Podcasts about Trinity Lutheran Church

November 22, 2025Today's Reading: Introit for Pentecost 24 - Psalm 134; antiphon: Psalm 33:8Daily Lectionary: Daniel 2:24-49; Revelation 19:1-21“Come, bless the Lord, all you servants of the Lord,  who stand by night in the house of the Lord! Lift up your hands to the holy place and bless the Lord! May the Lord bless you from Zion, he who made heaven and earth!... Let all the earth fear the Lord; let all the inhabitants of the world stand in awe of him!” (Psalm 138:1-3, Psalm 33:8)In the Name + of Jesus. Amen.Psalm 138:3 gives three locations: 1) Zion, 2) Heaven, 3) Earth. These are places, not just ideas or concepts—they're proper nouns. Proper nouns are capitalized; ideas and concepts are not. Thus, Zion, the city of David, Heaven, the location of standing at the face of God (it's the eternal Throne, Revelation 19:4). Heaven's not geographically located, as if hiding behind the Sun; it's where the angels and the living ones stand at the face of God (e.g., Revelation 19:4-6). Earth is, of course, a planet, like Mars or Jupiter; it's the planet where the Lord placed us, where we live out our lives in service to neighbor. Strangely, we seem afraid to give the proper nouns “Heaven” and Earth” their proper capitalizations. Maybe we're a little afraid, so we cower and spell “Heaven” as “heaven,” treating it not as a place, but an idea or concept, thus “heaven.” (Most modern translations of Scripture do this even with Earth, as if there's one planet named Jupiter, another named Earth.)Zion is the city of David; Heaven is at the face of the Lord; Earth is our planet. What do the three have to do with each other? We brought Earth, the place of our creation and life, into sin. So on Earth, the Lord appointed a location to place his Name: Zion. Wherever the Lord places His Name, He is coming to bestow forgiveness upon the sinner.For the Israelites, Zion is the holy place (Psalm 138:2), the location of the Temple. When Jesus comes, He says, “Tear down this Temple, and in three days I will build it up” (John 2:19). In this way, Jesus' Body now stands as the Temple of God—the body torn down at the cross, raised up in three days in the resurrection.Now Jesus brings you to Mount Zion, the city of the Living God. It's the Church, the assembled saints (Hebrews 12:22). It's where Jesus is distributing the riches of the New Testament in his Blood (Hebrews 12:24). Zion is wherever Jesus is having his Gospel proclaimed on Earth, his Sacraments administered, and his people assembled so that they would hear the Name of the Living God proclaimed from Heaven. In the Name + of Jesus. Amen.Lord Jesus, gather us to your Mt. Zion, the assembly of your saints. Let us hear your Word of Gospel. In the eating and drinking of your Body and Blood, forgive our sins, letting us receive the benefits of your cross, which is life and salvation. Amen.  Author: Rev. Warren Graff, pastor of Grace Lutheran Church in Albuquerque, NM.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.This new devotional resource by Carl Fickenscher walks you through each week's readings, revealing thematic connections and helping you better understand what is to come in worship each Sunday.

Jesus Remembered Him, and He Remembers You Luke 23:27–43. The Crucifixion The worst feeling is not loneliness. It is being forgotten. When you are lonely, you still know you exist. You still feel the ache of wanting someone near. But when you are forgotten, it feels as though you never mattered at all. It is as if every moment you shared with others has faded away, leaving you unseen and unheard while the world keeps moving on without you. This is why the criminal beside Jesus prays the way he does. He does not ask for release, or relief, or one last miracle. He asks for something far greater. “Jesus, remember me, when You come into Your kingdom.” In that moment of repentance and faith, he entrusts everything to the One who will not forget him. And Jesus does remember him. He remembers him as He takes him with Him through death and into eternal life. The first person ever to enter paradise after the crucifixion is a sinner who simply asked to be remembered by the Savior who came to remember the forgotten. Jesus remembered him. And He remembers you. He remembers your name. He remembers your sorrows. He remembers your sins and takes them as His own. He remembers His promises to you, and He keeps them. Even when the world forgets you or you fear you have slipped through the cracks, Christ does not forget. You are held in His heart and His hands, now and forever. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

November 21, 2025Today's Reading: Daniel 2:1-23Daily Lectionary: Daniel 2:1-23; Revelation 18:1-24“Daniel answered and said: ‘Blessed be the name of God forever and ever, to whom belong wisdom and might. He changes times and seasons; he removes kings and sets up kings; he gives wisdom to the wise and knowledge to those who have understanding;  he reveals deep and hidden things; he knows what is in the darkness, and the light dwells with him. To you, O God of my fathers, I give thanks and praise, for you have given me wisdom and might, and have now made known to me what we asked of you, for you have made known to us the king's matter.'” (Daniel 2:20-23)In the Name + of Jesus. Amen. Look around in the world and try to figure out what God is doing. A flood hits Florida, or in a foreign country, a dictator is overthrown—how are we to see God's hand in this? Even in our personal lives, a friend gets laid off at work, or another friend gets a great, high-paying job—can we see how God is working in this? The Prophet Daniel reveals that God's hand is not absent from our world's affairs. It's God who sets up kings (or presidents, or dictators), and it is God who tears them down (Daniel 2:21). Our problem is that, while God uses events and persons of this world to work all things for the good of his people (Romans 8:26-30), we cannot know how God is doing this. His hand is there, but what's it doing? Even though King Nebuchadnezzar could not know it, and even while he was the captor of the Lord's people, the Lord was using him to benefit the Lord's people! By Nebuchadnezzar, the Lord kept his people intact so that generations later from Israel's lineage, the Lord himself would come in the flesh as the Lamb of God who bears the sin of the world—including Nebuchadnezzar's sin and yours and mine.Because the Lord used people such as Nebuchadnezzar (and for that matter, later Judas) to keep a remnant of his people and to bring forth the salvation of the cross, we may give thanks that while we cannot know how, God's hand is, indeed, working all things together for good for those called by the Gospel, so that nothing in all creation will be able to separate us from the love of God in Christ Jesus (cf. Romans 8:37-39).In the Name + of Jesus. Amen.Blessed be your Name, O God. All wisdom and might is yours. You change the times and seasons, you remove kings and set them up, though we are not given to know how. To you, O God, I give thanks and praise, for you make known the wisdom of the cross to people of every nation, and by the preaching of your Word, you reveal the justification of the sinner by the blood of your Son, the Christ from the lineage of Israel. Amen.Author: Rev. Warren Graff, pastor of Grace Lutheran Church in Albuquerque, NM.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.This new devotional resource by Carl Fickenscher walks you through each week's readings, revealing thematic connections and helping you better understand what is to come in worship each Sunday.

November 20, 2025Today's Reading: Catechism: Table of Duties - To ChildrenDaily Lectionary: Daniel 1:1-21; Matthew 28:1-20“Children, obey your parents in the Lord, for this is right. ‘Honor your father and your mother'—which is the first commandment with a promise—' that it may go well with you and that you may enjoy long life in the Earth.' Eph. 6:1-3” (Catechism, Table of Duties: To Children)In the Name + of Jesus. Amen. How does the Lord take care of you in this world—not just in your life of faith where you are justified by your Lord's Word, but in your earthly life, where you need food and drink and home and safety? The Lord sets, for the benefit of children, parents. Mom and Dad. The son or daughter, then, is given to receive all good gifts of family and childhood from his or her parents. And where the parent needs help in caring for a child, perhaps a teacher to teach algebra or a doctor to diagnose a fever, the parent brings in a teacher or doctor or whatever other profession so that the teacher or doctor (or whomever) is acting by the authority and in the stead of the mom and dad. Mom and Dad are the Lord's instruments. They are standing in the Lord's stead to provide for the children. So obedience to parents is not just some ritualistic keeping of the law; it's much more. When we are young, respect and obedience are our recognition that we receive every good gift from our Lord, including all the gifts of “daily bread,” through our parents. They are the Lord's servants, his vessels. This, of course, often goes poorly in our sinful world. A parent may die; a family may be torn by divorce; or a parent does his or her parenting poorly (which is true to some extent for every parent, except, of course, God the Father). Yet, in all of this, even when we find them in their weakness, we give thanks for parents, for they stand as God's instruments to care for, protect, teach, encourage, comfort, and sustain the children. And we pray to our Father in Heaven that we may be forgiving of our parents where they do poorly, and happily obedient to them, hearing them with ears of respect and thankfulness.  In the Name + of Jesus. Amen.You are our holy Lord, The all-subduing Word, Healer of strife. Yourself You did abase That from sin's deep disgrace You so might save our race And give us life. O ever be our guide, Our shepherd and our pride, Our staff and song. Jesus, O Christ of God, By your enduring Word, Lead us where You have trod; Make our faith strong. So now, and till we die, Sound we Your praises high And joyful sing: Infants, and all the throng, Who to the Church belong, Unite to swell the song To Christ, our king! (LSB 864:2,4,5)Author: Rev. Warren Graff, pastor of Grace Lutheran Church in Albuquerque, NM.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.This new devotional resource by Carl Fickenscher walks you through each week's readings, revealing thematic connections and helping you better understand what is to come in worship each Sunday.

Joachim Neander draws from Psalm 103 and other texts to call Christians to praise the Lord as the Almighty Creator. The Lord is the One who still reigns over all He has made, as Christians have seen time and time again. Not only has God created us with intricate care, but He also bestows good gifts and rescues us from various distresses. As we ponder all that God has done for us, we are drawn together to praise Him with all creation now and forever.  Rev. Vance Becker, retired pastor and member at Trinity Lutheran Church in Garden City, KS, joins host Rev. Timothy Appel to study LSB 790, “Praise to the Lord, the Almighty.”  “Songs and Thankfulness and Praise” is a mini-series on Sharper Iron that studies a variety of hymns of thanksgiving from Lutheran Service Book. Thanksgiving is a way of life for Christians as we realize that all gifts come from God's fatherly love for us. In times of joy and sorrow, we return our thanks to Him for His never-ending goodness and mercy.   Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

November 19, 2025Today's Reading: Jeremiah 38:1-28Daily Lectionary: Jeremiah 38:1-28; Jeremiah 39:1-44:30; Matthew 27:57-66“So they took Jeremiah and cast him into the cistern of Malchiah, the king's son, which was in the court of the guard, letting Jeremiah down by ropes. And there was no water in the cistern, but only mud, and Jeremiah sank in the mud.” (Jeremiah 38:6)In the Name + of Jesus. Amen. Put yourself in Jeremiah's shoes. Wait, maybe don't do that. Jeremiah is standing in mud. At the bottom of a cistern. Waiting to die. Jeremiah could've avoided the cistern treatment if only he had agreed to go along with the current wisdom, if only he had spoken what was popular. He didn't. Now he's waiting to die, sunk in the cistern's mud. It can be hard to turn our backs on the worldly temptations of prestige, popularity, or power. When our world pressures us to bow down to the predominant ideology or current movements, the reasonable response can seem to be “Go along to get along.” The world's recognition is a siren song. The prophet Jeremiah did not go along to get along. Rather than seek the king's favor and secure friendship with the public, Jeremiah did the opposite. He spoke the Word the Lord had given him, even when everyone wanted to hear a different word, and found himself standing in the cistern mud, waiting to die. Of course, we know Jeremiah was rescued. The Lord was not ready to have his Word shut down. The Lord was about the business of giving the gift of repentance, rescue, and salvation to his people, and Jeremiah was his appointed mouthpiece. But the worldly lesson was clear: the easiest path would've been for Jeremiah to speak words acceptable to the world, and to go to sleep at night in his own comfortable bed with the approval of the king, not sinking in mud.Many generations later, around 1230 A.D., St. Elizabeth of Hungary is quoted as saying, “How could I bear a crown of gold when the Lord bears a crown of thorns? And bears it for me!” That's the suffering of every person in our world, including Jeremiah, whose faith is in the promised Christ. The preaching of the cross turns us away from the siren song of worldly prestige, popularity, or power. It turns us to the Word of Jesus, the Gospel of our redemption.In the Name + of Jesus. Amen.By all Your saints in warfare, For all Your saints at rest, Your holy name, O Jesus, Forevermore be blest! For You have won the battle That they might wear the crown; And now they shine in glory  Reflected from Your throne. We praise you for the prophet Who spoke your word at cost, He stood in the cistern mud— foreshadow of your cross. From the mouth of Jeremiah,  we heard your word impart Your Gospel of redemption To cleanse the sinful heart. ( LSB 517:1, verse for Jeremiah)Author: Rev. Warren Graff, pastor of Grace Lutheran Church in Albuquerque, NM.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.This new devotional resource by Carl Fickenscher walks you through each week's readings, revealing thematic connections and helping you better understand what is to come in worship each Sunday.

Jesus unleashes a powerful and damning critique against the scribes and Pharisees. He warns the crowds not to follow their hypocrisy, their love of human glory and honor, and the heavy burdens they lay on others. He pronounces "Seven Woes," condemning them as "whitewashed tombs" and "blind guides" who "strain out a gnat and swallow a camel." The chapter ends with His heartbreaking lament over Jerusalem, the holy city that rejects His mercy.  The Rev. John Shank, senior pastor, Trinity Lutheran Church, Edwardsville, IL, joins the Rev. Dr. Phil Booe to study Matthew 23:1-39.  To learn more about Trinity Lutheran, visit trinitylutheranministries.org. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

November 18, 2025Today's Reading: 2 Thessalonians 3:(1-5) 6-13Daily Lectionary: Jeremiah 37:1-21; Revelation 17:1-18; Matthew 27:33-56“May the Lord direct your hearts to the love of God and to the steadfastness of Christ. Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us. … For we hear that some among you walk in idleness, not busy at work, but busybodies.” (2 Thessalonians 3: 6, 11)In the Name + of Jesus. Amen. “Idle hands … devil's workshop”—we don't want to be caught being idle. So the Apostle instructs us to keep away from those walking in idleness. But Paul's actual word here in the Greek addresses something more than just laziness.In Greek, it's disordered, the same root word as properly ordering things. Scripture uses this word for the institutions the Lord put in place for us in creation—institutions such as marriage and home, neighbor and society, possessions and property, all given in the “orders of creation.” Paul knows as well as we do that the Church lives in a sinfully disordered world. “Now we command you, brothers, in the name of our Lord Jesus Christ, that you withdraw from any brother who is walking outside of order and not in accord with the tradition that you received from us. … For we hear that some among you walk in disorder, not busy at work, but busybodies.” (2 Thessalonians 3:6, 11)In these last Sundays of the Church year, we review how the Church is given to live in these latter days while waiting for our Lord's return to judge the living and the dead. In this disordered world, the Lord's institutions (life, marriage of man and woman, life and family and home, neighbor and society, possessions and property) will remain under attack. So the Apostle encourages the Church. But this disordering is not just our world. It's us, our own sinful flesh. Realizing this, we have one place to turn. 2 Thessalonians 3:5: “May the Lord direct your hearts to the love of God and to the steadfastness of Christ.”Where we're unfaithful to Christ, he's steadfast and faithful to us. Until that day when he comes again to judge the living and the dead, as we live in this disordered world and our own disordered lives, we turn to him, for he is faithful to his promise: “But the Lord is faithful. He will establish you and guard you against the evil one.” (2 Thessalonians 3:3)In the Name + of Jesus. Amen.Lord, you remain faithful to your promise. In our disordered world, we pray for our neighbor, that your institutions of family and home, of marriage of man and woman, of possessions and wealth, may be upheld for our neighbor's benefit. And we give you thanks that you have instituted for us your gift of Baptism. Keep us in Baptism's forgiveness of all sins and promise of life everlasting. Amen.Author: Rev. Warren Graff, pastor of Grace Lutheran Church in Albuquerque, NM.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.This new devotional resource by Carl Fickenscher walks you through each week's readings, revealing thematic connections and helping you better understand what is to come in worship each Sunday.

The Lord is Faithful. The Church Will Go On Luke 21:5–28. Jesus Foretells the Destruction of the Temple Empires fall. Kingdoms crumble. Civilizations fade into dust. Yet the Church still stands. Christ's Bride endures because she is not founded on marble or money or men, but on the living Word of Christ who says, “Heaven and earth will pass away, but My words will not pass away.” Every generation has believed it lived in the Last Days. The early martyrs believed it. Luther in the Reformation believed it. Our parents during the Cold War believed it too. Jesus reminds us that no one knows the day or the hour. Instead of fear, He calls us to faith and watchful hope. St. Paul gives the same comfort. “The Lord is faithful. He will establish you and guard you against the evil one.” Though nations rage and the earth trembles, God's promises stand firm. “Not a hair of your head will perish.” “The Lord will keep your life.” Christ Himself died yet did not pass away. He rose again, conquering death for us all. And when our final day comes, we do not simply pass away. We pass through death into life in Him. History bears witness. When Jerusalem fell in A.D. 70, the Church went on. When Trinity Lutheran Church in Milwaukee burned to the ground, the congregation still gathered among the ashes to sing and hear God's Word. They rebuilt. They endured. Because the Lord is faithful, His Word endures, and the Church goes on. So too here at Trinity Lutheran Church in Sheboygan. For 172 years, Christ has sustained this congregation through every joy and every trial, preserving His people by His Word and Sacraments. The world may change. Christ remains. His mercy abides. Lift up your heads and do not fear. The Lord is faithful. The Church will go on. And the gates of hell shall not prevail against it. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

The Lord is Faithful. The Church Will Go On Luke 21:5–28. Jesus Foretells the Destruction of the Temple Empires fall. Kingdoms crumble. Civilizations fade into dust. Yet the Church still stands. Christ's Bride endures because she is not founded on marble or money or men, but on the living Word of Christ who says, “Heaven and earth will pass away, but My words will not pass away.” Every generation has believed it lived in the Last Days. The early martyrs believed it. Luther in the Reformation believed it. Our parents during the Cold War believed it too. Jesus reminds us that no one knows the day or the hour. Instead of fear, He calls us to faith and watchful hope. St. Paul gives the same comfort. “The Lord is faithful. He will establish you and guard you against the evil one.” Though nations rage and the earth trembles, God's promises stand firm. “Not a hair of your head will perish.” “The Lord will keep your life.” Christ Himself died yet did not pass away. He rose again, conquering death for us all. And when our final day comes, we do not simply pass away. We pass through death into life in Him. History bears witness. When Jerusalem fell in A.D. 70, the Church went on. When Trinity Lutheran Church in Milwaukee burned to the ground, the congregation still gathered among the ashes to sing and hear God's Word. They rebuilt. They endured. Because the Lord is faithful, His Word endures, and the Church goes on. So too here at Trinity Lutheran Church in Sheboygan. For 172 years, Christ has sustained this congregation through every joy and every trial, preserving His people by His Word and Sacraments. The world may change. Christ remains. His mercy abides. Lift up your heads and do not fear. The Lord is faithful. The Church will go on. And the gates of hell shall not prevail against it. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

November 17, 2025Today's Reading: Malachi 4:1-6Daily Lectionary: Jeremiah 33:1-22; Jeremiah 34:1-36:32; 45:1-51:64; Matthew 27:11-32“Behold, I will send you Elijah the prophet before the great and awesome day of the Lord comes. And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction.” (Malachi 4:5-6)In the Name + of Jesus. Amen. The prophet Malachi promises an Elijah. But what was Israel's problem that they needed an Elijah? Israel's great sin is that they were treating the Lord's altar as common. The Lord gathers Israel to his altar to receive the forgiveness of their sins, to be made holy by the Lord's institution of sacrifice. But Israel is treating his altar as common, even profane—they even call it not a holy Altar but a defiled table! (See Malachi 1:7, 1:12) Because they treat it not as the holy Altar where the Lord comes to them with blessing, but as a defiled table for empty religious rituals, Israel has been bringing not the proper, appointed sacrificial animals, but … trash. (See Malachi 1:7, 1:13-14)When she has despised the Lord's Altar, denigrating it as a common table, where has Israel left herself to go to receive the forgiveness of sins? What hope is there for the sinner separated from the Altar where God has placed his holy Name (Malachi 1:11)? Enter Malachi. He decrees the promise to save the sinner from the deserved decree of utter destruction (Malachi 4:16). It is the promise of an Elijah: “Behold, I will send you Elijah the prophet before the great and awesome day of the Lord comes.” Elijah? Elijah was, of course, in Israel some 450 years before Malachi's time. But Malachi is promising there will be another prophet who will stand in the office of Elijah. This prophet will do the “Elijah job” of bringing salvation for the sinner. As we know, that new Elijah is John the Baptist (Matthew 11:12-14), who, after baptizing Jesus in the Jordan, then declares: Jesus is the Lamb of God who is bearing the sin of the world! (see John 1:29) John, the new Elijah, has announced the greatest news of all. Jesus bears the sin of the world, every sinner of every generation! Your sin and mine. And where we, in our sin, have forgotten the Lord's Name and treated the gifts of holiness as common, we hear the voice of Jesus, and we know that his table is not common, not to be despised, but is nothing less than the holy gift of the Blood to forgive our sins. In the Name + of Jesus. Amen.Lord, where we have treated your gifts as common, where we have forgotten your Name bestowed upon us in Baptism, forgive. Gather us again to hear your Gospel; restore us as your holy people. For you alone, O Lamb of God, are the forgiver of sins, the Savior of the world. Amen. Author: Rev. Warren Graff, pastor of Grace Lutheran Church in Albuquerque, NM.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.This new devotional resource by Carl Fickenscher walks you through each week's readings, revealing thematic connections and helping you better understand what is to come in worship each Sunday.

Sermon preached at Trinity Lutheran Church, Murdock, NE (16 November 2025). Text: Luke 21:5-28.

Bible study at Trinity Lutheran Church, Murdock, NE (16 November 2025).

November 16, 2025Today's Reading: Luke 21:5-28 (29-36)Daily Lectionary: Jeremiah 31:1-17, 23-34; Revelation 16:1-21; Matthew 27:1-10“[Jesus said,] ‘And there will be signs in sun and moon and stars, and on the earth distress of nations in perplexity because of the roaring of the sea and the waves,  people fainting with fear and with foreboding of what is coming on the world. For the powers of the heavens will be shaken. And then they will see the Son of Man coming in a cloud with power and great glory. Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.'" (Luke 21:25-28)In the Name +  of Jesus. Amen. When you see these things: things of evil governments laying hands on Christians, Christians being persecuted for the holy Name; things of your own sin, your own failures; things of the frustration of living as a Christian, wishing you could do better each day, but seeing the hopelessness of it all as you find yourself once again, as yesterday and the day before, falling to doubt, to fear, to lust, to the desire to control others, or to any other temptation—when you see these things, Stand, lift up your heads, for you belong to Baptism. And Baptism is not the sinner showing allegiance to God. It's God saving the sinner. It's your Lord using his appointed means to work the forgiveness of sins, to rescue from death and the devil, and to give eternal life to all who have faith in the words and promises of God. So despair not. Lift up your heads, for you belong to the life-giving water, rich in grace, a washing of regeneration and renewal by the Holy Spirit. (Titus 3:5)With each day, the world nears its final judgment. We see the signs all around. Despair not. We continue to rejoice in serving neighbor, in opportunities to work for peace and good order, in words spoken in kindness to acclaim our Lord's gift of life, extolling his institutions of family and home, of marriage of man and woman, of property and possessions, our Lord's institutions so often rejected by our fallen world. For we know that these things instituted by the Lord are his way of providing for us and our neighbor on Earth.We see our sin, our failures, and we fear. Despair not. Hear your Lord's Gospel and rejoice in the life of Baptism to which you belong. We stand and lift up our heads in faith. Luke 21:28: [Jesus said,] “Now when these things begin to take place, stand and raise up your heads, because your redemption is drawing near.”In the Name + of Jesus. Amen.O Lord, Almighty and always-living God, You gave great and precious promises to people who trust You.  Reign and lead our hearts and minds with Your Holy Spirit. Then we can continue to live forever in Your Son. Jesus lives and reigns with the Father and the Holy Spirit, one God, now and forever. Amen.Author: Rev. Warren Graff, pastor of Grace Lutheran Church in Albuquerque, NM.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.This new devotional resource by Carl Fickenscher walks you through each week's readings, revealing thematic connections and helping you better understand what is to come in worship each Sunday.

The Lord is Faithful. The Church Will Go On Luke 21:5–28. Jesus Foretells the Destruction of the Temple Empires fall. Kingdoms crumble. Civilizations fade into dust. Yet the Church still stands. Christ's Bride endures because she is not founded on marble or money or men, but on the living Word of Christ who says, “Heaven and earth will pass away, but My words will not pass away.” Every generation has believed it lived in the Last Days. The early martyrs believed it. Luther in the Reformation believed it. Our parents during the Cold War believed it too. Jesus reminds us that no one knows the day or the hour. Instead of fear, He calls us to faith and watchful hope. St. Paul gives the same comfort. “The Lord is faithful. He will establish you and guard you against the evil one.” Though nations rage and the earth trembles, God's promises stand firm. “Not a hair of your head will perish.” “The Lord will keep your life.” Christ Himself died yet did not pass away. He rose again, conquering death for us all. And when our final day comes, we do not simply pass away. We pass through death into life in Him. History bears witness. When Jerusalem fell in A.D. 70, the Church went on. When Trinity Lutheran Church in Milwaukee burned to the ground, the congregation still gathered among the ashes to sing and hear God's Word. They rebuilt. They endured. Because the Lord is faithful, His Word endures, and the Church goes on. So too here at Trinity Lutheran Church in Sheboygan. For 172 years, Christ has sustained this congregation through every joy and every trial, preserving His people by His Word and Sacraments. The world may change. Christ remains. His mercy abides. Lift up your heads and do not fear. The Lord is faithful. The Church will go on. And the gates of hell shall not prevail against it. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

November 15, 2025Today's Reading: Introit for Pentecost 23 - Psalm 121:1-2, 5, 7-8; antiphon: Luke 21:33Daily Lectionary: Jeremiah 30:1-24; Revelation 15:1-8; Matthew 26:57-75“The Lord is your keeper; the Lord is your shade on your right hand.” (Psalm 121:5)In the Name + of Jesus. Amen.“The Lord is your keeper.” Wow! Now that's a promise to grab onto. Not just any lord, but The Lord is your keeper, and his keeping covers your entire life, past, present, and future. If we're honest, we often go through the day totally unaware of how the Lord is keeping us under his protective care. We can manage most of the daily stuff put before us. Yet, all it takes is an illness, a near-miss car accident, the death of someone we know, or money problems to shake us up and cause us to realize how fragile life is and how quickly we can find ourselves in a helpless situation. The Lord is your keeper, whether you realize it or not. Psalm 121 is calling us to see that the Lord who made heaven and earth, who made you, is intimately involved in caring and providing for you. How can you be certain? He promised! The Lord put his name on you when he washed you with his Word in the waters of your Baptism. There you were adopted into the family of God. Your life was joined to Jesus, who promised to be with you all of the days of your life to the end of the age. He is keeping you! The Lord will keep you. That means you have a future. God promises it. He will keep you from all evil, so what have you to fear? “He who is in you is greater than he who is in the world” (1 John 4:4). You have been sealed with the promised Holy Spirit who is keeping you and your inheritance of eternal life safe and secure (Ephesians 1:13-14). The Lord will keep your going out and your coming in today and all the days unto eternity! Knowing you are being kept by the one who made you and all things, that means you are free to live each day without fear or doubt. Even if it seems the world and the entire universe are going up in smoke, remember, “Heaven and earth may pass away, but my words will not.” His word and his promises are yours. The Lord is your keeper.In the Name + of Jesus. Amen.Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen. (Jude 24-25)Author: Rev. Darrin Sheek, pastor at Prince of Peace Lutheran Church Anaheim, CA.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.This new devotional resource by Carl Fickenscher walks you through each week's readings, revealing thematic connections and helping you better understand what is to come in worship each Sunday.

When Philemon, a prominent member of the Christian congregation in Colossae, needs pastoral care, St. Paul writes to him in humility. The Apostle gives thanks for the fruit of faith that Philemon has brought forth and appeals to Philemon to bring forth that same fruit now toward his runaway slave, Onesimus. St. Paul reminds Philemon that Onesimus is now a fellow brother in Christ who has been useful to St. Paul while in prison and now will be the same to Philemon when Onesimus returns. St. Paul imitates the example of Christ in promising to pay any debt on behalf of Onesimus, even as the Apostle expresses confidence that Philemon will receive Onesimus in Christian love.  Rev. Jacob Dandy, pastor at Trinity Lutheran Church and School in Atchison, KS, joins host Rev. Timothy Appel to study Philemon 1-25.  To learn more about Trinity Lutheran, visit trinityatchison.org. “Letters from Prison” is a mini-series on Sharper Iron that studies Philippians, Colossians, and Philemon. Even when Paul was imprisoned for the sake of Christ, the Word of God remained unbound. The apostle's letters from prison still fill us with the same joy that his chains could never silence. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

November 14, 2025Today's Reading: Matthew 26:36-56Daily Lectionary: Jeremiah 29:1-19; Revelation 14:1-20; Matthew 26:36-56“Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? But how then should the Scriptures be fulfilled, that it must be so?'” (Matthew 26:53-54) In the Name + of Jesus. Amen.Jesus is praying, the disciples are sleeping, and Judas is coming, leading a great crowd carrying clubs and swords. It's happening; the hour is at hand. It feels like a climactic scene from a Hollywood movie, heading to a final confrontation between the good guys and the bad. Jesus is not caught by surprise. He is in Gethsemane, praying fervently to his Father. He knows what is about to happen, and it is troubling his soul. Jesus prays, “Father, if possible, let this cup pass from me.” Yet, Jesus knows this is his mission; this is why he was born; this is his destiny, so he continues to pray, “Not as I will, but as you will.” The great crowd finally arrives with swords in hand. Peter draws his sword and draws first blood, cutting off the ear of the High Priest's servant. Jesus charges Peter to put down his sword and says, “Do you not realize I can ask my Father and at once he will send more than twelve legions of angels?” 60,000 angels! Yes, that's what we want, don't we? A cosmic battle between good and evil. Jesus with his sleepy disciples against a huge sword-wielding crowd, but now with an army of angels coming down to wipe all those bad guys out. That would make for a great movie, but it is not part of the script. The Scriptures must be fulfilled. God has a different ending in mind. The Son of Man is betrayed into the hands of sinners. That's how the scene plays out, and all is going according to plan. Fast forward to a Roman cross outside of Jerusalem on a dark Friday. Jesus might have been betrayed, arrested, tried, and crucified by sinners, but it is for sinners that Jesus traveled the road to his cross. He carried their sins, your sins, and the sins of the entire world and nailed them to the tree. The one who knew no sin became sin that we might become the righteousness of God. This is the Father's will. This is what Jesus willingly endured, so that your life might have a beautiful climactic ending. Dressed in the robe of Christ's salvation, you are welcomed into the glories of heaven by the angelic hosts of heaven and into the open arms of God your Father. Now that's a movie worth seeing.In the Name + of Jesus. Amen.“From heaven's shining regions to greet me gladly come Your blessed angel legions to bid me welcome home.” (674:2)Author: Rev. Darrin Sheek, pastor at Prince of Peace Lutheran Church Anaheim, CA.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.This new devotional resource by Carl Fickenscher walks you through each week's readings, revealing thematic connections and helping you better understand what is to come in worship each Sunday.

November 13, 2025Today's Reading: Catechism: Table of Duties - To ParentsDaily Lectionary: Jeremiah 26:1-19; Revelation 13:1-18; Matthew 26:20-35“Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.” (Ephesians 6:4)In the Name + of Jesus. Amen.Thank God for our parents. Without them, we wouldn't be here. It pleased God to continue his work of creation by giving you life through a mom and a dad. God continues to care, provide, and protect us through the parents he gives us. This is at least God's design and intention for the family, to see one another as a gift and to share life together in love. This is the heart of the Fourth Commandment, where God instructs children to honor their father and mother. In his Small Catechism, Luther explains that rather than despising and angering our parents, children should honor, serve, obey, love, and cherish them. To see our parents as a gift from God causes hearts to cherish and love them. Love can't help but bear the fruit of willful service and obedience. Looking at one another through the lens of a God-given gift makes all the difference. There is no “Commandment” for parents, though, is there? Yes, there are several places in Scripture where parents are instructed in how to raise and treat their children. Although the particular guidelines may differ, the lens prescription is still the same; see your children as a gift from God. When parents see their child as a gift from the hand of God, they see their role in a whole new light. Dads and moms become a portrait to their children of their heavenly Father, mirroring God's gracious love, his sacrificial care, tireless provision, and tender guidance and protection. This is the hands-on way of raising children in the discipline and instruction of the Lord. The thing about parents is that they are sinners, too. I've never met a parent who doesn't have regrets or who hasn't wished they could do some things over. Parents need forgiveness, too, just like children. This is perhaps the most profound way a parent can teach their children the faith when a parent is on the receiving end of God's forgiving grace. God loves to give gifts. He gave his most precious gift, his very own Son, to die for the sins of the world, and “the world” includes parents. God has given parents the gift of a family to love and to care for. Sharing life together in Christ makes all the difference.In the Name + of Jesus. Amen.“I the Lord will be your Father, Savior, Comforter, and Brother. Go, My children; I will keep you and give you peace.” (922:4)Author: Rev. Darrin Sheek, pastor at Prince of Peace Lutheran Church Anaheim, CA.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.This new devotional resource by Carl Fickenscher walks you through each week's readings, revealing thematic connections and helping you better understand what is to come in worship each Sunday.

November 12, 2025Today's Reading: Matthew 26:1-19Daily Lectionary: Jeremiah 25:1-18; Matthew 26:1-19“You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified.” (Matthew 26:2)In the Name + of Jesus. Amen.The hour has come; the time is at hand. The Son of Man is hours away from his cross. Jesus knew this, yet his disciples refused to believe it. The Scriptures pointed to this, and this is the reason Jesus was born: to die that he might save his people from their sins. News spread that Jesus was approaching Jerusalem, and the reception couldn't be more opposite, as opposite as faith and unbelief. When the chief priests and the elders of the people get wind that Jesus was coming near the city, guess what kind of welcome they are planning for him? They gather in the palace of Caiaphas, the High Priest, to plan how to secretly arrest Jesus and kill him. Isaiah's words about God's Messiah indeed are true: “He was despised and rejected by men.”  And yet God would use their scheming to accomplish his plan to save the world. Jesus stops in Bethany, two miles outside Jerusalem, at the house of Simon. While Jesus is reclining at the table, a woman pours expensive ointment on his head. The disciples become irate, thinking that is a waste of money, but Jesus has a different response: " What she has done is a beautiful thing to me.” He goes on to say, “She has done it to prepare me for burial.” The “Annointed One” has been anointed! The Passover Lamb is ready for the slaughter. “My time is at hand,” Jesus said. He would not be deterred. He knew what lay ahead of him over the upcoming hours, and yet Christ suffered for you. He endured the cross and bore your sins upon the tree that “you might die to sin and live to righteousness. By his wounds you have been healed” (1 Peter 2:21-24). Still to this day, Jesus, the Lamb of God, is rejected. Yet, the world's unbelief does not nullify what Christ accomplished on his cross. Jesus bore the iniquities of us all. So let us not be deterred to proclaim the Good News of Jesus, who is the Lamb of God who takes away the sin of the world. There is no sin Jesus' blood did not cover. There is no sinner left out whom Christ did not die for. This is the awesome wonder of Christ's cross.In the Name + of Jesus. Amen.“See, the Lamb, so long expected, Comes with pardon down from heav'n. Let us haste, with tears of sorrow, One and all, to be forgiv'n.” (345:3)Author: Rev. Darrin Sheek, pastor at Prince of Peace Lutheran Church Anaheim, CA.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.This new devotional resource by Carl Fickenscher walks you through each week's readings, revealing thematic connections and helping you better understand what is to come in worship each Sunday.

November 11, 2025Today's Reading: 2 Thessalonians 2:1-8, 13-17Daily Lectionary: Jeremiah 23:21-40; Matthew 25:31-46“To this he called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ.” (2 Thessalonians 2:14)In the Name + of Jesus. Amen.God has made a decision for you. Do you realize that? God has made a choice for you and has called you to Himself. Do you slow down to stop and take time to think about that? You are a miracle of God's divine grace. God came to you through his Word and by his Spirit. He spoke to you, and you listened. He called you, and you came. He gave you a promise, and you believed. God chose to set his love on you; you are a miracle of God's saving grace. Not by the Law did God call you, but through His gospel. What does that mean? It means His decision for you is not based on your performance but upon His promise. God's decision for you is not conditional but unconditional. God didn't call you and say, “Come here, I've got a deal for you. I'll wipe the slate of your sin clean, I'll raise you from the dead, and I'll give you a permanent place in my incredible kingdom if you…” Nope! The law works that way, but not the gospel. You have been called by the gospel. You are a walking miracle of God's grace. God chose you in Christ. That means it has pleased him to give you everything Jesus won for you through his life, death, and resurrection as pure gift. No conditions. No checklist. No performance test. It's all yours in Jesus: complete forgiveness, God fully pleased with you, a life where he is working his good works through you, and everlasting life in his eternal kingdom. That's the decision God made for you. That's what Jesus accomplished for you. You have been called to simply receive it by faith – trusting in God's wonderful promises to you, and even your faith is His miraculous gift. God still calls you every day. When you wake up and open your eyes to a new day, God is calling you to rise and embrace the day, walking in His promises. He is at work in you and is keeping you in the very faith He has given you, so that you may obtain the glory of our Lord Jesus Christ! All gift; all for you. You are a miracle of God's amazing grace.In the Name + of Jesus. Amen.“Now may our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace, comfort your hearts and establish them in every good work and word.” (2 Thessalonians 2:16-17)Author: Rev. Darrin Sheek, pastor at Prince of Peace Lutheran Church Anaheim, CA.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.This new devotional resource by Carl Fickenscher walks you through each week's readings, revealing thematic connections and helping you better understand what is to come in worship each Sunday.

The God of the Living | Luke 20:27–40 | Sadducees Ask About the Resurrection Is this world all there is? That's what the Sadducees thought. They didn't believe in the resurrection. To them, death was the end. But Jesus says otherwise. We confess that we believe in “the forgiveness of sins, the resurrection of the body, and the life everlasting,” yet so often we live like this life is all there is. We chase comfort, success, and pleasure as if heaven were only a dream. But Jesus calls out that lie: “You are wrong.” There is more—more to this life, and more life after this life. This world will end, that is true. But that's not the end. Jesus proved it when He took our “this life is all there is” sins to the cross, died with them, and rose without them. His resurrection is not just His story—it's ours. He gives us a life that not even death can end, a life grounded in forgiveness, hope, and eternity. In Christ, you can live now like there is a tomorrow—because there is. Not just one tomorrow, but an eternity of them, in Him. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

The God of the Living | Luke 20:27–40 | Sadducees Ask About the Resurrection Is this world all there is? That's what the Sadducees thought. They didn't believe in the resurrection. To them, death was the end. But Jesus says otherwise. We confess that we believe in “the forgiveness of sins, the resurrection of the body, and the life everlasting,” yet so often we live like this life is all there is. We chase comfort, success, and pleasure as if heaven were only a dream. But Jesus calls out that lie: “You are wrong.” There is more—more to this life, and more life after this life. This world will end, that is true. But that's not the end. Jesus proved it when He took our “this life is all there is” sins to the cross, died with them, and rose without them. His resurrection is not just His story—it's ours. He gives us a life that not even death can end, a life grounded in forgiveness, hope, and eternity. In Christ, you can live now like there is a tomorrow—because there is. Not just one tomorrow, but an eternity of them, in Him. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

November 10, 2025Today's Reading: Exodus 3:1-15Daily Lectionary: Jeremiah 23:1-20; Matthew 25:14-30“God also said to Moses, ‘Say this to the people of Israel: “The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.'” (Exodus 3:15a)In the Name + of Jesus. Amen.We have a God who hears us; he never plugs his ears to our cries for help. We have a God who remembers; he never forgets but is faithful to keep his promises. We have a God who sees; he is intimately aware of the details of our lives. We have a God who knows; he is mindful of all we need, and he cares. This is the God who promised Abraham that he would be a father of a great nation, God would give his offspring a land to possess, and through him all the nations of the earth would be blessed. Those promises sounded pretty good to Abraham, almost too good to be true. All Abraham had to do to be on the receiving end of God's incredible promises was to believe him, and Abraham did. Abraham's descendants became an exceedingly large population after settling in Egypt; however, they became entrapped under a new pharaoh and forced to serve as his slaves. This went on for some 400 years; the people “groaned because of their slavery and cried out for help.” God heard, he remembered, he saw, and he knew (Exodus 2:23-25). So what does God do? He sends a rescuer to deliver his people from their bondage. God calls to Moses from out of a burning bush to go and deliver his people from an impossible situation. Moses is God's mouthpiece to deliver his message; God will do the work of rescuing through him. Moses went, and God delivered. We, like Israel, find ourselves in an impossible situation. We are slaves as well, helplessly shackled by sin and death with no good way out. So, what does God do? He sends a rescuer to deliver us out of our bondage. God himself comes to save us. Jesus comes to set us free and lead us into the Promised Land of his eternal kingdom. God hears our prayers and cries for help. He remembers his promises made to you, and he never forgets. God sees all, knows the things that weigh you down, and he continues to care for you. God sends a preacher to you to speak His Word for you that continues to set you free. “Your sins are forgiven.” “You are my beloved child.” “I will be with you to the end of the age.” “I have redeemed you; you are mine.”In the Name + of Jesus. Amen.In the midst of utter woe When our sins oppress us, Where shall we for refuge go, Where for grace to bless us? To Thee, Lord Jesus, only! Thy precious blood was shed to win Full atonement for our sin. — Lord, preserve and keep us In the peace that faith can give. Have mercy, O Lord! (LSB 755:3)Author: Rev. Darrin Sheek, pastor at Prince of Peace Lutheran Church Anaheim, CA.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.This new devotional resource by Carl Fickenscher walks you through each week's readings, revealing thematic connections and helping you better understand what is to come in worship each Sunday.

Bible study at Trinity Lutheran Church, Murdock, NE (9 November 2025)

Sermon preached at Trinity Lutheran Church, Murdock, NE (9 November 2025). Text: Luke 20:27-40

November 9, 2025Today's Reading: Luke 20:27-40Daily Lectionary: Jeremiah 22:1-23; Matthew 25:1-13“Now he is not God of the dead, but of the living, for all live to him.” (Luke 20:38)In the Name + of Jesus. Amen.Dead men don't rise. That's what common sense will tell you. Dead is dead! That's what the Sadducees would have told you. Even though they were a Jewish sect, they did not believe in the afterlife and certainly not in the resurrection of the dead. As a matter of fact, they limited the authority of the Scriptures to the first five books of Moses; no resurrection there, so they thought. Ironically, they ask a riddle-like question about the resurrection to the one who is “the Resurrection.” Jesus takes the Sadducees right to the book of Exodus, where God declares to Moses, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” Jesus masterfully demonstrated that God is the God of the living, not of the dead! It is passages like this one that Jesus had in mind when he taught his disciples on the evening of his resurrection, opening their minds to understand the Scriptures that “the Christ should suffer and on the third day rise again from the dead” (Luke 24:44-46). Jesus' resurrection made the impossible now possible; the dead do rise again to life. Jesus is “the Life” for the dead that they may live! Jesus' resurrection conquered the grave for Abraham, Isaac, Jacob, Moses, and for you!The tomb is still empty. Christ has been raised from the dead, and his resurrection means life for you. If Jesus is the “firstfruits of those who have died” (1 Corinthians 15:20), that means there are more fruits to follow. If Jesus is the “firstborn from the dead” (Colossians 1:18), that means there are more sons and daughters to follow. It is actually God's will that you who look to Jesus with eyes of faith shall have eternal life and be raised on the Last Day (John 16:40). Upon Jesus' answer to their question, the Jewish scholars said, “‘Teacher, you have spoken well,' and they no longer dared to ask him any questions.” Jesus has the last word, not death, not your sin, not your grave, nor your reason. Our Lord's cross declares to you that your sins are forgiven. His empty grave and resurrection proclaim to you that you, too, will one day rise and live with him forever.In the Name + of Jesus. Amen.Then by your resurrection you won for us reprieve – you opened heaven's kingdom to all who would believe (LSB 941:3)Author: Rev. Darrin Sheek, pastor at Prince of Peace Lutheran Church Anaheim, CA.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.This new devotional resource by Carl Fickenscher walks you through each week's readings, revealing thematic connections and helping you better understand what is to come in worship each Sunday.

The God of the Living | Luke 20:27–40 | Sadducees Ask About the Resurrection Is this world all there is? That's what the Sadducees thought. They didn't believe in the resurrection. To them, death was the end. But Jesus says otherwise. We confess that we believe in “the forgiveness of sins, the resurrection of the body, and the life everlasting,” yet so often we live like this life is all there is. We chase comfort, success, and pleasure as if heaven were only a dream. But Jesus calls out that lie: “You are wrong.” There is more—more to this life, and more life after this life. This world will end, that is true. But that's not the end. Jesus proved it when He took our “this life is all there is” sins to the cross, died with them, and rose without them. His resurrection is not just His story—it's ours. He gives us a life that not even death can end, a life grounded in forgiveness, hope, and eternity. In Christ, you can live now like there is a tomorrow—because there is. Not just one tomorrow, but an eternity of them, in Him. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

Bible study at Trinity Lutheran Church, Murdock, NE (2 November 2025)

Sermon Preached at Trinity Lutheran Church, Murdock, NE (2 November 2025). Text: Matthew 5:1-12.

The Big Picture | Rev. 7:9–17 | A Great Multitude from Every Nation All Saints' Day calls us to see “the big picture” of what God is building—a communion of saints gathered forever around the Lamb. Like the builders of the great Cathedral of Chartres, who labored their whole lives without seeing the completed church, Christians often see only a small part of God's grand design. Yet faith looks beyond the dust and struggle to the finished work of Christ. John's vision in Revelation 7 shows a great multitude from every nation standing before the throne—those who have come out of great tribulation and been washed in the blood of the Lamb. These saints did not live easy lives, but through faith in Christ they now rest in His peace. The Beatitudes remind us that true blessing is not found in worldly comfort or success, but in belonging to Jesus, even amid suffering. The hymn For All the Saints proclaims this comfort: the saints are not gone, but at home with the Lord, awaiting the resurrection. The goal of faith is not a “blessed life,” but a blessed death—dying in Christ's forgiveness and rising to everlasting life. Through Baptism, Absolution, and the Holy Supper, we are already joined to that victory. Here on earth, the Church militant struggles, but it is never alone. At the altar, heaven and earth meet; the saints and angels worship with us in one eternal song: “This is the feast of victory for our God!” Like Michelangelo painting the Sistine Chapel, we see only pieces of the picture now. But when Christ returns and the scaffolding of this world falls away, we will see the masterpiece complete—the redemption of all God's people. Then we, too, will join the countless host singing, “Alleluia, Alleluia!” ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

The Big Picture | Rev. 7:9–17 | A Great Multitude from Every Nation All Saints' Day calls us to see “the big picture” of what God is building—a communion of saints gathered forever around the Lamb. Like the builders of the great Cathedral of Chartres, who labored their whole lives without seeing the completed church, Christians often see only a small part of God's grand design. Yet faith looks beyond the dust and struggle to the finished work of Christ. John's vision in Revelation 7 shows a great multitude from every nation standing before the throne—those who have come out of great tribulation and been washed in the blood of the Lamb. These saints did not live easy lives, but through faith in Christ they now rest in His peace. The Beatitudes remind us that true blessing is not found in worldly comfort or success, but in belonging to Jesus, even amid suffering. The hymn For All the Saints proclaims this comfort: the saints are not gone, but at home with the Lord, awaiting the resurrection. The goal of faith is not a “blessed life,” but a blessed death—dying in Christ's forgiveness and rising to everlasting life. Through Baptism, Absolution, and the Holy Supper, we are already joined to that victory. Here on earth, the Church militant struggles, but it is never alone. At the altar, heaven and earth meet; the saints and angels worship with us in one eternal song: “This is the feast of victory for our God!” Like Michelangelo painting the Sistine Chapel, we see only pieces of the picture now. But when Christ returns and the scaffolding of this world falls away, we will see the masterpiece complete—the redemption of all God's people. Then we, too, will join the countless host singing, “Alleluia, Alleluia!” ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

The Big Picture | Rev. 7:9–17 | A Great Multitude from Every Nation All Saints' Day calls us to see “the big picture” of what God is building—a communion of saints gathered forever around the Lamb. Like the builders of the great Cathedral of Chartres, who labored their whole lives without seeing the completed church, Christians often see only a small part of God's grand design. Yet faith looks beyond the dust and struggle to the finished work of Christ. John's vision in Revelation 7 shows a great multitude from every nation standing before the throne—those who have come out of great tribulation and been washed in the blood of the Lamb. These saints did not live easy lives, but through faith in Christ they now rest in His peace. The Beatitudes remind us that true blessing is not found in worldly comfort or success, but in belonging to Jesus, even amid suffering. The hymn For All the Saints proclaims this comfort: the saints are not gone, but at home with the Lord, awaiting the resurrection. The goal of faith is not a “blessed life,” but a blessed death—dying in Christ's forgiveness and rising to everlasting life. Through Baptism, Absolution, and the Holy Supper, we are already joined to that victory. Here on earth, the Church militant struggles, but it is never alone. At the altar, heaven and earth meet; the saints and angels worship with us in one eternal song: “This is the feast of victory for our God!” Like Michelangelo painting the Sistine Chapel, we see only pieces of the picture now. But when Christ returns and the scaffolding of this world falls away, we will see the masterpiece complete—the redemption of all God's people. Then we, too, will join the countless host singing, “Alleluia, Alleluia!” ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

November 1, 2025Today's Reading: Matthew 5:1-12Daily Lectionary: Deuteronomy 34:1-12; Matthew 21:1-22“Blessed are the pure in heart, for they shall see God.” (Matthew 5:8)In the Name + of Jesus. Amen. Imagine the disciples and the huge crowd gathered around Jesus for the Sermon on the Mount. They nod to each of the Beatitudes, maybe with a little less boldness as Jesus continues. Perhaps they even look around to see how the other 11 are reacting. “Maybe I'm not perfect, but I've been pretty good at this one or that.” “I think I'm good enough; I don't talk without thinking. Like Peter.” “I think I'm good enough; at least I haven't cheated people in the past, like Matthew.” But Jesus isn't talking about being good enough in other people's eyes, He is speaking of holiness before God – pure in heart – a holiness in the heart.The thing is, there is nothing pure in your heart. The Lord declares, “Out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery,  coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness.” (Mark 7:21-22)  There is One who is pure in heart. Jesus Christ, our Holy God in the flesh – He alone is truly pure in heart. At your Baptism, in the Blessed Exchange, the Lord cleansed you entirely, taking all of the filth and wretchedness from your heart and trading it for all the righteousness, holiness, and purity of Jesus' heart!That Baptism was “not just plain water, but it is the water included in God's command and combined with God's word.” (Small Catechism, Baptism, 1). So with God's Word, that water delivered Jesus and His forgiveness, rescue, and salvation. You were made blessed and holy by the Holy Spirit. There is daily war against the new creature – the saint that God made at your Baptism. You face horrible hardships all of the time; some of them known only to you in the recesses of your emotional health. Non-Christians harass the Church and her baptized saints. We are weak when facing temptations. We all have our great afflictions. Before Christ returns, the afflictions will increase.You are not good enough. But Christ is perfect and pure. And He gifts you with being pure in heart, holy, and blessed. You belong to Him as His baptized saint. You sing with those saints now in the Church Militant, and one day, Christ will resurrect you and gather you with all His saints to stand before Him, arrayed in white, washed in the Blood of Jesus, and singing His praises forever.In the Name + of Jesus. Amen.Behold a host, arrayed in white, Like thousand snow-clad mountains bright! With palms they stand; Who is this band Before the throne of light? These are the saints of glorious fame, Who from the great affliction came And in the flood Of Jesus' blood Are cleansed from guilt and shame. They now serve God both day and night; They sing their songs in endless light. Their anthems ring As they all sing With angels shining bright. (LSB 676:1)Rev. Richard Heinz, pastor of Trinity Lutheran Church, Lowell, IN.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 31, 2025Today's Reading: Matthew 11:12-19Daily Lectionary: Deuteronomy 32:28-52; Deuteronomy 33:1-29; Matthew 20:17-34“From the days of John the Baptist until now the kingdom of heaven has suffered violence” (Matthew 11:12)In the Name + of Jesus. Amen. “Lord, I thank you that I am not like other church bodies: Roman Catholics, Eastern Orthodox, the Baptists…” Sound familiar? Just a few days ago, we heard Jesus tell us about the Pharisee and the Tax Collector. The sinful pride of the Pharisee clouded his thoughts on all things spiritual, and he ended up thinking he was doing a good job being righteous.It's easy for Lutherans to fall into that same trap around this time each year. In some strange twist of irony, as we talk about not focusing on our works, we champion our “saved by grace through faith” as if it's something we think and do. We end up turning belief into a work! And as if that wasn't bad enough, we convince ourselves that this work of belief is superior to our Roman friends' works adding to their faith.  Guess what?! BOTH of those ideas miss the mark. The kingdom of heaven suffers violence when you consider faith something you have done. The kingdom of heaven suffers violence when one thinks that her works are needed to join with faith to make one right with God. The kingdom of heaven suffers violence any time when one Christian takes pride that he is better than another.Having been warned against pride, and knowing that sometimes we are the ones inflicting violence, we also take comfort from Jesus today. The Comforter of Priceless Worth has brought you to repentance and delivered the unlimited forgiveness of the Lord to you. You are made right with God by His divine goodness and mercy, without any merit or worthiness in you.Our dear Savior does forewarn that the Church will indeed suffer. Christ Our Mighty Fortress does not promise to shield you from every persecution, hardship, or violence against His kingdom. He will not necessarily let you avoid the attacks. But He will be with you throughout them, always. Sometimes He will prevent or diffuse the violence. At other times, the comfort simply is that He endures it with us.Your dear Christ Himself is the kingdom of heaven in the flesh, and He suffered violence for you. Our Great Captain bared His arms, as He was stripped and nailed to the cross. Our prayer for deliverance from evil was answered as He endured the thorns, nails, and so much more, to pay the price for any violence that you have inflicted. And He supports and carries you through any violence that you endure until He returns for you, when we, with all His saints and martyrs, will raise a mighty chorus to His praise forevermore.In the Name + of Jesus. Amen.Amen, Lord Jesus, grant our prayer; Great Captain, now Thine arm make bare, Fight for us once again! So shall Thy saints and martyrs raise, A mighty chorus to Thy praise Forevermore. Amen. (LSB 666:4)Rev. Richard Heinz, pastor of Trinity Lutheran Church, Lowell, IN.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 30, 2025Today's Reading: Introit for Pentecost 21 - Psalm 50:1-2, 14-15; antiphon: Psalm 50:23Daily Lectionary: Deuteronomy 31:30-32:27; Matthew 20:1-16“The one who offers thanksgiving as his sacrifice glorifies me; the one who orders his way rightly I will show the salvation of God!” (Psalm 50:23)In the Name + of Jesus. Amen. You know our situation. As human beings, we are conceived and born sinful; there is no good in us to do anything right. None of us could ever offer thanksgiving that is perfect in God's eyes. No one could sacrifice anything that would glorify God. How could we ever be shown the salvation of God?! How can this verse from the upcoming introit make sense?Jesus continued giving perfect thanks to the Father, sacrificing himself once and for all on the cross. That was the greatest moment of God's glory, showing His ultimate mercy to all in the suffering and death of Christ crucified. Look to the crucifix. See Jesus in all His glory, pouring out God's mercy on you. In that sacrifice of His that glorifies God, you are made His. There you are shown (and given) the salvation of God!While Christ's giving thanks perfectly showed God's glory in giving mercy for all, He still delivers the benefits and blessings of that thanksgiving. “Our Lord Jesus Christ, on the night when He was betrayed, took bread, and when He had given thanks…” “In the same way also He took the cup after supper, and when He had given thanks…” In the Last Supper, Jesus gives thanks to His Father in heaven. The Church picked up on that detail and has often used a name for the Lord's Supper: the Holy Eucharist. Eucharist is simply a Greek word for “Thanksgiving.”But here is the awesome thing: the Last Supper was not about the disciples giving thanks; Jesus gave thanks! The Eucharist today is not about you and me giving thanks, or even your pastor. It is Jesus giving perfect thanks on your behalf!The salvation of God was purchased and won for you at the cross. Now, the salvation of God is delivered to you through Baptism, Absolution, the proclamation of the Gospel, and through the Holy Eucharist! At His altar, Christ once again offers thanksgiving as His sacrifice, and that glorifies God. The Lord feeds you His body and pours His blood into your mouth, showing (and nourishing you with!) the salvation of God!Dear Baptized friends, your Jesus eucharists for you! And your Jesus IS the Eucharist for you, feeding you the salvation of God with His Body and Blood.In the Name + of Jesus. Amen.Praise we Him, whose love divine Gives His sacred blood for wine, Gives His body for the feast – Christ the victim, Christ the priest. Alleluia! (LSB 633:2) Rev. Richard Heinz, pastor of Trinity Lutheran Church, Lowell, IN.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 29, 2025Today's Reading: 2 Timothy 4:6-8, 16-18Daily Lectionary: Deuteronomy 31:1-29; Matthew 19:16-30“No one came to stand by me, but all deserted me… But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed.” (2 Timothy 4:16,17)In the Name + of Jesus. Amen. Even St. Paul felt isolated at times. While standing in court, defending the faith, where were his friends, other pastors, and Christians whom the Holy Spirit brought to faith through his preaching? Anyone who could have been supporting was scattered like the apostles on Holy Thursday. Satan and his minions wanted Paul to feel alone, overwhelmed, cut off from Christ and His Church. Then maybe Paul would lose his strength and will to preach Christ crucified.The devil also wants you to feel isolated. All alone. “Divide and conquer,” the saying goes, and that tends to be the demonic method.Maybe it feels like your friends have deserted you, that they are all having a good time without you while you are stuck home that weekend. Or you are the only one in your class who actually respected the teacher and did the work she assigned. Maybe you are the only one around who is actually remaining chaste and not giving in to the constant daily sexual temptations. You feel alone. No one came to stand by me, but all deserted me.St. Paul reminds you here that all is not lost. Even though he had no other human comfort at that time, he was not alone. But the Lord stood by me and strengthened me. Christ comforted him throughout this trial and hardship. The Lord gave him peace throughout the persecution, with the sure and certain hope of the resurrection that got him through it all.You are not alone either. The Lord blesses you with His comforting and encouraging presence. You are His beyond the shadow of a doubt through Holy Baptism, which bound you to Christ in a way that He will never abandon you. He speaks His Word to you by reading and proclaiming His Scriptures to you. And He nourishes you with His own Body and Blood, so that He dwells inside you!So let the devil rage all he wants. He can taunt and criticize, and suggest doubts to you. But he cannot cut you off from God. Christ will never desert you. You belong to the Lord! The Lord stands by you and strengthens you!  In the Name + of Jesus. Amen.Satan, I defy thee; Death I now decry thee; Fear, I bid thee cease. World, thou shalt not harm me Nor thy threats alarm me While I sing of peace. God's great power Guards every hour; Earth and all its depths adore Him, Silent bow before Him. (LSB 743:3)Rev. Richard Heinz, pastor of Trinity Lutheran Church, Lowell, IN.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

Fear is everywhere—war, disaster, division, disease, loss. But the greatest fear is living without God, because without Him, every other fear is final. Psalm 46 proclaims, “God is our refuge and strength, a very present help in trouble.” Martin Luther knew fear well. He once trembled before God's judgment, trying to earn His favor. But when he discovered the Gospel in Romans 3—“all have sinned and are justified by His grace as a gift”—his fear turned to faith. The God who could condemn instead gives Himself to save. That's the heart of the Reformation: God doesn't just give blessings; He gives Himself—Christ crucified and risen for you. Through Word and Sacrament, this same Christ gives Himself still. In Baptism He claims you. In Absolution He forgives you. In the Supper He feeds you with His own Body and Blood. In the Divine Service, God serves His people, driving out fear and filling hearts with peace. The angel's cry in Revelation 14—“Fear God and give Him glory”—is not a threat but comfort. It announces the fall of Satan and the victory of the Lamb. True worship is not what we do for God, but what we receive from Him in faith. Luther's hymn A Mighty Fortress Is Our God confesses the same truth: the devil rages, the world trembles, but Christ's Word stands firm. Because Jesus has conquered death, we are free—free to live without fear. So when the world shakes, when judgment seems near, you can say with confidence: “The Lord of hosts is with us; the God of Jacob is our fortress.” No fear. Just faith. Just Jesus. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

Fear is everywhere—war, disaster, division, disease, loss. But the greatest fear is living without God, because without Him, every other fear is final. Psalm 46 proclaims, “God is our refuge and strength, a very present help in trouble.” Martin Luther knew fear well. He once trembled before God's judgment, trying to earn His favor. But when he discovered the Gospel in Romans 3—“all have sinned and are justified by His grace as a gift”—his fear turned to faith. The God who could condemn instead gives Himself to save. That's the heart of the Reformation: God doesn't just give blessings; He gives Himself—Christ crucified and risen for you. Through Word and Sacrament, this same Christ gives Himself still. In Baptism He claims you. In Absolution He forgives you. In the Supper He feeds you with His own Body and Blood. In the Divine Service, God serves His people, driving out fear and filling hearts with peace. The angel's cry in Revelation 14—“Fear God and give Him glory”—is not a threat but comfort. It announces the fall of Satan and the victory of the Lamb. True worship is not what we do for God, but what we receive from Him in faith. Luther's hymn A Mighty Fortress Is Our God confesses the same truth: the devil rages, the world trembles, but Christ's Word stands firm. Because Jesus has conquered death, we are free—free to live without fear. So when the world shakes, when judgment seems near, you can say with confidence: “The Lord of hosts is with us; the God of Jacob is our fortress.” No fear. Just faith. Just Jesus. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

Bible Study at Trinity Lutheran Church, Murdock, NE (26 October 2025).

Sermon preached at Trinity Lutheran Church, Murdock, NE (26 October 2025). Text: John 8:31-36

Fear is everywhere—war, disaster, division, disease, loss. But the greatest fear is living without God, because without Him, every other fear is final. Psalm 46 proclaims, “God is our refuge and strength, a very present help in trouble.” Martin Luther knew fear well. He once trembled before God's judgment, trying to earn His favor. But when he discovered the Gospel in Romans 3—“all have sinned and are justified by His grace as a gift”—his fear turned to faith. The God who could condemn instead gives Himself to save. That's the heart of the Reformation: God doesn't just give blessings; He gives Himself—Christ crucified and risen for you. Through Word and Sacrament, this same Christ gives Himself still. In Baptism He claims you. In Absolution He forgives you. In the Supper He feeds you with His own Body and Blood. In the Divine Service, God serves His people, driving out fear and filling hearts with peace. The angel's cry in Revelation 14—“Fear God and give Him glory”—is not a threat but comfort. It announces the fall of Satan and the victory of the Lamb. True worship is not what we do for God, but what we receive from Him in faith. Luther's hymn A Mighty Fortress Is Our God confesses the same truth: the devil rages, the world trembles, but Christ's Word stands firm. Because Jesus has conquered death, we are free—free to live without fear. So when the world shakes, when judgment seems near, you can say with confidence: “The Lord of hosts is with us; the God of Jacob is our fortress.” No fear. Just faith. Just Jesus. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

St. Paul encourages the Philippians to live in light of the Gospel of Christ. That Gospel unites Christians together in one spirit and one mind so that there is no need to fear those who oppose them. For that reason, Christians are free to place the needs of others ahead of their own, living in what Christ has done for them.  Rev. Peter Ill, pastor at Trinity Lutheran Church in Millstadt, IL, joins host Rev. Timothy Appel to study Philippians 1:27-2:4.  To learn more about Trinity Lutheran, visit trinitymillstadt.org. “Letters from Prison” is a mini-series on Sharper Iron that studies Philippians, Colossians, and Philemon. Even when Paul was imprisoned for the sake of Christ, the Word of God remained unbound. The apostle's letters from prison still fill us with the same joy that his chains could never silence. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

When Jesus heals a demon-possessed man, the Pharisees accuse Him of working for Satan. This is a willful rejection of the Holy Spirit's testimony about the Son. Jesus warns that this unpardonable sin is the final, hardened refusal to see God's saving work in Christ. He then reveals that His true family is not defined by blood but is created by God through faith in Him.  The Rev. John Shank, pastor of Trinity Lutheran Church in Edwardsville, IL, joins the Rev. Dr. Phil Booe to study Matthew 12:22-50.  To learn more about Trinity Lutheran, visit trinitylutheranministries.org. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Bible study at Trinity Lutheran Church, Murdock, NE (19 October 2025).

Semon preached at Trinity Lutheran Church, Murdock, NE (19 October 2025). Text: Luke 18:1-8

What happens when even the most certain faith is shaken by doubt? John the Baptizer, the forerunner of Christ who boldly proclaimed the coming of the Lamb of God, now sits in a cold prison cell. From the darkness of his dungeon, he sends his disciples to Jesus with a desperate, soul-searching question: "Are you the one who is to come, or shall we look for another?" Is this John experiencing doubt? A crisis of faith? Or is this an object lesson for his own disciples? Opinions vary. In this episode, we dive into Jesus' compassionate and powerful response.  The Rev. Mark Duerr, pastor of Trinity Lutheran Church in Monroe, MI, joins the Rev. Dr. Phil Booe to study Matthew 11.  To learn more about Trinity Lutheran, visit www.tlcmonroe.org. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

We all want peace with others, especially family. At Thanksgiving, we avoid certain topics. We bite our tongues during arguments. We compromise our witness, don't we? In this section, Jesus walks in and says something shocking: "I have not come to bring peace, but a sword." He doubles down, too, saying His Gospel will divide father and son, mother and daughter. What could possibly be so important, so vital to our survival, that it would demand loyalty even greater than the love we have for our own family? Jesus is drawing a line in the sand and forcing us to ask where our true allegiance lies.  The Rev. David Mumme, pastor of Trinity Lutheran Church in Waterville, MN, joins the Rev. Dr. Phil Booe to study Matthew 10:26-42.  To learn more about Trinity Lutheran, visit trinitywaterville.org. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

The bride's sloth in answering her husband's knock provides a picture of the Church when she ignores the Lord's Word. Our heavenly Bridegroom uses His Law for the sake of love in order to draw His bride back to Himself. When others question the goodness of the Bridegroom, the Church recalls with joy who her Lord is, leading others to seek Him as well. The husband's joy in his bride in Song of Solomon shows the Lord's great delight over His Church.  Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study Song of Solomon 5:2-6:10.  To learn more about Trinity Lutheran, visit trinitylutheranottumwa.com. “God's Gift of Marriage” is a mini-series on Sharper Iron that studies the Song of Solomon and other key texts from the Bible concerning marriage. Although the world is terribly confused concerning what marriage is, God's Word reveals how good a gift marriage truly is and points us to the relationship between Christ, the Bridegroom, and His Church, the Bride.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

In this episode, Matthew bears witness to the many ways Jesus reveals Himself as God. Jesus calms a storm that leaves even seasoned fishermen terrified. He confronts a legion of demons in Gentile territory and is then begged to leave by the frightened locals. Returning home, Jesus heals a paralyzed man in full view of skeptical religious leaders, demonstrating His authority to forgive sins. Finally, we hear how Jesus calls Matthew, a tax collector, into discipleship. Jesus shares a meal with Matthew and his friends—sinners in the eyes of the religious elite—provoking questions about who truly belongs at God's table and just who this Jesus is.  The Rev. David Hinz, pastor of Trinity Lutheran Church in Sauk Rapids, MN, joins the Rev. Dr. Phil Booe to study Matthew 8:23-9:13.  To learn more about Trinity Lutheran, visit trinitysr.org. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.