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We recommend watching the video version of this episode on our YouTube channel, you can find it here:"Exploring the Remarkable Ruins of Volubilis"Scarcely a 30 minute drive north of Meknes are the Roman ruins of Volubilis one of the must-see highlights in Morocco. It is an easy day trip from Meknes, or even Fes, and well worth the stop. Volubilis is one of the most extensive and detailed Roman ruins outside of Europe, and was a major center in its own right from the 1st century AD until around 285, when it was captured by the local tribes. The city remained vibrant for centuries after, but by the 11th century, Volubilis was abandoned, although its structures remained quite intact. The infamous earthquake of 1755 put an end to that though, toppling most of what was left, with the stone and marble looted and taken to Meknes. Within 100 years, people have all but forgotten where Volubilis even was.Fortunately, archeologists rediscovered it in the late 19th century, and today Volubilis is an important site that gives a detailed glimpse into Roman life, 2000 years ago. When you visit, a local guide will be available to interpret the ruins, without whom you would only see stacks of rock and stones. Khalid was our guide in Volubilis, and he describes the architecture, mosaics, olive presses and more with fine detail and precision.Check out the video version of this episode to see fabulous views of Volubilis and the surrounding countryside, all interpreted by our expert guide: a snapshot of what you can expect when you come visit too!https://youtu.be/HnnIHY5880k Do you dream of exploring the enchanting land of Morocco?Destination Morocco is your ultimate travel experience for those seeking luxury and adventure. We specialize in crafting bespoke itineraries tailored to your unique tastes and desires.If you're a discerning traveler who values an immersive, curated adventure, visit www.destinationsmorocco.com, and let us bring your dream Moroccan vacation to life.Learn more about Azdean and Destination Morocco.Explore our Private Tours and Small Group Tours!

John 10:7-18,So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep. 8 All who came before me are thieves and robbers, but the sheep did not listen to them. 9 I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. 10 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. 11 I am the good shepherd. The good shepherd lays down his life for the sheep. 12 He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. 13 He flees because he is a hired hand and cares nothing for the sheep. 14 I am the good shepherd. I know my own and my own know me, 15 just as the Father knows me and I know the Father; and I lay down my life for the sheep. 16 And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. 17 For this reason the Father loves me, because I lay down my life that I may take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.”I wonder what comes to your mind when you hear the phrase “abundant life.”David Livingstone (1813–1873) was a Scottish Christian and physician and pioneer missionary, who sailed for Africa in 1840. He spent 16 years in the African wild and returned to London as a hero in late 1856. He had spent the prime of his life encountering physical difficulties and spiritual darkness. And soon he would go back for more.While on furlough, Livingstone spoke to students at Cambridge and explained why he left the comforts of England to serve as a missionary. It had not been easy, and he acknowledged the costs: anxiety, sickness, suffering, frequent danger. He spoke of “foregoing the common conveniences and charities of this life.” But, very memorably, he insisted that this was no sacrifice, but a privilege: “I never made a sacrifice.”The gain of godly sacrifice so outweighed the pains that, in hindsight, it did not feel sacrificial. The sacrifices were real, but the privilege, and joys, far greater.Livingstone embraced the hard life in Africa not just because he found life in Jesus, but because he had found abundant life in Jesus. He wasn't just saved; he was satisfied. He found life to the full. Not minimal life but over-the-top life, more-than-enough life — life spilling over in such joy that he would risk great pains to bring others that great joy.For Livingstone, abundant life didn't mean a comfortable, easy life. It meant he had enough in Jesus, more than enough, to embrace difficulty and discomfort.More Than Just LifeWe come this morning to John 10, and this amazing declaration of Jesus to us in verse 10:“I came that they may have life and have it abundantly.”I want you to hear Jesus speaking that to you this morning:“I came that you may have life and have it abundantly.”Not just life. Jesus says “have life and have it abundantly.” What is he adding when he adds “abundance”? Why not stop at life. Why say abundant life? That's our focus this morning.As many of you know, I greatly appreciate Don Carson, and named a son after him, and want to give you this preliminary word from him about this abundant life offered to us in John 10. Talking about the image of the shepherd and the sheep, he says that “abundant life” means contented, flourishing sheep, not terrorized by [thieves]; outside the narrative world, it means that the life Jesus' true disciples enjoy is not to be construed as more time to fill (merely ‘everlasting' life), but life at its scarcely imagined best, life to be lived. (Gospel According to John, 385)That is the life Jesus is offering you this morning. Not just more time to fill. Not just getting out of hell. Not just being unstained from the world and watching clean videos or NFL or keeping up with the news. You are invited into “life at its scarcely imagined best.” You are offered “life to be lived,” life worth living.Let me be clear: the main point of this passage is the greatness of Jesus. He is the good shepherd. He enters by the God-appointed door (and doesn't climb in another way, like the Pharisees). He calls his sheep by name, and they hear his voice, and follow him. He leads them out into a life of abundance. And he is the one who genuinely cares for his sheep and willingly lays down his life for them.The main point is the greatness of Jesus.And, get this, the abundant life of the sheep demonstrates the greatness of the shepherd. When the sheep thrive, their shepherd looks great. The shepherd gets the glory in the flourishing, abundant life of his sheep. Jesus is glorified in the satisfaction of his people — and that not apart from him, but in him, conscious of him, recognizing him.Ultimately, we're talking about people here, not sheep. Happy sheep, full of green grass, beside still waters, don't look up and say, “Isn't my shepherd great?” But Christians aren't animals. We're not actually sheep. We're meant to consciously enjoy our shepherd, through his care for us, and say out loud, “Isn't he great?”So, we want to know and experience this “abundant life” that shows the greatness of Jesus. How might Jesus's very words in John 10 help us with what this abundant life is, and is not?I see at least five aspects of this abundant life that Jesus offers us.1. The Abundant Life Is a Rescued Life.The story of our quest for abundance began in a lavish, abundant garden, but quickly came the reality of sin. In a world of yes, our first parents sinned against God's one no and plunged us all into sin and its curse and its misery. We all are born into sin, and we all sin. Ecclesiastes 7:20,“Surely there is not a righteous man on earth who does good and never sins.”Everyone in this room has sinned, and sins. And that's the gravest danger in every life in this room: your own sin, my own sin. The biggest threat is not what others have done or might do to us. And not even what Satan himself might do to us. The greatest threat is our own sin, which separates us from a holy God, and deserves his righteous wrath. We have to get this first to be able to move forward in the story of abundance.So, we begin with the Shepherd's rescue. Verse 11, Jesus says,“I am the good shepherd. The good shepherd lays down his life for the sheep.”Why would he lay down his life? Because the sheep, his people, deserve to die. We have sinned against him. We deserve eternal separation from him, and eternal condemnation from him. Except that, again in verse 15, “I lay down my life for the sheep.”And that he “lays it down” means that he does it willingly. Intentionally. Purposefully. Jesus wasn't the victim of a first-century accident. Nor was Jesus's life merely “taken from him.” We often grieve the tragic “taking of life,” and we should. And there's a sense in which Jesus was killed unjustly. These same Pharisees he confronts in John 9 and 10 increasingly want to get rid of him and soon will conspire with the Jerusalem elite. In one sense Jesus's life would be taken by sinners.Yet in another, more fundamental sense, no one would take it from him. Look at verses 17–18:“I lay down my life that I may take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again.”Who can talk like this? Anyone can choose to lay down their life, but who — who but God himself in human flesh — has authority to take it up again? Oh the greatness of Jesus.The reason Jesus's perfect, sinless life can be effective for the rescuing of his sinful, hell-deserving people is that he lays down his life willingly, on purpose, and he takes it up again.And so, first, the abundant life is a rescued life. Jesus died to rescue us from our own sin. From our sin nature. From past sins. And he is continuing to rescue us from the misery of indwelling sin.That leads us to a second aspect.2. The Abundant Life Is a Relational Life.Forgiveness gets the penalty of sin out of the way that the rescue might lead to a real, personal, life-giving relationship with the Shepherd. To be related and relate to him as persons. To know him and be personally known by him. To love him, and be loved by him, who calls his own by name.Church, this is stunning. This is the heart of the real life, the abundant life. This is the single most important thing to say about “abundant life.” Number 1 was just life. We are sinners; we deserve death. Jesus lays down his own life that our sins might be covered, that we might be forgiven, that we might have life, eternal life, and not misery, forever.But then, to that life, Jesus adds these precious words: “and have it abundantly.” Now we get to the very heart and bottom of this passage: verses 14-15, which is the most important statement in the passage. Look at verses 14-15. Jesus says,“I am the good shepherd. I know my own and my own know me, 15 just as the Father knows me and I know the Father . . . .”Did you get that? Let's start with verse 15 and work backwards. Jesus says, The Father knows me, and I know the Father. Amazing. The eternal divine life of the Godhead (talk about abundant!) — Father knowing and loving his Son, and Son knowing and loving his Father.Then see that “just as” at the beginning of verse 15? Jesus makes a claim about an experience of “mutual knowledge” in verse 14 and then he compares it to the “mutual knowledge” between him and his divine Father. And he compares them by saying “just as.” He doesn't say “contrary to” or “unlike.” He doesn't contrast these relationships but says “just as.” He compares them positively. He says they are alike:“Just as my Father knows me and I know my Father, so I know my own [people] and my own know me.”Church, this is the heart of the abundant life. The abundant life is not food and drink and splendid clothes and fancy cars and mansions of glory, and endless hours on devices. What makes this life abundant is knowing and enjoying the Shepherd, and being known and enjoyed by him.Which is why the voice of Jesus is so prominent in John 10. Voice is the medium of relationship. Did you notice how many times his voice in mentioned? Verse 3: the sheep hear his voiceVerse 3: he calls his own sheep by name (how personal!)Verse 4: the sheep follow him, for they know his voiceVerse 16: other sheep too will listen to his voiceHave you ever reflected on how important voices are to relationships? How well could you get to know someone without words? You can see what's on the outside. They can gesture and use facial expressions to try to communicate. But words reveal with clarity what's on the inside. The voice and its words are the primary medium of relationship.And this morning Jesus himself, risen, reigning, glorified, alive, is speaking to us through his words in John 10, saying, in essence, Where are you trying to find life? Your human soul was not only made to live but to live abundantly — lavishly, richly, contentedly, fully. Where are you going for life? Come to me.So, the full-to-overflowing life, the life worth living, life at its scarcely best imagined, abundant life at its height and at its bottom is: Jesus knows his own and his own know him — just as the Father knows him and he knows the Father.The point is this: Come to the Good Shepherd and keep coming. Hear his voice in his word. Enjoy the privilege of prayer. Follow him. The abundant life is life in and with the Good Shepherd. But it is not life with him only. There's a third aspect here.3. The Abundant Life Is an Expansive Life.Life in Jesus expands to include others. It is full to overflowing, and spills over to draw others in. First, other sheep who are fellow believers. The abundant life is not a solitary life. It is a life in relationship with others who have found abundant life in Jesus.And it expands to include “other sheep” not yet in the fold. Verse 16 starts with such an important “and”:“And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.”Now we need to clarify a few things about this image of the sheepfold and the gate and the shepherd coming and calling to his sheep. Picture a large, fenced-in, fold, shared by multiple families. The sheep are kept safe in the fold; a gatekeeper guards the one gate, so no one can access the sheep except the owners. When a rightful shepherd comes, he opens the gate, and the shepherd comes in and lifts up his voice. His own sheep know his voice and come to him, and he leads them out to green grass and live the abundant life of sheep, and come back in for safety.But remember, Jesus is here confronting the Pharisees. The sheepfold is the Jewish people. Jesus comes, and lifts up his voice, and his sheep, not the whole pen, but just his sheep follow his voice, and the rest remain.Then in verse 16, Jesus introduces “other sheep that are not of this fold.” That is, not Jews. The Son of God has come; he has entered the fold through the gate as a rightful owner and shepherd. He has lifted up his voice and his sheep are coming to him, not all the Jews, but those who are his. And Jesus says he has “other sheep” not of this Jewish fold: Gentiles.So, there is not only a narrowing when the good shepherd comes, but also an expanding. He keeps calling to Jews, and he calls to Gentiles. And as many “other sheep” as are his, he brings. And the one shepherd makes “one flock” of his Jewish and Gentile sheep.So, the abundant life is not just me and the shepherd, but it is expansive.If anything in us balks at that, we need to know this: Jesus is the kind of shepherd in whom joy increases as other sheep join. Resist the scarcity mindset that would say, If more come, that means I get less of Jesus. It's the opposite. The more that truly come, the more who are truly changed and made holy, the more we see of Jesus, the more we enjoy him, the more he's glorified, the more we're amazed at him, the more we praise him.The reason I began this sermon with David Livingstone is verse 16 brought him to mind. It appears on his gravestone, in the voice of the Shepherd: “Other sheep I have, which are not of this fold; them also I must bring.”So, the abundant life is a rescued life, a relational life, an expansive life, and fourth, it's embattled.4. The Abundant Life Is an Embattled Life.Embattle means opposed. Challenged. As Jesus calls out his “one flock” from among Jews and Gentiles, his people are drawn out from others, and various tensions and divisions are inevitable. We see it right here in the very context where Jesus is teaching:9:40: “Some of the Pharisees near him . . .”10:19: “There was again a division among the Jews because of these words . . .” So, tension up front with the Pharisees; division among Jews at the end, right on cue. And Jesus mentions robbers and thieves and wolves — that is, opponents and threats. For now, abundant life does not mean an unopposed life. Abundant life is not an easy life, comfortable life. Yes, it is truly abundant life already, in knowing Jesus, but also it is not yet in its fullness, with every enemy defeated and every tear wiped away.There are costs to be counted in this abundant life. Divisions and tensions come. Don't be surprised by them. They will come. We don't need to provoke them unnecessarily. Make Jesus the issue, not your own immaturity. And when divisions come because of him, be careful about how quickly you rush to smooth over tensions. Often unbelievers need the relational tension and felt sense of division to ponder the real issues in life. Don't give in too quick just to keep the artificial peace. Let it sit, and pray. And be ready for them to come around and receive them humbly; be the kind of person in humility that people can expect will receive them back humbly.Life now in Jesus is already abundant, but not yet fully so. Greater abundance is coming. Ephesians 2:7: “in the coming ages [God will] show the immeasurable riches of his grace in kindness toward us in Christ Jesus.” But this life in him even now is abundant enough to be enough in sorrows and pain and suffering.So, abundant life is rescued, relational, expansive, embattled, and finally secure.5. The Abundant Life Is a Kept Life.Abundant life is kept by the good shepherd. He guards his sheep. He keeps us. He keeps us secure, even in the tensions and divisions and many sufferings and sorrows. His ultimate protection is a vital part of what it means to have a good shepherd. Verses 12-13:“He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. 13 He flees because he is a hired hand and cares nothing for the sheep.”But not Jesus. He cares. He says, “I am the good shepherd.” When he laid down his life, he didn't stay dead. If the shepherd's dead, the sheep are goners. But Jesus took up his life again. And he always lives to intercede for us and keep us. His resurrection life is invincible, and he sits in victory on heaven's throne, knowing and protecting (from ultimate harm) every sheep who is his own.Which brings us once more to his Father. What does Jesus mean in verse 17 when he says, “For this reason the Father loves me, because I lay down my life that I may take it up again”? Is Jesus saying that he earns the love of his Father by laying down his life for us? The point is more subtle.What does a loving father do when his son accomplishes something great? He is overjoyed. He rejoices abundantly. He delights in his son. He loves his son. He's always loved his son, and he feels a special surge of love for his son when he achieves something great.Do you know what is the greatest single achievement in the history of the world? It's this good shepherd laying down his life for his sheep, and taking up his life again in victory, in conquest, in triumph over sin and death and Satan.Which brings us to the Table.Great in the Blood of the CovenantWe worked through Hebrews in 2023, and we finished with that great shepherd doxology in Hebrews 13:20-21. Listen for the connection to John 10:Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, 21 equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.Here the shepherd is great — did you catch that? And the reason he is great, says Hebrews, is “the blood of the eternal covenant.” Jesus shed the redeeming blood. Remember this is about the greatness of Jesus. He did not die by accident. He was no mere victim. No one took his life from him. He laid it down of his own accord. And he took it up again. And so at this Table we remember his greatness.

In this sermon, Pastor David Mathis expounds upon John 10:1-21. Jesus offers us the “abundant life” and it's for his greatness. But how can we know and experience this abundant life? In this passage, Jesus offers at least five aspects of this abundant life.

Keywords: Mark,Book of Mark,Revival, Character Of God,Free Sermons, Video Sermons, Jesus Christ, What Is The Gospel, Sermon Index, The Truth, kjv bible, Audio Bible, Bible, God, God's Love, Scriptures, Holy Bible, Prophets, Apostles, KJV, Jesus,Christ, audiobook, book, holy life, love, bible verses, king james bible audio, audio bible KJV, king james bible online audio, bible audio, online bible kjv, audio bible kjv, daily bible verse, bible verse of the day, KJV audio, Remastered, Best Version, Jesus Christ, Holy Spirit, Holy Ghost, The Chosen, Salvation, Saved, Christian, Suffering Servant, Arm of the Lord, Plants Roots, Despised Rejected, Sorrows, Peace War, Crucifixtion, The Cross, Violence, Judgement, Master Servant, Life Death, Old Testament, Exposed, Music, Education, Great Tribulation, Top Bible Verses, Bible Topic Prayer, Evangelicalism, bible study, Word of God, scripture, scriptures, Matthew Henry's biblical commentary, bible commentary, Matthew Henry commentary, God's Word, Matthew Henry, studying the Bible, understanding the Bible, God, Father, Son, Holy Spirit, Spiritual, Hope, Jesus Answers Prayer, Answers to Prayer, Prayer, Pray, God Answers Prayer⚠️ Support our ministry: https://ko-fi.com/jesusanswersprayers❓️ How does this chapter apply to you?

Keywords: Mark,Book of Mark,Revival, Character Of God,Free Sermons, Video Sermons, Jesus Christ, What Is The Gospel, Sermon Index, What Is The Truth, kjv bible, Audio Bible, Bible, God, God's Love, Scriptures, Holy Bible, Prophets, Apostles, KJV, Jesus,Christ, audiobook, book, holy life, love, bible verses, king james bible audio, audio bible KJV, king james bible online audio, bible audio, online bible kjv, audio bible kjv, daily bible verse, bible verse of the day, KJV audio, Remastered, Best Version, Jesus Christ, Holy Spirit, Holy Ghost, The Chosen, Salvation, Saved, Christian, Suffering Servant, Arm of the Lord, Plants Roots, Despised Rejected, Sorrows, Peace War, Crucifixtion, The Cross, Violence, Judgement, Master Servant, Life Death, Old Testament, Exposed, Music, Education, Great Tribulation, Top Bible Verses, Bible Topic Prayer, Evangelicalism, bible study, Word of God, scripture, scriptures, Matthew Henry's biblical commentary, bible commentary, Matthew Henry commentary, God's Word, Matthew Henry, studying the Bible, understanding the Bible, God, Father, Son, Holy Spirit, Spiritual, Hope, Jesus Answers Prayer, Answers to Prayer, Prayer, Pray, God Answers Prayer⚠️ Support our ministry: https://ko-fi.com/jesusanswersprayers❓️ How does this chapter apply to you?

Keywords: Mark,Book of Mark,Revival, Character Of God,Free Sermons, Video Sermons, Jesus Christ, What Is The Gospel, Sermon Index, What Is The Truth, kjv bible, Audio Bible, Bible, God, God's Love, Scriptures, Holy Bible, Prophets, Apostles, KJV, Jesus,Christ, audiobook, book, holy life, love, bible verses, king james bible audio, audio bible KJV, king james bible online audio, bible audio, online bible kjv, audio bible kjv, daily bible verse, bible verse of the day, KJV audio, Remastered, Best Version, Jesus Christ, Holy Spirit, Holy Ghost, The Chosen, Salvation, Saved, Christian, Suffering Servant, Arm of the Lord, Plants Roots, Despised Rejected, Sorrows, Peace War, Crucifixtion, Cross, Violence, Judgement, Master Servant, Life Death, Old Testament, Exposed, Music, Education, Great Tribulation, Endtimes, Top Bible Verses, Bible Topic Prayer, Evangelicalism, bible study, Word of God, scripture, scriptures, Matthew Henry's biblical commentary, bible commentary, Matthew Henry commentary, God's Word, Matthew Henry, studying the Bible, understanding the Bible, God, Father, Son, Holy Spirit, Spiritual, Hope, Jesus Answers Prayer, Answers to Prayer, Prayer, Pray, God Answers Prayer⚠️ Support our ministry: https://ko-fi.com/jesusanswersprayers❓️ How does this chapter apply to you?

Keywords: Mark,Book of Mark,Revival, Character Of God,Free Sermons, Video Sermons, Jesus Christ, What Is The Gospel, Sermon Index, What Is The Truth, kjv bible, Audio Bible, Bible, God, God's Love, Scriptures, Holy Bible, Prophets, Apostles, KJV, Jesus,Christ, audiobook, book, holy life, love, bible verses, king james bible audio, audio bible KJV, king james bible online audio, bible audio, online bible kjv, audio bible kjv, daily bible verse, bible verse of the day, KJV audio, Remastered, Best Version, Jesus Christ, Holy Spirit, Holy Ghost, The Chosen, Salvation, Saved, Christian, Suffering Servant, Arm of the Lord, Plants Roots, Despised Rejected, Sorrows, Peace War, Crucifixtion, The Cross, Violence, Judgement, Master Servant, Life Death, Old Testament, Exposed, Music, Education, Great Tribulation, Top Bible Verses, Bible Topic Prayer, Evangelicalism, bible study, Word of God, scripture, scriptures, Matthew Henry's biblical commentary, bible commentary, Matthew Henry commentary, God's Word, Matthew Henry, studying the Bible, understanding the Bible, God, Father, Son, Holy Spirit, Spiritual, Hope, Jesus Answers Prayer, Answers to Prayer, Prayer, Pray, God Answers Prayer⚠️ Support our ministry: https://ko-fi.com/jesusanswersprayers❓️ How does this chapter apply to you?

Keywords: Mark,Book of Mark,Revival, Character Of God,Free Sermons, Video Sermons, Jesus Christ, What Is The Gospel, Sermon Index, What Is The Truth, kjv bible, Audio Bible, Bible, God, God's Love, Scriptures, Holy Bible, Prophets, Apostles, KJV, Jesus,Christ, audiobook, book, holy life, love, bible verses, king james bible audio, audio bible KJV, king james bible online audio, bible audio, online bible kjv, audio bible kjv, daily bible verse, bible verse of the day, KJV audio, Remastered, Best Version, Jesus Christ, Holy Spirit, Holy Ghost, The Chosen, Salvation, Saved, Christian, Suffering Servant, Arm of the Lord, Plants Roots, Despised Rejected, Sorrows, Peace War, Crucifixtion, The Cross, Violence, Judgement, Master Servant, Life Death, Old Testament, Exposed, Music, Education, Great Tribulation, Endtimes, Top Bible Verses, Bible Topic Prayer, Evangelicalism, bible study, Word of God, scripture, scriptures, Matthew Henry's biblical commentary, bible commentary, Matthew Henry commentary, God's Word, Matthew Henry, studying the Bible, understanding the Bible, God, Father, Son, Holy Spirit, Spiritual, Hope, Jesus Answers Prayer, Answers to Prayer, Prayer, Pray, God Answers Prayer⚠️ Support our ministry: https://ko-fi.com/jesusanswersprayers❓️ How does this chapter apply to you?

Keywords: Mark,Book of Mark,Revival, Character Of God,Free Sermons, Video Sermons, Jesus Christ, What Is The Gospel, Sermon Index, What Is The Truth, kjv bible, Audio Bible, Bible, God, God's Love, Scriptures, Holy Bible, Prophets, Apostles, KJV, Jesus,Christ, audiobook, book, holy life, love, bible verses, king james bible audio, audio bible KJV, king james bible online audio, bible audio, online bible kjv, audio bible kjv, daily bible verse, bible verse of the day, KJV audio, Remastered, Best Version, Jesus Christ, Holy Spirit, Holy Ghost, The Chosen, Salvation, Saved, Christian, Suffering Servant, Arm of the Lord, Plants Roots, Despised Rejected, Sorrows, Peace War, Crucifixtion, The Cross, Violence, Judgement, Master Servant, Life Death, Old Testament, Exposed, Music, Education, Great Tribulation, Endtimes, Top Bible Verses, Bible Topic Prayer, Evangelicalism, bible study, Word of God, scripture, scriptures, Matthew Henry's biblical commentary, bible commentary, Matthew Henry commentary, God's Word, Matthew Henry, studying the Bible, understanding the Bible, God, Father, Son, Holy Spirit, Spiritual, Hope, Jesus Answers Prayer, Answers to Prayer, Prayer, Pray, God Answers Prayer⚠️ Support our ministry: https://ko-fi.com/jesusanswersprayers❓️ How does this chapter apply to you?

Keywords: Mark,Book of Mark,Revival, Character Of God,Free Sermons, Video Sermons, Jesus Christ, What Is The Gospel, Sermon Index, What Is The Truth, kjv bible, Audio Bible, Bible, God, God's Love, Scriptures, Holy Bible, Prophets, Apostles, KJV, Jesus,Christ, audiobook, book, holy life, love, bible verses, king james bible audio, audio bible KJV, king james bible online audio, bible audio, online bible kjv, audio bible kjv, daily bible verse, bible verse of the day, KJV audio, Remastered, Best Version, Jesus Christ, Holy Spirit, Holy Ghost, The Chosen, Salvation, Saved, Christian, Suffering Servant, Arm of the Lord, Plants Roots, Despised Rejected, Sorrows, Peace War, Crucifixtion, The Cross, Violence, Judgement, Master Servant, Life Death, Old Testament, Exposed, Music, Education, Great Tribulation, Endtimes, Top Bible Verses, Bible Topic Prayer, Evangelicalism, bible study, Word of God, scripture, scriptures, Matthew Henry's biblical commentary, bible commentary, Matthew Henry commentary, God's Word, Matthew Henry, studying the Bible, understanding the Bible, God, Father, Son, Holy Spirit, Spiritual, Hope, Jesus Answers Prayer, Answers to Prayer, Prayer, Pray, God Answers Prayer⚠️ Support our ministry: https://ko-fi.com/jesusanswersprayers❓️ How does this chapter apply to you?

Keywords: Mark,Book of Mark,Revival, Character Of God,Free Sermons, Video Sermons, Jesus Christ, What Is The Gospel, Sermon Index, What Is The Truth, kjv bible, Audio Bible, Bible, God, God's Love, Scriptures, Holy Bible, Prophets, Apostles, KJV, Jesus,Christ, audiobook, book, holy life, love, bible verses, king james bible audio, audio bible KJV, king james bible online audio, bible audio, online bible kjv, audio bible kjv, daily bible verse, bible verse of the day, KJV audio, Remastered, Best Version, Jesus Christ, Holy Spirit, Holy Ghost, The Chosen, Salvation, Saved, Christian, Suffering Servant, Arm of the Lord, Plants Roots, Despised Rejected, Sorrows, Peace War, Crucifixtion, The Cross, Violence, Judgement, Master Servant, Life Death, Old Testament, Exposed, Music, Education, Great Tribulation, Endtimes, Top Bible Verses, Bible Topic Prayer, Evangelicalism, bible study, Word of God, scripture, scriptures, Matthew Henry's biblical commentary, bible commentary, Matthew Henry commentary, God's Word, Matthew Henry, studying the Bible, understanding the Bible, God, Father, Son, Holy Spirit, Spiritual, Hope, Jesus Answers Prayer, Answers to Prayer, Prayer, Pray, God Answers Prayer⚠️ Support our ministry: https://ko-fi.com/jesusanswersprayers❓️ How does this chapter apply to you?

Keywords: Mark,Book of Mark,Revival, Character Of God,Free Sermons, Video Sermons, Jesus Christ, What Is The Gospel, Sermon Index, What Is The Truth, kjv bible, Audio Bible, Bible, God, God's Love, Scriptures, Holy Bible, Prophets, Apostles, KJV, Jesus,Christ, audiobook, book, holy life, love, bible verses, king james bible audio, audio bible KJV, king james bible online audio, bible audio, online bible kjv, audio bible kjv, daily bible verse, bible verse of the day, KJV audio, Remastered, Best Version, Jesus Christ, Holy Spirit, Holy Ghost, The Chosen, Salvation, Saved, Christian, Suffering Servant, Arm of the Lord, Plants Roots, Despised Rejected, Sorrows, Peace War, Crucifixtion, The Cross, Violence, Judgement, Master Servant, Life Death, Old Testament, Exposed, Music, Education, Great Tribulation, Endtimes, Top Bible Verses, Bible Topic Prayer, Evangelicalism, bible study, Word of God, scripture, scriptures, Matthew Henry's biblical commentary, bible commentary, Matthew Henry commentary, God's Word, Matthew Henry, studying the Bible, understanding the Bible, God, Father, Son, Holy Spirit, Spiritual, Hope, Jesus Answers Prayer, Answers to Prayer, Prayer, Pray, God Answers Prayer⚠️ Support our ministry: https://ko-fi.com/jesusanswersprayers❓️ How does this chapter apply to you?

Keywords: Mark,Book of Mark,Revival, Character Of God,Free Sermons, Video Sermons, Jesus Christ, What Is The Gospel, Sermon Index, What Is The Truth, kjv bible, Audio Bible, Bible, God, God's Love, Scriptures, Holy Bible, Prophets, Apostles, KJV, Jesus,Christ, audiobook, book, holy life, love, bible verses, king james bible audio, audio bible KJV, king james bible online audio, bible audio, online bible kjv, audio bible kjv, daily bible verse, bible verse of the day, KJV audio, Remastered, Best Version, Jesus Christ, Holy Spirit, Holy Ghost, The Chosen, Salvation, Saved, Christian, Suffering Servant, Arm of the Lord, Plants Roots, Despised Rejected, Sorrows, Peace War, Crucifixtion, The Cross, Violence, Judgement, Master Servant, Life Death, Old Testament, Exposed, Music, Education, Great Tribulation, Endtimes, Top Bible Verses, Bible Topic Prayer, Evangelicalism, bible study, Word of God, scripture, scriptures, Matthew Henry's biblical commentary, bible commentary, Matthew Henry commentary, God's Word, Matthew Henry, studying the Bible, understanding the Bible, God, Father, Son, Holy Spirit, Spiritual, Hope, Jesus Answers Prayer, Answers to Prayer, Prayer, Pray, God Answers Prayer⚠️ Support our ministry: https://ko-fi.com/jesusanswersprayers❓️ How does this chapter apply to you?

Keywords: Mark,Book of Mark,Revival, Character Of God,Free Sermons, Video Sermons, Jesus Christ, What Is The Gospel, Sermon Index, What Is The Truth, kjv bible, Audio Bible, Bible, God, God's Love, Scriptures, Holy Bible, Prophets, Apostles, KJV, Jesus,Christ, audiobook, book, holy life, love, bible verses, king james bible audio, audio bible KJV, king james bible online audio, bible audio, online bible kjv, audio bible kjv, daily bible verse, bible verse of the day, KJV audio, Remastered, Best Version, Jesus Christ, Holy Spirit, Holy Ghost, The Chosen, Salvation, Saved, Christian, Suffering Servant, Arm of the Lord, Plants Roots, Despised Rejected, Sorrows, Peace War, Crucifixtion, The Cross, Violence, Judgement, Master Servant, Life Death, Old Testament, Exposed, Music, Education, Great Tribulation, Endtimes, Top Bible Verses, Bible Topic Prayer, Evangelicalism, bible study, Word of God, scripture, scriptures, Matthew Henry's biblical commentary, bible commentary, Matthew Henry commentary, God's Word, Matthew Henry, studying the Bible, understanding the Bible, God, Father, Son, Holy Spirit, Spiritual, Hope, Jesus Answers Prayer, Answers to Prayer, Prayer, Pray, God Answers Prayer⚠️ Support our ministry: https://ko-fi.com/jesusanswersprayers❓️ How does this chapter apply to you?

Keywords: Mark,Book of Mark,Revival, Character Of God,Free Sermons, Video Sermons, Jesus Christ, What Is The Gospel, Sermon Index, What Is The Truth, kjv bible, Audio Bible, Bible, God, God's Love, Scriptures, Holy Bible, Prophets, Apostles, KJV, Jesus,Christ, audiobook, book, holy life, love, bible verses, king james bible audio, audio bible KJV, king james bible online audio, bible audio, online bible kjv, audio bible kjv, daily bible verse, bible verse of the day, KJV audio, Remastered, Best Version, Jesus Christ, Holy Spirit, Holy Ghost, The Chosen, Salvation, Saved, Christian, Suffering Servant, Arm of the Lord, Plants Roots, Despised Rejected, Sorrows, Peace War, Crucifixtion, The Cross, Violence, Judgement, Master Servant, Life Death, Old Testament, Exposed, Music, Education, Great Tribulation, Endtimes, Top Bible Verses, Bible Topic Prayer, Evangelicalism, bible study, Word of God, scripture, scriptures, Matthew Henry's biblical commentary, bible commentary, Matthew Henry commentary, God's Word, Matthew Henry, studying the Bible, understanding the Bible, God, Father, Son, Holy Spirit, Spiritual, Hope, Jesus Answers Prayer, Answers to Prayer, Prayer, Pray, God Answers Prayer⚠️ Support our ministry: https://ko-fi.com/jesusanswersprayers❓️ How does this chapter apply to you?

Keywords: Mark,Book of Mark,Revival, Character Of God,Free Sermons, Video Sermons, Jesus Christ, What Is The Gospel, Sermon Index, What Is The Truth, kjv bible, Audio Bible, Bible, God, God's Love, Scriptures, Holy Bible, Prophets, Apostles, KJV, Jesus,Christ, audiobook, book, holy life, love, bible verses, king james bible audio, audio bible KJV, king james bible online audio, bible audio, online bible kjv, audio bible kjv, daily bible verse, bible verse of the day, KJV audio, Remastered, Best Version, Jesus Christ, Holy Spirit, Holy Ghost, The Chosen, Salvation, Saved, Christian, Suffering Servant, Arm of the Lord, Plants Roots, Despised Rejected, Sorrows, Peace War, Crucifixtion, The Cross, Violence, Judgement, Master Servant, Life Death, Old Testament, Exposed, Music, Education, Great Tribulation, Endtimes, Top Bible Verses, Bible Topic Prayer, Evangelicalism, bible study, Word of God, scripture, scriptures, Matthew Henry's biblical commentary, bible commentary, Matthew Henry commentary, God's Word, Matthew Henry, studying the Bible, understanding the Bible, God, Father, Son, Holy Spirit, Spiritual, Hope, Jesus Answers Prayer, Answers to Prayer, Prayer, Pray, God Answers Prayer⚠️ Support our ministry: https://ko-fi.com/jesusanswersprayers❓️ How does this chapter apply to you?

Keywords: Mark,Book of Mark,Revival, Character Of God,Free Sermons, Video Sermons, Jesus Christ, What Is The Gospel, Sermon Index, What Is The Truth, kjv bible, Audio Bible, Bible, God, God's Love, Scriptures, Holy Bible, Prophets, Apostles, KJV, Jesus,Christ, audiobook, book, holy life, love, bible verses, king james bible audio, audio bible KJV, king james bible online audio, bible audio, online bible kjv, audio bible kjv, daily bible verse, bible verse of the day, KJV audio, Remastered, Best Version, Jesus Christ, Holy Spirit, Holy Ghost, The Chosen, Salvation, Saved, Christian, Suffering Servant, Arm of the Lord, Plants Roots, Despised Rejected, Sorrows, Peace War, Crucifixtion, The Cross, Violence, Judgement, Master Servant, Life Death, Old Testament, Exposed, Music, Education, Great Tribulation, Endtimes, Top Bible Verses, Bible Topic Prayer, Evangelicalism, bible study, Word of God, scripture, scriptures, Matthew Henry's biblical commentary, bible commentary, Matthew Henry commentary, God's Word, Matthew Henry, studying the Bible, understanding the Bible, God, Father, Son, Holy Spirit, Spiritual, Hope, Jesus Answers Prayer, Answers to Prayer, Prayer, Pray, God Answers Prayer⚠️ Support our ministry: https://ko-fi.com/jesusanswersprayers❓️ How does this chapter apply to you?

Keywords: Mark,Book of Mark,Revival, Character Of God,Free Sermons, Video Sermons, Jesus Christ, What Is The Gospel, Sermon Index, What Is The Truth, kjv bible, Audio Bible, Bible, God, God's Love, Scriptures, Holy Bible, Prophets, Apostles, KJV, Jesus,Christ, audiobook, book, holy life, love, bible verses, king james bible audio, audio bible KJV, king james bible online audio, bible audio, online bible kjv, audio bible kjv, daily bible verse, bible verse of the day, KJV audio, Remastered, Best Version, Jesus Christ, Holy Spirit, Holy Ghost, The Chosen, Salvation, Saved, Christian, Suffering Servant, Arm of the Lord, Plants Roots, Despised Rejected, Sorrows, Peace War, Crucifixtion, The Cross, Violence, Judgement, Master Servant, Life Death, Old Testament, Exposed, Music, Education, Great Tribulation, Endtimes, Top Bible Verses, Bible Topic Prayer, Evangelicalism, bible study, Word of God, scripture, scriptures, Matthew Henry's biblical commentary, bible commentary, Matthew Henry commentary, God's Word, Matthew Henry, studying the Bible, understanding the Bible, God, Father, Son, Holy Spirit, Spiritual, Hope, Jesus Answers Prayer, Answers to Prayer, Prayer, Pray, God Answers Prayer⚠️ Support our ministry: https://ko-fi.com/jesusanswersprayers❓️ How does this chapter apply to you?

Keywords: Mark,Book of Mark,Revival, Character Of God,Free Sermons, Video Sermons, Jesus Christ, What Is The Gospel, Sermon Index, What Is The Truth, kjv bible, Audio Bible, Bible, God, God's Love, Scriptures, Holy Bible, Prophets, Apostles, KJV, Jesus,Christ, audiobook, book, holy life, love, bible verses, king james bible audio, audio bible KJV, king james bible online audio, bible audio, online bible kjv, audio bible kjv, daily bible verse, bible verse of the day, KJV audio, Remastered, Best Version, Jesus Christ, Holy Spirit, Holy Ghost, The Chosen, Salvation, Saved, Christian, Suffering Servant, Arm of the Lord, Plants Roots, Despised Rejected, Sorrows, Peace War, Crucifixtion, The Cross, Violence, Judgement, Master Servant, Life Death, Old Testament, Exposed, Music, Education, Great Tribulation, Endtimes, Top Bible Verses, Bible Topic Prayer, Evangelicalism, bible study, Word of God, scripture, scriptures, Matthew Henry's biblical commentary, bible commentary, Matthew Henry commentary, God's Word, Matthew Henry, studying the Bible, understanding the Bible, God, Father, Son, Holy Spirit, Spiritual, Hope, Jesus Answers Prayer, Answers to Prayer, Prayer, Pray, God Answers Prayer⚠️ Support our ministry: https://ko-fi.com/jesusanswersprayers❓️ How does this chapter apply to you?

Study Passage: Isaiah 40Comfort, comfort my people, says your God. 2 Speak tenderly to Jerusalem, and cry to her that her warfare is ended, that her iniquity is pardoned, that she has received from the LORD's hand double for all her sins. 3 A voice cries: “In the wilderness prepare the way of the LORD; make straight in the desert a highway for our God. 4 Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. 5 And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD has spoken.” 6 A voice says, “Cry!” And I said, “What shall I cry?” All flesh is grass, and all its beauty is like the flower of the field. 7 The grass withers, the flower fades when the breath of the LORD blows on it; surely the people are grass. 8 The grass withers, the flower fades, but the word of our God will stand forever. 9 Go on up to a high mountain, O Zion, herald of good news; lift up your voice with strength, O Jerusalem, herald of good news; lift it up, fear not; say to the cities of Judah, “Behold your God!” 10 Behold, the Lord GOD comes with might, and his arm rules for him; behold, his reward is with him, and his recompense before him. 11 He will tend his flock like a shepherd; he will gather the lambs in his arms; he will carry them in his bosom, and gently lead those that are with young. 12 Who has measured the waters in the hollow of his hand and marked off the heavens with a span, enclosed the dust of the earth in a measure and weighed the mountains in scales and the hills in a balance? 13 Who has measured the Spirit of the LORD, or what man shows him his counsel? 14 Whom did he consult, and who made him understand? Who taught him the path of justice, and taught him knowledge, and showed him the way of understanding? 15 Behold, the nations are like a drop from a bucket, and are accounted as the dust on the scales; behold, he takes up the coastlands like fine dust. 16 Lebanon would not suffice for fuel, nor are its beasts enough for a burnt offering. 17 All the nations are as nothing before him, they are accounted by him as less than nothing and emptiness. 18 To whom then will you liken God, or what likeness compare with him? 19 An idol! A craftsman casts it, and a goldsmith overlays it with gold and casts for it silver chains. 20 He who is too impoverished for an offering chooses wood that will not rot; he seeks out a skillful craftsman to set up an idol that will not move. 21 Do you not know? Do you not hear? Has it not been told you from the beginning? Have you not understood from the foundations of the earth? 22 It is he who sits above the circle of the earth, and its inhabitants are like grasshoppers; who stretches out the heavens like a curtain, and spreads them like a tent to dwell in; 23 who brings princes to nothing, and makes the rulers of the earth as emptiness. 24 Scarcely are they planted, scarcely sown, scarcely has their stem taken root in the earth, when he blows on them, and they wither, and the tempest carries them off like stubble. 25 To whom then will you compare me, that I should be like him? says the Holy One. 26 Lift up your eyes on high and see: who created these? He who brings out their host by number, calling them all by name; by the greatness of his might and because he is strong in power, not one is missing. 27 Why do you say, O Jacob, and speak, O Israel, “My way is hidden from the LORD, and my right is disregarded by my God”? 28 Have you not known? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable. 29 He gives power to the faint, and to him who has no might he increases strength. 30 Even youths shall faint and be weary, and young men shall fall exhausted; 31 but they who wait for the LORD shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint.

在英语中，我们可以用 “hardly any”、“barely any” 和 “scarcely any” 这三个搭配来表示 “几乎没有”。比如，“I think there is hardly any issue with your report.” 的意思就是 “我认为你的报告几乎没有任何问题” 。不过，你知道为什么在这个句子中通常不用 “barely any” 或 “scarcely any” 吗？听节目，辨析这三个搭配的用法。

2 Peter 1:11, 1 Peter 4:186/29/25 ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.churchofchristbakersfield.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠info@churchofchristbakersfield.com(661)978-9093

Isaiah 40:12–26 (Listen) 12   Who has measured the waters in the hollow of his hand    and marked off the heavens with a span,  enclosed the dust of the earth in a measure    and weighed the mountains in scales    and the hills in a balance?13   Who has measured1 the Spirit of the LORD,    or what man shows him his counsel?14   Whom did he consult,    and who made him understand?  Who taught him the path of justice,    and taught him knowledge,    and showed him the way of understanding?15   Behold, the nations are like a drop from a bucket,    and are accounted as the dust on the scales;    behold, he takes up the coastlands like fine dust.16   Lebanon would not suffice for fuel,    nor are its beasts enough for a burnt offering.17   All the nations are as nothing before him,    they are accounted by him as less than nothing and emptiness. 18   To whom then will you liken God,    or what likeness compare with him?19   An idol! A craftsman casts it,    and a goldsmith overlays it with gold    and casts for it silver chains.20   He who is too impoverished for an offering    chooses wood2 that will not rot;  he seeks out a skillful craftsman    to set up an idol that will not move. 21   Do you not know? Do you not hear?    Has it not been told you from the beginning?    Have you not understood from the foundations of the earth?22   It is he who sits above the circle of the earth,    and its inhabitants are like grasshoppers;  who stretches out the heavens like a curtain,    and spreads them like a tent to dwell in;23   who brings princes to nothing,    and makes the rulers of the earth as emptiness. 24   Scarcely are they planted, scarcely sown,    scarcely has their stem taken root in the earth,  when he blows on them, and they wither,    and the tempest carries them off like stubble. 25   To whom then will you compare me,    that I should be like him? says the Holy One.26   Lift up your eyes on high and see:    who created these?  He who brings out their host by number,    calling them all by name;  by the greatness of his might    and because he is strong in power,    not one is missing. Footnotes [1] 40:13 Or has directed [2] 40:20 Or

April 25, 2025 - Equipped 2025 - Day 2 - 1:30PM Session   Bud leads a bible study reflecting on Isaiah. As an inspired profit of God, Isaiah would be aware of coming savior and the potential eternal punishment for those who have rejected God.   Isaiah 40-45 - God's People Are Comforted 40 “Comfort, yes, comfort My people!” Says your God. 2 “Speak comfort to Jerusalem, and cry out to her, That her warfare is ended, That her iniquity is pardoned; For she has received from the Lord's hand Double for all her sins.” 3 The voice of one crying in the wilderness: “Prepare the way of the Lord; Make straight in the desert A highway for our God. 4 Every valley shall be exalted And every mountain and hill brought low; The crooked places shall be made straight And the rough places smooth; 5 The glory of the Lord shall be revealed, And all flesh shall see it together; For the mouth of the Lord has spoken.” 6 The voice said, “Cry out!” And he said, “What shall I cry?” “All flesh is grass, And all its loveliness is like the flower of the field. 7 The grass withers, the flower fades, Because the breath of the Lord blows upon it; Surely the people are grass. 8 The grass withers, the flower fades, But the word of our God stands forever.” 9 O Zion, You who bring good tidings, Get up into the high mountain; O Jerusalem, You who bring good tidings, Lift up your voice with strength, Lift it up, be not afraid; Say to the cities of Judah, “Behold your God!” 10 Behold, the Lord God shall come with a strong hand, And His arm shall rule for Him; Behold, His reward is with Him, And His work before Him. 11 He will feed His flock like a shepherd; He will gather the lambs with His arm, And carry them in His bosom, And gently lead those who are with young. 12 Who has measured the waters in the hollow of His hand, Measured heaven with a span And calculated the dust of the earth in a measure? Weighed the mountains in scales And the hills in a balance? 13 Who has directed the Spirit of the Lord, Or as His counselor has taught Him? 14 With whom did He take counsel, and who instructed Him, And taught Him in the path of justice? Who taught Him knowledge, And showed Him the way of understanding? 15 Behold, the nations are as a drop in a bucket, And are counted as the small dust on the scales; Look, He lifts up the isles as a very little thing. 16 And Lebanon is not sufficient to burn, Nor its beasts sufficient for a burnt offering. 17 All nations before Him are as nothing, And they are counted by Him less than nothing and worthless. 18 To whom then will you liken God? Or what likeness will you compare to Him? 19 The workman molds an image, The goldsmith overspreads it with gold, And the silversmith casts silver chains. 20 Whoever is too impoverished for such a contribution Chooses a tree that will not rot; He seeks for himself a skillful workman To prepare a carved image that will not totter. 21 Have you not known? Have you not heard? Has it not been told you from the beginning? Have you not understood from the foundations of the earth? 22 It is He who sits above the circle of the earth, And its inhabitants are like grasshoppers, Who stretches out the heavens like a curtain, And spreads them out like a tent to dwell in. 23 He brings the princes to nothing; He makes the judges of the earth useless. 24 Scarcely shall they be planted, Scarcely shall they be sown, Scarcely shall their stock take root in the earth, When He will also blow on them, And they will wither, And the whirlwind will take them away like stubble. 25 “To whom then will you liken Me, Or to whom shall I be equal?” says the Holy One. 26 Lift up your eyes on high, And see who has created these things, Who brings out their host by number; He calls them all by name, By the greatness of His might And the strength of His power; Not one is missing. 27 Why do you say, O Jacob, And speak, O Israel: “My way is hidden from the Lord, And my just claim is passed over by my God”? 28 Have you not known? Have you not heard? The everlasting God, the Lord, The Creator of the ends of the earth, Neither faints nor is weary. His understanding is unsearchable. 29 He gives power to the weak, And to those who have no might He increases strength. 30 Even the youths shall faint and be weary, And the young men shall utterly fall, 31 But those who wait on the Lord Shall renew their strength; They shall mount up with wings like eagles, They shall run and not be weary, They shall walk and not faint. Israel Assured of God's Help 41 “Keep silence before Me, O coastlands, And let the people renew their strength! Let them come near, then let them speak; Let us come near together for judgment. 2 “Who raised up one from the east? Who in righteousness called him to His feet? Who gave the nations before him, And made him rule over kings? Who gave them as the dust to his sword, As driven stubble to his bow? 3 Who pursued them, and passed safely By the way that he had not gone with his feet? 4 Who has performed and done it, Calling the generations from the beginning? ‘I, the Lord, am the first; And with the last I am He.' ” 5 The coastlands saw it and feared, The ends of the earth were afraid; They drew near and came. 6 Everyone helped his neighbor, And said to his brother, “Be of good courage!” 7 So the craftsman encouraged the goldsmith; He who smooths with the hammer inspired him who strikes the anvil, Saying, “It is ready for the soldering”; Then he fastened it with pegs, That it might not totter. 8 “But you, Israel, are My servant, Jacob whom I have chosen, The descendants of Abraham My friend. 9 You whom I have taken from the ends of the earth, And called from its farthest regions, And said to you, ‘You are My servant, I have chosen you and have not cast you away: 10 Fear not, for I am with you; Be not dismayed, for I am your God. I will strengthen you, Yes, I will help you, I will uphold you with My righteous right hand.' 11 “Behold, all those who were incensed against you Shall be ashamed and disgraced; They shall be as nothing, And those who strive with you shall perish. 12 You shall seek them and not find them— Those who contended with you. Those who war against you Shall be as nothing, As a nonexistent thing. 13 For I, the Lord your God, will hold your right hand, Saying to you, ‘Fear not, I will help you.' 14 “Fear not, you worm Jacob, You men of Israel! I will help you,” says the Lord And your Redeemer, the Holy One of Israel. 15 “Behold, I will make you into a new threshing sledge with sharp teeth; You shall thresh the mountains and beat them small, And make the hills like chaff. 16 You shall winnow them, the wind shall carry them away, And the whirlwind shall scatter them; You shall rejoice in the Lord, And glory in the Holy One of Israel. 17 “The poor and needy seek water, but there is none, Their tongues fail for thirst. I, the Lord, will hear them; I, the God of Israel, will not forsake them. 18 I will open rivers in desolate heights, And fountains in the midst of the valleys; I will make the wilderness a pool of water, And the dry land springs of water. 19 I will plant in the wilderness the cedar and the acacia tree, The myrtle and the oil tree; I will set in the desert the cypress tree and the pine And the box tree together, 20 That they may see and know, And consider and understand together, That the hand of the Lord has done this, And the Holy One of Israel has created it. The Futility of Idols 21 “Present your case,” says the Lord. “Bring forth your strong reasons,” says the King of Jacob. 22 “Let them bring forth and show us what will happen; Let them show the former things, what they were, That we may consider them, And know the latter end of them; Or declare to us things to come. 23 Show the things that are to come hereafter, That we may know that you are gods; Yes, do good or do evil, That we may be dismayed and see it together. 24 Indeed you are nothing, And your work is nothing; He who chooses you is an abomination. 25 “I have raised up one from the north, And he shall come; From the rising of the sun he shall call on My name; And he shall come against princes as though mortar, As the potter treads clay. 26 Who has declared from the beginning, that we may know? And former times, that we may say, ‘He is righteous'? Surely there is no one who shows, Surely there is no one who declares, Surely there is no one who hears your words. 27 The first time I said to Zion, ‘Look, there they are!' And I will give to Jerusalem one who brings good tidings. 28 For I looked, and there was no man; I looked among them, but there was no counselor, Who, when I asked of them, could answer a word. 29 Indeed they are all worthless; Their works are nothing; Their molded images are wind and confusion. The Servant of the Lord 42 “Behold! My Servant whom I uphold, My Elect One in whom My soul delights! I have put My Spirit upon Him; He will bring forth justice to the Gentiles. 2 He will not cry out, nor raise His voice, Nor cause His voice to be heard in the street. 3 A bruised reed He will not break, And smoking flax He will not quench; He will bring forth justice for truth. 4 He will not fail nor be discouraged, Till He has established justice in the earth; And the coastlands shall wait for His law.” 5 Thus says God the Lord, Who created the heavens and stretched them out, Who spread forth the earth and that which comes from it, Who gives breath to the people on it, And spirit to those who walk on it: 6 “I, the Lord, have called You in righteousness, And will hold Your hand; I will keep You and give You as a covenant to the people, As a light to the Gentiles, 7 To open blind eyes, To bring out prisoners from the prison, Those who sit in darkness from the prison house. 8 I am the Lord, that is My name; And My glory I will not give to another, Nor My praise to carved images. 9 Behold, the former things have come to pass, And new things I declare; Before they spring forth I tell you of them.” Praise to the Lord 10 Sing to the Lord a new song, And His praise from the ends of the earth, You who go down to the sea, and all that is in it, You coastlands and you inhabitants of them! 11 Let the wilderness and its cities lift up their voice, The villages that Kedar inhabits. Let the inhabitants of Sela sing, Let them shout from the top of the mountains. 12 Let them give glory to the Lord, And declare His praise in the coastlands. 13 The Lord shall go forth like a mighty man; He shall stir up His zeal like a man of war. He shall cry out, yes, shout aloud; He shall prevail against His enemies. Promise of the Lord's Help 14 “I have held My peace a long time, I have been still and restrained Myself. Now I will cry like a woman in labor, I will pant and gasp at once. 15 I will lay waste the mountains and hills, And dry up all their vegetation; I will make the rivers coastlands, And I will dry up the pools. 16 I will bring the blind by a way they did not know; I will lead them in paths they have not known. I will make darkness light before them, And crooked places straight. These things I will do for them, And not forsake them. 17 They shall be turned back, They shall be greatly ashamed, Who trust in carved images, Who say to the molded images, ‘You are our gods.' 18 “Hear, you deaf; And look, you blind, that you may see. 19 Who is blind but My servant, Or deaf as My messenger whom I send? Who is blind as he who is perfect, And blind as the Lord's servant? 20 Seeing many things, but you do not observe; Opening the ears, but he does not hear.” Israel's Obstinate Disobedience 21 The Lord is well pleased for His righteousness' sake; He will exalt the law and make it honorable. 22 But this is a people robbed and plundered; All of them are snared in holes, And they are hidden in prison houses; They are for prey, and no one delivers; For plunder, and no one says, “Restore!” 23 Who among you will give ear to this? Who will listen and hear for the time to come? 24 Who gave Jacob for plunder, and Israel to the robbers? Was it not the Lord, He against whom we have sinned? For they would not walk in His ways, Nor were they obedient to His law. 25 Therefore He has poured on him the fury of His anger And the strength of battle; It has set him on fire all around, Yet he did not know; And it burned him, Yet he did not take it to heart. The Redeemer of Israel 43 But now, thus says the Lord, who created you, O Jacob, And He who formed you, O Israel: “Fear not, for I have redeemed you; I have called you by your name; You are Mine. 2 When you pass through the waters, I will be with you; And through the rivers, they shall not overflow you. When you walk through the fire, you shall not be burned, Nor shall the flame scorch you. 3 For I am the Lord your God, The Holy One of Israel, your Savior; I gave Egypt for your ransom, Ethiopia and Seba in your place. 4 Since you were precious in My sight, You have been honored, And I have loved you; Therefore I will give men for you, And people for your life. 5 Fear not, for I am with you; I will bring your descendants from the east, And gather you from the west; 6 I will say to the north, ‘Give them up!' And to the south, ‘Do not keep them back!' Bring My sons from afar, And My daughters from the ends of the earth— 7 Everyone who is called by My name, Whom I have created for My glory; I have formed him, yes, I have made him.” 8 Bring out the blind people who have eyes, And the deaf who have ears. 9 Let all the nations be gathered together, And let the people be assembled. Who among them can declare this, And show us former things? Let them bring out their witnesses, that they may be justified; Or let them hear and say, “It is truth.” 10 “You are My witnesses,” says the Lord, “And My servant whom I have chosen, That you may know and believe Me, And understand that I am He. Before Me there was no God formed, Nor shall there be after Me. 11 I, even I, am the Lord, And besides Me there is no savior. 12 I have declared and saved, I have proclaimed, And there was no foreign god among you; Therefore you are My witnesses,” Says the Lord, “that I am God. 13 Indeed before the day was, I am He; And there is no one who can deliver out of My hand; I work, and who will reverse it?” 14 Thus says the Lord, your Redeemer, The Holy One of Israel: “For your sake I will send to Babylon, And bring them all down as fugitives— The Chaldeans, who rejoice in their ships. 15 I am the Lord, your Holy One, The Creator of Israel, your King.” 16 Thus says the Lord, who makes a way in the sea And a path through the mighty waters, 17 Who brings forth the chariot and horse, The army and the power (They shall lie down together, they shall not rise; They are extinguished, they are quenched like a wick): 18 “Do not remember the former things, Nor consider the things of old. 19 Behold, I will do a new thing, Now it shall spring forth; Shall you not know it? I will even make a road in the wilderness And rivers in the desert. 20 The beast of the field will honor Me, The jackals and the ostriches, Because I give waters in the wilderness And rivers in the desert, To give drink to My people, My chosen. 21 This people I have formed for Myself; They shall declare My praise. Pleading with Unfaithful Israel 22 “But you have not called upon Me, O Jacob; And you have been weary of Me, O Israel. 23 You have not brought Me the sheep for your burnt offerings, Nor have you honored Me with your sacrifices. I have not caused you to serve with grain offerings, Nor wearied you with incense. 24 You have bought Me no sweet cane with money, Nor have you satisfied Me with the fat of your sacrifices; But you have burdened Me with your sins, You have wearied Me with your iniquities. 25 “I, even I, am He who blots out your transgressions for My own sake; And I will not remember your sins. 26 Put Me in remembrance; Let us contend together; State your case, that you may be acquitted. 27 Your first father sinned, And your mediators have transgressed against Me. 28 Therefore I will profane the princes of the sanctuary; I will give Jacob to the curse, And Israel to reproaches. God's Blessing on Israel 44 “Yet hear now, O Jacob My servant, And Israel whom I have chosen. 2 Thus says the Lord who made you And formed you from the womb, who will help you: ‘Fear not, O Jacob My servant; And you, Jeshurun, whom I have chosen. 3 For I will pour water on him who is thirsty, And floods on the dry ground; I will pour My Spirit on your descendants, And My blessing on your offspring; 4 They will spring up among the grass Like willows by the watercourses.' 5 One will say, ‘I am the Lord's'; Another will call himself by the name of Jacob; Another will write with his hand, ‘The Lord's,' And name himself by the name of Israel. There Is No Other God 6 “Thus says the Lord, the King of Israel, And his Redeemer, the Lord of hosts: ‘I am the First and I am the Last; Besides Me there is no God. 7 And who can proclaim as I do? Then let him declare it and set it in order for Me, Since I appointed the ancient people. And the things that are coming and shall come, Let them show these to them. 8 Do not fear, nor be afraid; Have I not told you from that time, and declared it? You are My witnesses. Is there a God besides Me? Indeed there is no other Rock; I know not one.' ” Idolatry Is Foolishness 9 Those who make an image, all of them are useless, And their precious things shall not profit; They are their own witnesses; They neither see nor know, that they may be ashamed. 10 Who would form a god or mold an image That profits him nothing? 11 Surely all his companions would be ashamed; And the workmen, they are mere men. Let them all be gathered together, Let them stand up; Yet they shall fear, They shall be ashamed together. 12 The blacksmith with the tongs works one in the coals, Fashions it with hammers, And works it with the strength of his arms. Even so, he is hungry, and his strength fails; He drinks no water and is faint. 13 The craftsman stretches out his rule, He marks one out with chalk; He fashions it with a plane, He marks it out with the compass, And makes it like the figure of a man, According to the beauty of a man, that it may remain in the house. 14 He cuts down cedars for himself, And takes the cypress and the oak; He secures it for himself among the trees of the forest. He plants a pine, and the rain nourishes it. 15 Then it shall be for a man to burn, For he will take some of it and warm himself; Yes, he kindles it and bakes bread; Indeed he makes a god and worships it; He makes it a carved image, and falls down to it. 16 He burns half of it in the fire; With this half he eats meat; He roasts a roast, and is satisfied. He even warms himself and says, “Ah! I am warm, I have seen the fire.” 17 And the rest of it he makes into a god, His carved image. He falls down before it and worships it, Prays to it and says, “Deliver me, for you are my god!” 18 They do not know nor understand; For He has shut their eyes, so that they cannot see, And their hearts, so that they cannot understand. 19 And no one considers in his heart, Nor is there knowledge nor understanding to say, “I have burned half of it in the fire, Yes, I have also baked bread on its coals; I have roasted meat and eaten it; And shall I make the rest of it an abomination? Shall I fall down before a block of wood?” 20 He feeds on ashes; A deceived heart has turned him aside; And he cannot deliver his soul, Nor say, “Is there not a lie in my right hand?” Israel Is Not Forgotten 21 “Remember these, O Jacob, And Israel, for you are My servant; I have formed you, you are My servant; O Israel, you will not be forgotten by Me! 22 I have blotted out, like a thick cloud, your transgressions, And like a cloud, your sins. Return to Me, for I have redeemed you.” 23 Sing, O heavens, for the Lord has done it! Shout, you lower parts of the earth; Break forth into singing, you mountains, O forest, and every tree in it! For the Lord has redeemed Jacob, And glorified Himself in Israel. Judah Will Be Restored 24 Thus says the Lord, your Redeemer, And He who formed you from the womb: “I am the Lord, who makes all things, Who stretches out the heavens all alone, Who spreads abroad the earth by Myself; 25 Who frustrates the signs of the babblers, And drives diviners mad; Who turns wise men backward, And makes their knowledge foolishness; 26 Who confirms the word of His servant, And performs the counsel of His messengers; Who says to Jerusalem, ‘You shall be inhabited,' To the cities of Judah, ‘You shall be built,' And I will raise up her waste places; 27 Who says to the deep, ‘Be dry! And I will dry up your rivers'; 28 Who says of Cyrus, ‘He is My shepherd, And he shall perform all My pleasure, Saying to Jerusalem, “You shall be built,” And to the temple, “Your foundation shall be laid.” ' Cyrus, God's Instrument 45 “Thus says the Lord to His anointed, To Cyrus, whose right hand I have held— To subdue nations before him And loose the armor of kings, To open before him the double doors, So that the gates will not be shut: 2 ‘I will go before you And make the crooked places straight; I will break in pieces the gates of bronze And cut the bars of iron. 3 I will give you the treasures of darkness And hidden riches of secret places, That you may know that I, the Lord, Who call you by your name, Am the God of Israel. 4 For Jacob My servant's sake, And Israel My elect, I have even called you by your name; I have named you, though you have not known Me. 5 I am the Lord, and there is no other; There is no God besides Me. I will gird you, though you have not known Me, 6 That they may know from the rising of the sun to its setting That there is none besides Me. I am the Lord, and there is no other; 7 I form the light and create darkness, I make peace and create calamity; I, the Lord, do all these things.' 8 “Rain down, you heavens, from above, And let the skies pour down righteousness; Let the earth open, let them bring forth salvation, And let righteousness spring up together. I, the Lord, have created it. 9 “Woe to him who strives with his Maker! Let the potsherd strive with the potsherds of the earth! Shall the clay say to him who forms it, ‘What are you making?' Or shall your handiwork say, ‘He has no hands'? 10 Woe to him who says to his father, ‘What are you begetting?' Or to the woman, ‘What have you brought forth?' ” 11 Thus says the Lord, The Holy One of Israel, and his Maker: “Ask Me of things to come concerning My sons; And concerning the work of My hands, you command Me. 12 I have made the earth, And created man on it. I—My hands—stretched out the heavens, And all their host I have commanded. 13 I have raised him up in righteousness, And I will direct all his ways; He shall build My city And let My exiles go free, Not for price nor reward,” Says the Lord of hosts. The Lord, the Only Savior 14 Thus says the Lord: “The labor of Egypt and merchandise of Cush And of the Sabeans, men of stature, Shall come over to you, and they shall be yours; They shall walk behind you, They shall come over in chains; And they shall bow down to you. They will make supplication to you, saying, ‘Surely God is in you, And there is no other; There is no other God.' ” 15 Truly You are God, who hide Yourself, O God of Israel, the Savior! 16 They shall be ashamed And also disgraced, all of them; They shall go in confusion together, Who are makers of idols. 17 But Israel shall be saved by the Lord With an everlasting salvation; You shall not be ashamed or disgraced Forever and ever. 18 For thus says the Lord, Who created the heavens, Who is God, Who formed the earth and made it, Who has established it, Who did not create it in vain, Who formed it to be inhabited: “I am the Lord, and there is no other. 19 I have not spoken in secret, In a dark place of the earth; I did not say to the seed of Jacob, ‘Seek Me in vain'; I, the Lord, speak righteousness, I declare things that are right. 20 “Assemble yourselves and come; Draw near together, You who have escaped from the nations. They have no knowledge, Who carry the wood of their carved image, And pray to a god that cannot save. 21 Tell and bring forth your case; Yes, let them take counsel together. Who has declared this from ancient time? Who has told it from that time? Have not I, the Lord? And there is no other God besides Me, A just God and a Savior; There is none besides Me. 22 “Look to Me, and be saved, All you ends of the earth! For I am God, and there is no other. 23 I have sworn by Myself; The word has gone out of My mouth in righteousness, And shall not return, That to Me every knee shall bow, Every tongue shall take an oath. 24 He shall say, ‘Surely in the Lord I have righteousness and strength. To Him men shall come, And all shall be ashamed Who are incensed against Him. 25 In the Lord all the descendants of Israel Shall be justified, and shall glory.' ”   Video: https://www.youtube.com/watch?v=HrvkBVo1Cd4 Duration 35:38

April 25, 2025 - Equipped 2025 - Day 2 - 3:30PM Session     Speakers: Kathy Pollard and Carla Moore   During the Equipped Workshop Kathy and Carla thought it would interesting to have a live crossover episode of their popular podcast Looking Up! With Kathy and Carla    Along with some normal parts of their podcast, the two ladies start reflect on Isaiah 40.   Isaiah 40 - God's People Are Comforted 40 “Comfort, yes, comfort My people!” Says your God. 2 “Speak comfort to Jerusalem, and cry out to her, That her warfare is ended, That her iniquity is pardoned; For she has received from the Lord's hand Double for all her sins.” 3 The voice of one crying in the wilderness: “Prepare the way of the Lord; Make straight in the desert A highway for our God. 4 Every valley shall be exalted And every mountain and hill brought low; The crooked places shall be made straight And the rough places smooth; 5 The glory of the Lord shall be revealed, And all flesh shall see it together; For the mouth of the Lord has spoken.” 6 The voice said, “Cry out!” And he said, “What shall I cry?” “All flesh is grass, And all its loveliness is like the flower of the field. 7 The grass withers, the flower fades, Because the breath of the Lord blows upon it; Surely the people are grass. 8 The grass withers, the flower fades, But the word of our God stands forever.” 9 O Zion, You who bring good tidings, Get up into the high mountain; O Jerusalem, You who bring good tidings, Lift up your voice with strength, Lift it up, be not afraid; Say to the cities of Judah, “Behold your God!” 10 Behold, the Lord God shall come with a strong hand, And His arm shall rule for Him; Behold, His reward is with Him, And His work before Him. 11 He will feed His flock like a shepherd; He will gather the lambs with His arm, And carry them in His bosom, And gently lead those who are with young. 12 Who has measured the waters in the hollow of His hand, Measured heaven with a span And calculated the dust of the earth in a measure? Weighed the mountains in scales And the hills in a balance? 13 Who has directed the Spirit of the Lord, Or as His counselor has taught Him? 14 With whom did He take counsel, and who instructed Him, And taught Him in the path of justice? Who taught Him knowledge, And showed Him the way of understanding? 15 Behold, the nations are as a drop in a bucket, And are counted as the small dust on the scales; Look, He lifts up the isles as a very little thing. 16 And Lebanon is not sufficient to burn, Nor its beasts sufficient for a burnt offering. 17 All nations before Him are as nothing, And they are counted by Him less than nothing and worthless. 18 To whom then will you liken God? Or what likeness will you compare to Him? 19 The workman molds an image, The goldsmith overspreads it with gold, And the silversmith casts silver chains. 20 Whoever is too impoverished for such a contribution Chooses a tree that will not rot; He seeks for himself a skillful workman To prepare a carved image that will not totter. 21 Have you not known? Have you not heard? Has it not been told you from the beginning? Have you not understood from the foundations of the earth? 22 It is He who sits above the circle of the earth, And its inhabitants are like grasshoppers, Who stretches out the heavens like a curtain, And spreads them out like a tent to dwell in. 23 He brings the princes to nothing; He makes the judges of the earth useless. 24 Scarcely shall they be planted, Scarcely shall they be sown, Scarcely shall their stock take root in the earth, When He will also blow on them, And they will wither, And the whirlwind will take them away like stubble. 25 “To whom then will you liken Me, Or to whom shall I be equal?” says the Holy One. 26 Lift up your eyes on high, And see who has created these things, Who brings out their host by number; He calls them all by name, By the greatness of His might And the strength of His power; Not one is missing. 27 Why do you say, O Jacob, And speak, O Israel: “My way is hidden from the Lord, And my just claim is passed over by my God”? 28 Have you not known? Have you not heard? The everlasting God, the Lord, The Creator of the ends of the earth, Neither faints nor is weary. His understanding is unsearchable. 29 He gives power to the weak, And to those who have no might He increases strength. 30 Even the youths shall faint and be weary, And the young men shall utterly fall, 31 But those who wait on the Lord Shall renew their strength; They shall mount up with wings like eagles, They shall run and not be weary, They shall walk and not faint.   Video: https://www.youtube.com/watch?v=7GSvywF_FXI   Duration 44:14

April 27, 2025 - Equipped 2025 - Day 4 - 8:30AM Session   Looking at Isaiah 40, Wayne leads a bible study of encouragement for those who feel abandoned, discouraged and alone.    Isaiah 40 - God's People Are Comforted 40 “Comfort, yes, comfort My people!” Says your God. 2 “Speak [a]comfort to Jerusalem, and cry out to her, That her warfare is ended, That her iniquity is pardoned; For she has received from the Lord's hand Double for all her sins.” 3 The voice of one crying in the wilderness: “Prepare the way of the Lord; Make straight [b]in the desert A highway for our God. 4 Every valley shall be exalted And every mountain and hill brought low; The crooked places shall be made [c]straight And the rough places smooth; 5 The glory of the Lord shall be revealed, And all flesh shall see it together; For the mouth of the Lord has spoken.” 6 The voice said, “Cry out!” And [d]he said, “What shall I cry?” “All flesh is grass, And all its loveliness is like the flower of the field. 7 The grass withers, the flower fades, Because the breath of the Lord blows upon it; Surely the people are grass. 8 The grass withers, the flower fades, But the word of our God stands forever.” 9 O Zion, You who bring good tidings, Get up into the high mountain; O Jerusalem, You who bring good tidings, Lift up your voice with strength, Lift it up, be not afraid; Say to the cities of Judah, “Behold your God!” 10 Behold, the Lord God shall come [e]with a strong hand, And His arm shall rule for Him; Behold, His reward is with Him, And His [f]work before Him. 11 He will feed His flock like a shepherd; He will gather the lambs with His arm, And carry them in His bosom, And gently lead those who are with young. 12 Who has measured the [g]waters in the hollow of His hand, Measured heaven with a [h]span And calculated the dust of the earth in a measure? Weighed the mountains in scales And the hills in a balance? 13 Who has directed the Spirit of the Lord, Or as His counselor has taught Him? 14 With whom did He take counsel, and who instructed Him, And taught Him in the path of justice? Who taught Him knowledge, And showed Him the way of understanding? 15 Behold, the nations are as a drop in a bucket, And are counted as the small dust on the scales; Look, He lifts up the isles as a very little thing. 16 And Lebanon is not sufficient to burn, Nor its beasts sufficient for a burnt offering. 17 All nations before Him are as nothing, And they are counted by Him less than nothing and worthless. 18 To whom then will you liken God? Or what likeness will you compare to Him? 19 The workman molds an image, The goldsmith overspreads it with gold, And the silversmith casts silver chains. 20 Whoever is too impoverished for such [i]a contribution Chooses a tree that will not rot; He seeks for himself a skillful workman To prepare a carved image that will not totter. 21 Have you not known? Have you not heard? Has it not been told you from the beginning? Have you not understood from the foundations of the earth? 22 It is He who sits above the circle of the earth, And its inhabitants are like grasshoppers, Who stretches out the heavens like a curtain, And spreads them out like a tent to dwell in. 23 He [j]brings the princes to nothing; He makes the judges of the earth useless. 24 Scarcely shall they be planted, Scarcely shall they be sown, Scarcely shall their stock take root in the earth, When He will also blow on them, And they will wither, And the whirlwind will take them away like stubble. 25 “To whom then will you liken Me, Or to whom shall I be equal?” says the Holy One. 26 Lift up your eyes on high, And see who has created these things, Who brings out their host by number; He calls them all by name, By the greatness of His might And the strength of His power; Not one is missing. 27 Why do you say, O Jacob, And speak, O Israel: “My way is hidden from the Lord, And my just claim is passed over by my God”? 28 Have you not known? Have you not heard? The everlasting God, the Lord, The Creator of the ends of the earth, Neither faints nor is weary. His understanding is unsearchable. 29 He gives power to the weak, And to those who have no might He increases strength. 30 Even the youths shall faint and be weary, And the young men shall utterly fall, 31 But those who wait on the Lord Shall renew their strength; They shall mount up with wings like eagles, They shall run and not be weary, They shall walk and not faint.   Video: 2025 Equipped Workshop 4-27-2025 -"WHAT TO DO WHEN YOU FEEL GOD HAS ABANDONED YOU" - Wayne Burger   Duration 32:58

that scarcely will the very smallest shell - #4152 (91R53 pc 384 left) by chair house 250427.mp3that scarcely will the very smallest shell ■AI活用して創るAI映画の第５弾が完成しました。★★★第５弾映画紹介★★★ 250418動画生成AIを活用した、本格的なAI映画制作プロジェクトの第５弾となります。今回は１分動画という短い動画で、「生..

#4152 91.53% 384 left): Apr. 27, 2025: That scarcely will the very smallest shell (again, John Keats from Apr. 12, 2025) Today's pure primal piano music here. Happy if this music makes you feel peaceful.. : ) Looking for absolute natural beauty every day for Piano Ten Thousand Leaves. Target number is 4536: This piece may might have good 1/f fluctuation characteristic although I stopped investigating it each piece. ######## Latest Album: 29th SELECTION ALBUM JUST RELEASED ######## "shin Clair De Lune" - the 29th selection album of piano ten thousand leaves The best song in the last few years, Shin Clair De Lune, was born, so I named the album after it. The opening song is that song. youtube: FULL VIDEO with 20 full songs in very high quality sounds https://youtu.be/_KoD3Urfn38?si=WP2OCvwwVeLYyfnU Album Download: iTune https://music.apple.com/jp/album/shin-clair-de-lune/1796986397 spotify https://open.spotify.com/album/0IesFKVy7eEyvrfn90AW8b?si=_-BDNh2JQ3yUSQyOpSUSFQ appleMusic https://music.apple.com/jp/album/shin-clair-de-lune/1796986397 amazonMusic https://amazon.com/music/player/albums/B0DXKJ5655?marketplaceId=ATVPDKIKX0DER&musicTerritory=US&ref=dm_sh_Af4hYEidL5bbME7ncUiUORjxE all music streaming services: https://linkco.re/mF4G0R43?lang=en

The Horror 101 crew finally spotlights a Hammer film.  A Terence Fisher film by a Richard Matheson script from a Dennis Wheatley novel.  This is a rare time Christopher Lee is the hero in a Hammer Horror.,  We hope you enjoy our coverage of The Devil Rides Out.  Show Highlights:01:00 Prelude to Terror...05:00 The Life and Deaths of Christopher Lee...06:00 Our First Rated G film...07:30 Favourite Lee films...13:30  Where's Simon?17:00  A Most Dangerous Game...21:15  Don't Look at the Eyes...24:24  Pursuing Tanith...29:00  The Goat of Mended...38:10  Mocata's Visit...45:00  The Circle of Protection...52:00  Scarcely in the Name of God...54:15  Zero Consequences...58:30  Scoring the film...70:00  Conclusion!  Thanks for Listening!

Audio Recording Audio Block Double-click here to upload or link to a .mp3. Learn more Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Come, Let Us Walk in the Light of the LordIsaiah 40:12-31 (ESV)12 Who has measured the waters in the hollow of his hand and marked off the heavens with a span,enclosed the dust of the earth in a measure and weighed the mountains in scales and the hills in a balance?13 Who has measured the Spirit of the Lord, or what man shows him his counsel?14 Whom did he consult, and who made him understand?Who taught him the path of justice, and taught him knowledge, and showed him the way of understanding?15 Behold, the nations are like a drop from a bucket, and are accounted as the dust on the scales; behold, he takes up the coastlands like fine dust.16 Lebanon would not suffice for fuel, nor are its beasts enough for a burnt offering.17 All the nations are as nothing before him, they are accounted by him as less than nothing and emptiness.18 To whom then will you liken God, or what likeness compare with him?19 An idol! A craftsman casts it, and a goldsmith overlays it with gold and casts for it silver chains.20 He who is too impoverished for an offering chooses wood that will not rot;he seeks out a skillful craftsman to set up an idol that will not move.21 Do you not know? Do you not hear? Has it not been told you from the beginning? Have you not understood from the foundations of the earth?22 It is he who sits above the circle of the earth, and its inhabitants are like grasshoppers;who stretches out the heavens like a curtain, and spreads them like a tent to dwell in;23 who brings princes to nothing, and makes the rulers of the earth as emptiness.24 Scarcely are they planted, scarcely sown, scarcely has their stem taken root in the earth,when he blows on them, and they wither, and the tempest carries them off like stubble.25 To whom then will you compare me, that I should be like him? says the Holy One.26 Lift up your eyes on high and see: who created these?He who brings out their host by number, calling them all by name;by the greatness of his might and because he is strong in power, not one is missing.27 Why do you say, O Jacob, and speak, O Israel,“My way is hidden from the Lord, and my right is disregarded by my God”?28 Have you not known? Have you not heard?The Lord is the everlasting God, the Creator of the ends of the earth.He does not faint or grow weary; his understanding is unsearchable.29 He gives power to the faint, and to him who has no might he increases strength.30 Even youths shall faint and be weary, and young men shall fall exhausted;31 but they who wait for the Lord shall renew their strength; they shall mount up with wings like eagles;they shall run and not be weary; they shall walk and not faint.Sermon OutlineIf we are not drawing life from God we will not be sustained (vv28-31).1. Confusionv28 Have you not known? …his understanding is unsearchable. v13 what man shows him his counsel? vv18-19 To whom then will you liken God, or what likeness compare with him? An idol! 2. Fearv20 He who is too impoverished… chooses wood… to set up an idol that will not move. v15 Behold, the nations are like a drop from a bucketv25 To whom then will you compare me…?3. Renewalv27 Why do you say… “My way is hidden from the Lord, and my right is disregarded by my God”? v29 He gives power to the faintv31 they who wait for the Lord shall renew their strengthv26 Lift up your eyes on high and seePrayer of ConfessionOur eternal Creator, all-powerful and all-wise: we humbly acknowledge our sin and weakness. Trusting our own wisdom, we have wrongly presumed to know better than you. In fear we have sought control and placed our trust in the things of our world. We have fashioned idols in our hearts. We have wearied ourselves with the very things you warn us against. Lord, we ask for your forgiveness. Renew your Spirit in us and strengthen us with the grace we need to live according to your will. Amen.Questions for ReflectionWhat don't you understand about God? Can you know God?How do you feel making decisions or moving forward in life without knowing all you need to know? How do you deal with this or approach these situations?Is it good that we can't fully understand God? How is faith good for us? How is faith hard for you?How do things become idols? What should we be looking for to determine if we are simply enjoying or benefiting from something, or if we have become devoted to it and crossed a line into idolatry?What fears are frequently present in your life? How are those fears shaping your decisions? Your perceptions? What do you look to for help when you are afraid?How can the Christian life become draining? How does faith in Christ give people strength? What does it look like to wait on the Lord? What practices help us to lift our eyes up to see and experience the power and glory of God? What can you do to keep your sights set on God in a way that renews your strength?Read AheadIsaiah Sermon Series

Audio Recording Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Come, Let Us Walk in the Light of the LordIsaiah 40:12-31 (ESV)12 Who has measured the waters in the hollow of his hand and marked off the heavens with a span,enclosed the dust of the earth in a measure and weighed the mountains in scales and the hills in a balance?13 Who has measured the Spirit of the Lord, or what man shows him his counsel?14 Whom did he consult, and who made him understand?Who taught him the path of justice, and taught him knowledge, and showed him the way of understanding?15 Behold, the nations are like a drop from a bucket, and are accounted as the dust on the scales; behold, he takes up the coastlands like fine dust.16 Lebanon would not suffice for fuel, nor are its beasts enough for a burnt offering.17 All the nations are as nothing before him, they are accounted by him as less than nothing and emptiness.18 To whom then will you liken God, or what likeness compare with him?19 An idol! A craftsman casts it, and a goldsmith overlays it with gold and casts for it silver chains.20 He who is too impoverished for an offering chooses wood that will not rot;he seeks out a skillful craftsman to set up an idol that will not move.21 Do you not know? Do you not hear? Has it not been told you from the beginning? Have you not understood from the foundations of the earth?22 It is he who sits above the circle of the earth, and its inhabitants are like grasshoppers;who stretches out the heavens like a curtain, and spreads them like a tent to dwell in;23 who brings princes to nothing, and makes the rulers of the earth as emptiness.24 Scarcely are they planted, scarcely sown, scarcely has their stem taken root in the earth,when he blows on them, and they wither, and the tempest carries them off like stubble.25 To whom then will you compare me, that I should be like him? says the Holy One.26 Lift up your eyes on high and see: who created these?He who brings out their host by number, calling them all by name;by the greatness of his might and because he is strong in power, not one is missing.27 Why do you say, O Jacob, and speak, O Israel,“My way is hidden from the Lord, and my right is disregarded by my God”?28 Have you not known? Have you not heard?The Lord is the everlasting God, the Creator of the ends of the earth.He does not faint or grow weary; his understanding is unsearchable.29 He gives power to the faint, and to him who has no might he increases strength.30 Even youths shall faint and be weary, and young men shall fall exhausted;31 but they who wait for the Lord shall renew their strength; they shall mount up with wings like eagles;they shall run and not be weary; they shall walk and not faint.Sermon OutlineIf we are not drawing life from God we will not be sustained (vv28-31).1. Confusionv28 Have you not known? …his understanding is unsearchable. v13 what man shows him his counsel? vv18-19 To whom then will you liken God, or what likeness compare with him? An idol! 2. Fearv20 He who is too impoverished… chooses wood… to set up an idol that will not move. v15 Behold, the nations are like a drop from a bucketv25 To whom then will you compare me…?3. Renewalv27 Why do you say… “My way is hidden from the Lord, and my right is disregarded by my God”? v29 He gives power to the faintv31 they who wait for the Lord shall renew their strengthv26 Lift up your eyes on high and seePrayer of ConfessionOur eternal Creator, all-powerful and all-wise: we humbly acknowledge our sin and weakness. Trusting our own wisdom, we have wrongly presumed to know better than you. In fear we have sought control and placed our trust in the things of our world. We have fashioned idols in our hearts. We have wearied ourselves with the very things you warn us against. Lord, we ask for your forgiveness. Renew your Spirit in us and strengthen us with the grace we need to live according to your will. Amen.Questions for ReflectionWhat don't you understand about God? Can you know God?How do you feel making decisions or moving forward in life without knowing all you need to know? How do you deal with this or approach these situations?Is it good that we can't fully understand God? How is faith good for us? How is faith hard for you?How do things become idols? What should we be looking for to determine if we are simply enjoying or benefiting from something, or if we have become devoted to it and crossed a line into idolatry?What fears are frequently present in your life? How are those fears shaping your decisions? Your perceptions? What do you look to for help when you are afraid?How can the Christian life become draining? How does faith in Christ give people strength? What does it look like to wait on the Lord? What practices help us to lift our eyes up to see and experience the power and glory of God? What can you do to keep your sights set on God in a way that renews your strength?Read AheadIsaiah Sermon Series

  Please hit Subscribe/Follow and leave a 5-Star revue. Leave a comment on your favorite Legend. Click here to go to our Patrion page. https://www.patreon.com/c/222ParanormalPodcast Click here to go to Jens Poshmark Closet. https://poshmark.com/closet/happie22 Click here to go to our website. Click here to get joe's book. https://a.co/d/4HqGDl5   On today's episode, we explore two tragic locations that form the heart of Ohio's greatest legend: the Gore Orphanage and the Collinwood School Fire. First, we take a deep dive into the story of the Gore Orphanage, an eerie site nestled in the woods of rural Ohio. The orphanage was the scene of countless untold horrors, with tragic fires, mysterious deaths, and reports of paranormal activity. Many believe the spirits of the children who perished there still haunt the land, making it one of the most notorious haunted locations in the state. Next, we recount the devastating Collinwood School Fire, a horrific tragedy that occurred in 1908 in Cleveland. A fire broke out during school hours, claiming the lives of 172 children and teachers. The disaster shocked the community and left a permanent scar in Ohio's history. These two locations, both marked by immense loss and tragedy, have become part of the dark folklore that continues to haunt Ohio to this day. On this episode, we delve into the stories, the legends, and the mysteries that surround these infamous sites, exploring how they've contributed to Ohio's most enduring ghost stories.   Please hit Subscribe/Follow and leave a 5-Star revue. Leave a comment on your favorite Legend. Click here to go to our Patrion page. Click here to go to Jens Poshmark Closet. Click here to go to our website. Click here to get joe's book. On today's episode, we explore two tragic locations that form the heart of Ohio's greatest legend: the Gore Orphanage and the Collinwood School Fire. First, we take a deep dive into the story of the Gore Orphanage, an eerie site nestled in the woods of rural Ohio. The orphanage was the scene of countless untold horrors, with tragic fires, mysterious deaths, and reports of paranormal activity. Many believe the spirits of the children who perished there still haunt the land, making it one of the most notorious haunted locations in the state. Next, we recount the devastating Collinwood School Fire, a horrific tragedy that occurred in 1908 in Cleveland. A fire broke out during school hours, claiming the lives of 172 children and teachers. The disaster shocked the community and left a permanent scar in Ohio's history. These two locations, both marked by immense loss and tragedy, have become part of the dark folklore that continues to haunt Ohio to this day. On this episode, we delve into the stories, the legends, and the mysteries that surround these infamous sites, exploring how they've contributed to Ohio's most enduring ghost stories. Discover the world of the supernatural with the 222 Paranormal Podcast, your ultimate source for spine-chilling tales and expert insights into the unknown. Each episode delves into a variety of paranormal phenomena, from ghostly hauntings and cryptid encounters to unexplained mysteries and psychic phenomena. Join us as we interview leading experts, investigate haunted locations, and share true stories that will keep you on the edge of your seat. Our podcast covers everything from the latest in ghost hunting technology to historical accounts of paranormal events. Whether you're a seasoned investigator or just fascinated by the supernatural, our content is designed to captivate and inform. Tune in to our Paranormal Podcast for engaging discussions, detailed investigations, and thought-provoking theories that challenge the boundaries of reality. We also offer practical tips for aspiring ghost hunters and reviews of essential paranormal equipment. Don't miss out on our exclusive episodes that explore the most haunted places and the most enigmatic phenomena. Subscribe now to stay updated with our latest content and join a community of paranormal enthusiasts eager to explore the mysteries of the beyond. Experience the thrill of the unknown with the 222 Paranormal Podcast today! Gore Orphanage info         The real name of the Orphanage was the Light of Hope (also referred to as the Light and Hope). It was built by the Reverend John A. Sprunger and his wife in 1903 after their orphanage located in Bern, Indiana was destroyed by fire in 1899. Three orphan girls were reported to have died in that fire. The name Gore Orphanage was adopted by young thrill seekers over the years because it apparently fired their collective imaginations of murder and mayhem at Sprunger's home for orphans. The belief is/was that the word "gore" was referring to that of a bloody wound. Thus it amplified, and seemed to substantiate, the ever evolving horror story about the place. But in fact the word actually referred to a topographical description of the land running the length of the road in Lorain County, Ohio where it is located. In brief, it was simply a triangular piece of land (hence the name "gore"). Prior to the orphanage being established along the road it was called Gore Road. The Collinwood Fire On 4 March 1908, a tragedy occurred that prompted changes in school safety across the United States. About nine o'clock in the morning on March 4, 1908, nine-year-old Niles Thompson jumped out of a window at Lakeview Elementary to escape a fire that had started in the basement of his school. Nearly two hundred children who had also been lucky enough to escape watched as flames engulfed the Collinwood school. Niles frantically ran among his schoolmates, searching for his little brother, Thomas. Once Niles realized his brother was not one of the safe children, he ran back into the school to save Thomas. Neither of the two Thompson boys walked out of their school again. Niles and Thomas Thompson were among the 172 children and two teachers who were trapped inside the school and died in the fire. Nineteen of these children could not be identified. That weekend, the entire Collinwood community mourned for those lost. According to Cleveland's Plain Dealer, "The village seemed to be one vast procession of hearses and carriages. . . . Scarcely did one funeral carriage pass before another came into sight wending its way with its sorrowful burden to the burying grounds. . . . Those who had no dead to mourn stood on the streets watching the grim procession as they passed. There was scarcely a dry eye in Collinwood." The following Monday, memorial and funeral services were held at Lake View Cemetery for all the victims of the Collinwood school fire. Businesses in the Collinwood neighborhood were closed for the day out of respect for the dead and their families. Lakeview Elementary children that survived served as pallbearers and other Cleveland school children made memorials in the shape of flowers.  

Though it may not seem like it on first glance, across Asuka there are various remnants of a much grander period.  Postholes tell the story of palaces built over and over on the same spots.  In addition, there are the various temples and various carved stone statues and other features.  This episode we'll talk about some of the stonework and palace complexes built during Takara Hime's reign, as well as the deadly politics that were still the currency of the court. For more, check out our blogpost at:  https://sengokudaimyo.com/podcast/episode-118 Rough Transcription Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 118: Stonework and Treason Before we dive into the episode, a quick shout out to thank Bodil for supporting us on Ko-Fi.com.  For information on how you can also help support the show, we'll have information at the end of the episode or go check out our podcast page at SengokuDaimyo.com. And now, on with the episode:   Soga no Akaye's mansion was busily quiet.  There was plenty of chatter, but it was mostly in hushed tones as servants busied themselves with their work, but wondered what was going on.  They couldn't help but notice the high ranking visitors that had come.  It was to be expected, though.  After all, their master was in charge while the rest of the court was away on a retreat, comforting the sovereign in her grief.  And so why wouldn't people be showing up to meet with him? But nobody was quite sure what all of these visitors were discussing.  They had all gone into an upper story of the building, but the crowd included some powerful figures, including, some said, a royal prince.  Who's who and where people stood in the court were always topics of discussion, but especially now.  After all, what they were dealing with was unprecedented:  who had heard of a sovereign stepping down in the first place, let alone stepping back up because they then outlived their successor?  But she was no spring chicken, either.  Surely it would be her son that would finally ascend the throne next, right?  But that was never guaranteed. Either way, some of the servants grumbled, a change would be nice.  Ever since the royal family had moved back to Asuka, formally making it the capital again, there had been a flurry of activity. Sure, it meant that a certain amount of prestige returned to that region, and houses that had been in disrepair were suddenly occupied again.  But there was so much more.  Just about all of the available labor pool that wasn't working the fields was working on this project or that—there was almost nothing left for anyone else.  How was anyone else supposed to get things done when all of the able-bodied people were already toiling on the sovereign's own vanity projects?  And after building that giant government complex in Naniwa, no less! Such was, I imagine, the hushed rumor-mongering going on in the house when suddenly there came a loud “crack” as of a piece of wood snapping in two.  Later they would learn that an old wooden rest had broken, but that wasn't immediately obvious.  The servants did notice that shortly thereafter, their visitors began to depart, heading back to their own mansions. As for Soga no Akaye, he said nothing, but he seemed drained.  He had a heavy look, as though he was bearing an incredible weight.  Soon thereafter, he requested a brush and some paper, and he began to write out a letter…   So we are talking about the second reign of Takara Hime, who came back to the throne in 655, following the death of her brother, Prince Karu, known as Koutoku Tennou.  For the first time she reigned, the Chroniclers gave her the name “Kougyoku Tennou”, but for her second reign she would be known in the Chronicles as “Saimei Tennou”. We already discussed some of what was recorded as happening in the north during Takara Hime's second reign, with the Emishi and the Mishihase and the expeditions by Abe no Omi no Hirafu.  This episode we are going to focus more on what was going on in the Home Provinces of Yamato—and most specifically the impact that Takara Hime's reign would have on Asuka. I've noted in the past how modern Asuka can seem like your typical rural Japanese town.  Roads weave between rice fields, flanked by densely packed neighborhoods at the foot of the green hills or lining the shores of the Asuka river.  To the north, the valley opens onto the vast Nara basin—a largely flat region that is much more heavily populated but still would be considered “inaka”, or rural country, by anyone from a metropolis like Tokyo or Ohosaka.  To the south, the land rises up into mountain peaks.  Beyond that ridge, the land drops into the Yoshino River Valley, but otherwise the rest of the Kii peninsula, to the south, is covered in a sparsely populated mountain range, where small villages carve out a life in the nooks and crannies between the numerous ridges, finding the rare spot of flat land to build houses and plant their fields.  Looking at it today, Asuka might seem idyllic, rural, and calm.  And yet, back in Takara Hime's day, it was anything but. When Takara Hime moved back to Asuka, she went on a building spree.  In fact, the Chronicles actually complain about all of the building that she was doing, and we'll get to that.  Much of this episode is going to revolve around her building projects, as well as her comings and goings.  While we'll talk about what the Chronicles say, I also want to talk about some of what still remains in Asuka.  Certainly the grand palaces are gone, for the most part leaving little more than post-holes, lying beneath the rice fields.  A bit more obvious are the various kofun, scattered across the landscape, but beyond that there we also see stone works, including numerous carved stones, which range from crude statues, which may have been minimally worked, to elaborate fountains, which would have used natural water pressure to create impressive waterworks.  These latter works demonstrate the sophistication of the masons of the time, and hint at the grandeur of the various palaces, gardens, and mansion complexes that once populated the landscape.  And if you want a little feeling of what it is like, I talked a bit about walking through Asuka in a bonus episode back in March of 2024—if you are interested, look up “Traveling Through the Ancient Nara Basin, Part 2.   So along with what we see in the Chronicles, I want to talk about some of these other features, even if we aren't entirely sure of when, exactly, they were built.  There are a few, though, that we do suspected were built in this period, by Takara Hime, or at least at her order.  So we'll talk about those as we get there. Her reign wasn't all about building things, though.  Politics in the Yamato court remained as cutthroat as ever.  Although Prince Naka no Oe, Takara Hime's son, had been designated as “Crown Prince” he had not taken the throne, despite being of age, and we aren't told why, though the fact that Takara Hime had previously abdicated because of the events of the Isshi Incident, back in 645 (see Episode XX) may have meant that she was still considered the senior eligible member of the royal line.  Then there was the case of Prince Arima.  Prince Arima was the son of Karu, aka Koutoku Tenno, which made him Naka no Oe's cousin.  This wouldn't have meant anything had his father not ascended to the throne.  And under the succession practices of the time, although Naka no Oe was designated as the Crown Prince, that wasn't a guarantee that he would be next in line, so Prince Arima may have been a potential candidate.  However, there is at least one source that says Prince Arima was not yet of age, but still a teenager.  Still, that was no doubt old enough for some in the court to support him—and as we'll see in later centuries, age limits could be negotiable.  So we'll also discuss that, as well. So let's get into it. When the royal family first moved back to Asuka, in 653,  they took up residence in the temporary palace of Kahabe no Miya.  Unfortunately, this name doesn't tell us much about where the palace was located.  There is one theory that the Kawabe no Miya might be at what is known as the Asuka Inabuchi Palace site, up in the Asuka river valley, in the modern Iwaido district, a little south of the famous Ishibutai kofun site.  This is believed to have been a palace—or at least the mansion of some very wealthy family—given its layout, including what appears to be a cobblestone courtyard, and the lack of any roof tiles, which would have been reserved for temples, at that time. The term “temporary” palace comes up a lot in the Chronicles.  In most of the cases where it is used, it suggests that there was already a building in place and the sovereign took up residence there, hence the term “temporary” palace.  Often times we see that a temporary palace is said to have been “built”, at which point I have to wonder if that is truly the case—did they actually build a brand new structure to temporarily house the sovereign and the royal family—or does it just refer to the fact that they may have taken an existing compound and perhaps made some slight changes to accommodate the royal dignity?  Unfortunately, the Chronicles don't really go into much detail. Wherever the Kawabe no Miya happened to be, it does seem to have been temporary, as we later see Takara Hime back at the Itabuki palace, and indeed she reascended the throne there in 655.  The Itabuki palace first shows up in Takara hime's first reign, and seems to be one of at least two royal palaces in Asuka at the time, the other one being the Woharida Palace.  The Woharida palace had been around for a while – it was noted as early as 603, in the reign of Kashikiya Hime, aka Suiko Tenno, and there is the suggestion that it was still around in the time that Karu, aka Kotoku Tenno, was reigning.  We know that Takara Hime took up residence there at some point during her own reign as well.  But in 643 she had the Itabuki palace built, though apparently that didn't mean that the Oharida palace was completely torn down and abandoned – it just was no longer the primary site of court ritual.  Of course, the Itabuki palace wouldn't be the seat of the government for long, either, as the Isshi Incident took place there in 645, and Karu would subsequently move the capital to Naniwa, building the Toyosaki palace. And so the Itabuki palace remained, but was not exactly kept up, so that when the royal family returned to Asuka, it wasn't ready for them to inhabit, and likely required extensive renovation.  Nonetheless, it was being inhabited two years later, when Takara hime again ascended the throne. A quick note here about the name “Itabuki”, because we think that this likely referred to a very specific style of construction that was used.  Up to this point, as far as we can tell, the primary roofing material for all major buildings was a kind of local thatching – we still see this today on some shrines and other buildings.  “Itabuki”, in contrast, refers to a roof made with wooden boards.  Today, we have buildings with rooves where the roof shingles are overlapping boards of wood or bark from the cypress tree: thin layers stacked one on top of the other.  Even today, the modern Imperial Palace in Kyoto uses wood shingles rather than the curved roof tiles that many people think of when they think of Asian architecture. So that's the Itabuki palace, all spruced up and ready for Takara hime to occupy again.  That said, remember the older Woharida palace, the other one in Asuka? Later in 655, a project was started to update that palace as well.  We are told that as of the 13th day of the 10th month there had been a plan to add roof tiles to one of the buildings at the Woharida palace, but unfortunately much of the timber from the mountains and valleys that was designated for the project was found to be too weak from rot, and so they decided to not go forward with that plan.  I would note here that tiled rooves, while they might seen somewhat easier to put together—after all, you only need a layer of interlocking and overlapping tiles—are extremely heavy.  They are known to deform the wooden structures underneath them, and can weigh hundreds of pounds per square foot.  Much of the classic shape of these tiled rooves developed over time to compensate for some of that weight, so this makes me wonder if the wood the palace craftspeople brought in was really that rotten, or if it was just not strong enough for the work that they were trying to do.  After all, were they applying the same techniques as for a temple, or were they simply trying to replace traditional thatching or shingles with clay tiles?  Either way, the project failed, even after all of the work that had gone into it.  This is a small entry in the Chronicles, but it would have meant levying corvee labor that had to go out to the designated regions to source the timber, not to mention setting up the kilns to make the tiles, as well as other preparations that would have been necessary.  In other words, a lot of work, for apparently no payoff. On top of that, we are told that around that time, in the winter of that year—which would have been the 10th, 11th, or 12th month, roughly corresponding from late November to February of the following year—the Itabuki palace caught fire and burned down, and so the sovereign and her retinue decamped to the temporary palace of Kawara – the River Plain or Field. “Kawara” could theoretically refer to just about any flat area by a river. Aston points out that “Kawara” can also mean “rooftile”, which is interesting given what we just talked about, the entry immediately before that deals with attempting to add new rooftiles to a part of the Oharida palace. However, there is some thought that this refers to the Kawara Temple, Kawaradera, and you can find claims that Kawaradera was built on the site of the temporary palace.  There is a reference to Kawaradera in the previous reign, in the year 653, though another source apparently says it was talking about Yamadadera, instead.  There isn't another mention of “Kawaradera” that I can find until 673, so it is entirely possible that the temple started its life off as a mansion or even a temporary royal palace of some kind, and was later turned into a temple. Kawaradera itself is rather interesting.  If you visit the site, today, you can see large stone bases that help to demonstrate the size of the ancient temple.  It was one of the four Great Temples of Asuka, along with Asukadera, Kudara Ohodera, and Yakushiji.  And yet, unlike the other three, we don't have clear indications about its founding in the Chronicles.  When the capital eventually moved to Heijo-kyo, in Nara city, many of the other temples were removed to the new capital, but not, as far as I can see, Kawaradera.  Donald McCallum suggests that this is because it was replaced, instead, by Koufukuji, a temple with deep ties to the descendants of Nakatomi no Kamatari, the Fujiwara clan.  He suggests that mention of the temple in the official records may have even been suppressed by individuals such as Fujiwara no Fubito.  Kawaradera remained in Asuka.  Eventually it fell to ruin, but there is still a small temple on the site, known as Gu-fuku-ji. As for the Kawara Palace, if Kawaradera really was in operation by 653, it is possible that the sovereign took over some of the buildings at Kawaradera, or perhaps the temporary palace was simply somewhere nearby. In any case, they don't seem to have stayed there for too long—they started work on a new palace the following year.  This was the later Okamoto Palace, and from what we can tell it was built on the same site as the Itabuki Palace, south of Asukadera.  This site would see multiple palaces over the years, and even today you can go and see some of the post-holes that they have found, indicating the size of the complex through the years. Based on the layout and size of the Asuka palaces, it seems that these early palaces focused on the “dairi”, the private quarters of the sovereign.  This seems to have ignored the reforms made with the Toyosaki palace design in Naniwa in the early 650s.  That palace, which was built on an incredibly grand scale, consisted of both the private quarters and the public government offices.  But in Asuka the royal family's “palace” appears to have only consisted of the private quarters, for the most part.  So where was the actual bureaucracy happening?  Were there other facilities we don't know about?  Or perhaps, the Toyosaki palace itself was overly ambitious, and there wasn't actually the staff for such a grand complex?  After all, they were just setting up the bureaucracy and perhaps their reach had exceeded their grasp.  Or was it the case that things werestill being run out of the palace complex in Naniwa while the sovereign lived in Asuka?  That seems to have been roughly 10 hours away, by foot, though perhaps only half that by horse. The northern end of the Asuka valley is not as well suited to a large palace complex.  Not only was it already full of temples and the like, but the ground itself rises to the south, and the hills on either side start to come together.  It certainly isn't the kind of place to layout a grand city.  But perhaps that was not the intent—at least not immediately.  It didn't matter much, though, because the Later Okamoto palace, as it came to be known, was not long for this world.  Scarcely had it been built and occupied but that it caught fire and burned down—another expenditure of funds and labor that were once more counted as nothing. In fact, Takara hime was apparently on a tear, and went ahead and initiated quite a few projects that happened in 656.  We are told that nearby Tamu Peak was crowned with a circular enclosure, close to where two “tsuki” trees grew.  A “lofty” building was erected and called both Futatsuki no Miya (the Palace of the Two Tsuki) and Amatsu Miya (the Palace of Heaven).  She also had a new palace erected in Yoshino, possibly as a seasonal retreat.  And with this she was just getting started. She also had laborers dig a canal all the way from the western end of Mt. Kaguyama all the way to Mt. Isonokami.  We are told that 200 barges were then loaded with stone from Mt. Isonokami and hauled to the mountain east of the palace, where the stones were piled up to form a wall.  This last one had people up in arms.  They called the canal the “mad canal” and said that it wasted the labor of over 30,000 people.  On top of that, she used 70,000 men to build the wall.  To top it all off, the timber for the palace rotted away and the top of the mountain where they were building collapsed.  We are told that people cursed it all, crying out: “May the mound built at Iso no Kami break down of itself as fast as it is built.” So, yeah, people weren't too happy.  We, however, just might be – because all of this building work? It leaves traces in the landscape. We aren't always sure about locations in the Chronicles, as it is very easy for names to shift over time or for things to be renamed at a later date. But what we do know is that there are quite a few examples of stone work in the Asuka region.  There is the kame-ishi stone that looks only vaguely carved—it appears to have two carved eyes, but otherwise appears to use the natural shape of the stone to evoke a tortoise—that sits near the site of Kawaradera and Tachibana-dera.  There are the various saruishi—carved figures that are purportedly based on saru, or monkeys, but are likely meant to represent people.  They may have once adorned an elite family's garden or similar, and they were since moved to the tomb of Kibitsu hime.  There are various fountains and waterworks.  And then there are the Sakafune-ishi ruins, sitting along a ridge east of the palace site.  This consists of a large stone up on the hill, with carved channels that appear to be made to channel water poured into the grooves.  At the bottom of the hill there is a turtle shaped stone basin, filled from a boat-shaped water tank.  Across the hill is example of stone work, including possible walls. Given the apparent age of everything, and its location, it is thought that this may all be part of the Futatsuki no Miya complex that Takara hime built.  Unfortunately, it is still not clear how it was meant to operate.  After Asuka was abandoned as the capital, knowledge of the site also disappeared.  There were some stories that arose about the stone that it was used for some kind of sake-brewing, hence the name, but nothing truly concrete has arisen.  There may have been other structures, perhaps made of wood, that are no longer present, and the stone itself appears to have broken and eroded away over the years.  It may have been meant as a ritual site, or perhaps it was just built as some kind of wonder for the people.  It doesn't fit into any clear model of any Buddhist or even ancient Shinto practice, nor is it clearly connected to other continental practices.  We certainly know that they did plenty with water, given the number of waterworks and other carved stones, including a model of Mt. Sumera, we are told was built to the west of Asukadera on the 15th day of the 7th month of the following year—657. Maybe these are remnants of that project Whatever its purpose, the Sakafune-ishi site does seem to compare favorably with what is described in the Nihon Shoki, and perhaps it was considered such a waste of resources just because it didn't fit in with the prevailing ritual culture.  Maybe Takara hime was too artistically avant-garde for her time. “Wasting resources” would, in fact, become a chief complaint against Takara Hime during her time on the throne.  And that takes us from seemingly harmless construction projects into the court politics of the day.  Now as you should recall, Prince Naka no Oe, Takara Hime's son, was the Crown Prince at this point, and quite influential.  He was supported by various courtiers, such as Nakatomi no Kamatari, the Naidaijin, but his eventual ascendancy to the throne was not entirely assured.  We've seen plenty of examples where someone would seem to be in line for the throne and they didn't ever make it.  We know that there were several other royal princes at this time.  One of the youngest was Prince Takeru, a grandson of Takara Hime, who was born around 651.  Then there was Prince Naka no Oe's brother, Prince Ohoama.  He was also one of Takara Hime's sons, and while we haven't heard much of him in the narrative, we will definitely see more of him in the future.  On top of the two of them, there is Prince Arima, whom I talked about at the beginning of the episode.  Prince Arima was mentioned as the son of Karu and Wotarashi Hime, but his mother was not Karu's Queen—that was Hashibito, daughter of Okinaga Tarashi-hi Hironuka, aka Jomei Tennou, and Takara Hime.  Yup, Karu basically married his own niece, though that may have been an attempt to keep the most direct connection possible to the royal line.  Arima's mom Wotarashi Hime, on the other hand, was the daughter of Abe no Kurahashi no Oho-omi—the Minister of the Left, or Sadaijin, during Karu's reign.  Strictly speaking, based on the way that the succession has been depicted so far, Prince Arima wouldn't technically meet the requirements.  That said, we've seen where that has been bypassed in the past, and no doubt people were aware just how easily it would be to rewrite the history, if they had to.  He was young—but not so young that he couldn't be involved in the politics of the court. Other than a note about his parentage at the start of Karu's reign, Prince Arima isn't mentioned again until the ninth month of 657, and right off the bat you can tell where the Chroniclers fall on his personality.  They describe him as deceitful, and claim that he pretended to be insane—a term that doesn't really show up elsewhere, so it is hard to know what exactly is meant.  Is he the Hamlet of his age?  Arima used this as an excuse to go to Muro Onsen—thought to be modern Shirahama Hot Springs, on the southwestern end of the Kii Peninsula.   When he came back he sang its praises, claiming that “scarce had I seen that region, when my complaint disappeared of itself.”  The Queen wanted to go and see for herself. Overall, this hardly seems to be very “deceitful”, though it is suspected that Arima may have feigned an illness to avoid some of the politics around the start of the new reign.  Given his father Karu's recent death, it would likely have been easy enough to claim that he was greatly depressed.  We aren't told how long he stayed at Muro Onsen, but presumably it was for some time. At the start of the following year, on the 13th day of the first month, Kose no Tokuda no Omi, the Sadaijin, or Minister of the Left, passed away.  This would have no doubt created some ripples, but little more is said—we don't even have the name of who succeeded him in the position, at least not in the Nihon Shoki.  Four months later, which is to say in the fifth month of that same year, 658, Prince Takeru passed away.  He was only 8 years old, but as the grandson of Takara Hime a temporary tomb was constructed in the Imaki valley.  Takara Hime lamented his death greatly, and in the 10th month, she took Arima's advice and went to visit the Ki Onsen.  She had several poems composed and handed them to Hata no Ohokura no Miyatsuko no Mari to record them for posterity. While she was away, Soga no Akaye no Omi was the acting official in charge.  And several weeks in, he addressed Prince Arima.  He noted that there were three problems with Takara Hime's government. First – She builds treasuries on a great scale, collecting the riches of the people. Second – She wastes the public grain revenue in digging long canals. Third – She loads barges with stones and transports them to be piled up into a hill. This may have been popular opinion, but it was also rather treasonous talk.  Prince Arima simply smiled and said: “I have only now come to an age where I am fit to bear arms.” So, yeah, he was basically saying that he was old enough to take up arms—and presumably lead others in a rebellion, if that was the case. Two days later, on the fifth day of the 11th month, Prince Arima met Akaye at his mansion.  They went into one of the upper stories, where they wouldn't be interrupted, and there they conspired together.  Others were also involved, it seems—Mori no Kimi no Oho-ishi, Sakahibe no Muraji no Kusuri, and Shihoya no Muraji no Konoshiro.  There are a few different books that claim to record what the plans were.  One says that Soga no Akaye, Shihoya no Konoshiro, Mori no Oho-ishi, and Sakahibe no Kusuri divined the future of their conspiracy by drawing slips of paper, to see how it would turn out.  Another book states that Arima claimed he would burn down the palace and take 500 men to march down south.  There he would waylay Takara Hime at the harbour of Muro.  They were going to exile her to Awaji island, setting up a fleet of ships to ensure she could never leave. As they were discussing what to do—no doubt talking about how the Prince could take the throne, a leg-rest that they were using broke.  Another book claims it was an arm-rest, instead, but otherwise the details are the same.  They both agreed that was a bad omen, and decided not to proceed any further with their plans.  Prince Arima returned home, but apparently Soga no Akaye had a change of heart.  He apparently figured that his only way out was to turn in the others and admit everything.  And so, that night, Akaye sent Mononobe no Enowi no Muraji no Shibi, who was in charge of the labourers working on the palace.  They surrounded the palace and then Akaye sent a mounted courier to inform Takara Hime. That letter must have laid everything out.  Takara hime had the conspirators arrested and brought to Ki Onsen.  Arima's servant, Nihitabe no Muraji no Yonemaro, followed them.  Prince Naka no Oe himself questioned Arima about why he plotted treason.  Arima's answer is a bit cryptic:  “Heaven and Akaye know.” He responded, “I do not understand at all.” In the end, all of the conspirators were found guilty, and executed.  Tajihi no Wosaha no Muraji no Kuniso was sent to do the task.  Prince Arima was strangled at the Fujishiro acclivity, along with Shihoya no Konoshiro and Nihitabe no Yonemaro.  Before being executed, Konoshiro made a rather macabre request, asking that—presumably after he was dead—they cut off his right hand and make it a national treasure.  The other two conspirators, Mori no Oho-ishi and Sakahibe no Kusuri, were merely banished, presumably having played less of a role. Once again, we must remember that we are only getting one side of the story.  It is definitely convenient for Naka no Oe to have a potential rival out of the way.  At the same time, it is certainly plausible that there was more than a little bit of consternation about how Takara Hime had been spending so much on all of these construction projects.  And yet… were these Takara Hime's projects, alone? Remember, Prince Naka no Oe seems to have had a fair bit of clout.  He orchestrated the original coup, where he killed Soga no Iruka and his father.  And then he declined the throne, but became a major part of the new government.  He was apparently powerful enough that he organized the move back to Asuka against the wishes of Karu no Ohokimi. So would all of these projects have been done without his involvement? This is an area where I have to admit that I probably need to check my bias.  On the one hand, it is rare enough in patriarchal accounts to see women with agency and in positions of power, and so it is easy enough to make an assumption that any agency they are given in the record, they likely had more than is mentioned.  At the same time, in this particular instance, at least, Takara Hime's role in this could just as easily be a cover to preserve the image of Naka no Oe, who is certainly portrayed as a hero figure, bringing much needed change and modernization—such as it was—to Yamato.  His enemies are always shown to be in the wrong, and even if he is accused of something horrible—such as the death of Soga no Ishikawa no Maro—it turns out that it was actually the fault of someone else, such as the person who slandered Maro to him in the first place.  So could it be that these unpopular construction projects were actually his doing, all along?  Was the conspiracy simply to overthrow Takara Hime, or was it focused on both her and Naka no Oe, together? To be honest, I couldn't say for certain.  All we have to go on is what the Chroniclers tell us, and they lay the blame fairly firmly at the feet of Takara Hime.  But do remember that Naka no Oe is not necessarily the Shining Prince that he is often made out to be, and that people rarely come to or stay in power in a society like Yamato's by being nice all the time.  We certainly know what he is capable of from the Isshi Incident, and we shouldn't forget that in the narrative. Now when Takara Hime returned from Ki Onsen after winter ended, in the new year.  We are told that she got back on the third day of the first month of 659.  A couple of months later, on the first day of the third month, she went to Yoshino and held a banquet there—no doubt at the palace she had had constructed.  This may have been at the site of Miyataki Ruins, where excavations have revealed numerous examples of roof tiles and other artifacts that may have come from a building from the Asuka or Nara era. The visit to Yoshino must have been quick, however, as we are told that two days later she visited Hira-ura in Afumi, on the shores of Lake Biwa.  Perhaps this only means she left two days later, since that must have been quite the journey back in the day.  Would she have traveled on horseback, or in a carriage or something similar?  No doubt a full procession would take time, and I doubt that the sovereign would push herself.  We also don't have a reason for her to go, that I can see.  It is an odd entry, to say the least. And I think it may be best to end it there.  I do encourage anyone who can to get down to Asuka and plan to spend a couple of days if you really want to get around.  You may want to rent a bike or even a car to get to everything, though you can walk to most things.  There are several museums and cultural centers set up to expound upon Asuka culture, with a focus on the history and archaeology specifically of that period. The palace site where Takara Hime ruled would continue to be the location of at least two more palaces, which we'll talk about in time.  Before that, though, we'll want to cover a few more things.  Most importantly, we'll want to talk about the relationship with lands outside of the archipelago.  We'll discuss the man from Tukhara—who may have simply been from the Ryukyu islands, or possible from as far aways the Dvaravati Kingdom, in modern day Thailand, or even from the western edge of India and Pakistan, having traveled the Silk Road.  Some have even suggested that he may be a Tocharian, and we'll talk about what that means.  And then, before we finish, we'll have to talk about everything else going on, including the conclusion of the Tang-Baekje war. Until then thank you for listening and for all of your support. If you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.    

This week, another visit to the Real Survival Stories archive. We'll be back as normal, every week, after a short festive break. Jeremy Evans is a man most at home hiking and fishing in the Canadian wilderness. But one day, on a solo camping trip, he stumbles across a grizzly and her cub. Scarcely surviving a frenzied attack, Jeremy is left battered and broken. Despite everything, something inside will compel him to just keep going, driving him homewards… A Noiser production, written by Sarah Ward. If you have an amazing survival story of your own that you'd like to put forward for the show, let us know. Drop us an email at support@noiser.com Learn more about your ad choices. Visit podcastchoices.com/adchoices

“And there was no more sea.” — Revelation 21:1 Scarcely could we rejoice at the thought of losing the glorious old ocean: the new heavens and the new earth are none the fairer to our imagination, if, indeed, literally there is to be no great and wide sea, with its gleaming waves and shelly shores. […]

Scarcely had Donald Trump been declared the winner of the presidential election and the markets had already surged -- and not just the stock market. Across all business sectors, the numbers were up, promising a solid four years of financial growth in America. Donald Trump certainly is the candidate of MAPA -- Make America Prosperous Again. Financial expert David Bahnsen weighs in on what we can expect in the next four years.

1 Kings 17:1-16 | Nate Hand

Commentary on 1st Peter - Robert Leighton - 1611-1684

Chapter 1 - The Dark Lord AscendingThe dedication of this book Is split seven ways: To Neil, To Jessica, To David, To Kenzie, To Di, To Anne, And to you, If you have stuck with Harry until the very end. Oh, the torment bred in the race, the grinding scream of death and the stroke that hits the vein, the haemorrhage none can staunch, the grief, the curse no man can bear. But there is a cure in the house and not outside it, no, not from others but from them, their bloody strife. We sing to you, dark gods beneath the earth. Now hear, you blissful powers underground — answer the call, send help. Bless the children, give them triumph now. Aeschylus, The Libation BearersDeath is but crossing the world, as friends do the seas; they live in one another still. For they must needs be present, that love and live in that which is omnipresent. In this divine glass they see face to face; and their converse is free, as well as pure. This is the comfort of friends, that though they may be said to die, yet their friendship and society are, in the best sense, ever present, because immortal. William Penn, More Fruits of Solitude Q1 - What do you think of the forward and dedication?The drawing room was full of silent people, sitting at a long and ornate table. The room's usual furniture had been pushed carelessly up against the walls. Illumination came from a roaring fire beneath a handsome marble mantelpiece surmounted by a gilded mirror. Snape and Yaxley lingered for a moment on the threshold. As their eyes grew accustomed to the lack of light, they were drawn upward to the strangest feature of the scene: an apparently unconscious human figure hanging upside down over the table, revolving slowly as if suspended by an invisible rope, and reflected in the mirror and in the bare, polished surface of the table below. None of the people seated underneath this singular sight was looking at it except for a pale young man sitting almost directly below it. He seemed unable to prevent himself from glancing upward every minute or so.Q2 - What do you think of this scene?“Severus, here,” said Voldemort, indicating the seat on his immediate right. “Yaxley — beside Dolohov.” The two men took their allotted places. Most of the eyes around the table followed Snape, and it was to him that Voldemort spoke first. “So?” “My Lord, the Order of the Phoenix intends to move Harry Potter from his current place of safety on Saturday next, at nightfall.” The interest around the table sharpened palpably: Some stiffened, others fidgeted, all gazing at Snape and Voldemort. “Saturday . . . at nightfall,” repeated Voldemort. His red eyes fastened upon Snape's black ones with such intensity that some of the watchers looked away, apparently fearful that they themselves would be scorched by the ferocity of the gaze. Snape, however, looked calmly back into Voldemort's face and, after a moment or two, Voldemort's lipless mouth curved into something like a smile. “Good. Very good. And this information comes —” “— from the source we discussed,” said Snape. Q3 - What is going on here and who is their source?Again, Voldemort looked up at the slowly revolving body as he went on, “I shall attend to the boy in person. There have been too many mistakes where Harry Potter is concerned. Some of them have been my own. That Potter lives is due more to my errors than to his triumphs.” “I have been careless, and so have been thwarted by luck and chance, those wreckers of all but the best-laid plans. But I know better now. I understand those things that I did not understand before. I must be the one to kill Harry Potter, and I shall be.” Q4 - Is Voldemort right here?At these words, seemingly in response to them, a sudden wail sounded, a terrible, drawn-out cry of misery and pain. Many of those at the table looked downward, startled, for the sound had seemed to issue from below their feet. “Wormtail,” said Voldemort, with no change in his quiet, thoughtful tone, and without removing his eyes from the revolving body above, “have I not spoken to you about keeping our prisoner quiet?”Q5 - Who is their prisoner?“As I was saying,” continued Voldemort, looking again at the tense faces of his followers, “I understand better now. I shall need, for instance, to borrow a wand from one of you before I go to kill Potter.” The faces around him displayed nothing but shock; he might have announced that he wanted to borrow one of their arms. Q6 - Why does he need to borrow one of their wands?“No higher pleasure,” repeated Voldemort, his head tilted a little to one side as he considered Bellatrix. “That means a great deal, Bellatrix, from you.” Her face flooded with color; her eyes welled with tears of delight. “My Lord knows I speak nothing but the truth!” “No higher pleasure . . . even compared with the happy event that, I hear, has taken place in your family this week?” She stared at him, her lips parted, evidently confused. “I don't know what you mean, my Lord.” “I'm talking about your niece, Bellatrix. And yours, Lucius and Narcissa. She has just married the werewolf, Remus Lupin. You must be so proud.” Q7 - To Jenn's point, why do they follow Voldemort?“You must prune yours, must you not, to keep it healthy? Cut away those parts that threaten the health of the rest.” “Yes, my Lord,” whispered Bellatrix, and her eyes swam with tears of gratitude again. “At the first chance!” “You shall have it,” said Voldemort. “And in your family, so in the world . . . we shall cut away the canker that infects us until only those of the true blood remain. . . .”Q8 - Is he talking about killing Lupin and Tonks?“For those of you who do not know, we are joined here tonight by Charity Burbage who, until recently, taught at Hogwarts School of Witchcraft and Wizardry.”Q9 - Did Snape give up his coworker here?Nobody laughed this time: There was no mistaking the anger and contempt in Voldemort's voice. For the third time, Charity Burbage revolved to face Snape. Tears were pouring from her eyes into her hair. Snape looked back at her, quite impassive, as she turned slowly away from him again. “Avada Kedavra.”Q10 - How evil is this scene?Chapter 2 - In MemoriamHarry had spent the morning completely emptying his school trunk for the first time since he had packed it six years ago.Q1 - How gross is Harry?He recognized it at once. It was a two-inch-long fragment of the enchanted mirror that his dead godfather, Sirius, had given him. Harry laid it aside and felt cautiously around the trunk for the rest, but nothing more remained of his godfather's last gift except powdered glass, which clung to the deepest layer of debris like glittering grit. Q2 - Will this come back in the end of the story?For his part, Albus had arrived at Hogwarts under the burden of unwanted notoriety. Scarcely a year previously, his father, Percival, had been convicted of a savage and well-publicized attack upon three young Muggles. Albus never attempted to deny that his father (who was to die in Azkaban) had committed this crime; on the contrary, when I plucked up courage to ask him, he assured me that he knew his father to be guilty. Beyond that, Dumbledore refused to speak of the sad business, though many attempted to make him do so. Q3 - Is this true? Why didn't Harry know anything about this?In a matter of months, however, Albus's own fame had begun to eclipse that of his father. By the end of his first year he would never again be known as the son of a Muggle-hater, but as nothing more or less than the most brilliant student ever seen at the school. Q4 - Is this a realistic depiction of Albus? Can a first year be the best student in the school?When Albus and I left Hogwarts we intended to take the then-traditional tour of the world together, visiting and observing foreign wizards, before pursuing our separate careers. However, tragedy intervened. On the very eve of our trip, Albus's mother, Kendra, died, leaving Albus the head, and sole breadwinner, of the family. I postponed my departure long enough to pay my respects at Kendra's funeral, then left for what was now to be a solitary journey. With a younger brother and sister to care for, and little gold left to them, there could no longer be any question of Albus accompanying me. Q5 - Did you know Dumbledore had a sister?Though Ariana had been in poor health for a long time, the blow, coming so soon after the loss of their mother, had a profound effect on both of her brothers. All those closest to Albus — and I count myself one of that lucky number — agree that Ariana's death, and Albus's feeling of personal responsibility for it (though, of course, he was guiltless), left their mark upon him forevermore. Q6 - Why would Dumbledore feel personally responsible?He died as he lived: working always for the greater good and, to his last hour, as willing to stretch out a hand to a small boy with dragon pox as he was on the day that I met him. Q7 - What do you think of the line “for the greater good.”He had never thought to ask Dumbledore about his past. No doubt it would have felt strange, impertinent even, but after all, it had been common knowledge that Dumbledore had taken part in that legendary duel with Grindelwald, and Harry had not thought to ask Dumbledore what that had been like, nor about any of his other famous achievements. No, they had always discussed Harry, Harry's past, Harry's future, Harry's plans . . . and it seemed to Harry now, despite the fact that his future was so dangerous and so uncertain, that he had missed irreplaceable opportunities when he had failed to ask Dumbledore more about himself, even though the only personal question he had ever asked his headmaster was also the only one he suspected that Dumbledore had not answered honestly: “What do you see when you look in the mirror?” “I? I see myself holding a pair of thick, woolen socks.”Q8 - What do you think he saw in the mirror?In person, Rita Skeeter is much warmer and softer than her famously ferocious quill-portraits might suggest. Greeting me in the hallway of her cozy home, she leads me straight into the kitchen for a cup of tea, a slice of pound cake and, it goes without saying, a steaming vat of freshest gossip. Q9 - Will any of this biography be true?Skeeter was certainly quick off the mark. Her nine-hundred-page book was completed a mere four weeks after Dumbledore's mysterious death in June. But old Dodgy Doge can get off his high hippogriff, because I've had access to a source most journalists would swap their wands for, one who has never spoken in public before and who was close to Dumbledore during the most turbulent and disturbing phase of his youth.”Q10 - Who is this source?No, it's the mother and the sister that intrigued me, and a little digging uncovered a positive nest of nastiness — but, as I say, you'll have to wait for chapters nine to twelve for full details. All I can say now is, it's no wonder Dumbledore never talked about how his nose got broken.” Q11 - Will any of this be true? What is she talking about here?It's been called unhealthy, even sinister. . . . Q12 - How would you describe their relationship with each other?Harry sat down hard on the bed. The broken bit of mirror danced away from him; he picked it up and turned it over in his fingers, thinking, thinking of Dumbledore and the lies with which Rita Skeeter was defaming him. . . . A flash of brightest blue. Harry froze, his cut finger slipping on the jagged edge of the mirror again. He had imagined it, he must have done. He glanced over his shoulder, but the wall was a sickly peach color of Aunt Petunia's choosing: There was nothing blue there for the mirror to reflect. He peered into the mirror fragment again, and saw nothing but his own bright green eye looking back at him. He had imagined it, there was no other explanation; imagined it, because he had been thinking of his dead headmaster. If anything was certain, it was that the bright blue eyes of Albus Dumbledore would never pierce him again. Q13 - What just happened?Chapter 3 - The Dursleys DepartingHarry pressed on remorselessly. “Once I'm seventeen, the protective charm that keeps me safe will break, and that exposes you as well as me. The Order is sure Voldemort will target you, whether to torture you to try and find out where I am, or because he thinks by holding you hostage I'd come and try to rescue you.”Q1 - What do you think of this?Q2 - Do you think the Dursleys are ridiculous? Do you have any sympathy for them?The prospect of parting — probably forever — from his aunt, uncle, and cousin was one that he was able to contemplate quite cheerfully, but there was nevertheless a certain awkwardness in the air. What did you say to one another at the end of sixteen years' solid dislike? “Well, this is good-bye, then, boy.” He swung his right arm upward to shake Harry's hand, but at the last moment seemed unable to face it, and merely closed his fist and began swinging it backward and forward like a metronome. “Ready, Diddy?” asked Aunt Petunia, fussily checking the clasp of her handbag so as to avoid looking at Harry altogether. Dudley did not answer, but stood there with his mouth slightly ajar, reminding Harry a little of the giant, Grawp. “Come along, then,” said Uncle Vernon. He had already reached the living room door when Dudley mumbled, “I don't understand.” “What don't you understand, popkin?” asked Aunt Petunia, looking up at her son. Dudley raised a large, hamlike hand to point at Harry. “Why isn't he coming with us?” Uncle Vernon and Aunt Petunia froze where they stood, staring at Dudley as though he had just expressed a desire to become a ballerina. “What?” said Uncle Vernon loudly. “Why isn't he coming too?” asked Dudley. “Well, he — he doesn't want to,” said Uncle Vernon, turning to glare at Harry and adding, “You don't want to, do you?” “Not in the slightest,” said Harry. “There you are,” Uncle Vernon told Dudley. “Now come on, we're off.” He marched out of the room. They heard the front door open, but Dudley did not move and after a few faltering steps Aunt Petunia stopped too. “What now?” barked Uncle Vernon, reappearing in the doorway. It seemed that Dudley was struggling with concepts too difficult to put into words. After several moments of apparently painful internal struggle he said, “But where's he going to go?” Aunt Petunia and Uncle Vernon looked at each other. It was clear that Dudley was frightening them. Hestia Jones broke the silence. “But . . . surely you know where your nephew is going?” she asked, looking bewildered. “Certainly we know,” said Vernon Dursley. “He's off with some of your lot, isn't he? Right, Dudley, let's get in the car, you heard the man, we're in a hurry.” Again, Vernon Dursley marched as far as the front door, but Dudley did not follow. “Off with some of our lot?” Hestia looked outraged. Harry had met this attitude before: Witches and wizards seemed stunned that his closest living relatives took so little interest in the famous Harry Potter. “It's fine,” Harry assured her. “It doesn't matter, honestly.” “Doesn't matter?” repeated Hestia, her voice rising ominously. “Don't these people realize what you've been through? What danger you are in? The unique position you hold in the hearts of the antiVoldemort movement?” “Er — no, they don't,” said Harry. “They think I'm a waste of space, actually, but I'm used to —” “I don't think you're a waste of space.” If Harry had not seen Dudley's lips move, he might not have believed it. As it was, he stared at Dudley for several seconds before accepting that it must have been his cousin who had spoken; for one thing, Dudley had turned red. Harry was embarrassed and astonished himself. “Well . . . er . . . thanks, Dudley.” Again, Dudley appeared to grapple with thoughts too unwieldy for expression before mumbling, “You saved my life.” “Not really,” said Harry. “It was your soul the dementor would have taken. . . .” He looked curiously at his cousin. They had had virtually no contact during this summer or last, as Harry had come back to Privet Drive so briefly and kept to his room so much. It now dawned on Harry, however, that the cup of cold tea on which he had trodden that morning might not have been a booby trap at all. Although rather touched, he was nevertheless quite relieved that Dudley appeared to have exhausted his ability to express his feelings. After opening his mouth once or twice more, Dudley subsided into scarletfaced silence.Q3 - What do you think of Dudley doing this? Aunt Petunia, whose face had been buried in her handkerchief, looked around at the sound. She did not seem to have expected to find herself alone with Harry. Hastily stowing her wet handkerchief into her pocket, she said, “Well — good-bye,” and marched toward the door without looking at him. “Good-bye,” said Harry. She stopped and looked back. For a moment Harry had the strangest feeling that she wanted to say something to him: She gave him an odd, tremulous look and seemed to teeter on the edge of speech, but then, with a little jerk of her head, she bustled out of the room after her husband and son. Q4 - What do you think she wanted to say to him?Chapter 4 - The Seven PottersQ1 - What did you think this chapter initially meant?It gave him an odd, empty feeling to remember those times; it was like remembering a younger brother whom he had lost. Harry looked around at the stacked shoes and umbrellas, remembering how he used to wake every morning looking up at the underside of the staircase, which was more often than not adorned with a spider or two. Those had been the days before he had known anything about his true identity; before he had found out how his parents had died or why such strange things often happened around him. But Harry could still remember the dreams that had dogged him, even in those days: confused dreams involving flashes of green light and once — Uncle Vernon had nearly crashed the car when Harry had recounted it — a flying motorbike . . . Q2 - Is there anything else about that flash of green light you think is important?Harry's heart seemed to expand and glow at the sight: He felt incredibly fond of all of them, even Mundungus, whom he had tried to strangle the last time they had met. “You got married?” Harry yelped, looking from her to Lupin. “I'm sorry you couldn't be there, Harry, it was very quiet.” “That's brilliant, congrat —” “All right, all right, we'll have time for a cozy catch-up later!”Q3 - What do you think of Lupin and Tonks getting married?“So this time, when you leave, there'll be no going back, and the charm will break the moment you get outside its range. We're choosing to break it early, because the alternative is waiting for You-KnowWho to come and seize you the moment you turn seventeen. Q4 - What would your plan be to get Harry out safely?From inside his cloak Moody now withdrew a flask of what looked like mud. There was no need for him to say another word; Harry understood the rest of the plan immediately. “No!” he said loudly, his voice ringing through the kitchen. “No way!” “I told them you'd take it like this,” said Hermione with a hint of complacency. “If you think I'm going to let six people risk their lives — !” “— because it's the first time for all of us,” said Ron. “This is different, pretending to be me —” “Well, none of us really fancy it, Harry,” said Fred earnestly. “Imagine if something went wrong and we were stuck as specky, scrawny gits forever.” Harry did not smile. Q5 - Jenn you mentioned this is unsafe in that Harry doesn't even know who they are? Are any of them using polyjuice here to cover themselves up?They might not be able to get at you or this house while your mother's charm holds, but it's about to break and they know the rough position of the place. Our only chance is to use decoys. Even You-Know-Who can't split himself into seven.” Harry caught Hermione's eye and looked away at once. “So, Potter — some of your hair, if you please.” Q6 - What would the harm be in telling everyone about Voldemort's Horcruxes?Harry dropped the hair into the mudlike liquid. The moment it made contact with its surface, the potion began to froth and smoke, then, all at once, it turned a clear, bright gold. Q7 - Any significance of it turning gold here?When he straightened up again, there were six Harry Potters gasping and panting in front of him. Fred and George turned to each other and said together, “Wow — we're identical!” “I dunno, though, I think I'm still better-looking,” said Fred, examining his reflection in the kettle. “Bah,” said Fleur, checking herself in the microwave door, “Bill, don't look at me — I'm 'ideous.” Q8 - How about the slight dig that Fleur gives here?Q9 - Who would you want guarding you if you were one of the seven potters?The broomstick spun to earth, but he just managed to seize the strap of his rucksack and the top of the cage as the motorbike swung the right way up again. A second's relief, and then another burst of green light. The owl screeched and fell to the floor of the cage. “No — NO!” The motorbike zoomed forward; Harry glimpsed hooded Death Eaters scattering as Hagrid blasted through their circle. “Hedwig — Hedwig —” But the owl lay motionless and pathetic as a toy on the floor of her cage. Q10 - How do you feel about Hedwig's death?Harry saw the strangely blank face of Stanley Shunpike — Stan — “Expelliarmus!” Harry yelled. “That's him, it's him, it's the real one!” The hooded Death Eater's shout reached Harry even above the thunder of the motorbike's engine: Next moment, both pursuers had fallen back and disappeared from view. Q11 - Is Stan Shunpike an actual Death Eater?Q12 - Why has Expelliarmus become Harry's calling card?Harry felt the bike drop a little, though the lights down on the ground still seemed remote as stars. Then the scar on his forehead burned like fire; as a Death Eater appeared on either side of the bike, two Killing Curses missed Harry by millimeters, cast from behind — And then Harry saw him. Voldemort was flying like smoke on the wind, without broomstick or thestral to hold him, his snakelike face gleaming out of the blackness, his white fingers raising his wand again —Q13 - How terrifying is this scene?It was over: He could not see or hear where Voldemort was; he glimpsed another Death Eater swooping out of the way and heard, “Avada —” As the pain from Harry's scar forced his eyes shut, his wand acted of its own accord. He felt it drag his hand around like some great magnet, saw a spurt of golden fire through his half-closed eyelids, heard a crack and a scream of fury. The remaining Death Eater yelled; Voldemort screamed, “No!”: Somehow, Harry found his nose an inch from the dragon-fire button. He punched it with his wand-free hand and the bike shot more flames into the air, hurtling straight toward the ground. Q14 - How did this happen?He felt Voldemort before he saw him. Looking sideways, he stared into the red eyes and was sure they would be the last thing he ever saw: Voldemort preparing to curse him once more — And then Voldemort vanished. Harry looked down and saw Hagrid spread-eagled on the ground below him. He pulled hard at the handlebars to avoid hitting him, groped for the brake, but with an earsplitting, ground-trembling crash, he smashed into a muddy pond. Q15 - How good of an ending is this chapter and the title of the next…

Audio from Youtube: https://youtu.be/TnDO1EHhfOU?si=JJ7bopW8TeiR9dfn 

The Rich Zeoli Show- Full Episode (05/28/2024): 3:05pm- The defense and prosecution are making their closing arguments in the Donald Trump “hush money” trial. Trump was charged with having concealed payments made to adult film star Stormy Daniels. Manhattan District Attorney Alvin Bragg alleges that the payment concealment amounted to falsified business records which influenced the 2016 election. 3:15pm- Christopher Cadelago, Sally Goldenberg, and Elena Schneider write that Democrats are in a full-blown freakout over the 2024 election cycle—specifically Joe Biden's potential performance at the top of the ticket. “A pervasive sense of fear has settled in at the highest levels of the Democratic Party over President Joe Biden's reelection prospects, even among officeholders and strategists who had previously expressed confidence about the coming battle with Donald Trump.” You can read the full article here: https://www.politico.com/news/2024/05/28/democrats-freakout-over-biden-00160047 3:20pm- On Tuesday, Robert DeNiro held a press conference in New York City—announcing he has officially joined the Biden-Harris campaign. DeNiro claimed that if Donald Trump were to win the 2024 presidential election, he would become “dictator for life.” 3:30pm- While appearing on a CNN panel, defense attorney Randy Zelin concluded that the prosecution did not do enough to prove their case in Donald Trump's “hush money” case. 3:40pm- Lee Zeldin—former U.S. Congressman & former Candidate for Governor of New York—joins The Rich Zeoli Show to discuss the “hush money” case brought against Republican presidential candidate Donald Trump. Plus, what on earth was Robert DeNiro doing outside of the courthouse? 4:05pm- In a new op-ed, The Wall Street Journal's William McGurn writes: “Scarcely four weeks from the first presidential debate of 2024, Democrats dream of President Biden's stepping aside for a more appealing candidate. But there is a hitch. For starters, a convention switcheroo is all but impossible unless the president agrees—and he and the rest of the Biden family show no sign they're ready to go. And even if someone did manage to persuade Mr. Biden stepping aside was the right thing to do, there's a bigger problem. Her name is Kamala Harris, and identity politics gives her an effective veto over any plans to swap out candidates.” You can read the full editorial here: https://www.wsj.com/articles/the-unsinkable-kamala-harris-dnc-identity-politics-replace-biden-2024-election-26e81803?mod=opinion_lead_pos9 4:15pm- Over the weekend, Republican presidential candidate Donald Trump spoke at the Libertarian Party convention in Washington D.C. During his speech, Trump explained: “We must fight for the same fundamental freedoms—freedom of expression, freedom of religion, freedom of the right to own a firearm, and freedom from over-taxation!” 4:40pm- Phil Kerpen—President of American Commitment & The Committee to Unleash Prosperity—joins The Rich Zeoli Show to discuss U.S. Congressman John James's (R-MI) proposed legislation which will block the Biden Administration's aggressive electric vehicle mandates. Plus, Kerpen reacts to the federal government managing to produce only 7 or 8 EV charging stations despite a $7.5 billion investment. 5:00pm- Mark O'Conner, Jack Costello, and Earl Kelly join The Rich Zeoli Show to talk about The Families Behind the Badge Children's Foundation's 37th Annual Ben to The Shore Bike Tour—taking place Sunday, July 21st. To learn more about the event, visit: https://www.fbbcf.org/the-ben-to-the-shore-bike-tour 5:30pm- The trailer for a new film starring Dennis Quaid as the 40th President of the United States Ronald Reagan has just been released—and it looks great! “Reagan” will make its theatrical debut on August 30th. The film will be told from the perspective of a fictional ex-KGB agent played by Jon Voight.   5:40pm- Reporting from inside the courthouse, New York Times journalist writes of Donald Trump's “hush money” trial: “An extremely interesting move by Joshua Steinglass just now—he moved very quickly over some of the testimony most damning to Trump, because it came from Michael Cohen.” You can read more updates, as they unfold, here: https://www.nytimes.com/live/2024/05/28/nyregion/trump-trial-closing-arguments?smid=url-share#ef545da3-cf0c-5fa6-85eb-1e962d18ae17 5:50pm- The Hill reports that several reliably blue states may become swing states in the 2024 election: Virginia, Maine, and Minnesota.    6:05pm- On Tuesday, Robert DeNiro held a press conference in New York City—announcing he has officially joined the Biden-Harris campaign. DeNiro claimed that if Donald Trump were to win the 2024 presidential election, he would become “dictator for life.” 6:15pm- While appearing on a podcast, Democrat political strategist James Carville said that the Democrat Party should steal Republican presidential candidate Donald Trump's medical records to prove that he has syphilis…what!?!?! 6:30pm- In an editorial for The Wall Street Journal, Allysia Finley writes: “The Covid pandemic wasn't government's finest hour, not least because of a persistent lack of transparency. Emails released last week by the U.S. House reveal how Anthony Fauci's former top adviser worked to keep the public in the dark and thwart investigations into Covid's origins.” You can read Finley's full editorial here: https://www.wsj.com/articles/what-was-anthony-faucis-top-aide-hiding-investigation-0d890911?mod=opinion_lead_pos6 6:50pm- The prosecution in Donald Trump's “hush money” trial continues to make closing arguments—and now enters hour five.

The Rich Zeoli Show- Hour 2: 4:05pm- In a new op-ed, The Wall Street Journal's William McGurn writes: “Scarcely four weeks from the first presidential debate of 2024, Democrats dream of President Biden's stepping aside for a more appealing candidate. But there is a hitch. For starters, a convention switcheroo is all but impossible unless the president agrees—and he and the rest of the Biden family show no sign they're ready to go. And even if someone did manage to persuade Mr. Biden stepping aside was the right thing to do, there's a bigger problem. Her name is Kamala Harris, and identity politics gives her an effective veto over any plans to swap out candidates.” You can read the full editorial here: https://www.wsj.com/articles/the-unsinkable-kamala-harris-dnc-identity-politics-replace-biden-2024-election-26e81803?mod=opinion_lead_pos9 4:15pm- Over the weekend, Republican presidential candidate Donald Trump spoke at the Libertarian Party convention in Washington D.C. During his speech, Trump explained: “We must fight for the same fundamental freedoms—freedom of expression, freedom of religion, freedom of the right to own a firearm, and freedom from over-taxation!” 4:40pm- Phil Kerpen—President of American Commitment & The Committee to Unleash Prosperity—joins The Rich Zeoli Show to discuss U.S. Congressman John James's (R-MI) proposed legislation which will block the Biden Administration's aggressive electric vehicle mandates. Plus, Kerpen reacts to the federal government managing to produce only 7 or 8 EV charging stations despite a $7.5 billion investment.

A slightly-longer Sunday morning thought piece than usual today, but one that is well worth the effort I hope you'll discover.A reminder that:* This August I am going to the Edinburgh Fringe to do one of my “lectures with funny bits”. This one is all about the history of mining. As always, I shall be delivering it at Panmure House, where Adam Smith wrote Wealth of Nations. It's at 2pm most afternoons. Please come. Tickets here.* My first book and many readers' favourite, Life After the State - Why We Don't Need Government (2013), is now back in print - with the audiobook here: Audible UK, Audible US, Apple Books. I recommend the audiobook ;)Isaac Newton, who, along with William Shakespeare, Leonardo Da Vinci and Aristotle, must be one of the cleverest individuals to have ever lived, made groundbreaking contributions to physics, mathematics, optics, mechanics, philosophy and astronomy. The laws of motion, the theory of gravitation and the reflecting telescope were among his many contributions. He was also a brilliant alchemist, obsessed with theology and biblical prophecy. As if that isn't enough, he is credited with the design of the Gold Standard, the primary monetary system of the world for over two hundred years. Today we explore how this brilliant system was accidental.In 1695, counterfeit coins accounted for more than a tenth of all English money in circulation. Massive LOL: the English used the counterfeit coins, in particular, to pay their taxes. The Exchequer that year reported no more than ten good shillings for every hundred pounds of revenue. Coin clipping was also a major problem, especially of old coins, and silver coins were disappearing from circulation altogether. Silver was worth more on the continent as bullion than it was in the UK as tender, so arbitrageurs shipped coins abroad, melted them down, and sold them for gold. Everyone from the Jews to the French was blamed, but by 1695 it was almost impossible to find legal silver in circulation. It had all been melted down and sold.This all led to a scarcity of money, which inhibited trade. More damage was caused to the English nation in just one year by bad money than “by a quarter century of bad kings, bad Ministers, bad Parliaments and bad Judges”, said the historian Thomas Babington Macaulay.King William begged the House of Commons to respond to the crisis and, seeking help, Secretary of the Treasury, William Lowndes wrote letters to England's wisest men, asking their advice: among them, philosopher John Locke, architect Sir Christopher Wren, banker Sir Josiah Child, and scientist, Sir Isaac Newton.Newton was in his mid 40s and probably not far off the peak of his powers. He had published his most famous work, the Philosophiæ Naturalis Principia Mathematica, just eight years earlier in 1687, and it had established him as the smartest man in the country. He would now put his great mind to money.With the formation of the Bank of England the previous year, Newton had become aware of the possibilities of paper money. “If interest be not yet low enough for the advantage of trade,” he wrote, “the only proper way to lower it is more paper credit till by trading and business we can get more money.” He could see that token value and intrinsic value were not necessarily one and the same.It was also obvious to Newton that the currency criminals were rational actors. They would continue to clip, counterfeit, and sell abroad while there was profit in it. Bullion smuggling carried the death sentence, yet still it went on. Coercion alone would not be enough to stop it from happening. The market itself needed to be changed.He came up with two measures. First, to deal with the clipping, all coins minted prior to 1662 should be called in, melted down, and, using machines, re-made into coins that had a single consistent edge. With no more hand-hammered coins in circulation, clipping coins would become that much more difficult. Re-minting the entire country's coin, however, at a time of such primitive machinery, was no small undertaking. Second, to deal with the silver issue, the amount of silver in coins should be lowered so that the silver content and the face value of the coin were the same.The thought of such a devaluation went against the psyche. The idea that token value and intrinsic value might be different was alien and Newton's second proposal was not widely welcomed. There were 20 shillings to a pound, so a shilling should contain a concomitant amount of silver.  Newton may have thought that the token was more important than the silver content, but landowners and the government, which was largely made up of them, would lose 20% of their silver by Newton's proposal. In 1696 Parliament approved the recoinage, but stipulated the new coins maintain the old weights. Newton warned that the silver outflow would continue.The following year, nudged by John Locke, Charles Montague, the Chancellor of the Exchequer, sent Newton a letter notifying him that the King intended to make him Warden of the Mint. So began his new career. Perhaps the role was only intended as a sinecure, but Newton took it very seriously.Putting his chemical and mathematical knowledge to good use, Newton got the Mint's machines working and the coins minted at a speed that defied the predictions of even the boldest optimist and, as an industrial operation, Newton's recoinage was an enormous success. Newton would also have to learn the skills of a policeman—both investigator and interrogator—and he proved masterful. This ruthless enforcer of the law, oversaw numerous investigations, exposing frauds, and then prosecuting perpetrators. Poor counterfeiters had no idea what they were up against, and many were sent to the gallows for their crimes.So good at the job of Warden was Newton that, in 1699, he was promoted and made Master of the Royal Mint, and after the Union between England and Scotland in 1707, Newton directed a Scottish recoinage that would lead to a new currency for the new Kingdom of Great Britain.He had solved the clipping issue, the counterfeiting issue was vastly improved, but silver was still making its way across the Channel, just as Newton had said it would. As long as the silver content exceeded the face value of the coins, the trade would continue. By 1715, almost all of the coins that Newton had struck between 1696 and 1699 had left t he country.Newton's studies had moved on from tides, planetary motions, and pendulums to the gold markets. He drew up an extensive table of assays of foreign coins and in doing so realised that gold was cheaper in the new markets opening up in Asia than in Europe, and thus that silver was not just being sucked out of England, but out of Europe itself to India and China where it was traded for gold.Meanwhile, the world's next great gold rush had started.If you are interested in buying gold, check out my recent report. I have a feeling it is going to come in very handy in the not-too-distant future.My recommended bullion dealer is the Pure Gold Company.World gold output doublesSome time in 1694 Portuguese deserters had found alluvial gold two hundred miles inland from Rio De Janeiro in Minas Gerais in Brazil. Soon everyone was flocking there, “white, coloured, black, Amerindian, men and women; young and old; poor and rich; nobles and commoners; laymen and clergy,” said a Jesuit priest who lived in the area. By 1724, within just three decades of the discovery, world output had doubled. By 1750, 65% of global production was emanating from Brazil. The gold made its way to Lisbon, along with sugar, tobacco and other Brazilian products - similar amounts to that which the Conquistadors had sent back to Spain the previous century - and with it the Portuguese minted their moidores coins.The Portuguese used their gold to buy English cereal crops, beef and fish, woollen goods, manufactured articles, and luxuries. Portugal imported five times as much from England as it exported to it, and it used its gold to settle the difference. The moidores, which weighed slightly more than an English guinea, worth 28 shillings, actually became currency, especially in the west country, where there were more of them than local coins. “We hardly have any money,” wrote an Exeter man in 1713, “but Portugal gold.” In London, the Bank of England began buying vast amounts of gold, “to be coined as it comes in” and the Mint began minting guineas from the moidores. By 1715 the Bank had 800 kg/25,700 t.oz, a nascent central bank reserve, and this figure would rise would to 15.5 tonnes/500,000 t.oz by 1730. So much gold coin had never been minted before and London soon overtook Amsterdam as the foremost precious metals market. Gold was coming and staying. Silver was leaving for Asia. In 1717 Newton was called on to investigate.He came up with a new system and outlined it in a report to the Lords Commissioners of His Majesty's Treasury in September 1717. Less than three months later there was a Royal Proclamation that forbade the exchange of gold guineas for more than 21 silver shillings - even if they were clipped or underweight. Thus was a guinea just over a pound, which was 20 shillings, or 113 grains of gold. The ratio of gold to silver was effectively set at roughly 1:15.5.But silver coin clipping continued, and full-weight silver coins continued to be exported to the continent, where 21 shillings of silver could still get you more than a guinea's worth of gold (just over 7.6 grams/1/4 t.oz), and to Asia, especially India and China, often via the East India Company, where silver was even more valuable. The result was that silver was used for imports, and so left the country, while exports were traded for gold, which thus came into the country.All in all, some two-thirds of that Brazilian gold is thought to have ended up in England. Hundreds of tonnes in total.Britain had always been on a silver standard. A pound was a pound of sterling silver. “In all men's minds the only true money of the country was the silver coin,” said Sir John Craig, historian of the Mint. Although that Royal Proclamation suggested a bimetallic standard, in practice, with so much silver going abroad, it moved Britain from silver to its first gold standard. Gold was more dependable than clipped silver. The future would look back on Newton as the father of the gold standard. His system proved the bedrock of Britain's domestic and international trade through the 18th century, helping it to become such a formidable commercial power. But it was an accidental gold standard. Nobody—not the institutions nor the persons involved—had had the slightest intention of creating a new monetary system on gold. Most people wanted to sustain silver as the prime coinage of the land. Newton had tried to create a functioning bimetallic standard. But market forces had other ideas.In the 1770s there was another recoinage in Britain, which, in terms of sheer scale, was unprecedented. Some 155 tonnes/5 million t.oz of gold in total, perhaps 30 times greater than Newton's recoinage of 1696-9, greater than anything attempted by Spain or Venice, or even Rome. No attempt was made to recoin silver. It was a formal admission that Britain was now on a gold standard. Newton's accidental gold standard was formalised.Anno domini for goldThe second half of the 19th century proved the golden age of the gold rush. First California, then Australia, then New Zealand, then South Africa, then Western Australia, and finally the Klondike.Aside from taxation (see Daylight Robbery), it is difficult to think of anything more overlooked that has had a more profound influence on the course of human history than the gold rush. Nations, indeed civilisations, have been formed on the back of them. (The beneficial impact of gold discoveries in Northern Spain to the Roman Empire is dramatically understated, for example). The fifty years from January 24th, 1848, were perhaps the golden era of the gold rush. The date stands as a watershed moment, the dawn of a new golden age. You might say there are two histories of gold, one before and one after 1848, akin to a BC and AD moment in time. On that day a carpenter from New Jersey by the name of James Marshall saw something shiny at the bottom of a ditch while carrying out a routine inspection of a lumbar mill he was helping build on the western slopes of the Sierra Nevada in California. The scale of the gold business changed out of all proportion. The amount of metal available changed beyond all recognition. Annual production rose fivefold in five years. The Paris Mint coined 150 million Napoléons D'Or in eight years from 1850-57, compared to 65 million in the preceding 50 years. The US Mint's output of gold eagles rose fivefold.The gold price should surely fall with all the new supply, feared bankers and economists. “The price must fall,” said the Economist, wrong about everything even then. The Times agreed. French economist Michel Chevalier wrote an entire book, On the Probable Fall in the Value of Gold. But the gold price did not fall. It stayed constant. Surprisingly perhaps, the biggest casualty of the gold rush, and the dramatic increase in gold supply, was silver. Silver had been money for thousands of years. Not for much longer. Its price halved. In 1850 only Britain, Portugal, Brazil, and a handful of other nations were on the gold standard. Everyone else was on bi-metallic standards. Come 1900 China was the only major nation not on a pure gold standard. Scarcely had the discoveries in California been made when the US began minting $1 and $20 gold coins, in addition to the $10 eagle. Before the discovery, the US Mint struck $4 million worth; in 1851 it minted over $62 million worth. Gold is “virtually the only currency of the country,” said a Congressman proposing a $3 gold coin in a debate in 1853. 1853 would also prove the last time silver dollars were struck, though they still circulated. In practical terms, if not nominal, the US was moving to a gold standard. Then the Coinage Act of 1873 eliminated the standard silver dollar altogether. The act became known as the Crime of 1873. There was a rearguard action, a “silver crusade” to get silver reinstated, especially as silver supply was now increasing thanks to discoveries in Nevada, Colorado, and Mexico. There was, thought some, a “deep-laid plot” engineered by a foreign conspiracy to increase the national debt, which would have to be paid in gold. Bimetallism became a central issue of the election of 1896, when an ambitious young Democrat by the name of William Jennings Bryan won the nomination that he thought would carry him to the presidency with what is widely regarded as one of the greatest speeches in American political history. “Thou shalt not crucify mankind upon a cross of gold,” he bellowed. But no.Gold rather than silver was now in the pockets of millions of people around the world. The increased gold supply effectively sent both France and the US onto gold standards, even though nominally they remained bimetallic (the US until 1900). The move from silver to gold gathered pace in Europe from the 1870s. In 1872-3 Germany launched its new mark, followed by Denmark, Sweden, Norway, and the Netherlands. France, Belgium, Switzerland, and Italy had signed up to a Latin bimetallic monetary union in 1865, which was undermined by the tumbling silver price, and they largely abandoned the silver part of the equation after 1874. By the end of the century, every major nation bar China was on a gold standard, the classical gold standard which Isaac Newton is credited with having designed.But that classical gold standard, that golden age of sound money for which many hard money advocates of today, including yours truly, pine, was not designed and planned, it was accidental.As a the poet Robert Burns wrote:But Mousie, thou art no thy-lane,In proving foresight may be vain:The best laid schemes o' Mice an' MenGang aft agleyThe modern system of fiat money by which we operate today is also accidental, evolving from political expediency, political pressure, technological developments, deficit spending, suppressed interest rates, misguided obsession with GDP, and more. Many, especially the powerful, have exploited it for their own ends, but nobody designed a system in which 99% of money is digital, in which 99% of money is debt, in which loss of purchasing power and Cantillon Effect are built in, which robs the young, the salaried, and the saver, which makes an increase in the wealth gap inevitable and so on. The modern system is clearly in its endgame. Better systems are emerging. But endgames last a long time.Enjoy this article? Please consider becoming a paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.theflyingfrisby.com/subscribe

Transcript:Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective. What is God like? In one sense, this is a very difficult question. Why? Well, whenever we ask what something is “like”, we are trying to make a comparison to other things. But God is not like anything in creation. The most fundamental theological distinction is between the Creator and the creation. There is an infinite gulf between the Maker and the thing made. As God says in Isaiah: “To whom then will you compare me, that I should be like him?” (Isaiah 40:25, ESV). God, by definition, is a being like no other. However, though we cannot fully comprehend God, this doesn't mean that God is unable communicate Himself to us. God longs for us to know Him, and so, He has stooped to make Himself known. We may not be able to make sense of God, but God is able to make sense of Himself to us. So, what are some things that God has told us about Himself? God has told us that He is Spirit, infinite, eternal, and unchangeable in in his being, wisdom, power, holiness, justice, goodness, love, purity, and truth. He has told us that He is not constrained by creaturely limitations. God is not limited in knowledge; He's omniscient. He's not limited by time and space; He omnipresent. He's not limited in power; He's omnipotent. Although we are limited by all sorts of things—time, matter, space, the will of others—God is not. He is totally free to do all His holy will. Something to think about from The Kingdom Perspective. Isaiah 40 (ESV)9  Go on up to a high mountain,  O Zion, herald of good news;  lift up your voice with strength,  O Jerusalem, herald of good news;  lift it up, fear not;  say to the cities of Judah,  “Behold your God!”10 Behold, the Lord God comes with might,   and his arm rules for him;   behold, his reward is with him,   and his recompense before him.11 He will tend his flock like a shepherd;   he will gather the lambs in his arms;   he will carry them in his bosom,   and gently lead those that are with young. 12 Who has measured the waters in the hollow of his hand   and marked off the heavens with a span,   enclosed the dust of the earth in a measure   and weighed the mountains in scales   and the hills in a balance?13 Who has measured the Spirit of the Lord,   or what man shows him his counsel?14 Whom did he consult,   and who made him understand?   Who taught him the path of justice,   and taught him knowledge,   and showed him the way of understanding?15 Behold, the nations are like a drop from a bucket,   and are accounted as the dust on the scales;   behold, he takes up the coastlands like fine dust.16 Lebanon would not suffice for fuel,   nor are its beasts enough for a burnt offering.17 All the nations are as nothing before him,   they are accounted by him as less than nothing and emptiness. 18 To whom then will you liken God,   or what likeness compare with him?19 An idol! A craftsman casts it,   and a goldsmith overlays it with gold   and casts for it silver chains.20 He who is too impoverished for an offering   chooses wood that will not rot;   he seeks out a skillful craftsman   to set up an idol that will not move. 21 Do you not know? Do you not hear?   Has it not been told you from the beginning?   Have you not understood from the foundations of the earth?22 It is he who sits above the circle of the earth,   and its inhabitants are like grasshoppers;   who stretches out the heavens like a curtain,   and spreads them like a tent to dwell in;23 who brings princes to nothing,   and makes the rulers of the earth as emptiness. 24 Scarcely are they planted, scarcely sown,   scarcely has their stem taken root in the earth,   when he blows on them, and they wither,   and the tempest carries them off like stubble. 25 To whom then will you compare me,   that I should be like him? says the Holy One.26 Lift up your eyes on high and see:   who created these?   He who brings out their host by number,   calling them all by name;   by the greatness of his might   and because he is strong in power,   not one is missing. *Below, we are appending some basic catechism questions that go along with this Kingdom Perspective. A catechism is a classical Christian teaching device, helping both children and adults better understand the unique claims of the Bible. Below, you will find questions taken from both a children's catechism and a more advanced catechism. For the full catechisms, you may go to our website by clicking here. Questions for Kids: A Basic Catechism for Children9. Where is God?He is everywhere. 10. How long has God existed?Forever. He has always been. 11. Does God know all things?Yes – God knows all things. 12. Can you see God?No, but he can always see me. 13. Can God do all things?Yes – God can do all His holy will. An Advanced Catechism7. What is God? God is Spirit, (John 4:24) infinite, (Job 11:7) eternal, (Psalm 90:2, 1 Timothy 1:17) and unchangeable (James 1:17) in his being, (Exodus 3:14) wisdom, power, (Psalm 147:5) holiness, (Revelation 4:8) justice, goodness, love, purity and truth. (Exodus 34:6,7)

A Sermon by Pastor Lisa Sfameni, Co-Pastor of Victory Church in Providence, RI.  Women of Judah Conference 2024 Friday Night Session Living the Eagle Life Our Despair God's Greatness Our Renewal Isaiah 40:27-31 21 Have you not known? Have you not heard?     Has it not been told you from the beginning?     Have you not understood from the foundations of the earth? 22 It is he who sits above the circle of the earth,     and its inhabitants are like grasshoppers; who stretches out the heavens like a curtain,     and spreads them like a tent to dwell in; 23 who brings princes to nought,     and makes the rulers of the earth as nothing. 24 Scarcely are they planted, scarcely sown,     scarcely has their stem taken root in the earth, when he blows upon them, and they wither,     and the tempest carries them off like stubble. 25 To whom then will you compare me,     that I should be like him? says the Holy One. 26 Lift up your eyes on high and see:     who created these? He who brings out their host by number,     calling them all by name; by the greatness of his might,     and because he is strong in power     not one is missing. 27 Why do you say, O Jacob,     and speak, O Israel, “My way is hid from the Lord,     and my right is disregarded by my God”? 28 Have you not known? Have you not heard? The Lord is the everlasting God,     the Creator of the ends of the earth. He does not faint or grow weary,     his understanding is unsearchable. 29 He gives power to the faint,     and to him who has no might he increases strength. 30 Even youths shall faint and be weary,     and young men shall fall exhausted; 31 but they who wait for the Lord shall renew their strength,     they shall mount up with wings like eagles, they shall run and not be weary,     they shall walk and not faint.

Join us as we go through fourteen scenes of Jesus' finals hours on earth. From the garden, to the Sanhedrin, to Pilate, to the cross. A movement of love for you and me! “Scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us” (Romans 5:7-8).

GUESTS: ALEX NEWMAN, Journalist and CEO, Liberty Sentinel Media and CHRIS KATULKA, Radio Host, Friends of Israel Gospel MinistryThe prophet Isaiah spoke the following about God's control over nations and rulers:“He it is who reduces rulers to nothing, Who makes the judges of the earth meaningless. Scarcely have they been planted, Scarcely have they been sown, Scarcely has their stock taken root in the earth, But He merely blows on them, and they wither, And the storm carries them away like stubble” (Isaiah 40)Last week, Christian journalist Alex Newman joined us to discuss whether the United States is withering and in decline like other great empires in history. He pointed to the immorality of our nation (e.g. heterosexual, homosexual, transvestism, abortion), the exorbitant spending and debt, and the growing rejection of our Constitutional values as common markers of empire decline over history.The other possibility is that the American empire is actually rising to be the leader of the global empire described in Revelation—the evil world system of Babylon the Great that Christ will return to destroy.This week in part 2, Alex will discuss more markers of American empire decline, such as uncontrolled immigration and the unequal administration of justice. The Bible is clear that the future does not revolve around the United States but around God's chosen nation, Israel and the Jewish people. In Paul's letter to the Romans, he writes:“For I do not want you, brethren, to be uninformed of this mystery…that a partial hardening has happened to Israel until the fullness of the Gentiles has come in; and so all Israel will be saved” (Romans 11:25-26).Huh? Does he mean the Israel and the Jews, who despite being back in their historic homeland are living in rejection of God and His Son Jesus Christ, will someday be saved?Yes, that's what he means and what the final book of the Bible Revelation describes.In light of this truth, we will also hear the first part of an interview with Christ Katulka, radio host for The Friends of Israel Gospel Ministry, a long-time organization which seeks to meet the spiritual and physical needs of the Jewish people. Chris will explain the history of modern-day Israel and the Palestinians and many more dynamics taking place there and around the world.

Old Testament: Isaiah 39–41 Isaiah 39–41 (Listen) Envoys from Babylon 39 At that time Merodach-baladan the son of Baladan, king of Babylon, sent envoys with letters and a present to Hezekiah, for he heard that he had been sick and had recovered. 2 And Hezekiah welcomed them gladly. And he showed them his treasure house, the silver, the gold, the spices, the precious oil, his whole armory, all that was found in his storehouses. There was nothing in his house or in all his realm that Hezekiah did not show them. 3 Then Isaiah the prophet came to King Hezekiah, and said to him, “What did these men say? And from where did they come to you?” Hezekiah said, “They have come to me from a far country, from Babylon.” 4 He said, “What have they seen in your house?” Hezekiah answered, “They have seen all that is in my house. There is nothing in my storehouses that I did not show them.” 5 Then Isaiah said to Hezekiah, “Hear the word of the LORD of hosts: 6 Behold, the days are coming, when all that is in your house, and that which your fathers have stored up till this day, shall be carried to Babylon. Nothing shall be left, says the LORD. 7 And some of your own sons, who will come from you, whom you will father, shall be taken away, and they shall be eunuchs in the palace of the king of Babylon.” 8 Then Hezekiah said to Isaiah, “The word of the LORD that you have spoken is good.” For he thought, “There will be peace and security in my days.” Comfort for God's People 40   Comfort, comfort my people, says your God.2   Speak tenderly to Jerusalem,    and cry to her  that her warfare1 is ended,    that her iniquity is pardoned,  that she has received from the LORD's hand    double for all her sins. 3   A voice cries:2  “In the wilderness prepare the way of the LORD;    make straight in the desert a highway for our God.4   Every valley shall be lifted up,    and every mountain and hill be made low;  the uneven ground shall become level,    and the rough places a plain.5   And the glory of the LORD shall be revealed,    and all flesh shall see it together,    for the mouth of the LORD has spoken.” The Word of God Stands Forever 6   A voice says, “Cry!”    And I said,3 “What shall I cry?”  All flesh is grass,    and all its beauty4 is like the flower of the field.7   The grass withers, the flower fades    when the breath of the LORD blows on it;    surely the people are grass.8   The grass withers, the flower fades,    but the word of our God will stand forever. The Greatness of God 9   Go on up to a high mountain,    O Zion, herald of good news;5  lift up your voice with strength,    O Jerusalem, herald of good news;6    lift it up, fear not;  say to the cities of Judah,    “Behold your God!”10   Behold, the Lord GOD comes with might,    and his arm rules for him;  behold, his reward is with him,    and his recompense before him.11   He will tend his flock like a shepherd;    he will gather the lambs in his arms;  he will carry them in his bosom,    and gently lead those that are with young. 12   Who has measured the waters in the hollow of his hand    and marked off the heavens with a span,  enclosed the dust of the earth in a measure    and weighed the mountains in scales    and the hills in a balance?13   Who has measured7 the Spirit of the LORD,    or what man shows him his counsel?14   Whom did he consult,    and who made him understand?  Who taught him the path of justice,    and taught him knowledge,    and showed him the way of understanding?15   Behold, the nations are like a drop from a bucket,    and are accounted as the dust on the scales;    behold, he takes up the coastlands like fine dust.16   Lebanon would not suffice for fuel,    nor are its beasts enough for a burnt offering.17   All the nations are as nothing before him,    they are accounted by him as less than nothing and emptiness. 18   To whom then will you liken God,    or what likeness compare with him?19   An idol! A craftsman casts it,    and a goldsmith overlays it with gold    and casts for it silver chains.20   He who is too impoverished for an offering    chooses wood8 that will not rot;  he seeks out a skillful craftsman    to set up an idol that will not move. 21   Do you not know? Do you not hear?    Has it not been told you from the beginning?    Have you not understood from the foundations of the earth?22   It is he who sits above the circle of the earth,    and its inhabitants are like grasshoppers;  who stretches out the heavens like a curtain,    and spreads them like a tent to dwell in;23   who brings princes to nothing,    and makes the rulers of the earth as emptiness. 24   Scarcely are they planted, scarcely sown,    scarcely has their stem taken root in the earth,  when he blows on them, and they wither,    and the tempest carries them off like stubble. 25   To whom then will you compare me,    that I should be like him? says the Holy One.26   Lift up your eyes on high and see:    who created these?  He who brings out their host by number,    calling them all by name;  by the greatness of his might    and because he is strong in power,    not one is missing. 27   Why do you say, O Jacob,    and speak, O Israel,  “My way is hidden from the LORD,    and my right is disregarded by my God”?28   Have you not known? Have you not heard?  The LORD is the everlasting God,    the Creator of the ends of the earth.  He does not faint or grow weary;    his understanding is unsearchable.29   He gives power to the faint,    and to him who has no might he increases strength.30   Even youths shall faint and be weary,    and young men shall fall exhausted;31   but they who wait for the LORD shall renew their strength;    they shall mount up with wings like eagles;  they shall run and not be weary;    they shall walk and not faint. Fear Not, for I Am with You 41   Listen to me in silence, O coastlands;    let the peoples renew their strength;  let them approach, then let them speak;    let us together draw near for judgment. 2   Who stirred up one from the east    whom victory meets at every step?9  He gives up nations before him,    so that he tramples kings underfoot;  he makes them like dust with his sword,    like driven stubble with his bow.3   He pursues them and passes on safely,    by paths his feet have not trod.4   Who has performed and done this,    calling the generations from the beginning?  I, the LORD, the first,    and with the last; I am he. 5   The coastlands have seen and are afraid;    the ends of the earth tremble;    they have drawn near and come.6   Everyone helps his neighbor    and says to his brother, “Be strong!”7   The craftsman strengthens the goldsmith,    and he who smooths with the hammer him who strikes the anvil,  saying of the soldering, “It is good”;    and they strengthen it with nails so that it cannot be moved. 8   But you, Israel, my servant,    Jacob, whom I have chosen,    the offspring of Abraham, my friend;9   you whom I took from the ends of the earth,    and called from its farthest corners,  saying to you, “You are my servant,    I have chosen you and not cast you off”;10   fear not, for I am with you;    be not dismayed, for I am your God;  I will strengthen you, I will help you,    I will uphold you with my righteous right hand. 11   Behold, all who are incensed against you    shall be put to shame and confounded;  those who strive against you    shall be as nothing and shall perish.12   You shall seek those who contend with you,    but you shall not find them;  those who war against you    shall be as nothing at all.13   For I, the LORD your God,    hold your right hand;  it is I who say to you, “Fear not,    I am the one who helps you.” 14   Fear not, you worm Jacob,    you men of Israel!  I am the one who helps you, declares the LORD;    your Redeemer is the Holy One of Israel.15   Behold, I make of you a threshing sledge,    new, sharp, and having teeth;  you shall thresh the mountains and crush them,    and you shall make the hills like chaff;16   you shall winnow them, and the wind shall carry them away,    and the tempest shall scatter them.  And you shall rejoice in the LORD;    in the Holy One of Israel you shall glory. 17   When the poor and needy seek water,    and there is none,    and their tongue is parched with thirst,  I the LORD will answer them;    I the God of Israel will not forsake them.18   I will open rivers on the bare heights,    and fountains in the midst of the valleys.  I will make the wilderness a pool of water,    and the dry land springs of water.19   I will put in the wilderness the cedar,    the acacia, the myrtle, and the olive.  I will set in the desert the cypress,    the plane and the pine together,20   that they may see and know,    may consider and understand together,  that the hand of the LORD has done this,    the Holy One of Israel has created it. The Futility of Idols 21   Set forth your case, says the LORD;    bring your proofs, says the King of Jacob.22   Let them bring them, and tell us    what is to happen.  Tell us the former things, what they are,    that we may consider them,  that we may know their outcome;    or declare to us the things to come.23   Tell us what is to come hereafter,    that we may know that you are gods;  do good, or do harm,    that we may be dismayed and terrified.1024   Behold, you are nothing,    and your work is less than nothing;    an abomination is he who chooses you. 25   I stirred up one from the north, and he has come,    from the rising of the sun, and he shall call upon my name;  he shall trample on rulers as on mortar,    as the potter treads clay.26   Who declared it from the beginning, that we might know,    and beforehand, that we might say, “He is right”?  There was none who declared it, none who proclaimed,    none who heard your words.27   I was the first to say11 to Zion, “Behold, here they are!”    and I give to Jerusalem a herald of good news.28   But when I look, there is no one;    among these there is no counselor    who, when I ask, gives an answer.29   Behold, they are all a delusion;    their works are nothing;    their metal images are empty wind. Footnotes [1] 40:2 Or hardship [2] 40:3 Or A voice of one crying [3] 40:6 Revocalization based on Dead Sea Scroll, Septuagint, Vulgate; Masoretic Text And someone says [4] 40:6 Or all its constancy [5] 40:9 Or O herald of good news to Zion [6] 40:9 Or O herald of good news to Jerusalem [7] 40:13 Or has directed [8] 40:20 Or He chooses valuable wood [9] 41:2 Or whom righteousness calls to follow? [10] 41:23 Or that we may both be dismayed and see [11] 41:27 Or Formerly I said (ESV) Psalm: Psalm 94 Psalm 94 (Listen) The Lord Will Not Forsake His People 94   O LORD, God of vengeance,    O God of vengeance, shine forth!2   Rise up, O judge of the earth;    repay to the proud what they deserve!3   O LORD, how long shall the wicked,    how long shall the wicked exult?4   They pour out their arrogant words;    all the evildoers boast.5   They crush your people, O LORD,    and afflict your heritage.6   They kill the widow and the sojourner,    and murder the fatherless;7   and they say, “The LORD does not see;    the God of Jacob does not perceive.” 8   Understand, O dullest of the people!    Fools, when will you be wise?9   He who planted the ear, does he not hear?  He who formed the eye, does he not see?10   He who disciplines the nations, does he not rebuke?  He who teaches man knowledge—

Noiser presents a brand-new podcast. Real Survival Stories brings you astonishing tales of ordinary people thrust into extraordinary survival situations. In this taster episode, we meet Jeremy Evans. He's a man most at home hiking and fishing in the Canadian wilderness. But one day, on a solo camping trip, he stumbles across a Grizzly and her cub. Scarcely surviving a frenzied attack, Jeremy is left battered and broken. Despite everything, something inside will compel him to just keep going, driving him homewards… If you enjoy this taster episode, search ‘Real Survival Stories' in your podcast app and hit follow to get new episodes every Thursday. There are more epic tales live now and waiting for you. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Jeremy Evans is a man most at home hiking and fishing in the Canadian wilderness. But one day, on a solo camping trip, he stumbles across a Grizzly and her cub. Scarcely surviving a frenzied attack, Jeremy is left battered and broken. Despite everything, something inside will compel him to just keep going, driving him homewards… Many thanks to Jeremy Evans. For more on his story, read Mauled: Lessons Learned from a Grizzly Bear Attack. A Noiser production, written by Sarah Ward. EXCLUSIVE NordVPN Deal ➼ https://nordvpn.com/survivalstories Try it risk-free now with a 30-day money-back guarantee! For ad-free listening, exclusive content and early access to new episodes, join Noiser+. Click the Noiser+ banner to get started with a 7-day free trial. Or, if you're on Spotify or Android, go to noiser.com/subscriptions Learn more about your ad choices. Visit podcastchoices.com/adchoices