son claves en la Navidad. La diferencia entre "dar" algo y "rendirlo" todo. Cómo identificar a tu propio "Herodes" interno. 🔥 “Jesús no vino a ser un adorno espiritual, vino a gobernar.” #Navidad #RegalosASusPies #JesusEsRey #ComunidadBigBear #OroInciensoYMirra #AaronFeroz #Oro #Magos

Read here.Balaam is considered the prototypical false teacher by the New Testament authors. This article dives into the characteristics of Balaam and how we can use this example to identify a biblical description of a false teacher. ⁠⁠sellingjesus.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠thedoreanprinciple.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠copy.church

(2:38) Bible Study from Numbers 24:2-7, 15-17a and the Gospel of Matthew. In addition, Fr. Simon gives some context behind Balaam of Beor who is in the first reading from Numbers. (22:52) Break 1 (23:23) Letters (23:34) Donna - A question about Sabellianism and analogies that don’t work for the Trinity. It is important to understand the differences and distinctions. (30:02) Laura – My mother has become angry and disagreeable after getting Alzheimer’s. How do I handle this? (34:48) Break 2 (35:40) Word of the Day: “tapeinos” (42:43) Phones: (42:54) Nicole - What is the best chapter of scripture in the New Testament that mentions free will? (45:38) Andrew - Could you clarify your view on how the Holy Spirit proceeds from the Father and the Son?

Join biblical scholar Larry Spargimino and Clayton Van Huss on Southwest Radio Ministries' 'Watchman on the Wall' as he delves into the ancient prophecy of a star and a scepter from Numbers 24:17. This insightful audio session explores how this prophecy foretells the coming of Israel's Messiah, linking archaeological discoveries and biblical exegesis to bring a fresh understanding of this ancient text. Discover the connection between the star of prophecy and the Christmas star, and how the prophecy points to the ultimate victory of righteousness. Perfect for those interested in biblical history, theology, and prophecy.

Podcast: Light on Life Season Twelve Episode Forty-Seven. Greed has always been one of the most dangerous distortions of spiritual leadership. In Jude 10–11, false teachers are exposed as people who abandon God's way for personal gain, following the paths of Cain and Balaam. This episode of Light on Life takes a clear-eyed look at Balaam's error—how greed, divination, and profit-driven prophecy stand […] The post Why Money Hungering Greed Is Not God’s Way To Happiness appeared first on emeryhorvath.com. Related posts: Why Your Conversation About Angels Needs to be Respectful Why Contending for the Faith Is for Genuine Believers Seven Sins Of The Seriously Deceptive Soul

Holy Spirit inspired preaching from Peninsula Revival. Recorded at the Revival Centres Church in Shepparton in Nov 2025, Pst Bruce Judkins instructs us on the example of Balaam - an archetype the Lord hates. If this message resonates with you, check us out further at revivalcentres.org. If you'd like to talk to someone, or subscribe to our weekly newsletter, drop us a line at pensinsula@revivalcentres.org. God is offering you THE salvation experience - you can receive the Holy Spirit just as the disciples did on the Day of Pentecost. It is the same today as it ever was - don't settle for less!

Father Matt reminds us that God never stops speaking — but too often, we are the ones who stop listening. Not because God is unclear, but because we already have our own plans, expectations, and conclusions. At the root of this resistance is a deeper struggle: We do not want to submit to God's authority or His will.In today's reflection, Fr. Matt discusses the prophecy of Balaam in the Book of Numbers. Balaam, a pagan soothsayer, is compelled to proclaim the truth: “A star shall advance from Jacob, and a scepter shall rise from Israel.” Though Balaam himself was far from holy, God still spoke through him, showing that divine truth is not limited by the weakness of the messenger. That prophecy finds its ultimate fulfillment in Jesus Christ — the true King, whose authority extends not just over Israel, but over all nations.The same King enters Jerusalem humbly, riding on a donkey, praised by children, and rejected by leaders who refuse to listen. Their question — “By what authority are you doing these things?” — is not born of curiosity, but of hardened hearts. They hear the words, but they are willfully deaf to their meaning.Father Matt challenges us to examine our own hearts. Are we listening for God's voice, or only for what confirms what we already want? Like the Blessed Virgin Mary, true blessing comes when we say, “Let it be done to me according to your word.” God speaks in Scripture, in the poor, in His Church, in prayer, and in the Eucharist — but He will not force our ears open.God speaks. The question remains: will we listen? ★ Support this podcast ★

For 15 December 2025, Monday of the 3rd week of Advent, based on Numbers 24:2-7, 15-17a

What if the birth of Jesus wasn't just a miraculous moment—but the culmination of centuries of divine orchestration? In this powerful Christmas message, we trace the extraordinary journey God set in motion long before Joseph and Mary ever traveled to Bethlehem, revealing how prophecy, politics, and the very stars aligned to bring the Messiah into the world. Discover the fascinating connection between Daniel's role as chief of the Magi in ancient Persia and the wise men who followed the Star of Bethlehem to find the newborn King. Learn how Balaam's prophecy about a star rising from Jacob, spoken over a thousand years earlier, pointed directly to Jesus' birth. We'll explore why King Herod and all of Jerusalem were deeply disturbed when the Magi arrived—and it wasn't just about a baby. This message unpacks the prophetic timeline from Micah's prophecy about Bethlehem, through Jacob's blessing over Judah, to the Roman census that moved Joseph and Mary exactly where they needed to be. You'll see how God used empires, rivalries, and even a government tax registration to fulfill His perfect plan. The birth of Jesus was no accident—it was the most carefully orchestrated event in human history. Whether you're seeking a deeper understanding of the Christmas story or wondering how God might be setting up circumstances in your own life, this message will encourage your faith and reveal the incredible sovereignty of God across time. He declares the end from the beginning—and He's not done working in your story yet either!

In a blessing that is also a prophecy, Balaam sees, in the latter days, "a Star coming out of Jacob" who will "crush the foreheads" of Moab. It is clear that this Star is a majestic ruler, but not an ordinary majestic ruler.Balaam sees the One who presently exists (because He has always existed) but is not presently present.

December 12, 2025Today's Reading: Jude 1-25Daily Lectionary: Isaiah 29:1-14; Jude 1-25"I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints." (Jude 3b) In the Name + of Jesus. Amen.The letter from St. Jude, also known as Thaddeus, to the Church is short. But in it, the apostle sees that false teachers are twisting God's Word, and people are following after them. He reminds the Church that this is not the first time this has happened. In fact, it has been happening throughout the history of God's people. From Cain, who killed his brother, to Balaam, who had to be repeatedly warned not to go beyond God's Word, no matter what earthly gain he got from it, to Korah, who rebelled against God and Moses (and whom we will see more of in tomorrow's devotion). We have always needed to be on the lookout for those who say things we want to hear. For the desires of our hearts are only evil continuously (Genesis 6:5). As we saw a couple of days ago, false prophets don't come with warning labels. However, the Lord has let us know that they will be here. And that means we can watch for them. We test everything we hear against the Word of God. Even what you read here, even what you hear from your own pastor. And if there's something that doesn't seem to fit, ask. The misunderstanding may be with you, and he can help. Or the misunderstanding is with him, and you have been a help. For we're all to have mercy on those who doubt, according to St. Jude. Hold tightly to God's Word. For in it we're given Christ. His work of the cross is delivered to us, faith is created in us by the Holy Spirit relaying this Word. God's Word comes to our ears as we hear it read, and as we hear sermons rooted in what God reveals in that Word. God's Word comes to us as Absolution, Christ forgiving our sins directly. God's Word is connected to water in Baptism, where we are buried with Christ in death in order that we can rise with Him in the resurrection. Where we are washed and made clean from all our sin. God's Word says of bread, "This is My body, given for you." The Word says of wine, "This is my blood, shed for your forgiveness." And we receive that word in our mouths.The book of Jude has many other interesting details in it as well. Yet the central theme is to hold tight to that Word, no matter what the world wants you to hear. Because God gives His Gifts by His Word. And that Word is given to you.In the Name + of Jesus. Amen.Hark the glad sound! The Savior comes, The Savior promised long; Let ev'ry heart prepare a throne And ev'ry voice a song (LSB 349:1)Author: Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

In this eye-opening message, special guest Dr. Robi Sonderegger unpacks the biblical warning against “the way of Balaam,” revealing how resisting God's instruction can impact our purpose, relationships, and spiritual maturity. Drawing from Revelation 2, Numbers 22, and attachment theory, Dr. Robi shows how our emotional patterns, spiritual disobedience, and relational habits can either align us with blessing — or lead us down a destructive path.

In football, the preseason comes before the regular season; to get ready for when the games count. In this episode of Bible Backdrop, we see Israel going through a similar experience. They go through a number of challenges and battles to get ready for their conquering of the Promised Land. There are, of course, a number of rebellious moments and fiery serpents, but they make it through and sit on the edge of the Jordan ready to move ahead. If you are enjoying Bible Backdrop, please leave a 5 star rating and review. You can also get in touch with the show at the e-mail address mentioned in the episode. You can find Bible Backdrop on Apple, Spotify, or anywhere else you find podcasts.

Reach Out: Please include your email and I will get back to you. Thanks!Good morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)YouTube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comJude Jude writes to believers with the original intent of encouraging them in their shared salvation, but he shifts his focus to urge them to contend for the faith. He warns that ungodly people have secretly slipped in among them, twisting God's grace into a license for immorality and denying Jesus Christ. Jude reminds readers of past judgments on those who rejected God, including the Israelites in the wilderness, rebellious angels, and the cities of Sodom and Gomorrah. These false teachers are dangerous influences, driven by pride, greed, and rebellion. Believers must remain strong by building themselves up in faith, praying in the Holy Spirit, and staying in God's love. Jude closes with praise to God, who is able to keep them from falling and bring them into His glorious presence.  God calls us to hold tightly to the faith He has given us, even as the world around us becomes increasingly confused and careless with truth. We must be careful not to follow those who twist grace or reject Jesus; they are known by their attitude and the fruit they produce. Instead, we should build our lives on His Word, maintain a close connection with Him through prayer, and rely on His love to guide us. We live in God's love and wait for Christ's return. When others struggle, we respond with mercy, helping them return to the truth. Our hope is not in ourselves but in the God who keeps us secure and saves us through our Lord Jesus.     Majestic Lord, we praise You for our shared salvation and the hope of eternal life that guides our hearts and lives. Strengthen us to defend the gospel message wherever You lead us. So many have denied Your worthy authority in their lives. Help us recognize the foolishness of Cain, Balaam, and Korah, and instead choose to humbly follow the Lord Jesus Christ. Please block the false teachers and deceitful workers who hinder the good work You have for us to accomplish. Guide us in teaching the lost, assisting those who struggle, and empowering us with Your strength and protection.  Thought Questions: What does it mean to “contend earnestly for the faith”? Why should that primarily involve defending Jesus as Master and Lord? What will God do to all who do not believe? What are the errors of Cain, Balaam, and Korah that often lead to rampant disobedience? When was the last time you snatched someone from the fire? How vital is mercy towards others and efforts made to restore and help them?

#top .av-special-heading.av-gs9o3p-20986de6a07c35b72f609c44413038b9{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-20986de6a07c35b72f609c44413038b9 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-20986de6a07c35b72f609c44413038b9 .av-subheading{ font-size:15px; } Through My Bible Yr 02 – December 03Jude 1:1-16 LISTEN HERE Through My Bible – December 03 Jude 1:1-16 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/02-1203db.mp3 See series: Through My Bible Jude 1 Greeting Jude, a servant of Jesus Christ and brother of James, To those who are called, who are loved [1] in God the Father and kept for Jesus Christ: 2 Mercy, peace, and love be multiplied to you. Ungodly Teachers Who Slipped In Secretly 3 Dear friends, although I was very eager to write to you concerning the salvation we share, I felt it was necessary for me to write, to urge you to continue to contend for the faith that was delivered to the saints once and for all. 4 For certain individuals slipped in secretly, about whom it was written some time ago that they are condemned. They are ungodly people who turn the grace of our God into a license for sin and deny our only Master [2] and Lord, Jesus Christ. 5 I want to remind you, though you already know all these things, that after the Lord [3] rescued his people out of the land of Egypt, he later destroyed those who did not believe. 6 And the angels who did not keep their position of authority but left their own dwelling place behind—God has kept them in everlasting chains under darkness for the judgment of the great day. 7 Like Sodom and Gomorrah and the cities around them, who in a similar way indulged in extreme sexual immorality and pursued homosexual perversion, [4] they serve as an example of those who are going to suffer the punishment of eternal fire. 8 Yet, in the very same way, these dreamers are defiling the flesh, despising authority, and blaspheming glorious ones. 9 But when the archangel Michael was disputing with the Devil and arguing about the body of Moses, he did not dare to bring a blasphemous condemnation against him. Instead he said, “The Lord rebuke you!” 10 But these people do not understand what they are blaspheming. They are being destroyed by the very things that they know by instinct (like unreasoning animals). 11 Woe to them! They have gone the way of Cain. They have abandoned themselves for hire to the error of Balaam. They perished in Korah's rebellion. 12 These people are filthy stains on [5] your love feasts when they eat with you without fear, shepherding themselves. They are clouds without rain, being driven along by the winds. They are autumn trees without fruit, twice dead, pulled up by the roots. 13 They are wild waves of the sea piling up the foam of their own shame. They are wandering stars for whom the gloom of darkness has been reserved for eternity. 14 Enoch, the seventh from Adam, also prophesied about these people, saying, “Look, the Lord is going to come with tens of thousands of his holy ones, 15 to execute judgment against all of them and to convict every soul concerning all their ungodly deeds, which they did in an ungodly way, and concerning all the harsh words that ungodly sinners spoke against him.” 16 These are discontented grumblers, who walk according to their lusts, and their mouths speak boastful things as they flatter others to take advantage of them. Footnotes Jude 1:1 A few witnesses to the text read sanctified. (“Witnesses to the text” mentioned in footnotes may include Greek manuscripts, lectionaries, translations, and quotations in the church fathers.) Jude 1:4 A few witnesses to the text add God. Jude 1:5 A few witnesses to the text read Jesus. Jude 1:7 Or went after unnatural flesh. See Genesis 19:4-9. Jude 1:12 Or hidden hazards at #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

We're popping a Curiously Kaitlyn episode into your feed this week because we're starting a brand-new Advent series, and—let's be honest—the nativity story gets weird. Kids notice all the odd details we learned to ignore, and suddenly you're fielding questions you did not prepare for in Sunday School.So instead of scrambling for answers all by yourself, you can join us all month as we explore the questions your kids (and most adults!) are genuinely curious about. First up: Who exactly are the wise men, and why do they show up in the nativity scene at all? If you enjoy the conversation, make sure you're subscribed to Curiously Kaitlyn wherever you get your podcasts. We've got a whole month of Christmas episodes coming your way. 0:00 - Theme Song   2:05 - What's Up With the Star?   9:00 - How Many Wise Men?   12:50 - Sponsor - Blueland - For 15% off first order of Blueland cleaning products, go to this link: https://www.blueland.com/CURIOUSLY   14:03 - Sponsor - Aura Frames - Need a holiday gift to share memories? Get 35% off the Aura Carver Mat Frame with promo code KAITLYN at https://www.auraframes.com   15:04 - Sponsor - Hiya Health - Go to https://www.hiyahealth.com/CURIOUSLY to receive 50% off your first order   17:00 - Why's this in the Bible?   27:00 - Balaam and the Magi   37:37 - End Credits

We all know the wise men from our nativity sets, but what's actually going on in this story? Who were the wise men, and why did Matthew include them in his accounting of the birth of Christ? This well-known but undeniably odd part of the nativity story is loaded with meaning that can reorient how we enter Advent. Kaitlyn and Producer Mike follow kids' simple questions about stars, gifts, and travel timelines into the deeper layers of Matthew's Gospel, where foreign astrologers, of all people, become some of the first to recognize Jesus as king. 0:00 - Theme Song   2:05 - What's Up With the Star?   9:00 - How Many Wise Men?   12:50 - Sponsor - Blueland - For 15% off first order of Blueland cleaning products, go to this link: https://www.blueland.com/CURIOUSLY   14:03 - Sponsor - Aura Frames - Need a holiday gift to share memories? Get 35% off the Aura Carver Mat Frame with promo code KAITLYN at https://www.auraframes.com   15:04 - Sponsor - Hiya Health - Go to https://www.hiyahealth.com/CURIOUSLY to receive 50% off your first order   17:00 - Why's this in the Bible?   27:00 - Balaam and the Magi   37:37 - End Credits

Even the Christmas story, sung and recited at this time of year, becomes the victim of the increasingly popular kingdom/dominion/reconstruction teachings we have discussed in recent months. Take, for example, the story of the wise men (the Bible doesn't say there were “three”). Having seen a new star, which they understood signaled the birth of a promised king of Israel, they journeyed to Jerusalem—not because the star led them there (as Christmas songs and stories erroneously say), but because that was where they logically expected a Jewish king to be born. We don't know how they were alerted to watch for the star, but it could have been because of an oral account of Balaam's prophecy (Numbers 24:17) handed down among Eastern magi.

#top .av-special-heading.av-gs9o3p-91eda73308b3eb54d57c6f3260508376{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-91eda73308b3eb54d57c6f3260508376 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-91eda73308b3eb54d57c6f3260508376 .av-subheading{ font-size:15px; } Through My Bible Yr 02 – November 302 Peter 2 LISTEN HERE Through My Bible – November 30 2 Peter 2 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/02-1130db.mp3 See series: Through My Bible A Warning About False Teachers 1 There were false prophets also among the people, just as there will be false teachers among you. They will secretly bring in destructive heresies, even denying the Master who bought them, bringing swift destruction on themselves. 2 Many will follow their depraved ways, and because of them the way of the truth will be blasphemed. 3 In their greed they will exploit you with fabricated messages. Their condemnation announced long ago is not idle, and their destruction is not asleep. God Will Punish These False Teachers 4 For if God did not spare angels when they sinned but handed them over to chains [1] of darkness by casting them into hell, to be kept under guard for judgment; 5 and if God did not spare the ancient world but preserved Noah, a preacher of righteousness, along with seven others when he brought a flood on the world of ungodly people; 6 and if God condemned the cities of Sodom and Gomorrah to destruction, [2] by turning them into ashes when he made them an example of things to come for the ungodly; [3] 7 and if he rescued righteous Lot, who was very distressed by the unrestrained immorality of the wicked people 8 (while that righteous man was living among them, he was tormented in his righteous soul day after day by the lawless deeds he saw and heard); 9 then the Lord knows how to deliver the godly out of temptation and to keep the unrighteous under guard until the day of judgment, in order to punish them. 10 This is especially true of those who follow the defiling lust of the flesh and who despise authority. Daring and arrogant, they do not tremble when they blaspheme glorious beings, 11 whereas angels, even though they are greater in strength and power, do not bring a slanderous judgment against them before the Lord. 12 But these people blaspheme in matters about which they are ignorant, just like unreasoning creatures that live by instinct and are born to be captured and destroyed. So they too will be destroyed as a consequence of their destructive activity. 13 They will be paid back [4] for the harm they cause. They consider it a pleasure to carouse in the daytime. They are spots and blemishes, who take delight in their deceitful pleasures [5] while they feast with you. 14 They have eyes full of longing for adulterous women and sins that never stop. They seduce unstable souls. They have trained their hearts for greed. They are children who are cursed. 15 They left the right way and went astray, following the path of Balaam, son of Beor, who loved the wages of unrighteousness. 16 (He was rebuked for his disobedience. A donkey, which does not talk, spoke with a human voice and restrained the prophet's madness.) 17 These men are wells without water, clouds driven away by a windstorm, for whom the gloom of darkness has been reserved. [6] 18 For by uttering arrogant, empty words, they use the depraved lusts of the flesh to seduce those who are barely [7] escaping from those who live in error. 19 While they promise these people freedom, they themselves are slaves to corruption, for a person is a slave to what has control of him. The Tragedy of Being Led Back Into a Sinful Life 20 Indeed, if, after escaping the defiling things of the world through the knowledge of our [8] Lord and Savior Jesus Christ, they are again entangled in them and controlled by them again, they are worse off than they were at first. 21 In fact, it would have been better for them not to have known the way of righteousness than, after knowing it, to turn back from the holy command passed on to them. 22 They demonstrate the truth of the proverb: “A dog returns to its own vomit,” [9] and a washed sow returns to wallowing in the mud. Footnotes 2 Peter 2:4 Some witnesses to the text read dungeons. 2 Peter 2:6 A few witnesses omit to destruction. 2 Peter 2:6 Some witnesses to the text read an example of the people who are going to be ungodly. 2 Peter 2:13 A few witnesses to the text read They will suffer harm as the wages. 2 Peter 2:13 A few witnesses to the text read their love feasts. 2 Peter 2:17 Some witnesses to the text add forever. 2 Peter 2:18 Some witnesses to the text read actually. 2 Peter 2:20 Some witnesses to the text omit our. It would be replaced by the. 2 Peter 2:22 Proverbs 26:11 #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

A single thread runs from Eden to Bethlehem to an empty tomb, and we follow it step by step. We open with Jesus' own claim that the Law of Moses, the Prophets, and the Psalms were written about Him, then trace how that claim reshapes the way we read Genesis through Deuteronomy. From the seed promised in Genesis 3 to Abraham's offspring who blesses the nations, from Judah's scepter to Balaam's star, the Torah forms a cohesive portrait of a Spirit-anointed King who would suffer, rise, and bring forgiveness to all peoples.We explore why “Messiah” means more than a royal title. Isaiah 11 describes an anointing not with oil but with the Holy Spirit, and John the Baptist recognizes Jesus by the Spirit descending and remaining on Him. That sign unlocks a chain of connections: the Prophet like Moses who speaks God's very words, the child called out of Egypt, the obedient Son who fulfills the law. Rather than reducing the Old Testament to isolated prophecies, we show the narrative logic that leads to Christ: promise, pattern, fulfillment. Along the way, we highlight types and foreshadows that prepare the heart for faith—Melchizedek's priest-king, Isaac's near sacrifice, Joseph's path from rejection to glory, the Passover lamb, the wilderness rock, and the sacrificial system that anticipates a greater atonement.The good news comes to a head in Paul's words: what the law could not do, God did by sending His Son. Jesus perfectly obeys, bears our sin, and gives His righteousness to those who are in Him, so there is now no condemnation. That's not a vague comfort; it's a new reality empowered by the Spirit. If you've ever wondered how the Torah points to Jesus, this conversation maps the route with clarity and reverence, showing how ancient promises become living hope.Video available at: https://www.youtube.com/watch?v=3v9_l3C9aqI

Today, Balaam blesses Israel, but gives the Moabites sinful advice. Sexual immorality and idolatry bring a plague on the Israelites. Phinehas saves the day. Israel has to wipe out the Midianites.  Numbers 23:27-30; 24:1-9, 10-25; Revelation 2:13-14; Numbers 25:1-17; 21:1-24. #everydaychristians

What do we learn about the people of Israel and God's promises to them in the last chapters of Numbers? The Rev. Dr. Reed Lessing (Professor of Theology & Ministry, Paul Edwin F. and Esther L. Laatsch Chair of Old Testament Studies, Director of the Pre-Seminary Program, and Director of The Center for Biblical Studies at Concordia University, St. Paul) joins Andy and Sarah for Episode 4 of our series on his book Hope in the Wilderness: Practical Insights from the Book of Numbers to talk about Israel's track record of idolatry, the account of Balaam and Balak and how it points us to Christ, why the account of Zelophehad's daughters is unique, the last Promised Land update in Numbers, and how Numbers point us to Christ, our Conqueror and Redeemer. Find Hope in the Wilderness: Practical Insights from the Book of Numbers from Concordia Publishing House at cph.org/hope-in-the-wilderness-practical-insights-from-the-book-of-numbers. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

Nehemiah had initially been given leave in approximatelyBC 470 by the Persian king Darius for a period of time after which he returned to Ecbatana (the king's palace in Shushan). Then a further thirteen years elapse (BC 457) he is again granted leave to return. Sadly, in his absence, there had been a decline described by the prophet Malachi. Nehemiah 13 would have been the last section of the Old Testament to have been written shortly after Malachi's prophecy. When we compare Malachi and Nehemiah 13 we see the same problems being addressed. The first few verses of Nehemiah 13 tell us that Nehemiah reads to his people from the Book of Moses that Balaam was able to bring a curse on Israel only when they mingle themselves among the profane, immoral and uncovenanted Moabites. So, Nehemiah returned to Jerusalem and this is what he found - the high priest's daughter was married to Tobiah (one of the great enemies of Israel) and the high priest had set up for Tobiah a room in the temple and had stopped the collecting of the tithes for the priests and Levites which had previously been stored in Tobiah's room. Nehemiah casts Tobiah and his furniture out of the temple. Then Nehemiah cleanses the house of God. Because the tithes had not been paid the Levites had been forced to abandon the teaching of the Law to the people and work as day labourers in the fields.Nehemiah quickly rectifies this problem. The sanctity of the Sabbath had again been lost and the foreign merchants had resumed their trade. Nehemiah asks for the LORD to remember him for good.Nehemiah's heart was always directed to Yahweh's and His people's service. The next problem described is the intermarriage between Jews and godless and uncovenanted foreigners. The result is total confusion and children who knew not their God (compare Malachi 2verses11-16 read aloud, pause and ponder). Nehemiah forcefully remonstrates with those who had committed this breach of faith with their God and reminds them that the marrying of uncovenanted wives was one of the greatest factors in the turning of Israel to idolatry at the time of Solomon - despite Solomon's great wisdom. The offerings are restored and Nehemiah in his final prayer says, "Remember me, O my God, for good".

God gives victory to the Israelites, but they still complain. Snakebites! Defeating Sihon and Giant King Og. The Moabites' scheme: defeat the Israelites with Balaam. The Exodus Route: Wilderness of Sinai by Steve Rudd; YouTube video: The Real Mt Sinai found in Saudi Arabia, The King's Highway at Wikipedia.com. Numbers 21:1-9, 10-20; 21:21-35; 33:1-56. #everydaychristians

Balaak, a Moabite king, pays a local prophet Balaam to curse Israel. God has other plans. Numbers 22:1-20, 21-41; 23:1-12, 13-26. #everydaychristians

Series: N/AService: Sun AM WorshipType: SermonSpeaker: Andy Cantrell

Nehemiah 11 gives the names of those returned exiles who live in Jerusalem and those who live in the surrounding villages. Their names and the work for which they are responsible is very important in the Bible. Those in Jerusalem include priests, Levites and singers; gatekeepers (all of those were very important roles for the worshipping of the nation). From the villages particular mention is made of the craftsmen who despite the great difficulty in building put themselves and their families in peril because of their love for their brothers and sisters and for their God.Amos 3 tells of the close and unique relationship God has with His people, Israel. This means that the nation had a great responsibility to Him, as their Father; and that He would chastise them for ignoring His commandments. Sadly, the nation of Israel by their actions in joining themselves to their idols had severed their association and agreement with their Sovereign. Israel was walking in the opposite direction than what He asks of them. Four analogies are provided of cause and effect. The lion roars when the prey is caught; the fowler does not take up a trap until he has snared a bird; fear comes upon a person when the warning trumpet sounds an alarm; likewise, the Lord GOD will not send chastisement without first warning His people via His servants, the prophets. Yahweh would roar in visiting His people with the consequences of their actions. The prophet says the surrounding nations will see the justice of the LORD's judgments. It seems that because of Israel's covetousness it is impossible for them to act justly. The. accumulated wealth of the rich will always justifiably attract plunder (cp Romans 2verses2-11; James 5verses1-6). Bethel was the place where the worshipping of God had in the past been central to the nation's instruction in the ways of God. This city, which means "the House of God" will be laid waste.1 Timothy 6 says that servants must honourably bear the responsibility of faithful service. The chapter next sounds a warning against false teachers and this is followed by one of the greatest, and possibly the hardest, lesson to learn - i.e. that godliness with contentment is the greatest profit a believer can have in life. We can take nothing with us when we die. All that is important is the legacy that the Almighty sees - a life of devotion to Him and service to others - a life rich in good works. To pursue any other course is a guarantee of frustration and sorrow (just as Balaam found out). Verse 10 tells us, "the love of money" (Greek "philaguros" - literally "lover of silver" which has in Greek the numeric value of 666) is 'a root of all kinds of evil'. In verses 11-16 Timothy (and each believer) is urged to fight the fight of faith following the example of the Lord Jesus Christ, who gave a faithful witness before Pontius Pilate - costing our Lord Jesus his life. Jesus will, on his return to earth, set up the glorious kingdom of God demonstrating the power and honour of the King Invisible (God the Almighty Father) and the benefits that will come to those who live life by this guide. The letter concludes with a reminder to safeguard the deposit which had been committed to Timothy and a charge to the rich to avoid pride. The rich are counselled to use their God given resources to benefit others (the lesson being based on the life of Hezekiah cp2 Kings 20verses12-16). Let us learn godliness with contentment; richness in faith and loving works to others - pause and ponder.

Christian Riou in conversation with David Eastaugh  https://www.facebook.com/claytowntroupe The Claytown Troupe were formed in 1984 in Bristol by lead singer Christian Riou, who claimed in an NME interview that a local clairvoyant advised him to form a band called "the Clayton Troop" who would have success internationally and spend time in America. During 2025, the current Claytown Troupe lineup supported: The Godfathers at the Garage, London. Spear of destiny at the 100 club London, Cardiff and Brighton. Gene Loves Jezebel in Oxford, Birmingham and The Lexington, London. Darkfest, an alternative rock festival in Wolverhampton with Balaam and the Angel. They have been announced as the support for Fields of the Nephilim in October 2025, at Manchester, Glasgow (with Balaam) and the Forum, London.   

How does Numbers point us to Christ, our conqueror and redeemer? The Rev. Dr. Reed Lessing (Professor of Theology & Ministry, Paul Edwin F. and Esther L. Laatsch Chair of Old Testament Studies, Director of the Pre-Seminary Program, and Director of The Center for Biblical Studies at Concordia University, St. Paul) joins Andy and Sarah for Episode 3 of our series on his book Hope in the Wilderness: Practical Insights from the Book of Numbers to talk about the account of Moses striking the rock to receive water, why God barred Moses from the Promised Land, the account of the bronze serpent and how this points to Christ, what we learn about Israel's relationship with other nations, and an introduction to Balaam and Balak. Find Hope in the Wilderness: Practical Insights from the Book of Numbers from Concordia Publishing House at cph.org/hope-in-the-wilderness-practical-insights-from-the-book-of-numbers. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

I opened the show with Balaam, the original for-profit prophet. He was not the last one. We still have plenty today with nice suits, studio lighting, and partner plans "…if you act now!" Balaam took the job, hopped on his donkey, and headed out. God blocked the road. The donkey saw it. Balaam did not. After a few detours and a smashed foot, the donkey finally spoke. And instead of freezing or questioning reality, Balaam argued with her as if this was completely normal. That part always gets me. Did animals talk a lot back then? I live around horses and cattle here in Montana. If one of them said, "Peter, we need to talk," I would like to think I would pause and reconsider a few things. Balaam did not. He snapped right back at the donkey and missed the angel standing in the road. And thinking about it, as a caregiver, do I often do the same thing? I get locked in on what I am trying to do … and miss the very thing God may be using to protect me. Sometimes the obstacle is not the problem. It is the rescue. In the next segment, a listener asked about spiritual attack. I kept it simple. Satan had to ask permission for Job. He had to ask for Peter. He has to ask for us. The enemy does not get an open gate to God's people. I rest more in that truth than in anything I feel on a hard day. Then the show moved from talking donkeys to unpacking boxes. Gracie and I are sorting through years of stored belongings. She remembers exactly where every decorative plate hung in our old kitchen. I sometimes need a leaf blower to find my desk. The process has reminded me how much I hold on to, not only physical things, but guilt, fear, and expectations that weigh more than any box in the house. That led naturally to the hymn for the week, "Take My Life and Let It Be," which Frances Havergal wrote as a kind of spiritual clean-out, offering each part of herself back to God. If the episode has a theme, it is simple. Pay attention. When something in your life suddenly speaks, pause before arguing with it. God may be standing in the road for your good, even if the warning arrives through a stubborn creature with very long ears. Caregiving gets heavier during the holidays. Let 40 years of experience walk with you. Books By Peter Rosenberger. Books from Peter Rosenberger               I opened the show with Balaam, the original for-profit prophet. He was not the last one. We still have plenty today with nice suits, studio lighting, and partner plans "…if you act now!" Balaam took the job, hopped on his donkey, and headed out. God blocked the road. The donkey saw it. Balaam did not. After a few detours and a smashed foot, the donkey finally spoke. And instead of freezing or questioning reality, Balaam argued with her as if this was completely normal. That part always gets me. Did animals talk a lot back then? I live around horses and cattle here in Montana. If one of them said, "Peter, we need to talk," I would like to think I would pause and reconsider a few things. Balaam did not. He snapped right back at the donkey and missed the angel standing in the road. And thinking about it, as a caregiver, do I often do the same thing? I get locked in on what I am trying to do … and miss the very thing God may be using to protect me. Sometimes the obstacle is not the problem. It is the rescue. In the next segment, a listener asked about spiritual attack. I kept it simple. Satan had to ask permission for Job. He had to ask for Peter. He has to ask for us. The enemy does not get an open gate to God's people. I rest more in that truth than in anything I feel on a hard day. Then the show moved from talking donkeys to unpacking boxes. Gracie and I are sorting through years of stored belongings. She remembers exactly where every decorative plate hung in our old kitchen. I sometimes need a leaf blower to find my desk. The process has reminded me how much I hold on to, not only physical things, but guilt, fear, and expectations that weigh more than any box in the house. That led naturally to the hymn for the week, "Take My Life and Let It Be," which Frances Havergal wrote as a kind of spiritual clean-out, offering each part of herself back to God. If the episode has a theme, it is simple. Pay attention. When something in your life suddenly speaks, pause before arguing with it. God may be standing in the road for your good, even if the warning arrives through a stubborn creature with very long ears. Caregiving gets heavier during the holidays. Let 40 years of experience walk with you. Books By Peter Rosenberger. Books from Peter Rosenberger                

Jude's letter, while brief, is both pointed and to the point. While he had hoped to write a letter of encouragement and celebration in the gospel, he realized it was more prudent to encourage them to contend for the faith against those false teachings which had infiltrated the church. Pointing back to Sodom and Gomorrah, the rebellion in the wilderness after the exodus, to Balaam, to Cain, and to those who rebelled with Korah, he asserts that these people who deny Jesus and who rely on dreams will be doomed to hell. In these end times there are certain to be scoffers who live according to their ungodly desires, who create division, and who are worldly. Even so, he encourages the church to have mercy on those who waver. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

What do you do when God has already declared a blessing over your life, but everything around you tries to convince you otherwise? In this sermon, Pastor Chauncey Brown reminds us that when God speaks a blessing, no enemy, circumstance, or voice of opposition can overturn it. Drawing from the story of Balaam in Numbers 22 through 24, Pastor Brown teaches that the Israelites could not be cursed because God had already called them blessed. This sermon assures every believer that the blessings of God are permanent, protected, and backed by His faithfulness. Pastor Brown encourages you to stand confidently in what God has spoken, regardless of your past or your current season. What God blesses remains blessed, and no force in the earth or in the spirit can reverse what He has declared over your life. Sermon Scriptures: Numbers 23:20; Numbers 22-24   We stream live every Sunday at 11 am and every Wednesday at 8 pm. Visit our website: https://perfectingfaithchurch.com  Connect with us on social media!  Facebook: https://www.facebook.com/PerfectingFaithChurch/  Instagram: https://www.instagram.com/perfectingfaithchurch/  X: https://x.com/PFCNY   Tiktok: https://www.tiktok.com/@perfectingfaithchurch  

Jude warns that it is possible to sit among God's people while carrying a distorted gospel that leads to destruction. The examples of Israel in the wilderness, Sodom and Gomorrah, and Balaam show how easily people can convince themselves that they are safe while moving in a direction that opposes God. Jude highlights this danger using aorist verbs, describing the fate of false teachers as though the judgment has already occurred. The warning is clear: “These people…turn the grace of […] The post The Way of Balaam appeared first on Revival Life Church Boca Raton, FL.

Numbers 22-24. There are not many Bible stories that have an animal as a key character. In the story of Balaam, the Bible tells us he knew the word of God. Balaam learns that God's will always wins. In this study, Evangelist Gavin Williams examines how Balaam constantly rebels against God's will to his own detriment.

My best days are many times sleepless nights.God has often made the most resounding impact on His hard-headed slave -me- through sleepless nights wrestling with Him.This delayed episode is just one occasion of God's work on a dull hearer. We will see how dangerous it is to believe we pray primarily to get what we want. We follow Balak and Balaam as they persist in prayer, which is clearly against God's will. Ploy 1: Everyone thinks it's a good idea.Ploy 2: Really distinguished men think it is a good idea.Ploy 3: God's servant will get lots of money if you say yes.Ploy 4: Worship, I will give lots of worship if you only give me this.Ploy 5: Threatening the servant of God. (I get my ploys a little out of order. Lol out loud)Balaam finally comes to his senses, but what time I have wasted praying for stones and snakes dull in learning, the joy of my soul resting in my converse with my gracious Savior. "What a man is on his knees before God, that he is and nothing more."Robert Murray M'CheyneAssistant Editor: Seven Jefferson Gossardwww.frponprayer.comfreerangeprayer@gmail.comFacebook - Free Range Preacher MinistriesInstagram: freerangeministriesAll our Scripture quotes are drawn from the NASB 1977 edition.For access to the voice-over services of Richard Durrington, please visit RichardDurrington.com or email him at Durringtonr@gmail.comOur podcast art was designed by @sammmmmmmmm23 on InstagramSeason 008Episode 003

What Type of Christian Are You Going To Be? • Sunday Service Website: www.toddcoconato.com | www.pastortodd.org To give and support this ministry and these broadcasts: www.toddcoconato.com/give 1. Revelation 2:2–4 (NKJV) “I know your works, your labor, your patience, and that you cannot bear those who are evil. And you have tested those who say they are apostles and are not, and have found them liars; and you have persevered and have patience, and have labored for My name's sake and have not become weary. Nevertheless I have this against you, that you have left your first love.” 2. Revelation 2:10 (NKJV) “Do not fear any of those things which you are about to suffer. Indeed, the devil is about to throw some of you into prison, that you may be tested, and you will have tribulation ten days. Be faithful until death, and I will give you the crown of life.” 3. Revelation 2:14 (NKJV) “But I have a few things against you, because you have there those who hold the doctrine of Balaam, who taught Balak to put a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality.” 4. Revelation 2:20 (NKJV) “Nevertheless I have a few things against you, because you allow that woman Jezebel, who calls herself a prophetess, to teach and seduce My servants to commit sexual immorality and eat things sacrificed to idols.” 5. Revelation 3:1 (NKJV) “And to the angel of the church in Sardis write, ‘These things says He who has the seven Spirits of God and the seven stars: “I know your works, that you have a name that you are alive, but you are dead.” 6. Revelation 3:16–17 (NKJV) “So then, because you are lukewarm, and neither cold nor hot, I will vomit you out of My mouth. Because you say, ‘I am rich, have become wealthy, and have need of nothing'—and do not know that you are wretched, miserable, poor, blind, and naked.” 7. Revelation 3:8 (NKJV) “I know your works. See, I have set before you an open door, and no one can shut it; for you have a little strength, have kept My word, and have not denied My name.” CCLI: 21943673