Seventh year of the seven-year agricultural cycle mandated by the Torah for the Land of Israel
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This sicha explores the connection between the sanctity of the new moon (Rosh Chodesh) and the sabbatical year (Shemitah), both which entail resting and renewal. It discusses their respective roles in spiritual development, illustrating how they symbolize rejuvenation and dedication in one's service to God. https://www.torahrecordings.com/likutei-sichos/018/001_002
If you've ever heard the words but missed the message, you already understand the core idea of Parshat Behar Bechukotai. We're closing Sefer Vayikra and pulling one powerful thread through everything: the Torah doesn't only ask us to listen, it asks us to listen in the voice. That single phrase, highlighted by the Netziv, becomes a life skill that changes how we learn, how we love, and how we grow.We start with the parsha landscape, Shemitah, Yovel, the blessings and the hard warnings, and the fascinating laws of erchin. Then we zoom in on “Im Bechukotai telechu” and ask what it really means to follow Hashem's path without turning religion into robotic box-checking. Using an everyday example (yes, even a “pick up bananas” request), we unpack subtext, tone, and context, and why deep listening is the difference between conflict and closeness.From there, we get practical. In marriage, we explore how empathy often matters more than advice, and how “fixing” can accidentally ignore what your spouse is truly saying. In chinuch and parenting, we look at the hidden reasons kids resist learning, like an Aramaic vocabulary gap that can make Gemara feel impossible. And in Avodat Hashem, we revisit Shemitah and Yovel as training in trust, renewal, discipline, and relationship, not just rules.If this gave you a new way to hear people and hear Torah, subscribe, share the episode with a friend, and leave a review that tells us where you're going to practice Shema beKolah this week.Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!------------------Check out our other Torah Podcasts and content!SUBSCRIBE to The Motivation Congregation Podcast for daily motivational Mussar!Listen on Spotify or 24six!Find all Torah talks and listen to featured episodes on our website, themotivationcongregation.orgQuestions or Comments? Please email me @ michaelbrooke97@gmail.com
Not every question comes from rebellion or doubt. Sometimes, a person asks because he genuinely wants to understand and connect. After the Torah discusses Shemitah, Yovel, honesty in business, and blessings of success and security, it then asks: “What will we eat in the seventh year?” This shows the question is not coming from someone lacking אמונה, because if it were, he would challenge the mitzvah immediately. Rather, it comes from someone who believes fully in Hashem's promise, yet wants to understand how such a blessing could exist when, logically, the land should be at its weakest point after six years of work. The fact that the sixth year produces enough for three years is not just above nature — it completely reverses nature itself.On a deeper level, the six years represent the six thousand years of creation, while the seventh represents the era of גאולה. As the generations continue, the world appears darker and spiritually weaker, leading people to wonder how specifically our generation can bring Moshiach. Hashem's answer is that this is exactly the greatness of our avodah. Even when godliness is hidden and connection is difficult, serving Hashem with mesiras nefesh and commitment draws down a blessing far beyond logic. The takeaway is that questions are not always signs of weakness; sometimes they reflect a sincere desire to connect more deeply. And specifically through remaining committed during the hardest times, we bring the גאולה.לקו״ש כז-ב
Parshas Behar & Bechukosai: You Are Worthy What if the greatest barrier to blessing is not doubt in G-d, but doubt in ourselves? This week's Parsha explores Shemitah, Yovel, blessing, exile, and the unbreakable covenant between G-d and the Jewish people. Through the insight of Rabbeinu Bachya and the Netziv, we uncover a powerful truth: sometimes the struggle is not believing G-d can provide, but believing we are worthy enough to receive. As Lag B'Omer's light continues to shine, this episode explores faith, self-worth, resilience, and the courage to embrace the blessings already waiting for us. ✨ The moment we believe we are worthy, we begin living differently.
In this Parsha Review Podcast episode on the double portion Behar-Bechukotai, Rabbi Aryeh Wolbe explores the profound lessons of the Sabbatical year (Shemitah) and Jubilee (Yovel). The Torah commands a complete year off from agricultural work every seven years, requiring total trust (bitachon) in Hashem, who promises miraculous provision through a triple blessing in the sixth year. This highlights divine authorship of the Torah, as no human could guarantee such future-oriented miracles. The Jubilee further resets land ownership, returning properties to original tribal families.Rabbi Wolbe emphasizes the Torah's prohibition against verbal pain (ona'as devarim) — even a hurtful remark violates a biblical command — and connects it to fearing Hashem and observing His laws for secure dwelling in the Land. He addresses the reasons for exile, reconciling Shemitah neglect with broader commandment violations through the Talmudic teaching that the Torah was given not to perfect angels but to imperfect humans facing real challenges.The episode culminates in a powerful call to productive toil: just as the ant never stops working, we must channel our labor toward spiritual growth during Shemitah (toiling in Torah), maintain life balance, avoid time-wasters like addictive social media, and emulate disciplined productivity. True success comes from trusting Hashem, recalibrating values, and producing rather than merely consuming._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on May 5, 2026, in Houston, Texas.Released as Podcast on May 7, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Leviticus, #BeharBechukotai, #Shemitah, #Bitachon, #Productivity, #Trust, #JewishGrowth, #Reset, #Toil ★ Support this podcast ★
In this Parsha Review Podcast episode on the double portion Behar-Bechukotai, Rabbi Aryeh Wolbe explores the profound lessons of the Sabbatical year (Shemitah) and Jubilee (Yovel). The Torah commands a complete year off from agricultural work every seven years, requiring total trust (bitachon) in Hashem, who promises miraculous provision through a triple blessing in the sixth year. This highlights divine authorship of the Torah, as no human could guarantee such future-oriented miracles. The Jubilee further resets land ownership, returning properties to original tribal families.Rabbi Wolbe emphasizes the Torah's prohibition against verbal pain (ona'as devarim) — even a hurtful remark violates a biblical command — and connects it to fearing Hashem and observing His laws for secure dwelling in the Land. He addresses the reasons for exile, reconciling Shemitah neglect with broader commandment violations through the Talmudic teaching that the Torah was given not to perfect angels but to imperfect humans facing real challenges.The episode culminates in a powerful call to productive toil: just as the ant never stops working, we must channel our labor toward spiritual growth during Shemitah (toiling in Torah), maintain life balance, avoid time-wasters like addictive social media, and emulate disciplined productivity. True success comes from trusting Hashem, recalibrating values, and producing rather than merely consuming._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on May 5, 2026, in Houston, Texas.Released as Podcast on May 7, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Leviticus, #BeharBechukotai, #Shemitah, #Bitachon, #Productivity, #Trust, #JewishGrowth, #Reset, #Toil ★ Support this podcast ★
The Issur of Onaas Mamon, to overcharge or underpay someone is sandwiched in the middle of the parsha that is discussing the halachos of Shemitah and property going back to its original owners at Yovel. Is there a relationship between the Bitachon keeping Shemitah dictates, and one being careful not to rip people off? Includes a perspective on Hishtadlus that Rav Elchonon Wasserman shared with Rav Moshe Shternbach's mother when she was an Almanah working hard to support her family.Have a good Shabbos
Shiur given by Rabbi Shmuel Freedland on Parsha. Shiur recorded at the Night Kollel at Betchuch in Forshay.
The letter addresses sending fundraising letters, discusses appropriate student work during the Shemitah year, and advises on coordination between schools to avoid conflicts. It also suggests consulting locally regarding technical studies and requests updates on the Pesach Sheni Torah portion. https://www.torahrecordings.com/rebbe/igroskodesh/017/008/6245
This class explores why Parshas Behar uniquely opens with 'at Mount Sinai,' examining Rashi's commentary and the Torah's pattern of specifying locations. It clarifies how all mitzvos were given at Sinai, even if taught later, and discusses the significance of Shemitah's association with Sinai. https://www.torahrecordings.com/classes/by_parsha/003_vayikra/009_behar/001
This class explores the mitzvah of Shemitah, the sabbatical year, and its profound message of trust in Hashem beyond the laws of nature. It discusses the relationship between preparation and blessing, and why Shemitah is central to our service of Hashem. https://www.torahrecordings.com/classes/by_parsha/003_vayikra/009_behar/002
This class explores the opening of Parshas Behar, focusing on the laws and deeper meaning of Shemitah, the sabbatical year. It discusses the Torah's order, the spiritual lessons of Shabbos la Hashem, faith in Hashem's blessing, and the value of Torah study even for future mitzvos. https://www.torahrecordings.com/classes/by_parsha/003_vayikra/009_behar/009
This class explores Parshas Behar, Pesach Sheni's message of second chances, and the yahrzeit of Yisroel Aryeh-Leib. It discusses the laws of slavery, the importance of supporting families, faith versus practical action, Shemitah cycles, and the hope for ultimate redemption. https://www.torahrecordings.com/classes/by_parsha/003_vayikra/009_behar/018
This class explores the connection between the neglect of Shemitah and Yoyvel years in Eretz Yisroel and the seventy-year exile after the destruction of the first Beis HaMikdash. Rashi's detailed calculation explains how these missed sabbaticals led to the duration of exile. https://www.torahrecordings.com/classes/by_parsha/003_vayikra/010_bechukosei/001
The Land of Israel is special: It is the land of God. All other lands were given by God to humanity. The land of Israel He reserved for himself. The Torah gives us comprehensive laws regarding every element of our life. Many of the laws are only applicable in the land of Israel. The commentaries tell us that truthfully all of the laws can only be fully fulfilled in the land of Israel. Why is this land so special? In this very special Parsha Podcast we focus on one of the mitzvos most intimately associated with the Land - the mitzvah of Shemitah -- that the land must lay fallow every seventh year - and analyze it from several dimensions and facets. What we discover reveals a great deal about the Land and what the overarching objective of mitzvos are.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★
What kind of responsibility do we carry for the world we're living in? In this episode, Zvi Hirschfield and Aviva Lauer explore Parshat Behar–Bechukotai and the connection between social responsibility and spiritual consequence. Through the laws of Shemitah and Yovel, they examine how the Torah builds a society rooted in limits, care, and mutual responsibility. Against that backdrop, the blessings and curses of Bechukotai raise a deeper question: how should we understand the relationship between our actions and the realities we face? The conversation challenges us to reflect not only on belief, but on behavior—and what it means to build a just and ethical community.
"What will we eat during Shemitah?" is not a question driven by lack of faith.
The Rebbe will read his pan at the Ohel before Rosh Hashanah. Regarding visiting Eretz Yisrael after Sukkos, he questions the appropriateness in a Shemitah year. He also inquires about his son, following earlier discussions, and concludes with blessings for a good and sweet year in gashmiyus and ruchniyus. https://www.torahrecordings.com/rebbe/004_igros_kodesh/elul/1221
On the threshold of 5712, a Shemitah year, the Rebbe urges Jews everywhere to rise above “earthliness,” reject false ideals, and infuse all of life—even material pursuits—with holiness through Torah and mitzvos. With such resolve, we will merit a good and sweet year filled with revealed blessings. https://www.torahrecordings.com/rebbe/004_igros_kodesh/elul/1216
As we prepare for 5712, the Shemitah year, the Rebbe teaches its message: to pause from materialism, live wholly “Shabbat LaHashem,” and unify all of life—Torah, work, and daily needs—in service of Hashem. With such resolve for the new year, we merit a good and sweet year in revealed goodness. https://www.torahrecordings.com/rebbe/004_igros_kodesh/elul/1215
The Rebbe outlines the role of Aguch: representing Anash collectively, coordinating between mosdos, and initiating new projects. He stresses not interfering in internal affairs, focusing on unity, and prioritizing work for Chai Elul, Tishrei, and Shemitah. He sends talks and blessings for a good year. https://www.torahrecordings.com/rebbe/004_igros_kodesh/elul/1183
In today's program, Tom wraps up a two-part series with guest Dave James. Here's TBC executive director, Tom McMahon.Tom: Thanks, Gary. Welcome back to part two of dealing with an issue that's been on our hearts and minds, concerns, The Berean Call, that we've had Dave James, author of two books dealing with, first of all, Jonathan Cahn's book The Harbinger, and now his latest book The Mystery of the Shemitah. And Dave James, who I've been having these discussion with, he's, again, the author of The Harbinger: Fact of Fiction? and Biblical Guide to the Shemitah and the Blood Moons. Dave, welcome back to Search the Scriptures 24/7.
In today's program, Tom launches a two-part series with guest Dave James. Here's TBC executive director, Tom McMahon.Tom: Thanks, Gary! Today and next week, we're going to be discussing the aftermath of two books that had an impact upon multitudes of Christians, and that impact was not good, to say the least. Both books promoted ideas that greatly distorted what the Scriptures teach, specifically regarding prophecy. And I used the term “aftermath” because the authors of both books engaged in more-than-implied date setting that failed to occur. My guest for our discussion is Dave James, who's the author of The Harbinger: Fact or Fiction? and Biblical Guide to Shemitah and the Blood Moons. Dave, welcome back to Search the Scriptures 24/7.Dave: Thanks, Tom! It's great to be back with you again.
he Rebbe questions the benefit of sending a representative from Kfar Chabad during this sensitive time and prefers written communication. He advises welcoming upcoming funders from abroad, presenting the village's needs—especially for Shemitah—through coordinated representation, and emphasizing unity and the importance of their support. https://www.torahrecordings.com/rebbe/004_igros_kodesh/av/1135
What does it truly mean to "grow old" in Judaism? This question leads us to a profound insight that might just transform your spiritual practice forever.Delving into Moshe Rabbeinu's prophecy about the destruction of Zion, we uncover a fascinating distinction between two Hebrew concepts of aging. "V'noshantem" – spiritual retirement marked by apathy and complacency – stands in stark contrast to "zikna" – the respected wisdom that comes with experience. This linguistic nuance reveals that our spiritual destruction isn't triggered by accumulating years but by allowing our hearts to grow old and disconnected.The true danger lies in approaching Judaism mechanically, "like somebody that should already be in the grave." When we forget our gratitude to God, lose sight of the beauty in mitzvot, and serve from a place of obligation rather than passion, we fulfill the warning that leads to exile. Yet Judaism itself provides the antidote – constant renewal through Shabbat, Rosh Chodesh, Shemitah cycles, and more. These institutions restart our spiritual clocks, giving us fresh perspectives and new beginnings.The ideal spiritual journey combines the wisdom of experience with the enthusiasm of youth – maintaining what's beautifully described as a "teen love story with the Creator." Even when we stumble, this youthful energy keeps us searching for connection rather than settling into complacency. We can respect and aspire to be elders (zekenim) in wisdom while refusing to let our hearts retire from passionate engagement with the divine.Want to revitalize your spiritual practice? Approach your learning each day with childlike openness, asking how these teachings can become practical in your mitzvah observance. Remember that remaining young at heart might be our most powerful protection against spiritual decline.Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!---------------- SUBSCRIBE to The Weekly Parsha for an insightful weekly talk on the week's Parsha. Listen on Spotify or 24six! Access all Torah talks and listen to featured episodes on our website, themotivationcongregation.org ----------------Questions or Comments? Please email me @ michaelbrooke97@gmail.com
The Rebbe thanks Rabbi Kahana for his sefarim and suggests that the temporary sale of land during Shemitah be noted as a supportive measure to prevent forbidden labor. He asks Kfar Chabad to connect with him and offers to send Kehot publications of interest. https://www.torahrecordings.com/rebbe/igroskodesh/015/011/5614
Automatic Watering on Shemitah: Allowed or Not?Can you leave your sprinkler system running during Shemitah? What if it's automatic and set up before the year began? In this episode, we look at whether using an irrigation system is allowed, and under what conditions. We break down the difference between watering to keep plants alive vs. helping them grow—and how that affects the halacha. Straightforward, clear, and practical—everything you need to know about keeping your lawn or field watered during Shemitah.
When a person recognizes Hashem's involvement in his life, he has a mitzvah not only to thank Hashem, but to also sing His praises. The pasuk says: " שִׁירוּ לוֹ זַמְּרוּ לוֹ שִׂיחוּ בְּכָל נִפְלְאוֹתָיו " — "Sing to Him, make music to Him, speak of all His wonders." (Divrei HaYamim I 16:9) We are meant to speak joyfully about the wondrous things Hashem does for us. Baruch Hashem, I have the zechut to hear so many stories of how people felt Hashem's hand in their lives. There's an email address where people send in their stories( livingemunah123@gmail.com ). I would like to share just a few that I recently received. What's so beautiful about some of these stories is how Hashem is involved even in the most mundane of tasks — something as simple as pressing a button. A woman who is an English teacher related that she had been working for years on developing an app to help students drill their English vocabulary. It was a long and exhausting process, and she hoped to secure a government tender that would allow her to sell the app to schools across Israel, helping her cover the high costs. But she hit a roadblock — the Ministry of Education wouldn't provide vendors with a list of schools and contact information. How could she sell her product without spending all her time manually searching for schools? Recently, while trying to look up a phone number on her computer — for the purpose of suggesting a shidduch — she accidentally pressed the wrong button. A file suddenly downloaded onto her computer. Curious, she opened it. To her shock, it was an Excel sheet with over 1,500 religious schools in Israel, complete with all their contact information. She had never even heard of such a list. But she didn't need to — Hashem had guided her fingers to press the exact button she needed. Another woman shared a story from a recent trip to Spain in late April. A nationwide power outage struck in the early afternoon, right as she and her husband were getting ready to catch a train to their next destination. The night before, she had purchased what she thought were train tickets via the railway app. But when she opened the app to confirm the departure time, she realized she had mistakenly bought bus tickets instead. She didn't even know that buses could be booked through the app! As it turned out, the train system had completely shut down due to the power outage, leaving passengers stuck for hours in the heat. Meanwhile, she and her husband boarded a comfortable, air-conditioned bus and arrived on time with no difficulties. Once again, Hashem had guided someone to press exactly the right button. A man submitted a powerful story about a fire that broke out a few weeks ago in fields near Beit Shemesh. He sent in a picture showing completely blackened, burnt fields surrounding a single patch of lush green. That green patch belonged to Moshav Matityahu — a religious moshav who keep Shemitah. The field manager was there as the flames approached. The trees — etrogim and rimonim — were in serious danger. But then, miraculously, the flames veered, forming a half-circle around this field, and moved on to burn the next one. Not a single tree of theirs was singed. It was clearly a bracha earned in the merit of keeping Shemitah. Tragically, the surrounding fields — which were not observing Shemitah — were all burned. Hashem can and does bless us in countless ways, sometimes in very visible miracles. One final story. A man had a specialist appointment last year. The waiting room had televisions playing on all sides, the volume blasting, and the content was extremely inappropriate. He tried his best not to look, but some of the images caught his eye and became lodged in his mind. He prayed deeply for Hashem to remove those images from his thoughts. A week later, he had a follow-up appointment at the same office. This time, before going, he poured out his heart to Hashem, asking not to be exposed to those same sights again. Miraculously, when he arrived, every screen was malfunctioning. The same clean advertisement played on a loop for the entire thirty minutes he was there. Other patients were complaining, but the staff could not fix it. Only he knew that it was an answer to his tefillah. Hashem is helping us constantly. It's our job to recognize His involvement, thank Him, and tell others about it. The more we speak of His wonders, the more aware we become of His presence in our lives — and the more reasons we find to sing His praises.
In Parashat Behar, we are introduced to the mitzvah of Shemitah — the command for a landowner to let his land rest for an entire year. The Gemara in Sanhedrin teaches that one of the reasons behind this mitzvah is to remind the landowner that the land ultimately belongs to Hashem. It is Hashem who determines how much produce the land will yield and when it will be given. The farmer's efforts do not add to or subtract from that decision. This lesson applies to all forms of livelihood. The mitzvah of Shemitah teaches us that parnasah comes only from Hashem, and it is He who decides when and how much a person will receive. In the case of Shemitah, Hashem even provides extra produce before the seventh year begins — showing that He already knows who will follow the mitzvah and provides accordingly. More broadly, the Chovot HaLevavot gives guidance on how to approach our work with the proper mindset. In Sha'ar HaBitachon, perek dalet, he writes that Hashem does not instruct a person which job to take or what merchandise to sell. Therefore,it is only logical to conclude that a person's responsibility is to pray to Hashem for guidance and trust that He will guide him to the business that he wants him to be in. If the options in front of a person are equal in spiritual terms, he can be confident that whichever one he chooses is the one Hashem wants for him. Even if, in hindsight, another option appears to have been more successful or profitable, it does not mean the person made a mistake. Similarly, a person must know that he is never stuck — he can leave a job that no longer suits him — but he also must know that wherever he was until now was part of Hashem's plan. When it comes to Torah and mitzvot, however, Hashem has given us clear instructions. That is where our choices matter most. In the physical realm, though, where no clear command exists, Hashem takes responsibility to guide us where we need to be. For example, if a girl is offered a potential shidduch and chooses to date a certain boy who seems to be the best match, but ultimately it doesn't work out — and later she finds that another suggestion proves to be the right one — it does not mean she made the wrong choice. It also does not mean that had she chosen differently from the start, things would have been smoother. Hashem had reasons for wanting her to go through the earlier process. Every experience, even unsuccessful ones, shapes a person and contributes to his or her growth. The key is to avoid regret when it comes to decisions in the physical world. We must believe that Hashem is constantly guiding us. Even if new information comes to light that would have changed a decision, it still doesn't mean the decision was wrong. If Hashem had wanted us to act differently, He would have arranged for us to have that information sooner. Whenever we feel regret — thinking we would have been more successful or happier had we chosen differently — we must see that as an opportunity to strengthen our emunah. It is Hashem who decides our financial success, and what has occurred until now was never dependent on our choices. Success is not about choosing the right job, field, or investment. It's about placing our trust in the One who controls all outcomes. It is not the business or merchandise that brings parnasah — only Hashem does. To Him, it doesn't matter which field we choose. We are always led to choose what we are meant to choose, and our parnasah is exactly what Hashem has decreed for us. Our decisions never change that. Shabbat Shalom
This week we discuss this double Parsha and what it means to us. It covers the laws of the Sabbatical year (Shemitah) and the Jubilee (Yovel), as well as the consequences of obedience and disobedience to God's commandments. Briyah is heading to Peru so potentially there will be no new episodes for the next few weeks.Leave us a (nice) review!Shabbat shalom and may we know no more sorrow.
Shemitah and Yovel Are for the Ohavei Hashem (Behar-Bechukosai 5785)
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My guest for today's program and next week is Greg Sheryl. He's a longtime writer for the apologetics publication The Quarterly Journal that is produced by Personal Freedom Outreach.
My guest for today's program and next week is Greg Sheryl. He's a longtime writer for the apologetics publication The Quarterly Journal that is produced by Personal Freedom Outreach.
I go over a few more details concerning the Sabbatical year (and cycle) and then I get into some practicality for followers of Yahweh today. Never try to talk yourself out of keeping a commandment. Always reason towards Yahweh's Torah, not away from it.
Last week, we were zeroing in on some issues related to Jonathan Cahn's book, as I mentioned, The Mystery of Shemitah. But we're talking about some facts that – as you pointed out last week – that this book is not presented as fiction, or even part-fiction. This deals with, supposedly, God imposing the law of Shemitah – not the same way, but somehow it has an effect…it's going to have an effect on the United States with regard to its economy. Now, Jonathan Cahn said in this book that the economic downturn of 2008 was the “worst crash in the history of America,” and I'm quoting. Dave, is that true?
Elul is the 12th and final month of the Jewish calendar year. Elul Unbound is a Judaism Unbound initiative all about making Elul meaningful, through creative digital modalities. In this second bonus episode of Elul Unbound, Lex Rofeberg and Wendie Bernstein Lash continue their exploration of the power of threes.This Elul bonus episode is the second of four that will be released as part of Elul Unbound 2024 (our 22nd-25th Elul episodes overall). Check out Elul Unbound by visiting www.judaismunbound.com/elul.To check out our previous Elul bonus episodes, released through Elul Unbounds of the past six years, click here. Join our bi-weekly journey through Elul Unbound 2024 by signing up at this link, and sign up for our first Elul Unbound Shabbat gathering of 2024 (Friday, September 6th), where we will be forging our kavanot (intentions) for the new year in real time with friends, by clicking here.
Today we're going to be discussing an extremely popular book that's related to another very popular multimillion-dollar selling book that we addressed last year. It's titled The Mystery of Shemitah authored by Jonathan Cahn. Now, his other related book, which was atop the New York Times Best Sellers list, is The Harbinger published by Charisma Publishers. Our guest who will give us his thoughts on the book is Dave James, and he's the author of The Harbinger: Fact or Fiction? which took issue with Jonathan Cahn's bestseller.
For a 20% discount on Rabbi Ashear's new book on THE TEENS BOOK click the link below https://www.artscroll.com/ Books/9781422640289.html On June 11th, Erev Shavuot, Rabbi Ashear will be starting Mishna Berura on the Laws of Shabbat. No better time to join and show your commitment to the Torah. Click on the link to join this program. https://chat.whatsapp.com/ EJFtV50LPJq44X7o0nthnN Today's Lesson dedicated for the Refuah Shelema of Shlomo Zalmen Ha'Levy ben Golda At the end of this week's parasha, Bamidbar , the Torah begins to count Shevet Levi for the purpose of working in the Mishkan for people between the ages of thirty to fifty. The family of Kehat was counted first, followed by Gershon and then Merari. The Midrash asks, usually the Torah gives preference to the bechor , who in this case is Gershon, so why is Kehat counted before him? The Midrash answers, because the children of Kehat carried the Aron HaBrit , which had the Torah inside of it. And the Torah is more important than the bechor . The Kli Yakar asked, why was Kehat chosen to carry the Aron and not Gershon? Shouldn't Hashem have given precedence to the bechor to have this honor? The Kli Yakar answered, that if Gershon carried the Aron and he was counted first, we would not have seen that it's the Torah that gave him precedence, we may have thought it was his bechor status. Hashem wanted it to be clear to all that it is the ma'alah of Torah that supersedes everything. Another reason why Gershon didn't get it is because Hashem wanted to teach us that the crown of Torah can be gotten by anyone. You don't need to have special lineage. You don't need to be a bechor . The greatest crown of all is available to anyone for the taking. As we prepare for Shavuot, we are to take to heart the message that the Torah is the greatest gift ever given. It is incumbent upon us to give honor to the Torah and to those who learn it. Those who learn it most know what real kavod HaTorah is. Rav Chaim Kanievsky zatzal once related that in the Chazon Ish's day, there was a great need for money to help those observing Shemitah properly. The first Shemitah after the war in 1948 was going to take place in 1951. At that time there was a lot of poverty and the farmers were having a hard time getting motivated enough to keep Shemitah that year. The Chazon Ish wanted to help them with their test and give them peace of mind by raising money on their behalf. So the Chazon Ish sent Rabbi Zelig Shapiro to handle this issue and raise the funds. A rich man in Tel Aviv told Rabbi Zelig he was prepared to cover any amount the Chazon Ish wanted, on one condition. He wanted the Chazon Ish himself to come to his house for a gathering and he would give him the money at that gathering. Rabbi Zelig was so excited, his legs carried him quickly back to the Chazon Ish's house to relate the good news. He was going to be able to get all the money in an easy way. No going around knocking on doors, no explanations and requests for donations. When Rabbi Zelig arrived at the Chazon Ish's house, he told him about the wealthy man and then told him of the condition and respectfully asked, “Can I tell him that the Chazon Ish will come?” To his astonishment, the Chazon Ish said, “Absolutely not. I should go there just to receive money? That would be a dishonor to the Torah, and it is forbidden to do such a thing.” The Chazon Ish did not go, and the wealthy man did not donate the money. The fundraising campaign continued with a lot of difficulty. In this story, there was no miraculous ending. Nobody else stepped up to give the large donation that this man would have. Not every story has to have a miraculous ending. The greatest part of this story is that the Chazon Ish would not bend one inch when it came to kavod Torah . No matter how much money was depending upon it. That is true emunah, following what Hashem wants under all circumstances. B'ezrat Hashem, this should give us a new appreciation of what Kavod Torah is and how Gedolei Yisrael make decisions. The Torah is our greatest gift and we have to treat it that way, as well as those who learn it. Shabbat Shalom.
Parshas Behar & Lag B'Omer, Rest and Renewal The Parsha Perspective is in honor of Eretz Yisroel. May G-d protect our brave soldiers. May G-d return all the hostages in Gaza immediately. The Parsha Perspective is in honor of the Refuah Shlema of HaRav Amitai Ben Shoshanna and those who need to experience a speedy and complete recovery with G-d's help. The Parsha Perspective is in loving memory of Edward Ben Efraim, Shlomo Ben Edward, and Yirachmiel Daniel Ben Gedalia. May their souls be uplifted and their memories a blessing. Click here to listen, watch and connect! Parshaperspective.com Our Parsha begins with an overview of the laws of Shemitah and Yovel. Shemitah is a seven-year cycle in which we may farm the land for six years; however, we must let the land rest in the seventh year. We find out the laws of Shemitah. We learn the true status of the land of Israel.
In this week's parasha, Behar, the Torah tells us, if the landowner recognizes that his land belongs to Hashem and he leaves his land fallow for the entire year of Shemitah, then Hashem will bless him with so much extra bounty. By not working the land, it would seem as though the farmer was going to lose, but when it comes to Hashem, it doesn't go by the way things seem. When we follow His rules, we get blessed, although the logic would dictate otherwise. Later on in the parasha, the pasuk tells us if we see our fellow Jew struggling financially, we have a mitzvah to help him and give him our own money. Here as well, it would seem that by giving, we are going to lose. But the Torah tells us again and again that by giving others, we will only gain more. Following the Torah requires a lot of Emunah. The rewards don't necessarily come right away, but that's all part of the test. Sometimes we do see immediate reciprocation, and when that happens, it gives us a lot of chizuk. A man told me last week, some of the neighborhood children were playing a game outside his house and one of them badly damaged his car. He took the car for an estimate to be fixed, and the cost of the repair came out to one thousand dollars. The man told the neighbor whose child damaged his car about it, and the neighbor said he was struggling financially and asked him to ask his rabbi what should be done. That same day, this man was in shul for mincha and was going to speak to his rabbi right after the tefila. However, before he started the amida, he felt bad for the struggling individual and was just going to let him off from paying without involving his rabbi. After mincha, he saw that he had five missed calls on his phone. He called back to see what was so urgent, and he was told that he had just won a very expensive prize in an auction. He told me it was amazing. Within one minute of his decision to let that person off, Hashem let him win back much more. הרבה שלוחים למקום -Hashem has infinite ways of blessing a person financially. Another man told he received a bill from the electric company that was way overdue and way too much for him to pay. He only had a few days left to pay it before they were going to turn off his electricity. He's a rebbe in a Yeshiva and really didn't have any way of earning extra income. He also didn't want to borrow because he was afraid he wouldn't be able to pay it back. He decided to strengthen himself in Emunah and go directly to Hashem for help. He convinced himself of how easy it would be for Hashem to give him the money. He thought about how much Hashem loves him and he was able to calm himself down. Instead of tossing and turning all night in his bed, he fell asleep calmly with the chizuk that he gave himself. The very next day, his wife called him in the middle of the day with excitement in her voice, telling him that they had just won the lottery. He said he never bought a lottery ticket. She said it wasn't really a lottery, but it felt like it. Her mother had just come to the house and dropped off an envelope that her single brother decided to give them. It was a gift of money, something he had never done before. "How much money do you think it is?" she asked her husband. Her husband didn't want to guess too high because he was afraid of being disappointed, so he said, "500 pounds, maybe a thousand." She said, "No. 8,000 pounds." They were both in awe of how Hashem sent them this money out of nowhere. Hashem could bless us in so many ways. It is our job to trust in him and follow the Torah the best way we can.
The Land of Israel is special: It is the land of God. All other lands were given by God to humanity. The land of Israel He reserved for himself. The Torah gives us comprehensive laws regarding every element of our life. Many of the laws are only applicable in the land of Israel. The commentaries tell us that truthfully all of the laws can only be fully fulfilled in the land of Israel. Why is this land so special? In this very special Parsha Podcast we focus on one of the mitzvos most intimately associated with the Land - the mitzvah of Shemitah -- that the land must lay fallow every seventh year - and analyze it from several dimensions and facets. What we discover reveals a great deal about the Land and what the overarching objective of mitzvos are.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★
Being a farmer in antiquity was a hard job. Without any mechanized tools and plows, farming demanded a great deal of sweat and toil. But what choice did you have? If you want to feed your family, you need to work the land. Then comes the Shemitah. Every 7th year, the farmers in the Land […]
Being a farmer in antiquity was a hard job. Without any mechanized tools and plows, farming demanded a great deal of sweat and toil. But what choice did you have? If you want to feed your family, you need to work the land. Then comes the Shemitah. Every 7th year, the farmers in the Land are barred from working the field. For one year, the Land must lay fallow. Adhering to this mitzvah demands a great deal of faith and spiritual fortitude. But there is more: every 50th year is the Yovel where for the second year in a row, working the Land was prohibited. In this special edition of the Parsha Podcast, we take a deep dive into the fascinating and the mysterious subject of Yovel. Buckle up, because this podcast will plow (sic) your mind!– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★