Podcasts about Jehoiakim

Daniel Taken to Babylon Dan 1:1  In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it. Dan 1:2  And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god. Dan 1:3  And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king's seed, and of the princes; Dan 1:4  Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the tongue of the Chaldeans. Dan 1:5  And the king appointed them a daily provision of the king's meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king. Dan 1:6  Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah: Dan 1:7  Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego. Daniel's Faithfulness Dan 1:8  But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself. Dan 1:9  Now God had brought Daniel into favour and tender love with the prince of the eunuchs. Dan 1:10  And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make meendanger my head to the king. Dan 1:11  Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,

Giosia rinnova il patto. Riforme attuate da Giosia. Celebrazione della Pasqua.Jehoahaz e Jehoiakim, re di Giuda.

We continue our project of reading ALL of God's word for our listeners. The book of Daniel is a favorite because of its amazing stories and prophetic visions, but it is also rich in detail and historical context. It opens circa 605 BC, timestamped as "the third year of the reign of Jehoiakim, king of Judah." Jehoiakim, born as Eliakim, was the second-born son of the great reformer Josiah, who died in a rash attempt to prevent Pharoah Neco from passing through his kingdom to attack the Assyrians. The people of Judah (apparently) bypassed Jehoiakim for his younger brother, Jehoahaz (Jehovah his sustainer), who reigned only three months, and then Pharaoh Neco took Jehoahaz captive to Egypt and placed Josiah's older brother, Eliakim (God will establish), on the throne, but renaming him Jehoiakim (Jehovah will establish). Jehoiakim would reign for eleven years. Confused? It only gets worse. But ... it is extremely important to "get" the historical details here if you want to understand the Bible as the historical book it claims to be. Life in this vale of tears is not neat, but it does follow interesting patterns at all levels of resolution. Two more kings of Judah will follow, Jehoiachin (son of Jehoiakim) and Zedekiah (born Mattaniah, the youngest son of Josiah, renamed by Nebuchadnezzar). Length of reigns? 3 months (Jehoiachin) and 11 years (Zedekiah). See the pattern? What does it mean? If you have ideas, please let us know! Jenny and I have learned that there are no mistakes or haphazard elements in God's word. Another interesting element of the timestamp is that the third year of Jehoiakim is the first year of Nebuchadnezzar's reign over Bablyon. He was apparently attacking Egypt when his father, Nabopolassar, died. He probably stopped - on his way back to Babylon to be crowned king - to ravage Jerusalem and take Daniel and the other members of the royal family and nobility of Judah captive to Babylon. This means that Daniel and his friends were only in the second year of their three year course of studies to be "wise men" of the Chaldeans when they interpret the dream of Nebuchadnezzar in chapter two! When we recognize this, these verses in chapter one takes on new meaning and significance: As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. Daniel 1:17–20 (ESV) God is indeed faithful to bless His people when they remain faithful to Him. "Return unto me, and I will return unto you, says YHWH of hosts." As usual, here is a good summary of the Book of Daniel that we highly recommend: https://youtu.be/9cSC9uobtPM?si=7DfciDVCCpbmkb62 May the Lord add richly to your knowledge of Him as you study!

The Fall of Judah might not be something we think we need to know much about, but the history behind 2 Kings 24 helps us connect the dots with much of the Old Testament. So, please join us for a weighty study in this chapter and the history that surrounds it! DISCUSSION AND STUDY QUESTIONS: 1.    The podcast mentioned that behind the scenes, there were three nations/empires that were vying for dominance over this region. Who were those nations? How do you think their power would have impacted Judah's view of herself and her situation? 2.    The podcast explained that although Judah officially fell to Babylon in 586 BC, her fall was the final culmination of a series of events that began in 609 BC. What happened then and who was the true ruler in Judah from 609 to 605 BC?  3.    The podcast refers to the Book of Jeremiah for the backstory on King Jehoiakim. What events took place in King Jehoiakim's life in Jeremiah 22, 26 and 36? What do those events show us about King Jehoiakim's view of the Lord and His prophets? Why would this have been a problem for those who were seeking the Lord's protection? 4.    The podcast also mentions that although King Jehoiakim paid stiff fines to Egypt, Jeremiah 22 lets us know that he was raising taxes on the people of Judah for another purpose. What was that purpose and how would this have further embittered the people against him?  5.    The podcast mentions the Battle of Charchmish in 605 BC as being one of the most important extra-biblical events from this time. What happened in that battle and who was the victor? (Feel free to look it up online) How did that change the geopolitical landscape of the region?  6.    After the Battle of Charchemish, what happened to the control of the Egyptian and Assyrian controlled regions? How would that have affected Judah (considering that she was under Egyptian control at that point)? 7.    After the death of King Jehoiakim, his son Jehoiakim became king. What does he do with Babylon in verse 11? How does Nebuchadnezzar respond in verses 12-14?  8.    In verse 17, who did Nebuchadnezzar install as king? What light does Ezekiel 1:2 on how the people viewed his rule (as mentioned in the podcast)?  9.    Look up the following assessment of these final kings of Judah: 2 Kings 32:32, 2 Kings 23:37, 2 Kings 24:9, 2 Kings 24:19. What is the common thread between these kings? How do you think this thread affected the Lord's protection of His people?  10.    Look up the following assessment of these final events: 2 Kings 24:2, 2 Kings 24:3, 2 Kings 24:13, 2 Kings 24:20. Whose hand was behind these events? What does this tell us about the underlying reason for Judah's downfall? Why did it happen? How could it have been prevented?  11.    Think about the decisions of these final kings and the actions of King Hezekiah only five chapters earlier. How were these situations similar to what Hezekiah faced? How were their reactions different from Hezekiah's? What was the final outcome? What principles can we learn about how to handle difficult situations? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

We continue our project of reading ALL of God's word for our listeners. The book of Daniel is a favorite because of its amazing stories and prophetic visions, but it is also rich in detail and historical context. It opens circa 605 BC, timestamped as "the third year of the reign of Jehoiakim, king of Judah." Jehoiakim, born as Eliakim, was the second-born son of the great reformer Josiah, who died in a rash attempt to prevent Pharoah Neco from passing through his kingdom to attack the Assyrians. The people of Judah (apparently) bypassed Jehoiakim for his younger brother, Jehoahaz (Jehovah his sustainer), who reigned only three months, and then Pharaoh Neco took Jehoahaz captive to Egypt and placed Josiah's older brother, Eliakim (God will establish), on the throne, but renaming him Jehoiakim (Jehovah will establish). Jehoiakim would reign for eleven years. Confused? It only gets worse. But ... it is extremely important to "get" the historical details here if you want to understand the Bible as the historical book it claims to be. Life in this vale of tears is not neat, but it does follow interesting patterns at all levels of resolution. Two more kings of Judah will follow, Jehoiachin (son of Jehoiakim) and Zedekiah (born Mattaniah, the youngest son of Josiah, renamed by Nebuchadnezzar). Length of reigns? 3 months (Jehoiachin) and 11 years (Zedekiah). See the pattern? What does it mean? If you have ideas, please let us know! Jenny and I have learned that there are no mistakes or haphazard elements in God's word. Another interesting element of the timestamp is that the third year of Jehoiakim is the first year of Nebuchadnezzar's reign over Bablyon. He was apparently attacking Egypt when his father, Nabopolassar, died. He probably stopped - on his way back to Babylon to be crowned king - to ravage Jerusalem and take Daniel and the other members of the royal family and nobility of Judah captive to Babylon. This means that Daniel and his friends were only in the second year of their three year course of studies to be "wise men" of the Chaldeans when they interpret the dream of Nebuchadnezzar in chapter two! When we recognize this, these verses in chapter one takes on new meaning and significance: As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. Daniel 1:17–20 (ESV) God is indeed faithful to bless His people when they remain faithful to Him. "Return unto me, and I will return unto you, says YHWH of hosts." As usual, here is a good summary of the Book of Daniel that we highly recommend: https://youtu.be/9cSC9uobtPM?si=7DfciDVCCpbmkb62 May the Lord add richly to your knowledge of Him as you study!

We continue our project of reading ALL of God's word for our listeners. The book of Daniel is a favorite because of its amazing stories and prophetic visions, but it is also rich in detail and historical context. It opens circa 605 BC, timestamped as "the third year of the reign of Jehoiakim, king of Judah." Jehoiakim, born as Eliakim, was the second-born son of the great reformer Josiah, who died in a rash attempt to prevent Pharoah Neco from passing through his kingdom to attack the Assyrians. The people of Judah (apparently) bypassed Jehoiakim for his younger brother, Jehoahaz (Jehovah his sustainer), who reigned only three months, and then Pharaoh Neco took Jehoahaz captive to Egypt and placed Josiah's older brother, Eliakim (God will establish), on the throne, but renaming him Jehoiakim (Jehovah will establish). Jehoiakim would reign for eleven years. Confused? It only gets worse. But ... it is extremely important to "get" the historical details here if you want to understand the Bible as the historical book it claims to be. Life in this vale of tears is not neat, but it does follow interesting patterns at all levels of resolution. Two more kings of Judah will follow, Jehoiachin (son of Jehoiakim) and Zedekiah (born Mattaniah, the youngest son of Josiah, renamed by Nebuchadnezzar). Length of reigns? 3 months (Jehoiachin) and 11 years (Zedekiah). See the pattern? What does it mean? If you have ideas, please let us know! Jenny and I have learned that there are no mistakes or haphazard elements in God's word. Another interesting element of the timestamp is that the third year of Jehoiakim is the first year of Nebuchadnezzar's reign over Bablyon. He was apparently attacking Egypt when his father, Nabopolassar, died. He probably stopped - on his way back to Babylon to be crowned king - to ravage Jerusalem and take Daniel and the other members of the royal family and nobility of Judah captive to Babylon. This means that Daniel and his friends were only in the second year of their three year course of studies to be "wise men" of the Chaldeans when they interpret the dream of Nebuchadnezzar in chapter two! When we recognize this, these verses in chapter one takes on new meaning and significance: As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. Daniel 1:17–20 (ESV) God is indeed faithful to bless His people when they remain faithful to Him. "Return unto me, and I will return unto you, says YHWH of hosts." As usual, here is a good summary of the Book of Daniel that we highly recommend: https://youtu.be/9cSC9uobtPM?si=7DfciDVCCpbmkb62 May the Lord add richly to your knowledge of Him as you study!

We continue our project of reading ALL of God's word for our listeners. The book of Daniel is a favorite because of its amazing stories and prophetic visions, but it is also rich in detail and historical context. It opens circa 605 BC, timestamped as "the third year of the reign of Jehoiakim, king of Judah." Jehoiakim, born as Eliakim, was the second-born son of the great reformer Josiah, who died in a rash attempt to prevent Pharoah Neco from passing through his kingdom to attack the Assyrians. The people of Judah (apparently) bypassed Jehoiakim for his younger brother, Jehoahaz (Jehovah his sustainer), who reigned only three months, and then Pharaoh Neco took Jehoahaz captive to Egypt and placed Josiah's older brother, Eliakim (God will establish), on the throne, but renaming him Jehoiakim (Jehovah will establish). Jehoiakim would reign for eleven years. Confused? It only gets worse. But ... it is extremely important to "get" the historical details here if you want to understand the Bible as the historical book it claims to be. Life in this vale of tears is not neat, but it does follow interesting patterns at all levels of resolution. Two more kings of Judah will follow, Jehoiachin (son of Jehoiakim) and Zedekiah (born Mattaniah, the youngest son of Josiah, renamed by Nebuchadnezzar). Length of reigns? 3 months (Jehoiachin) and 11 years (Zedekiah). See the pattern? What does it mean? If you have ideas, please let us know! Jenny and I have learned that there are no mistakes or haphazard elements in God's word. Another interesting element of the timestamp is that the third year of Jehoiakim is the first year of Nebuchadnezzar's reign over Bablyon. He was apparently attacking Egypt when his father, Nabopolassar, died. He probably stopped - on his way back to Babylon to be crowned king - to ravage Jerusalem and take Daniel and the other members of the royal family and nobility of Judah captive to Babylon. This means that Daniel and his friends were only in the second year of their three year course of studies to be "wise men" of the Chaldeans when they interpret the dream of Nebuchadnezzar in chapter two! When we recognize this, these verses in chapter one takes on new meaning and significance: As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. Daniel 1:17–20 (ESV) God is indeed faithful to bless His people when they remain faithful to Him. "Return unto me, and I will return unto you, says YHWH of hosts." As usual, here is a good summary of the Book of Daniel that we highly recommend: https://youtu.be/9cSC9uobtPM?si=7DfciDVCCpbmkb62 May the Lord add richly to your knowledge of Him as you study!

“Faithful in Exile” Daniel 1:1-14 March 23, 2025 Pastor John Choi  Sermon Application [file]   ----more---- Daniel 1:1 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. [2] And the Lord gave Jehoiakim king of Judah into his hand, with some of the vessels of the house of God. And he brought them to the land of Shinar, to the house of his god, and placed the vessels in the treasury of his god. [3] Then the king commanded Ashpenaz, his chief eunuch, to bring some of the people of Israel, both of the royal family and of the nobility, [4] youths without blemish, of good appearance and skillful in all wisdom, endowed with knowledge, understanding learning, and competent to stand in the king's palace, and to teach them the literature and language of the Chaldeans. [5] The king assigned them a daily portion of the food that the king ate, and of the wine that he drank. They were to be educated for three years, and at the end of that time they were to stand before the king. [6] Among these were Daniel, Hananiah, Mishael, and Azariah of the tribe of Judah. [7] And the chief of the eunuchs gave them names: Daniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego. [8] But Daniel resolved that he would not defile himself with the king's food, or with the wine that he drank. Therefore he asked the chief of the eunuchs to allow him not to defile himself. [9] And God gave Daniel favor and compassion in the sight of the chief of the eunuchs, [10] and the chief of the eunuchs said to Daniel, “I fear my lord the king, who assigned your food and your drink; for why should he see that you were in worse condition than the youths who are of your own age? So you would endanger my head with the king.” [11] Then Daniel said to the steward whom the chief of the eunuchs had assigned over Daniel, Hananiah, Mishael, and Azariah, [12] “Test your servants for ten days; let us be given vegetables to eat and water to drink. [13] Then let our appearance and the appearance of the youths who eat the king's food be observed by you, and deal with your servants according to what you see.” [14] So he listened to them in this matter, and tested them for ten days.  God's people in exile fulfill His kingdom purposes by devoting themselves to His kingship and resisting worldly deception.     I.  The Exilic Experience of God's People    II.  The Context of Babylonian Exile (1-2)   III.  The World's Methods of Deception (3-7)   IV.  The Believer's Response to Worldly Deception (8-14)

We continue our project of reading ALL of God's word for our listeners. The book of Daniel is a favorite because of its amazing stories and prophetic visions, but it is also rich in detail and historical context. It opens circa 605 BC, timestamped as "the third year of the reign of Jehoiakim, king of Judah." Jehoiakim, born as Eliakim, was the second-born son of the great reformer Josiah, who died in a rash attempt to prevent Pharoah Neco from passing through his kingdom to attack the Assyrians. The people of Judah (apparently) bypassed Jehoiakim for his younger brother, Jehoahaz (Jehovah his sustainer), who reigned only three months, and then Pharaoh Neco took Jehoahaz captive to Egypt and placed Josiah's older brother, Eliakim (God will establish), on the throne, but renaming him Jehoiakim (Jehovah will establish). Jehoiakim would reign for eleven years. Confused? It only gets worse. But ... it is extremely important to "get" the historical details here if you want to understand the Bible as the historical book it claims to be. Life in this vale of tears is not neat, but it does follow interesting patterns at all levels of resolution. Two more kings of Judah will follow, Jehoiachin (son of Jehoiakim) and Zedekiah (born Mattaniah, the youngest son of Josiah, renamed by Nebuchadnezzar). Length of reigns? 3 months (Jehoiachin) and 11 years (Zedekiah). See the pattern? What does it mean? If you have ideas, please let us know! Jenny and I have learned that there are no mistakes or haphazard elements in God's word. Another interesting element of the timestamp is that the third year of Jehoiakim is the first year of Nebuchadnezzar's reign over Bablyon. He was apparently attacking Egypt when his father, Nabopolassar, died. He probably stopped - on his way back to Babylon to be crowned king - to ravage Jerusalem and take Daniel and the other members of the royal family and nobility of Judah captive to Babylon. This means that Daniel and his friends were only in the second year of their three year course of studies to be "wise men" of the Chaldeans when they interpret the dream of Nebuchadnezzar in chapter two! When we recognize this, these verses in chapter one takes on new meaning and significance: As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. Daniel 1:17–20 (ESV) God is indeed faithful to bless His people when they remain faithful to Him. "Return unto me, and I will return unto you, says YHWH of hosts." As usual, here is a good summary of the Book of Daniel that we highly recommend: https://youtu.be/9cSC9uobtPM?si=7DfciDVCCpbmkb62 May the Lord add richly to your knowledge of Him as you study!

We continue our project of reading ALL of God's word for our listeners. The book of Daniel is a favorite because of its amazing stories and prophetic visions, but it is also rich in detail and historical context. It opens circa 605 BC, timestamped as "the third year of the reign of Jehoiakim, king of Judah." Jehoiakim, born as Eliakim, was the second-born son of the great reformer Josiah, who died in a rash attempt to prevent Pharoah Neco from passing through his kingdom to attack the Assyrians. The people of Judah (apparently) bypassed Jehoiakim for his younger brother, Jehoahaz (Jehovah his sustainer), who reigned only three months, and then Pharaoh Neco took Jehoahaz captive to Egypt and placed Josiah's older brother, Eliakim (God will establish), on the throne, but renaming him Jehoiakim (Jehovah will establish). Jehoiakim would reign for eleven years. Confused? It only gets worse. But ... it is extremely important to "get" the historical details here if you want to understand the Bible as the historical book it claims to be. Life in this vale of tears is not neat, but it does follow interesting patterns at all levels of resolution. Two more kings of Judah will follow, Jehoiachin (son of Jehoiakim) and Zedekiah (born Mattaniah, the youngest son of Josiah, renamed by Nebuchadnezzar). Length of reigns? 3 months (Jehoiachin) and 11 years (Zedekiah). See the pattern? What does it mean? If you have ideas, please let us know! Jenny and I have learned that there are no mistakes or haphazard elements in God's word. Another interesting element of the timestamp is that the third year of Jehoiakim is the first year of Nebuchadnezzar's reign over Bablyon. He was apparently attacking Egypt when his father, Nabopolassar, died. He probably stopped - on his way back to Babylon to be crowned king - to ravage Jerusalem and take Daniel and the other members of the royal family and nobility of Judah captive to Babylon. This means that Daniel and his friends were only in the second year of their three year course of studies to be "wise men" of the Chaldeans when they interpret the dream of Nebuchadnezzar in chapter two! When we recognize this, these verses in chapter one takes on new meaning and significance: As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. Daniel 1:17–20 (ESV) God is indeed faithful to bless His people when they remain faithful to Him. "Return unto me, and I will return unto you, says YHWH of hosts." As usual, here is a good summary of the Book of Daniel that we highly recommend: https://youtu.be/9cSC9uobtPM?si=7DfciDVCCpbmkb62 May the Lord add richly to your knowledge of Him as you study!

We continue our project of reading ALL of God's word for our listeners. The book of Daniel is a favorite because of its amazing stories and prophetic visions, but it is also rich in detail and historical context. It opens circa 605 BC, timestamped as "the third year of the reign of Jehoiakim, king of Judah." Jehoiakim, born as Eliakim, was the second-born son of the great reformer Josiah, who died in a rash attempt to prevent Pharoah Neco from passing through his kingdom to attack the Assyrians. The people of Judah (apparently) bypassed Jehoiakim for his younger brother, Jehoahaz (Jehovah his sustainer), who reigned only three months, and then Pharaoh Neco took Jehoahaz captive to Egypt and placed Josiah's older brother, Eliakim (God will establish), on the throne, but renaming him Jehoiakim (Jehovah will establish). Jehoiakim would reign for eleven years. Confused? It only gets worse. But ... it is extremely important to "get" the historical details here if you want to understand the Bible as the historical book it claims to be. Life in this vale of tears is not neat, but it does follow interesting patterns at all levels of resolution. Two more kings of Judah will follow, Jehoiachin (son of Jehoiakim) and Zedekiah (born Mattaniah, the youngest son of Josiah, renamed by Nebuchadnezzar). Length of reigns? 3 months (Jehoiachin) and 11 years (Zedekiah). See the pattern? What does it mean? If you have ideas, please let us know! Jenny and I have learned that there are no mistakes or haphazard elements in God's word. Another interesting element of the timestamp is that the third year of Jehoiakim is the first year of Nebuchadnezzar's reign over Bablyon. He was apparently attacking Egypt when his father, Nabopolassar, died. He probably stopped - on his way back to Babylon to be crowned king - to ravage Jerusalem and take Daniel and the other members of the royal family and nobility of Judah captive to Babylon. This means that Daniel and his friends were only in the second year of their three year course of studies to be "wise men" of the Chaldeans when they interpret the dream of Nebuchadnezzar in chapter two! When we recognize this, these verses in chapter one takes on new meaning and significance: As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. Daniel 1:17–20 (ESV) God is indeed faithful to bless His people when they remain faithful to Him. "Return unto me, and I will return unto you, says YHWH of hosts." As usual, here is a good summary of the Book of Daniel that we highly recommend: https://youtu.be/9cSC9uobtPM?si=7DfciDVCCpbmkb62 May the Lord add richly to your knowledge of Him as you study!

March 2, 2025 - Sunday AM Sermon   AVOIDING THE PENKNIFE PHILOSOPHY - (Jeremiah 36:20-26)  Introduction  A. This Kind of Thinking Is Called ________ the ______ (2 Tim. 3:8)  B. How Do We Avoid Jehoiakim's Philosophy?  I. _______ GOD'S ____________ (24)     A. Many Verses Show the Importance Of ________ The Lord  II. BE _________ BY THE __________ OF ________ (24)     A. ________ Calls God's Word A _________ (1:22-25)     B. When They Heard The ________ About Sin, They Should Have Been  Moved To ________     C. When We Prefer _____ to ________, We'll Stay in the Worst Places  III. ALWAYS __________ GOD'S ________ (25)     A. Many Are Ready To ______ Against Or _______ Away God's Word     B. Be We Should Be __________ When Approaching It  Conclusion  A. Jehoiakim's ___________ Didn't _______ Him  B. John Clifford: "The ________ Is Unharmed, the _________ Gone"    Duration 25:05

We continue our project of reading ALL of God's word for our listeners. The book of Daniel is a favorite because of its amazing stories and prophetic visions, but it is also rich in detail and historical context. It opens circa 605 BC, timestamped as "the third year of the reign of Jehoiakim, king of Judah." Jehoiakim, born as Eliakim, was the second-born son of the great reformer Josiah, who died in a rash attempt to prevent Pharoah Neco from passing through his kingdom to attack the Assyrians. The people of Judah (apparently) bypassed Jehoiakim for his younger brother, Jehoahaz (Jehovah his sustainer), who reigned only three months, and then Pharaoh Neco took Jehoahaz captive to Egypt and placed Josiah's older brother, Eliakim (God will establish), on the throne, but renaming him Jehoiakim (Jehovah will establish). Jehoiakim would reign for eleven years. Confused? It only gets worse. But ... it is extremely important to "get" the historical details here if you want to understand the Bible as the historical book it claims to be. Life in this vale of tears is not neat, but it does follow interesting patterns at all levels of resolution. Two more kings of Judah will follow, Jehoiachin (son of Jehoiakim) and Zedekiah (born Mattaniah, the youngest son of Josiah, renamed by Nebuchadnezzar). Length of reigns? 3 months (Jehoiachin) and 11 years (Zedekiah). See the pattern? What does it mean? If you have ideas, please let us know! Jenny and I have learned that there are no mistakes or haphazard elements in God's word. Another interesting element of the timestamp is that the third year of Jehoiakim is the first year of Nebuchadnezzar's reign over Bablyon. He was apparently attacking Egypt when his father, Nabopolassar, died. He probably stopped - on his way back to Babylon to be crowned king - to ravage Jerusalem and take Daniel and the other members of the royal family and nobility of Judah captive to Babylon. This means that Daniel and his friends were only in the second year of their three year course of studies to be "wise men" of the Chaldeans when they interpret the dream of Nebuchadnezzar in chapter two! When we recognize this, these verses in chapter one takes on new meaning and significance: As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. Daniel 1:17–20 (ESV) God is indeed faithful to bless His people when they remain faithful to Him. "Return unto me, and I will return unto you, says YHWH of hosts." As usual, here is a good summary of the Book of Daniel that we highly recommend: https://youtu.be/9cSC9uobtPM?si=7DfciDVCCpbmkb62 May the Lord add richly to your knowledge of Him as you study!

We continue our project of reading ALL of God's word for our listeners. The book of Daniel is a favorite because of its amazing stories and prophetic visions, but it is also rich in detail and historical context. It opens circa 605 BC, timestamped as "the third year of the reign of Jehoiakim, king of Judah." Jehoiakim, born as Eliakim, was the second-born son of the great reformer Josiah, who died in a rash attempt to prevent Pharoah Neco from passing through his kingdom to attack the Assyrians. The people of Judah (apparently) bypassed Jehoiakim for his younger brother, Jehoahaz (Jehovah his sustainer), who reigned only three months, and then Pharaoh Neco took Jehoahaz captive to Egypt and placed Josiah's older brother, Eliakim (God will establish), on the throne, but renaming him Jehoiakim (Jehovah will establish). Jehoiakim would reign for eleven years. Confused? It only gets worse. But ... it is extremely important to "get" the historical details here if you want to understand the Bible as the historical book it claims to be. Life in this vale of tears is not neat, but it does follow interesting patterns at all levels of resolution. Two more kings of Judah will follow, Jehoiachin (son of Jehoiakim) and Zedekiah (born Mattaniah, the youngest son of Josiah, renamed by Nebuchadnezzar). Length of reigns? 3 months (Jehoiachin) and 11 years (Zedekiah). See the pattern? What does it mean? If you have ideas, please let us know! Jenny and I have learned that there are no mistakes or haphazard elements in God's word. Another interesting element of the timestamp is that the third year of Jehoiakim is the first year of Nebuchadnezzar's reign over Bablyon. He was apparently attacking Egypt when his father, Nabopolassar, died. He probably stopped - on his way back to Babylon to be crowned king - to ravage Jerusalem and take Daniel and the other members of the royal family and nobility of Judah captive to Babylon. This means that Daniel and his friends were only in the second year of their three year course of studies to be "wise men" of the Chaldeans when they interpret the dream of Nebuchadnezzar in chapter two! When we recognize this, these verses in chapter one takes on new meaning and significance: As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. Daniel 1:17–20 (ESV) God is indeed faithful to bless His people when they remain faithful to Him. "Return unto me, and I will return unto you, says YHWH of hosts." As usual, here is a good summary of the Book of Daniel that we highly recommend: https://youtu.be/9cSC9uobtPM?si=7DfciDVCCpbmkb62 May the Lord add richly to your knowledge of Him as you study!

We continue our project of reading ALL of God's word for our listeners. The book of Daniel is a favorite because of its amazing stories and prophetic visions, but it is also rich in detail and historical context. It opens circa 605 BC, timestamped as "the third year of the reign of Jehoiakim, king of Judah." Jehoiakim, born as Eliakim, was the second-born son of the great reformer Josiah, who died in a rash attempt to prevent Pharoah Neco from passing through his kingdom to attack the Assyrians. The people of Judah (apparently) bypassed Jehoiakim for his younger brother, Jehoahaz (Jehovah his sustainer), who reigned only three months, and then Pharaoh Neco took Jehoahaz captive to Egypt and placed Josiah's older brother, Eliakim (God will establish), on the throne, but renaming him Jehoiakim (Jehovah will establish). Jehoiakim would reign for eleven years. Confused? It only gets worse. But ... it is extremely important to "get" the historical details here if you want to understand the Bible as the historical book it claims to be. Life in this vale of tears is not neat, but it does follow interesting patterns at all levels of resolution. Two more kings of Judah will follow, Jehoiachin (son of Jehoiakim) and Zedekiah (born Mattaniah, the youngest son of Josiah, renamed by Nebuchadnezzar). Length of reigns? 3 months (Jehoiachin) and 11 years (Zedekiah). See the pattern? What does it mean? If you have ideas, please let us know! Jenny and I have learned that there are no mistakes or haphazard elements in God's word. Another interesting element of the timestamp is that the third year of Jehoiakim is the first year of Nebuchadnezzar's reign over Bablyon. He was apparently attacking Egypt when his father, Nabopolassar, died. He probably stopped - on his way back to Babylon to be crowned king - to ravage Jerusalem and take Daniel and the other members of the royal family and nobility of Judah captive to Babylon. This means that Daniel and his friends were only in the second year of their three year course of studies to be "wise men" of the Chaldeans when they interpret the dream of Nebuchadnezzar in chapter two! When we recognize this, these verses in chapter one takes on new meaning and significance: As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. Daniel 1:17–20 (ESV) God is indeed faithful to bless His people when they remain faithful to Him. "Return unto me, and I will return unto you, says YHWH of hosts." As usual, here is a good summary of the Book of Daniel that we highly recommend: https://youtu.be/9cSC9uobtPM?si=7DfciDVCCpbmkb62 May the Lord add richly to your knowledge of Him as you study!

Wednesday, 12 February 2025   Even so, every good tree bears good fruit, but a bad tree bears bad fruit. Matthew 7:17   “Thus, every good tree, it produces good fruit. And the rotten tree, it produces evil fruit” (CG).   In the previous verse, Jesus noted that people will be known by their fruits. He then asked if grapes could come from thorns or thistles from figs. The answer is obviously not. He next says to His disciples, “Thus, every good tree, it produces good fruit.”   To maintain the analogy from the previous verse, this must be referring to type. He just contrasted grapes and thorns as well as thistles and figs. Not all grape vines will produce good grapes, and this is for a variety of reasons. Not all fig trees will have good figs. Examples of these are found elsewhere in Scripture, such as –   “He dug it up and cleared out its stones, And planted it with the choicest vine. He built a tower in its midst, And also made a winepress in it; So He expected it to bring forth good grapes, But it brought forth wild grapes.” Isaiah 5:2   “The Lord showed me, and there were two baskets of figs set before the temple of the Lord, after Nebuchadnezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon. 2 One basket had very good figs, like the figs that are first ripe; and the other basket had very bad figs which could not be eaten, they were so bad. 3 Then the Lord said to me, ‘What do you see, Jeremiah?' And I said, ‘Figs, the good figs, very good; and the bad, very bad, which cannot be eaten, they are so bad.'” Jeremiah 24:1-3   Despite such examples, this is not what Jesus is referring to. He is referring to kinds in general, even if within the same kind there may be plants or trees that produce bad fruit (see the parable in Luke 13:6-9). Oranges will produce good fruit, meaning oranges. Durian trees will produce durian, which is good. Etc.   On the other hand, a thornbush will never produce good fruit nor will a thistle. Their fruit will always be bad. That is seen in his next words, “And the rotten tree, it produces evil fruit.”   The word is sapros. It is variously translated as rotten, useless, corrupt, depraved, etc. It is derived from sepo, to corrupt or rot. And so, it can mean bad fruit on a good type of tree, but that would not fit His previous contrast between types. Rather, the sense can be derived from His parable in Matthew 13 –   “Again, the kingdom of heaven is like a dragnet that was cast into the sea and gathered some of every kind, 48 which, when it was full, they drew to shore; and they sat down and gathered the good into vessels, but threw the bad away. 49 So it will be at the end of the age. The angels will come forth, separate the wicked from among the just, 50 and cast them into the furnace of fire. There will be wailing and gnashing of teeth.” Matthew 13:47-50   The good fish are those types that are acceptable for eating. The bad would be those types that are unacceptable to eat. Likewise, false prophets are represented by one type of plant, the bad, such as the thorn or the thistle. Those who teach properly are represented by the other, the grape or the fig.   False prophets, by their very nature, are bad. Nothing they put forth will be good. On the other hand, proper teachers may have some bad fruit if their doctrine isn't perfect, but their fruit in general will be good.   Life application: False prophets have already been equated to wolves, even if they come in sheep's clothing. Their nature is that of being wolves. The exterior doesn't change that which is found inwardly.   The only way for a false prophet to not be a false prophet is to have a complete change in nature. Unlike a tree, this is not impossible. Humans are not trees. However, the nature of a false prophet is to provide false teachings. There will always be bad fruit coming from a false prophet as long as he continues to put forth that which is false.   The initial error is to be found in the false prophet, for example, Joseph Smith who founded Mormonism. But the error could have been stopped from spreading if those who heard him properly identified him as a false prophet. However, they didn't. Thus, the secondary error lies with the people who fail to identify him and walk away from him.   They had access to the proper manual, meaning the Bible. It was readily available in the US at the time of Joseph Smith. But it was left unattended by those who heard him and then followed him in his false teachings.   Mormonism is not simply a branch of Christianity (an orange tree, for example), that may have bad oranges on it, meaning a good tree with bad fruit. Rather, Mormonism is a different plant altogether (a thistle, for example) that is corrupt by nature. It can never be a good plant. If a person in Mormonism wants to be a part of what is proper, he must go to the good tree to get its fruit.   Paul explains this in Galatians 1 when referring to Judaizers, the equivalent of today's Hebrew Roots Movement –   “I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel, 7 which is not another; but there are some who trouble you and want to pervert the gospel of Christ. 8 But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. 9 As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed.” Galatians 1:6-9   Paul says, “which is not another.” The doctrine of Mormonism, like that of the Judaizers, is not another display of the good news. It is bad news. The inherent nature itself is corrupt. Be sure to be able to identify both bad inherent nature as well as bad fruit coming from a good tree, meaning wrong doctrine within the overall family of true Christianity. We are all accountable for what we accept. Check out what you are taught!   Lord God, You have saved some of us from Islam, Buddhism, or atheism. But You have also saved some of us from Mormonism, Judaizers, and other religions that at first appear to be a part of the Christian faith. Help us to identify the error of false religion and then speak out against it so that others can also be saved from the false paths they are on. Amen.  

We continue our project of reading ALL of God's word for our listeners. The book of Daniel is a favorite because of its amazing stories and prophetic visions, but it is also rich in detail and historical context. It opens circa 605 BC, timestamped as "the third year of the reign of Jehoiakim, king of Judah." Jehoiakim, born as Eliakim, was the second-born son of the great reformer Josiah, who died in a rash attempt to prevent Pharoah Neco from passing through his kingdom to attack the Assyrians. The people of Judah (apparently) bypassed Jehoiakim for his younger brother, Jehoahaz (Jehovah his sustainer), who reigned only three months, and then Pharaoh Neco took Jehoahaz captive to Egypt and placed Josiah's older brother, Eliakim (God will establish), on the throne, but renaming him Jehoiakim (Jehovah will establish). Jehoiakim would reign for eleven years. Confused? It only gets worse. But ... it is extremely important to "get" the historical details here if you want to understand the Bible as the historical book it claims to be. Life in this vale of tears is not neat, but it does follow interesting patterns at all levels of resolution. Two more kings of Judah will follow, Jehoiachin (son of Jehoiakim) and Zedekiah (born Mattaniah, the youngest son of Josiah, renamed by Nebuchadnezzar). Length of reigns? 3 months (Jehoiachin) and 11 years (Zedekiah). See the pattern? What does it mean? If you have ideas, please let us know! Jenny and I have learned that there are no mistakes or haphazard elements in God's word. Another interesting element of the timestamp is that the third year of Jehoiakim is the first year of Nebuchadnezzar's reign over Bablyon. He was apparently attacking Egypt when his father, Nabopolassar, died. He probably stopped - on his way back to Babylon to be crowned king - to ravage Jerusalem and take Daniel and the other members of the royal family and nobility of Judah captive to Babylon. This means that Daniel and his friends were only in the second year of their three year course of studies to be "wise men" of the Chaldeans when they interpret the dream of Nebuchadnezzar in chapter two! When we recognize this, these verses in chapter one takes on new meaning and significance: As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. Daniel 1:17–20 (ESV) God is indeed faithful to bless His people when they remain faithful to Him. "Return unto me, and I will return unto you, says YHWH of hosts." As usual, here is a good summary of the Book of Daniel that we highly recommend: https://youtu.be/9cSC9uobtPM?si=7DfciDVCCpbmkb62 May the Lord add richly to your knowledge of Him as you study!

Daniel Taken to Babylon1 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. 2 And the Lord gave Jehoiakim king of Judah into his hand, with some of the vessels of the house of God. And he brought them to the land of Shinar, to the house of his god, and placed the vessels in the treasury of his god. 3 Then the king commanded Ashpenaz, his chief eunuch, to bring some of the people of Israel, both of the royal family and of the nobility, 4 youths without blemish, of good appearance and skillful in all wisdom, endowed with knowledge, understanding learning, and competent to stand in the king's palace, and to teach them the literature and language of the Chaldeans. 5 The king assigned them a daily portion of the food that the king ate, and of the wine that he drank. They were to be educated for three years, and at the end of that time they were to stand before the king. 6 Among these were Daniel, Hananiah, Mishael, and Azariah of the tribe of Judah. 7 And the chief of the eunuchs gave them names: Daniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego. Daniel's Faithfulness8 But Daniel resolved that he would not defile himself with the king's food, or with the wine that he drank. Therefore he asked the chief of the eunuchs to allow him not to defile himself. 9 And God gave Daniel favor and compassion in the sight of the chief of the eunuchs, 10 and the chief of the eunuchs said to Daniel, “I fear my lord the king, who assigned your food and your drink; for why should he see that you were in worse condition than the youths who are of your own age? So you would endanger my head with the king.” 11 Then Daniel said to the steward whom the chief of the eunuchs had assigned over Daniel, Hananiah, Mishael, and Azariah, 12 “Test your servants for ten days; let us be given vegetables to eat and water to drink. 13 Then let our appearance and the appearance of the youths who eat the king's food be observed by you, and deal with your servants according to what you see.” 14 So he listened to them in this matter, and tested them for ten days. 15 At the end of ten days it was seen that they were better in appearance and fatter in flesh than all the youths who ate the king's food. 16 So the steward took away their food and the wine they were to drink, and gave them vegetables. 17 As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. 18 At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. 19 And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. 20 And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. 21 And Daniel was there until the first year of King Cyrus. The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Da 1:1–21.

Istrouma en Español Jan 12 – 14, 2025 ========== 12 de Enero, 2025 Decisiones que Definen tu Fe Daniel 1.1-21 ========== ‭‭Daniel‬ ‭1‬:‭1‬-‭21‬‬ En el año tercero del reinado de Joacim rey de Judá, vino Nabucodonosor rey de Babilonia a Jerusalén, y la sitió. Y el Señor entregó en sus manos a Joacim rey de Judá, y parte de los utensilios de la casa de Dios; y los trajo a tierra de Sinar, a la casa de su dios, y colocó los utensilios en la casa del tesoro de su dios. Y dijo el rey a Aspenaz, jefe de sus eunucos, que trajese de los hijos de Israel, del linaje real de los príncipes, muchachos en quienes no hubiese tacha alguna, de buen parecer, enseñados en toda sabiduría, sabios en ciencia y de buen entendimiento, e idóneos para estar en el palacio del rey; y que les enseñase las letras y la lengua de los caldeos. Y les señaló el rey ración para cada día, de la provisión de la comida del rey, y del vino que él bebía; y que los criase tres años, para que al fin de ellos se presentasen delante del rey. Entre estos estaban Daniel, Ananías, Misael y Azarías, de los hijos de Judá. A estos el jefe de los eunucos puso nombres: puso a Daniel, Beltsasar; a Ananías, Sadrac; a Misael, Mesac; y a Azarías, Abed-nego. Y Daniel propuso en su corazón no contaminarse con la porción de la comida del rey, ni con el vino que él bebía; pidió, por tanto, al jefe de los eunucos que no se le obligase a contaminarse. Y puso Dios a Daniel en gracia y en buena voluntad con el jefe de los eunucos; y dijo el jefe de los eunucos a Daniel: Temo a mi señor el rey, que señaló vuestra comida y vuestra bebida; pues luego que él vea vuestros rostros más pálidos que los de los muchachos que son semejantes a vosotros, condenaréis para con el rey mi cabeza. Entonces dijo Daniel a Melsar, que estaba puesto por el jefe de los eunucos sobre Daniel, Ananías, Misael y Azarías: Te ruego que hagas la prueba con tus siervos por diez días, y nos den legumbres a comer, y agua a beber. Compara luego nuestros rostros con los rostros de los muchachos que comen de la ración de la comida del rey, y haz después con tus siervos según veas. Consintió, pues, con ellos en esto, y probó con ellos diez días. Y al cabo de los diez días pareció el rostro de ellos mejor y más robusto que el de los otros muchachos que comían de la porción de la comida del rey. Así, pues, Melsar se llevaba la porción de la comida de ellos y el vino que habían de beber, y les daba legumbres. A estos cuatro muchachos Dios les dio conocimiento e inteligencia en todas las letras y ciencias; y Daniel tuvo entendimiento en toda visión y sueños. Pasados, pues, los días al fin de los cuales había dicho el rey que los trajesen, el jefe de los eunucos los trajo delante de Nabucodonosor. Y el rey habló con ellos, y no fueron hallados entre todos ellos otros como Daniel, Ananías, Misael y Azarías; así, pues, estuvieron delante del rey. En todo asunto de sabiduría e inteligencia que el rey les consultó, los halló diez veces mejores que todos los magos y astrólogos que había en todo su reino. Y continuó Daniel hasta el año primero del rey Ciro. 1. "Decidió ser fiel por encima de su posición" (Daniel 1:8) No permitió que el privilegio de la mesa del rey comprometiera su relación con el Rey de reyes. 2️. "Defendió su identidad por encima de la presión" (Daniel 1:12-13) Su lealtad a Dios no dependía de su entorno, sino de su convicción. 3️. "Depositó su confianza en Dios por encima de las circunstancias" (Daniel 1:17) Sabía que Dios respalda a los que son fieles, incluso en medio de sistemas opresivos. ‭‭Daniel‬ ‭1‬:‭1‬-‭21‬‬ In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. And the Lord gave Jehoiakim king of Judah into his hand, with some of the vessels of the house of God. And he brought them to the land of Shinar, to the house of his god, and placed the vessels in the treasury of his god. Then the king commanded Ashpenaz, his chief eunuch, to bring some of the people of Israel, both of the royal family and of the nobility, youths without blemish, of good appearance and skillful in all wisdom, endowed with knowledge, understanding learning, and competent to stand in the king's palace, and to teach them the literature and language of the Chaldeans. The king assigned them a daily portion of the food that the king ate, and of the wine that he drank. They were to be educated for three years, and at the end of that time they were to stand before the king. Among these were Daniel, Hananiah, Mishael, and Azariah of the tribe of Judah. And the chief of the eunuchs gave them names: Daniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego. But Daniel resolved that he would not defile himself with the king's food, or with the wine that he drank. Therefore he asked the chief of the eunuchs to allow him not to defile himself. And God gave Daniel favor and compassion in the sight of the chief of the eunuchs, and the chief of the eunuchs said to Daniel, “I fear my Lord the king, who assigned your food and your drink; for why should he see that you were in worse condition than the youths who are of your own age? So you would endanger my head with the king.” Then Daniel said to the steward whom the chief of the eunuchs had assigned over Daniel, Hananiah, Mishael, and Azariah, “Test your servants for ten days; let us be given vegetables to eat and water to drink. Then let our appearance and the appearance of the youths who eat the king's food be observed by you, and deal with your servants according to what you see.” So he listened to them in this matter, and tested them for ten days. At the end of ten days it was seen that they were better in appearance and fatter in flesh than all the youths who ate the king's food. So the steward took away their food and the wine they were to drink, and gave them vegetables. As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. And Daniel was there until the first year of King Cyrus. 1. "He decided to be faithful above his position" (Daniel 1:8) He did not allow the privilege of the king's table to compromise his relationship with the King of kings. 2️. "He defended his identity above the pressure" (Daniel 1:12-13) His loyalty to God did not depend on his surroundings, but on his conviction. 3️. "He placed his trust in God above the circumstances" (Daniel 1:17) He knew that God supports those who are faithful, even in the midst of oppressive systems. [Image] https://imageproxy.youversionapi.com/640x640/https://s3-us-west-2.amazonaws.com/mushroom-event-images-prod/117574509-1705700493680.jpg [Image] https://imageproxy.youversionapi.com/640x640/https://s3-us-west-2.amazonaws.com/mushroom-event-images-prod/117574509-1697561260831.jpg Regístrate ¡Si es la primera vez que asistes te invitamos a que te registres utilizando el siguiente link! https://istrouma.org/nuevo Nuestro Facebook Link de nuestro facebook donde nuestros servicios estarán en vivo ¡Acompáñanos! https://www.facebook.com/IBCespanol/ Visita nuestra pagina oficial: ¡Te esperamos! https://istrouma.org/espanol

Istrouma Baptist Church (ASC) Jan 12, 2025 ========== January 12 - Daniel Welcome! We're glad you've joined us today for our Sunday morning worship service! For more information about Istrouma, go to istrouma.org or contact us at info@istrouma.org. We glorify God by making disciples of all nations. ========== Connection Card https://istrouma.org/myinfo "A Case Study in Faithfulness" Daniel 1:1-7 1. God is present and active in and over world history. 2. God is present and active in and over personal history. 3. God is and will be present and active in your life today and tomorrow. ‭‭Daniel‬ ‭1‬:‭1‬-‭7‬‬ In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. And the Lord gave Jehoiakim king of Judah into his hand, with some of the vessels of the house of God. And he brought them to the land of Shinar, to the house of his god, and placed the vessels in the treasury of his god. Then the king commanded Ashpenaz, his chief eunuch, to bring some of the people of Israel, both of the royal family and of the nobility, youths without blemish, of good appearance and skillful in all wisdom, endowed with knowledge, understanding learning, and competent to stand in the king's palace, and to teach them the literature and language of the Chaldeans. The king assigned them a daily portion of the food that the king ate, and of the wine that he drank. They were to be educated for three years, and at the end of that time they were to stand before the king. Among these were Daniel, Hananiah, Mishael, and Azariah of the tribe of Judah. And the chief of the eunuchs gave them names: Daniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego.

We are still in the OAN, the long suspense-building pause between Ezekiel's announcement of Jerusalem's fall in Chapter 24 and confirmation of Jerusalem's fall in Chapter 33. Ezekiel arranged the seven oracles in a geographical sequence around Israel. He started with Ammon to the east. Next, he addressed Moab and Edom, further southeast. The focus then shifted westward to Philistia, followed by Tyre and Sidon to the northwest. In the last pronouncement, Ezekiel turned his reproach to Egypt in the southwest. The oracle against Egypt is Ezekiel's longest by far, spanning four chapters. Babylon's RivalAt the start of the oracle against Egypt, Ezekiel gave the exact date, the equivalent of 7 January 587 BCE (29:1). It was exactly a year since Nebuchadnezzar first laid siege to Jerusalem. In the early sixty century BCE, at the time of Ezekiel, Egypt was the only regional power who had a chance of challenging Babylon's expansion. As Nebuchadnezzar's army campaigned throughout the region, Egypt tried mightily to hold on to its upper hand. Jerusalem found itself in a precarious position, caught in the middle of two major powers vying for dominance. King Zedekiah, Jehoiakim and Jehoiachin all hoped to preserve Jerusalem's independence. They switched their allegiance between Babylon and Egypt, unsure of the safest bet.One of Egypt's tactical strategies was to help smaller nations in their resistance to Babylonian ambitions. They wanted their allies to be codependent on them for aid. For example, the Pharaoh Hophra of Egypt (588-569 BCE) encouraged Judah to rebel against Babylon, promising Egypt's military support in their struggle. He said they would intervene on Judah's behalf and repel Nebuchadnezzar. According to Jeremiah's account, Egypt's intervention forced the Babylonians to lift their siege of Jerusalem, giving the city a brief respite and strengthening Judah's determination to continue fighting (Jer. 37:5-11). However, Hophra relented, and his battalion retreated once they confronted the Babylonian army. Jeremiah's description is vague, but Egypt might have withdrawn without a battle. This withdrawal of Egyptian forces hastened the fall of Jerusalem.Both Ezekiel and Jeremiah prophesied that God was going to use Babylon to punish Judah. With that understanding, they wanted to get the punishment over with. That is why they were both irritated with Egypt prodding Jerusalem's kings to revolt. The prophets blamed Egypt for soliciting Judah's partnership and blame Judah for placing their trust in Egypt. Judah had to be punished and Hophra was interfering with that process. Support the show

This episode of Ryan Brian's Bible Bistro delves into the genealogies of Jesus as outlined in the book of Matthew, specifically focusing on the significance of the names that emerge after the Babylonian exile. The discussion highlights the idea of joy in the context of returning to the promised land and the rebuilding of the temple, emphasizing that joy can be found even in the midst of trials and unmet expectations. Ryan and Brian explore the historical figures like Zerubbabel and Jehoiakim, noting how their stories contribute to the overarching narrative of hope and fulfillment in God's promises. The hosts also reflect on the nature of joy, suggesting that it transcends mere circumstances and is rooted in a deeper connection to God's purpose. Listeners are encouraged to recognize that even in the "days of small things," there is joy to be found in faithfulness and anticipation of God's work in their lives.Takeaways: The genealogy of Jesus is significant, highlighting the importance of each ancestor's story. Joy can be found even when reality does not meet our expectations or hopes. The return from exile was filled with joy, representing God's faithfulness to His promises. Zerubbabel's role in rebuilding the temple symbolizes hope and restoration for the people. Trials can produce perseverance, which leads to a deeper understanding of joy in faith. In times of difficulty, faithfulness in small things contributes to larger victories.

View the Bulletin for Wednesday, November 20, 2024Worship Service: 2:00 p.m.Bible Study: 2:30 p.m. — The Book of HebrewsAll are welcome, bring a friend, neighbor or relativeVisit our YouTube channel — Click the red “subscribe” box, and then click on the “bell” next to that box to receive Live Streaming notifications. You must be logged into YouTube to activate these features.Archive of AUDIO “Readings & Sermons”Archive of VIDEO “Complete Service”Archive of BULLETINSDaniel 1:1-21In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. And the Lord gave Jehoiakim king of Judah into his hand, with some of the vessels of the house of God. And he brought them to the land of Shinar, to the house of his god, and placed the vessels in the treasury of his god. Then the king commanded Ashpenaz, his chief eunuch, to bring some of the people of Israel, both of the royal family and of the nobility, youths without blemish, of good appearance and skillful in all wisdom, endowed with knowledge, understanding learning, and competent to stand in the king's palace, and to teach them the literature and language of the Chaldeans. The king assigned them a daily portion of the food that the king ate, and of the wine that he drank. They were to be educated for three years, and at the end of that time they were to stand before the king. Among these were Daniel, Hananiah, Mishael, and Azariah of the tribe of Judah. And the chief of the eunuchs gave them names: Daniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego.But Daniel resolved that he would not defile himself with the king's food, or with the wine that he drank. Therefore he asked the chief of the eunuchs to allow him not to defile himself. And God gave Daniel favor and compassion in the sight of the chief of the eunuchs, and the chief of the eunuchs said to Daniel, “I fear my lord the king, who assigned your food and your drink; for why should he see that you were in worse condition than the youths who are of your own age? So you would endanger my head with the king.” Then Daniel said to the steward whom the chief of the eunuchs had assigned over Daniel, Hananiah, Mishael, and Azariah, “Test your servants for ten days; let us be given vegetables to eat and water to drink. Then let our appearance and the appearance of the youths who eat the king's food be observed by you, and deal with your servants according to what you see.” So he listened to them in this matter, and tested them for ten days. At the end of ten days it was seen that they were better in appearance and fatter in flesh than all the youths who ate the king's food. So the steward took away their food and the wine they were to drink, and gave them vegetables.As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. And Daniel was there until the first year of King Cyrus.Matthew 28:1-20Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb. And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it. His appearance was like lightning, and his clothing white as snow. And for fear of him the guards trembled and became like dead men. But the angel said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. He is not here, for he has risen, as he said. Come, see the place where he lay. Then go quickly and tell his disciples that he has risen from the dead, and behold, he is going before you to Galilee; there you will see him. See, I have told you.” So they departed quickly from the tomb with fear and great joy, and ran to tell his disciples. And behold, Jesus met them and said, “Greetings!” And they came up and took hold of his feet and worshiped him. Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee, and there they will see me.”While they were going, behold, some of the guard went into the city and told the chief priests all that had taken place. And when they had assembled with the elders and taken counsel, they gave a sufficient sum of money to the soldiers and said, “Tell people, ‘His disciples came by night and stole him away while we were asleep.' And if this comes to the governor's ears, we will satisfy him and keep you out of trouble.” So they took the money and did as they were directed. And this story has been spread among the Jews to this day.Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw him they worshiped him, but some doubted. And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”The Lord's Prayer - The Second PetitionWhat is the Second Petition?Thy kingdom come.What does this mean?The kingdom of God certainly comes by itself without our prayer, but we pray in this petition that it may come to us also.How does God's kingdom come?God's kingdom comes when our heavenly Father gives us His Holy Spirit, so that by His grace we believe His holy Word and lead godly lives here in time and there in eternity.

In Jeremiah 36, we read of King Jehoiakim silencing and destroying the word of God spoken by Jeremiah in a shocking show of disrespect for God and His word. In this study, Evangelist Gavin Williams seeks to see how Jehoiakim got to that point and how we can avoid the same fate in our lives.

In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. 2 And the Lord gave Jehoiakim king of Judah into his hand, with some of the vessels of the house of God. And he brought them to the land of Shinar, to the house of his god, and placed the vessels in the treasury of his god. 3 Then the king commanded Ashpenaz, his chief eunuch, to bring some of the people of Israel, both of the royal family[a] and of the nobility, 4 youths without blemish, of good appearance and skillful in all wisdom, endowed with knowledge, understanding learning, and competent to stand in the king's palace, and to teach them the literature and language of the Chaldeans. 5 The king assigned them a daily portion of the food that the king ate, and of the wine that he drank. They were to be educated for three years, and at the end of that time they were to stand before the king. 6 Among these were Daniel, Hananiah, Mishael, and Azariah of the tribe of Judah. 7 And the chief of the eunuchs gave them names: Daniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego.—Daniel 1: 1-7

From a chronological standpoint, today's reading can be a little confusing. Have you ever been watching a TV show that begins with a jump in the story's timeline for dramatic interest, then jumps backward to show the circumstances that have led up to that point? That's what's happening here. Our last reading opened with Jeremiah in prison, but there was no explanation of how he got there. The accounts in chapters 35-36 (starting after the first musical break) jump backward and lead up to his imprisonment, giving us narrative detail that we haven't yet encountered. We're going to be transported back to the days of Jehoiakim, and over the next two episodes we'll see how Jeremiah wound up in prison.Jeremiah 37 - 1:03 . Jeremiah 38 - 5:12 . Jeremiah 39 - 12:32 . Proverbs 13 - 16:31 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:“Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.”Psalm 19:14 (ESV) Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Venite (Psalm 95:1-7)Worship the Lord in the beauty of holiness: Come let us adore him. Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice! Worship the Lord in the beauty of holiness: Come let us adore him. The PsalterPsalm 5Verba mea auribus1Give ear to my words, O Lord; *consider my meditation.2Hearken to my cry for help, my King and my God, *for I make my prayer to you.3In the morning, Lord, you hear my voice; *early in the morning I make my appeal and watch for you.4For you are not a God who takes pleasure in wickedness, *and evil cannot dwell with you.5Braggarts cannot stand in your sight; *you hate all those who work wickedness.6You destroy those who speak lies; *the bloodthirsty and deceitful, O Lord, you abhor.7But as for me, through the greatness of your mercy I will go into your house; *I will bow down toward your holy temple in awe of you.8Lead me, O Lord, in your righteousness,because of those who lie in wait for me; *make your way straight before me.9For there is no truth in their mouth; *there is destruction in their heart;10Their throat is an open grave; *they flatter with their tongue.11Declare them guilty, O God; *let them fall, because of their schemes.12Because of their many transgressions cast them out, *for they have rebelled against you.13But all who take refuge in you will be glad; *they will sing out their joy for ever.14You will shelter them, *so that those who love your Name may exult in you.15For you, O Lord, will bless the righteous; *you will defend them with your favor as with a shield.Psalm 6Domine, ne in furore1Lord, do not rebuke me in your anger; *do not punish me in your wrath.2Have pity on me, Lord, for I am weak; *heal me, Lord, for my bones are racked.3My spirit shakes with terror; *how long, O Lord, how long?4Turn, O Lord, and deliver me; *save me for your mercy's sake.5For in death no one remembers you; *and who will give you thanks in the grave?6I grow weary because of my groaning; *every night I drench my bedand flood my couch with tears.7My eyes are wasted with grief *and worn away because of all my enemies.8Depart from me, all evildoers, *for the Lord has heard the sound of my weeping.9The Lord has heard my supplication; *the Lord accepts my prayer.10All my enemies shall be confounded and quake with fear; *they shall turn back and suddenly be put to shame. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsJeremiah 36:27-37:2English Standard Version27 Now after the king had burned the scroll with the words that Baruch wrote at Jeremiah's dictation, the word of the Lord came to Jeremiah: 28 “Take another scroll and write on it all the former words that were in the first scroll, which Jehoiakim the king of Judah has burned. 29 And concerning Jehoiakim king of Judah you shall say, ‘Thus says the Lord, You have burned this scroll, saying, “Why have you written in it that the king of Babylon will certainly come and destroy this land, and will cut off from it man and beast?” 30 Therefore thus says the Lord concerning Jehoiakim king of Judah: He shall have none to sit on the throne of David, and his dead body shall be cast out to the heat by day and the frost by night. 31 And I will punish him and his offspring and his servants for their iniquity. I will bring upon them and upon the inhabitants of Jerusalem and upon the people of Judah all the disaster that I have pronounced against them, but they would not hear.'”32 Then Jeremiah took another scroll and gave it to Baruch the scribe, the son of Neriah, who wrote on it at the dictation of Jeremiah all the words of the scroll that Jehoiakim king of Judah had burned in the fire. And many similar words were added to them.37 Zedekiah the son of Josiah, whom Nebuchadnezzar king of Babylon made king in the land of Judah, reigned instead of Coniah the son of Jehoiakim. 2 But neither he nor his servants nor the people of the land listened to the words of the Lord that he spoke through Jeremiah the prophet.1 Corinthians 14:1-12English Standard Version14 Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy. 2 For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. 3 On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation. 4 The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church. 5 Now I want you all to speak in tongues, but even more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up.6 Now, brothers, if I come to you speaking in tongues, how will I benefit you unless I bring you some revelation or knowledge or prophecy or teaching? 7 If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will anyone know what is played? 8 And if the bugle gives an indistinct sound, who will get ready for battle? 9 So with yourselves, if with your tongue you utter speech that is not intelligible, how will anyone know what is said? For you will be speaking into the air. 10 There are doubtless many different languages in the world, and none is without meaning, 11 but if I do not know the meaning of the language, I will be a foreigner to the speaker and the speaker a foreigner to me. 12 So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church. The Word of the Lord.Thanks Be To God. Benedictus (The Song of Zechariah)Blessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersLord, have mercy.Christ, have mercyLord, have mercyOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. The SuffragesO Lord, show your mercy upon us;And grant us your salvation.O Lord, guide those who govern usAnd lead us in the way of justice and truth.Clothe your ministers with righteousnessAnd let your people sing with joy.O Lord, save your peopleAnd bless your inheritance.Give peace in our time, O LordAnd defend us by your mighty power.Let not the needy, O Lord, be forgottenNor the hope of the poor be taken away.Create in us clean hearts, O GodAnd take not your Holy Spirit from us. Take a moment of silence at this time to reflect and pray for others. The CollectsProper 23Lord, we pray that your grace may always precede and follow us, that we may continually be given to good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen.Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God!Alleluia, Alleluia! BenedictionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen 

From a chronological standpoint, today's reading can be a little confusing. Have you ever been watching a TV show that begins with a jump in the story's timeline for dramatic interest, then jumps backward to show the circumstances that have led up to that point? That's what's happening here. Our last reading opened with Jeremiah in prison, but there was no explanation of how he got there. The accounts in chapters 35-36 (starting after the first musical break) jump backward and lead up to his imprisonment, giving us narrative detail that we haven't yet encountered. We're going to be transported back to the days of Jehoiakim, and over the next two episodes we'll see how Jeremiah wound up in prison.Jeremiah 34 - 1:02 . Jeremiah 35 - 7:34 . Jeremiah 36 - 12:05 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:“Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.”Psalm 19:14 (ESV) Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Venite (Psalm 95:1-7)Worship the Lord in the beauty of holiness: Come let us adore him. Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice! Worship the Lord in the beauty of holiness: Come let us adore him. The PsalterPsalm 137Super flumina1By the waters of Babylon we sat down and wept, *when we remembered you, O Zion.2As for our harps, we hung them up *on the trees in the midst of that land.3For those who led us away captive asked us for a song,and our oppressors called for mirth: *“Sing us one of the songs of Zion.”4How shall we sing the Lord's song *upon an alien soil?5If I forget you, O Jerusalem, *let my right hand forget its skill.6Let my tongue cleave to the roof of my mouthif I do not remember you, *if I do not set Jerusalem above my highest joy.Psalm 144Benedictus Dominus1Blessed be the Lord my rock! *who trains my hands to fight and my fingers to battle;2My help and my fortress, my stronghold and my deliverer, *my shield in whom I trust,who subdues the peoples under me.3O Lord, what are we that you should care for us? *mere mortals that you should think of us?4We are like a puff of wind; *our days are like a passing shadow.5Bow your heavens, O Lord, and come down; *touch the mountains, and they shall smoke.6Hurl the lightning and scatter them; *shoot out your arrows and rout them.7Stretch out your hand from on high; *rescue me and deliver me from the great waters,from the hand of foreign peoples,8Whose mouths speak deceitfully *and whose right hand is raised in falsehood.9O God, I will sing to you a new song; *I will play to you on a ten-stringed lyre.10You give victory to kings *and have rescued David your servant.11Rescue me from the hurtful sword *and deliver me from the hand of foreign peoples,12Whose mouths speak deceitfully *and whose right hand is raised in falsehood.13May our sons be like plants well nurtured from their youth, *and our daughters like sculptured corners of a palace.14May our barns be filled to overflowing with all manner of crops; *may the flocks in our pastures increase by thousands and tens of thousands;may our cattle be fat and sleek.15May there be no breaching of the walls, no going into exile, *no wailing in the public squares.16Happy are the people of whom this is so! *happy are the people whose God is the Lord! Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsJeremiah 3535 The word that came to Jeremiah from the Lord in the days of Jehoiakim the son of Josiah, king of Judah: 2 “Go to the house of the Rechabites and speak with them and bring them to the house of the Lord, into one of the chambers; then offer them wine to drink.” 3 So I took Jaazaniah the son of Jeremiah, son of Habazziniah and his brothers and all his sons and the whole house of the Rechabites. 4 I brought them to the house of the Lord into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was near the chamber of the officials, above the chamber of Maaseiah the son of Shallum, keeper of the threshold. 5 Then I set before the Rechabites pitchers full of wine, and cups, and I said to them, “Drink wine.” 6 But they answered, “We will drink no wine, for Jonadab the son of Rechab, our father, commanded us, ‘You shall not drink wine, neither you nor your sons forever. 7 You shall not build a house; you shall not sow seed; you shall not plant or have a vineyard; but you shall live in tents all your days, that you may live many days in the land where you sojourn.' 8 We have obeyed the voice of Jonadab the son of Rechab, our father, in all that he commanded us, to drink no wine all our days, ourselves, our wives, our sons, or our daughters, 9 and not to build houses to dwell in. We have no vineyard or field or seed, 10 but we have lived in tents and have obeyed and done all that Jonadab our father commanded us. 11 But when Nebuchadnezzar king of Babylon came up against the land, we said, ‘Come, and let us go to Jerusalem for fear of the army of the Chaldeans and the army of the Syrians.' So we are living in Jerusalem.”12 Then the word of the Lord came to Jeremiah: 13 “Thus says the Lord of hosts, the God of Israel: Go and say to the people of Judah and the inhabitants of Jerusalem, Will you not receive instruction and listen to my words? declares the Lord. 14 The command that Jonadab the son of Rechab gave to his sons, to drink no wine, has been kept, and they drink none to this day, for they have obeyed their father's command. I have spoken to you persistently, but you have not listened to me. 15 I have sent to you all my servants the prophets, sending them persistently, saying, ‘Turn now every one of you from his evil way, and amend your deeds, and do not go after other gods to serve them, and then you shall dwell in the land that I gave to you and your fathers.' But you did not incline your ear or listen to me. 16 The sons of Jonadab the son of Rechab have kept the command that their father gave them, but this people has not obeyed me. 17 Therefore, thus says the Lord, the God of hosts, the God of Israel: Behold, I am bringing upon Judah and all the inhabitants of Jerusalem all the disaster that I have pronounced against them, because I have spoken to them and they have not listened, I have called to them and they have not answered.”18 But to the house of the Rechabites Jeremiah said, “Thus says the Lord of hosts, the God of Israel: Because you have obeyed the command of Jonadab your father and kept all his precepts and done all that he commanded you, 19 therefore thus says the Lord of hosts, the God of Israel: Jonadab the son of Rechab shall never lack a man to stand before me.”1 Corinthians 12:27-13:327 Now you are the body of Christ and individually members of it. 28 And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all possess gifts of healing? Do all speak with tongues? Do all interpret? 31 But earnestly desire the higher gifts.And I will show you a still more excellent way.13 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. 2 And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. 3 If I give away all I have, and if I deliver up my body to be burned,[a] but have not love, I gain nothing. The Word of the Lord.Thanks Be To God. Benedictus (The Song of Zechariah)Blessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersLord, have mercy.Christ, have mercyLord, have mercyOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. The SuffragesO Lord, show your mercy upon us;And grant us your salvation.O Lord, guide those who govern usAnd lead us in the way of justice and truth.Clothe your ministers with righteousnessAnd let your people sing with joy.O Lord, save your peopleAnd bless your inheritance.Give peace in our time, O LordAnd defend us by your mighty power.Let not the needy, O Lord, be forgottenNor the hope of the poor be taken away.Create in us clean hearts, O GodAnd take not your Holy Spirit from us. Take a moment of silence at this time to reflect and pray for others. The CollectsProper 22Almighty and everlasting God, you are always more ready to hear than we to pray, and to give more than we either desire or deserve: Pour upon us the abundance of your mercy, forgiving us those things of which our conscience is afraid, and giving us those good things for which we are not worthy to ask, except through the merits and mediation of Jesus Christ our Savior; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen.Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God!Alleluia, Alleluia! BenedictionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:“Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.”Psalm 19:14 (ESV) Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Venite (Psalm 95:1-7)Worship the Lord in the beauty of holiness: Come let us adore him. Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice! Worship the Lord in the beauty of holiness: Come let us adore him. The PsalterPsalm 140Eripe me, Domine1Deliver me, O Lord, from evildoers; *protect me from the violent,2Who devise evil in their hearts *and stir up strife all day long.3They have sharpened their tongues like a serpent; *adder's poison is under their lips.4Keep me, O Lord, from the hands of the wicked; *protect me from the violent,who are determined to trip me up.5The proud have hidden a snare for meand stretched out a net of cords; *they have set traps for me along the path.6I have said to the Lord, “You are my God; *listen, O Lord, to my supplication.7O Lord God, the strength of my salvation, *you have covered my head in the day of battle.8Do not grant the desires of the wicked, O Lord, *Nor let their evil plans prosper.9Let not those who surround me lift up their heads; *let the evil of their lips overwhelm them.10Let hot burning coals fall upon them; *let them be cast into the mire, never to rise up again.”11A slanderer shall not be established on the earth, *and evil shall hunt down the lawless.12I know that the Lord will maintain the cause of the poor *and render justice to the needy.13Surely, the righteous will give thanks to your Name, *and the upright shall continue in your sight.Psalm 142Voce mea ad Dominum1I cry to the Lord with my voice; *to the Lord I make loud supplication.2I pour out my complaint before him *and tell him all my trouble.3When my spirit languishes within me, you know my path; *in the way wherein I walk they have hidden a trap for me.4I look to my right hand and find no one who knows me; *I have no place to flee to, and no one cares for me.5I cry out to you, O Lord; *I say, “You are my refuge,my portion in the land of the living.”6Listen to my cry for help, for I have been brought very low; *save me from those who pursue me,for they are too strong for me.7Bring me out of prison, that I may give thanks to your Name; *when you have dealt bountifully with me,the righteous will gather around me. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. Lessons2 Kings 23:36-24:17English Standard Version36 Jehoiakim was twenty-five years old when he began to reign, and he reigned eleven years in Jerusalem. His mother's name was Zebidah the daughter of Pedaiah of Rumah. 37 And he did what was evil in the sight of the Lord, according to all that his fathers had done.24 In his days, Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant for three years. Then he turned and rebelled against him. 2 And the Lord sent against him bands of the Chaldeans and bands of the Syrians and bands of the Moabites and bands of the Ammonites, and sent them against Judah to destroy it, according to the word of the Lord that he spoke by his servants the prophets. 3 Surely this came upon Judah at the command of the Lord, to remove them out of his sight, for the sins of Manasseh, according to all that he had done, 4 and also for the innocent blood that he had shed. For he filled Jerusalem with innocent blood, and the Lord would not pardon. 5 Now the rest of the deeds of Jehoiakim and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 6 So Jehoiakim slept with his fathers, and Jehoiachin his son reigned in his place. 7 And the king of Egypt did not come again out of his land, for the king of Babylon had taken all that belonged to the king of Egypt from the Brook of Egypt to the river Euphrates.8 Jehoiachin was eighteen years old when he became king, and he reigned three months in Jerusalem. His mother's name was Nehushta the daughter of Elnathan of Jerusalem. 9 And he did what was evil in the sight of the Lord, according to all that his father had done.10 At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged. 11 And Nebuchadnezzar king of Babylon came to the city while his servants were besieging it, 12 and Jehoiachin the king of Judah gave himself up to the king of Babylon, himself and his mother and his servants and his officials and his palace officials. The king of Babylon took him prisoner in the eighth year of his reign 13 and carried off all the treasures of the house of the Lord and the treasures of the king's house, and cut in pieces all the vessels of gold in the temple of the Lord, which Solomon king of Israel had made, as the Lord had foretold. 14 He carried away all Jerusalem and all the officials and all the mighty men of valor, 10,000 captives, and all the craftsmen and the smiths. None remained, except the poorest people of the land. 15 And he carried away Jehoiachin to Babylon. The king's mother, the king's wives, his officials, and the chief men of the land he took into captivity from Jerusalem to Babylon. 16 And the king of Babylon brought captive to Babylon all the men of valor, 7,000, and the craftsmen and the metal workers, 1,000, all of them strong and fit for war. 17 And the king of Babylon made Mattaniah, Jehoiachin's uncle, king in his place, and changed his name to Zedekiah.1 Corinthians 12:12-26English Standard Version12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit.14 For the body does not consist of one member but of many. 15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, God arranged the members in the body, each one of them, as he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts, yet one body.21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, all rejoice together. The Word of the Lord.Thanks Be To God. Benedictus (The Song of Zechariah)Blessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersLord, have mercy.Christ, have mercyLord, have mercyOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. The SuffragesO Lord, show your mercy upon us;And grant us your salvation.O Lord, guide those who govern usAnd lead us in the way of justice and truth.Clothe your ministers with righteousnessAnd let your people sing with joy.O Lord, save your peopleAnd bless your inheritance.Give peace in our time, O LordAnd defend us by your mighty power.Let not the needy, O Lord, be forgottenNor the hope of the poor be taken away.Create in us clean hearts, O GodAnd take not your Holy Spirit from us. Take a moment of silence at this time to reflect and pray for others. The CollectsProper 22Almighty and everlasting God, you are always more ready to hear than we to pray, and to give more than we either desire or deserve: Pour upon us the abundance of your mercy, forgiving us those things of which our conscience is afraid, and giving us those good things for which we are not worthy to ask, except through the merits and mediation of Jesus Christ our Savior; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen.Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God!Alleluia, Alleluia! BenedictionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

0716 約雅敬（以利雅敬）Jehoiakim by 靈修廣播站

We continue our project of reading ALL of God's word for our listeners. The book of Daniel is a favorite because of its amazing stories and prophetic visions, but it is also rich in detail and historical context. It opens circa 605 BC, timestamped as "the third year of the reign of Jehoiakim, king of Judah." Jehoiakim, born as Eliakim, was the second-born son of the great reformer Josiah, who died in a rash attempt to prevent Pharoah Neco from passing through his kingdom to attack the Assyrians. The people of Judah (apparently) bypassed Jehoiakim for his younger brother, Jehoahaz (Jehovah his sustainer), who reigned only three months, and then Pharaoh Neco took Jehoahaz captive to Egypt and placed Josiah's older brother, Eliakim (God will establish), on the throne, but renaming him Jehoiakim (Jehovah will establish). Jehoiakim would reign for eleven years. Confused? It only gets worse. But ... it is extremely important to "get" the historical details here if you want to understand the Bible as the historical book it claims to be. Life in this vale of tears is not neat, but it does follow interesting patterns at all levels of resolution. Two more kings of Judah will follow, Jehoiachin (son of Jehoiakim) and Zedekiah (born Mattaniah, the youngest son of Josiah, renamed by Nebuchadnezzar). Length of reigns? 3 months (Jehoiachin) and 11 years (Zedekiah). See the pattern? What does it mean? If you have ideas, please let us know! Jenny and I have learned that there are no mistakes or haphazard elements in God's word. Another interesting element of the timestamp is that the third year of Jehoiakim is the first year of Nebuchadnezzar's reign over Bablyon. He was apparently attacking Egypt when his father, Nabopolassar, died. He probably stopped - on his way back to Babylon to be crowned king - to ravage Jerusalem and take Daniel and the other members of the royal family and nobility of Judah captive to Babylon. This means that Daniel and his friends were only in the second year of their three year course of studies to be "wise men" of the Chaldeans when they interpret the dream of Nebuchadnezzar in chapter two! When we recognize this, these verses in chapter one takes on new meaning and significance: As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. Daniel 1:17–20 (ESV) God is indeed faithful to bless His people when they remain faithful to Him. "Return unto me, and I will return unto you, says YHWH of hosts." As usual, here is a good summary of the Book of Daniel that we highly recommend: https://youtu.be/9cSC9uobtPM?si=7DfciDVCCpbmkb62 May the Lord add richly to your knowledge of Him as you study!

King Zedekiah sends messengers to Jeremiah asking that he might inquire of the Lord on behalf of Judah. Though he asks for the Lord's favor, he instead receives a prophecy of the Lord's wrath, for the king of Judah and his entourage will all be handed over to King Nebuchadnezzar of Babylon. After pronouncing judgment against Zedekiah, he goes on to condemn Shallum, Jehoiakim, and Coniah. These leaders have led the Lord's flock away from Him, but God promises to raise up one who is called “a Righteous Branch for David,” a king and a shepherd who will reign wisely and administer justice righteously.Jeremiah 21 - 1:15 . Jeremiah 22 - 4:57 . Jeremiah 23 - 12:43 . Jeremiah 24 - 23:20 . Psalm 119:81-96 - 26:08 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Daniel 1:1-21 (ESV) 1 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. 2 And the Lord gave Jehoiakim king of Judah into his hand, with some of the vessels of the house of God. And he brought them to the land of Shinar, […] The post Of Diets and Deities (Dan 1:1-21) first appeared on Hope of Christ Church.

Daniel 1:1–7 (ESV) 1 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. 2 And the Lord gave Jehoiakim king of Judah into his hand, with some of the vessels of the house of God. And he brought them to the land of Shinar, […] The post Hard is Thy Faithfulness (Dan 1:1-7) first appeared on Hope of Christ Church.

Fr. Mike points out how, like King Jehoiakim, we too can dismiss God's teachings instead of letting them cut into our hearts. The readings are Jeremiah 35-36, Judith 6-7, and Proverbs 17:1-4. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

15 I do not ask that you take them out of the world, but that you keep them from the evil one. 1 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. 2 And the Lord gave Jehoiakim king of Judah into his hand, with some of the vessels…

In our sin cursed humanity rebel against accountability especially toward God. For the person who is not living according to God's revealed truth, the message of revealed accountability can cause great anger. Think about king Jehoiakim and how he responded to hearing the Word of God from Jeremiah in Jeremiah 36. He took the scroll, cut it up and threw it in the fire burning in the hearth. From the earliest pages in Scripture until the last chapter, our accountability to our God is emphasized and we do well to live daily with it in mind.  Thanks for joining us for this episode and please take a moment to subscribe on Apple Podcasts, Spotify, or wherever you listen to podcasts. If you enjoy this content, please don't hesitate to leave us a 5-star review and share this podcast with your friends.  We'd like to extend an invitation to you and your family to join us for worship this week at Grace Baptist Church. We'd also love to connect with you online at https://gracekettering.org. Thanks again for checking out this episode, and we look forward to having you join us again right here on the Grace Baptist Church Podcast!

Jehoiakim burns all of Jeremiah's sermons and prophecies, but Jeremiah tells Baruch, his secretary, to write them all again. And in the middle of that story, Jeremiah apparently tries to trick the Recabites. Why do that? Let's find out together as we read Jeremiah 34-37.

How well do you know your Bible? In this episode, Tiffany Coker and Pastor Jeff Cranston take a break from their Bible overview series to test their knowledge with a quiz covering 12 Bible books that we've just covered. How well will you do? [00:00:00 - 00:04:14] IntroductionHow many times did Paul say he had been shipwrecked? (2 Corinthians 11:25-27)Who was Israel's first king? (1 Samuel) What should happen to anyone preaching another gospel? (Galatians 1:8)[00:04:14 - 00:12:05] Crowns, Blood, and 7 Sneezes After running from Saul, David was crowned king of what? (2 Samuel)Through what do we have redemption? (Ephesians 1:7) Did King Nebuchadnezzar attack Jerusalem, and did Jehoiakim surrender and pay tribute for three years? (1 Kings) What did Epaphroditus do regarding the Philippian believers? (Philippians)Who raised someone from the dead who then sneezed seven times? (2 Kings 4:35)[00:12:05 - 00:22:02]  From The Cross to KingsBy what did Jesus make peace in reconciling all things to himself? (Colossians 1:20) Who was despised by his wife for dancing before the Lord? (1 Chronicles 15:29) In which city were Paul and his fellow servants shamefully treated? (1 Thessalonians 2:2) Which king became leprous? (2 Chronicles 26:21)How well did you do? Let us know your score! Direct Quotes: "The goal is to learn. If you get one wrong, and you learn in the process then that's a good thing." - Pastor Jeff CranstonJoin the ConversationWe love your feedback! If you enjoyed this episode, leave us a review. If you have any questions or comments on today's episode, email me at pastorjeff@lowcountrycc.org.Visit my website https://www.jeffcranston.com and subscribe to my newsletter. Join me on Sunday mornings at LowCountry Community Church. Check-in with us on Facebook or Instagram @pastorjeffcranstonRemember, the real power of theology is not only knowing it but applying it. Thanks for listening!

In this Bible Story, we learn of God speaking through the prophet Jeremiah. His words of comfort, justice, and repentance begin to truly affect the hearts of Judah. However, the king plants seeds of doubt and burns his words in the fire. This story is inspired by Jeremiah 26, 36, 2 Chronicles 36 & 2 Kings 23:31-25:30. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Jeremiah 36:28 from the King James Version.Episode 156: The kingdom of Judah was now under the power of Egypt. Neco placed Jehoiakim (Josiah's other son and Jehoahaz's brother) on the throne as his vassal. One night, however, the boiling pot of Babylon showed up in full force. King Nebuchadnezzar raided the city, the people, and the temple, and he took Jehoiakim captive and made his son Jehoiachin in his place. In all of this, Judah did not turn in repentance. And so God sent the Chaldeans to come and burn the city; destroying the temple. Yet even here, God sent a message of hope to His people.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Wednesday, 24 July 2024   So all the generations from Abraham to David are fourteen generations, from David until the captivity in Babylon are fourteen generations, and from the captivity in Babylon until the Christ are fourteen generations. Matthew 1:17   “Therefore, all the generations from Abraham until David, generations fourteen. And from David until the Babylon deportation, generations fourteen. And from the Babylon deportation until the Christ, generations fourteen” (CG).   The previous verse noted the birth of Jesus, who is called Christ. With that noted, Matthew now sums up his genealogical listing, beginning with, “Therefore, all the generations from Abraham until David, generations fourteen.”   The listings of generations, as noted purposefully omit some names. Matthew is setting forth a memory technique by listing the three triads in set intervals of fourteen generations each. These triads set forth the proposition that Jesus is the great Son of David, prophesied in 2 Samuel 7, a passage known to be messianic in nature –   “When your days are fulfilled and you rest with your fathers, I will set up your seed after you, who will come from your body, and I will establish his kingdom. 13 He shall build a house for My name, and I will establish the throne of his kingdom forever. 14 I will be his Father, and he shall be My son. If he commits iniquity, I will chasten him with the rod of men and with the blows of the sons of men. 15 But My mercy shall not depart from him, as I took it from Saul, whom I removed from before you. 16 And your house and your kingdom shall be established forever before you. Your throne shall be established forever.” 2 Samuel 7:12-16   The listing begins with Abraham, the father of the Hebrew people. The genealogies to David are fourteen, upon which the listing pivots. The name of David in Hebrew is דוד (DVD/daleth vav daleth). The letter daleth represents the number 4. The letter vav represents the number 6. Thus, it equates to 4+6+4 = 14.   This is the key upon which Matthew is setting forth his listing. The list then continues, saying, “And from David until the Babylon deportation, generations fourteen.”   Jeconiah (aka Coniah) was the king deported to Babylon. Of him, the Lord, through Jeremiah, said –    “‘As I live,' says the Lord, ‘though Coniah the son of Jehoiakim, king of Judah, were the signet on My right hand, yet I would pluck you off; 25 and I will give you into the hand of those who seek your life, and into the hand of those whose face you fear—the hand of Nebuchadnezzar king of Babylon and the hand of the Chaldeans.'” Jeremiah 22:24, 25   David's kingly line in Judah was cut in Coniah, represented by the plucking off of the signet. And yet, the line remained in Babylon. From there, Matthew next says, “And from the Babylon deportation until the Christ, generations fourteen.”   No king reigned from the time of the Babylonian exile. However, the line of the signet in Judah was restored in Zerubbabel, a returnee from Babylon –   “‘In that day,' says the Lord of hosts, ‘I will take you, Zerubbabel My servant, the son of Shealtiel,' says the Lord, ‘and will make you like a signet ring; for I have chosen you,' says the Lord of hosts.” Haggai 2:23   It is this anticipation of the restored kingly line of David that was anticipated in the coming of the Messiah. Matthew is indicating that the promised eternal kingdom is fulfilled in Jesus the Christ. Of the number fourteen, E.W. Bullinger says –   “FOURTEEN being a multiple of seven, partakes of its significance; and, being double that number, implies a double measure of spiritual perfection. The number two with which it is combined (2x7) may, however, bring its own significance into its meaning, as in Matthew 1, where the genealogy of Jesus Christ is divided up and given in sets of 14 (2x7) generations, two being the number associated with incarnation.”   As there are three triads, Bullinger notes that “three points us to what is real, essential, perfect, substantial, complete, and Divine.”   We are being given numerical hints of the perfection of what God has done in Christ through the manner in which the Holy Spirit inspired Matthew to complete this genealogical listing.   Interestingly, the total number of generations is forty-two. It is defined by Bullinger, saying “is a number connected with Antichrist. An important part of his career is to last for 42 months (Rev 11:2, 13:5), and thus this number is fixed upon him. ... Being a multiple of seven, it might be supposed that it would be connected with spiritual perfection. But it is the product of six times seven. Six, therefore, being the number of Man, and man's opposition to God, forty-two becomes significant of the working out of man's opposition to God.”   Jesus is shown to be the Christ in the two genealogies submitted by Matthew and Luke. However, there cannot be an antichrist if there is no Christ. Thus, at the coming of Christ, there also came the spirit of antichrist. The four uses of the term in Scripture come from the hand of John –   “Little children, it is the last hour; and as you have heard that the Antichrist is coming, even now many antichrists have come, by which we know that it is the last hour.” 1 John 2:18   “Who is a liar but he who denies that Jesus is the Christ? He is antichrist who denies the Father and the Son.” 1 John 2:22   “By this you know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God, 3 and every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world.” 1 John 4:2, 3   “For many deceivers have gone out into the world who do not confess Jesus Christ as coming in the flesh. This is a deceiver and an antichrist.” 2 John 1:7   John specifically reveals that the incarnation of God in Christ is the central point upon which the spirit of the antichrist is revealed. Thus, to deny the deity of Jesus Christ is the spirit of antichrist. To deny Jesus is God incarnate is to then deny the Father. This is why Paul says –   “...that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.” Romans 10:9   To proclaim Jesus is Lord is to proclaim that He is Yehovah incarnate. When one proclaims this, he has overcome the spirit of the antichrist. Jesus alone is the dividing line for who can be saved. Upon which side will you stand?   Life application: Jesus Christ is the defining figure in all of human history. Adam was created, and from him all people descend. However, in his fall, all men fell because all sinned in Adam. Death is the wages of sin and so all die. However, Jesus came to restore life. As all die in Adam, all in Christ live. This is carefully explained by Paul in the book of Romans.   John shows us that those who deny the incarnation of God in Christ have no connection to God the Father. The only way to overcome this spirit of the antichrist is to accept that God alone, through the incarnation of Christ, has done everything necessary for man to be saved.   Who is Jesus to you? What does grace mean to you? How do you perceive your relationship with the Law of Moses? If you are trying to merit God's favor through law observance, you cannot be pleasing to God. This is because if Jesus is God, then He has done everything necessary to satisfy what He promised He would satisfy in the coming of the Messiah.   How can you do more than God to reconcile yourself to Him? You cannot. Therefore, law observance, after the coming of Christ, is the spirit of the antichrist, denying the Father/Son relationship. Think it through, put away your self-righteousness. Yield yourself to God's grace through accepting that He has done it all through Jesus.   Lord God Almighty, Thank You for the grace of our Lord Jesus Christ! Amen.

Friday, 19 July 2024   And after they were brought to Babylon, Jeconiah begot Shealtiel, and Shealtiel begot Zerubbabel. Matthew 1:12   “And after the Babylon deportation, Jeconiah begot Shealtiel, and Shealtiel begot Zerubbabel” (CG).   The previous verse noted that Josiah begot Jeconiah and his brothers upon the Babylon deportation. Matthew now continues the narrative, saying, “And after the Babylon deportation, Jeconiah begot Shealtiel.”   The name Shealtiel means I Have Asked God, I Have Asked of God, or something similar. These words appear to cause a problem with the words of Jeremiah 22 –   “As I live,” says the Lord, “though Coniah the son of Jehoiakim, king of Judah, were the signet on My right hand, yet I would pluck you off; 25 and I will give you into the hand of those who seek your life, and into the hand of those whose face you fear—the hand of Nebuchadnezzar king of Babylon and the hand of the Chaldeans. 26 So I will cast you out, and your mother who bore you, into another country where you were not born; and there you shall die. 27 But to the land to which they desire to return, there they shall not return. 28 Is this man Coniah a despised, broken idol— A vessel in which is no pleasure? Why are they cast out, he and his descendants, And cast into a land which they do not know? 29 O earth, earth, earth, Hear the word of the Lord! 30 Thus says the Lord: ‘Write this man down as childless, A man who shall not prosper in his days; For none of his descendants shall prosper, Sitting on the throne of David, And ruling anymore in Judah.'” Jeremiah 22:24-30   In those words, Jeconiah (there called Coniah) is told that he would lose his right to the throne of David. This is seen in the terminology where he is equated to a signet ring, the sign of royal authority. From there, it then says, “Write this man down as childless.”   As it says this, the question then arises as to how can it now say in Matthew that Jeconiah begot Shealtiel? The answer is in the verse itself. Saying that none of his descendants (literally: man) shall prosper presupposes that he has descendants. However, those coming from him would not sit on the throne of David. The signet had been removed and none of his sons would rule in Judah.   This is confirmed by 1 Chronicles 3:17, 18 where the sons of Jeconiah are named. However, upon his removal 2 Kings 24 says, “Then the king of Babylon made Mattaniah, Jehoiachin's uncle, king in his place, and changed his name to Zedekiah.” With this understood, Matthew continues with the words, “and Shealtiel begot Zerubbabel.”   Zerubbabel means Seed of Babylon (from zara, seed) or Pressed Out of Babylon (from zur, to press). It is Zerubbabel who returned to Judah after the Babylonian exile as first noted in Ezra 3:2, where it says –   “Then Jeshua the son of Jozadak and his brethren the priests, and Zerubbabel the son of Shealtiel and his brethren, arose and built the altar of the God of Israel, to offer burnt offerings on it, as it is written in the Law of Moses the man of God.”   Of Zerubbabel, the book of Haggai says –   “‘In that day,' says the Lord of hosts, ‘I will take you, Zerubbabel My servant, the son of Shealtiel,' says the Lord, ‘and will make you like a signet ring; for I have chosen you,' says the Lord of hosts.” Haggai 2:23   Zerubbabel being like a signet then signifies the reestablishment of the line leading to the Messiah, the King of Israel. Even though he himself did not reign as king, the royal line is maintained through him from David until the coming of Jesus.   Life application: It is good to read various translations of the Bible. This can help get us “unfixed” from what may be mistranslated in some translations at any given point in the Bible. For example, as seen above, the NKJV Jeremiah 22:30 says –   Thus says the LORD: ‘Write this man down as childless, A man who shall not prosper in his days; For none of his descendants shall prosper, Sitting on the throne of David, And ruling anymore in Judah.'”   If that was correct, then there would be a problem because Zerubbabel descended from Coniah (Jeconiah). However, a literal translation of the verse says –   “Thus said Yehovah, ‘Write the man [ish], the this, childless. Man [gever] not prospers in his days. For not prospers from his seed man [ish], sitting upon throne David and ruling again in Judah.'”   The literal translation opens the possibility for a later generation to reassume the signet, continuing on until the time of Jesus. When doing a thorough study of genealogies or technical issues, it is especially important to check things out. If you are not well versed in how to check the original languages, once you have found a possible disparity, then you can go to someone who may be able to identify which translation is correct.   Be sure to not get captivated by a single translation. They are man's rendering of God's word. Translators will hopefully do their best to be accurate, but translational mistakes, even in good translations, can be as common as stones in a riverbed.   Heavenly Father, thank You for Your wonderful word. It tells us of Jesus. Help us to be responsible as we read, contemplate, and study it. May we handle it carefully and attentively all our days. To Your glory. Amen.

Thursday, 18 July 2024   Josiah begot Jeconiah and his brothers about the time they were carried away to Babylon. Matthew 1:11   “And Josiah begot Jeconiah and his brothers upon the Babylon deportation” (CG).   The previous verse ended with the words, “and Amon begot Josiah.” The listing now continues with, “And Josiah begot Jeconiah.”   The record now skips once again. In 2 Kings 23, while referring to Josiah, it says –   “Then his servants moved his body in a chariot from Megiddo, brought him to Jerusalem, and buried him in his own tomb. And the people of the land took Jehoahaz the son of Josiah, anointed him, and made him king in his father's place. 31 Jehoahaz was twenty-three years old when he became king, and he reigned three months in Jerusalem. His mother's name was Hamutal the daughter of Jeremiah of Libnah. 32 And he did evil in the sight of the Lord, according to all that his fathers had done. 33 Now Pharaoh Necho put him in prison at Riblah in the land of Hamath, that he might not reign in Jerusalem; and he imposed on the land a tribute of one hundred talents of silver and a talent of gold. 34 Then Pharaoh Necho made Eliakim the son of Josiah king in place of his father Josiah, and changed his name to Jehoiakim. And Pharaoh took Jehoahaz and went to Egypt, and he died there.” 2 Kings 23:30-34   After that, in 2 Kings 24, it then reads –   “Now the rest of the acts of Jehoiakim, and all that he did, are they not written in the book of the chronicles of the kings of Judah? 6 So Jehoiakim rested with his fathers. Then Jehoiachin his son reigned in his place.” 2 Kings 24:5, 6   It is this person, Jehoiachin, also known as Jeconiah, that was carried to Babylon as is recorded in 2 Kings 24:8-12. Jeconiah is also known elsewhere as Coniah. His name, when recorded as Jehoiachin, means Yah Establishes. With that noted, Matthew next says, “and his brothers.”   A great fuss is made about this because nothing is said of him having brothers. But this dismisses two points. The first is that just because no brothers are recorded, it would be an argument from silence to say he had none. But more, the term “brothers” is used throughout Scripture to indicate many things that extend well beyond actual brothers, even to speaking of all of the people of a tribe or the nation of Israel.   Understanding this, there was an exile. At that time, Jeconiah was a part of it, along with others within the land. These things occurred, according to Matthew “upon the Babylon deportation.”   Like the noting of David, the king in verse 6, this is now the second key in Matthew's chronology of the genealogy of Jesus. As it says in verse 17 –   “So all the generations from Abraham to David are fourteen generations, from David until the captivity in Babylon are fourteen generations, and from the captivity in Babylon until the Christ are fourteen generations.”   Matthew is forming a narrative based on key events to reveal necessary information for us to contemplate.   Life application: The result of Israel's continued disobedience, culminating in the wickedness of Manasseh, was for the nation to receive the promised punishment of Leviticus 26 and Deuteronomy 28. For example –   “I will bring the land to desolation, and your enemies who dwell in it shall be astonished at it. 33 I will scatter you among the nations and draw out a sword after you; your land shall be desolate and your cities waste. 34 Then the land shall enjoy its sabbaths as long as it lies desolate and you are in your enemies' land; then the land shall rest and enjoy its sabbaths. 35 As long as it lies desolate it shall rest— for the time it did not rest on your sabbaths when you dwelt in it.” Leviticus 26:32-35   Israel failed to pay heed and the people were sent into exile after much famine, sword, and plague. Likewise, the world has the warning that it too will be judged for its wickedness. The book of Revelation is written. Nothing will change what is coming. Thus, like Israel's woes, the calamities that lie ahead are a global self-inflicted wound.   What man needs, first and foremost, is reconciliation with God. Without that, there is no hope for the human soul. But once one comes to Him through His offering of Jesus, reconciliation is made. This doesn't mean an easy walk without troubles will be the result. But it does mean that when this walk is over, He promises us an eternity of life in His presence.   Be sure to accept the gospel and receive God's restoration for your soul. After that, be sure to tell others about it as well. Bad times lay ahead for humanity. Do what you can now to help people avoid what is coming.   Lord God Almighty, despite our walking away from You and living lives in a manner which is at enmity with You, You were willing to send Jesus to bring us back to Yourself. What manner of love is this! Thank You for making the first move in our reconciliation. Now, all You ask us to do is believe. Soften our hearts, O God. Help us to reach out in faith and be saved! Amen.  

Daniel 1:1 In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it. 1:2 And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god. 1:3 And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king's seed, and of the princes; 1:4 Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the tongue of the Chaldeans. 1:5 And the king appointed them a daily provision of the king's meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king. 1:6 Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah: 1:7 Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego. 1:8 But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself. 1:9 Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 1:10 And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king.Shared via Bible KJVFAITHBUCKS.COM

Fr. Mike points out how, like King Jehoiakim, we too can dismiss God's teachings instead of letting them cut into our hearts. The readings are Jeremiah 35-36, Judith 6-7, and Proverbs 17:1-4. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.