Podcasts about chaldeans

To put today's passage in context, it's important to spend a moment considering when this vision occurred and what had happened up to this point. Remember that God had declared through Ezekiel that his glory had left the temple. Jerusalem would be made a desolation, and the people exiled from the land. The temple had become defiled and desecrated by Israel's idols, so the Lord sent the Chaldeans to demolish it. Twenty-five years later, Ezekiel sees a vision that would have brought renewed hope and joy: a new temple with revived worship practices, and most important of all, the promise of God's glory and favor returns.Ezekiel 42 - 1:11 . Ezekiel 43 - 4:54 . Ezekiel 44 - 12:12 . Psalm 140 - 19:26 . Psalm 141 - 21:21 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

2 Chronicles 36 tells of the rapid disintegration of Judah after the death of Josiah. Jehoahaz, the son of Josiah becomes king at the age of 23 and rules for 3 months until he is deposed and taken to Egypt by Pharaoh Neco. Pharaoh Neco takes Jehoiakim (Jehoahaz's brother) and makes him king and changes his name to Eliakim. Eliakim is 25 years old when he becomes king and he reigns for 11 evil years practising wickedness in defiance of his God. The year is now about BC 607 and Nebuchadnezzar has just come to the throne of Babylon. The Babylonian king makes an incursion into Judah taking Jerusalem and carrying away many captives and several of Judah's princes including Daniel and his three friends. Additionally, the Chaldeans take away the vessels of the temple. Nebuchadnezzar has three further incursions into Judah until the final overthrow of Jerusalem in BC 587. Jehoiachin the son of Eliakim is placed upon the vassal throne. He is 18 years of age and rules for only three months and ten days until he, too, is taken to Babylon with the most precious vessels from the temple. And on this occasion another evil king is deposed. Zedekiah, the brother of Jehoahaz ascends the throne at the age of 21 and rules for 11 evil years. This last king of Judah is a vacillating, covenant breaking king who earns the wrath of Nebuchadnezzar. Ezekiel 21verses25-27 spoke of this final overthrowing of Judah's kingdom and saying that the throne would remain vacant until "he comes whose right it is" - because he is God's Son and David's righteous heir - and God will then establish Christ's throne forever. The book concludes with two significant events - one negative, one positive - the burning and destruction of Jerusalem; and the decree of Cyrus in BC 537 that sees the return of the exiles.Acts 20 records that after the riot Paul calls for and encourages the ecclesia before departing into Macedonian. Six brethren accompany him as the representatives of their ecclesias. These delegates are carrying relief funds for the poor believers in Judea who are suffering the effects of a great famine. The chapter says Paul stops at Miletus and asks the elders of Ephesus join him there where Paul gives the ecclesia final encouraging words and warning them of dangers which would arise after his demise. The Apostle gives a very long talk, and because of the poor ventilation in the room a young man named Eutychus falls asleep in the window and he falls three storeys to the ground and is pronounced dead.Paul miraculously raises Eutychus and continues preaching until sunrise. Paul's intentions of departing into Macedonia appear not to have been achieved and he is now hurrying to Jerusalem to arrive before the feast of Pentecost. The Apostle's speech to the Ephesian elders is recorded from verses 18-35. In summary he tells them of their solemn responsibilities, warning them of a decline due to those who would seek leadership for their own advantage. On the positive side, Paul, in verse 32, commends them to God and the Word of His grace - read aloud, pause and ponder. The Apostle also quotes some unrecorded words of our Lord Jesus Christ - "It is more blessed to give than to receive" (v35). The assembled group pray together on the beach and then an old prophet warns Paul of what would comeupon him from the time of his arriving in Jerusalem. They greatly sorrow that they will see his face no more, but they respect Paul's resolute courage.

2 Chronicles 36 tells of the rapid disintegration of Judah after the death of Josiah. Jehoahaz, the son of Josiah becomes king at the age of 23 and rules for 3 months until he is deposed and taken to Egypt by Pharaoh Neco. Pharaoh Neco takes Jehoiakim (Jehoahaz's brother) and makes him king and changes his name to Eliakim. Eliakim is 25 years old when he becomes king and he reigns for 11 evil years practising wickedness in defiance of his God. The year is now about BC 607 and Nebuchadnezzar has just come to the throne of Babylon. The Babylonian king makes an incursion into Judah taking Jerusalem and carrying away many captives and several of Judah's princes including Daniel and his three friends. Additionally, the Chaldeans take away the vessels of the temple. Nebuchadnezzar has three further incursions into Judah until the final overthrow of Jerusalem in BC 587. Jehoiachin the son of Eliakim is placed upon the vassal throne. He is 18 years of age and rules for only three months and ten days until he, too, is taken to Babylon with the most precious vessels from the temple. And on this occasion another evil king is deposed. Zedekiah, the brother of Jehoahaz ascends the throne at the age of 21 and rules for 11 evil years. This last king of Judah is a vacillating, covenant breaking king who earns the wrath of Nebuchadnezzar. Ezekiel 21verses25-27 spoke of this final overthrowing of Judah's kingdom and saying that the throne would remain vacant until "he comes whose right it is" - because he is God's Son and David's righteous heir - and God will then establish Christ's throne forever. The book concludes with two significant events - one negative, one positive - the burning and destruction of Jerusalem; and the decree of Cyrus in BC 537 that sees the return of the exiles. Hosea 4 presents a courtroom scene where Yahweh accuses Israel of their unfaithfulness to Him. All parts of nature and every creature is affected. The chapter's key verse is verse 6 - it should be read aloud and pondered. What a lesson for us! Never let us make light of the understanding of God's Word - for if we treat Yahweh's word with contempt the consequences will be disastrous to ourselves and to our families. Greed and covetousness were the measure of Judah's worship - if there was no profit to be made they weren't interested. But the time would come when they are captive in Babylon when they would rethink their ways and repent. Acts 20 records that after the riot Paul calls for and encourages the ecclesia before departing into Macedonian. Six brethren accompany him as the representatives of their ecclesias. These delegates are carrying relief funds for the poor believers in Judea who are suffering the effects of a great famine. The chapter says Paul stops at Miletus and asks the elders of Ephesus join him there where Paul gives the ecclesia final encouraging words and warning them of dangers which would arise after his demise. The Apostle gives a very long talk, and because of the poor ventilation in the room a young man named Eutychus falls asleep in the window and he falls three storeys to the ground and is pronounced dead. Paul miraculously raises Eutychus and continues preaching until sunrise. Paul's intentions of departing into Macedonia appear not to have been achieved and he is now hurrying to Jerusalem to arrive before the feast of Pentecost. The Apostle's speech to the Ephesian elders is recorded from verses 18-35. In summary he tells them of their solemn responsibilities, warning them of a decline due to those who would seek leadership for their own advantage. On the positive side, Paul, in verse 32, commends them to God and the Word of His grace - read aloud, pause and ponder. The Apostle also quotes some unrecorded words of our Lord Jesus Christ - "It is more blessed to give than to receive" (v35). The assembled group pray together on the beach and then an old prophet warns Paul of what would come   upon him from the time of his arriving in Jerusalem. They greatly sorrow that they will see his face no more, but they respect Paul's resolute courage. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

I have been reading and re-reading the Prophet Habakkuk. Some brief background. Israel had fallen once again into idolatry. In God's great mercy, He would send Prophets to warn the people to stop the pagan worship and to return to God. We know that at Jonah's preaching in Nineveh, the entire place repented. They fasted and prayed that God would relent from His judgment and anger. God did relent and the people were spared. Israel and Judah continually repeated this pattern of disobeying God, finding themselves in trouble, calling out to God for help, God helping them and then rinse and repeat. There were times where the people refused to listen to God or His Holy Prophets. In this case, God has let Habakkuk know that the Chaldeans will be coming and will destroy Israel. It is like watching something in slow motion for Habakkuk. He knows God's judgment is right. God has given them warnings, red flags and tried to get their attention. The people are not responding to the prophet's rebukes. Babylon was going to decimate Judah. They are a merciless and exceptionally cruel nation. They were coming to bring God's judgment against His people.

Habakkuk (embrace)According to the Smith's Bible Dictionary, Habakkuk means (embrace). This book would be the eighth, in order, of the Minor Prophets. Of the facts of the prophet's life, we have no certain information.One important aspect of the ancient Old Testament order of the Hebrew Bible is that the 12 prophetic works of Hosea through Malachi, sometimes referred to as the Minor Prophets, were designed as a single book called The Twelve. Habakkuk is the eighth book of The Twelve.Habakkuk lived in the final decades of Judah, Israel's southern kingdom. It was a time of injustice and idolatry, and he saw the rising threat of the Babylonian empire on the horizon. Unlike the other Hebrew prophets, Habakkuk doesn't accuse Israel or even speak to the people on Yahweh's behalf. Instead, all of his words are addressed to Yahweh. The book of Habakkuk tells us about Habakkuk's personal struggle to believe that Yahweh is good when there is so much tragedy and evil in the world.Habakkuk sees the darkness of the world as an invitation to have faith in Yahweh's promise to one day set things right. Living with such faith means trusting that Yahweh loves this world and works to one day eliminate all evil forever.In this chapter 2 we have an answer expected by the prophet (verse 1), and returned by the Spirit of Yahweh, to the complaints which the prophet made of the violence's and victories of the Chaldeans in the close of the prior chapter. The answer is,  I. That after Yahweh has served his own purposes by the prevailing power of the Chaldeans, has tried the faith and patience of his people, and distinguished between the hypocrites and the sincere among them, he will consider with the Chaldeans, will humble and bring down, not only that proud monarch Nebuchadnezzar, but that proud monarchy, for their boundless and greedy thirst after dominion and wealth, for which they themselves should at length be made a prey (verses 2-8). II. That not they only, but all other sinners like them, should perish under a divine woe.  1. Those that are jealous are greedy of wealth and honors (verses 9, 11).  2. Those that are harmful and oppressive, and raise estates by wrongful acts and the violent seizure of someone's property (verses 12-14).  3. Those that promote drunkenness that they may expose their neighbors' to shame (verses 15-17).  4. Those that worship idols (verses 18-20).1   Habakkuk resolutely waits for Yahweh's reply.watch = ‘mish-meh'-reth' watch-tower; referring to the place. set me = take my station. tower = fortress. watch = ‘tsaw-faw''look out; referring to the act = keep outlook. unto: = or, in.And watch to see what He will say unto me = Habakkuk has raised two important questions with Yahweh, yet he asked both with a proper attitude2   The Righteous Shall Live by His Faith verse 2-5; Woes against BabylonWrite the vision = which I am about to reveal to thee. Reference to the Old Testament (Deut. 27:8). ‘And thou shalt write upon the stones all the words of this law very plainly.'The true sense is, “so legible that whoever readeth it, may run to tell all whom he can the good news of the foe's coming doom, and Judah's deliverance.”“Run” is equivalent to announce the divine revelation (Jerm. 23:21); as everyone who becomes informed of a divine message is bound to run, that is, use all dispatch to make it known to others. Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com

Daniel 5:11-14 (KJV) There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, I say, thy father, made master of the magicians, astrologers, Chaldeans, and soothsayers; 12 Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will shew the interpretation. 13 Then was Daniel brought in before the king. And the king spake and said unto Daniel, Art thou that Daniel, which art of the children of the captivity of Judah, whom the king my father brought out of Jewry? 14 I have even heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom is found in thee.

This week's Torah portion is called Lech Lecha, which means “Go forth,” and it centers on God's call on Abraham's life. It covers Genesis 12:1–17:27. After the biblical flood and the failed ambition of the Tower of Babel, God changes His strategy for engaging with humanity. Instead of a universal covenant with all of creation, God narrows His focus to one person: a man named Abraham from a land called Ur of the Chaldeans. The opening words of this portion are simple, but they set a new course for all human history: “The Lord said to Abraham, ‘Go from your country, your people and your father's household to the land I will show you.'”God doesn't fully explain His plan to Abraham. He simply says, “Go forth” or “lech lecha.” Abraham, a model of faith and obedience, sets out for the land God will reveal. He leaves behind his entire world to follow a promise into a land he has never seen. Abraham was called to leave the height of civilization, the sophistication of Ur. To follow God, Abraham had to abandon the very highest human accomplishments and security, venturing into an unknown, backwater land with no guarantee of safety or prosperity.Support the show

The Writing is on the Wall (Sermon Series on Daniel) - Sunday, 26th October 2025.[Episode 5 - Daniel Chapter 5 (KJV)]1 Belshazzar throws a party.Daniel 5:1-2  Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand. Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein.2. The writing on the wall.Daniel 5:5-6  In the same hour came forth fingers of a man's hand, and wrote over against the candlestick upon the plaister of the wall of the king's palace: and the king saw the part of the hand that wrote. Then the king's countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.3. Daniel interprets the writing.Daniel 5:22-27  And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this; But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified: Then was the part of the hand sent from him; and this writing was written. And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN. This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and finished it. TEKEL; Thou art weighed in the balances, and art found wanting.4. Belshazzar is killed and Daniel is exalted yet againDaniel 5:29-31  Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom. In that night was Belshazzar the king of the Chaldeans slain. And Darius the Median took the kingdom, being about threescore and two years old.

The book of Lamentations has some pretty harrowing imagery, especially as it relates to children, so parental discretion is advised . We have concluded the book Jeremiah but we have not yet exhausted his writings; church history carries tradition that it is Jeremiah who wrote the book of Lamentations after the desolation of Judah had come to pass. Remember that Chaldeans laid siege to Jerusalem, basically surrounding them and starving them out until there was no more bread. A combination of evil and desperation led women of the city to eat their own children, as was predicted by the curses of abandoning the law recorded in Deuteronomy 28:53.Lamentations 1 - 1:03 . Lamentations 2 - 8:09 . Proverbs 18 - 14:42 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In 2 Chronicles 18 we have one of the great mistakes Jehoshaphat made in joining Ahab, king of Israel, in battle at Ramoth-Gilead - against the Syrians. Jehoshaphat's son Ahaziah was married to Athaliah the daughter of Ahab and Jezebel. Both Jehoshaphat and Ahab sit in the gate of Samaria listening to Jezebel's Baal worshipping prophets promise victory against the Syrians. Jehoshaphat asks for a prophet of Yahweh to be heard. The prophet Michaiah sarcastically tells Ahab to go to war and prosper. The story is curious as it reveals how Ahab would be enticed to die. Ahab commands the arrest of Micaiah and orders he be fed bread and water until Ahab returns in peace. Micaiah says if that happens I am not Yahweh's prophet. Ahab disguises himself in battle so that the Syrians pursue Jehoshaphat instead. But there was no escape for the evil and doomed Ahab. A chance arrow strikes the king of Israel in the joint between his breastplate and fatally wounds him. Ahab props himself up in his chariot until the evening when he dies. Ahab's chariot is washed in the place where Jezebel had slain Naboth. Just as Elijah had prophesied the dogs there licked up Ahab's blood. In chapter 19 Jehoshaphat is chastised by the prophet Jehu, son of Hanani, for associating with the ungodly. Jehoshaphat set his heart to seek God and establishes judges and officers to rule in the land of Judah for God. Jehoshaphat greatly loved his God but unfortunately he was not always wise in following faithful counsel. Jehoshaphat showed a weakness for forming friendships that were detrimental to his relationship with Yahweh his God. Daniel was one of the first wave of captives taken from Jerusalem to Babylon in 607 BC (the fourth and final wave being in BC 587). This young prince is perhaps about 17 years old. The cream of Judah's aristocracy is taken to Shinar - the land of the enemy's tooth - to be educated in all the wisdom of the Chaldeans. Nebuchadnezzar's god was Nabu the god of wisdom. Daniel's prophecy speaks of the struggle between the world's wisdom and that of the Almighty. The book pits the Kingdom of Men against the Kingdom of God. Daniel and three fellow princes have their names, food and clothing all changed to become integrated into the Chaldean ways. These young princes are earmarked for high distinction, but they meekly resist the indoctrinating process and are blessed and supported by their Sovereign. Daniel continues to prosper from this time until the fall of Babylon to the Medo-Persians in BC 537 and beyond. John 19 tells of Jesus' crucifixion. The crucifixion followed the Lord's brutal treatment at the hands of Pilate's soldiers including the thrusting of a crown of thorns upon his head and the putting of a purple robe on him to mock our Master. How apt is it that in his dying he would remove the curse brought by Adam upon the earth; and his crucifying would be like the ram caught by his horns in Genesis 22. When Pilate hears the Jewish leaders' claim that Jesus is the Son of God Pilate's fear intensifies and he seeks for Jesus' release. Jesus makes it crystal clear to Pilate that Pilate is without power against Jesus and the greater sin lay with the Jewish rulers. These envious men clamour even more that Pilate must cooperate with their designs. If not Caesar would hear of it. Pilate caves in under pressure and allows Jesus to be led away for crucifixion. "We have no king but Caesar", they cry and forty years later their 'king' - Caesar - came and destroyed Jerusalem because of their blood guiltiness. The crucifixion occurs in the place of the skull - Golgotha (the location where David buried Goliath's skull, as we are told in 1 Samuel 17). Our Lord is crucified between two thieves - most likely these were Barabbas' men. In the three languages operating in Judea at the time - Aramaic, Greek and Latin - is inscribed over his cross i.e. stake "Jesus of Nazareth, king of the Jews". The Jews protest Pilate's writing: but Pilate, no doubt, glories in this small victory over the Jews and his inscription remains. The soldiers divide his clothes between them and they cast lots for his vesture in fulfilment of Psalm 22:18. The beloved women in his life eventually come near to the stake to see his death. And at this time Jesus commits his mother into the care of his beloved Apostle, John. Our Master dies with his final words being a citation from Psalm 31:5 - the quotation possibly being completed when Jesus emerges from his tomb three days later. Jesus' side is pierced by a Roman spear and out comes blood and water indicating that he has died from a broken heart. Unlike the thieves crucified with Christ not a bone of him is broken - he is the Passover Lamb of Exodus 12 and the subject of the prophecy in Psalm 34:20-22. And the Scripture in Revelation 1:7 will seem to be true when Jesus comes into his kingdom. Jesus' body is secured from Pilate by Joseph of Arimathea. Our Lord's body is placed by Joseph and Nicodemus in a new and unused garden tomb owned by the rich man, Joseph in fulfilment of Isiah 53:9. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

Following the destruction of Jerusalem, Jeremiah had elected to stay in the land with permission from the Chaldeans. After an insurrection and no small tumult within the remnant who stayed in the land, the skittish group asked for direction from the Lord. Jeremiah told them plainly that staying in the land would result in blessing but fleeing to Egypt would result in hardship, violence, and famine. They rejected the Lord's command and went to Egypt anyway, taking Jeremiah with them. When we last left Jeremiah, he was in Egypt and had just rebuked the people for burning incense to other gods. Our reading opens with their response to the prophet concerning this rebuke. We'll then begin a section of prophecies that Jeremiah spoke against other nations.Jeremiah 44:15 - 1:09 . Jeremiah 45 - 5:45 . Jeremiah 46 - 6:58 . Jeremiah 47 - 14:33 . Jeremiah 48 - 16:15 . Proverbs 15:18 - 20:16 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Habakkuk (embrace)According to the Smith's Bible Dictionary, Habakkuk means (embrace). This book would be the eighth, in order, of the Minor Prophets. Of the facts of the prophet's life, we have no certain information.One important aspect of the ancient Old Testament order of the Hebrew Bible is that the 12 prophetic works of Hosea through Malachi, sometimes referred to as the Minor Prophets, were designed as a single book called The Twelve. Habakkuk is the eighth book of The Twelve.Habakkuk lived in the final decades of Judah, Israel's southern kingdom. It was a time of injustice and idolatry, and he saw the rising threat of the Babylonian empire on the horizon. Unlike the other Hebrew prophets, Habakkuk doesn't accuse Israel or even speak to the people on Yahweh's behalf. Instead, all of his words are addressed to Yahweh. The book of Habakkuk tells us about Habakkuk's personal struggle to believe that Yahweh is good when there is so much tragedy and evil in the world.Habakkuk sees the darkness of the world as an invitation to have faith in Yahweh's promise to one day set things right. Living with such faith means trusting that Yahweh loves this world and works to one day eliminate all evil forever.So far in this Book of Habakkuk, we have seen beginning with verses 1 thru 4 Habakkuk cry to Yahweh, Other words Habakkuk's Complaint.Then beginning with verses 5 thru 11 we read about Yahweh's answer.Now we come to the second problem: “Why do it this way, O YAHWEH?” Beginning with verses 12-17 Habakkuk wonders why Yahweh would use a nation more wicked than Judah to bring judgment on Judah.12  Art Thou not . . . ? = Note the change of subject, the prophets cry. God = Elohim. The Creator  my Elohim, mine Holy One = Habakkuk speaks in the name of his people. Yahweh was “the Holy One of Israel,” against whom the Chaldean was setting up himself. we shall not die = Thou, as being our Elohim/Creator, wilt not permit the Chaldeans utterly to destroy us. This reading is one of the eighteen called by the Hebrews “the appointment of the scribes”; the Rabbis think that Ezra and his colleagues corrected the old reading, “Thou shalt not die.”thou hast ordained them for judgment = that is, to execute Thy judgments.O mighty Elohim = O Rock. Compare Deut. 32:4, 15, 18, 30; 1Sam. 2:2. 2Sam. 23:3. Psa. 18:2, 31, 46; 19:14, &c.for correction = to chastise transgressors.13  Thou art, &c. = Note the Figure of Speech, Synchoresis; or, ConcessionMaking a Concession of one Point to gain anotherpurer ... than to behold evil = without being displeased at it. This is even more problematic to Habakkuk because he knew the character of Yahweh.canst not look on iniquity = unjust injuries done to Thy people.15   they take up all of them = all kinds of fishes, that is, men, as captives, and all other prey that comes in their way.angle = hook. drag = a fish-net. Occurs only here (verses: 15-16) and in Isa. 19:8.therefore = because of their successes.they rejoice = They glory in their crimes because attended with success16  sacrifice unto their net = that is, their arms, power, and military skill, wherewith they gained their victories; instead of to Yahweh. They idolize themselves for their own cleverness and might.17  Shall they ... empty their net? = Shall they be allowed without interruption to enjoy the fruits of their violence?Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com

In our last episode, the prophecies of Jeremiah came to pass. The Chaldean army laid siege to Jerusalem and right before his eyes were gouged out, Zedekiah's sons were executed in front of him. Our chronological reading of the Old Testament continues as we read this account from 2 Kings. In both readings we are introduced to Nebuzaradan, the Chaldean captain of the guards. Those who surrender to the Chaldeans are spared, and those who resist are put to the sword, usually at Nebuzaradan's command. Through all of this, the Lord keeps His promises to Jeremiah and protects him from harm. What's more, the leaders of the Chaldean army treat Jeremiah with greater honor and respect than the leaders of Judah did when they were in power.2 Kings 24 - 1:06 . 2 Kings 25 - 5:09 . Jeremiah 40 - 12:04 . Proverbs 14 - 16:44 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

A — About: Jeremiah 41 recounts Ishmael's betrayal and murder of Gedaliah, the Babylonian-appointed governor, plunging the remnant of Judah into fear and chaos. Despite the destruction, it shows that God's hand still governs history—even through tragedy and dispersion. B — Best Verse: Jeremiah 41:18 – "Because of the Chaldeans; for they were afraid of them, because Ishmael the son of Nethaniah had murdered Gedaliah the son of Ahikam, whom the king of Babylon had made governor in the land." C — Call to Action: Trust God's sovereignty even when His plan seems hidden. Do not run to worldly "Egypts" for safety, but wait upon the Lord—He remains faithful through confusion and loss.

In our last episode, the prophecies of Jeremiah came to fruition and the King of Babylon successfully destroyed Jerusalem, slaughtered his opponents, and captured those who surrendered. The Chaldeans held Jeremiah in honor and allowed him to choose to remain with a remnant of people. After an insurrection against Gedaliah, the governor, Johanan rescues those taken captive in an effort to flee to Egypt. The Lord warns them through Jeremiah that they should stay in Judah, but they refuse to listen. Today, Jeremiah prophecies disaster for the remnant who practice idolatry, and later, we'll begin Jeremiah's prophecies against the nations.Jeremiah 44 - 1:10 . Jeremiah 45 - 10:07 . Jeremiah 46 - 11:20 . Jeremiah 47 - 17:51 . Jeremiah 48 - 20:14 . Psalm 120 - 29:30 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In today's episode, the prophecies of Jeremiah come to pass. The Chaldean army lays siege to Jerusalem and Zedekiah meets Nebuchadnezzar face to face. Those who have surrendered to the Chaldeans have been spared, and those who resisted are put to the sword. Through it all that Lord keeps His promises and protects Jeremiah from harm, and what's more, the leaders of the Chaldean army treat Jeremiah with greater honor and respect than the leaders of Judah did. As Jeremiah continues to serve the Lord through this transition he must navigate new relationships and new authorities, and in an ironic twist, Jeremiah is deported by the remnant of Judah.Jeremiah 39 - 1:13 . Jeremiah 40 - 4:53 . Jeremiah 41 - 10:19 . Jeremiah 42 - 15:06 . Jeremiah 43 - 20:09 . Psalm 119:161-176 - 23:31 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Friday Bible Study (9/26/25) // 2 Kings 25: 22-30 (ESV) //Gedaliah Made Governor of Judah 22 And over the people who remained in the land of Judah, whom Nebuchadnezzar king of Babylon had left, he appointed Gedaliah the son of Ahikam, son of Shaphan, governor. 23 Now when all the captains and their men heard that the king of Babylon had appointed Gedaliah governor, they came with their men to Gedaliah at Mizpah, namely, Ishmael the son of Nethaniah, and Johanan the son of Kareah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of the Maacathite. 24 And Gedaliah swore to them and their men, saying, “Do not be afraid because of the Chaldean officials. Live in the land and serve the king of Babylon, and it shall be well with you.” 25 But in the seventh month, Ishmael the son of Nethaniah, son of Elishama, of the royal family, came with ten men and struck down Gedaliah and put him to death along with the Jews and the Chaldeans who were with him at Mizpah. 26 Then all the people, both small and great, and the captains of the forces arose and went to Egypt, for they were afraid of the Chaldeans.Jehoiachin Released from Prison27 And in the thirty-seventh year of the exile of Jehoiachin king of Judah, in the twelfth month, on the twenty-seventh day of the month, Evil-merodach king of Babylon, in the year that he began to reign, graciously freed[a] Jehoiachin king of Judah from prison. 28 And he spoke kindly to him and gave him a seat above the seats of the kings who were with him in Babylon. 29 So Jehoiachin put off his prison garments. And every day of his life he dined regularly at the king's table, 30 and for his allowance, a regular allowance was given him by the king, according to his daily needs, as long as he lived.Footnotesa. 2 Kings 25:27 Hebrew reign, lifted up the head ofWebsite: https://mbchicago.org FOLLOW US Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others TO SUPPORT US Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal: https://paypal.com/donate/?hosted_but... #2kings #DanielBatarseh #BibleStudy #mbchicago #mbcchicago #Bible #livechurch #churchlive #chicagochurch #chicagochurches #versebyverse #church #chicago #sermon #bibleexplained #bibleproject #bibleverse #bookbybook #oldtestament #explained

September 28, 2025 - Sunday PM Sermon   Developing Spiritual Resilience (Matt. 13:18-23, 2 Cor. 4:8-9) - David Pahman Spiritual resilience- the continuation of religious beliefs and practices through changing events and circumstances in life.  Job 1:21-22 - “The LORD gave, and the LORD has taken away; blessed be the name of the Lord.” In all this Job did not sin or charge God with wrong. Habakkuk 3:17-18 - “Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the Lord; I will take joy in the God of my salvation.”  According to 21st Century Christian “Churches of Christ in the United States” Number of congregations fell by 1,103 or 8.5% from 2000-2018 - 13,032 to 11,929 Total members of the churches of Christ Declined by 13.12% From 1,645,545 (2000) to 1,429,699 (2018)  Congregation Size 65% of the congregations have 99 or fewer members with an average of 47 35% of the congregations have 49 or fewer members with an average of 29 Whose responsibility is it to prepare our young people for life in today's culture?  It is the primary responsibility of parents. The Israelites were to educate their children what God had done for them. Ex. 13:8 - "And you shall tell your son in that day, saying, 'This is done because of what the LORD did for me when I came up from Egypt.'” God's truths were to be passed down from generation to generation. Ps.78:5-7 - …And appointed a law in Israel, Which He commanded our fathers, that they should make them known to their children;6 That the generation to come might know them, the children who would be born, That  they may arise and declare them to their children,7 That they may set their hope in God, and not forget the works of God, but keep His commandments.  Fathers, in particular, are to teach their children. Isa 38:19 - …The father shall make known Your truth to the children. Eph 6:4 - And you, fathers, do not provoke your children to wrath, but bring them up in the training and admonition of the Lord. It is a non-stop process that begins at birth and continues through maturity. Deut. 6:5-7 - "You shall love the LORD your God with all your heart, with all your soul, and with all your strength. And these words which I command you today shall be in your heart. You shall teach them diligently to your children and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up.” Grandparents, schools and other Christians have responsibilities Grandparents have an important role Ex 10:2 - "and that you may tell in the hearing of your son and your son's son the mighty things I have done in Egypt, and My signs which I have done among them, that you may know that I am the LORD." Deut 4:9 - "Only take heed to yourself, and diligently keep yourself, lest you forget the things your eyes have seen, and lest they depart from your heart all the days of your life. And teach them to your children and your grandchildren 2 Tim 1:5 - when I call to remembrance the genuine faith that is in you, which dwelt first in your grandmother Lois and your mother Eunice, and I am persuaded is in you also. Schools have great influence Acts 22:3 - "I am indeed a Jew, born in Tarsus  of Cilicia, but brought up in this city at the feet of Gamaliel, taught according to the strictness  of our fathers' law and was zealous toward God as you all are today. The schools of the Chaldeans tried to hinder. Dan. 1:3 - Then the king instructed Ashpenaz, the master of his eunuchs, to bring some of the children of Israel …,4 young men in whom there was no blemish, but good-looking, gifted in all wisdom, possessing knowledge and quick to understand, who had ability to serve in the king's palace, and whom they might teach the language and literature of the Chaldeans. Other church members are to teach as well. Titus 2:2-6 - that the older men be sober, reverent,  temperate, sound in faith, in love, in patience; the older women likewise, that they be reverent in  behavior, not slanderers, not given to much wine, teachers of good things-- that they admonish the young women to love their husbands, to love their children, to be discreet, chaste, homemakers, good, obedient to their own husbands, that the word of God may not be blasphemed. Likewise exhort the young men to be sober-minded, Suggestions for Christians in today's world Help our young people to experience God – text, social media, home Bible studies, host teens and college students, singles and young couples, engage outside of assemblies, sing their songs along with old favorites, engage with them in worship, Help our young people to discern the culture around them to identify what is of Christ and what is not – reflect with others, engage in conversations, ask about their pressures Develop meaningful, intergenerational relationships –Singing nights, meals after services, support youth events, connect with grandchildren, connect with young adults Help young people to train for vocational ministry – all need to know how they can minister in their occupations of choice Engage in countercultural mission – help young people to thrive in a different culture, teach to be salt & light 2 Cor. 4:8-9 “We are afflicted in every way, but not crush; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed” Rom. 8:37-38 “No, in all these things we are more than conquerors through him who loved us. For I am sure  that neither death, nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor  height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ  Jesus our Lord.” 2 Tim. 4:7-8 “I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing.”     Duration 37:29

Friday Bible Study (9/19/25) // 2 Kings 25:8-21 (ESV) // Fall and Captivity of Judah8 In the fifth month, on the seventh day of the month—that was the nineteenth year of King Nebuchadnezzar, king of Babylon—Nebuzaradan, the captain of the bodyguard, a servant of the king of Babylon, came to Jerusalem. 9 And he burned the house of the Lord and the king's house and all the houses of Jerusalem; every great house he burned down. 10 And all the army of the Chaldeans, who were with the captain of the guard, broke down the walls around Jerusalem. 11 And the rest of the people who were left in the city and the deserters who had deserted to the king of Babylon, together with the rest of the multitude, Nebuzaradan the captain of the guard carried into exile. 12 But the captain of the guard left some of the poorest of the land to be vinedressers and plowmen.13 And the pillars of bronze that were in the house of the Lord, and the stands and the bronze sea that were in the house of the Lord, the Chaldeans broke in pieces and carried the bronze to Babylon. 14 And they took away the pots and the shovels and the snuffers and the dishes for incense and all the vessels of bronze used in the temple service, 15 the fire pans also and the bowls. What was of gold the captain of the guard took away as gold, and what was of silver, as silver. 16 As for the two pillars, the one sea, and the stands that Solomon had made for the house of the Lord, the bronze of all these vessels was beyond weight. 17 The height of the one pillar was eighteen cubits,[a] and on it was a capital of bronze. The height of the capital was three cubits. A latticework and pomegranates, all of bronze, were all around the capital. And the second pillar had the same, with the latticework.18 And the captain of the guard took Seraiah the chief priest and Zephaniah the second priest and the three keepers of the threshold; 19 and from the city he took an officer who had been in command of the men of war, and five men of the king's council who were found in the city; and the secretary of the commander of the army, who mustered the people of the land; and sixty men of the people of the land, who were found in the city. 20 And Nebuzaradan the captain of the guard took them and brought them to the king of Babylon at Riblah. 21 And the king of Babylon struck them down and put them to death at Riblah in the land of Hamath. So Judah was taken into exile out of its land.Footnotesa. 2 Kings 25:17 A cubit was about 18 inches or 45 centimeters Website: https://mbchicago.org FOLLOW US Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others TO SUPPORT US Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal: https://paypal.com/donate/?hosted_but... #2kings #DanielBatarseh #BibleStudy #mbchicago #mbcchicago #Bible #livechurch #churchlive #chicagochurch #chicagochurches #versebyverse #church #chicago #sermon #bibleexplained #bibleproject #bibleverse #bookbybook #oldtestament #explained

A – About: Jeremiah prays, wrestling with God's command to buy land while Jerusalem faces destruction, showing faith mingled with human doubt. B – Best Verse: Jeremiah 32:25 — "And You have said to me, O Lord God, 'Buy the field for money, and take witnesses!'—yet the city has been given into the hand of the Chaldeans." C – Call: We are called to trust and obey even when God's instructions seem unclear, bringing our doubts and "why" questions honestly to Him in prayer.

Before Daniel ever faced the lion's den, he spent three years in Babylon's classroom, surrounded by magicians, astrologers, and an empire determined to strip him of his identity. Immersed in the language and literature of the Chaldeans, given a new name, and pressured to adopt a new way of life, Daniel remained faithful to God, proving that you can learn and excel in the world without losing your center. In this episode, we'll explore how Daniel built a history with God long before his most famous miracle, why obedience in small decisions matters, and how we, too, can live with conviction and excellence in the midst of a culture that often asks us to compromise.Read SHE SPEAKS todaySupport the showPlease feel free to join the facebook group and interact with this amazing community!Find me on Instagram @thefindinghopepodcast or @kaylabundyofficialFind me on Youtube @kayla_bundyFind me on TikTok @kayla_bundy Disclaimer: The Finding Hope Podcast and content posted by Kayla Bundy is presented solely for general informational, educational, and entertainment purposes. The use of information on this podcast or materials linked from this podcast or website is at the user's own risk. It is not intended as a substitute for the advice of a physician, professional coach, psychotherapist, or other qualified professional, diagnosis, or treatment. Users should not disregard or delay in obtaining medical advice for any medical or mental health condition they may have and should seek the assistance of their healthcare professionals for any such conditions.

Friday Bible Study (9/5/25) // 2 Kings 25:1-7 (ESV) //Fall and Captivity of Judah25 And in the ninth year of his reign, in the tenth month, on the tenth day of the month, Nebuchadnezzar king of Babylon came with all his army against Jerusalem and laid siege to it. And they built siegeworks all around it. 2 So the city was besieged till the eleventh year of King Zedekiah. 3 On the ninth day of the fourth month the famine was so severe in the city that there was no food for the people of the land. 4 Then a breach was made in the city, and all the men of war fled by night by the way of the gate between the two walls, by the king's garden, and the Chaldeans were around the city. And they went in the direction of the Arabah. 5 But the army of the Chaldeans pursued the king and overtook him in the plains of Jericho, and all his army was scattered from him. 6 Then they captured the king and brought him up to the king of Babylon at Riblah, and they passed sentence on him. 7 They slaughtered the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah and bound him in chains and took him to Babylon.Website: https://mbchicago.org FOLLOW US Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others TO SUPPORT US Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal: https://paypal.com/donate/?hosted_but... #2kings #DanielBatarseh #BibleStudy #mbchicago #mbcchicago #Bible #livechurch #churchlive #chicagochurch #chicagochurches #versebyverse #church #chicago #sermon #bibleexplained #bibleproject #bibleverse #bookbybook #oldtestament #explained

Faith for the Coming Wilderness (3) (audio) David Eells – 9/10/25   I am sharing this encouragement now because the wilderness is at our door. I believe a plague is planned and it will be partially prayed down because of Father's mercy and grace. I believe the same thing about the quakes across the country, including the New Madrid, that are to distract from criminal activity. Also the economy will collapse due to these and other criminal reasons and the chastening of God on this nation and the world. So lets Begin Buying and selling is not the way of the Kingdom. I know most ministries today do that, but we have a different economy in the Kingdom. Why did God rebuke them in the days of Noah and the days of Lot for buying and selling? (Luk.17:26) And as it came to pass in the days of Noah, even so shall it be also in the days of the Son of man. (27) They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all. (28) Likewise even as it came to pass in the days of Lot; they ate, they drank, they bought, they sold, they planted, they builded; (29) but in the day that Lot went out from Sodom it rained fire and brimstone from heaven, and destroyed them all: (30) after the same manner shall it be in the day that the Son of man is revealed. They bought, they sold, they married, they gave in marriage; what was wrong with buying and selling? Buying and selling is not the Kingdom way between brethren especially. The Kingdom is giving and receiving. You get a reward for giving; you get none for selling and borrowing. The Bible specifically says you get a reward for giving, and the interest is much better. The interest is “good measure, pressed down, shaken together and running over.” I've tried God on this and it works. He is faithful — consistently faithful. He is our surety. I learned that you just give, you meet the needs of the brethren around you, and don't worry about what you have left because God is never going to fail you. Never. From the time the Lord showed me about faith and how He forbade debt to His people, I haven't stored up or borrowed any money, and the Lord has never failed to make sure we had a good car, a good house, and all our needs met. The world says that you have to store up the money until you have enough, but you don't, because God can bring it in a lump sum. He did it for us many times. When we moved to Pensacola, He gave us our house, and He bought us a brand new car. They didn't cost us anything. Life in the wilderness is exciting. There's nothing for us to fear. It's only fearful to somebody who's not a believer, but don't worry about that. The non-believers aren't going out in that wilderness or, at least, they are not going to go very far out into it willingly. They're going to take the mark of the Beast because they don't believe they can live out there. But it's not a fearful place; it's a very joyous place where you feel the closeness of your Father. You know that He is taking care of you and He's watching over everything. I remember one time that was just amazing. It was really something. My youngest daughter was a little angry because her two brothers went camping and they took all the chips with them. She was chewing on my wife's ear in the washroom, and my wife just finally told her, “Well, you go pray to God and get your own.” And as my daughter was walking out of the washroom into the den, there came a knock on the door and she shouted, “It's here! It's here! It's here already!” That's childlike faith. She had taken only four or five steps away from the washroom into the den, and when she heard the knock on the door, she immediately claimed, “It's here already!” And my wife grabbed her and told her, “Shush!” Well, when we answered the door, it was our neighbor who lived behind us, who also came to our Bible study. He and his family always liked my wife's cornbread, so she had made a pan of cornbread for him to take home to his family. Here he came back the next day with the pan and it was all wrapped in foil. He handed it to my wife, and when she peeled back the foil, the pan was filled with a bag of chips! I want you to know he started walking from two blocks behind us, yet he arrived at our door moments after my daughter had prayed her prayer, and it wasn't a big miracle to my little girl with her childlike faith, who was just tickled. You see, God really does answer before we call. He doesn't dwell in time; He's not limited to time. You can ask God for something tomorrow, that if you only knew about it today, you would think it's impossible, but He does it. He hears it all and from the beginning of time, He's seen it all. God wants to do these things for us. He designed the wilderness so that He can meet our needs and build our faith. (2Co.12:9) And he hath said unto me, My grace is sufficient for thee: for [my] power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me. He says, “My power is made perfect in weakness.” Glory to God! The wilderness is a place of faith and weakness, which is available to everyone. It's a place where we live by faith and living by faith makes us weak to be our own saviors. In other words, it's a salvation by faith in the Lord, not our works. (Heb.10:31) But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him. When we learn to walk by faith, we are walking in the wilderness because our methods change from those of the world to those of God and Jesus Christ. Years ago, when the Lord started leading me in the wilderness, for months He caused my Bible to open supernaturally to Isaiah 43. He was emphasizing His point about not walking in the ways of the world, so let's look at what the Lord says there. (Isa.43:14) Thus saith the Lord, your Redeemer, the Holy One of Israel: For your sake I have sent to Babylon, and I will bring down all of them as fugitives, even the Chaldeans, in the ships of their rejoicing. This was a time when God was promising deliverance to His people, who were in bondage in Babylon, and that's where God's people are today. They have allegiances with the world because the world is one form of Babylon. All nations came from Babel, and their Babylonish religion of the counterfeit virgin birth, Semiramis, Nimrod, so on and so forth, was spread all over the earth. And so God's people are very much in bondage to both secular Babylon and religious Babylon, but God is calling us out of their ways, their methods, their unbelief. What is acceptable to the world is not acceptable to God. (15) I am the Lord, your Holy One, the Creator of Israel, your King. (16) Thus saith the Lord, who maketh a way in the sea, and a path in the mighty waters. God seems to be confusing the Egyptian deliverance with the Babylonian deliverance here, but they are the same in type. God's going to make a way in the sea. When the Israelites passed through the Red Sea, Paul said it was a baptism. (1Co.10:1) For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea; (2) and were all baptized unto Moses in the cloud and in the sea. A baptism is for the death of the old man and the life of the new man. (Rom.6:3) Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death? (4) We were buried therefore with him through baptism unto death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. (5) For if we have become united with [him] in the likeness of his death, we shall be also [in the likeness] of his resurrection; (6) knowing this, that our old man was crucified with [him,] that the body of sin might be done away, that so we should no longer be in bondage to sin; (7) for he that hath died is justified from sin. God made a path through the waters for the spiritual man, the Israelite; He didn't make a path for the carnal man, the Egyptian. (Isa.43:16) Thus saith the Lord, who maketh a way in the sea, and a path in the mighty waters; (17) who bringeth forth the chariot and horse, the army and the mighty man (they lie down together, they shall not rise; they are extinct, they are quenched as a wick). The Egyptian represented the old man, the mighty man of the flesh, who was not to follow Israel into their wilderness, because Israel was not to live in bondage to the old man in the wilderness. In the wilderness, they weren't to do things according to the methods of Egypt. This is a type and shadow for us in our wilderness. We are not to be ruled by the old man; we are not to walk according to his principles or use his methods. What does God mean when He says that He brought down the chariot and the horse? (Psa.147:10) He delighteth not in the strength of the horse: He taketh no pleasure in the legs of a man. (11) The Lord taketh pleasure in them that fear him, In those that hope in his lovingkindness. We see here that He likens the “strength of the horse” to the “legs of a man,” meaning, God doesn't want us to trust in the strength of the old man, who belongs to the Beast. A chariot is a vessel that's powered by a beast. The old man, living the old beastly life that was led by the Beast, had to die in the Red Sea so that the Israelite could go into the wilderness. And the wilderness is where the Israelite learns not to lean on the arm of the flesh, but to trust in God alone. (Isa.43:18) Remember ye not the former things, neither consider the things of old. When you come into Christ, you give up thinking of things the way you did when you were in the world, because God is going to do everything differently from the way you did things when you were in the world. The Church doesn't do that. The Church is living in the world and is of the world. It's very Babylonish because they haven't escaped Babylon yet, but the wilderness is coming quickly now to mature those who will believe. (Rev.12:1) And a great sign was seen in heaven: a woman arrayed with the sun, and the moon under her feet, and upon her head a crown of twelve stars; (2) and she was with child; and she crieth out, travailing in birth, and in pain to be delivered. (3) And there was seen another sign in heaven: and behold, a great red dragon, having seven heads and ten horns, and upon his heads seven diadems. (4) And his tail draweth the third part of the stars of heaven, and did cast them to the earth: and the dragon standeth before the woman that is about to be delivered, that when she is delivered he may devour her child. (5) And she was delivered of a son, a man child, who is to rule all the nations with a rod of iron: and her child was caught up unto God, and unto his throne. (6) And the woman fled into the wilderness, where she hath a place prepared of God, that there they (The Man-child) may nourish her a thousand two hundred and threescore days. The wilderness is the place that God has prepared for the Church. The very worldly Church has been living in Egypt and is in bondage to the old man, the Egyptian. (Isa.43:19) Behold, I will do a new thing (It's new because now that you are a Christian, you are expected to live according to God's principles and to walk by faith. The righteous shall live by faith.); now shall it spring forth; shall ye not know it? (I'm afraid to say that's true. An awful lot of Christians don't know it but truth is going to pour out so they will have a chance.) I will even make a way in the wilderness, and rivers in the desert. Wow! That's awesome! God even brought rivers out of rocks in the desert (Exo.17:6; Num.20:11; Psa.78:20; etc.). You see, His provision for us is not limited by our circumstances. We can put our faith in Him. (Psa.37:19) They shall not be put to shame in the time of evil; And in the days of famine they shall be satisfied. (Rom.10:11) For the scripture saith, Whosoever believeth on him shall not be put to shame. (Isa.43:20) The beasts of the field shall honor me, the jackals and the ostriches; because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen. The “beasts” represent those lost people around us. It was Solomon who said every man is as a beast. (Ecc.3:18) I said in my heart, [It is] because of the sons of men, that God may prove them, and that they may see that they themselves are [but as] beasts. And remember the beasts that came down on the sheet in Peter's vision? (Act.10:9) Now on the morrow, as they were on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray, about the sixth hour: (10) and he became hungry, and desired to eat: but while they made ready, he fell into a trance; (11) and he beholdeth the heaven opened, and a certain vessel descending, as it were a great sheet, let down by four corners upon the earth: (12) wherein were all manner of fourfooted beasts and creeping things of the earth and birds of the heaven. (13) And there came a voice to him, Rise, Peter; kill and eat. (14) But Peter said, Not so, Lord; for I have never eaten anything that is common and unclean. (15) And a voice came unto him again the second time, What God hath cleansed, make not thou common. (16) And this was done thrice: and straightway the vessel was received up into heaven. When Peter finally understood the revelation that these unclean beasts were the Gentiles, he went and preached the Gospel to them. (28) And he said unto them, Ye yourselves know how it is an unlawful thing for a man that is a Jew to join himself or come unto one of another nation; and [yet] unto me hath God showed that I should not call any man common or unclean.... (35) but in every nation he that feareth him, and worketh righteousness, is acceptable to him. So the “beasts of the field” there in Isaiah is talking about lost people, and the “field,” according to Jesus, is the world. (Mat.13:36) Then he left the multitudes, and went into the house: and his disciples came unto him, saying, Explain unto us the parable of the tares of the field. (37) And he answered and said, He that soweth the good seed is the Son of man; (38) and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one. You know, the world trembled at God's people when they came out of Egypt. Remember what Rahab said about how they heard the stories of God's miraculous deliverance of Israel out of Egypt and the Red Sea destruction of their enemies? (Jos.2:10) For we have heard how the Lord dried up the water of the Red Sea before you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were beyond the Jordan, unto Sihon and to Og, whom ye utterly destroyed. (11) And as soon as we had heard it, our hearts did melt, neither did there remain any more spirit in any man, because of you: for the Lord your God, he is God in heaven above, and on earth beneath. They trembled before them and when God's people become those people who live by faith in the wilderness, the world is going to tremble at them, too. They are going to understand that these people have the favor of God. They are His chosen. (Isa.43:20) The beasts of the field shall honor me, the jackals and the ostriches; because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen, (21) the people which I formed for myself, that they might set forth my praise. When the Israelites went into the wilderness, God didn't want them to continue living as if they were still Egyptians, so He had to put to death the Egyptians and their beasts. (Jer.17:5) Thus saith the Lord: Cursed is the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord. This is just another way of describing those people who believe in salvation by man's works, by man's methods, instead of waiting on the salvation of the Lord, which is freely given. “Cursed is the man that trusteth in man.” That's where a lot of Egyptian Israelites are. A lot of God's people, who call themselves “Christians,” actually have more affinity with Egypt in the world than they do with God in the wilderness, but God's going to put a stop to that. He's going to give “drink” to His chosen, not just His called, but His chosen. Many are going to die in the wilderness to come, but some are going to be Joshuas and Calebs. (Jer.17:5) Thus saith the Lord: Cursed is the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord. (6) For he shall be like the heath (“tumbleweed”) in the desert, and shall not see when good cometh, but shall inhabit the parched places in the wilderness, a salt land and not inhabited. Many people don't get to see the wonderful provision of God in a place where man cannot provide it because they trust in the arm of the flesh. They are like “a tumbleweed in the desert.” (7) Blessed is the man that trusteth in the Lord, and whose trust the Lord is. (8) For he shall be as a tree planted by the waters, that spreadeth out its roots by the river, and shall not fear when heat cometh, but its leaf shall be green (This is somebody who continues to take in the sun/Son, somebody who continues to walk by faith.); and shall not be careful in the year of drought, neither shall cease from yielding fruit. Those who walk by faith can go through a wilderness and have streams of water in the desert; they will have God's provision in the desert because they don't trust the arm of the flesh. (Jer.17:21) Thus saith the Lord, Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem; (22) neither carry forth a burden out of your houses on the sabbath day, neither do ye any work: but hallow ye the sabbath day, as I commanded your fathers. The Sabbath day is the seventh day, and we've just entered into God's Sabbath. We've just entered into the seventh day of the seven thousand years. It's the day in which we have to cease from our works, and we are to do God's works. And since Jesus Christ is God's Sabbath, whenever you've entered into Jesus Christ, you're supposed to cease from your works. We just saw that the Lord spoke a curse upon the people who continued to do their works on His Sabbath, whether it be the works of the Law, works of the flesh, or works of self-justification. God wants to be our only Savior. We have to give up trying to save ourselves; we need to be weak. We cannot be in bondage to the Egyptian in the wilderness. Well, about 50 years ago, and almost six or seven years before it actually came to pass, God started giving me, my wife, my children and even the people around me, dreams, visions and prophecies concerning a ministry that we were to have in Pensacola. Let me just share a few of them with you. A friend dreamed he had gone away from us for a few years. In the dream, he came back into our neighborhood and ran into our neighbor next door, who pointed him over toward our house. He looked over there and saw we were loading up a U-Haul to move to Florida. Then he came over and helped us load up the van. Now, in real life, we hadn't seen him in a couple of years, but suddenly he showed up at our neighbor's house. And our neighbor said to him, “ look over there!” And he looked over at our house and, sure enough, we had a U-Haul truck backed up to the door, and we were loading it up. He was overjoyed that he'd had a very literal dream that came precisely true, and he very happily came over and helped us. Another thing he saw in the dream was that I had some papers, and on those papers was a word that he couldn't remember, but he said it started with a “P.” I said to him, “Pension,” and he said, “Yes! That's the word!” Now, I had been telling people for years that Exxon, where I worked, was going to offer me an early pension. Everybody told me I was crazy, up until the time it happened, which was when he showed up. Although the pension wasn't much and I was still a young man and didn't start drawing it until I reached 65, I received a year's severance pay when I left, and it was handy to help us move. This was all gone in less than a year because we gave to every need we saw. Another time, my wife had a dream that we were moving to Florida and that there was just one solid road to Florida. This was really strange because at the time she had this dream, the interstate was still broken in many places between Pensacola and where we lived in Baton Rouge, but we knew from the dream that when we moved, the interstate would be finished. Everybody along the Gulf Coast had been waiting for years for that interstate to be finished. People were wondering, “What are they doing? Why are they dragging their feet? Why don't they go ahead and finish that thing?” Well, the interstate was finished just before we moved to Pensacola. In another dream, my wife saw us walking through a house in Pensacola, and she was holding a baby girl on her hip. But before that dream, as my wife was waking up one day, she had a dream in which she saw a big boy and a little girl. And the Lord said to her, “Justin Joseph and Jennifer Joy”; all the names started with “J.” We thought we were going to have twins, until Justin Joseph was born. I told my wife, “No, it was a big boy because the boy came first, then the little girl because the little girl comes last.” So when Jennifer Joy was born, we knew it was getting close to the time we were to be moving to Pensacola. Somehow, we knew it was going to happen. And my wife came to me and she said, “Well, David it's almost time. Do you think we ought to be saving our money?” I said, “No, I don't. I think we are going to continue to do what the Bible tells us to do and not store up on earth but, instead, keep giving.” There are awesome promises in the Bible for giving! (Luk.6:38) Give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again. We didn't have any money, and we definitely needed that kind of blessing to move over to Pensacola and buy a house and not be in debt because we didn't believe in being in debt. I haven't been in debt since I came to the Lord, and the Lord showed me that it wasn't right to be in debt. So by not going into debt, I got to see miracles. Also, over the last 55 years has taught me that God will do miracles for people who put their trust in Him and obey their conscience. It says in (Rom.13:8) Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law. (Pro.22:7) The rich ruleth over the poor; And the borrower is servant to the lender. (Deu.15:6) For the Lord thy God will bless thee, as he promised thee: and thou shalt lend unto many nations, but thou shalt not borrow; and thou shalt rule over many nations, but they shall not rule over thee. I stayed away from debt because God had made me those promises, but later on, the thought came to me to ask, “Well, Lord, do You want me to sell my house?” The Lord answered, “No, I want you to give the house away.” I tell you, this is how we get miraculous provision from God! Give! It's not by storing up that you get miraculous provision; it's by giving that you get miraculous provision because God will multiply it to you many times over. There's no multiplication in just storing up, but if you give to the needs that God points out around you, God will give to you freely, as you give freely to others. Anyway, God told me we were going to give the house to a couple whom we knew from years back. Since we hadn't had any fellowship with them in a while and didn't even know where they were, we did a little research and found out that they lived in Houston. At the time, there was a big oil bust over there, and when I called this couple, I found out they'd had a company house and a company car but had lost them both when the oil business went flat. They just had their little car they owned, and basically no place to go and no job, so you see, God had prepared a place for them to live. When I contacted them, they told me their situation. I said, “Hey, you come live with us and we'll see how the Lord works this out,” because the Lord had already told me that I was to give our house to them. So that's what they did; they came and moved in with us. And one day, when we were taking them out to eat, the Lord reminded me of a dream this sister had years before. In the dream, she said she'd been away from this area for a long time, and when she came back, there was somebody else living in our house. At the time, I had thought it was just some people they didn't know living in our house, but suddenly it came into my mind that she did know who those people were. So as we were driving along down the road, I asked, “Remember that dream you had years ago about coming back to town and somebody else was living in our house?” She said, “Yes.” I said, “That was you, wasn't it?” And she looked at me and said, “Yes.” She didn't want to make a self-fulfilled prophecy, which is why she didn't tell me up front, and I understood that. I understand that's the way of faith. I said, “Well, okay, then the house is yours.” Of course, they both looked at me in surprise, but I told them, “I mean it: the house is yours. The Lord told me to give it to you.” Here, this couple was out of everything, wondering where in the world they were going to live, and God had prepared a place for them. They were a couple of faith, too; they had real faith in the Lord. It's just awesome how God provided for them and for us. I was still working for Exxon at the time, and we had a fantastic church out there, with people from all different religions, who were coming together at the lunch break to share the Word and to pray for the sick. We had all kinds of miracles and wondrous things happen, too. Praise the Lord! Well, as it was getting time for us to move to Pensacola, Exxon did offer early retirement to company people, exactly as I'd been telling all my friends there for six or seven years. And I already knew I was going to take it because God had prepared me. People came to me and said, “Wow, you told us this was going to happen,” and I said, “Yes, because the Lord told me!” Also, there was my brothers dream about the pension, so it was a good witness, especially to the pagans around me, because I told them it was coming, and it did come. Exxon wanted to switch over to contract labor instead of company employees, which were more expensive to them because of benefits and administrative costs. Anyway, They sent me a year's severance in a lump-sum payment, and at the same time, I agreed with our assembly there that God was going to give me a house and give me a car, since I hadn't saved any money. You see, my car was getting to the point where we needed another one in Florida. I agreed in faith that God would do this, according to (Mat.18:19) Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven. I knew these people weren't in any position to provide that for me, and I wouldn't have accepted it from them anyway; that's why I agreed with them. You don't agree with people as a matter of graft. You don't agree with people forcing them to have pity on you and give to you. I didn't accept any money from anybody there. One week after we agreed on that, my wife was driving down Florida Boulevard in Baton Rouge, and the vehicle in front of her was a big Cadillac. And my wife and my daughter were in our Toyota. So the Cadillac was coming to a stop behind some other cars, and my wife was coming to a stop. Now this was at Christmas time, and the man behind her was in a big Lincoln, who evidently was window shopping. He didn't see them, and he slammed into my wife and slammed her into the Cadillac in front. Well, if you put a Toyota between a Cadillac and a Lincoln, you know you're not going to have much of a Toyota left. My wife and daughter were slightly injured, nothing that the Lord couldn't take care of, but they actually had to use the jaws-of-life to pry the car open and get them out because the Toyota was just totally crumpled. The man who was driving behind her in the Lincoln ran up alongside my wife in the car, and he told her through the window, “Listen, don't worry about a thing. I'm going to take care of everything.” It turned out that this man was the president of a big warehouse corporation in Baton Rouge, and his corporation was self-insured; they made that much money, and the insurance he was carrying on his vehicle was way above the norm. The man was very repentant, and I don't even think he was a Christian, but he was very, very sorry for what he had done. He contacted us and said, “Look, we're self-insured; there's nothing to worry about. I'll talk to the people. You will be taken care of.” Can you even imagine having somebody like that running into you only a week after you have agreed on enough money to buy a house and car? They very quickly replaced our Toyota with a better, newer one, and they put the wheels in motion to give us a lump sum to take care of my wife and daughter for any pain and suffering they went through. It was just astounding! Now, we didn't sue anybody, and we weren't planning on suing anybody; we don't believe in doing such things. We believe in turning the other cheek and resisting not the evil, as Jesus tells us to do. (Mat.5:38) Ye have heard that it was said, An eye for an eye, and a tooth for a tooth: (39) but I say unto you, resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also. (40) And if any man would go to law with thee, and take away thy coat, let him have thy cloak also. (41) And whosoever shall compel thee to go one mile, go with him two. (42) Give to him that asketh thee, and from him that would borrow of thee turn not thou away. (43) Ye have heard that it was said, Thou shalt love thy neighbor, and hate thine enemy: (44) but I say unto you, love your enemies, and pray for them that persecute you; (45) that ye may be sons of your Father who is in heaven: for he maketh his sun to rise on the evil and the good, and sendeth rain on the just and the unjust. Anyway, the money came in from the accident at the exact same time that the year's severance pay came in from Exxon. It was as if God had planned the whole thing, which, of course, He had. He had planned the whole thing for us! So we paid cash for our house and new car. Then we were in our wilderness and saw many wonderous things from our God who gives grace through faith.

Fr. Mitch studies the ways the Lord's prophet declares the Lord is the only God who will defeat the Chaldeans of Babylon and save the spiritually blind and deaf people of Israel.

According to the Smith's Bible Dictionary, Habakkuk means (embrace). This book would be the eighth, in order, of the Minor Prophets. Of the facts of the prophet's life, we have no certain information.One important aspect of the ancient Old Testament order of the Hebrew Bible is that the 12 prophetic works of Hosea through Malachi, sometimes referred to as the Minor Prophets, were designed as a single book called The Twelve. Habakkuk is the eighth book of The Twelve.Habakkuk lived in the final decades of Judah, Israel's southern kingdom. It was a time of injustice and idolatry, and he saw the rising threat of the Babylonian empire on the horizon. Unlike the other Hebrew prophets, Habakkuk doesn't accuse Israel or even speak to the people on Yahweh's behalf. Instead, all of his words are addressed to Yahweh. The book of Habakkuk tells us about Habakkuk's personal struggle to believe that Yahweh is good when there is so much tragedy and evil in the world.Habakkuk sees the darkness of the world as an invitation to have faith in Yahweh's promise to one day set things right. Living with such faith means trusting that Yahweh loves this world and works to one day eliminate all evil forever.1.   Burden = Same as in Nahum 1:1. Did see! = The Hebrew pronunciation places the chief pause on this verb, to emphasize the fact that the giving of the vision was of more importance than what was revealed by it. A second and lesser pause is placed on "burden", leaving "Habakkuk" as being less important. The verse therefore should read, "The burden or doom which he saw, Habakkuk the prophet".2.  LORD = Hebrew. Yahweh cry = cry for help in distress; as in Psa. 18:6, 41; P22:24. Compare Job 19:7. Jerm. 20:8. Showing that the cry is not personal but made in the name of all who suffered from the evil times. cry out = cry with a loud voice, implying the complaint.3.  iniquity = Hebrew. 'aven.  = From an unused root perhaps meaning properly to pant (hence to exert oneself, usually in vain; to come to naught); strictly nothingness; also, trouble, vanity, wickedness; specifically, an idol:  trouble, having special reference to the nature and consequences of evildoing. grievance = oppression, or injustice. Hebrew. 'amal. toil, that is, wearing effort; hence worry, whether of body or mind: Why do You show me iniquity, and cause me to see trouble? = This was, and is, an excellent question. Why does Yahweh allow us to see iniquity and trouble, in ourselves or in others?4.  the law = the Torahslacked = ‘poog' to be sluggish judgment = justice. the wicked = a lawless one: looking forward from the Chaldeans to the future Antichrist. Hebrew. rasha'.  the righteous = the just one (Art. with Hebrew. 'eth). DON'T OVERLOOK THIS!!Eth = the Aleph and Tav of the Hebrew Alphabet.Iniquity…trouble.… plundering and violence…strife…contention.… the law is powerless…justice never goes forth…perverse judgment proceeds = Habakkuk saw trouble and sin everywhere, from personal relationships to the courts of law. This distressed him so much that he cried out to Yahweh and asked Yahweh why He didn't bring judgment and immediately correct things.5.   Behold = Look ye. This is said for emphasis, introducing the change to Yahweh's answer. This is quoted in Acts 13:41. Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com 

Friday Bible Study (8/29/25) // 2 Kings 24 (ESV) //1 In his days, Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant for three years. Then he turned and rebelled against him. 2 And the Lord sent against him bands of the Chaldeans and bands of the Syrians and bands of the Moabites and bands of the Ammonites, and sent them against Judah to destroy it, according to the word of the Lord that he spoke by his servants the prophets. 3 Surely this came upon Judah at the command of the Lord, to remove them out of his sight, for the sins of Manasseh, according to all that he had done, 4 and also for the innocent blood that he had shed. For he filled Jerusalem with innocent blood, and the Lord would not pardon. 5 Now the rest of the deeds of Jehoiakim and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 6 So Jehoiakim slept with his fathers, and Jehoiachin his son reigned in his place. 7 And the king of Egypt did not come again out of his land, for the king of Babylon had taken all that belonged to the king of Egypt from the Brook of Egypt to the river Euphrates.Jehoiachin Reigns in Judah8 Jehoiachin was eighteen years old when he became king, and he reigned three months in Jerusalem. His mother's name was Nehushta the daughter of Elnathan of Jerusalem. 9 And he did what was evil in the sight of the Lord, according to all that his father had done.Jerusalem Captured10 At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged. 11 And Nebuchadnezzar king of Babylon came to the city while his servants were besieging it, 12 and Jehoiachin the king of Judah gave himself up to the king of Babylon, himself and his mother and his servants and his officials and his palace officials. The king of Babylon took him prisoner in the eighth year of his reign 13 and carried off all the treasures of the house of the Lord and the treasures of the king's house, and cut in pieces all the vessels of gold in the temple of the Lord, which Solomon king of Israel had made, as the Lord had foretold. 14 He carried away all Jerusalem and all the officials and all the mighty men of valor, 10,000 captives, and all the craftsmen and the smiths. None remained, except the poorest people of the land. 15 And he carried away Jehoiachin to Babylon. The king's mother, the king's wives, his officials, and the chief men of the land he took into captivity from Jerusalem to Babylon. 16 And the king of Babylon brought captive to Babylon all the men of valor, 7,000, and the craftsmen and the metal workers, 1,000, all of them strong and fit for war. 17 And the king of Babylon made Mattaniah, Jehoiachin's uncle, king in his place, and changed his name to Zedekiah.Zedekiah Reigns in Judah18 Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem. His mother's name was Hamutal the daughter of Jeremiah of Libnah. 19 And he did what was evil in the sight of the Lord, according to all that Jehoiakim had done. 20 For because of the anger of the Lord it came to the point in Jerusalem and Judah that he cast them out from his presence.And Zedekiah rebelled against the king of Babylon.Website: https://mbchicago.org FOLLOW US Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others TO SUPPORT US Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal: https://paypal.com/donate/?hosted_but... #2kings #DanielBatarseh #BibleStudy #mbchicago #mbcchicago #Bible #livechurch #churchlive #chicagochurch #chicagochurches #versebyverse #church #chicago #sermon #bibleexplained #bibleproject #bibleverse #bookbybook #oldtestament #explained

In today's reading from Jeremiah, Fr. Mike points out how God rejoices in doing us good, and wants to pour out his grace and mercy upon us. As we begin reading from Judith, he explains that, while it might not be historically accurate, the story is there to convey truth. The readings are Jeremiah 32, Judith 1-2, and Proverbs 16:25-28. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,DAN.1:12 Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.DAN.1:13 Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king's meat: and as thou seest, deal with thy servants.DAN.1:14 So he consented to them in this matter, and proved them ten days.DAN.1:15 And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king's meat.DAN.1:16 Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them pulse.DAN.1:17 As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.DAN.1:18 Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar.DAN.1:19 And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.DAN.1:20 And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.DAN.1:21 And Daniel continued even unto the first year of king Cyrus.Chapter 2DAN.2:1 And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him.DAN.2:2 Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew the king his dreams. So they came and stood before the king.DAN.2:3 And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.

In this episode of Oldest Stories, we explore the later reign of Tiglath-Pileser III, one of the most transformative kings of the Neo-Assyrian Empire. By the late 8th century BCE, Assyria's power seemed unstoppable, yet beneath the victories lay structural weaknesses.We examine four key failures that reveal how the empire actually worked:The eastern provincial revolts of 737 BCE, exposing the limits of Assyria's new provincial system.The failed Assyrian siege of Tushpa, capital of Urartu, and what it taught about siege warfare and logistics.The Babylonian crisis of the 730s, where Chaldeans, Arameans, and internal rebellions undermined Assyria's southern policy.The succession struggle following Tiglath-Pileser's death, setting the stage for Shalmaneser V and the rise of Sargon II.Along the way we look at Assyrian reforms, deportation policies, eunuch officials, Assyrian-Babylonian relations, and Urartian resistance. We also discuss how propaganda, letters, and oracles shaped royal decisions, and why even the greatest reforming king of Assyria faced real limits to his power.If you are interested in Ancient Mesopotamia, Assyrian history, Babylon, Urartu, Neo-Assyrian military reforms, biblical history, or the geopolitics of the ancient Near East, this episode will give you an in-depth, historically grounded perspective.I am also doing daily history facts again, at least until I run out of time again. You can find Oldest Stories daily on Tiktok and Youtube Shorts.If you like the show, consider sharing with your friends, leaving a like, subscribing, or even supporting financially:Buy the Oldest Stories books: https://a.co/d/7Wn4jhSDonate here: https://oldeststories.net/or on patreon: https://patreon.com/JamesBleckleyor on youtube: https://www.youtube.com/channel/UCCG2tPxnHNNvMd0VrInekaA/joinYoutube and Patreon members get access to bonus content about Egyptian culture and myths.

What a tragedy confronts the reader in Solomon's defiance of Yahweh's instructions. The record tells us of the foreign wives who corrupted the king (see Nehemiah 13 verses 25-27). Deuteronomy 17 had commanded the kings to write a personal copy the law, which contained commandments on the very matters Solomon contravened - see verses 14-29. And so the kingdom, to a large extent, would be torn from Solomon's son - Rehoboam. The circumstances of the rending of the civil fabric of Israel's society are described in the bulk of the chapter. The kingdom would pass to a diligent, but ambitious servant of Solomon's - whose name was Jeroboam. When this man came to the throne of Israel, also called Ephraim and Samaria he was to set up an idolatrous rival system of worship and is frequently called "the man who made Israel to sin". Solomon's death is recorded and his actions are said to have been written in "the Acts of Solomon".Jeremiah warns the vacillating king Zedekiah to obey his divine Sovereign. The corrupt and vacillating king is told that Judah would receive no help from Pharaoh's army who had returned to Egypt. Chaldean captivity was inevitable and the king and his realm were instructed to submit to Babylon's authority. The Judean princes plot Jeremiah's imprisonment on the false charge of treason, ie supporting the Chaldeans. The prophet is shamefully beaten and imprisoned. Zedekiah sent for Jeremiah and the king, who was fearful of his nobles, and secretly questioned him. However, Jeremiah pleads to be spared by the king. Zedekiah places the prophet in custody and commands that he receives a daily ration of bread from the city's bakery. Jeremiah in his sufferings is a remarkable servant of God and a type of the suffering servant - the Lord Jesus Christ. In the 11th chapter of Mark we read of Jesus' triumphal entry to Jerusalem. He rode on a donkey, a colt the foal of an ass, in fulfilment of the prophecy of Zechariah 9 verse 9 and also that of Genesis 49 verses :10-12. It was an animal that had never been ridden. It seems to suggest that our Lord Jesus would be the ruler/rider of the Gentiles. The crowds strewed their clothes and palm branches before Christ's path, and shouted, 'Hosanna' (save now) as the prophecy predicted. We are additionally told they recited Psalm 118 verses 26. It is recommended that we read Psalm 118 verses 19-29 and meditate on the many messages from that Hallel - or Passover Psalm - this being Passover time. As it was late, our Lord and his Apostles headed to Bethany. The next morning, as they left Bethany, Jesus saw a fig tree that showed promise of early fruit; just like Israel, whose symbol that tree was. But finding no fruit on the tree our Lord cursed it. It was like the fruitless nation: Matthew 21 verses 43 - read and consider the context of these words. That day Jesus cleanses the temple from corruption - the second time see John 2 verses 13-17 this was first done three and a half years earlier at the commencement of our Lord's ministry. That evening Christ returns to Bethany. The next morning the disciples were amazed at the withered tree and our Lord uses the opportunity to tell the power of persistent prayer. Jesus' foes were confounded the following day by his masterful answer on the source of his authority.More here https://christadelphianvideo.org/christadelphian-daily-readings/

1 Kings 7 verses 1-12 describes the building of Solomon's own magnificent palace - containing a grand hall called the Forest of Lebanon because of the magnificent cedar pillars. It was approximately 45 metres in length and 24 metres wide. It took 13 years to build. He also constructed an impressive palace for Pharaoh's daughter who may be the subject of Psalm 45 and the Song of Solomon. The timber work of cedar and the magnificent gemstones were characteristic of these houses. Verses 13-51 describe the furnishings of Yahweh's House. Both were magnificent, but, the description of God's house occupies the bulk of the chapter. A comment on the two pillars of entry into the house; one was called 'Yachin' meaning established by Yah; and the other'Boaz' the strong one. It was a parable about the Lord Jesus Christ- Yahweh will establish through the one He strengthened. In chapter 33 of Jeremiah we are told of the blessings of our Sovereign, when He brings peace and security; when the fortunes of Judah are restored. Verse 1-3 contains a plea from the Sovereign LORD to call upon Him and He will respond. The thoughts are similar to those expressed in Hosea 2 verses 21-23 and it follows on from the ideas outlined in Jeremiah 32 verses 37-41. Verses 4-5 tell of judgment that the Chaldeans will bring to guilty Judah. Verses 6-13 return to the blessings that will come to a repentant nation. Verse 9 focuses on the time when Jerusalem will be a city where God's truth resides and will be to the LORD for praise and glory: Zechariah 8 verses 11-23. Note well the joy in that city, ie equivalent to the rejoicing between the bridegroom and the bride - symbolic of our Lord Jesus Christ and his ecclesia. Verses 14-26 speak of that time when Yahweh's eternal covenant with David will be operational. God states that this covenant can never be broken, and can be relied on as the sun and moon rise each day. Contemplate the wonderful words of verse 15 ESV: "In those days and at that time I will cause a righteous branch to spring up for David, and he shall execute righteousness and justice in the land". This is speaking of our Lord Jesus Christ. Compare the message of Zechariah 3:8-10. Slowly read aloud these verses and marvel at the blessings that Messiah's kingdom will bring.The 7th chapter of Mark contrasts worship that has been nullified by tradition, with true worship from the heart. The Pharisees found fault in Jesus' disciples who washed not after tradition. The Pharisees were noted for their elaborate ceremonies when washing: they washed so as to prevent water contaminated by dirt from contacting their hands. Our Lord used this situation to tell that legalism was symptomatic of the worship of that time. He spoke of the gross avoidance of responsibility contained in the 5th commandment by the ruse of Corban. Then he showed that defilement is a moral, not a physical, matter. This originated in the mind. The record follows with the curing of the Syrophenician woman's daughter; made possible through her great faith, and the acknowledgment that Israel were God's chosen people. She illustrates the importance of being associated with God's covenant people and on the basis of her faithful confession she gratefully receives the abundant crumbs that fall from the children's table. As Jesus says to the woman of the well at Sychar: "Salvation is from the Jews" John 4 verses 22-26. The chapter concludes with the healing of a deaf and dumb man from the Decapolis.More here https://christadelphianvideo.org/christadelphian-daily-readings/

Isaiah 48:1–16 (Listen) Israel Refined for God's Glory 48:1   Hear this, O house of Jacob,    who are called by the name of Israel,    and who came from the waters of Judah,  who swear by the name of the LORD    and confess the God of Israel,    but not in truth or right.2   For they call themselves after the holy city,    and stay themselves on the God of Israel;    the LORD of hosts is his name. 3   “The former things I declared of old;    they went out from my mouth, and I announced them;    then suddenly I did them, and they came to pass.4   Because I know that you are obstinate,    and your neck is an iron sinew    and your forehead brass,5   I declared them to you from of old,    before they came to pass I announced them to you,  lest you should say, ‘My idol did them,    my carved image and my metal image commanded them.' 6   “You have heard; now see all this;    and will you not declare it?  From this time forth I announce to you new things,    hidden things that you have not known.7   They are created now, not long ago;    before today you have never heard of them,    lest you should say, ‘Behold, I knew them.'8   You have never heard, you have never known,    from of old your ear has not been opened.  For I knew that you would surely deal treacherously,    and that from before birth you were called a rebel. 9   “For my name's sake I defer my anger;    for the sake of my praise I restrain it for you,    that I may not cut you off.10   Behold, I have refined you, but not as silver;    I have tried1 you in the furnace of affliction.11   For my own sake, for my own sake, I do it,    for how should my name2 be profaned?    My glory I will not give to another. The Lord's Call to Israel 12   “Listen to me, O Jacob,    and Israel, whom I called!  I am he; I am the first,    and I am the last.13   My hand laid the foundation of the earth,    and my right hand spread out the heavens;  when I call to them,    they stand forth together. 14   “Assemble, all of you, and listen!    Who among them has declared these things?  The LORD loves him;    he shall perform his purpose on Babylon,    and his arm shall be against the Chaldeans.15   I, even I, have spoken and called him;

In this Bible Story, we witness the brutal downfall of Judah. King Nebuchadnezzar, arms himself with the entire Chaldean army, and obliterates Judah and its defenses. God promises that when the time comes, he would rescue them. This story is inspired by 2 Chronicles 36 & 2 Kings 23:31-25:30. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Chronicles 36:23 from the King James Version.Episode 157: Before the burning of the temple, King Nebuchadnezzar appointed Zedekiah, son of Josiah, as King in Judah. Zedekiah hated Nebuchadnezzar and sent for Jeremiah to pray for the deliverance of Judah. However, the word of God that came was not one of hope but of determination. The Chaldeans were coming to destroy Judah and this was from God. After giving this message, Jeremiah was taken by the guards, beaten, and thrown into prison.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In this Bible Story, we learn of God speaking through the prophet Jeremiah. His words of comfort, justice, and repentance begin to truly affect the hearts of Judah. However, the king plants seeds of doubt and burns his words in the fire. This story is inspired by Jeremiah 26, 36, 2 Chronicles 36 & 2 Kings 23:31-25:30. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Jeremiah 36:28 from the King James Version.Episode 156: The kingdom of Judah was now under the power of Egypt. Neco placed Jehoiakim (Josiah's other son and Jehoahaz's brother) on the throne as his vassal. One night, however, the boiling pot of Babylon showed up in full force. King Nebuchadnezzar raided the city, the people, and the temple, and he took Jehoiakim captive and made his son Jehoiachin in his place. In all of this, Judah did not turn in repentance. And so God sent the Chaldeans to come and burn the city; destroying the temple. Yet even here, God sent a message of hope to His people.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

OBADIAH (SERVENT OF YAHWEHThere is at least twelve people name Obadiah in the Bible. Smiths Bible Dictionary The book itself does not include much information about Obadiah, nor the date and place of the book being written. The book of Obadiah is about Edom's judgment and Israel's restoration.According to Mark Rooker: “The book of Obadiah is a condemnation of Edom for her evil treatment of Judah during the time of Judah's greatest crisis, the fall of Jerusalem to the Babylonian empire.” In this morning's study we will continue to ‘Unravel the Words of Obadiah'. We will take a look at verses 9 thru 13. Obadiah means “Servant of Yahweh”. As a servant of Yahweh our desire is to work for Him and also to be pleasing to Him. This is really where it begins for each of us. Yahweh is not going to teach us, illuminate Biblical texts for us, or give us insight if we are not interested in serving Him or doing His work. So far we have learned that Obadiah is a prophetic message against Edom, highlighting Yahweh's judgment for pride and injustice. It emphasizes divine justice, warning that Edom's betrayal and violence will lead to their downfall. Ultimately, it promises the restoration and deliverance of Israel, affirming Yahweh's sovereignty and the establishment of His kingdom.In our last study we learned in verse 6 that Esau is the ancestor of the Edomites. The book references him to highlight the family connection between Edom and Israel, as Esau was the brother of Jacob.We also seen in verse 8 that this refers to the mountainous region inhabited by the Edomites. It symbolizes the stronghold and pride of Edom, which will be brought low as part of Yahweh's judgment.9    Mighty ones: = The wise ones. Teman: = The Hebrew name for Yemen of today -south of what is traditionally a part of Edom. This is one of the coalition partners of Edom.Slaughter = A massacre.10    Violence = It is interesting to note that the Hebrew word for violence is “khaw-mawce'” [although the organization called ‘Hamas' (a Palestinian Islamic group that rules the Gaza Strip) say the meaning in Arabic is ‘zeal, bravery' etc] Incidentally this word is the same word used in the account of the flood (Genesis 6:13). The violence referred to here is the violence of those who love to cause suffering to others.Jacob = not merely his own brother, but his twin brother11  in the day = Beyom  = when.  It is the figure Synecdoche or transfer, by which a part is put for the whole, or the whole for a part.  What that "part" is must be determined by the context in each particular case. in the day that the strangers carried away captive his forces = that is, at the time that the Chaldeans took Jerusalem, and carried captive as many of the forces of the Jews as fell into their hands12   thou shouldest not have looked on, &c. = All these are Prohibitive in Hebrew: i.e. they are addressed to Edom as from a spectator looking on and saying; "Look not thou, "&c. Looked upon the day of your brother: It is not good to look upon and gloat over the punishment of others. Instead of being grieved over what had happened to Jacob's descendants Esau took pleasure in it and rejoiced over the captivity, destruction, and distress of his kin.the day of thy brother = his day of disaster.spoken proudly. = Hebrew enlarged thy mouth [with laughter].neither shouldest thou have spoken proudly in the day of distress = or "magnified thy mouth"; opened it wide in powerful scoffing, and insulting language Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com 

Thursday with Tabitha 8. Habakkuk by Tabitha Smith ~ This week we've reached the book of Habakkuk. There's an awful lot of wisdom and truth packed into the three short chapters of Habakkuk's prophecy.   As a brief recap to the historical context, Judah was under the control of the Assyrians at this time in history. The Assyrians were still powerful but their grip on the empire was showing signs of weakening and there was a growing awareness of the rising threat of the Babylonians. In Judah there had been a succession of very evil kings including Manasseh and Amon, and then a brief period of spiritual revival under king Josiah. Generally, the people of Judah were not following God as they should have been. They had been distracted by the pagan nations around them and they were joining in with idol-worshipping practices. Their false prophets were claiming that there was no need to worry because God would not judge his own people. So the nation was living in a state of spiritual blindness. We don't know much about the man Habakkuk himself. The way he writes his prophecy is unusual. It reads like a personal diary or journal and it takes the form of a conversation between Habakkuk and God. The intended audience was the people of Judah, but they are not directly addressed. The time of writing was around 620 BC so Habakkuk was a contemporary of Zephaniah and Jeremiah. The book opens with Habakkuk crying out to God with a desperate question. The Message translation says it like this: “God, how long do I have to cry out for help     before you listen? How many times do I have to yell, “Help! Murder! Police!”     before you come to the rescue? Why do you force me to look at evil,     stare trouble in the face day after day? Anarchy and violence break out,     quarrels and fights all over the place. Law and order fall to pieces.     Justice is a joke. The wicked have the righteous hamstrung     and stand justice on its head.” So Habakkuk asks the age-old question - God, why don't you do something? Why are the bad guys getting away with it? God comes right back at him with an answer he isn't expecting. This would also have been something of a nasty surprise to the people of Judah who would have read Habakkuk's words. God tells him that he is raising up the Babylonians (also known as the Chaldeans) to be his instrument of judgement on the people of Judah. The Babylonians were a nation of awesome and ruthless military power and an invasion by their army would have been an utterly terrifying prospect. God paints the picture of the dreaded and fearsome Babylonians setting their faces towards Judah. Habakkuk replies to God with a sense of disbelief about what he's just heard. He asks God how he can possibly use such an evil nation as the Babylonians to judge another people who are less evil. Habakkuk then sits and waits for God's response.  God replies again and tells Habakkuk to write the vision down as a mark of its importance and the certainty with which it will come to pass. In the oracle that follows, God reveals to Habakkuk the bigger picture. He says in effect, yes, the Babylonians will come and yes, they will be my instrument of judgement on Judah. BUT, they will go too far in their punishment of Judah and so they too will be judged and held accountable for their deeds. The Babylonians are described as those who plunder, cheat and kill unscrupulously. They get drunk and take pleasure in the sadistic humiliation of their defeated enemies. Well, says God, they will reap the due rewards of their deeds and they will be judged. In Habakkuk 2:16, God declares to the Babylonians: “The cup in the Lord's right hand will come around to you, and utter shame will come upon your glory!” The second chapter ends with the words “But the Lord is in his holy temple; let all the earth keep silence before him.” I imagine Habakkuk sitting, or perhaps lying face down, in stunned silence at the revelation he has just received. In the final chapter we see Habakkuk going on an amazing journey of spiritual growth. God's words have seized his faith and imagination and he now pours out a dramatic description of the image of God he sees, coming in awesome power and majesty to judge the earth. In Habakkuk 3:16 - “I hear, and my body trembles; my lips quiver at the sound; rottenness enters my bones; my legs tremble beneath me. Yet I will wait quietly for the day of trouble to come upon people who invade us.” Habakkuk is overcome by strength-sapping, gut-wrenching fear when he thinks about what lies ahead but he chooses to sit and wait for God to do what he has promised.   So in 3 chapters we have seen Habakkuk go from earnest and desperate questioning of God to a position of awestruck faith and certainty in God's sovereignty. Habakkuk's prayer to God has not changed God, it has changed Habakkuk. We'll come back to the very final prayer of chapter 3 in a moment. But what have we learned from Habakkuk so far? Firstly, that it is OK to ask God questions and to cry out to God about what we see happening in the world. When we don't understand we need to ask God to help us. The answers God gives us may not be what we expect! Secondly, we learn again that God is sovereign and in control of all the events of history. He is just and good and he will not leave any evil unpunished. Nobody is getting away with anything. Thirdly, we learn that God can use even the most evil people and the most terrible circumstances to bring about his plans. God does not engineer the evil - people are responsible for their own decisions and actions, but God is always in control of the events of history. Joseph summarises this principle well at the end of the book of Genesis when he addresses his brothers: “Do not fear, for am I in the place of God? As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today.” (Genesis 50:19-20) The crux of the book of Habakkuk is found in Habakkuk 2:4 -  “the righteous shall live by his faith”. This verse is quoted no less than 3 times in the New Testament by different authors to illustrate different aspects of the life of faith (You can find it in Romans 1:17; Galatians 3:11; Hebrews 10:38). Habakkuk learns that the secret to finding security and true joy in life is to trust in what God has promised. Faith is not a feeling, it is a deep confidence in what God has said. The writer of Hebrews expresses the same truth in Hebrews chapter 11:1:  “Now faith is the assurance of things hoped for, the conviction of things not seen.” This does not mean that faith guarantees comfort or safety. Faith may have to survive in situations of complete desolation and want. And this is the place Habakkuk is able to reach at the end of his prophecy. In his final prayer he says: “Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the LORD; I will take joy in the God of my salvation.” Habakkuk 3:17-18 So Habakkuk says, if God never does another good thing for me, and never provides me with any other provision for the whole of my life, he is still absolutely worthy of my praise for the rest of eternity.  And this is the key for us too. If God never blessed us with another thing in the whole of our earthly lives, Jesus would still be enough to rejoice about for the rest of eternity. We have more than enough to give thanks to God for to allow us to find joy in all circumstances. If we can trust in his purposes, even when we cannot fathom them at the time, we will discover the way to irrepressible hope and strength, which is the essence of joy. It doesn't mean we're always happy, or that we cannot mourn and weep when terrible things happen. Distress and sorrow are absolutely appropriate responses to evil and disaster. But joy is a deeper undercurrent that can co-exist with even the deepest sorrow. It is the knowledge, in the depths of our souls, that God is good, there is hope, death is defeated and Jesus is alive. There is purpose and meaning in our lives because we are made to live in relationship with God for eternity. Like Habakkuk we will then discover that God can lift us above our earthly perspective and give us a glimpse of the bigger picture. As Habakkuk says in his final words of the book: “GOD, the Lord, is my strength; he makes my feet like the deer's; he makes me tread on my high places.” (Habakkuk 3:19)   Right Mouse click or tap here to download this episode as an audio mp3 file

Jesus Delivered Us (7) (audio) David Eells – 7/23/25 Saints, I'm going to pick up where we left off last time, how Jesus delivered us and gave us authority over demons. People may argue with me about speaking with new tongues, but the Bible says, (Mar.16:17) And these signs shall accompany them that believe … they shall speak with new tongues. I am not saying a person who is not filled with the Holy Spirit cannot cast out demons, but it is more powerful to be filled with the Holy Spirit. God has shown me by experience that a person needs to be filled with the Holy Spirit, otherwise demons will take advantage of you. As I have said before, the only condition is faith. Because of their religious theology, some want to put conditions on the people who are casting out demons. (Mar.9:28) And when he was come into the house, his disciples asked him privately, [How is it] that we could not cast it out? (Many people think, “See, there's another condition here!”) (29) And he said unto them, This kind can come out by nothing, save by prayer. The King James Version reads, “This kind can come out by nothing, save by prayer and fasting,” but neither the ancient manuscripts nor the Numeric English New Testament have the words “and fasting.” There is no numeric pattern in “and fasting” here because those words were added in, and your Bible probably has a footnote regarding it. Fasting is not a law. You can't find it in the Scriptures concerning casting out demons. The Pauline Epistles, NIV, NASV, ASV, and the Amplified Bible all go back to the ancient manuscripts, and they do not have the words “and fasting” in Mark 9:29, nor do the texts of the three most ancient manuscripts. “Fasting” does not belong in the “casting out” verses because Jesus is not making deliverance from demons dependent on our works. If we have a short opportunity to cast a demon out we haven't got time to fast. Of course, fasting is good. Jesus said, (Mat.6:16) Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may be seen of men to fast. Verily I say unto you, They have received their reward. (17) But thou, when thou fastest, anoint thy head, and wash thy face; (18) that thou be not seen of men to fast, but of thy Father who is in secret: and thy Father, who seeth in secret, shall recompense thee. He said, “when you fast,” but He did not command fasting at certain times. He did not make it a requirement of the Law. He is not saying, “Here is a condition,” because then you would never know if you had fasted enough. The devil could come along and say, “Hey, you didn't fast enough!” or “You need to pray more!” I have actually cast out condemning demons that were making God's servants constantly have to fast or pray until they were worn out. Fasting and praying are good, but salvation of any kind is not by works. If you seek it by works instead of a free gift that was already given, you may not receive it. So while there's nothing wrong with fasting, the words “and fasting” are not in the ancient manuscripts in Mark 9. (Mar.9:29) And he said unto them, This kind can come out by nothing, save by prayer. The prayer He's talking about here is a prayer to be delivered from unbelief, which is what the epileptic child's father prayed. (Mar.9:24) Straightway the father of the child cried out, and said, I believe (He's making a good confession there, isn't he?); help thou mine unbelief. There is no place in the Scriptures where anybody prayed devils out; they always commanded them to come out. You are not asking a devil to do anything, and you are not asking God to do anything. You are just fulfilling the Great Commission (Matthew 28:19-20) and casting out devils as the Bible says to do. In Mark 9 Jesus is not talking about praying to cast the devil out; He is talking about praying to cast the unbelief out. Here's another example. (Mat.17:19) Then came the disciples to Jesus apart, and said, Why could not we cast it out? (20) And he saith unto them, Because of your little faith: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. You do not have to fast. You do not have to pray. You just have to know your authority. Tell them, “Come out in the Name of Jesus!” However, praying that God would put confidence and faith in you is a good way to prepare you for casting out demons. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, it is the gift of God; (9) not of works, that no man should glory. So, praying to God for faith is legal, but is praying to God to cast out demons legal? I do not see that it's according to Scripture because there's no example of Jesus or the disciples doing it. I just do not see that this is what He is talking about. One train of thought about casting out demons is that you just sit there and wear them out. You keep repeating “Come out in the Name of Jesus!” until they come out. It might be hours or days later. Some people do what they call “praying through.” They pray and pray and pray until they see something happen, but that's not the spiritual way to do it. People who “pray through” concerning demons do not pray and speak by faith because they pray and speak until they see something happen. The other train of thought is just to say, “Come out in the Name of Jesus!” trusting that the words you have spoken must be obeyed. This same phrase is used in Mark 11:23. When you pray, believe you have received and thank God for it. Rejoice in it and praise God! Then you will see it happen. (Mar.11:23) Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. (24) Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them. If you speak by faith, then you can say something and walk away without seeing results. I gave you an example of the time we cast the demons out of my mother because they were bringing our house under the curse. As fast as the names of the demons came to us, we commanded those spirits to come out and then we just left her room, not waiting to see anything. When we returned the next morning, we learned that she had rolled around on the floor all night, struggling with those demons until she was delivered. In the past, I have repeated, “Come out in the Name of Jesus,” but the Lord showed me a better way: believe the word that you spoke has the authority of God and that demons have to obey it. The term “unclean spirit” is a broad name that covers all the different types of demons. In Luke 13, though, we have a spirit called a “spirit of infirmity.” We just looked at an epileptic spirit (Mark 9:17) and a dumb and deaf spirit (Mark 9:25), and both are called “unclean spirits,” but they were also “spirits of infirmity.” (Luk.13:11) And behold, a woman that had a spirit of infirmity eighteen years; and she was bowed together, and could in no wise lift herself up. (12) And when Jesus saw her, he called her, and said to her, Woman, thou art loosed from thine infirmity. (13) And he laid his hands upon her: and immediately she was made straight, and glorified God. (14) And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath… Notice that He cast out a spirit of infirmity, but the text still calls it “healing.” She was healed after the spirit of infirmity had come out from the bound-up and doubled-over woman. There was nothing physically wrong with her. (Luk.13:14) And the ruler of the synagogue, being moved with indignation because Jesus had healed on the Sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath. (15) But the Lord answered him, and said, Ye hypocrites, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? Some cases are like this; there is actually nothing physically wrong with the person. It's the demon that is causing the problem. There may be times when the Holy Spirit would have you cast out a spirit and pray for healing, because a spirit in that instance has done damage that he hasn't repaired; he just left it there, but when you pray for that person to be healed, they will be healed. We read how all the people out of whom Jesus was casting demons were God's Covenant people. (Luk.13:16) And ought not this woman, being a daughter of Abraham (It was a condition that she be a “daughter of Abraham,” otherwise, He would not have said it.), whom Satan had bound, lo, [these] eighteen years to have been loosed from this bond on the day of the sabbath? It says Satan bound this woman for eighteen years, yet it was a spirit of infirmity that was binding her. Well, all of these spirits, including spirits of infirmity, are under the authority of Satan. If a person repents, then that person is under the Blood and in Covenant with God, which we see is necessary in order to receive deliverance. Jesus told a group of Jews who were arguing with Him and claiming their father was Abraham, but Jesus said their father was not Abraham. He said in (Joh.8:44) Ye are of [your] father the devil, and the lusts of your father it is your will to do… They were doing his works; Jesus was judging them according to their works. If Satan bound a person for eighteen years, then the problem was not flesh; the problem was the devil. The Bible says, (Act.10:38) [Even] Jesus of Nazareth, how God anointed him with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. It says, “healing all.” The reason they needed healing was that they were oppressed of the devil. Sickness is not just physical. Psychiatrists think that a problem is psychological, and physicians think that the problem is of the flesh. The Bible says that the problem is the devil and man's affinity for the devil. The problem is spiritual. God's Word says He “went about … healing all that were oppressed of the devil.” Most people want to treat the problem from the area of the physical, but this was not Jesus' method. He never “treated” anybody; He commanded them healed. He took authority over the devil. Even though sickness may not be a spirit of infirmity dwelling in the flesh, it still comes from the devil. For instance, Jesus went into Peter's house when his wife's mother was sick with a fever. (Luk.4:39) And He stood over her, and rebuked the fever; and it left her: and immediately she rose up and ministered unto them. He rebuked the fever as though it were a “somebody.” While the fever was only a physical thing, there was a spiritual authority behind it that obeyed Jesus' command. It does not matter whether the demon causing the infirmity is on the outside or the inside; it still comes from the devil and needs to be treated spiritually. The reason why most people do not get their healing is because they are attacking it from a physical, rather than spiritual, direction. They have been deceived into thinking there is a physical answer to their problem, but God wants them to look for the spiritual reason behind the oppression and to receive the spiritual answer. Satan is called the “prince of the powers of the air.” (Ephesians 2:2) That's the first heaven, our realm. From the beginning, he has come in and out of the second-heaven realm to test us and to take captives, although he doesn't have a free will. God is the only Sovereign, but Jesus gave authority to His disciples and passed that authority on to us through them. (Mat.28:18) And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth. (That doesn't leave the devil any authority or right to use power.) (19) Go ye therefore, and make disciples of all the nations … (20) teaching them to observe all things whatsoever I commanded you… (Notice that we were given the same authority as they had.): and lo, I am with you always, even unto the end of the world. He will be with us in this authority to the end of the world, or “age.” The disciples He first spoke to are no longer here; we are the ones here at the “end of the world” and He delegated this authority over the enemy to all His brethren. (Luk.9:1) And he called the twelve together, and gave them power and authority over all demons, and to cure diseases. Some say this power was only given to the apostles but in (Mat 28:19) Go ye therefore, and make disciples of all the nations… 20  teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world. So this is to us too.  (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. We see that by the command of Jesus, the early disciples have passed this on to us. Satan only has the authority that God and His children give him. You can see from the pattern in Job chapters 1 and 2 that God is very particular as to what authority He has given the devil. On the other hand, God's children are very foolish in some ways. They give Satan authority that he shouldn't have through their disobedience, fear, and spoken words. Job admitted this, saying in (Job 3:25) For the thing which I fear cometh upon me, And that which I am afraid of cometh unto me. (26) I am not at ease, neither am I quiet, neither have I rest; But trouble cometh. God knew all of this and He does all things according to law, but He wanted and needed to test Job. God had perfect faith that Job would endure because He upheld Job and controlled Satan. The benefits were that Job learned some things about himself that he was quick to repent of and be delivered of. The testing of Job was extreme so that you may know that in your smaller tests, the Father can give you victory, too. (Job 1:7) And the Lord said unto Satan, Whence comest thou? Then Satan answered the Lord, and said, From going to and fro in the earth, and from walking up and down in it. (8) And the Lord said unto Satan, Hast thou considered my servant Job? for there is none like him in the earth, a perfect and an upright man, one that feareth God, and turneth away from evil. (9) Then Satan answered the Lord, and said, Doth Job fear God for nought? (10) Hast not thou made a hedge about him, and about his house, and about all that he hath, on every side? thou hast blessed the work of his hands, and his substance is increased in the land. (11) But put forth thy hand now, and touch all that he hath, and he will renounce thee to thy face. (12) And the Lord said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thy hand. (Notice this was a controlled test.) So Satan went forth from the presence of the Lord. (Job 1:13) And it fell on a day when his sons and his daughters were eating and drinking wine in their eldest brother's house, (14) that there came a messenger unto Job, and said, The oxen were plowing, and the asses feeding beside them; (15) and the Sabeans fell upon them, and took them away: yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee. (16) While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep and the servants, and consumed them; and I only am escaped alone to tell thee. (17) While he was yet speaking, there came also another, and said, The Chaldeans made three bands, and fell upon the camels, and have taken them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee. (18) While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother's house; (19) and, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee. (Job 1:20) Then Job arose, and rent his robe, and shaved his head, and fell down upon the ground, and worshipped; (21) and he said, Naked came I out of my mother's womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord. (22) In all this Job sinned not, nor charged God foolishly. (Job 2:2) And the Lord said unto Satan, From whence comest thou? And Satan answered the Lord, and said, From going to and fro in the earth, and from walking up and down in it. (3) And the Lord said unto Satan, Hast thou considered my servant Job? for there is none like him in the earth, a perfect and an upright man, one that feareth God, and turneth away from evil: and he still holdeth fast his integrity, although thou movedst me against him, to destroy him without cause. (4) And Satan answered the Lord, and said, Skin for skin, yea, all that a man hath will he give for his life. (5) But put forth thy hand now, and touch his bone and his flesh, and he will renounce thee to thy face. (6) And the Lord said unto Satan, Behold, he is in thy hand; only spare his life. (Job 2:7) So Satan went forth from the presence of the Lord, and smote Job with sore boils from the sole of his foot unto his crown. (8) And he took him a potsherd to scrape himself therewith; and he sat among the ashes. (9) Then said his wife unto him, Dost thou still hold fast thine integrity? renounce God, and die. (10) But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips. (Job 2:11) Now when Job's three friends heard of all this evil that was come upon him, they came every one from his own place: Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite, and they made an appointment together to come to bemoan him and to comfort him. These so-called “friends” were the worst test, with their slander and railing against Job. God told them they had not spoken the truth in (Job 42:7) And it was so, that, after the Lord had spoken these words unto Job, the Lord said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends; for ye have not spoken of me the thing that is right, as my servant Job hath. Like Joseph and David, and Jesus, Job was tested and came out blessed above measure. What are some principles we can take from Job's experience? First, do not fear Satan, his demons, or the people they use. (Mat.10:28) And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell. Second, do not release Satan by living in willful sin (Heb 10:26,27). He has authority to administer the curse to those who do this. Third, do not release Satan by your words against God's Word, and the other side of that is, do not release him by your words of faith in Satan and his power. (Mat.12:36) And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment. (37) For by thy words thou shalt be justified, and by thy words thou shalt be condemned. Many preachers put fear in God's people through their reporting about the enemy's works because they do not let their words always be seasoned with grace to give faith to the hearer. (Col.4:6) Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer each one. We have been delegated authority from the Lord, but it is useless if we ignore these principles shown in Job. (Mat.18:18) Verily I say unto you, what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. (19) Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven. Since Satan has sown deceit, he is therefore reaping deceit. He thinks he can win against God, or he wouldn't even try. Through things that can be seen, Satan is threatening you with what he will do because carnal men believe what they can see. We know “The Destroyer” to be a demon called “Apollyon” (Revelation 9:11), but the Egyptians recorded that they looked up and saw a planet that they called “The Destroyer.” Satan attempts to make you fear and take full advantage of you. Because when you have fear, you are having faith in him and the curse. The powers-that-be are Satanists who know this principle of instilling fear in the heart of their victims, and so they tell us beforehand what they will do. Satan is saying through them that through technology such as microwave mind control and HAARP and other experiments, he is going to be able to torment you. When you believe him, he has authority. To some extent, we do need to know what the plans of the powers-that-be are; however, far more importantly, we need to know our authority over the devil and his works. We are not to stop the trial or test because our Lord has ordered it, but as with Job, we are to show that through faith in the Gospel, we are justified and given authority over all the power of the enemy. Just as Jesus did, we have authority to give people the gifts of God when they believe the Word. Now let me share a testimony from an anonymous sister in Christ.   Corrected from Researching Evil I am thanking God for the message about separation and sanctification called “Sanctification Before Blessing.” [This book is available on our website under UBM Books and in audio in our One-Hour archives.] Before I was born from above, I had been attacked in this area. I was considered “popular” in the world and the worldly church. Now in this time of seeking the Lord, learning how to be a disciple, there has been a lot of separation of people from us. First, it was people of the world separating from me. Then it was people of the worldly church. It is freeing to know that the LORD is doing this. It is biblical. I also thank God for the admonition to turn from NWO (New World Order) research. I had been getting snared in that research a lot lately. During prayer and confession with a sister, I heard the words, “Knowledge does not save. I save.” I had been having a battle against this lust of my carnal mind to know and to learn things. This lust brings a lot of rotten fruit, like paranoia, anxiety and fear. I was hearing, “There must be infiltrators in UBM. The Illuminati is everywhere.” I started getting cynical. You can't trust anyone! It was all a downward spiral into depression, irritation and despair. I felt myself getting puffed up. I was acting proud with people who didn't know what I knew, considering myself superior to the “sheeple.” Although I knew this attitude was pride and not of Christ, ingesting so much New World Order information kept overcoming the spirit man. This opened the door to other torments. It was destroying my faith. I would feel anxiety, worry, and fear. I would turn to other things to comfort me. The flesh would only grow so big. It was consuming me. So when I heard the teaching last night, I was listening to UBM on one window of my computer and reading some conspiracy information on another. I felt convicted. I closed the NWO research window when you, David Eells, spoke, feeling as if God had caught me red-handed. I repent! I understand now that I was feeling an uncleanness in my spirit because of learning what the wicked do in secret. (Eph.5:12) For the things which are done by them in secret it is a shame even to speak of. What a trap and deception NWO research is! I thank the Lord for revealing and slaying this sin in me. By faith, I say I am freed from this lust! I am confessing this to the elders and the body, so that you will agree with me in prayer that this temptation is conquered. Bless you all in Jesus' Name. Thank you for being faithful to the Lord to rebuke and save us from death. Godly correction is a great blessing. It is a very peaceful feeling when you repent. You feel joyful, peaceful and unburdened. Amen! Researching the good Word has power to impute the Nature of Christ. Constant research of evil brings the opposite. We are not to study evil in any depth, like this testimony. It brings fear, and you cannot study evil enough to know every form of evil that Satan can throw at you. We are to study good so we will know evil when we see it and be able to do something about it. (Rom.16:19) For your obedience is come abroad unto all men. I rejoice therefore over you: but I would have you wise unto that which is good, and simple unto that which is evil. We don't need to know evil much, but we need to know the Good News much. The Lord says, (Isa.8:12) Say ye not, A conspiracy, concerning all whereof this people shall say, A conspiracy; neither fear ye their fear, nor be in dread [thereof]. [See more on conspiracies and conspiracy theories on our site: http://www.ubm1.org/?page=conspiracy.] Does all this mean that we are not to be concerned that the mad scientists and their handlers will open the gates of hell? What does Scripture say about this? (Mat.16:13) Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, Who do men say that the Son of man is? (14) And they said, Some [say] John the Baptist; some, Elijah; and others, Jeremiah, or one of the prophets. (15) He saith unto them, But who say ye that I am? (16) And Simon Peter answered and said, Thou art the Christ, the Son of the living God. (Peter had just been given the foundational revelation that, “Thou art the Christ, the Son of the living God.”) (17) And Jesus answered and said unto him, Blessed art thou, Simon Bar-jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven. (18) And I also say unto thee, that thou art Peter, and upon this rock I will build my church (The Greek word for church means the “called-out ones.”); and the gates of Hades shall not prevail against it. Those who come out of the worldly church and its “mind of the flesh” will have a renewed mind and victory over the gates of Hell. We need to realize that it is not these men or their physical machines that bring Satan, the prince of the powers of the air, and his demons to fight against us. It is Our Father Who is bringing this so that we will overcome the devil as we defeat our flesh. We can see in Revelation that to beat him we must deny ourselves and be holy. (Rev.12:6) And the woman (the Church) fled into the wilderness (Tribulation), where she hath a place prepared of God, that there they (This is the Man-Child and Bride ministries.) may nourish her a thousand two hundred and threescore days (This is the Church in first half of the tribulation). (Rev.12:7) And there was war in heaven: Michael and his angels [going forth] to war with the dragon; and the dragon warred and his angels; (8) And they prevailed not, neither was their place found any more in heaven. (9) And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world; he was cast down to the earth, and his angels were cast down with him. (10) And I heard a great voice in heaven, saying, Now is come the salvation, and the power, and the kingdom of our God, and the authority of his Christ: for the accuser of our brethren is cast down, who accuseth them before our God day and night. (11) And they overcame him because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life even unto death. (12) Therefore rejoice, O heavens, and ye that dwell in them. Woe for the earth and for the sea: because the devil is gone down unto you, having great wrath, knowing that he hath but a short time. (Rev.12:13) And when the dragon saw that he was cast down to the earth, he persecuted the woman that brought forth the man [child]. (14) And there were given to the woman the two wings of the great eagle, that she might fly into the wilderness unto her place, where she is nourished for a time, and times, and half a time, from the face of the serpent. (Here the Church will learn that when they conquer their flesh through faith in the Blood, they conquer and cast down Satan.) (15) And the serpent cast out of his mouth after the woman water as a river (flood of delusion), that he might cause her to be carried away by the stream. (16) And the earth (the worldly people) helped the woman, and the earth opened her mouth and swallowed up the river which the dragon cast out of his mouth. (The “earthly” bought the lies. We know if they buy it, it's wrong.) (17) And the dragon waxed wroth with the woman, and went away to make war with the rest of her seed, that keep the commandments of God, and hold the testimony of Jesus. Notice that Satan failed against the true “come-outers.” He had to go after the latecomers to test them. Before the first three-and-a-half years of the Tribulation starts, which is when the Woman goes into the wilderness, Satan in the worldwide body of the dragon makes war against the worldwide body of the Man-Child, who is caught up to David's throne of authority over the Church. The Man-Child body is the first-fruits of those who will have the fullness (Colossians 1:27) … Christ in you, the hope of glory … by the Word and Spirit that lives in them. (Rev.12:3) And there was seen another sign in heaven: and behold, a great red dragon, having seven heads (These are the seed of all seven world-ruling empires.) and ten horns (the kings of all ten continental divisions of the earth in the end), and upon his heads seven diadems. (4) And his tail draweth the third part of the stars of heaven (the seed of Abraham), and did cast them to the earth (They lost their heavenly position in Christ.): and the dragon standeth before the woman that is about to be delivered, that when she is delivered he may devour her child. (5) And she was delivered of a son, a man child, who is to rule all the nations with a rod of iron: and her child was caught up unto God, and unto his throne. (6) And the woman fled into the wilderness, where she hath a place prepared of God, that there they may nourish her a thousand two hundred and threescore days. (3 ½ years.) Before the Tribulation, Satan is already in his dragon body and making a “Job's-friends” type slander-assassination war against these Man-Child “Davids,” because by conquering them, he may “devour” the Bride. However, he is failing now and will fail to “devour” them; he will fail to bring them into his body of the dragon on earth. As in the Book of Esther, the Bride is a small portion of the Church who was deemed more beautiful to the King (Esther 2:17) because she listened to His chamberlain, representing the Holy Spirit (Esther 2:15), and put on the “clothing,” or works, of Christ. Mordecai (whose name means “Little Man” or “Man-child”) and Esther, the bride overcame to conquer Haman and his army of Jew-haters as a type of Christian-haters to save God's people from this beast (Esther 6:13,7:10,10:3). David Wilkerson prophesied of this slander war, and we also received many warning dreams years before its coming. The Bride and Man-Child, as was Esther in the king's house, were the first-fruits to escape the beast. Then the Bride and Man-Child were used to give the rest of the Church authority from the King to stand for their lives against the antichrist assault (Esther 9:1-5,16). (Rom.13:12) The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light. (Rom.13:14) But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts [thereof]. Put on the armor of God and stand for your lives, saints.

“Ah Lord God, behold, Thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for Thee.” — Jeremiah 32:17 At the very time when the Chaldeans surrounded Jerusalem, and when the sword, famine and pestilence had desolated the land, Jeremiah was commanded by […]

Matt Murphy unpacks Habakkuk 1:5–11 exploring how we respond when God answers our prayers in unexpected, painful, or seemingly cruel ways. Drawing from Habakkuk's lament and God's shocking response—raising up the ruthless Chaldeans—the message highlights that God is sovereign and intimately present, even when His ways are hard to understand. Though we often want clarity, God offers something deeper: Himself. In seasons of suffering, He doesn't give easy answers but invites us to behold Jesus—the One who reigns and bleeds. Through lament, trust, and holding on to God's heart when His plan confuses us, we learn to surrender our expectations and find hope not in explanations, but in His faithful presence.

When crisis strikes, how do we respond—and what does it reveal about us? We'll explore the contrasting responses of Nebuchadnezzar, the Chaldeans, and Daniel, and discover the unshakable hope found in the God who reigns over every kingdom.Daniel 2Andy Kvernen

Habakkuk 1:1-17 The oracle that Habakkuk the prophet saw. 2 O Lord, how long shall I cry for help, and you will not hear? Or cry to you “Violence!” and you will not save? 3 Why do you make me see iniquity, and why do you idly look at wrong? Destruction and violence are before me; strife and contention arise. 4 So the law is paralyzed, and justice never goes forth. For the wicked surround the righteous; so justice goes forth perverted. 5 “Look among the nations, and see; wonder and be astounded. For I am doing a work in your days that you would not believe if told. 6 For behold, I am raising up the Chaldeans, that bitter and hasty nation, who march through the breadth of the earth, to seize dwellings not their own. 7 They are dreaded and fearsome; their justice and dignity go forth from themselves. 8 Their horses are swifter than leopards, more fierce than the evening wolves; their horsemen press proudly on. Their horsemen come from afar; they fly like an eagle swift to devour. 9 They all come for violence, all their faces forward. They gather captives like sand. 10 At kings they scoff, and at rulers they laugh. 12They laugh at every fortress, for they pile up earth and take it. 11 Then they sweep by like the wind and go on, guilty men, whose own might is their god!” 12 Are you not from everlasting, O Lord my God, my Holy One? We shall not die. O Lord, you have ordained them as a judgment, and you, O Rock, have established them for reproof. 13 You who are of purer eyes than to see evil and cannot look at wrong, why do you idly look at traitors and remain silent when the wicked swallows up the man more righteous than he? 14 You make mankind like the fish of the sea, like crawling things that have no ruler. 15 He brings all of them up with a hook; he drags them out with his net; he gathers them in his dragnet; so he rejoices and is glad. 16 Therefore he sacrifices to his net and makes offerings to his dragnet; for by them he lives in luxury, and his food is rich. 17 Is he then to keep on emptying his net and mercilessly killing nations forever?

When crisis strikes, how do we respond—and what does it reveal about us? This week we'll explore the contrasting responses of Nebuchadnezzar, the Chaldeans, and Daniel, and discover the unshakable hope found in the God who reigns over every kingdom.Daniel 2Andy Kvernen

Garth Heckman The David Alliance TDAgiantSlayer@Gmail.com      3 Then the king instructed Ashpenaz, the master of his eunuchs, to bring some of the children of Israel and some of the king's descendants and some of the nobles, 4 young men in whom there was no blemish, but good-looking, gifted in all wisdom, possessing knowledge and quick to understand, who had ability to serve in the king's palace, and whom they might teach the language and literature of the Chaldeans.   NOTE…  They took the best of the best… not dummies. THATS WHY I WOULD BE SAFE… THATS A JOKE They would entertain them, feed them the best, meet their every need and put them with others who were also captured… take the best and the brightest, give them elite instructors, privileged education, New network and friends, New authorities over them, re-naming them… wearing them down. Many probably thought… … I deserve this …everyone is doing it … God has forgotten me … I will go back to God later … This is so much better than my previous life NOW IN A CULTURE THAT SERVED BAAL AND ASHERAH.   THE GOD OF MONEY and POWER AND SEX   - THEY ARE TEENAGERS!!!!   This sounds a lot like our universities.. take the best and the brightest, give them elite instructors, privileged education, New network and friends, New authorities over them, re-naming them…    V. 6 But even out of the best of Judah, only 4 boys are mentioned. Only four stood the test.    Remember… 3 Then the king instructed Ashpenaz, the master of his eunuchs, to bring some of the children of Israel and some of the king's descendants and some of the nobles, 4 young men in whom there was no blemish, but good-looking, gifted in all wisdom, possessing knowledge and quick to understand, who had ability to serve in the king's palace, and whom they might teach the language and literature of the Chaldeans.   The others must have caved. V.6 Now from among those of the sons of Judah were Daniel, Hananiah, Mishael, and Azariah who stood out   Train them for 3 years. Give them a royal role for service.   NOTE: The Assyrian nation dominated by fear and intimidation. They would skin their enemies alive and wall paper their houses with their skin…   BUT THE BABYLONIANS… They were far more subtle… Change your surroundings Change your diet - the best to eat Change your friends Change your role - you are important Change your name - identity Change your education - mindset FEED THE FLESHLY DESIRES FOR  3 YEARS   Be careful for the enemy prowls…. Seeking whom he may devour…. Prowling is sneaky… and then WHAM. You are dinner. Are you allowing satan to pull your strings subtly? 

Our Redemption (1) (audio) David Eells – 6/8/25 I want to encourage you today with a teaching on Redemption because it's so important we understand what Jesus has paid to give us, and it helps us in our faith and our spiritual growth. When we consider what God has given us through knowledge of the promises and then being tried to see if we're going to really be faithful to what they provide. We are tried to see if we will act on what the redemption provides. Let's start in 1Co 6:19-20 Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own; for ye were bought with a price: glorify God therefore in your body. And some of you know that the KJV adds there, ‘and in your spirit, which are gods'.  You have nothing to do with the glorifying God in your spirit. God himself lives in your spirit. But you do have something to do, and it's a in that speaks that we should glorify God therefore in our body. This has the numeric pattern  but the added part has no numeric pattern, and it has no place in the Bible; it was added by men. He said you were bought with a price and the word bought there is agorazō and it means redeemed. You were redeemed with a price. And the word agorazō is translated in various ways in the Bible. One way is “bought”. It's translated bought because it actually means that, however, “bought” doesn't cover the whole meaning of the word agorazō or redeemed; it means to purchase a slave with an eye towards setting them free. Well, obviously from that little type and shadow, you can tell that we were all slaves. And we were slaves to sin, slaves to corruption, and slaves to the curse. We were slaves to the devil and slaves to the flesh. And redemption is all about God paying the price for us to be set free from that slavery. And so this word “bought” is the word redeemed. It's mentioned again a little further down in Chapter 7. Let's read 1Co 7:22 For he that was called in the Lord being a bondservant (or a slave), is the Lord's freedman: That's interesting. So that's a really good description of what redemption is all about. “Purchasing a slave in order to set him free.” We were a slave to the world, to the flesh, to the devil, to sin on and on and on. So, when the Lord buys you, He buys you out, and you're no longer a slave to these things. You are free in Christ! This redemption was accomplished at the cross already. It doesn't matter what you're in slavery to; whether it has to do with this world in regards to sin or the curse, or the devil, or anything else, the Lord set you free! That's what redemption was all about. He already accomplished this redemption. And of course, if you apply faith to this, it is the solution and he goes on to say in this text …likewise he that was called being free, is Christ's bondservant. Meaning, you were free in regard to righteousness. You were free in regard to serving God. You were free in regard to walking in the spirit, but now you're a slave to Jesus Christ. The apostle Paul called himself a slave to Jesus Christ. We are called to serve Him, and as we know, obedience to His word is how we build this house upon the Rock. Everything else is going to get wiped out. Every Christian who hears His Words and disobeys them is building his house on the shifting sands of man's ideas, and it just won't last, because everything that can be shaken is about to be shaken. It's all going to get wiped out. You know, there are so many churches out there that put no premium on obedience. But the Lord saved us so we could obey. In fact, they think for some reason that's works. And of course, it's the work of God. Obedience to Him is the work of God. I mean, we are walking in the steps of Jesus, and He gave us those commands so we could follow in His steps, and He redeemed us so we would have the ability to walk in His steps. And verse 23 says 1Co 7:23 Ye were bought with a price; become not bondservants of men. There's the same word agorazō also, and it means we've been delivered from slavery now. … become not bondservants of men. Does this still happen? Of course, there are many Christians who are bondservants of men. They won't obey the Word, because men told them they didn't have to, or men gave them convenient doctrines so they didn't have to obey. So this redemption is the price that has been paid. We can look in Hebrews Chapter 9 and see that the price has been paid by Jesus Christ. And it is paid through His blood. Let's read that. Heb 9:11 But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, 12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. Now this word redemption comes from the Greek word lutrōsis. There's also a word apolutrōsis, which is a strengthened form of lutrōsis, and it's slightly different, but it has a really neat meaning. It means “the release on receipt of a ransom.” Well, you say, a ransom; we had to be ransomed? Yes, the devil was holding us captive legally, because of our sins. Why is that? Because God made statements all through the Bible, and the Bible says God cannot lie, and the devil holds Him to that. It's not that God wants to lie, He can't, but the devil holds Him to what He says. The Bible says, when you do such and such a sin, this is going to happen to you. This is the penalty that you pay for. Then God has spoken a legal word there that the devil will hold it up in His face. And so we had all these penalties stacked up against us for our sins. And we were being held ransom, and the Lord paid the ransom in full. He paid the price for us to be set free from the penalty for our sins. And you know, the devil loves to make sure that we pay the penalty for our sins. But the great thing is, the Lord ransomed us; He delivered us out of the power of darkness. So as we read on here, we'll see this. I'm going to back up just a little bit so you can catch this word, redemption again, verse 12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. 13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh: 14 how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God? This is awesome! You know you can actually walk without sin and walk without a consciousness of sin. You couldn't do that under the law. You had to keep searching out these rules and regulations and see where you did this wrong and did that wrong. But God redeemed us from the law too. And that's what the scripture says, and we'll look at that. So look, He cleanses your conscience from dead works. You are able to have fellowship with God because you don't have a consciousness of sin. But you know, even if you do sin, you go to Him as it says in 1Jn 1:9 If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. And you believe the Word of God, so you know you're cleansed and you know you can have fellowship with God. So in that way, God has given us a covering and He has redeemed us. And in this case, lutrōsis; meaning, God has released us on receipt of the ransom. Jesus paid the ransom with His blood. Praise God! And Galatians chapter 4:4-5 is just awesome, like all the rest of God's words; Don't you love God's Word? Gal 4:4 but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law, 5 that he might redeem them that were under the law, that we might receive the adoption of sons. So redemption has also provided for us adoption. We are adopted sons of God, and it also set us free from the law, or here, it set the Galatians free from the law. And you know, we don't have to go back under the law because the law was made with the Jews; it wasn't made with the Gentiles. He made the New Covenant with the Gentiles. But to know that you're not under that law is awesome because the law itself is a curse, and you can't convince a lot of people of that because they love self-righteousness. Because the righteousness that comes from the law is self-righteousness. It says, “Look what I'm doing.” “I can do this and I can do that, therefore I'm holy.” No, you're only holy because of what Jesus did when He bought you at the cross. But He says in Gal 3:10 For as many as are of the works of the law are under a curse: for it is written, Cursed is every one who continueth not in all things that are written in the book of the law, to do them. So if you want to be justified by the law, you've got to keep them all, and nobody's ever been able to do it. First of all, you would have to be a pretty sharp lawyer and you have to have an awfully good memory to remember all those rules and regulations. Thank God we don't have to live like that! Saints, we can live freely by trusting in what Jesus did as far as paying that penalty, and verse 13 Christ redeemed us from the curse of the law. That is the penalty for being contrary to the law. He redeemed us. Now this is the word exagorazō is a strengthened form of Agorazo, and it means, to buy out a slave with an eye to set him free. Exagorazō is translated redeemed. Christ redeemed us from the curse of the law. That is the penalty for not keeping the law and here is what God did about it. …having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: 14 that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. Are you in Christ Jesus? We've talked about that; are you abiding in Jesus Christ through faith in His shed blood? Well, then you're not under the law, and that's great, because if you go back and read Deuteronomy 28 and you look at the penalties for breaking the law, these are the curses that are upon the whole world. All over the world, this curse is upon mankind, and actually the only way you can come out from under that is to exercise faith in the redemption that Jesus accomplished. This is an awesome thing, Saints! Now look, you can't get out from under a curse if you're walking in willful disobedience. There's nothing you can do about the curse because there's no sacrifice for a person who walks in willful disobedience as it says in Heb 10:26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, 27 but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. In other words, if you're willfully rebellious, you need a whipping, and God will give it to you. But if you're not willfully in rebellion and you're walking by faith in Christ, then He's got a blood covering, and He has redeemed you from the curse that comes from breaking all that law. Praise God that we're under grace and not under the law! And if you, as a Christian, go back under the law, then He tells you in Gal 4:30 Howbeit what saith the scripture? Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman. That is, you don't inherit the same blessings, the same eternal life, and everything that goes with that. And Gal 5:1 For freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of bondage. Speaking about going under certain parts of the law, and keeping the Feasts, somebody asked me, “Do we have to keep these Feasts?” No, they're a parable, and we do have to fulfill the feasts. For instance, we keep the Feast of the Passover by eating the Lamb, Jesus Christ and the Bible says in 1 Corinthians 5 that our Passover has already been sacrificed. It's all over. All you need to do is eat the Lamb now. And no, it doesn't make any difference whether you eat physical lamb or not. It means you have to eat the Word of God who is Jesus the Lamb of God. So we're told here in Gal 5:2 Behold, I Paul say unto you, that, if ye receive circumcision, or you can add these other things in there too; all these commands of the law, such as the tithe, the Sabbath, and so forth, we have to fulfill those. These are spiritual types, and they're fulfilled spiritually. But if you go back under the law, you are going to be separated from Christ. He continues to say, Christ will profit you nothing. That's if you go back under these laws in the letter. 3 Yea, I testify again to every man that receiveth circumcision, that he is a debtor to do the whole law. You are righteous by faith in your redemption and cannot be justified by keeping the law. See if you break the law in just one point, you are a sinner. If you just break it in one point, you have broken the law. Now you are a sinner and now you cannot go to heaven. Do you understand that? So no matter what you do, you must have a redemption, and that's been accomplished by the Lord if you won't seek to be self-justified by keeping some work of the law so you can say, “Hey, I made it! I've attained to it”. No, it won't work. It's a stench in God's nostrils. Again, Paul says, 3 Yea, I testify again to every man that receiveth circumcision, that he is a debtor to do the whole law. 4 Ye are severed from Christ, ye who would be justified by the law; ye are fallen away from grace. You're not seeking it by grace, you're seeking it by works and it won't work. God won't accept it, and you'll find nothing but failure in your life if you try it. Now let's go to Rom 6:17 But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered; (There's that obedience to the teaching, building your house on the Rock.) whereunto ye were delivered; You were servants of sin. The word there is bondservants. You were a slave; you were a slave to sin. But you became obedient from the heart to that form of teaching whereunto you were delivered and being made free from sin. This is the redemption right here. 18 And being made free from sin, you became servants of righteousness. So now you are a servant of righteousness. You're a bondservant of the Lord Jesus Christ. This faith will give you power from God by grace, which is unmerited favor. Now let's go down to verse 22 But now being made free from sin and become servants to God, ye have your fruit unto sanctification, and the end eternal life. Notice that not everybody who says unto the Lord, “Lord, Lord”, is going to have eternal life. It's those who are being made free from sin. They're bearing the fruit of their redemption that was given to them in Christ. When you walk by faith in Jesus, He's going to set you free. He is going to fulfill the redemption in you. You're going to be set free. There's no two ways about it. If it's not faith, it won't work. But if it is faith in Christ, it will work. Faith has fruit, right? And another good example is in Psa 49:15 But God will redeem my soul from the power of Sheol; For he will receive me. Now here He's talking only about of redemption of the soul from the power of death. He's not talking about the body, but it says “he will receive me”. The Lord receives all of those who die in Christ. And He has redeemed their soul. That means He has bought their soul from the penalty of the curse. They will be in the rapture or resurrection. Both of these fulfill the redemption that Jesus spoke about the deliverance from the curse. And Psa 56:13 For thou hast delivered my soul from death: Hast thou not delivered my feet from falling, That I may walk before God In the light of the living? Psa 25:22 Redeem Israel, O God, Out of all of his troubles. That sounds good, doesn't it? That kind of covers an awful lot, doesn't it? I like these kinds of promises. The Lord is going to redeem us from all of our troubles. How does He do that? Well, we believe that He bought us as slaves, as we were in the beginning; we were slaves to sin, slaves to the curse, slaves to the devil, and slaves to the flesh. He bought us out of all of our troubles from the curse that stems from that. But He redeemed us from all of our troubles. And Psa 130:8 And he will redeem Israel From all his iniquities. Now, the way He's speaking of Israel here, He's speaking of Israel the man, but also Israel, the body. He will redeem Israel from all his iniquities. Do we really want that? Obviously, we do have a part to play here. If we do confess our sins, we're forgiven and cleansed. If we justify our sins, we don't have any of this and there's nothing promised to us. But if we confess our sins, He says He's faithful and just to forgive us and to cleanse us of unrighteousness. (1Jn1:9) But He wants to deliver us from all iniquity. He wants to redeem us from being a slave to iniquities or to sin. In other words, He accomplished this at the cross. We have been redeemed at the cross, but there is also a manifestation of that redemption when we walk by faith in it. Do you really believe that the Lord took away all of your sins, all of your iniquities? Do you really believe that? How about the ones you're doing right now? You know the ones you're failing in right now; the Lord redeemed you from that. He bought you as a slave to sin, in order to set you free from all that. That's His plan and that's what He's going to do. Now let's look at Tit 2:11-14 For the grace of God hath appeared, bringing salvation to all men,… Well, that's not quite right. You know why? Because in Greek, you can get some words in front of others rather easily, and there is a perfect sequence here according to the Numerics. And what this verse actually says is, …he hath appeared to all men bringing salvation. He didn't appear, bringing salvation to all men, because then all men would have salvation, but he did appear to all men bringing salvation. That's not to say that every one of them accepts it, or can they accept it because they can't. Only those who have a gift of faith and repentance can accept it. So in other words, He's offered it and the people who can partake of it are the people who have that gift of repentance and faith. Tit 2:12 instructing us, to the intent that, denying ungodliness and worldly lusts, we should live soberly and righteously and godly in this present world; Wow! So we can really live godly or godlike. He's making a statement here that I would say most of Christianity doesn't consider possible. According to these people, “We're always going to be sinners saved by grace”, but that's not according to God's plan and not according to His redemption. His redemption has no power in the minds of these people; it has no power to save. He redeemed us! He bought us as slaves and He paid the price. He paid the ransom so that we could be set free from bondage to the devil and the curse! And His purpose was so that we should live soberly and righteously and godly in this present world. Not in the next world; in this present world. Tit 2:13 looking for the blessed hope and appearing of the glory of the great God and our Saviour Jesus Christ; You know it's Christ in you, the hope of glory, (Col.1:27). So we're looking for the blessed hope and the appearing of the glory. Where is this ‘appearing of the glory'? Well, the word there appearing is the word epiphania, and it means “a shining forth, or upon, to shine forth, the shining forth” of the glory out of God's people is what he's talking about. So we're looking for this epiphany of the glory of the great God in our savior Jesus Christ; 14 who gave himself for us, that he might redeem us from all iniquity, Praise the Lord! What replaces “all iniquity”? The glory of God! Iniquity is your old nature, the nature of the old man, and the glory is the nature of the new man, Jesus Christ; Christ in you, the hope of glory. So, you looking for the epiphany of Jesus shining in you and from you. This is a result of the redemption that He has worked for you. Who gave himself for us that he might redeem us from all iniquity. And I guess some people think that God is rather foolish, that He makes a promise that He never really plans to bring to pass. That's ridiculous. He is speaking the truth here about His plan for Christians. This is the truth and what you've heard about people being “a sinner saved by grace the rest of their life” is a lie. That's an “Antichrist gospel.” This is the “Christ Gospel” here; that he might redeem us from all iniquity, and purify unto himself a people for his own possession, zealous of good works. How about that? In other words, the people who are redeemed will be zealous of good works. They're going to love to do the works of Jesus. And no, they're not working their way to heaven. This is the fruit of their redemption. Our faith in this redemption has good works, right? This is what people who are redeemed look like. They love good works and they love to walk in righteousness. Just like it's a sport for a fool to do wrong, it's a sport for God's people to do right. They love to do right. They love to be pleasing unto God. They love the feeling they get when they're pleasing unto God. They desire to please their Father as they serve Him in His kingdom. They're not trying to earn their way to heaven. The Lord already did that. They just love to be obedient, and they love to hear the Words of God and act on those Words to build their house on the solid Rock of Jesus Christ. So His redemption was so that we would be delivered of all iniquity and if you believe it, God is big enough to do it. It's not as though we have to do it, He's already done it. And we're just believing Him. Praise God! That's the Good News! Praise God! Thank you, Father! Thank you, Jesus, for what You've done for us in delivering us and giving us your glory. And I think a good example of this is Genesis 48, where we read how Jacob is blessing Joseph and his sons. In verse Gen 48:16 the angel who hath redeemed me from all evil, bless the lads; and let my name be named on them,... Think about all the stuff that Jacob went through with Laban; who plundered him and was trying to rip him off. And how he kept changing his wages time after time. Then later, when Jacob saw Esau, he was so worried. He was thinking that he was going to wipe him and his whole family out when he saw all the abundance he had gained when he had gone and worked for Leban. And just think about what he said, the angel who hath redeemed me from all evil, bless the lads… Have we been redeemed from all evil? Yes, absolutely. We are like Jacob; we were all like a supplanter. We were unsavory, really, to say the least, but he was shown the salvation of God. He was the Israel of God, and Israel means, “he shall rule as God.” Isn't that neat? He went from Jacob to Israel. “He shall rule as God” because God lives in the person who is redeemed. And He does His works through the person who is redeemed. And we are the body of Christ, Who is God. So God lives in us, and He can do His will in a person who has a renewed mind and has been redeemed from the curse. We can praise the Lord for His great plan. Now, let's go to 1Pe 1:15 but like as he who called you is holy, be ye yourselves also holy in all manner of living; 16 because it is written, Ye shall be holy; for I am holy. Now, if we are His seed through the Word in us we are to be holy too. That is, if the Word is being manifested in us, we also should be holy. Verse 17 And if ye call on him as Father, who without respect of persons judgeth according to each man's work, pass the time of your sojourning in fear: 18 knowing that ye were redeemed, not with corruptible things, with silver or gold, from your vain manner of life handed down from your fathers… Let's go back and look at verse 15, he says, be ye yourselves also holy in all manner of living; So we were redeemed from that vain manner of life that was handed down from our fathers. A worthless and useless life. You can see how the world acts; there's no real eternal value in things that people think and do. The Lord is very practical; if we follow Him as disciples, we're going to be very practical too, because the things we are doing will be most valuable in that they have an eternal result. Now we're here for a very good purpose that ends up in eternal life and perfect holiness, which is separation from the world unto God. And yet we know there are a lot of fruitless things people do. For one thing, they don't redeem the time. They don't act like we have only a certain amount of time here to bear the fruit of Jesus Christ. We're running against the clock here; there is a race going on, as the apostle Paul said, and so he buffeted his body, and he brought it under submission as he served God. He was a bondservant of the Lord. He was a slave of the Lord Jesus Christ, which is quite a happy thing to be! As a slave of the Lord Jesus Christ, you receive fruit and have the joy and the peace of serving Him. So again, you're redeemed from a vain manner of life, that is, a fruitless life. It's a life of just pleasing “self”. It's a life that really doesn't have any eternal reward. You remember the things that you used to do in the world just to please yourself, to entertain yourself, to make yourself happy and to keep your mind occupied with things that have no reward. Perhaps you're caught up in sports or caught up in fishing. Now I'm not making a law that you can't do this. But I'm trying to make a point here that if these things aren't an end in themselves, and they're a big habit and distract you from serving the Lord, then you probably need to break them because there are so many more important things to do. Yeah, and a lot of this “vain manner of life” is a life that has no eternal foundation, and you receive no eternal reward for it. If you look at the life of the disciples, the apostles, and Jesus, you will see a self-sacrificial life, not a life of materialism and pleasing “self”. They lived lives of sacrifice joyfully for others. This was anything but a “vain manner of life.” Most people live, whether in peace and prosperity or not, a “vain manner of life,” given over to the corruption of the world. They strain out the gnat, and swallow the camel (Mat.23:24), making little things big and big things little. The truly important things are not important to them. Going on in verse 19 but with precious blood, as of a lamb without spot, even the blood of Christ: So we were redeemed with something that is totally and perfectly valuable. And what God is saying is, don't waste it. The Lord has redeemed us from a fruitless life, a worthless life which is quite common even for many Christians. You know, they ‘accept Jesus as a personal Savior' and then they carry on with their vain life ignoring the Great Commission that was so important to Jesus. Their life doesn't reflect being a bondservant of the Lord, serving Him in the important things. Look at Psa 106:10 And he saved them from the hand of him that hated them, And redeemed them from the hand of the enemy. 11 And the waters covered their adversaries; There was not one of them left. So, you can see here that the enemy that He has redeemed us from is the old man of the flesh that went down in the waters of the Red Sea representing our baptism. We are redeemed from the flesh and the demons that use it, and the people who make themselves our enemy. How we hate serving the flesh when we would really enjoy serving God. Well, He redeemed us out of the hand of the old man when we went down in baptism. And guess what? That old man doesn't exist anymore. You were crucified with Christ, and now the One Who lives in you is Jesus Christ. The new man is the only one left. Gal 2:20  I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.  Now, there's no doubt you can use Psa 106:10-11 and apply it to our spiritual enemies who use the old man; the principalities and powers and the rulers of darkness, or even the physical enemies that are used by the devil to tempt us, and to try to bring us back into bondage to fleshly principles. There's no doubt you can use this verse to mean that too. And Psa 107:2 Let the redeemed of Jehovah say [so], Whom he hath redeemed from the hand of the adversary, Sometimes we lose track, or we forget to claim this redemption from the adversary. Let the redeemed of the Lord say so! We need to confess our redemption. We need to confess it before men. We need to confess it before the principalities and powers, otherwise they're going to take total advantage of you. We were redeemed from all of our enemies! We were set free! We need to confess that we have all of Christ. He was given to us as a gift. He now lives in us and we no longer live as in Galatians 2:20. And the devil takes on flesh sometimes. He's not just a spirit, he takes on the flesh of people around us to persecute us and to try us in our faith, and to try to drag us back into the world and do the things of the world. But the Lord has redeemed us from all of our enemies, spiritual and physical; He has set us free! (Psa.107:2) Let the redeemed of the Lord say [so]…. When we get into a situation involving a curse (something which most of Christianity considers to be quite normal), we know that the normal Christian life is a life delivered from the power of the curse of sin. The Gospel says that the Lord paid for our sins, we've been forgiven; therefore, we are no longer under the curse. Jesus bore that curse for us. We're not supposed to bear it, and it doesn't please the Father that we bear it, yet we will bear it, if we do not confess our redemption. Gal 3:13  Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree:  Gal 3:14  that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.  Now let's go to Luke chapter 1. One of my favorite verses is so encouraging, where he speaks about our redemption. Verse 68 Blessed be the Lord, the God of Israel; For he hath visited and wrought redemption for his people, It's a past tense thing; it's already accomplished. You don't even have to talk God into it, and you don't have to beg Him. He's already redeemed you from the enemy, whether it's the flesh, whether it's the devil, or whether it's sin, it makes no difference. He's redeemed you from all of your enemies, and He goes on to say, 69 And hath raised up a horn of salvation for us In the house of his servant David. This is primarily Jesus Christ. And 70 (As he spake by the mouth of his holy prophets that have been from of old), 71 Salvation from our enemies, and from the hand of all that hate us; Redemption brings salvation from our enemies. We're saved from our enemies already. 72 To show mercy towards our fathers, And to remember his holy covenant; 73 The oath which he sware unto Abraham our father, 74 To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear, 75 In holiness and righteousness before him all our days. So we're redeemed so that we can have a good life. Jesus said in Joh 10:10 The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly. We can serve Him without fear of our enemies because of our redemption. This is what God paid for! Oh, glory to God! Now, let's go to Hos 13:11 I have given thee a king in mine anger, and have taken him away in my wrath. 12 The iniquity of Ephraim is bound up; his sin is laid up in store. God is holding something against Ephraim here. I've shared before that the Lord showed me that Ephraim is a type of the church because Ephraim was the second-born son of Joseph, whom Israel laid his right hand upon to impart the double portion inheritance. And Ephraim was called “the fullness of nations,” so Ephraim represents the church, and the church is in big trouble right now. That is, the overwhelming majority of the church are going on about their business, just like they're serving God and they're not. And they don't even know what Christianity is all about. But God is going to show mercy in these days. 12 The iniquity of Ephraim is bound up; his sin is laid up in store. In other words, you don't want to reap what Ephraim has sown. You know what the church has sown; if they reap it, they're in big trouble. Well, the thing is, the Lord's going to reap it. Verse 13 The sorrows of a travailing woman shall come upon him: (You recognize that from Revelation 12?) … he is an unwise son; for it is time he should not tarry in the place of the breaking forth of children. In other words, they should have already been bearing fruit, but instead they've had a fruitless life, and they've already come up to the tribulation period, and the Man-child is born, and thank God for that, because the Man-child reformer ministries are going to lead them through the wilderness to learn faith. And he says in verse 14 I will ransom them from the power of Sheol; You've heard about their covenant with death, that God said He was going to break their covenant with death? So much of the church has a covenant with death because they're in agreement with something besides God. They've made covenants, but it's the wrong covenant and it's not under the Lord. But He says I will ransom them from the power of Sheol; I will redeem them from death: O death, where are thy plagues? O Sheol, where is thy destruction? repentance shall be hid from mine eyes. So the Lord is not going to change His mind. He is going to redeem His people. He is going to lead that woman through the wilderness and He's going to bear fruit through them. They are going to bring forth fruit in the days ahead and that is wonderful news! Oh, thank You, Father. And Psalm 103:3 and 4. You probably know it by heart. Psa 103:3 Who forgiveth all thine iniquities; Who healeth all thy diseases; 4 Who redeemeth thy life from destruction; Who crowneth thee with lovingkindness and tender mercies; The Lord's benefits are obviously His method of redeeming our life from destruction. God will bring to pass this redemption in our lives! This is great news! And another one of my favorite texts is in Isa 35:8-10 And a highway shall be there, (He's talking about a highway through the wilderness in verse 6, the Tribulation that's coming upon us.) and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but is shall be for the redeemed: the wayfaring men, yea fools, shall not err therein. 9 No lion shall be there, nor shall any ravenous beast go up thereon (God is showing us here that the only safe way to avoid the beast and fools is to walk in holiness to Zion. Holiness means separation from the world unto God.); they shall not be found there; but the redeemed shall walk there: 10 and the ransomed (That is, those who believe their debt has been paid so that they can be free of their captors so..) The ransomed of Jehovah shall return, and come with singing unto Zion; This reminds you of Ephraim. God's mercy that He gave to Ephraim so that they could find this redemption. They didn't find it in religion, and now they're facing the tribulation. And it won't be as they thought and hoped, because they didn't fly away in the rapture. So basically, God is going to have mercy. Well, I'm not saying some of them won't fall away because the Bible says that many will fall away. But the Lord is going to have mercy upon His true Church, His “called out ones.”) and the ransomed of Jehovah shall return, and come with singing unto Zion; and everlasting joy shall be upon their heads: they shall obtain gladness and joy, and sorrow and sighing shall flee away. More good news! Hallelujah! Let me go on with some more scriptures of our redemption in Christ. (Col.1:14) In whom we have our redemption, the forgiveness of our sins. The word “redemption” as we've seen, means “a release on payment of a ransom.” We owed a debt we couldn't pay, and Jesus paid a debt He didn't owe. A ransom is a price that is paid to release someone who is in bondage. We've been in bondage to the curse, the old man, the devil, the world, sickness and all the bad things that go along with the curse. Yet, Jesus paid the price to set us free; He paid a ransom so the devil would no longer have authority over us because we have the forgiveness of our sins. Praise God! Eph 1:5 having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will, 6 to the praise of the glory of his grace, which he freely bestowed on us in the Beloved: (Notice our grace is in Christ, where we are to abide by faith in the blood.) 7 in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, 12 to the end that we should be unto the praise of his glory, we who had before hoped in Christ: 13 in whom ye also, having heard the word of the truth, the gospel of your salvation,--in whom, having also believed, ye were sealed with the Holy Spirit of promise, (All should be sealed by receiving the Holy Spirit) 14 which is an earnest of our inheritance, unto the redemption of God's own possession, unto the praise of his glory. The Holy Spirit is the down payment of the eternal Spirit filled life. God will redeem from earth those who have born His fruit. Eph 4:30 And grieve not the Holy Spirit of God, in whom ye were sealed unto the day of redemption. Pro 23:10-11 Remove not the ancient landmark; And enter not into the fields of the fatherless: 11 For their Redeemer is strong; He will plead their cause against thee. Those who remove the boundaries will be judged. Isa 43:14-17 Thus saith Jehovah, your Redeemer, the Holy One of Israel: (The true Church, the Israel of God.) For your sake I have sent to Babylon, and I will bring down all of them as fugitives, even the Chaldeans, in the ships of their rejoicing. (He is doing it.) 15 I am Jehovah, your Holy One, the Creator of Israel, your King. 16 Thus saith Jehovah, who maketh a way in the sea, and a path in the mighty waters; 17 who bringeth forth the chariot and horse, the army and the mighty man (they lie down together, they shall not rise; they are extinct, they are quenched as a wick): (DS Babylon) Isa 44:21-28 Remember these things, O Jacob, and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me. 22 I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee. 23 Sing, O ye heavens, for Jehovah hath done it; shout, ye lower parts of the earth; break forth into singing, ye mountains, O forest, and every tree therein: for Jehovah hath redeemed Jacob, and will glorify himself in Israel. 24 Thus saith Jehovah, thy Redeemer, and he that formed thee from the womb: I am Jehovah, that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth (who is with me?). 25 that frustrateth the signs of the liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish; 26 that confirmeth the word of his servant, and performeth the counsel of his messengers; that saith of Jerusalem, She shall be inhabited; and of the cities of Judah, They shall be built, and I will raise up the waste places thereof; 27 that saith to the deep, Be dry, and I will dry up thy rivers; 28 That saith of Cyrus, He is my shepherd, and shall perform all my pleasure, even saying of Jerusalem, She shall be built; and of the temple, Thy foundation shall be laid. (I was told our Cyrus would be Trump before he became president the first time. He is helping to restore the people of God's Kingdom at the expense of DS Babylon just as Cyrus did. He discovered the hidden treasures of darkness just as Cyrus did.) Isa 59:14-21 And justice is turned away backward, and righteousness standeth afar off; for truth is fallen in the street, and uprightness cannot enter. 15 Yea, truth is lacking; and he that departeth from evil maketh himself a prey. (A good description of the rule of DS Babylon.) And Jehovah saw it, and it displeased him that there was no justice. 16 And he saw that there was no man, and wondered that there was no intercessor: therefore his own arm brought salvation unto him; and his righteousness, it upheld him. 17 And he put on righteousness as a breastplate, and a helmet of salvation upon his head; and he put on garments of vengeance for clothing, and was clad with zeal as a mantle. 18 According to their deeds, accordingly he will repay, wrath to his adversaries, recompense to his enemies; to the islands he will repay recompense. (Yes, He has brought down these Edomites.) 19 So shall they fear the name of Jehovah from the west, and his glory from the rising of the sun; for he will come as a rushing stream, which the breath of Jehovah driveth. 20 And a Redeemer will come to Zion, and unto them that turn from transgression in Jacob, (His redemption is moving among His Man-child reformers and His Bride.) saith Jehovah. 21 And as for me, this is my covenant with them, saith Jehovah: my Spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seeds seed, saith Jehovah, from henceforth and for ever. (The Word will go forth from these reformers.) Mic 4:6 In that day, saith Jehovah, will I assemble that which is lame, and I will gather that which is driven away, and that which I have afflicted; 7 and I will make that which was lame a remnant, and that which was cast far off a strong nation: and Jehovah will reign over them in mount Zion from henceforth even for ever. 8 And thou, O tower of the flock, the hill of the daughter of Zion, unto thee shall it come, yea, the former dominion shall come, (The spiritual Bride city and her David Man-childs will be redeemed.)  the kingdom of the daughter of Jerusalem. 9 Now why dost thou cry out aloud? Is there no king in thee, is thy counsellor perished, that pangs have taken hold of thee as of a woman in travail? (With the Man-child ministries of Rev.12.)  10 Be in pain, and labor to bring forth, O daughter of Zion, like a woman in travail; for now shalt thou go forth out of the city, and shalt dwell in the field, and shalt come even unto Babylon: there shalt thou be rescued; there will Jehovah redeem thee from the hand of thine enemies. (And it will be so.) Luk 21:28 But when these things begin to come to pass, look up, and lift up your heads; because your redemption draweth nigh. Now I'd like to share a few testimonies from our site about how God is faithful to answer whatever need we may have because of the redeeming work of Christ.     A Leap of Faith Peter - 10/03/2009 For the past couple of months, I have been weighed down by many things. Through ignorance and confusion, I had neglected a lot of matters that I believe the Lord was placing in my heart. Of primary concern, one of these matters was unconfessed willful sin that I had committed at the end of July; the confusion and my passivity held me in bondage to much reasoning. For months, the conviction lingered in the background and refused to subside. I didn't know how to deal with it; praying and reading dwindled tremendously. I was depressed and discouraged to the point where I began to think I was reprobated. However, I still had the unquenchable desire to serve the Lord. After speaking with a couple of brethren and listening to some UBM teachings on authority and dealing with the cause, I came to the conclusion that the conviction in my heart was coming from the Spirit. On September 30th, I confessed my sin to the Lord and to some brethren. On that same day, I saw the Lord's “unbelievable” grace and mercy upon my grandmother and me. While listening to the Bible study, I was interrupted by my grandmother's cry for help. She had her hands clenched against her chest, trying to bear an extremely sharp, throbbing pain (the pain was coming from the right side of her stomach). The pain had travelled to the right side of her face and head, causing a lack of sensation or numbness. At this point, I didn't “feel” any power or authority to command a healing upon her. Thoughts of condemnation, for my forgiven willful sin, flooded my mind. Yet, all I could rely on was God and His Word; it's all I knew. I remember what I had recently learned about authority over the curse and demons. Having reminded my grandmother about the Gospel, I laid my hands on her chest and thanked God for forgiving me for my unconfessed sin earlier in the day. I confessed the good report and reminded my grandmother of Philippians 4:4-8 and Mark 11:24. (Php.4:4) Rejoice in the Lord always: again I will say, Rejoice (5) Let your forbearance be known unto all men. The Lord is at hand. (6) In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. (7) And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus. (8) Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. (Mar.11:24) Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them. After commanding the pain to leave, I continued to praise and thank the Lord for His grace, coming against doubtful and fearful thoughts. I eventually reached a point of complete boldness. Only a few minutes later, the pain left. God is faithful and His Word is always true. All the glory to Him! I would like to mention that my grandmother has been disturbed by arthritis pain, a few times, in the middle of the night. She has called out to the Lord and every time she's been comforted.     From Death to Life Gary and Robin Florence 11/2/23 I wanted to share with you a power of prayer story. On August 3, 2022, my wife, Robin, suffered a brain aneurysm, while in the ER she fell into a coma and was flown by helicopter 62 miles away. As I was driving there I received a phone call that said, “We are in a fatal situation and are doing everything we can to keep your wife alive on the OR table.” I still had about a 45-minute drive, when something, or should I say someone (Holy Spirit) rose up on the inside of me and this authority came over me and I said out loud, “In the name of Jesus I command the spirit of death to leave that OR room now.” Through prayer and the grace of God my wife survived. The surgeon said they go by a severity chart of 1-5 with 5 being the most severe. He said your wife was at the top of a 5. The next day one of the team members came in and said, “That lady should not be lying there, it was that bad. It truly is a miracle.” She spent the next 42 days in hospitals, 23 in ICU, on and off life support, in and out of comas. I did not sit at my wife's bedside begging, pleading and making deals with God. I sat as a son co-laboring, partnering with my Father, calling those things that be not as if they are. I watched with my own eyes, my wife go from death to life. I saw miracle after miracle take place in her body. I watched all the “But God” moments, the “suddenly of God” take place in her throughout her journey. November 7th she went back to work part-time and even drove herself and then on December 1st she went back full-time. I am so proud of my wife. She never bellyached, ‘Woe is me', or ‘Why did God allow this to happen to me?' Her faith grew stronger and became more resolved. Not only is she my wife and companion but she is my best friend, and I am honored to be her husband. So we know the power of prayer. Thank you for reading this email; may it encourage everyone and lift you and stir your faith to believe in the supernatural interventions of God. Also the 700 Club did a taping that aired 7/14/2023. She had a follow-up visit with her surgeon in May and he said as bad as she was, the death rate is 90%, and in most cases, he is transitioning the individual from life to death, basically making them as comfortable as he can till they pass. He said in Robin's case it was nothing short of miraculous.     Jesus Heals the Mute I am writing to share the story that eventually led to this wonderful testimony for my son, Romeo. The backstory: Romeo had been showing “signs” of autism from around 18 months of age. He had essentially regressed in his speech, and all the words he had learnt, he slowly stopped speaking. Romeo had no understanding of social cues, was not responding to his name and from the frustration of being unable to communicate, was throwing a multitude of tantrums throughout the day. When I first noticed the speech regression, I contacted speech therapists and was quoted an awful amount of money to start him so that he could catch up and decided I would wait it out to allow him time to do his own thing. But not too long after, my close friends and in-laws began to notice and began to observe him and make comments regarding his inability to speak. Calling him a mute etc. On the same day I had spoken to my sister-in-law who had been “observing” my son since he was only sixteen months old. I received a call back from a speech therapist whom I had left a message for weeks prior. Her prices were much cheaper, and she had availability, she was very close to home, and could start Romeo immediately. I took up the opportunity, and he began his speech therapy, which he loves! In the interim, Romeo was going back and forth with hearing tests for fluid that was building up and clearing constantly for a few months straight, which was inhibiting him from hearing properly. We made the decision to book him in to have grommets inserted to clear the fluid. The date was set for 19 November 2024. On to the good news! Eventually, my husband and I decided to go down the path of obtaining a diagnosis, where Romeo received a diagnosis of level 2 Autism Spectrum Disorder, requiring “substantial support” (weekly speech therapy and occupational therapy to catch up). The night we received the diagnosis, I woke around 2:00 am to feed my baby girl, Grace and felt very strongly that the Holy Spirit was prompting me to find stories in the New Testament regarding deliverances. I spent an hour reading up on the stories where Jesus removed demons who made people mute (Mark 9:14-29 and Luke 11:14), scripture where Paul had cast out a demon (Acts 16:18), scripture about being unable to cast out a demon, where Jesus advised the disciples the demon could only be cast out by prayer and fasting (Mark 9:28-29), and also the story of where the disciples were trying to stop a person who was not in the group from casting down spirits, but Jesus advised them to leave the man alone etc. (Mark 9:38-41). After reading, I prayed, and I immediately fell into a deep sleep where the Lord gave me a prophetic dream. In the dream, it was Romeo and I looking directly into each other's eyes. I could see that behind his eyes, there was something that was not entirely him. He had been spiritually oppressed by a demon. I immediately quoted Paul and said to my son, “I command you in the name of Jesus Christ to come out!” In that moment, my son, for the first time in his life, spoke a full sentence. He said, “Mummy can you help me? There is ringing in my ears!” I knew there was more to do to help my son, and the Lord woke me from my sleep. I called my mum, Josie, after I had woken to tell her of what the Lord had shown me through the scriptures and the dream. Mum said the best thing to do was to have elders David and Michael deliver Romeo, and praise the Lord, we booked the deliverance date, which occurred around early to mid-October 2024. From there, we all stood in faith for the miracle waiting to happen. A reversal of this diagnosis. A son who was no longer mute. At the end of October/start of November, I came across a video on Instagram from a prophetess that really stuck out to me. She was discussing a 25-day fast she was doing with the ministry to remove bloodline curses, and discussed the scripture I had read about where Jesus advised that particular demons could only come out through prayer and fasting. I immediately decided to join this fast and speak to my husband about it. My husband, who is yet to commit himself fully to God, instantly agreed and stuck out the fast in its entirety (6:00 am to 3:00 pm, no food, only water, for 25 days). We began this fast on 2 November 2024. From here, it felt like everything had kicked into gear. My son began saying a few words here and there, and he began responding to his name more, and his tantrums were reducing. Here it was! Our miracle made manifest! Praise the Lord for the process!! We did decide to go ahead with the grommet insertion, which was based on my husband's decision from hearing about my dream where Romeo had said, “Mummy can you help me? There is ringing in my ears!” Romeo is saying not only one word, but up to three or four words at a time. He is responding at all times to his name. He can hear and he can speak! Before he would just stare at people, but now, even if he doesn't have the right words, he will babble nonstop. He is ALWAYS speaking, even if it doesn't make sense to us. No one will be able to call this boy of ours a mute again. He outspeaks even my niece, of the sister-in-law who made the comments regarding his development. Romeo has excelled exceptionally, and we know it will only get better from here. We stand in faith and in gratitude. Romeo is the head, and not the tail. He is ahead and never behind, in Jesus' name. Praise the Lord! Thank you for your faith and encouragement. We are grateful that where we fail, we have committed elders and a faithful God to help us along the way. Our family is very grateful.     Our Heart's Desires Doris Zambrano - April 2007 I had been telling my daughters that we were so blessed indeed, as we all had been noticing that our prayers were being answered recently, often times with just a thought and not actually praying and making a formal request to our wonderful Father. We were just so awestruck and happy that He was so faithful and loved us so much. These prayers were often just little thoughts but big in our hearts. As I was fellowshipping with the brethren in the UBBS room on Paltalk (Paltalk was an interactive platform we used at that time for the brethren to join the UBBS “live”) after communion on a Sunday in April, I felt saddened that I would not be able to spend as much time as I would like with my sisters and brothers. I look forward to communion on Sundays and to spending time with everyone in fellowship! I had so much to do since I have 3 acres of grass, with only a regular lawn mower to mow, and much glorious rain had made tall, beautiful grass everywhere. I knew that if I did not get it done that weekend, it would be even harder with the rain forecast for the whole next six days. As I walked away from the computer for a drink, I thought, “Father, do angels mow grass?” Well, I just smiled and went on about fellowshipping for a bit. Not 30 minutes passed, and I heard a knock on my door, which does not seem so strange except that my 16 acres sat 6 miles from one town and 11 from the other, and there standing at my door were three boys. I opened the door and the tallest one asked, “Would you want us to mow your grass?” “YES!” I exclaimed. I hired them on the spot. Offering praise to our wonderful Father, I ran back to my computer to tell the brethren of this awesome miracle! Everyone joined me in praising our Lord, who loves us so much that He would make a way for us to spend time with one another, just because it was a desire of the heart! YAY! I praise you, Abba, thank you soooooo much! Amen!

April 25, 2025 - Equipped 2025 - Day 2 - 3:30PM Session   Rick addresses the ability of Isaiah to predict events in the future to significant detail while being a significant number of years (700) before the events would come to pass.   Isaiah 48-53 - Israel Refined for God's Glory 48 “Hear this, O house of Jacob, Who are called by the name of Israel, And have come forth from the wellsprings of Judah; Who swear by the name of the Lord, And make mention of the God of Israel, But not in truth or in righteousness; 2 For they call themselves after the holy city, And lean on the God of Israel; The Lord of hosts is His name: 3 “I have declared the former things from the beginning; They went forth from My mouth, and I caused them to hear it. Suddenly I did them, and they came to pass. 4 Because I knew that you were obstinate, And your neck was an iron sinew, And your brow bronze, 5 Even from the beginning I have declared it to you; Before it came to pass I proclaimed it to you, Lest you should say, ‘My idol has done them, And my carved image and my molded image Have commanded them.' 6 “You have heard; See all this. And will you not declare it? I have made you hear new things from this time, Even hidden things, and you did not know them. 7 They are created now and not from the beginning; And before this day you have not heard them, Lest you should say, ‘Of course I knew them.' 8 Surely you did not hear, Surely you did not know; Surely from long ago your ear was not opened. For I knew that you would deal very treacherously, And were called a transgressor from the womb. 9 “For My name's sake I will defer My anger, And for My praise I will restrain it from you, So that I do not cut you off. 10 Behold, I have refined you, but not as silver; I have tested you in the furnace of affliction. 11 For My own sake, for My own sake, I will do it; For how should My name be profaned? And I will not give My glory to another. God's Ancient Plan to Redeem Israel 12 “Listen to Me, O Jacob, And Israel, My called: I am He, I am the First, I am also the Last. 13 Indeed My hand has laid the foundation of the earth, And My right hand has stretched out the heavens; When I call to them, They stand up together. 14 “All of you, assemble yourselves, and hear! Who among them has declared these things? The Lord loves him; He shall do His pleasure on Babylon, And His arm shall be against the Chaldeans. 15 I, even I, have spoken; Yes, I have called him, I have brought him, and his way will prosper. 16 “Come near to Me, hear this: I have not spoken in secret from the beginning; From the time that it was, I was there. And now the Lord God and His Spirit Have sent Me.” 17 Thus says the Lord, your Redeemer, The Holy One of Israel: “I am the Lord your God, Who teaches you to profit, Who leads you by the way you should go. 18 Oh, that you had heeded My commandments! Then your peace would have been like a river, And your righteousness like the waves of the sea. 19 Your descendants also would have been like the sand, And the offspring of your body like the grains of sand; His name would not have been cut off Nor destroyed from before Me.” 20 Go forth from Babylon! Flee from the Chaldeans! With a voice of singing, Declare, proclaim this, Utter it to the end of the earth; Say, “The Lord has redeemed His servant Jacob!” 21 And they did not thirst When He led them through the deserts; He caused the waters to flow from the rock for them; He also split the rock, and the waters gushed out. 22 “There is no peace,” says the Lord, “for the wicked.” The Servant, the Light to the Gentiles 49 “Listen, O coastlands, to Me, And take heed, you peoples from afar! The Lord has called Me from the womb; From the matrix of My mother He has made mention of My name. 2 And He has made My mouth like a sharp sword; In the shadow of His hand He has hidden Me, And made Me a polished shaft; In His quiver He has hidden Me.” 3 “And He said to me, ‘You are My servant, O Israel, In whom I will be glorified.' 4 Then I said, ‘I have labored in vain, I have spent my strength for nothing and in vain; Yet surely my just reward is with the Lord, And my work with my God.' ” 5 “And now the Lord says, Who formed Me from the womb to be His Servant, To bring Jacob back to Him, So that Israel is gathered to Him (For I shall be glorious in the eyes of the Lord, And My God shall be My strength), 6 Indeed He says, ‘It is too small a thing that You should be My Servant To raise up the tribes of Jacob, And to restore the preserved ones of Israel; I will also give You as a light to the Gentiles, That You should be My salvation to the ends of the earth.' ” 7 Thus says the Lord, The Redeemer of Israel, their Holy One, To Him whom man despises, To Him whom the nation abhors, To the Servant of rulers: “Kings shall see and arise, Princes also shall worship, Because of the Lord who is faithful, The Holy One of Israel; And He has chosen You.” 8 Thus says the Lord: “In an acceptable time I have heard You, And in the day of salvation I have helped You; I will preserve You and give You As a covenant to the people, To restore the earth, To cause them to inherit the desolate heritages; 9 That You may say to the prisoners, ‘Go forth,' To those who are in darkness, ‘Show yourselves.' “They shall feed along the roads, And their pastures shall be on all desolate heights. 10 They shall neither hunger nor thirst, Neither heat nor sun shall strike them; For He who has mercy on them will lead them, Even by the springs of water He will guide them. 11 I will make each of My mountains a road, And My highways shall be elevated. 12 Surely these shall come from afar; Look! Those from the north and the west, And these from the land of Sinim.” 13 Sing, O heavens! Be joyful, O earth! And break out in singing, O mountains! For the Lord has comforted His people, And will have mercy on His afflicted. God Will Remember Zion 14 But Zion said, “The Lord has forsaken me, And my Lord has forgotten me.” 15 “Can a woman forget her nursing child, And not have compassion on the son of her womb? Surely they may forget, Yet I will not forget you. 16 See, I have inscribed you on the palms of My hands; Your walls are continually before Me. 17 Your sons shall make haste; Your destroyers and those who laid you waste Shall go away from you. 18 Lift up your eyes, look around and see; All these gather together and come to you. As I live,” says the Lord, “You shall surely clothe yourselves with them all as an ornament, And bind them on you as a bride does. 19 “For your waste and desolate places, And the land of your destruction, Will even now be too small for the inhabitants; And those who swallowed you up will be far away. 20 The children you will have, After you have lost the others, Will say again in your ears, ‘The place is too small for me; Give me a place where I may dwell.' 21 Then you will say in your heart, ‘Who has begotten these for me, Since I have lost my children and am desolate, A captive, and wandering to and fro? And who has brought these up? There I was, left alone; But these, where were they?' ” 22 Thus says the Lord God: “Behold, I will lift My hand in an oath to the nations, And set up My standard for the peoples; They shall bring your sons in their arms, And your daughters shall be carried on their shoulders; 23 Kings shall be your foster fathers, And their queens your nursing mothers; They shall bow down to you with their faces to the earth, And lick up the dust of your feet. Then you will know that I am the Lord, For they shall not be ashamed who wait for Me.” 24 Shall the prey be taken from the mighty, Or the captives of the righteous be delivered? 25 But thus says the Lord: “Even the captives of the mighty shall be taken away, And the prey of the terrible be delivered; For I will contend with him who contends with you, And I will save your children. 26 I will feed those who oppress you with their own flesh, And they shall be drunk with their own blood as with sweet wine. All flesh shall know That I, the Lord, am your Savior, And your Redeemer, the Mighty One of Jacob.” The Servant, Israel's Hope 50 Thus says the Lord: “Where is the certificate of your mother's divorce, Whom I have put away? Or which of My creditors is it to whom I have sold you? For your iniquities you have sold yourselves, And for your transgressions your mother has been put away. 2 Why, when I came, was there no man? Why, when I called, was there none to answer? Is My hand shortened at all that it cannot redeem? Or have I no power to deliver? Indeed with My rebuke I dry up the sea, I make the rivers a wilderness; Their fish stink because there is no water, And die of thirst. 3 I clothe the heavens with blackness, And I make sackcloth their covering.” 4 “The Lord God has given Me The tongue of the learned, That I should know how to speak A word in season to him who is weary. He awakens Me morning by morning, He awakens My ear To hear as the learned. 5 The Lord God has opened My ear; And I was not rebellious, Nor did I turn away. 6 I gave My back to those who struck Me, And My cheeks to those who plucked out the beard; I did not hide My face from shame and spitting. 7 “For the Lord God will help Me; Therefore I will not be disgraced; Therefore I have set My face like a flint, And I know that I will not be ashamed. 8 He is near who justifies Me; Who will contend with Me? Let us stand together. Who is My adversary? Let him come near Me. 9 Surely the Lord God will help Me; Who is he who will condemn Me? Indeed they will all grow old like a garment; The moth will eat them up. 10 “Who among you fears the Lord? Who obeys the voice of His Servant? Who walks in darkness And has no light? Let him trust in the name of the Lord And rely upon his God. 11 Look, all you who kindle a fire, Who encircle yourselves with sparks: Walk in the light of your fire and in the sparks you have kindled— This you shall have from My hand: You shall lie down in torment. The Lord Comforts Zion 51 “Listen to Me, you who follow after righteousness, You who seek the Lord: Look to the rock from which you were hewn, And to the hole of the pit from which you were dug. 2 Look to Abraham your father, And to Sarah who bore you; For I called him alone, And blessed him and increased him.” 3 For the Lord will comfort Zion, He will comfort all her waste places; He will make her wilderness like Eden, And her desert like the garden of the Lord; Joy and gladness will be found in it, Thanksgiving and the voice of melody. 4 “Listen to Me, My people; And give ear to Me, O My nation: For law will proceed from Me, And I will make My justice rest As a light of the peoples. 5 My righteousness is near, My salvation has gone forth, And My arms will judge the peoples; The coastlands will wait upon Me, And on My arm they will trust. 6 Lift up your eyes to the heavens, And look on the earth beneath. For the heavens will vanish away like smoke, The earth will grow old like a garment, And those who dwell in it will die in like manner; But My salvation will be forever, And My righteousness will not be abolished. 7 “Listen to Me, you who know righteousness, You people in whose heart is My law: Do not fear the reproach of men, Nor be afraid of their insults. 8 For the moth will eat them up like a garment, And the worm will eat them like wool; But My righteousness will be forever, And My salvation from generation to generation.” 9 Awake, awake, put on strength, O arm of the Lord! Awake as in the ancient days, In the generations of old. Are You not the arm that cut Rahab apart, And wounded the serpent? 10 Are You not the One who dried up the sea, The waters of the great deep; That made the depths of the sea a road For the redeemed to cross over? 11 So the ransomed of the Lord shall return, And come to Zion with singing, With everlasting joy on their heads. They shall obtain joy and gladness; Sorrow and sighing shall flee away. 12 “I, even I, am He who comforts you. Who are you that you should be afraid Of a man who will die, And of the son of a man who will be made like grass? 13 And you forget the Lord your Maker, Who stretched out the heavens And laid the foundations of the earth; You have feared continually every day Because of the fury of the oppressor, When he has prepared to destroy. And where is the fury of the oppressor? 14 The captive exile hastens, that he may be loosed, That he should not die in the pit, And that his bread should not fail. 15 But I am the Lord your God, Who divided the sea whose waves roared— The Lord of hosts is His name. 16 And I have put My words in your mouth; I have covered you with the shadow of My hand, That I may plant the heavens, Lay the foundations of the earth, And say to Zion, ‘You are My people.' ” God's Fury Removed 17 Awake, awake! Stand up, O Jerusalem, You who have drunk at the hand of the Lord The cup of His fury; You have drunk the dregs of the cup of trembling, And drained it out. 18 There is no one to guide her Among all the sons she has brought forth; Nor is there any who takes her by the hand Among all the sons she has brought up. 19 These two things have come to you; Who will be sorry for you?— Desolation and destruction, famine and sword— By whom will I comfort you? 20 Your sons have fainted, They lie at the head of all the streets, Like an antelope in a net; They are full of the fury of the Lord, The rebuke of your God. 21 Therefore please hear this, you afflicted, And drunk but not with wine. 22 Thus says your Lord, The Lord and your God, Who pleads the cause of His people: “See, I have taken out of your hand The cup of trembling, The dregs of the cup of My fury; You shall no longer drink it. 23 But I will put it into the hand of those who afflict you, Who have said to you, ‘Lie down, that we may walk over you.' And you have laid your body like the ground, And as the street, for those who walk over.” God Redeems Jerusalem 52 Awake, awake! Put on your strength, O Zion; Put on your beautiful garments, O Jerusalem, the holy city! For the uncircumcised and the unclean Shall no longer come to you. 2 Shake yourself from the dust, arise; Sit down, O Jerusalem! Loose yourself from the bonds of your neck, O captive daughter of Zion! 3 For thus says the Lord: “You have sold yourselves for nothing, And you shall be redeemed without money.” 4 For thus says the Lord God: “My people went down at first Into Egypt to dwell there; Then the Assyrian oppressed them without cause. 5 Now therefore, what have I here,” says the Lord, “That My people are taken away for nothing? Those who rule over them Make them wail,” says the Lord, “And My name is blasphemed continually every day. 6 Therefore My people shall know My name; Therefore they shall know in that day That I am He who speaks: ‘Behold, it is I.' ” 7 How beautiful upon the mountains Are the feet of him who brings good news, Who proclaims peace, Who brings glad tidings of good things, Who proclaims salvation, Who says to Zion, “Your God reigns!” 8 Your watchmen shall lift up their voices, With their voices they shall sing together; For they shall see eye to eye When the Lord brings back Zion. 9 Break forth into joy, sing together, You waste places of Jerusalem! For the Lord has comforted His people, He has redeemed Jerusalem. 10 The Lord has made bare His holy arm In the eyes of all the nations; And all the ends of the earth shall see The salvation of our God. 11 Depart! Depart! Go out from there, Touch no unclean thing; Go out from the midst of her, Be clean, You who bear the vessels of the Lord. 12 For you shall not go out with haste, Nor go by flight; For the Lord will go before you, And the God of Israel will be your rear guard. The Sin-Bearing Servant 13 Behold, My Servant shall deal prudently; He shall be exalted and extolled and be very high. 14 Just as many were astonished at you, So His visage was marred more than any man, And His form more than the sons of men; 15 So shall He sprinkle many nations. Kings shall shut their mouths at Him; For what had not been told them they shall see, And what they had not heard they shall consider. The Sin-Bearing Messiah 53 Who has believed our report? And to whom has the arm of the Lord been revealed? 2 For He shall grow up before Him as a tender plant, And as a root out of dry ground. He has no form or comeliness; And when we see Him, There is no beauty that we should desire Him. 3 He is despised and rejected by men, A Man of sorrows and acquainted with grief. And we hid, as it were, our faces from Him; He was despised, and we did not esteem Him. 4 Surely He has borne our griefs And carried our sorrows; Yet we esteemed Him stricken, Smitten by God, and afflicted. 5 But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed. 6 All we like sheep have gone astray; We have turned, every one, to his own way; And the Lord has laid on Him the iniquity of us all. 7 He was oppressed and He was afflicted, Yet He opened not His mouth; He was led as a lamb to the slaughter, And as a sheep before its shearers is silent, So He opened not His mouth. 8 He was taken from prison and from judgment, And who will declare His generation? For He was cut off from the land of the living; For the transgressions of My people He was stricken. 9 And they made His grave with the wicked— But with the rich at His death, Because He had done no violence, Nor was any deceit in His mouth. 10 Yet it pleased the Lord to bruise Him; He has put Him to grief. When You make His soul an offering for sin, He shall see His seed, He shall prolong His days, And the pleasure of the Lord shall prosper in His hand. 11 He shall see the labor of His soul, and be satisfied. By His knowledge My righteous Servant shall justify many, For He shall bear their iniquities. 12 Therefore I will divide Him a portion with the great, And He shall divide the spoil with the strong, Because He poured out His soul unto death, And He was numbered with the transgressors, And He bore the sin of many, And made intercession for the transgressors.   Video: https://www.youtube.com/watch?v=cnGl00h-CJo   Duration 37:06

April 25, 2025 - Equipped 2025 - Day 2 - 1:30PM Session   Bud leads a bible study reflecting on Isaiah. As an inspired profit of God, Isaiah would be aware of coming savior and the potential eternal punishment for those who have rejected God.   Isaiah 40-45 - God's People Are Comforted 40 “Comfort, yes, comfort My people!” Says your God. 2 “Speak comfort to Jerusalem, and cry out to her, That her warfare is ended, That her iniquity is pardoned; For she has received from the Lord's hand Double for all her sins.” 3 The voice of one crying in the wilderness: “Prepare the way of the Lord; Make straight in the desert A highway for our God. 4 Every valley shall be exalted And every mountain and hill brought low; The crooked places shall be made straight And the rough places smooth; 5 The glory of the Lord shall be revealed, And all flesh shall see it together; For the mouth of the Lord has spoken.” 6 The voice said, “Cry out!” And he said, “What shall I cry?” “All flesh is grass, And all its loveliness is like the flower of the field. 7 The grass withers, the flower fades, Because the breath of the Lord blows upon it; Surely the people are grass. 8 The grass withers, the flower fades, But the word of our God stands forever.” 9 O Zion, You who bring good tidings, Get up into the high mountain; O Jerusalem, You who bring good tidings, Lift up your voice with strength, Lift it up, be not afraid; Say to the cities of Judah, “Behold your God!” 10 Behold, the Lord God shall come with a strong hand, And His arm shall rule for Him; Behold, His reward is with Him, And His work before Him. 11 He will feed His flock like a shepherd; He will gather the lambs with His arm, And carry them in His bosom, And gently lead those who are with young. 12 Who has measured the waters in the hollow of His hand, Measured heaven with a span And calculated the dust of the earth in a measure? Weighed the mountains in scales And the hills in a balance? 13 Who has directed the Spirit of the Lord, Or as His counselor has taught Him? 14 With whom did He take counsel, and who instructed Him, And taught Him in the path of justice? Who taught Him knowledge, And showed Him the way of understanding? 15 Behold, the nations are as a drop in a bucket, And are counted as the small dust on the scales; Look, He lifts up the isles as a very little thing. 16 And Lebanon is not sufficient to burn, Nor its beasts sufficient for a burnt offering. 17 All nations before Him are as nothing, And they are counted by Him less than nothing and worthless. 18 To whom then will you liken God? Or what likeness will you compare to Him? 19 The workman molds an image, The goldsmith overspreads it with gold, And the silversmith casts silver chains. 20 Whoever is too impoverished for such a contribution Chooses a tree that will not rot; He seeks for himself a skillful workman To prepare a carved image that will not totter. 21 Have you not known? Have you not heard? Has it not been told you from the beginning? Have you not understood from the foundations of the earth? 22 It is He who sits above the circle of the earth, And its inhabitants are like grasshoppers, Who stretches out the heavens like a curtain, And spreads them out like a tent to dwell in. 23 He brings the princes to nothing; He makes the judges of the earth useless. 24 Scarcely shall they be planted, Scarcely shall they be sown, Scarcely shall their stock take root in the earth, When He will also blow on them, And they will wither, And the whirlwind will take them away like stubble. 25 “To whom then will you liken Me, Or to whom shall I be equal?” says the Holy One. 26 Lift up your eyes on high, And see who has created these things, Who brings out their host by number; He calls them all by name, By the greatness of His might And the strength of His power; Not one is missing. 27 Why do you say, O Jacob, And speak, O Israel: “My way is hidden from the Lord, And my just claim is passed over by my God”? 28 Have you not known? Have you not heard? The everlasting God, the Lord, The Creator of the ends of the earth, Neither faints nor is weary. His understanding is unsearchable. 29 He gives power to the weak, And to those who have no might He increases strength. 30 Even the youths shall faint and be weary, And the young men shall utterly fall, 31 But those who wait on the Lord Shall renew their strength; They shall mount up with wings like eagles, They shall run and not be weary, They shall walk and not faint. Israel Assured of God's Help 41 “Keep silence before Me, O coastlands, And let the people renew their strength! Let them come near, then let them speak; Let us come near together for judgment. 2 “Who raised up one from the east? Who in righteousness called him to His feet? Who gave the nations before him, And made him rule over kings? Who gave them as the dust to his sword, As driven stubble to his bow? 3 Who pursued them, and passed safely By the way that he had not gone with his feet? 4 Who has performed and done it, Calling the generations from the beginning? ‘I, the Lord, am the first; And with the last I am He.' ” 5 The coastlands saw it and feared, The ends of the earth were afraid; They drew near and came. 6 Everyone helped his neighbor, And said to his brother, “Be of good courage!” 7 So the craftsman encouraged the goldsmith; He who smooths with the hammer inspired him who strikes the anvil, Saying, “It is ready for the soldering”; Then he fastened it with pegs, That it might not totter. 8 “But you, Israel, are My servant, Jacob whom I have chosen, The descendants of Abraham My friend. 9 You whom I have taken from the ends of the earth, And called from its farthest regions, And said to you, ‘You are My servant, I have chosen you and have not cast you away: 10 Fear not, for I am with you; Be not dismayed, for I am your God. I will strengthen you, Yes, I will help you, I will uphold you with My righteous right hand.' 11 “Behold, all those who were incensed against you Shall be ashamed and disgraced; They shall be as nothing, And those who strive with you shall perish. 12 You shall seek them and not find them— Those who contended with you. Those who war against you Shall be as nothing, As a nonexistent thing. 13 For I, the Lord your God, will hold your right hand, Saying to you, ‘Fear not, I will help you.' 14 “Fear not, you worm Jacob, You men of Israel! I will help you,” says the Lord And your Redeemer, the Holy One of Israel. 15 “Behold, I will make you into a new threshing sledge with sharp teeth; You shall thresh the mountains and beat them small, And make the hills like chaff. 16 You shall winnow them, the wind shall carry them away, And the whirlwind shall scatter them; You shall rejoice in the Lord, And glory in the Holy One of Israel. 17 “The poor and needy seek water, but there is none, Their tongues fail for thirst. I, the Lord, will hear them; I, the God of Israel, will not forsake them. 18 I will open rivers in desolate heights, And fountains in the midst of the valleys; I will make the wilderness a pool of water, And the dry land springs of water. 19 I will plant in the wilderness the cedar and the acacia tree, The myrtle and the oil tree; I will set in the desert the cypress tree and the pine And the box tree together, 20 That they may see and know, And consider and understand together, That the hand of the Lord has done this, And the Holy One of Israel has created it. The Futility of Idols 21 “Present your case,” says the Lord. “Bring forth your strong reasons,” says the King of Jacob. 22 “Let them bring forth and show us what will happen; Let them show the former things, what they were, That we may consider them, And know the latter end of them; Or declare to us things to come. 23 Show the things that are to come hereafter, That we may know that you are gods; Yes, do good or do evil, That we may be dismayed and see it together. 24 Indeed you are nothing, And your work is nothing; He who chooses you is an abomination. 25 “I have raised up one from the north, And he shall come; From the rising of the sun he shall call on My name; And he shall come against princes as though mortar, As the potter treads clay. 26 Who has declared from the beginning, that we may know? And former times, that we may say, ‘He is righteous'? Surely there is no one who shows, Surely there is no one who declares, Surely there is no one who hears your words. 27 The first time I said to Zion, ‘Look, there they are!' And I will give to Jerusalem one who brings good tidings. 28 For I looked, and there was no man; I looked among them, but there was no counselor, Who, when I asked of them, could answer a word. 29 Indeed they are all worthless; Their works are nothing; Their molded images are wind and confusion. The Servant of the Lord 42 “Behold! My Servant whom I uphold, My Elect One in whom My soul delights! I have put My Spirit upon Him; He will bring forth justice to the Gentiles. 2 He will not cry out, nor raise His voice, Nor cause His voice to be heard in the street. 3 A bruised reed He will not break, And smoking flax He will not quench; He will bring forth justice for truth. 4 He will not fail nor be discouraged, Till He has established justice in the earth; And the coastlands shall wait for His law.” 5 Thus says God the Lord, Who created the heavens and stretched them out, Who spread forth the earth and that which comes from it, Who gives breath to the people on it, And spirit to those who walk on it: 6 “I, the Lord, have called You in righteousness, And will hold Your hand; I will keep You and give You as a covenant to the people, As a light to the Gentiles, 7 To open blind eyes, To bring out prisoners from the prison, Those who sit in darkness from the prison house. 8 I am the Lord, that is My name; And My glory I will not give to another, Nor My praise to carved images. 9 Behold, the former things have come to pass, And new things I declare; Before they spring forth I tell you of them.” Praise to the Lord 10 Sing to the Lord a new song, And His praise from the ends of the earth, You who go down to the sea, and all that is in it, You coastlands and you inhabitants of them! 11 Let the wilderness and its cities lift up their voice, The villages that Kedar inhabits. Let the inhabitants of Sela sing, Let them shout from the top of the mountains. 12 Let them give glory to the Lord, And declare His praise in the coastlands. 13 The Lord shall go forth like a mighty man; He shall stir up His zeal like a man of war. He shall cry out, yes, shout aloud; He shall prevail against His enemies. Promise of the Lord's Help 14 “I have held My peace a long time, I have been still and restrained Myself. Now I will cry like a woman in labor, I will pant and gasp at once. 15 I will lay waste the mountains and hills, And dry up all their vegetation; I will make the rivers coastlands, And I will dry up the pools. 16 I will bring the blind by a way they did not know; I will lead them in paths they have not known. I will make darkness light before them, And crooked places straight. These things I will do for them, And not forsake them. 17 They shall be turned back, They shall be greatly ashamed, Who trust in carved images, Who say to the molded images, ‘You are our gods.' 18 “Hear, you deaf; And look, you blind, that you may see. 19 Who is blind but My servant, Or deaf as My messenger whom I send? Who is blind as he who is perfect, And blind as the Lord's servant? 20 Seeing many things, but you do not observe; Opening the ears, but he does not hear.” Israel's Obstinate Disobedience 21 The Lord is well pleased for His righteousness' sake; He will exalt the law and make it honorable. 22 But this is a people robbed and plundered; All of them are snared in holes, And they are hidden in prison houses; They are for prey, and no one delivers; For plunder, and no one says, “Restore!” 23 Who among you will give ear to this? Who will listen and hear for the time to come? 24 Who gave Jacob for plunder, and Israel to the robbers? Was it not the Lord, He against whom we have sinned? For they would not walk in His ways, Nor were they obedient to His law. 25 Therefore He has poured on him the fury of His anger And the strength of battle; It has set him on fire all around, Yet he did not know; And it burned him, Yet he did not take it to heart. The Redeemer of Israel 43 But now, thus says the Lord, who created you, O Jacob, And He who formed you, O Israel: “Fear not, for I have redeemed you; I have called you by your name; You are Mine. 2 When you pass through the waters, I will be with you; And through the rivers, they shall not overflow you. When you walk through the fire, you shall not be burned, Nor shall the flame scorch you. 3 For I am the Lord your God, The Holy One of Israel, your Savior; I gave Egypt for your ransom, Ethiopia and Seba in your place. 4 Since you were precious in My sight, You have been honored, And I have loved you; Therefore I will give men for you, And people for your life. 5 Fear not, for I am with you; I will bring your descendants from the east, And gather you from the west; 6 I will say to the north, ‘Give them up!' And to the south, ‘Do not keep them back!' Bring My sons from afar, And My daughters from the ends of the earth— 7 Everyone who is called by My name, Whom I have created for My glory; I have formed him, yes, I have made him.” 8 Bring out the blind people who have eyes, And the deaf who have ears. 9 Let all the nations be gathered together, And let the people be assembled. Who among them can declare this, And show us former things? Let them bring out their witnesses, that they may be justified; Or let them hear and say, “It is truth.” 10 “You are My witnesses,” says the Lord, “And My servant whom I have chosen, That you may know and believe Me, And understand that I am He. Before Me there was no God formed, Nor shall there be after Me. 11 I, even I, am the Lord, And besides Me there is no savior. 12 I have declared and saved, I have proclaimed, And there was no foreign god among you; Therefore you are My witnesses,” Says the Lord, “that I am God. 13 Indeed before the day was, I am He; And there is no one who can deliver out of My hand; I work, and who will reverse it?” 14 Thus says the Lord, your Redeemer, The Holy One of Israel: “For your sake I will send to Babylon, And bring them all down as fugitives— The Chaldeans, who rejoice in their ships. 15 I am the Lord, your Holy One, The Creator of Israel, your King.” 16 Thus says the Lord, who makes a way in the sea And a path through the mighty waters, 17 Who brings forth the chariot and horse, The army and the power (They shall lie down together, they shall not rise; They are extinguished, they are quenched like a wick): 18 “Do not remember the former things, Nor consider the things of old. 19 Behold, I will do a new thing, Now it shall spring forth; Shall you not know it? I will even make a road in the wilderness And rivers in the desert. 20 The beast of the field will honor Me, The jackals and the ostriches, Because I give waters in the wilderness And rivers in the desert, To give drink to My people, My chosen. 21 This people I have formed for Myself; They shall declare My praise. Pleading with Unfaithful Israel 22 “But you have not called upon Me, O Jacob; And you have been weary of Me, O Israel. 23 You have not brought Me the sheep for your burnt offerings, Nor have you honored Me with your sacrifices. I have not caused you to serve with grain offerings, Nor wearied you with incense. 24 You have bought Me no sweet cane with money, Nor have you satisfied Me with the fat of your sacrifices; But you have burdened Me with your sins, You have wearied Me with your iniquities. 25 “I, even I, am He who blots out your transgressions for My own sake; And I will not remember your sins. 26 Put Me in remembrance; Let us contend together; State your case, that you may be acquitted. 27 Your first father sinned, And your mediators have transgressed against Me. 28 Therefore I will profane the princes of the sanctuary; I will give Jacob to the curse, And Israel to reproaches. God's Blessing on Israel 44 “Yet hear now, O Jacob My servant, And Israel whom I have chosen. 2 Thus says the Lord who made you And formed you from the womb, who will help you: ‘Fear not, O Jacob My servant; And you, Jeshurun, whom I have chosen. 3 For I will pour water on him who is thirsty, And floods on the dry ground; I will pour My Spirit on your descendants, And My blessing on your offspring; 4 They will spring up among the grass Like willows by the watercourses.' 5 One will say, ‘I am the Lord's'; Another will call himself by the name of Jacob; Another will write with his hand, ‘The Lord's,' And name himself by the name of Israel. There Is No Other God 6 “Thus says the Lord, the King of Israel, And his Redeemer, the Lord of hosts: ‘I am the First and I am the Last; Besides Me there is no God. 7 And who can proclaim as I do? Then let him declare it and set it in order for Me, Since I appointed the ancient people. And the things that are coming and shall come, Let them show these to them. 8 Do not fear, nor be afraid; Have I not told you from that time, and declared it? You are My witnesses. Is there a God besides Me? Indeed there is no other Rock; I know not one.' ” Idolatry Is Foolishness 9 Those who make an image, all of them are useless, And their precious things shall not profit; They are their own witnesses; They neither see nor know, that they may be ashamed. 10 Who would form a god or mold an image That profits him nothing? 11 Surely all his companions would be ashamed; And the workmen, they are mere men. Let them all be gathered together, Let them stand up; Yet they shall fear, They shall be ashamed together. 12 The blacksmith with the tongs works one in the coals, Fashions it with hammers, And works it with the strength of his arms. Even so, he is hungry, and his strength fails; He drinks no water and is faint. 13 The craftsman stretches out his rule, He marks one out with chalk; He fashions it with a plane, He marks it out with the compass, And makes it like the figure of a man, According to the beauty of a man, that it may remain in the house. 14 He cuts down cedars for himself, And takes the cypress and the oak; He secures it for himself among the trees of the forest. He plants a pine, and the rain nourishes it. 15 Then it shall be for a man to burn, For he will take some of it and warm himself; Yes, he kindles it and bakes bread; Indeed he makes a god and worships it; He makes it a carved image, and falls down to it. 16 He burns half of it in the fire; With this half he eats meat; He roasts a roast, and is satisfied. He even warms himself and says, “Ah! I am warm, I have seen the fire.” 17 And the rest of it he makes into a god, His carved image. He falls down before it and worships it, Prays to it and says, “Deliver me, for you are my god!” 18 They do not know nor understand; For He has shut their eyes, so that they cannot see, And their hearts, so that they cannot understand. 19 And no one considers in his heart, Nor is there knowledge nor understanding to say, “I have burned half of it in the fire, Yes, I have also baked bread on its coals; I have roasted meat and eaten it; And shall I make the rest of it an abomination? Shall I fall down before a block of wood?” 20 He feeds on ashes; A deceived heart has turned him aside; And he cannot deliver his soul, Nor say, “Is there not a lie in my right hand?” Israel Is Not Forgotten 21 “Remember these, O Jacob, And Israel, for you are My servant; I have formed you, you are My servant; O Israel, you will not be forgotten by Me! 22 I have blotted out, like a thick cloud, your transgressions, And like a cloud, your sins. Return to Me, for I have redeemed you.” 23 Sing, O heavens, for the Lord has done it! Shout, you lower parts of the earth; Break forth into singing, you mountains, O forest, and every tree in it! For the Lord has redeemed Jacob, And glorified Himself in Israel. Judah Will Be Restored 24 Thus says the Lord, your Redeemer, And He who formed you from the womb: “I am the Lord, who makes all things, Who stretches out the heavens all alone, Who spreads abroad the earth by Myself; 25 Who frustrates the signs of the babblers, And drives diviners mad; Who turns wise men backward, And makes their knowledge foolishness; 26 Who confirms the word of His servant, And performs the counsel of His messengers; Who says to Jerusalem, ‘You shall be inhabited,' To the cities of Judah, ‘You shall be built,' And I will raise up her waste places; 27 Who says to the deep, ‘Be dry! And I will dry up your rivers'; 28 Who says of Cyrus, ‘He is My shepherd, And he shall perform all My pleasure, Saying to Jerusalem, “You shall be built,” And to the temple, “Your foundation shall be laid.” ' Cyrus, God's Instrument 45 “Thus says the Lord to His anointed, To Cyrus, whose right hand I have held— To subdue nations before him And loose the armor of kings, To open before him the double doors, So that the gates will not be shut: 2 ‘I will go before you And make the crooked places straight; I will break in pieces the gates of bronze And cut the bars of iron. 3 I will give you the treasures of darkness And hidden riches of secret places, That you may know that I, the Lord, Who call you by your name, Am the God of Israel. 4 For Jacob My servant's sake, And Israel My elect, I have even called you by your name; I have named you, though you have not known Me. 5 I am the Lord, and there is no other; There is no God besides Me. I will gird you, though you have not known Me, 6 That they may know from the rising of the sun to its setting That there is none besides Me. I am the Lord, and there is no other; 7 I form the light and create darkness, I make peace and create calamity; I, the Lord, do all these things.' 8 “Rain down, you heavens, from above, And let the skies pour down righteousness; Let the earth open, let them bring forth salvation, And let righteousness spring up together. I, the Lord, have created it. 9 “Woe to him who strives with his Maker! Let the potsherd strive with the potsherds of the earth! Shall the clay say to him who forms it, ‘What are you making?' Or shall your handiwork say, ‘He has no hands'? 10 Woe to him who says to his father, ‘What are you begetting?' Or to the woman, ‘What have you brought forth?' ” 11 Thus says the Lord, The Holy One of Israel, and his Maker: “Ask Me of things to come concerning My sons; And concerning the work of My hands, you command Me. 12 I have made the earth, And created man on it. I—My hands—stretched out the heavens, And all their host I have commanded. 13 I have raised him up in righteousness, And I will direct all his ways; He shall build My city And let My exiles go free, Not for price nor reward,” Says the Lord of hosts. The Lord, the Only Savior 14 Thus says the Lord: “The labor of Egypt and merchandise of Cush And of the Sabeans, men of stature, Shall come over to you, and they shall be yours; They shall walk behind you, They shall come over in chains; And they shall bow down to you. They will make supplication to you, saying, ‘Surely God is in you, And there is no other; There is no other God.' ” 15 Truly You are God, who hide Yourself, O God of Israel, the Savior! 16 They shall be ashamed And also disgraced, all of them; They shall go in confusion together, Who are makers of idols. 17 But Israel shall be saved by the Lord With an everlasting salvation; You shall not be ashamed or disgraced Forever and ever. 18 For thus says the Lord, Who created the heavens, Who is God, Who formed the earth and made it, Who has established it, Who did not create it in vain, Who formed it to be inhabited: “I am the Lord, and there is no other. 19 I have not spoken in secret, In a dark place of the earth; I did not say to the seed of Jacob, ‘Seek Me in vain'; I, the Lord, speak righteousness, I declare things that are right. 20 “Assemble yourselves and come; Draw near together, You who have escaped from the nations. They have no knowledge, Who carry the wood of their carved image, And pray to a god that cannot save. 21 Tell and bring forth your case; Yes, let them take counsel together. Who has declared this from ancient time? Who has told it from that time? Have not I, the Lord? And there is no other God besides Me, A just God and a Savior; There is none besides Me. 22 “Look to Me, and be saved, All you ends of the earth! For I am God, and there is no other. 23 I have sworn by Myself; The word has gone out of My mouth in righteousness, And shall not return, That to Me every knee shall bow, Every tongue shall take an oath. 24 He shall say, ‘Surely in the Lord I have righteousness and strength. To Him men shall come, And all shall be ashamed Who are incensed against Him. 25 In the Lord all the descendants of Israel Shall be justified, and shall glory.' ”   Video: https://www.youtube.com/watch?v=HrvkBVo1Cd4 Duration 35:38

April 25, 2025 - Equipped 2025 - Day 2 - 2:30PM Session   Caleb leads a bible study over Isaiah 13-23.   Isaiah 13-19 - Proclamation Against Babylon 13 The burden against Babylon which Isaiah the son of Amoz saw. 2 “Lift up a banner on the high mountain, Raise your voice to them; Wave your hand, that they may enter the gates of the nobles. 3 I have commanded My sanctified ones; I have also called My mighty ones for My anger— Those who rejoice in My exaltation.” 4 The noise of a multitude in the mountains, Like that of many people! A tumultuous noise of the kingdoms of nations gathered together! The Lord of hosts musters The army for battle. 5 They come from a far country, From the end of heaven— The Lord and His weapons of indignation, To destroy the whole land. 6 Wail, for the day of the Lord is at hand! It will come as destruction from the Almighty. 7 Therefore all hands will be limp, Every man's heart will melt, 8 And they will be afraid. Pangs and sorrows will take hold of them; They will be in pain as a woman in childbirth; They will be amazed at one another; Their faces will be like flames. 9 Behold, the day of the Lord comes, Cruel, with both wrath and fierce anger, To lay the land desolate; And He will destroy its sinners from it. 10 For the stars of heaven and their constellations Will not give their light; The sun will be darkened in its going forth, And the moon will not cause its light to shine. 11 “I will punish the world for its evil, And the wicked for their iniquity; I will halt the arrogance of the proud, And will lay low the haughtiness of the terrible. 12 I will make a mortal more rare than fine gold, A man more than the golden wedge of Ophir. 13 Therefore I will shake the heavens, And the earth will move out of her place, In the wrath of the Lord of hosts And in the day of His fierce anger. 14 It shall be as the hunted gazelle, And as a sheep that no man takes up; Every man will turn to his own people, And everyone will flee to his own land. 15 Everyone who is found will be thrust through, And everyone who is captured will fall by the sword. 16 Their children also will be dashed to pieces before their eyes; Their houses will be plundered And their wives ravished. 17 “Behold, I will stir up the Medes against them, Who will not regard silver; And as for gold, they will not delight in it. 18 Also their bows will dash the young men to pieces, And they will have no pity on the fruit of the womb; Their eye will not spare children. 19 And Babylon, the glory of kingdoms, The beauty of the Chaldeans' pride, Will be as when God overthrew Sodom and Gomorrah. 20 It will never be inhabited, Nor will it be settled from generation to generation; Nor will the Arabian pitch tents there, Nor will the shepherds make their sheepfolds there. 21 But wild beasts of the desert will lie there, And their houses will be full of owls; Ostriches will dwell there, And wild goats will caper there. 22 The hyenas will howl in their citadels, And jackals in their pleasant palaces. Her time is near to come, And her days will not be prolonged.” Mercy on Jacob 14 For the Lord will have mercy on Jacob, and will still choose Israel, and settle them in their own land. The strangers will be joined with them, and they will cling to the house of Jacob. 2 Then people will take them and bring them to their place, and the house of Israel will possess them for servants and maids in the land of the Lord; they will take them captive whose captives they were, and rule over their oppressors. Fall of the King of Babylon 3 It shall come to pass in the day the Lord gives you rest from your sorrow, and from your fear and the hard bondage in which you were made to serve, 4 that you will take up this proverb against the king of Babylon, and say: “How the oppressor has ceased, The golden city ceased! 5 The Lord has broken the staff of the wicked, The scepter of the rulers; 6 He who struck the people in wrath with a continual stroke, He who ruled the nations in anger, Is persecuted and no one hinders. 7 The whole earth is at rest and quiet; They break forth into singing. 8 Indeed the cypress trees rejoice over you, And the cedars of Lebanon, Saying, ‘Since you were cut down, No woodsman has come up against us.' 9 “Hell from beneath is excited about you, To meet you at your coming; It stirs up the dead for you, All the chief ones of the earth; It has raised up from their thrones All the kings of the nations. 10 They all shall speak and say to you: ‘Have you also become as weak as we? Have you become like us? 11 Your pomp is brought down to Sheol, And the sound of your stringed instruments; The maggot is spread under you, And worms cover you.' The Fall of Lucifer 12 “How you are fallen from heaven, O Lucifer, son of the morning! How you are cut down to the ground, You who weakened the nations! 13 For you have said in your heart: ‘I will ascend into heaven, I will exalt my throne above the stars of God; I will also sit on the mount of the congregation On the farthest sides of the north; 14 I will ascend above the heights of the clouds, I will be like the Most High.' 15 Yet you shall be brought down to Sheol, To the lowest depths of the Pit. 16 “Those who see you will gaze at you, And consider you, saying: ‘Is this the man who made the earth tremble, Who shook kingdoms, 17 Who made the world as a wilderness And destroyed its cities, Who did not open the house of his prisoners?' 18 “All the kings of the nations, All of them, sleep in glory, Everyone in his own house; 19 But you are cast out of your grave Like an abominable branch, Like the garment of those who are slain, Thrust through with a sword, Who go down to the stones of the pit, Like a corpse trodden underfoot. 20 You will not be joined with them in burial, Because you have destroyed your land And slain your people. The brood of evildoers shall never be named. 21 Prepare slaughter for his children Because of the iniquity of their fathers, Lest they rise up and possess the land, And fill the face of the world with cities.” Babylon Destroyed 22 “For I will rise up against them,” says the Lord of hosts, “And cut off from Babylon the name and remnant, And offspring and posterity,” says the Lord. 23 “I will also make it a possession for the porcupine, And marshes of muddy water; I will sweep it with the broom of destruction,” says the Lord of hosts. Assyria Destroyed 24 The Lord of hosts has sworn, saying, “Surely, as I have thought, so it shall come to pass, And as I have purposed, so it shall stand: 25 That I will break the Assyrian in My land, And on My mountains tread him underfoot. Then his yoke shall be removed from them, And his burden removed from their shoulders. 26 This is the purpose that is purposed against the whole earth, And this is the hand that is stretched out over all the nations. 27 For the Lord of hosts has purposed, And who will annul it? His hand is stretched out, And who will turn it back?” Philistia Destroyed 28 This is the burden which came in the year that King Ahaz died. 29 “Do not rejoice, all you of Philistia, Because the rod that struck you is broken; For out of the serpent's roots will come forth a viper, And its offspring will be a fiery flying serpent. 30 The firstborn of the poor will feed, And the needy will lie down in safety; I will kill your roots with famine, And it will slay your remnant. 31 Wail, O gate! Cry, O city! All you of Philistia are dissolved; For smoke will come from the north, And no one will be alone in his appointed times.” 32 What will they answer the messengers of the nation? That the Lord has founded Zion, And the poor of His people shall take refuge in it. Proclamation Against Moab 15 The burden against Moab. Because in the night Ar of Moab is laid waste And destroyed, Because in the night Kir of Moab is laid waste And destroyed, 2 He has gone up to the temple and Dibon, To the high places to weep. Moab will wail over Nebo and over Medeba; On all their heads will be baldness, And every beard cut off. 3 In their streets they will clothe themselves with sackcloth; On the tops of their houses And in their streets Everyone will wail, weeping bitterly. 4 Heshbon and Elealeh will cry out, Their voice shall be heard as far as Jahaz; Therefore the armed soldiers of Moab will cry out; His life will be burdensome to him. 5 “My heart will cry out for Moab; His fugitives shall flee to Zoar, Like a three-year-old heifer. For by the Ascent of Luhith They will go up with weeping; For in the way of Horonaim They will raise up a cry of destruction, 6 For the waters of Nimrim will be desolate, For the green grass has withered away; The grass fails, there is nothing green. 7 Therefore the abundance they have gained, And what they have laid up, They will carry away to the Brook of the Willows. 8 For the cry has gone all around the borders of Moab, Its wailing to Eglaim And its wailing to Beer Elim. 9 For the waters of Dimon will be full of blood; Because I will bring more upon Dimon, Lions upon him who escapes from Moab, And on the remnant of the land.” Moab Destroyed 16 Send the lamb to the ruler of the land, From Sela to the wilderness, To the mount of the daughter of Zion. 2 For it shall be as a wandering bird thrown out of the nest; So shall be the daughters of Moab at the fords of the Arnon. 3 “Take counsel, execute judgment; Make your shadow like the night in the middle of the day; Hide the outcasts, Do not betray him who escapes. 4 Let My outcasts dwell with you, O Moab; Be a shelter to them from the face of the spoiler. For the extortioner is at an end, Devastation ceases, The oppressors are consumed out of the land. 5 In mercy the throne will be established; And One will sit on it in truth, in the tabernacle of David, Judging and seeking justice and hastening righteousness.” 6 We have heard of the pride of Moab— He is very proud— Of his haughtiness and his pride and his wrath; But his lies shall not be so. 7 Therefore Moab shall wail for Moab; Everyone shall wail. For the foundations of Kir Hareseth you shall mourn; Surely they are stricken. 8 For the fields of Heshbon languish, And the vine of Sibmah; The lords of the nations have broken down its choice plants, Which have reached to Jazer And wandered through the wilderness. Her branches are stretched out, They are gone over the sea. 9 Therefore I will bewail the vine of Sibmah, With the weeping of Jazer; I will drench you with my tears, O Heshbon and Elealeh; For battle cries have fallen Over your summer fruits and your harvest. 10 Gladness is taken away, And joy from the plentiful field; In the vineyards there will be no singing, Nor will there be shouting; No treaders will tread out wine in the presses; I have made their shouting cease. 11 Therefore my heart shall resound like a harp for Moab, And my inner being for Kir Heres. 12 And it shall come to pass, When it is seen that Moab is weary on the high place, That he will come to his sanctuary to pray; But he will not prevail. 13 This is the word which the Lord has spoken concerning Moab since that time. 14 But now the Lord has spoken, saying, “Within three years, as the years of a hired man, the glory of Moab will be despised with all that great multitude, and the remnant will be very small and feeble.” Proclamation Against Syria and Israel 17 The burden against Damascus. “Behold, Damascus will cease from being a city, And it will be a ruinous heap. 2 The cities of Aroer are forsaken; They will be for flocks Which lie down, and no one will make them afraid. 3 The fortress also will cease from Ephraim, The kingdom from Damascus, And the remnant of Syria; They will be as the glory of the children of Israel,” Says the Lord of hosts. 4 “In that day it shall come to pass That the glory of Jacob will wane, And the fatness of his flesh grow lean. 5 It shall be as when the harvester gathers the grain, And reaps the heads with his arm; It shall be as he who gathers heads of grain In the Valley of Rephaim. 6 Yet gleaning grapes will be left in it, Like the shaking of an olive tree, Two or three olives at the top of the uppermost bough, Four or five in its most fruitful branches,” Says the Lord God of Israel. 7 In that day a man will look to his Maker, And his eyes will have respect for the Holy One of Israel. 8 He will not look to the altars, The work of his hands; He will not respect what his fingers have made, Nor the wooden images nor the incense altars. 9 In that day his strong cities will be as a forsaken bough And an uppermost branch, Which they left because of the children of Israel; And there will be desolation. 10 Because you have forgotten the God of your salvation, And have not been mindful of the Rock of your stronghold, Therefore you will plant pleasant plants And set out foreign seedlings; 11 In the day you will make your plant to grow, And in the morning you will make your seed to flourish; But the harvest will be a heap of ruins In the day of grief and desperate sorrow. 12 Woe to the multitude of many people Who make a noise like the roar of the seas, And to the rushing of nations That make a rushing like the rushing of mighty waters! 13 The nations will rush like the rushing of many waters; But God will rebuke them and they will flee far away, And be chased like the chaff of the mountains before the wind, Like a rolling thing before the whirlwind. 14 Then behold, at eventide, trouble! And before the morning, he is no more. This is the portion of those who plunder us, And the lot of those who rob us. Proclamation Against Ethiopia 18 Woe to the land shadowed with buzzing wings, Which is beyond the rivers of Ethiopia, 2 Which sends ambassadors by sea, Even in vessels of reed on the waters, saying, “Go, swift messengers, to a nation tall and smooth of skin, To a people terrible from their beginning onward, A nation powerful and treading down, Whose land the rivers divide.” 3 All inhabitants of the world and dwellers on the earth: When he lifts up a banner on the mountains, you see it; And when he blows a trumpet, you hear it. 4 For so the Lord said to me, “I will take My rest, And I will look from My dwelling place Like clear heat in sunshine, Like a cloud of dew in the heat of harvest.” 5 For before the harvest, when the bud is perfect And the sour grape is ripening in the flower, He will both cut off the sprigs with pruning hooks And take away and cut down the branches. 6 They will be left together for the mountain birds of prey And for the beasts of the earth; The birds of prey will summer on them, And all the beasts of the earth will winter on them. 7 In that time a present will be brought to the Lord of hosts From a people tall and smooth of skin, And from a people terrible from their beginning onward, A nation powerful and treading down, Whose land the rivers divide— To the place of the name of the Lord of hosts, To Mount Zion. Proclamation Against Egypt 19 The burden against Egypt. Behold, the Lord rides on a swift cloud, And will come into Egypt; The idols of Egypt will totter at His presence, And the heart of Egypt will melt in its midst. 2 “I will set Egyptians against Egyptians; Everyone will fight against his brother, And everyone against his neighbor, City against city, kingdom against kingdom. 3 The spirit of Egypt will fail in its midst; I will destroy their counsel, And they will consult the idols and the charmers, The mediums and the sorcerers. 4 And the Egyptians I will give Into the hand of a cruel master, And a fierce king will rule over them,” Says the Lord, the Lord of hosts. 5 The waters will fail from the sea, And the river will be wasted and dried up. 6 The rivers will turn foul; The brooks of defense will be emptied and dried up; The reeds and rushes will wither. 7 The papyrus reeds by the River, by the mouth of the River, And everything sown by the River, Will wither, be driven away, and be no more. 8 The fishermen also will mourn; All those will lament who cast hooks into the River, And they will languish who spread nets on the waters. 9 Moreover those who work in fine flax And those who weave fine fabric will be ashamed; 10 And its foundations will be broken. All who make wages will be troubled of soul. 11 Surely the princes of Zoan are fools; Pharaoh's wise counselors give foolish counsel. How do you say to Pharaoh, “I am the son of the wise, The son of ancient kings?” 12 Where are they? Where are your wise men? Let them tell you now, And let them know what the Lord of hosts has purposed against Egypt. 13 The princes of Zoan have become fools; The princes of Noph are deceived; They have also deluded Egypt, Those who are the mainstay of its tribes. 14 The Lord has mingled a perverse spirit in her midst; And they have caused Egypt to err in all her work, As a drunken man staggers in his vomit. 15 Neither will there be any work for Egypt, Which the head or tail, Palm branch or bulrush, may do. 16 In that day Egypt will be like women, and will be afraid and fear because of the waving of the hand of the Lord of hosts, which He waves over it. 17 And the land of Judah will be a terror to Egypt; everyone who makes mention of it will be afraid in himself, because of the counsel of the Lord of hosts which He has determined against it. Egypt, Assyria, and Israel Blessed 18 In that day five cities in the land of Egypt will speak the language of Canaan and swear by the Lord of hosts; one will be called the City of Destruction. 19 In that day there will be an altar to the Lord in the midst of the land of Egypt, and a pillar to the Lord at its border. 20 And it will be for a sign and for a witness to the Lord of hosts in the land of Egypt; for they will cry to the Lord because of the oppressors, and He will send them a Savior and a Mighty One, and He will deliver them. 21 Then the Lord will be known to Egypt, and the Egyptians will know the Lord in that day, and will make sacrifice and offering; yes, they will make a vow to the Lord and perform it. 22 And the Lord will strike Egypt, He will strike and heal it; they will return to the Lord, and He will be entreated by them and heal them. 23 In that day there will be a highway from Egypt to Assyria, and the Assyrian will come into Egypt and the Egyptian into Assyria, and the Egyptians will serve with the Assyrians. 24 In that day Israel will be one of three with Egypt and Assyria—a blessing in the midst of the land, 25 whom the Lord of hosts shall bless, saying, “Blessed is Egypt My people, and Assyria the work of My hands, and Israel My inheritance.”     Video: https://www.youtube.com/watch?v=UJxCvbZt-v0   Duration 41:11

April 25, 2025 - Equipped 2025 - Day 2 - 2:30PM Session   Looking at the life as a prophet, Ken reflects on how Isaiah wrote his inspired work.   Isaiah 20-23 -The Sign Against Egypt and Ethiopia 20 In the year that Tartan came to Ashdod, when Sargon the king of Assyria sent him, and he fought against Ashdod and took it, 2 at the same time the Lord spoke by Isaiah the son of Amoz, saying, “Go, and remove the sackcloth from your body, and take your sandals off your feet.” And he did so, walking naked and barefoot. 3 Then the Lord said, “Just as My servant Isaiah has walked naked and barefoot three years for a sign and a wonder against Egypt and Ethiopia, 4 so shall the king of Assyria lead away the Egyptians as prisoners and the Ethiopians as captives, young and old, naked and barefoot, with their buttocks uncovered, to the shame of Egypt. 5 Then they shall be afraid and ashamed of Ethiopia their expectation and Egypt their glory. 6 And the inhabitant of this territory will say in that day, ‘Surely such is our expectation, wherever we flee for help to be delivered from the king of Assyria; and how shall we escape?' ” The Fall of Babylon Proclaimed 21 The burden against the Wilderness of the Sea. As whirlwinds in the South pass through, So it comes from the desert, from a terrible land. 2 A distressing vision is declared to me; The treacherous dealer deals treacherously, And the plunderer plunders. Go up, O Elam! Besiege, O Media! All its sighing I have made to cease. 3 Therefore my loins are filled with pain; Pangs have taken hold of me, like the pangs of a woman in labor. I was distressed when I heard it; I was dismayed when I saw it. 4 My heart wavered, fearfulness frightened me; The night for which I longed He turned into fear for me. 5 Prepare the table, Set a watchman in the tower, Eat and drink. Arise, you princes, Anoint the shield! 6 For thus has the Lord said to me: “Go, set a watchman, Let him declare what he sees.” 7 And he saw a chariot with a pair of horsemen, A chariot of donkeys, and a chariot of camels, And he listened earnestly with great care. 8 Then he cried, “A lion, my Lord! I stand continually on the watchtower in the daytime; I have sat at my post every night. 9 And look, here comes a chariot of men with a pair of horsemen!” Then he answered and said, “Babylon is fallen, is fallen! And all the carved images of her gods He has broken to the ground.” 10 Oh, my threshing and the grain of my floor! That which I have heard from the Lord of hosts, The God of Israel, I have declared to you. Proclamation Against Edom 11 The burden against Dumah. He calls to me out of Seir, “Watchman, what of the night? Watchman, what of the night?” 12 The watchman said, “The morning comes, and also the night. If you will inquire, inquire; Return! Come back!” Proclamation Against Arabia 13 The burden against Arabia. In the forest in Arabia you will lodge, O you traveling companies of Dedanites. 14 O inhabitants of the land of Tema, Bring water to him who is thirsty; With their bread they met him who fled. 15 For they fled from the swords, from the drawn sword, From the bent bow, and from the distress of war. 16 For thus the Lord has said to me: “Within a year, according to the year of a hired man, all the glory of Kedar will fail; 17 and the remainder of the number of archers, the mighty men of the people of Kedar, will be diminished; for the Lord God of Israel has spoken it.” Proclamation Against Jerusalem 22 The burden against the Valley of Vision. What ails you now, that you have all gone up to the housetops, 2 You who are full of noise, A tumultuous city, a joyous city? Your slain men are not slain with the sword, Nor dead in battle. 3 All your rulers have fled together; They are captured by the archers. All who are found in you are bound together; They have fled from afar. 4 Therefore I said, “Look away from me, I will weep bitterly; Do not labor to comfort me Because of the plundering of the daughter of my people.” 5 For it is a day of trouble and treading down and perplexity By the Lord God of hosts In the Valley of Vision— Breaking down the walls And of crying to the mountain. 6 Elam bore the quiver With chariots of men and horsemen, And Kir uncovered the shield. 7 It shall come to pass that your choicest valleys Shall be full of chariots, And the horsemen shall set themselves in array at the gate. 8 He removed the protection of Judah. You looked in that day to the armor of the House of the Forest; 9 You also saw the damage to the city of David, That it was great; And you gathered together the waters of the lower pool. 10 You numbered the houses of Jerusalem, And the houses you broke down To fortify the wall. 11 You also made a reservoir between the two walls For the water of the old pool. But you did not look to its Maker, Nor did you have respect for Him who fashioned it long ago. 12 And in that day the Lord God of hosts Called for weeping and for mourning, For baldness and for girding with sackcloth. 13 But instead, joy and gladness, Slaying oxen and killing sheep, Eating meat and drinking wine: “Let us eat and drink, for tomorrow we die!” 14 Then it was revealed in my hearing by the Lord of hosts, “Surely for this iniquity there will be no atonement for you, Even to your death,” says the Lord God of hosts. The Judgment on Shebna 15 Thus says the Lord God of hosts: “Go, proceed to this steward, To Shebna, who is over the house, and say: 16 ‘What have you here, and whom have you here, That you have hewn a sepulcher here, As he who hews himself a sepulcher on high, Who carves a tomb for himself in a rock? 17 Indeed, the Lord will throw you away violently, O mighty man, And will surely seize you. 18 He will surely turn violently and toss you like a ball Into a large country; There you shall die, and there your glorious chariots Shall be the shame of your master's house. 19 So I will drive you out of your office, And from your position he will pull you down. 20 ‘Then it shall be in that day, That I will call My servant Eliakim the son of Hilkiah; 21 I will clothe him with your robe And strengthen him with your belt; I will commit your responsibility into his hand. He shall be a father to the inhabitants of Jerusalem And to the house of Judah. 22 The key of the house of David I will lay on his shoulder; So he shall open, and no one shall shut; And he shall shut, and no one shall open. 23 I will fasten him as a peg in a secure place, And he will become a glorious throne to his father's house. 24 ‘They will hang on him all the glory of his father's house, the offspring and the posterity, all vessels of small quantity, from the cups to all the pitchers. 25 In that day,' says the Lord of hosts, ‘the peg that is fastened in the secure place will be removed and be cut down and fall, and the burden that was on it will be cut off; for the Lord has spoken.' ” Proclamation Against Tyre 23 The burden against Tyre. Wail, you ships of Tarshish! For it is laid waste, So that there is no house, no harbor; From the land of Cyprus it is revealed to them. 2 Be still, you inhabitants of the coastland, You merchants of Sidon, Whom those who cross the sea have filled. 3 And on great waters the grain of Shihor, The harvest of the River, is her revenue; And she is a marketplace for the nations. 4 Be ashamed, O Sidon; For the sea has spoken, The strength of the sea, saying, “I do not labor, nor bring forth children; Neither do I rear young men, Nor bring up virgins.” 5 When the report reaches Egypt, They also will be in agony at the report of Tyre. 6 Cross over to Tarshish; Wail, you inhabitants of the coastland! 7 Is this your joyous city, Whose antiquity is from ancient days, Whose feet carried her far off to dwell? 8 Who has taken this counsel against Tyre, the crowning city, Whose merchants are princes, Whose traders are the honorable of the earth? 9 The Lord of hosts has purposed it, To bring to dishonor the pride of all glory, To bring into contempt all the honorable of the earth. 10 Overflow through your land like the River, O daughter of Tarshish; There is no more strength. 11 He stretched out His hand over the sea, He shook the kingdoms; The Lord has given a commandment against Canaan To destroy its strongholds. 12 And He said, “You will rejoice no more, O you oppressed virgin daughter of Sidon. Arise, cross over to Cyprus; There also you will have no rest.” 13 Behold, the land of the Chaldeans, This people which was not; Assyria founded it for wild beasts of the desert. They set up its towers, They raised up its palaces, And brought it to ruin. 14 Wail, you ships of Tarshish! For your strength is laid waste. 15 Now it shall come to pass in that day that Tyre will be forgotten seventy years, according to the days of one king. At the end of seventy years it will happen to Tyre as in the song of the harlot: 16 “Take a harp, go about the city, You forgotten harlot; Make sweet melody, sing many songs, That you may be remembered.” 17 And it shall be, at the end of seventy years, that the Lord will deal with Tyre. She will return to her hire, and commit fornication with all the kingdoms of the world on the face of the earth. 18 Her gain and her pay will be set apart for the Lord; it will not be treasured nor laid up, for her gain will be for those who dwell before the Lord, to eat sufficiently, and for fine clothing.   Isaiah 35-39 - The Future Glory of Zion 35 The wilderness and the wasteland shall be glad for them, And the desert shall rejoice and blossom as the rose; 2 It shall blossom abundantly and rejoice, Even with joy and singing. The glory of Lebanon shall be given to it, The excellence of Carmel and Sharon. They shall see the glory of the Lord, The excellency of our God. 3 Strengthen the weak hands, And make firm the feeble knees. 4 Say to those who are fearful-hearted, “Be strong, do not fear! Behold, your God will come with vengeance, With the recompense of God; He will come and save you.” 5 Then the eyes of the blind shall be opened, And the ears of the deaf shall be unstopped. 6 Then the lame shall leap like a deer, And the tongue of the dumb sing. For waters shall burst forth in the wilderness, And streams in the desert. 7 The parched ground shall become a pool, And the thirsty land springs of water; In the habitation of jackals, where each lay, There shall be grass with reeds and rushes. 8 A highway shall be there, and a road, And it shall be called the Highway of Holiness. The unclean shall not pass over it, But it shall be for others. Whoever walks the road, although a fool, Shall not go astray. 9 No lion shall be there, Nor shall any ravenous beast go up on it; It shall not be found there. But the redeemed shall walk there, 10 And the ransomed of the Lord shall return, And come to Zion with singing, With everlasting joy on their heads. They shall obtain joy and gladness, And sorrow and sighing shall flee away. Sennacherib Boasts Against the Lord 36 Now it came to pass in the fourteenth year of King Hezekiah that Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. 2 Then the king of Assyria sent the Rabshakeh with a great army from Lachish to King Hezekiah at Jerusalem. And he stood by the aqueduct from the upper pool, on the highway to the Fuller's Field. 3 And Eliakim the son of Hilkiah, who was over the household, Shebna the scribe, and Joah the son of Asaph, the recorder, came out to him. 4 Then the Rabshakeh said to them, “Say now to Hezekiah, ‘Thus says the great king, the king of Assyria: “What confidence is this in which you trust? 5 I say you speak of having plans and power for war; but they are mere words. Now in whom do you trust, that you rebel against me? 6 Look! You are trusting in the staff of this broken reed, Egypt, on which if a man leans, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who trust in him. 7 “But if you say to me, ‘We trust in the Lord our God,' is it not He whose high places and whose altars Hezekiah has taken away, and said to Judah and Jerusalem, ‘You shall worship before this altar'?” ' 8 Now therefore, I urge you, give a pledge to my master the king of Assyria, and I will give you two thousand horses—if you are able on your part to put riders on them! 9 How then will you repel one captain of the least of my master's servants, and put your trust in Egypt for chariots and horsemen? 10 Have I now come up without the Lord against this land to destroy it? The Lord said to me, ‘Go up against this land, and destroy it.' ” 11 Then Eliakim, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it; and do not speak to us in Hebrew in the hearing of the people who are on the wall.” 12 But the Rabshakeh said, “Has my master sent me to your master and to you to speak these words, and not to the men who sit on the wall, who will eat and drink their own waste with you?” 13 Then the Rabshakeh stood and called out with a loud voice in Hebrew, and said, “Hear the words of the great king, the king of Assyria! 14 Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you; 15 nor let Hezekiah make you trust in the Lord, saying, “The Lord will surely deliver us; this city will not be given into the hand of the king of Assyria.” ' 16 Do not listen to Hezekiah; for thus says the king of Assyria: ‘Make peace with me by a present and come out to me; and every one of you eat from his own vine and every one from his own fig tree, and every one of you drink the waters of his own cistern; 17 until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards. 18 Beware lest Hezekiah persuade you, saying, “The Lord will deliver us.” Has any one of the gods of the nations delivered its land from the hand of the king of Assyria? 19 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Indeed, have they delivered Samaria from my hand? 20 Who among all the gods of these lands have delivered their countries from my hand, that the Lord should deliver Jerusalem from my hand?' ” 21 But they held their peace and answered him not a word; for the king's commandment was, “Do not answer him.” 22 Then Eliakim the son of Hilkiah, who was over the household, Shebna the scribe, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of the Rabshakeh. Isaiah Assures Deliverance 37 And so it was, when King Hezekiah heard it, that he tore his clothes, covered himself with sackcloth, and went into the house of the Lord. 2 Then he sent Eliakim, who was over the household, Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet, the son of Amoz. 3 And they said to him, “Thus says Hezekiah: ‘This day is a day of trouble and rebuke and blasphemy; for the children have come to birth, but there is no strength to bring them forth. 4 It may be that the Lord your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to reproach the living God, and will rebuke the words which the Lord your God has heard. Therefore lift up your prayer for the remnant that is left.' ” 5 So the servants of King Hezekiah came to Isaiah. 6 And Isaiah said to them, “Thus you shall say to your master, ‘Thus says the Lord: “Do not be afraid of the words which you have heard, with which the servants of the king of Assyria have blasphemed Me. 7 Surely I will send a spirit upon him, and he shall hear a rumor and return to his own land; and I will cause him to fall by the sword in his own land.” ' ” Sennacherib's Threat and Hezekiah's Prayer 8 Then the Rabshakeh returned, and found the king of Assyria warring against Libnah, for he heard that he had departed from Lachish. 9 And the king heard concerning Tirhakah king of Ethiopia, “He has come out to make war with you.” So when he heard it, he sent messengers to Hezekiah, saying, 10 “Thus you shall speak to Hezekiah king of Judah, saying: ‘Do not let your God in whom you trust deceive you, saying, “Jerusalem shall not be given into the hand of the king of Assyria.” 11 Look! You have heard what the kings of Assyria have done to all lands by utterly destroying them; and shall you be delivered? 12 Have the gods of the nations delivered those whom my fathers have destroyed, Gozan and Haran and Rezeph, and the people of Eden who were in Telassar? 13 Where is the king of Hamath, the king of Arpad, and the king of the city of Sepharvaim, Hena, and Ivah?' ” 14 And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up to the house of the Lord, and spread it before the Lord. 15 Then Hezekiah prayed to the Lord, saying: 16 “O Lord of hosts, God of Israel, the One who dwells between the cherubim, You are God, You alone, of all the kingdoms of the earth. You have made heaven and earth. 17 Incline Your ear, O Lord, and hear; open Your eyes, O Lord, and see; and hear all the words of Sennacherib, which he has sent to reproach the living God. 18 Truly, Lord, the kings of Assyria have laid waste all the nations and their lands, 19 and have cast their gods into the fire; for they were not gods, but the work of men's hands—wood and stone. Therefore they destroyed them. 20 Now therefore, O Lord our God, save us from his hand, that all the kingdoms of the earth may know that You are the Lord, You alone.” The Word of the Lord Concerning Sennacherib 21 Then Isaiah the son of Amoz sent to Hezekiah, saying, “Thus says the Lord God of Israel, ‘Because you have prayed to Me against Sennacherib king of Assyria, 22 this is the word which the Lord has spoken concerning him: “The virgin, the daughter of Zion, Has despised you, laughed you to scorn; The daughter of Jerusalem Has shaken her head behind your back! 23 “Whom have you reproached and blasphemed? Against whom have you raised your voice, And lifted up your eyes on high? Against the Holy One of Israel. 24 By your servants you have reproached the Lord, And said, ‘By the multitude of my chariots I have come up to the height of the mountains, To the limits of Lebanon; I will cut down its tall cedars And its choice cypress trees; I will enter its farthest height, To its fruitful forest. 25 I have dug and drunk water, And with the soles of my feet I have dried up All the brooks of defense.' 26 “Did you not hear long ago How I made it, From ancient times that I formed it? Now I have brought it to pass, That you should be For crushing fortified cities into heaps of ruins. 27 Therefore their inhabitants had little power; They were dismayed and confounded; They were as the grass of the field And the green herb, As the grass on the housetops And grain blighted before it is grown. 28 “But I know your dwelling place, Your going out and your coming in, And your rage against Me. 29 Because your rage against Me and your tumult Have come up to My ears, Therefore I will put My hook in your nose And My bridle in your lips, And I will turn you back By the way which you came.” ' 30 “This shall be a sign to you: You shall eat this year such as grows of itself, And the second year what springs from the same; Also in the third year sow and reap, Plant vineyards and eat the fruit of them. 31 And the remnant who have escaped of the house of Judah Shall again take root downward, And bear fruit upward. 32 For out of Jerusalem shall go a remnant, And those who escape from Mount Zion. The zeal of the Lord of hosts will do this. 33 “Therefore thus says the Lord concerning the king of Assyria: ‘He shall not come into this city, Nor shoot an arrow there, Nor come before it with shield, Nor build a siege mound against it. 34 By the way that he came, By the same shall he return; And he shall not come into this city,' Says the Lord. 35 ‘For I will defend this city, to save it For My own sake and for My servant David's sake.' ” Sennacherib's Defeat and Death 36 Then the angel of the Lord went out, and killed in the camp of the Assyrians one hundred and eighty-five thousand; and when people arose early in the morning, there were the corpses—all dead. 37 So Sennacherib king of Assyria departed and went away, returned home, and remained at Nineveh. 38 Now it came to pass, as he was worshiping in the house of Nisroch his god, that his sons Adrammelech and Sharezer struck him down with the sword; and they escaped into the land of Ararat. Then Esarhaddon his son reigned in his place. Hezekiah's Life Extended 38 In those days Hezekiah was sick and near death. And Isaiah the prophet, the son of Amoz, went to him and said to him, “Thus says the Lord: ‘Set your house in order, for you shall die and not live.' ” 2 Then Hezekiah turned his face toward the wall, and prayed to the Lord, 3 and said, “Remember now, O Lord, I pray, how I have walked before You in truth and with a loyal heart, and have done what is good in Your sight.” And Hezekiah wept bitterly. 4 And the word of the Lord came to Isaiah, saying, 5 “Go and tell Hezekiah, ‘Thus says the Lord, the God of David your father: “I have heard your prayer, I have seen your tears; surely I will add to your days fifteen years. 6 I will deliver you and this city from the hand of the king of Assyria, and I will defend this city.” ' 7 And this is the sign to you from the Lord, that the Lord will do this thing which He has spoken: 8 Behold, I will bring the shadow on the sundial, which has gone down with the sun on the sundial of Ahaz, ten degrees backward.” So the sun returned ten degrees on the dial by which it had gone down. 9 This is the writing of Hezekiah king of Judah, when he had been sick and had recovered from his sickness: 10 I said, “In the prime of my life I shall go to the gates of Sheol; I am deprived of the remainder of my years.” 11 I said, “I shall not see Yah, The Lord in the land of the living; I shall observe man no more among the inhabitants of the world. 12 My life span is gone, Taken from me like a shepherd's tent; I have cut off my life like a weaver. He cuts me off from the loom; From day until night You make an end of me. 13 I have considered until morning— Like a lion, So He breaks all my bones; From day until night You make an end of me. 14 Like a crane or a swallow, so I chattered; I mourned like a dove; My eyes fail from looking upward. O Lord, I am oppressed; Undertake for me! 15 “What shall I say? He has both spoken to me, And He Himself has done it. I shall walk carefully all my years In the bitterness of my soul. 16 O Lord, by these things men live; And in all these things is the life of my spirit; So You will restore me and make me live. 17 Indeed it was for my own peace That I had great bitterness; But You have lovingly delivered my soul from the pit of corruption, For You have cast all my sins behind Your back. 18 For Sheol cannot thank You, Death cannot praise You; Those who go down to the pit cannot hope for Your truth. 19 The living, the living man, he shall praise You, As I do this day; The father shall make known Your truth to the children. 20 “The Lord was ready to save me; Therefore we will sing my songs with stringed instruments All the days of our life, in the house of the Lord.” 21 Now Isaiah had said, “Let them take a lump of figs, and apply it as a poultice on the boil, and he shall recover.” 22 And Hezekiah had said, “What is the sign that I shall go up to the house of the Lord?” The Babylonian Envoys 39 At that time Merodach-Baladan the son of Baladan, king of Babylon, sent letters and a present to Hezekiah, for he heard that he had been sick and had recovered. 2 And Hezekiah was pleased with them, and showed them the house of his treasures—the silver and gold, the spices and precious ointment, and all his armory—all that was found among his treasures. There was nothing in his house or in all his dominion that Hezekiah did not show them. 3 Then Isaiah the prophet went to King Hezekiah, and said to him, “What did these men say, and from where did they come to you?” So Hezekiah said, “They came to me from a far country, from Babylon.” 4 And he said, “What have they seen in your house?” So Hezekiah answered, “They have seen all that is in my house; there is nothing among my treasures that I have not shown them.” 5 Then Isaiah said to Hezekiah, “Hear the word of the Lord of hosts: 6 ‘Behold, the days are coming when all that is in your house, and what your fathers have accumulated until this day, shall be carried to Babylon; nothing shall be left,' says the Lord. 7 ‘And they shall take away some of your sons who will descend from you, whom you will beget; and they shall be eunuchs in the palace of the king of Babylon.' ” 8 So Hezekiah said to Isaiah, “The word of the Lord which you have spoken is good!” For he said, “At least there will be peace and truth in my days.”   Video: https://www.youtube.com/watch?v=b_459QS0jW0   Duration 34:07

On today's episode of Theology Simply Profound, Rob and Bob continue to walk through the Book of Daniel. We see the great challenge Nebuchadnezzar places upon the magicians, enchanters, sorcerers, and Chaldeans of the land by insisting that they reveal his dream to him before the interpretation. What are Daniel and his friends to do? Trust the Lord; he will provide.

Send us a textActs 7:1-8And the high priest said, “Are these things so?” And Stephen said:“Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, and said to him, Go out from your land and from your kindred and go into the land that I will show you.' Then he went out from the land of the Chaldeans and lived in Haran. And after his father died, God removed him from there into this land in which you are now living. Yet he gave him no inheritance in it, not even a foot's length, but promised to give it to him as a possession and to his offspring after him, though he had no child. And God spoke to this effect—that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them four hundred years. ‘But I will judge the nation that they serve,' said God, ‘and after that they shall come out and worship me in this place.' And he gave him the covenant of circumcision. And so Abraham became the father of Isaac, and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs.Support the show