Podcasts about chaldeans

Iron Sheep Ministries Inc.

Play Episode Listen Later Aug 5, 2026 126:46

Prepare for Tribulation Harvest (2) (audio) David Eells - 8/5/26 Raging Battle in the Second Heaven Shelly Lynch - 04/20/2013 (David's notes in red) This was given to me in answer to Paul's prayer that we would be given night visions: I woke up at 5:00 AM and prayed for the brethren and much in the Spirit. Then I was caught up in the Spirit to the second heaven. I saw and heard a 'man' to the left, whom I knew was Satan, as he railed and reviled and verbally slandered continuously. I did not listen to the words, but I knew they were vile and every form of violent anger, hatred, and slanderous accusations. As I was caught up to the second heaven, there was a strong flash of lightning and the ground shook violently, and the heavens thundered, and I could hear hail falling and pounding the ground violently. I thought it was an earthquake happening. I felt fear and dark oppression so much that it was almost suffocating. I tried to speak, but I could not. I thought the words, 'the blood of Jesus', but I could not speak them. Finally, I sobbed out the words, “the blood of Jesus!” and I was back in my bed in my room, where it was calm and still. (Claiming the deliverance of the sacrifice of Jesus is power to save.) I was shocked. I looked at the clock, and it was 6:00 AM. I was surprised there wasn't an earthquake, as it seemed so real. I prayed, asking the Lord about this because I had asked the Father for a strong anointing of the latter rain to fall on the Man-child and then to the Bride. I was not prepared for what happened. He said, “I wanted you to have a glimpse of the battle raging in the heavenly realms”. I am surprised it is a battle of words, and I realize even more how powerful the blood of Jesus is and the Word of God is to save us! I also realize how important it is that we intercede more in prayer, as our words are powerful against the battle that is raging in the heavenly realms. I know that we have an enemy who is intent on our destruction and rails against us continuously! Yet, “greater is He who is in me than he who is in the world”. I was kept safe in my Savior's arms! Praise the Lord! (Rev.12:7) And there was war in heaven: Michael and his angels [going forth] to war with the dragon; and the dragon warred and his angels; (8) And they prevailed not, neither was their place found any more in heaven. (9) And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world; he was cast down to the earth, and his angels were cast down with him. (10) And I heard a great voice in heaven, saying, Now is come the salvation, and the power, and the kingdom of our God, and the authority of his Christ: for the accuser of our brethren is cast down, who accuseth them before our God day and night. (11) And they overcame him because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life even unto death. (12) Therefore rejoice, O heavens, and ye that dwell in them. Woe for the earth and for the sea: because the devil is gone down unto you, having great wrath, knowing that he hath but a short time. (13) And when the dragon saw that he was cast down to the earth, he persecuted the woman that brought forth the man [child]. (14) And there were given to the woman the two wings of the great eagle, that she might fly into the wilderness unto her place, where she is nourished for a time, and times, and half a time, from the face of the serpent. (Notice the dragon could not make war on the Man-child but turned on the woman or little ones just before she was saved from the serpent in the wilderness tribulation.) After the house-cleansing from the apostates, we will begin to see the fruit of revival. We will be prepared as a Bride joined to her Man-child. The flow of the Spirit will come. We will be safe to begin to receive the little ones. You Can Witness: Jesus Lives in You G.W.- 12/06/2008 (David's notes in red) Does the flesh attack your mind when you try to witness to others? I had a dream where I realized that I was right in the middle of a war with people being held captive at gunpoint all over the place. I could only focus on one guy who looked like an African soldier from the Congo. (This is your flesh, the old, sinful man of darkness.) I began to try to speak to help the people and persuade the soldier, but he would get angry and would shoot me in the face with his gun. (This attack against your face is to deface you to yourself. This is what the flesh does when you want to witness to someone.) I could even sense the bullets hitting my flesh, and I wondered why it didn't hurt or even kill me. In my mind, however, I began to think that it was about to do enough damage to kill me. (Don't listen to the old man, and the Lord will give you strength and wisdom.) After about two or three times of this, I found myself with the captives. (The demons want you captive to himself.) It was like we were in a Bible study, and I could tell that they wanted to hear some teaching of the Bible. Before I started talking, the thought came: “I need to have grace but need to season it with salt” (Col.4:6) Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer each one). I then thought and reasoned, “These people had been through too much; they needed only grace.” I began to preach to the people (2Co.9:8) And God is able to make all grace abound unto you; that ye, having always all sufficiency in everything, may abound unto every good work, but it wouldn't flow out. (This is probably because of the attacks of demons through the flesh [bullets]). These verses and advice are first of all meant for you and only then for others.) I felt like people were trying to talk about their doctrines, which I knew were wrong and the Bible study began to be disruptive. (I work in a halfway house with recovering alcoholics, drug addicts, etc.) (Yes, these people need grace to overcome bondage, not arguing over doctrines, which is a trick of the devil sometimes to destroy the word they need.) As I kept teaching, the people began to fall asleep. I then tried to pick up the huge mess they had made to gain favor with the people who had held them captive. (Pleasing the flesh makes a mess of our lives.) I then looked in a mirror and all I could see were all these bullet holes where the African man had shot me. (Looking at the damage the old man has done to the image of how we perceive ourselves is hindering many people's ministry. Look away from past failures and accept your perfection in Christ. (Php.3:13) Brethren, I could not myself yet to have laid hold: but one thing [I do], forgetting the things which are behind, and stretching forward to the things which are before, (14) I press on toward the goal unto the prize of the high calling of God in Christ Jesus. (15) Let us therefore, as many as are perfect, be thus minded: and if in anything ye are otherwise minded, this also shall God reveal unto you. (2Cor.5:17) Wherefore if any man is in Christ, [he is] a new creature: the old things are passed away; behold, they are become new. See Jesus in you, and all that implies, and the grace and power will come from Him. (2 Cor.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. (Php.4:13) I can do all things in him that strengtheneth me.) Tribulation Surprise Mark Fritts - 11/28/2005 (David's notes in red) I had a dream last night, which I thought may be showing me the surprise of the tribulation appearing suddenly to unaware Christians. I was on a small boat on a river, being shown the sights along the river by a tour guide, I believe. (Representing other Christians and me, casually just enjoying life.) Suddenly, I noticed that the back of the boat where I sat began to fill up with water. In a matter of seconds, the boat had sunk, and we were all swimming for shore (it was like sudden tribulation). I found myself living in an unfamiliar place and felt like I was being watched by others for being a believer in Christ. The next thing I saw was that I was in jail and had a device put around my neck like a collar, and also something was put into my ears, like headphones, but I could not take any of it off. (Christians in bondage to the enemy by influencing their hearing. Jesus said, “My sheep hear my voice.”) Next, I found myself in a room in a government building with others. We were being shown new surveillance equipment that they were going to put on us if we said we were Christians. (Increasingly, our electronics pick up keywords to spy on us.) I told them that I was a believer in Christ. The next thing I can remember is that the government or those in charge said that they were taking us Christians (the ones wearing surveillance equipment) on a cruise. Many of us were excited, but I knew we were going on a death cruise. A few miles out, I noticed we were being carried on a troop mover boat like the ones that drop soldiers off on a beach. I also noticed that our driver was using surveillance equipment. I believed he was working for the government and was evil. We suddenly came up to this island, which had huge cargo containers containing many bags full of something. One of the bags opened up, and the contents fell out. What fell out scared many, including me, even though I knew what was in them. The bags that fell into the water had heads inside. (Many will be beheaded for the testimony they have in Christ.) (A painless way to enter fully into the Kingdom, which was not accomplished before this time.) (In light of the fact that our government is taking its prisoners offshore in order to torture confessions out of them, this is a very real possibility.) Last Outpouring & Gathering Amos Scaggs - 02/01/2011 (David's notes in red) I kept sensing, 'Don't go to sleep; something great is about to happen'. Then this: In a dream, I was working for a very wealthy individual (God) who owned a place on top of a mountain (the mountain of God). We were building platforms over corrals, from which you could see forever, stocking up on a large quantity of medical supplies (for unbelievers), and rounding up cattle in the surrounding fields and hills. (Cattle could represent the beastly Christians who have partaken of grass or fleshly teachings. Peter said, “All flesh is as grass.”) (Mal.4:2) But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall. (Representing bringing in the harvest or revival and treating the spiritually sick. Bringing them into the presence of God on spiritual Mount Zion.) There were two moderate rain showers during the roundup, but the latter rain turned out to be such an outpouring that we had to run for shelter. The three of us seemed to be on horseback (resting on the subdued flesh) when the rain turned into a downpour. However, when we ran up the mountain for shelter, we were on foot. The mountain was extremely steep and difficult to climb; the strongest one ran straight up the steep part, but the other two circled around a slower, easier elevation and all met at the top. (We need to visit the Lord for strength and guidance.) (The mountain of the Kingdom of God will be easily taken by those filled with the latter rain. On top of the mountain is His temple and presence.) As the day cleared, we were talking to the owner, who instructed us to go again to gather in the roundup. We were working on a very small marble table with a small hole that you couldn't see, but you knew it was there. We said, “You fix the hole in it, and we will go”, and he said, “I will take care of that”. (God will fix the hole in the table of your heart so the Word will never leak out again. Man can preach the Gospel, but God can cure.) So our guide and the two of us went to round up the cattle of the largest roundup ever with a renewed strength. (God's provision is being stolen by the curse and the devourer, which is normal to most, but by the grace of God through the latter rain, we will see things last, and the blessing will not be wasted. The largest ingathering harvest of the saints by far is coming.) I saw the globe of Earth sectioned off in four pieces, like cutting a pie --north to south and west to east. (After the last great roundup will come the greatest division of the earth and the greatest wars that have ever been, at the time of “the great and terrible Day of the Lord”. This is when God judges the Beast and Harlot for their treatment of the saints.) A Great and Fast-Growing Harvest M.L. - 03/03/2013 (David's notes in red) This is a dream where I am planting seeds in a flat and dry area. I wore a long, light-colored dress and a head covering of the same material. The sleeves were long but rolled up, so even though the day was quite warm, I was comfortable. I had a sling-type pouch that was put on over the head, resting on the shoulder, across the front. It very much reminded me of the front sling that some women use for their newborn. The pouch was full of seed as I began the planting. (Full of the Word of God.) Now the soil was sandy and different from what I would normally think it would be for planting. I saw the soil blow in the wind in the distance but gently, not like a sandstorm but peaceful. There were acres of flat land to be planted. (The land represents the dry hearts of the people of this world. The much land to be planted speaks of the beginning of the planting season or tribulation to come.) I bent over at the waist, and my bare feet were on each side of a long row that had already been prepared for the seed I was planting. Then I would gently cover the seed with the tips of my fingers. I didn't need to water, as it was somehow watered after I had covered it. (The seed of the Word is also the washing of the water of the Word.) There was a knowing that I should not look back, but just keep focused on the row. (Sow your seed and walk by faith and not sight.) Then there was a side view of the row where I could see a progression of growth from the one I had just planted, which was about to break through the sand, and the first one I planted, which was about five feet tall. (There will be much fruit and many will grow very fast by grace.) As I looked at this view, a sense of accomplishment and joy came over me. (1Co.3:6) I planted, Apollos watered; but God gave the increase. (7) So then neither is he that planteth anything, neither he that watereth; but God that giveth the increase. (8) Now he that planteth and he that watereth are one: but each shall receive his own reward according to his own labor. In this dream, there were no other trees, except those that were in the distance, far from me. Also, I was alone. I saw no other person, yet I knew that I was never really alone. Somehow, my seed never ran out, and the seeds were then watered as they needed to be. And I don't remember ever being thirsty; I was also being watered. (These seeds are sown in the hearts of men, like the parable of the sower in Matthew 13.) Eat with the Mature and Bear Fruit K.H. - 05/17/2007 (David's notes in red) In a dream, I was visiting my grandparents one afternoon because they were going to take me to dinner. Before I got to their house, I started feeling a little strange but just brushed it off. When I got to their house, I began to notice that I felt like I was pregnant. There was absolutely no way for me to be pregnant, and this reality perplexed my conscious thoughts as this dream progressed. I decided to go to dinner even though I was still feeling a little off. All throughout dinner and during the ride back to their house, I kept thinking, How can they not see that I'm pregnant? The night went on, and I kept feeling more and more pregnant. Although I kept feeling more and more pregnant, one could not physically see that I was pregnant, so I believe it was spiritual. (pregnant with the seeed of Jesus, the Word) My mom came to pick me up shortly after my grandparents, and I got back to their house. When she looked at me, I could discern that somehow, she knew that I was pregnant. As we left my grandparents' house, my dream ended. The grandparents represent God and the more mature church of many years past. They were taking K.H. to feed on their food/Word that truly brings forth Christ. From them, she brought that fruit to her mother, who represents the church of today, which needs to see the manifestation of the fruit of Christ in her. It is a virgin birth, having nothing to do with man. In this way, the grandparents are the parents of her parent, too. Her grandfather, God, is the Father of her spiritual Father, Jesus, Who sowed the seed of the Word in her heart. Her grandmother is the mother of her more immature modern-day mother. By studying the pure Word, you can eat with your grandparents. The food they serve is much more mature for growing up. Breakfast with the Lord Shelly Lynch - 04/30/2013 (David's notes in red) I went back to bed to rest this morning, as I had awakened earlier at 5:00 AM with the first dream given to me. As soon as I lay down and prayed, I was caught up in the Spirit to have breakfast with Jesus. (We can always feed at the Lord's table -- breakfast, lunch, supper, and snacks in between.) I saw Him in the kitchen, preparing scrambled eggs and bacon. I could smell the aroma of good food, and it made me hungry! I sat down at the table and we had a conversation. I asked Him to make my love for Him as strong and as passionate as His love for me. He agreed that this is the way we shall be one in the Spirit. I could hear Jesus sharing about how people keep coming to Him, wanting to follow Him. He barely spoke a word, and they came and followed Him. He was so happy to see them come! I didn't want to forget the lessons He was teaching me, but He reminded me that the Holy Spirit will bring them to my remembrance. It was glorious to eat breakfast with the Lord. He fed me with His Words. I was satisfied and felt so loved in His presence. I asked Him if we could have breakfast every morning and He replied, “Dinner too? What about lunch?” I said, “Yes, Lord!” He laughed and said, “Absolutely!” Then He added, “You can come and have a snack, too!” I laughed and felt so blessed by His Words. When I woke up, I felt pregnant and told the Lord, “I feel very pregnant”. He replied, “You are. For my seed has been sown in you!” I am waiting on the Lord to bring it to birth in me, making me into the image of my Lord. (Joh.21:12) Jesus saith unto them, Come and break your fast. And none of the disciples durst inquire of him, Who art thou? knowing that it was the Lord. … (19) Now this he spake, signifying by what manner of death he should glorify God. And when he had spoken this, he saith unto him, Follow me. Later in the day, as I was working in the garden, mulching strawberry plants with rabbit fertilizer and straw, I meditated on the breakfast conversation. I thought about how the woman is given two wings of the great eagle to go into the wilderness. I thought about how eaglets ride on the backs of the eagle that carries them while they are resting. I thought that was how it was this morning to have breakfast with Jesus. I rested while He cooked breakfast and fed me His Words. I thought about how the multitudes are drawn to Him and follow Him because they are hungry for His Words. He only, has the Words of Life that feed our hungry souls! He reminded me that is how it will be for those He gives unto me to feed them the Word, that they will be drawn by the Father to come because they see Jesus living in me! Hallelujah! Later, as I finished in the garden, He asked, “Are you ready to set the table?” I said, “Yes, Lord. How many places shall I set?” He said, “Many. For multitudes are coming!” Hallelujah! (A revival of the pure Word is coming.) I believe it is almost time for the Marriage Feast to begin! Harvest of Baby Christians G.M. - 8/18/19 (David's notes in red) As I was in the garden gathering produce this evening, the Lord reminded me of a dream I had this morning about a baby boy. (Gathering produce from God's garden is what this parable of the baby boy fruit is about. (Son.6:2) My beloved is gone down to his garden, To the beds of spices, To feed in the gardens, and to gather lilies. … (11) I went down into the garden of nuts, To see the green plants of the valley, To see whether the vine budded, And the pomegranates were in flower.) I was in a home; I don't know whose home it was, or if it was even my own. (It is the Bride's Spiritual Home to raise up children. As a type of today's corporate Man-child, Jesus, the Man-child, raised up the Bride to take care of His garden. John the Baptist, seeing the first disciples of Jesus, the Man-child, with Him said, “He that hath the Bride is the Bridegroom.”) I was walking rather quickly through the living room. As I was about to walk past a recliner, I saw a small baby boy, 2-3 months old. (The spiritual age of an incoming harvest of God's garden who have the maturity of the Baby Jesus, not the mature Jesus. We all have a measure of Jesus living in our lives. The outer man is the spiritual mother of the Baby Jesus within. (Mat.12:50) For whosoever shall do the will of my Father who is in heaven, he is my brother, and sister, and mother. (Col.1:27) to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory: When this baby Jesus is born, it begins to be manifested to the world outside. Mary, as a type of us bearing the fruit of Jesus, the Word, was told (Luk.1:45) And blessed is she that believed; for there shall be a fulfillment of the things which have been spoken to her from the Lord. What was spoken to Mary and us? That we would bear the fruit of Jesus.) I saw the Baby nearly fall off the footrest of the recliner. (Representing the fruit of the Man-child Jesus in a new harvest of immature Christians coming to the “living room” of the Bride to be raised up. The immature are in danger of falling from the rest in the troubles to come now so we must care for them. The D.S. is invading with an army of antichrist people to persecute the Church and especially the apostate leadership, their houses, and houses of worship. The Lord showed us that this is to prepare the Church to come out of Babylonish religion and follow the Man-child reformers into the wilderness tribulation, as in Rev.12.) I caught the baby before he hit the floor. (Our prayers and teachings of the Word will uphold them.) This little baby had the prettiest blue eyes. (This speaks of the Heavenly discernment of Christ growing in them). He had a bright smile as I cuddled him. (This speaks of their great joy to be finally getting their eyes opened to the truth.) My thought was to find a diaper for him as he was totally naked. (Needing the Word to be dressed up with the works of Jesus.) I just had the thought about finding a diaper, and he peed on me. I decided he was just excited and happy for me to cuddle him. No problem. (They will need love and nurturing from the Bride, led by the Man-child. Without this, many will fall away.) That was all that I saw in the dream. The baby and I were the only ones in the dream. There was no one in the recliner, so I don't know how the baby got on the footrest of the chair. (It's a foot - rest. They are learning to rest by faith from their old walk.) I asked for a verse for this dream by faith at random. (This text speaks of the people of God coming out of Babylonian religious and beast captivity because their Babylonish land had been destroyed and Cyrus had freed them to go to Zion, the Bride. There they are, the blocks of the building of the restored Kingdom of God.) I was given Isaiah 43:7; my finger was on the word, formed. Since this sentence begins in V-5 I am giving it in context 5-7. (Isa 43:5) Fear not; for I am with thee: I will bring thy seed from the east, and gather thee from the west; (6) I will say to the north, Give up; and to the south, Keep not back; bring my sons from far, and my daughters from the end of the earth; (7) every one that is called by my name, and whom I have created for my glory, whom I have formed, yea, whom I have made. (This is speaking of Israel, a type of the Church, coming out of Conquered Babylon to go to their Man-child/Bride reformer leadership in Zion. (Isa 49:12-26) Lo, these shall come from far; and, lo, these from the north and from the west; and these from the land of Sinim. (13) Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for Jehovah hath comforted his people, and will have compassion upon his afflicted (in Babylon). (14) But Zion said, Jehovah hath forsaken me, and the Lord hath forgotten me. (15) Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, these may forget, yet will not I forget thee. (16) Behold, I have graven thee upon the palms of my hands; thy walls are continually before me. (17) Thy (Zion's) children make haste; thy destroyers and they that made thee waste (Babylon's factions) shall go forth from thee. (18) Lift up thine eyes (Zion, the Bride) round about, and behold: all these gather themselves together, and come to thee. As I live, saith Jehovah, thou shalt surely clothe thee with them all as with an ornament, and gird thyself with them, like a bride. (19) For, as for thy waste and thy desolate places, and thy land (Babylon) that hath been destroyed, surely now shalt thou be too strait for the inhabitants, and they (Babylon factions of state and Church) that swallowed thee up shall be far away. (20) The children of thy (Zion's) bereavement shall yet say in thine ears, The place is too strait for me (i.e. we gotta spiritually get out of Babylon); give place to me (In the Promised Land) that I may dwell. (21) Then shalt thou (Zion) say in thy heart, Who hath begotten me these, seeing I have been bereaved of my children, (Notice the children who come from Babylonish captivity will be different in nature from those who departed from the Bride to go there.) and am solitary, an exile, and wandering to and fro? and who hath brought up these? Behold, I was left alone; these, where were they? (In Babylon's training to show them what apostasy is.) (22) Thus saith the Lord Jehovah, Behold, I will lift up my hand to the nations, and set up my ensign to the peoples; and they shall bring thy (Zion's) sons in their bosom, and thy daughters shall be carried upon their shoulders. (23) And kings (Like Cyrus / Trump and those like him) shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their faces to the earth, and lick the dust of thy feet; and thou shalt know that I am Jehovah; and they that wait for me shall not be put to shame. (24) Shall the prey (The Church) be taken from the mighty (Babylon), or the lawful captives (They were in bondage for sin) be delivered? (Delivered from Babylonish leadership) (25) But thus saith Jehovah, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered; for I will contend with him that contendeth with thee (Father will bring judgment against Babylon, but then He will bring them to their Red Sea.), and I will save thy children. (26) And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, (The factious Edomites in Church and State will be devastated) as with sweet wine: and all flesh shall know that I, Jehovah, am thy Saviour, and thy Redeemer, the Mighty One of Jacob. Back to the text in Isaiah 43, we find out what happens to those factious Edomites in Church and State who persecuted and killed Father's people. (Isa 43:14-21) Thus saith Jehovah, your Redeemer, the Holy One of Israel: For your sake I have sent to Babylon, (As a chastening for sins so they may repent) and I will bring down all of them as fugitives, even the Chaldeans, in the ships of their rejoicing. (15) I am Jehovah, your Holy One, the Creator of Israel, your King. (16) Thus saith Jehovah, who maketh a way in the sea, and a path in the mighty waters; (The Church is coming out of Babylon, like Israel came out of Babylon and Egypt. There is still a Red Sea for the captors.) (17) who bringeth forth the chariot and horse, the army and the mighty man (they lie down together, they shall not rise; they are extinct, they are quenched as a wick): (18) Remember ye not the former things, neither consider the things of old. (Forget the persecution complex, for the Blessing now comes) (19) Behold, I will do a new thing; now shall it spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert. (This is Father's provision out of heaven in the wilderness Tribulation) (20) The beasts of the field shall honor me, the jackals and the ostriches; because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen, (21) the people which I formed for myself, that they might set forth my praise. After receiving this dream, I felt it concerned household salvation for my family and the families of others. (Many of these and others will be coming out from under Babylonish Christianity and into the true Bible Kingdom because of our prayers of faith for them.) This is an awesome chapter of deliverance and redemption. He alone is our Savior, Who has already met all our needs. PTL for His faithfulness! I asked for a verse concerning the recliner and the footrest. I was given Romans 8:28; with my finger on “all things work together for good”; (in context 26-30) (Rom 8:26) And in like manner the Spirit also helpeth our infirmity: (It is the Spirit of God speaking through us that brings us into the rest from our own works. (Isa.28:11) Nay, but by men of strange lips and with another tongue will he speak to this people; (12) to whom he said, This is the rest, give ye rest to him that is weary; and this is the refreshing: yet they would not hear.) So, the Spirit also helpeth our infirmity: for we know not how we should pray as we ought; but the Spirit himself maketh intercession for us with groanings that cannot be uttered; (At the beginning of the wilderness tribulation, the Spirit will be poured out like it was for Israel in the cloud.) (The Baby is in the Spirit of the Lord's hands. We must rest in Him and His ability to change hearts.) Back to (Rom 8:27) and he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. (28) And we know to them that love God all things work together for good, even to them that are called according to his purpose. (29) (a reference to the Baby?) For whom he foreknew, he also foreordained to be conformed to the image of his Son (The Baby), that he might be the firstborn among many brethren: (30) and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. It is faith in the promises that keeps us in the rest because, as we see in our texts, Father has prophetically already delivered us and provided for us, so why worry? REST in faith. Redemption from the curse on Father's people for their sin is truly finished! In fact, God's “works were finished from the foundation of the world” (Heb.4:3) when He spoke the plan into existence. The only thing left is for the true sons of God to enter into those works by faith, believing they have received. Since the works are finished, we should believe and rest from our own works to save, heal, and deliver ourselves. (3) For we who have believed do enter into that rest. Notice it is not the one who ceases on Saturday or Sunday but the one who believes who enters the New Covenant Sabbath rest. (9) There remaineth therefore a Sabbath rest (Greek: sabbatismos, meaning “keeping of rest”) for the people of God. This constant “keeping of rest” every day, not one day a week, through the past tense promises is our spiritual Sabbath. (10) For he that is entered into his rest hath himself also rested from his works, as God did from his. This rest is to believe these past tense promises and rest from our own works to save ourselves. Our faith in each of these promises brings us into more of the rest. We should be diligent not to leave out even one of these promises for our own good. (Heb.4:1) Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it. (2) For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because it was not united by faith with them that heard. This is true faith and always brings the answer. Through believing the promises, we enter into rest from our own works. For a child of God to say that they believe they have received and yet continue seeking to receive, usually through worldly methods, is to be double-minded. (Jas.1:6) But let him ask in faith, nothing doubting: for he that doubteth is like the surge of the sea driven by the wind and tossed. (7) For let not that man think that he shall receive anything of the Lord; (8) a doubleminded man, unstable in all his ways. Those who continue to work for what God has freely given believe in salvation by works. (Heb.4:10) For he that is entered into his rest, hath himself also rested from his works. (Heb.3:19) And we see that they were not able to enter in because of unbelief. Since the promises of deliverance from the curse are past tense, when we believe them, we must stop working. It is an evil heart of unbelief to not rest. God was angry with Israel because they would not believe His Word in their trial in the wilderness (Heb.3:8-10). (Heb.3:11) As I sware in my wrath, They shall not enter into my rest. (12) Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God. ... (14) We are become partakers of Christ (His health, holiness, and blessing) if we hold fast the beginning of our confidence firm unto the end. When we “believe we have received,” as Jesus commanded, we are put in a position of weakness because we cannot do anything to bring the desired result to pass. This weakness is rest in our wilderness experiences because there is no help from Egypt or the world. Only God's power saves in the wilderness. God says, “My power is made perfect in weakness” (2 Cor.12:9). If we refuse to be weak, God refuses to be strong in our behalf. Our weapon against our enemies who try to talk us out of our covenant rights is the two-edged sword of these past tense promises (Heb.4:11,12).

Hebrews 11:1-16 Bible Study - Faith Defined (Pt 1)

Play Episode Listen Later Aug 5, 2026 70:31

In this verse-by-verse teaching through Hebrews 11:1–16, Dave Bigler from Iron Sheep Ministries examines the true biblical definition of faith—not as wishful thinking or subjective optimism, but as a rock-solid contract (hypostasis) and Spirit-given conviction (elegchos) rooted entirely in the character of God. Moving through the opening hall of faith, this study explores how believers understand Creation by faith and how Abel, Enoch, and Noah demonstrated genuine trust through a faithful daily walk with God, and a holy reverence that cared far more for God's voice than the crowd's applause. We also trace the steps of Abraham and Sarah, who stepped out into the unknown, waited 25 years for the promised heir, and discovered that God's supernatural power begins right where human capacity drops to zero. As followers of Christ, we are challenged to stop measuring God's unlimited power by our own physical limits and self-imposed rulers. Like the patriarchs who openly confessed they were foreigners and strangers on this earth, true biblical faith refuses to look back at the comforts of our past lives (Ur of the Chaldeans), choosing instead to fix its eyes on the heavenly city prepared by God. Join us for this deep dive into God's Word as we examine our own hearts, hand over our zero-capacity areas to the Promise-Maker, and learn what it means to walk by faith every single day. TEACHING NOTES:https://docs.google.com/document/d/1oX46bJI5z7i8VOdpK3mXPxCQ4Wu65JeEmwjcWvROa68/edit?usp=sharingABOUT IRON SHEEP MINISTRIESIron Sheep Ministries is dedicated to helping you dig deeper into God's Word. To learn more about our mission and what God has put on our hearts, visit our website: https://ironsheep.org. JOING THE EMAIL LISThttp://eepurl.com/g-2zADQUESTIONSHave questions about today's study? We'd love to hear from you! Email us at info@ironsheep.org. PARTNER WITH USIf this teaching blessed you, please consider partnering with us through prayer or financial support to help us continue sharing the Gospel.

god jesus christ spirit moving gospel ny hebrews route bible study suite defined hebrews 11 ur saratoga springs chaldeans teaching notes

Oppression and God's Justice: The Prophetic Warning of James 5:1–6

Reformed Brotherhood | Sound Doctrine, Systematic Theology, and Brotherly Love

Play Episode Listen Later Jul 31, 2026 61:04

In this episode of The Reformed Brotherhood, Tony Arsenal delivers a rich expository sermon on James 5:1–6, one of the most striking prophetic passages in the New Testament epistles. Drawing on the Jewish literary and cultural context of James's original audience — Jewish Christians scattered from Jerusalem by persecution — Tony unpacks why this text is not a blanket condemnation of wealth, but a devastating judgment oracle against those who hoard riches and oppress the vulnerable. Along the way, he explores the eschatological weight of accumulated wealth, the theology of God's omniscient justice, and the stunning comfort available to the suffering believer. The episode closes by returning to James's thesis: that trials of every kind, including economic oppression, can be counted as joy because of who God is and what He has done in Christ. Key Takeaways James is a deeply Jewish book written to a specific audience — Jewish Christians dispersed from Jerusalem by Saul's persecution, not a general audience of wealthy or Gentile believers. The prophetic "Come now" signals a judgment oracle, not a direct address — James is not rebuking wealthy members of his congregation, but pronouncing eschatological judgment on oppressive landowners using a technique common in Amos, Malachi, and Micah. Hoarding wealth is not morally neutral — it is self-condemning — The corroded gold and moth-eaten garments are not just symbols of decay; they serve as legal evidence against those who refused to use their wealth for God's glory and the good of others. Withholding wages from laborers constitutes a form of murder — In the ancient world, depriving workers of their wages could literally cost them their lives. James draws on Old Testament law to frame predatory economic exploitation as a capital sin. God sees and hears the cries of the oppressed — The wages of defrauded workers "cry out" to the Lord of Hosts, echoing the blood of Abel in Genesis 4. God's justice is not passive or delayed out of ignorance — it is certain and coming. Matthew 25 reframes Christian mercy as care for the body of Christ — The sheep-and-goats judgment is not a general humanitarian mandate, but a specific call to care for persecuted brothers and sisters — and to recognize that mistreating them is mistreating Christ Himself. Trials are counted as joy through the doctrine of imputation — Suffering is not stripped of its pain, but it can be moved from the loss ledger to the profit column because God uses adversity as the instrument of sanctification and glorification. Key Concepts The Prophetic Address: Who Is James Actually Talking To? One of the most common misreadings of James 5:1–6 is assuming James is directly rebuking wealthy Christians in his own congregation. Tony Arsenal corrects this by grounding the passage in its literary and historical context. James employs a well-established prophetic technique — seen in Amos, Malachi, and Micah — of addressing an absent party in order to pronounce judgment on them, while simultaneously comforting those who overhear the oracle. His audience is the dispersed, impoverished Jewish Christians who fled Jerusalem under Saul's persecution. There were almost certainly no wealthy landowners in the room. The "Come now, you rich" is a judgment declaration directed outward, designed to assure the suffering poor that God has seen their oppressor and will act. Far from being a proof-text for radical poverty, the passage is a pastoral comfort wrapped in prophetic fire. Corroded Gold as Legal Evidence Against the Soul James's claim that gold and silver have "corroded" is deliberately shocking — and theologically precise. Gold, uniquely among metals in the ancient world, does not corrode. By saying it has already corroded, James is not making a metallurgical claim but a moral and eschatological one. The accumulated, hoarded wealth of the oppressor has lost its purpose. It sits idle while workers starve, and in doing so it becomes evidence — a legal witness — against its owner in the court of divine justice. Tony draws a direct line between this image and Jesus's teaching in the Sermon on the Mount about treasures stored on earth being subject to moth and rust. Both brothers — Jesus and James — appear to be drawing on the same shared wisdom, likely rooted in the same household and the same mother's instruction. Unused wealth does not just fail to help others; it actively indicts its holder. Counting It All Joy: The Accounting Logic of Sanctification Tony closes the sermon by returning to James 1:2 — the thesis statement of the entire letter — and unpacking the word "count" as an accounting term, directly related to the doctrine of imputation. Just as righteousness is reckoned to the believer in justification, so suffering can be reckoned as joy in sanctification. This is not a call to pretend pain isn't real, or to perform contentment. It is a theological reframing: what belongs in the loss column of the ledger can, by faith, be moved to the profit side — not because the trial was pleasant, but because God is sovereign, good, and working all things toward the believer's conformity to the image of Christ. The oppressor means their wickedness for evil. God means it for glory. The supreme example is the cross itself — the only truly innocent man, suffering the worst evil ever committed, for the redemption of His people. Memorable Quotes The corrosion of that gold serves as evidence for the condemnation of those who are harming you — and the corrosion of this wealth is an indication of the corrosion of their very souls. He sees your pain. He sees your suffering. He sees your victories even when no one else is celebrating them. He sees you — and that should be a great source of comfort. Imputation is an accounting term. And when we count it all joy, we're taking what should be a red line in the loss ledger — what should be an expense — and we're able to move it to the profit. Not because it didn't hurt, and not because we wanted it to happen, but because our God is good enough to not rob us of the chance to be sanctified. Full Transcript Tony Arsenal: Come now, you rich, weep and howl for the miseries that are coming upon you. Your riches have rotted and your garments are moth-eaten. Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days. Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of hosts. You have lived on the earth in luxury and in self-indulgence. You have fattened your hearts in the day of slaughter. You have condemned and murdered the righteous person. He does not resist you." It's always a little, uh, strange to sort of jump into the middle of a series, and, um, you know, Wes is one of the most competent preachers that I know personally, so I trust that he has given you a good and satisfying overview. Uh, but I don't feel like I would be doing my responsibility if I didn't at least touch on a few things, uh, related to the, the intro to James that I think is relevant for this particular passage in a way that maybe is not relevant for the rest of the book. So some of this I hope is review, I, I anticipate is review, but I think it's worth, uh, touching on. James, as you know, is the, the half brother of Jesus. He was the leader of the Jerusalem church, and specifically he was sort of the figurehead of the Jewish church as a whole. Um, the Jewish church was the only church for the very early part of the church's growth. There were always, uh, Gentile believers. Even in the Old Testament, there were Gentiles who trusted in the Lord of Israel and the God of Israel. They were often called God-fearers. They rarely converted all the way to Judaism, but they were sort of seen as an attachment to the Jewish people. They didn't participate in all of the blessings of the Jewish people, but they did participate in most. They often had the same kind of protection. They were in a form of covenant with God. Um, they were able to worship and offer sacrifices. The temple itself had a whole portion of the temple dedicated called the Court of Gentiles, specifically for these Jewish worshipers. And as the church spread, primarily through persecution, which we'll touch base on here in a minute, as the church spread out from Jerusalem into Judea and Samaria, and ultimately to the ends of the earth, it took on a, an increasingly Gentile Greek flavor. As more and more primarily initially Greek converts came into the church, and then of course, as it spread to other sort of non-Hellenistic lands, other, other types of people, other nations, other people groups joined the church, the scriptures which-- the New Testament we receive primarily from Paul, at least in terms of the epistles, um, also began to take on a more Gentile flavor. Not because Paul was a Gentile, but because Paul was ministering primarily to Gentiles What we'll see here is that James is a very Jewish book. I'm sure that along the way there's been several kinds of things pointed out to you to show that, but I wanna show a couple things that not only establish James as the author, James the brother of, of Jesus, but also root the, not only the author, but the audience in a distinctly Jewish Christian, uh, context. So you don't have to turn there, I'll read this, but in Acts, uh, 15, which is the, the great Jerusalem Council, uh, we read this. It says, "With the following letter..." So the, the council meets, they make a decision about what k- what parts of the Jewish law were going to be commended to and recommended, uh, and required for the Christian believers, the Gentile Christian believers, and when they're done, they send this letter to all of, all of the churches. And it says, "With the following letter, the brothers, both apostles and the elders, to the brothers who are at, of the Gentiles in Antioch and Syria and Cilicia, greetings." Now, I don't know about you, but I always sign my emails the same way, right? I've got, like, my work signature that I have to use, that the, the hospital makes me use with all the proper formatting and colors and fonts, but I always have the same signature. Mine is very simple. I just say, "Thanks," right? I just sign it as, "Thanks," above my signature, and I'm sure you all have that sort of characteristic way you sign a s- sign an email, or maybe it's the way you say goodbye at the end of a phone call. My father-in-law always says, "So long," which is a phrase you don't hear very often, so it's very distinct to him. We all have these little tells in our communication that sort of tip off who they're from. If you turn quickly back over to James 1, so just flip the page, uh, to the left here, he starts his letter by saying, "James, a servant of God and of the Lord Jesus Christ, to the 12 tribes in the dispersion, greetings." It's the only two letters in the New Testament that we have where the author identifies himself, sends to a sort of generalized audience, and then signs it, "Greetings." Now, James, the brother of Jesus, was the leader of the Jerusalem Church. He was the leader of the Jewish ch- the Jewish Church in general, and he signed the letter coming from the Acts Council as sort of the presiding minister. If, if we were, y- you might call them, like, the moderator of your business meeting, or we would call them the moderator of our presbytery or our session in the Presbyterian context I come from. He was the one who sort of, like, presided over there, and so the letter that went out to the churches was signed in his name and written, drafted by him. So we see this characteristic way that the letter is addressed with this final word, "Greetings," which is not used frequently in the New Testament We also see when we look at the language carefully that the audience of this, uh, of this letter, it's debated and there are good arguments, but i- in my opinion, it's very clear that the audience of this letter is not Jewish Christians in general or, uh, Jews who have not yet converted. There are some people who would say that 'cause they're called the 12 tribes. But instead it is the Jewish Christians who originally dwelled in Jerusalem and were sent out into the countryside after the persecution that was started primarily by Saul. If you look at Acts, Acts 1 which is, uh, the passage where Saul begins to persecute the church or where Saul kinda comes on the scene as the persecutor of the church, there's a couple distinct, um, distinct linguistic markers we should touch base on. Starting in verse one it says, "And p- Saul approved of his execution. And there arose a day-- that day a great persecution against the church in Jerusalem. They were all scattered throughout the region of Judea and Samaria, except the apostles. Devout men buried Stephen and made a great lamentation over him. But Saul was ravaging the church and entered the house after house. He dragged off men and women and committed them to prison." When we look at this and we compare it to that, uh, again, that first verse of James where he says to the ones who are scattered, we see that there's a pretty strong linguistic parallel that tells us that the people he has in mind for this letter, the people he's addressing, are the same people who were dispersed or scattered out of Jerusalem in the persecution. When he says to the 12 tribes in the dispersion, that word dispersion is not really a translation. It's what we call a transliteration. So it's not like we've taken a word and sort of given it an English word. We've just changed the word, the letters over to English letters. In Greek, the word is diaspora, dispersion, and in, uh, Acts 1, the verb used to, to sort of describe this scattering of them is diaspero. And it is a picture of scattering seed. This is what a farmer would do. So it's not even the normal word we would use when someone is fleeing persecution. It's this idea that God has scattered Christians out into the world, in this case by persecution. He scattered them out into the world to be planted. A lot of this is where we get phrases from Tertullian about the blood of the martyrs is the seed of the church. Now, why does this matter? As I mentioned, we often think in Gentile categories when we're reading the New Testament, and for good reason. One, we're all, all Gentiles, I'm presuming. I, I don't, I don't think-- I think I mentioned this last time, and no one came up and corrected me. I don't think anyone here is ethnically Jewish with ancestry that they're directly aware of, you know, where they trace their lineage directly back. Europe is a, a big amalgamation of just about everything, so most of us probably have a smattering of different ethnicities. But none of us are ethnically Jewish to the idea that we would, uh, identify as such in the same way. And even if we were, we've been raised and grown up in a Gentile context. We live in the West. We have-- We think in different categories. And what's more is most of the New Testament is written primarily to Gentiles by someone who is ministering to Gentiles. So Paul uses a fair amount of, of Hebraisms or things that are related to the Old Testament. Of course, he's explaining the Old Testament, and he makes ample reference to the Old Testament because that is the word of God, and it is profitable for our teaching, our correction, our reproof, and ultimately for our, our sanctification. But he uses metaphors and language in a way that is not common to the Israel context that Jesus and James and Peter and the other apostles were raised in. We don't have time to go there, but there's even some metaphors that Paul uses that are actually used the opposite way in, uh, in the more Hebraic Jewish, uh, epistles we have. One example that comes to mind is, um, Paul looks at the concept of milk, and that's not necessarily a good thing, right? It's not a bad thing, but it's what immature believers use, right? They can't handle the meat of the Bible. They have to be given the milk of the gospel before they can progress to the meat. In the Book of Hebrews, which I don't think was written by Paul, and in other places, Peter uses milk as a way to talk about nourishment, right? We think of the land flowing with milk and honey. Milk was not seen as some sort of substandard food that was only for babies. It was seen as, like, the richest, best thing that you could eat. We all have a linguistic environment that we grow up in. We all have a shared vernacular. You know, if I say something like, "You can't get there from here," everyone knows what that means. Obviously, you can get there from here, but you have to take this circuitous route. We know what that means. I think if we went around the room, we probably would find that there is this shared language. And then if we took individual families, we'd find that even within those families, there's further narrowing down of sort of like inside jokes and words that are used in ways that are not necessarily the same as others So when we read James, or when we read the letters of Peter or the letters of John, we should default to thinking more along the lines of comparing them to the words of Christ in the Gospel, first and foremost, and then to the Old Testament before we start to think about them necessarily comparing them to Ja-- or to Paul or to other kind of first century Hellenistic literature. That's not, of course, to say that Paul and James contradict. I'm sure that we went through a long explanation with much detail when you got to James chapter two, which is, of course, the most famous example. Paul uses the word justification or justify in a legal sense to make or to declare someone to be righteous. It's the verdict that the judge delivers, and it communicates the status. It actually performs what it says. When the judge says, "I find you not guilty," it changes your status from being potentially guilty to being cleared of all charges. Paul uses it slightly differently. He's not using it in the sense of to make someone righteous or to declare them righteous. He's using it to say they've been shown to be righteous. They've been validated. They've been vindicated. And if we get that mixed up, that's the source of all sorts of confusion. So when we come to this passage, and we'll get there, I promise, when we come to this passage, we have to understand some of the metaphors and the language that's being used draws from an existing body of shared cultural language that is foreign to us and is in some ways foreign to the rest of the New Testament, apart from what we see in the Gospels And it's important to remember, and this is why it's so key to land, that the audience of this letter is the persecuted, poor Jewish Christians who probably had a fairly comfortable life, relatively speaking, living in Jerusalem. These are city folks. These are people that live in Jerusalem or farm into the fields immediately around Jerusalem. They were established. They owned land. They probably had family that they had to leave, and now they're scattered out into the country with nothing. They're sent out into the world with no jobs, no family connections, no social welfare. Because they've left the Jewish faith, at least from the perspective of the Jews, they can't even go to their Jewish brothers and sisters and rely on the hospitality that's required in the law of Moses This is so important when we think about how James opens the letter and delivers what I think is his thesis statement. "Count it all joy, my brothers, when you face trials of every kind." Trials like not knowing where the next meal is gonna come from, not knowing where the next roof over your head is, not being sure you can feed your children. We all face real trials and tribulations in our life. Some of them are related to our faith, and some is just the fallen human condition in the fallen world we live in. But we're talking here about a totally different category of, uh, trial and persecution than most of us hopefully will ever experience That brings us to our actual passage now. James opens up this section with a linguistic marker that signifies this is a change in topic. He says, "Come now," or another way to translate it might be, "Now listen. Listen up." When my son is doing something that, uh, I need him to stop or I need to give him instructions, I hold him by his shoulders and I say, "Look at my eyes. I want your eyes right here. Look at my eyes." That's what Paul is doing. He's stopping and he's interrupting the flow of language. This shows us this is a new topic and a new audience. James is not speaking to rich Christians in his audience. First, 'cause there likely weren't any rich Christians directly in his audience. Remember, these are the, the poor Christians scattered out into the Judean countryside, into Samaria He's using a technique that's really common in the prophets. It's common in Jesus, where he's addressing the people who are not really listening as a way to establish that they will be judged, to hold them accountable, but also to comfort those who are hearing the message. This is a form of prophetic address. We see this in Amos, where he's chastising the Jewish leaders. Uh, in Malachi and Micah, this happens. Malachi is primarily, at least initially, is primarily, uh, a book that is railing against the rich leaders in Jerusalem who had oppressed their own brothers and sisters. The chances that those Jewish cr- uh, Jewish leaders were reading his prophecy or hearing his prophecy is pretty slim. So he was addressing a different group to establish the judgment that he was proclaiming on another party. Jesus does this when he says like, "Woe to you, scribes and Pharisees." There were probably scribes and Pharisees in the audience there, but he wasn't just talking to the people in front of them. He was pronouncing a judgment oracle, a judgment prophecy on all people who fit that category, and James is doing the same thing here James is not opposing wealth generally. Sometimes James is used as kind of a New Testament example to justify the idea that we should all be poor and wear shabby clothing and walk around barefoot and dirty all the time. Right? This is a key passage that's used, uh, in parts of the church that really emphasize sort of a poverty-based lifestyle. Think of like the wandering monks of the Middle Ages or the, the, um, sort of more radical exclusionists that exist even in our day. I remember when I was in college, I was really enamored with this figure named Shane Claiborne. Some of you have probably heard of him, and I remember I was so impressed because he, he didn't buy new shoes. He just cut new shoes out of duct tape and put them back together. Now, there's some, you know, there's some rugged, uh, rugged get-it-done-ness that, uh, I think us, uh, New Englanders can appreciate, but God does not call us to wear duct tape shoes, at least not universally. I'm not gonna comment on whether he calls Shane Claiborne to do that. I also don't think Shane Claiborne does that anymore. Um, some of us he may call to a lifestyle of poverty in association with a mission field or in association with a specific calling. He does not call us generally to be poor or to not gain wealth What he is opposing here is the refusal to use wealth appropriately for God's glory and the accumulation of wealth just for wealth's sake We'll see that as we unpack the language here a little bit. He establishes that he's not just talking about the earthly hoarding of wealth, as though somehow the very act of accumulating wealth was itself the problem. What he's doing is he's pronouncing an eschatological judgment on those who hoard wealth and use it to oppress others. We see here he says, "Come now, you rich, and weep and howl for the miseries that are coming upon you." Th- that word weep and howl, those are li-- those are words that are most commonly used in prophetic literature to describe the final cry of anguish. Think about the weeping and gnashing of teeth that Jesus talks about. This is the language he's using. He's talking about the final estate of those who refuse to submit their wealth to God He says, "Your riches have rotted and your garments are moth-eaten. Your gold and silver have corroded, and their corrosion will be the evidence against you and will eat your flesh like fire. You have laid up treasures in the last days." Now, remember what we said. We, we should read this not in light of some general wisdom, although it is general wisdom that if we accumulate wealth, it tends to not actually go well for us if we're not utilizing it in God-honoring ways. But we should read this in light of the most obvious connection, his big brother, Jesus, who taught his people, "Do not lay up for yourselves treasures on earth, where moth and rust destroy, where thieves break in and steal, but lay up for yourselves treasure in heaven, where neither moth nor rust destroys, where thieves do not break in and steal. For where your treasure is, there your heart will also be." To maybe land this linguistic, uh, this linguistic connection a little more, I don't know, vibrantly, I'm gonna speculate a little bit. So if you don't like it, then you can disregard it. This is not God's Word. This is a speculation. I can just imagine little Jesus, little nine-year-old Jesus, and probably little six or seven-year-old James and the rest of their siblings, and there's quite a few of them. And we have Joseph, uh, who maybe at this time was still living, although probably not. We know he was living until Jesus was later, you know, 12, he was still around, but we don't know exactly when he left the picture. But he was a carpenter, and he was not, probably not overly wealthy. Uh, they had had to pick up and move, you know, cross-country anyways. They-- We don't know exactly where they were from initially, but they went to Bethlehem, and then they returned to Nazareth. They probably didn't have a lot. There were a lot of mouths to feed and only one business. They didn't have a farm. They didn't own livestock that we know of. I can just imagine a time when little J- little James or one of his sisters was frustrated about the fact that they didn't have anything. And I could picture Mary getting down and going, "Do not store up treasures in, in, uh, in heaven or on Earth. It's all gonna waste away." The same way we might tell our children kind of a, a moral kind of story. Sometimes we have this picture, last time I was here I, I spoke on Philippians 2, we have this idea that Jesus was somehow like Superman, that he, he was just pretending to be a normal human most of the time. As it touches his humanity, as, as we think about Jesus as a human, he had a, his own human set of thinking faculties, his own human knowledge. He grew in wisdom and stature is what Luke teaches us. Well, where did he get some of this wisdom? There's a good reasonable argument to be made that some of the pr- more proverbial type sayings that we see in Christ, that they actually come from the wisdom of his mother and father. And a really good reason to believe that is James relies on the same exact, uh, sort of proverbial wisdom to l- land his point. He doesn't create his own metaphor, he goes back to, at the very least we can say he goes back to the words of Christ. That's a very safe position to take. But this is the shared linguistic context that they both grew up in And he says, "You've done this in the last days." Now, the, the phrase last days in the Bible, uh, in the New Testament generally refers to the time period from Christ's resurrection to his return. We, for a lot of reasons, think about it as kind of like that climactic end period in time. Depending on your, your persuasion, maybe this is when the Antichrist comes, or maybe this is before or after, or maybe during the time when the church is raptured. But in either case, we think of that sort of last period in time before Christ finally comes back. But the New Testament writers are really talking about the entire duration, from Christ's resurrection to his return is what they're referring to. But it does have in view this idea that we are in the last times. The, the final judgment is not necessarily strictly something that's out there in the future. We are living in the last days now, and so what we do and what we say and, and how we worship and if we worship is eschatology. It is the theology of the last times He also positions this as though this is a universal thing going on with those who hoard wealth. This is a very shocking image. Um, we have very good ways to preserve things in our modern world, right? We have ways to m- to make, uh, stainless steel that won't rust, or at least won't rust quickly. But most things in the ancient world, even most precious metals, corroded. Um, I remember when I was growing up, there was this project in my hometown. I lived in a, a little town called White Bear Lake in, in, um, Minnesota, although little is relative. It's pretty big compared to most of what we have out here. And I remember when I was maybe 12 or 13 years old, they had this big building project to build this brand-new, beautiful lakeside pavilion in the center of town, and it w- just gleamed in the sun. It was so gorgeous, and it was made of copper, and everybody loved it, and two years later, it was bright green. I think it's still bright green. I think they figured out it wasn't worth repairing, so they, they just, they just make sure it doesn't keep getting worse, and at some point, I'm sure they either have or will tear it down. But the one metal in the ancient world that didn't do this was gold. It's part of why gold is such a durable measurement of wealth is because it doesn't wear out. It doesn't corrode. It's very soft. It's very easy to damage it, which is why we don't build statues out of it, or we don't build, uh, buildings out of it usually, but it didn't corrode. So when James says here, "Not only your silver, which tarnishes and corrodes, but your silver and gold have corroded." Not are corroding, but have corroded. The rich hearer of this is probably, you know, sitting around like Scrooge McDuck with a pile of gold coins thinking, "Ah, it looks pretty good to me." And what James is saying is, "No, no, no. No, it's corroded. It's eating away at your heart. It's lost its value because you refuse to use it, and so it sits in a pile doing nothing for no one, except serving to further your own condemnation." This is such a crazy, shocking situation that the insanity of not using your wealth, period, the insanity of sitting on your wealth in the ancient world is going to serve as a form of evidence justifying the condemnation of these wicked fools And further, the corrosion of this wealth is an indication of the corrosion of their very souls. There's something about money. I was-- When I was here a couple times before, I preached one of the wealth passages out of Ecclesiastes, and there's something about money that has a unique way of really, really wrecking us. Either we don't have it and we want it, or we have it and we don't wanna lose it, or we have it and we don't spend it wisely. It seems like there's an infinite number of ways to screw it up. And we landed last time that the gospel is good news because with the nearly infinite ways of screwing it up, we're going to screw it up. But the one way that he talks about screwing it up here is hoarding it and sitting on it and not using it Moving on into verses four and five, James moves us now to a more sort of temporal register. He starts out by talking about what wealth is and what it's doing and how it will ultimately affect the entire life and eternity of those in his targeted audience, those he's proclaiming this prophetic, uh, judgment against. But in verse four, he moves back to the behaviors that are being, uh, being engaged in to show the state of these people's souls. He says, "Behold, the wages of the laborers you, who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of Hosts. You have lived on the earth in luxury and in self-indulgence. You have fattened your hearts in a day of slaughter." James here points at the, at the behaviors that show this hoarding behavior, and he does it for a number of reasons. One, he needs to call out sin. That's part of the role of a Christian, and especially a leader or a minister in the church, is, um, to not only call out sin in the body of, of Christ, but in a, I think a very particular way, and there's all sorts of, uh, all sorts of theological controversies flying on around about Christian nationalism and other associated things. Some of it is just the spirit of the age. Um, post-COVID, there's a, a real strong sense that our government has failed us and we need to replace it with something else. But there is a, a true way, and I, I think some of those things are a little misguided, but there's a true way that the church, particularly her leaders, should be speaking to the culture around us, and yes, even to the government, to proclaim the truth of God into a wicked and godless culture. This might take the form o- of a m- minister who goes to a town hall meeting to speak out against a gambling association that's going to be forming, or a, an elder in the church or a deacon in the church who goes to speak to, uh, to the city hall or to the state legislature about the wickedness of abortion and about what we see it does to women's lives when they are fooled into thinking that this is the right thing for them. Again, the church is not the state, and the state is not the church, and we should be very careful not to cross those lines for all sorts of reasons. But we as a culture, as a Christian culture, in the United States particularly, have lost sight of our responsibility to speak truth in all circumstances to those in power So James is doing that, of course. But even more so, this is a way that he establishes for his direct audience, for the Jewish poor Christians who have been scattered in this diaspora, in this dispersion. He looks at them in a sense and says, "I see you. I see what's happening to you." And as God's representative, as his chosen voice for this message, as his inspired author, God sees you too This goes back again, the first two chapters of James serve as kind of a thesis statement and table of contents for the whole book. We get an idea of what may have been happening, the actual, uh, acts that were being engaged in, in, in chapter two verse six, he says, "You have insulted the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? Are they not the ones who are slandering the noble name of him to whom you belong?" James has in mind here a form of predatory land purchasing, where the rich were sort of sweeping up property. They were sweeping it up, and then they were charging probably exorbitant prices to those who would lease the land to try to eke out a living. Does that sound at all like any of our current context, right? When's the last time any of us have tried to buy a house and found anything reasonable? Well, a large part of that is that there are big companies that are scooping up all the land and buying all the, the developments. Now, I'm not commenting on those particular situations. I don't know those people. I don't know their hearts, and some of those things actually are doing good things for the community. But we're familiar with this idea of someone who will purchase a resource, who will then jack the price up in order to turn a profit on it. I'm not opposed to turning a profit. Y- y- yeah, it takes money to run a business, and you have to, you have to recuperate those funds if your business is going to survive. But there's a, there's a way that that can be done that is a predatory act These rich landowners were getting fat on those that they were victimizing In our, in our modern world, we tend to think of someone who is overweight as unhealthy, for good reason, right? Too much weight, and I say that with someone with a little too much padding around the middle, so no, no judgment on this, but too much weight is not healthy, right? We hear that from our doctors, that there's a healthy weight range and there's an unhealthy weight range. In the ancient world, obesity was not the concern, right? Malnutrition was the concern. And so when you see, uh, a king in the Old Testament who's, who's noted to be fat, that's not always negative. Sometimes it is, but he's noted to be fat or he's noted to be large. Even the word for glory, I'm sure you've heard this before, the word for glory in the Old Testament has to do with being heavy. So this idea of weightiness or, um, being able to eat enough to actually gain weight instead of being thin was seen as a good thing, but not when you use it as a way to victimize other people. A person who gathers wealth honestly and enjoys it, that's, that's Proverbs right there. That's the Book of Ecclesiastes in its sort of positive sense, is that we, when we accumulate wealth and we use it for God's glory, it's perfectly okay for us to also use it for our enjoyment. God wants us to enjoy the fruit of our labor. But when we accumulate wealth and use it as a way to gain power over someone and to abuse them, that is what James is railing against here And ultimately, with the audience that James is writing to, this is a form of murder. This is why he says, "You have fattened your hearts in the day of slaughter." Because a person who can't feed their family in the Old Testament or in the New Testament era was likely to see them die. There are not a ton of people in modern America that are starving to death on the streets. It's not to say it doesn't happen. It's not to say that there's not things like food insecurity or malnutrition, but there are, there are plenty of places people can go to get their basic food needs met. It was not like that-- It's not like that in most of the world now, and it certainly was not like that in the ancient world. And so a, a landowner who again refuses, we're talking about the Jewish landowners, refuses to obey the Jewish law to leave some leftovers for the poor, and instead gleans all the way to the corner so that they can turn a little bit of extra pro-profit, is not only sinning against the Old Testament law, but is committing murder in the strictest sense by refusing to preserve the life of these poor, uh, Christians who are destitute And again, James is encouraging his readers here that the Lord has not ignored their plight. We can think back to the Book of Habakkuk, where Habakkuk basically lodges a lawsuit against God, saying, "You are not paying attention. You're not doing your thing. You're not being faithful to your covenant." And God says, "Let me show you how faithful to my covenant I am. The Chaldeans are on the way." And Habakkuk is like, "Whoa, wait a second here. That's not what I had in mind." God sees the oppression of the poor. He knows when His people are targeted. He knows when children are abused or when widows are ignored. He knows when the government does something to shut down a church, or when the medical institution refuses to acknowledge your personal rights. He sees those things, and He's not ignorant, and He's not static. He's not sleeping on those things. The purpose here is to comfort the oppressed by showing that God is not ignorant of what has happened to them. Just two quick Old Testament examples that use similar language. In Genesis 4, we read of Cain and his murder of Abel, and in verse eight it says, "Cain spoke to Abel his brother, and when they were in the field, Cain rose up against his brother Abel and killed him. Then the Lord said to Cain, 'Where is Abel your brother?' He said, 'I don't know. Am I my brother's keeper?' And the Lord said, 'What have you done? The voice of your brother's blood is crying out to me from the ground.'" Numbers, uh, 35 verses 30 says, "If anyone kills a person, the murderer shall be put to death on the evidence of witnesses, but no person shall be put to death on the testimony of one witness. Moreover, you shall accept no ransom for the life of a murderer who is guilty of death, but he shall be put to death. And you shall accept no ransom from him who has fled to the city of refuge, that he may return to dwell in the land before the death of the high priest. You shall not pollute the land in which you live, for blood pollutes the land, and no atonement can be made for the land except for the blood that is shed in it, except by the blood of the one who shed it." There's a rich history in the Old Testament of language of inanimate things, land, blood, wealth, other kinds of things that give testimony to God in some way, and specifically of these inanimate, uh, impersonal things testifying to the sin of the people that dwell around them. Even Christ says, "If these people do not worship me, the rocks will cry out." Now, the rocks are not literally crying out, although it certainly would be within God's power to make the rocks sing. But Christ is not saying in that passage that the rocks are going to form mouths and begin singing Hosanna or whatever song they might have been doing. What he's saying is that the very rocks themselves give testimony to the glory and goodness of God. So even if the people around here fail to do so, the entire rest of creation is doing so, and that is what James is saying here. My dear brothers and sisters scattered in the dispersion who have nothing, and in society's eyes are nothing, some of you are facing persecution. Some of you will be killed for your faith, but God sees because the wealth that is being accumulated on the breaking of your own backs is crying out. The corrosion of that gold serves as evidence for the condemnation of those who are harming you We often want justice in the moment. I think we always want justice in the moment, don't we? I think it's a really hard discipline to say, "That person wronged me, but I'm okay letting God sort it out." That is a hard pill to swallow, but it is often the pill that we have to take. It's the medicine that God uses to further our justification, our j- our, uh, excuse me, our sanctification Paul says, you know, "Do not take vengeance. Let the Lord do that." We can trust, and this is where the comfort of this passage comes for us, brothers and sisters, we can trust that when we are wronged, that when someone has done something to us that is a violation of God's law, that that sin will be punished. Now, when we're dealing with other Christians, that sin has already been punished, and so it is not, it is not appropriate for us to hold onto that and to take vengeance. That's what the parable of the unmerciful servant is all about If I as a Christian refuse to forgive my brother and sister when they've wronged me, it's me saying that I'm a better judge of their sin and I'm a better executioner than the Lord is when he punished that sin on the cross. But that sin was not atoned for when we're talking about unbelievers. When we're talking about those who will ultimately end their earthly life and find themselves waking up in flames, that sin has not been atoned for, and so God will have his justice, and we will have our justice. We won't turn there, but in Revelation, we're familiar with the passage, I think it's chapter six, where the martyred saints are under the throne and they say, "How long, O Lord?" Well, God doesn't answer their question, but he gives them new clothes. When Job cries out and he's, he's saying, "I don't understand why this is happening. Why are you targeting me, God? Why, why are you a hunter with your arrows in my liver?" God doesn't tell him why, but he says, essentially, "I'm God and you're just going to have to trust me that this is right." We see a very similar, uh, kind of situation here when we think about when, uh, when Abraham, uh, when God tells Abraham what he's about to do to Sodom and Gomorrah, and then Abraham negotiates, apparently negotiates with God, uh, trying to secure the salvation of the city for the sake of the righteous. And we read starting in verse 20 of chapter 18, he says, "The Lord said to, to Abraham," he says, " 'Because the outcry against Sodom and Gomorrah is great and their sin is very grave, I will go down to see whether they have done altogether according to the outcry that has come to me. If not, I will know.' " God is always seeing and investigating the sin of people We're, we're teaching my son, August, the children's catechism, which is a, a great resource. Um, and one of the questions is, "Can you see God?" And the answer is, "No, but he always sees me." Now that may feel at first to some people like a little bit of a heavy-handed answer, but knowing that God sees us is not just there to correct our sin. It should do that, right? Even the secret sins we commit in the dark when, when we're not being watched by anyone else, even, even those God sees. But do you know what else He sees? He sees your pain. He sees your suffering. He sees your victories even when no one else is celebrating them. He sees your progress. He sees you, and that should be a great source of comfort Now this passage, especially verse six, can be a little bit hard to apply because although we're the targeted audience, we're not the target of the judgment oracle. So I think what we have to do, we have to, we have to think about this in light of the way that God talks about the judgment of unbelievers in other places in the scripture, and how that helps us to understand kind of what our, what our status is. If you'll take your Bibles and open to Matthew chapter 25, I think the, um, the account here of the goat and sheep judgment, uh, is instructive for us Starting in verse 31, it says, "When the Son of Man comes in his glory and the angels with him, he will sit on his glorious throne. Before him will be gathered all nations, and he will separate people one from another as a shepherd separates the sheep from the goats. And he will place the sheep on his right, but the goats on the left. Then the King will say to those on his right, 'Come you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.' Then the righteous will answer him saying, 'Lord, when did we see you hungry and feed you or thirsty and give you a drink? When did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?' And the King answered them, 'Truly I say to you, as you did it to one of the least of these my brothers, you did it to me.' Then he will say to those on the left, 'Depart from me for you for, uh, depart from me, you cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, I was naked and you did not clothe me, I was sick and in prison and you did not visit me.' Then they also, uh, they also will say, answer saying, 'Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and not minister to you?' Then he will answer them saying, 'Truly I say to you, as you did not do it to one of the least of these, you did not do it to me.' And these will go away into eternal punishment, but the righteous into eternal life." Now, this passage is sometimes understood as a general command to feed the poor or the sick, or to visit those in prisons, or any of the f- the sort of mercy ministry things that, that, um, are mentioned here. And those are all things that Christians should do, right? We should be engaged in, um, in mercy ministry to the poor, to those who are destitute. We should be mindful and thoughtful of those who have needs around us. What this passage is teaching, though, is not a general command to feed all people, but a specific command to care for your brothers and sisters in Christ when they have a need He doesn't say to the righteous, "You did these to everyone." He says, "Whatever you did to the least of these, my brothers, you did it to me." All of the things that are listed here, the, the six mercy ministries that are listed by Christ here, are things that persecuted Christians were suffering at the time, persecuted Jew- Jewish Christians, and that would be common experiences for, for Jewish Christians and for all persecuted Christians. Right? They're hungry. They don't have food. Our diaspora Jewish Christians don't have land to farm, and even if they're able to scrape together enough funding to lease out a farm, they're being, uh, they're being totally overwhelmed by the cost of that. The sort of homeowners association dues of these pyramid schemes that were going on in the first century, they were so exorbitant that it wasn't even subs- subsistence farming. Christians were being thrown in, uh, in prison. They didn't have enough money to replace their clothes when it wore out. They couldn't have access to clean water. We take clean water as such a, such a basic thing, and it's so easy. You just turn on the tap, or you just go to the store and you buy a bottle of $7 water. It wasn't like this in the first century. If you didn't have a well, you didn't have water, unless you had someone who cared enough to share this precious resource with you. And so what Christ is saying to, to his people, both in the immediate audience on the Sermon on the Mount, uh, and in this, the Olivet Discourse here, what he's saying to his people is when someone in the body of Christ does not have what they need, the body of Christ should step up and make sure that that is the case, that they take care of that person. And likewise, he's saying to those who are not a part of the body of Christ, "Depart from me, I never knew you." Now, the intro to this, why it sometimes is called a parable, is the sheep and the goats. We sometimes go way too far into the arena of comparing the behavior of sheeps with the behavior of the people here, right? Sheep are nice, they're affable, they listen to you. In reality, from what I understand, sheep are pretty dumb and can be very stubborn, right? And then we, we read and we go, "Goats are stubborn, they're rebellious, they're not really good for anything." Well, there's a reason people have goats on farms. They, they can be stubborn, right? They can be destructive, but they also serve a purpose. So the point here is not that sheep are good and goats are bad. The point is that sheep are not goats and goats are not sheep. And, uh, another point that comes with this is sheep don't become goats by behaving like goats, and goats don't become sheep by acting like sheep. I have some friends that will tell you they have very affectionate, friendly, lovable goats, right? I'd, I would... If I could get my kids one of those little pygmy goats that everybody loves, I would do that, 'cause they can be very kind, very sweet, and they're very smart. But they're not sheep. And if you read this passage carefully, this fact that those who are taken to the right are, are in fact taken to the right is not because they fed the poor. It's not because they ministered to Christ by feeding the least of these. They did those things because they were part of the kingdom The King says to those on His right, "Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world." The sheep on the right were always going to be the sheep on the right. They were predestined according to the counsel of God's will before all time to live and walk in good works. That's just Ephesians 2 there. That's also just James 2 there. You have faith, I will show you my faith by my works. This is evidence language, loved ones Likewise, the ones who are told to depart into eternal darkness were also predestined not to inherit this kingdom. No kingdom was prepared for them before the foundation of the world. They have no inheritance. They have nothing. They will end up in the state that they are trying to impose on these poor Jewish Christians. They will end up in the state that they may be trying to impose on some of us in this room And for the final verse here in, in chapter five, in verse six here, there's a lot of discussion and debate in the commentaries about who the identity of this righteous one is. It says, "You've condemned and murdered the righteous person, he does not resist you." Now, some commentators will take the fact that this is the singular righteous person, that he has been murdered and h- was condemned, and will take this as a reference to Christ. And that would, would make good sense, right? The Jewish, the wealthy Jewish landowners, the wealthy Jews in Jerusalem who per- who persecuted and cast out, um, the Christians, they were in the same group of people who condemned and murdered Jesus And at least at the time of writing this, and in many ways in our own day, God is not necessarily resisting them. He's allowing them to store up judgment for the coming day of wrath There are others who will take this as sort of the hypothetical singular, right? The righteous one or the righteous person is this, uh, representative hypothetical person that represents all of the persecuted Christians. And so it's more like saying, um, to the, the wealthy landowners who are persecuting Christians, "You have condemned and murdered the Christians, the righteous people, and we do not resist you." Now, at the end of the day, it's, it's always good to have good, sober, well-intentioned, text-based debates about what the Bible means. We can and we should try to convince others, uh, when we think they're wrong about what the scripture means. So that's not what I'm saying here. But in many ways, which of those two perspectives it actually is doesn't change the interpretation of this passage. Like we read in Matthew 25, like we read in Acts 9 when Christ comes and confronts Saul, what you do to God's people, you are doing to Christ himself. What you do to the body, you have done to the head. It's a little bit weird to say that when I stub my toe, I injure my head, but that's true, right? I don't injure my toe as though it's some separate piece. It's not like I'm a Lego man where I can just swap out a hand that gets cracked and put it back on. When I injure my toe, I injure myself. My whole body is injured even though it's specific to a part of my body. When you-- when someone persecutes you, when they, uh, try to extort your wealth, your funds, when they try to harm your body, when they try to take away your children, all things that are happening not just out there in the world, but in our country, even in our own region. When they try to tell you that because you don't wanna play a basketball game, that you can't play sports at all. When a city taxes a portion of a church's property because they don't think it's being used for religious purposes, they are doing that to Jesus Christ himself, and God will not be mocked This should call us both to faithfulness and to encouragement How people treat Christ or how people treat Christ's people, including how we trust, tr- uh, treat Christ's people, shows us what we think about Christ. The people who take care of the church do so because they love God, and they do it out of a regenerated heart that already loves God. And the people who hate the church do it because they hate Christ, and they do it out of their wickedness and out of their wicked heart This brings us back again to the thesis statement of James. "Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing." And then he says later in that, uh, first chapter in verse nine, "Let the lowly brother boast in his exaltation, and the rich in his humiliation, because like the flower of the grass, he will pass away. For the sun rises with its scorching heat and withers the grass; its flower fails, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits. Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him." Now, you're all coming up to the end of James here. Um, we probably have two, two more sermons, I would guess, and the rest of this chapter is reinforcing this. It's unpacking for the immediate audience and therefore for us, it's unpacking that although the rich have their punishment coming to them, that likewise our consolation, our comfort from Christ is also coming to us. He closes the whole letter out, he returns to his thesis statement to say, "I'm not going to pretend that the trials you're going through are joyful, but you can count it all joy." You can reckon it, you can impute it as joy, my brothers and sisters. You can put it in the joy column instead of the t- the pain column, right? We had discussion about the beautiful word imputation in the announcements and scripture reading in the beginning here Imputation is a, is an accounting term. And when we count it all joy, we're taking what should be a red line in the, in the loss ledger, right? We're taking what should be an expense, and we're able to move it to the profit. We're able to move it to the positive side, not because it didn't hurt and not because we wanted it to happen, but because our God is good enough to not rob us of the chance to be sanctified When we are oppressed and opposed, those who are oppressing and oppose us mean it for evil, just like Joseph's brothers, uh, and Pharaoh, and all sorts of wicked men in, in the Old Testament and in our own world. Pilate, Herod, you mean, you name it in the Bible, this applies. They meant their wicked acts for wicked things, but God, rich in mercy, works all things for the good of those who love Him and are called according to His purpose. And what is that purpose? That we might be transformed into the image of Christ so that Christ may be glorified and He may be the firstborn among many brothers. When we face trials and suffering of every kind, it leads us to our sanctification and to our ultimate glorification. We do not earn those things. We don't sanctify ourselves any more than we justify ourselves, or that any more than we will glorify ourselves or will raise ourselves from the dead. That is all God's work from start to finish. But God does use these things that He brings us through as a way to bring about that work It's like he bends us over the hammer, over the anvil of trials, and he hammers us until we become a sharp sword in the hand of, in his hand. Or he polishes us with a rough cloth until we become a smooth, beautiful gem, right? Think of any number of refining things that need to be done. It always involves, if the thing was, uh, was a person, it always involves something that would hurt a little bit. It always involves a little bit of damage to wear away the impurities. Our sanctification and our glorification is no different than that. He uses adversity. He uses the wicked actions and intentions of, of evil men and women. He uses those things to glorify us. So although we should never, uh, we should never seek those things, right? You don't have to go and make yourself the soft target to the wicked people. It's okay to keep your head down. There's nothing wrong with that. The Jewish Christians were probably doing their best to keep their heads down most of the time, and that's fine. There's not any words in scripture about being a coward if you don't, if you don't put a target on your back. But your target is gonna get there eventually, and that's not a bad thing. We can welcome that. We can count it as joy because of who God is and what he's done. The supreme act of suffering, the supreme act of, of evil happened to the only innocent person there ever was, and it happened to him for us. this episode is available below.

covid-19 united states america god jesus christ father europe english lord israel earth starting man bible moving gospel west christians gold drawing minnesota suffering acts revelation numbers jewish greek blessed jerusalem court ephesians proverbs jews superman hebrews trials philippians old testament mine lego hosts new testament milk sheep syria behold pharisees pilates ecclesiastes gentiles bethlehem depending sermon on the mount judaism nazareth habakkuk goats antichrist pharaoh prophetic herod o lord sodom bibles oppression antioch james 5 judea hosanna middle ages woe hoarding presbyterian gomorrah depart in genesis christ himself withholding olivet discourse jewish christians unused jerusalem council malnutrition chaldeans judean hellenistic scrooge mcduck new englanders devout tertullian imputation in greek shane claiborne gentile christians cilicia white bear lake jerusalem church even christ hebraisms tony arsenal

Promises for Provision - David Eells - UBBS 7.29.2026

Hopewell Associate Reformed Presbyterian

Play Episode Listen Later Jul 29, 2026 120:03

Promises for Provision (audio) David Eells – 7/29/26 We have many revelations on our site of how God has planned to provide for His saints in the coming wilderness tribulation. I'm going to share just a few of these with you today. God's Warehouse in the Wilderness K. H. - 08/29/2008 In a dream, my mom, sister, nieces, and I were moving into this warehouse that seemed to be off on its own in a way, and if you weren't looking for it, you would miss it. (Many do miss God's warehouse because they don't take His promises seriously and in faith. It is off on its own because it is in the wilderness place of our weakness that His power is made perfect.) As we entered the warehouse, I was amazed at all the things that I saw in it. There were beds, couches, lamps, refrigerators, toys, food, water, etc. (Also, there are eyes that see, organs, limbs, and all heathy things.) It looked like there was anything and everything that we would ever need in there. The enormity reminded me of a store that I went to a few months ago called IKEA (“eye-key-yah”) but it was larger than that and had so much more. In the warehouse, I also saw several more families; some of the kids were playing. There was such joy and peace that filled this large room. We all were just so thankful that we would have all that we would ever need in that warehouse. Praise the Lord! As my mom and I were talking about the dream, she immediately mentioned that God let me see His warehouse or storehouse for His saints. Praise God! Paul says in Philippians 4:19, And my God shall supply every need of yours according to his riches in glory in Christ Jesus. I have experienced God supplying our every need but what a blessing to actually be able to see God's warehouse for those who live in His shelter. This promise is something that the children of God will need to stand on in the coming tribulation. The sum of His Word is truth and no matter what it may look like, the Lord will provide and bring us through. Praise Jesus; thank you, Father! Obedience In Provision Anonymous 3/30/23 (David's notes in red) I had a vision of an average man. He was suddenly blessed with a very large abundance of money and a driven calling from God. (There are many prophecies of the Man-child being abundantly blessed to build the Kingdom of God.) The man was then led to buy all these businesses and houses that were for sale, and he obtained almost a whole city. (Many people represented by the houses will be coming into the Kingdom in Spirit and Truth. Also, this has been fulfilled by the Lord since this 2023 revelation.) In so doing and led by God, to change a country and giving hope and faith by his example in servitude. Every one of the businesses and houses were for those in need. Housing the poor and the faithful in Christ; businesses were used for His Glory according to the Word and Christ and gave spiritual truth and provision for all their needs to be met. (Again, this has been fulfilled by the Lord since this 2023 revelation. In return, all those he helped then participated with their gifting or their profession, and many helped in genuine love as one community for God, and it grew. The changes even convinced many non-believers not to change it back to what it had been. (This is coming.) (I felt this is our deepest desire to have His Kingdom be established here and now in the physical, not for our own selves but to fulfil the needs of others.) An Abundance of Provision for the Bride L. W.- 2/3/23 (David's notes in red) I had a dream where I was in what looked like a big warehouse, with bank tellers. (The Father's gift of wealth coming to bank accounts through NESARA that will especially favor the Bride. It is money the D.S. stole from everyone for many years but D.T. found.) I went to get a statement for my account, and when the lady handed it to me, I noticed I had about $37,000,000,000. That's $37 billion. (She was expecting this but had a critical, unforgiving spirit, and I tried to gently warn her, but sadly she lost it all and went to her place.) In the dream, I remember thinking, “Yesterday, I was thinking about how I wanted a billion dollars,” but I hadn't asked God for this. (In real life, I have no desire to be a billionaire. The number 37, in Bible Numerics, means “Word of God”.) (Those who have the Word manifested in them will have all needs met.) In the dream, my goal was to keep the knowledge about how much money I had a secret and use it anonymously for good. I was planning on using it to build a personal house, a church building for UBM, to get my husband a new truck (Which he badly needed at the time), and to help others in need. I remember thinking in the dream that “I would just keep my current car.” End. …In dream #2) It was a sunny day. My husband and I were looking into getting another house. We were looking at one that was multi-story and had two kitchens. UBM was there looking at it with us. I thought that it would be a great place for pot blessings. (All the good she previously had a desire to do.) I remember specifically seeing Gabe and Michael and didn't think much about it. But later in real life, I think the Lord reminded me that two of His archangels are Michael and Gabriel. (His angels watch over the affairs of UBM.) (To render to all according to their works.) …I asked the Lord for a verse by faith at random about these dreams and got Rom. 1:17 For therein is revealed a righteousness of God from faith unto faith: as it is written, But the righteous shall live by faith. (The faithful righteous will be blessed soon!) Provision to Preserve & Build the Kingdom Eve Brast - 11/05/18 (David's notes in Red) I had a couple of dreams involving a Monopoly game board. It's no coincidence that as I sat down to write this, an announcement on the radio said that on this day in history, November 5, 1935, Parker Brothers introduced the game of Monopoly to the public. (Which had to do with dealing with money.) Dream 1: I was sitting in the dining room of our old house on Vanderbilt Rd. in TX. (Vanderbilt is representative of the wealthy elite... The Vanderbilts were once the wealthiest family in America. Cornelius Vanderbilt was the richest American until his death in 1877. After that, his son William acquired his father's fortune and was the richest American until his death in 1885. The Vanderbilts' prominence lasted until the mid-20th century, when the family's 10 great Fifth Avenue mansions were torn down, and most other Vanderbilt houses were sold or turned into museums in what has been referred to as the “Fall of the House of Vanderbilt”. Wikipedia. (They lost it all as many will do.) But, instead of a dining table, there was a green card table. (The Deep State house of cards is falling.) It was dark in the kitchen area, but there was a light shining down on the card table. (Father is shining the light on the fact that many are gambling with their life.) There was an empty Monopoly board game on the table, where three men with slicked-back, black hair were sitting around the Monopoly board with me. (Black hair represents submission to darkness. The elite behind the Deep State are playing the game of spiritual monopoly, and they are losing due to God.) R. S. was to my right with her hands folded over her forearms, observing the scene. The only thing each of us had been given was the usual amount of Monopoly money that each player receives. There were no houses, hotels, or game tokens to move around the board. (The value is not in the material possessions but in the funny money itself. By her composure, we know that R. S. was resting in the flesh, for she fell away. Eve was just sitting there resting in the Lord. All things are provided freely in our rest from self-works. The monopoly money, thought to be worthless, represents the national currency of nations that have fallen to a very low value. NESARA will change this for the righteous.) Suddenly, a pair of dice appeared above the board as if an invisible pair of hands was shaking them. Then the dice were cast onto the board, and they came up 3 and 4, equaling 7. (God rolls the dice for He holds the future, and He and those who abide in Him, win the game. He has His own people at the table to receive the gift.) The three men all declared, “7!!!” in a defeated and disgusted tone. (God has defeated the elite who planned to use this currency for their own New World Order.) Then they all got up from the table, took all their Monopoly money and stacked it in a large pile on top of my money, and then it all turned into real money as they left the game. (The revaluation of currencies to come up on a par with the dollar, which must lose some of its value to come into alignment. Hence, those with worthless currencies will find they have become real money. This is necessary to have a GCR or global currency reset, where all come to the same value. In the short term, this will be used to build the Kingdom, as in the temple of God, which is His people. The elite had planned to take the Christians down, and then they would take all. But Trump, who, as Cyrus did, will contribute Babylon's vast hidden wealth towards the temple of God's people.) I then realized I'd won even though I didn't know I'd been playing. (None of us has been playing, but like this, it will be given to us by God's roll.) R. S. then said, “Wow, Eve! You really made out!” (Eve could represent herself and the corporate Bride). I was so amazed by this. Then I woke up and I looked at my phone, and the time was 3:33 am. (I thought of Jeremiah 33:3 because I had asked Father to show me more about His plans and what He is doing currently. Jer. 33:3 Call unto me, and I will answer thee, and will show thee great things, and difficult, which thou knowest not. (I said months ago I wondered if the elite would be taken down so that they could not be involved in this revaluation and that their currencies' value would then be left to be divided to the people of God. Now I know it was a word of knowledge.) I asked Father for a word concerning the Monopoly game and the black-haired men (Who I believe represent the [elite through the] Deep State) and my finger was on, “Shalt thou reign?” in Jeremiah 22:15. Jer 22:12-17 but in the place whither they have led him captive, there shall he die, and he shall see this land no more. 13 Woe unto him that buildeth his house by unrighteousness, and his chambers by injustice; that useth his neighbor's service without wages, and giveth him not his hire; 14 that saith, I will build me a wide house and spacious chambers, and cutteth him out windows; and it is ceiled with cedar, and painted with vermilion. 15 Shalt thou reign, (Those who were sure they would reign by collecting enormous profits from this revaluation have lost it. The people's monopoly money is now worth much more, for the till has the elites' and the wicked's money in it and it will be divided as God sees fit.) because thou strivest to excel in cedar? Did not thy father eat and drink, and do justice and righteousness? then it was well with him. 16 He judged the cause of the poor and needy; then it was well. Was not this to know me? saith Jehovah. 17 But thine eyes and thy heart are not but for thy covetousness, and for shedding innocent blood, and for oppression, and for violence, to do it. I then asked for a word for the men giving me all their money, and my finger was on Matthew 6:29. In context Mat 6:28-34 And why are ye anxious concerning raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: 29 yet I say unto you, that even Solomon in all his glory was not arrayed like one of these. 30 But if God doth so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? (When I pasted this text in this article, somehow, I accidentally turned the background red, but this underlined part was white. I know of no way this could naturally happen, and my accident was not an accident. So believe God to supply for you in the coming wilderness as He did for Israel.) 31 Be not therefore anxious, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? 32 For after all these things do the Gentiles seek; for your heavenly Father knoweth that ye have need of all these things. 33 But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you. 34 Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof. Also, this verse came to mind. Pro 13:22 A good man leaveth an inheritance to his children's children; And the wealth of the sinner is laid up for the righteous. Dream 2: I went back to sleep, and again I was sitting in front of the Monopoly board, alone this time. I was looking at a small stack of money between the game board and me. In the dream, I knew that it was $42. And I was thinking, “It will not be enough; I'm going to fall short.” (Everyone wanted the revaluation to happen too early. If it had, it would have been swallowed up by the criminals.) Then Donald Trump merged with David and came in through the door near the dining room that led out to the garage. (When I say they were merged, it was like their two images flickered back and forth between Donald Trump in a dark suit, white shirt, and red tie, and David in a white Polo shirt and light blue jeans.) (This merger has been seen for a while, especially in Eve's dreams. This represents the David Man-child reformers working to bring about the Kingdom on a Christian level, while Trump-Cyrus works to bring about the Kingdom on a National level. And the Davids will help the Trump.) I heard their voices in unison say, “42....43,44,45” as they added three more dollars to the 42 that I had. (Bill Clinton was the 42nd president, Bush Jr. the 43rd, Obama the 44th, and Trump the 45th. (And currently the 47th. Notice the criminals did not further the process of GCR during their terms because then Christians would benefit having been told by the Lord to invest in this. As a ministry, we have not, but others have for us. Obama/Hillary/Biden's job was to finish off the Christians with their invasion and cheating on the vote. Then came God's 45th and 47th president to prepare us with the tribulation provision. There is a lot of revelation concerning 45, which represents preservation. The Isaiah 45 Trump-Cyrus/Man-child parallel to rebuild the Kingdom, etc.) Isa 44:28-45:3,13 That saith of Cyrus, He is my shepherd, and shall perform all my pleasure, even saying of Jerusalem, She shall be built; and of the temple, Thy foundation shall be laid. 45:1 Thus saith Jehovah to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him, and I will loose the loins of kings; to open the doors before him, and the gates shall not be shut: 2 I will go before thee, and make the rough places smooth; I will break in pieces the doors of brass, and cut in sunder the bars of iron; 3 and I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that it is I, Jehovah, who call thee by thy name, even the God of Israel. … 13 I have raised him up in righteousness, and I will make straight all his ways: he shall build my city, and he shall let my exiles go free, not for price nor reward, saith Jehovah of hosts. I was relieved because this was exactly the amount I needed. The 3 dollars they laid down were much larger than normal, like the size of business envelopes. (I believe that Trump has “bought us” more years, represented by the 3 large dollar bills, before the tribulation begins). Then I woke up. I asked Father for a word concerning the three more dollars and my finger was on “heir of righteousness” in the concordance under Heb 11:7 By faith Noah, being warned of God concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith. (Arks are expensive and laborious, as we learned when many went to see this huge replica – The Ark Encounter in Kentucky.) Mat 24:37-39 And as were the days of Noah, so shall be the coming of the Son of man. 38 For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark, 39 and they knew not until the flood came, and took them all away; so shall be the coming of the Son of man. What 42 dollars could also represent... Meaning of Number 42 in the Bible Forty-two is a number with a direct connection to the coming Antichrist kingdom. His evil efforts will last 42 months in the end time, and thus forty-two is firmly associated with him. (This 42nd Presidency brought an end to 3 generations of antichrist leadership, but we are being preserved by the 45th and 47th. In God's view, Trump skipped a year because He is needed now.) On Oct 14, 2018, Melissa Pollock wrote: David, I thought I would look online and see if there is anything about Pres. Trump having dreams and needing interpretation. I looked for a little, but not really hard. The Lord got my attention when I was online, that Trump is the 45th President. I was thinking about how the Lord is using him as a type of Cyrus. Then all of a sudden the Lord brought to mind that Isaiah 45 is the first chapter, which talks about Cyrus. So I went and looked. Actually, verse 28, the last verse of chapter 44, is the first place Isaiah starts talking about Cyrus. Chapter 45 is the only chapter in Isaiah that starts at the beginning, talking about Cyrus. Then I thought about the fact that 45 means preservation. The Lord also got my attention with how I wrote all this info down. PRES. is short for President, and PREServation both begin with the same letters! The Lord is using PRES Trump as a type of Cyrus to PREServe the U.S. and the world by taking down the Deep State. That's so we have a relative time of peace for the sake of bringing His people out of apostasy so they will follow the Man-child into the wilderness, like David has been teaching us. There are only three verses that use the number 45 in the Bible. Gen.18:28 peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty and five. (45 preserved) Joshua 14:10 And now, behold, Jehovah hath kept me alive, as he spake, these forty and five years, from the time that Jehovah spake this word unto Moses, while Israel walked in the wilderness: and now, lo, I am this day fourscore and five years old. (45 preserved) 1 Kings 7:3, In context 1-3, 1 And Solomon was building his own house thirteen years, and he finished all his house. 2 For he built the house of the forest of Lebanon; the length thereof was a hundred cubits, and the breadth thereof fifty cubits, and the height thereof thirty cubits, upon four rows of cedar pillars, with cedar beams upon the pillars. 3 And it was covered with cedar above over the forty and five beams, that were upon the pillars; fifteen in a row. Cedar wood is bug-resistant and used to store things in order to preserve them from being eaten up by bugs. (His house was preserved and supported by 45 beams) Huge Box of Gold Coins Given to David David Eells - 11/04/2016 I had a vision in the night. I saw myself in a huge warehouse. I had been sent by my Boss to move a large box that I saw in the Spirit to our part of the warehouse. When I got there, I still saw the box in the Spirit, and I saw the industrial-sized forklift that I was to use to pick it up. I would judge the box to be about 8' square and very strong. It was full of dollar-sized gold coins. I looked at the forklift and wondered if it was big enough to pick the box up. I found the manager of the warehouse and told him what I was told to do. He said, “I was told by my boss not even to speak nominally (in name only) of that box”. Then I told him, “Do you want me to go back to my Boss or do you want to speak to yours?” I knew my Boss, Father, was over his boss, Satan. End of vision. (I believe the Lord is saying we are soon to receive access to the money to serve His saints in the refuge.) UBM, Refuge from the Storm David Eells - 09/21/2007 In a vivid dream, an elderly white-haired man sat at His desk looking at some papers. He was also watching me with an expression of pleasant approval as I lay on a couch next to Him. I also was looking at some papers. It was revealed to me that He was leaving me with a billion dollars, which to me just represented a lot of money. Later I was told it would literally be infinitely more than that, and it would be to take care of His people, house, property, and the Man-child families. There were household servants who looked on. (The elderly white-haired man represents our heavenly Father, Who will provide Unleavened Bread Ministries with everything necessary to care for that portion of His house and property that He has left us to care for. The house represents His holy people, and His property represents those who are under the blood and in the process of becoming holy. I represent UBM, which is a body of saints committed to preparing the elect to walk in the steps of Jesus. The papers we were looking at represent the Biblical, legal contract between the Father and us that guarantees all these things. The servants are the angels who serve His people to bring this to pass. I was lying down in a restful position, signifying that it would not be by the works of UBM, but as we rest from our own works, the grace of God will bring it to pass.) Afterward, I saw myself walking through the house and looking out a front window. I saw that a storm was raging and that the properties outside the boundaries of our property were being devastated. In other words, we were a refuge. Trees were being blown away, and the landscape was becoming desolate. (Looking out the front window is to look into the future, or what is before the house. The raging storm is tribulation to come. The world outside the property will be devastated to prepare a wilderness that will motivate God's people to flee to the Kingdom of God through repentance and faith. This is abiding in Christ, the “Secret Place” of the Most High God. In the Bible, people are likened to trees, so the trees blown away represent people's lives being destroyed who do not abide in the shelter of Christ.) Next, I saw that inside the boundary of the property were all kinds of animals. I knew that the billion dollars was given to shelter and take care of these. (After the dream, I thought how much this seemed like the beasts who fled to Noah's ark for safety from the storm to come. Solomon taught that men are as beasts. Ecc.3:18 I said in my heart, [It is] because of the sons of men, that God may prove them, and that they may see that they themselves are [but as] beasts. 19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; and man hath no preeminence above the beasts for all is vanity. I have shared in our teachings that the different peculiarities of these animals represent the different strengths and weaknesses of men. The different species can also be seen as different unclean sects, divisions or denominations.) Peter was being prepared by a trance vision to accept into the Kingdom those men he considered to be unclean beasts. Act.10:11 and he beholdeth the heaven opened, and a certain vessel descending, as it were a great sheet, let down by four corners upon the earth: 12 wherein were all manner of fourfooted beasts and creeping things of the earth and birds of the heaven. 13 And there came a voice to him, Rise, Peter; kill and eat. 14 But Peter said, Not so, Lord; for I have never eaten anything that is common and unclean. 15 And a voice [came] unto him again the second time, What God hath cleansed, make not thou common. 16 And this was done thrice: and straightway the vessel was received up into heaven. Immediately after this vision, Peter was invited to the house of Cornelius, and he perceived that God had revealed to him that He had cleansed the lost, unclean Gentiles through the sacrifice of Jesus. Act.10:28 and he said unto them, Ye yourselves know how it is an unlawful thing for a man that is a Jew to join himself or come unto one of another nation; and [yet] unto me hath God showed that I should not call any man common or unclean... 34 And Peter opened his mouth and said, Of a truth I perceive that God is no respecter of persons: 35 but in every nation he that feareth him, and worketh righteousness, is acceptable to him. At this point, Peter preached the Gospel to all who were in Cornelius' house, and they were saved and filled with the Holy Spirit. Many unclean beast people will be fleeing the judgments on the world and apostate Christianity and coming into the shelter of the Kingdom through our ministry. These were sanctified of their beastly character by the sacrifice of Jesus, and we will have to deal with those peculiarities by faith and the Word. Some of them will ultimately not be saved, for they will not continue in the faith and endure to the end to be delivered of their beastly appetites. Next, I saw, as I looked out of the front window, a rhinoceros charging towards the window. At the last minute, it veered off and went down the left side of the house. I turned and ran to the back of the house and looked out the back window to see lions and a rhino calf peacefully in the backyard together with other animals. I supposed that the rhinoceros was thinking of protecting its own, but there was no threat; they were all at peace. (Notice that the animals are at peace, like they must have been in Peter's sheet and Noah's ark. This symbolizes the one flock with one shepherd that Jesus said would come. Mat.5:9 Blessed are the peacemakers: for they shall be called sons of God. In Isaiah 11:1-5, the Branch is Jesus in the Man-child ministry as in Jer.23:1-6. Then it also speaks of the animals being at peace and protected and led by the man-child. Isa.11:6 And the wolf shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them (man-child). 7 And the cow and the bear shall feed; their young ones shall lie down together; and the lion shall eat straw like the ox. 8 And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the adder's den. 9 They shall not hurt nor destroy in all my holy mountain (Kingdom of God); for the earth shall be full of the knowledge of Jehovah, as the waters cover the sea. The rest of the chapter speaks of gathering God's people to their spiritual Land of Promise and bringing peace between them while conquering the old man in the land. Chapter 12 speaks of them drinking freely of God's salvation. And chapter 13 is the Day of the Lord and the fall of America as we know it. Here, the shepherds and their flocks are gone, but the wild beasts- especially “goats” (the wicked and apostates) and “wolves” (apostate false leaders) are left to “cry in their castles” (churches). 13:19 And Babylon, the glory of kingdoms, the beauty of the Chaldeans' (Babylon in religion and politics) pride, shall be as when God overthrew Sodom and Gomorrah. 20... neither shall shepherds make their flocks to lie down there. 21 But wild beasts of the desert shall lie there (religion); and their houses shall be full of doleful creatures; and ostriches shall dwell there, and wild goats shall dance there. 22 And wolves shall cry in their castles (churches), and jackals in the pleasant palaces: and her time is near to come, and her days shall not be prolonged.) Looking out the front window in this dream represents seeing into the future, and the left side, where the rhinoceros went, represents where the goats walk. Just as it is now, some self-righteous, competitive, ambitious, sectarian, factious, domineering types will seek to separate those of their own kind and their own thinking from the body when in reality they are in the safest place to be. This also may be speaking of a larger future scenario that involves the new world order religion seeking to separate those who may be proven to belong to them from those at peace with God and each other. They will not be ashamed to use the weapon at their disposal to gore those who have been given authority. The rhinoceros first aimed at me and then at those who agreed with me. Some, like Judas, will go to the place ordained for them because of their selfish ambition and because they abuse their freedom in Christ. Gal.5:10 I have confidence to you-ward in the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be... 13 For ye, brethren, were called for freedom; only [use] not your freedom for an occasion to the flesh, but through love be servants one to another. 14 For the whole law is fulfilled in one word, [even] in this: Thou shalt love thy neighbor as thyself. 15 But if ye bite and devour one another (as the wild beasts normally do), take heed that ye be not consumed one of another (as the wild beasts do). 16 But I say, walk by the Spirit, and ye shall not fulfill the lust of the flesh.... 19 Now the works of the flesh are manifest, which are [these]: fornication, uncleanness, lasciviousness, 20 idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, parties, 21 envyings, drunkenness, revellings, and such like; of which I forewarn you, even as I did forewarn you, that they who practice such things shall not inherit the kingdom of God. Refuge Presence of God B. R. - 05/01/2009 (David's notes in red) I was reading in Second Samuel, and this scripture impressed me: 2Sa.6:14 And David danced before Jehovah with all his might; and David was girded with a linen ephod. 15 So David and all the house of Israel brought up the ark of Jehovah with shouting, and with the sound of the trumpet. (When the David Man-child ministries are anointed as the new leadership of God's people, the presence of God will be in their midst for the first time since the Saul ministries began. 1 Chr.12:38 All these being men of war, that could order the battle array, came with a perfect heart to Hebron, to make David king over all Israel: and all the rest also of Israel were of one heart to make David king... 13:2 And David said unto all the assembly of Israel, If it seem good unto you, and if it be of Jehovah our God, let us send abroad everywhere unto our brethren that are left in all the land of Israel, with whom the priests and Levites are in their cities that have suburbs, that they may gather themselves unto us; 3 and let us bring again the ark of our God to us: for we sought not unto it in the days of Saul.) Then, last night, I had a refuge dream, and only the following came to mind: We were in a covered pavilion with picnic tables. David (representing the David/Man-child ministries to come) and I had arrived, and there was a group of people expecting us. A middle-aged woman came up to us and told us that the pretzels in the stacked, white boxes of different sizes on the picnic tables were for us to eat. (This represents partaking of the joyous rewards of the unleavened bread of the Word, the crucified life of the heart, and prayer. All this in a clean, white garment representing faith and the works of the Spirit. Which I will share below.) David was walking behind me, singing in tongues. He was in a very joyous mood. (Bringing the anointed presence of God.) What Do Pretzels Represent? The origins of the pretzel go back to a frugal monastery in the mountains between Southern France and Northern Italy. In 610 AD, the monks created the first soft pretzels. They didn't want to waste the dough leftover from making unleavened communion bread. (Partaking of the pure Word.) Christians, in those days, prayed with their arms crossed over their chest (the crucified life of the heart) with each hand on the opposite shoulder. The monks realized that the dough could be twisted into a similar shape. The treats were given to village children as a reward to children for memorizing their prayers. The monks called their treats “pretiola”, a Latin word that means “little rewards”. (Partaking of the joyous rewards of the unleavened bread of the Word and prayer.) Provision for the Bride Terri McGinley - 4/19/22 (Deb's notes in green | David's notes in red) I had a dream where I was observing these young men. (Representing the Man-child Body of first fruits reformers.) They were between the ages of 18-23 or so. (Eighteen is the numerical value of the Hebrew word “chai,” which means “life.”... It is a Jewish custom to give monetary gifts in increments of 18, thus symbolically blessing the recipient of the gift with a good, long life. The number 23 in the Bible symbolizes death. The Man-child body of reformers is the first to come to their spiritual death of self so that they can bring salvation, provision, and life through the Gospel of Christ to all of God's elect during their first 3 1/2 years of ministry in the tribulation.) They were camping, and someone there told them of a lady who was in need and asked if they could help out. (Camping represents that the Man-child reformers are in their own personal wilderness.) (The lady in need is the modern-day Church, which has been impoverished by apostasy and division over these last 2,000+ years and is in desperate need of the real Jesus.) One young man said, “Wait, just a minute.” (The young man represents Jesus Who has already given us everything.) He had a stack of birthday cards. (Birthday cards represent invitations to be born into the Kingdom.) He looked through them and found a blank check and a hundred-dollar bill. He took them out of the cards and gave them to the lady in need. (The Man-child will show the woman how to receive the $100 bill representing 100-fold fruit and the blank check representing carte blanche; i.e., whatever is needed; no stipulations or no limits.) (Est 2:13 then in this wise came the maiden unto the king: Whatsoever she desired was given her to go with her out of the house of the women unto the king's house.) He left the check blank. I was really surprised, thinking he'd give maybe five or ten dollars, especially since he didn't seem to have much and was so young. That was the whole dream. (Jesus didn't have much during His earthly life according to the world's standards, but He gave all of His life so that we could have Life. A “blank check” reminds me of Mar.11:24 Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them.) AMEN.

america god jesus christ american black president donald trump father church lord israel spirit man bible house body fall land gospel kingdom truth christians holy spirit christianity kings national satan barack obama meaning jewish blessed kentucky jerusalem biblical praise boss jews kingdom of god tx philippians act promises abundance latin trees babylon wikipedia judas housing amen hebrew gentiles ikea mat lebanon rom camping provision his word refuge monopoly bill clinton antichrist branch george w bush ye gal cornelius presidency heb vanderbilt sodom jehovah his kingdom preservation freedom in christ warehouses new world order preserve polo representing praise god sufficient eighteen davids deep state jer woe gomorrah thy secret place chr levites cedar hebron this day in history his glory most high god shalt ecc in isaiah fifth avenue northern italy whatsoever chaldeans southern france partaking pres trump ark encounter arks praise jesus jesus who parker brothers second samuel cornelius vanderbilt gcr ubm 2sa

Viewing History in His Light

Play Episode Listen Later Jul 23, 2026 10:17

How does the Lord answer Habakkuk's concerns? Habakkuk 1:5–11 prepares us for the evening sermon on the coming Lord's Day. In these seven verses of Holy Scripture, the Holy Spirit teaches us that we must remember God Himself, when we consider His providence. This devotional explores the theme of divine providence through Habakkuk's encounter with God regarding the rise of the Chaldeans. Pastor emphasizes that God's ways are beyond human scrutiny, requiring believers to cultivate humility rather than judgment. By examining the wickedness of the Babylonians, the text illustrates how God sovereignly uses even evil nations to accomplish His purposes for discipline and justice. The message encourages trusting in God's character and wisdom despite present hardships, pointing to the cross as the ultimate proof of His goodness. Ultimately, the devotional calls for a posture of faithful submission and confidence in God's control over all circumstances.

god history lord holy spirit pastor habakkuk god himself babylonians holy scripture chaldeans

Telling the Story: Part 1

Living Words

Play Episode Listen Later Jul 12, 2026

Telling the Story: Part 1 Acts 7:1-16 by William Klock Last Sunday, in Acts 6, we saw Stephen confronted as he preached in the synagogue. We don't know exactly what he was preaching, but from the accusations that were made against him, he was—of course—preaching that Jesus is the Messiah, but must also have been talking about the way in which Jesus and the Spirit fulfil God's promises to Israel, the law and the prophets, the torah and the temple. We can surmise that, because what they accuse him of is saying blasphemous things against God in general and specifically against Moses. They accuse him of saying that Jesus will destroy the temple and change the customs that Moses had handed down to them. We can surmise this, too, because this is what we've been hearing Peter preach in the earlier parts of Acts. Never in the early church do we see the apostles or anyone else just launching into a sermon about Jesus. They always and consistently preach Jesus as part of the story of the God of Israel and his people. That's important. In fact, it's critical; it's essential. Leave out the story that leads to Jesus and you just may lose Jesus himself. That's what happened with Marcion of Sinope back in the Second Century. His was one of the very first heresies the church had to confront. He threw away the Old Testament. He believed the God of the Old Testament was an evil, sadistic god and not the same God we see in the New. So he just unhitched the Old Testament and left it behind. And that heresy has been cropping up throughout church history in one form or another ever since. A few years ago, ex-evangelical pastor, Andy Stanley, caused a big stir when he preached that the church has to unhitch itself from the Old Testament. Even if we don't cut out the Old Testament from our Bibles, even if we cherish the Old Testament, if we lose the story it contains, we're going to get ourselves into trouble. Men like Tertullian and Justin Martyr addressed Marcion and he was eventually excommunicated. The church would always hold tenaciously to the Old Testament. But it wasn't even a hundred and fifty year later that we started to undermine its story-telling. As the church became increasingly dominated by gentiles, we started to read the Old Testament (and the New), not as the story of the God of Isreal and his people, but as a book of moral allegories and of types that pointed to Jesus. We flattened it out and made it abstract. We “spiritualised” it. We knew the story of the God of Isreal and his people was there, but we denigrated it. That was the simplest, the least important, the least “spiritual” way to read the Bible. And by the grace of God we didn't lose the gospel, but gradually we started putting the em-PHA-sis in the wrong places. What we see in the Bible, in the Gospels, in the teaching of Jesus, and in the teaching of the apostles in their epistles, and in the examples we see through Acts, is that the good news about Jesus is deeply rooted in the Old Testament and in Israel's story. You cannot separate the old and the new. The story tells us the problem of human sin and rebellion and of the corruption of Gods' good creation. The story shows us how God has stepped into the world to set it to rights. The story shows—long before we ever get to Jesus—the goodness and faithfulness of God. The story shows why the Israelites could and should trust the God who spoke through Moses and the Prophets—and eventually through Jesus and the apostles. The story prepared them—and it prepares us—for Jesus, for his death and his resurrection and his ascension and his kingdom and it prepares us to know the Spirit and to be the temple, purified by the blood of Jesus and made a dwelling place for God, to be a the truly heaven-on-earth people God had promised to make Israel; to be the beginnings, the firstfruits of his new creation, his new age, his kingdom. That's what Stephen was getting at when he reminded his fellow Jews about the day when Jesus had said that he would destroy the temple and rebuild it in three days. It wasn't about the end of Moses or torah or temple; it was about fulfilling them. They were signposts point into God's future—a future in which God would live with his people, not in a building, but actually in them, and a future in which the law would no longer be carved on stone tablets, but written on human hearts. But they refused to hear. They drummed up false witnesses and they dragged Stephen before the Sanhedrin, the governing body of the Jews. Look at Acts 7. [Page 1086 in the pew Bibles.] Having been dragged before the Sanhedrin, “The high priest addressed Stephen. ‘Are these things true?' he said. ‘Brothers and fathers, hear me,' replied Stephen. ‘The God of glory appeared to our father Abraham when he was in Mesopotamia, before he moved to live in Haran.'” Let me pause there. Notice how Stephen is going all the way back to the beginning. He speaks first of the God of glory, which might not seem very important to us, but it's noteworthy that “God of glory” is not a common way to speak of God in the Old Testament. In fact, Psalm 29:3 is the only place this title is used. On the one hand, I suspect Stephen uses it to make the point that he has no interest in denigrating or blaspheming the God of Irael. Stephen is invested in proclaiming the glory of God, and that's exactly what he's about to do by reminding them of their own story—and, most importantly, how it ends with Jesus and the Spirit. But Stephen is also invoking Psalm 29 as it ascribes glory to the God of creation, the God who is enthroned, sovereign over the seas and over the forests, sovereign over the nations, the God who blesses his people as they cry out in his temple, “Glory!”. This is the God of creation. And then to mention Abraham in the next breath is to set the opening scene. God created the heavens and earth. God created human beings to serve as his stewards and his priests in this creation. And we rebelled. We broke it. We corrupted it. We introduced darkness where there was supposed to be light. We drove a great wedge between heaven and earth, between God and man as we claimed his creation for ourselves, to do with as we pleased, to try to rule it as if we are gods ourselves. To write our own stories instead of living in the one he's given us. And it was into that darkness, into that void in which men and women had lost all knowledge of their creator and had turned to idols, God spoke. And he called to Abraham. That call was the beginning of a new story—a story to set creation and to set humanity to rights. A story that would, one day, culminate in God returning to dwell with his people. It's the story that everyone in Israel new, inside-out, backwards and forwards, top to bottom. And yet something had gone wrong in the telling. Because when God returned, Israel had rejected him. Because when Stephen proclaimed Jesus and the Spirit, the people accused him of blasphemy. Because as faithful as they were to the story, they hadn't got it quite right. Remember last week I talked about how you might take a trip to the other side of the country. You drive your car to Nanaimo, then you leave it there and take a ferry to Horseshoe Bay, then you get off the ferry and take a bus downtown, and then you get off the bus to get on Skytrain to the airport, and then fly in airplane to your final destination. That journey might break down at any number of points. We might really, really like to drive our car and we can't bear to think of leaving it parked at the ferry terminal and taking a ferry instead. And so we refuse to stop driving. When our friend tells us you can't drive on water, we get angry. We accuse him of being a car-hater. We accuse him of saying that cars are bad and evil and no good. And we wait for the ferry to leave and then we drive full-speed down the ramp and crash into the water and drown. Not because cars are bad, but because cars were simply never designed to drive across water. That's what's going on with Stephen's accusers. Stephen never said that torah or temple were bad things. They were good things. They were wonderful, spectacular, glorious gifts of God's great grace. They were signposts leading Israel to Jesus. It's just that in this new age, God's given something even better. There's a new law and a new temple. Those things were the promise, but now the fulfilment of the promise is here. But they don't want to hear that. But let's image you managed to transition from car to ferry to bus to Skytrain and you get to the airport, but instead of looking at the departures board to find your gate, you just walked down the concourse. And you looked for the gate you liked best. You stopped at one and you looked out the window and on the horizon, across the Strait, you could see Vancouver Island. And it was comforting and you decided this was the right gate. You could sit and wait for your plane to Montreal and never lose sight of the Island. And you waited and waited, but no plane came. And eventually you asked a gate agent, and she said, “Oh, you're at the wrong gate. Your flight's leaving from such-and-such gate.” But you didn't listen. You liked this gate with the view of home. And a while later they announced your flight—and the gate—but you ignored it. Eventually you even heard them page you: “Passenger So-and-so, this is your last call for boarding at gate such-and-such.” But you just sat there. This gate was nice. Everyone else was wrong. Eventually the plane will come. And that's what most of Isreal did. The Messiah came to fulfil the law and the prophets, but people already had their ideas of who and what the Messiah was be and to do. Because they'd got the story wrong. Not all wrong. They'd got to the airport after all, but wrong enough that they were convinced it was this gate, not that one. So Stephen's going to do what Jesus had done and what he'd heard Peter do. He's going back to the very beginning of the story and he's going to tell it again. He's going to tell it so they can understand that leaving the car and getting on the ferry doesn't mean you hate cars or think they're evil—and that the same goes for Moses and the Prophets and torah and temple. And he's going to tell it so that when they do get to the airport, they be willing to trust the departure board and the gate agents and the pages about the right gate—so that they'll see how the story was, all along, leading them to Jesus. The real key here is to pay attention to the bits of the story that Stephen—inspired by the Holy Spirit—decides to emphasise. There are a thousand parts to this story, but—Stephen is saying—look at it this way and you can't help but recognise that in Jesus, the Messiah has come. So, again, picking up at verse 2: “The God of glory appeared to our father Abraham when he was in Mesopotamia, before he moved to live in Haran. ‘Leave your land and your family,' he said to him, ‘and go to the land which I will show you.' So he left the land of the Chaldeans and went to live in Haran. Then, from there, after his father's death, God moved him on to this land in which you now live. God didn't give him an inheritance here, not even a place to stand up in. Instead, he promised (when Abraham still had no child) that he would give it as a possession to his seed after him. This is what God said to him: that his seed would be strangers in a foreign land, that they would serve there as slaves, and that they would be afflicted for four hundred years. But God said that he would judge the nation that had enslaved them, and that they would then come out and worship him ‘on this mountain'. And he gave them the covenant of circumcision. So Abraham became the father of Isaac, and he circumcised him on the eighth day. Isaac became the father of Jacob, and Jacob the father of the twelve patriarchs.” You can't understand Judaism or Christianity without understanding Abraham. This is where the story of God's rescue begins. With this call, God's plan to set the world to rights begins to unfold. Israel wasn't just some random nation in history. God's calling Abraham out of the darkness of ignorance and sin and idolatry is what sets the story on its trajectory to Jesus, it's what establishes that this is the story of how God will rescue human beings and fix his creation that we broke. It's like Stephen is answering the charge of blasphemy by affirming that, no, he is actually affirming the story they knew; he's affirming God's call; he's affirming the special status of Israel. Just because we also had to take a ferry, doesn't mean the car was a bad thing or that it didn't have a good and useful purpose. And Stephen makes a point of zeroing in on Genesis 15. That's the part of Genesis where Abraham has been faithful to God and followed him to the holy land, and God responds by establishing his covenant with him. We see this, too, over and over in the New Testament, especially with Paul in Galatians 3 and Romans 4. This is a vitally important part of the story that leads us to Jesus. And so Stephen stresses: God promised the land to Abraham's descendants. The most Abraham would ever have it was a burial plot that he had purchase. But after his descendants had been strangers in a foreign land for four hundred years—he's talking about Israel living as slaves in Egypt—he would judge that land and its people, and he would bring Abraham's children out of Egypt to worship him “on this mountain”. Why was that important? Because it shows how God works. He makes promises and he keeps them, but he does so in his own good time. If Abraham hadn't know better, he might have thought God had failed. Moses might have said, “I don't think this is what was promised.” But instead, Abraham trusted. Instead, Moses believed and followed God as he did a new thing. And I think that's why Stephen phrases this bit about “on this mountain”—that was originally God's promise to Moses that he would bring the Israelites back to the place where God had met him in the burning bush and they would worship there, but Stephen connects that with the Temple Mount in Jerusalem. Already—long before Jesus—God was fulfilling his promises in ways that were unexpected. Mount Sinai points to Mount Zion. For Jews in the First Century, the temple had become a symbol of the land of Israel and of God's promise to Abraham. That's why they were so angry at Stephen when they thought he was blaspheming the temple and saying it was no good or that it would be destroyed. You might as well say—in their thinking—that God was going to abandon his promise to Abraham. So Stephen connects this all together. He affirms the promise; he affirms the covenant; he affirms God's promise of the land; and most of all he affirms the temple. Most importantly, what he's doing is affirming that God has called this people and given them a purpose. Through them he's going to save the world. They knew that, but they'd muddled the story just enough that they'd got the “how” part of it wrong. Stephen's on his way to Moses now. We'll look at that part of what he says next week. There's too much to his speech to cover it all in one sermon. But on the way to Moses, Stephen pauses. He needs to remind them of the part of the story about Joseph. Look at verses 9-16: “Now the patriarchs became angry with Joseph, and were jealous of him. They sold him into Egypt. But God was with him, and rescued him from all his troubles an gave him grace and wisdom before Pharaoh, king of Egypt, making him ruler over Egypt and over all his household. But then there was a famine over the whole of Egypt and Canaan, which resulted in great hardship. Our ancestors couldn't find food to eat. Jacob, however, heard that there was grain in Egypt, and sent our ancestors there on an initial visit. On their second trip, Joseph made himself known to his brothers, and revealed to Pharaoh what family he was from. So Joseph sent and summoned Jacob his father and all his family, seventy-five people in all. Jacob came to Egypt and he and our ancestors died there. They were brought back to Shechem and buried in the tomb which Abraham had bought with silver, at a named price, from the sons of Hamor in Shechem.” Before Stephen gets to Moses, there's Joseph and Joseph's story. Abraham (and Moses as we'll see next week) point to Jesus through their calling and the promises God made to them. Joseph points to Jesus another way and he's particularly relevant to the current situation. Joseph was rejected by his brothers, but it was precisely in that rejection that God was work. It was through his rejection and through Joseph's unjust suffering that God raised him to govern the whole land of Egypt, second only to Pharaoh. When famine came to Canaan and Egypt, it was Joseph whom his brothers came to for food—the man they'd been jealous of, the man they'd abused, the man they nearly murdered, the man they sold into slavery. And yet, what happened when they came to Joseph. Instead of being angry, instead of retaliating, instead of getting revenge, Joseph was gracious. He wept for joy to see his brothers again and invited them to come and live with him in a land of plenty. I hope that sounds familiar. I hope you can hear echoes of Jesus there. I can't help but think of the parables of the lost sheep, the lost coin, and the lost son and the rejoicing that Jesus says happens in heaven when sinners repent. I hope you can see in Joseph's story, particularly as Stephen tells it, how God was preparing his people for his son. This is how God works: through humility, through rejection, through letting sin and evil and human rebellion do their worst, and then rising triumphant. This is how God works, Stephen declares: He is loving and gracious and merciful toward those he has created. One day, when he finally finishes the work of setting creation to rights, it'll mean wiping from its face all those who persist in their rebellion, who persist in sin and evil. God does not rejoice in the destruction of those he loves. And so he rejoices—just as Joseph did—to welcome the repentant, to welcome those who want to be part of God's new world, to welcome those who come to be washed clean in the blood of Jesus and to be filled with his Spirit, to become new creations themselves, to become part of his new temple. Stephen's pointing back to Joseph to tell the Sanhedrin: There is grace, there is forgiveness for you too—even for those who cried out “Crucify him!” I suspect there were some men there in that meeting of the Sanhedrin that day who saw where Stephen was going with this. Like I said, this is as far as we'll go with Chapter 7 today. It's too much for one sermon. But the real takeaway from these first sixteen verses is, I think, simply to understand what Stephen, inspired by the Spirit and steeped in the scriptures, is doing here. This is—or it should be, because it sadly usually isn't—this is the great art of Christian apologetic and Christian preaching and the proclamation of the good news about Jesus. It's to tell the story of God and his people, to have the wisdom to know which of the thousand and one details is relevant to the immediately situation or immediate audience, and then to tell that story as the story that leads to Jesus as its fulfilment and its climax on the one hand, but that also proclaims God's glory by showing his goodness and faithfulness in the story that brings us to Jesus. Brothers and Sisters, the Old Testament is not just a collection of useful stories for teaching morals nor is it a collection of allegories that foreshadow Jesus. It is, first and foremost, the story of how God has been at work to save us and to save his creation from sin and death. And we need to learn it. We need to learn it well. So that we can tell the story in a way that doesn't leave us behind as the ferry sails away or that leads people stranded at the wrong gate at the airport. We need to tell the story in way that honours the old covenant, torah and temple, but we also need to tell it in a way that reveals Jesus as the fulfilment of them, a story that faithfully follows the signposts as they lead us to Jesus and to the Spirit, to the cross and to the empty tomb, to the ascension and to the creation of this new temple, not made of stones, but made of people washed clean by Jesus and filled with God's own Spirit. We need to learn to tell the story so it gives glory to God for his goodness and faithfulness, for his grace and mercy, not just when we get to the part about Jesus, but at every step of the way: from Abraham to Joseph to Moses to David to Jesus—and then to you and to me, and to those who are lost and whom God so longs to rejoice over. Let's pray: Father, in the Collect we acknowledged your goodness and your promises that exceed all we can desire. Remind us always that we know your goodness, because we know your story. Capture our hearts and minds, we pray, by the glory of that story, that we might immerse ourselves in it, that we might meditate on it, that we might in habit it, and that we might tell it over and over and over until the whole world knows your glory. Through Jesus our Lord, through the one who embodies your glory in all its fullness, we pray. Amen.

10 Life Lessons from Jeremiah - Taking the Long View

CCR Sermons

Play Episode Listen Later Jul 5, 2026 31:49

Life Lessons from Jeremiah Pt. 10: Playing the Long Game By Louie Marsh, 7-5-2026 The Setting… "1The word that came to Jeremiah from the Lord in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar. 2At that time the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was shut up in the court of the guard that was in the palace of the king of Judah. 3For Zedekiah king of Judah had imprisoned him, saying, "Why do you prophesy and say, 'Thus says the Lord: Behold, I am giving this city into the hand of the king of Babylon, and he shall capture it; 4Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be given into the hand of the king of Babylon, and shall speak with him face to face and see him eye to eye. 5And he shall take Zedekiah to Babylon, and there he shall remain until I visit him, declares the Lord. Though you fight against the Chaldeans, you shall not succeed'?"" (Jeremiah 32:1–5, ESV) 1) God's plans often seem IRRELEVANT. "6Jeremiah said, "The word of the Lord came to me: 7Behold, Hanamel the son of Shallum your uncle will come to you and say, 'Buy my field that is at Anathoth, for the right of redemption by purchase is yours.' 8Then Hanamel my cousin came to me in the court of the guard, in accordance with the word of the Lord, and said to me, 'Buy my field that is at Anathoth in the land of Benjamin, for the right of possession and redemption is yours; buy it for yourself.' Then I knew that this was the word of the Lord." (Jeremiah 32:6–8, ESV) · Jeremiah TESTS the Word of the Lord. · God promises FAILURE. · In the midst of national destruction He's looking at LAND? 2) Whether it makes sense or not – I must OBEY, "9"And I bought the field at Anathoth from Hanamel my cousin, and weighed out the money to him, seventeen shekels of silver." (Jeremiah 32:9, ESV) · Practice UNLIMITED forgiveness. "21Then Peter came up and said to him, "Lord, how often will my brother sin against me, and I forgive him? As many as seven times?" 22Jesus said to him, "I do not say to you seven times, but seventy-seven times." (Matthew 18:21–22, ESV) · Love my enemies, not just TOLERATE them. "43"You have heard that it was said, 'You shall love your neighbor and hate your enemy.' 44But I say to you, Love your enemies and pray for those who persecute you, 45so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust." (Matthew 5:43–45, ESV) 3) If I don't understand it TALK to God about it. "14'Thus says the Lord of hosts, the God of Israel: Take these deeds, both this sealed deed of purchase and this open deed, and put them in an earthenware vessel, that they may last for a long time. 15For thus says the Lord of hosts, the God of Israel: Houses and fields and vineyards shall again be bought in this land.'" (Jeremiah 32:14–15, ESV) "23And they entered and took possession of it. But they did not obey your voice or walk in your law. They did nothing of all you commanded them to do. Therefore you have made all this disaster come upon them. 24Behold, the siege mounds have come up to the city to take it, and because of sword and famine and pestilence the city is given into the hands of the Chaldeans who are fighting against it. What you spoke has come to pass, and behold, you see it. 25Yet you, O Lord God, have said to me, "Buy the field for money and get witnesses"—though the city is given into the hands of the Chaldeans.' "" (Jeremiah 32:23–25, ESV) · All of God's plans are LONG TERM. · It all comes down to TRUST. "3Our God is in the heavens; he does all that he pleases." (Psalm 115:3, ESV) 4) Never forget, God plays the LONG GAME. "36"Now therefore thus says the Lord, the God of Israel, concerning this city of which you say, 'It is given into the hand of the king of Babylon by sword, by famine, and by pestilence': 37Behold, I will gather them from all the countries to which I drove them in my anger and my wrath and in great indignation. I will bring them back to this place, and I will make them dwell in safety. 38And they shall be my people, and I will be their God. 39I will give them one heart and one way, that they may fear me forever, for their own good and the good of their children after them. 40I will make with them an everlasting covenant, that I will not turn away from doing good to them. And I will put the fear of me in their hearts, that they may not turn from me." (Jeremiah 32:36–40, ESV) "3to grant to those who mourn in Zion— to give them a beautiful headdress instead of ashes, the oil of gladness instead of mourning, the garment of praise instead of a faint spirit; that they may be called oaks of righteousness, the planting of the Lord, that he may be glorified." (Isaiah 61:3, ESV)

June 30th Evening

Morning and Evening with Charles Spurgeon

Play Episode Listen Later Jun 30, 2026 3:22

“Ah Lord God, behold, Thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for Thee.” — Jeremiah 32:17 At the very time when the Chaldeans surrounded Jerusalem, and when the sword, famine and pestilence had desolated the land, Jeremiah was commanded by […]

jerusalem chaldeans

A Girl Is Raised and a Woman Is Healed—Matthew 9:14-26

Lutheran Preaching and Teaching from St. John Random Lake, Wisconsin

Play Episode Listen Later Jun 27, 2026 36:52

READINGMatthew 9:14–26 (NKJV)14 Then the disciples of John came to Him, saying, “Why do we and the Pharisees fast often, but Your disciples do not fast?”15 And Jesus said to them, “Can the friends of the bridegroom mourn as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast. 16 No one puts a piece of unshrunk cloth on an old garment; for the patch pulls away from the garment, and the tear is made worse. 17 Nor do they put new wine into old wineskins, or else the wineskins break, the wine is spilled, and the wineskins are ruined. But they put new wine into new wineskins, and both are preserved.”18 While He spoke these things to them, behold, a ruler came and worshiped Him, saying, “My daughter has just died, but come and lay Your hand on her and she will live.” 19 So Jesus arose and followed him, and so did His disciples.20 And suddenly, a woman who had a flow of blood for twelve years came from behind and touched the hem of His garment. 21 For she said to herself, “If only I may touch His garment, I shall be made well.” 22 But Jesus turned around, and when He saw her He said, “Be of good cheer, daughter; your faith has made you well.” And the woman was made well from that hour.23 When Jesus came into the ruler's house, and saw the flute players and the noisy crowd wailing, 24 He said to them, “Make room, for the girl is not dead, but sleeping.” And they ridiculed Him. 25 But when the crowd was put outside, He went in and took her by the hand, and the girl arose. 26 And the report of this went out into all that land.READINGIsaiah 23:6–14 (NKJV)6 Cross over to Tarshish;Wail, you inhabitants of the coastland!7 Is this your joyous city,Whose antiquity is from ancient days,Whose feet carried her far off to dwell?8 Who has taken this counsel against Tyre, the crowning city,Whose merchants are princes,Whose traders are the honorable of the earth?9 The Lord of hosts has purposed it,To bring to dishonor the pride of all glory,To bring into contempt all the honorable of the earth.10 Overflow through your land like the River,O daughter of Tarshish;There is no more strength.11 He stretched out His hand over the sea,He shook the kingdoms;The Lord has given a commandment against CanaanTo destroy its strongholds.12 And He said, “You will rejoice no more,O you oppressed virgin daughter of Sidon.Arise, cross over to Cyprus;There also you will have no rest.”13 Behold, the land of the Chaldeans,This people which was not;Assyria founded it for wild beasts of the desert.They set up its towers,They raised up its palaces,And brought it to ruin.14 Wail, you ships of Tarshish!For your strength is laid waste.

jesus christ lord woman girl cross raised behold pharisees healed arise cyprus overflow matthew 9 tyre assyria nkjv sidon tarshish chaldeans wail

Chaldeans in the Diaspora: Preserving Our Language & Culture in the West [Ep. 91]

Feeding Fathers

Play Episode Listen Later Jun 25, 2026 51:58

What happens when most Chaldeans and Assyrians now live outside Iraq? Will our language disappear? How do we stop our culture from dissolving in the West without losing our Catholic Faith? On this episode we talk about the Church itself as the glue holding our scattered people together — more than land, more than language — and why preserving our Eastern identity actually matters to the whole Catholic Church. Fr. Simon and Fr. Tristan just got back from a pilgrimage in France where they visited St. Thomas Chaldean Church in Sarcelles and were blown away. They describe the most beautiful Chaldean church they've ever seen, a packed Mass, and being welcomed with a massive lunch and full-on khigga dancing. They also met young French-born Chaldean priests who speak Sureth with a French twist and are fully living both worlds. Featuring: Fr. Simon Esshaki, Fr. Tristan Farida, Abbot Ankido Sipo, Fr. Augustine Joseph –––

culture church france french west language iraq mass catholic church preserving diaspora assyrians catholic faith chaldeans chaldean sarcelles

Standing Firm: A Look at Stephen

South Run Baptist Church - Sermons

Play Episode Listen Later Jun 7, 2026

Deen Salami | Guest Pastor Standing Firm: A Look at Stephen Check out the weekly sermon here or on our SRBC podcast on Apple Podcast and Spotify. While you're at it, check us out on Facebook and Instagram too. Like what you hear? We'd love to know.At South Run, we read every message personally. Whether you have a question, want to share how God is moving in your life, or are thinking about visiting in person, this is the place to start. If you click the link below, Pastor Eric will personally reach out to you. Listening online? Let us know. Sermon Transcript Standing Firm: What Stephen's Martyrdom in Acts 6–7 Teaches Us About Faith Under Fire — Sermon TranscriptSouth Run Baptist Church | Springfield, VA Guest Preacher: Deen SalamiActs 6:8–7:60June 7, 2026This is a full sermon transcript from South Run Baptist Church in Springfield, Virginia. In this message, guest preacher Deen Salami preaches on the martyrdom of Stephen from Acts 6–7. This sermon addresses how Stephen — an ordinary believer full of faith and the Holy Spirit — stood firm against hate and persecution before the Sanhedrin, what his conduct, his defense, and his death reveal about the cost of following Jesus, and why the church's first martyr was not a tragic accident but a catalyst for the spread of the gospel. Opening: A Passage That Can Almost Preach ItselfI am a little excited today about the message. We've got a lot of ground to cover. There's a large section of scripture that I want us to go through. I'm going to act as your guide. It's not very often that there are passages of scripture that actually can preach themselves. This passage just might be one of them. So what I'd like to do is just to act as your guide. I'll read through big chunks of scripture and I'll just make a couple of observations for us to consider as we do. To do that, though, I'll only need about another hour. Are you guys good with that? I know better than to get in the way of lunch, so I'll make sure that I'll get through this thing in a reasonable amount of time, and I promise we'll survive the experience, all right? All right, why don't you join me in prayer? Gracious God and Father, behold this time. It is you who have called all these people here. None are here by accident. You have assigned me to this task for this day and this hour, and I just pray, Lord God, that you would act and move. Empower now your servant to be able to bring forth this majesty for your people's benefit and for the glory of your great name. May everything that be said and done would be pleasing to you. We pray all of this in Jesus' name. Amen. Context: Who Was Stephen, and Why Does He Matter?Now, we've already had the first section of our passage read to us. We're going to look at the first martyr of the early church. If you guys know, that is a follower by the name of Stephen. Before he was crucified, Jesus warned the disciples that the world would hate them because of him, and as a result, they would suffer persecution. So how do we stand firm against the hate and persecution? Well, Stephen is going to help us answer that question because he experienced exactly what Jesus said he would. How he handles the hate is a great example for us to follow. Now, again, we've already read that first section in Acts 6:1–8, but as we go into the commentary of it, I want you to consider three simple things: the charges brought before Stephen, his conduct throughout this whole trial, and what it costs him at the end. Three things — charges, his conduct, and the cost. The gospel was being preached early on. It's the early part of the church's existence. The gospel was being preached, and after an early reception by the masses, opposition began to rise, specifically from the religious leaders. Stephen was a Hellenistic Jew, which means that his native tongue was not Aramaic, but it was Greek. He was also a Diaspora Jew, meaning that he was not born and raised inside Israel proper. He was born and raised outside of Israel. He came to Jerusalem, heard the gospel, and became a believer. He was not one of the original 12. He had no special place of prominence. In fact, when we first learn of Stephen a few verses earlier, he was in charge of food distribution for the church. In other words, Stephen was a simple, normal person, just like any one of us. His only desire was to serve and to be used by God. Now look at how he was described in this section. It says that he was full of God's grace and power, and he performed great signs and wonders. Up until this point, that description was only made of the apostles. But he ran into his fellow Diaspora Jews, and they could not withstand him in debate, because the Spirit of God had given him great wisdom. Since they were unable to defeat Stephen in debate, they slandered him, brought him up on trumped-up charges, and dragged him before the Sanhedrin. And this, by the way, is the third time that a follower of Jesus was dragged before the Sanhedrin. The first time it was Peter and John for healing a lame man. But because the crowds were praising God, they let them go. The second time was with all 12 apostles. They were beaten and sternly warned no longer to preach the gospel. This time, the Diaspora Jews were mobilized as a mob against Stephen, and if you were hearing properly and paying attention, you noticed that Stephen is alone. Incidentally, this is the same council that sentenced Jesus to death. The Charges Against Stephen: Disrespecting Moses and the TempleSo let's hear the charges brought against Stephen. It was the disrespect of the law — which is referred to as Moses — and the disrespect of God, the temple, because they believed that God's presence was in the temple. But Stephen is going to take these two charges and turn them on his accusers. But for now, I want to draw your attention to how Luke describes Stephen as he stands before the Sanhedrin. He says that he has the face of an angel. Now, I doubt very much that the Sanhedrin thought Stephen was hot, right? But what is it that made his appearance unmistakable? The question I want us to consider is, how is it possible that a normal person like Stephen — who was not part of the inner circle of Jesus — is able to do the things that Stephen had done and was described the way Luke describes him? Acts 6:5 — Full of Faith and the Holy Spirit: What That Actually MeansAnd I believe that the answer is found in verse 5 of chapter 6. This is the very first description we have of Stephen: he's a man full of faith and the Holy Spirit. But the question is, what does that mean exactly? Let me start with full of faith. Because there are three aspects of faith that we see in Stephen. First, there's an intellectual determination. What do I mean by that? It simply means that he's asking himself, is the gospel true, and do I believe it? Am I a sinner, like the gospel says, and do I need a Savior, the Lord Jesus Christ? Stephen's answer is yes. The second is, do I trust Jesus? Will I submit my life to him and proclaim him as my Lord? Again, Stephen answers, yes. But finally, will I commit everything to him, even if it means my death? And as we will see, Stephen will answer that question yes as well. But let me ask us all a question here. How are we doing in these three aspects? For most Christians, they're okay intellectually up here. Do I need a Savior? Yes. But it's the other two that they stumble at. Is he actually Lord? Am I running my own life? Do I just need Jesus as an advisor — I'll call on him when I need to? Or is he actually Lord? Do we actually commit our lives to him, willing to die? Because Stephen was all in with Jesus, it gave the Holy Spirit free reign to use Stephen any way he wanted. Not like a puppet, but as an active and willing partner in the work of advancing the kingdom. It's like the Fellowship of the Ring. Do you guys remember the Fellowship of the Ring? Remember when Frodo said he was going to go and take the ring to Mordor? Aragorn said to him, if by my life or death I can protect you, I will. Why? Because the fate of Middle Earth hung in the balance, right? But for us today, it's the souls — the eternal souls of people — that hang in the balance. And the only hope for them is Jesus Christ. Amen? If by our life or death, if we have the opportunity to advance the gospel of Jesus Christ, will we? Are we all in like Stephen, full of the Holy Spirit? What the Sanhedrin saw in Stephen was the very presence of the divine emanating from him. But let's move on and see what happens next. Acts 7:1–16: Stephen's Defense Begins — Summarizing Genesis 12 Through Exodus 1 from Memory I'm going to read from chapter 7, verse 1. "Then the high priest asked Stephen, are these charges true? To this he replied, brothers and fathers, listen to me. The God of glory appeared to our father Abraham while he was still in Mesopotamia before he lived in Haran. Leave your country and your people, God said, and go to the land I will show you. So he left the land of the Chaldeans and settled in Haran. After the death of his father, God sent him to this land where you are now living. He gave him no inheritance here, not even enough ground to set his foot on. But God promised him that he and his descendants after him would possess the land, even though at that time Abraham had no children. God spoke to him in this way, for 400 years your descendants will be strangers in a country not their own, and they will be enslaved and mistreated. But I will punish the nation they serve as slaves, God said, and afterward they will come out of that country and worship me in this place. Then he gave Abraham the covenant of circumcision, and Abraham became the father of Isaac and circumcised him eight days after his birth. Later, Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs. Because the patriarchs were jealous of Joseph, they sold him as a slave into Egypt. But God was with him and rescued him from all his troubles. He gave Joseph wisdom and enabled him to gain the goodwill of Pharaoh, king of Egypt. So Pharaoh made him ruler over Egypt and all his palace. Then a famine struck all of Egypt and Canaan, bringing great suffering, and our ancestors could not find food. When Jacob heard that there was grain in Egypt, he sent our forefathers on their first visit. On their second visit, Joseph told his brothers who he was. And Pharaoh learned about Joseph's family. After this, Joseph sent for his father Jacob and his whole family, 75 in all. Then Jacob went down to Egypt where he and our ancestors died. Their bodies were brought back to Shechem and placed in the tomb that Abraham had bought from the sons of Hamor at Shechem for a certain sum of money. And as the time drew near for God to fulfill his promise to Abraham, the number of our people in Egypt had greatly increased. Then a new king, to whom Joseph meant nothing, came to power in Egypt. He dealt treacherously with our people and oppressed our ancestors by forcing them to throw out their newborn babies so that they would die." Now, for those of you who may have picked up on it, Stephen just summarized Genesis 12 all the way through Exodus 1. Genesis 12 is where we have God's promise to bless the world through Abram. Stephen starts there and ends in Exodus chapter 1. That is approximately 39 chapters that he summarized from memory under pressure. Now, if you were on the Sanhedrin, what would you be thinking right now about the charge of disrespecting the law? At least at this point, it looks like that charge is on kind of shaky ground. In fact, some of the Sanhedrin might be looking at Stephen and secretly giving him a thumbs up. Way to go, bro. Good job, all right? Why Stephen Uses Geography and the Stories of Joseph and Moses StrategicallyWhat I don't want you to miss, though, is how Stephen is telling this story. I want you to notice the way Stephen is making use of geography — Mesopotamia, Haran, Israel, Egypt. He is summarizing what God did in those places, but why is he doing this? Also, I want you to keep in mind what he says about Joseph and his brothers. I'm going to develop that here in a minute. Just be patient, okay? Now, before we move on, I want to highlight how Stephen addresses his adversaries. To the mob, he refers to them as brothers. To the Sanhedrin, he refers to them as fathers. This mob who dragged him forcefully before the Sanhedrin, and this council that not only sentenced Jesus to death but beat the 12 apostles — the question on the table is, why is Stephen so cordial? A few observations. First, he does not seem to be taking their behavior toward him personally. The moment is not lost on Stephen. He's acutely aware of the danger he is in, but he remembers his mission, which was the same as Jesus. He does not want to condemn them. He wants them to know the truth. So he speaks to them in a way fitting that purpose. He does not retaliate against them for mistreating him. Second, Stephen understands that their behavior is symptomatic of a bigger issue. He knows what the Apostle Paul will later go on to understand and share with Timothy. As we read in 2 Timothy 2:25–26, Paul says this: "Opponents must be gently instructed in the hope that God will grant them repentance, leading them to a knowledge of the truth, and that they will come to their senses and escape the trap of the devil who has taken them captive to do his will." Stephen understands that these people have been taken captive by the devil so that they would do his will. But Stephen hopes that they will come to their senses. So he begins by instructing them gently. And in his approach, Stephen is reflecting the very heart of God. Back in Ezekiel 33:11, we hear God say this: "As surely as I live, declares the sovereign Lord, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. Turn, turn from your evil ways. Why will you die, people of Israel?" Stephen does not clap back at them. Third, he is gentle because he is focused. He knows it's not about him. This encounter is much bigger than Stephen, and he is keenly aware of it, and we can tell by the way he conducts himself. It's a powerful lesson for us today, isn't it? If we're going to stand firm against hate and persecution, we will resist the urge to take people's behavior toward us personally. We remember that their behavior is symptomatic of a bigger issue. They are captives of the devil, and what we want to stay focused on is our mission to be active agents in freeing them through spreading the gospel of Jesus Christ. Now one last point before we move on. We are 19 verses into Stephen's speech and in all his words, Stephen is not trying to defend himself. He has not yet answered the question that was put before him: are these charges true? He hasn't quite answered that question, at least not directly. Acts 7:20–43: Moses, the Burning Bush, and the Pattern of Rejected MessengersBut let's get back to the rest of Stephen's speech, because I think we'll find some more for us to consider. "Now at that time, Moses was born, and he was no ordinary child. For three months, he was cared for by his family. When he was placed outside, Pharaoh's daughter took him and brought him up as her own son. Moses was educated in all the wisdom of the Egyptians and was powerful in speech and action. When Moses was 40 years old, he decided to visit his own people, the Israelites. He saw one of them being mistreated by an Egyptian, so he went to his defense and avenged him by killing the Egyptian. Moses thought that his own people would realize that God was using him to rescue them, but they did not. The next day, Moses came upon two Israelites who were fighting. He tried to reconcile them by saying, men, you are brothers. Why do you want to hurt each other? But the man who was mistreating the other pushed Moses aside and said, who made you ruler and judge over us? Are you thinking of killing me as you killed the Egyptian yesterday? When Moses heard this, he fled to Midian, where he settled as a foreigner and had two sons. After 40 years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai. When he saw this, he was amazed at the sight. As he went over to get a closer look, he heard the Lord say, I am the Lord God of your fathers, the God of Abraham, Isaac, and Jacob. Moses trembled with fear and did not dare to look. Then the Lord said to him, take off your sandals, for the place where you are standing is holy ground. I have indeed seen the oppression of my people in Egypt. I have heard their groaning and have come down to set them free. Now come, I will send you back to Egypt. This is the same Moses they had rejected with the words, who made you ruler and judge. He was sent to be their ruler and deliverer by God himself, through the angel who appeared to him in the bush. He led them out of Egypt and performed wonders and signs in Egypt, at the Red Sea, and for 40 years in the wilderness." Once again, Stephen has done an excellent job in summarizing that next section. He pretty accurately brings the story to the lawgiver himself, the man Moses. But let me begin to tie some pieces of this puzzle together for us. Stephen brings up Joseph and Moses very strategically. Joseph, with his dreams, and Moses, even at his birth, were both marked by God for God's use and for the good of his people. But in both cases, they were originally rejected. In other words, our ancestors, says Stephen, missed God's messengers the first time. Even though the signs were there, they rejected their God-appointed leaders the first time. And Stephen is about to be very clear about the implications of this for them. He mentions God being with Moses in Midian and in Egypt. All the geographical references that Stephen has made is the point he's taking aim at — the misunderstanding of the temple. They refer to the temple as this holy place. But yet Stephen reminds the Sanhedrin that when Moses was in Midian on Mount Sinai, Moses was commanded to remove his sandals because where he was standing was holy ground. So which is it? Is it the holy ground that Moses was standing on in Mount Sinai in Midian? Or is it this holy place, the temple in Jerusalem? Wherever the presence of God touches down becomes holy. What Stephen is saying is that God is not bound by any single location. This is what the Sanhedrin failed to see in their attempt to defend the temple. And it is a pattern that Stephen is pointing out for them. In addition, Jesus sternly rebuked the religious leaders when he turned over the tables of the money changers and called the temple a den of thieves, because they were keeping people from God. God had left the building, and they were completely oblivious. Let me highlight the wisdom Stephen is using here. First, he knows the word and how to apply it to the situation he is presently in. Second, he understands the charges brought against him and how to use those same charges to highlight the error of his accusers. And finally, he does not lose focus of his mission. And the question on the table for us is, if we were under this pressure, could we do the same? Acts 7:44–53: Stephen Flips the Script — You Are the Ones Who Violated the LawNow Stephen is about to end his time with the Sanhedrin, and it's going to be a colossal end. Let's finish reading. "This is the Moses who told the Israelites, God will raise up for you a prophet like me from your own people. He was in the assembly in the wilderness with the angel who spoke to him on Mount Sinai and with our ancestors, and he received living words to pass on to us. But our ancestors refused to obey him. Instead, they rejected him, and their hearts turned back to Egypt. They told Aaron, make us gods who will go before us. As for this fellow Moses who led us out of Egypt, we don't know what has happened to him. That was the time they made an idol in the form of a calf. They brought sacrifices to it and reveled in it in what their own hands had made. But God turned away from them and gave them over to the worship of the sun, moon, and stars. This agrees with what is written in the book of the prophets: did you bring me sacrifices and offerings 40 years in the wilderness, people of Israel? You have taken up the tabernacle of Molech and the star of your God Rephan, the idols you made to worship. Therefore, I will send you into exile beyond Babylon. Our ancestors had the tabernacle of the covenant law with them in the wilderness. It had been made as God directed Moses, according to the pattern he had seen. After receiving the tabernacle, our ancestors under Joshua brought it with them when they took the land from the nations God drove out before them. It remained in the land until the time of David, who enjoyed God's favor and asked that he might provide a dwelling place for the God of Jacob. But it was Solomon who built a house for him. However, the Most High does not live in houses made by human hands. As the prophet says, heaven is my throne and the earth is my footstool. What kind of house will you build me, says the Lord? Or where will my resting place be? Has not my hand made all these things? You stiff-necked people, your hearts and ears are still uncircumcised. You were just like your ancestors. You always resist the Holy Spirit. Was there ever a prophet your ancestors did not persecute? They even killed those who predicted the coming of the Righteous One. And now you have betrayed and murdered him. You who have received the law that was given through angels, but have not yet obeyed it." Stephen ends his speech with a powerful rebuke of the Sanhedrin and this mob. The history of the Jewish people had been one of rebellion, culminating in the murder of Jesus, their long-awaited Messiah. Just as they did with Joseph and Moses, they missed Jesus the first time. I want you to underline verse 53. Stephen courageously tells the truth and provides a proper diagnosis of their problem. In so doing, he flips the script. So you accuse me of violating the law and desecrating the temple? I'm not guilty of either one of these, but you are. The evidence he provides is rightly in the law of Moses, and he records the embarrassing incident with the golden calf. This was abject idolatry, which got them exiled, and it's clear that their stubborn rebellion continued to blind them. Making the Means the End: The Sanhedrin's Fatal Error with the Law and the TempleThe inherent problem the Sanhedrin and the mob suffered from was that they made the means the end and did away with the end itself. What do I mean by that? Well, in Galatians 3:24–25, Paul says this: "So the law was our guardian until Christ came, that we might be justified by faith. Now that this faith has come, we are no longer under a guardian." The law was the means by which we would be ready for Christ, who was literally the end of the law — he was what the law was preparing us for. But they made the means, the law, the end, and did away with the end itself, Jesus. Jesus says the same thing about the temple. In Mark 11:17, Jesus says this: "My house will be a house of prayer, but you have made it a den of thieves." The temple was the means by which all the nations would come to know who God is and pray to him. They turned the temple into a money-making machine, and they did away with God altogether. It's the same pattern. Acts 7:54–60: The Stoning of Stephen — Dying Like His LordLike all who stubbornly live in rebellion and refuse to hear the truth, they go after Stephen. "When the members of the Sanhedrin heard this, they were furious and gnashed their teeth at him. But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God and Jesus standing at the right hand of God. Look, he said, I see heaven open and the Son of Man standing at the right hand of God. At this they covered their ears and, yelling at the top of their voices, they all rushed him, dragged him out of the city and began to stone him. Meanwhile, the witnesses laid their coats at the feet of the young man named Saul. And while they were stoning him, Stephen prayed, Lord Jesus, receive my spirit. Then he fell on his knees and cried out, Lord, do not hold this sin against them. When he had said this, he fell asleep. And Saul approved of their killing." Stephen took a bold stand and it cost him his life. But here's the beauty of this passage. Stephen died in the same way his Lord did. He dies praying for the forgiveness of the people stoning him, just like Jesus. And because Stephen was so faithful to his call, the heavens opened so that Stephen sees the Lord Jesus rise from his throne to welcome his faithful servant home. How to Stand Firm Against Hate and Persecution: Look Up, Not AroundHow do we stand firm in the face of hate and persecution? First and foremost, we look up, not around. We look to Jesus. We need to be focused on Jesus because he is all he's asking us to be, and he has done all he's asking us to do. That includes suffering for his sake. Second, we need to remember one important thing. We're not simply spectators or victims. We are active agents of change. In other words, we do not lose sight of the mission, because this is why we are here. You know, I know some people — I've spoken to some people about this passage — and they seem to think that it's unfair for Stephen to have died. After all, why couldn't God have saved him? He saved the apostles. He saved John and Peter. Why couldn't he have saved Stephen? But if we read Acts 1:8, where Jesus told the disciples that they would be his witnesses in Jerusalem, Judea, and Samaria, and in the uttermost parts of the world, we begin to realize one important thing. Up until this point, guess where the church was localized? Jerusalem. Guess where they had their small groups? Jerusalem. Guess where they had their worship time? Jerusalem. But where were they supposed to go? But after Stephen was killed, we read this: "On that day, a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria." Stephen's death was the catalyst for the advancement of the gospel outside of Jerusalem. Remember, our faith is not a faith that we simply talk about. Our faith is a full contact sport. If by my life or death I can advance the gospel, I will. Stephen did it by his death. Closing: Active Agents of God's Redemptive WorkLet me read you one quote as I close. It says, "Suffering becomes the ongoing evidence that creation awaits restoration. And believers, bearing God's image and indwelt by the Spirit, participate in that redemptive work. Rather than passive victims of evil, they become agents through whom God's original creative intention progressively reasserts itself against the disorder introduced by sin." Will you be a part of that? Because this is our purpose. And once we understand our purpose and totally embrace it, then we look at the world very differently. We can stop asking why the world is the way it is. Because that's really the wrong question. The right question is, what are we going to do about it? Because we are supposed to be the active and willing participants in God's redemptive work. Is this work dangerous? Yeah. Stephen found that out very clearly. Remember, Jesus died for us first. So it is not like God is asking us to throw away our lives cavalierly. Far from it. Stephen understood the stakes and was keenly aware of the moment. But he determined that his life was worthy of sacrificing for the gospel. He stood firm. Can we? Let me pray. Our gracious God and Father, we thank you for this time that we can be in your word. We are reminded, Lord, that it's you who preserved your word, lo, these 2,000 years for us, this generation of believers, to learn and glean from. I pray, Father, for whatever lessons that may have been brought out here, that those seeds would be scattered in the hearts of your people and that they would grow into folks that would stand firm for the advancement of the gospel. Our only desire, Lord God, is like Stephen. We ask humbly that you would use us as we serve, and that you would be glorified. In Jesus' name we pray. Amen. Amen. South Run Baptist Church | 8712 Selger Drive, Springfield, VA 22153 | Sunday Worship at 11am Serving Springfield, Burke, West Springfield, Lorton, Alexandria, Fort Belvoir, and Franconia, Virginia. Listen on Apple Podcasts or Spotify

Abraham Part 1- Who's Who in the Bible - Episode - 12

Holy Redeemer Podcasts

Play Episode Listen Later Jun 6, 2026 32:21

Fr. Xavier Sanjivi, C.Ss.R., presents a reflective session on the patriarch Abraham, focusing on his spiritual journey and the lessons it offers for modern believers.Key themes include:The Call of Abraham: The transition from Ur of the Chaldeans to the land of Canaan.Faith and Fragility: Exploring how Abraham's journey was marked by both profound trust in God and moments of human error, such as his decisions during the famine in Egypt and the birth of Ishmael.Lessons in Stewardship and Trust: Understanding the importance of patience, returning to God through prayer, and viewing wealth as a tool for blessing rather than a cause of conflict.The session emphasizes that God calls ordinary people and sustains them through their trials, reminding viewers that faith is often a "leap in the dark" guided by divine promise.

god bible lessons trust in god stewardship ss ur ishmael chaldeans abraham part

Sermon: A Prayer for Mercy

Redeemer PCA of Overland Park

Play Episode Listen Later May 31, 2026 40:13

“A Prayer for Mercy” Daniel 9:1-19 May 31, 2026 Pastor John Choi ----more---- Daniel 9:1 In the first year of Darius the son of Ahasuerus, by descent a Mede, who was made king over the realm of the Chaldeans— 2 in the first year of his reign, I, Daniel, perceived in the books the number of years that, according to the word of the Lord to Jeremiah the prophet, must pass before the end of the desolations of Jerusalem, namely, seventy years. 3 Then I turned my face to the Lord God, seeking him by prayer and pleas for mercy with fasting and sackcloth and ashes. 4 I prayed to the Lord my God and made confession, saying, “O Lord, the great and awesome God, who keeps covenant and steadfast love with those who love him and keep his commandments, 5 we have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules. 6 We have not listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land. 7 To you, O Lord, belongs righteousness, but to us open shame, as at this day, to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those who are near and those who are far away, in all the lands to which you have driven them, because of the treachery that they have committed against you. 8 To us, O Lord, belongs open shame, to our kings, to our princes, and to our fathers, because we have sinned against you. 9 To the Lord our God belong mercy and forgiveness, for we have rebelled against him 10 and have not obeyed the voice of the Lord our God by walking in his laws, which he set before us by his servants the prophets. 11 All Israel has transgressed your law and turned aside, refusing to obey your voice. And the curse and oath that are written in the Law of Moses the servant of God have been poured out upon us, because we have sinned against him. 12 He has confirmed his words, which he spoke against us and against our rulers who ruled us, by bringing upon us a great calamity. For under the whole heaven there has not been done anything like what has been done against Jerusalem. 13 As it is written in the Law of Moses, all this calamity has come upon us; yet we have not entreated the favor of the Lord our God, turning from our iniquities and gaining insight by your truth. 14 Therefore the Lord has kept ready the calamity and has brought it upon us, for the Lord our God is righteous in all the works that he has done, and we have not obeyed his voice. 15 And now, O Lord our God, who brought your people out of the land of Egypt with a mighty hand, and have made a name for yourself, as at this day, we have sinned, we have done wickedly. 16 “O Lord, according to all your righteous acts, let your anger and your wrath turn away from your city Jerusalem, your holy hill, because for our sins, and for the iniquities of our fathers, Jerusalem and your people have become a byword among all who are around us. 17 Now therefore, O our God, listen to the prayer of your servant and to his pleas for mercy, and for your own sake, O Lord, make your face to shine upon your sanctuary, which is desolate. 18 O my God, incline your ear and hear. Open your eyes and see our desolations, and the city that is called by your name. For we do not present our pleas before you because of our righteousness, but because of your great mercy. 19 O Lord, hear; O Lord, forgive. O Lord, pay attention and act. Delay not, for your own sake, O my God, because your city and your people are called by your name.” We confess our sin honestly and seek God's mercy confidently, because our hope is in His name alone. • Adoration: The Greatness of God (1-4) • Confession: The Guilt of God's People (5-15) • Supplication: The Glory of God's Name (16-19)

god lord israel prayer law open jerusalem sermon delay o lord lord god mede chaldeans ahasuerus all israel

Matthew Week 137

Central Christian Podcast

Play Episode Listen Later May 24, 2026 41:06

Matthew Week 137 Matthew 24:23-25 ESV 23 Then if anyone says to you, 'Look, here is the Christ!' or 'There he is!' do not believe it. 24 For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect. 25 See, I have told you beforehand. Matthew 24:26-28 ESV 26 So, if they say to you, 'Look, he is in the wilderness,' do not go out. If they say, 'Look, he is in the inner rooms,' do not believe it.27 For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man. 28 Wherever the corpse is, there the vultures will gather. Matthew 24:29-31 ESV 29 "Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. 30 Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. 31 And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other. Isaiah 13:10 ESV For the stars of the heavens and their constellations will not give their light; the sun will be dark at its rising, and the moon will not shed its light. Isaiah 13:19 ESV And Babylon, the glory of kingdoms, the splendor and pomp of the Chaldeans, will be like Sodom and Gomorrah when God overthrew them. Isaiah 34:4 ESV All the host of heaven shall rot away, and the skies roll up like a scroll. All their host shall fall, as leaves fall from the vine, like leaves falling from the fig tree. Isaiah 34:5 ESV For my sword has drunk its fill in the heavens; behold, it descends for judgment upon Edom, upon the people I have devoted to destruction. Ezekiel 32:7-8 ESV When I blot you out, I will cover the heavens and make their stars dark; I will cover the sun with a cloud, and the moon shall not give its light. 8 All the bright lights of heaven will I make dark over you, and put darkness on your land, declares the Lord God. Ezekiel 32:1-2 ESV In the twelfth year, in the twelfth month, on the first day of the month, the word of the Lord came to me: 2 "Son of man, raise a lamentation over Pharaoh king of Egypt and say to him: Luke 19:42-44 ESV 42 saying, "Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. 43 For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side 44 and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation." Matthew 23:35-36 ESV 35 so that on you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah the son of Barachiah, whom you murdered between the sanctuary and the altar. 36 Truly, I say to you, all these things will come upon this generation. Matthew 24:32-35 ESV 32 "From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. 33 So also, when you see all these things, you know that he is near, at the very gates. 34 Truly, I say to you, this generation will not pass away until all these things take place. 35 Heaven and earth will pass away, but my words will not pass away. Matthew 24:36 ESV 36 "But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only. Matthew 24:37-39 ESV 37 For as were the days of Noah, so will be the coming of the Son of Man. 38 For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, 39 and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man. Matthew 24:40-42 ESV 40 Then two men will be in the field; one will be taken and one left. 41 Two women will be grinding at the mill; one will be taken and one left. 42 Therefore, stay awake, for you do not know on what day your Lord is coming. Matthew 13:40 ESV 30 Let both grow together until the harvest, and at harvest time I will tell the reapers, "Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn." Matthew 13:49-50a ESV 49 So it will be at the end of the age. The angels will come out and separate the evil from the righteous 50 and throw them into the fiery furnace.

god jesus christ father lord man pharaoh sodom lord god esv gomorrah edom chaldeans esv for

The Handwriting On The Wall

Play Episode Listen Later May 24, 2026

Daniel 5:1-31 5King Belshazzar made a great feast for a thousand of his lords and drank wine in front of the thousand. 2Belshazzar, when he tasted the wine, commanded that the vessels of gold and of silver that Nebuchadnezzar his father had taken out of the temple in Jerusalem be brought, that the king and his lords, his wives, and his concubines might drink from them.3Then they brought in the golden vessels that had been taken out of the temple, the house of God in Jerusalem, and the king and his lords, his wives, and his concubines drank from them.4They drank wine and praised the gods of gold and silver, bronze, iron, wood, and stone. 5Immediately the fingers of a human hand appeared and wrote on the plaster of the wall of the king's palace, opposite the lampstand. And the king saw the hand as it wrote.6Then the king's color changed, and his thoughts alarmed him; his limbs gave way, and his knees knocked together.7The king called loudly to bring in the enchanters, the Chaldeans, and the astrologers. The king declared to the wise men of Babylon, Whoever reads this writing, and shows me its interpretation, shall be clothed with purple and have a chain of gold around his neck and shall be the third ruler in the kingdom.8Then all the king's wise men came in, but they could not read the writing or make known to the king the interpretation.9Then King Belshazzar was greatly alarmed, and his color changed, and his lords were perplexed. 10The queen, because of the words of the king and his lords, came into the banqueting hall, and the queen declared, O king, live forever! Let not your thoughts alarm you or your color change.11There is a man in your kingdom in whom is the spirit of the holy gods. In the days of your father, light and understanding and wisdom like the wisdom of the gods were found in him, and King Nebuchadnezzar, your fatheryour father the kingmade him chief of the magicians, enchanters, Chaldeans, and astrologers,12because an excellent spirit, knowledge, and understanding to interpret dreams, explain riddles, and solve problems were found in this Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation. 13Then Daniel was brought in before the king. The king answered and said to Daniel, You are that Daniel, one of the exiles of Judah, whom the king my father brought from Judah.14I have heard of you that the spirit of the gods is in you, and that light and understanding and excellent wisdom are found in you.15Now the wise men, the enchanters, have been brought in before me to read this writing and make known to me its interpretation, but they could not show the interpretation of the matter.16But I have heard that you can give interpretations and solve problems. Now if you can read the writing and make known to me its interpretation, you shall be clothed with purple and have a chain of gold around your neck and shall be the third ruler in the kingdom. 17Then Daniel answered and said before the king, Let your gifts be for yourself, and give your rewards to another. Nevertheless, I will read the writing to the king and make known to him the interpretation.18O king, the Most High God gave Nebuchadnezzar your father kingship and greatness and glory and majesty.19And because of the greatness that he gave him, all peoples, nations, and languages trembled and feared before him. Whom he would, he killed, and whom he would, he kept alive; whom he would, he raised up, and whom he would, he humbled.20But when his heart was lifted up and his spirit was hardened so that he dealt proudly, he was brought down from his kingly throne, and his glory was taken from him.21He was driven from among the children of mankind, and his mind was made like that of a beast, and his dwelling was with the wild donkeys. He was fed grass like an ox, and his body was wet with the dew of heaven, until he knew that the Most High God rules the kingdom of mankind and sets over it whom he will.22And you his son, Belshazzar, have not humbled your heart, though you knew all this,23but you have lifted up yourself against the Lord of heaven. And the vessels of his house have been brought in before you, and you and your lords, your wives, and your concubines have drunk wine from them. And you have praised the gods of silver and gold, of bronze, iron, wood, and stone, which do not see or hear or know, but the God in whose hand is your breath, and whose are all your ways, you have not honored. 24Then from his presence the hand was sent, and this writing was inscribed.25And this is the writing that was inscribed:Mene,Mene,Tekel, andParsin.26This is the interpretation of the matter:Mene, God has numbered the days of your kingdom and brought it to an end;27Tekel, you have been weighed in the balances and found wanting;28Peres, your kingdom is divided and given to the Medes and Persians. 29Then Belshazzar gave the command, and Daniel was clothed with purple, a chain of gold was put around his neck, and a proclamation was made about him, that he should be the third ruler in the kingdom. 30That very night Belshazzar the Chaldean king was killed.31And Darius the Mede received the kingdom, being about sixty-two years old.

god lord jerusalem wall babylon nebuchadnezzar handwriting king nebuchadnezzar most high god persians mede belshazzar chaldeans medes mene chaldean belteshazzar 18o

Humbled and Exalted

Play Episode Listen Later May 17, 2026

Daniel 4:1-37 1 King Nebuchadnezzar to all peoples, nations, and languages, that dwell in all the earth: Peace be multiplied to you!2It has seemed good to me to show the signs and wonders that the Most High God has done for me. 3How great are his signs,how mighty his wonders!His kingdom is an everlasting kingdom,and his dominion endures from generation to generation. 4I, Nebuchadnezzar, was at ease in my house and prospering in my palace.5I saw a dream that made me afraid. As I lay in bed the fancies and the visions of my head alarmed me.6So I made a decree that all the wise men of Babylon should be brought before me, that they might make known to me the interpretation of the dream.7Then the magicians, the enchanters, the Chaldeans, and the astrologers came in, and I told them the dream, but they could not make known to me its interpretation.8At last Daniel came in before mehe who was named Belteshazzar after the name of my god, and in whom is the spirit of the holy godsand I told him the dream, saying,9O Belteshazzar, chief of the magicians, because I know that the spirit of the holy gods is in you and that no mystery is too difficult for you, tell me the visions of my dream that I saw and their interpretation.10The visions of my head as I lay in bed were these: I saw, and behold, a tree in the midst of the earth, and its height was great.11The tree grew and became strong, and its top reached to heaven, and it was visible to the end of the whole earth.12Its leaves were beautiful and its fruit abundant, and in it was food for all. The beasts of the field found shade under it, and the birds of the heavens lived in its branches, and all flesh was fed from it. 13I saw in the visions of my head as I lay in bed, and behold, a watcher, a holy one, came down from heaven.14He proclaimed aloud and said thus: Chop down the tree and lop off its branches, strip off its leaves and scatter its fruit. Let the beasts flee from under it and the birds from its branches.15But leave the stump of its roots in the earth, bound with a band of iron and bronze, amid the tender grass of the field. Let him be wet with the dew of heaven. Let his portion be with the beasts in the grass of the earth.16Let his mind be changed from a man's, and let a beast's mind be given to him; and let seven periods of time pass over him.17The sentence is by the decree of the watchers, the decision by the word of the holy ones, to the end that the living may know that the Most High rules the kingdom of men and gives it to whom he will and sets over it the lowliest of men.18This dream I, King Nebuchadnezzar, saw. And you, O Belteshazzar, tell me the interpretation, because all the wise men of my kingdom are not able to make known to me the interpretation, but you are able, for the spirit of the holy gods is in you. 19Then Daniel, whose name was Belteshazzar, was dismayed for a while, and his thoughts alarmed him. The king answered and said, Belteshazzar, let not the dream or the interpretation alarm you. Belteshazzar answered and said, My lord, may the dream be for those who hate you and its interpretation for your enemies!20The tree you saw, which grew and became strong, so that its top reached to heaven, and it was visible to the end of the whole earth,21whose leaves were beautiful and its fruit abundant, and in which was food for all, under which beasts of the field found shade, and in whose branches the birds of the heavens lived22it is you, O king, who have grown and become strong. Your greatness has grown and reaches to heaven, and your dominion to the ends of the earth.23And because the king saw a watcher, a holy one, coming down from heaven and saying, Chop down the tree and destroy it, but leave the stump of its roots in the earth, bound with a band of iron and bronze, in the tender grass of the field, and let him be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven periods of time pass over him,24this is the interpretation, O king: It is a decree of the Most High, which has come upon my lord the king,25that you shall be driven from among men, and your dwelling shall be with the beasts of the field. You shall be made to eat grass like an ox, and you shall be wet with the dew of heaven, and seven periods of time shall pass over you, till you know that the Most High rules the kingdom of men and gives it to whom he will.26And as it was commanded to leave the stump of the roots of the tree, your kingdom shall be confirmed for you from the time that you know that Heaven rules.27Therefore, O king, let my counsel be acceptable to you: break off your sins by practicing righteousness, and your iniquities by showing mercy to the oppressed, that there may perhaps be a lengthening of your prosperity. 28All this came upon King Nebuchadnezzar.29At the end of twelve months he was walking on the roof of the royal palace of Babylon,30and the king answered and said, Is not this great Babylon, which I have built by my mighty power as a royal residence and for the glory of my majesty?31While the words were still in the king's mouth, there fell a voice from heaven, O King Nebuchadnezzar, to you it is spoken: The kingdom has departed from you,32and you shall be driven from among men, and your dwelling shall be with the beasts of the field. And you shall be made to eat grass like an ox, and seven periods of time shall pass over you, until you know that the Most High rules the kingdom of men and gives it to whom he will.33Immediately the word was fulfilled against Nebuchadnezzar. He was driven from among men and ate grass like an ox, and his body was wet with the dew of heaven till his hair grew as long as eagles' feathers, and his nails were like birds' claws. 34At the end of the days I, Nebuchadnezzar, lifted my eyes to heaven, and my reason returned to me, and I blessed the Most High, and praised and honored him who lives forever, for his dominion is an everlasting dominion,and his kingdom endures from generation to generation;35all the inhabitants of the earth are accounted as nothing,and he does according to his will among the host of heavenand among the inhabitants of the earth;and none can stay his handor say to him, What have you done? 36At the same time my reason returned to me, and for the glory of my kingdom, my majesty and splendor returned to me. My counselors and my lords sought me, and I was established in my kingdom, and still more greatness was added to me.37Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, for all his works are right and his ways are just; and those who walk in pride he is able to humble.

peace babylon chop most high nebuchadnezzar humbled exalted king nebuchadnezzar most high god chaldeans 17the belteshazzar 4i 5i 18this 15but 16let 2it

Uniting the Church of the East & A New Chaldean Patriarch [Ep. 85]

Feeding Fathers

Play Episode Listen Later May 14, 2026 53:48

His Beatitude Mar Paulos III Nona is now leading the Chaldean Church, and it feels like we're stepping into a genuinely hopeful new chapter. In this episode we talk about the direction he's already setting for our Church, what it really means to have a patriarch, and how our ancient structure is meant to carry us forward. We walk through the patriarch's role as father of the Church, how the synod actually governs, and how we live in full communion with Rome while staying true to our own tradition. We also get real about life in the diaspora — where the vast majority of Chaldeans and Assyrians now live — and what it's going to take to keep our liturgy, the ancient Anaphora of Addai and Mari, our language, music, and entire patrimony alive far from our historical homeland. One of the most exciting parts of the conversation is the real hope for deeper unity and eventual reintegration with the Assyrian Church of the East — returning together to our shared roots in the historic Church of the East. We also talk about the Sons of the Covenant Monastery and how communities like this are living out our consecrated life and identity right here in the diaspora. This is an honest, hopeful conversation about where our Church is headed. The installation of Patriarch Mar Apolos III Nona is May 29th — please keep him and the entire Chaldean Church in your prayers. Featuring: Fr. Simon Esshaki, Fr. Daniel Shaba, Abbot Ankido Sipo, Fr. Fadi Auro ––– 00:00 Meet the New Patriarch 03:04 What Makes a Patriarch 05:13 Patriarchs vs Major Archbishops 06:04 Synods East and West 07:50 Patriarchal See and Origins 18:45 Preserving Tradition in Exile 22:04 Ecumenism and Reintegration Vision 26:59 Language Loss and Identity 32:42 Reviving Chaldean Monasticism 43:03 Diaspora Distinctions 46:52 'Hot Takes' Game –––

game church west identity rome east sons origins exile uniting patriarch patriarchs assyrians chaldeans ecumenism chaldean anaphora assyrian church

Daniel In Exile w/ Brian Godawa

Nephilim Death Squad

Play Episode Listen Later May 9, 2026 97:43 Transcription Available

Join David Lee Corbo (The Raven) and Top Lobster on Nephilim Death Squad as they welcome best-selling author Brian Godawa for an epic deep dive into his new Daniel Trilogy (Chronicles of the Watchers series). Godawa reveals how he retells the biblical story of Daniel in Babylon with the supernatural lens of the Watchers, fallen angels masquerading as gods like Marduk, Ishtar, Baal, Asherah, and Nergal. Discover why Daniel studied the language and literature of the Chaldeans (divination, astrology, astronomy) without compromising, how the Magi followed the Bethlehem Star 500+ years later, and the explosive spiritual warfare behind earthly kingdoms—including the Prince of Persia vs. Prince of Greece. Godawa breaks down his research on Daniel NOT being a eunuch, the love story with his Jewish maidservant, his friends Shadrach, Meshach, and Abednego (one portrayed as autistic), and how the book fills in the biblical gaps with historical and mythological accuracy. Plus: Parallels between ancient Jezebel (child sacrifice, feminism archetype) and modern culture, the alien deception, Bohemian Grove event details, and why understanding the Watcher paradigm changes everything about spiritual warfare today. Godawa also discusses his full series—Chronicles of the Nephilim, Chronicles of the Apocalypse, Judah Maccabee, and Jesus Triumphant—plus the research appendices that prove it's all biblically grounded. Get your tickets to Bohemian Grove (Wildwood, Florida) before they sell out: toplobsta.com Buy "Daniel: Exile in Babylon" (eBook, paperback, audiobook) and the full Chronicles of the Watchers series: godawa.com or Amazon Support Nephilim Death Squad early access, ad-free episodes & merch: patreon.com/NephilimDeathSquad 0:00 - Intro & Bohemian Grove Event Promo (Wildwood, Florida Tickets)3:45 - Patreon Support, Nephilim Death Squad Communities & TopLobster Merch6:20 - Guest Introduction: Brian Godawa (godawa.com)9:10 - Official Trailer for "Daniel: Exile in Babylon" (Chronicles of the Watchers)12:05 - Chronicles of the Watchers Series Overview – Fallen Angels as Gods of the Nations17:30 - The War of the Seed & Deuteronomy 32 Watcher Paradigm Explained22:40 - Jezebel Book Deep Dive: Archetypes, Feminism, Child Sacrifice & Modern Parallels29:15 - Elijah vs Prophets of Baal on Mount Carmel – Spiritual Warfare Behind the Scenes33:50 - Why Brian Godawa Chose Daniel for a Trilogy (Prophecy, 70 Weeks, Revelation Links)39:20 - Daniel Chapter 1: Babylonian Schooling, Wise Men Training & Chaldean Literature46:05 - Was Daniel a Eunuch? Historical Research & Love Story Reveal52:40 - Magi Connection: Bethlehem Star, Astronomy vs Astrology & Mazaroth (God's Story in the Stars)1:01:10 - Daniel's Character Arc – From Royal Pride to Unshakable Faith1:08:35 - Shadrach, Meshach & Abednego – School Bullies, Autism in Hananiah & Harry Potter Vibes1:15:50 - Spiritual Realm in the Novel: Marduk, Ishtar, Nergal, Anzu Bird & Mushu Dragons1:23:40 - How the Spiritual Warfare Mirrors Earthly Kingdoms (Prince of Persia vs Prince of Greece)1:29:20 - “Are You Having Fun?” – Brian Godawa's Hollywood to Biblical Fiction Journey1:33:45 - Where to Buy the Books + Spiritual World of Daniel Research Appendix1:36:10 - Final Thoughts & OutroBecome a supporter of this podcast: https://www.spreaker.com/podcast/nephilim-death-squad--6389018/support.☠️ Nephilim Death Squad — New episodes 5x/week.Join our Patreon for early access, bonus shows & the private Telegram hive.Subscribe on YouTube & Rumble, follow @NephilimDSquad on X/Instagram, grab merch at toplobsta.com. Questions/bookings: chroniclesnds@gmail.com — Stay dangerous.

Honoring Leadership Authority (2) - David Eells - UBBS 5.5.2026

Play Episode Listen Later May 6, 2026 126:00

Honoring Leadership Authority (2) (audio) David Eells, 5/6/26 Precious Father, we thank You so much for opening our understanding so that we can cooperate with You in these days to come. Lord, put a sense of Your sovereignty in us that we might know that You are in control of all these things, and that history repeats because there's only One mind in control, and that is Yours, and that we can put our trust totally in You. You are teaching us not to lean upon the arm of the flesh, or the strength of man, but to lean on You in faith, to trust in You as our Savior in all things. And we thank You, Father. Lord, this teaching of honoring leadership authority certainly puts us in a position of weakness, where we need to trust in You to be our defender. And we thank You, Lord, that You are omnipotent, You are all-powerful to take care of Your people, to defend them, and provide for them. And we thank You, Lord. We can trust You. We thank You, Lord. Hallelujah! Amen. In thinking on Revelation 13, how in verse 7 that the beast is making war on the saints, He commands the saints that if any man shall kill with the sword, with the sword must he be killed. The Lord has put us in a position of weakness. Here, the beast is making a physical war on the saints, but they can't do any physical warfare. They need to fight using the sword of the Spirit, which is the Word of God, and trust God as Savior. And it wasn't any different with Jesus. He said to Peter and the disciples, Mat.26:52 Then saith Jesus unto him, Put up again thy sword into its place: for all they that take the sword shall perish with the sword. In the next verse, He said He could call down twelve legions of angels, if he really wanted to fight. He trusted Himself to God as Savior. We just looked at quite a few promises to the people who will not go out and fight with the beast. And on the other hand, God made quite a few very ominous threats to those who do. There's a revelation in Ezekiel 17, which I'll just touch on. Here's a parable that the Lord gave to me through the word of knowledge, which helped me to understand what was being said. Israel in this story was between two great eagles. One of them was Babylon, and the other was Egypt. Except that the Father pointed out to me that these two eagles represented the same country. And that Egypt here represents a bondage that God's people were to forsake. He forbade them from ever going back to Egypt. And what He meant was Egypt represented the old man in their baptism in the Red Sea. The old man died, and He never wanted them to go back to being in bondage to the old man, or to trust in the strength of Egypt, as He said in Isaiah 30. So you can understand that the beast kingdom, the Great Eagle that was ruling over the nations, at that time was literally Babylon. It was the head of the nations, just like America is today, as the Great Eagle. The Lord showed me in Ezekiel 17 that a civil war would come in which the Great Eagle would be pitted against the Great Eagle. And that's the story here in Ezekiel 17, and many people have never actually seen that, but once it's pointed out to you, it's very clear. Babylon was bringing God's people under dominion. It was taking authority over them, taking their freedom from them. They had their own country, they were free, but now they were coming under the dominion of Babylon. Much like Christianity has been in freedom. But increasingly, we see that it has come under the dominion of the beast, and many laws are taking away Christian freedoms. And that's the parable here. So when He speaks about making a covenant with Israel, He's talking about the end time covenant. Ezekiel represented the Man-child of Revelation 12. Ezekiel was caught up to the throne of God. He saw God. He was ordained of the Lord there, and he received an anointing there in Ezekiel 2, verse 1. When this happened, he immediately began to be called the Son of Man, like Jesus, Who was also the Man-child. Throughout the whole Book of Ezekiel, he's called the Son of Man. The ministry of the Man-child is going to be opposed by the apostate church. The Jews wanted Jesus to fight with Rome, but He would have nothing of it. His battle was always with the Pharisees and the Sadducees. He didn't want any battle with Rome whatsoever. Rome had been given authority over Israel because Israel was rebellious, and Jesus wasn't going to go against His Father. It's the same situation with Ezekiel. He was trying to tell them not to fight with the king of Babylon. Like Jesus and Jeremiah, his battle was with the apostate leadership of God's people. Let's start in Eze.17:11 Moreover the word of Jehovah came unto me, (he's warning the people) saying, 12 Say now to the rebellious house, Know ye not what these things mean? tell them, Behold, the king of Babylon came to Jerusalem, and took the king thereof, and the princes thereof, and brought them to him to Babylon. (Well, this literally was Jehoiachin, who was the king when Babylon came, and took him, took the princes, and thousands of God's people away to Babylon. But then he did something else.) 13 And he took of the seed royal, and made a covenant with him; he also brought him under an oath, and took away the mighty of the land; So here's the word ‘covenant', and the Lord showed me in previous revelations that this person was Zedekiah. His administration was the one that the king of Babylon set up. He took of the seed royal, and he made him a ruler over Israel, and He made a covenant with him. Now, I believe that this first part of Jeconiah and that whole leadership being taken into bondage has already happened. I believe where we're headed now is the covenant, and the covenant was made with the Zedekiah administration. A bondage of the world beast of seven heads and ten horns is coming. I'm going to share a portion of what this ‘taking into bondage' represents, which will be a time in our day. The name of the article is Baiting the False Prophet. Ecc.3:15 That which is hath been long ago; and that which is to be hath long ago been: and God seeketh again that which is passed away. Our modern-day revival of the Roman Empire, the U.S. over the Alliance of Nations, is doing exactly what Constantine did to unite the earth. Those false prophets sat at Constantine's table, and a modern-day false prophet leadership will sit over the Alliance of Nations. A modern equivalent or type has happened. The Reverend Sun Myung Moon, was the leader of the Unification Church. And he claimed that Christ failed in His mission, that he himself was the new Messiah who had come to finish the job and to unite the world through uniting religious forces. Almost all of the well-known evangelical Christian leaders and their organizations were beholden to this man. It was not by accident, it's was by design. He took his work very seriously. As a billionaire, he targeted these influential leaders with the hook and bait of bailouts and grants and political power and prestige, and so on. I couldn't believe how these men showered admiration for this lost man. He brought them what they lusted for while unifying them through his related organizations: the Council of National Policy, the Coalition for Religious Freedom, the Council of 56 of the Religious Roundtable, and others. It is here that he associates them with the leadership of the Central Intelligence Agency, the Council of Foreign Relations, the Trilateral Commission, Freemasonry, all closely tied to the Bilderbergers. Do you think this couldn't happen again on a larger scale?This shadow government was joining the leaders of apostate religions together as a false prophet of unity to the masses of Christians who don't know that they, as a harlot, were being sold into bondage to the beast. History repeats as the apostate leaders were set at Constantine's Round Table to build an end-time Catholic or Universal Church. In like manner, Babylon took the leadership of God's people captive and made a covenant with them. I give these verses Eze.17:12 Say now to the rebellious house, Know ye not what these things mean? tell them, Behold, the king of Babylon came to Jerusalem, and took the king thereof, and the princes thereof, and brought them to him to Babylon. (and that was Jehoiachin or Jeconiah; His name has been used in those two different ways. That's just a different version of the same name.) But then, in verse 13, where we just read, he raised up one of the royal lineages and made a covenant with him. Before I read that, I want to read this. An assortment of other ecumenical movements has worked on the whole religious world to bring this unity to pass. In other words, we see in the United States that this has been an effort for many years but not only that, it's happened around the world. The United Religions Initiative was putting together a UN of all religions worldwide called United Religions in their hope of bringing peace And Dominion. Like Constantine formed to make peace between the religions to bring peace to the world. George Bush, along with influential people like billionaire George Soros, the Dalai Lama, and Reverend Moon, threw their weight behind the UR. And all of this was in preparation for a US/UN/UR type Roman Empire. So they are lusting for a one-world religion, and they are capturing, through devious means, these people who have found themselves in trouble, money-wise. As we have seen “the things that have been shall be. Reverend Moon, who's actually acting for this shadow religious beast government, under the tutelage of the CIA got the leaders out of trouble. So that makes them beholden unto him. All of these historic examples and more have come as a type for the future. Thank God their efforts failed for the time was not yet. This second part is yet to come, and that is verse 13 And he took of the seed royal, and made a covenant with him (that was Zedekiah); he also brought him under an oath, and took away the mighty of the land. And so, when I reached this point, the Lord asked me a question when I got to verse 13, and He said, “In how many verses is the word covenant mentioned?” So I started in verse 13, and as I read, I counted and discovered that it was seven verses. And He pointed out to me that that represented the seven years of the covenant. The word covenant is used in seven verses here. And then He asked me, “How many verses until the covenant is broken?” And I counted, and it was about three and a half, in the middle of the sixteenth verse, where he says, Covenant he brake. And then He asked me, “How many times ‘covenant' is spoken in those seven verses?” And it was spoken six times, the number six is the number of the beast and the number of the covenant. Well, I think it's pretty neat. Reading on, He speaks about the covenant, and also about this puppet of the seed royal that the king of Babylon made the covenant with, that he's the one who broke the covenant and rebelled to fight against the great eagle king of Babylon. And not only that, he went to the great eagle of Egypt to seek help, strength, horses, and so on, to fight with the king of Babylon. Well, that was a very bad thing to do, because Babylon was already conquering Egypt at the time. So there really wasn't going to be any help from Egypt. They put themselves in a very bad position, because now the king of Babylon was making war upon them. And he tells them that they won't escape. You can read it for yourself when you get time. But he also said in Eze.17:19 Therefore thus saith the Lord Jehovah: As I live, surely mine oath that he hath despised, and my covenant that he hath broken, I will even bring it upon his own head. The Lord is saying that these people who fought against the king of Babylon were breaking His covenant. Now, He wasn't talking about the beast covenant being His covenant. He's talking about this being His covenant, the Word of God, and His commands. They had been commanded to submit to the king of Babylon (for chastening) and not to fight with him, and they broke their covenant with God. And he went on to say that these people who fight against the king of Babylon are just like those who will fight against America, in verse 20 And I will spread my net upon him, and he shall be taken in my snare, and I will bring him to Babylon, and will enter into judgment with him there for his trespass that he hath trespassed against me. 21 And all his fugitives in all his bands shall fall by the sword, and they that remain shall be scattered toward every wind: and ye shall know that I, Jehovah, have spoken it. Meaning that those who fight against Babylon, this is the promise that God makes to them. This is a type and a shadow. “That which hath been is that which shall be” … (Ecc.1:9) This is a type and a shadow for our day and the seven-year covenant and what's about to happen when God's people rise up to fight, trusting in the arm of the flesh, because of the mark of the beast. Many other “Christians” will just take the mark to hold on to their standard of living. As we saw, submit does not mean to take the mark. This will cause a civil war in the midst of the Great Eagle kingdom and the Christians will lose as our text proves. The mark is to separate the wheat from the tares for the end approaches. Those without faith in God will take the mark. But a new leadership is being raised up to give last minute understanding to many rebels. 22 Thus saith the Lord Jehovah: I will also take of the lofty top of the cedar, and will set it; I will crop off from the topmost of its young twigs a tender one, and I will plant it upon a high and lofty mountain: That's talking about the Man-child ministry; it was Jesus in His day, and then Jesus in the Man-child ministry in our day as history repeats on a larger scale. The mountain is spiritual Mount Zion. Rev 14:1 And I saw, and behold, the Lamb standing on the mount Zion, and with him a hundred and forty and four thousand (man-child), having his name, and the name of his Father, written on their foreheads. (the mark of God)… 4 These are they that were not defiled with women (False sects of Christianity.); for they are virgins (Having not received the seed or word of man). These are they that follow the Lamb whithersoever he goeth. These were purchased from among men, to be the first fruits unto God and unto the Lamb. So, going back to this Jehoiachin administration and the administration that was taken out of that, the Zedekiah administration, and we go to 2 Kings chapter 24, we can see the whole story. And it shows there are two different people: those who rebel and those who don't. He makes promises to those who don't, and He makes judgments upon those who rebel. This is a type and a shadow for our day and what's about to happen. 2Ki.24:10 At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged. And verse 14 And he carried away all Jerusalem, and all the princes, and all the mighty men of valor, even ten thousand captives, and all the craftsmen and the smiths; none remained, save the poorest sort of the people of the land. (This was in the time of Jehoiakim, when they were taken captive, and when Babylon invaded.) 15 And he carried away Jehoiachin to Babylon; and the king's mother, and the king's wives, and his officers, and the chief men of the land, carried he into captivity from Jerusalem to Babylon. 16 And all the men of might, even seven thousand, and the craftsmen and the smiths a thousand, all of them strong and apt for war, even them the king of Babylon brought captive to Babylon. 17 And the king of Babylon made Mattaniah, Jehoiachin's father's brother, king in his stead, and changed his name to Zedekiah. (which means, ‘Yah is might'. This guy felt like he needed to exercise his might against the king of Babylon. They were the people of God, and they thought they didn't deserve this. But Jeremiah, Ezekiel, and the writer of Kings here believed that they did deserve what was happening because it was because of their rebellion. This caused God to deliver them over to the king of Babylon. They felt like they should fight to deliver themselves. In other words, to trust in the arm of the flesh, to go back down to the eagle of Egypt, and let the old man rule.) 18 Zedekiah was twenty and one years old when he began to reign; and he reigned eleven years in Jerusalem… And verse 20 For through the anger of Jehovah did it come to pass in Jerusalem and Judah, until he had cast them out from his presence. And Zedekiah rebelled against the king of Babylon. So this is the same place we were in Ezekiel when the covenant was made. He made a covenant with Zedekiah and the people of Israel. They broke it, and rebelled, and they fought. And Jeconiah or Jehoiachin (the same king), and his followers were taken into bondage. And I want to tell you that the leadership of Christianity will repeat history. They will be taken into bondage except for the righteous. And we're coming to the time of this covenant and this civil war that's about to happen during the time of the Great Eagles. And Zedekiah here represents that apostate ministry. It was said of both Jehoiachin and Zedekiah that they did that which was evil in the sight of the Lord. These were evil kings who rebelled against the Lord. And it's the same today. The leadership of God's people is evil as it was in Jesus' time. They have departed from the word of the Lord and done their own thing. And 2Ki.25:2 So the city was besieged unto the eleventh year of king Zedekiah. 3 On the ninth day of the fourth month the famine was sore in the city, so that there was no bread for the people of the land. In their rebellion, God did not defend them, He wasn't preserving them, or feeding them, and He wasn't taking care of them because they had rebelled. He had given them the order to submit, which they hadn't done. And it reminded me of the apostates who had rebelled against him in Isa.65:12 I will destine you to the sword, and ye shall all bow down to the slaughter; because when I called, ye did not answer; when I spake, ye did not hear; but ye did that which was evil in mine eyes, and chose that wherein I delighted not. (Listen to this now.) 13 Therefore thus saith the Lord Jehovah, Behold, my servants shall eat, but ye shall be hungry; behold, my servants shall drink, but ye shall be thirsty; behold, my servants shall rejoice, but ye shall be put to shame; 14 behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall wail for vexation of spirit. See, this is the exact same thing he says about those who rebel against the king of Babylon and those who don't. He threatens those who rebel with starvation, hunger, and so on. And they eventually flee their land into the nations, and they don't escape even then. This war is going to be totally lost by those who call themselves Christians who stand up to fight will lose this war badly. They're going to be scattered among the nations. And verse 4 Then a breach was made in the city, and all the men of war fled by night by the way of the gate between the two walls, which was by the king's garden (now the Chaldeans were against the city round about); (the Babylonians, the Great Eagle.) and the king went by the way of the Arabah. 5 But the army of the Chaldeans pursued after the king, and overtook him in the plains of Jericho; and all his army was scattered from him. 6 Then they took the king, and carried him up unto the king of Babylon to Riblah; and they gave judgment upon him. 7 And they slew the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him in fetters, and carried him to Babylon. Now, the ultimate end of this situation was that these people were the harlot. I'm sure they considered themselves the people of God, but you remember in Revelation 17, at the end of the tribulation, the beast burned the harlot with fire. And it is the same thing here. 8 Now in the fifth month, on the seventh day of the month, which was the nineteenth year of king Nebuchadnezzar, king of Babylon, came Nebuzaradan the captain of the guard, a servant of the king of Babylon, unto Jerusalem. (apostate Jerusalem) 9 And he burnt the house of Jehovah, and the king's house; and all the houses of Jerusalem, even every great house, burnt he with fire. 10 And all the army of the Chaldeans, that were with the captain of the guard, brake down the walls of Jerusalem round about. We see the same story in Jeremiah 24. First, a couple of verses in chapter 23, he said, Jer.23:39 … and I will cast you off, and the city that I gave unto you and to your fathers, away from my presence: Now, why is it in some of the beast attack types, like Assyria, do the people of God escape? Let me read this to you: 2Ch.32:22 Thus Jehovah saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all others, and guided them on every side. 23 And many brought gifts unto Jehovah to Jerusalem, and precious things to Hezekiah king of Judah; so that he was exalted in the sight of all nations from thenceforth. Now, there's the seven-headed beast. Well, Assyria was one of the heads, and Babylon was one of the heads. Egypt, Assyria, Babylon, Media-Persia, Greece, Rome, and revived Rome. It's a seven-headed beast. So all of those kingdoms were types and shadows of this end time corporate beast. So how come we see that the time of the Assyrian beast, Jerusalem, and their king were righteous, and they're the only ones that are preserved. Whereas in the time of the Babylonian beast Jerusalem and their king were taken captive? Because we're talking about two different leaderships. God is saying that the backslidden leadership of apostate Jerusalem is going into judgment. And everybody who follows them will follow them into judgment. At the same time, there is a good leadership over the people of God. There is a real Jerusalem, which is the heavenly Jerusalem. So, these people are going to be defended by God; the others are not. That's the difference. There's one unregenerate Jerusalem, as the leadership of God's people, and there's a regenerate. Each one of those beast empires has a type and a shadow for the end time that fits into it. So in Jeremiah chapter 23, He says he's going to cast those apostates off, out of His presence. And Jeremiah, here, represents the Man-child ministry; he's speaking against the rebels, like Ezekiel was doing. What was Jesus doing? Speaking against the rebels like Barabas. Resist not him that is evil, love your enemy, do good to those who despitefully use you, etc. Now, Jer.24:1 Jehovah showed me, and, behold, two baskets of figs set before the temple of Jehovah, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah, with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon. 2 One basket had very good figs, like the figs that are first-ripe; and the other basket had very bad figs, which could not be eaten, they were so bad. 3 Then said Jehovah unto me, What seest thou, Jeremiah? And I said, Figs; the good figs, very good; and the bad, very bad, that cannot be eaten, they are so bad. 4 And the word of Jehovah came unto me, saying, 5 Thus saith Jehovah, the God of Israel: Like these good figs, so will I regard the captives of Judah, whom I have sent out of this place into the land of the Chaldeans, for good. The whole government of America is going to take more authority over Christianity in general. Have you seen that the Christians have lost their rights in the UK while the invaders have rights while Starmer kisses Muslim leaders? The rights that Christians have had to speak to other people, and to raise their children the way they want, and on and on. The rapists are set free. Some are going to fight and try to take the country back but prayer, faith, and spiritual warfare, is the method. Some are not going to fight. But He said that this bondage is coming for good to the good figs, but not so for the bad figs. He said in verse, 6 For I will set mine eyes upon them for good, and I will bring them again to this land: (He's talking about New Jerusalem Paul said we were to come to. Nebuchadnezzar destroyed apostate Jerusalem? So what land and what city were they coming back to? The New Jerusalem and the new land.) … I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up. 7 And I will give them a heart to know me, that I am Jehovah: and they shall be my people, and I will be their God; for they shall return unto me with their whole heart. Now these are the people who do not rebel against the king of Babylon. And then He starts to speak about Zedekiah and the people who do rebel. 8 And as the bad figs, which cannot be eaten, they are so bad, surely thus saith Jehovah, So will I give up Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt: (who trust in Egypt for strength). 9 I will even give them up to be tossed to and fro among all the kingdoms of the earth for evil; (That's a terrible threat! I think a large portion of Christianity in America will rise up and fight. The more liberal, the more authority used over them, and when their rights have been taken away, the more the corrupt UN demands its rights, the more treaties are made that give the UN authority in the United States. Very leftist treaties are just waiting for more liberal leadership to come in and loose them or agree with them. But God says that these people who rebel are going to be tossed to and fro among the kingdoms of the earth for evil. They're going to be scattered all over the world, and they're not going to be free there …to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them. 10 And I will send the sword, the famine, and the pestilence, among them, till they be consumed from off the land that I gave unto them and to their fathers. And why? Because they are rebelling against the word of the Lord. God says, ‘Go to your cross,' and they say, ‘I'm not going.' Jesus went to His cross. The Lord is not necessarily demanding a physical death for His people in this cross. But the ones who rebel will definitely find a physical death. That's what He's saying here. They will repent or be destroyed from the face of the Earth. And the next chapter is all about Babylon conquering the nations of the Middle East. The first one is Israel, which represents the church spiritually. Jeremiah the prophet was the one speaking this judgment upon not only the church but the rest of the world. He was the one speaking this judgment and releasing it through the words that he spoke in verse 2 and all of it was because he said, from verses 4 - 6, that they had not hearkened unto the Lord; they were paying no attention whatsoever to what God said in His word. That's why He said this was coming. Listen, there's a judgment coming very fast upon the people of God. The whole world is going to turn, and the head of the United States, too, is going to turn against Christianity for the sake of peace. You're going to see judgment upon what we loosely call Christianity. Now go to Jer.27:1 In the beginning of the reign of Jehoiakim (some of your Bibles say Zedekiah there; it's supposed to be Zedekiah, not Jehoiakim, because he'd already spoken about Jehoiakim back in verse 26. Now he was coming down to Zedekiah. My Bible says properly, Zedekiah. The Amplified version used Zedekiah here instead of Jehoiakim, because Jehoiakim doesn't fit here at all; somebody made a mistake here.) Jer.27:1 In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word unto Jeremiah from Jehovah, saying, 2 Thus saith Jehovah to me: Make thee bonds and bars, and put them upon thy neck; 3 and send them to the king of Edom, and to the king of Moab, and to the king of the children of Ammon, and to the king of Tyre, and to the king of Sidon, by the hand of the messengers that come to Jerusalem unto Zedekiah king of Judah; 4 and give them a charge unto their masters, saying, Thus saith Jehovah of hosts, the God of Israel, Thus shall ye say unto your masters: 5 I have made the earth, the men and the beasts that are upon the face of the earth, by my great power and by my outstretched arm; and I give it unto whom it seemeth right unto me. (We know through reading scriptures that God has given the Earth over into the hand of beast kingdoms that persecuted God's people unto repentance. In every case, they had been rebellious, they had ignored His word, it was not important to them to obey, and so He had given them over into the hand of these beast kingdoms, and now it was Nebuchadnezzar's turn.) 6 And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon (The Great Eagle in Ezekiel 17. In this case, Jeremiah is the one speaking the word against the people of God, as Jesus did and Ezekiel did, and Jeremiah here represents the Man-child. He preached against the rebels, the bad figs.), my servant (That doesn't mean he was a Christian. But he was serving God in the creation of His people. And since they were rebelling, He was going to bring them a necessary chastening.); and the beasts of the field also have I given him to serve him. The beasts of the field or the beasts of the world. The field is the world, and the beasts here represent the other kingdoms of the world. Babylon was the head of the nations. It was the head of the U.N. in its day. That's exactly like America is today. Jer.27:7 And all the nations shall serve him, and his son, and his son's son, until the time of his own land come: and then many nations and great kings shall make him their bondman. 8 And it shall come to pass, that the nation and the kingdom which will not serve the same Nebuchadnezzar king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, saith Jehovah, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand. He's talking here about the bad figs, because that's the exact same wording he used about the bad figs, who were the people who rebelled against the king of Babylon. See, when God sends you a chastening, you don't want to rebel against Him. You want to humbly submit to your cross. And that's what's going on here; these people were rebels, and self-willed and wanted it their way. They had taken control over the kingdom of God, and God was sending a chastening, and He said, ‘Submit.' 9 But as for you, hearken ye not to your prophets, nor to your diviners, nor to your dreams, nor to your soothsayers, nor to your sorcerers, that speak unto you, saying, Ye shall not serve the king of Babylon:(Let me tell you something, we've been hearing from them for some time, that the church is not going under the authority of the beast. “We're out of here. We're flying away.” But that's not going to happen. This is exactly what they were prophesying then.) And even after it happened that the beast, at the end of chapter 28, it says, Jer.28:11 And Hananiah spake in the presence of all the people, saying, Thus saith Jehovah: Even so will I break the yoke of Nebuchadnezzar king of Babylon within two full years from off the neck of all the nations. And the prophet Jeremiah went his way. (So he said, “Okay, okay, so we did come under the bondage of the kingdom, but we're out of here in two years.” And Jeremiah says, “No, you're not. You're going to be here 70 years. You're not going to be out of here until the Lord visits you.”) For instance, in Jer.29:8 For thus saith Jehovah of hosts, the God of Israel: Let not your prophets that are in the midst of you, and your diviners, deceive you; neither hearken ye to your dreams which ye cause to be dreamed. 9 For they prophesy falsely unto you in my name: I have not sent them, saith Jehovah. 10 For thus saith Jehovah, After seventy years are accomplished for Babylon, I will visit you, (That's the coming of the Lord. Babylon, in the Book of Revelation, was seven years after this happened. God said He was going to shorten the time. And this is how he shortened it. Seventy years was the type, and it was shortened to seven.) …After seventy (seven) years are accomplished for Babylon, (In other words, your bondage in Babylon, after seven years.) I will visit you, and perform my good word toward you, in causing you to return to this place. Notice, he only said that about the good figs, who were going to return to that place. We just read that. The rebels were not returning. Now, there will be people who are going to rebel, and they're going to repent, and switch sides because they will gain understanding and submit to God. God's going to be with them; He will be their Savior. He's going to forgive them. But there are going to be people who will not repent, and they're going to be what the Bible calls, “the bad figs, very bad they can't be eaten.” He said in Jer.27:10 for they prophesy a lie unto you, to remove you far from your land, and that I should drive you out, and ye should perish. 11 But the nation that shall bring their neck under the yoke of the king of Babylon, and serve him, that nation will I let remain in their own land, saith Jehovah; and they shall till it, and dwell therein. 12 And I spake to Zedekiah king of Judah according to all these words, saying, Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live. 13 Why will ye die, thou and thy people, by the sword, by the famine, and by the pestilence, as Jehovah hath spoken concerning the nation that will not serve the king of Babylon? 14 And hearken not unto the words of the prophets that speak unto you, (We're going to hear a rash of this stuff, how this is not going to continue, that it's all going to be turned around. We've already heard these false prosperity prophets speaking lies about the things that are coming. All the peace and the prosperity and the blessings. I believe the blessings will be gone after NESARA provides to get the Gospel out. And yet, these are the same people who will rebel.) saying, Ye shall not serve the king of Babylon; for they prophesy a lie unto you. 15 For I have not sent them, saith Jehovah, but they prophesy falsely in my name; that I may drive you out, and that ye may perish, ye, and the prophets that prophesy unto you. Those who rebel are going to receive this judgment. But God said that He was going to bless and preserve, and He was going to give a heart to the people who did not rebel to know Him - the good figs. He called Hezekiah, his leadership, and Zedekiah's people the bad figs. They were going to be swept from nation to nation under the judgment of God until they perished from off the face of the earth. When God's people get stubborn and rebellious against His Word, He raises up a beast to chasten them, to bring them to humility, to turn them back to the Lord, and when He's through doing His sanctifying work on them, then He turns on that beast and destroys it. God separates the harlot from the true church through persecution. When He's through doing that, then He destroys the harlot by the beast. They think, “We're God's people. God's on our side. We'll fly away.” Well, no, He wasn't, because they were rebelling. How many apostate religious people do you know who sincerely believe that they're the people of God, but ignore the Word of God to trust a preacher who doesn't agree with the full Gospel? You can share the Word of God with them, and they will still ignore it, because they're self-willed. God knows what He's doing. If He tells us to submit, and to turn the other cheek, to love your enemy, to do good to them that spitefully use you, then we have to obey Him. That's what our cross is all about. Some people are not willing to give up their carnal life to gain their Godly life, which Jesus commanded us.

united states america god jesus christ history father lord israel earth uk spirit man bible leadership speaking gospel christians reading christianity kings revelation rome authority jerusalem middle east savior jews kingdom of god catholic muslims council lamb greece nations cia roundtable false babylon alliance godly honoring behold pharisees amen faith in god resist his word coalition thank god like jesus red sea ye dalai lama hallelujah roman empire jehovah bibles seventy false prophets moab babylonians ur george soros new jerusalem jer tyre his father nebuchadnezzar foreign relations sadducees religious freedom george bush edom assyria figs starmer freemasonry mount zion assyrian amplified ammon central intelligence agency sidon ecc yah chaldeans sennacherib zedekiah universal church jehoiakim unification church national policy jehoiachin trilateral commission barabas lord jehovah my bible 2ki great eagles united religions initiative bilderbergers israel like riblah israel let and zedekiah

Faith Under Fire

Thy Strong Word from KFUO Radio

Play Episode Listen Later May 3, 2026

Daniel 3:1-30 3King Nebuchadnezzar made an image of gold, whose height was sixty cubitsand its breadth six cubits. He set it up on the plain of Dura, in the province of Babylon.2Then King Nebuchadnezzar sent to gather the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces to come to the dedication of the image that King Nebuchadnezzar had set up.3Then the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces gathered for the dedication of the image that King Nebuchadnezzar had set up. And they stood before the image that Nebuchadnezzar had set up.4And the herald proclaimed aloud, You are commanded, O peoples, nations, and languages,5that when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, you are to fall down and worship the golden image that King Nebuchadnezzar has set up.6And whoever does not fall down and worship shall immediately be cast into a burning fiery furnace.7Therefore, as soon as all the peoples heard the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, all the peoples, nations, and languages fell down and worshiped the golden image that King Nebuchadnezzar had set up. 8Therefore at that time certain Chaldeans came forward and maliciously accused the Jews.9They declared to King Nebuchadnezzar, O king, live forever!10You, O king, have made a decree, that every man who hears the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, shall fall down and worship the golden image.11And whoever does not fall down and worship shall be cast into a burning fiery furnace.12There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men, O king, pay no attention to you; they do not serve your gods or worship the golden image that you have set up. 13Then Nebuchadnezzar in furious rage commanded that Shadrach, Meshach, and Abednego be brought. So they brought these men before the king.14Nebuchadnezzar answered and said to them, Is it true, O Shadrach, Meshach, and Abednego, that you do not serve my gods or worship the golden image that I have set up?15Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, to fall down and worship the image that I have made, well and good. But if you do not worship, you shall immediately be cast into a burning fiery furnace. And who is the god who will deliver you out of my hands? 16Shadrach, Meshach, and Abednego answered and said to the king, O Nebuchadnezzar, we have no need to answer you in this matter.17If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king.18But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up. 19Then Nebuchadnezzar was filled with fury, and the expression of his face was changed against Shadrach, Meshach, and Abednego. He ordered the furnace heated seven times more than it was usually heated.20And he ordered some of the mighty men of his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace.21Then these men were bound in their cloaks, their tunics, their hats, and their other garments, and they were thrown into the burning fiery furnace.22Because the king's order was urgent and the furnace overheated, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego.23And these three men, Shadrach, Meshach, and Abednego, fell bound into the burning fiery furnace. 24Then King Nebuchadnezzar was astonished and rose up in haste. He declared to his counselors, Did we not cast three men bound into the fire? They answered and said to the king, True, O king.25He answered and said, But I see four men unbound, walking in the midst of the fire, and they are not hurt; and the appearance of the fourth is like a son of the gods. 26Then Nebuchadnezzar came near to the door of the burning fiery furnace; he declared, Shadrach, Meshach, and Abednego, servants of the Most High God, come out, and come here! Then Shadrach, Meshach, and Abednego came out from the fire.27And the satraps, the prefects, the governors, and the king's counselors gathered together and saw that the fire had not had any power over the bodies of those men. The hair of their heads was not singed, their cloaks were not harmed, and no smell of fire had come upon them.28Nebuchadnezzar answered and said, Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants, who trusted in him, and set aside the king's command, and yielded up their bodies rather than serve and worship any god except their own God.29Therefore I make a decree: Any people, nation, or language that speaks anything against the God of Shadrach, Meshach, and Abednego shall be torn limb from limb, and their houses laid in ruins, for there is no other god who is able to rescue in this way.30Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.

god blessed jews babylon nebuchadnezzar dura abednego shadrach meshach king nebuchadnezzar most high god chaldeans faith under fire babylon shadrach o shadrach then shadrach 21then

Habakkuk 1–3: The Righteous Shall Live by Faith

Play Episode Listen Later Apr 30, 2026 51:20

The prophet Habakkuk does what most of us only do in private: he argues with God. Why do the wicked prosper? Why does violence go unchecked? God's answer is stranger than the question: He's raising up the Chaldeans, a “nasty” nation hell bent on destruction. The book moves from complaint to cosmic courtroom to a beautiful temple hymn, ending with a confession of faith that holds nothing back. "Though the fig tree should not blossom... yet I will rejoice in the Lord." The Rev. David Boisclair, senior pastor at Our Redeemer Lutheran Church in Overland, Missouri, joins the Rev. Dr. Phil Booe to study Habakkuk 1–3. To learn more about Our Redeemer, visit ourredeemerstl.org. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

god jesus christ lord missouri rev habakkuk mn live by faith holy scripture overland chaldeans righteous shall live our redeemer john lutheran church our redeemer lutheran church

Authenticity – 2

Broadcasts – Christian Working Woman

Play Episode Listen Later Apr 28, 2026 3:00

Do you work in a hostile or competitive environment where your coworkers are contentious and will do anything to get ahead? That's a difficult place to be day in and day out, but with God's help, and lessons we learn from his Word, you can be a light in that place. For example, look at Shadrach, Meshach and Abednego. We read in the Bible about how they were targeted for their faith. Nebuchadnezzar, the king decrees that as soon as anyone hears the music they are to bow down and worship his golden image, which is the very definition of an idol. Anyone who doesn't obey will be thrown into a blazing furnace. Of course, these young Israelite men are God worshippers, and so they do not follow this order. And the other Chaldeans, or maybe we could call them coworkers, observe their behavior and call them out—basically tell on them to the king. Nebuchadnezzar confronts them himself and kind of gives them one more chance to worship him. Listen to their reply: King Nebuchadnezzar, we do not need to defend ourselves before you in this matter. If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us from Your Majesty's hand. But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up (Daniel 3:16b-18). Did you hear that? They are so confident God would rescue them. They know he can do it. They have heard the stories of how God rescued the Israelites from Pharoah, how God parted the Red Sea and led them in the wilderness, how God went before Joshua and the walls of Jericho came down from the trumpeting of the horns. They know God can save them. Then this phrase—But even if he does not— they will still not worship any other God. They have faith in an everlasting God, even if he doesn't save them from the immediate fiery furnace. And the end of the story is they do get thrown into the blaze—so hot the men who threw them in died. But they are not there alone. When king Nebuchadnezzar looks in, he sees four men walking around. God was there with them in it. And when they came out, not a hair was singed. God not only miraculously saves them as no one else could do, but because of their beliefs and behavior it is an example to everyone how great and mighty God is. I hope this encourages you to be your authentic, genuine self at work. May you find your identity in Christ and know you can trust him for anything! Even if you can't see how it could possibly resolve itself, you and I serve and worship a God who can do mighty and miraculous things, even in a contentious and hostile workplace. Trust him to guide and help you. You just might be an example to others and glorifying to God.

god trust bible authenticity israelites identity in christ red sea nebuchadnezzar abednego shadrach meshach pharoah king nebuchadnezzar chaldeans your majesty

God Desires Deep Relationship with His People

Church on the Move Podcast

Play Episode Listen Later Apr 26, 2026 37:35

Pastor Gabe George continues week three of our teaching series, The Life of Abraham. God isn't after surface-level belief, He's after deep relationship. In Genesis 15, we see a God who pursues us, makes an unbreakable covenant, and invites us to trust Him fully. In this message, Pastor Gabe explores the following Scriptures: GENESIS 15:1A ESV 1a After these things ... REVELATION 21:1-3 ESV 1 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. 2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. 3 And I heard a loud voice from the throne saying, "Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. GENESIS 15:9-10 ESV 9 He said to him, "Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon." 10 And he brought him all these, cut them in half, and laid each half over against the other. But he did not cut the birds in half. JOHN 3:16 ESV 16 "For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. GENESIS 15:1 ESV 1 ... "Fear not, Abram, I am your shield; your reward shall be very great." GENESIS 15:7 ESV 7 ... "I am the Lord who brought you out from Ur of the Chaldeans to give you this land to possess." HEBREWS 11:6 ESV 6 And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. GENESIS 15:1-3 ESV 1 After these things the word of the Lord came to Abram in a vision: "Fear not, Abram, I am your shield; your reward shall be very great." 2 But Abram said, "O Lord God, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?" 3 And Abram said, "Behold, you have given me no offspring, and a member of my household will be my heir." GENESIS 15:6 ESV 6 And he believed the Lord, and he counted it to him as righteousness. GENESIS 15:7-8 ESV 7 And he said to him, "I am the Lord who brought you out from Ur of the Chaldeans to give you this land to possess." 8 But he said, "O Lord God, how am I to know that I shall possess it?" GENESIS 15:17-18 ESV 17 When the sun had gone down and it was dark, behold, a smoking fire pot and a flaming torch passed between these pieces. 18 On that day the Lord made a covenant with Abram, saying, "To your offspring I give this land, from the river of Egypt to the great river, the river Euphrates, MATTHEW 1:1 ESV 1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. – Next Steps Looking to take a next step? We'd love to help you get connected.

You Were Made for Covenant Relationship

Church on the Move Broken Arrow Podcast

Play Episode Listen Later Apr 26, 2026 44:58

Our Broken Arrow Senior Pastor, Ethan Vanse, continues week three of our teaching series, The Life of Abraham. In Genesis 15, we see that at the center of everything is a God who pursues us, initiates covenant, and invites us into something unbreakable. Abraham shows us what that kind of relationship looks like: bringing God his deepest desires, his honest doubts, and even his greatest shortcomings. And instead of pushing him away, God meets him there—making a promise Abraham could never fulfill on his own and carrying the weight of it Himself. In this message, Pastor Ethan explores the following Scriptures: Genesis 15:1-18 ESV 1 After these things the word of the Lord came to Abram in a vision: "Fear not, Abram, I am your shield; your reward shall be very great." 2 But Abram said, "O Lord God, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?" 3 And Abram said, "Behold, you have given me no offspring, and a member of my household will be my heir." 4 And behold, the word of the Lord came to him: "This man shall not be your heir; your very own son shall be your heir." 5 And he brought him outside and said, "Look toward heaven, and number the stars, if you are able to number them." Then he said to him, "So shall your offspring be." 6 And he believed the Lord, and he counted it to him as righteousness. 7 And he said to him, "I am the Lord who brought you out from Ur of the Chaldeans to give you this land to possess." 8 But he said, "O Lord God, how am I to know that I shall possess it?" 9 He said to him, "Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon." 10 And he brought him all these, cut them in half, and laid each half over against the other. But he did not cut the birds in half. 11 And when birds of prey came down on the carcasses, Abram drove them away. 12 As the sun was going down, a deep sleep fell on Abram. And behold, dreadful and great darkness fell upon him. 13 Then the Lord said to Abram, "Know for certain that your offspring will be sojourners in a land that is not theirs and will be servants there, and they will be afflicted for four hundred years. 14 But I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions. 15 As for you, you shall go to your fathers in peace; you shall be buried in a good old age. 16 And they shall come back here in the fourth generation, for the iniquity of the Amorites is not yet complete." 17 When the sun had gone down and it was dark, behold, a smoking fire pot and a flaming torch passed between these pieces. 18 On that day the Lord made a covenant with Abram, saying, "To your offspring I give this land, from the river of Egypt to the great river, the river Euphrates, Psalm 25:14 ESV 14 The friendship of the Lord is for those who fear him, and he makes known to them his covenant. Hebrews 4:16 ESV 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. – Next Steps Looking to take a next step? We'd love to help you get connected.

The Power of Prayer

Morning Mindset Daily Christian Devotional

Play Episode Listen Later Apr 26, 2026

Daniel 2:1-49 2In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar had dreams; his spirit was troubled, and his sleep left him.2Then the king commanded that the magicians, the enchanters, the sorcerers, and the Chaldeans be summoned to tell the king his dreams. So they came in and stood before the king.3And the king said to them, I had a dream, and my spirit is troubled to know the dream.4Then the Chaldeans said to the king in Aramaic,[a]O king, live forever! Tell your servants the dream, and we will show the interpretation.5The king answered and said to the Chaldeans, The word from me is firm: if you do not make known to me the dream and its interpretation, you shall be torn limb from limb, and your houses shall be laid in ruins.6But if you show the dream and its interpretation, you shall receive from me gifts and rewards and great honor. Therefore show me the dream and its interpretation.7They answered a second time and said, Let the king tell his servants the dream, and we will show its interpretation.8The king answered and said, I know with certainty that you are trying to gain time, because you see that the word from me is firm9if you do not make the dream known to me, there is but one sentence for you. You have agreed to speak lying and corrupt words before me till the times change. Therefore tell me the dream, and I shall know that you can show me its interpretation.10The Chaldeans answered the king and said, There is not a man on earth who can meet the king's demand, for no great and powerful king has asked such a thing of any magician or enchanter or Chaldean.11The thing that the king asks is difficult, and no one can show it to the king except the gods, whose dwelling is not with flesh. 12Because of this the king was angry and very furious, and commanded that all the wise men of Babylon be destroyed.13So the decree went out, and the wise men were about to be killed; and they sought Daniel and his companions, to kill them.14Then Daniel replied with prudence and discretion to Arioch, the captain of the king's guard, who had gone out to kill the wise men of Babylon.15He declared[b]to Arioch, the king's captain, Why is the decree of the king so urgent? Then Arioch made the matter known to Daniel.16And Daniel went in and requested the king to appoint him a time, that he might show the interpretation to the king. 17Then Daniel went to his house and made the matter known to Hananiah, Mishael, and Azariah, his companions,18and told them to seek mercy from the God of heaven concerning this mystery, so that Daniel and his companions might not be destroyed with the rest of the wise men of Babylon.19Then the mystery was revealed to Daniel in a vision of the night. Then Daniel blessed the God of heaven.20Daniel answered and said: Blessed be the name of God forever and ever,to whom belong wisdom and might.21He changes times and seasons;he removes kings and sets up kings;he gives wisdom to the wiseand knowledge to those who have understanding;22he reveals deep and hidden things;he knows what is in the darkness,and the light dwells with him.23To you, O God of my fathers,I give thanks and praise,for you have given me wisdom and might,and have now made known to me what we asked of you,for you have made known to us the king's matter. 24Therefore Daniel went in to Arioch, whom the king had appointed to destroy the wise men of Babylon. He went and said thus to him: Do not destroy the wise men of Babylon; bring me in before the king, and I will show the king the interpretation. 25Then Arioch brought in Daniel before the king in haste and said thus to him: I have found among the exiles from Judah a man who will make known to the king the interpretation.26The king declared to Daniel, whose name was Belteshazzar, Are you able to make known to me the dream that I have seen and its interpretation?27Daniel answered the king and said, No wise men, enchanters, magicians, or astrologers can show to the king the mystery that the king has asked,28but there is a God in heaven who reveals mysteries, and he has made known to King Nebuchadnezzar what will be in the latter days. Your dream and the visions of your head as you lay in bed are these:29To you, O king, as you lay in bed came thoughts of what would be after this, and he who reveals mysteries made known to you what is to be.30But as for me, this mystery has been revealed to me, not because of any wisdom that I have more than all the living, but in order that the interpretation may be made known to the king, and that you may know the thoughts of your mind. 31You saw, O king, and behold, a great image. This image, mighty and of exceeding brightness, stood before you, and its appearance was frightening.32The head of this image was of fine gold, its chest and arms of silver, its middle and thighs of bronze,33its legs of iron, its feet partly of iron and partly of clay.34As you looked, a stone was cut out by no human hand, and it struck the image on its feet of iron and clay, and broke them in pieces.35Then the iron, the clay, the bronze, the silver, and the gold, all together were broken in pieces, and became like the chaff of the summer threshing floors; and the wind carried them away, so that not a trace of them could be found. But the stone that struck the image became a great mountain and filled the whole earth. 36This was the dream. Now we will tell the king its interpretation.37You, O king, the king of kings, to whom the God of heaven has given the kingdom, the power, and the might, and the glory,38and into whose hand he has given, wherever they dwell, the children of man, the beasts of the field, and the birds of the heavens, making you rule over them allyou are the head of gold.39Another kingdom inferior to you shall arise after you, and yet a third kingdom of bronze, which shall rule over all the earth.40And there shall be a fourth kingdom, strong as iron, because iron breaks to pieces and shatters all things. And like iron that crushes, it shall break and crush all these.41And as you saw the feet and toes, partly of potter's clay and partly of iron, it shall be a divided kingdom, but some of the firmness of iron shall be in it, just as you saw iron mixed with the soft clay.42And as the toes of the feet were partly iron and partly clay, so the kingdom shall be partly strong and partly brittle.43As you saw the iron mixed with soft clay, so they will mix with one another in marriage,[c]but they will not hold together, just as iron does not mix with clay.44And in the days of those kings the God of heaven will set up a kingdom that shall never be destroyed, nor shall the kingdom be left to another people. It shall break in pieces all these kingdoms and bring them to an end, and it shall stand forever,45just as you saw that a stone was cut from a mountain by no human hand, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold. A great God has made known to the king what shall be after this. The dream is certain, and its interpretation sure. 46Then King Nebuchadnezzar fell upon his face and paid homage to Daniel, and commanded that an offering and incense be offered up to him.47The king answered and said to Daniel, Truly, your God is God of gods and Lord of kings, and a revealer of mysteries, for you have been able to reveal this mystery.48Then the king gave Daniel high honors and many great gifts, and made him ruler over the whole province of Babylon and chief prefect over all the wise men of Babylon.49Daniel made a request of the king, and he appointed Shadrach, Meshach, and Abednego over the affairs of the province of Babylon. But Daniel remained at the king's court.

god lord blessed babylon power of prayer o god nebuchadnezzar abednego shadrach meshach aramaic king nebuchadnezzar chaldeans hananiah mishael chaldean belteshazzar 26the arioch 6but 36this 20daniel

Discipline through destruction (2 Chronicles 36:17-21) GOD'S STORY SERIES Ep. 29 || Morning Mindset Christian Daily Devotional Bible Study and Prayer

Play Episode Listen Later Apr 20, 2026 6:30

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/Jesus ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: 2 Chronicles 36:17–21 - Therefore he brought up against them the king of the Chaldeans, who killed their young men with the sword in the house of their sanctuary and had no compassion on young man or virgin, old man or aged. He gave them all into his hand. [18] And all the vessels of the house of God, great and small, and the treasures of the house of the LORD, and the treasures of the king and of his princes, all these he brought to Babylon. [19] And they burned the house of God and broke down the wall of Jerusalem and burned all its palaces with fire and destroyed all its precious vessels. [20] He took into exile in Babylon those who had escaped from the sword, and they became servants to him and to his sons until the establishment of the kingdom of Persia, [21] to fulfill the word of the LORD by the mouth of Jeremiah, until the land had enjoyed its Sabbaths. All the days that it lay desolate it kept Sabbath, to fulfill seventy years. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: https://venmo.com/CareyNGreen ➖➖➖➖➖➖➖➖➖➖ NON-ENGLISH VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish CHINESE version: https://MorningMindsetMedia.com/Chinese ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/

Living in Exile

Houston's First Baptist Church Messages (Audio)

Play Episode Listen Later Apr 19, 2026

Daniel 1:1-21 1In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.2And the Lord gave Jehoiakim king of Judah into his hand, with some of the vessels of the house of God. And he brought them to the land of Shinar, to the house of his god, and placed the vessels in the treasury of his god.3Then the king commanded Ashpenaz, his chief eunuch, to bring some of the people of Israel, both of the royal family[a]and of the nobility,4youths without blemish, of good appearance and skillful in all wisdom, endowed with knowledge, understanding learning, and competent to stand in the king's palace, and to teach them the literature and language of the Chaldeans.5The king assigned them a daily portion of the food that the king ate, and of the wine that he drank. They were to be educated for three years, and at the end of that time they were to stand before the king.6Among these were Daniel, Hananiah, Mishael, and Azariah of the tribe of Judah.7And the chief of the eunuchs gave them names: Daniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego. 8But Daniel resolved that he would not defile himself with the king's food, or with the wine that he drank. Therefore he asked the chief of the eunuchs to allow him not to defile himself.9And God gave Daniel favor and compassion in the sight of the chief of the eunuchs,10and the chief of the eunuchs said to Daniel, I fear my lord the king, who assigned your food and your drink; for why should he see that you were in worse condition than the youths who are of your own age? So you would endanger my head with the king.11Then Daniel said to the steward whom the chief of the eunuchs had assigned over Daniel, Hananiah, Mishael, and Azariah,12Test your servants for ten days; let us be given vegetables to eat and water to drink.13Then let our appearance and the appearance of the youths who eat the king's food be observed by you, and deal with your servants according to what you see.14So he listened to them in this matter, and tested them for ten days.15At the end of ten days it was seen that they were better in appearance and fatter in flesh than all the youths who ate the king's food.16So the steward took away their food and the wine they were to drink, and gave them vegetables. 17As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams.18At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar.19And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king.20And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom.21And Daniel was there until the first year of King Cyrus.

god lord israel jerusalem babylon exile nebuchadnezzar abednego shadrach meshach chaldeans hananiah mishael shinar king cyrus jehoiakim belteshazzar ashpenaz 16so

Broken For You 2026

Play Episode Listen Later Apr 3, 2026 33:36

George Wright, Senior Pastor of Shades Mountain Baptist Church, shares that Habakkuk models authentic faith in times of crisis, bringing honest doubts to God, trusting His sovereignty, and embracing the truth that the just shall live by faith.

god church doubt good friday communion baptist habakkuk complaints complaining crucifixion mandate senior pastor maundy thursday chaldeans new command george wright houstons

Prepared to Feed the Church - David Eells - UBBS 3.29.2026

School of Ministry Resources Podcast

Play Episode Listen Later Mar 29, 2026 133:49

Prepared to Feed the Church (1) (audio) David Eells, 3/29/26 Meats or Empty Sweets? K.H. - March 2011 (David's notes in red) The dream began as I arrived at this large convention center. (This represents the corporate church.) I walked through the glass front doors and went over to where a group of people were standing. As soon as I walked over to the group, a young woman came and asked if I wanted to help serve food. I agreed, as I enjoy serving others, and followed her into the kitchen area. (This dream is feeding the Church.) When I entered the kitchen, I saw many other volunteers lined up to get trays of food to take to the two different rooms, so I got in line. I was first given a tray and was told to go into the first room out of the kitchen door. In the first room, there were rectangular tables of people along the walls and two rows of tables down the middle; the room was filled with very hungry people. I noticed that the men, women, and children in that room had very worn clothes and were gaunt-looking. (Most of the church is starving for heavenly food.) I went to the first table in the middle of the room and started putting down the plates of food on my tray. (If we are partaking of the body and blood of Christ, we will be dressed up with Him as our wedding garment, and we will spiritually be healthy and strong. Rom.13:12 The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light. 13 Let us walk becomingly, as in the day; not in reveling and drunkenness, not in chambering and wantonness, not in strife and jealousy. 14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof]. Notice that if we are putting on Jesus, we are putting on truth and not letting the flesh have its way.) After I finished passing out all the plates I had, I noticed that all of them had a slice of pie. (Pie is sweet and can fill you up if you eat enough of it, but you will have a sugar high and then a sugar low, and there is no substance to it.) As I watched the people begin to eat their pie, I realized that the pie slices were hollow -- there was no fruit in the pie. I was very disturbed by this and understood why they were so skinny, as they were not being fed properly. (Teaching what is sweet to the flesh is fruitless and will not make you strong in the Lord.) There were some people in the room who seemed to understand that there was no substance to their meal, but there were some who searched all over the plate and inside the crust to try to find the fruit that was supposed to be in the pie. (Some people in the apostate church are satisfied with the emptiness that they have grown accustomed to, but some are searching for the truth because they know there is more to Christianity than what they have been taught or fed.) (Man's opinions and traditions have no spiritual fruit or nourishment and do not clothe one's nakedness, so that spiritually their sin is revealed. Many don't know they are in this condition because those whom they consider spiritual seem the same way. Rev.3:16 So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth. 17 Because thou sayest, I am rich, and have gotten riches, and have need of nothing; and knowest not that thou art the wretched one and miserable and poor and blind and naked: 18 I counsel thee to buy of me gold refined by fire, that thou mayest become rich; and white garments, that thou mayest clothe thyself, and [that] the shame of thy nakedness be not made manifest; and eyesalve to anoint thine eyes, that thou mayest see. Those who do hunger and thirst for righteousness shall be filled. Matthew 5:6) I didn't want to continue because I began to feel so sad for those people who were still starving and not receiving what they had come for, but I felt in my spirit that I needed to deliver food to the next room. So, I went back into the kitchen and got another tray of food, and walked to the second room. As I entered the room, the tables were all set up the same way, but the people in that room had less-worn clothes and looked much healthier than the people in the other room. When I passed the plates of food out to the people in the second room, I realized that there were slices of meat, like a meatloaf. (Unlike the pie, you can become full by eating the meat and you will stay full longer without having the sugar high/low effect.) This meal seemed to satisfy all of the people much more than in the other room. (This second room represents those Christians who eat the meat of the Word and are getting fed by the true Word, not the empty gospel.) (Also, they are not just hearers of the Word deluding themselves, but doers of the Word. Jesus said that His meat was to do the will of His Father. He said that only those who hear and do the Word would have a house that would survive the waves and winds of life. Mat.7:21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. 22 Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. 24 Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock: 25 and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon the rock. 26 And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand: 27 and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof. It would be far better for some to stay home and read their Bible than to go to a spiritually poverty-stricken and starving church only to be fed leaven.) As soon as I woke up from this dream, the Lord reminded me of this passage in Joh.6:47 Verily, verily, I say unto you, He that believeth hath eternal life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread which cometh down out of heaven, that a man may eat thereof, and not die. 51 I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world. 52 The Jews therefore strove one with another, saying, How can this man give us his flesh to eat? 53 Jesus therefore said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves. 54 He that eateth my flesh and drinketh my blood hath eternal life: and I will raise him up at the last day. 55 For my flesh is meat indeed, and my blood is drink indeed. 56 He that eateth my flesh and drinketh my blood abideth in me, and I in him. 57 As the living Father sent me, and I live because of the Father; so he that eateth me, he also shall live because of me. 58 This is the bread which came down out of heaven: not as the fathers ate, and died; he that eateth this bread shall live for ever. (Jesus is the Word made flesh, which we must eat. It is plain that a person cannot just blindly go to “church”, as the Jews did, and not partake of the Word for himself and expect to have life.) There are so many Christians who are spiritually starving under the apostate church, and I am thankful for the Lord giving me this reminder to pray for His children who are still searching for Him so that they find the truth sooner rather than later. Only when Christ is in us through eating the Word do we bear His fruit, 30-, 60- and 100-fold, and are strong to withstand the attacks of the enemies who come to plunder us of our heritage. Transformed to Bear Fruit in Others Judy Fahrnow - 06/12/2016 Notes: [David | Debbie Horton ] In a dream, I was in the living room, feeding a small baby boy a bottle of milk. (This represents feeding her spiritual man of “Christ in you”. 1Pe.2:2 As newborn babes, long for the spiritual milk which is without guile, that ye may grow thereby unto salvation. Mat.12:50 For whosoever shall do the will of my Father who is in heaven, he is my brother, and sister, and mother. We are the mother of Christ if we feed our spiritual man the Word of God. In the parable of the seed of the sower, the seed of God is His Word, and our heart is the womb to bring forth the fruit of Christ 30-, 60- and 100-fold. When the baby is born, this fruit of Christ is revealed to the world for we are to look like our Father. Luk.1:30 And the angel said unto her, Fear not, Mary: for thou hast found favor with God. 31 And behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. And Elizabeth said unto Mary, who like us was to bear the fruit of Jesus, 45 And blessed is she that believed; for there shall be a fulfilment of the things which have been spoken to her from the Lord.) The neighborhood kids kept coming into the house and getting out all of the baby boys toys. (Other Christians try to distract our born-again man with the things of the world so we don't grow up in Him. Eph.5:15 Look therefore carefully how ye walk, not as unwise, but as wise; 16 redeeming the time, because the days are evil. 17 Wherefore be ye not foolish, but understand what the will of the Lord is.) Col.3:2 Set your mind on the things that are above, not on the things that are upon the earth. 3 For ye died, and your life is hid with Christ in God. 4 When Christ, who is our life, shall be manifested, then shall ye also with him be manifested in glory. Manifested here is phaneroo, and it means “to make visible” [as in a birth]; “to cause to shine” [as the shining forth of the glory of Christ].) I didn't want all that chaos, clutter and noise as I was feeding the baby. (Because we must concentrate on the milk of the Word so our spiritual man will grow up into the meat and image of Christ. 2Co.3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.) Then I told all the other children to pick up the toys and put them away and that they had to leave. I ushered them out the door, closed it, and locked the door so they could not try to come back inside. Mat.6:33 But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you. Luk.10:41 But the Lord answered and said unto her, Martha, Martha, thou art anxious and troubled about many things: 42 but one thing is needful: for Mary hath chosen the good part, which shall not be taken away from her. Jos.1:8 This book of the law shall not depart out of thy mouth, but thou shalt meditate thereon day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success. Gal.5:16 But I say, walk by the Spirit, and ye shall not fulfil the lust of the flesh. 17 For the flesh lusteth against the Spirit, and the Spirit against the flesh; for these are contrary the one to the other; that ye may not do the things that ye would.) Then, as I was going back to where the baby was to feed him, I couldn't find him. Then I noticed he was bigger and walking around the room, and I thought, “Well, I can't feed him anymore from a bottle; he needs more grown-up food or a jar of baby food”. (Judy's fruit of Jesus grows quickly from the milk of the Word to the meat because she is concentrating on the spiritual and not the carnal; the Word and not the world. Heb.5:12 For when by reason of the time ye ought to be teachers, ye have need again that some one teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food. 13 For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe. Notice that experiencing the Word and not just knowing it is going from milk to meat: 14 But solid food is for fullgrown men, even those who by reason of use have their senses exercised to discern good and evil. We must use the Word to experience it and grow to maturity. Jas.1:22 But be ye doers of the word, and not hearers only, deluding your own selves. 23 For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror: 24 for he beholdeth himself, and goeth away, and straightway forgetteth what manner of man he was. 25 But he that looketh into the perfect law, the law of liberty, and so continueth, being not a hearer that forgetteth but a doer that worketh, this man shall be blessed in his doing.) Then I was also wondering where I was going to find clothes to fit him because he was growing so fast, and he just kept growing and growing until he was very tall, maybe seven feet tall. (Our spiritual clothes are our works of righteousness and show our maturity, as in being a member of the Bride. Rev.19:8 And it was given unto her that she should array herself in fine linen, bright [Lampros, meaning “radiant”; i.e., glory] and pure: for the fine linen is the righteous acts of the saints. He also had wide shoulders. Isa.9:6 For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace. Then I felt I needed to find my husband to tell him what had happened. (Our spiritual husband is Jesus, Who is the Word, which is the seed that brings forth His life in the womb of the natural man. Judy here represents the natural man who brings forth the spiritual man of “Christ in you”. All of God's people are called to bear the fruit of Jesus. The first-fruits of these sons of God is the Man-child who will lead God's people through the wilderness tribulation in the days to come. This Man-child will be caught up to the throne of God's authority to do this work.) He then said he needed to go to his father, and we got into the car, and he backed the car out of the driveway and drove to a big open field. Mat.13:38 The field is the world. He got out of the car and looked up, and I saw the heavens open up and he ascended into Heaven, just like Jesus did. (Our personal Man-child will live with our Father in heavenly places. Eph.1:3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly places in Christ: 2:6 and raised us up with him, and made us to sit with him in the heavenly places, in Christ Jesus.... The first fruits Man-child company will now be caught up to the throne to minister to the Woman Church in the wilderness. Rev.12:5 And she was delivered of a son, a man child, who is to rule all the nations with a rod of iron: and her child was caught up unto God, and unto his throne. 6 And the woman fled into the wilderness, where she hath a place prepared of God, that there they may nourish her a thousand two hundred and threescore days.) The seed is in the fruit. Those who have the fruit now have the seed. The next thing I knew, I was back home in my living room. (Ready to go to work in the Kingdom.) I didn't drive back. I was just “there,” back in my home. I was feeding another baby, and he also started to grow really fast. (Once our spiritual man is grown, we are capable of feeding and raising other spiritual men so that they, too, can bear fruit quickly and live in heavenly places in Christ. Luk.6:42 Or how canst thou say to thy brother, Brother, let me cast out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to cast out the mote that is in thy brother's eye.) As I watched him grow, I had another baby in my arms, feeding him, and again he grew really fast, and another baby appeared in my arms, and I was feeding him. It was like the babies just kept coming and coming and growing up very fast. ... And then the alarm clock went off. (The time will come when the time is up to bear the FIRST-fruit in others but in the wilderness many will bear the fruit of Christ through them. Just as the disciples of Jesus, the first-fruit, grew up to bear His fruit so it will be with many others. This is what Jesus taught in Joh.12:24 Verily, verily, I say unto you, Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit. We must die to our own will and the toys of this world and seek first the Kingdom of God and His righteousness. The catching to the throne of the FIRST-fruit is near.) I asked the Lord for a verse regarding this dream and opened the Bible and put my finger down on Eze.37:4 again he said unto me, prophesy over these bones, and say unto them, O ye dry bones, hear the word of the Lord. (This is the way the revival will bring in the dead religious multitudes and give them life in Christ. Even as Satan's minions fight to stop us. Many have been diligent to get the Word out to others so they can grow up quickly.) (I also asked for a Word by random computer and received Pro.14:23 In all labor there is profit; But the talk of the lips tendeth only to penury.) (Meaning, let's talk about it less and feed the spiritual man more or we will end up spiritually poverty-stricken.) Man-child / Bride Feed Apostate Baby Believers Missy Pollock - 04/24/2012 B. A. notes in green | David's notes in red In a dream, I was walking on a dirt road in the middle of nowhere (the wilderness tribulation), following a young man. I had a love for this young man whom I had never felt before. (In type, Missy is following Jesus in the Man-child who will lead the Bride and under her the Church through the wilderness tribulation.) This young man went into a field (the world) and when he came back out of the field, he had a baby in his arms. He was now dressed in shepherd-like clothing that was multicolored. (Having this multicolored clothing on when he came out of the field means he was anointed to be the Man-child.) (Joseph's coat of many colors represents the attributes of the light of Christ, the Man-child.) I asked him with great concern for the baby, “Where did you get that baby?” (Which represents believers in the worldly church who have not yet matured.) He didn't say anything. I kept following him with this baby. The next thing I knew, we were on the second floor of a house, walking into a room. (No longer walking on earth, walking in the first stage of the spiritual realm, walking in the light, walking in heavenly places in Christ Jesus.) In this room was a crib full of babies. I asked the young man again with great concern for these babies, “Where did you get all these babies?” He didn't answer, but I knew he had rescued these babies because he loved and cared for them. (The Man-child will rescue many baby Christians from the apostate leadership.) I was holding one of the babies, and it was cute with very dark skin. (They are very dark because they have been walking in the apostasy of the church.) I also noticed the baby had sharp claws on its hands and feet (meaning they have beastly works and walk). I asked the young man, “Are you sure this baby is human?” He said, “Yes, I'm sure”. I felt funny asking this. I said, “I hated asking that, but I wasn't sure”. (The beast nature in the spiritual land of their life keeps the believers from maturing. Exo.23:29 I will not drive them (meaning, the carnal man) out from before thee in one year, lest the land become desolate, and the beasts of the field multiply against thee. 30 By little and little I will drive them out from before thee (meaning the spiritual man), until thou be increased, and inherit the land.) After that, I felt this dark presence of a man (representing the apostate leadership) come up from behind me, and he tried to seduce me (by speaking leavened words which are doctrines of demons). I said, “Leave me alone; get away from me”. Then, all of a sudden, I realized where the young man got the babies. I said to him, “I get it. I know where you got these babies”. He got these babies from carnal women who couldn't take care of them (because they don't have the unleavened Word of God to feed them). (Isa.4:1) And seven women (the seven churches, representing the sects of Christianity) shall take hold of one man (Jesus in the Man-child) in that day, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name; take thou away our reproach.) I said, “You bought them from him”, meaning the dark-presence man. (The Man-child paid the price to receive the Unleavened Bread and feed the babies who were under the false prophet, apostate leadership.) Then the dark presence of this man was gone. (When you expose the darkness by speaking the light of the truth, it must go.) (When you reject the seduction of leaven, he has no power.) I then went over to the crib full of babies. With each of the babies was a birth certificate-type document showing ownership (born of God, purchased by the blood of the Lamb). I noticed one of the babies was a little chubbier than the rest and it didn't have any hair (representing, overindulging in the world and no submission to God). I picked this baby up and started taking care of it. I immediately loved this baby. I took the baby with me out of the room, into another room where there was a set of stairs that went down to the first floor. A man was standing on the stairs, almost at the bottom, keeping guard. (Watching for thieves, like the Pharisees, stealing God's sheep.) Joh.10:1 Verily, verily, I say unto you, He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber.) I would tell the baby, “Mommy loves you,” and I would just kiss and kiss the baby and tell it that I loved it over and over again. (I was feeding the baby with kisses, which are the Word of God. Son.1:2 Let him kiss me with the kisses of his mouth; For thy love is better than wine.) (Love of the brethren is one of the most common themes in the Word, and “Love never faileth.” Love them into the kingdom.) This room looked like the reception area of a doctor's office. A woman was standing by a desk, looking at some files in her hands. She asked me, “Didn't you use to wear glasses?” (Seeing the world's way.) I said, “Yes, but not anymore because I can see now”. She then took a card out of one of the files and put it really close in front of my face, and it was all blurry. (She is not near-sighted but far-sighted, like those with faith who see things far off as already in their possession.) She then took it away quickly and said, “You can see”. (I used to wear glasses but stopped wearing them, believing that my eyes are healed in Jesus' name. The card, blurry when I looked at it, was showing that I had learned to walk by faith and not by sight. I represent the Bride, and the test was to see if I was qualified to be in the Bride and take care of the baby.) (Only those who walk and see by faith for the babies can teach faith to them.) These are the verses that the Lord gave me: 1Co.15:27 For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him. (28) And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all. (“Things” in this verse is italicized in the Numerics because it is the chosen people who are being brought into submission and subjection to the Father, like the overindulgent and under-submissive baby Christians that the Man-child and Bride were caring for in the dream.) 2Ch.33:3 For he (Manasseh, the dark presence leadership) built again the high places which Hezekiah his father had broken down; and he reared up altars for the Baalim, and made Asheroth, and worshipped all the host of heaven, and served them. 4 And he built altars in the house of Jehovah, whereof Jehovah said, In Jerusalem (the Bride) shall my name be for ever. 5 And he built altars for all the host of heaven (He caused God's people to sacrifice their lives to demons) in the two courts of the house of Jehovah. 6 He also made his children to pass through the fire in the valley of the son of Hinnom (his leadership sent his spiritual children to hell); and he practiced augury, and used enchantments, and practiced sorcery, and dealt with them that had familiar spirits (all forbidden knowledge and false prophecy demons), and with wizards: he wrought much evil in the sight of Jehovah, to provoke him to anger. 7 And he set the graven image of the idol, which he had made, in the house of God (he raised up the golden calf in God's house), of which God said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put my name (Hebrew meaning: “nature, character and authority”) for ever: 8 neither will I any more remove the foot of Israel from off the land which I have appointed for your fathers, if only they will observe to do all that I have commanded them, even all the law and the statutes and the ordinances [given] by Moses. (Because of this dark leadership, the people were driven from the land of milk and honey into captivity to the beast.) 9 And Manasseh (meaning “causing to forget”) (This apostate leadership of God's people caused them to forget His Word and ways. He) seduced Judah and the inhabitants of Jerusalem (as the apostate leadership), so that they did evil more than did the nations whom Jehovah destroyed before the children of Israel. Dan.2:12 For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon. (The beast will destroy the harlot as Revelation says. He will destroy all the apostate leadership [or dark presence man] by bringing them under submission to it. In Revelation 17, the beast is a corporate body of spirits from the abyss who enter perdition or destruction, as in the corporate body of the sons of perdition.) Psa.80:18 So shall we not go back from thee: Quicken thou us, and we will call upon thy name. 19 Turn us again, O Jehovah God of hosts; Cause thy face to shine, and we shall be saved. (Father will grant grace to many apostate babies to turn to Him because they are not as responsible as their leaders are for their sins.) Bride to Feed the Tribulation Church Eve Brast - 01/12/2011 (RS and David's notes in red) I dreamed I was at my dad's parents' old house in Highland Park in Dallas, Texas. Their home had been built during the Great Depression in the 1930s (the world is coming to a great depression) and was surrounded by million-dollar mansions when I was young. (Eve here represents the Bride, for she was the bride of Adam, and Jesus was the last Adam. The house that Eve was raised in represents the Church, which is overshadowed by this world. The Church is returning to the depression era in the Tribulation, while being completely outclassed and encircled by the world beast.) They had refused to sell their lot. (Like Naboth, they will refuse to sell their inheritance land [their lives] to Ahab, representing the beast.) I was on what appeared to be a transparent racetrack in the air above their house. (We are running a spiritual race, which is unseen, in heavenly places, above the church which is earthly.) I was running around on this track, preparing all sorts of healthy fruits and salads for God's people. (The Bride is preparing the Word from heaven for the people.) The Holy Spirit spoke to me and told me to go downstairs and feed the people. (She was to feed them the true Gospel.) I went downstairs into the kitchen and dining area and set the food I had prepared near the double sink on the right side of the kitchen. I had a small plastic container of dried cranberries that I had prepared for myself that I set down with the other food. (Cranberries are a very healthy fall fruit, but when dried, they are preserved so they can be eaten any time of the year, like the Word that will go forth from the first-fruits Man-child ministry, preserved by many methods of recordings, so many can partake of them any time. The Bride will be first to partake of this ministry. Cranberries are the color of blood, representing those who are washed in it and have lived the crucified life.) I didn't charge anything for the food I had prepared. (The Bride gives the clean Word of God freely as Jesus comanded.) There was another fruit stand in the dining room with a sign on it that read $1.00 each. (The harlot church merchandises the Word.) Nobody was at the stand. It was deserted. Nobody was running it, and nobody was buying the fruit. (An abomination of desolation. The Holy Spirit and the righteous will be leaving the apostates who make merchandise of the Word. God's true people will not buy the harlot's food anymore.) There was a huge, polished, wooden statue of the Babylonian king standing in the center of the fruit stand. (The harlot church is united with the beast and worships its image.) It was as tall as a large tree, with a bald eagle in front of it with its wings spread back against its sides. It was all carved out of the same piece of wood. (The one world order is being carved out. The large tree was the Babylonish head of gold in the image of the beast in Daniel 2 and 3 that was hewn down and conquered.) As I was looking up at the head of the statue, I heard a faint rumbling. I became disoriented, or it seemed as if the statue was about to fall over on me. I quickly looked away from it and the fear left me. (Babylonish U.S. is about to incur devastating earthquakes; the rumblings are already being heard in fault zones. As long as we look at the physical when things begin to fall apart, we will be fearful, but if we turn to the Word, the fear will leave and we will not fall in these judgments. Isa.26:3 Thou wilt keep [him] in perfect peace, [whose] mind [is] stayed [on thee]; because he trusteth in thee.) I remembered my cranberries and went back to the sink area to get them. (The Bride will remember the Man-child teachings and will be able to feed many.) Three women who looked like my mom came and received my food joyfully and thankfully. (When the shakings above begin, many from the church who have scoffed at the Man-child teachings will receive them with joy from the Bride because they are answers and deliverance in tribulation.) I was glad they appreciated it, but I noticed my cranberries were gone! I was disappointed because I cherished eating them because they were sweet and sour at the same time. (In reality, I don't care for cranberries that much.) (The cranberries represent the Word through the Man-child: sweet in your mouth but bitter to your belly, representing death to the flesh.) I then went back over to the fruit stand, and a woman appeared in a white and black maid outfit. She was violently stirring a bowl of ingredients and resentfully preparing the “king's dainties” for him and his household, she said. I then looked over to the left of the fruit stand and saw two kings sitting and dining together. They were dressed in royal robes with their crowns on their heads. The Babylonian king was on the left, and the Persian king was to his right. Servants waited on them as they dined. As I looked at the Babylonian king, his image alternated with that of Obama's. He was pretending to be the Persian king's friend (Cyrus Trump) but secretly was intending to destroy him and the Persian kingdom (The new Republic. Alexander the Greats Grecian Kingdom conquered this. History must repeat.). (My notes here are not prophecy but an attempt to put a puzzle together.) (Obama and the D.S. who are covertly “violently stirring” the Middle East nations of factionalized Islam and, in effect, delivering them over to unceasing war, which is how they make money. The powers that be who own the capped wells in the U.S. will soon open them because of the high price of oil elsewhere. The destruction of these nations was predicted in Jeremiah 25:20-26, where at the end of this list of nations Babylon (U.S.) overthrows Iran. Along this list we can see the Philistines and Gaza (the Palestinians), Elam (Persians - Iran), Medes, and Sheshach (Babylon) falls last. History must repeat according to Ecc.1:9.) As I came up behind them, I saw my cranberries in a decorative clear glass candle holder sitting in front of the Persian king (Trump). I reached in between them and quickly took the candle holder and emptied the cranberries into my right hand and placed the candle holder back in front of the Persian king. Suddenly, a hand appeared out of nowhere and replaced my cranberries with a crimson (Blood) candle in the candle holder, escaping the notice of the kings. (The Man-child ministry served under both of these kings in Daniel, as they will today. The Bride, Eve, will partake of the fruit, but they will partake of the light, as they did in Daniel's revelation. He, as the Man-child ministry of his day, gave much light from God to the rulers.) (This reminds me of the handwriting on the wall in the book of Daniel to the Babylonian king (Obama and his puppet) that his kingdom would be given to the Medes and the Persians (Trump).) (Trump is conquering Babylon D.S. America. The Man-child, Daniel, pronounced the judgment that the Persian king, Cyrus Trump, would conquer the Babylonish eagle, but history shows he would later be conquered by Alexander the Greats Grecian kingdom. Obama is attempting his second run now. The U.S. is at the very bottom of the list in Jeremiah 25 to fall as Sheshach (Babylon) .) The candle's wick had been lit in the past and was burnt, but was not currently lit, but was soon to be lit again. (Obama's two separated terms. Jesus will soon return in the body of the Man-child to bring the light to the Church and the rulers, once again, as persecution also returns.) I then turned and walked away, eating the cranberries out of my right hand. Then I woke up. (Those who increasingly come into the Bride will feed on God's Word through the Man-child and Bride.) Bride Not to be Captive Shelly Lynch - 01/22/2013 - 5:55 AM (Grace Multiplied) (David's notes in red) I had a brief dream this morning, the day following my trial in which I fell into sin and repented and received the Lord's forgiveness! I believe He gave me this dream to encourage me that I would be restored and content to be a doorkeeper in the Kingdom! Hallelujah! I saw the Marriage Feast banquet hall. (The Marriage Feast represents tribulation, for it is the last seven days before the Bride is taken to the Groom's home while escorted by the virgins.) I saw food served and cake for dessert, too. I saw busloads of people getting off the buses (Revival!) coming into the banquet hall, and I was helping hang up their coats and looking for more hangers, as there were so many coming in the door. (Hanging their coats is resting from their old works) I was running from the kitchen to the dessert table, taking out more cake (God's Word is sweeter than honey), as the food (truth) was disappearing rapidly. The people were very hungry (having come from a famine of hearing the Word)! (Shelly is a type of the Bride here who feeds the immature saints during the marriage feast, just as in Song of Solomon.) Then I saw a black man stand up at the podium and begin to speak to the crowd in the banquet hall. Then I woke up. (Not sure why he was a black man.) (To those unfamiliar with the sovereignty of God to teach His people with vessels of dishonor, it would come as a shock that the beast is one of the primary teachers to create sons of God. He will bring tribulation in the form of fiery trial on the apostate church to turn them to God.) Scripture given after prayer by random: Jer.52:13 and he burned the house of Jehovah, and the king's house; and all the houses of Jerusalem, even every great house, burned he with fire. (Father will use the beast to purge out unregenerate Jerusalem leadership from among regenerate, heavenly Jerusalem leadership.) I was also given: Jer.52:16 But Nebuzaradan the captain of the guard left of the poorest of the land to be vinedressers and husbandmen. (The Lord always chooses the poor in spirit to keep and raise His vineyard.) 17 And the pillars of brass that were in the house of Jehovah, and the bases and the brazen sea that were in the house of Jehovah, did the Chaldeans break in pieces, and carried all the brass of them to Babylon. (The brass is the least mature, 30-fold, of the three metals representing the people of God: gold, silver and brass. The brass will go to Babylonish captivity.) The new leadership is the Bride. She is also black, but for a different reason: persecution from the false brethren. Son.1:5 I am black, but comely, Oh ye daughters of Jerusalem, As the tents of Kedar, As the curtains of Solomon. 6 Look not upon me, because I am swarthy, Because the sun hath scorched me. My mother's sons were incensed against me .... (I also got Lamentations 4:22 by random, I believe this is a promise to me personally and for the Bride. Lam.4:22 The punishment of thine iniquity is accomplished, O daughter of Zion; He will no more carry thee away into captivity : (The bride will be purified in spirit before tribulation and will escape Babylonish captivity, but the Edomite Christians will go under the beast for crucifixion and to reap what they have sown against their brethren.) He will visit thine iniquity, O daughter of Edom; He will uncover thy sins. Another I got by random after prayer: Lam.4:12 The kings of the earth believed not, neither all the inhabitants of the world, That the adversary and the enemy would enter into the gates of Jerusalem. 13 [It is] because of the sins of her prophets, [and] the iniquities of her priests, That have shed the blood of the just in the midst of her. (The world and the apostate leadership do not believe that they and their followers will be taken into bondage by the beast for their sins.) Still another I got by random after prayer: Jer.52:31 And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the five and twentieth day of the month, that Evil-merodach king of Babylon, in the [first] year of his reign, lifted up the head of Jehoiachin king of Judah, and brought him forth out of prison; 32 and he spake kindly to him, and set his throne above the throne of the kings that were with him in Babylon, 33 and changed his prison garments. And [Jehoiachin] did eat bread before him continually all the days of his life: 34 and for his allowance, there was a continual allowance given him by the king of Babylon, every day a portion until the day of his death, all the days of his life. (This is showing that some of the apostate leadership that is not spiritually killed will repent and be given favor by the beast, for God is able to make our enemies to be at peace with us, if we please Him, as he says.) Original Word Restores Original Church Eve Brast - 12/13/2015 (David's notes in red) When I woke up this morning, I had been dreaming of a harvest of restoration and when I looked over at the clock, it was 5:55 AM. (5 is the number of grace, which is the only way the Church will receive the restoration it does not deserve. Remember when Jesus, as a type of the Man-child ministry of our day, came and started the restoration at a time when the people were blind, sinful, sick spiritually and physically, following evil apostate leaders. They deserved nothing, but He gave everything to them; He met all their needs by grace as He is about to do in our day. “The things that have been are the things that shall be”. Hallelujah!) I dreamed that my husband and I and our boys went back to Texas (meaning: “friends”) to reclaim my Father's land that he had willed to me and that my mother had signed over to me the deed of ownership. (We are a gathering of friends whose ambition is to reclaim our Father's land willed to us through the New Testament or will. It was deeded to us by the early mother Church. The Promised Land is everything He gave us in His will, the New Testament. Joshua was told that every place in this land that we put the soles of our feet, He will give to us. Every place in the New Testament where we stand on His Word will be given to us.) This has all been stolen by a great army of plunderers, but restoration is coming by grace. Joe.2:25 And I will restore to you the years that the locust hath eaten, the canker-worm, and the caterpillar, and the palmer-worm, my great army which I sent among you. 26 And ye shall eat in plenty and be satisfied, and shall praise the name of Jehovah your God, that hath dealt wondrously with you; and my people shall never be put to shame. 27 And ye shall know that I am in the midst of Israel, and that I am Jehovah your God, and there is none else; and my people shall never be put to shame. 28 And it shall come to pass afterward, that I will pour out my Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: 29 and also upon the servants and upon the handmaids in those days will I pour out my Spirit. We had come to reclaim it from a cruel landlord who had swindled it away from me through deception and trickery. He was well known for his reputation for dishonest practices in stealing properties away from people. (Satan and his ministers have come to steal what was willed to us through the New Testament from our Father. These thieves have been talking many out of the promises because they have no faith, rather than teaching us how to live on them. 2Co.11:13 For such men are false apostles, deceitful workers, fashioning themselves into apostles of Christ. 14 And no marvel; for even Satan fashioneth himself into an angel of light. 15 It is no great thing therefore if his ministers also fashion themselves as ministers of righteousness, whose end shall be according to their works. Joh.10:8 All that came before me are thieves and robbers: but the sheep did not hear them. 9 I am the door; by me if any man enter in, he shall be saved, and shall go in and go out, and shall find pasture. 10 The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly.) What shall we do about this theft of our land for the last 2000 years? Let's go back to our text in Joel: Joe.2:17 Let the priests, the ministers of Jehovah, weep between the porch and the altar, and let them say, Spare thy people, O Jehovah, and give not thy heritage to reproach, that the nations should rule over them: wherefore should they say among the peoples, Where is their God? 18 Then was Jehovah jealous for his land, and had pity on his people. 19 And Jehovah answered and said unto his people, Behold, I will send you grain, and new wine, and oil, and ye shall be satisfied therewith (Our land shall once again bear fruit unto us by promise.); and I will no more make you a reproach among the nations; 20 but I will remove far off from you the northern army (He will get rid of the army of thieves.), and will drive it into a land barren and desolate, its forepart into the eastern sea, and its hinder part into the western sea (They will be driven totally out of our land, meaning reprobation); and its stench shall come up, and its ill savor shall come up, because it hath done great things. 21 Fear not, O land, be glad and rejoice; for Jehovah hath done great things. 22 Be not afraid, ye beasts of the field; for the pastures of the wilderness do spring, for the tree beareth its fruit, the fig-tree and the vine do yield their strength. Our land shall once again bear fruit unto us by believing the promises. 23 Be glad then, ye children of Zion, and rejoice in Jehovah your God; for he giveth you the former rain in just measure, and he causeth to come down for you the rain, the former rain and the latter rain, in the first month. 24 And the floors shall be full of wheat, and the vats shall overflow with new wine and oil. (This thief of a landlord looked just like our current landlord, whose name is Doug. The name Douglas is an Anglicized form of the Scottish surname Dubhghlas, meaning “dark river” from Gaelic dubh “dark” and glais “water, river”. Douglas was originally a river name, which then became a Scottish clan name (belonging to a powerful line of Scottish earls). It has been used as a given name since the 16th century.) (This dark water river represents the deceptions that stole the promises from God's people. Jesus spoke to us a river of living water, which we also must speak. Joh.7:37 Now on the last day, the great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me and drink. 38 He that believeth on me, as the scripture hath said, from within him shall flow rivers of living water. 39 But this spake he of the Spirit, which they that believed on him were to receive: for the Spirit was not yet given; because Jesus was not yet glorified. 40 Some of the multitude therefore, when they heard these words, said, This is of a truth the prophet. But the apostate leaders speak a river of the waters of darkness and death. 2Pe.2:17 These are springs without water, and mists driven by a storm; for whom the blackness of darkness hath been reserved. The worldly will receive their river of lies, but the true Church will not. Rev.12:16 And the earth(ly) helped the woman (Church), and the earth(ly) opened her mouth and swallowed up the river which the dragon cast out of his mouth. If the worldly swallow it, the righteous know it is no good. The Harlot church is a member of the body of the Beast and rides on his back. 17:3 And he carried me away in the Spirit into a wilderness: and I saw a woman (Harlot) sitting upon a scarlet-colored beast, full of names of blasphemy, having seven heads and ten horns. 4 And the woman was arrayed in purple and scarlet, and decked with gold and precious stone and pearls, having in her hand a golden cup full of abominations, even the unclean things of her fornication, 5 and upon her forehead a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF THE HARLOTS AND OF THE ABOMINATIONS OF THE EARTH. As members of the Beast body, they and their leadership, the False Prophet body, speak the deceptive doctrines that rob God's people of their promises, their land. Rev.16:13 And I saw coming out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, as it were frogs: Let us agree with and speak the Word to live on our Promised Land. 1Pe.4:11 if any man speaketh, speaking as it were oracles of God (i.e., say what God says); if any man ministereth, ministering as of the strength which God supplieth: that in all things God may be glorified through Jesus Christ, whose is the glory and the dominion for ever and ever, Amen. Isa.8:20 To the law and to the testimony! if they speak not according to this word, surely there is no morning for them (meaning only darkness with no new day and no light of the sun/Son). Gal.1:8 But though we, or an angel from heaven, should preach unto you any gospel other than that which we preached unto you, let him be anathema (Meaning: “devoted to destruction” or “cursed”). 9 As we have said before, so say I now again, if any man preacheth unto you any gospel other than that which ye received, let him be anathema. Those who preach the dark river of lies, rather than the truth of the Word, are cursed and to be destroyed by the coming destroyer if there is no repentance. 1Jo.2:18 Little children, it is the last hour: and as ye heard that antichrist cometh, even now have there arisen many antichrists; whereby we know that it is the last hour. It was their last hour, for the Beast came and destroyed their nation, and now it is our last hour and, once again, the antichrist leaders are multiplied and separated from us by the Word. 19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but they went out, that they might be made manifest that they all are not of us. When the Word is preached to the wicked, they can no longer hide in the Church but depart, for they do not love the Lord and keep His commandments. In this way, the Church is sanctified. God's solution is to believe only the Word to abide in the temple of God, Jesus Christ. 24 As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father. The original Word is the only model to create the true Church, meaning “called-out ones”. Back to Eve's dream: My husband (representing our Bridegroom, Jesus), was an excellent negotiator and He walked the entire property with me. (Jesus will lead us on the walk of truth.) There were corn stalks on the entire property from border to border, as tall as we were, surrounding the two mobile homes in the center of the property. (Mobile homes represent tabernacles in the wilderness. Corn stalks represent the people of God, in which individual kernels must fall to the ground to bear much fruit, as Jesus said.) These corn stalks were covered with ripe honeydew melons growing in clusters of five on each stalk, like giant grapes, instead of corn. (These corn stalks have a very sweet and large fruit on them.) My husband was very pleased with the crop. It was morning, and the sky was so blue, and the sun/Son shone on the crop like bright white light. It wasn't yellow like the usual morning sunlight. (Without the pure sunlight of God's Word, Jesus Christ, there will be no fruit. All disciples who love the Lord will devour His Word.) When my husband and I came to the back of the property, we saw a large pile of rusted-out car bodies lying next to the back fence line. (Vessels representing the way and works of God's people having come under the curse of death and being rejected.) He became angry at the cruel landlord, Doug, and went over to where he was standing next to the left mobile home. My husband then began to argue my case for me (Jesus is a paracletos, meaning a lawyer) to the landlord and told him that because of the rusted pile of cars that he had piled up at the back of the property, he had no legal right to it. (According to our law, because the apostate leaders have not brought forth fruit in the people, God would give the vineyard to those who would bring forth the fruit.) He then ordered him to return the property to me and to remove all the rusted cars from the property. (Remove their fruitless people from the Promised Land.) The landlord knew that what my husband had said was right. (Because it's in the Word.) He acted ashamed and fearful and agreed to give my father's land back to me and hurriedly left. Mat.21:33 Hear another parable: There was a man that was a householder, who planted a vineyard, and set a hedge about it, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into another country. 34 And when the season of the fruits drew near, he sent his servants to the husbandmen, to receive his fruits. 35 And the husbandmen took his servants, and beat one, and killed another, and stoned another. 36 Again, he sent other servants more than the first: and they did unto them in like manner. 37 But afterward he sent unto them his Son, saying, They will reverence my Son. 38 But the husbandmen, when they saw the son, said among themselves, This is the heir; come, let us kill him, and take his inheritance. 39 And they took him, and cast him forth out of the vineyard, and killed him. Just as the wicked leaders do today. 40 When therefore the lord of the vineyard shall come, what will he do unto those husbandmen? 41 They say unto him, He will miserably destroy those miserable men, and will let out the vineyard unto other husbandmen, who shall render him the fruits in their seasons. 42 Jesus saith unto them, Did ye never read in the scriptures, The stone (Jesus, the WORD) which the builders rejected, The same was made the head of the corner; This was from the Lord, And it is marvelous in our eyes? The hated and persecuted ones will be the head, just like Joseph, David, Jesus, and the Man-child. 43 Therefore say I unto you, The kingdom of God shall be taken away from you, and shall be given to a nation bringing forth the fruits thereof. 44 And he that falleth on this stone shall be broken to pieces: but on whomsoever it shall fall, it will scatter him as dust. 45 And when the chief priests and the Pharisees heard his parables, they perceived that he spake of them. And so it speaks of the apostate leaders today. 46 And when they sought to lay hold on him, they feared the multitudes, because they took him for a prophet. After this, David showed up. (Representing the David Man-child company, who are the coming reformers to bring forth the Lord's fruit.) He had with him his personal assistant, Allison. (Who is a recovery room nurse that I currently work with at the hospital. Allison's name used to be masculine and means “son of the noble one”. Recovery room nurses help the surgery patients to recover from their surgeries until they are stable enough to return to the nursing units on the hospital floors.) (The Lord is raising up many who are gifted to help the sick Church in the restoration process.) Allison had been David's personal assistant for many years, in this dream. She knew everything about David and his family. (This is a good description of many who are doing this work now, but after the coming anointing, they will be very much more successful.) She was telling me all the details about his wife and children and everything they had been through together over the years. (The Church in the past has fallen away and persecuted the Davids, as it was with Joseph and his brethren before their restoration.) (UBM has helped many people over the years recover what the enemy has stolen from them [and the greatest days are just ahead].) I walked with David and Allison into the kitchen of the left mobile home, and I saw David's wife standing near the kitchen sink. The mobile home had been extremely run-down, but now the kitchen had been completely restored. (This is a picture of the restoration of the spiritual family of the Davids. His wife here represents the restoration of the Church that once brought forth the fruit of Jesus.) She was young and beautiful, and she was wearing a white knit top with sleeves that went down to her forearms, a long skirt, and a white head covering. (Representing restoration of the Church from the curse, in righteousness, purity, and submission to her head.) She was standing with her hands clasped together and had a peaceful smile on her face. She watched with pleasure as her and David's children ran in and out of the kitchen, playing and running among the ripe crops of honeydew melons. (The individual children of the Church will come forth from the kitchen, representing them having partaken of the good spiritual food prepared by the reformers and Allison, and bear the sweet fruit.) Their laughter filled the air, along with the smell of the ripe fruit. (There is great joy in bearing the fruit of the Word.) I looked up at David, who was standing to my left in the kitchen, and I smiled at him. I felt so much joy in my heart at this restoration that was taking place. He was very tall and had a serious look of wisdom and radiance about him, but there was a sparkle in his eyes. He said, “It's time for the harvest.” (In the harvest will be the Great Reformation, even in the midst of a religious world falling apart. This is so people will have examples by which to make their decisions about who they will follow and who is the Lord. When they see the fruit, they will know who is of the Lord.) As we walked out of the mobile home, there was an old forest green farm truck with wooden slats on the sides. A carpenter was driving it. There were a bunch of other carpenters in the truck bed who jumped out with tools to restore the rest of the left mobile home, and also to help with the harvesting. (Restoring the Church to its former glory.) Some of them started to work on the mobile home, while others helped David and me and the recovery room nurse, Allison, pick the honeydew melons. We took them to an outdoor processing area behind the mobile homes. Then I heard the voice of the Father say, “You must cut off the rinds”. (The rinds are the external body or flesh that carries the fruit. This vessel is just for keeping the fruit and seeds to feed the saints. Those who bear fruit will be able to richly feed others. Whereas the apostate church only sees that their bad education and titles are the qualification.) So I went back into the kitchen, got a paring knife out of the drawer, and came back out to help cut off the rinds from the melons. David had his own special pocketknife that he used for this purpose. As we were all working together to harvest the fruit and cut off the rinds, Allison was explaining to me that David had recently gotten his car restored, and she pointed over to where it was parked behind the right mobile home. It was a silver Mitsubishi Eclipse. I was amazed and said, “That looks exactly like the very first new car I ever owned! It too was a silver Mitsubishi Eclipse!” (The car or way of progress and rest must look just like the original way 2000 years ago.) (The meaning of the name Mitsubishi is “programmable logic controllers”.) (And this will “Eclipse” the old worldly religious programming and logic that brought forth no fruit. Rom.12:2 And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God.) This is when I woke up. I asked Father for a verse or text for this dream and when I flipped open my Bible and was going to put my finger down, I heard the Spirit say to turn back a page, so I fumbled to flip back exactly one page and I put my finger down on Isa.60:16 Thou shalt also suck the milk of the nations, and shalt suck the breast of kings; and thou shalt know that I, Jehovah, am thy Saviour, and thy Redeemer, the Mighty One of Jacob. The whole chapter is a wonderful promise to God's elect. (Isaiah 60 is all about the restoration of the original, glorious Church. This text shows that Beast kingdoms will ultimately serve God's true Man-child and Bride. As Beast kings of the past kingdoms saw the glorious God of the true disciples of God, they feared and bowed to Him and served His Kingdom representatives like Pharaoh of Joseph, Ahasuerus of Mordecai and Esther, Nebuchadnezzar of the three Hebrews and Daniel, Darius of Daniel, Darius of Zerubbabel, Cyrus of Sheshbazzar, etc.

america god love jesus christ fear history texas donald trump father church lord israel peace spirit man bible gospel song kingdom christians brothers blood holy spirit christianity teaching mystery evil recovery satan revelation barack obama scripture meaning iran blessed jerusalem watching middle east jews beast kingdom of god rev hebrews revival lamb mobile islam new testament prepared scottish babylon gaza republic behold pharisees amen hebrew transformed remove col jos mat hanging rom restoring his word psa palestinians eclipse corn redeemer pharaoh promised land servants gal life in christ great depression lamentations hallelujah heb saviour jehovah his kingdom persian tribulation spare pie mighty god rs eph representing false prophets babylonians davids everlasting father lam philistines jer his father nebuchadnezzar groom vessels ahab bridegroom mordecai meats counsellor highland park manifested jas manasseh edom cranberries luk gaelic when christ mitsubishi bear fruit ecc unleavened bread joh in revelation exo zerubbabel harlot verily chaldeans medes eze mighty one kedar babylon the great quicken 1co ahasuerus 2co jehoiachin 1pe hinnom 1jo other christians ubm 2ch anglicized mitsubishi eclipse sheshbazzar babylonish but nebuzaradan

When God Seems Silent: Habakkuk's Cry and God's Surprising Answer

Play Episode Listen Later Mar 8, 2026 28:11 Transcription Available

Join us as we go through Habakkuk 1:1–11, unpacking the prophet's cry over injustice and God's startling reply that He will raise the Chaldeans as judgment. The episode highlights three truths: God's ways are mysterious, misunderstood, and moral, and emphasizes that suffering often precedes future glory. The lesson connects Habakkuk's context to modern struggles of faith, urging listeners to trust God's sovereign plan amid injustice, confusion, and worldly decline.

god silent surprising habakkuk chaldeans

How Can We Be Sure God Will Keep His Promises? | Genesis 15:7-21

Grace Christian Fellowship

Play Episode Listen Later Mar 8, 2026

Series: God's Promises, Our JourneyTitle: "How can we be sure God will keep his promises?"Scripture: Genesis 15:7-21 NIV Jeremiah 34:17-20Galatians 3:13-16Bottom Line: Our confidence in God's promises rests in His character, His competency, His covenant, and His Christ.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. ⸻INTRODUCTIONThe Wedding VowMost people understand contracts, but marriage vows are closer to biblical covenant.In a wedding, two people stand before witnesses and promise faithfulness:“For better or worse, for richer or poorer, in sickness and in health.”Those vows mean:“I am committing myself to you even if circumstances change.”Now imagine a wedding where only one person says the vows.Imagine the groom saying:“Even if you fail me, I will remain faithful to you.”That would be startling.But that is essentially what happens in Genesis 15.Abram prepares for a covenant ceremony. He would have expected both parties to pass between the pieces. Instead, Abram is put into a deep sleep, and God alone passes through.God is saying:“Abram, this promise finally rests on Me.”That is how we can be sure God will keep His promises.Not because we are so faithful, but because He is.⸻CONTEXTGenesis 15 comes in the middle of tension.God has already promised Abram land, offspring, and blessing. But Abram still has no son. Sarai is still barren. The land is still occupied.So Genesis 15 is about the space between promise and fulfillment.And in that space, God does not rebuke Abram.He reassures him.Last week in Genesis 15:1, God said, “I am your sovereign/shield.”Now in verses 7–21, God shows Abram WHY He can be trusted.⸻Bottom Line: Our confidence in God's promises rests in His character, His competency, His covenant, and His Christ.SERMONGenesis 15 has two halves:• Verses 1–6: the promise believed• Verses 7–21: the promise guaranteedLast week we focused on Abram believing God.This week we focus on God guaranteeing His promise.3 BIG TRUTHS1. God reminds Abram who He is and what He has done (v. 7)“I am the LORD, who brought you out of Ur of the Chaldeans to give you this land to possess.”Before God explains what He will do, He reminds Abram who He is and what He has already done.That is important.God builds Abram's confidence in the future by reminding him of His character and His track record.Two anchors are right there in verse 7:• Who God is: “I am the LORD”• What God has done: “who brought you out of Ur”God often strengthens our faith the same way.When we struggle to trust His promises, He points us backward before He points us forward.He reminds us:• I am the LORD• I have been faithful before• I will be faithful againApplicationWhen your faith is weak, start here:• Remember who God is• Remember what God has doneOur confidence in God's promises grows when we look at His character and His past faithfulness.⸻2. God's covenant promise depends on His faithfulness, not Abram's performance (vv. 12–17)This is the heart of the passage.Abram prepares the covenant animals. In that world, both parties would normally walk between the pieces. It was a solemn way of saying:“May this happen to me if I break this covenant.”But Abram never walks through.Instead:• Abram is put into a deep sleep• God alone passes through the piecesThe smoking firepot and blazing torch represent the presence of God.So what is God saying?He is saying:“Abram, I am taking full responsibility for this covenant.”This promise rests finally on My faithfulness, not yours.That does not mean Abram's faith does not matter. It does. But the covenant is not secured by Abram's perfection. It is secured by God's commitment.That is why Abram's later failures do not cancel God's promise.Simple way to say itAbram receives.God guarantees.IllustrationIt is like an inheritance.A father prepares something for his children.The children do not create it.They do not negotiate it.They receive what the father establishes.Genesis 15 shows us that God is building a covenant family, and Abram is receiving what God creates.ApplicationThat is good news for us.If God's promises depended mainly on our consistency, we would all be in trouble.But the covenant rests on God's faithfulness.⸻3. This covenant ultimately points to Jesus (Galatians 3; Lord's Supper)Genesis 15 does not end with Abram. It is foundational. It points forward to Christ.Think again about the covenant ritual.Animals are cut apart.The covenant maker passes between them, saying in effect:“May I bear the curse if this covenant is broken.”In Genesis 15, God takes that oath upon Himself.So the big question becomes:If people fail God again and again, who will bear the covenant curse?The answer is Jesus.Galatians 3:13 says:“Christ redeemed us from the curse of the law by becoming a curse for us.”Galatians 3:16 says the promises were ultimately centered in Christ.So Genesis 15 is pointing ahead to the cross.At the cross:• God keeps His promise• God bears the curse• God secures salvation for His peopleWhat God symbolized in Genesis 15, He fulfills in Jesus.God said, in effect, “I will bear the cost.”And at the cross, He did.That is why Genesis 15 is one of the clearest foreshadowings of the gospel in the Old Testament.⸻CONCLUSIONSo how can we be sure God will keep His promises?Because in Genesis 15, God does three things:• He reminds Abram who He is & what He's done• He guarantees the covenant Himself based on His willingness to die for our failures• He points us forward to JesusSo when you struggle to trust God, remember:• Look at His character• Look at His past faithfulness• Look at the crossThe cross is the ultimate proof that God keeps His word.⸻LORD'S SUPPER TRANSITIONAs we come to the Lord's Table, we remember that Jesus is the fulfillment of God's covenant promise.At this table we look back and remember:• Christ has died• Christ is risen• Christ will come againThe bread and cup remind us that God does not just make promises.He keeps them.Jesus said in Luke 22 that the cup is the new covenant in His blood.So today we come not trusting in our faithfulness to God, but in God's faithfulness to us through Christ.Bottom Line: Our confidence in God's promises rests in His character, His competency, His covenant, and His Christ.CLOSING APPEALSo what is God saying to you today?Perhaps He is saying:• Stop measuring My faithfulness by your circumstances• Remember who I am• Remember what I have done• Trust My SonAnd what will you do about it?Will you trust Him again?Will you rest in His faithfulness?Will you come to the table grateful that Jesus has secured what you never could?Amen.Series: God's Promises, Our JourneyTitle: How Can We Be Sure God Will Keep His Promises?Scripture: Genesis 15:7–21Jeremiah 34:17–20Galatians 3:13–161 Corinthians 11:23–26Luke 22:14–20; 28–30Hebrews 8:8–12Bottom Line: Our confidence in God's promises rests in His character, His competency, His covenant, and His Christ.⸻INTRODUCTIONThe Wedding VowMost people understand contracts, but marriage vows are closer to biblical covenant.In a wedding, two people stand before witnesses and promise faithfulness:“For better or worse, for richer or poorer, in sickness and in health.”Those vows mean:“I am committing myself to you even if circumstances change.”Now imagine a wedding where only one person says the vows.Imagine the groom saying:“Even if you fail me, I will remain faithful to you.”That would be startling.But that is essentially what happens in Genesis 15.Abram prepares for a covenant ceremony. He would have expected both parties to pass between the pieces. Instead, Abram is put into a deep sleep, and God alone passes through.God is saying:“Abram, this promise finally rests on Me.”That is how we can be sure God will keep His promises.Not because we are so faithful, but because He is.⸻CONTEXTGenesis 15 comes in the middle of tension.God has already promised Abram land, offspring, and blessing. But Abram still has no son. Sarai is still barren. The land is still occupied.So Genesis 15 is about the space between promise and fulfillment.And in that space, God does not rebuke Abram.He reassures him.Last week in Genesis 15:1, God said, “I am your sovereign/shield.”Now in verses 7–21, God shows Abram WHY He can be trusted.⸻Bottom Line: Our confidence in God's promises rests in His character, His competency, His covenant, and His Christ.SERMONGenesis 15 has two halves:• Verses 1–6: the promise believed• Verses 7–21: the promise guaranteedLast week we focused on Abram believing God.This week we focus on God guaranteeing His promise.3 BIG TRUTHS1. God reminds Abram who He is and what He has done (v. 7)“I am the LORD, who brought you out of Ur of the Chaldeans to give you this land to possess.”Before God explains what He will do, He reminds Abram who He is and what He has already done.That is important.God builds Abram's confidence in the future by reminding him of His character and His track record.Two anchors are right there in verse 7:• Who God is: “I am the LORD”• What God has done: “who brought you out of Ur”God often strengthens our faith the same way.When we struggle to trust His promises, He points us backward before He points us forward.He reminds us:• I am the LORD• I have been faithful before• I will be faithful againApplicationWhen your faith is weak, start here:• Remember who God is• Remember what God has doneOur confidence in God's promises grows when we look at His character and His past faithfulness.⸻2. God's covenant promise depends on His faithfulness, not Abram's performance (vv. 12–17)This is the heart of the passage.Abram prepares the covenant animals. In that world, both parties would normally walk between the pieces. It was a solemn way of saying:“May this happen to me if I break this covenant.”But Abram never walks through.Instead:• Abram is put into a deep sleep• God alone passes through the piecesThe smoking firepot and blazing torch represent the presence of God.So what is God saying?He is saying:“Abram, I am taking full responsibility for this covenant.”This promise rests finally on My faithfulness, not yours.That does not mean Abram's faith does not matter. It does. But the covenant is not secured by Abram's perfection. It is secured by God's commitment.That is why Abram's later failures do not cancel God's promise.Simple way to say itAbram receives.God guarantees.IllustrationIt is like an inheritance.A father prepares something for his children.The children do not create it.They do not negotiate it.They receive what the father establishes.Genesis 15 shows us that God is building a covenant family, and Abram is receiving what God creates.ApplicationThat is good news for us.If God's promises depended mainly on our consistency, we would all be in trouble.But the covenant rests on God's faithfulness.⸻3. This covenant ultimately points to Jesus (Galatians 3; Lord's Supper)Genesis 15 does not end with Abram. It is foundational. It points forward to Christ.Think again about the covenant ritual.Animals are cut apart.The covenant maker passes between them, saying in effect:“May I bear the curse if this covenant is broken.”In Genesis 15, God takes that oath upon Himself.So the big question becomes:If people fail God again and again, who will bear the covenant curse?The answer is Jesus.Galatians 3:13 says:“Christ redeemed us from the curse of the law by becoming a curse for us.”Galatians 3:16 says the promises were ultimately centered in Christ.So Genesis 15 is pointing ahead to the cross.At the cross:• God keeps His promise• God bears the curse• God secures salvation for His peopleWhat God symbolized in Genesis 15, He fulfills in Jesus.God said, in effect, “I will bear the cost.”And at the cross, He did.That is why Genesis 15 is one of the clearest foreshadowings of the gospel in the Old Testament.⸻CONCLUSIONSo how can we be sure God will keep His promises?Because in Genesis 15, God does three things:• He reminds Abram who He is & what He's done• He guarantees the covenant Himself based on His willingness to die for our failures• He points us forward to JesusSo when you struggle to trust God, remember:• Look at His character• Look at His past faithfulness• Look at the crossThe cross is the ultimate proof that God keeps His word.⸻LORD'S SUPPER TRANSITIONAs we come to the Lord's Table, we remember that Jesus is the fulfillment of God's covenant promise.At this table we look back and remember:• Christ has died• Christ is risen• Christ will come againThe bread and cup remind us that God does not just make promises.He keeps them.Jesus said in Luke 22 that the cup is the new covenant in His blood.So today we come not trusting in our faithfulness to God, but in God's faithfulness to us through Christ.Bottom Line: Our confidence in God's promises rests in His character, His competency, His covenant, and His Christ.CLOSING APPEALSo what is God saying to you today?Perhaps He is saying:• Stop measuring My faithfulness by your circumstances• Remember who I am• Remember what I have done• Trust My SonAnd what will you do about it?Will you trust Him again?Will you rest in His faithfulness?Will you come to the table grateful that Jesus has secured what you never could?Amen.NOTESNumerology1. The Difference Between 3 and 73 — Divine Witness or Divine ActionThree often signals that God himself is acting, confirming, or revealing something.It frequently appears where God's activity or testimony is emphasized.Examples:• Abraham, Isaac, Jacob — the patriarchal line.• Jonah three days in the fish (Jonah 1:17).• Jesus raised on the third day (1 Corinthians 15:4).• Peter's threefold restoration (John 21:15–17).In simple terms:3 = God's action or divine testimony.It often marks a moment when God steps into history.7 — Completion / Covenant FulfillmentSeven signals completion, sacred fullness, or covenant perfection.It often appears where God brings something to its intended completion.Examples:• 7 days of creation (Genesis 1–2).• Sabbath on the 7th day.• Sevenfold covenant symbolism in several passages (e.g., Genesis 21:28–31).• Seven seals, trumpets, bowls in Revelation.In simple terms:7 = God bringing something to completion or covenant fullness.A Helpful Way to Distinguish ThemNumber Core Idea Function3 Divine action / witness God stepping in7 Divine completion God finishing what He startedSo you might say:• 3 = God acts• 7 = God completes2. The Number 2 Is Very Relevant in Genesis 15 as wellThe Biblical PrincipleDeuteronomy 19:15“A matter must be established by the testimony of two or three witnesses.”Ancient covenants normally involved two parties walking between the pieces (a self-maledictory oath):“May what happened to these animals happen to me if I break this covenant.”What Makes Genesis 15 UniqueNormally two covenant partners would walk the path.But in Genesis 15:• Abram does not walk through the pieces.• Only God passes through (symbolized by the smoking firepot and flaming torch).It means:God takes the entire covenant obligation upon himself.In other words:• God is both witness and guarantor.• Abram receives the promise by faith (Genesis 15:6).3. How the Numbers Work Together in Genesis 15Interestingly, several symbolic numbers converge here.2 — Witness / Covenant TestimonyGod acts as the covenant guarantor.3 — Divine ActionThe covenant ritual itself emphasizes God's direct intervention in Abram's story.5 Animals (Genesis 15:9)• Heifer• Goat• Ram• Turtledove• PigeonSome see 5 here as grace, though that connection is less certain.⸻4. The Real Theological PointThe numbers serve the story, but the story drives the meaning.Genesis 15 shows:• Abram believes (15:6)• God guarantees the promise himself (15:17–18)Which is exactly how Paul interprets the passage in Romans 4 and Galatians 3.You could summarize it for preaching like this:In Genesis 15, God doesn't just make a promise to Abram—He walks the covenant path alone, declaring that the fulfillment of His promise ultimately rests on Him.

Don't Bow to the Beast - David Eells - UBBS 3.4.2026

Redemption Church Gateway

Play Episode Listen Later Mar 4, 2026 138:05

Don't Bow to the Beast (1) (audio) David Eells 3/4/26 I want to talk to you about refusing to bow to the Beast, but we will first go over a little background. Many Christians are deceived about the Bride and the leadership of the church. We know God is raising up a new leadership, a Man-child ministry in these days that's going to be the first fruits of those to walk in the steps of Jesus Christ. Jesus said in John 16 that He was going to come again as a baby, a Man-child, born to a woman. We read in Revelation 12 that the Man-child is born at the beginning of the Tribulation Period and that the Man-child leads the woman through the wilderness. In studying the Book of Esther, we've learned that “Mordecai” in Hebrew means “little man” and in Persian means “little boy.” Persia was the Beast kingdom that he was under at the time. Both of those mean “Manchild.” In Esther 2:5, it says that Mordecai was in Shushan, the palace. He wasn't just a commoner; he was a ruler, somebody under the king who probably had to do with ruling over God's people. In Esther 2:19-20, it says that he also sat in the “king's gate,” which was the place of government, where the rulers of the conquered nations gathered before the king. Mordecai raised up Esther as the Bride and he “nourished her,” the original word says. He prepared her for this time and he continued to guide her steps all the way through the Book of Esther, all the way through their tribulation. Also, Hegai, the king's chamberlain, was very pleased with Esther, and she required nothing but what Hegai provided. And we need nothing but what the Holy Spirit provides us with. (Rom.8:14) For as many as are led by the Spirit of God, these are sons of God. This Bride and Man-child are the “sons of God” for whom the creation has been awaiting, the fullness of the sonship of Jesus Christ manifested in His people. In fact, the Shulamite in the Song of Solomon, the Bride who was chosen from among all the fair virgins of the kingdom, was called his “perfect one” (Song of Solomon 5:2). God is going to perfect, to mature His people. Esther was chosen out of all the fair virgins of the kingdom “because the king loved Esther above all the women, and she obtained favor and kindness in his sight more than all the virgins; so that he set the royal crown upon her head, and made her Queen” (Est.2:17). But even then she was under the guidance of Mordecai and in verse (20) … Esther did the commandment of Mordecai, like as when she was brought up with him. So we see that the job of the Man-child is to raise up the Bride and guide her. The Man-child is the head of the Bride, much like the False Prophet is the head of the Harlot. There is a corporate body of apostate people, called the Harlot, and the head of that body is its so-called Christian leadership, which is leading it astray. The Bride is Jerusalem and David was the head of Jerusalem. When Jesus came, He sat upon the throne of David and He was the head of the Bride. John the Baptist said, He that hath the bride is the bridegroom (Joh.3:29), as he saw Jesus leading the disciples. That's a short background, somewhat, and there's much more to the Book of Esther. (Est.3:1) After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him. These princes were the people who ruled over the kingdoms over which Ahasuerus ruled, and among those princes was Mordecai, who was over the people of God. Now we see that Mordecai and Esther are two entities whom God uses to save the rest of the people of God from destruction by the Beast. The Beast that was to destroy them is represented here by Haman, who is a corporate body, just as Mordecai represents a corporate body of people. Why would God advance Haman above the other princes? Because throughout history, God has raised up a Beast kingdom over His people in times when His people were in apostasy. Why is God calling His people out of the Harlot? (Rev.18:4) … Come forth, my people, out of her…. It's because there is such an apostasy in the Church, and they've turned away from the Word; they've gone after religions. They are in apostasy and God is calling His people out of that. This is what the Tribulation is for. Every time God's people have become a harlot, He raised up a Beast to come against them: from Egypt, to Assyria, Babylon, Persia, Greece, Rome, and now the end-time Rome. We're seeing a worldwide revived Roman Empire being raised up again for the purpose of sanctifying His people and bringing them to repentance. The raising up of Haman, with his authority to destroy the people of God, is what brings God's people to repentance. (Est.3:2) And all the king's servants, that were in the king's gate (That's the place where government was, where all the representatives of the nations saw the face of the King.), bowed down, and did reverence to Haman (the Beast); for the king had so commanded concerning him. In Rom 13 we are told to submit to the powers that be. He had given Haman authority over God's people. People don't think that the Lord gives authority to evil in the earth, but He does, and it's for the purpose of bringing repentance. (Job2:10) … What? shall we receive good at the hand of God, and shall we not receive evil… God does bring evil against His people as a chastening and a method to bring them to repentance. So all the King's servants who were in the King's gate bowed down to the Beast, But Mordecai bowed not down, nor did him reverence (Est.3:2). I would say bowing down with reverence should be given nly to God. However, submitting to man's kingdoms is necessary to obey the Lord. This is something we find all through the Scriptures. Mordecai, as a type of the man-child, refused to bow down to the Beast. We see the example of Joseph, who was sold into bondage by the Harlot, Potiphar's wife, and came to the position of authority like Mordecai. We see the example of Jesus, who didn't bow down to the Beast; and Moses, who didn't bow down; and Daniel – all these are types of the Man-child, who refused to bow down to the Beast. (3) Then the king's servants, that were in the king's gate, said unto Mordecai, Why transgressest thou the king's commandment? (4) Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai's matters would stand: for he had told them that he was a Jew. Who is this accusing Mordecai to the Beast? You remember throughout history how the apostate brethren of Joseph persecuted and came against him and sold him into the hand of the Beast; and the apostate brethren of Jesus, the leadership of apostate Israel, accused Him to the Beast. We're seeing the same thing here; history keeps on repeating. We're not talking about rebellion against Constitutional, political authority here. We're talking about rebellion in terms of not bowing down religiously, of not worshipping the Beast as God. Today, there is a spirit of worship of the Beast by Christians, and there has been for many centuries. Patriotism, pledging allegiance, all these things that saints in past days would never have thought of doing, God's people today think nothing of. They don't understand that there's only one Kingdom – the Kingdom of God – which we should be representing. (5) And when Haman saw that Mordecai bowed not down, nor did him reverence, then was Haman full of wrath. (6) But he thought scorn to lay hands on Mordecai alone; for they had made known to him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai. Notice that the head over all God's true people is represented here by Mordecai. In the rest of the story, Mordecai and Esther save all of these Jews from the Beast. Does that mean that all of what we loosely call Christians are going to be saved from the Beast? No, but the true Jews, those who are circumcised in heart, not in flesh, are all going to be saved. All Israel (Romans 11:26) is going to be saved – everybody who is grafted into the olive tree called “all Israel.” They'll be saved from the Beast in one form or another. We see here that Mordecai is one of the princes who sat in the king's gate to represent his people. He was among the other princes who were accusing him. In Ezekiel 17, I've shared a revelation the Lord gave me concerning the Beast of D.S. Babylon, who has brought God's people into bondage. We know that when Babylon conquered the nations, it not only brought apostate Israel into bondage, but they brought people like Daniel and the Hebrews, who were appointed people of God in their time, under the thumb of the Beast kingdom. When we talk about Mordecai, we're talking about the good leadership, but what about the bad leadership that accused him? (Eze.17:2) Son of man, put forth a riddle, and speak a parable unto the house of Israel; (3) and say, Thus saith the Lord God: A great eagle with great wings and long pinions, full of feathers, which had divers colors, came unto Lebanon, and took the top of the cedar: (4) he cropped off the topmost of the young twigs thereof, and carried it unto a land of traffic; he set it in a city of merchants. This represents the Great Eagle of America which is the head of D.S. Babylon, bringing the leadership of God's people into bondage. In the natural, it's happening; natural Israel is more and more under Kazarian D.S. dominion. Something else is also happening, and that is, that spiritual new testament Israel said to be circumcised in heart is being brought more and more under the dominion of the latest Beast government. Media-Persia of Cyrus/Trump is conquering Babylon, thank God. In fact, as we keep reading, it says (11) Moreover the word of the Lord came unto me, saying, (12) Say now to the rebellious house…. Why is it that God is permitting Beast governments to bring under their authority the spiritual people of God and the “letter” people of God, the natural Jews? It is because they are rebellious houses. The letter Israel is a type and shadow for spiritual Israel. They've rebelled against the covenant that God has given. (12) Say now to the rebellious house, Know ye not what these things mean? tell them, Behold, the king of Babylon came to Jerusalem, and took the king thereof, and the princes thereof, and brought them to him to Babylon. So the king and the princes of both spiritual and natural Israel have been under the dominion of Babylon. What makes a beast a beast? The flesh is in control over the spiritual. The Alliance of nations under Cyrus/Trump is about to be a GESARA covenant. Although we will benefit from this covenant to rebuild the Kingdom of God, it will not last. The next seven verses go on to talk about a covenant that was broken in the middle, exactly as we would expect if it were Daniel's 70th-week covenant of the end-time broken in the middle. God also rebukes them for breaking His covenant and then He talks about another leadership that He's raising up. We just saw the apostate leadership, the king and the princes, brought under the dominion of Babylon, but He talks about a new leadership here. (22) Thus saith the Lord God: I will also take of the l7ofty top of the cedar (An evergreen type of eternal life), and will set it; I will crop off from the topmost of its young twigs a tender one, and I will plant it upon a high and lofty mountain. That's referring to the mountain representing the Kingdom of God, spiritual Mount Zion. This was the same description (cropping off the topmost twigs) that God gave in verse four here, referring to the apostate leadership of Israel/Church, but now the Lord speaks of a type of the Israel/Church's new leadership. So, once again, He is talking about a new leadership, “the topmost twig.” (23) In the mountain of the height of Israel will I plant it; and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all birds of every wing; in the shade of the branches thereof shall they dwell. (24) And all the trees of the field shall know that I, the Lord, have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I, the Lord, have spoken and have done it. God is bringing down a false leadership over the true people of God, and He's raising up a new leadership. This is just as it was in the days of Jesus and Moses, when the apostate leadership persecuted the Man-child Jesus and then His disciples. In the same way, in the end-time, God is going to bring down the high and the lofty and raise up the lowly to take that position who will walk in the steps of the Lord Jesus, the Man-child of Revelation 12. He came as a Lamb but now as a Lion. We just had a prophecy of the coming Lion, who come manifested in His Man-child body. So we see here two groups in captivity. In the time of Esther, there were two groups in captivity, and the one persecuted the other, just as the False Prophet in Israel, the Sanhedrin, persecuted the Man-child ministry of Jesus. We see the same thing with Mordecai and these servants of the king who accused him to the Beast. Jesus was accused to the Beast by the corporate False Prophet of Israel. Also, we can go to Daniel and see that when Babylon took God's people into captivity, there was the good thrown in with the bad. (Dan.1:1) In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon (the “Great Eagle” in Eze 17.) unto Jerusalem, and besieged it. (2) And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God; and he carried them into the land of Shinar to the house of his god: and he brought the vessels into the treasure-house of his god. (3) And the king spake unto Ashpenaz the master of his eunuchs, that he should bring in [certain] of the children of Israel, even of the seed royal and of the nobles; (4) youths in whom was no blemish, but well-favored, and skilful in all wisdom, and endued with knowledge, and understanding science, and such as had ability to stand in the king's palace…. There it is! These are people whom God is raising up who are spotless and blemishless, and they're not equated with the Jewish king and his princes, who were also taken captive. That's the way it was with Daniel. (6) Now among these were, of the children of Judah, Daniel, Hananiah, Mishael, and Azariah. (7) And the prince of the eunuchs gave names unto them: unto Daniel he gave [the name of] Belteshazzar; and to Hananiah, [of] Shadrach; and to Mishael, [of] Meshach; and to Azariah, [of] Abednego. Next, these four had to be proven because they wouldn't be defiled by eating the king's food. They wouldn't partake of the Babylonish king's dainties and, since they wouldn't be defiled, they also didn't bow down to the image of the Beast. It's important to know that what we eat is what we are, and if we partake of a beastly doctrine that enables our flesh to rule, we will become a member of the Beast. Our flesh is a member of the Beast kingdom – it is an enemy of God; it's at enmity with your spirit. Partaking of fleshly doctrines is partaking of the Beast's dainties. Anyway, there was nothing but good said about these four Hebrews. (17) Now as for these four youths, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. … (20) And in every matter of wisdom and understanding, concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his realm. (21) And Daniel continued even unto the first year of king Cyrus. What we see in the Book of Daniel – twice, in chapters 3 and 6 – is exactly what we see concerning the accusations against Mordecai, the Man-child, by the other leaders. What happened in Jesus' day, when He was accused by the other rabbis, the apostates (and accused to the Roman Beast, too, by the way), we see also in Daniel. The three Hebrews represented the people who would not bow down. Daniel was obviously in leadership, but the three Hebrews refused to bow down to the image of the Beast in Daniel chapter three. It was the image of the Beast because it had the number of the Beast. (Dan.3:1) Nebuchadnezzar the king made an image of gold, whose height was threescore (60 - there's “6”) cubits, and the breadth thereof six cubits (there's “6-6”): he set it up in the plain of Dura…. “Dura” means “a circle,” which reminds us of the earth, and the Gematria for “the earth” or “the world” is 600. So there you have a representation of the world adding up to 666. We're talking about the image of the Beast, and it's made up of, if we look carefully in chapter two, all the peoples and all the kingdoms, one right after another. Now notice who was commanding the people to bow down to this image: (4) Then the herald cried aloud, To you it is commanded, O peoples, nations, and languages…. The word “herald” is the only Greek word in this text, and it's the New Testament word for “preacher.” So we have apostate preachers over the people of God, commanding them to bow down to the image of the Beast. This is like pledging allegiance. Not everybody bowed down, just as we saw with Mordecai. The other servants of the king who stood in the king's gate bowed down. This was the leadership of the apostate people of God, or the False Prophet. They bowed down to Haman, but Mordecai, the Man-child, refused. We see that they commanded them to bow down, and the people all bowed down, except for the three Hebrews. (8) Wherefore at that time certain Chaldeans came near, and brought accusation against the Jews. They were accused because they refused to bow down to the image of the Beast. Now, God saved them and brought a witness through them of His power to save, even in the fiery furnace that was heated seven times hotter, as in the seven years of the Tribulation Period. “Times” is used in Revelation 12:14, for instance, as in “a time, times, and half a time,” speaking of years. So “seven times” in this text speaks of the Tribulation Period. The three Hebrews refused to bow down. They served the king, obeyed and submitted to the government of the king, but when it came to bowing down, they refused. The world is going to demand this; they're going to make their generic god, and everyone is going to have to serve it and be at peace with others and not witness to others and so on. We have another witness of Daniel himself, who was a type of the Man-child. Daniel refused to bow down, and the same situation happened. There were others with him, who were leaders, who accused him before the Beast: (Dan.6:1) It pleased Darius to set over the kingdom a hundred and twenty satraps, who should be throughout the whole kingdom; (2) and over them three presidents, of whom Daniel was one (“Throughout the whole kingdom” could be an application of what we loosely call “the Kingdom of God.”); that these satraps might give account unto them, and that the king should have no damage. (3) Then this Daniel was distinguished above the presidents and the satraps, because an excellent spirit was in him; and the king thought to set him over the whole realm. (4) Then the presidents and the satraps sought to find occasion against Daniel as touching the kingdom; but they could find no occasion nor fault, forasmuch as he was faithful, neither was there any error or fault found in him. Praise God! Those were the false prophets who corresponded to the false prophets in Jesus' day, who sought occasion for false witness against Jesus, and since He had committed no sin, they had to falsely accuse Him. It was the same with Daniel here. The head of the Harlot was the false prophets and false leaders who were accusing Jesus, How is the faithful city become a harlot! … (Isa.1:21). God's people had become a harlot because they had apostatized and were committing fornication with the world. They were receiving the seed of the world, the seed of the Beast kingdom. (Dan.6:5) Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God. (6) Then these presidents and satraps assembled together to the king, and said thus unto him, King Darius, live for ever. (7) All the presidents of the kingdom, the deputies and the satraps, the counsellors and the governors, have consulted together to establish a royal statute, and to make a strong interdict, that whosoever shall ask a petition of any god or man for thirty days, save of thee, O king, he shall be cast into the den of lions. Daniel only bowed down to his God; he only asked of his God; he wasn't going to treat the king or the Beast as a god. (8) Now, O king, establish the interdict, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not. (9) Wherefore king Darius signed the writing and the interdict. (10) And when Daniel knew that the writing was signed, he went into his house (now his windows were open in his chamber toward Jerusalem;) and he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime. So he only knelt down to the God of Israel. He refused to bow down to the image of the Beast. (11) Then these men assembled together, and found Daniel making petition and supplication before his God. (12) Then they came near, and spake before the king concerning the king's interdict: Hast thou not signed an interdict, that every man that shall make petition unto any god or man within thirty days, save unto thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which altereth not. (13) Then answered they and said before the king, That Daniel, who is of the children of the captivity of Judah, regardeth not thee, O king, nor the interdict that thou hast signed, but maketh his petition three times a day. (14) Then the king, when he heard these words, was sore displeased, and set his heart on Daniel to deliver him; and he labored till the going down of the sun to rescue him. Notice that it wasn't the Beast that wanted to destroy the Man-child; it was his own brothers. Joseph's brothers were the ones who sold him into bondage to the Gentiles. And, accordingly, Pilate wanted nothing to do with crucifying what he called Jesus, this righteous man (Mat.27:24). The apostates twisted his arm, exactly as they are doing here. We are headed to the exact same time, when the false leadership over God's people is going to be used to persecute the true leadership. Although all of them are going to be under the same Beast government rule, the leadership of the apostate people of God, just as we saw with Mordecai, is going to bow down to the Beast. Amazingly, people whom you and I have called Christians and thought were Christians will be part of a great falling away. The 10 northern tribes worshipped the image of the beast and were part of a great falling away. They bowed down to the golden calf, or the image of a beast. Now the same thing is happening to what we loosely call Christianity; they have built and bowed down to their golden calf. It's a work of man's hands. It has nothing to do with God or His Word that He created in the very beginning, as far as Christianity is concerned. It's something that they have made themselves, and because it's their own, they're going to want to protect it and defend it and their livelihood along with it. The Man-child ministry is going to be a threat to that because of the truths that will come forth, just as they came out of Jesus. The Bible spoke about Jesus, how He opened His mouth, and things that were hidden from the foundation of the world were revealed. Things that have been hidden are going to be revealed, but also, things that have been hidden in God's people are going to be revealed by this great falling away and by the apostates' siding with the Beast against their brethren. They are Judases, sons of perdition, false prophets. The point here in Daniel is that he still refused to do anything but bow down only to the real, true God, not to just any ruler or generic god, not even to any god that they might call “Jesus.” Many religious images of Jesus are not Him at all. When we read the Bible, we see the true Jesus and His crucified life. That contrasts with what we see now in Christianity. Will the current leadership continue to bring a reproach on Christianity by living so lavishly and fleecing so many people? That's not walking in the steps of Jesus; that's not the crucified life. These people defend that lifestyle as spiritual, and it's a shame. How many airplanes can a person use? God is sending the Beast not only because of the leadership, but also because of the people who don't understand that they should not support people who do such things. The crucified life that Jesus and His disciples walked was a simple life without all the accoutrements of Babylon. They didn't have the fancy temple and the big synagogues, but they had the truth. That was part of the trial. There is a great apostasy, a rebellion, in the church. They're in love with the world, and the things of the world, and the Bible says, If any man love the world, the love of the Father is not in him (1Jn.2:15). God is proving just who it is who loves Him. The Bride, in the Song of Solomon, ran fanatically after the Bridegroom, so much so that she surprised the other queens, virgins, and concubines. They thought that one Jesus was just as good as another. But the other Jesus' are made by man. They give Jesus a character that's contrary to Scripture, a contrary doctrine, and so on. Well, Daniel wouldn't bow down, so he had to be thrown into the lion's den and, as you know, God preserved him. God sent His angel. (Dan.6:18) Then the king went to his palace, and passed the night fasting; neither were instruments of music brought before him: and his sleep fled from him. (19) Then the king arose very early in the morning, and went in haste unto the den of lions. (20) And when he came near unto the den to Daniel, he cried with a lamentable voice; the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions? (21) Then said Daniel unto the king, O king, live for ever. (22) My God hath sent his angel, and hath shut the lions' mouths, and they have not hurt me; forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt. (23) Then was the king exceeding glad, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he had trusted in his God. (24) And the king commanded, and they brought those men that had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces, before they came to the bottom of the den. That's very similar to Revelation 17:16, where the Beast devours the Harlot. The apostate leaders who accused Jesus were then destroyed, and as we know, there's a great and terrible Day of the Lord coming, when that's exactly what's going to happen. The Beast is going to devour and destroy the Harlot and burn her flesh with fire. So the Beast was basically made a believer in the God of Daniel, just as in the time of Nebuchadnezzar; and, by the way, Daniel chapter seven speaks of the end-time. We know the timing of Daniel's Tribulation because he gets a revelation of the four Beasts, and from his time, which was the time of Babylon onward, is when his revelation started. His vision didn't start with the Egyptian and Assyrian Beasts, which were two that came before Babylon. The Beasts of Revelation, however, start with those two that came before Babylon. Daniel mentions the four Beasts that lead up to the end-time Beast. There was the lion with eagle's wings (Babylon) that was conquered by the Media-Persian bear, then by Greece, then Rome. He was prophesying again of the image of the Beast. In today's end-times, these entities are still with us. The Lion with Eagle's wings is the British Empire, and the Eagle's wings are the present head of the British Empire and America. This is the Great Eagle, which was then and will be today conquered by the Medo-Persian Bear. So not only were these historic, from Daniel's day on, but they're also an end-time revelation of what's going to happen. We find that this last Beast that he talks about, which was Rome, devours the whole earth. The last Beast, he tells us, was headed up by 10 horns, exactly like Revelation 17. The 10 horns are the ten kings that rule over the Beast kingdom. Among those 10 horns comes up a little horn (Daniel 7:8) that's different, it says, from the rest of the horns. That little horn is a ruler among rulers that will be diverse from all of the 10, and it is the corporate False Prophet. (Dan.7:21) … The same horn made war with the saints…. There it is again! They'll make war on the Man-child and the saints, which is exactly what we see in the rest of the Book of Esther. (Dan.7:23) Thus he said, The fourth beast shall be a fourth kingdom upon earth, which shall be diverse from all the kingdoms, and shall devour the whole earth…. We have had the United Nations, whose place is being taken by the Alliance of nations. The whole earth is inside the body of the last Beast. GESARA Law was signed unanimously by all 209 countries in 2015. Remember that in Daniel's vision of the legs of the image of the beast, Rome lasted from the thighs all the way down to the toes – the iron that was mixed with the clay. It is different in these days because now it has covered; it has devoured, the whole earth. And among those 10 kings is the little horn that comes up to make war on the saints. (Dan.7:20) ... Before which three fell, even that [horn] that had eyes, and a mouth that spake great things, whose look was more stout than its fellows. (21) I beheld, and the same horn made war with the saints, and prevailed against them; (22) until the ancient of days came, and judgment was given to the saints of the Most High, and the time came that the saints possessed the kingdom. So we see the Beast has been given authority to crucify Christ once more. It says that he “prevailed against them.” This False Prophet and the Harlot beneath the False Prophet have been given authority to crucify the flesh of the saints. It doesn't necessarily mean that all will die; that's not the point here. The point is the crucifixion of the flesh of the saints. The Church is in rebellion because the flesh rules. The Beast, in a spiritual way, is ruling over them already because their flesh rules over them already. There has to be a crucifixion for us to bear fruit and come into the Kingdom; therefore, God is raising up this whole worldwide kingdom to come against His people. The little horn represents a religious entity because it's different from the other horns. They are corporate bodies of secular rulers, but the little horn is a corporate body of religious rulers who will bring God's people to their cross, much like they did to Jesus in His day. This is the seed of that same Sanhedrin that's being raised up in our day, no different from the earlier one. The Sanhedrin in natural Israel has been raised up again, and the Sanhedrin in spiritual Israel has been raised up again, too, to crucify the body of Christ again. God just repeats history in larger and larger ways. The spiritual man is not going to be conquered, and the quicker we learn to submit, the more we will be like Daniel, in that the lions' mouths will be closed. The Beast will not be able to devour Daniel. The fire of the fiery furnace, heated seven times hotter, will not be able to devour the three Hebrews because they have refused to eat the king's dainties and they refused to bow down to the image of the Beast, just like Daniel. What we see in Esther is clearly a prophecy of the end-time. The persecution that was raised up against Mordecai, who was over all God's people of the kingdom, will be repeated in our day. Remember, the Beast decided to kill the people of Mordecai. The people of Mordecai, of whom we are speaking, include the Bride, but just as Jerusalem is only part of the Kingdom, the Bride is only part of the people of Mordecai. Not everybody in the Church is going to follow the Man-child. All the righteous Jews in the rest of the kingdom will be delivered from the Beast through the righteous leadership of Mordecai, the Man-child, and Esther, the Bride – a leadership that refused to bow down and a people that refused to bow down, respectively. The true people of God will not bow down. The rest will worship the image of the Beast; they will bow down. God is sending a separation in the form of this image of the Beast. The people who have no faith in their God, no commitment to their God, will find it easier to justify themselves and bow down to the image of the Beast, even change their doctrines, if necessary, and submit to the Beast kingdom. The true people of God are represented by the people of Mordecai, who discover that this leadership is truly the right leadership, like the people who followed Jesus in His day. This represented a people from among natural Israel who were a first fruits to follow Jesus diligently, just as it will be in our day. (Joh.3:29) He that hath the bride is the bridegroom…. Even if a person didn't come up to the standard of the Bride which Jesus raised up, He sent them forth unto every place He was about to go to fulfill the Great Commission. The apostles raised up the five-fold ministry as the leadership for the rest of spiritual Israel, just as the latter-day apostles will for the Church. We have some great days coming, some wondrous days. In Esther 3:7-8, it is also revealed that God's people had been rebellious, and that's the reason this is coming today. The best thing we can do is learn to serve the true and living God. Don't bow down to the Beast.

america god jesus christ father church lord israel spirit man bible song kingdom christians holy spirit christianity revelation scripture jewish greek rome jerusalem jews beast kingdom of god rev hebrews lion lamb greece new testament babylon alliance scriptures united nations egyptian behold pilates john the baptist hebrew gentiles mat lebanon rom his word eagle great commission beasts hast roman empire persian persia constitutional tribulation patriotism praise god false prophets my god sanhedrin british empire bow most high nebuchadnezzar dura abednego bridegroom mordecai shadrach haman meshach assyria mount zion potiphar persians joh harlot job2 chaldeans medes manchild eze hananiah mishael partaking shinar king darius jehoiakim in ezekiel gematria o daniel ahasuerus shushan tribulation period belteshazzar 1jn in esther in rom ashpenaz shulamite hegai gesara judases great eagles babylonish

THE MIRACULOUS OF HEAVEN: Faith Postures of Faith for Your Fiery Furnace

C3 Church Southwest WA

Play Episode Listen Later Jan 25, 2026

Daniel 3:24-25 (ESV)24 Then King Nebuchadnezzar was astonished and rose up in haste. He declared to his counselors, “Did we not cast three men bound into the fire?” They answered and said to the king, “True, O king.” 25 He answered and said, “But I see four men unbound, walking in the midst of the fire, and they are not hurt; and the appearance of the fourth is like a son of the gods.”Today, I will be taking my story out of the book of Daniel. We will be looking at the specific posture of faith these men took that positioned them for God's intervention.Summarizing the story of Shadrach, Meshach and Abednego:Jerusalem was taken captive by BabylonKing Nebuchadnezzar wanted to educate their best youth in the literature and language of the Chaldeans (highly educated class of men who serve the king)Three of the youths we know as Shadrach, Meshach and Abednego; who were later appointed over affairs of the provinceKing Nebuchadnezzar decided to make a statue of gold for all in Babylon to worshipShadrach, Meshach and Abednego refused to obey the king's commandThe Chaldeans maliciously accused the Jews of being insubordanate to the king's orderThe king was furious at this and threatened them Nebuchadnezzar had the three Hebrews thrown into the fiery furnaceHe looked and saw four men walking around, unharmedNebuchadnezzar declared the God of Shadrrach, Meshach and Abednego delivered his servants who trusted in Him3 Faith Postures In My “Fiery Furnace” Experience1. Faith Obeys God Even Under PressureDaniel 3:16-18Shadrach, Meshach, and Abednego refused to bow to the golden image, even though disobedience meant death in the fiery furnace.Key truth: Biblical faith chooses obedience to God over cultural pressure, fear, or consequences.Acts 5:29 (ESV)“But Peter and the apostles answered, “We must obey God rather than men.”Romans 12:2 (ESV)“Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.”Cliche -”WWJD?” - But I find myself asking that often.2. Faith Trusts God's Power—But Submits to His WillDaniel 3:17-18“Our God whom we serve is able to deliver us… but if not, we will not serve your gods” Key truth: Faith believes God can act but also trusts Him even if He doesn't act the way we hope.Hebrews 11:1 (ESV)“Now faith is the assurance of things hoped for, the conviction of things not seen.”Matthew 26:39 (ESV)“And going a little farther he fell on his face and prayed, saying, ‘My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.'”2 Corinthians 5:7 (ESV)“For we walk by faith, not by sight.”3. Faith Experiences God's Presence in the FireDaniel 3:24-25God didn't keep them out of the fire—He met them in it. A fourth figure appeared with them, and they were unharmed.Key truth:Faith does not promise the absence of trials, but the presence of God in them.Isaiah 43:2 (ESV)“When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you.”Psalm 66:10–12 (ESV)“For you, O God, have tested us; you have tried us as silver is tried.11 You brought us into the net; you laid a crushing burden on our backs; 12 you let men ride over our heads; we went through fire and through water; yet you have brought us out to a place of abundance.”Matthew 28:20 (ESV)“And behold, I am with you always…”Hebrews 11:11-12 (ESV)11 By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised. 12 Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as many as the innumerable grains of sand by the seashore.

In God We Trust? A Study of Habakkuk | Gettin' alive, Stayin' alive (Habakkuk 2:2-20)

Play Episode Listen Later Jan 12, 2026 37:17

Pastor Seth Troutt delivers an insightful sermon as part of our series on Habakkuk, exploring the theme "In God We Trust" through Habakkuk chapter 2.Despite the apparent unfairness and silence from God at times, this message brings light to Habakkuk's raw honesty with God. Pastor Seth discusses how God uses a pagan nation, the Chaldeans, to execute justice on Israel, revealing the principle of poetic justice. He emphasizes that although justice may be delayed, it is not denied, and how faith in God allows us to live and endure through life's challenges.Join us as we dive deep into understanding God's judgment and mercy, and how it all points to the sacrifice of Christ, who bears the poetic justice we deserve.00:00 - Introduction00:11 - Christmas Offering Details06:07 - The Poetic Justice of God08:39 - The Five Woes18:09 - Justice Delayed is not Justice Denied24:03 - Faith gets us alive; faith keeps us alive30:59 - At the Cross**HOW TO FIND US*** SUBSCRIBE TO OUR YouTube CHANNEL: https://www.youtube.com/@IronwoodChurchAZFACEBOOK https://www.facebook.com/ironwoodchurchaz/ INSTAGRAM https://www.instagram.com/ironwood.church/WEBSITE https://www.ironwoodchurch.org/

Artifact Facts: The Cyrus Cylinder

Evidence 4 Faith

Play Episode Listen Later Jan 7, 2026 15:36

Discovered in 1879 at the base of the Ésagila temple, the Cyrus Cylinder records the rise of Cyrus, king of Persia, and the removal of King Nabonidus of the Chaldeans. It also notes that Nabonidus was absent when Babylon fell—leaving his son Belshazzar as co-regent, a detail echoed in Daniel chapter 5. In this episode of Artifact Facts, we examine how the Cyrus Cylinder bridges archaeology and Scripture.-------------------------------------------------------------------------------------DONATE: https://evidence4faith.org/give/WEBSITE: https://evidence4faith.org/NEWSLETTER: http://eepurl.com/hpazV5BOOKINGS: https://evidence4faith.org/bookings/CONTACT: Evidence 4 Faith, 349 Knights Ave Kewaskum WI 53040 , info@evidence4faith.orgMy goal is that their hearts, having been knit together in love, may be encouraged, and that they may have all the riches that assurance brings in their understanding of the knowledge of the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge. - Colossians 2:2-3CREDITS: Developed & Hosted by Michael Lane. Produced & Edited by Isabel Kolste. Graphics & Publication by Isabel Kolste. Additional Art, Film, & Photography Credits: Stock media “Memories” provided by mv_production / Pond5 | Logo Stinger: Unsplash.com: Leinstravelier, Logan Moreno Gutierrez, Meggyn Pomerieau, Jaredd Craig, NASA, NOASS, USGS, Sam Carter, Junior REIS, Luka Vovk, Calvin Craig, Mario La Pergola, Timothy Eberly, Priscilla Du Preez, Ismael Paramo, Tingey Injury Law Firm, Dan Cristian Pădureț, Jakob Owens | Wikimedia: Darmouth University Public Domain, Kelvinsong CC0 | Stock media “A stately Story (Stiner02)” provided by lynnepublishing / Pond5

When Only The Promise of Peace Remains

Play Episode Listen Later Dec 8, 2025 35:31

Jeremiah 33:1–16 (Listen) The Lord Promises Peace 33:1 The word of the LORD came to Jeremiah a second time, while he was still shut up in the court of the guard: 2 “Thus says the LORD who made the earth,1 the LORD who formed it to establish it—the LORD is his name: 3 Call to me and I will answer you, and will tell you great and hidden things that you have not known. 4 For thus says the LORD, the God of Israel, concerning the houses of this city and the houses of the kings of Judah that were torn down to make a defense against the siege mounds and against the sword: 5 They are coming in to fight against the Chaldeans and to fill them2 with the dead bodies of men whom I shall strike down in my anger and my wrath, for I have hidden my face from this city because of all their evil. 6 Behold, I will bring to it health and healing, and I will heal them and reveal to them abundance of prosperity and security. 7 I will restore the fortunes of Judah and the fortunes of Israel, and rebuild them as they were at first. 8 I will cleanse them from all the guilt of their sin against me, and I will forgive all the guilt of their sin and rebellion against me. 9 And this city3 shall be to me a name of joy, a praise and a glory before all the nations of the earth who shall hear of all the good that I do for them. They shall fear and tremble because of all the good and all the prosperity I provide for it. 10 “Thus says the LORD: In this place of which you say, ‘It is a waste without man or beast,' in the cities of Judah and the streets of Jerusalem that are desolate, without man or inhabitant or beast, there shall be heard again 11 the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voices of those who sing, as they bring thank offerings to the house of the LORD: “‘Give thanks to the LORD of hosts, for the LORD is good, for his steadfast love endures forever!' For I will restore the fortunes of the land as at first, says the LORD. 12 “Thus says the LORD of hosts: In this place that is waste, without man or beast, and in all of its cities, there shall again be habitations of shepherds resting their flocks. 13 In the cities of the hill country, in the cities of the Shephelah, and in the cities of the Negeb, in the land of Benjamin, the places about Jerusalem, and in the cities of Judah, flocks shall again pass under the hands of the one who counts them, says the LORD. The Lord's Eternal Covenant with David 14 “Behold, the days are coming, declares the LORD, when I will fulfill the promise I made to the house of Israel and the house of Judah. 15 In those days and at that time I will cause a righteous Branch to spring up for David, and he shall execute justice and righteousness in the land. 16 In those days Judah will be saved, and Jerusalem will dwell securely. And this is the name by which it will be called: ‘The LORD is our righteousness.' Footnotes [1] 33:2 Septuagint; Hebrew it [2] 33:5 That is, the torn-down houses [3] 33:9 Hebrew And it (ESV)

Hope in the Power, Promises, & Pleasure of God

Play Episode Listen Later Nov 30, 2025 38:40 Transcription Available

Jeremiah 32 (Listen) Jeremiah Buys a Field During the Siege 32:1 The word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar. 2 At that time the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was shut up in the court of the guard that was in the palace of the king of Judah. 3 For Zedekiah king of Judah had imprisoned him, saying, “Why do you prophesy and say, ‘Thus says the LORD: Behold, I am giving this city into the hand of the king of Babylon, and he shall capture it; 4 Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be given into the hand of the king of Babylon, and shall speak with him face to face and see him eye to eye. 5 And he shall take Zedekiah to Babylon, and there he shall remain until I visit him, declares the LORD. Though you fight against the Chaldeans, you shall not succeed'?” 6 Jeremiah said, “The word of the LORD came to me: 7 Behold, Hanamel the son of Shallum your uncle will come to you and say, ‘Buy my field that is at Anathoth, for the right of redemption by purchase is yours.' 8 Then Hanamel my cousin came to me in the court of the guard, in accordance with the word of the LORD, and said to me, ‘Buy my field that is at Anathoth in the land of Benjamin, for the right of possession and redemption is yours; buy it for yourself.' Then I knew that this was the word of the LORD. 9 “And I bought the field at Anathoth from Hanamel my cousin, and weighed out the money to him, seventeen shekels of silver. 10 I signed the deed, sealed it, got witnesses, and weighed the money on scales. 11 Then I took the sealed deed of purchase, containing the terms and conditions and the open copy. 12 And I gave the deed of purchase to Baruch the son of Neriah son of Mahseiah, in the presence of Hanamel my cousin, in the presence of the witnesses who signed the deed of purchase, and in the presence of all the Judeans who were sitting in the court of the guard. 13 I charged Baruch in their presence, saying, 14 ‘Thus says the LORD of hosts, the God of Israel: Take these deeds, both this sealed deed of purchase and this open deed, and put them in an earthenware vessel, that they may last for a long time. 15 For thus says the LORD of hosts, the God of Israel: Houses and fields and vineyards shall again be bought in this land.' Jeremiah Prays for Understanding 16 “After I had given the deed of purchase to Baruch the son of Neriah, I prayed to the LORD, saying: 17 ‘Ah, Lord GOD! It is you who have made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you. 18 You show steadfast love to thousands, but you repay the guilt of fathers to their children after them, O great and mighty God, whose name is the LORD of hosts, 19 great in counsel and mighty in deed, whose eyes are open to all the ways of the children of man, rewarding each one according to his ways and according to the fruit of his deeds. 20 You have shown signs and wonders in the land of Egypt, and to this day in Israel and among all mankind, and have made a name for yourself, as at this day. 21 You brought your people Israel out of the land of Egypt with signs and wonders, with a strong hand and outstretched arm, and with great terror. 22 And you gave them this land, which you swore to their fathers to give them, a land flowing with milk and honey. 23 And they entered and took possession of it. But they did not obey your voice or walk in your law. They did nothing of all you commanded them to do. Therefore you have made all this disaster come upon them. 24 Behold, the siege mounds have come up to the city to take it, and because of sword and famine and pestilence the city is given into the hands of the Chaldeans who are fighting against it. What you spoke has come to pass, and behold, you see it. 25 Yet you, O Lord GOD, have said to me, “Buy the field for money and get witnesses”—though the city is given into the hands of the Chaldeans.'” 26 The word of the LORD came to Jeremiah: 27 “Behold, I am the LORD, the God of all flesh. Is anything too hard for me? 28 Therefore, thus says the LORD: Behold, I am giving this city into the hands of the Chaldeans and into the hand of Nebuchadnezzar king of Babylon, and he shall capture it. 29 The Chaldeans who are fighting against this city shall come and set this city on fire and burn it, with the houses on whose roofs offerings have been made to Baal and drink offerings have been poured out to other gods, to provoke me to anger. 30 For the children of Israel and the children of Judah have done nothing but evil in my sight from their youth. The children of Israel have done nothing but provoke me to anger by the work of their hands, declares the LORD. 31 This city has aroused my anger and wrath, from the day it was built to this day, so that I will remove it from my sight 32 because of all the evil of the children of Israel and the children of Judah that they did to provoke me to anger—their kings and their officials, their priests and their prophets, the men of Judah and the inhabitants of Jerusalem. 33 They have turned to me their back and not their face. And though I have taught them persistently, they have not listened to receive instruction. 34 They set up their abominations in the house that is called by my name, to defile it. 35 They built the high places of Baal in the Valley of the Son of Hinnom, to offer up their sons and daughters to Molech, though I did not command them, nor did it enter into my mind, that they should do this abomination, to cause Judah to sin. They Shall Be My People; I Will Be Their God 36 “Now therefore thus says the LORD, the God of Israel, concerning this city of which you say, ‘It is given into the h...

god community church lord israel bible teaching alabama jerusalem teach advent valley sermon promises babylon pleasure birmingham behold lent preaching doctrine redeemer preach devotional sermons lord god baal liturgies nebuchadnezzar baruch chaldeans o lord god molech zedekiah judeans hinnom anathoth lord behold israel take mahseiah for zedekiah then hanamel

Seeking the Welfare of the City of Babylon (Afternoon)

Play Episode Listen Later Nov 9, 2025 39:42

Jeremiah 24:4–7 (Listen) 4 Then the word of the LORD came to me: 5 “Thus says the LORD, the God of Israel: Like these good figs, so I will regard as good the exiles from Judah, whom I have sent away from this place to the land of the Chaldeans. 6 I will set my eyes on them for good, and I will bring them back to this land. I will build them up, and not tear them down; I will plant them, and not pluck them up. 7 I will give them a heart to know me, that I am the LORD, and they shall be my people and I will be their God, for they shall return to me with their whole heart. (ESV)Jeremiah 29:1–14 (Listen) Jeremiah's Letter to the Exiles 29:1 These are the words of the letter that Jeremiah the prophet sent from Jerusalem to the surviving elders of the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. 2 This was after King Jeconiah and the queen mother, the eunuchs, the officials of Judah and Jerusalem, the craftsmen, and the metal workers had departed from Jerusalem. 3 The letter was sent by the hand of Elasah the son of Shaphan and Gemariah the son of Hilkiah, whom Zedekiah king of Judah sent to Babylon to Nebuchadnezzar king of Babylon. It said: 4 “Thus says the LORD of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: 5 Build houses and live in them; plant gardens and eat their produce. 6 Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. 7 But seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare. 8 For thus says the LORD of hosts, the God of Israel: Do not let your prophets and your diviners who are among you deceive you, and do not listen to the dreams that they dream,1 9 for it is a lie that they are prophesying to you in my name; I did not send them, declares the LORD. 10 “For thus says the LORD: When seventy years are completed for Babylon, I will visit you, and I will fulfill to you my promise and bring you back to this place. 11 For I know the plans I have for you, declares the LORD, plans for welfare2 and not for evil, to give you a future and a hope. 12 Then you will call upon me and come and pray to me, and I will hear you. 13 You will seek me and find me, when you seek me with all your heart. 14 I will be found by you, declares the LORD, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, declares the LORD, and I will bring you back to the place from which I sent you into exile. Footnotes [1] 29:8 Hebrew your dreams, which you cause to dream [2] 29:11 Or peace (ESV)

Seeking the Welfare of the City of Babylon (Morning)