Podcasts about Balaam

Nehemiah 11 gives the names of those returned exiles who live in Jerusalem and those who live in the surrounding villages. Their names and the work for which they are responsible is very important in the Bible. Those in Jerusalem include priests, Levites and singers; gatekeepers (all of those were very important roles for the worshipping of the nation). From the villages particular mention is made of the craftsmen who despite the great difficulty in building put themselves and their families in peril because of their love for their brothers and sisters and for their God.Amos 3 tells of the close and unique relationship God has with His people, Israel. This means that the nation had a great responsibility to Him, as their Father; and that He would chastise them for ignoring His commandments. Sadly, the nation of Israel by their actions in joining themselves to their idols had severed their association and agreement with their Sovereign. Israel was walking in the opposite direction than what He asks of them. Four analogies are provided of cause and effect. The lion roars when the prey is caught; the fowler does not take up a trap until he has snared a bird; fear comes upon a person when the warning trumpet sounds an alarm; likewise, the Lord GOD will not send chastisement without first warning His people via His servants, the prophets. Yahweh would roar in visiting His people with the consequences of their actions. The prophet says the surrounding nations will see the justice of the LORD's judgments. It seems that because of Israel's covetousness it is impossible for them to act justly. The. accumulated wealth of the rich will always justifiably attract plunder (cp Romans 2verses2-11; James 5verses1-6). Bethel was the place where the worshipping of God had in the past been central to the nation's instruction in the ways of God. This city, which means "the House of God" will be laid waste.1 Timothy 6 says that servants must honourably bear the responsibility of faithful service. The chapter next sounds a warning against false teachers and this is followed by one of the greatest, and possibly the hardest, lesson to learn - i.e. that godliness with contentment is the greatest profit a believer can have in life. We can take nothing with us when we die. All that is important is the legacy that the Almighty sees - a life of devotion to Him and service to others - a life rich in good works. To pursue any other course is a guarantee of frustration and sorrow (just as Balaam found out). Verse 10 tells us, "the love of money" (Greek "philaguros" - literally "lover of silver" which has in Greek the numeric value of 666) is 'a root of all kinds of evil'. In verses 11-16 Timothy (and each believer) is urged to fight the fight of faith following the example of the Lord Jesus Christ, who gave a faithful witness before Pontius Pilate - costing our Lord Jesus his life. Jesus will, on his return to earth, set up the glorious kingdom of God demonstrating the power and honour of the King Invisible (God the Almighty Father) and the benefits that will come to those who live life by this guide. The letter concludes with a reminder to safeguard the deposit which had been committed to Timothy and a charge to the rich to avoid pride. The rich are counselled to use their God given resources to benefit others (the lesson being based on the life of Hezekiah cp2 Kings 20verses12-16). Let us learn godliness with contentment; richness in faith and loving works to others - pause and ponder.

Nehemiah 11 gives the names of those returned exiles who live in Jerusalem and those who live in the surrounding villages. Their names and the work for which they are responsible is very important in the Bible. Those in Jerusalem include priests, Levites and singers; gatekeepers (all of those were very important roles for the worshipping of the nation). From the villages particular mention is made of the craftsmen who despite the great difficulty in building put themselves and their families in peril because of their love for their brothers and sisters and for their God. Amos 3 tells of the close and unique relationship God has with His people, Israel. This means that the nation had a great responsibility to Him, as their Father; and that He would chastise them for ignoring His commandments. Sadly, the nation of Israel by their actions in joining themselves to their idols had severed their association and agreement with their Sovereign. Israel was walking in the opposite direction than what He asks of them. Four analogies are provided of cause and effect. The lion roars when the prey is caught; the fowler does not take up a trap until he has snared a bird; fear comes upon a person when the warning trumpet sounds an alarm; likewise, the Lord GOD will not send chastisement without first warning His people via His servants, the prophets. Yahweh would roar in visiting His people with the consequences of their actions. The prophet says the surrounding nations will see the justice of the LORD's judgments. It seems that because of Israel's covetousness it is impossible for them to act justly. The. accumulated wealth of the rich will always justifiably attract plunder (cp Romans 2verses2-11; James 5verses1-6). Bethel was the place where the worshipping of God had in the past been central to the nation's instruction in the ways of God. This city, which means "the House of God" will be laid waste. 1 Timothy 6 says that servants must honourably bear the responsibility of faithful service. The chapter next sounds a warning against false teachers and this is followed by one of the greatest, and possibly the hardest, lesson to learn - i.e. that godliness with contentment is the greatest profit a believer can have in life. We can take nothing with us when we die. All that is important is the legacy that the Almighty sees - a life of devotion to Him and service to others - a life rich in good works. To pursue any other course is a guarantee of frustration and sorrow (just as Balaam found out). Verse 10 tells us, "the love of money" (Greek "philaguros" - literally "lover of silver" which has in Greek the numeric value of 666) is 'a root of all kinds of evil'. In verses 11-16 Timothy (and each believer) is urged to fight the fight of faith following the example of the Lord Jesus Christ, who gave a faithful witness before Pontius Pilate - costing our Lord Jesus his life. Jesus will, on his return to earth, set up the glorious kingdom of God demonstrating the power and honour of the King Invisible (God the Almighty Father) and the benefits that will come to those who live life by this guide. The letter concludes with a reminder to safeguard the deposit which had been committed to Timothy and a charge to the rich to avoid pride. The rich are counselled to use their God given resources to benefit others (the lesson being based on the life of Hezekiah cp 2 Kings 20verses12-16). Let us learn godliness with contentment; richness in faith and loving works to others - pause and ponder.

Christian Riou in conversation with David Eastaugh  https://www.facebook.com/claytowntroupe The Claytown Troupe were formed in 1984 in Bristol by lead singer Christian Riou, who claimed in an NME interview that a local clairvoyant advised him to form a band called "the Clayton Troop" who would have success internationally and spend time in America. During 2025, the current Claytown Troupe lineup supported: The Godfathers at the Garage, London. Spear of destiny at the 100 club London, Cardiff and Brighton. Gene Loves Jezebel in Oxford, Birmingham and The Lexington, London. Darkfest, an alternative rock festival in Wolverhampton with Balaam and the Angel. They have been announced as the support for Fields of the Nephilim in October 2025, at Manchester, Glasgow (with Balaam) and the Forum, London.   

How does Numbers point us to Christ, our conqueror and redeemer? The Rev. Dr. Reed Lessing (Professor of Theology & Ministry, Paul Edwin F. and Esther L. Laatsch Chair of Old Testament Studies, Director of the Pre-Seminary Program, and Director of The Center for Biblical Studies at Concordia University, St. Paul) joins Andy and Sarah for Episode 3 of our series on his book Hope in the Wilderness: Practical Insights from the Book of Numbers to talk about the account of Moses striking the rock to receive water, why God barred Moses from the Promised Land, the account of the bronze serpent and how this points to Christ, what we learn about Israel's relationship with other nations, and an introduction to Balaam and Balak. Find Hope in the Wilderness: Practical Insights from the Book of Numbers from Concordia Publishing House at cph.org/hope-in-the-wilderness-practical-insights-from-the-book-of-numbers. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

I opened the show with Balaam, the original for-profit prophet. He was not the last one. We still have plenty today with nice suits, studio lighting, and partner plans "…if you act now!" Balaam took the job, hopped on his donkey, and headed out. God blocked the road. The donkey saw it. Balaam did not. After a few detours and a smashed foot, the donkey finally spoke. And instead of freezing or questioning reality, Balaam argued with her as if this was completely normal. That part always gets me. Did animals talk a lot back then? I live around horses and cattle here in Montana. If one of them said, "Peter, we need to talk," I would like to think I would pause and reconsider a few things. Balaam did not. He snapped right back at the donkey and missed the angel standing in the road. And thinking about it, as a caregiver, do I often do the same thing? I get locked in on what I am trying to do … and miss the very thing God may be using to protect me. Sometimes the obstacle is not the problem. It is the rescue. In the next segment, a listener asked about spiritual attack. I kept it simple. Satan had to ask permission for Job. He had to ask for Peter. He has to ask for us. The enemy does not get an open gate to God's people. I rest more in that truth than in anything I feel on a hard day. Then the show moved from talking donkeys to unpacking boxes. Gracie and I are sorting through years of stored belongings. She remembers exactly where every decorative plate hung in our old kitchen. I sometimes need a leaf blower to find my desk. The process has reminded me how much I hold on to, not only physical things, but guilt, fear, and expectations that weigh more than any box in the house. That led naturally to the hymn for the week, "Take My Life and Let It Be," which Frances Havergal wrote as a kind of spiritual clean-out, offering each part of herself back to God. If the episode has a theme, it is simple. Pay attention. When something in your life suddenly speaks, pause before arguing with it. God may be standing in the road for your good, even if the warning arrives through a stubborn creature with very long ears. Caregiving gets heavier during the holidays. Let 40 years of experience walk with you. Books By Peter Rosenberger. Books from Peter Rosenberger               I opened the show with Balaam, the original for-profit prophet. He was not the last one. We still have plenty today with nice suits, studio lighting, and partner plans "…if you act now!" Balaam took the job, hopped on his donkey, and headed out. God blocked the road. The donkey saw it. Balaam did not. After a few detours and a smashed foot, the donkey finally spoke. And instead of freezing or questioning reality, Balaam argued with her as if this was completely normal. That part always gets me. Did animals talk a lot back then? I live around horses and cattle here in Montana. If one of them said, "Peter, we need to talk," I would like to think I would pause and reconsider a few things. Balaam did not. He snapped right back at the donkey and missed the angel standing in the road. And thinking about it, as a caregiver, do I often do the same thing? I get locked in on what I am trying to do … and miss the very thing God may be using to protect me. Sometimes the obstacle is not the problem. It is the rescue. In the next segment, a listener asked about spiritual attack. I kept it simple. Satan had to ask permission for Job. He had to ask for Peter. He has to ask for us. The enemy does not get an open gate to God's people. I rest more in that truth than in anything I feel on a hard day. Then the show moved from talking donkeys to unpacking boxes. Gracie and I are sorting through years of stored belongings. She remembers exactly where every decorative plate hung in our old kitchen. I sometimes need a leaf blower to find my desk. The process has reminded me how much I hold on to, not only physical things, but guilt, fear, and expectations that weigh more than any box in the house. That led naturally to the hymn for the week, "Take My Life and Let It Be," which Frances Havergal wrote as a kind of spiritual clean-out, offering each part of herself back to God. If the episode has a theme, it is simple. Pay attention. When something in your life suddenly speaks, pause before arguing with it. God may be standing in the road for your good, even if the warning arrives through a stubborn creature with very long ears. Caregiving gets heavier during the holidays. Let 40 years of experience walk with you. Books By Peter Rosenberger. Books from Peter Rosenberger                

Jude's letter, while brief, is both pointed and to the point. While he had hoped to write a letter of encouragement and celebration in the gospel, he realized it was more prudent to encourage them to contend for the faith against those false teachings which had infiltrated the church. Pointing back to Sodom and Gomorrah, the rebellion in the wilderness after the exodus, to Balaam, to Cain, and to those who rebelled with Korah, he asserts that these people who deny Jesus and who rely on dreams will be doomed to hell. In these end times there are certain to be scoffers who live according to their ungodly desires, who create division, and who are worldly. Even so, he encourages the church to have mercy on those who waver. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

What do you do when God has already declared a blessing over your life, but everything around you tries to convince you otherwise? In this sermon, Pastor Chauncey Brown reminds us that when God speaks a blessing, no enemy, circumstance, or voice of opposition can overturn it. Drawing from the story of Balaam in Numbers 22 through 24, Pastor Brown teaches that the Israelites could not be cursed because God had already called them blessed. This sermon assures every believer that the blessings of God are permanent, protected, and backed by His faithfulness. Pastor Brown encourages you to stand confidently in what God has spoken, regardless of your past or your current season. What God blesses remains blessed, and no force in the earth or in the spirit can reverse what He has declared over your life. Sermon Scriptures: Numbers 23:20; Numbers 22-24   We stream live every Sunday at 11 am and every Wednesday at 8 pm. Visit our website: https://perfectingfaithchurch.com  Connect with us on social media!  Facebook: https://www.facebook.com/PerfectingFaithChurch/  Instagram: https://www.instagram.com/perfectingfaithchurch/  X: https://x.com/PFCNY   Tiktok: https://www.tiktok.com/@perfectingfaithchurch  

This week's message is titled "Balaam & Balak" Part 7 of our series "Numbers" with Pastor Andrew. This book is not about mathematics, but about two generations of Israelites. It maps what was supposed to be an eleven-day journey, but ended up taking forty years. Despite many failures along the way, God was faithful to His promise to His people. Join us as we learn lessons about what to repeat and what not to repeat as we journey through life.

Nov. 16th Sunday sermon. Jude 11-16 Scott Julian teaching. The Book of Jude addresses rebellion against God's authority and the dangers of false teachings. It uses historical figures like Cain, Balaam, and Korah to illustrate disobedience and judgment. Believers are encouraged to stay true to their faith, trust in God's timing, and prioritize character over charisma in leaders. The message concludes with a call to embrace salvation and rely on Christ as a guiding shepherd through challenges.

Jude warns that it is possible to sit among God's people while carrying a distorted gospel that leads to destruction. The examples of Israel in the wilderness, Sodom and Gomorrah, and Balaam show how easily people can convince themselves that they are safe while moving in a direction that opposes God. Jude highlights this danger using aorist verbs, describing the fate of false teachers as though the judgment has already occurred. The warning is clear: “These people…turn the grace of […] The post The Way of Balaam appeared first on Revival Life Church Boca Raton, FL.

Numbers 22-24. There are not many Bible stories that have an animal as a key character. In the story of Balaam, the Bible tells us he knew the word of God. Balaam learns that God's will always wins. In this study, Evangelist Gavin Williams examines how Balaam constantly rebels against God's will to his own detriment.

My best days are many times sleepless nights.God has often made the most resounding impact on His hard-headed slave -me- through sleepless nights wrestling with Him.This delayed episode is just one occasion of God's work on a dull hearer. We will see how dangerous it is to believe we pray primarily to get what we want. We follow Balak and Balaam as they persist in prayer, which is clearly against God's will. Ploy 1: Everyone thinks it's a good idea.Ploy 2: Really distinguished men think it is a good idea.Ploy 3: God's servant will get lots of money if you say yes.Ploy 4: Worship, I will give lots of worship if you only give me this.Ploy 5: Threatening the servant of God. (I get my ploys a little out of order. Lol out loud)Balaam finally comes to his senses, but what time I have wasted praying for stones and snakes dull in learning, the joy of my soul resting in my converse with my gracious Savior. "What a man is on his knees before God, that he is and nothing more."Robert Murray M'CheyneAssistant Editor: Seven Jefferson Gossardwww.frponprayer.comfreerangeprayer@gmail.comFacebook - Free Range Preacher MinistriesInstagram: freerangeministriesAll our Scripture quotes are drawn from the NASB 1977 edition.For access to the voice-over services of Richard Durrington, please visit RichardDurrington.com or email him at Durringtonr@gmail.comOur podcast art was designed by @sammmmmmmmm23 on InstagramSeason 008Episode 003

God's people are just about to head into the Promised Land, but are completely unaware of a threat behind the scenes. The prophet Balaam was hired to curse the Israelites and damage their relationship with the God of Israel. What we'll explore together this Sunday is how God can turn the intended curses of others into blessings, promises, and hope for our future. - Pastor Arek O'ConnellSupport the show

Revelation 2:12-17 ESV “And to the angel of the church in Pergamum write: ‘The words of him who has the sharp two-edged sword. “‘I know where you dwell, where Satan's throne is. Yet you hold fast my name, and you did not deny my faith even in the days of Antipas my faithful witness, who was killed among you, where Satan dwells. But I have a few things against you: you have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, so that they might eat food sacrificed to idols and practice sexual immorality. So also you have some who hold the teaching of the Nicolaitans. Therefore repent. If not, I will come to you soon and war against them with the sword of my mouth. He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will give some of the hidden manna, and I will give him a white stone, with a new name written on the stone that no one knows except the one who receives it.'

When God “interrupts” your plans, He's not ruining your life. He's rescuing your purpose. From Saul's lost donkeys to Moses' burning bush, Jonah's detour, Balaam's stubborn donkey, and Paul's blinding light, Pastor David shows how divine interruptions redirect us from chasing lesser things to stepping into a higher call.

"God is not a man, that He should lie, nor a son of man, that He should repent. Has He said, and will He not do? Or has He spoken, and will He not make it good? Behold, I have received a command to bless; He has blessed, and I cannot reverse it," (Numbers 23.19-20). Balaam was paid by Balak to curse the people of God. But this is what Balaam said, “God is not a man that He should lie, neither a son of man that He should repent (change His mind) – what He said, shall He not do it, and what He has spoken will He not make it happen?!” God cannot lie, He cannot change what He has said. And in the next verse Balaam says, God has blessed, no one can change it! When you have learnt power with God, God will begin to bless your life, your home, your family, your finance, your job – everything about your life! 

What Type of Christian Are You Going To Be? • Sunday Service Website: www.toddcoconato.com | www.pastortodd.org To give and support this ministry and these broadcasts: www.toddcoconato.com/give 1. Revelation 2:2–4 (NKJV) “I know your works, your labor, your patience, and that you cannot bear those who are evil. And you have tested those who say they are apostles and are not, and have found them liars; and you have persevered and have patience, and have labored for My name's sake and have not become weary. Nevertheless I have this against you, that you have left your first love.” 2. Revelation 2:10 (NKJV) “Do not fear any of those things which you are about to suffer. Indeed, the devil is about to throw some of you into prison, that you may be tested, and you will have tribulation ten days. Be faithful until death, and I will give you the crown of life.” 3. Revelation 2:14 (NKJV) “But I have a few things against you, because you have there those who hold the doctrine of Balaam, who taught Balak to put a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality.” 4. Revelation 2:20 (NKJV) “Nevertheless I have a few things against you, because you allow that woman Jezebel, who calls herself a prophetess, to teach and seduce My servants to commit sexual immorality and eat things sacrificed to idols.” 5. Revelation 3:1 (NKJV) “And to the angel of the church in Sardis write, ‘These things says He who has the seven Spirits of God and the seven stars: “I know your works, that you have a name that you are alive, but you are dead.” 6. Revelation 3:16–17 (NKJV) “So then, because you are lukewarm, and neither cold nor hot, I will vomit you out of My mouth. Because you say, ‘I am rich, have become wealthy, and have need of nothing'—and do not know that you are wretched, miserable, poor, blind, and naked.” 7. Revelation 3:8 (NKJV) “I know your works. See, I have set before you an open door, and no one can shut it; for you have a little strength, have kept My word, and have not denied My name.” CCLI: 21943673

Peter Rosenberger unpacks Balaam's story and how God sometimes uses unexpected means to stop us in our tracks and redirect our stubborn hearts.

Send us a textIn this episode of 'Pondering the Bible,' co-hosts Ken Corkins and Rocky Ellison explore Jude verses 8-16 from the New Living Translation. They discuss how false teachings, particularly those of the antinomians advocating for licentious behavior, are criticized and warned against by Jude. Drawing parallels from biblical figures like Cain, Balaam, and Korah, the discussion highlights the dire consequences of defying God's commands. The episode also touches on Jude's use of common literature of the time, such as the 'Assumption of Moses' and the book of 'Enoch,' to make his points more relatable. Additionally, the hosts prepare for a change in their church's routine with a guest pastor delivering the upcoming Sunday's sermon, offering a fresh perspective on their ongoing series.There is no associated sermon this week.NEW!: Rate us at Podchaser Find us at www.pondergmc.org. Feedback is welcome: PonderMethodist@gmail.com Music performed by the Ponder GMC worship team. Cover Art: Joe Wagner Recorded, edited and mixed by Snikrock

God's people are on the move and the nations around them are getting extremely nervous.  They band together and call on a Prophet for Profit—Balaam.  Balaam knows God and knows he should obey God.  But, like us, sometimes it's hard for Balaam to obey God when there is so much money on the line. - Pastor Ron KoolSupport the show

Don't Miss the Hour of God's Visitation — What Kind of Christian Will You Be? • Friday Service Website: www.toddcoconato.com | www.pastortodd.org To give and support this ministry and these broadcasts: www.toddcoconato.com/give Luke 19:41–44 (NKJV) Now as He drew near, He saw the city and wept over it, saying, “If you had known, even you, especially in this your day, the things that make for your peace! But now they are hidden from your eyes. For days will come upon you when your enemies will build an embankment around you, surround you and close you in on every side, and level you, and your children within you, to the ground; and they will not leave in you one stone upon another, because you did not know the time of your visitation.” Revelation 2:2–4 (NKJV) “I know your works, your labor, your patience, and that you cannot bear those who are evil. And you have tested those who say they are apostles and are not, and have found them liars; and you have persevered and have patience, and have labored for My name's sake and have not become weary. Nevertheless I have this against you, that you have left your first love.” Revelation 2:9–10 (NKJV) “I know your works, tribulation, and poverty (but you are rich); and I know the blasphemy of those who say they are Jews and are not, but are a synagogue of Satan. Do not fear any of those things which you are about to suffer. Indeed, the devil is about to throw some of you into prison, that you may be tested, and you will have tribulation ten days. Be faithful until death, and I will give you the crown of life.” Revelation 2:13–14 (NKJV) “I know your works, and where you dwell, where Satan's throne is. And you hold fast to My name, and did not deny My faith even in the days in which Antipas was My faithful martyr, who was killed among you, where Satan dwells. But I have a few things against you, because you have there those who hold the doctrine of Balaam, who taught Balak to put a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality.” Revelation 2:19–20 (NKJV) “I know your works, love, service, faith, and your patience; and as for your works, the last are more than the first. Nevertheless I have a few things against you, because you allow that woman Jezebel, who calls herself a prophetess, to teach and seduce My servants to commit sexual immorality and eat things sacrificed to idols.” Revelation 3:1–2 (NKJV) “And to the angel of the church in Sardis write, ‘These things says He who has the seven Spirits of God and the seven stars: I know your works, that you have a name that you are alive, but you are dead. Be watchful, and strengthen the things which remain, that are ready to die, for I have not found your works perfect before God.'” Revelation 3:8 (NKJV) “I know your works. See, I have set before you an open door, and no one can shut it; for you have a little strength, have kept My word, and have not denied My name.” Revelation 3:15–17 (NKJV) “I know your works, that you are neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm, and neither cold nor hot, I will vomit you out of My mouth. Because you say, ‘I am rich, have become wealthy, and have need of nothing'— and do not know that you are wretched, miserable, poor, blind, and naked.” Revelation 3:20 (NKJV) “Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me.”

In this final prophecy of Balaam, Dr. Jesse Waggoner will show us how we can learn to recognize and worship the supreme Ruler of all things.

Listen to this week's sermon, In the Wilderness preached by Pastoral Resident Kenneth Dyches from Numbers 22 and 23.

====================================================SUSCRIBETEhattps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1====================================================DEVOCIÓN MATUTINA PARA ADOLESCENTES 2025“HABLEMOS CLARO”Narrado por: Mone MuñozDesde: Buenos Aires, ArgentinaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church===================|| www.drministries.org ||===================04 de NoviembreEscuchar y obedecer"Y vino Dios a Balaam de noche, y le dijo: Si vinieron para llamarte estos hombres, levántate y vete con ellos; pero harás lo que yo te diga" (Números 22:20, RV1960).En el libro de Números encontramos la historia de Balaam, un profeta que fue llamado por Balac, el rey de Moab, para maldecir al pueblo de Israel. Veamos qué lecciones podemos aprender de este personaje. El versículo de hoy es parte de un momento clave en la vida de Balaam. Aunque inicialmente Balaam obedeció la orden original de Dios de no ir con los mensajeros de Balac, Dios se le apareció en la noche y le dio una nueva instrucciones clara y específica. Le dijo que podía ir con ellos, pero debía hacer solamente lo que Dios le dijera.La historia de Balaam nos enseña que escuchar y obedecer a Dios es fundamental. A menudo podemos encontrarnos en situaciones en las que se nos presentan opciones y decisiones importantes. En esos momentos, es vital buscar la guía y la dirección de Dios, a través de su Palabra y el Espíritu Santo.Balaam también nos muestra las consecuencias de la desobediencia. A pesar de haber recibido instrucciones claras de Dios, Balaam permitió que la codicia y el deseo de ganancias personales lo llevaran por el camino equivocado. Aunque inicialmente quería maldecir al pueblo de Israel, Dios intervino y Balaam solo pudo pronunciar bendiciones sobre ellos.Como jóvenes, a menudo nos enfrentamos a decisiones difíciles y tentaciones que pueden alejarnos de la voluntad de Dios. La historia de Balaam nos recuerda la importancia de estar atentos a su voz y de obedecer sus instrucciones, incluso cuando eso signifique renunciar a nuestros propios deseos y ambiciones.Ojalá podamos aprender de la experiencia de Balaam cuán necesario es obedecer a Dios y ser humildes; y que, así, nuestras decisiones y acciones sean un testimonio poderoso de nuestra fe y obediencia a Dios.Oración: Querido Dios, ayúdame a escuchar tu voz y a obedecer tus instrucciones, al igual que Balaam. 

Dr. Randy White explores Balaam: a prophet who spoke divine truth yet lived in rebellion, offering a timeless warning about corrupt hearts behind righteous words.

News thriving on drama; Problems when not doing what Christ said; What was Abraham doing?; Understanding the bible text; Eating meat with blood in it; What Christ commanded; "Liturgy"; Solution to world's problems; "Israel"; Generations of Esau = Edom; "Corban"; Sacrifice; Cursing your children with debt; Recognizing righteousness; Gen 37:1 Jacob in Canaan; "Strangers"?; Idolatry = covetousness; Jacob's ladder; Rights; Joseph tattling on brothers; "Flocks"?; Joseph's dream; Dominion over people; Tav+Mem-shin-lamad+biet+nun+vav (dominion); Lot?; Abimelech; Forcing offerings/sacrifice; Membership in social safety nets; Tents for cattle?; Jealousy of brothers; Sachem (consent); Returning every man to family and possessions; Kings? (rulers); Perfect law of liberty; Knowing Holy Spirit; "Dothen"?; Plotting to slay Joseph; Evil beast?; Socialists; Sequence of Hebrew text; Ruben's advice (plan); The pit you're in; Selling Joseph to Ishmaelites; Willingness to sell neighbor into bondage; One purse; 1 Sam 8; Hearing your brother; Faking Joseph's death; Types of kings; Forewarning of famine; Wrath of God; Loving the light; Claiming to know Moses; How to be a free people; Leavened bread; Corruption; Strong delusion; Idols?; The ways of Jacob; Gen 33:17; Setting your brother free; Choosing the direction of your life; Learning to be Israel; Coat of many colors?; Imaginary freedom; Abraham's dream - burning lamp; Organizing in Tens; Tithing vs taxes; Identifying the "evil report"; Deut 12:23; meat with blood in it; Biting one another; Error of Balaam and deeds of the Nicolaitans; Appetite for benefits; Need for repentance; Feeding the sheep; resh-ayin-hey; Truth - Be ready to repent.

Revelation 2: 14  But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumbling block before the children of Israel, to eat things sacrificed unto idols, and to commit fornication. 15  So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate. 16  Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth. 17  He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.  Songs: Mansion Over the Hilltop, Alas and Did My Savior Bleed, Amazing Grace.

This message by Conley Owens was presented at #doreancon 2025 on "The Stewardship of Scripture" at Silicon Valley Reformed Baptist Church in Sunnyvale, CA.Read the article version of this message.SIGN THE STATEMENT on the stewardship of Scripture⁠ ⁠⁠⁠⁠⁠⁠sellingjesus.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠thedoreanprinciple.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠copy.church

The story of Balaam and his talking donkey is filled with irony and wisdom. Listen today to see how this weird story offers powerful truths that bring encouragement and deepen our relationship with God.

Scripture - Revelation 2:12–17To the Church in Pergamum[12] “And to the angel of the church in Pergamum write: ‘The words of him who has the sharp two-edged sword.[13] “‘I know where you dwell, where Satan's throne is. Yet you hold fast my name, and you did not deny my faith even in the days of Antipas my faithful witness, who was killed among you, where Satan dwells. [14] But I have a few things against you: you have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, so that they might eat food sacrificed to idols and practice sexual immorality. [15] So also you have some who hold the teaching of the Nicolaitans. [16] Therefore repent. If not, I will come to you soon and war against them with the sword of my mouth. [17] He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will give some of the hidden manna, and I will give him a white stone, with a new name written on the stone that no one knows except the one who receives it.' (ESV)

NOTAS DE ELENADOMINGO, 26 DE OCTUBRELA INIQUIDAD DE LOS CANANEOSEn la torna de Jericó, el poderoso General de los ejércitos planeó la batalla con tanta sencillez que ningún ser humano pudo atribuirse la gloria. Ninguna mano humana debía derribar los muros de la ciudad, no fuera que el hombre se atribuyera la gloria de la victoria. También hoy, ningún ser humano debe atribuirse la gloria del trabajo que lleve a cabo. Solo el Señor debe ser magnificado. ¡Oh, si los hombres comprendieran la necesidad de buscar a Dios para recibir instrucciones! El Señor guio a sus ejércitos hacia la ciudad condenada; ninguna mano humana se alzó contra ella; las huestes del cielo derribaron sus muros para que solo el nombre de Dios pudiera tener la gloria. Era aquella la ciudad orgullosa cuyos poderosos baluartes habían aterrorizado a los espías incrédulos. Ahora con la captura de Jericó, Dios mostró a los hebreos que si hubieran confiado en él, sus padres podrían haber poseído la ciudad cuarenta años antes. La debilidad de los hombres encontrará fuerza y ayuda sobrenaturales en cada conflicto severo para realizar las hazañas de la Omnipotencia, y la perseverancia en la fe y la perfecta confianza en Dios asegurarán el éxito. Mientras la antigua confederación del mal está organizada contra ellos, él les manda que sean valientes y fuertes y que luchen valerosamente porque tienen un cielo que ganar, y tienen en sus filas a Alguien que es más que un ángel, el poderoso General de los ejércitos que conduce los ejércitos del cielo. En ocasión de la toma de Jericó, ninguno de los ejércitos de Israel pudo alabarse de haber usado su fuerza finita para derribar los muros de la ciudad, sino que el Príncipe del ejército de Jehová planeó esa batalla con la mayor sencillez, para que el Señor solo recibiera la gloria y el hombre no se exaltara a sí mismo. Dios nos ha prometido todo poder; porque la promesa es para vosotros y vuestros hijos, y para todos los que están muy distantes, tantos como el Señor llame. Debe haber una fe y una confianza continuas en el Capitán de nuestra salvación. Debemos obedecer sus órdenes. Las paredes de Jericó cayeron como resultado de obedecer órdenes (Conflicto y valor, 22 de abril, p. 118). La suerte de Balaam se asemejó a la de Judas, y los caracteres de ambos son muy parecidos. Trataron de reunir el servicio de Dios y el de Mammón, y fracasaron completamente. Balaam reconocía al verdadero Dios y profesaba servirle; Judas creía en Cristo como el Mesías y se unió a sus discípulos. Pero Balaam esperaba usar el servicio de Jehová como escalera para alcanzar riquezas y honores mundanos; al fracasar en esto, tropezó, cayó y se perdió. Judas esperaba que su unión con Cristo le asegurase riquezas y elevación en aquel reino terrestre que, según creía, el Mesías estaba por establecer. El fracaso de sus esperanzas le empujó a la apostasía y a la perdición. Tanto Balaam como Judas recibieron mucha iluminación espiritual y ambos gozaron de grandes prerrogativas; pero un solo pecado que ellos abrigaban en su corazón, envenenó todo su carácter y causó su destrucción... Un solo pecado que se conserve irá depravando el carácter, y sujetará al mal deseo todas sus facultades más nobles. La eliminación de una sola salvaguardia de la conciencia, la gratificación de un solo hábito pernicioso, una sola negligencia con respecto a los altos requerimientos del deber, quebrantan las defensas del alma y abren el camino a Satanás para que entre y nos extravíe. El único procedimiento seguro consiste en elevar diariamente con corazón sincero la oración que ofrecía David: "Sustenta mis pasos en tus caminos, porque mis pies no resbalen". Salmo 17:5 (Conflicto y valor, p. 114). 

In this episode of Theologically Driven, host Phil Cecil welcomes Dr. Kyle Dunham to discuss Michael B. Shepherd's new book, An Introduction to the Making and Meaning of the Bible. They explore how Scripture's composition—especially in the Old Testament—reveals its message through narrative framed by poetry, editorial comments, and programmatic passages. Dunham highlights examples like Jacob's and Moses's blessings, the Balaam oracles, and the way books begin and end to signal theological themes. The conversation also covers textual criticism and translation, including the roles of the Masoretic Text, the Septuagint, the Dead Sea Scrolls, and why Jeremiah's textual history is uniquely complex. Turning to compositional strategy, they trace messianic trajectories in the Old Testament and show how the New Testament mirrors and fulfills these patterns through the Gospels, Acts, and the Epistles. Along the way, Dunham offers appreciative engagement with Shepherd's insights while noting points of critique—such as privileging the Septuagint in certain cases and the balance of kingdom and covenant themes.Learn More about DBTS at https://dbts.eduLearn More about Rice Lecture Series at https://dbts.edu/rice

This episode features a full length Bible study taught by Pastor Jack Abeelen of Morningstar Christian Chapel in Whittier, California.If today you prayed with Pastor Jack to receive the Lord, we'd love to hear about it and get you started on the right foot. Visit us online at: https://morningstarcc.org/born-again/To see more of Pastor Jack's Bible studies, visit our Morningstar Christian Chapel channel at https://www.youtube.com/@morningstarcc.To subscribe to our Podcast newsletter go to http://eepurl.com/iGzsP6.If you would like to support our electronic ministry, you may do so by going to our donations page at https://morningstarcc.churchcenter.com/giving/to/podcast.Visit our church website at https://morningstarcc.org.

Listen to The Blessings of Balaam with Pastor Shindoll from Sunday Morning, October 12, 2025.Love is our Why. Join Us Online at 10/11 AM on Sundays and 7:30 PM on Wednesdays. To give online, visit wayoflife.church/give or text the word GIVE to 817-382-3270, click the link, and follow the prompts. If you need prayer, visit wayoflife.church/connect so we can pray for you.

In this episode, we explore the biblical story of Balaam and his talking donkey, emphasizing how God often speaks through unexpected sources. It challenges listeners to be more attentive to God's presence in their daily lives, even in ordinary or strange circumstances.

There are times when a person may feel that he is being treated, quote-unquote, "unfairly" by Hashem. He tries so hard to do good, but it seems like everything keeps getting thrown back in his face. The natural inclination in those moments is to want to turn away, to give up. But if he does, he will lose out on the greatest possible gain. When Hashem puts a person through these kinds of challenges, they are golden opportunities—doorways that can bring him to unimaginable heights. If instead of turning away, a person continues to serve Hashem with even more love and more passion, he earns merits beyond comprehension. Avraham Avinu spent his life teaching the world about Hashem. His deepest longing was to have a child who would take over that mission and continue spreading Hashem's light. But for decades, it seemed impossible. Avraham and Sarah could not have children. One night, Hashem lifted Avraham above the stars and told him: " הבט נא השמימה וספור הכוכבים… כה יהיה זרעך " ( בראשית ט״ו:ה ). Chazal explain that Hashem was showing him that the Jewish people are above the mazalot—beyond the dictates of nature. Even if something appears impossible, Hashem can change it in an instant. Hashem then promised Avraham that he would indeed have a child who would carry on his mission. Avraham waited patiently, nearly thirty years, for that promise to be fulfilled. Finally, he and Sarah were blessed with Yitzchak. They poured their lives into raising him, nurturing him to become the great tzaddik he was destined to be. And then one day, Hashem issued a command that defied all logic: " קח נא את בנך את יחידך אשר אהבת את יצחק והעלהו שם לעולה " ( בראשית כ״ב:ב )-to bring Yitzchak as a sacrifice. From a human perspective, Avraham could have cried out: "This was my life's mission! This was the child I was promised! Now it's all being taken away?" That would have been understandable. But Avraham took a different path. He rose very early the next morning, eager to fulfill Hashem's will. He even saddled his own donkey—though he had countless servants—because he wanted to show his zealous love for Hashem. He went with passion, not despair. And that single act created merits that still protect us thousands of years later. When the Jewish people were in the desert, Balak and Balaam plotted to destroy them. The Chatam Sofer says this was one of the most dangerous moments in our history. Balaam tried to use the power of zealousness to sway Hashem. He, too, arose early and saddled his donkey to curse the Jewish people. But Hashem replied: "You wicked man, My beloved Avraham has already preceded you! He rose early and saddled his donkey to serve Me out of love. In his merit, you will never harm his children." Avraham had no idea at the time how much he was accomplishing. By serving Hashem with joy even in the face of what seemed like betrayal, he laid down eternal protection for his descendants. We see this pattern again with Yosef HaTzaddik. He was living a holy life, learning Torah every day with his father, Yaakov. Suddenly, his life was turned upside down. He was sold into slavery, torn from his family, and thrust into the moral depravity of Egypt. And then, when he was at his lowest, Yosef faced one of the most difficult challenges in history—the test of Potiphar's wife. He could have said: "This is my reward for living so purely? Why should I keep trying?" But instead, Yosef resisted with all his might. Centuries later, when the Jewish people stood trapped at the Yam Suf with the Egyptians pursuing them, it was Yosef's bones that were carried to the water. In his merit of running away from sin, the sea split. Yosef had no idea that his private moment of self-control, when faced with so many difficulties, would one day save millions of lives. This is what is at stake when we feel tested, when life seems unfair. We cannot imagine what our Emunah and perseverance will bring. If instead of complaining or questioning, we rise to the challenge and serve Hashem with more love, we are not only helping ourselves—we are bringing blessing to our children, grandchildren, and all of Klal Yisrael.

The thorns in Luke press and threaten. They are the self-referential swarm posing as a flock: the so-called “community” that gathers to its own voice, circling death, mistaking its stench for sweetness, even as it strangles the one bearing the seed.These are the thorns.But the roots are of another kind. They spring up from the seed itself. A daughter of Israel, fruit of the Master's vine, afflicted for twelve years, who cannot live apart from him. She is not self-referential. She does not reach out to harm, nor to press her point, nor to insist upon herself. Though she is a daughter, she does not presume the right to cross the boundary set by what is sacred. She does not assume she is equal, much less above.The threat that governs this boundary is the same one given to the priest in the wilderness:“The outsider who draws near shall be put to death.” (Numbers 3:10, 38; 17:13).It is the earth of creation itself under his Command. Life and death hinge on reference to him, which becomes submission. Absent reference, submission collapses into the “crowd of thorns”—the ʿedah swarming carrion, the lynch mob, the beloved neo-pagan “community.” The priest stands at the edge of that body: assigned to draw near, yet living under the same threat that borders the sanctuary. For proximity to what is holy is not possession of it. To approach on one's own terms is to perish; to be drawn near in obedience is to live.Pressure exposes the heart of this law. In Numbers, Balaam's donkey pressed his foot against the wall because she saw what he could not. The pressure revealed the blindness of the man and the sight of the donkey. In Luke, the crowd presses upon Jesus, but he perceives what they cannot: the deliberate touch of the one who steps forward in faith. The same pressure that blinds the self-referential reveals the one who truly sees.The thorns in Luke do not understand this law. They confuse nearness with ownership and approach with entitlement. Like the outsider who encroaches upon the altar, they rush forward without Command: pressing, consuming, swarming as if circling carrion. Their nearness is self-initiated; therefore, they take life.But the daughter, like the biblical root sprung from the seed of the Sower, is drawn near by the Command. She approaches not to take but to receive. Unlike the thorns, she does not presume to cross the boundary by “right.” She draws near as an offering, not as an invader.Now she stands in the center, and he is her circumference: her shield in the time of strife.Hear, O daughter of Israel: draw near and see.Do not be afraid.The Lord is your Shepherd.This week, I discuss Luke 8:43-45.8:43 And a woman who had suffered from a discharge of blood for twelve years, and could not be healed by anyone, came [προσελθοῦσα / ק-ר-ב (qof-resh-bet)] up behind him and touched [ἥψατο / ק-ר-ב (qof-resh-bet)] the fringe of his cloak, and immediately her discharge of blood stopped. 45 And Jesus said, “Who is the one who touched [ἁψάμενός / ק-ר-ב (qof-resh-bet)] me?” And while they were all denying it, Peter said, “Master, the people are crowding and pressing [ἀποθλίβουσιν / ל-ח-ץ (lamed-ḥet-ṣade)] in on you.”ק-ר-ב (qof-resh-bet) / ق-ر-ب (qāf-rāʾ-bāʾ )ἅπτω (hapto)“So you shall appoint Aaron and his sons that they may keep their priesthood, but the outsider who comes near [הקרב (ha-qareb)] shall be put to death.” (Numbers 3:10)“But those who were to camp before the tabernacle eastward, before the tent of meeting toward the sunrise, were Moses and Aaron and his sons, performing the duties of the sanctuary for the obligation of the sons of Israel; but the outsider who comes near [הקרב (ha-qareb)] shall be put to death.” (Numbers 3:38)“Everyone who comes near [הקרב (ha-qareb)], who comes near [הקרב (ha-qareb)] to the tabernacle of the Lord, must die. Are we to perish completely?” (Numbers 17:13)In Numbers 3:10, 3:38, and 17:13, the Hebrew term הקרב (ha-qareb), from the root ק-ר-ב (qof-resh-bet), “to draw near, approach”, defines the law of approach that governs creation. The warning that “the outsider who draws near shall be put to death” does not protect tribe, identity, or privilege; it names the biblical principle of the open field itself.The sanctuary, like God's field, is an open expanse, not an enclosure. Yet, his Command governs its openness. Life exists only by reference to his instruction. His Command orders the heavens and the earth.The priest stands at the edge of God's field, where hearing and obedience hold the ground together. To cross without hearing is to move without reference, to “gather” for God's judgment; to press, as the thorns do, devouring what cannot be possessed. The danger is not in being outside, but in stepping forward on one's own terms, mistaking freedom for ownership. Even the appointed priest lives under this sentence. Closeness is not possession. The clearest lexical example of this in Luke is Judas:“While he was still speaking, behold, a crowd came, and the one called Judas, one of the twelve, was preceding them; and he approached [ἤγγισεν engisen / ק-ר-ב] Jesus to kiss him.” (22:47)Judas embodies unauthorized closeness, the New Testament fulfillment of הקרב (ha-qareb) in Numbers: the one who draws near and dies. Luke 22:47 is the clearest example of a self-referential disciple.The tabernacle, like the open field, is the earth of creation under his Command: its boundaries invisible yet absolute, its center defined by hearing. To be drawn near by instruction is to live within the Lord's circumference; to come near unbidden is to dissolve into dust. Life and death hinge upon reference within the open field of his Command.προσέρχομαι (proserchomai)“Then the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, from the families of Manasseh the son of Joseph, came near [ותקרבנה (wattiqrabnah)]; and these are the names of his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.” (Numbers 27:1)Here, ק-ר-ב (qof-resh-bet) indicates a rare instance of righteous petition. In Numbers, the daughters of Zelophehad step forward to the entrance of the tent: not to make a claim, but to submit. This reflects the function of the root itself, in which the one who draws near becomes interfunctional with the offering. Their nearness stands in sharp contrast to the ʿedah of Korah, who also “came near” (yiqrebu) and were swallowed by the earth. Where the rebellious qareb ends in death, the obedient qareb bears fruit: law and inheritance take root and blossom through submission. Their approach reveals the womb of nearness, rightly ordered by the Command—an approach that gives life rather than takes it.

The Authority and Protection of the Righteous Have you ever wondered if the spiritual attacks you face are a sign that you've been cursed? In this encouraging message, Servant Marcia Carty tackles the critical question: Can the Righteous Be Cursed? Looking at figures like Noah and Joseph, and then diving into the incredible account of King Balak trying to hire the prophet Balaam to curse Israel, Servant Marcia reveals the truth of the believer's security in Christ. The devil, principalities, and all the kingdom of darkness are angered by the righteous, but God's covenant with His people is an unbreakable shield. Key takeaways from this teaching include: -- Who the Righteous Are: They walk upright, work righteousness, speak truth, and are identified by their faith in Jesus Christ, not their works. -- The Paradox of Righteous Living: While you might expect an easy life, "many are the afflictions of the righteous, but the Lord delivers the righteous out of them all." (Psalm 34:19) -- Authority to Take Territory: As representatives of God, the righteous are legally authorized to resist the devil and take over territory that is not submitted to the Lord. -- The Unchangeable Blessing: The prophet Balaam discovered that he could not curse those whom God had blessed. There is no enchantment, divination, or strategy that can reverse God's declaration over the righteous. -- Our New Identity: Through faith, we are a "chosen generation, a royal priesthood, a holy nation, a peculiar people," called to show forth the praises of Him who brought us into His marvelous light. Scriptures for Further Study -- Psalms (multiple references) -- Psalms 23 -- Psalms 31 -- Psalms 34 -- Psalms 36 -- Romans 3:21-25 -- Galatians 2:20-21 -- 1 Corinthians 1:26-31 -- Numbers 21 -- Numbers 22 -- Numbers 23 -- Numbers 24 -- James 4:7 -- John 3:16 -- 1 Peter 2:9-12 +++++++ We have begun building a new website which you can see here: https://www.noahdays.org/

☞ ABOUT THIS MESSAGE Jim explores the story of Balaam, a prophet who tried to serve both God and money, leading to his downfall. He highlights how self-deception about wealth can lead us away from true faith through small compromises. Using scripture, Jim outlines six signs of drifting toward materialism, such as making decisions based solely on finances and delaying generosity. He offers hope with a two-part strategy: fleeing from greed and embracing "irrational generosity" to reflect God's nature. The message emphasizes that true abundance comes through generosity, urging us to fully devote ourselves to God, who provides all we need.   ☞ BIBLE APP NOTES https://www.bible.com/events/49506705   ☞ GROUP LEADER GUIDE https://page.church.tech/3e02a62a   ☞ NEXT STEPS

To contend for the faith is to wrestle and endure in the daily walk of following Jesus. Jude reminds us that we must look to the past to understand how to stand firm today. From Israel's rebellion in the wilderness to the examples of Cain, Balaam, and Korah, Scripture shows us the danger of turning from God's truth and the importance of staying faithful to the calling He has given us. Contending for the faith requires endurance and focus. We run the race by looking to Jesus, the perfecter of our faith, knowing that He has already won the victory. As we follow Him, we are called to soak in God's Word, beg for His will, and walk in His way, allowing what we believe to be visible in how we live. In a world filled with confusion and darkness, God calls His people to wake up, push back the darkness, and shine the light of Christ wherever they go.Check out our video version of this episode: https://youtu.be/Spa3WGxQ32cSubscribe to our YouTube channel here: https://youtu.be/8wmeCwBf_zkLearn more about us at chestnutmountain.orgFollow us on Facebook & Instagram @chestnutmtn_Don't forget to subscribe to this podcast, leave a review, and let us know what you think.

This episode is for SaaS founders tired of the "grow at all costs" playbook—who suspect there's power in saying no to the wrong customers.Most SaaS companies don't fail because of bad product. They fail because they try to please everyone. Martin Balaam, CEO of Pimberly, chose restraint over reach. Former physicist turned serial entrepreneur, he'd already scaled and exited Jigsaw24 at 3x returns. At Pimberly, he refuses customers his team can't delight—even when they're ready to sign.And this inspired me to invite Martin to my podcast. We explore how qualifying customers as rigorously as they qualify you creates compound advantages. Martin shares hard-won insights about why he walked away from license-only models, when to choose service depth over customer volume, and what happens when you give your product roadmap to customers instead of VCs. You'll discover why maintaining sub-5% churn matters more than doubling growth rates.We also zoom in on two of the 10 traits that define remarkable software companies:Aim to be different, not just betterFocus on the essenceMartin's story is proof that sustainable SaaS growth comes from doing what others call unscalable.Here's one of Martin's quotes that captures his contrarian philosophy:"I really don't want to lose customers. I know from my life experience how much time and effort, blood, sweat, and tears you have in trying to acquire a customer. We'll openly put our hand up and say I can't see that this is actually gonna add the value—even though they might be happy to sign."By listening to this episode, you'll learn:Why saying no to willing customers protects your businessWhat "VIP leads" actually means (hint: not big orders)When founder-led sales should naturally transitionWhy physical presence beats remote-first for market entryFor more information about the guest from this week: Guest: Martin Balaam, CEO & Founder PimberlyWebsite: pimberly.com

Numbers 25 shows how Balaam couldn't curse Israel from the outside, so he corrupted them from the inside. Phinehas' zeal stopped a deadly plague and set a pattern: leaders must take a stand for purity, for fellowship, and for future generations. Pastor Richard Rubi applies this to modern church life—judging sexual immorality, guarding fellowship accountability, refusing discouragement, and building a legacy like Zadok, Ezra, and the Rechabites.Key texts: Num 25; Josh 22; Judg 20:18–28; Eph 6:10–14; Acts 5:27–29; Dan 3; Dan 6; Jer 35; 2 Kgs 20.https://TakingTheLandPodcast.comSUBSCRIBE TO PREMIUM FOR MORE:• ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe for only $3/month on Supercast⁠: https://taking-the-land.supercast.com/⁠• ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe for only $3.99/month on Spotify⁠: https://podcasters.spotify.com/pod/show/taking-the-land/subscribe⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠• ⁠Subscribe for only $4.99/month on Apple Podcasts⁠: https://apple.co/3vy1s5b⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Chapters00:00 The Call to Preach and Fundraising02:42 The Importance of Sacred Offerings05:45 Understanding Spiritual Supply Chains08:35 The Necessity of Generosity11:31 The Impact of Missed Opportunities14:36 Skin in the Game: The Importance of Investment17:39 Insider Trading in the Kingdom20:36 The Power of Generosity23:42 The Role of Prayer in Ministry24:23 Taking a Stand in Leadership27:08 The Battle Against Immorality30:17 The Importance of Bold Leadership33:00 Defending the Right Battlefield36:04 The Call to Conviction39:15 The Consequences of Compromise42:02 Lessons from History: Standing Firm46:32 Making a Stand for Purity50:34 The Importance of Fellowship57:24 Standing Up When Others Give Up01:01:39 Legacy and Future Generations01:12:28 The Cost of Compromise01:16:29 A Call to ActionShow NotesALL PROCEEDS GO TO WORLD EVANGELISMLocate a CFM Church near you: https://cfmmap.orgWe need five-star reviews! Tell the world what you think about this podcast at: • Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apple.co/3vy1s5b • Podchaser: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.podchaser.com/podcasts/taking-the-land-cfm-sermon-pod-43369

Jude 5–18 reminds the church that God's past judgments guarantee His future ones: Israel was rescued from Egypt yet later judged for unbelief; even angels who abandoned their proper place were held for judgment; and Sodom and Gomorrah became a standing warning for sexual rebellion. In contrast to Michael the archangel—who, when disputing with the devil, would only say “The Lord rebuke you”—these intruders are arrogant dreamers who pollute themselves, spurn authority, and slander what they don't understand. They walk the path of Cain's spite, Balaam's greed, and Korah's revolt, offering much and delivering nothing—like waterless clouds and fruitless trees. The ancient word still stands: the Lord will come to judge the ungodly for their deeds and their defiant speech. So don't be surprised by grumblers and smooth-tongued flatterers who follow their passions; remember what the apostles told you, and stay rooted in the truth you've received. Packinghouse's Sunday evening worship service from October 12, 2025. - Rick Cornejo - Sunday, October 12, 2025

Jude 5–18 reminds the church that God's past judgments guarantee His future ones: Israel was rescued from Egypt yet later judged for unbelief; even angels who abandoned their proper place were held for judgment; and Sodom and Gomorrah became a standing warning for sexual rebellion. In contrast to Michael the archangel—who, when disputing with the devil, would only say “The Lord rebuke you”—these intruders are arrogant dreamers who pollute themselves, spurn authority, and slander what they don't understand. They walk the path of Cain's spite, Balaam's greed, and Korah's revolt, offering much and delivering nothing—like waterless clouds and fruitless trees. The ancient word still stands: the Lord will come to judge the ungodly for their deeds and their defiant speech. So don't be surprised by grumblers and smooth-tongued flatterers who follow their passions; remember what the apostles told you, and stay rooted in the truth you've received. Packinghouse's Sunday evening worship service from October 12, 2025. - Rick Cornejo - Sunday, October 12, 2025

Send us a textOn his way home, Sammy hears a frightened little dog and finds two boys throwing rocks. He steps in to protect her, takes her home for the night, and starts posting signs to find her family. Kindness spreads when Scott, one of the boys, helps put up the signs. Soon a grateful owner appears and “Penny” goes home. At Sabbath School the Shoebox Kids learn about Balaam and his donkey, and Sammy sees how listening to God and caring for animals builds a name people can trust. The next day, neighbors bring Sammy a stray kitten because they know he will help. A gentle story about courage, compassion, and doing the right thing even when no one is watching. Talk about it:What brave choice did Sammy make when he saw the boys with rocks?How did Sammy's kindness change Scott's actions?What does the Balaam story teach us about listening to God and treating animals kindly?Who could you help or protect this week?Visit our website: kathyskidsstorytime.orgWe'd love to hear from you.To reach us quickly, click the “Send us a text” link at the top of the episode description.Or write to us by mail:Kathy's Kids StorytimePO Box 44270Charlotte, NC 28215-0043

Send us a textKing Balak hires the prophet Balaam to curse Israel, but God says Balaam may only speak His words. On the road, Balaam's donkey sees an angel with a sword and swerves three times to keep him safe. Balaam cannot see the angel and gets angry, even hitting the donkey, until God lets him see what the donkey saw all along. Humbled, Balaam goes to Moab and, instead of cursing, blesses God's people again and again because no one can turn God's blessing into a curse. Kids learn to listen for God's guidance, treat others kindly, and choose obedience over greed. Talk about it:Why did the donkey leave the road, and what did Balaam learn when he finally saw the angel?How does this story teach us to listen to God even when we want something else?What does it mean that no one can turn God's blessing into a curse?When have you been protected or guided in a way you did not notice at first?Visit our website: kathyskidsstorytime.orgWe'd love to hear from you.To reach us quickly, click the “Send us a text” link at the top of the episode description.Or write to us by mail:Kathy's Kids StorytimePO Box 44270Charlotte, NC 28215-0043

The church at Pergamum stayed faithful in naming Christ despite being in the center of Satanic activity, but their mistake was showing too much leniency to those who tried to straddle the fence. We must remain loyal to Christ and not permit leniency toward sin among our members.Preached on October 5th, 2025 by Jared Kress. Series: "Revelation: Behold, He Is Coming" Primary Text: Revelation 2:12-17. Join us in person Sundays at 10:30am at 6325 Poplar Ave, Memphis TN or online at https://www.kirbywoods.org/live. Follow us online! Facebook: https://www.facebook.com/kirbywoodsmemphis Instagram: https://www.instagram.com/kirbywoodsmemphis YouTube: https://www.youtube.com/@kirbywoods Podcast: https://kirbywoodspodcast.buzzsprout.com

Who can we trust today? That's the question Dr. McGee helps us answer as we look at the apostates Cain, Balaam, and Korah and the eternity of darkness waiting for those who follow the same path.

In our fourth episode of the season of Numbers, we go over the Balaam Tales, which are a funny fable about Jeremiah, who worked for the Babylonians to doom the Hebrews Join our tribe on Patreon! Check out these cool pages on the podcast's website:Home PageWho wrote the Bible: Timeline and authorsAncient maps: easy to follow maps to see which empire ruled what and whenClick here to see Exodus divided into "sources" according to the Documentary Hypothesis The podcast is written, edited and produced by Gil Kidron

God, our Creator, never makes mistakes, but we often question His wisdom. We need to trust that He knows what He's doing. That's the lesson we learn from Jude as we look to the archangel Michael as an example of those who trust God completely and to Cain, Balaam, and Korah as examples of apostates who chose differently.