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We've seen the two crowds of the lustful on the seventh terrace of Mount Purgatory and we clearly identified them in the last passage (and on the last episode of this podcast).But Dante the pilgrim didn't know who they were. He's stuck, confused. He then seeks to break out his manuscript and rule his paper to find his way into the shocking revelation that love in the body can exist in more than one form.Join me, Mark Scarbrough, as we look at this small passage on the seventh terrace, sandwiched between the two big revelations and before the last major discussion of poetry on Mount Purgatory.Please help underwrite the many fees of this podcast with a one-time donation or a small monthly stipend using this PayPal link right here.Here are the segments for this episode of WALKING WITH DANTE: [01:51] My English translation of PURGATORIO, Canto XXVI, lines 49 - 66. If you'd like to read along or continue the conversation with me by dropping a comment on this episode, please find its entry on my website, markscarbrough.com.[04:34] Reading and interpreting through the passage for its metaphoric, rhetorical, and thematic knots.[14:58] One question from the passage: Why is the body so crucial to this discussion?[17:03] A second question: What about this passage brings up the mechanics of writing?[19:29] Rereading the passage: PURGATORIO, Canto XXVI, lines 49 - 66.
If you can get a leśa, a whiff, a molecule, something tiny, mercy from Kṛṣṇa, the smallest amount, a leśa—then you can understand everything about him. The whole process of Kṛṣṇa consciousness is to receive this mercy. “Prabhupada Picks” refers to a selection of verses from the 10th Canto of the Srimad Bhagavatam that Srila Prabhupada memorized himself and quoted very frequently in his teachings. List of verses in the description here: https://youtu.be/8teL06bAL1o Verse for discussion: https://vedabase.io/en/library/sb/10/14/29 ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose
Śukadeva Gosvāmī says in the 14th Chapter of the 10th Canto that when people have a home, if it doesn't have Kṛṣṇa Consciousness inside, then it becomes like a prison. They're locked in, can't get out. Every realm is defined by the sound vibration. So you can have a fancy house, but once you are locked in there, you're stuck with the sound vibration that's inside. If the sound vibration is mundane, then it doesn't matter how fancy the house is, you'll be in hellish consciousness. And by the same principle, if you're even in the simplest environment, if the vibration is pure, then you're not in the material world. You're in the transcendental realm, as the realm is defined by the transcendental sound vibration. I once lived in Bhuvaneśvara in a little hut, went to my god-brother, and HH Gaura Govinda Mahārāja was staying there too. We had no facility, except for we would cook on a little fire, and Mahārāja would give class in the morning sitting on just a little wooden platform. There was nothing around at that time. But we were just completely happy, just a little khichḍī. We would sleep on the dirt floor in that hut and then listen to Bhāgavatam and chant, and then go to Jagannāth Purī. And it's a blissful life. So this grandiose society, everyone's trying to find happiness by developing materially, but they don't know the principle, which is sound vibration. So it's our job to introduce the science of Kṛṣṇa consciousness so people can transform their lives by upgrading their soundtrack and making sure that they include The Hare Kṛṣṇa Mahāmantra. They could even put Gaura Nitāi in their house. What a difference that would make! You could spend $5 million on a house on the street that's on the low side. We looked it up. One house is for sale down here. It's 4.2; it's the crappiest house on the block. But if there's no Gaura Nitāi inside any of these places, then what is the use? Soft pillows and a bed? It's just the exact same thing. That's what Śukadeva Gosvāmī says in the beginning of the Second Canto of Bhāgavatam you know, just live simply and chant Hare Kṛṣṇa and be happy. Or if you live in a nice place so more people can come, it doesn't disturb us either because the main thing is the vibration—keeping the transcendental little vibration going. ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose
Our pilgrim, Dante, may have opened his mouth to answer how he got to where he is in his corporeal body, but he's interrupted by something completely unexpected: a group of people, moving the opposite direction of everyone else on Mount Purgatory. He's witnessing the moment when love moves the fence. These are the homosexuals on the doorstep of heaven.Join me, Mark Scarbrough, as I work through the passage that was the inception of this entire podcast and is the best illustration of my thesis that love remakes the world.To support this podcast and underwrite its many fees, please consider a one-time donation or small monthly stipend using this PayPal link right here.Here are the segments for this episode of WALKING WITH DANTE:[01:38] My English translation of PURGATORIO, Canto XXVI, lines 25 - 48. If you'd like to read along or drop a comment to continue the conversation with me, please find the entry for this episode on my website, markscarbrough.com.[03:32] The passage is an interruption of people (à la Cavalcante with Farinata) and of tenses: It moves consistently into the narrative present tense.[05:22] The passage begins with an emphasis on identification and novelty.[06:34] Moving to the left, rather than the right, the new penitents reenact a moment of Christian fellowship and of Francesca's downfall. [09:48] The first revolutionary simile: ants who nuzzle each other.[12:25] The penitents cry out to explain who they are.[15:34] The second revolutionary simile: cranes who migrate in opposite directions.[18:08] Dante may rewrite Jeremiah's prophecy.[20:04] Dante definitely reclassifies homosexuality--which may offer even more explosive implications than he intends.[25:28] Rereading the passage: PURGATORIO, Canto XXVI, lines 25 - 48.
'Mahāt' means those who are great souls. They are perfectly situated, and kṛtena means they devise a method to live in this world and at the same time, practice spiritual life. They do it for themselves, but they also leave behind them the process so that everyone can take it up. For instance, Śrī Caitanya Mahāprabhu is The Supreme Personality of God. He appeared 500 years ago, and had many disciples. They listened to everything Śrī Caitanya Mahāprabhu said, and then they codified it. They wrote it down in books like Śrī Upadeśāmṛta, which is the primer for bhakti yoga, written by Śrīla Rūpa Gosvāmī. I was in the San Francisco Airport some time back; the airport had given me a space to distribute books from. One of the books I had in ample quantity was the Upadeśāmṛta, so I used to distribute it a lot at the airport. It was in Terminal Two, which used to be the International Terminal at San Francisco Airport. Any airport in America—I'll tell you anything about it. I grew up in one. And they gave us what used to be an insurance counter. It was a round, actually octagonal, booth. They used to sell flight insurance there, but then they got a machine that replaced the people who worked there. So they gave us the booth and said, "If you would like to sell your books, you can use this booth." So I used to stand behind that booth, and people would come over asking for directions. I would give them directions to their flight, and then I would give them directions to the spiritual world. And I particularly remember one day I met a young man from Taiwan, a student who had finished his education here. He was on his way home, and I told him about the Upadeśāmṛta and how it was written 500 years ago by a great saint named Rūpa Gosvāmī. I said, "There are instructions here for life, how you can make spiritual progress." He said, "Oh, very nice. I'd like it." He offered a donation so we could print more books. He opened his carry-on bag, which had a zipper on top. He put the book in and zipped it closed. I watched him as he walked toward his gate, and I was thinking, "I wonder if Śrīla Rūpa Gosvāmī envisioned this 500 years ago, that there would be airports, or that this young man from Taiwan, so far from Bhāratavarṣa, would somehow meet another young man (I was young at that time) from California, and we would have an interaction where I'd give him a book written 500 years ago by a saint named Rūpa Gosvāmī, who wrote the book in Vṛndāvana at a place called Ter Kadamba? And he would take it home to Taiwan and read those instructions. “Prabhupada Picks” refers to a selection of verses from the 10th Canto of the Srimad Bhagavatam that Srila Prabhupada memorized himself and quoted very frequently in his teachings. List of verses are in the description here: https://youtu.be/8teL06bAL1o Verse for discussion: https://vedabase.io/en/library/sb/10/2/30 ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality
'Mahāt' means those who are great souls. They are perfectly situated, and kṛtena means they devise a method to live in this world and at the same time, practice spiritual life. They do it for themselves, but they also leave behind them the process so that everyone can take it up. For instance, Śrī Caitanya Mahāprabhu is The Supreme Personality of God. He appeared 500 years ago, and had many disciples. They listened to everything Śrī Caitanya Mahāprabhu said, and then they codified it. They wrote it down in books like Śrī Upadeśāmṛta, which is the primer for bhakti yoga, written by Śrīla Rūpa Gosvāmī. I was in the San Francisco Airport some time back; the airport had given me a space to distribute books from. One of the books I had in ample quantity was the Upadeśāmṛta, so I used to distribute it a lot at the airport. It was in Terminal Two, which used to be the International Terminal at San Francisco Airport. Any airport in America—I'll tell you anything about it. I grew up in one. And they gave us what used to be an insurance counter. It was a round, actually octagonal, booth. They used to sell flight insurance there, but then they got a machine that replaced the people who worked there. So they gave us the booth and said, "If you would like to sell your books, you can use this booth." So I used to stand behind that booth, and people would come over asking for directions. I would give them directions to their flight, and then I would give them directions to the spiritual world. And I particularly remember one day I met a young man from Taiwan, a student who had finished his education here. He was on his way home, and I told him about the Upadeśāmṛta and how it was written 500 years ago by a great saint named Rūpa Gosvāmī. I said, "There are instructions here for life, how you can make spiritual progress." He said, "Oh, very nice. I'd like it." He offered a donation so we could print more books. He opened his carry-on bag, which had a zipper on top. He put the book in and zipped it closed. I watched him as he walked toward his gate, and I was thinking, "I wonder if Śrīla Rūpa Gosvāmī envisioned this 500 years ago, that there would be airports, or that this young man from Taiwan, so far from Bhāratavarṣa, would somehow meet another young man (I was young at that time) from California, and we would have an interaction where I'd give him a book written 500 years ago by a saint named Rūpa Gosvāmī, who wrote the book in Vṛndāvana at a place called Ter Kadamba? And he would take it home to Taiwan and read those instructions. “Prabhupada Picks” refers to a selection of verses from the 10th Canto of the Srimad Bhagavatam that Srila Prabhupada memorized himself and quoted very frequently in his teachings. List of verses are in the description here: https://youtu.be/8teL06bAL1o Verse for discussion: https://vedabase.io/en/library/sb/10/2/30 ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality
The pilgrim, Dante, Virgil, and Statius walk on the narrow ledge between the flames of lust and the drop into the abyss. The penitents in the flames notice that the pilgrim's body makes the flames of lust more colorful . . . the work of any medieval poet in the troubadour tradition when it comes to love!Join me, Mark Scarbrough, as we encounter the first penitents in the flames of lust.To support this podcast with a one-time donation or a small monthly stipend, please use this PayPal link right here.Here are the segments for this episode of WALKING WITH DANTE:[02:26] My English translation of PURGATORIO, Canto XXVI, lines 1 - 24. If you'd like to read along or drop a comment on this passage to continue the conversation with me, please find its entry on my website, markscarbrough.com.[04:17] Three comments on PURGATORIO, Canto XXVI as a whole: It provides the poet open space for much discussion, it is part of a larger mirroring with the three upper circles of INFERNO, and it is in direct conversation with both INFERNO, Canto XXVI, and INFERNO, Canto V.[07:34] Virgil's offers only one line in this canto just before a bit of time-telling in the passage.[11:50] The pilgrim doesn't have a "sham" or "fictitious" body on the terrace of lust.[16:46] Near the flames of lust, we get a hint of the poet's expansive geographical knowledge.[22:30] The passage may already be about the craft of poetry.[25:24] Rereading the passage: PURGATORIO, Canto XXVI, lines 1 - 24.
How would you feel if you were cursed to die in seven days? Not very good. But Parīkṣit Mahārāj said, ‘Let the snake-bird, or whatever magical creature this boy has conjured, bite me at once. All I want is to go on hearing the transcendental vibration about Kṛṣṇa.' He wasn't disturbed by it. In fact, there's a list of symptoms given in the Madhya-līlā of the Śrī Caitanya Caritāmṛta, which is the teachings and pastimes of Śrī Caitanya Mahāprabhu. That's another book besides the Śrīmad Bhāgavatam. It's a must-have, by the way. And within that, Śrī Caitanya Mahāprabhu teaches Sanātana Gosvāmī the tenets of bhakti-yoga. In one section, he describes what symptoms one would have when one becomes spiritually advanced. He gives Parīkṣit Mahārāj as an example of a highly advanced person. The first symptom of the heart being spiritually enlivened, otherwise known as bhāva, is that he didn't mind being cursed. It was called kṣāntir, a kind of immediate forgiveness of the situation. He said, ‘You're cursed.' A little boy cursed you, and it's effective. So it's coming. There's a snake-bird coming for you. And he said, ‘Let it come. It's the arrangement of the Lord.' In fact, his opinion was that this is Kṛṣṇa's arrangement for me. He said, "I was a king. I was so attached to all my things. How else would I have given them up? But now I have an excuse. A perfect excuse." Who else got an excuse in the Śrīmad Bhāgavatam to walk out on his family? Vidura. Vidura was not cursed, but he was insulted severely by Duryodhana. You remember this? Vidura was trying to stand up for the Pāṇḍavas, and Duryodhana said, ‘Who is this guy, anyway? He's not even full-blooded, part of our family. He's a mutt. Get him out of here! I'll beat him up! I'll beat him out of here!' In that very moment, Vidura felt, ‘This is Kṛṣṇa's opening for me to go out and just be absorbed and go on pilgrimage.' This is what you do when nothing else works out. You just go to the Dhām. He went on pilgrimage for many years. He walked outside that palace, laid down his bow and arrow right on the doorstep, and then he was unrecognizable after that. No one could tell where he was, or they couldn't see him anymore. So, the times in which we're tested most deeply in this world are the times when we can understand, 'How spiritually advanced am I?' One of the first symptoms is called kṣāntir. It means the heart is forgiving. It's like, 'Okay, it's Kṛṣṇa's arrangement.' This is embodied in one of the most famous verses that we're going to visit today, in the 14th chapter of the Śrīmad Bhāgavatam. “Prabhupada Picks” refers to a selection of verses from the 10th Canto of the Srimad Bhagavatam that Srila Prabhupada memorized himself and quoted very frequently in his teachings. List of verses are in the description here: https://youtu.be/8teL06bAL1o Verse for discussion: https://vedabase.io/en/library/sb/10/1/16 ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark
“Prabhupada Picks” refers to a selection of verses from the 10th Canto of the Srimad Bhagavatam that Srila Prabhupada memorized himself and quoted very frequently in his teachings. List of verses are in the description here: https://youtu.be/8teL06bAL1o Verse for discussion: https://vedabase.io/en/library/sb/10/1/13 ------------------------------------------------------------ My friend, Dave Dibberne, I forget which birthday it was. He was so fanatical about music that for his birthday he asked for a particular record. Unfortunately, he asked everybody for it. Kids, in the old days, there used to be records. There were no computers, live streams, or anything like that. You would get a vinyl disc, this big. It was called a 45. It had to play on a turntable, just bringing it up to speed. It's a physical object. It had two songs, one on each side. That's all you got. It cost a couple of dollars, and that was a lot of money back then. He got the same song from seven people. It was called “Monday, Monday.” He tried to listen as much as he could, but after a while, he just got really tired of it, and he didn't like the song anymore. He wished he had asked for something else. And that's what happens in the material world. Everyone wishes they asked for something else after a while, because whatever we get here, it gets old, fast or slow. Either way, it runs out. We run out of thirst for it. But spiritual thirst, you can go on drinking. You can go on hearing that is over and over again, and it never gets old. No one's ever complained that the Bhagavad Gita is boring because every time you hear it, it has new meaning. Srimad Bhagavatam is something you can embark upon for your lifetime. This lifetime, if you would like, you can volunteer today. We're going to put it out there on the table, to read and dedicate the rest of your life to hearing the Srimad Bhagavatam. Get a PhD in the Srimad Bhagavatam. Am I making sense? And I guarantee you won't come to the end of it, even if you spend the rest of your life studying the Srimad Bhagavatam very deeply every day with full concentration, you will have bouts of ecstasy in reading The Bhagavatam, listening to the verses, the poem, the poetics of it, and also the very contact with the sound vibration will enliven you. This is the beautiful statement of Srila Prabhupada that: "The entire world is suffering because of spiritual thirst." And so you can make it your mission if you want to do something good for people — to help quench their thirst spiritually. ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------
And the second verse—one of the two Prabhupāda's most-quoted verses, there are only two out of that whole chapter (SB 10.33: The Rasa Lila) —is: "vikrīḍitaṁ vraja-vadhūbhir idaṁ ca viṣṇoḥ śraddhānvito 'nuśṛṇuyād atha varṇayed yaḥ bhaktiṁ parāṁ bhagavati pratilabhya kāmaṁ hṛd-rogam āśv apahinoty acireṇa dhīraḥ (SB 10.33.39)." The topics of Kṛṣṇa, especially His consorting with the gopīs of Vṛndāvan, have so much spiritual potency that, śraddhānvito 'nuśṛṇuyād, if somebody faithfully hears them, if they have the context and they understand the other verse, then, such a person very quickly, acireṇa dhīraḥ, that person becomes dhīra. He's not affected by the material world anymore, which is interesting because it's a love story. But by hearing that story, one becomes immune to the so-called "love story" of the material world that everyone is affected by. Everyone is overtaken by Cupid in the material world; nobody can get out of it. It's too powerful. But the potency of Kṛṣṇa kathā is such that if one hears that and understands Kṛṣṇa's position—"dharma-vyatikramo dṛṣṭa īśvarāṇāṁ ca sāhasam"—He's an Īśvara. He's like fire; he can't be contaminated. So, what is taking place there? If one could understand that topic, then 'acireṇa dhīra,' very quickly, one becomes sober and not affected by the material world. What to speak of, 'bhaktim, Param Bhagavati, pratilabhya kama,' he attains the highest level of bhakti and overcomes the "dread disease of the heart," which is Kāma, the lust of the material world. What do you think? Audience: That's very powerful. It's very interesting because if you look at the selected verses throughout the 10th Canto, you can gain something by seeing which ones Prabhupada quoted the most and which topic he was on, what was his thread when you go through. But I just noted that those are the two from the Rasalīlā chapter. He could have quoted something more rasika on a regular basis, but he gave these verses that give context so that one could enter into them properly. Any other realizations or thoughts? ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #japawalk #spirituallessons #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose
Dante, Statius, and Virgil arrive on the seventh terrace of Mount Purgatory filled with the flames of lust.The pilgrim must make his precarious way between those burning fires and the abyss just to his right, a narrow path that may give us a clue to the poet's own fears of lust.This passage is a grab-bag of ideas, hymns, references, and emotions. Join me, Mark Scarbrough, as we explore it more fully.Please support this podcast with a one-time donation or a very small monthly stipend using this PayPal link right here.Here are the segments for this episode of WALKING WITH DANTE:[01:23] My English translation of the passage: PURGATORIO, Canto XXV, lines 109 - 139. If you'd like to read along or continue the conversation with me by dropping a comment on this episode, please find its entry on my website, markscarbrough.com.[03:55] Three curiosities: a double meaning at line 109, the flaming geography, and the parallels in INFERNO, Canto XXV.[08:13] Three surprising moments in the passage: a bit of humor, a glancing reference to an Aristotelean mean, and a direction connection with our poet.[12:21] A hymn for chastity and a reference to Shadrach, Mishach, and Abednego from Daniel 3.[16:56] Three examples of chastity . . . except the third seems smudged or inaccurate.[23:08] Penance as a medieval medical remedy.[24:19] PURGATORIO, the most human canto, about human development and art, all connected to nature.[26:21] Rereading the passage: PURGATORIO, Canto XXV, lines 109 - 139.
Statius concludes his discourse on embryology by finally answering the pilgrim Dante's question about how souls can take on material attributes in the afterlife . . . and by gently correcting both Virgil's incomplete answer to the question in this canto and Virgil's larger explanation of the soul's journey after death in THE AENEID.This passage is justifiably complicated. Dante's imaginative and intellectual powers are on full display. It's easy to be lost in the details but there are wonders afoot, including the idea that there may be an allegorical reading of the passage that concerns the afterlife of a work of art.Join me, Mark Scarbrough, as we finish up Statius's discourse on the soul's material attributes in the afterlife before we ascend to the seventh and final terrace of Mount Purgatory.To support this podcast: use this PayPal link.Here are the segments for this episode of WALKING WITH DANTE:[01:49] My English translation of PURGATORIO, Canto XXV, lines 79 - 108. If you'd like to read along or continue the conversation with me by dropping a comment on this episode, please find it on my website, markscarbrough.com.[04:25] Statius fuses classical imagery (the fates) and Augustinian thought.[10:02] The soul miraculously but of its own accord falls into the afterlife. Wait, what? And only now knows its path in the underworld?[13:03] The formative power of the soul is intact after death.[14:57] The afterlife soul is a fabrication of the air.[16:52] Statius gently refines Virgil's unsatisfactory answers to the pilgrim Dante's question.[18:28] The souls in the afterlife can enact their desires, just as they do in the world of the living.[20:51] Statius also gently refines Virgil's discussion of souls in the afterlife in THE AENEID.[24:24] Is this passage about the afterlife of poetry (or art), too?[27:12] Rereading all of Statius's discourse: PURGATORIO, Canto XXV, lines 34 - 108.
Tren eléctrico México-Pachuca listo para 2027Jóvenes mexiquenses en “México Canta por la Paz y Contra las Adicciones ” Irán en crisis, sequía histórica deja sin agua a regiones enterasMás información en nuestro Podcast
Statius goes on to the second part of his discussion of human embryology by following the fetus through its developmental phases until it finally has a brain. At this point, the prime mover knows it's capable of reason and so breathes a new spirit into it . . . to make it capable of self-reflection.This passage is astounding discourse on developmental embryology as understood by medievals via Aristotle but may also be a complex allegory for the creation of poetry.Join me, Mark Scarbrough, as we work our way through the middle bits of Statius's discourse.If you'd like to help support this podcast, please consider a one-time donation or a small monthly stipend. You can donate via this PayPal link right here.Here are the segments for this episode of WALKING WITH DANTE:[01:35] My English translation of PURGATORIO, Canto XXV, lines 52 - 78. If you'd like to read along or continue the conversation with me about this passage, please find the entry for this episode on my website: markscarbrough.com.[04:37] Following the logic of Statius's discourse on embryology.[19:46] Three conclusions about reproduction and human development via Statius (and the poet Dante).[23:15] Embryology as an allegory for the craft of poetry.[25:53] Rereading the passage: PURGATORIO, Canto XXV, lines 52 - 78.
Scritto e messo in voce da Gaetano Marino. Canto in voce di Cristiana Cocco*si consiglia l'ascolto dai 16 anni in su Continue reading
[20250711] Crónicas de San Borondón Alerta OVNI 2025 | Príode con Pedro. P. Canto
Helen Keller, nacida en 1880, quedó sorda y ciega a los 19 meses. Sin embargo, gracias a su maestra Anne Sullivan, aprendió a leer, escribir y hablar con la ayuda del alfabeto manual. Keller llegó a graduarse con honores en la universidad y se convirtió en autora, conferencista y defensora de personas con discapacidad. En su autobiografía y discursos afirmó: “Aunque mis ojos no pueden ver, mi alma sí canta”. Su historia, documentada por múltiples biografías y reconocida internacionalmente, es un testimonio de que las limitaciones no determinan el valor, ni impiden el propósito de Dios. Helen no escuchaba melodías, pero su vida fue una sinfonía de impacto. Quizá tú sientes que has perdido algo esencial: visión, fuerza, relaciones. Pero aún puedes cantar con el alma. Dios no necesita todos tus sentidos para usarte. Solo un corazón dispuesto.La Biblia dice en Isaías 42:16: “Guiaré a los ciegos por camino que no sabían... delante de ellos cambiaré las tinieblas en luz” (RV1960).
Dante the pilgrim has asked the pressing question of how immaterial souls can take on material attributes like leanness.To answer that, Virgil has offered a couple of unsatisfying answers, then turned the lecture over to the redeemed Statius . . . who begins by discussing human digestion. As understood via Aristotle, Aquinas, and more, food is purified into blood which then coagulates into a fetus.Join me, Mark Scarbrough, for the opening stanzas of Statius's remarkable and poetic description of human embryology. Dante is nothing if not surprising at every turn.If you'd like to help support this podcast by underwriting its many fees, please consider a one-time donation or a very small monthly stipend, using this PayPal link right here.Here are the segments for this episode of WALKING WITH DANTE:[02:04] My English translation of the passage: PURGATORIO, Canto XXV, lines 34 - 51. If you'd like to read along or continue the conversation with me, please find the entry for this episode on my website, markscarbrough.com.[04:13] Statius begins with two important words that signal the poetics of his lecture: "lume" ("light") at line 36 and "bello" ("beautiful") at line 43.[07:48] Dante the poet cribs his understanding of digestion from several sources and sees digestion itself as the foundation of human reproduction.[16:51] Reproduction begins as the mingling of female blood with purified, male blood.[19:26] It then continues through coagulation and vivification.[22:43] Rereading the passage: PURGATORIO, Canto XXV, lines 34 - 51.
El 6 de mayo de 1937 nacieron Baden Powell (Varre e Sai, estado de Río de Janeiro) y Charlie Haden (Shenandoah, estado de Iowa). Recordamos al guitarrista con sus grabaciones de 'Valsa de Eurídice', 'Apelo', 'Deixa', 'Canto de Ossanha' y 'Tempo feliz' y al contrabajista con su Quartet West ('Always say good bye', 'My love and I', 'The long good bye', 'Lady in the lake') y a dúo con Pat Metheny ('He´s gonna away', 'First song').Escuchar audio
In this Fanbase Feature, The Fanbase Weekly co-host Bryant Dillon is joined by special guests David M. Booher (Eisner Award and GLAAD nominated writer - Ghostbusters: Back in Town, Canto, Killer Queens), Rylend Grant (Ringo Award-winning writer – The Peacekeepers, The Jump, co-host of The Writers Block podcast), and Chris Mancini (writer - Long Ago + Far Away, Rise of the Kung Fu Dragon Master) to participate in a thorough discussion regarding Pee-Wee's Big Adventure (1985) in light of the feature film's 40th anniversary, with topics including how the film is a celebration of the strange and unusual, how Pee-Wee encourages us to be curious in our own lives, what Pee-Wee's beloved bicycle represents, and more. (Beware: SPOILERS for Pee-Wee's Big Adventure abound in this panel discussion!)
Our pilgrim, Dante, has asked a very pressing question: How can shades grow thin? How does the immaterial act like the material in the afterlife?Virgil has given the pilgrim the confidence to ask this question. So Virgil takes the first crack at an answer. Problem is, he offers a whole unsatisfying answer and then turns the discussion over to Statius.This passage is a curious introduction to Statius's coming discourse on embryology. Join me, Mark Scarbrough, as we work through the emotional vibe established before we get to the intellectual and doctrinal answer ahead.Here are the segments for this episode of WALKING WITH DANTE:[02:42] My English translation of the passage: PURGATORIO, Canto XXV, lines 22 - 33. If you'd like to read along or continue the conversation with me, please find the entry for this episode on my website, markscarbrough.com.[04:19] Curiosities in the medieval Florentine in lines 22 - 27.[06:33] Virgil's two inadequate answers to the pilgrim's question.[13:11] The wound of the intellect and their relation to poetry.[17:35] Statius and the limitations of Virgil.[20:04] Rereading the passage: PURGATORIO, Canto XXV, lines 22 - 33.
Roberto Moro, de robertomoro.com, y Jorge del Canto, de delcanto.es, analizan los títulos de Inditex, Ferrari o Repsol, entre otros
If we can touch that region of absorption and experience, just for one second, then the controlling of senses is not an issue—because it's a higher taste. And it takes a lot of practice, because the mind has been controlling us since time immemorial—not just this lifetime, but previous lifetimes as well. It keeps forcing us to do things. It's like an overlord. Kṛṣṇa tells that to Uddhava in the 11th Canto of the Śrīmad Bhāgavatam, that we've been under no other master except for the mind since time immemorial, and it has fearsome, god-like powers over us—as in, practically nobody can do this. We can only do it with the help of Kṛṣṇa. So, the chanting of Kṛṣṇa's names—calling out to Him for help—and the ways that He has extended Himself to us The Holy Name, if we extend back.. Attention, It has the word ten in it. It's the same root as in the word tendon, which comes from Latin tendere, “to stretch.” It means to hold on to something, just like a tendon holds muscle and bone together. So that's our attention: we have to extend ourselves back to Kṛṣṇa. And just from this one process—there is no other process: "harer nāma harer nāma harer nāmaiva kevalam," eva kevalam --nothing else. It's only one thing. So don't think you have to go shopping anywhere else for some other process. That's just another trick of the mind—to say, “This is too hard,” or “I'll go find something easier,” or “There must be something fancier or more rasika.” No—the rasika is in The Holy Name, and the real rasikas are the ones who do the hard work. They try it every day. That's why I called you stalwarts: you show up with your lunch box, and you sit down, and you do your work—and that's sādhana-bhakti. No excuses. No cutting class. You show up for your japa, and you make sure that you extend yourself as much as possible and keep practicing. And at some point, the mind becomes attracted to The Holy Name. It starts to sound sweet. Even before that, in nāmābhāsa, there's this radiation from The Holy Name that is described in the Harināma cintāmaṇi—that is bringing us unlimited benefits and preparing us for continuance in the process of chanting The Holy Names. So, nothing is lost in the process. And then, if we can really try to avoid the offenses—especially being inattentive—don't be lazy. Really try to work at it. Do the heavy lifting that nobody else wants to do. Everyone wants to scroll. "Just let the mind do it and maybe figure it out at the time of death." It won't work. You have to do it now. You have to do it when you're young. And you've gotta get really strong now. Then everything else becomes easy. The only thing that makes it hard is the mind. ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------
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Today, Josh and Nicole are joined by Smosh's very own Amanda Lehan-Canto, and all three are talking pregnancy cravings! Well, Josh is eating, not experiencing. Nicole and Amanda have a spread of the pregnancy food cravings they've been having, while Josh tries them all and decides whose cravings are best. For more Amanda, check out her Instagram @filmingamanda! Leave us a voicemail at (833) DOG-POD1 Check out the video version of this podcast: http://youtube.com/@mythicalkitchen To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices
Dante the pilgrim, Virgil, and Statius begin the ever-quickening ascent to the final terrace of Mount Purgatory. As he climbs, the pilgrim has a question about the gluttons on the previous terrace . . . but it's really a question that's been brewing since almost the opening of COMEDY itself.Join me, Mark Scarbrough, as we look at the opening lines of PURGATORIO, Canto XXV, a canto that was often treated as a scientific treatise in the late Middle Ages and early Renaissance but that is now too often dismissed as a medieval curiosity: Statius's wild discussion of embryology.If you'd like to support this work, please consider a one-time donation or a very small monthly stipend to underwrite the many hosting, licensing, editing, streaming, and royalty fees by using this PayPal link right here.Here are the segments for this episode of WALKING WITH DANTE:[01:29] My English translation of the passage: PURGATORIO, Canto XXV, lines 1 - 21. If you'd like to read along or continue the conversation with me, please find the entry for this episode on my website, markscarbrough.com.[03:33] PURGATORIO's Canto XXV is a bridge between gluttony and lust, as well as a bridge between two important discussions of poetry.[07:04] We get a brief glimpse of Jerusalem as we hurry up the stairs.[09:42] Is there symbolism or even allegory in the notion that the narrow stairs "unpairs" the travelers?[11:48] The pilgrim is a baby stork--he wants to fly but still needs parental protection.[15:30] The pilgrim Dante finally asks the central problem of corporeality that has troubled COMEDY almost since its beginning.[18:43] Rereading the passage: PURGATORIO, Canto XXV, lines 1 - 21.
'Vinicius & Os Maestros' es un disco del arreglista y guitarrista Mario Adnet, publicado en 2001, con obras de compositores brasileños a los que puso letra el poeta carioca como Claudio Santoro ('Em algum lugar' con la voz de Tatiana Parra), Moacir Santos ('Triste de quem' con la voz de Joyce Moreno, 'Lembre-se' con la de Dori Caymmi, 'Se você disser que sim' con Joyce Moreno y Sergio Santos) o Baden Powell ('Consolação' cantada por Sergio Santos, 'Samba em prelúdio' -compartida por Dori Caymmi con Tatiana Parra) y dos de las contadas canciones para las que Vinicius escribió la música y la letra ('Medo de amar' que canta Joyce Moreno y 'Valsa de Eurídice' con las voces de Mario Adnet y Tatiana Parra). Con el hijo mayor de Baden Powell, el pianista Philippe Baden Powell, Mario Adnet había firmado unos años antes 'Afrosamba jazz. A música de Baden Powell' con grabaciones instrumentales de 'Canto de Ossanha', 'Ritmo afro', 'Caxangá de Oxalá', 'Canto de Xangô' o 'Berimbau'. Escuchar audio
Se cumplen 55 años, en este mes de julio, de la grabación del disco de Vinicius de Moraes con María Creuza y Toquinho en La Fusa de la ciudad de Buenos Aires ('Copa do mundo', 'A felicidade', 'Tomara', 'Qué maravilha', 'Irene', 'Canto de Ossanha', 'Samba em preludio', 'Catendé', 'Valsa de Tunisia', 'Eu sei que vou te amar', 'Se todos fossem iguais a você', 'Minha namorada', 'Lamento no morro'). Y unos meses más tarde, en enero de 1971, se grabó el de Vinicius con María Bethânia y Toquinho ('De manhã', 'Viramundo', 'Apelo', 'Tarde em Itapoã').Escuchar audio
Neste episódio falamos das famosas viagens marítimas chinesas de Zheng He, entre 1405-1433. Tentamos compreender o contexto político da China Ming, os objectivos destas navegações, por onde passaram e que impacto tiveram no espaço do Índico-Pacífico.Sugestões de leitura1. José Manuel Malhão Pereira e Jin Guo Ping - Navegações Chinesas no Século XV. Realidade e Ficção. Academia de Marinha, 2006, disponível online: https://tinyurl.com/AdM-ZhengHe;2. Geoff Wade - “Engaging the South: Ming China and Southeast Asia in the Fifteenth Century”, Journal of the Economic and Social History of the Orient, Vol. 51, No. 4 (2008), pp. 578-638.-----Obrigado aos patronos do podcast:André Silva, Cláudio Batista, Joana Figueira, Bruno Ricardo Neves Figueira, Isabel Yglesias de Oliveira, NBisme, Oliver Doerfler;Alessandro Averchi, Alexandre Carvalho, Andre Oliveira, Carla Pinelas, Carlos Castro, Cláudia Conceição, Daniel Murta, David Fernandes, Domingos Ferreira, É Manel, Francisco, Hugo Picciochi, João Cancela, João Carreiro, João Pedro Tuna Moura Guedes, Jorge Filipe, Luís André Agostinho, Manuel Prates, Miguel Vidal, Patrícia Gomes, Pedro Almada, Pedro Alves, Pedro Ferreira, Rui Roque, Tiago Pereira, Vera Costa;Adriana Vazão, Alfredo Gameiro, Ana Gonçalves, Ana Sofia Agostinho, André Abrantes, Andre de Oliveira, André Silva, António Farelo, António Silva , Bruno Luis, Carlos Afonso, Carlos Ribeiro, Carlos Ribeiro, Catarina Ferreira, Civiforum, Lda., Diogo Camoes, Diogo Freitas, Eugenia Capela, Fábio Videira Santos, Francisco Fernandes, Gn, Gonçalo Pedro, Hugo Palma, Hugo Vieira, Igor Silva, João Barbosa, João Canto, João Carlos Braga Simões, João Diamantino, João Félix, João Ferreira, João Pedro Mourão, Joel José Ginga, José Beleza, José Santos, Luis Colaço, Miguel Brito, Miguel Gama, Miguel Gonçalves Tomé, Miguel Oliveira, Miguel Salgado, Nuno Carvalho, Nuno Esteves, Nuno Moreira, Nuno Silva, Parte Cóccix, Paulo Silva, Pedro, Pedro Cardoso, Pedro Oliveira, Pedro Simões, Ricardo Pinho, Ricardo Santos, Rui Curado Silva, Rui Rodrigues, Simão, Simão Ribeiro, Sofia Silva, Tiago Matias, Tiago Sequeira, Tomás Matos Pires, Vanessa Alexandra Pereira, Vitor Couto, Zé Teixeira.-----Ouve e gosta do podcast?Se quiser apoiar o Falando de História, contribuindo para a sua manutenção, pode fazê-lo via Patreon: https://patreon.com/falandodehistoria-----Música: “Five Armies” e “Magic Escape Room” de Kevin MacLeod (incompetech.com); Licensed under Creative Commons: By Attribution 4.0 License, http://creativecommons.org/licenses/by/4.0Edição de Marco António.Apoio técnico: 366 Ideias (366ideias@gmail.com)
Biografia, poesie brevi e opere di Walt Whitman, poeta e scrittore statunitense. Tra i suoi libri ci sono Foglie d'erba, Canto di me stesso, O capitano! Mio capitano!
Nos fijamos hoy con Jorge del Canto, asesor financiero en delcanto.es, en Deutsche Bank, Deutsche Telekom, T Mobile, ST Micro, Total Energies y LVMH.
Virgil, Statius, and our pilgrim, Dante, walk along in contemplation, together but also alone with their thoughts.They're interrupted by the angel at the stairs who shows them the way up to the final terrace of Mount Purgatory.Our pilgrim loses his sight but gains precision in his other sense. And our poet gains the daring to rewrite one of Jesus's beatitudes.If you'd like to help underwrite the many costs of this podcast, including, hosting, licensing, streaming, and research fees, please consider a one-time donation or even a very small monthly stipend at this PayPal link right here.Here are the segments for this episode of WALKING WITH DANTE:[01:31] My English translation of the passage: PURGATORIO, Canto XXIV, lines 130 - 154. If you'd like to read along or continue the conversation about this passage, please find its entry on my website, markscarbrough.com.[03:48] The growing importance of the contemplative life.[07:46] The color in the holy glare (red) and the point of this journey (peace).[11:07] The "blind" simile of the May breeze at dawn.[16:11] The rewritten and tricky beatitude that ends Canto XXIV.[21:22] Rereading the passage: PURGATORIO, Canto XXIV, lines 130 - 154.
En Ivoox puedes encontrar sólo algunos de los audios de Mindalia. Para escuchar las 4 grabaciones diarias que publicamos entra en https://www.mindaliatelevision.com. Si deseas ver el vídeo perteneciente a este audio, pincha aquí: https://www.youtube.com/watch?v=PBQFRsfpd90 Diferentes tradiciones ancestrales aludieron a este presente. Aspectos como la deriva materialista, la inercia y el culto a la velocidad, desembocarían en un momento complejo. Momento que presenta enormes posibilidades respecto a discernimiento y profundización; pero que nos puede conducir al abismo. Javier Fernández Doctor en Bellas Artes, Músico y Profesor de Canto. Estudiante de Sanación holística y tradiciones ancestrales junto a Roberto Torcello (Nahuán) del centro Inti Waka (Argentina). Tiene su propio canal de Youtube. Más información en: https://www.mindalia.com/television/ PARTICIPA CON TUS COMENTARIOS EN ESTE VÍDEO. -----------INFORMACIÓN SOBRE MINDALIA--------- Mindalia.com es una ONG internacional, sin ánimo de lucro, que difunde universalmente contenidos sobre espiritualidad y bienestar para la mejora de la consciencia del mundo. Apóyanos con tu donación en: https://www.mindalia.com/donar/ Suscríbete, comenta positivamente y comparte nuestros vídeos para difundir este conocimiento a miles de personas. Nuestro sitio web: https://www.mindalia.com SÍGUENOS TAMBIÉN EN NUESTRAS PLATAFORMAS Facebook: / mindalia.ayuda Instagram: / mindalia_com Twitch: / mindaliacom Odysee: https://odysee.com/@Mindalia.com *Mindalia.com no se hace responsable de las opiniones vertidas en este vídeo, ni necesariamente participa de ellas.
Breakups suck—but they don't get to steal your glow.In this heart-to-heart episode of Tea with D, host Diane O'Canto dives into what it really means to reclaim your spark after heartbreak. From honoring your emotions and rediscovering your identity to rebuilding confidence, setting boundaries, and even reconnecting with your sensuality—this episode is your post-breakup blueprint for healing, growth, and thriving.Expect raw truths, empowering tips, and the ultimate reminder: your power was never lost, it just needed a gentle nudge.✨ Whether you're freshly single or still mending, this one's for you.What's inside:How to feel your feels without getting stuckWays to rediscover your passions and joyConfidence-boosting habits that actually workHow to set boundaries without guiltReclaiming your power and radianceSo grab your tea, tune in, and let's get that sparkle back—on your terms.Interested in following my curated life where I post my adventures?!Instagram: diane.christine.ocanto
Esta semana falamos do iluminista Luís António Verney, por altura do seu 312.º aniversário, a 23 de Julho de 1713, e do Motim do Dia de Santa Escolástica, ocorrido na cidade de Oxford, em Inglaterra, a 10 de Fevereiro de 1355.Sugestões da semana1. Pedro Correia Silva - Escavar o Passado. Uma breve história da arqueologia. Gradiva, 2025.2. Sharon Vilches - Breve História da Gestapo. Guerra e Paz, 2025.----Obrigado aos patronos do podcast:André Silva, Bruno Ricardo Neves Figueira, Cláudio Batista, Isabel Yglesias de Oliveira, Joana Figueira, Manuel Prates, Miguel Vidal, NBisme, Oliver Doerfler;Alessandro Averchi, Alexandre Carvalho, Andre Oliveira, Carla Pinelas, Carlos Castro, Cláudia Conceição, Daniel Murta, David Fernandes, Domingos Ferreira, Francisco, Hugo Picciochi, João Cancela, João Carreiro, João Pedro Tuna Moura Guedes, Jorge Filipe, Luís André Agostinho, Luisa Meireles, Patrícia Gomes, Pedro Almada, Pedro Alves, Pedro Ferreira, Rui Roque, Tiago Pereira, Vera Costa;Adriana Vazão, Alfredo Gameiro, Ana Gonçalves, Ana Sofia Agostinho, André Abrantes, Andre de Oliveira, André Silva, António Farelo, António Silva , Bruno Luis, Carlos Afonso, Carlos Ribeiro, Carlos Ribeiro, Catarina Ferreira, Civiforum, Lda., Diogo Camoes, Diogo Freitas, Eugenia Capela, Fábio Videira Santos, Francisco Fernandes, Gn, Gonçalo Pedro, Hugo Palma, Hugo Vieira, Igor Silva, João Barbosa, João Canto, João Carlos Braga Simões, João Diamantino, João Félix, João Ferreira, João Pedro Mourão, Joel José Ginga, José Beleza, José Santos, Luis Colaço, Luís Miguel Couto, Miguel Brito, Miguel Gama, Miguel Gonçalves Tomé, Miguel Oliveira, Miguel Salgado, Nuno Carvalho, Nuno Esteves, Nuno Moreira, Nuno Silva, Parte Cóccix, Paulo Silva, Pedro, Pedro Cardoso, Pedro Oliveira, Pedro Simões, Ricardo Pinho, Ricardo Santos, Rúben Marques Freitas, Rui Curado Silva, Rui Rodrigues, Simão, Simão Ribeiro, Sofia Silva, Thomas Ferreira, Tiago Matias, Tiago Sequeira, Tomás Matos Pires, Vanessa Alexandra Pereira, Vitor Couto, Zé Teixeira.-----Ouve e gosta do podcast?Se quiser apoiar o Falando de História, contribuindo para a sua manutenção, pode fazê-lo via Patreon: https://patreon.com/falandodehistoria-----Música: "Hidden Agenda” de Kevin MacLeod (incompetech.com); Licensed under Creative Commons: By Attribution 4.0 License, http://creativecommons.org/licenses/by/4.0Edição de Marco António.
Forese Donati has passed on ahead of our pilgrim Dante and his two guides, Virgil and Statius. They now need to walk on along the sixth terrace of Mount Purgatory to find the stairs up to the last level.They soon come across the second tree on the terrace (or perhaps just the second tree that they've seen!). This tree proclaims itself a seedling from the tree of the knowledge of good and evil in the Garden of Eden.Dante and his companions appear a bit shook up as the tree offers them a classical and a Biblical example of gluttony.Join me, Mark Scarbrough, as we begin our exit from the sixth terrace of Purgatory and talk about the solace of ceremonial repetition.If you'd like to donate to help support the many hosting, licensing, streaming, and editing fees associated with this podcast, please consider giving a one-time contribution or a small monthly stipend using this PayPal link right here. Here are the segments for this episode of WALKING WITH DANTE:[01:34] My English translation of the passage: PURGATORIO, Canto XXIV, lines 100 - 129. If you'd like to read along or drop a comment about this episode, please find the entry for it on my website, markscarbrough.com.[04:47] Unpacking the first four tercets (ll. 100 - 111) and asking five questions about the second tree on Purgatory's sixth terrace of gluttony.[12:30] The possible regression to childish desire as a form of penance on this terrace.[16:05] The second tree on the terrace, a seedling from the tree of the knowledge of good and evil in the Garden of Eden.[24:29] The classical and Biblical examples of gluttony: centaurs and Gideon's army.[28:53] Ceremonial repetition as solace.[33:38] Rereading the passage: PURGATORIO, Canto XXIV, lines 100 - 129
Canto de Ossanha — Toquinho — Os Primeiros AnosEste Seu Olhar / Cor3covado / Se Todos Fossem Iguais Á Você - Ao Vivo No Rio De Janeiro / 2001 — Toquinho — Um Barzinho Um Violão Sem Limite (Ao Vivo)Insensatez — Toquinho, Vinícius de Moraes — O Melhor da ParceriaTomara — Toquinho, Vinícius de Moraes, María Creuza La Fusa — (Disco no especificado)Tristeza — Toquinho, Vinícius de Moraes — O Poeta e o ViolãoLa voglia la pazzia — Ornella Vanoni, Toquinho, Vinícius de Moraes — La voglia la pazzia l'incoscienza l'allegriaAquarela — Toquinho — AquarelaTarde en Itapoã - Live — Vinícius de Moraes, María Bethânia, Toquinho — Vinicius de3 Moraes en Argentina (Edición 50 Aniversario)A Sombra de um Jatobá — Toquinho — A Sombra de um JatobáAo Que Vai Chegar — Toquinho — Toquinho Sem LimiteTestamento — Toquinho, Vinícius de Moraes — O Melhor da ParceriaA Tonga da Mironga Do Kabuletê — Vinícius de Moraes, Maria Bethânia, Toquinho — La Fusa (Mar del Plata)Samba De Orly (Samba De Fiumicino) — Toquinho, Chico Buarque — 10 Anos De Toquinho ViniciusSignorina — Toquinho — AcquarelloAquarela — Toquinho, Carlinhos Brown — Novas Cores Eternas CançõesA Bençao Bahia — Toquinho, Vinícius de Moraes Sua Bençao, Saravá — *(Disco no especificado)*Escuchar audio
We've finished the giant conversation between the pilgrim Dante and Forese Donati, complete with its interruption by the shade of the poet Bonagiunta of Lucca.Let's look back over the entire scope of the conversation to discover its construction, its architecture, and the way meaning is made and moves through the words.We'll start by reading the entire thing in my English language translation. Then we'll move on to a couple of small points, followed by some much larger implications of the construction and imaginative landscape of this interchange.If you'd like to help support this podcast, please consider giving a one-time donation or a very small monthly stipend using this PayPal link right here.Here are the segments for this episode of WALKING WITH DANTE:[02:06] Reading the entire conversation between Forese Donati and the pilgrim Dante in PURGATORIO, Canto XXIII, line 40, to Canto XXIV, line 99.[13:27] The conversation starts and ends with references to shores.[14:51] The pilgrim Dante is not cleansing his sins in this walk up Mount Purgatory.[17:08] There are three balanced prophecies in this conversation.[20:54] The conversation is constructed from friendship to poetic craft to chivalric exaltation.[24:55] This conversation may represent Dante's attempt at political and personal reconciliation.
Neste episódio encerramos a nossa série especial sobre a Segunda Guerra Mundial, com um último episódio sobre um dos assuntos mais dramático deste conflito: o Holocausto. Para isso, falamos com Cláudia Ninhos, investigadora do Instituto de História Contemporânea da FCSH - Universidade Nova de Lisboa. Tentamos compreender quais as causas, como foi organizado, que impactos teve e como se relembra este genocídio, entre outras questões.Sugestões de leitura:Ian Kershaw - Hitler - Uma Biografia. Dom Quixote, 2009.Nikolaus Wachsmann - KL: A História dos Campos de Concentração Nazis. Dom Quixote, 2015.Wendy Lower - As Fúrias de Hitler - Mulheres Nazis nos Campos do Holocausto. Casa das Letras, 2024.Sugestões de filmes:O filho de Saul (Saul fia), r. László Nemes, 2015.A Zona de Interesse (The Zone of Interest), r. Jonathan Glazer, 2023.A Conferência (Die Wannseekonferenz), r. Matti Geschonneck, 2022.Negação (Denial), r. Mick Jackson, 2005.-----Obrigado aos patronos do podcast:André Silva, Bruno Ricardo Neves Figueira, Cláudio Batista, Isabel Yglesias de Oliveira, Joana Figueira, Miguel Rosa, NBisme, Oliver Doerfler;Alessandro Averchi, Alexandre Carvalho, Andre Oliveira, Carlos Castro, Cláudia Conceição, Daniel Murta, David Fernandes, Domingos Ferreira, Francisco, Hugo Picciochi, João Cancela, João Carreiro, João Pedro Tuna Moura Guedes, Jorge Filipe, Luís André Agostinho, Luisa Meireles, Manuel Prates, Miguel Vidal, Patrícia Gomes, Pedro Almada, Pedro Alves, Pedro Ferreira, Rui Roque, Tiago Pereira, Vera Costa;Adriana Vazão, Alfredo Gameiro, Ana Gonçalves, Ana Sofia Agostinho, André Abrantes, Andre de Oliveira, André Silva, António Farelo, António Silva , Bruno Luis, Carlos Afonso, Carlos Ribeiro, Carlos Ribeiro, Catarina Ferreira, Diogo Camoes, Diogo Freitas, Fábio Videira Santos, Francisco Fernandes, Gn, Gonçalo Pedro, Hugo Palma, Hugo Vieira, Igor Silva, João Barbosa, João Canto, João Carlos Braga Simões, João Diamantino, João Félix, João Ferreira, Joel José Ginga, José Santos, Luis Colaço, Luís Miguel Couto, Miguel Brito, Miguel Gama, Miguel Gonçalves Tomé, Miguel Oliveira, Miguel Salgado, Nuno Carvalho, Nuno Esteves, Nuno Moreira, Nuno Silva, Parte Cóccix, Paulo Silva, Pedro, Pedro Cardoso, Pedro Oliveira, Pedro Simões, Ricardo Pinho, Ricardo Santos, Rúben Marques Freitas, Rui Curado Silva, Rui Rodrigues, Simão, Simão Ribeiro, Sofia Silva, Thomas Ferreira, Tiago Matias, Tiago Sequeira, Tomás Matos Pires, Vitor Couto, Zé Teixeira.-----Ouve e gosta do podcast?Se quiser apoiar o Falando de História, contribuindo para a sua manutenção, pode fazê-lo via Patreon: https://patreon.com/falandodehistoria-----Música: “Five Armies” e “Magic Escape Room” de Kevin MacLeod (incompetech.com); Licensed under Creative Commons: By Attribution 4.0 License, http://creativecommons.org/licenses/by/4.0Edição de Marco António.Apoio técnico: 366 Ideias (366ideias@gmail.com).
We've come to the end of the long conversation between Forese Donati and Dante (as well as others) on the sixth terrace of Mount Purgatory among the penance of the gluttons.Dante the pilgrim hedges the question of when he will die, then Forese leaps into an apocalyptic vision of the ruin of someone closely connected to Florence--that is, his own brother, Corso Donati.Join me, Mark Scarbrough, as we work through this apocalyptic prophecy about Corso's ruin, fit it into its historical context, and finally are left with the pilgrim, Virgil, and Statius on the terrace, all caught in a host of military images.If you'd like to help defray the many fees associated with this podcast, including hosting, editing, domain registrations, and my subscriptions to a host of academic journals, please consider offering a one-time donation or a very small monthly stipend using this PayPal link right here.Here are the segments for this episode of WALKING WITH DANTE:[01:29] My English translation of the passage: PURGATORIO, Canto XXIV, lines 76 - 99. If you'd like to read along or continue the conversation with me, please find the entry for this episode of the podcast on my website, markscarbrough.com.[03:43] A couple of problems with what the pilgrim Dante could know and the beginning of the military images in the passage.[08:53] Forese Donati's apocalyptic prophecy of the very near future.[13:28] The story of Corso Donati, Forese's brother and a key leader of the Black Guelphs in Florence.[19:25] The military imagery for Forese's triumph (which reminds us of Brunetto's exit in INFERNO XV), as well as that imagery for Virgil and Statius, standing near the pilgrim on the terrace.[23:56] Rereading the passage: PURGATORIO, Canto XXIV, lines 76 - 99.
Dante the pilgrim has claimed that indeed he is the one who is inspired by love, who writes what love breathes into him and then makes meaning from that.Bongiunta is not finished with that discussion. Instead, he goes on to name this inspiration the "sweet new style" (or the "dolce stil novo"), thereby igniting over seven hundred years of commentary and controversy.And Bonagiunta himself seems to throw some fuel on that fire, given his apparent satisfaction with himself. And Dante the poet may add some fuel, too, given his citation of classical sources, hardly breathed-in inspiration.Join me, Mark Scarbrough, for this most daunting passage in all of PURGATORIO, striking near the heart of what Dante the poet believes he's doing . . . and what generations of critics and thinkers believe he's doing.If you'd like to help support this podcast, please consider a very small monthly stipend or a one-time donation through this PayPal link right here. Your contribution helps me pay the many fees associated with keeping this podcast going.Here are the segments for this episode of WALKING WITH DANTE:[01:48] My English translation of the passage: PURGATORIO, Canto XXIV, lines 55 - 75. If you'd like to read along or to continue the conversation with me, please find the entry for this episode on my website, markscarbrough.com.[04:02] Bonagiunta's imaginative landscape: brothers and knots.[07:17] Bonagiunta's peers (or perhaps his school?): Giacomo da Lentini and Giuttone d'Arezzo.[11:41] The "sweet new style" and the taproot of Italian literature.[16:27] Problems with the "sweet new style": its membership, its final relationship to Bonagiunta, and its meaning sewn into the text over generations.[24:55] Two similes that comment on or even challenge this "sweet new style."[30:00] Forese's poignant question and its link to INFERNO X.[31:56] Rereading the passage: PURGATORIO, Canto XXIV, lines 55 - 75.
El 9 de julio de 1980, fallecía en su casa del barrio de Gávea, en Río de Janeiro, el poeta, músico y diplomático Vinicius de Moraes. Recordamos a quien quiso "vivir cada segundo como nunca más" en grabaciones con Toquinho ('Marcha da quarta-feira de cinzas', 'Regra três', 'Samba da bênção', 'Carta ao Tom 74', 'Canto de Ossanha', 'Para viver um grande amor', 'Garota de Ipanema', 'Tristeza'), con María Creuza y Toquinho ('Se todos fossem iguais a você', 'Lamento do morro', 'Samba em prelúdio', 'A felicidade', 'Eu sei que vou te amar') y con Marilia Medalha y Toquinho ('Tarde em Itapoã', 'Tomara').Escuchar audio
List of verses: https://vedabase.io/en/library/sb/10/1/4/ https://vedabase.io/en/library/sb/10/1/13/ https://vedabase.io/en/library/sb/10/1/16/ https://vedabase.io/en/library/sb/10/2/30/ https://vedabase.io/en/library/sb/10/2/32/ https://vedabase.io/en/library/sb/10/2/36/ https://vedabase.io/en/library/sb/10/2/37/ https://vedabase.io/en/library/sb/10/8/4/ https://vedabase.io/en/library/sb/10/9/21/ https://vedabase.io/en/library/sb/10/12/11/ https://vedabase.io/en/library/sb/10/14/3/ https://vedabase.io/en/library/sb/10/14/4/ https://vedabase.io/en/library/sb/10/14/8/ https://vedabase.io/en/library/sb/10/14/29/ https://vedabase.io/en/library/sb/10/14/58/ https://vedabase.io/en/library/sb/10/22/35/ https://vedabase.io/en/library/sb/10/29/15/ https://vedabase.io/en/library/sb/10/31/9/ https://vedabase.io/en/library/sb/10/33/29/ https://vedabase.io/en/library/sb/10/33/39/ https://vedabase.io/en/library/sb/10/52/43/ https://vedabase.io/en/library/sb/10/81/16/ https://vedabase.io/en/library/sb/10/82/44/ https://vedabase.io/en/library/sb/10/82/48/ https://vedabase.io/en/library/sb/10/84/13/ https://vedabase.io/en/library/sb/10/88/8/ https://vedabase.io/en/library/sb/10/90/48/ ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose
After Forese Donati has pointed out five of the gluttons on the sixth terrace of Mount Purgatory, one of them, the first mentioned and a poet of the previous generation, keeps muttering something almost unintelligible under his breath.Our pilgrim asks him for more information. He then offers the pilgrim an oblique prophecy that has troubled Dante scholars for hundreds of years. He also asks if this pilgrim is the same guy who wrote a poem found in the VITA NUOVA.Dante replies that he is indeed that poet . . . and goes on to claim that his poetry is inspired by love itself.Join me, Mark Scarbrough, as we take on the first half of the single most annotated passage in all of Dante's COMEDY. We are getting to the heart of what Dante thinks he's doing with his poetry . . . but what exactly that is remains something of a mystery, or at least a scholarly debate.Here are the segments for this episode of WALKING WITH DANTE:[02:00] My English translation of the passage: PURGATORIO, Canto XXIV, Lines 34 - 54. If you'd like to read along or continue the conversation with me, please find the entry for this episode on my website, markscarbrough.com.[05:08] The value of paying attention: the pilgrim to Bonagiunta and Bonagiunta to Dante's poetry.[08:54] Bonagiunta's shifty murmurs of "gentucca."[11:51] An opaque prophecy about Lucca from an older poet who should know how to be clear.[17:13] Bonagiunta's refernce to a canzone (or long poetic song) from Dante's VITA NUOVA.[20:37] The pilgrim's wild claims for direct inspiration from . . . love (or maybe God).[27:02] Rereading the passage: PURGATORIO, Canto XXIV, lines 34 - 54.
When the Grim Reaper shows up wearing a peacock feather and playing a flute, you know it's time to rethink your priorities. This episode of Wisdom of the Sages dives into the 10th Canto of the Śrīmad-Bhāgavatam, where Time itself — in the form of Krishna — comes calling, leaving tyrants like Kamsa in panic. Live from Italy, Raghunath explores how fear, loss, and even death can awaken us to life's deeper purpose, with a mix of timeless wisdom, vivid storytelling, and plenty of laughs.
Forese Donati continues to answer Dante the pilgrim's questions by naming five penitent gluttons surrounding them on the sixth terrace of Mount Purgatory.As he points them out, Forese (and Dante the poet behind him) use culinary and gastronomical imagery to reinforce the themes of the terrace and perhaps to further fuel that long-standing feud between French and Italian cuisine.Join me, Mark Scarbrough, as we pick through the historical and cultural details in the second part of Forese's answer to the pilgrim.Here are the segments for this episode of WALKING WITH DANTE:[01:52] My English translation of the passage: PURGATORIO, Canto XXIV, lines 16 - 33. If you'd like to read along or continue the conversation with me, please find the entry for this podcast episode on my website, markscarbrough.com.[03:17] The deft use of culinary and gastronomic imagery in this passage.[06:40] Five penitent gluttons: Bonagiunta of Lucca, Pope Martin IV, Ubaldino della Pila, Boniface, and Master Marchese degli Orgogliosi.[17:12] A curiosity: It's not forbidden to name them?[19:16] Is this passage a false lead?[22:54] Rereading the passage: PURGATORIO, Canto XXIV, lines 16 - 33.
List of verses: https://vedabase.io/en/library/sb/10/1/4/ https://vedabase.io/en/library/sb/10/1/13/ https://vedabase.io/en/library/sb/10/1/16/ https://vedabase.io/en/library/sb/10/2/30/ https://vedabase.io/en/library/sb/10/2/32/ https://vedabase.io/en/library/sb/10/2/36/ https://vedabase.io/en/library/sb/10/2/37/ https://vedabase.io/en/library/sb/10/8/4/ https://vedabase.io/en/library/sb/10/9/21/ https://vedabase.io/en/library/sb/10/12/11/ https://vedabase.io/en/library/sb/10/14/3/ https://vedabase.io/en/library/sb/10/14/4/ https://vedabase.io/en/library/sb/10/14/8/ https://vedabase.io/en/library/sb/10/14/29/ https://vedabase.io/en/library/sb/10/14/58/ https://vedabase.io/en/library/sb/10/22/35/ https://vedabase.io/en/library/sb/10/29/15/ https://vedabase.io/en/library/sb/10/31/9/ https://vedabase.io/en/library/sb/10/33/29/ https://vedabase.io/en/library/sb/10/33/39/ https://vedabase.io/en/library/sb/10/52/43/ https://vedabase.io/en/library/sb/10/81/16/ https://vedabase.io/en/library/sb/10/82/44/ https://vedabase.io/en/library/sb/10/82/48/ https://vedabase.io/en/library/sb/10/84/13/ https://vedabase.io/en/library/sb/10/88/8/ https://vedabase.io/en/library/sb/10/90/48/ ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose
PURGATORIO, Canto XXIV, is set as a direct continuation from Canto XXIII. The poet Dante cues us to the continuation but there nevertheless are a couple of subtle disruptions.For one thing, Virgil has been silence for most of Canto XXIII and will indeed remain silent throughout Canto XXIV, his longest silence yet in COMEDY. We won't hear anything from him until well into Canto XXV.And in this on-going conversation with Forese Donati, we get our first glimpse of Paradise, after curiously understanding that the human will is strong enough to slow down its progress even to that place, its ultimate goal.Join me, Mark Scarbrough, as we work through the opening lines of our on-going time among the gluttons on the sixth terrace of Mount Purgatory.Here are the segments for this episode of WALKING WITH DANTE:[01:49] My English translation of the passage: PURGATORIO, Canto XXIV, lines 1 - 15. If you'd like to read along or continue the conversation with me, please find the entry for this episode on my website, markscarbrough.com.[03:12] Canto XXIV is a continuation of Canto XXIII--and Virgil remains silent.[06:33] The "redead" is a reference to Jude 12 in the New Testament.[10:49] Does Ulysses enter into this passage?[11:50] The human will can even slow down its ultimate desire, the central motivation of the universe.[14:15] Mentioning Piccarda Donati gives us a fuller glimpse of Paradise ahead . . . and a classical glimpse.[16:48] Pain and solace are the core of the prophetic voice.[21:39] Rereading the passage: PURGATORIO, Canto XXIV, lines 1 - 15.
And of course, Kṛṣṇa is bound in love to the gopīs, as described by Kārbhājana Muni in the 11th Canto of the Śrīmad Bhāgavatam: 'māyā-mṛgaṁ dayitayepsitam anvadhāvad,' which is a verse describing Rāmacandra, Lord Caitanya, and Kṛṣṇa in the matter of the description of Kṛṣṇa, he says māyāmṛgam means he becomes like a toy—one of those play toys that children have—in the hands of the gopīs of Vrindavan, because they love him so deeply. Kṛṣṇa is Ajita; he is unconquerable, but he is conquered by the love of his devotees. That's one of the realizations that Lord Brahmā had after he saw Kṛṣṇa in Vrindavan: “jñāne prayāsam udapāsya namanta eva īvanti san-mukharitāṁ bhavadīya-vārtām sthāne sthitāḥ śruti-gatāṁ tanu-vāṅ manobhir ye prāyaśo 'jita jito 'py asi tais tri-lokyām” (SB 10.14.3). That if one takes this method of worshiping the Lord, following in footsteps the residents of Vrindavan, he recommends that. "ñāne prayāsam udapāsya namanta eva īvanti san-mukharitāṁ bhavadīya-vārtām" - when he hears about the interaction with Kṛṣṇa and his devotees in Vrindavan,“Vikrīḍitaṁ vraja-vadhūbhir idaṁ ca viṣṇoḥ śraddhānvito 'nuśṛṇuyād atha varṇayed yaḥ bhaktiṁ parāṁ bhagavati pratilabhya kāmaṁ hṛd-rogam āśv apahinoty acireṇa dhīraḥ” (SB 10.33.39). So, Śukadeva Gosvāmī says that by just hearing about the playful pastimes Kṛṣṇa has with his most intimate devotees in Vrindavan—especially the gopīs—their hearts then become bound to Kṛṣṇa, and Kṛṣṇa also becomes bound to them. And although Kṛṣṇa is unconquerable, he's conquered by the love of his devotees. This is the greatest quality of Kṛṣṇa: he becomes conquered by the love of his devotees. In Vrindavan, there's no life without Kṛṣṇa. And after Kṛṣṇa leaves Vrindavan—apparently, although mysteriously or very esoterically at least—he's there in his bhava feature. The surroundings of Vrindavan are important, because the backdrop of Vrindavan is the way that Kṛṣṇa dresses in Vrindavan, the way he interacts with everybody. That's the mood of Vrindavan, where we say God is at home. ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #rathyatra #jagannath #vrindavan #bhakti #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose
Forese Donati has finished his diatribe about Florentine women and is now ready to hear Dante the pilgrim's story. Who did the pilgrim get here in the flesh?The pilgrim retells the journey, renegotiating its opening and reconfiguring its theology, even this high up on the mountain, as we near the apocalyptic climax of PURGATORIO.Join me, Mark Scarbrough, as we walk slowly through this last passage in Canto XXIII.If you'd like to help support this podcast and underwrite its many fees, please consider a small stipend or a one-time donation at this PayPal link right here.Here are the segments for this episode of WALKING WITH DANTE:[01:27] My English translation of the passage: PURGATORIO, Canto XXIII, lines 112 - 133. If you'd like to read along or continue the conversation with a comment, please find this episode on my website, markscarbrough.com.[04:09] A V-shaped structure reinforced for Canto XXIII.[06:17] A question of what Forese should remember and how the opening of COMEDY should be understood.[10:20] Further negotiations about the plot of COMEDY.[14:22] The first time the pilgrim Dante names Beatrice and the first time he acknowledges the loss of Virgil.[16:09] A curious moment: Virgil named and Statius unnamed.[18:29] Two larger questions. One, COMEDY is a poem in process.[20:03] Two, PURGATORIO replicates the structure of the New Testament.[23:16] Rereading the passage: PURGATORIO, Canto XXIII, lines 112 - 133.