Podcasts about sefira

1)    Just before Kiddush on Sunday evening I remembered that I had forgotten to make Havdolo on Motzei Shabbos. How do I now go about doing Kiddush and Havdolo?[1]2)    I have a metal baking-tin for making cupcakes. I only use it with paper liners. Does the tin need to be immersed in a Mikveh? [2]3)    May I use a sieve or a colander for immersing numerous small utensils in a Mikveh?[3]4)    A tenant of ours installed a new kitchen. He is now moving on but he's requesting that we reimburse for the new kitchen that he installed. Is he entitled to such payment?[4]5)    To attract more children to come and hear Aseres haDibros, we would like to raffle off a free professional portrait of the child at a local studio. Is that permitted?[5]6)    I crossed the dateline from Melbourne to New York during the Sefira and will observe Shovuos on Sunday, 5th of Sivan. In davening I will omit Zman Matan Toiroseinu – because I'm a day out. What about Monday (for me: the 2nd day of Yomtov)?[6]7)    A group of Aussies in NY will have a Minyan for Yomtov onSunday. Should they read כל הבכור on Sunday and listen to Aseres haDibros on Monday, 6th of Sivan? 8)    Does the Bal Korei drop his tone for ויהי העם כמתאוננים (innext week's Sedra)?[7]9)    Does an ice-machine need to be toivelled?[8]10)  Men going to Mikveh on Yomtov afternoon in preparation for the following day of Yomtov or Shabbos; is this done?[9][1] ראה שוע"ר סי' רצטסי"א וי"ב שיש בעי' של ב' קדושות על כוס א'.[2] בס' פסקים ותשובותיו"ד סי' קכ:כ מחייב בטבילה בשם כמה פוסקים.[3] בס' פסקים ותשובות שם אותיו"ד מורה להשקיע כל הסל, שתהא השקה למעלה.[4] דין היורד לשדה חבירו מובאבשו"ע חו"מ סי' שעה, ושם מבחין בין שדה העשוי' ליטע לשדה שאינה עשוי'ליטע. ויש שבעה"ב לא נהנה כלל ואומר לו "עקור אילנך". וראה ס' פסקיהמשפט שם אות י.[5] ברמ"אאו"ח סו"ס שכב אוסר להטיל גורל בשבת. במשנ"ב שם סקכ"ד מתירגורל על קדיש ועליות וכיו"ב. אלא שיש מתירים רק ע"י ספר. אבל בקצות השלחןסי' קמו סל"ב מתיר גם בגורל של פתקאות. ברם התירו הוא רק לבו ביום.וילע"ע.[6] בשוע"ר סי' תצדס"א מבואר שהחג אינו דוקא ביום מתן תורה. בלקו"ש ח"ג ע' 997 מבוארשעליו לדלג "זמן מתן תורתנו". מסתבר שגם ביום ו' סיון לא יאמר "זמןמתן תורתנו", כי הוא חוגג יום זה מספק אולי היו באדר ל' יום. וא"כ הואספק ה' סיון. ומזה נלמד לגבי קריאת התורה, אם יקראו י' הדברות ביום א' או ב' שלהם.[7] מנהג זה מובא בקצורשו"ע סי' עח ס"ד. ובשערי רחמים על שערי אפרים פ"ג ה"ג הביאשלא נהגו כן בפולין.[8] בס' פסקים ותשובות (שם אותז) דן בכלי מתכת המצופה בפלסטיק, דחייב בטבילה עכ"פ מספק. אבל בהערה שם מעירשיש שהציפוי אינו אלא ככלי בפני עצמו, ע"ש. ובנדו"ד שאין הפלסטיק ציפוי,כי אם כלי פלסטיק ומאחוריו יש מערכת קירור.[9] ס' יום טוב כהלכתופי"ט סמ"ה.

Shiur given by Rabbi Bezalel Rudinsky on Halacha Sefira. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Shiur given by Rabbi Bezalel Rudinsky on Halacha Sefira. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

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Shiur given by Rabbi Bezalel Rudinsky on Halacha Sefira. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Shiur given by Rabbi Bezalel Rudinsky on Halacha Sefira . Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Shiur given by Rabbi Bezalel Rudinsky on Halacha Sefira. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Send us a textSefira - 1 or 49 mitzvos

Yemei Sefira - temimus

Shiur given by Rabbi Bezalel Rudinsky on Halacha Sefira. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Send us a textSefira

A relationship can be based upon many different things but if you want it to endure there is one thing which reigns supreme.

Shiur given by Rabbi Bezalel Rudinsky on Halacha Sefira. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Shiur given by Rabbi Bezalel Rudinsky on Halacha Sefira. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

In this episode, I sat down with Jack Cohen, Head of Jewish Education at Hebrew Academy high school in Miami Beach, to talk about what it really takes to lead and educate in today's world. Jack didn't come from the typical background—he grew up outside the traditional Jewish system and found his way into it later, which gives him a different lens. Where most people see a tug-of-war between individuality and tradition, Jack doesn't. He sees them as deeply connected, even dependent on each other—and once he explains it, I doubt you'll be able to see it any other way. His whole life and message are about harmony—Tiferet in its truest sense. Not by accident, but through both the circumstances life handed him and the intentional choices he's leaned into. He roots his ideas in Torah, in higher education, and in real-world experience. It's not just talk—it's integrated, lived. And what an appropriate time to release this conversation—during the Sefira cycle of Tiferet, when balance, truth, and beauty are at the center. We talked identity, mental health, humility, and what it means to lead without ego. Grounded, honest, and refreshingly unpolished.See you on the other side,Eli

Healing and Balance is the #Relationship #Flow focus right now especially after all we went through from the oldest son on the front lines in the Israel Gaza & Beyond War! From the busyness of Purim, Pesach & Now the Sefira days, through the Wholesome Inner Truth & Care, we have reached a place to self care and connect to all the blessings in our life. There are a lot of Unity Projects, Chesed and Unity Flow to keep us growing from the internal perspective. This will be the key literally to come to a place of healing & joy which will hold the eternal truths and give us the vessels to shine forth the family flow which says more than words… Cover pic is after surviving successfully a trip to IKEA, there was so many alternative options, like the beautiful Purim, Pesach memories, Key Challos and family moments… but for our Happy Husband Wifey this was a historical moment ;)!Unity Inspires Projects - United Souls 53 - One Flame Festival, True Freedom & Elevation is Making Space for the Mashiach Flow! https://eligoldsmith.substack.com/p/unity-inspires-projects-united-souls-b8e #unitedsouls #unityprojects #oneflamefestival #truefreedom #mashiachflow

Why Lashon Hara is one of the only "aveiros" which cause a negative physical response.

**Today's Halacha is dedicated f or the refuah and haslacha of Ronnie, Sharon, Eli and all the children of CARE** Is it permissible to make special purchases, such as buying new clothing or other significant items, during the period of the Omer, when we observe certain mourning practices? Rav Haim Palachi (Turkey, 1788-1869), in his work Mo'ed Le'kol Hai (6:12; listen to audio recording for precise citation), writes that it is proper to refrain from purchasing new garments or other significant items during the Omer period, as part of the observance of mourning. This was view of a number of other authorities, as well. It appears, however, that the Shulhan Aruch did not subscribe to this ruling. In his discussion of the mourning practices observed during the Omer, the Shulhan Aruch mentions only that one should refrain from haircutting, and that weddings should not be held during this period. He makes no mention at all of making purchases, as he does in the context of the customs of the three weeks between Shiba Asar Be'Tamuz and Tisha B'Ab. It would thus appear that the Shulhan Aruch permits purchasing new clothes and other articles during the Omer period, and this is indeed the ruling of Hacham Ben Sion Abba Shaul (Israel, 1923-1998). By the same token, it is permissible to recite the Beracha of "She'heheyanu" over a new garment and the like during the period of Sefirat Ha'omer, as the mourning observances of Sefira do not extend to new purchases. Summary: It is permissible to purchase new garments and other items, and to recite "She'heheyanu" over new garments, during the Omer period.

Shiur given by Rabbi Bezalel Rudinsky on Dvar Halacha Sefira. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

SEFIRA 7 HONORING THE FALLEN

**Today's Halacha is dedicated f or the refuah and haslacha of Ronnie, Sharon, Eli and all the children of CARE** It is customary each night during the Omer period for the Chazan to recite the Beracha and count the Omer aloud, before the congregation recites the Beracha and counts. This practice developed due to the concern that people may mistakenly count the wrong number, in which case they would not fulfill the Mitzva and would recite a Beracha Le'vatala ("wasted" Beracha). As it was assumed that Chazanim would know the correct number for the counting, the custom developed that the Chazan would first count aloud before the congregation. This practice is mentioned already by the Rashba (Rabbi Shlomo Ben Aderet, Spain, 1235-1310), in one of his responsa (126), and is discussed as well by Rabbi Chayim Palachi (Turkey, 1788-1868) in his work Mo'ed Le'kol Chai (5:19). Rabbi Shneur Zalman of Liadi (the "Ba'al Ha'tanya," Russia, 1745-1813), in his code of Halacha (Shulchan Aruch Ha'Rav, 489:12; listen to audio for precise citation), notes an interesting Halachic dilemma that results from this custom. There is a debate among the authorities as to whether a person fulfills a Mitzva by performing the given action without intending to satisfy his Mitzva obligation ("Mitzvot Tzerichot Kavana" or "Mitzvot Einan Tzerichot Kavana"). According to one view, a person fulfills his obligation regardless of whether or not he has the Mitzva in mind while performing the given act. If so, Rabbi Shneur Zalman notes, once the Chazan publicly counts the Omer, everybody who hears his counting has fulfilled their obligation of Sefirat Ha'omer. Even though they did not intend to fulfill their obligation by listening to the Chazan's counting, and the Chazan did not have in mind for his counting to fulfill their obligation, they nevertheless fulfill the Mitzva by hearing his counting. Rabbi Sheur Zalman adds that with regard to Mitzvot De'Rabbanan (obligations ordained by the Rabbis, as opposed to Torah law), all authorities agree that intention is not indispensable for the fulfillment of the Mitzva. Therefore, since we generally follow the view that Sefirat Ha'omer nowadays is required on the level of Rabbinic obligation, according to all opinions one fulfills his obligation to count by hearing the Chazan's counting. Seemingly, then, it should be forbidden to count with a Beracha after one hears the Chazan count the Omer. Since one fulfills his obligation by listening to the Chazan, even if he did not intend to fulfill his obligation in this manner, he may no longer count with a Beracha. Chacham Ovadia Yosef addresses this issue in his work Chazon Ovadia (Laws of Yom Tov, p. 228). He writes that in order to avoid this dilemma, one should verbally declare each year towards the beginning of the Sefira period that throughout the period he does not intend to fulfill his obligation by listening to somebody else's counting. By making such a declaration, one establishes that he intends on fulfilling his obligation only by personally counting the Omer, and he may thus count with a Beracha even after listening to the Chazan's counting. Summary: It is customary for the Chazan to count the Omer aloud with the Beracha before the congregation counts. One should verbally declare at the beginning of the Sefira period that throughout the Omer he intends to fulfill his obligation to count only through his personal counting, and not by listening to the Chazan or other person's counting.

Shiur given by Rabbi Bezalel Rudinsky on Dvar Halacha Sefira. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

SEFIRA 6 FIRST SECOND SANDWICH

Shiur given by Rabbi Bezalel Rudinsky on Halacha Sefira. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

SEFIRA 5 AWE FOR TORAH AND ITS LEARNERS

SEFIRA 4 MISC

SEFIRA 3 COMPLETE COUNT & WOMEN

SEFIRA 2 STAND UP AND COUNT

Rabbi Kalish

Rabbi Kalish

Are we being dishonest when we put honey on the Aleph Bais letters so a young child can experience the sweetness of Torah?

Torah is all about getting you to change and develop into who you are really supposed to be.

Shiur given by Rabbi Bezalel Rudinsky on Halacha Sefira. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Shiur given by Rabbi Bezalel Rudinsky on Halacha Sefira. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY. (Battery died in the middle of shiur.)

Join us in Jerusalem for Ohr Samayach's Inaugural Yarchei Kallah event from July 1st to 4th, 2024! Featuring HaRav Yitzchak Breitowitz shlit"a & HaRav Asher Weiss shlit"a  Click here for more information.   Dont miss this one of a kind experience!   Dedication opportunities are available for episodes and series at  https://ohr.edu/donate/qa   Questions? Comments? podcasts@ohr.edu   Yeshivat Ohr Somayach located in the heart of Jerusalem, is an educational institution for young Jewish English-speaking men. We have a range of classes and programs designed for the intellectually curious and academically inclined - for those with no background in Jewish learning to those who are proficient in Gemara and other original source material. To find the perfect program for you, please visit our website https://ohr.edu/study_in_israel​ whatsapp us at https://bit.ly/OSREGISTER or call our placement specialist at 1-254-981-0133 today!   Subscribe to the Rabbi Breitowitz Q&A Podcast at https://plnk.to/rbq&a   Submit questions for the Q&A with Rabbi Breitowitz https://forms.gle/VCZSK3wQJJ4fSd3Q7   Subscribe to our YouTube Channel at https://www.youtube.com/c/OhrSomayach/videos   00:00 - What is the difference between my suffering being a Kapara (atonement) or a result of my own mistakes?   05:00 - The Torah mentions many miraculous things occurring as a result of keeping mitzvos (Shemita and Sotah). Do we have historical or archaeological evidence that these things happened?   11:30 - We know that it is forbidden to ‘put a stumbling block before the blind'. Would this also apply to giving someone food of a lower standard of kashrut than you would personally eat?   16:20 - What is the significance and effect of mourner's kaddish?   22:00 - Can women say kaddish?   24:20 - Can a convert say kaddish for a non-Jewish parent?   26:10 - There seems to be a contradiction in how the Torah views money. On the one hand, the Torah says that one who has possessions will have worry; on the other hand, money is celebrated when it is given as a donation to the yeshiva.   31:40 - If I could know for certain that I could be a successful business person   34:50 - There is a torah prohibition against Beged Isha. A man wearing a woman's item of clothing. This has been extended to plucking hairs or dying hairs. However, we have a principle that what is deemed ‘woman's behaviour' changes with the era in history. Could this permit plucking hairs and the like?   38:00 - Is Beged Isha the reason why religious women do not wear pants?   39:00 - What percentage of men need to practice a behaviour in order to for it be permissible in regard to the prohibition of Beged Isha?   40:40 - What is the significance of Ana BoKoach and why do we say it during Sefiras HaOmer?   44:00 - How do we relate to stories of Gedolim that are beyond us?   51:00 - Banned Books and Boruch Epstein   58:00 - Why did Volozhin yeshiva close?   1:00:10 - Men and Women touching is usually forbidden but is mutar in professional settings. Is it fitting to be machmir in such professional settings?   1:02:45 - Sexual Harassment and the modern-day relevance of Halachic boundaries on male-female interactions   01:07:30 - What is the purpose for Aggedata in the Gemara? Is it all literally true?   01:18:40 - What is Geula? Is it physical or spiritual, personal or national?   01:22:00 - Is the son of Cohen and a convert a Cohen?   01:23:30 - Is the child of a woman who converted during pregnancy Jewish by descent or a convert?   01:25:30 - What is the Torah view on Progressive Income Tax?   01:28:45 - Why do they play music before candle-lighting during Sefira?   01:31:00 - Should we be more lenient in Halacha in the interest of achdus(unity)?   01:35:00 - Is it a problem to say hamapil in pajamas? What about talking after hamapil?   You can listen to this and many other Ohr Somayach programs by downloading our app, on Apple and Google Play, ohr.edu and all major podcast platforms. Visit us @ https://ohr.edu  PRODUCED BY: CEDAR MEDIA STUDIOS  

Shiur given by Rabbi Bezalel Rudinsky on Halacha Sefira. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Many people don't understand what Kabbalah and the Zohar are, and those who think they do are often mistaken. The Mashgiach sets the record straight.

The Mashgiach goes through various middos and explains how and why they bring one closer to Torah.

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Shiur given by Rabbi Bezalel Rudinsky on Dvar Halacha Sefira. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

The Mashgiach explains a Sfas Emes which describes the Korban Omer and how it shows that everything in this world—when "done right"—brings one closer to Hashem.

Rabbi Stark shares why good Middos are a prerequisite to succeed in learning Torah.

Just one Halacha on Sefirat Haomer. It is our custom, that Ladies do NOT count Sefirat Haomer. There's a great Machloket between the Sephardim and the Ashkenazim if ladies make a Beracha on Mitzvat Ase She Hazeman Gerama. Any Mitzvah that's bound by time, it's the Minhag of the Ashkenazim based on the Rabenu Tam to make a Beracha. For example, if a lady wanted to shake the Lulav on Succot, according to the Ashkenazim, she's allowed to shake the Lulav and the Etrog with the the Beracha, 'Asher Kedishanu Bemitzvotav Vitzivanu Al Netilat Lulav'. For the matter if she wanted to count Sefirat Haomer, she's not obligated, but she has the right to make it with the Beracha. However, the Sephardim that follow the opinion of Maran, when it comes to this, our ladies do not make a Beracaha. That's why there is another Halacha that says, for example, that if a person wants to eat within a half hour of the Omer, we explained many times its forbidden to sit down and start a meal of more than 2 ounces of bread within a half hour of the Haomer. But the Halacha does say if you have a Shomer, if you have somebody that's going to remind you to count, that you can start to eat, because you already set the Shomer, you set a safety net in motion in order to remind you so you won't forget. But the Halacha says that you can't let a lady be a Shomeret for you, because the lady is not obligated in the Omer, and therefore its not going to be on her mind since its not on the mind for herself. It's not going to be on her mind to tell others. So a lady would not be a Shomeret. You need somebody that's obligated in the Sefira as well, to designate him as a Shomer. Obviously, he cannot be eating with you. Because if he is eating with you, then he might forget himself, because he has the same problem, so therefore we're talking about a Shomer that's not eating with you, that he will be able to remind you. But, a lady, since she is not obligated, she cannot be a Shomeret. Compare that to Hilchot Shabbat. In Hilchot Shabbat we have a law that says a person is not allowed to read by the light of a candle. Because he might come to flicker the candle, and that's Asur on Shabbat. However the Halacha says that if he has somebody 9A Shomer) that's watching him to remind and prevent him if he is about to make the Isur, then its OK. A lady in that case can be a Shomeret. Since a lady is obligated in the laws of Shabbat just as the man is, so therefore its on her mind also, so then she can be the Shomeret. It is told a story, about Chacham Ezra Atia A"H, when he was young he used to learn on Friday nights by the light of the candle. His mother used to be the Shomeret. His mother used to be up into the wee hours of the morning in order that her son would be able to study the Torah with diligence.

During the period of Sefirat Ha'omer, we refrain from certain forms of festivity as an expression of mourning for the tragic deaths of Rabbi Akiva 24,000 disciples, which occurred during these weeks. The Shulhan Aruch mentions that we do not conduct weddings, or cut our hair during this period. The Magen Avraham (commentary to the Shulhan Aruch by Rabbi Avraham Gombiner, Poland, 1637-1683) further adds the prohibition of listening to music. The question was raised as to whether we must also refrain from other activities of a festive nature. For example, during the period of Ben Ha'mesarim – the three weeks between Shiva Asar Be'Tamuz and Tisha B'Av – Halacha forbids reciting the joyous Beracha of "She'he'hiyanu." This Beracha is recited on joyous occasions – such as upon partaking of a new fruit or wearing a new garment – whereby it expresses gratitude to God for bringing us to the given occasion. This expression is incompatible with the Ben Ha'mesarim period, during which numerous calamities befell the Jewish people. Should we extend this line of reasoning to the Sefira period, as well, which also marks a time of great tragedy, and forbid reciting "She'he'hiyanu" during these seven weeks? The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in his work Or Ha'haim, draws a fundamental distinction in this regard between the periods of Ben Ha'mesarim and Sefirat Ha'omer. As we have unfortunately seen throughout Jewish history, the period of Ben Ha'mesarim is intrinsically designated as a time of misfortune; it is inherently defined as a time of tragedy, and it would therefore be inappropriate to recite the joyous Beracha of "She'he'hiyanu" during this period. Sefirat Ha'omer, by contrast, is actually a very auspicious time. So much so, that the Ramban, in his Torah commentary (Parashat Emor), speaks of these weeks as a kind of "Hol Ha'mo'ed" in between the two festivals of Pesah and Shavuot. The Zohar describes the Sefira period in these terms, as well. Although this period saw the tragic death of Rabbi Akiva's students, this calamity does not characterize these weeks as a time designated for misfortune. Therefore, although we indeed refrain from certain forms of festivity, we need not go beyond the areas namely, weddings, haircuts and music. All other festive activities are permissible, even those which are forbidden during Ben Ha'mesarim, such as reciting "She'he'hiyanu." This is the view taken by several other authorities, as well, including the Yafeh La'lev and Pahad Yishak. Hacham Ben Sion Abba Shaul (Israel, 1924-1998) likewise follows this position, in his work Or Le'sion (vol. 3). Similarly, Hacham Ben Sion rules that it is permissible to purchase a new garment during the Sefira period, despite the joy it brings a person. By the same token, Hacham Ovadia Yosef (Hazon Ovadia – Laws of Yom Tov, p. 74) rules that one may move into a new home during Sefira, or renovate his home. This includes expanding, painting and refurnishing. One may also host a "Hanukat Ha'bayit" celebration during Sefira in honor of his moving into a new home, just as engagement parties may be held during the Sefira period, provided that no music is played. Summary: During the period of Sefira we refrain from making weddings, listening to music, and haircutting. One may, however, purchase a new garment, recite the Beracha of "She'he'hiyanu," move into a new home, renovate one's current home, and host a celebration (without music) in honor of an engagement or a new home.