Podcasts about Ashrama

Setting out on his journey for the Dandaka forest with Sita and Lakshmana, Sri Rama reaches at dusk the hermitage of Sage Bharadvaja in the vicinity of the confluence of the holy Ganga and Yamuna rivers. Paying due honours to Sri Rama and his party, the sage recommends Chitrakuta as the fittest place for him to sojourn in. Spending the night in discourses on various topics with him, the sage grants him leave early next morning to depart for Chitrakuta. Recitation: 00:00 - 07:11 Translation: 07:12 - 17:54

Verse 2.31 - 2.37 Swa-dharma, Para dharma and Apara dharma Kṛṣṇa starts these verses with the term Swa-dharma, which means one's duty as an individual, in accordance with the Vedas. There are two kinds of swa-dharmas, Para dharma, or spiritual duties, and Apara dharma, or material duties. In alignment with every human being's ultimate purpose of God-Realization, the duty to love and serve God with devotion is our fundamental and primary duty and it is called Para dharma. The Vedas also prescribe duties based upon one's Ashrama (stage in life), and Varṇa (occupation). These duties are called Apara dharma, or material duties. By occupation, Arjuna was a warrior, and so his occupational duty as a warrior was to fight for the protection of Dharma. Shree Kṛṣṇa is reminding Arjuna of this duty of his. He then tells Arjuna that a righteous war is actually a great opportunity for a Kshatria like Arjuna to earn glory and good Karma. This is a very important concept. Performing our duties is essential and it is also essential that we get the required opportunities to perform our duties. A doctor's duty is to heal the sick and having many sick people around should be considered as an opportunity to perform the duty. Just like that, this dharmic war needs to be considered by Arjuna to be an opportunity to perform his duties as a Kashatriya Soldier. Performing our prescribed duties will help generate good karma. So what is good karma and bad karma? How do you determine whether what you are doing is indeed good karma? The chapter 3 of Bhagavad Gita is all about Karma yoga and we will go into more details there. For now, let us understand that the law of karma states that actions result in consequences. Good actions, aligned with dharma, termed as Punya, results in happiness (sukha). Whereas, bad actions, aligned with adharma, termed as Paapa, results in unhappiness (dukha).

Join Mukunda as he speaks with pre-eminent scholars of the Dharma Shastras: Dr. Patrick Olivelle

Carpeta 44: Vida Grihastha, Crecimiento o Destrucción • 2 Audios • 1:54:13 min. Audio 1: Lo que Ayuda y lo que Hace Daño en el Grihastha Ashrama (Parte 1), 19 Sep

Carpeta 44: Vida Grihastha, Crecimiento o Destrucción • 2 Audios • 1:54:13 min. Audio 2: Lo que Ayuda y lo que Hace Daño en el Grihastha Ashrama (Parte 2), 19 Sep

The Vedic social system is structured by the underlying code of religion. This code is reflected through the basic principle of varna- ashrama- dharma. While the Varna deals with division of society, Ashram deals with the nature of training and living in four stages of life. Together they profound a system referred to as Varna Ashram-Vyavastha. Varna Ashram Purusharth #VarnaAshram #VarnaAshramSystem #Purusharth --- Send in a voice message: https://anchor.fm/venus-jain3/message

This lecture was given on April 25, 2021 at the Vedanta Society of Northern California by Swami Tattwamayananda.

Canto devocional de autoria de Surendra, gravado informalmente durante um encontro no Ashrama de São Paulo, com membros do Grupo Gadai do Rio de Janeiro e devotos de outras cidades.

Vanaprastha Ashram is the third stage according to the scriptures , of the four Ashrams (Chaturashrams ). It denotes to a transition phase from Grihasta (householder) stage to #Vanaprastha stage of life . It deals with handing over the household responsibilities to the next generation . Detaching oneself from the household aspects of wealth , security , pleasure , and sexual pursuits . Transiting to a life with greater emphasis on #Moksha and #spiritual liberation . In this stage one is supposed to serve as a counsellor , peace maker , judge , or a teacher to the youth and an adviser to the middle aged . This stage is said to be the preparation period for the sanyastha life or the #Sanyasa Ashram . #Hinduism #Hindipodcast #sanyas #spirituality #AshishPMishraPodcast #indianpodcast Instagrame, Twitter ,Koo and Facebook id @ ashishpmishra --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/ashish-p-mishra/support

Divine life is not meant for #Sanyasins only, but it is meant for #Grihasthas also. #Grihasthashrama was conceived of as a wonderful means of preparing oneself for whole time #quest after Truth. It is only when a man can do whole time #Sadhana, he is fit to take up #Sanyasa. #hindisahitya #hindipodcast #Hinduism #sanatandharma Instagram, Twitter, Koo and facebook id - @ ashishpmishra --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/ashish-p-mishra/support

-by Jagadguru Shankaracharya Nischalananda Saraswati Ji Maharaj Answered in Hindi. Presenting "Prashnottari", a series recorded at different parts of India. These are the unique answers to some of our frequently asked questions related to Religion, Spirituality and Nationalism. Puri Peethadhishwar Jagadguru Shankaracharya Swami Nishchalananda Saraswati Ji is one of the highest authorities of the Hindu religion. Hope the listeners will take benefit from the queries of various minds from multiple backgrounds. Thanks to Brahmachari Prakash Ji WebSite: https://www.govardhanpeeth.org/ --- Send in a voice message: https://anchor.fm/hindu-podcast/message

 Agastya drinks the ocean After spending few years in the Kamyaka forest, the Pandavas embark on a grand pilgrimage to visit the various holy places around the country. and learn about their glorious legends. Rishi Lomasha volunteered to be their guide. On their first stop, they visit the Ashrama of Rishi Agastya. Lomasha tells them the stories of the strange miracles performed by Agastya. --- Support this podcast: https://anchor.fm/mahabharatastories/support

What is Grihastha Ashrama Dharma- by Jagadguru Shankaracharya Nischalananda Saraswati ji Maharaj grhastha ashram ka dharma kya hai ? Thanks to Brahmachari Prakash Ji WebSite: https://www.govardhanpeeth.org/ --- Send in a voice message: https://anchor.fm/hindu-podcast/message

Mahabharata – Ashrama Parva – Ch 13-14 & Mausala Parva – Ch 9 V 1-12 The post 1-33Mahabharata – Ashrama Parva – Ch 13-14 & Mausala Parva – Ch 9 V 1-12 appeared first on Arsha Bodha Center.

Mahabharata – Ashrama Parva – Ch 5-8 The post 1-33Mahabharata – Ashrama Parva – Ch 5-8 appeared first on Arsha Bodha Center.

Mahabharata – Ashrama Parva – Ch 1-5 V 1-9 The post 1-33Mahabharata – Ashrama Parva – Ch 1-5 V 1-9 appeared first on Arsha Bodha Center.

Bharatha and his retinue cross the river Ganga and visit Rishi Bharadwaja. The rishi explains the route to reach Chitrakoota and Bharatha meets Rama there... listen in for the dramatic transformation of Bharadwaja's Ashrama and how the people of Ayodhya enjoyed it there. Would you have any comments or suggestions, do leave a voice note in the link below... --- Send in a voice message: https://anchor.fm/semma-story/message

Ein Beitrag zum Sanskritwort: Ashrama. Infos zur spirituellen Gemeinschaft findest du hier. Das Sanskrit Wörterbuch findest du hier. Sanskrit Seminare findest du hier.

Ashramadharma. Auch geschrieben Ashrama Dharma, sind die Lebensregeln gemäß seinem Lebensalter. Ashrama heißt in diesem Kontext Lebensalter. Dharma heißt in diesem Kontext Pflicht, Lebensregeln. Unterschiedliche Lebensalter haben unterschiedliche Pflichten. Im alten Indien wurden vier Hauptashrama unterschieden – in jedem Ashrama, in jedem Lebensalter, gibt es unterschiedliche Pflichten. Hier findest du mehr zu diesem Thema. Ein vollständiges: Sanskrit Wörterbuch (Sanskrit-Deutsch, Deutsch-Sanskrit). Mehr Informationen zum Yoga findest du HIER. Viele Yoga Videos findest du HIER.

In diesem Vortrag übt Sukadev mit dir die Aussprache der wichtigsten Sanskrit Wörter aus dem Bereich der Yoga Philosophie. Du kannst die Aussprache der nachfolgenden Wörter üben: bhūmikās (Bhumika): śubhecchā (Shubheccha) vicāra¬ṇā (Vicharana) tanu¬māna¬sā (Tanumanasa) sattvā¬pat¬ti (Sattvapatti) asaṃ¬sak¬ti (Asamsakti) padār¬thā¬bhā¬va¬nī (Padarthabhavini) turyagā (Turiya) citta-bhūmi (Chitta Bhumi): mūḍha (Mudha) kṣipta (Kshipta) vikṣipta (Vikshipta) ekāgra (Ekagra) niruddha (Niruddha) bhakti: śra¬va¬ṇaṃ kīrtanaṃ viṣṇoḥ sma¬ra¬ṇaṃ pādasevanaṃ arca¬naṃ vandanaṃ dāsyaṃ sakhyam ātmani¬ve¬da¬nam bhāva (Bhava): śānta-bhāva (Shanta Bhava) dāsya-bhāva (Dasya Bhava) sa¬kh¬ya-bhāva (Sakhya Bhava) vātsalya-bhāva (Vatsalya Bhava) madhu¬ra-bhāva (Madhurya Bhava) jñāna (Jnana): śravaṇa manana nididhyā¬sa¬na anubhava (nicht -bhāva) sādhana-catuṣṭaya (Sadhana Chatushtaya): vairāgya (Vairagya) viveka (Viveka) ṣaṭsampad (Shatsampat) mumukṣutva (Mumukshutva) ṣaṭ-sampad (Shatsampat): śama dama uparati titikṣā śraddhā samādhāna āśrama (Ashrama): brahmacarya (Brahmacharya) gārha¬sthya (Garhasthya) vāna¬¬prastha (Vanaprasthya) sannyāsa (Sannyasa) Dieser Vortrag gehört zu der Themenreihe "Mantra, Bhakti Yoga und Sanskrit" sowie zum Teil der Sanskritvorträge innerhalb der Vortragsreihe „Yoga Vidya Schulung – Der ganzheitliche Yogaweg“ - wiki.yoga-vidya.de/YVS001 und ist ein Begleitvortrag der zweijährigen Yogalehrerausbildung. Ergänzend findest du auch einen Sanskrit-Kurs "Sanskrit Lernen leicht gemacht" sowie unsere Sanskrit-Kurslektionen.

In diesem Vortrag übt Sukadev mit dir die Aussprache der wichtigsten Sanskrit Wörter aus dem Bereich der Yoga Philosophie. Du kannst die Aussprache der nachfolgenden Wörter üben: bhūmikās (Bhumika): śubhecchā (Shubheccha) vicāra¬ṇā (Vicharana) tanu¬māna¬sā (Tanumanasa) sattvā¬pat¬ti (Sattvapatti) asaṃ¬sak¬ti (Asamsakti) padār¬thā¬bhā¬va¬nī (Padarthabhavini) turyagā (Turiya) citta-bhūmi (Chitta Bhumi): mūḍha (Mudha) kṣipta (Kshipta) vikṣipta (Vikshipta) ekāgra (Ekagra) niruddha (Niruddha) bhakti: śra¬va¬ṇaṃ kīrtanaṃ viṣṇoḥ sma¬ra¬ṇaṃ pādasevanaṃ arca¬naṃ vandanaṃ dāsyaṃ sakhyam ātmani¬ve¬da¬nam bhāva (Bhava): śānta-bhāva (Shanta Bhava) dāsya-bhāva (Dasya Bhava) sa¬kh¬ya-bhāva (Sakhya Bhava) vātsalya-bhāva (Vatsalya Bhava) madhu¬ra-bhāva (Madhurya Bhava) jñāna (Jnana): śravaṇa manana nididhyā¬sa¬na anubhava (nicht -bhāva) sādhana-catuṣṭaya (Sadhana Chatushtaya): vairāgya (Vairagya) viveka (Viveka) ṣaṭsampad (Shatsampat) mumukṣutva (Mumukshutva) ṣaṭ-sampad (Shatsampat): śama dama uparati titikṣā śraddhā samādhāna āśrama (Ashrama): brahmacarya (Brahmacharya) gārha¬sthya (Garhasthya) vāna¬¬prastha (Vanaprasthya) sannyāsa (Sannyasa) Dieser Vortrag gehört zu der Themenreihe "Mantra, Bhakti Yoga und Sanskrit" sowie zum Teil der Sanskritvorträge innerhalb der Vortragsreihe „Yoga Vidya Schulung – Der ganzheitliche Yogaweg“ - wiki.yoga-vidya.de/YVS001 und ist ein Begleitvortrag der zweijährigen Yogalehrerausbildung. Ergänzend findest du auch einen Sanskrit-Kurs "Sanskrit Lernen leicht gemacht" sowie unsere Sanskrit-Kurslektionen.

In diesem Podcast erläutert Sukadev die Aussprache einiger wichtiger Sanskrit Wörter und übt sie gemeinsam mit dir. Er erläutert die Aussprache der nachfolgenden Wörter: bhūmikās (Bhumika): śubhecchā (Shubheccha) vicāra¬ṇā (Vicharana) tanu¬māna¬sā (Tanumanasa) sattvā¬pat¬ti (Sattvapatti) asaṃ¬sak¬ti (Asamsakti) padār¬thā¬bhā¬va¬nī (Padarthabhavini) turyagā (Turiya) citta-bhūmi (Chitta Bhumi): mūḍha (Mudha) kṣipta (Kshipta) vikṣipta (Vikshipta) ekāgra (Ekagra) niruddha (Niruddha) bhakti: śra¬va¬ṇaṃ kīrtanaṃ viṣṇoḥ sma¬ra¬ṇaṃ pādasevanaṃ arca¬naṃ vandanaṃ dāsyaṃ sakhyam ātmani¬ve¬da¬nam bhāva (Bhava): śānta-bhāva (Shanta Bhava) dāsya-bhāva (Dasya Bhava) sa¬kh¬ya-bhāva (Sakhya Bhava) vātsalya-bhāva (Vatsalya Bhava) madhu¬ra-bhāva (Madhurya Bhava) jñāna (Jnana): śravaṇa manana nididhyā¬sa¬na anubhava (nicht -bhāva) sādhana-catuṣṭaya (Sadhana Chatushtaya): vairāgya (Vairagya) viveka (Viveka) ṣaṭsampad (Shatsampat) mumukṣutva (Mumukshutva) ṣaṭ-sampad (Shatsampat): śama dama uparati titikṣā śraddhā samādhāna āśrama (Ashrama): brahmacarya (Brahmacharya) gārha¬sthya (Garhasthya) vāna¬¬prastha (Vanaprasthya) sannyāsa (Sannyasa) Dieser Vortrag gehört zu der Themenreihe "Mantra, Bhakti Yoga und Sanskrit" sowie zum Teil der Sanskritvorträge innerhalb der Vortragsreihe „Yoga Vidya Schulung – Der ganzheitliche Yogaweg“ - wiki.yoga-vidya.de/YVS001 und ist ein Begleitvortrag der zweijährigen Yogalehrerausbildung. Ergänzend findest du auch einen Sanskrit-Kurs "Sanskrit Lernen leicht gemacht" sowie unsere Sanskrit-Kurslektionen.

In diesem Podcast erläutert Sukadev die Aussprache einiger wichtiger Sanskrit Wörter und übt sie gemeinsam mit dir. Er erläutert die Aussprache der nachfolgenden Wörter: bhūmikās (Bhumika): śubhecchā (Shubheccha) vicāra¬ṇā (Vicharana) tanu¬māna¬sā (Tanumanasa) sattvā¬pat¬ti (Sattvapatti) asaṃ¬sak¬ti (Asamsakti) padār¬thā¬bhā¬va¬nī (Padarthabhavini) turyagā (Turiya) citta-bhūmi (Chitta Bhumi): mūḍha (Mudha) kṣipta (Kshipta) vikṣipta (Vikshipta) ekāgra (Ekagra) niruddha (Niruddha) bhakti: śra¬va¬ṇaṃ kīrtanaṃ viṣṇoḥ sma¬ra¬ṇaṃ pādasevanaṃ arca¬naṃ vandanaṃ dāsyaṃ sakhyam ātmani¬ve¬da¬nam bhāva (Bhava): śānta-bhāva (Shanta Bhava) dāsya-bhāva (Dasya Bhava) sa¬kh¬ya-bhāva (Sakhya Bhava) vātsalya-bhāva (Vatsalya Bhava) madhu¬ra-bhāva (Madhurya Bhava) jñāna (Jnana): śravaṇa manana nididhyā¬sa¬na anubhava (nicht -bhāva) sādhana-catuṣṭaya (Sadhana Chatushtaya): vairāgya (Vairagya) viveka (Viveka) ṣaṭsampad (Shatsampat) mumukṣutva (Mumukshutva) ṣaṭ-sampad (Shatsampat): śama dama uparati titikṣā śraddhā samādhāna āśrama (Ashrama): brahmacarya (Brahmacharya) gārha¬sthya (Garhasthya) vāna¬¬prastha (Vanaprasthya) sannyāsa (Sannyasa) Dieser Vortrag gehört zu der Themenreihe "Mantra, Bhakti Yoga und Sanskrit" sowie zum Teil der Sanskritvorträge innerhalb der Vortragsreihe „Yoga Vidya Schulung – Der ganzheitliche Yogaweg“ - wiki.yoga-vidya.de/YVS001 und ist ein Begleitvortrag der zweijährigen Yogalehrerausbildung. Ergänzend findest du auch einen Sanskrit-Kurs "Sanskrit Lernen leicht gemacht" sowie unsere Sanskrit-Kurslektionen.

The Shanti Ashrama, the first Vedic Hermitage established in the West, was founded by Swami Turiyananda, a direct disciple of Sri Ramakrishna. This is the Shanti Ashrama pilgrimage program on April 27, 2019. The speaker is Swami Tattwamayananda. -Vyasa’s dilemma: The story from the Bhagavata-Constitutional morality is not enough-The need for a transcendental spiritual paradigm-Creative utilization of energy resources

Hi Everyone, Join Racchit and Mukunda as they discuss the ideas of Varna, Ashrama and

https://archive.org/download/Anjaneya-rAmAyaNam/2-06-ayodhyA-kAnDaH.mp3Click here to listenAnjaneya rAmAyaNam-2-06-ayodhyA-kAnDaH-Ashrama praveshaHOriginal (Telugu) -  Dharmavarapu Seetaaraama AnjaneyuluSamskritam Translation by -Kandala Venkata NarasimhacaryaKandala Venkata RamakrishnamacaryaSamskrita Bharati, New Delhi, 2013Subscribe to other podcasts by Podcast Bharati and Samskrita Bharati on iTunes/Stitcher/Google Play Music - podcast.bharati@gmail.com

What does “Ashrama” mean? What does it mean to be practicing Ashrama while living a householder life? A podcast from Satsang with Shambhavi.

Lecture by Swami B.V. Tripurari at Hamsavatary & Yogamaya’s Ashrama, Saragrahi, NC on October 19th, 2017 - Śrīmad-Bhāgavatam, 10 Canto, 14th Chapter, 15-18th Verse, Prayers of Lord Brahmā, Part 12

Lecture by Swami B.V. Tripurari at Hamsavatary & Yogamaya’s Ashrama, Saragrahi, NC on October 19th, 2017 - Śrīmad-Bhāgavatam, 10 Canto, 14th Chapter, 15-18th Verse, Prayers of Lord Brahmā, Part 12

Lecture by Swami B.V. Tripurari on March 21st, 2017 - Q and A: The Externals And Esoterics of the Sannyasa Ashrama

Lecture by Swami B.V. Tripurari on March 21st, 2017 - Q and A: The Externals And Esoterics of the Sannyasa Ashrama

Lecture by Swami B.V. Tripurari on August 12th, 2016 - The Glories of Sripada Ashrama Maharaja

Lecture by Swami B.V. Tripurari on August 12th, 2016 - The Glories of Sripada Ashrama Maharaja

Ashramadharma, auch geschrieben Ashrama Dharma, sind die Lebensregeln gemäß seinem Lebensalter. Ashrama heißt in diesem Kontext Lebensalter. Dharma heißt in diesem Kontext Pflicht, Lebensregeln. Unterschiedliche Lebensalter haben unterschiedliche Pflichten. Im alten Indien wurden vier Hauptashrama unterschieden – in jedem Ashrama, in jedem Lebensalter, gibt es unterschiedliche Pflichten. Auf https://wiki.yoga-vidya.de/Ashrama_Dharma findest du einen umfangreichen Artikel zu … „Ashrama Dharma – Lebensregeln – Sanskrit Audio Wörterbuch“ weiterlesen

Lecture by Swami Tyagananda, on the 23rd of January, 2011, at the Ramakrishna Vedanta Society of Boston, MA.