Podcasts about Glories

Class on Shrimad Bhagavad Gita on 24 May 2026 by Swami Sunishthananda.BankDetails for Donations:CBAA/C Name: Vedanta CentreBSB 06 3159A/C: 1056 1620 Onlineclass talk links: YouTube Link https://www.youtube.com/channel/UCNzjwJ9X5QOY6NnOtrL45KA/  Available Listening Platforms Anchor https://anchor.fm/swami-sunishthananda Breaker https://www.breaker.audio/vedanta-melbourne-classes Podcasts https://www.google.com/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy8yZGUyMTRlMC9wb2RjYXN0L3Jzcw== Overcast https://overcast.fm/itunes1526036863/vedanta-melbourne-classes Pocket Casts https://pca.st/q0859ok9 Radio Public https://radiopublic.com/vedanta-melbourne-classes-G1PBQ4 Spotify https://open.spotify.com/show/4N1MLlU3dfRvPUdz7xqY9l

June 01, 1999BadgerContinued from Part 1-

June 01, 1999BadgerTo be continued in Part 2-

Psalm 87: "The Glories of the City of God!" The Word of the Day with Rene' Holaday for Thurs 5-14-26

Preach Small: Faithfulness, Creation, and Church PlantingIn this episode of the Expositors Collective podcast, Mike speaks with Seth Lewis, pastor of Carrigtwohill Baptist Church in County Cork, Ireland, about the quiet and often hidden work of faithful ministry.Seth reflects on preaching during the first year of a church plant, the temptation to measure ministry by visible size or immediate results, and the importance of aiming our ambitions towards the things that matter to God. Drawing from his book Dream Small: The Secret Power of the Ordinary Christian Life, Seth encourages preachers and church leaders to pay attention to the small acts of faithfulness that often go unseen, but are deeply significant in the kingdom of God.The conversation also explores Seth's second book, The Language of Rivers and Stars: How Nature Speaks of the Glories of God, and how the created world can help preachers read Scripture with fresh attention. Seth discusses the way Jesus used ordinary things - seeds, birds, fields, bread, water, and weather - to reveal profound truths about God, and how modern preachers can learn to see the world as a rich source of theological reflection and sermon illustration.Whether you are preaching in a new church plant, serving in an ordinary and unnoticed place, or seeking to grow in your personal study and public proclamation of God's Word, this conversation is an invitation to embrace the small, attend to creation, and preach with patient faithfulness.Seth Lewis is pastor of Carrigtwohill Baptist Church in County Cork, Ireland. He and his wife Jessica have three children, a turtle, and a small garden. Seth is the author of Dream Small: The Secret Power of the Ordinary Christian Life and The Language of Rivers and Stars: How Nature Speaks of the Glories of God. He also writes weekly at sethlewis.ie.Upcoming Training WeekendMay 15th-16th, 2026 at Reliance Church in Temecula, CaliforniaTake advantage of early bird pricing until April 26th – only $140 per person!Register Today!The Expositors Collective is a network of pastors, leaders, and laypeople which exists to equip, encourage, and mentor the next generation of Christ-centered preachers. What to expect:In this interactive training weekend, attendees will hear insightful lectures, participate in Q&A panels, meet in small groups with a seasoned mentor, build ongoing relationships, and participate in a studying/teaching practicum.Who should attend:Christ-following men and women of all ages, ministry experience, and church backgrounds who are students of Scripture and desire to grow as teachers of the Word. Whether you're a regular Bible teacher or have never taught the Bible in a public setting before, this training weekend offers invaluable tools to equip you in your journey.ConnectJoin our private Facebook group to continue the conversation: https://www.facebook.com/groups/ExpositorsCollective

May 17, 1998Washington-

May 06, 1996HollandThis was Srila Gurudeva's SECOND lecture in the West, in Holland! This lecture was spoken on Day 2 of Srila Gurudeva's arrival in the West, on his first world tour.

Class on Shrimad Bhagavad Gita on 26 April 2026 by Swami Sunishthananda.BankDetails for Donations:CBAA/C Name: Vedanta CentreBSB 06 3159A/C: 1056 1620 Onlineclass talk links: YouTube Link https://www.youtube.com/channel/UCNzjwJ9X5QOY6NnOtrL45KA/  Available Listening Platforms Anchor https://anchor.fm/swami-sunishthananda Breaker https://www.breaker.audio/vedanta-melbourne-classes Podcasts https://www.google.com/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy8yZGUyMTRlMC9wb2RjYXN0L3Jzcw== Overcast https://overcast.fm/itunes1526036863/vedanta-melbourne-classes Pocket Casts https://pca.st/q0859ok9 Radio Public https://radiopublic.com/vedanta-melbourne-classes-G1PBQ4 Spotify https://open.spotify.com/show/4N1MLlU3dfRvPUdz7xqY9l

Class on Shrimad Bhagavad Gita on 19 April 2026 by Swami Sunishthananda.BankDetails for Donations:CBAA/C Name: Vedanta CentreBSB 06 3159A/C: 1056 1620 Onlineclass talk links: YouTube Link https://www.youtube.com/channel/UCNzjwJ9X5QOY6NnOtrL45KA/  Available Listening Platforms Anchor https://anchor.fm/swami-sunishthananda Breaker https://www.breaker.audio/vedanta-melbourne-classes Podcasts https://www.google.com/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy8yZGUyMTRlMC9wb2RjYXN0L3Jzcw== Overcast https://overcast.fm/itunes1526036863/vedanta-melbourne-classes Pocket Casts https://pca.st/q0859ok9 Radio Public https://radiopublic.com/vedanta-melbourne-classes-G1PBQ4 Spotify https://open.spotify.com/show/4N1MLlU3dfRvPUdz7xqY9l

Exposition of Hebrews 1:2-3

Nov 1996 Vraja Mandala -

May 6, 2001 Badger-

Fluent Fiction - Swedish: From Medieval Glories to Modern Connections in Gotland Find the full episode transcript, vocabulary words, and more:fluentfiction.com/sv/episode/2026-04-06-22-34-02-sv Story Transcript:Sv: Våren var i full blom när Visby på Gotland förvandlades till en medeltida saga.En: Spring was in full bloom when Visby on Gotland transformed into a medieval tale.Sv: Gatorna var fyllda med marknadsstånd och gycklare i tidsenliga dräkter.En: The streets were filled with market stalls and jesters in period costumes.Sv: Doften av grillat kött och nybakt bröd lockade förbipasserande.En: The scent of grilled meat and freshly baked bread tempted passersby.Sv: Överallt hördes ljudet av skratt och träsvärd som möttes i strid.En: Everywhere, the sound of laughter and wooden swords clashing in battle could be heard.Sv: Elin kände sig förväntansfull men också lite nervös.En: Elin felt excited but also a little nervous.Sv: Det var hennes första besök i Gotland, och hon var där för att dyka in i medeltidens fascinerande värld.En: It was her first visit to Gotland, and she was there to dive into the fascinating world of the Middle Ages.Sv: Med kartan i handen började hon utforska marknaden när ett tillkännagivande hördes: "Tornerspelen börjar snart!"En: With the map in hand, she began to explore the market when an announcement was heard: "The tournament games will begin soon!"Sv: Nyfiken styrde Elin stegen mot tornerbanan.En: Curious, Elin made her way to the jousting arena.Sv: Där, mitt i den livliga folkmassan, träffade hon Johan.En: There, amidst the lively crowd, she met Johan.Sv: Han satt på sin häst, rustad för strid.En: He sat on his horse, armored for battle.Sv: Johan var en lokal hantverkare som älskade historiska uppvisningar.En: Johan was a local craftsman who loved historical demonstrations.Sv: Hans syster, Karin, vinkade glatt åt honom från sidan av banan.En: His sister, Karin, waved cheerfully at him from the side of the arena.Sv: Karin, som alltid försökte få sin bror att möta nya människor, ställde sig bredvid Elin.En: Karin, who always tried to get her brother to meet new people, stood next to Elin.Sv: "Visst är det mäktigt?"En: "Isn't it magnificent?"Sv: frågade hon med ett leende och berättade om Johans passion för jousting.En: she asked with a smile and talked about Johan's passion for jousting.Sv: Elin nickade entusiastiskt och blev snart djupt fascinerad av sporten.En: Elin nodded enthusiastically and soon became deeply fascinated by the sport.Sv: Johan var dock fokuserad.En: Johan, however, was focused.Sv: Hans mål var att vinna turneringen för att visa sin skicklighet.En: His goal was to win the tournament to show his skill.Sv: Men han kunde inte undgå att märka Elins intresse från publiken.En: But he couldn't help but notice Elin's interest from the audience.Sv: Efter en intensiv dag på tornerbanan, övervägde Elin om hon skulle delta i kvällens stora fest.En: After an intense day at the jousting arena, Elin considered whether she should attend the evening's grand feast.Sv: Trots sina osäkerheter beslöt hon sig för att gå.En: Despite her uncertainties, she decided to go.Sv: Festen hölls i en stor sal, prydd med det bästa Gotland kunde erbjuda av medeltida dekorationer.En: The feast was held in a large hall, adorned with the best that Gotland could offer in medieval decorations.Sv: Karin drog Elin till bords där Johan redan satt.En: Karin led Elin to a table where Johan was already seated.Sv: "Berätta mer om torneerspelet," uppmuntrade Karin sin bror.En: "Tell us more about the jousting," encouraged Karin to her brother.Sv: Lite motvilligt började Johan, men snart drogs både han och Elin in i en livlig diskussion om både historia och konsthantverk.En: A bit reluctantly, Johan began, but soon both he and Elin were drawn into a lively discussion about both history and crafts.Sv: De två fann en gemensam fascination och samtalet flödade lätt.En: They found a shared fascination, and the conversation flowed easily.Sv: När natten blev sen och ljusen började släckas, kände både Elin och Johan att de inte bara delade ett intresse, utan hade skapat en genuin koppling.En: As the night grew late and the lights began to dim, both Elin and Johan felt that they not only shared an interest but had created a genuine connection.Sv: Dagen efter gick finalerna av stapeln och Johan vann turneringen.En: The next day, the finals took place, and Johan won the tournament.Sv: Hans triumferande leende strålade mot åskådarna, inklusive Elin som hejade längre framme.En: His triumphant smile beamed at the spectators, including Elin, who cheered from the front.Sv: När festivalens sista dag grydde beslöt sig Elin och Johan för att tillsammans utforska Gotlands rika historiabyggnader och platser.En: When the festival's last day dawned, Elin and Johan decided to explore Gotland's rich historical buildings and sites together.Sv: De delade historier och skratt, och insåg att detta var början på både vänskap och äventyr.En: They shared stories and laughter and realized that this was the beginning of both friendship and adventure.Sv: Elin återvände hem med nyfunnen självsäkerhet och en nyfikenhet för att engagera sig mer i festivalvärlden.En: Elin returned home with newfound confidence and a curiosity to engage more in the festival world.Sv: Johan lärde sig att balans var nyckeln, och att öppna sig för nya människor kunde vara precis lika berikande som hans älskade historia.En: Johan learned that balance was key, and that opening up to new people could be just as enriching as his beloved history. Vocabulary Words:bloom: blomtransformed: förvandladestale: sagajesters: gycklaretempted: lockadepassersby: förbipasserandeannouncement: tillkännagivandejousting arena: tornerbananamidst: mitt iarmored: rustadcraftsman: hantverkaremagnificent: mäktigtenthusiastically: entusiastisktfascinated: fascineradintense: intensivfeast: festhall: saladorned: pryddencouraged: uppmuntradereluctantly: motvilligtflowed: flödadedawned: gryddespectators: åskådarnatriumphant: triumferandeshared: deladeengage: engageraconfidence: självsäkerhetcuriosity: nyfikenhetbalance: balansenriching: berikande

Apr 20, 2002 Sydney

Feb 16, 2008 Australia

Like this admirable woman… who brought pleasure to the heart of Jesus….  Truly Follow Jesus……xSeek the pleasure… seek the honor of your Savior using the resources you have… despite the reactions of others

Class on Shrimad Bhagavad Gita on 22 March 2026 by Swami Sunishthananda.BankDetails for Donations:CBAA/C Name: Vedanta CentreBSB 06 3159A/C: 1056 1620 Onlineclass talk links: YouTube Link https://www.youtube.com/channel/UCNzjwJ9X5QOY6NnOtrL45KA/  Available Listening Platforms Anchor https://anchor.fm/swami-sunishthananda Breaker https://www.breaker.audio/vedanta-melbourne-classes Podcasts https://www.google.com/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy8yZGUyMTRlMC9wb2RjYXN0L3Jzcw== Overcast https://overcast.fm/itunes1526036863/vedanta-melbourne-classes Pocket Casts https://pca.st/q0859ok9 Radio Public https://radiopublic.com/vedanta-melbourne-classes-G1PBQ4 Spotify https://open.spotify.com/show/4N1MLlU3dfRvPUdz7xqY9l 

March 19th, 2026:  The Feast of St Joseph;  St Joseph - The Greatest Exorcist;  The Glories of St Joseph

A sermon by Phil Shimer based on 2 Corinthians 3:7-18 preached on March 15th as part of our sermon series called "Glorious Weakness: Discovering Our Transformed Life In Christ."

Class on Shrimad Bhagavad Gita on 15 March 2026 by Swami Sunishthananda.BankDetails for Donations:CBAA/C Name: Vedanta CentreBSB 06 3159A/C: 1056 1620 Onlineclass talk links: YouTube Link https://www.youtube.com/channel/UCNzjwJ9X5QOY6NnOtrL45KA/  Available Listening Platforms Anchor https://anchor.fm/swami-sunishthananda Breaker https://www.breaker.audio/vedanta-melbourne-classes Podcasts https://www.google.com/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy8yZGUyMTRlMC9wb2RjYXN0L3Jzcw== Overcast https://overcast.fm/itunes1526036863/vedanta-melbourne-classes Pocket Casts https://pca.st/q0859ok9 Radio Public https://radiopublic.com/vedanta-melbourne-classes-G1PBQ4 Spotify https://open.spotify.com/show/4N1MLlU3dfRvPUdz7xqY9l

Glories to the husband of the goddess of fortune, who is the transcendental Cupid and the enemy of the demon Mura. Glories to the divine couple Radhe Syama, also known as Syama Syama! Glories to Lord Kesava, who has fine hair, who removes the miseries of the age of Kali—Radhe Syama Syama Syama! ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://vaisesikadasayatra.blogspot.com/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://www.bbtacademic.com/books/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://thefourquestionsbook.com/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ---------------------------------------------------------- #bhajan #kirtan #spiritualpurposeoflife #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

Jun 24, 2004 Italy-

Class on Shrimad Bhagavad Gita on 01 March 2026 by Swami Sunishthananda.BankDetails for Donations:CBAA/C Name: Vedanta CentreBSB 06 3159A/C: 1056 1620 Onlineclass talk links: YouTube Link https://www.youtube.com/channel/UCNzjwJ9X5QOY6NnOtrL45KA/  Available Listening Platforms Anchor https://anchor.fm/swami-sunishthananda Breaker https://www.breaker.audio/vedanta-melbourne-classes Podcasts https://www.google.com/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy8yZGUyMTRlMC9wb2RjYXN0L3Jzcw== Overcast https://overcast.fm/itunes1526036863/vedanta-melbourne-classes Pocket Casts https://pca.st/q0859ok9 Radio Public https://radiopublic.com/vedanta-melbourne-classes-G1PBQ4 Spotify https://open.spotify.com/show/4N1MLlU3dfRvPUdz7xqY9l

Probably Mar 23, 1997 Navadvipa -

Send a textIn this Lenten reflection, we share a powerful Catholic story of repentance, mortal sin, and Marian mercy.One night, a young man was shown hell. His companion was damned — but through a few Hail Marys to the Blessed Virgin Mary, he was spared. That moment of mercy led to total conversion… and eventually to martyrdom by fire for Jesus Christ.This episode explores the power of the Hail Mary, devotion to Our Lady, spiritual warfare, true repentance, and what it means to choose Christ over comfort during Lent. Featuring reflection from St. Alphonsus Liguori's The Glories of Mary, this story reminds us that Marian devotion is not sentimental — it is salvation.Support the showSupport this show and get all future episodes by email atwww.kenandjanelle.com

Feb 26, 1997Bali -

Feb 17, 2000 MalaysiaContinued from Part 1Note: Lecture starts abruptly-

Feb 17, 2000 MalaysiaTo be continued in Part 2Note: Lecture starts abruptly-

Feb 16, 2008 Australia

“From Slaves to Sons” - A lesson on the way that the triune God worked in our salvation not only to justify us, but to adopt us as sons of God. Music: “Behold the Glories of the Lamb.” Lyrics by Isaac Watts. Arranged by Toby Logsdon. Performed by “Crimson Covenant.” Copyright ©TobyLogsdon, 2026

The Football Weekend is on tour this week with a first stop in Paris, France after a harrowing red-eye flight sat in front of the most formidable snorer in human history. More on that in this week's episode — a quick one for a number of reasons, not least your host's fitness levels.I initially asked ESPN and NBC commentator Jon Champion if he had a few minutes to chat about one of the stadiums I'll be covering on the ground next week for the latest edition of our CATHEDRALS series on the world's great football stadiums. Look out for more on that soon, and check out more of Jon's stadium expertise in our Goodison Park feature from last year.But it also seemed like a fine time to check in with him about his work calling FA Cup matches for ESPN — our U.S. listeners can catch every game on ESPN and ESPN+ this season — because it's already an extraordinary edition of the world's oldest knockout competition. Macclesfield, yes, but Wrexham, too, and Jon was at the Racecourse Ground to call that one last weekend. Plus, we got into a bit of a Manchester derby preview.Get more sharp coverage of the world's game at TheFootballWeekend.com ↗️ Hosted on Acast. See acast.com/privacy for more information.

Nov 07, 2002Varsana-

Remember what awaits you in glory! -------- Thank you for listening! Your support of Joni and Friends helps make this show possible.     Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org   Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

The Glories of Salvation (1 Peter 1:1-5)For the bulletin in PDF form, click here. Message SlidessThe Purpose of 1 Peter - Karen JobesStrange Religion - Nijay GuptaStrange Religion Expanded - Nijay GuptaThe Trinity and Salvation - SwindollPeter: Upon this Rock - Brian LitfinINTRODUCTION: παρεπίδημος - Strangers, Sojourners, Aliens (1:1)“living as a long-term resident in a land where you do not have citizenshipand you still live by the laws and culture of your true homeland.”Chosen by God(The Trinitarian Foundation of Salvation)• Chosen by God: Salvation begins with God's choice (1:2a).• Sanctified by the Spirit: Salvation progresses by the work of the Spirit (1:2b).• Redeemed by Jesus Christ: Salvation is accomplished by and for Jesus (1:2c).A Living Hope(The Past, Present & Future of Salvation)• Worship: The right response to the glories of salvation is praise (1:3a).• New Birth: Salvation is a new identity, a new family, and a new start (1:3b).• Living Hope: The hope of salvation is the resurrection of Jesus Christ (1:3b).• Imperishable Inheritance: The full possession of salvation is in heaven (1:4).• Future Salvation: Final Salvation is guaranteed by the power of God (1:5).The glories of salvation are based in the work of the Trinity,secure as a future inheritance of Christ-like resurrection and,assured by God's power to be fully possessed in heaven.Home Church QuestionsIntroduction: Strangers, Sojourners, Aliens (1:1)1. In what ways do you currently feel like an alien or outsider in the world (e.g., culturally, morally, relationally)? How does knowing you are “chosen by God” reshape that feeling?2. If this world is not our ultimate home, how should that truth affect the priorities and investments we make day-to-day (time, money, relationships, ambitions)?Chosen by God: The Trinitarian Foundation of Salvation (1:2)3. The text says we are chosen “for obedience to Jesus Christ and for sprinkling with his blood.” How does understanding election (being chosen by God) motivate obedience?4. Sanctification by the Spirit is an ongoing process. Where have you seen evidence of the Spirit's sanctifying work in your life recently?Where do you sense resistance or need for greater surrender?A Living Hope: The Past, Present & Future of Salvation (1:3–5)5. How does Christ's resurrection give your hope a quality that is different from mere optimism or positive thinking?6. How does meditating on this heavenly inheritance free you from fear, envy, or over-attachment here and now?7. What does it mean to you that God Himself is actively protecting your faith and future salvation? How does this truth bring comfort when you feel spiritually vulnerable or when faith feels weak?8. Peter begins by focusing on the glories of salvation rather than their suffering. Why do you think he does this?UPG FOCUS: The Deaf in Pakistan The Deaf live with significant isolation due to communication barriers. Few people know Pakistan Sign Language, limiting education, work, and relationships. Most are Muslim with almost no access to Scripture or gospel resources they can understand. Pray for God to reveal Christ to the Deaf of Pakistan through dreams, visions, and clear communication. Ask for sign-language Scripture efforts to advance and for workers to love and serve this unreached community.FinancesWeekly Budget 34,615Giving For 12/21 30,280Giving For 12/28 23,342YTD Budget 900,000Giving 850,872 OVER/(UNDER) (49,128) Fellowship 101New to Fellowship? We invite you to join us on Sunday, January 11th, at 9 AM in the conference room (first floor) to hear about our mission, values, and ministries. During this time, you will meet some of our ministry leaders and get to ask questions. Register at fellowshipconway.org/register. This is an important step in getting connected at Fellowship. New to Fellowship?We are so glad that you chose to worship with our Fellowship Family this morning. If you are joining us for the first time or have been checking us out for a few weeks, we are excited you are here and would love to meet you. Please fill out the “Connect Card” and bring it to the Connection Center in the Atrium, we would love to say “hi” and give you a gift. Men's Fellowship BreakfastJoin us on Wednesday, January 14, at 6:00 a.m. in the Fellowship Atrium for a great morning of food, fellowship, and encouragement. No sign-up is required—just bring your Bible and come ready to enjoy breakfast, connect with other men, and start your day with prayer and Biblical insight. Questions? Contact Michael at mharrison@fellowshipconway.org.Fellowship Women's Hebrews Bible StudyThis February, join us for Jesus Is Greater—an eight-week Bible study through the book of Hebrews created to deepen your faith, renew your hope, and connect you with other women pursuing Jesus. Led by Rebecca Carter and Heather Harrison, we'll meet on Tuesday nights at 6:30 p.m., beginning February 3rd at Fellowship. Free childcare, text Shanna at 501-336-0332 by January 28th. Register at fellowshipconway.org/women.Father/Daughter Dance: 50s Sock HopDads, give your daughter a night to remember! Take your daughter on a dinner date, then swing by Renewal Ranch for our 50s Sock Hop on January 31st, 7:30-9:30 pm. We'll have root beer floats, oldies, and plenty of chances to make memories she'll cherish forever. Dust off those dancing shoes, daddy-o! Suggested ages: 3rd thru 12th gradeLadies Precept Study on James: Genuine Faith and the Good Works It Produces. This 10-week study will begin on Tuesday, February 17, from 6:30–8:30 p.m. The study book costs $25 and is due at the time of registration. The final deadline to sign up is January 25. Childcare is available; please text Shanna at (501) 336-0332 by February 10 to arrange care. For additional information, go to fellowshipconway.org/register or contact Mindy Chouinard at (501) 472-1248 or email andyandmindy@gmail.com. Fellowship Kids Baptism Is your child asking questions about faith or has already chosen to follow Christ? Join us for our Baptism Class, where we'll explore the character of God, sin, salvation, baptism, and what comes next. Classes will meet on February 1, 8, 15, and 22 during second service in Room 2110. Register at fellowshipconway.org/register. For more information, contact Ashley Overstreet at aoverstreet@fellowshipconway.org.

Welcome back to Gnostic Insights and the Gnostic Reformation on Substack. This morning I'm going to read to you a large section out of the Tripartite Tractate, which is the book out of the Nag Hammadi scriptures that I generally follow and teach from. This is about the distinction between the Father and the Son. And again, remember there is no gender. The Father is our Father. It is the source of consciousness out of which all of us come. All consciousness, all life, all love in the universe comes from this One Source. And it's not a thing. It's not an it. It's not simply the source. It is a spring of consciousness and love that loves us and gives us our consciousness. So we have a relationship. We are its offspring. This is why there's a familial name attached to it as the Father. It emanates consciousness and love. So let's start by looking at chapter 64, verse 28 of the Tripartite Tractate. And it says, and this is Thomassen's translation edited by Marvin Meyer from the book, The Nag Hammadi Scriptures, quoting: Now the Father, insofar as he is elevated above the members of the ALL, is unknowable and incomprehensible. His greatness is so immense that if he had revealed himself at once and suddenly, even the highest of the Aeons that have gone forth from him would have perished. For that reason, he withheld his power and his impassibility in that in which he is, remaining ineffable and unnameable, transcending all mind and all speech. Pausing the quote for a minute. Now think about that. People seem to have an innate sense that God is unknowable. We have much smaller minds. We don't have the ability to comprehend the greatness of God. Everybody seems to know that as an intuition. So the thought that we can touch the Source and embody it within ourselves and that we then become God is—it's completely incorrect. It's kind of so-called New Age thought. But we can't do that because the Father itself, or himself, or itself, because it's non-gendered, is unknowable, is uneffable because he's so great. And this is why when the Aeon Who Fell tried to launch itself back into the Father, it fell rather than approaching. It fell because the Father is unapproachable. It is too great. And so the Father repelled that Aeon, which here in the Tripartite Tractate we know as Logos. Other Gnostic traditions refer to that Aeon as Sophia. But it was a protective mechanism for that Aeon because the Father didn't want it to get burned up and annihilated. Quoting again, He, [that is the Father], on the other hand, extended himself and spread himself out. He is the one who gave firmness, location, and a dwelling place to the ALL. And the ALL is another word for the Pleroma. The ALL is the Fullness of everything that is God. It's all of the constituents of God. When I write about it in the Gnostic Gospel Illuminated, I capitalize each letter, A-L-L. They're all capitalized because it is God. Quoting again, According to one of his names, he is in fact Father of the ALL. Through his constant suffering on their behalf, having sown in their minds the idea that they should seek what exceeds their capabilities by making them perceive that he is and thus making them seek what he might be. So you see, he's put into the Totalities a yearning, a desire to seek after the Father, to reunite with the Father, as Logos attempted to do, but he doesn't let them know that that's impossible because he doesn't want to repel them in their minds. He wants them to seek after him and to believe that they can come close to him. And by the way, when I speak about the Aeons or the Totalities of the ALL, we are their direct descendants. Everything, because of the principle, as above, so below, everything we say about the Aeons or the ALL applies to us as well. That's why it's good to know about the Aeons because they are the pure source of our consciousness. So we get all muddled up down here with all of the distractions of this material cosmos, but the Aeons are right up there without any material distractions. They are the pureness of the emanation of the Father. So what we can find out about the Aeons and the Totalities of the ALL, we can apply to ourselves. This is why we seek after God. This is why we want to know the Father. But according to this, it's an impossibility to actually know the Father because it exceeds our capabilities. So again, it said that the Father of the ALL sowed in their minds the idea that they should seek what exceeds their capabilities by making them perceive that he is and thus making them seek what he might be. Quoting, He was given them as a delight and nourishment, joy and abundant illumination. And this is his compassion, the knowledge he provides and his union with them. So you see, what the Father gives us is delight and nourishment. He feeds our spirits. He gives us joy and abundant illumination. So we get all of that. We just can't think that we are as great as God because we aren't even approaching the Father because the Father is too great for us to touch. Quoting again, And this is he who is called and who is the Son. He is the sum of the ALL and they understood who he is and he is clothed. So this is saying that the Son is the extension of the Father. He's the part of the Father that extended himself out and spread himself. And it is the Son who has firmness, location and a dwelling place. And it is the Son who is the ALL, who is the Totalities of the ALL. He is the sum of the ALL. And it says they understood who he is because he is them and he is clothed. He wears the ALL like a garment, just the same way that we wear our bodies as a garment. Except it's not exactly the same because most of our body is made up of this material universe that arose during the Fall. But the ALL and the Totalities of the ALL are pure consciousness, pure love and delight and joy. And that is in their totality what is called the Son. On the other hand, that is the one by reason of whom he is called the Son, the one about whom they perceive that he exists and that they have been seeking him. This is the one who exists as Father and of whom one can neither speak nor think. He is the one who exists first. That is, the Father existed first before the Son. But the Son is the one that we can perceive or that the Totalities can perceive. They can't perceive directly the Father, but they can perceive his emanation, which is called the Son. Quoting again, For no one can conceive of him or think of him or draw near to that place toward the exalted, toward the truly preexistent. [That would be the original Father they're talking about.] But every name that is thought or spoken about him is brought forth in glorification as a trace of him, according to the capacity of each one of those who give him glory. So this is saying that the full glory of the Father cannot be known. The Son can be known because he is coexistent with the Totalities of the ALL. So they are him and he is them. But the Father can be perceived as this trace. And in other places, it says like a sweet odor wafting to your nose. That is the trace of the Father coming through the Father, coming through the Son, coming through the Totalities, coming through the Aeons. And that trace comes on through down to a Second Order Powers as well. We smell the beautiful aroma of the glory of the Father, even though we can't know the Father. Quoting again, He, however, whose light dawned from him, stretching himself out to give birth and knowledge to the members of the ALL, he is all these names without falsehood, and he is truly the Father's only First Man. [So we're talking about the Son again.] And the Son has no falsehood. This is not a yin yang balance evil with good type of God. It's all good. It's all beautiful. It's all glorious. And the Son is the First Man of the Father. This is saying that the Son is our prototypical human, the First Man. Quoting again, This is the one I call the form of the formless, the body of the incorporeal, the face of the invisible, the word of the inexpressible, the mind of the inconceivable, the spring that flowed from him, the root of those who have been rooted, the God of those who are ready, the light of those he illuminates, the will of those he has willed, the providence of those for whom he provides, the wisdom of those he has made wise, the strength of those he has given strength, the assembly of those with whom he is present, the revelation of that which is sought after, the eye of those who see, the spirit of those who breathe, the life of those who live, the unity of those who are united. Now this is saying that the Son wears all of those names, and the Son is all of that to the Totalities of the ALL. But again, as above so below, he is all of that to us as well. Quoting again, While all the members of the ALL exist in the single One, that is the Son, the Son and the ALL are united, as he clothes himself completely, and in his single Name, he is never called by it. And in the same unitary way, they are simultaneously, this single One, as well as all of them. He is not divided as a body, nor is he split apart by the names in which he exists, in the sense that this is one thing and that is something else. Nor does he change by [and then there's a missing word], nor does he alter through the names in which he is, being now like this and now something different, so that he would be one person now and something else at another time. Rather, he is entirely himself forever. He is each and every one of the members of the ALL eternally at the same time. He is what all of them are, as father of the ALL. And the members of the ALL are fathers as well. For he is himself knowledge for himself, and he is each one of his qualities and powers. And he is himself the eye for all that he knows, seeing all of it in himself, having a son and a form. So you see, because the Son and the ALL are completely united, it's saying that the Son sees them all at once, and the ALL sees the Son all at once, not split up into all of the various qualities, although the Father does see them all, because the Father knows all. Quoting again, Thus his powers and qualities are innumerable and inaudible because of the way in which he gives birth to them. The births of his words, his commands, and his members of the ALL are innumerable and indivisible. He knows them, for they are himself. When they speak, they are all in one single name. And if he brings them forth, it is in order that they may be found to exist as individual qualities, forming a unity. So this is talking about the Totalities of the ALL. That's why they're referred to as Totalities, because they are not individuals. They are part of this indivisible unity of the Son, and yet they're all there in their individuality. They just don't realize it, because they don't know themselves as singular identities, because they form a unity that is the Son. He did not, however, reveal his multiplicity at once to the members of the ALL, nor did he reveal his sameness to those who had issued forth from him. Now, all of those who have gone forth from him, that is, the Aeons of the Aeons, being emissions born of a procreative nature, also procreate through their own procreative nature to the glory of the Father, just as he had been the cause of their existence. This is what we said earlier. He makes the Aeons into roots and springs and fathers. For that which they glorified, they bore, for it possesses knowledge and wisdom, and they understood that they have gone forth from the knowledge and the understanding of the ALL. So we're talking about the Totalities. They are the Aeons of the Aeons. They are the direct parental units of what we then know as the Aeons of the Pleroma of God. But the Totalities were their forerunners, and they are the ones that are unified with the Son. And the Son, of course, is unified with the Father. However, these Totalities are like roots and springs and fathers, and they glorify the Father, they glorify the Son, and the things that they glorify, they give birth to. Quoting again, If the members of the ALL had risen to give glory according to the individual powers of each Aeon, they would have brought forth a glory that was only a semblance of the Father, who himself is the ALL. For that reason, they were drawn through the singing of praise and through the power of the oneness of him from whom they had come forth, that being the Son, into mutual intermingling, union, and oneness. From their assembled Fullness, they offered a glorification worthy of the Father, an image that was One, and at the same time many, because it was brought forth for the glory of the One, and because they had come forward toward him who himself is the entirety of the ALL. Okay, the Totalities, you see, have been giving glory to the Father in the direction of the Son, toward the Son. And that's S-O-N, easy to confuse with S-U-N, but that would be a whole different set of mythologies. And they had to all give glory together. That's why they're called Totalities. They didn't give glory individually. They were one voice. They didn't know themselves as individuals. They were all at once that one thing, the ALL. And it was the ALL giving glory all together in the direction of the Son and Father that caused them then to procreate. Now we're moving into a section called the Three Fruits of Glorification, and that's chapter 68, verse 36 through 70, verse 19. This then was a tribute from the Aeons to the one who had brought forth the ALL, a first fruit offering of those who are immortal and eternal. [That's the Father and the Son.] For when it issued from the living Aeons, it left them perfect and full, caused by something perfect and full, since they were full and perfect, having given glory in a perfect manner in communion. So what this is saying is that nothing was diminished. Everything was full and perfect because they all together sang their glory without personal identification. It was all for one and one for all. For inasmuch as the Father lacks nothing, he returns the glory they give to those who glorify to make them manifest by what he himself is. The cause that brought about for them the second glorification is, in fact, that which was returned unto them from the Father . When they understood the grace from the Father through which they had borne fruit with one another, so that just as they had been bringing forth by glorifying the Father, in the same way they might also themselves be made manifest in their act of giving glory, so as to be revealed as being perfect. So that is the second glorification that is being described. The glory that they were giving, that the Totalities gave to the Father and the Son, reflected back onto them without any loss or diminishment. It's full and complete. You know we're talking about fractal formulas, right? The Son is a fractal of the Father . The Totalities are the pure, complete, fractal formula of the Son, and they give glory to the Son and the Father without being diminished whatsoever, because they do it in unison, in full communion. So then, They became fathers of the third glorification, [or we could say the third iteration of the fractal.] They became fathers of the third glorification, which was produced in accordance with the free will and the power they had been born with, enabling them to give glory in unison while at the same time, independently of one another, according to the will of each. You see now, this is how the third glorification, or the third iteration, differs from the second iteration. The second glory had to all give glory, all together, all at once, all the time. They had no personal identity. But in that giving of glory, they gave birth to the third glorification, which showed each of those Aeons that they had free will. Thus, both the first and the second glorifications are perfect and full, for they are manifestations of the perfect and full Father and of the perfect things that issued from the glorification of him who is perfect. The fruit of the third glorification, however, is produced by the will of each individual Aeon and of each of the Father ‘s qualities and powers. This fruit is a perfect fullness to the extent that what the Aeons desire and are capable of in giving glory to the Father comes from their union as well as from each of them individually. You see, here we have the birth of ego. Because ego is identification of individuality, whereas the pure Self was further up line—that is the ALL, the Totalities, the Son. We have both of those characteristics within us. We have the Totalities of the ALL that we generally call our Self with a capital S. That is the pureness of God that reflects the totality of the Father and the Son, without shadow or blemish or fault. And then we have ego, which is recognition of our individuality and our individual free will. And it differs from the one Self because we are singing our own song of praise from our position. That's our ego. For this reason, they exist as minds over minds, words over words, superiors over superiors, degrees over degrees, being ranked one above the other. Each of those who glorify has his own station, rank, dwelling place, a place of rest, which is the glorification he brings forth. And each of us as well has our own place, position, place of rest, duties and whatnot. And that is our ego identification and the free will that we exercise through our ego. Our entire unit of consciousness, as I would put it in the Simple Explanation of Absolutely Everything, our entire unit of consciousness consists of the Self, which is the One, and the ego, which is our individuality and our personal will. That is our unit of consciousness. I am all that. Plus, I have this body that attached to me when I came down here into this material world. So the First Fruit is the totality of the ALL that is coexistent with the Son. The Second Fruit is when the Son and Totalities gave glory to one another and that produced the Aeons of the Fullness and they understood and were perfectly revealed. And then the Third Fruit is the Aeons of the Fullness of God, the third glorification by the will of the individual Aeons and their and the Father ‘s qualities and powers. That's the Hierarchy of the Fullness—that's the Third Fruit. And these are the ones that sit and dream of Paradise. And these are the ones who give glory together and in various combinations and produce us, the Second Order of powers. I really love the language of the Tripartite Tractate. It's very beautiful scripture. I think that the understanding we gain here by reading the Tripartite Tractate deepens the knowledge of who the Father is and who the Son is and what the Aeons are. This is not an assembly of mythological characters. This is pure consciousness emanating from the Source and flowing out to us with consciousness, love, free will, joy, and the desire to seek after the Father. We inherit all of that from the Aeons and the Aeons of the Aeons and the Son. So until next week, onward and upward, and God bless us all.

We have a lot of nice things. We're really good at making nice things. We should preserve these nice things. But also nothing lasts forever? The Origins of Efficiency By: Brian Potter Published: 2025 384 Pages Briefly, what is this book about? The clever and incremental ways we've vastly increased humanity's ability to make stuff. We're constantly finding ways to build stuff cheaper, faster, and with fewer resources. What's the author's angle? Potter is probably best known for his Substack Construction Physics, which covers infrastructure, manufacturing, and building stuff in general. He also works at the Institute for Progress. Put those two together and you've got someone who's a big fan of material progress, or what is sometimes referred to as a techno-optimist.  Who should read this book? If you want some amazing stories of how processes have improved, and a stirring defense of the modern world and all its wonders this is a great book. If you're looking for higher level reflection on what it all means, particularly any sort of caution around progress and efficiency, then this is not the book for you. Potter is definitely an "onward and upward!" kind of guy. He does note that efficiency can't be applied everywhere, and that it's often constrained by other goals, like safety, but he still treats it as being inherently good.  What does the book have to say about the future? The book does point out that efficiency has become a "sociotechnical" issue. Particularly in the West, we often make choices to constrain efficiency as part of some broader societal goal. Potter doesn't talk very much about China, but one could imagine that their drive for efficiency is not constrained in the same way and, going forward, this could give them the edge in our ongoing competition.  Specific thoughts: Fantastic, awesome, hopeful, and scary

In this episode, Swamiji continues his discourse on Bhagavad Gita Chapter 7, Verse 9, Part 2, reflecting on how the laws of nature themselves point to the existence of a Divine lawmaker. He explains that while science discovers and applies these laws, it cannot account for their origin. The very presence of order in creation implies a Creator who designed it.  Swamiji illustrates this truth with striking examples:  Fish live their entire lives in water without drowning, while humans can drown in a pool—God has designed them differently.  Birds fly effortlessly because their bones are hollow, a design that even modern aviation studies to replicate.  Flamingos migrate instinctively to Siberia, a land they have never seen, guided by divine programming.  He emphasizes that if there are laws, there must be a law maker, and that law maker is God. The glory of God is so vast that saints and poets have admitted defeat in trying to describe it. Swamiji cites Homer's insight that even thousands of musicians playing for thousands of years could not complete the narration of God's glories. Similarly, Vedic literature describes Anant Shesh, the thousand-hooded serpent, endlessly singing God's praises since the beginning of creation, yet never reaching completion.  Quoting Vyasadev, Swamiji explains that anyone who thinks they can count God's virtues has a childish intellect—just as a child imagines the mountain or ocean to be “this big.” The infinite glories of God cannot be measured. Even St. Augustine realized this when a child told him it was impossible to fit the ocean into a hole, just as it was impossible to capture God's glories in a book.  This episode inspires listeners to recognize God's infinite greatness, trust in His plan, and surrender with faith and devotion. The narration closes with the reminder that God's glory is boundless, and His love for us is eternal.  About Swami Mukundananda: Swami Mukundananda is a renowned spiritual leader, Vedic scholar, Bhakti saint, best-selling author, and an international authority on the subject of mind management. He is the founder of the unique yogic system called JKYog. Swamiji holds distinguished degrees in Engineering and Management from two of India's most prestigious institutions—IIT and IIM. Having taken the renounced order of life (sanyas), he is the senior disciple of Jagadguru Shree Kripaluji Maharaj, and has been sharing Vedic wisdom across the globe for decades.  

jaya rādhe, jaya kṛṣṇa, jaya vṛndāvan śrī govinda, gopīnātha, madana-mohan Listen up close, let the flow begin here, Glories of the highest devotion are clear. Glory to the Vṛndāvana forest profound, Setting spiritual truth on sacred ground. (Verse 1) Jaya Rādhe, glory to Kṛṣṇa the true Lord, Jaya Vṛndāvana, a beautiful place adored. Śrī Govinda, […] The post Song: The Forest Divine appeared first on Radha Krishna Temple in Utah.

Father Nathan Cromly joins Trending with Timmerie. Episode Guide The Immaculate Conception (2:02) 4 practical ways to live a real Advent in a world that has forgotten its value (18:32) How do we know Mary was conceived without sin and didn't have sexual relations to conceive Jesus? (27:52) Should you wait to get married until you know yourself? (37:09) Resources mentioned: St. John Leadership Institute https://www.saintjohninstitute.org/ Coached by Paul https://scepterpublishers.org/products/coached-by-paul-the-apostle-lessions-in-transformation?srsltid=AfmBOopUWRQgoXZSr3Qw7qcEYwRytXBFT5ESUgjFLgqHV2KtdbqUIxSY&variant=44218634764465 Discourse on Mary’s Immaculate Conception https://tandirection.com/pursuit-of-perfection/discourse-on-marys-immaculate-conception/ The Glories of Mary by St. Alphonsus Liguori https://tanbooks.com/products/books/the-glories-of-mary/ Institute for Family Studies W. Bradford Wilcox religious 20-somethings who marry directly without cohabiting appear to have the lowest divorce rates. https://ifstudies.org/blog/the-religious-marriage-paradox-younger-marriage-less-divorce Harvard study found that women who regularly attended church were about 40% less likely to divorce https://ifstudies.org/blog/religious-service-attendance-marriage-and-health/ Stanford study cites research linking cohabitation and divorce http://web.stanford.edu/~mrosenfe/Rosenfeld_and_Roesler_Cohabitation_Experience_NSFG.pdf

Christmas Ddevotional continues! Here is the talk! https://www.churchofjesuschrist.org/study/broadcasts/first-presidency-christmas-devotional/2016/12/gifts-of-peace?lang=eng "For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: "Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me."10 And He will say, "Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me."11 Angels, shepherds, and Wise Men sought and found peace from their faith in Jesus Christ. So will you. The Savior's birth is the gift that makes it possible for the Father to give us "peace in this world, and eternal life in the world to come."12 We shouted for joy in the spirit world when we heard of that promise. Peace and joy come to us again when we hear words sung proclaiming that God's loving promise was kept: All is calm, all is bright. … Glories stream from heaven afar;Heav'nly hosts sing Alleluia!Christ, the Savior, is born!13

OverviewAdam shares a sideline story from coaching I-9 flag football—including a bold moment of public prayer—and the guys dive into practical Marian devotion for men. Plus: the legendary Catholic Man Show Campout, a hilarious kiddo/arcade saga, and this week's whiskey.In This EpisodeCoaching & Courage: How an I-9 format works for big families, simple plays that win, and leading a team in prayer after a teammate's injury.Being Bold in Public Faith: Why most people respect prayer, overcoming hesitation, and letting charity—not fear—set the tone.Marian Devotion for Men:Mary as Queen Mother and model disciple (why Mariology protects sound Christology).Practical “Marian hacks”: entrusting your prayers to Mary; asking for her heart before Holy Communion; Undoer of Knots novena.Old Testament typology (Jael, Judith, New Eve) and “she will crush your head” (Gen 3:15).Whiskey of the Week: Scotch Malt Whisky Society bottling from Tomatin (Highland), 9-year, charred hogshead, ~59% ABV—hot but opens beautifully with a splash; oak-forward finish.Campout Buzz: Men flying in from across the country; new activities; documentary coming to YouTube.Family & Fun: The token machine misadventure (fire trucks, free passes, and a parental facepalm).Key TakeawaysWhen in doubt, pray anyway—most onlookers receive it as a kind gesture.Daily Rosary is a proven aid against habitual sin (per spiritual masters).Offer your prayers through Mary so she can “clean them up” and present them to Jesus.Consider Total Consecration (St. Louis de Montfort) to root your day-to-day in Marian discipleship.Mentions & ResourcesRosary episode with Dominicans: Fr. Gregory Pine, Fr. Patrick Briscoe, Fr. Joseph Anthony KressSelect International Tours – long-time show sponsor for pilgrimagesDevotions: Our Lady, Undoer of Knots novena; Total Consecration (St. Louis de Montfort); Glories of Mary (St. Alphonsus Liguori)

WORD: TEMPLE This week we are studying, It is Thy house, a place of Thy holiness, Doctrine and Covenants 109-110 in Come, Follow Me. Here's what to look forward to in this episode: A GOD OF PROMISE GO TELL THE PEOPLE UNLOCKING HEAVEN WORTH THE SACRIFICE We love studying with you! Grace and David You will find the word of the week, teaching tips, and more in our newsletter. Sign up here: www.dontmissthisstudy.com Videos can be found on YouTube: Don't Miss This Grace Freeman Instagram: @thisweeksgrace David Butler Facebook: https://www.facebook.com/mrdavebutler/ Instagram: @mrdavebutler Come, Follow Me is a resource offered by The Church of Jesus Christ of Latter-day Saints. It is designed to be used in the home to support personal and family scripture study to build faith in Heavenly Father and His plan of salvation and in the Savior Jesus Christ and His Atonement. Come, Follow Me is self-contained and adequate, when used properly. Products and materials designed to supplement this resource, though they may be helpful in some instances, are not necessary for a successful home study program. Don't Miss This Team hello@dontmissthisstudy.com

Started off looking at a new video from Joel Webbon, who recently called Nick "F-Bomb" Fuentes a "political savant," where he had Dr. Taylor Marshall, former Protestant, now more-Catholic-than-the-Pope promoter of Papalism, to talk about (ready for this?) dispensationalism and the red heifer! Webbon is now amplifying his "Rome really isn't our enemy" theme, just as predicted by certain folks who were mocked and ridiculed for it months ago. Then we looked at a particularly bad (though very popular) anti-sola scriptura argument, and finished off noting that the new Pope is promoting Alfonsus Liguori, the author of the astonishingly idolatrous book, The Glories of Mary.