Podcasts about tragically

The Context of White Supremacy hosts the weekly summit on Neutralizing Workplace Racism 11/13/25. The Los Angeles Times reported that in the highly populous state of California, there's a large segment of young (under 25) males who are not enrolled in school or working. Of course, black males make up a large proportion of these "privileged," no-count fellas. Tragically and predictably, California's prison and homeless population overwhelming dudes (non-white dudes) - with the California prison population being 96% male! We also recognize the end of the US government "shutdown." Hours before The C.O.W.S. went live, NPR reported that some federal employees who were not compensated during the stoppage should receive partial back pay within 48 hours. Some employees fear this may be a lie and that their full compensation could take weeks - or years - to arrive. We also discuss the rise of "incivility" in the workplace. #NoPoliticsOnTheJob#EndStageWhiteSupremacy INVEST in The COWS – http://paypal.me/TheCOWS Cash App: https://cash.app/$TheCOWS CALL IN NUMBER: 720.716.7300 CODE 564943#

Eighty-years ago this month, a trial began for top Nazis responsible for perpetrating immense crimes against humanity. Tragically, the systematic murder of 6 million Jews and other victims prosecuted in Nuremberg is today being vastly surpassed by those persecuting Christians around the world.  According to Open Doors USA, 380 million followers of Jesus are currently being heavily persecuted globally, primarily by Sharia-supremacists and Communists.  To his credit, President Trump has made a priority of saving Christians, notably by threatening military action against jihadists in Nigeria who are relentlessly murdering and horrifically displacing them with the evident complicity of their government.  In the absence of a Nuremberg-style process, we need America's leadership to be consistently and effectively applied to holding accountable and punishing those responsible for persecuting Christians around the world.   This is Frank Gaffney.

Dalton began this tribute edition of Crosstalk, with the following from historian William Federer from his series, "How We Got Here": "On the 11th hour of the 11th day of the 11th month of 1918, WWI ended. Though the ceasefire, called armistice, was signed at 5am in the morning, it specified that 11 am would be the time the actual fighting would cease. Tragically, in the intervening 6 hours of fighting, an additional 11,000 more were killed. Following WWI (the war to end all wars), President Warren Harding, in 1921, had the remains of an unknown soldier killed in France brought to Arlington Cemetery to be buried in the Tomb of the Unknown Soldier. Inscribed on the tomb are the words: 'Here rests in honored glory an American soldier known but to God.'" "In 1926, President Coolidge began issuing proclamations honoring veterans every year and in 1938, the day became a legal holiday. In 1954, the name Armistice Day was changed to Veterans Day to honor all soldiers of all American wars. 4 million Americans served in WWI. 16 million served in WWII. Nearly 7 million served in the Korean War. Nearly 9 million served in the Vietnam War. From the first Gulf War till the present, 7.4 million men and women served in the military." Memorial Day honors those who died while serving, while Veterans Day honors living soldiers. This broadcast served to allow listeners to honor the latter for their efforts.

“[God] said: ‘Among those who approach me I will be proved holy; . . . I will be honored.'” — Leviticus 10:3 On my first day of work at a McDonald's restaurant, my cash drawer was short 10 dollars, and my manager wrote me up, leaving me worried about keeping my job. But I was not afraid of being struck dead. We've all made mistakes and had some rough days at work, so we might wonder why Nadab and Abihu were struck dead when they began to work as priests. What went wrong?Nadab and Abihu's sin was not just a minor oversight or a misstep. After God had given detailed instructions about the priests' responsibilities, Aaron's sons ignored God's rules in favor of their own. This is a pattern as old as the human race; sin begins when we decide we know better than God does. But God is holy, and we are not free to improvise our own ways of approaching or relating to God. Tragically, just as “fire came out” and consumed the offering brought by Aaron (Leviticus 9), fire came out against Nadab and Abihu and consumed them. Even Aaron was silent in response, likely indicating that he accepted God's judgment—though he must have felt deep sorrow.Must we fear the same today? In all of history only one priest, Jesus, was flawless and worthy to enter God's presence. And when he did that for our sake, he took the wrath of God upon himself as it broke out against him—in our place. But this is good news for us! Jesus' sacrifice covered all our sin so that we never need to fear God's judgment. Holy God, it's difficult for us to understand your holiness. Thank you for giving us Jesus so that we can be forgiven. Amen.

All Chapters AI Contribution: Courtesy of Google NotebookLM

Dallas Cowboys player Marshawn Kneeland tragically passed away at 24 years old. A US singer named Brittany Porter found out she was married to a Malaysian sultan without her knowledge!See omnystudio.com/listener for privacy information.

Tragically, this week's Champions League action has eclipsed the dangers of unpasteurised milk. Marcus, Luke and Pete are here to set that right.Elsewhere, startling revelations about what Marcus got up to in his mischevious youth, while Pete gets extremely angry with Rio Ferdinand. And Al Capone. And Sean Connery.Plus, Gianni Infantino creates a new 'FIFA peace prize' and we have literally no idea who will win it. Do you?Sign up to the Football Ramble Patreon for ad-free shows for just $5 per month: https://www.patreon.com/footballramble.Click here to become a Friend of the Ramble on YouTube!Find us on Bluesky, X, Instagram, TikTok and YouTube, and email us here: show@footballramble.com.***Please take the time to rate us on your podcast app. It means a great deal to the show and will make it easier for other potential listeners to find us. Thanks!*** Hosted on Acast. See acast.com/privacy for more information.

This episode looks at artists we lost too soon and how those moments shaped music and our sense of chance vs. talent. Eddie shares some names that come to his mind right off the bat, Bobby explains why he won’t get on four-seat planes, and we revisit Stevie Ray Vaughan’s helicopter crash. From there: what “special” ability really is, how exposure unlocks it, what parents notice in their kids, shared consciousness, natural selection, and imagining how the greats might sound today. From there, the guys move through key cases: Patsy Cline, Jim Croce, Lynyrd Skynyrd, Selena, John Lennon, and 2Pac. Plus, how a rocker in an accident that involved a plane and a tour bus! Follow on Instagram: @TheBobbyCast Follow on TikTok: @TheBobbyCast Watch this Episode on Youtube See omnystudio.com/listener for privacy information.

This episode looks at artists we lost too soon and how those moments shaped music and our sense of chance vs. talent. Eddie shares some names that come to his mind right off the bat, Bobby explains why he won’t get on four-seat planes, and we revisit Stevie Ray Vaughan’s helicopter crash. From there: what “special” ability really is, how exposure unlocks it, what parents notice in their kids, shared consciousness, natural selection, and imagining how the greats might sound today. From there, the guys move through key cases: Patsy Cline, Jim Croce, Lynyrd Skynyrd, Selena, John Lennon, and 2Pac. Plus, how a rocker in an accident that involved a plane and a tour bus! Follow on Instagram: @TheBobbyCast Follow on TikTok: @TheBobbyCast Watch this Episode on Youtube See omnystudio.com/listener for privacy information.See omnystudio.com/listener for privacy information.

 On December 4th, 1998, 21-year-old Yale student, Suzanne Jovin spent the evening hosting an event for the volunteer organization, Best Buddies. Following this event, Suzanne returned a vehicle she had borrowed from Yale for the event, but when she realized that she had forgotten to return the keys with the vehicle, she set out to return them. She may have also been planning to meet up with someone she had lent study materials to. Tragically, around 10PM that night, Suzanne's body was found, stabbed 17 times, and had her throat cut. Investigators chased leads, but tragically, Suzanne's case remains unsolved as of Nov 2025.      If you have information about Suzanne's murder, please contact the Jovin investigation Team at 1-866-623-8058 or Jovin.Case@ct.gov.    Sources:  “Suzanne Jovin”, Crime Immemorial, https://crimeimmemorial.com/2022/09/27/suzanne-jovin/, accessed Nov 1, 2025.     Ricapito, Maria, “Cold Case of the Week: The 1998 Murder of Yale Student Suzanne Jovin”, A&E, Sept 24, 2025, https://www.aetv.com/articles/cold-case-of-the-week-the-1998-murder-of-yale-student-suzanne-jovin, accessed Nov 1, 2025.     Boyd, Rachel, “Nine Years Later, Murder of Yale Senior Still Unsolved”, Yale Daily News Historical Archive, Dec 7, 2007, https://ydnhistorical.library.yale.edu/?a=d&d=YDN20071212-01.2.11&e=-------en-20--1--txt-txIN--------false, accessed Nov 1, 2025.     Karmin, Hannah, “New Leads In A Cold Case”, Yale Alumni Magazine, Sept/Oct 2008, https://yalealumnimagazine.org/articles/2184-new-leads-in-a-cold-case, accessed Nov 1, 2025.     “Suzanne Jovin Homicide Investigation”, CT.GOV, June 18, 2024, https://portal.ct.gov/dcj/knowledge-base/articles/cold-cases/suzanne-jovin-homicide-investigation?language=en_US, accessed Nov 1, 2025.    

Last time we spoke about the fall of Wuhan. In a country frayed by war, the Yangtze became a pulsing artery, carrying both hunger and hope. Chiang Kai-shek faced a brutal choice: defend Wuhan to the last man, or flood the rivers to buy time. He chose both, setting sullen floodwaters loose along the Yellow River to slow the invaders, a temporary mercy that spared some lives while ripping many from their homes. On the river's banks, a plethora of Chinese forces struggled to unite. The NRA, fractured into rival zones, clung to lines with stubborn grit as Japanese forces poured through Anqing, Jiujiang, and beyond, turning the Yangtze into a deadly corridor. Madang's fortifications withstood bombardment and gas, yet the price was paid in troops and civilians drowned or displaced. Commanders like Xue Yue wrestled stubbornly for every foothold, every bend in the river. The Battle of Wanjialing became a symbol: a desperate, months-long pincer where Chinese divisions finally tightened their cordon and halted the enemy's flow. By autumn, the Japanese pressed onward to seize Tianjiazhen and cut supply lines, while Guangzhou fell to a ruthless blockade. The Fall of Wuhan loomed inevitable, yet the story remained one of fierce endurance against overwhelming odds.   #174 The Changsha Fire Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. In the summer of 1938, amid the upheaval surrounding Chiang Kai-shek, one of his most important alliances came to an end. On June 22, all German advisers to the Nationalist government were summoned back; any who refused would be deemed guilty of high treason. Since World War I, a peculiar bond had tied the German Weimar Republic and China: two fledgling states, both weak and only partially sovereign. Under the Versailles Treaty of 1919, Germany had lost extraterritorial rights on Chinese soil, which paradoxically allowed Berlin to engage with China as an equal partner rather than a traditional colonizer. This made German interests more welcome in business and politics than those of other Western powers. Chiang's military reorganization depended on German officers such as von Seeckt and von Falkenhausen, and Hitler's rise in 1933 had not immediately severed the connection between the two countries. Chiang did not share Nazi ideology with Germany, but he viewed Berlin as a potential ally and pressed to persuade it to side with China rather than Japan as China's principal East Asian, anti-Communist partner. In June 1937, H. H. Kung led a delegation to Berlin, met Hitler, and argued for an alliance with China. Yet the outbreak of war and the Nationalists' retreat to Wuhan convinced Hitler's government to align with Japan, resulting in the recall of all German advisers. Chiang responded with a speech praising von Falkenhausen, insisting that "our friend's enemy is our enemy too," and lauding the German Army's loyalty and ethics as a model for the Chinese forces. He added, "After we have won the War of Resistance, I believe you'll want to come back to the Far East and advise our country again." Von Falkenhausen would later become the governor of Nazi-occupied Belgium, then be lauded after the war for secretly saving many Jewish lives. As the Germans departed, the roof of the train transporting them bore a prominent German flag with a swastika, a prudent precaution given Wuhan's vulnerability to air bombardment. The Japanese were tightening their grip on the city, even as Chinese forces, numbering around 800,000, made a stubborn stand. The Yellow River floods blocked northern access, so the Japanese chose to advance via the Yangtze, aided by roughly nine divisions and the might of the Imperial Navy. The Chinese fought bravely, but their defenses could not withstand the superior technology of the Japanese fleet. The only substantial external aid came from Soviet pilots flying aircraft bought from the USSR as part of Stalin's effort to keep China in the war; between 1938 and 1940, some 2,000 pilots offered their services. From June 24 to 27, Japanese bombers relentlessly pounded the Madang fortress along the Yangtze until it fell. A month later, on July 26, Chinese defenders abandoned Jiujiang, southeast of Wuhan, and its civilian population endured a wave of atrocities at the hands of the invaders. News of Jiujiang's fate stiffened resolve. Chiang delivered a pointed address to his troops on July 31, arguing that Wuhan's defense was essential and that losing the city would split the country into hostile halves, complicating logistics and movement. He warned that Wuhan's defense would also be a spiritual test: "the place has deep revolutionary ties," and public sympathy for China's plight was growing as Japanese atrocities became known. Yet Chiang worried about the behavior of Chinese soldiers. He condemned looting as a suicidal act that would destroy the citizens' trust in the military. Commanders, he warned, must stay at their posts; the memory of the Madang debacle underscored the consequences of cowardice. Unlike Shanghai, Wuhan had shelters, but he cautioned against retreating into them and leaving soldiers exposed. Officers who failed in loyalty could expect no support in return. This pep talk, combined with the belief that the army was making a last stand, may have slowed the Japanese advance along the Yangtze in August. Under General Xue Yue, about 100,000 Chinese troops pushed back the invaders at Huangmei. At Tianjiazhen, thousands fought until the end of September, with poison gas finally forcing Japanese victory. Yet even then, Chinese generals struggled to coordinate. In Xinyang, Li Zongren's Guangxi troops were exhausted; they expected relief from Hu Zongnan's forces, but Hu instead withdrew, allowing Japan to capture the city without a fight. The fall of Xinyang enabled Japanese control of the Ping-Han railway, signaling Wuhan's doom. Chiang again spoke to Wuhan's defenders, balancing encouragement with a grim realism about possible loss. Although Wuhan's international connections were substantial, foreign aid would be unlikely. If evacuation became necessary, the army should have a clear plan, including designated routes. He recalled the disastrous December retreat from Nanjing, where "foreigners and Chinese alike turned it into an empty city." Troops had been tired and outnumbered; Chiang defended the decision to defend Nanjing, insisting the army had sacrificed itself for the capital and Sun Yat-sen's tomb. Were the army to retreat again, he warned, it would be the greatest shame in five thousand years of Chinese history. The loss of Madang was another humiliation. By defending Wuhan, he argued, China could avenge its fallen comrades and cleanse its conscience; otherwise, it could not honor its martyrs. Mao Zedong, observing the situation from his far-off base at Yan'an, agreed strongly that Chiang should not defend Wuhan to the death. He warned in mid-October that if Wuhan could not be defended, the war's trajectory would shift, potentially strengthening the Nationalists–Communists cooperation, deepening popular mobilization, and expanding guerrilla warfare. The defense of Wuhan, Mao argued, should drain the enemy and buy time to advance the broader struggle, not become a doomed stalemate. In a protracted war, some strongholds might be abandoned temporarily to sustain the longer fight. The Japanese Army captured Wuchang and Hankou on 26 October and captured Hanyang on the 27th, which concluded the campaign in Wuhan. The battle had lasted four and a half months and ended with the Nationalist army's voluntary withdrawal. In the battle itself, the Japanese army captured Wuhan's three towns and held the heartland of China, achieving a tactical victory. Yet strategically, Japan failed to meet its objectives. Imperial Headquarters believed that "capturing Hankou and Guangzhou would allow them to dominate China." Consequently, the Imperial Conference planned the Battle of Wuhan to seize Wuhan quickly and compel the Chinese government to surrender. It also decreed that "national forces should be concentrated to achieve the war objectives within a year and end the war against China." According to Yoshiaki Yoshimi and Seiya Matsuno, Hirohito authorized the use of chemical weapons against China by specific orders known as rinsanmei. During the Battle of Wuhan, Prince Kan'in Kotohito transmitted the emperor's orders to deploy toxic gas 375 times between August and October 1938. Another memorandum uncovered by Yoshimi indicates that Prince Naruhiko Higashikuni authorized the use of poison gas against the Chinese on 16 August 1938. A League of Nations resolution adopted on 14 May condemned the Imperial Japanese Army's use of toxic gas. Japan's heavy use of chemical weapons against China was driven by manpower shortages and China's lack of poison gas stockpiles to retaliate. Poison gas was employed at Hankou in the Battle of Wuhan to break Chinese resistance after conventional assaults had failed. Rana Mitter notes that, under General Xue Yue, approximately 100,000 Chinese troops halted Japanese advances at Huangmei, and at the fortress of Tianjiazhen, thousands fought until the end of September, with Japanese victory secured only through the use of poison gas. Chinese generals also struggled with coordination at Xinyang; Li Zongren's Guangxi troops were exhausted, and Hu Zongnan's forces, believed to be coming to relieve them, instead withdrew. Japan subsequently used poison gas against Chinese Muslim forces at the Battle of Wuyuan and the Battle of West Suiyuan. However, the Chinese government did not surrender with the loss of Wuhan and Guangzhou, nor did Japan's invasion end with Wuhan and Guangzhou's capture. After Wuhan fell, the government issued a reaffirmation: "Temporary changes of advance and retreat will not shake our resolve to resist the Japanese invasion," and "the gain or loss of any city will not affect the overall situation of the war." It pledged to "fight with even greater sorrow, greater perseverance, greater steadfastness, greater diligence, and greater courage," dedicating itself to a long, comprehensive war of resistance. In the Japanese-occupied rear areas, large armed anti-Japanese forces grew, and substantial tracts of territory were recovered. As the Japanese army themselves acknowledged, "the restoration of public security in the occupied areas was actually limited to a few kilometers on both sides of the main transportation lines." Thus, the Battle of Wuhan did not merely inflict a further strategic defeat on Japan; it also marked a turning point in Japan's strategic posture, from offense to defense. Due to the Nationalist Army's resolute resistance, Japan mobilized its largest force to date for the attack, about 250,000 personnel, who were replenished four to five times over the battle, for a total of roughly 300,000. The invaders held clear advantages in land, sea, and air power and fought for four and a half months. Yet they failed to annihilate the Nationalist main force, nor did they break the will to resist or the army's combat effectiveness. Instead, the campaign dealt a severe blow to the Japanese Army's vitality. Japanese-cited casualties totaled 4,506 dead and 17,380 wounded for the 11th Army; the 2nd Army suffered 2,300 killed in action, 7,600 wounded, and 900 died of disease. Including casualties across the navy and the air force, the overall toll was about 35,500. By contrast, the Nationalist Government Military Commission's General Staff Department, drawing on unit-level reports, calculated Japanese casualties at 256,000. The discrepancy between Japanese and Nationalist tallies illustrates the inflationary tendencies of each side's reporting. Following Wuhan, a weakened Japanese force confronted an extended front. Unable to mount large-scale strategic offensives, unlike Shanghai, Xuzhou, or Wuhan itself, the Japanese to a greater extent adopted a defensive posture. This transition shifted China's War of Resistance from a strategic defensive phase into a strategic stalemate, while the invaders found themselves caught in a protracted war—a development they most disliked. Consequently, Japan's invasion strategy pivoted: away from primary frontal offensives toward a greater reliance on political inducements with secondary military action, and toward diverting forces to "security" operations behind enemy lines rather than pushing decisive frontal campaigns. Japan, an island nation with limited strategic resources, depended heavily on imports. By the time of the Marco Polo Bridge Incident, Japan's gold reserves,including reserves for issuing banknotes, amounted to only about 1.35 billion yen. In effect, Japan's currency reserves constrained the scale of the war from the outset. The country launched its aggression while seeking an early solution to the conflict. To sustain its war of aggression against China, the total value of military supplies imported from overseas in 1937 reached approximately 960 million yen. By June of the following year, for the Battle of Wuhan, even rifles used in training were recalled to outfit the expanding army. The sustained increase in troops also strained domestic labor, food, and energy supplies. By 1939, after Wuhan, Japan's military expenditure had climbed to about 6.156 billion yen, far exceeding national reserves. This stark reality exposed Japan's economic fragility and its inability to guarantee a steady supply of military materiel, increasing pressure on the leadership at the Central Command. The Chief of Staff and the Minister of War lamented the mismatch between outward strength and underlying weakness: "Outwardly strong but weak is a reflection of our country today, and this will not last long." In sum, the Wuhan campaign coincided with a decline in the organization, equipment, and combat effectiveness of the Japanese army compared with before the battle. This erosion of capability helped drive Japan to alter its political and military strategy, shifting toward a method of inflicting pressure on China and attempting to "use China to control China", that is, fighting in ways designed to sustain the broader war effort. Tragically a major element of Chiang Kai-shek's retreat strategy was the age-old "scorched earth" policy. In fact, China originated the phrase and the practice. Shanghai escaped the last-minute torching because of foreigners whose property rights were protected. But in Nanjing, the burning and destruction began with increasing zeal. What could not be moved inland, such as remaining rice stocks, oil in tanks, and other facilities, was to be blown up or devastated. Civilians were told to follow the army inland, to rebuild later behind the natural barrier of Sichuan terrain. Many urban residents complied, but the peasantry did not embrace the plan. The scorched-earth policy served as powerful propaganda for the occupying Japanese army and, even more so, for the Reds. Yet they could hardly have foreseen the propaganda that Changsha would soon supply them. In June, the Changsha Evacuation Guidance Office was established to coordinate land and water evacuation routes. By the end of October, Wuhan's three towns had fallen, and on November 10 the Japanese army captured Yueyang, turning Changsha into the next primary invasion target. Beginning on October 9, Japanese aircraft intensified from sporadic raids on Changsha to large-scale bombing. On October 27, the Changsha Municipal Government urgently evacuated all residents, exempting only able-bodied men, the elderly, the weak, women, and children. The baojia system was mobilized to go door-to-door, enforcing compliance. On November 7, Chiang Kai-shek convened a military meeting at Rongyuan Garden to review the war plan and finalize a "scorched earth war of resistance." Xu Quan, Chief of Staff of the Security Command, drafted the detailed implementation plan. On November 10, Shi Guoji, Chief of Staff of the Security Command, presided over a joint meeting of Changsha's party, government, military, police, and civilian organizations to devise a strategy. The Changsha Destruction Command was immediately established, bringing together district commanders and several arson squads. The command actively prepared arson equipment and stacked flammable materials along major traffic arteries. Chiang decided that the city of Changsha was vulnerable and either gave the impression or the direct order, honestly really depends on the source your reading, to burn the city to the ground to prevent it falling to the enemy. At 9:00 AM on November 12, Chiang Kai-shek telegraphed Zhang Zhizhong: "One hour to arrive, Chairman Zhang, Changsha, confidential. If Changsha falls, the entire city must be burned. Please make thorough preparations in advance and do not delay." And here it seems a game of broken telephone sort of resulted in one of the worst fire disasters of all time. If your asking pro Chiang sources, the message was clearly, put up a defense, once thats fallen, burn the city down before the Japanese enter. Obviously this was to account for getting civilians out safely and so forth. If you read lets call it more modern CPP aligned sources, its the opposite. Chiang intentionally ordering the city to burn down as fast as possible, but in through my research, I think it was a colossal miscommunication. Regardless Zhongzheng Wen, Minister of the Interior, echoed the message. Simultaneously, Lin Wei, Deputy Director of Chiang Kai-shek's Secretariat, instructed Zhang Zhizhong by long-distance telephone: "If Changsha falls, the entire city must be burned." Zhang summoned Feng Ti, Commander of the Provincial Capital Garrison, and Xu Quan, Director of the Provincial Security Bureau, to outline arson procedures. He designated the Garrison Command to shoulder the preparations, with the Security Bureau assisting. At 4:00 PM, Zhang appointed Xu Kun, Commander of the Second Garrison Regiment, as chief commander of the arson operation, with Wang Weining, Captain of the Social Training Corps, and Xu Quan, Chief of Staff of the Garrison Command, as deputies. At 6:00 PM, the Garrison Command held an emergency meeting ordering all government agencies and organizations in the city to be ready for evacuation at any moment. By around 10:15 PM, all urban police posts had withdrawn. Around 2:00 AM (November 13), a false report circulated that "Japanese troops have reached Xinhe" . Firefighters stationed at various locations rushed out with kerosene-fueled devices, burning everything in sight, shops and houses alike. In an instant, Changsha became a sea of flames. The blaze raged for 72 hours. The Hunan Province Anti-Japanese War Loss Statistics, compiled by the Hunan Provincial Government Statistics Office of the Kuomintang, report that the fire inflicted economic losses of more than 1 billion yuan, a sum equivalent to about 1.7 trillion yuan after the victory in the war. This figure represented roughly 43% of Changsha's total economic value at the time. Regarding casualties, contemporary sources provide varying figures. A Xinhua Daily report from November 20, 1938 noted that authorities mobilized manpower to bury more than 600 bodies, though the total number of burned remains could not be precisely counted. A Central News Agency reporter on November 19 stated that in the Xiangyuan fire, more than 2,000 residents could not escape, and most of the bodies had already been buried. There are further claims that in the Changsha Fire, more than 20,000 residents were burned to death. In terms of displacement, Changsha's population before the fire was about 300,000, and by November 12, 90% had been evacuated. After the fire, authorities registered 124,000 victims, including 815 orphans sheltered in Lito and Maosgang.  Building damage constituted the other major dimension of the catastrophe, with the greatest losses occurring to residential houses, shops, schools, factories, government offices, banks, hospitals, newspaper offices, warehouses, and cultural and entertainment venues, as well as numerous historic buildings such as palaces, temples, private gardens, and the former residences of notable figures; among these, residential and commercial structures suffered the most, followed by factories and schools. Inspector Gao Yihan, who conducted a post-fire investigation, observed that the prosperous areas within Changsha's ring road, including Nanzheng Street and Bajiaoting, were almost completely destroyed, and in other major markets only a handful of shops remained, leading to an overall estimate that surviving or stalemated houses were likely less than 20%. Housing and street data from the early post-liberation period reveal that Changsha had more than 1,100 streets and alleys; of these, more than 690 were completely burned and more than 330 had fewer than five surviving houses, accounting for about 29%, with nearly 90% of the city's streets severely damaged. More than 440 streets were not completely destroyed, but among these, over 190 had only one or two houses remaining and over 130 had only three or four houses remaining; about 60 streets, roughly 6% had 30 to 40 surviving houses, around 30 streets, 3% had 11 to 20 houses, 10 streets, 1% had 21 to 30 houses, and three streets ) had more than 30 houses remaining. Housing statistics from 1952 show that 2,538 houses survived the fire, about 6.57% of the city's total housing stock, with private houses totaling 305,800 square meters and public houses 537,900 square meters. By 1956, the surviving area of both private and public housing totaled 843,700 square meters, roughly 12.3% of the city's total housing area at that time. Alongside these losses, all equipment, materials, funds, goods, books, archives, antiques, and cultural relics that had not been moved were also destroyed.  At the time of the Changsha Fire, Zhou Enlai, then Deputy Minister of the Political Department of the Nationalist Government's Military Commission, was in Changsha alongside Ye Jianying, Guo Moruo, and others. On November 12, 1938, Zhou Enlai attended a meeting held by Changsha cultural groups at Changsha Normal School to commemorate Sun Yat-sen's 72nd birthday. Guo Moruo later recalled that Zhou Enlai and Ye Jianying were awakened by the blaze that night; they each carried a suitcase and evacuated to Xiangtan, with Zhou reportedly displaying considerable indignation at the sudden, unprovoked fire. On the 16th, Zhou Enlai rushed back to Changsha and, together with Chen Cheng, Zhang Zhizhong, and others, inspected the disaster. He mobilized personnel from three departments, with Tian Han and Guo Moruo at the forefront, to form the Changsha Fire Aftermath Task Force, which began debris clearance, care for the injured, and the establishment of soup kitchens. A few days later, on the 22nd, the Hunan Provincial Government established the Changsha Fire Temporary Relief Committee to coordinate relief efforts.  On the night of November 16, 1938, Chiang Kai-shek arrived in Changsha and, the next day, ascended Tianxin Pavilion. Sha Wei, head of the Cultural Relics Section of the Changsha Tianxin Pavilion Park Management Office, and a long-time researcher of the pavilion, explained that documentation indicates Chiang Kai-shek, upon seeing the city largely reduced to scorched earth with little left intact, grew visibly angry. After descending from Tianxin Pavilion, Chiang immediately ordered the arrest of Changsha Garrison Commander Feng Ti, Changsha Police Chief Wen Chongfu, and Commander of the Second Garrison Regiment Xu Kun, and arranged a military trial with a two-day deadline. The interrogation began at 7:00 a.m. on November 18. Liang Xiaojin records that Xu Kun and Wen Chongfu insisted their actions followed orders from the Security Command, while Feng Ti admitted negligence and violations of procedure, calling his acts unforgivable. The trial found Feng Ti to be the principal offender, with Wen Chongfu and Xu Kun as accomplices, and sentenced all three to prison terms of varying lengths. The verdict was sent to Chiang Kai-shek for approval, who was deeply dissatisfied and personally annotated the drafts: he asserted that Feng Ti, as the city's security head, was negligent and must be shot immediately; Wen Chongfu, as police chief, disobeyed orders and fled, and must be shot immediately; Xu Kun, for neglect of duty, must be shot immediately. The court then altered the arson charge in the verdict to "insulting his duty and harming the people" in line with Chiang's instructions. Chiang Kai-shek, citing "failure to supervise personnel and precautions," dismissed Zhang from his post, though he remained in office to oversee aftermath operations. Zhang Zhizhong later recalled Chiang Kai-shek's response after addressing the Changsha fire: a pointed admission that the fundamental cause lay not with a single individual but with the collective leadership's mistakes, and that the error must be acknowledged as a collective failure. All eyes now shifted to the new center of resistance, Chongqing, the temporary capital. Chiang's "Free China" no longer meant the whole country; it now encompassed Sichuan, Hunan, and Henan, but not Jiangsu or Zhejiang. The eastern provinces were effectively lost, along with China's major customs revenues, the country's most fertile regions, and its most advanced infrastructure. The center of political gravity moved far to the west, into a country the Nationalists had never controlled, where everything was unfamiliar and unpredictable, from topography and dialects to diets. On the map, it might have seemed that Chiang still ruled much of China, but vast swaths of the north and northwest were sparsely populated; most of China's population lay in the east and south, where Nationalist control was either gone or held only precariously. The combined pressures of events and returning travelers were gradually shifting American attitudes toward the Japanese incident. Europe remained largely indifferent, with Hitler absorbing most attention, but the United States began to worry about developments in the Pacific. Roosevelt initiated a January 1939 appeal to raise a million dollars for Chinese civilians in distress, and the response quickly materialized. While the Chinese did not expect direct intervention, they hoped to deter further American economic cooperation with Japan and to halt Japan's purchases of scrap iron, oil, gasoline, shipping, and, above all, weapons from the United States. Public opinion in America was sufficiently stirred to sustain a campaign against silk stockings, a symbolic gesture of boycott that achieved limited effect; Japan nonetheless continued to procure strategic materials. Within this chorus, the left remained a persistent but often discordant ally to the Nationalists. The Institute of Pacific Relations, sympathetic to communist aims, urged America to act, pressuring policymakers and sounding alarms about China. Yet the party line remained firmly pro-Chiang Kai-shek: the Japanese advance seemed too rapid and threatening to the Reds' interests. Most oil and iron debates stalled; American businessmen resented British trade ties with Japan, and Britain refused to join any mutual cutoff, arguing that the Western powers were not at war with Japan. What occurred in China was still commonly referred to in Western diplomatic circles as "the Incident." Wang Jingwei's would make his final defection, yes in a long ass history of defections. Mr Wang Jingwei had been very busy traveling to Guangzhou, then Northwest to speak with Feng Yuxiang, many telegrams went back and forth. He returned to the Nationalist government showing his face to foreign presses and so forth. While other prominent rivals of Chiang, Li Zongren, Bai Chongxi, and others, rallied when they perceived Japan as a real threat; all did so except Wang Jingwei. Wang, who had long believed himself the natural heir to Sun Yat-sen and who had repeatedly sought to ascend to power, seemed willing to cooperate with Japan if it served his own aims. I will just say it, Wang Jingwei was a rat. He had always been a rat, never changed. Opinions on Chiang Kai-Shek vary, but I think almost everyone can agree Wang Jingwei was one of the worst characters of this time period. Now Wang Jingwei could not distinguish between allies and enemies and was prepared to accept help from whomever offered it, believing he could outmaneuver Tokyo when necessary. Friends in Shanghai and abroad whispered that it was not too late to influence events, arguing that the broader struggle was not merely China versus Japan but a clash between principled leaders and a tyrannical, self-serving clique, Western imperialism's apologists who needed Chiang removed. For a time Wang drifted within the Kuomintang, moving between Nanjing, Wuhan, Changsha, and Chongqing, maintaining discreet lines of communication with his confidants. The Japanese faced a governance problem typical of conquerors who possess conquered territory: how to rule effectively while continuing the war. They imagined Asia under Japanese-led leadership, an East Asia united by a shared Co-Prosperity Sphere but divided by traditional borders. To sustain this vision, they sought local leaders who could cooperate. The search yielded few viable options; would-be collaborators were soon assassinated, proved incompetent, or proved corrupt. The Japanese concluded it would require more time and education. In the end, Wang Jingwei emerged as a preferred figure. Chongqing, meanwhile, seemed surprised by Wang's ascent. He had moved west to Chengde, then to Kunming, attempted, and failed to win over Yunnan's warlords, and eventually proceeded to Hanoi in Indochina, arriving in Hong Kong by year's end. He sent Chiang Kai-shek a telegram suggesting acceptance of Konoe's terms for peace, which Chungking rejected. In time, Wang would establish his own Kuomintang faction in Shanghai, combining rigorous administration with pervasive secret-police activity characteristic of occupied regimes. By 1940, he would be formally installed as "Chairman of China." But that is a story for another episode.  In the north, the Japanese and the CCP were locked in an uneasy stalemate. Mao's army could make it impossible for the Japanese to hold deep countryside far from the railway lines that enabled mass troop movement into China's interior. Yet the Communists could not defeat the occupiers. In the dark days of October 1938—fifteen months after the war began—one constant remained. Observers (Chinese businessmen, British diplomats, Japanese generals) repeatedly predicted that each new disaster would signal the end of Chinese resistance and force a swift surrender, or at least a negotiated settlement in which the government would accept harsher terms from Tokyo. But even after defenders were expelled from Shanghai, Nanjing, and Wuhan, despite the terrifying might Japan had brought to bear on Chinese resistance, and despite the invader's manpower, technology, and resources, China continued to fight. Yet it fought alone. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. In a land shredded by war, Wuhan burned under brutal sieges, then Changsha followed, a cruel blaze born of orders and miscommunications. Leaders wrestled with retreat, scorched-earth vows, and moral debts as Japanese force and Chinese resilience clashed for months. Mao urged strategy over martyrdom, Wang Jingwei's scheming shadow loomed, and Chongqing rose as the westward beacon. Yet China endured, a stubborn flame refusing to surrender to the coming storm. The war stretched on, unfinished and unyielding.

Tragically, it appears that while our host may have rejoined us, the good Colonel is still suffering from something of an ague and is not in the best of spirits. Moreover, his choice of chaperone is clearly wanting, and we fear that they may not harbour good intentions for the continuation of our exploration... Please join us as we discover the Doom that Came to Sanctaris! Cast: Adam can be found as @maddambeltaine.bsky.social on Bluesky Ed can be found as @edfortune.bsky.social on Bluesky Lou can be found as @magpiehound.bsky.social on Bluesky Mikey can be found as @weaselpunk.bsky.social on Bluesky Ross can be found as @narrativium.bsky.social on Bluesky Follow us on social media! Bluesky: @forcemajeurepod.bsky.social Facebook: https://www.facebook.com/ForceMajeurePod Instagram: forcemajeurepod Online: www.forcemajeurepod.com Email: forcemajeurepod@gmail.com We have a Discord! Come and join us: https://discord.gg/DHbResPp6n We also have merch!  https://teespring.com/stores/forcemajeurepod https://www.teepublic.com/user/forcemajeurepod If you like what we do and have some spare money, we have both a Patreon and a Ko-Fi account. We are extremely grateful for your support. https://www.patreon.com/forcemajeurepod ko-fi.com/forcemajeurepod Intro Music: Composed by Sly Fox Audio - check out more of her stuff on soundcloud.com/slyfoxaudio Additional Music: "Goblin Ambush (music only Patreon Exclusive)" by Tabletop Audio  Some SFX provided by Pixabay.com All used with gratitude under the Creative Commons licence. For full credit and links please see the Credits page of our website.

Send J. Harvey a text! (Try to be nice, but I get it, everyone's a little cranky sometimes...)Deep in the Georgia woods, a devil-worshipping (don't be judgey, now) gay couple built a kinky Satanic sex palace and lived off the land. They made their own wine, threw fabulous dinner parties and certain guests experienced the infamous pink room over the chicken coop.  Then they made the mistake of befriending a troubled young man who decided they had money to steal. The name of their home? Corpsewood Manor. Tragically fitting. Buzzsprout - Let's get your podcast launched!Start for FREE Buzzsprout - Let's get your podcast launched!Start for FREESupport the showSubscribe to Wicked Gay on Patreon (Patreon.com/wickedgay ) for extra episodes and bonus content!You can find Wicked Gay on Facebook, Twitter/X, Bkuesky, Instagram, and TikTok under “Wickedgaypod.” (Wicked Gay is probably leaving X/Twitter soon for obvious reasons.)

I have to confess, I didn't exactly go storming into the Computer Age. I was sort of carried into it. Yeah, you know, back in the days when I was getting into that world, I was returning from my first trip to an Indian reservation, and I had a heart full that I wanted to write into a report. So, as usual in those days, I pulled out my trusty pen and paper and handwrote my report. It took the whole trip from Arizona to New Jersey. Well, after one of my friends read my report, he called my wife and said, "I don't want Ron wasting any more time writing things like this by hand. He has to get a computer." My wife agreed, but she indicated we didn't have the funds to get a computer. My doctor friend said, "That doesn't matter. I intend to buy a computer for him!" I was stunned, and shortly thereafter, the owner of a wonderful personal computer. Ever since then, what a difference, huh? I mean that's greatly impacted my life! I'm Ron Hutchcraft, and I want to have A Word With You today about "The Biggest Spiritual Mistake In the World." I couldn't have afforded to buy a computer. The only way I got one was that someone who cared about me gave it to me as a gift. Had I tried to pay my friend for it, had I tried to work for my friend to earn it somehow, it would have no longer been a gift. Right? Tragically, most of the religious people on this planet are making the mistake of trying to earn from God what He says we can only have as a gift. In fact, I believe that's why so many people observe their religion's ceremonies, attend their religion's meetings, and try to live by their religion's rules. They are trying to earn eternal life in heaven by doing good things and being good people. And it's a good thing to live a good life, but it's a deadly thing to depend on your good life to get you into heaven. That's the message of much of the Bible, including our word for today from the Word of God in Romans 6:23. God says, "The wages of sin is death." In other words, what we get paid for running our own lives is spiritual death--eternal separation from God. That's the bad news. But then God says, "But the gift of God is eternal life in Christ Jesus our Lord." Now, notice - eternal life isn't the reward of God that we earn with a good life. It's the gift of God which we cannot possibly earn. We can earn hell; we can't earn heaven. In fact, God says in Ephesians 2:8-9, "It is by grace (which that's undeserved love) you have been saved. It is the gift of God - not by works..." Could it be any plainer? We can't get to heaven by Protestant works, or Catholic works, or Jewish works, or Moslem works, or Buddhist works, or Hindu works. God couldn't make it any clearer. It's not by works! The computer my friend gave me could have only been mine if someone else paid for it. The heaven you want to go to when you die can only be yours if someone else pays the death penalty for your sin - and someone did! Jesus, God's only Son! All I could do to get what my friend had purchased was to accept it. All you could do to have the eternal life Jesus purchased with His life is to accept it. So the eternity-deciding question is this, "Has there ever been a time when you have told Jesus, 'Lord, You are my only hope of having my sins forgiven...of going to heaven when I die. I'm turning from the running of my own life and I'm welcoming You into my life right now - the One who died for me, the One who walked out of His grave under His own power. I know, Jesus, you have the power to change me. I know you love me enough to have paid for my sin. I'm putting all my trust in you.'" If your trust is in anything else - including your religion or your goodness - you'll never see heaven. Only Jesus can take you there. So tell Him right now. Put your total trust in Him. Tell Him you're putting your trust in Him today. Our website is there to help you be sure you belong to Him. That's reason enough to go there isn't it? It's ANewStory.com. Look, you'll never be able to earn heaven. It's a gift - one that God's Son paid for with His life. But the gift won't be yours until you reach out and receive it.

In this episode, we explore the dramatic and tragic life of Susan Cabot, born Harriet Pearl Shapiro in 1927. From a childhood marked by loss and foster care in the Bronx to her rise as a Hollywood actress in Westerns and cult B-movies like Sorority Girl and The Wasp Woman, Susan's story is one of ambition, resilience, and hidden struggles. Behind the screen, she navigated secret relationships—including an alleged long-term affair with King Hussein of Jordan—motherhood, and battles with mental health. Tragically, in 1986, her only son, struggling with drug addiction, fatally stabbed her during a violent altercation at her Los Angeles home, ending her life at 58. Follow us on IG: @homance_chronicles Connect with us: linktr.ee/homance Send us a Hoe of History request: homancepodcast@gmail.com

One of our most frequently requested guests, Rabbi Chaim Eisen, returns for a wide-ranging conversation on the broader tradition of Ḥazal and the Rishonim, as illuminated through Maimonides' cosmological framework. While the Rambam's understanding of providence, revelation, and miracles was articulated through the science of his time, his goal was never to innovate a lone philosophy, but to express the timeless truths of the Torah's sages in the intellectual language of his era. Many assume that if the physics is outdated, the metaphysics must be too—but that assumption reflects a deep misunderstanding of how firmly Maimonides stood within the mainstream tradition. We explore how this unified worldview—shared by the overwhelming majority of the Rishonim—preserves the harmony between Torah, reason, and reality. The discussion also considers the role of Kabbalah as another mode of expression within that same continuum of truth, while recognizing how easily its metaphors can be distorted when read literally. The conversation culminates with some of the most challenging theological questions: Can God do the impossible? And if direct communion with God were entertained, would it open dilemmas that Maimonides and the sages of Israel worked so carefully to guard against?---*This episode is dedicated to the refua shelema of Sarah Miriam bat Tamar, Binyamin ben Zilpa, and our dear friend Yaakov ben Haya Sarah Malakh---• Bio: Rabbi Chaim Eisen is the founder and dean of Yeshivath Sharashim – Zion Bible Studies, a Web-based educational venture to engage users worldwide in a deepening understanding of the Hebrew Bible and other religious classics, through live, recorded, and written content. An acclaimed speaker, he's been stimulating audiences throughout Israel, North America, and Europe for over 40 years. For nearly all his career, he's been involved in adult education, principally as a senior rabbinical lecturer at the Orthodox Union (OU) Jerusalem World Center, where he taught for more than 36 years. For over 20 years, he also taught Talmud and Midrash, Biblical commentary, and especially Jewish thought and philosophy at various yeshivot in Israel. In addition, he served as a Torah lecturer in the Israel Defense Forces Rabbinate Torah Lecture Corps (reserves), for over 16 years, and continued to volunteer there, after his retirement. Besides teaching, he was founding editor of the OU journal 'Jewish Thought: A Journal of Torah Scholarship' and has written and edited numerous essays in this field. He's been teaching, editing, and publishing Judaica for more than four decades. In particular, he feels passionately that, to pave the way for God's “great and awesome day” (Yoel 3:4 and Malachi 3:23), there's a burning urgency now to enunciate the Torah's message in the global marketplace of ideas, where, all too often, it's so sincerely sought — and so sorely missing. Tragically, nowadays, few who value the Torah's message appreciate the global marketplace of ideas — and vice versa. Most of all, he's committed to harnessing a lifetime of Torah study and teaching, to address and redress this absence, by the Torah's light. This is his mission — and the raison d'être of Yeshivath Sharashim – Zion Bible Studies.---• Check out his channel: https://www.youtube.com/@jewishphilosophymatters ---• Welcome to JUDAISM DEMYSTIFIED: A PODCAST FOR THE PERPLEXED | Co-hosted by Benjy & Benzi | Thank you to...Super Patron: Jordan Karmily, Platinum Patron: Craig Gordon, Rod Ilian, Gold Patrons: Dovidchai Abramchayev, Lazer Cohen, Travis Krueger, Vasili Volkoff, Vasya, Silver Patrons: Ellen Fleischer, Daniel M., Rabbi Pinny Rosenthal, Fred & Antonio, Jeffrey Wasserman, and Jacob Winston! Please SUBSCRIBE to this YouTube Channel and hit the BELL so you can get alerted whenever new clips get posted, thank you for your support!

In this episode, Jen and Cam are joined by their friend Dawn from Method & Madness. Dawn, with her background in Criminal Justice and victim advocacy, brings a unique perspective to the tragic and still unsolved murder of Deverrie Schiller. Deverrie, a young woman of only 23, set out from her home in California City for a simple trip to Taco Bell. Tragically, she never returned. Her lifeless body was discovered the following day, a devastating event that sent shockwaves through her community and shattered the world of her mother, Debi. Method & Madness is not just another true crime podcast. It's a platform with a profound purpose, deeply rooted in compassionate storytelling and a strong focus on victim advocacy. Every episode is crafted to center on the victims and their survivors, ensuring the criminal is never glorified. With Dawn's background in Criminal Justice and victim advocacy, the show's approach is unique. It uses immersive storytelling and insightful commentary to honor the victims and shed light on the broader societal issues connected to violence. Anyone with information about the murder of Deverrie Schiller can contact: California City Police Dept 760-373-8606 Crimestoppers: 800-222-8477 Debi Fones has created coloring books, honoring children gone too soon: ⁠Amazon.com: The Wings Of Our Children Book 12: 9798263580339: Lee, Remedy: Books ⁠ Method and Madness Website:⁠Method & Madness Podcast Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, Jen and Cam are joined by their friend Dawn from Method & Madness. Dawn, with her background in Criminal Justice and victim advocacy, brings a unique perspective to the tragic and still unsolved murder of Deverrie Schiller. Deverrie, a young woman of only 23, set out from her home in California City for a simple trip to Taco Bell. Tragically, she never returned. Her lifeless body was discovered the following day, a devastating event that sent shockwaves through her community and shattered the world of her mother, Debi. Method & Madness is not just another true crime podcast. It's a platform with a profound purpose, deeply rooted in compassionate storytelling and a strong focus on victim advocacy. Every episode is crafted to center on the victims and their survivors, ensuring the criminal is never glorified. With Dawn's background in Criminal Justice and victim advocacy, the show's approach is unique. It uses immersive storytelling and insightful commentary to honor the victims and shed light on the broader societal issues connected to violence. Anyone with information about the murder of Deverrie Schiller can contact: California City Police Dept 760-373-8606 Crimestoppers: 800-222-8477 Debi Fones has created coloring books, honoring children gone too soon: Amazon.com: The Wings Of Our Children Book 12: 9798263580339: Lee, Remedy: Books Method and Madness Website:Method & Madness Podcast Learn more about your ad choices. Visit megaphone.fm/adchoices

The brutal murder of Alan R. Schindler Jr. on 27th October 1992 revealed the harsh realities faced by LGBTQ+ individuals in the military. Schindler, a young Navy radioman, who suffered bullying and isolation due to his sexual orientation, had attempted to report the harassment, but faced obstacles due to the military's exclusionary policies on gay personnel. Tragically, his life was cut short when two shipmates attacked him in a homophobic assault, sparking a wave of public outrage. Occurring shortly before Bill Clinton's presidential election, the incident catalysed public debate on the military's treatment of homosexuals. Clinton's inclusive vision met strong resistance, and, as a compromise, he introduced the “Don't Ask, Don't Tell” (DADT) policy, which allowed LGBTQ+ service members to remain in the military - as long as they did not openly disclose their sexuality. In this episode Arion, Rebecca and Olly explain how this seemingly progressive policy nonetheless forced LGBTQ+ personnel to continue to hide their identities; consider how the outlook changed after President Obama repealed DADT in 2011; and reveal the role General Colin Powell had in creating the policy… CONTENT WARNING: homophobic violence, description of murder Further Reading: • 'Homosexual Sailor Beaten to Death, Navy Confirms : Crime: Gay-bashing may be motive, activists and family members say. They charge cover-up by military' (Los Angeles Times, 1993): https://www.latimes.com/archives/la-xpm-1993-01-09-mn-1001-story.html • ‘Once Banned, Then Silenced: How Clinton's 'Don't Ask, Don't Tell' Policy Affected LGBTQ Military' (HISTORY, 2018): https://www.history.com/news/dont-ask-dont-tell-repeal-compromise • 'Mission Possible: The Story of Repealing “Don't Ask, Don't Tell' (CAMP Rehoboth, 2021): https://www.youtube.com/watch?v=6evO4jn2SQE This episode first aired in 2024 Love the show? Support us!  Join 

Ep 287: Reconsidered: 35 - Patricia Stallings and Interview with Jessica Henry Original Airdate: 12/15/20 After her three month old son Ryan got violently ill, Patricia Stallings rushed him to the hospital where he was placed in the pediatric intensive care unit. She and her husband were informed that their baby had been poisoned. Suspicions surrounded the couple, however it wasn't until several weeks later when baby Ryan suffered another episode, that Patricia was arrested. Tragically, Ryan's condition worsened and he passed away and Patricia was convicted of first-degree murder. However, it wouldn't be long until the real truth emerged. What happened to baby Ryan and how did the birth of her second son lead to her freedom? Women & Crime: Reconsidered is where we revisit our episode catalog and bring new insights, behind the scenes or updates. Live Show Tickets (Nov 5th 7pm) Madison, New Jersey: ⁠https://www.eventbrite.com/e/1815658135359?aff=oddtdtcreator⁠ Sources for Today's Episode: People.com Forensic Files Unsolved Mysteries Smoke but no Fire- Jessica Henry Credits: Written and Hosted by Amy Shlosberg and Meghan Sacks Produced & Edited by James Varga Music by Dessert Media Special Thanks to: Jessica Henry Help is Available: If you or someone you know is in a crisis situation, or a victim of domestic, or other violence, there are many organizations that can offer support or help you in your specific situation. For direct links to these organizations please visit https://womenandcrimepodcast.com/resources/ Learn more about your ad choices. Visit megaphone.fm/adchoices

Samantha Woll, 40, was a beloved Detroit Jewish community leader with her life ahead of her. Tragically, she is found stabbed to death outside her home exactly two weeks after the October 7, 2023 attacks on Israel. Investigators follow a mysterious figure caught on camera: Is this truly a hate crime, or something else? --- Become a paid subscriber to The Free Press to binge the full series today, and with reduced ads. Click ⁠here⁠ to subscribe. ---- Host: Frannie Block Producer: Poppy Damon Executive Editor: Emily Yoffe --- Contact us at: spiral@thefp.com Learn more about your ad choices. Visit megaphone.fm/adchoices

With his son Yoav Oren (former IDF special‑forces soldier) Ambassador Michael Oren (historian; former Israeli Ambassador to the U.S.) sits down for anunvarnished assessment of the war what “victory” actually means. Highlights: Psychology of war & the IDF: A deep dive into moral erosion under prolonged combat; how rage, fear, and fatigue are managed; why some units choose capture‑over‑kill in close quarters; and the IDF practice of embedding psychologists with frontline units during Gaza operations to stabilize judgment in real time. Oren's two‑line verdict: “Emphatically yes” on military success; “tragically no” because the fight mutates if Hamas retains weapons and cover. The “Hezbollah model” in Gaza: why a foreign peacekeeping shield + undisbursed weapons equals a forever threat. Hostages, Doha, and leverage: what actually forced movement — and what happens next if disarmament stalls. Gaza casualty math, explained from Oren's perspective (the 1:1 claim and why the numbers are contested). How Hamas turns humanitarian aid into a war economy; the logistics and the alleged skimming. On restraint under fire: Yoav's close‑quarters firefight, triage under fire, and the decision to capture, not kill. Anti‑Semitism's uncensored return in the West — and why, according to Oren, arguments and “hasbara” often misfire. USS Liberty: Oren's step‑by‑step rebuttal to the “deliberate attack” narrative. The strategic endgame: surgical strikes, cutting aid diversion, and whether disarmament is possible without a full re‑invasion. 00:00 Intro 01:50 Did Israel “win”? 04:30 Gaza's tunnels and the unique urban fight 06:10 Multi‑front picture (Hezbollah, Iran, Houthis) 07:45 From battlefield gains to regional diplomacy 08:50 Hostages and the “diplomatic shield” 12:50 Why Hamas released hostages (and why it mattered) 15:10 Will Israelis accept another ground push? 15:40 Surgical strikes vs. re‑invasion 16:30 Aid diversion and UN logistics 23:00 Doha strike debate 32:10 IDF conduct under fire; Yoav's firefight 41:00 Rules of engagement, restraint, and misinformation 55:20 Psych support embedded with IDF units 59:00 USS Liberty — the case against conspiracy 1:09:10 Closing thoughts: victory, vigilance, and what comes next

With his son Yoav Oren (former IDF special‑forces soldier) Ambassador Michael Oren (historian; former Israeli Ambassador to the U.S.) sits down for anunvarnished assessment of the war what “victory” actually means. Highlights: Psychology of war & the IDF: A deep dive into moral erosion under prolonged combat; how rage, fear, and fatigue are managed; why some units choose capture‑over‑kill in close quarters; and the IDF practice of embedding psychologists with frontline units during Gaza operations to stabilize judgment in real time. Oren's two‑line verdict: “Emphatically yes” on military success; “tragically no” because the fight mutates if Hamas retains weapons and cover. The “Hezbollah model” in Gaza: why a foreign peacekeeping shield + undisbursed weapons equals a forever threat. Hostages, Doha, and leverage: what actually forced movement — and what happens next if disarmament stalls. Gaza casualty math, explained from Oren's perspective (the 1:1 claim and why the numbers are contested). How Hamas turns humanitarian aid into a war economy; the logistics and the alleged skimming. On restraint under fire: Yoav's close‑quarters firefight, triage under fire, and the decision to capture, not kill. Anti‑Semitism's uncensored return in the West — and why, according to Oren, arguments and “hasbara” often misfire. USS Liberty: Oren's step‑by‑step rebuttal to the “deliberate attack” narrative. The strategic endgame: surgical strikes, cutting aid diversion, and whether disarmament is possible without a full re‑invasion. 00:00 Intro 01:50 Did Israel “win”? 04:30 Gaza's tunnels and the unique urban fight 06:10 Multi‑front picture (Hezbollah, Iran, Houthis) 07:45 From battlefield gains to regional diplomacy 08:50 Hostages and the “diplomatic shield” 12:50 Why Hamas released hostages (and why it mattered) 15:10 Will Israelis accept another ground push? 15:40 Surgical strikes vs. re‑invasion 16:30 Aid diversion and UN logistics 23:00 Doha strike debate 32:10 IDF conduct under fire; Yoav's firefight 41:00 Rules of engagement, restraint, and misinformation 55:20 Psych support embedded with IDF units 59:00 USS Liberty — the case against conspiracy 1:09:10 Closing thoughts: victory, vigilance, and what comes next

Judge Esther Salas, a U.S. District Judge from New Jersey, became indirectly linked to the Jeffrey Epstein scandal when she was assigned to oversee a class-action lawsuit against Deutsche Bank. The suit accused the bank of misleading investors and failing to properly monitor high-risk clients, specifically naming Jeffrey Epstein as one of those clients. Salas's court was tasked with examining whether Deutsche Bank had turned a blind eye to Epstein's suspicious transactions and continued to profit from his accounts even after his 2008 conviction. The case drew significant attention because it tied one of the world's largest financial institutions to the Epstein network and the alleged laundering of money connected to his sex trafficking operation.Tragically, just days after Judge Salas took on the case, a gunman disguised as a FedEx delivery driver attacked her home. Her husband, defense attorney Mark Anderl, was critically injured, and her 20-year-old son, Daniel, was shot and killed when he opened the door. The shooter, later identified as Roy Den Hollander—a self-described “anti-feminist” lawyer who had previously appeared before Salas in an unrelated case—was found dead from a self-inflicted gunshot wound. Although there is no confirmed link between the attack and the Epstein-related case, the timing sparked widespread speculation and concern about potential motives and judicial security.to contact me:bobbycapucci@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-moscow-murders-and-more--5852883/support.

Clare explores a six-mile loop of the Chater Valley in this week's Ramblings. Her companion is Will Hetherington who wrote to the programme inviting Clare to join him. He wanted to share his story of sudden bereavement, and the positivity that ultimately emerged from it.Tragically, in 2017, Will's first wife, Wendy, took her own life. It was an enormous shock, bringing with it what Will describes as “complicated grief.” However, a remark at her funeral about a long walk Will and Wendy had once done together led to the suggestion that he organise a group walk in her name. Sixty people turned up for that first hike, and it's now grown into a regular event known as Walk for Wendy. Will says walking has been a wonderful way for him to process his emotions, and for others to step away from the daily grind and open up about the things that affect them. His passion for the outdoors has even led him to publish a series of books about walking in the local area. Clare and Will met in North Luffenham, continued onto Pilton, Wing, Lyndon and then completed their circuit by returning to North Luffenham. This is Clare's second consecutive walk in Rutland... check out last week's episode where she ambled around the Hambleton Peninsula with the comedian, Mark Steel. Map: OS Explorer 234 - Rutland Water (approaching the southern edge of the map) Map Ref: SK 935 033 for Church Street where they started - and ended - the walkIf you are suffering distress or despair and need support, including urgent support, a list of organisations that can help is available at bbc.co.uk/actionline.Presenter: Clare Balding Producer: Karen GregorA BBC Studios production for BBC Radio 4

What was Adam thinking? Of course, eating the fruit from the forbidden tree was wrong, and he – along with all humankind – was punished as a result. But we would certainly expect that he had some rationale, some thgouht process that justified this action in his mind. What might have led him to eat fruit which G-d had explicitly commanded him not to eat? The Arizal explains the spiritual effects of Adam's sin, how it fundamentally transformed the human being. Before his sin, the Yeser Ha'ra (evil inclination) was external to the person, not part and parcel of his being. Adam was pure and pristine, with a natural inclination to act the right way and do the right thing. Although temptation existed, it could be avoided. A person could keep a distance from sources of temptation, and serve G-d easily, without any inner resistance or inner struggle. After the sin, however, everything became a struggle. As we all know, virtually every good deed we do requires some degree of effort, a "tug-of-war" between our desire to do the right thing and the desire to do the wrong thing. This ongoing struggle was introduced once Adam and Havah partook of the forbidden fruit. This explains Adam's rationale when he decided to eat the fruit that Havah brought him. Imagine a baseball team that shows up ready to play a game, but after the pregame workouts and batting practice, just before the first pitch, the other team decides to forfeit the game. The first team will of course be happy to be credited with a win, but it won't feel very proud of this victory. But if the game is played, and it goes into extra innings, with both teams playing hard, and the game is won in dramatic fashion in the 14 th inning – the team will go home feeling very gratified over its hard-fought win. Adam reasoned that he could draw closer to G-d by inviting the Yeser Ha'ra into his being, by accepting the challenge of perpetual spiritual struggle. Serving G-d without this inner conflict would be like winning via a forfeit, without a fight, whereas serving G-d by constantly resisting lures and temptations would be a hard-fought triumph each and every day of his life. This is what Adam wanted. He strove for greatness, and he understood that greatness is achieved only through hard work and struggle. He thus decided to subject himself to the difficult challenges of the Yeser Ha'ra so he would have to wage a lifelong battle against them. Nevertheless, Adam was wrong. This decision was sinful – so sinful, in fact, that it brought to the world numerous curses, including death itself. The reason why Adam was wrong is very simple – because Hashem told him not to eat the fruit. No human being can ever try to "outsmart" G-d, or think that he has a better idea than G-d had. And no human being can ever think that he can draw close to G-d by disobeying G-d's command. No matter how certain a person is that a certain action will propel him to great spiritual heights and enhance his relationship with Hashem – he must not commit that act if Hashem Himself proscribed it. It is impossible to serve G-d by disobeying G-d. The Gemara teaches that the "Zuhama" ("filth") of Adam's sin remained until the time of Matan Torah, when Beneh Yisrael stood at Mount Sinai and accepted the Torah. They proclaimed, "Na'aseh Ve'nishma" ("We will do and we will hear" – Shemot 24:7), committing themselves unconditionally to G-d's will. They declared their unbridled obedience, that they would observe every command without any hesitation and without rationalization. This corrected the ill that plagued mankind since the time of Adam's sin, the tendency to arrogantly subject G-d's commands to human logic and reasoning. Tragically, however, Beneh Yisrael fell once again just 40 days later, when they worshipped the golden calf. The Ramban and others explain that Beneh Yisrael did not worship they golden calf as a deity. They made a graven image not to replace the Almighty, but rather to replace Moshe, their leader and prophet through whom they served G-d – and whom they had assumed was never returning. Their intentions may have been noble – but they erred by directly disobeying the explicit command not to build an idol for religious worship. Religious observance cannot be diluted or altered to suit our own ideas, our own preferences, or our own perceptions of right and wrong. No matter how convinced we might be that a certain course action is "spiritual" or religiously beneficial, and serves to advance our relationship with G-d, it must not be followed if it violates Hashem's word, if it transgresses the Torah that He gave us. Adam's mistake reminds us that even the noblest intentions cannot justify disobedience. Real Abodat Hashem (service of Gd) begins when we humbly trust His wisdom more than our own.

Because we lived along the East Coast for so many years, we had the opportunity to see many of America's old lighthouses. I mean, we came up over the top of a hill on an interstate one day and I saw what I certainly never expected to see hundreds of miles from the ocean. It was a lighthouse with a bright, functioning light on top. Obviously, it wasn't there to point any ships in the right direction. Actually, it was part of a church that stands right near the highway. This lighthouse is for people! I'm Ron Hutchcraft and I want to have A Word With You today about "The Great Lighthouse Shortage." It seems to me that Jesus intended for every church to be a lighthouse, whether or not they have a lighted tower as part of their building, as He intended for every Christian to be a lighthouse, every ministry. Tragically, there are so many lives around us headed for eternal disaster, and there is a terrible lighthouse shortage. We know that Jesus said that those who belong to Him are "the light of the world" (Matthew 5:16). And Matthew 4:16, our word for today from the Word of God, tells us which direction our light should be pointing. Jesus says, "The people living in darkness have seen a great light; on those living in the land of the shadow of death, a light has dawned." See, it's the people in spiritual darkness, the people who are spiritually dying who should be the focus of all this light that God has given us. The problem is that often we're content to have all the lights inside the church, shining on those who are already headed for heaven. Meanwhile, we let countless lost people just get another day closer to hell. We do what's easy. We just work with the sheep who are already in, when Jesus said He would leave ninety-nine of those just to go out and find one lost one. But notice, you have to go out to find them. You can't just stay in the Christian cocoon waiting for someone to stick their head in the door and say, "Excuse me, but is there any light in here?" The lighthouse needs to be out where they are! We can go to all our Christian meetings, and fellowship with all our Christian friends, and enjoy all our Christian books and programs, and we feel like we must be winning. Well, not when two-thirds of Americans can't tell you half of the Ten Commandments or who did the Sermon on the Mount! Not when the number of people who say they believe in nothing has doubled in just a few years, not when the number of those who are self-declared witches grew over 1,500% in a decade. Even in one Bible Belt state, the statistics came in this way: two-thirds of the people even there are essentially un-churched! You have working near you, living near you, going to school with you - people who have no idea that what Jesus did on the cross was for them and that He's their only hope! If our Christian subculture makes us feel like we're winning, it's the illusion of winning. How can we be content to spend all our time with the already rescued when we're living surrounded by a sea of dying people? How can we say that we're following the One who came, as He said, to "seek and save what was lost" and not be doing that with all our heart? If you're following Jesus, I'll tell you where He's going. He's always headed for a sea of lost people. That should be where we end up, too. Oh, it's bright inside the lighthouse, but it's very dark outside the walls. So many headed for eternal destruction! They desperately need a lighthouse - a lighthouse that's out where they are, pointing them to life in Jesus Christ. Please, be their lighthouse!

Judge Esther Salas, a U.S. District Judge from New Jersey, became indirectly linked to the Jeffrey Epstein scandal when she was assigned to oversee a class-action lawsuit against Deutsche Bank. The suit accused the bank of misleading investors and failing to properly monitor high-risk clients, specifically naming Jeffrey Epstein as one of those clients. Salas's court was tasked with examining whether Deutsche Bank had turned a blind eye to Epstein's suspicious transactions and continued to profit from his accounts even after his 2008 conviction. The case drew significant attention because it tied one of the world's largest financial institutions to the Epstein network and the alleged laundering of money connected to his sex trafficking operation.Tragically, just days after Judge Salas took on the case, a gunman disguised as a FedEx delivery driver attacked her home. Her husband, defense attorney Mark Anderl, was critically injured, and her 20-year-old son, Daniel, was shot and killed when he opened the door. The shooter, later identified as Roy Den Hollander—a self-described “anti-feminist” lawyer who had previously appeared before Salas in an unrelated case—was found dead from a self-inflicted gunshot wound. Although there is no confirmed link between the attack and the Epstein-related case, the timing sparked widespread speculation and concern about potential motives and judicial security.to contact me:bobbycapucci@protonmail.com

6. The Cormorant and the Guano Trade: Wealth, Exploitation, and Intensive Farming AUTHOR: Stephen Moss BOOK TITLE: 10 Birds That Changed the World This section covers Cormorant guano, a highly prized fertilizer known to the Incas. In the 19th century, shipping guano from arid Peruvian islands made British businessman William Gibbs the wealthiest commoner in England. Tragically, this wealth was built upon the exploitation and deaths of Chinese indentured laborers. The guano boom (1840-1870) ended, leading to the invention of synthetic fertilizers (Haber-Bosch process), which enabled intensive farming that caused wildlife decline in Britain and North America. 1838

Today is an exclusive and urgent interview live from the war in Gaza, with my dear friend Dr. Ahmed Seyham (@donseyam) from Doctors Without Borders. Dr. Seyham chose to stay behind in Gaza to save lives as a surgeon. Tragically, an explosion near his home later on injured his children and permanently paralyzed his wife. In this interview he reveals the truth, the welfare of children, and other information that may be hidden by the media.

Dr Clark continues the series on the Lord's Supper, Nourish and Sustain. This series explores what the Supper is, why it was instituted, how it has been understood in the history of the church, what Scripture says, how we should understand it, and practice it. The Lord's Supper is one of the two sacraments instituted by our Lord Jesus Christ. A sacrament is a sign and seal of Holy Spirit-given benefits. Where baptism is the sign and seal of initiation into Christ-confessing covenant community, the Lord's Supper is the sign and seal of renewal and personal appropriation of the benefits promised in the covenant of grace. Tragically, since the mid-ninth century at least, holy communion, which is intended to bring Christ's people together, has often been a source of division. Perhaps worse, however, for much of the last one hundred fifty years, the Supper has been much neglected among evangelicals. In this episode, Dr. Clark concludes the series Nourish and Sustain by sketching out a biblical and historical case for weekly observance of the Lord's Supper. This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism The Heidelberg Catechism: A Historical, Theological, and Pastoral Commentary (Lexham Academic) Recovering the Reformed Confession (P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

Frankie was the third-born of triplets, arriving after his two sisters. His mother, Ellen, recalls his early years as charmed—filled with joyful vacations, engaging activities, and an infectious sense of humor. Frankie was the smallest kid with the biggest laugh, known for his wild jokes, imaginative stories, and a vocabulary all his own. As he entered middle school, challenges emerged. Being the smallest in his class and diagnosed with ADHD, Frankie began to struggle. Depression followed, leading him to self-medicate. Tragically, his life ended at age 26 in October 2022 due to an overdose of cocaine laced with fentanyl. Ellen now speaks to groups about Frankie's life, hoping to reach even one young person who might be considering drugs as a way to cope. Her mission is to transform heartbreak into hope, one story at a time. Ellen shares some resources below: ·         Helping Parent Heal – helpingparentsheal.org. There is also a Facebook page. They have several Zoom meetings and have a semiannual meeting with over 1000 parents. ·         Fara Gibson, Psychic Medium (saved my life!) – faragibson.com.  She also has a Facebook Page, Fara Gibson Psychic Medium.  She does readings in person, over Zoom or by phone. ·         The Black Poster Project – theblackposterproject.com  This is a silent memorial of over 900 posters.  Submitting your loved one's poster is at no charge. ·         Alumni in Recovery – https://alumniinrecovery.org  An advocacy group made up of young adults in extended recovery and parents who have lost a child to addiction/accidental overdose/fentanyl poisoning. ·         World-renowned speaker David Keller – https://grief.com/ David is the father of grief and has written many books and holds many webinars.  If you would like to tell your story about an overdose death, please contact Susan Claire at grievingoverdosedeath@gmail.com http://grievingoverdosedeath.libsyn.com/ Music provided by La Atlántida  

GDP Script/ Top Stories for October 11th Publish Date: October 11th PRE-ROLL: From the BG AD Group Studio Welcome to the Gwinnett Daily Post Podcast. Today is Saturday, October 11th and Happy Birthday to Steve Young I’m Peyton Spurlock and here are your top stories presented by Gwinnett KIA Mall of Georgia. Fernbank Museum set to premiere 2 new Giant Screen films House Republicans consider more funding for public health Pleasant Hill Presbyterian Church Hosts 40th Anniversary Community Carnival and Trunk or Treat All of this and more is coming up on the Gwinnett Daily Post podcast, and if you are looking for community news, we encourage you to listen daily and subscribe! Break 1: 07.14.22 KIA MOG STORY 1: Fernbank Museum set to premiere 2 new Giant Screen films This fall, Fernbank Museum is serving up two epic adventures on its Giant Screen Theater—stories that’ll stick with you long after the credits roll. First up, “Wild Rescue” (premiering today Oct. 11). It’s a behind-the-scenes look at the Santa Barbara Wildlife Care Network, where bobcats, pelicans, and other injured animals get a second shot at life. Think animal ER, but with jaw-dropping cinematography and a whole lot of heart. Then there’s “Secrets of Great Salt Lake” (opening Nov. 8). Mammoths, saber-toothed cats, ancient floods—it’s a wild ride through time, showing how water shapes life, from the Rockies to the Great Salt Lake. Both films are included with general admission. Don’t miss it. STORY 2: House Republicans consider more funding for public health   Georgia’s public health system is at a breaking point, lawmakers were told Tuesday. Federal funding is drying up—COVID-era dollars are gone, grants are shrinking, and the Congressional budget mess isn’t helping. State funding has increased over the years, but it’s not enough. Per-person spending has dropped from $97 in 2012 to just $74 today, said Leah Chan of the Georgia Budget and Policy Institute. Rural areas? They’re hit hardest—fewer resources, fewer workers, and the looming threat of hospital closures. Advocates made it clear: public health programs save money and lives. Vaccinations, lead abatement, substance abuse prevention—they all reduce preventable deaths and boost the economy. Lawmakers listened, but what’s next? No one’s saying yet. The committee has until Dec. 1 to make recommendations. STORY 3: Pleasant Hill Presbyterian Church Hosts 40th Anniversary Community Carnival and Trunk or Treat   Pleasant Hill Presbyterian Church in Duluth is throwing a big party, and everyone’s invited! To celebrate 40 years, they’re hosting a Community Carnival and Trunk or Treat on Saturday, Oct. 25, from 1 to 3 p.m. in the back parking lot. It’s free, it’s fun, and it’s packed with stuff for the whole family—think decorated trunks, games, face painting, a bounce house, raffle baskets, a fall photo booth, snacks, drinks, and, of course, candy. Lots of candy. They’re also asking guests to bring canned or nonperishable food to stock their Little Free Pantry, helping neighbors in need. Come for the fun, stay for the community vibes. 3700 Pleasant Hill Road, Duluth. We have opportunities for sponsors to get great engagement on these shows. Call 770.874.3200 for more info. We’ll be right back Break 2: CITY OF SUGAR HILL STORY 4: Man and woman killed in domestic shooting near Lawrenceville Gwinnett police are piecing together what happened Wednesday morning in a tragic domestic incident that left a man and woman dead in a home near Lawrenceville. Officers were called to the 600 block of Clearwater Place around 9:40 a.m. after someone reported a shooting. Inside a bedroom, they found the two victims—both dead from apparent gunshot wounds. A gun was recovered at the scene, but the Medical Examiner’s Office will confirm the exact cause of death. Detectives aren’t searching for suspects, but they’re interviewing witnesses and combing through evidence. The victims’ names haven’t been released yet, as police are notifying family. Anyone with information can call detectives at 770-513-5300 or leave an anonymous tip with Crime Stoppers at 404-577-8477. Cash rewards are available for tips leading to an arrest. STORY 5: Grayson Football Heads into 15-Day Break with Dominant Win Grayson’s freshman quarterback, Deuce Smith, is making this whole “starter” thing look easy. Filling in after Travis Burgess’ season-ending injury, Smith threw *five* first-half touchdowns Thursday night, leading the Rams to a 58-10 demolition of Rockdale County. Grayson wasted no time. Josh Thomas ripped off a 62-yard run on the first play, and two snaps later, Smith hit Saif Bin-Wahad for a quick 7-0 lead. By the end of the first quarter? 34-7. Even the reserves got in on the action. Junior Tre Crum ran in a touchdown, and freshman Jojo Watts electrified the sideline with a 50-yard punt return score. Grayson, now riding a 22-game win streak, has 15 days to prep for South Gwinnett. Break 3: STORY 6: GCPS names 25 semifinalists for Teacher of the Year Gwinnett County Public Schools just announced the 25 semifinalists for the 2027 Teacher of the Year award, narrowing down an impressive field of 141 local winners. These educators—spanning elementary, middle, and high schools—are now in the running for the district’s top teaching honor. The big moment? January 29 at 6:30 p.m., when GCPS will host a banquet to celebrate all local school Teachers of the Year and crown the county’s best. This year’s semifinalists include standout teachers like Marquiesha Pless Morris (2nd grade, Baggett Elementary), Kelly Swanson (AP Psychology, Brookwood High), and Cindy Quinlan (Entrepreneurship, Phoenix High). The full list of semifinalists showcases the incredible talent shaping Gwinnett’s classrooms every day. STORY 7: Shiloh Grad Michael Nash Remembered Fondly in Gwinnett, Dunwoody It took Michael Nash a while to figure out where he belonged. Coaching and teaching weren’t on his radar at first. After graduating from Shiloh High in 1992, he tried college football, worked in his parents’ business, even moved out of state to build houses. But life has a funny way of steering you back. One day, his old friend Ed Shaddix, then principal at North Gwinnett High, called him up. “Are you ready yet?” Shaddix asked. And that was it. Nash, in his 30s, with a wife, two kids, and bills to pay, went back to school. He worked at North, coached under Bob Sphire, and earned his degree. It wasn’t easy, but it was the start of something bigger. Nash’s coaching journey took him from Shiloh to Dunwoody, where he spent 10 years rebuilding a struggling program. When he arrived, there were 17 players, no facilities, and barely $20,000 in the budget. But he got to work—weight training, nutrition programs, camps, fundraising. Slowly, the team grew to over 120 players, with a budget in the hundreds of thousands. It wasn’t just about football, though. Nash believed in loving his players, in making them better people. He coached lacrosse and baseball when the school needed him. He helped kids with problems at home. In February, Nash left Dunwoody to coach at Chattahoochee County, closer to family. Tragically, he passed away on October 3 after emergency surgery. He was 51. A memorial service will be held October 12 at Dunwoody Baptist Church. To support his family, visit the GoFundMe page in his honor. We’ll have closing comments after this Break 4: Ingles Markets 1 Signoff – Thanks again for hanging out with us on today’s Gwinnett Daily Post Podcast. If you enjoy these shows, we encourage you to check out our other offerings, like the Cherokee Tribune Ledger podcast, the Marietta Daily Journal, or the Community Podcast for Rockdale Newton and Morgan Counties. Read more about all our stories and get other great content at www.gwinnettdailypost.com Did you know over 50% of Americans listen to podcasts weekly? Giving you important news about our community and telling great stories are what we do. Make sure you join us for our next episode and be sure to share this podcast on social media with your friends and family. Add us to your Alexa Flash Briefing or your Google Home Briefing and be sure to like, follow, and subscribe wherever you get your podcasts. Produced by the BG Podcast Network Show Sponsors: www.ingles-markets.com www.kiamallofga.com www.lilburndaze.org See omnystudio.com/listener for privacy information.

Judge Esther Salas, a U.S. District Judge from New Jersey, became indirectly linked to the Jeffrey Epstein scandal when she was assigned to oversee a class-action lawsuit against Deutsche Bank. The suit accused the bank of misleading investors and failing to properly monitor high-risk clients, specifically naming Jeffrey Epstein as one of those clients. Salas's court was tasked with examining whether Deutsche Bank had turned a blind eye to Epstein's suspicious transactions and continued to profit from his accounts even after his 2008 conviction. The case drew significant attention because it tied one of the world's largest financial institutions to the Epstein network and the alleged laundering of money connected to his sex trafficking operation.Tragically, just days after Judge Salas took on the case, a gunman disguised as a FedEx delivery driver attacked her home. Her husband, defense attorney Mark Anderl, was critically injured, and her 20-year-old son, Daniel, was shot and killed when he opened the door. The shooter, later identified as Roy Den Hollander—a self-described “anti-feminist” lawyer who had previously appeared before Salas in an unrelated case—was found dead from a self-inflicted gunshot wound. Although there is no confirmed link between the attack and the Epstein-related case, the timing sparked widespread speculation and concern about potential motives and judicial security.to contact me:bobbycapucci@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-epstein-chronicles--5003294/support.

The children of Israel had much to learn from their own history. The failures of the Exodus generation should have served as a constant reminder of the need to be loyal to God. Tragically, the cycle of rebellion persisted but Psalm 78 seeks to break that cycle with some important historical lessons.----------------------------Please follow us on these platforms:Youtube: https://www.youtube.com/@JointhesearchPodcast: https://thesearch.buzzsprout.com/TikTok: https://www.tiktok.com/@jointhesearchInstagram: https://www.instagram.com/jointhesearchtodayFacebook: https://www.facebook.com/jointhesearchtoday

In 1997, Iowa State University named its football stadium after the school’s first black athlete: Jack Trice. Tragically, Trice never even played in Ames, Iowa—he died from internal injuries sustained during a play in his second college game, played in Minneapolis, Minnesota on October 6, 1923. Trice wrote a note to himself the night before, bearing witness to his determination: “The honor of my race, family, and self are at stake. Everyone is expecting me to do big things. I will! My whole body and soul are to be thrown recklessly about on the field tomorrow. Every time the ball is snapped, I will be trying to do more than my part.” Trice profoundly understood that what he did flowed from the honor and dignity of who he was, infusing his character with courage. The apostle Paul says something similar in Ephesians, challenging believers to let who they were in Christ influence every decision: “As a prisoner of the Lord, then, I urge you to live a life worthy of the calling you have received” (Ephesians 4:1). Paul challenges us to embrace a way of living shaped by Jesus’ work for us, in us, and through us, which yields humility, gentleness, patience, unity, love and peace (vv. 2-3) as we use our God-given gifts to serve one another (vv. 15-16).

Dr Clark continues the series on the Lord's Supper, Nourish and Sustain. This series explores what the Supper is, why it was instituted, how it has been understood in the history of the church, what Scripture says, how we should understand it, and practice it. The Lord's Supper is one of the two sacraments instituted by our Lord Jesus Christ. A sacrament is a sign and seal of Holy Spirit-given benefits. Where baptism is the sign and seal of initiation into Christ-confessing covenant community, the Lord's Supper is the sign and seal of renewal and personal appropriation of the benefits promised in the covenant of grace. Tragically, since the mid-ninth century at least, holy communion, which is intended to bring Christ's people together, has often been a source of division. Perhaps worse, however, for much of the last one hundred fifty years, the Supper has been much neglected among evangelicals. In this episode, Dr. Clark concludes his discussion on paedocommunion. This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism The Heidelberg Catechism: A Historical, Theological, and Pastoral Commentary (Lexham Academic) Recovering the Reformed Confession (P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

Send us a textToday, I'm joined by Joey Swisher. Joey grew up in a community heavily impacted by gang activity. During his early years, he was frequently involved in physical altercations. Some of these confrontations escalated into dangerous shootouts. Tragically, one of these incidents resulted in the death of Joey's closest friend. Overcome with grief and anger, Joey pursued a path of vengeance for an extended period of time. It was only through the redemptive power of Jesus Christ that he was set free from his rage, drugs, and alcohol.

Thank you Sammi, Alex, Donovan, Vinnie, and Will for your comments on the last episode! This months mix rolls together the ups and downs that come with life. Tragically the sadenss that comes with the news of Ron Carroll passing and the joy of getting to celebrate my 1st wedding anniversary to Michelle. Love you baby! This mix includes the following tracks Hardsoul, Ron Carroll - Back Together (Main Classic Mix) Phonk D - Cheek (Soundstream Remix) Raw Essence, Dave Lee ZR - Down Down Down (Extended Mix) GooDisco - The Music (Original Mix) Lauer & Canard, Max Williams - Looks Like Love (Original Mix) Risk Assessment - Play Your Cards (Original Mix) DJ Mark Brickman - Love Will Fix It (2025 Refresh) Dames Brown - You're The One For Me (Alan Dixon Extended Remix) Revival House Project, Mary Pearce, GeO Gospel Choir, Lovely Laura - Take Me To The River (Sophie Lloyd Extended Remix) Kevin McKay, Baccus - All Night Long (Extended Mix) CASSIMM - I'll Take You There Ridney, Capri, Roland Clark - Take You There (Original Mix) Hotmood - House Party (Original Mix) Norty Cotto - Stand On Up (United House Mix) Flight Facilities, DRAMA - Dancing On My Own (The Brothers Macklovitch Extended Remix) Blackchild (ITA) - Saint-Tropez (Original Mix) Tiger Stripes - Say Yeah (Extended Mix) Hard Drive Library - Keep It Groovin Brooklyn's Most Wanted, Immanuele Simonelli, Victor Simonelli - Just A Touch Away (Original Mix) OFFAIAH, David Penn, Thando - Always (feat. Eric B Turner) (Extended Mix) Risk Assessment - Love Music Part 1 (Super Duper Disco Vocal)

**Discussion begins at 4:28**The Boston Marathon bombing occurred on April 15, 2013, during the city's 117th annual marathon. This is a world famous race, attracting participants from across the globe, and thousands of people had gathered near the finish line on Boylston Street near Copley Square.  Suddenly,  two homemade pressure cooker bombs exploded within 4 seconds of each other, just 210 yards apart.  Tragically, three people were killed that day, and more than 260 others were injured.In this episode, we look into the Boston Marathon bombing and the unsolved Waltham triple homicide.  We will explore who Tamerlan Tsarnaev was and discuss theories about his potential role in the murder, his radicalization and time on the Terrorist Watch List, and whether he may have been an FBI informant.  From anti-Semitic motives to robbery theories, and the shocking connections that link these events to one of the largest acts of terrorism on US soil... we're about to tell you a story that you will shock you.Send us a textSupport the showTheme song by INDA

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Perhaps the two greatest callings for a Christian are to live with God and to live with God's people. Tragically, many who go by the name Christian are doing neither, having been deceived into settling for the counterfeits of believing intellectually in God and going to church. What if we need to completely reframe how we conceive of the Christian life? If you've been trying to live as a Christian for a long time but always find yourself thinking, “Is this really it?,” this episode is for you.  ------ We're so glad you joined us for Ask Away. If you have a question that needs answering, we'd love to hear it. Send us an email at askawayquestion@gmail.com or call and leave a voicemail at ‪(321) 213-9670‬. Ask Away is hosted by Vince and Jo Vitale, and produced by Studio D Podcast Production. New episodes come out regularly, so make sure to subscribe. The best way you can support Ask Away is to leave a review. All you have to do is open up the Podcast App on your phone, look for Ask Away, scroll down until you see ‘Write a Review' and tell us what you think. If you'd like to see videos from Vince and me, invite us to speak, or make a financial gift so that more people's questions can be heard on Ask Away, visit Kardiaquestions.com See you next time, and remember, if you have a question, it's worth asking.

Some spirits linger not to frighten—but to protect. Randy from Iowa shares a deeply personal story about his grandmother's passing just days before the birth of his son. While hospitalized, she confided in family that she feared for the baby's safety. Tragically, she died soon after—but her warning proved true when Randy's newborn developed severe lung problems and had to be airlifted for emergency care. Against the odds, he survived. The family later moved into Randy's grandmother's old home, where his son slept in her former bedroom. There, the baby was always calm—never crying, never restless. It felt as though someone invisible comforted him through the night. As the child grew older, his parents began to notice unusual moments: he would watch unseen figures move through the house, giggle at something they couldn't see, and eventually point to a photo on the wall, saying, “That's Nana.” For Randy, it was proof that his grandmother kept her promise—watching over the boy she never got to meet in life. #RealGhostStories #GuardianSpirit #Afterlife #ParanormalEncounter #GrandmaSpirit #GhostStoriesOnline #Supernatural #HauntedHouse #ParanormalActivity #FamilySpirit Love real ghost stories? Don't just listen—join us on YouTube and be part of the largest community of real paranormal encounters anywhere. Subscribe now and never miss a chilling new story:

Dr Clark continues the series on the Lord's Supper, Nourish and Sustain. This series explores what the Supper is, why it was instituted, how it has been understood in the history of the church, what Scripture says, how we should understand it, and practice it. The Lord's Supper is one of the two sacraments instituted by our Lord Jesus Christ. A sacrament is a sign and seal of Holy Spirit-given benefits. Where baptism is the sign and seal of initiation into Christ-confessing covenant community, the Lord's Supper is the sign and seal of renewal and personal appropriation of the benefits promised in the covenant of grace. Tragically, since the mid-ninth century at least, holy communion, which is intended to bring Christ's people together, has often been a source of division. Perhaps worse, however, for much of the last one hundred fifty years, the Supper has been much neglected among evangelicals. In this episode, Dr. Clark begins a 3-part discussion on paedocommunion. This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Heidelcast Series: To Nourish and Sustain Subscribe To the Heidelcast Browse the Heidelshop! On Twitter @Heidelcast How To Support Heidelmedia: use the donate button below Subscribe in Apple Podcast Subscribe directly via RSS New Way To Call The Heidelphone: Voice Memo On Your Phone Text the Heidelcast any time at (760) 618–1563. The Heidelcast is available everywhere podcasts are found including Apple Podcasts and Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES Heidelblog Resources The HB Media Archive The Ecumenical Creeds The Reformed Confessions Heidelberg Catechism (1563) The Heidelberg Catechism: A Historical, Theological, & Pastoral Commentary (Bellingham, WA: Lexham Press, 2025) Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008). What Must A Christian Believe? Why I Am A Christian Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

Song writer Brett James tragically passed away in a plane crash. Nina Dobrev was spotted on a yacht in Italy with Zach Efron!See omnystudio.com/listener for privacy information.

Dr Clark continues the series on the Lord's Supper, Nourish and Sustain. This series explores what the Supper is, why it was instituted, how it has been understood in the history of the church, what Scripture says, how we should understand it, and practice it. The Lord's Supper is one of the two sacraments instituted by our Lord Jesus Christ. A sacrament is a sign and seal of Holy Spirit-given benefits. Where baptism is the sign and seal of initiation into Christ-confessing covenant community, the Lord's Supper is the sign and seal of renewal and personal appropriation of the benefits promised in the covenant of grace. Tragically, since the mid-ninth century at least, holy communion, which is intended to bring Christ's people together, has often been a source of division. Perhaps worse, however, for much of the last one hundred fifty years, the Supper has been much neglected among evangelicals. In this episode, Dr. Clark discusses the practice of intinction; that is, the administration of the sacrament of Communion by dipping bread in wine and giving both together to the communicant. This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Heidelcast Series: To Nourish and Sustain Subscribe To the Heidelcast Browse the Heidelshop! On Twitter @Heidelcast How To Support Heidelmedia: use the donate button below Subscribe in Apple Podcast Subscribe directly via RSS New Way To Call The Heidelphone: Voice Memo On Your Phone Text the Heidelcast any time at (760) 618–1563. The Heidelcast is available everywhere podcasts are found including Apple Podcasts and Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES Heidelblog Resources The HB Media Archive The Ecumenical Creeds The Reformed Confessions Heidelberg Catechism (1563) The Heidelberg Catechism: A Historical, Theological, & Pastoral Commentary (Bellingham, WA: Lexham Press, 2025) Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008). What Must A Christian Believe? Why I Am A Christian Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

“Honor your father and mother. Then you will live a long, full life in the land the Lord your God is giving you.” (Exodus 20:12 NLT) The first four commandments have to do with our relationship with God. The final six deal with our relationships with people. In the commandments that follow this one, we find “You must not murder.” “You must not commit adultery.” “You must not steal.” “You must not testify falsely against your neighbor.” “You must not covet.” Before God deals with other human relationships, however, He begins with the family. “Honor your father and your mother.” The family is very important to God. Few things can bring us as much pleasure in life as our families. And few things can bring us as much pain in life as our families. Kids have problems with parents. Parents have problems with kids. Kids have problems with one another. Parents have problems with one another. Often at the same time. But we must never lose sight of the family’s importance. God created the family dynamic. Our very existence as a society is contingent on the success of the family. As I’ve said before, a family can survive without the nation, but a nation cannot survive without the family. Maybe that’s why Satan hates it so much and does everything he can to undermine it. Tragically, in today’s twisted times, mothers and fathers often are not even around to honor. Especially fathers. A man and a woman faithfully raising their children together is becoming less and less the norm. I remember that I moved around a lot when I was a kid. I came from a divorced home, and it caused a little bit of scandal each time we relocated. “He’s from a broken home,” people would whisper. It was a bit of a rarity in those days. Today, coming from a stable home is almost as rare. “What? Your mom and dad are still together? What’s with that?” We tamper with God’s order at our own peril. The fifth commandment isn’t simply a reminder to kids; it’s a call to action for all God’s people to prioritize the cornerstone institution He created. You don’t need to see the latest statistics and studies to tell you the impact of broken homes and dishonored families. You can see it in your neighborhood. You can see it in your church. You can see it in your local schools. Maybe you can see it in your own family, extended or nuclear. The fifth commandment is a reminder to put the best interests of our spouse, our kids, and our parents ahead of our own desires and wants. It’s a reminder to honor our commitments to the people closest to us, especially when things get rocky. It’s a reminder to embrace the responsibilities of parenthood. It’s a reminder to forgive the people whose closeness to us makes it easier for them to hurt us. It’s a reminder to swallow our pride and take the necessary steps of reconciliation. When we honor our father and mother, we honor the family. And when we honor the family, we honor God. Reflection question: How can you honor your father and mother? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Conservative activist and commentator Charlie Kirk was shot and killed at a campus speaking event in Orem, Utah. He was 31. // Live coverage: Local authorities give an update on the death of Charlie Kirk in Orem, Utah. // Is there reason to be hopeful about our country at a time like this?

*** Content warnings: Sexual assault ***23-year-old Welsh backpacker Kirsty Jones had her whole life ahead of her when she set out for a two-year trip across Asia, Australia and South America. Tragically, that trip was cut short just two months in when Kirsty was found strangled to death in her room at The Aree Guesthouse in Chiang Mai, Thailand.Thai police anticipated a quick arrest, but what followed was a media circus and bungled investigation that left the Jones family and young travellers everywhere desperate for answers.---Narration – Anonymous HostResearch & writing – Elsha McGillCreative direction – Milly RasoProduction & music – Mike MigasAudio editing – Anthony TelferSign up for Casefile Premium:Apple PremiumSpotify PremiumPatreonFor all credits and sources, please visit https://casefilepodcast.com/case-328-kirsty-jones Hosted on Acast. See acast.com/privacy for more information.

In an episode first released in 2010, then-producer Lulu Miller drives to Michigan to track down the endangered Kirtland's warbler. Efforts to protect the bird have lead to the killing of cowbirds (a species that commandeers warbler nests), and a prescribed burn aimed at creating a new habitat. Tragically, this burn led to the death of a 29-year-old wildlife technician who was dedicated to warbler restoration. Forest Service employee Rita Halbeisen, local Michiganders skeptical of the resources put toward protecting the warbler, and the family of James Swiderski (the man killed in the fire), weigh in on how far we should go to protect one species.EPISODE CREDITS:Reported by - Lulu MillerSignup for our newsletter!! It includes short essays, recommendations, and details about other ways to interact with the show. Sign up (https://radiolab.org/newsletter)!Radiolab is supported by listeners like you. Support Radiolab by becoming a member of The Lab (https://members.radiolab.org/) today.Follow our show on Instagram, Twitter and Facebook @radiolab, and share your thoughts with us by emailing radiolab@wnyc.org.Leadership support for Radiolab's science programming is provided by the Simons Foundation and the John Templeton Foundation. Foundational support for Radiolab was provided by the Alfred P. Sloan Foundation.