Podcasts about song of solomon

In this episode of Pray the Word on Song of Solomon 8:7, David Platt encourages us to steward God's gift of love for His glory and our good.Explore more content from Radical.

In this episode of Pray the Word on Song of Solomon 2:4, David Platt prays for marriages to reflect God's love for His people.Explore more content from Radical.

This week in our 'Journey Through Scripture' series, Pastor Jim Ellis delves into the beautiful poetry of the Song of Solomon. In this sermon, "The Wooing God," discover how the passionate pursuit between a husband and wife in this ancient book remarkably mirrors God's tender and relentless wooing of humanity to Himself. Join us to uncover this profound illustration of divine love!  #Bismarck #church #BismarckCommunityChurch #BCC #JimEllis #Gospel #JourneyThroughScripture #ReadBible #unity #SongOfSolomon #SongOfSongs #LoveStory #Solomon #Beloved #PastorJimEllis #BibleStudy #ChristianLiving #Sermon #TheWooingGod #GodsLove #DivineLove #RelationshipWithGodSupport the showFind out more about us at BismarckCC.org. We would love for you to join us in person on Sunday mornings at 10am for worship service. We are located at 1617 Michigan Avenue in Bismarck, ND. If you have any questions for us, we would be happy to help. Click HERE to ask us anything.

FROM TODAY'S RECAP: - Video: Song of Songs Overview - Video: Proverbs Overview - Join the RECAPtains! - TBR Bookshelf Graphics - Finishers Page Note: We provide links to specific resources; this is not an endorsement of the entire website, author, organization, etc. Their views may not represent our own. SHOW NOTES: - Follow The Bible Recap: Instagram | Facebook | TikTok | YouTube - Follow Tara-Leigh Cobble: Instagram - Read/listen on the Bible App or Dwell App - Learn more at our Start Page - Become a RECAPtain - Shop the TBR Store - Credits PARTNER MINISTRIES: D-Group International Israelux The God Shot TLC Writing & Speaking DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.

Reading by Pastor Teressa Wiley ---   Song of Solomon   https://www.biblegateway.com/passage/?search=Song%20of%20Solomon%201-8&version=ESV&interface=print

Day 153: Song of Solomon 1-8✝️Daily Scripture: Chronological Bible Readings (KJV)The complete King James Bible in a year, in chronological order. Read by C Levi Farrell.This podcast is free, and ad-free. To support its creator or purchase lossless audio, visit CLeviFarrell.comChapters:(00:00) Song of Solomon 1(02:06) Song of Solomon 2(04:13) Song of Solomon 3(05:56) Song of Solomon 4(08:17) Song of Solomon 5(10:43) Song of Solomon 6(12:30) Song of Solomon 7(14:14) Song of Solomon 8

In this message, TA unpacks God's vision for love and marriage as seen in Song of Solomon and identifies four key characteristics of biblical love in marriage. Using his own marriage as an example, TA illustrates how love has been both a feeling and a choice—a daily commitment rooted in vows. The message is a reminder that the Bible presents marriage as a reflection of a greater love: Christ's love for his bride, the Church.

In this message, TA unpacks God's vision for love and marriage as seen in Song of Solomon and identifies four key characteristics of biblical love in marriage. Using his own marriage as an example, TA illustrates how love has been both a feeling and a choice—a daily commitment rooted in vows. The message is a reminder that the Bible presents marriage as a reflection of a greater love: Christ's love for his bride, the Church.

Pastor Bob highlighted the beauty of God's creation and the depth of the Wisdom Books, especially the Song of Solomon, which offers insight into life's mysteries and God's grandeur. He emphasized the importance of living a fully integrated spiritual life, where faith informs every aspect, from work to relationships. The sermon also explored the divine gift of human intimacy, encouraging us to celebrate love within marriage and deepen our relationship with God.

❖ Follow along with today's reading: www.esv.org/SongofSolomon5:1–8:14 ❖ The English Standard Version (ESV) is an 'essentially literal' translation of the Bible in contemporary English. Created by a team of more than 100 leading evangelical scholars and pastors, the ESV Bible emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning. ❖ To learn more about the ESV and other audio resources, please visit www.ESV.org

❖ Follow along with today's reading: www.esv.org/SongofSolomon1:1–4:16 ❖ The English Standard Version (ESV) is an 'essentially literal' translation of the Bible in contemporary English. Created by a team of more than 100 leading evangelical scholars and pastors, the ESV Bible emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning. ❖ To learn more about the ESV and other audio resources, please visit www.ESV.org

Title: Terrible as an Army with BannersPreacher: Jim HamiltonSeries: Song of SongsPassage: Song of Solomon 6:1–10

Marriage on the Rock is our new five-week series grounded in the truth that a cord of three strands is not quickly broken (Ecclesiastes 4:12).This series explores God's design for marriage and the practical ways couples can build their relationship on the unshakable foundation of Christ. Whether you're married, preparing for marriage, or supporting others in theirs, this series invites us to see how the gospel shapes enduring love, sacrificial service, and joyful covenant."Catch the Foxes " is a sermon based on Song of Solomon 2:10-17 preached by Associate Pastor Michael TooleyThis sermon was preached at Mission Church — a church in Morganton, North Carolina in the heart of Burke County.Join us in person on Sundays, 10 AM221 Herron St.Morganton NC, 28655

In this week's sermon from the "Song of Songs" series, Pastor Bob reflects on the themes of love and commitment, emphasizing the importance of pursuing one another, anticipating challenges in relationships, and reveling in the joys of love, all while honoring God's design for romantic intimacy.

Sermon preached at East Frankfort Baptist Church on May 11, 2025 during morning worship on Mother's Day

Brother Nick shares a Mother's Day message about what mothers need at different seasons of their life. Brother Nick looks at various scriptures and the Spring, Summer, Autumn, and Winter seasons of a mother's life.

In Acts 25 tells us that, when Festus was determined to send Paul to Jerusalem, the Apostle had no alternative but to make his appeal to Caesar. After a short period of time Festus conducts another hearing of Paul's matters. Festus was again seeking the favour of the Jews and at this time Paul announces that he would exercise his right as a Roman Citizen to be judged by Caesar. We then hear of Herod Agrippa and his wife Bernice visiting Caesarea and at this time Festus requests that they hear Paul's case as Festus was struggling with the wording of the charge to be made against Paul. Festus explains to Agrippa that in his opinion there was no commuting or a capital crime, but simply matters concerning Jewish law. With great pomp and ceremony Agrippa, Bernice and all the other dignitaries enter the judgment hall. Festus seeks Agrippa's view about the nature of the charge to appear on the letter to be sent to Caesar. Chapter 26 records Paul's defence and his earnest appeal to Agrippa to embrace the Christian cause. Paul tells his audience of his fervour for the Jewish way and his concerted opposition to Christianity. But when he was confronted by the risen Lord Jesus Christ on the road to Damascus everything changed. He tells the audience of his great commission and then knowing king Agrippa to be a man who read the prophets he appeals to the king to adopt the Christian belief. Festus, being embarrassed by the situation, attempts to finish the hearing immediately by declaring Paul to be mad due to his great learning. Paul was not to be silenced so quickly and continues to ask Agrippa whether he believes the prophets. Paul states plainly I know you believe them king Agrippa. At this point king Agrippa and all the dignitaries rise and leave with the king stating Paul's innocence.

Is Song of Solomon an allegory of God's love for Israel and/or Christ's love for the Church? Is Song of Solomon truly a book about romantic and sexual love?

Deuteronomy 27 commands Israel that when they enter the land the nation should be assembled together at Shechem – which means the burden bearer. This town has an incredible history from the time Joshua gathered the nation to this location as soon as the major conquests of the land had been completed until the advent of our Lord Jesus' visit as John 4 records. The village lies in a valley between two mountains – Ebal and Gerazim. Six tribes were to stand upon each of these mountains to hear the reciting of Deuteronomy chapters 27 and 28. The curses for disobedience are found in chapter 27 and the blessings for obedience in chapter 28. Before this happens large stones were whitewashed and the words of the curses and the blessings were written on them. These were to be a record to remind the Israelites of the LORD's favour and goodness in bringing the people into the Promised Land. Additionally an altar of unhewn stones was to be built on Mount Ebal – the mountain of cursing. We, perhaps, puzzle that it should be the mountain of cursing where God's altar was to be. Why? Perhaps since the curses become more prominent in the nation's subsequent history as Joshua would point out towards the end of his life – Joshua 24 verses 18-22. Sacrifices were offered on Yahweh's altar. It is interesting to note that the confusing worship of the Samaritans had its focus on Mount Gerazim (John 4 verses 20). The tribes of Simeon, Levi, Judah, Issachar, Joseph and Benjamin were to stand on Mount Gerazim. On Mount Ebal stood the tribes of Reuben, Gad, Asher, Zebulon, Dan and Naphtali. The Levites were to recite in a loud voice all the curses and the blessings. After each curse the people of Israel were to audibly respond with the word “Amen”. Think about that as we find that word in chapter in each of the verses from 15-32. In past ages it was normal practice for each member of the congregation in our ecclesias to audibly say “Amen” as a sign of accord with what had been said. It meant that we were participating in the prayer and agreeing that the prayer was not just for the praying brother, but that it was our prayer. And so we said “Amen” meaning ‘so be it'..

Acts 21 records Paul's journey to Jerusalem. The Apostle comforts and encourages many groups of disciples as he heads to Jerusalem. An old prophet, named Agabus, attempts to persuade Paul to go no further. Paul will not, like his lord, be dissuaded from going. The first thing Paul does on his arrival is to see James who advises him of the best course of action to be taken so as to avoid trouble. The Apostle is advised to complete his Nazarite vow and to cover the expenses of four other brothers who are completing their vows. James reiterates to Paul that the only binding requirements on Gentile believers are the keeping of the four matters agreed upon at the Jerusalem Conference. However, Paul cannot peacefully complete his vow since he is arrested in the temple by Asian Jews. These hostile Jews mistakenly believe that Paul has profaned the temple by bringing Trophimus, a Gentile Ephesian into the temple. A Tribune from the Roman fort of Antonia rescues Paul and commands that he be chained. The crowd clamours for the Apostle's blood, just as they had for his Lord's some three and a half decades earlier. In the barracks Paul speaks with the Tribune dismissing many of the fanciful thoughts as to who Paul might be. Paul asks for permission to address the crowd from the steps of the fort and his speech is recorded in chapter 22. Paul gives his defence in Hebrew and initially the crowd pays close attention. The aged Apostle describes his own education in the Pharisaic tradition under Gamaliel and his zeal for the Law. After this he tells of his experiences on the Damascus road, his conversion to a believer in the Lord Jesus Christ. Paul says that he is warned by Jesus his Lord to immediately leave Jerusalem since his testimony will not be accepted. The Jews attentively listen until Paul speaks of being sent to the Gentiles. Once again uproar follows and the Tribune commands that Paul be scourged that the Tribune might understand why the multitude were so angry with the Apostle. Paul, on this occasion, uses his Roman citizenship to avoid a pointless flogging. The chapter concludes with the Tribune intending to have Paul examined by the Jewish Sanhedrin on the next day.

Acts 20 records that after the riot Paul calls for and encourages the ecclesia before departing into Macedonia. Six brethren accompany him as the representatives of their ecclesias. These delegates are carrying relief funds for the poor believers in Judea who are suffering the effects of a great famine. The chapter says Paul stops at Miletus and requests that the elders of Ephesus join him for final words of encouraging and warning. The Apostle gives a very long talk, and because of the poor ventilation in the room a young man named Eutychus falls asleep in the window and he falls three storeys to the ground and is pronounced dead. Paul miraculously raises Eutychus and continues preaching until sunrise. Paul's intentions of a quick visit in to Macedonia appear to have been thwarted and he is now hurrying to Jerusalem to arrive before the feast of Pentecost. The Apostle's speech to the Ephesian elders is recorded from verses 18-35. In summary he tells them of their solemn responsibilities, warning them of a decline due to those who would seek leadership for their own advantage. On the positive side, Paul, in verse 32, commends them to God and the Word of His grace – read aloud, pause and ponder. The Apostle also quotes some unrecorded words of our Lord Jesus Christ – “It is more blessed to give than to receive” (v35). The assembled group pray together on the beach and then an old prophet warns Paul of what would come upon him from the time of his arriving in Jerusalem. They greatly sorrow that they will see his face no more, but they respect Paul's resolute courage.

Peter Reim

Deuteronomy 24 verses 1-4 speak of the divorce laws for the Israelites. Divorce was permitted on the grounds of a groom finding in his betrothed some evidence of indecency. The Septuagint Greek version uses the word “pornea” to describe this situation. This word speaks of all kinds of perversions as well as unfaithfulness prior to marriage. When the accused woman was sent away with an annulment of the marriage she was forbidden to remarry. This prohibition also meant that her former husband was not allowed to take her again as a wife. Divorce was to regulate behaviour within the nation of Israel. The Lord Jesus Christ reveals this point to us in Matthew 19 verses 3-9. Divorce is abhorrent to the Lord GOD Almighty as Malachi 2 verses 13-16. Shows. Verses 5-22 speak of several miscellaneous laws. Verse 5 tells of a married man being exempted from warfare for one year after his marriage. Verse 6 is about care and compassion for the poor. Verse 7 prescribes death to be the penalty for kidnapping.Verses 8-9 instruct Israel to faithfully follow the Levitical rules relating to leprosy. Verses 10-15 speak of fair dealing among members of God's people. Every member of Israel were to show care and compassion – ie love for one's neighbour. The day labourer was to receive his wages on the same day as the work had been done. Verse 16 teaches the principle that we alone are answerable for our own sins. Ezekiel 18 clearly elaborates that principle. Verses 17-18 speak of the dispensing of justice to be free from bias and to be carried out with integrity. Verses 19-22 tells of the love of the widows and the fatherless children in a generosity of spirit that is seen in their harvesting practices: not stripping their fruit trees. Psalm 68 verses 1-6 and James 1verses 27 reinforce the message of the love and care to be shown to widows, and fatherless children. In so acting the Israelites were imitating their Heavenly Father. Verse 22 of Deuteronomy 24 states the premise for why they must behave as the LORD commanded. The people of the LORD were responding to the redeeming love that underlies their deliverance from Egypt.

Deuteronomy 23 contains sundry laws. Verses 1-8 talk about those who have been excluded from the congregation of the LORD. The first excluded group was the eunuchs – either those who became so through accident, or through human agency. Verses 2-6 tell of the exclusion of the children to their tenth generation from forbidden unions, of Ammonites and Moabites. The hostility of the Ammonites and Moabites being the reason for their exclusion. In addition to coming against Israel in warfare, while the people of the LORD we're approaching the Promised Land the Moabites sought the services of Balaam the seer in an effort to curse the congregation of God. Edomites were excluded for two generations – their grandchildren were allowed to join in union with the Israelites. Verses 9-14 describe some causes of uncleanness and consequent prohibition of entry to the camp. These verses also speak of the removal of refuse from the camp of God in order to prevent both physical corruption and to ensure health and holiness. Verses 15-25 tell of sundry laws which cover care and kindness for the stranger; the morality of the nation's virgins; the forbidding of unconscionable interest being charged of the LORD's people – “usury” could be imposed upon foreigners (but again, in the spirit of the chapter, it is to be hoped that care and kindness will be shown to them). Vows were to be performed with faithfulness. The chapter concludes with the call for the people of the Almighty to allow their neighbours to satisfy immediate hunger, but not to take advantage of one another.

After leaving Antioch in Pisidia following the persecution from the Jews Paul and Barnabas come to Iconium and enter the synagogue and begin preaching. Chapter 14 of Acts tells of the unbelieving Jews who stir up the peace of the city, whose people then make an attempt to stone the two Apostles. Their response is to flee to the nearby cities of Lystra and Derbe in Lycaonia (which means “wolf country”) in the wild north of Turkey. Verse 10 says that the Apostles cure a crippled man. The unsophisticated heathen now decide that Paul and Barnabas are gods clothed as men. These citizens think that Barnabas is Zeus, the chief god; and Paul is Hermes, the messenger of Zeus. Paul and Barnabas quickly tear their own clothes trying to convince the pagan priests that the Apostles are men like themselves. Paul and Barnabas teach the people of Lystra from the Word of God. The first quotation used was from Jeremiah 10:12 – one should read the entire context where “Yahweh the Living God” is contrasted with the idols of the nations. Next the population of Lystra turn on Paul, who continues to be persecuted by the Jews who came from Iconium. They stone Paul and drag him out of the city thinking that he was dead. Paul writes on this in 2nd Timothy 3 and I believe he also alludes to it in2 Corinthians 1 verse 8-10 (which seems to imply that he was in fact resurrected at that time). Did Paul avoid these vicious foes? No! He stands again and walks back into Lystra – what a witness this is to the power of God. The next day the Apostles continue to travel to Derbe. These cities are part of Galatia – the Apostle Paul would later write a letter to the Galatians. Shortly after the events we have read, Paul and Barnabas revisit those believers and tell them (14:22) that, “it would be with great pressures on believers that God would bring them into His kingdom”. Paul's personal example strongly bore witness to that. The Apostles make administrative arrangements in the communities of the believers and return to Antioch in Syria from where the first missionary journey had started. There they rejoice with their home ecclesia about what God had accomplished through them. Chapter 15 commences by telling us that the Apostles, Paul and Barnabas, had not been with their home ecclesia for very long before believers from Jerusalem come to Antioch in Syria seeking to enforce Jewish customs on these newly baptised converts. A decision is made to resolve the matter by way of a conference in Jerusalem- the year is 44AD. Verse 5 speaks of the matters which are of prime concern to the converts from the Pharisees ie circumcision and the keeping the laws of Moses. Peter commences the discussion by explaining how by the conversion of Cornelius God had indicated that these matters were not necessary. What mattered was what they believed. Further the keeping of law was a yoke of bondage which the Jews themselves were not able to keep. Paul and Barnabas speak next and describe how the miracles and signs God did through those Apostles was evidence of God's acceptance of Gentiles, who He would save by His grace. James, the Lord's half brother, who had acted as Chairman of the Conference, summarises the outcomes in verses 13-21. He adds many supporting Scriptures in his summary. The Council (Conference) writes a letter, the contents of which we are told in verses 22-35; only four binding essentials were to be required of Gentile believers and these were mostly moral behaviours and an attempt not to offend Jewish believers. Two representatives from Jerusalem (Judas and Silas) are chosen to accompany Paul and Barnabas with the circular letter letter to Gentile converts which was to begin its journey at Antioch. The chapter concludes with a sad rift between Barnabas and Paul over the matter of whether Barnabas' nephew John Mark should accompany them in this task.

In a world confused about love, desire, and intimacy, the Song of Solomon offers a refreshing, God-inspired vision of romance. In this message, we explore how this poetic book teaches us to honor attraction, embrace covenant love, and pursue intimacy God's way. Whether you're single, dating, or married, discover how to navigate love with wisdom, passion, and purpose.

❖ Follow along with today's reading: www.esv.org/Numbers10;Psalms46–47;SongofSolomon8;Hebrews8 ❖ The English Standard Version (ESV) is an 'essentially literal' translation of the Bible in contemporary English. Created by a team of more than 100 leading evangelical scholars and pastors, the ESV Bible emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning. ❖ To learn more about the ESV and other audio resources, please visit www.ESV.org

Acts 13 speaks of Saul's name being changed to Paul – meaning “little”; since he now saw himself in that way (see 1 Corinthians 15:9). We see that Barnabas and Saul were chosen from a very select group of believers. Barnabas and Paul first sail to Cyprus – quite possibly where Barnabas has connections (he sold his land and business). It was here that the Apostles were aided by God in the face of a powerful enemy. From verses 13-52 we read of the Apostles' journeys to Perga and to Antioch in Pisidia. Antioch was in the mountainous region of Turkey. Paul appears to have been sick at this time. Ramsay speculates that it was perhaps malaria. Paul's address in the synagogue at Antioch is masterful and contains many echoes from Stephen's defence in Acts 7. In addition to bringing salient points from Israel's history to the fore – especially those which focus on the coming Messiah – Paul shows how the Scriptures (in particular Psalm 2, Psalm 16 and Isaiah 55) reveal that Christ would die and be raised to eternal life. Through the Lord Jesus Christ forgiveness of sins would be granted to those believing and accepting God's offer. The next Sabbath the entire city comes to hear Paul's message. The Jews stir up opposition and are denounced by Paul, who declares that from now on Paul and Barnabas would preach to the Gentiles. The Apostles left Antioch shaking the dust from their feet as the Lord Jesus had commanded his disciples to do in Matthew 10 verse14).

❖ Follow along with today's reading: www.esv.org/Numbers9;Psalm45;SongofSolomon7;Hebrews7 ❖ The English Standard Version (ESV) is an 'essentially literal' translation of the Bible in contemporary English. Created by a team of more than 100 leading evangelical scholars and pastors, the ESV Bible emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning. ❖ To learn more about the ESV and other audio resources, please visit www.ESV.org

❖ Follow along with today's reading: www.esv.org/Numbers8;Psalm44;SongofSolomon6;Hebrews6 ❖ The English Standard Version (ESV) is an 'essentially literal' translation of the Bible in contemporary English. Created by a team of more than 100 leading evangelical scholars and pastors, the ESV Bible emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning. ❖ To learn more about the ESV and other audio resources, please visit www.ESV.org

❖ Follow along with today's reading: www.esv.org/Numbers7;Psalms42–43;SongofSolomon5;Hebrews5 ❖ The English Standard Version (ESV) is an 'essentially literal' translation of the Bible in contemporary English. Created by a team of more than 100 leading evangelical scholars and pastors, the ESV Bible emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning. ❖ To learn more about the ESV and other audio resources, please visit www.ESV.org

❖ Follow along with today's reading: www.esv.org/Numbers6;Psalms40–41;SongofSolomon4;Hebrews4 ❖ The English Standard Version (ESV) is an 'essentially literal' translation of the Bible in contemporary English. Created by a team of more than 100 leading evangelical scholars and pastors, the ESV Bible emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning. ❖ To learn more about the ESV and other audio resources, please visit www.ESV.org

❖ Follow along with today's reading: www.esv.org/Numbers5;Psalm39;SongofSolomon3;Hebrews3 ❖ The English Standard Version (ESV) is an 'essentially literal' translation of the Bible in contemporary English. Created by a team of more than 100 leading evangelical scholars and pastors, the ESV Bible emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning. ❖ To learn more about the ESV and other audio resources, please visit www.ESV.org

Welcome to our monthly book discussion series hosted by Marisa Serafini (@serafinitv) and me, Phil Svitek! This month, we dive into Song of Solomon by Toni Morrison — a sweeping, lyrical novel about family, memory, freedom, and finding one's true self.We follow Milkman Dead, a young man born into privilege but alienated from his roots, as he embarks on a journey that reconnects him with the strength, sorrows, and ancestral stories of his past. Along the way, Morrison weaves a tapestry rich with myth, folklore, and haunting imagery—challenging us to rethink ideas of identity, flight, love, and legacy.In this discussion, we explore major themes like generational trauma, the search for selfhood, economic and racial injustice, the transformative power of oral history, and what it really means to be free. Join us as we break down Morrison's unforgettable characters, potent symbolism, and enduring legacy—and don't forget to share your thoughts in the comments!Upcoming Reads:-1984 by George Orwell (May 2025)- Avatar: The Last Airbender – The Reckoning of Roku by Randy Ribay (June 2025)-TBD (July 2025)-James Burrow's Directed By (August 2025)Be sure to like, comment, and subscribe. And check out Marisa's podcast, Friends & Favorites w/ Marisa Serafini: https://podcasts.apple.com/us/podcast/friends-and-favorites-w-marisa-serafini/id1693327509

❖ Follow along with today's reading: www.esv.org/Numbers4;Psalm38;SongofSolomon2;Hebrews2 ❖ The English Standard Version (ESV) is an 'essentially literal' translation of the Bible in contemporary English. Created by a team of more than 100 leading evangelical scholars and pastors, the ESV Bible emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning. ❖ To learn more about the ESV and other audio resources, please visit www.ESV.org

❖ Follow along with today's reading: www.esv.org/Numbers3;Psalm37;SongofSolomon1;Hebrews1 ❖ The English Standard Version (ESV) is an 'essentially literal' translation of the Bible in contemporary English. Created by a team of more than 100 leading evangelical scholars and pastors, the ESV Bible emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning. ❖ To learn more about the ESV and other audio resources, please visit www.ESV.org

Title: The Consummation of the CovenantPreacher: Jim HamiltonSeries: Song of SongsPassage: Song of Solomon 4:8–5:1

Compass Classroom is a ministry of Compass Bible Church Treasure Valley.For more information about Compass Bible Church go to https://www.compassbible.tv/To follow our daily Bible reading plan and podcast go to https://www.revivalfromthebible.com/

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(A Biblical Response To Alcohol Series)While "juice" was an uncommon word during the time of the translation of the King James Bible, there is one time where the word "juice" is found in our Bible - Song of Solomon 8:2. If "wine" was so often used because of its commonality in that time period, why translate the word "juice" here? Doesn't this imply that the other passages translated "wine" are actually references to alcohol?

Pastor Cameron and Delia bring their relationship series to a close on today's podcast by reminding us of the importance of marriage and staying faithful to each other and the Lord. As they will be celebrating their 20th year of marriage this year, they remind us of God's awesome plan for marriage! 

In this episode, Roane Hunter and Ben Derrick discuss Carl Lehenbauer's book "Fire and Song," which explores the Song of Solomon's deeper meanings and its relevance to modern marriages. Carl shares his journey of teaching the Song of Solomon, which led him to write a novel that integrates its themes into practical advice for marital intimacy. He emphasizes the importance of understanding the Hebrew poetry and the book's role in addressing societal issues around marriage and sexuality. The conversation highlights the need for grace, deep emotional connection, and physical intimacy in marriages, supported by a strong relationship with God.To learn more about the Sex, God, & Chaos team, click the link below: www.sexgodchaos.com Looking for help? Book an appointment with LifeWorks Counseling today: www.lifeworks.ms You can purchase your copy of Sex, God, & Chaos here: www.amazon.com

Have you thought much about how the Song of Solomon shows you the love of Christ for you. We will think about that together in this episode.To read the original post, visit https://www.theapollosproject.com/the-bridegroom-the-song-of-solomon-and-middle-age/

This journey with Jesus is an all-out love relationship…