Podcasts about Trinity Lutheran Church

"Thus you shall separate the Levites from among the people of Israel, and the Levites shall be mine." Aaron lights the seven lamps of the golden lampstand, illuminating the holy place where priests serve. Then the Levites undergo an elaborate consecration, being waved as a living offering before the LORD. In this chapter, we see that those who serve God must themselves be made holy. The light of the lampstand points forward to Christ, the Light of the World, and to His Church called to shine in the darkness.  The Rev. John Shank, pastor of Trinity Lutheran Church in Edwardsville, IL, joins the Rev. Dr. Phil Booe to study Numbers 8.  To learn more about Trinity in Edwardsville, visit trinitylutheranministries.org. The Book of Numbers is far more than an ancient census report. It is the story of a people learning to trust God in the wilderness, and failing, and finding grace anyway.  In this series, host Pastor Phil Booe and guest pastors walk through the Old Testament book of Numbers chapter by chapter. We follow Israel from Sinai toward the Promised Land, through grumbling and rebellion, fiery serpents and a talking donkey, faithless spies and faithful priests. The journey is hard, the failures are many, and God remains faithful to a faithless people.  These ancient accounts point us to Christ. The bronze serpent lifted on a pole points to the cross. The rock struck for water points to the one struck for us. The high priest whose death frees the manslayer points to the Great High Priest whose death sets us free forever. Join us as we discover that the wilderness has more to teach us than we ever expected.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

February 17, 2026Today's Reading: 1 Corinthians 13:1-13Daily Lectionary: Job 13:1-12; John 6:1-21“Love bears all things, believes all things, hopes all things, endures all things. Love never ends.” (1 Corinthians 13:7-8)In the Name + of Jesus. Amen.1 Corinthians 13 is a Scripture you might hear quite often at weddings. As a man and woman stand in the presence of God and His people, they declare their love for one another. They make vows to one another, they exchange rings, and are pronounced husband and wife. The vows they make are until death parts them, which means the commitment that they are making to each other to be husband and wife is to love each other in sickness and health, for better or worse, richer or poorer, in the good days and the bad, no matter what life brings them. They are committing to love that never ends. Until it does end.Because not every man and woman who makes those promises to one another keeps them. Not every man and woman who promises to love their spouse until death parts them does exactly that. If you're a child of divorce, like me, or if you have seen marriages of people that are close to you end, like me, you might know this quite well. So, why does this happen? Why do marriages end? Why can't people keep their promises? Why can't people love no matter the circumstances? In short, sin. Sin has caused all of us to be imperfect people. And imperfect people have imperfect marriages. Imperfect people don't keep promises. Imperfect people love conditionally, rather than unconditionally. This means their love for their spouse is conditional on certain things (their spouse loves them in return, does certain things for them making them worthy/deserving to be loved, etc.). If those conditions are not met, the spouse thinks he/she does not have to love them. Thank goodness this is not how God loves us! He loves us unconditionally. This means that His love for us is not conditional on anything we do. If it were, I know that God would not have very much love for me at all. I am unworthy of God's love, and He still loves me. In fact, He loves me so much that He sent His Only Son, Jesus Christ, for ME. To die on the cross for me, rise from the dead for me, for my sins, to bring me forgiveness, life, and salvation. And He has done the same for YOU. The unconditional, sacrificial love that God has for us is seen most clearly in Jesus Christ, who is the bridegroom of His bride, the Church. And His love for us never ends.In the Name + of Jesus. Amen.Father, You created Adam, crafted Eve, and made them one; Jesus, from their sin You saved us, as God's true incarnate Son; Holy Spirit, You forgive us; from our sins we are released. Bring us, Lord, at last to heaven, to the endless wedding feast. (LSB 860:5)Rev. Glenn Worcester, pastor of Peace Lutheran Church, Winnipeg, ManitobaAudio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

The longest chapter in the Torah reads like a divine receipt, recording the identical offerings of twelve tribal leaders over twelve days. To our modern ears, this repetition can sound like a broken record, a tedious list of ancient gifts. But in God's economy, this repetition is a profound declaration of the Gospel. It proclaims that each tribe, each leader, each individual gift is seen, known, and precious in His sight. This chapter demonstrates that a people purified by God's blessing respond with their best, and in turn, they receive the greatest gift of all: God's voice speaking peace from the mercy seat.  The Rev. David Vandercook, pastor at Trinity Lutheran Church in North Little Rock, AR and Shepherd of Peace Lutheran Church in Maumelle, AR, joins the Rev. Dr. Phil Booe to study Numbers 7.  To learn more about Trinity and Shepherd of Peace, visit trinitynlr.com and shepherdofpeace.net The Book of Numbers is far more than an ancient census report. It is the story of a people learning to trust God in the wilderness, and failing, and finding grace anyway.  In this series, host Pastor Phil Booe and guest pastors walk through the Old Testament book of Numbers chapter by chapter. We follow Israel from Sinai toward the Promised Land, through grumbling and rebellion, fiery serpents and a talking donkey, faithless spies and faithful priests. The journey is hard, the failures are many, and God remains faithful to a faithless people.  These ancient accounts point us to Christ. The bronze serpent lifted on a pole points to the cross. The rock struck for water points to the one struck for us. The high priest whose death frees the manslayer points to the Great High Priest whose death sets us free forever. Join us as we discover that the wilderness has more to teach us than we ever expected. 

February 16, 2026Today's Reading: 1 Samuel 16:1-13 or Isaiah 35:3-7Daily Lectionary: Job 12:1-6, 12-25; John 5:30-47“But the Lord said to Samuel, ‘Do not look on his appearance or on the height of his stature, because I have rejected him. For the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart.'” (1 Samuel 16:7)In the Name + of Jesus. Amen.I'm the youngest in my family, like David. And while I can't tell you that I'm like David in that I'm a man after God's own heart (1 Samuel 13:14, Acts 13:22), what I can tell you is that maybe I did have a similar stature to David. For most of my life, I was the smallest kid in the class. At the end of 8th grade, heading into high school, I was 4'11”. When I graduated high school, I was 5'5”. In all those years of school, I was never picked first for any sports teams, even though I felt like I could be just as good as everyone else. I was usually one of the last ones picked (I was also much shyer than I am today, so I wasn't one to speak up for myself). In college, I grew another five inches. I was a bit of a late bloomer, but that still just makes me kind of average. And what if God were to look at my heart? What if He looks at the desires within it, what will He find? Evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander (Matthew 15:19), and an abundance of other things not mentioned (greed, pride, selfishness, etc.). I can't become a man after God's own heart—not on my own, at least.I need someone to make my heart clean. Peter talks about God, who knows the heart, bore witness to the Gentiles by giving them the Holy Spirit just like He did to the Jews, and cleansed their hearts by faith (Acts 15:8-9). The Good News is that my heart is clean. Not by my own doing, but through the waters of Baptism, where I have been washed through the water and the Word, where the Holy Spirit has been given to me, Jesus has marked me as one redeemed by Him, called me by name, brought me into His family, rescued me from death and the devil, and gives to me eternal life, because of faith, which was present in my Baptism. I still have moments where I will stumble and fall, just like David. And I am forgiven and restored when I am brought to repentance, just like David. And through God's work alone, in me, I can be a man after His own heart. In the Name + of Jesus. Amen.Create in me a clean heart, O God, and renew a right spirit within me. Cast me not away from your presence, and take not your Holy Spirit from me. Restore to me the joy of your salvation, and uphold me with a willing spirit. (Psalm 51:10-11)Rev. Glenn Worcester, pastor of Peace Lutheran Church, Winnipeg, ManitobaAudio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

February 15, 2026Today's Reading: Luke 18:31-43Daily Lectionary: Job 11:1-20; John 5:19-29“And those who were in front rebuked him, telling him to be silent. But he cried out all the more, ‘Son of David, have mercy on me!'” (Luke 18:39)In the Name + of Jesus. Amen.Have you ever had someone ask you to do something, and you didn't listen to them? A parent? A friend? A sibling? A teacher? A coach? A boss? Or have you ever asked someone to do something for you, and they didn't listen to you?Depending on the situation, sometimes when people don't listen to what we're saying, in order to get them to hear us, we might shout it. I have three kids, ages nine, seven, and four. There have been plenty of times where we've had to shout at our kids because we want to keep them safe (crossing the street without looking, running in a parking lot, running on a dock without a life jacket on, play fighting with pointy sticks, the list goes on and on).The blind beggar cried out to Jesus because he wanted Him. When the people tried to silence him, he cried out even louder. Even though this blind beggar had not seen Jesus, he had heard about Him and believed in Him. Sometimes you hear faith described as “believing without seeing.” Certainly, in this instance, it's fitting. And what did he want from Jesus? Mercy. I've sometimes heard mercy described as “not getting what we deserve.” We, who have not seen Jesus, ask Him to be merciful to us, too. In our confession of sins, sometimes we say the words of the tax collector, “God be merciful to me a sinner” (Luke 18:13). We do not deserve God's forgiveness because we are sinners. We deserve death, we deserve Hell. God would be just and right in giving us that. Instead, God in His mercy gives us Jesus to be the atonement for our sins, sacrificing His life voluntarily on the cross for us, not giving us what we deserve. He gives what we deserve to Jesus. Jesus suffered death and Hell for us. And in faith, gifted to us by the Holy Spirit, we receive Christ's mercy. In faith, we don't get Hell; we get heaven and eternal life. Thanks be to God!And in our daily living, we can cry out to God for healing, for help in struggles, for whatever we need. And no matter how loud we are, we know He hears us, and answers according to His good and gracious will.In the Name + of Jesus. Amen.O God of mercy, God of might, in love and pity infinite, teach us, as ever in Thy sight, to live our lives in Thee. And Thou, who cam'st on earth to die that our lost world might live thereby, O hear us; for to Thee we cry, in hope O Lord, to Thee. (LSB 852:1, 2)Rev. Glenn Worcester, pastor of Peace Lutheran Church, Winnipeg, ManitobaAudio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

The power, work, profit, fruit, and purpose of Baptism is this—to save (Colossians 1:13-14; John 3:5; 1 Peter 3:21). The water is not mere water, but a life-giving fount for those who believe. Our identity is not as one who was baptized, but as one who is baptized into Christ and saved in body and soul. Although “new spirits” will desire to question the validity and efficacy of our Baptism, we cling to the simple Word of God and trust that His Word is beyond any human reason! Rev. Stewart Crown, pastor of Trinity Lutheran Church in Palo Alto, CA, joins Rev. Brady Finnern to continue our study of Baptism. To learn more about Trinity in Palo Alto, visit trinitylutheranpaloalto.com. Find your copy of the Book of Concord - Concordia Reader's Edition at cph.org or read online at bookofconcord.org. Study the Lutheran Confession of Faith found in the Book of Concord with lively discussions led by host Rev. Brady Finnern, President of the LCMS Minnesota North District, and guest LCMS pastors. Join us as these Christ-confessing Concordians read through and discuss our Lutheran doctrine in the Book of Concord in order to gain a deeper understanding of our Lutheran faith and practical application for our vocations. Submit comments or questions to: listener@kfuo.org. 

----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

February 14, 2026Today's Reading: Introit for Quinquagesima - Psalm 31:1, 5, 9, 16; antiphon: Psalm 31:2b-3Daily Lectionary: Job 10:1-22; John 5:1-18“In you, LORD, I have taken refuge; let me never be put to shame;” (Psalm 31:1)In the Name + of Jesus. Amen.One thing that we will all search for throughout our lifetime and never really seem to find is security. It could be financial security, security in our social status, job security, you name it, we long for it. But why strive for something, waste time and energy on something we will never attain? Ecclesiastes 2 says, “I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun.” Why strive and toil for nothing?  What comfort is given to us in the Introit for tomorrow, Quinquagesima? Do you want security in life? You want comfort that everything is going to be okay? Then look to the words of David in Psalm 31!   Know and believe that our status on earth, our favor in the sight of man, and what we accumulate for ourselves in this life is worthless. It is the vanity that Solomon writes of in Ecclesiastes. What matters is our standing in the sight of God.      David writes: “In you, LORD, I have taken refuge; let me never be put to shame; deliver me in your righteousness… Into your hands I commit my spirit; deliver me, Lord, my faithful God.”Psalm 31 perfectly sums up what we have been talking about all week. Our lives are not perfect, nor was David's. We have no right to be brought into His presence nor to go before His throne asking for anything. And yet He urges us to treat Him as our Father. To call upon Him in all circumstances. To trust in Him at all times. To take refuge in Him in all circumstances.  And so it is we speak and confess along with David, saying, “In you, LORD, I have taken refuge.”  What a true blessing it is to be able to commit ourselves to the Lord Most High, knowing that He has already acted on our behalf! Knowing that He has defeated the devil, the world, and our sinful flesh. Knowing that we rest in his unfailing love. Knowing He has already spoken the words which deliver us and give us eternal life.  Friends, the love and faithfulness of God is our safety and comfort in this life filled with vanity and striving after the wind, filled with sin and sadness. The Lord God has overcome them all for us.  In the Name + of Jesus. Amen.O Lord, “Let your face shine on your servant;  save me in your unfailing love.”  Amen. (Psalm 31:16) Rev. Timothy Chase, pastor at St. Paul's Lutheran Church, Truman, MNAudio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

February 13, 2026Today's Reading: John 4:46-54Daily Lectionary: Job 9:1-35 “Jesus said to him, 'Go; your son will live.” (John 4:50)In the Name + of Jesus. Amen.Isn't it amazing how Jesus can make the most ridiculously absurd statements and no one from among His followers ever questions Him? Pharisees and Sadducees seemingly get paid by the inquiry, but that's for another time. But really, if we made some of the claims Jesus did, people would stare at us and no doubt argue.  Not so, though, with Jesus. Because Jesus does something we cannot do. He backs up every statement He makes with proof, with action. In fact, without fail, everything He says comes to pass!  What a reading we have before us today. In John 4, Jesus heals the official's son. The man desperately searches out the One he has heard could do something for his son—heal him before he dies.  If only we had the faith of this official. While we give lip service to knowing the One who heals the sick, casts out demons, raises the dead, and saves the sinner, all too often our actions don't support that. Deep down, we cling to bits of doubt. Yes, Jesus has healed, but what if He doesn't this time? Sure, He has risen from the dead, but what if I am not worthy enough? I know He has forgiven some sins, but what if He doesn't forgive mine? Surely I have to assist in salvation in some way.  Such thinking is dangerous and does not seem to enter the mind of the official in our text. “The official said to him, ‘Sir, come down before my child dies.'  Jesus said to him, 'Go; your son will live.' The man believed the word that Jesus spoke to him and went on his way.  As he was going down, his servants met him and told him that his son was recovering.” (John 4:49-51) Now, here is what we need to remember from this account. First, what faith this man has to believe Jesus would do exactly what He says. Second, Jesus NEVER enters the official's house. He NEVER physically looks upon his dying child. He doesn't need to. His power does not lie solely in seeing or touching… No! What we sing in the hymn “Thy Strong Word” is absolutely true. What breaks the darkness? What bespeaks us righteous?  The strong, powerful Word of God! In Baptism, in the Lord's Supper, Creation, the Word of God holds ALL the power! It does. In His Word, He declares you to be His precious child. In His Word, He declares you forgiven of all your sins! In the Word which became flesh and dwelt among us, who took you who were dead in your trespasses and sins and raised you to new life. Nothing our Lord says is ridiculous, absurd, or untrue. He speaks peace, truth, and life for you. Which is why He urges us to “abide in My word.” (John 8:31) Remain in that which holds all the power. That which creates, gives light, and makes us righteous. The Word of God.    In the Name + of Jesus. Amen.Thy strong word did cleave the darkness At Thy speaking it was done For created light we thank Thee While Thy ordered seasons run. (LSB 578:1)Rev. Timothy Chase, pastor at St. Paul's Lutheran Church, Truman, MNAudio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

February 12, 2026Today's Reading: Catechism: Fifth CommandmentDaily Lectionary: Job 8:1-22; John 4:27-45You shall not murder. What does this mean? We should fear and love God so that we do not hurt or harm our neighbor in his body, but help and support him in every physical need.In the Name + of Jesus. Amen.This might sound absurd to say, but the Fifth Commandment is a hard life lesson to learn. Face value, it could be our favorite, though. You shall not kill? I will go out on a limb and say that everyone reading this devotion today can say, “Yes! I have kept this commandment! I haven't killed anyone, mark it down as the only commandment I have kept!”  Enter Martin Luther, who is the killjoy of the party. The Lord God says, “You shall not kill.” Luther says in his explanation of this Commandment, “We should fear and love God so that we do not hurt or harm our neighbor in his body…” (Explanation of the 5th Commandment)  How many can check that box? A few less to be sure.  And then we realize Jesus has something to say about this. He says, “Everyone who is angry with his brother is liable to judgment… [and] the fires of hell.” (Matthew 5:22)St. John even gets in on the action and says, “Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.” (1 John 3:15)All of a sudden, we are all standing here condemned by the Law in the sight of God, realizing we deserve to be cast into the outer darkness, where Jesus says there will be weeping and gnashing of teeth.    Thanks be to God for the Gospel! Praise God, He has taught us through parents, pastors, and teachers that even this sin lies forgiven in His sight for the sake of Jesus. To the one who hates His brother, who has hurt or harmed his brother, even the one who has taken a life, Jesus took that to the cross and died for it.  Understand, it is for this reason that God continues to send His messengers to call us to repentance. Jesus' death is the payment for ALL sin. What the prophet Ezekiel was inspired to write is true! “Repent and turn from all your transgressions, lest iniquity be your ruin. Cast away from you all the transgressions that you have committed, and make yourselves a new heart and a new spirit! Why will you die, O house of Israel? For I have no pleasure in the death of anyone, declares the Lord God; so turn, and live.” (Ezekiel 18:30-32)In the Name + of Jesus. Amen.Chief of Sinners though I be, Jesus shed His blood for me. Died that I might live on high, Lives that I might never die. As the branch is to the vine, I am His and He is mine. (LSB 611:1)Rev. Timothy Chase, pastor at St. Paul's Lutheran Church, Truman, MNAudio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

"But let them not go in to look on the holy things even for a moment, lest they die." The three Levitical clans receive their assignments for transporting the tabernacle. The Kohathites carry the most sacred objects but may not touch or even look upon them uncovered. The Gershonites handle the curtains and coverings, while the Merarites transport the frames and bases. In this chapter, we see that drawing near to holy things requires holy procedures. The God who invites us into His presence is still the consuming fire.  The Rev. Levi Willms, pastor of Trinity Lutheran Church in Sauk Rapids, MN, joins the Rev. Dr. Phil Booe to study Numbers 4.  To learn more about Trinity in Sauk Rapids, visit trinitysr.org. The Book of Numbers is far more than an ancient census report. It is the story of a people learning to trust God in the wilderness, and failing, and finding grace anyway.  In this series, host Pastor Phil Booe and guest pastors walk through the Old Testament book of Numbers chapter by chapter. We follow Israel from Sinai toward the Promised Land, through grumbling and rebellion, fiery serpents and a talking donkey, faithless spies and faithful priests. The journey is hard, the failures are many, and God remains faithful to a faithless people.  These ancient accounts point us to Christ. The bronze serpent lifted on a pole points to the cross. The rock struck for water points to the one struck for us. The high priest whose death frees the manslayer points to the Great High Priest whose death sets us free forever. Join us as we discover that the wilderness has more to teach us than we ever expected.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

February 11, 2026Today's Reading: Job 7:1-21Daily Lectionary: John 4:7-26“What is man, that you make so much of him, and that you set your heart on him, visit him every morning and test him every moment?” (Job 7:17-18)In the Name + of Jesus. Amen.Not the most uplifting text from Job 7, is it? So much so that I almost didn't pick it.  Job wasn't very happy…and why should he be? His life was in shambles, a complete disaster. He lost children, servants, animals, everything! And in His sorrow and depression, he has the wherewithal to write it all down? Not to be mean, but who would want to read an entire chapter of complaining? Did you happen to catch the title of Job 7? “My life has no hope.” It is a Biblical temper tantrum!  And yet, in the midst of his frustrations, there is a clear Gospel message. Look at verses 1-21 again. Did you see it? Probably not. But, I promise it is there!  Think about this. Job is complaining to no end, having a bit of a hissy fit. Who, I ask you, heard that hissy fit? Who heard Job as he complained about his miserable life?  God! Job felt unrighteous and unworthy in every way. Even though he felt that he had been abandoned to Sheol, even though he felt lonely, sad, and even a bit depressed, guess what? It was only a feeling. And that feeling was far from the truth. God was there. The truth is, though Job had lost so much, though He felt like all was lost and that he was alone, God never left Job's side!  You might not feel all that different from Job. Abandoned, lonely, depressed, unholy, unworthy of the love of the Father.   And yet, God is as near to you as He was to Job! You are in His presence daily because He is always with you. Through Confession and Absolution, He purifies you and brings you into His presence as you come into His holy house to be served by Him each Lord's Day.  This was the same truth for the woman in our other reading today from John 4, whom Jesus encountered at the well. She didn't belong in the presence of Jesus any more than Jesus belonged at the well at high noon. And yet, the love of Jesus knows no barriers. He doesn't come only to those who are worthy and pure. For Jesus Himself says, “For the Son of Man came to seek and to save the lost.” (Luke 19:10) He Himself is the purifier and perfector of all things through His death upon the cross.    And what joy, He comes, calls, and purifies you for His name's sake. Thanks be to God.  In the Name + of Jesus. Amen.Just as I am, without one plea But that Thy blood was shed for me And that Thou bidd'st me come to Thee O Lamb of God I come, I come. (LSB 570:1)Rev. Timothy Chase, pastor at St. Paul's Lutheran Church, Truman, MNAudio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

February 10, 2026Today's Reading: 2 Corinthians 11:19-12:9Daily Lectionary: Job 6:14-30; John 3:22-4:6“He said to me, 'My grace is sufficient for you, for my power is made perfect in weakness.'” (2 Corinthians 12:9)In the Name + of Jesus. Amen.What an excellent reminder of what we discussed on Monday, how our Lord plants the seeds of faith everywhere, even in places that seem unlikely. We all know Paul's past, soiled with persecution of Christians, dragging men, women, and children bound in chains to Jerusalem to be put to death for following “the Way” Acts 9:2. And yet, the seed which was planted in his heart bore fruit that day on the road to Damascus.  You would think that going from persecutor to champion of the faith would be a great lifestyle change—from turmoil to tranquil, almost. However, Paul's life, post-conversion, post-planting of the faith (though his heart was indeed a pleasant planting), was anything but a peaceful valley of blooming flowers.  The words that we read today, especially from 2 Corinthians 12, are very familiar to us. “Thorns in the flesh.” “Messengers of Satan.” He never says exactly what this struggle that plagues him is, and for good reason. The truth is, these messengers and thorns show up in all shapes, sizes, and forms. Satan surrounds us day and night to harass us and steal our focus from where it should be.  Dark secrets, addictions, hatred, jealousy, whatever it is, they all seek to distract us from the truth, turn our eyes away from God, and in turn destroy our faith. As we daily struggle with these thorns, Paul's prayer, while not specifically written down, becomes our prayer. “Three times I pleaded with the Lord to take it away from me. But he said to me, 'My grace is sufficient for you, for my power is made perfect in weakness.'” (2 Corinthians 12:8-9)God's grace is sufficient. God's grace strengthens and sustains you. In His Grace, He sent His only begotten Son to be born of the Virgin Mary. So that He would, by what is seen as weakness by worldly standards (being betrayed, beaten, and crucified, and in a humiliating way), He would reveal His power and glory. And, what is more, by the death of the only begotten Son, He would destroy the messengers and thorns of Satan!  It is by our Baptism into the death and resurrection of His Son that the victory has been passed on to us. He has cast out the messengers of Satan that harass us. They have been rendered powerless against us by the work of Jesus Christ. Thanks be to God for such sufficient grace!In the Name + of Jesus. Amen.By Grace! On this I'll rest when dying; In Jesus' promise I rejoice; For though I know my heart's condition, I also know my Savior's voice. My heart is glad, all grief has flown Since I am saved by grace alone. (LSB 566:6)Rev. Timothy Chase, pastor at St. Paul's Lutheran Church, Truman, MNAudio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

How can your righteousness exceed that of the scribes and Pharisees when you, like them, break God's commandments every day in thought, word, and deed? How can it exceed theirs when Jesus also says, “You therefore must be perfect, as your heavenly Father is perfect”? By that standard, no one stands. Not then. Not now. Not ever. And yet Jesus looks at His disciples and says, “You are the salt of the earth. You are the light of the world.” He does not say, “Try harder to become this.” He does not give a new set of spiritual goals. He makes a declaration. These are not imperatives. They are indicatives. Not commands to obey, but statements of reality. This is who you are in Christ. On your own, you have no righteousness that can stand before God. But Jesus gives you His. You are clothed with His obedience. You are salted with the salt of His perfect life. You are covered with the righteousness that fulfills every commandment and satisfies every demand of God's Law. Christ alone is perfect as His heavenly Father is perfect. His life is the righteousness that exceeds all others. His obedience is complete. His sacrifice is sufficient. And through His Word, His Name, and His very Body and Blood, He makes that righteousness yours. His light shines into your darkness. His forgiveness scatters your guilt. His life overcomes your death. You do not become salt and light by trying harder. You are salt and light because you belong to Him. This is not a call to self-improvement. It is a proclamation of grace. In Christ, you already have what God requires. You already stand forgiven. You already shine with a borrowed light. You already live by a righteousness not your own. And that righteousness will never fail. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

How can your righteousness exceed that of the scribes and Pharisees when you, like them, break God's commandments every day in thought, word, and deed? How can it exceed theirs when Jesus also says, “You therefore must be perfect, as your heavenly Father is perfect”? By that standard, no one stands. Not then. Not now. Not ever. And yet Jesus looks at His disciples and says, “You are the salt of the earth. You are the light of the world.” He does not say, “Try harder to become this.” He does not give a new set of spiritual goals. He makes a declaration. These are not imperatives. They are indicatives. Not commands to obey, but statements of reality. This is who you are in Christ. On your own, you have no righteousness that can stand before God. But Jesus gives you His. You are clothed with His obedience. You are salted with the salt of His perfect life. You are covered with the righteousness that fulfills every commandment and satisfies every demand of God's Law. Christ alone is perfect as His heavenly Father is perfect. His life is the righteousness that exceeds all others. His obedience is complete. His sacrifice is sufficient. And through His Word, His Name, and His very Body and Blood, He makes that righteousness yours. His light shines into your darkness. His forgiveness scatters your guilt. His life overcomes your death. You do not become salt and light by trying harder. You are salt and light because you belong to Him. This is not a call to self-improvement. It is a proclamation of grace. In Christ, you already have what God requires. You already stand forgiven. You already shine with a borrowed light. You already live by a righteousness not your own. And that righteousness will never fail. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

February 9, 2026Today's Reading: Isaiah 55:10-13Daily Lectionary: Job 6:1-13; John 3:1-21“For as the rain and the snow come down from heaven and do not return there but water the earth… so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.” (Isaiah 55:10-11)In the Name + of Jesus. Amen.Wouldn't it be great to have a purpose in life? This is the question we spend the majority of our lives contemplating and attempting to figure out. We want nothing more than to have a purpose and to then fulfill that purpose. What is crazy is that you are forced to decide in high school what you think your purpose is. You are constantly asked what you want to be when you grow up. Adults ask it as if they expect you to know your future perfectly.  But how difficult that question is to answer!   Even when we are well into the career path we have chosen, the question continues to arise: Is this it? Am I doing what I am meant to do? Am I making the difference I set out to make? I can't lie; I ask myself this question all the time.  We have a beautiful verse about purpose today. It's not your purpose; it is about the purpose of the Word of God. St. John says it best. Concerning the words of his Gospel, he says, “These things are written that you may believe and that by believing you may have life in His name.” (John 20:31)The purpose of the Word is to bring us to forgiveness, life, and salvation. It does this through the doctrines of Law and Gospel. The Law, which is spread throughout the Scriptures, is most often thought of as that which was given through the words of the Lord God, which He spoke to Moses. When confronted with the Law, every part of it, we realize that we have miserably failed at every chance of keeping it. We realize that we deserve nothing but death and punishment because of our actions and inaction.  Then, when we are beaten down, the Gospel enters in! The great news is that our Lord Jesus Christ, born of the Virgin Mary, who bore the weight of our sins upon the cross of Calvary, died and rose again, FOR YOU! The great news is that, though we sin daily and deserve punishment, Jesus has taken that punishment for you and gives you his perfection. What a relief knowing that we are saved solely by the work of Jesus!   While we may change our minds about our purpose and plans, the Word of God will always remain to bring liberty to the captives and freedom to those oppressed. It is to deliver to you Christ and Him crucified. Thanks be to God! In the Name + of Jesus. Amen.Blessed Lord, You have caused all Holy Scripture to be written for our learning. Grant that we may so hear them, read, mark, learn, and inwardly digest them that, by patience and comfort of Your holy Word, we may embrace and ever hold fast the blessed hope of everlasting life. Through Jesus Christ our Lord. (Prayer for grace to receive the Word (148))Rev. Timothy Chase, pastor at St. Paul's Lutheran Church, Truman, MNAudio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

Today's Reading: Luke 8:4-15Daily Lectionary: Job 5:1-27; John 2:13-25“And when a great crowd was gathering and people from town after town came to him, he said in a parable, ‘A sower went out to sow his seed.'” (Luke 8:4-5)In the Name + of Jesus. Amen.It's a strange time of year for a gardening lesson, isn't it? As I write this, I am sitting poolside in the sunshine, watching my kids during swimming lessons. That is the time for a planting lesson. But as you read this in the dead of winter, snow on the ground, if you're in the north, frozen tundra, and Jesus speaks to us about planting. PLANTING! I don't even have any seeds ready!   Why would this be the appointed reading for a Sunday in February? We are closer to Christmas than planting season. It's strange. Strange until you realize what Jesus is explaining. Not prepping for the coming growing season, but giving us a lesson on the Trinity.  In the explanation of the parable, Jesus says the agent who works faith through the Word of God is the heavenly gardener, the great cultivator of faith, the Holy Spirit, and we know He works in mysterious ways. Where He works, how He works, is not revealed to us until we see the fruits of faith displayed in others. Just like Jesus said in the parable. The seed is planted, but the gardener knows not how until he first sees the blade, then the ear, and then the full grain in the ear.  Oh, how that seed, faith, is sustained! The Holy Spirit uses Holy fertilizer! First, there is the Word of God! This will be the focus of tomorrow's Reflection. But know that it is through our hearing that our faith is nourished and strengthened.    There is also His most holy meal, the Lord's Supper! For, as the Pastor says, as he places into your hands the bread and wine, “The Body and Blood of our Lord and Savior Jesus Christ given and shed for you for the forgiveness of your sins.” He also says after your reception of this holy food, “The Body and Blood of our Lord and Savior Jesus Christ strengthen and preserve you to life everlasting.” The Giver of the feast offers nothing other than Himself to for your benefit, for your eternal good. Nothing is greater than that!  This is the blueprint for the planting, growth, and sustaining of faith. God be praised that He does it all for our sake.     In the Name + of Jesus. Amen.O God, the strength of all who put their trust in You, mercifully grant that by Your power we may be defended against adversity; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen. (Collect of the Day for Sexagesima)Rev. Timothy Chase, pastor at St. Paul's Lutheran Church, Truman, MNAudio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

February 7, 2026Today's Reading: Introit for Sexagesima - Psalm 44:1-2, 7-8; antiphon: Psalm 44:23, 25a, 26aDaily Lectionary: Job 4:1-21; John 2:1-12“But you have saved us from our foes and have put to shame those who hate us. In God we have boasted continually, and we will give thanks to your name forever.” (Psalm 44:7-8)In the Name + of Jesus. Amen.Almighty God has enemies. And by extension, so do those who are baptized into Christ and bear His holy Name. That may sound strange at first. Who would be foolish enough to stand against the Almighty? And yet the Devil did exactly that. He rebelled, and ever since, he has waged war against God and His people. Death entered the world as a result of sin, a grim reminder that the world is not the way it was meant to be. Sin itself constantly seeks to overthrow the Lord and set up idols in His place, false gods of wealth, comfort, power, and self.These enemies of Satan, death, and sin are no match for God, but they are formidable foes for us. Death breaks into our lives, stealing loved ones and filling us with dread. The Devil entices with lies that seem reasonable, and he preys on our weaknesses. Sin deceives us into thinking we know better than God. And we must admit that we are not just victims. Our sinful nature eagerly follows along. The old Adam within us is not reluctant; he is a willing participant in rebellion.But God is not absent or passive. His strength is not found in raw displays of power, but in the humility and sacrifice of Christ Jesus. The cross, which looks like weakness and foolishness to the world, is in truth the power of God unto salvation. There, Christ disarmed the Devil, broke the power of death, and bore the weight of all sin. What looked like defeat was the decisive victory.Through Jesus' death and resurrection, the enemies of God and of us, His people, have been put to shame. The Devil has lost his accusing voice. Death has lost its sting. Sin has been atoned for. And so, like the psalmist, we boast in the Lord. We boast not in ourselves, not in our strength, but in Christ alone. He has saved us from these terrible foes.In the Name + of Jesus. Amen.O little flock, fear not the foe who madly seeks your overthrow; dread not his rage and pow'r. And though your courage sometimes faints, his seeming triumph o'er God's saints lasts but a little hour. Amen. (LSB 666:1)Rev. Christopher Brademeyer, St. John's Lutheran Church in Oakes, NDAudio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

How can your righteousness exceed that of the scribes and Pharisees when you, like them, break God's commandments every day in thought, word, and deed? How can it exceed theirs when Jesus also says, “You therefore must be perfect, as your heavenly Father is perfect”? By that standard, no one stands. Not then. Not now. Not ever. And yet Jesus looks at His disciples and says, “You are the salt of the earth. You are the light of the world.” He does not say, “Try harder to become this.” He does not give a new set of spiritual goals. He makes a declaration. These are not imperatives. They are indicatives. Not commands to obey, but statements of reality. This is who you are in Christ. On your own, you have no righteousness that can stand before God. But Jesus gives you His. You are clothed with His obedience. You are salted with the salt of His perfect life. You are covered with the righteousness that fulfills every commandment and satisfies every demand of God's Law. Christ alone is perfect as His heavenly Father is perfect. His life is the righteousness that exceeds all others. His obedience is complete. His sacrifice is sufficient. And through His Word, His Name, and His very Body and Blood, He makes that righteousness yours. His light shines into your darkness. His forgiveness scatters your guilt. His life overcomes your death. You do not become salt and light by trying harder. You are salt and light because you belong to Him. This is not a call to self-improvement. It is a proclamation of grace. In Christ, you already have what God requires. You already stand forgiven. You already shine with a borrowed light. You already live by a righteousness not your own. And that righteousness will never fail. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

February 6, 2026Today's Reading: Job 3:11-26Daily Lectionary: John 1:35-51“I am not at ease, nor am I quiet; I have no rest, but trouble comes.” (Job 3:26)In the Name + of Jesus. Amen.Everyone has a bad day. Some days are worse than others. In fact, some are downright terrible. Job had one of these terrible times. He was robbed of his children, his possessions, even his health. The book of Job is often hard to read. He is utterly miserable, even longing for death. This is not easy stuff for us to hear or think about. And while preachers and teachers often hold up Job as a model of steadfast faith amid hardship, we should not overlook the depth of his despair.Statistically speaking, many today feel just like Job. Anxiety and depression, even to the point of wishing for death, are increasingly common. Chances are, everyone reading this either knows someone who suffers from these afflictions or has struggled with them personally. What makes this kind of suffering so difficult is that it is not visible like a physical wound. There is no easy bandage or quick remedy for the grief of the heart and the anguish of the soul.But the book of Job does not leave him wallowing in the dust. His friends Eliphaz, Bildad, and Zophar came to sit with him. They did not get everything right; they even made some things worse with their advice. But they came. They showed up. They sat in silence for seven days. And even in their imperfection, they remind us what Christian compassion can look like. We may not be able to fix a given situation or explain it, but we can show up.Most importantly, God did not abandon Job. Though Job struggled, he never cursed God, because he knew, somehow, that God was still his Redeemer. And Job was right. In chapter 19, Job makes a bold confession: “I know that my Redeemer lives, and at the last He will stand upon the earth.” He believed in the resurrection. He trusted in a Deliverer.God does not promise us a life without suffering. In fact, He prepares us to expect it. But He does give us something even greater: Jesus Christ, who suffered in our place, endured the cross, and rose again. He meets us in our darkest days and leads us through death and despair to resurrection and life everlasting.In the Name + of Jesus. Amen.When in the hour of deepest need we know not where to look for aid; when days and nights of anxious thought no help or counsel yet have brought, then is our comfort this alone that we may meet before Your throne; to You, O faithful God, we cry for rescue in our misery. For You have promised, Lord, to heed Your children's cries in time of need through Him whose name alone is great, our Savior and our advocate. Amen. (LSB 615:1-3)Rev. Christopher Brademeyer, St. John's Lutheran Church in Oakes, NDAudio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

February 5, 2026Today's Reading: Catechism: Fourth CommandmentDaily Lectionary: Job 2:1-3:10; John 1:19-34“Honor your father and your mother, that your days may be long in the land that the Lord your God is giving you.” (Exodus 20:12)In the Name + of Jesus. Amen.Honor your father and your mother.What does this mean? We should fear and love God so that we do not despise or anger our parents and other authorities, but honor them, serve and obey them, love and cherish them.The Fourth Commandment is simple to understand. Even small children know they should listen to their parents. The issue is not understanding, but rather obeying.This should not be difficult. After all, this command includes a promise: a long and peaceful life in the land the Lord gives. And this truth is not hidden from our everyday experience. Where there is order, peace, and respect for authority, communities thrive. Where there is disobedience, rebellion, and lawlessness, there is often pain, instability, and ruin.God has structured His creation with relationships of authority and submission, such as parents and children, teachers and students, employers and workers, and governments and citizens. We may try to flatten these differences in the name of equality, but the reality remains that we live in a world of hierarchy. This is by God's design, and that design is good.This is not to say every authority is perfect. No parent, pastor, teacher, or governor rules without flaw. Yet Scripture teaches that all legitimate authority is given by God to preserve order and serve the good of others. So, the Fourth Commandment does not only speak to children and citizens. It also calls those in authority to act with fairness, humility, and care for those under their authority. Leadership is not a license to dominate; it is a God-given duty to serve.When authority works as God intends, it is a Gift. It brings stability, direction, and peace. Obedience to this commandment honors God because it reflects trust in the order He has established for our good.Still, we must admit that we have not kept this commandment. We have rebelled against parents, scoffed at teachers, and disrespected officials. But where we fail, Christ does not. He submitted perfectly to His earthly parents and to His heavenly Father, even to death on a cross.Because of Jesus, our disobedience is forgiven. In Baptism, we are raised to new life. God's grace not only forgives our failures, but it also gives us the eyes to see that structure and authority are good Gifts given for our benefit and the benefit of those around us.In the Name + of Jesus. Amen.Lord Jesus Christ, as you honored your mother, Mary, and earthly father Joseph, help me to likewise honor, obey, love, and respect my father and mother. Teach me to love them as You have loved me and grant each of us to grow in faith and the knowledge of Your wholesome Word. Amen.Rev. Christopher Brademeyer, St. John's Lutheran Church in Oakes, NDAudio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

February 4, 2026Today's Reading: 1 Corinthians 9:24-10:5Daily Lectionary: Job 1:1-22; John 1:1-18“But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.” (1 Corinthians 9:27)In the Name + of Jesus. Amen.The Christian life is a life of discipline. We do not let the passions of the flesh, our bodily desires and appetites, rule over us. We do not indulge every fancy or feeling we have. We certainly do not assume that whatever our inner selves want is automatically good and right. As Jesus says, “It is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person” (Matthew 15:11).St. Paul warns us here of the real spiritual danger in allowing our sinful desires to go unchecked. We must discipline ourselves. We must struggle daily against sin. We must drown the Old Adam, our sinful nature, in the waters of our Baptism every single day. And this is no mere lifestyle management. As Paul goes on to note, if we allow ourselves to grow complacent and let down our guard, we may find ourselves drifting away from the faith and forfeiting the promises given in Christ, just as not everyone who crossed the Red Sea entered the Promised Land.This is a hard but necessary Word from God, spoken through the Apostle Paul. We are encouraged to fight the good fight, run the race faithfully, and remain diligent and watchful against sin and every form of evil in our own persons. We must resist the popular idea that doctrine is unimportant, that all religions are equally true, or that all our inborn desires are good and wholesome.In a world that tells us to follow our hearts and trust our feelings, St. Paul reminds us that the Christian life is not about comfort, but cross-bearing. Discipline is not about self-perfection; it is about staying close to Jesus. And what is the reward of this disciplined life? The very salvation won for us by Christ. Not because our efforts earn this great gift, but because such discipline keeps our eyes fixed on the prize. It keeps us oriented away from this world and its countless distractions and our attention fixed on our Savior. We do not run aimlessly. We do not live without purpose. Our goal is Christ, the One who gave Himself for us and our forgiveness.In the Name + of Jesus. Amen.Let no false doctrine me beguile; Let Satan not my soul defile. Give strength and patience unto me to bear my cross and follow Thee. Lord Jesus Christ, my God and Lord, my God and Lord, in death Thy comfort still afford. Amen. (LSB 708:2)Rev. Christopher Brademeyer, St. John's Lutheran Church in Oakes, NDAudio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

February 3, 2026Today's Reading: Exodus 17:1-7Daily Lectionary: Zechariah 14:1-21; Titus 2:7-3:15“Behold, I will stand before you there on the rock at Horeb, and you shall strike the rock, and water shall come out of it, and the people will drink.' And Moses did so, in the sight of the elders of Israel.” (Exodus 17:6)In the Name + of Jesus. Amen.It often seems that the more we have, the more we complain. Think of a child who gets everything he or she wants and still throws a fit in the toy store. We chuckle or roll our eyes at such a child, but if we are honest, we have all acted like that. Perhaps it was not in the toy aisle, but in our hearts, our homes, and even our prayers.In modern life, especially in the United States, we are constantly surrounded by abundance. The average American household ranks among the top 1% of global income earners. We have homes, cars, phones, entertainment, food, and medicine in abundance. These gifts are things that previous generations could not even have seen in their sweetest of dreams. And yet we still find things to be dissatisfied about. Whether coveting a better job, a newer phone, more vacation time, or different people in our lives, we grumble, even when our lives are overflowing with gifts.Spiritually speaking, this grumbling is not a small thing. It reveals that we are often ungrateful toward God. The Lord teaches us to pray for daily bread, and He provides it, but instead of giving thanks, we often complain that it is not the kind of bread we wanted. This is the sin of Israel in the wilderness. God had delivered them from slavery in Egypt. He parted the Red Sea, fed them with manna from heaven, and led them by a pillar of cloud and fire. Yet they grumbled: “Why did you bring us out here to die? We miss Egypt!”But God did something remarkable. He did not destroy His people. He did not send them back to Egypt. Instead, He gave them water from a rock, a miraculous sign of His grace and provision. And that rock, says St. Paul in 1 Corinthians 10:4, was Christ. He is the Rock from whom living water flows. He is the One who hears our complaints, bears our sins, and still gives us grace. Even for ungrateful people like us, He offers forgiveness and life. So repent of your grumbling. Return thanks to God. And drink deeply of the mercy that flows from Christ your Rock.In the Name + of Jesus. Amen.O my God, my rock and tower, grant that in Your death I trust, knowing death has lost its power since You crushed it in the dust. Amen. (LSB 421:6)Rev. Christopher Brademeyer, St. John's Lutheran Church in Oakes, NDAudio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

“I am the resurrection and the life.” Nowhere is this claim more vividly demonstrated than at the tomb of Lazarus. In this episode of The Magnificent 37, we stand with the weeping sisters of Bethany and the weeping Savior to witness the seventh and greatest sign in John's Gospel. While death seems final and the stench of the grave is real, Jesus proves that He is the Master over death itself. With a loud command, He calls the dead to life, foreshadowing His own victory over the grave and the future resurrection of all believers.   The Rev. Andrew Preus, pastor of Trinity Lutheran Church in New Haven, MO, joins the Rev. Dr. Phil Booe to study John 11:1–44.   To learn more about Trinity in New Haven, visit trinitynewhaven.com. Thy Strong Word kicks off the new year by dedicating our time to study "The Magnificent 37: The Miracles of Jesus." Christ didn't just speak the Word; He demonstrated it with power. From the quiet intimacy of water turning to wine at Cana to the earth-shaking reality of the empty tomb, the Gospels record thirty-seven distinct moments where Jesus suspended the laws of nature to reveal the power of his grace. This isn't just a list of "neat tricks" from history. It is a systematic walkthrough of how God breaks into our broken world to fix it. Why did Jesus curse a fig tree? Why did He need mud to heal a blind man? What does the coin in the fish's mouth teach us about being citizens of heaven and earth?  Host, Pastor Phil Booe and a lineup of guest pastors will take you through each event, verse by verse. We'll move past the Sunday School summary and get into the meat of the text, including the Old Testament connections, the cultural context, and the immediate comfort these signs bring to your life today.   Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

In the Beatitudes, Jesus radically redefines what it means to be blessed. The world teaches us that blessing looks like success, strength, health, and having life under control. But when Jesus looks out over the crowd on the mountain, He sees the poor, the grieving, the weary, and the broken. And He calls them blessed. Not because their lives are working, but because the kingdom of heaven has come near to them. The Beatitudes sound wrong to us because they expose our hearts. By nature, we do not want to be poor in spirit, meek, or mourning. We want to justify ourselves, manage appearances, and prove our worth before God and others. As the prophet Micah reminds us, we often assume God wants religious performance. But the Lord desires humility, a people who walk honestly before Him, knowing who He is and who we are not. In this way, the Beatitudes function as God's Law. They reveal our spiritual poverty and collapse every attempt at self-made righteousness. They leave us with empty hands. Yet they also lead us directly to the Gospel. Jesus is the truly blessed One. He is poor in spirit, meek, merciful, and persecuted for righteousness' sake. He fulfills every Beatitude in His own life, death, and resurrection. And what He fulfills, He freely gives. The Beatitudes are not instructions for how to earn God's favor. They are promises describing what is already true for those who are in Christ. Even now, believers possess the kingdom of heaven. Even now, they are comforted with forgiveness and filled with Christ's righteousness, often hidden under weakness and the cross. This blessing becomes especially concrete at the Lord's Table. There, the poor in spirit come with nothing to offer and receive everything. Christ gives His true Body and Blood for the forgiveness of sins. Holy Communion is the Beatitudes made tangible, mercy placed on the tongue and peace given as a gift. Finally, the Beatitudes lift our eyes toward heaven, where all that is hidden will be revealed. Mourning will turn to joy. Hunger will give way to fullness. Suffering will be transformed into glory. Until that day, Christ continues to gather His Church, not to reward the strong, but to bless the needy with this sure promise. Yours is the kingdom of heaven. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

In the Beatitudes, Jesus radically redefines what it means to be blessed. The world teaches us that blessing looks like success, strength, health, and having life under control. But when Jesus looks out over the crowd on the mountain, He sees the poor, the grieving, the weary, and the broken. And He calls them blessed. Not because their lives are working, but because the kingdom of heaven has come near to them. The Beatitudes sound wrong to us because they expose our hearts. By nature, we do not want to be poor in spirit, meek, or mourning. We want to justify ourselves, manage appearances, and prove our worth before God and others. As the prophet Micah reminds us, we often assume God wants religious performance. But the Lord desires humility, a people who walk honestly before Him, knowing who He is and who we are not. In this way, the Beatitudes function as God's Law. They reveal our spiritual poverty and collapse every attempt at self-made righteousness. They leave us with empty hands. Yet they also lead us directly to the Gospel. Jesus is the truly blessed One. He is poor in spirit, meek, merciful, and persecuted for righteousness' sake. He fulfills every Beatitude in His own life, death, and resurrection. And what He fulfills, He freely gives. The Beatitudes are not instructions for how to earn God's favor. They are promises describing what is already true for those who are in Christ. Even now, believers possess the kingdom of heaven. Even now, they are comforted with forgiveness and filled with Christ's righteousness, often hidden under weakness and the cross. This blessing becomes especially concrete at the Lord's Table. There, the poor in spirit come with nothing to offer and receive everything. Christ gives His true Body and Blood for the forgiveness of sins. Holy Communion is the Beatitudes made tangible, mercy placed on the tongue and peace given as a gift. Finally, the Beatitudes lift our eyes toward heaven, where all that is hidden will be revealed. Mourning will turn to joy. Hunger will give way to fullness. Suffering will be transformed into glory. Until that day, Christ continues to gather His Church, not to reward the strong, but to bless the needy with this sure promise. Yours is the kingdom of heaven. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

February 2, 2026Today's Reading: Luke 2:22-32 (33-40)Daily Lectionary: Zechariah 12:1-13:9; Titus 1:1-2:6“Lord, now you are letting your servant depart in peace, according to your word” (Luke 2:29)In the Name + of Jesus. Amen.Jesus' earthly parents were devout, church-going people. Because they cared about God and His commands, they brought Jesus to the Temple to offer the sacrifice commanded in Leviticus 12:1-8. It seems that Joseph and Mary were not well off; Leviticus 12:8 says that two turtledoves or pigeons could be offered by those who cannot afford to offer a lamb. But this historical fact is not merely due to financial circumstances. Jesus does not need a lamb given for Him because He is the Lamb of God who takes away the sin of the world!That is to say, Jesus Himself will be the great and final sacrifice to take away sin, undo the rule of the Devil, and overthrow death. None of this is by accident. God first promised this shortly after Adam and Eve sinned and were given the pronouncement of the curse. A Son of woman will come to crush the serpent, God said in Genesis 3:15. And this Son would do so by being struck by the powers of evil and their king, Satan. But they would not overcome Him.And this was not a secret. Even though it seems like many people at the time missed this, the main purpose of Jesus' ministry on earth, there were still those who heard this often-repeated promise in the Law and the Prophets of the Old Testament: God will send a Man to save His people from sin and death.This is why Simeon, when he recognized Jesus by the Holy Spirit, sang out that He is now able to depart in peace. The salvation, the long-hoped-for restoration and redemption of Israel, was now there in his arms in the Person of Jesus. And this Baby was no mere religious teacher or prophet; He is God in the flesh. In Christ, God Himself has come to us to save us by His death. For this reason, each of us Christians may depart in peace, the very peace of Christ. In the Name + of Jesus. Amen.Almighty and ever-living God, as Your only-begotten Son was this day presented in the temple in the substance of our flesh, grant that we may be presented to You with pure and clean hearts; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen. Rev. Christopher Brademeyer, St. John's Lutheran Church in Oakes, NDAudio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

February 1, 2026Today's Reading: Matthew 20:1-16Daily Lectionary: Zechariah 11:4-17; 2 Timothy 4:1-18“So the last will be first, and the first will be last.” (Matthew 20:16)In the Name + of Jesus. Amen.There are situations and things in life that force us to confront issues of fairness. Group projects are a common, though often unwelcome, example of this. It seems like there is always one person who does not do his or her fair share of the work and somehow gets the same grades as all of those who do put in the work. In a fair, just world, this would not happen. Each of us would be justly, fairly given what we earned. The hard workers would get better grades than the lazy ones who do not contribute much. In everyday life, this certainly seems like a fair way to do things.But this is exactly the opposite of what Jesus teaches us about the Kingdom of God. If we paid for our labor for God, what would we deserve? If we are being honest, we wouldn't want what we deserve. After all, even our best works are still mixed in with our sinful condition. And while it is most certainly a great joy to do things that God wants us to do, we do not do them to get a greater reward from Him. Those who come into the Kingdom of God as little infants receive the same reward as those who come to faith in their last moments of life. And both receive the same wage: forgiveness of sins, salvation, and everlasting life through Jesus Christ the Savior.This is unfair, but thanks be to God that it is! If we were given the just wage for our works, we would be given nothing except death and torment in Hell. But in Christ, we are not given what we deserve; we are given what He deserves. And, by faith, it is given to us. So we all, each of us, are given this great treasure of salvation, no matter how long or short our time as Christians is on this earth. And all of this, Jesus says, is not due to something in us or due to our efforts in the vineyard but is due solely because of our Father in heaven's generosity. God wants you to have this great treasure and, because of Jesus, it is made available to all of us by His Word.In the Name + of Jesus. Amen.O Lord, graciously hear the prayers of Your people that we who justly suffer the consequence of our sin may be mercifully delivered by Your goodness to the glory of Your name; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.Rev. Christopher Brademeyer, St. John's Lutheran Church in Oakes, NDAudio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

January 31, 2026Today's Reading: Introit for Septuagesima - Psalm 18:1-2a, 27, 32, 49; antiphon: Psalm 18:5-6aDaily Lectionary: Zechariah 10:1-11:3; 2 Timothy 3:1-17“I love you, O Lord, my strength. The Lord is my rock and my fortress and my deliverer.” (Psalm 18:1-2a)In the Name + of Jesus. Amen.David had once soothed Saul's troubled soul with his music (1 Samuel 16:23). Soon, though, Saul became suspicious of David and jealous of his successes. Jealousy soon turned to hatred, and Saul attempted to kill David on multiple occasions. But the Lord was with David and delivered him from Saul as he had delivered him from the lion, the bear, and the giant Goliath. His response is a love Psalm. “I love you, O Lord, my strength. The Lord is my rock and my fortress and my deliverer.” These words begin a litany of praise for God's mighty works. The Psalm concludes, “For this I will praise you, O Lord, among the nations, and sing to your name. Great salvation he brings to his king, and shows steadfast love to his anointed, to David and his offspring forever” (Psalm 18:49-50). It's such an important Psalm that Scripture records it twice: first, in the 18th entry of the book of Psalms, and second in 2 Samuel 22. Why the repetition? This Psalm, as with every other Psalm, is only secondarily a Psalm of David (or of any other author). The Psalms are primarily the songs of Jesus. He is the author by His Holy Spirit, and He has only lent these words to His forefathers in the flesh until the time that He takes them upon His lips. Psalm 18 is important because it also speaks of the mightiest act of God: “the cords of Sheol entangled me; the snares of death confronted me. In my distress I called upon the Lord; to my God I cried for help. From his temple he heard my voice, and my cry to him reached his ears” (Psalm 18:5b-6). Psalm 18 sings of the resurrection. Where David only came near death, Jesus was ensnared by it. But as Jesus prayed Psalm 18, His Father, the Lord God Almighty, heard His voice, and He delivered Him from the grave on the third day. There is no greater love than someone laying down His life for His friends. The Lord has laid down His life for you. He is the Rock who emerged from the tomb cut in the rock. He is the mighty fortress that stands strong against all foes. He is the deliverer from death and the grave.I love You, O Lord.In the Name + of Jesus. Amen.Thee will I love, my strength, my tower; Thee will I love, my hope, my joy. Thee will I love with all my power, With ardor time shall ne'er destroy. Thee will I love, O Light divine, So long as life is mine. (LSB 694:1)Author: Rev. Jacob Ehrhard, pastor of St. John's Lutheran Church and School in Chicago, IL.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

In the Beatitudes, Jesus radically redefines what it means to be blessed. The world teaches us that blessing looks like success, strength, health, and having life under control. But when Jesus looks out over the crowd on the mountain, He sees the poor, the grieving, the weary, and the broken. And He calls them blessed. Not because their lives are working, but because the kingdom of heaven has come near to them. The Beatitudes sound wrong to us because they expose our hearts. By nature, we do not want to be poor in spirit, meek, or mourning. We want to justify ourselves, manage appearances, and prove our worth before God and others. As the prophet Micah reminds us, we often assume God wants religious performance. But the Lord desires humility, a people who walk honestly before Him, knowing who He is and who we are not. In this way, the Beatitudes function as God's Law. They reveal our spiritual poverty and collapse every attempt at self-made righteousness. They leave us with empty hands. Yet they also lead us directly to the Gospel. Jesus is the truly blessed One. He is poor in spirit, meek, merciful, and persecuted for righteousness' sake. He fulfills every Beatitude in His own life, death, and resurrection. And what He fulfills, He freely gives. The Beatitudes are not instructions for how to earn God's favor. They are promises describing what is already true for those who are in Christ. Even now, believers possess the kingdom of heaven. Even now, they are comforted with forgiveness and filled with Christ's righteousness, often hidden under weakness and the cross. This blessing becomes especially concrete at the Lord's Table. There, the poor in spirit come with nothing to offer and receive everything. Christ gives His true Body and Blood for the forgiveness of sins. Holy Communion is the Beatitudes made tangible, mercy placed on the tongue and peace given as a gift. Finally, the Beatitudes lift our eyes toward heaven, where all that is hidden will be revealed. Mourning will turn to joy. Hunger will give way to fullness. Suffering will be transformed into glory. Until that day, Christ continues to gather His Church, not to reward the strong, but to bless the needy with this sure promise. Yours is the kingdom of heaven. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

January 30, 2026Today's Reading: Catechism: Third CommandmentDaily Lectionary: Zechariah 9:1-17; 2 Timothy 2:1-26“But what is meant by keeping it holy?” “Nothing else than to be occupied with holy words, works, and life.” (Large Catechism I 87)In the Name + of Jesus. Amen.The first holy day was the seventh day of creation. “So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation” (Genesis 2:3). It was a holy day not because it was more special than the days that had preceded it. In fact, each of the first six days could be considered more special because of God's wonderful creations on each day. The seventh day was distinct not because of the work God accomplished, but because of the Word He spoke. His blessing blessed His day of rest.Whether it's a day of rest or a day of work, a day is holy because it “is a day the Lord has made” (Psalm 118:24) and a day in which God speaks and blesses. The government or other earthly institutions may declare some days to be holidays, but a true holiday (holy day) is the one that is made holy by God's Word, whether the world recognizes it or not.God makes a day a holy day, but we are commanded to keep it holy. The Large Catechism gives three ways that we keep the day holy.First, we should be occupied with holy words. This begins with God's Word. A day of rest isn't purely to pursue leisure, but to clear room to attend the Divine Service, where God speaks publicly through the ministry of the church. And having received God's holy Word, we then speak holy words. First in prayer, praise, and thanksgiving to God for His great works. For when we rest, God goes to work in us to make us holy by His Word. And having been sanctified, we commit to sanctified speech with one another.Second, we should be occupied with holy works. Holy works are not distinct from other works because of their quality, but because they are works performed by holy people. God sanctifies us by His Word, which also extends to our works. Yes, we still sin on account of the weakness of our flesh, but God continues to sanctify us and the things that we do by His mercy, forgiveness, and the gifts of His grace.Finally, we should be occupied with a holy life. Holy words and works should not be sequestered to the time of worship—the holiness of God, which He imparts to us, should pervade our lives. We should be occupied by holy words and works every day. Thus, every day becomes a Sabbath Day made holy by God's Word and blessing. In the Name + of Jesus. Amen.“You shall observe the worship day That peace may fill your home, and pray, And put aside the work you do, So that God may work in you.”Have mercy, Lord! (LSB 581:4)Author: Rev. Jacob Ehrhard, pastor of St. John's Lutheran Church and School in Chicago, IL.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

January 29, 2026Today's Reading: 2 Peter 1:16-21Daily Lectionary: Zechariah 8:1-23; 2 Timothy 1:1-18“And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place.” (2 Peter 1:19a)In the Name + of Jesus. Amen.The Transfiguration of our Lord was certainly a spectacle. Literally, it was something that Peter, James, and John saw with their own eyes. Peter confirms this: “For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty” (2 Peter 1:16). And not only did they see with their own eyes, they also heard with their own ears: “For when he received honor and glory from God the Father, and the voice was borne to him by the Majestic Glory, ‘This is my beloved Son, with whom I am well pleased,' we ourselves heard this very voice borne from heaven, for we were with him on the holy mountain” (2 Peter 1:17–18).But only three people saw the spectacle of the divine majesty on the holy mountain and heard the voice borne from heaven. If God really wants the world to believe in Him and be saved, wouldn't it make sense to show that majesty to everyone, to speak from heaven so that the whole world could hear? Why not let everyone see with their own eyes and hear with their own ears?The irony is that, should God reveal His majestic glory and speak from heaven, it would not be for our good. Remember that Peter, James, and John fell down like dead men and were clueless at the time as to what the revelation meant. Further, God does not want to be known as blinding glory and a disembodied voice. He wants to be known in the flesh because He does not save the world by showing His glory; He saves the world by suffering death on a cross.So, “we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit” (2 Peter 1:19-20). The light of Scripture isn't the blinding majestic glory, but the Christ, crucified and risen as the morning star before the dawn of a new creation.In the Name + of Jesus. Amen.God's Word is our great heritage And shall be ours forever; To spread its light from age to age Shall be our chief endeavor. Through life it guides our way, In death it is our stay. Lord, grant, while worlds endure, We keep its teachings pure Throughout all generations. (LSB 581:1)Author: Rev. Jacob Ehrhard, pastor of St. John's Lutheran Church and School in Chicago, IL.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

January 28, 2026Today's Reading: Exodus 34:29-35 or Exodus 3:1-14Daily Lectionary: Zechariah 6:1-7:14; Romans 16:17-27“Moses did not know that the skin of his face shone because he had been talking with God.” (Exodus 34:29)In the Name + of Jesus. Amen.In the Transfiguration of our Lord, we see the communication, or the delivery, of the divine majesty to the human nature of Jesus. This means that things that are normally only true of God are also true of the human being Jesus Christ. Normally, human flesh and blood does not shine with uncreated light as bright as the sun. But the human flesh of Jesus shines with the light of divine glory. This is not because of any quality of the human nature, but because in the union of God and man in the person of Jesus, the divine nature lends its light to the human.But that's Jesus. The God-man. The one and only Son of God who assumed human nature in the unity of person. The one in whom the whole fullness of Deity dwells bodily (Colossians 2:9). No other human being who has ever walked this earth has been personally united with one of the persons of the Holy Trinity. But the fact that the Son of God has communicated His divine glory to the human flesh and blood He assumed in His person opens the possibility for other flesh-and-blood humans to receive the Gifts of divine majesty.And Moses shows that it does, in fact, happen. After conversing with God and writing the commands of God on a replacement set of stone tables, he comes back down the mountain. “Moses did not know that the skin of his face shone because he had been talking with God.” Normally, human flesh does not shine with light. But Moses' skin shone. While Scripture does not say that its brilliance was like the sun (as was the Transfiguration of Jesus), they still had to put a veil over his face (Exodus 34:33).If Jesus' face shone like the sun with its own divine light, then the face of Moses shone like the moon, reflecting the glory of God. And do not miss the cause: “because he had been talking with God.” Moses' face shines with borrowed light communicated to him by the Word of God.You, too, shine with a certain borrowed light when you hear the Word of God and keep it. St. Paul urges you to be “children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, holding fast to the word of life” (Philippians 2:15b–16a). This light is God's by nature, but yours by grace. Follow Jesus and you will not walk in darkness, but you will have the light of life (John 8:12).In the Name + of Jesus. Amen.Renew me, O eternal Light, And let my heart and soul be bright, Illumined with the light of grace That issues from Your holy face. (LSB 704:1)Author: Rev. Jacob Ehrhard, pastor of St. John's Lutheran Church and School in Chicago, IL.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

January 27, 2026Today's Reading: Matthew 17:1-9Daily Lectionary: Zechariah 4:1-5:11; Romans 15:14-33“And he was transfigured before them, and his face shone like the sun, and his clothes became white as light.” (Matthew 17:2)In the Name + of Jesus. Amen.Had you encountered Jesus during His time of humiliation, that is, from His incarnation and birth through His final breath on the cross and His burial, there would be nothing remarkable to behold. Isaiah prophesied this when he wrote, “he had no form or majesty that we should look at him, and no beauty that we should desire him” (Isaiah 53:2). Jesus looked like any other human being.What gained Him notoriety were the things He did and the things He said. Healings and other marvels, like feeding thousands on a couple of occasions, drew attention. His words cut two ways: some clung to them for dear life; others grew ever more resentful until they were driven to murder to shut His mouth. But He looked like any other person when He did the things He did and said the things He said. Even when He walked on water, He looked like an ordinary person doing an extraordinary thing.The exception was His Transfiguration. On that mountain, He took on a new form. Not that He abandoned the flesh and blood He had assumed at His incarnation—rather, He set aside for a moment the form of a servant He had taken at His incarnation (Philippians 2:7). The figure He revealed on the mountain was the figure of a man and also at the same time more than man. Jesus revealed the divine glory and majesty that He had humbly hidden, but was always there.The Transfiguration demonstrates the full and complete unity of God and man in the person of Jesus Christ. This union is so full and complete that the Son of God communicates the divine majesty to human flesh and blood. The regular, ordinary, normally unremarkable human being who said and did some noteworthy things shines with the glory of God. In this union, God elevates the human creature to a heavenly life. The glimpse of divine glory Jesus reveals on the mountain is also a preview of the glory that awaits those who are in Christ. By faith in His Word and participation in His body in the Sacrament, we become members of His body, which shines with divine glory. For a time in this world, the glory remains hidden under suffering and the cross. But “this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison” (2 Corinthians 4:17) when Jesus returns.In the Name + of Jesus. Amen.With shining face and bright array Christ deigns to manifest today What glory shall be theirs above Who joy in God with perfect love. (LSB 413:3)Author: Rev. Jacob Ehrhard, pastor of St. John's Lutheran Church and School in Chicago, IL.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

When God remembered Noah, it was more than a mental recollection that Noah was there. God's remembrance of Noah lead to His action of sending a wind to begin to dry the waters of the flood from off the earth. As the waters subsided and the ark came to rest on the mountains of Ararat, Noah used birds to discern what land was habitable. When the dove did not return after the second time, Noah uncovered the ark and saw dry ground. At God's command, Noah and all that were with him left the ark, entering forth into the LORD's renewed creation.  Rev. Jacob Dandy, pastor at Trinity Lutheran Church and School in Atchison, KS, joins host Rev. Timothy Appel to study Genesis 8:1-19.  To learn more about Trinity in Atchison, visit trinityatchison.org. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God's entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy's head.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

The early church father Augustine offered a simple but profound insight. Evil exists only where good should be. Cold has no life of its own. It is the absence of heat. Darkness is not a thing in itself. It is the absence of light. Heat and light exist independently. Cold and darkness do not. They depend on what is missing in order to appear. Evil works the same way. It is not a created substance with its own power. It emerges where goodness is absent. Scripture tells us that only God is good. And Jesus is God in the flesh. When He steps into Galilee and begins His ministry, something decisive happens. The people dwelling in darkness see a great light. Those living in the region and shadow of death find that a light has dawned. This is not a poetic exaggeration. It is a declaration of reality. Where Jesus is present, darkness cannot remain. The light that dawns is the Gospel itself. Jesus does not merely speak about goodness. He is goodness. He does not simply point toward the light. He is the Light of the world. His preaching, His healing, His calling of fishermen and sinners, all announce the same truth. God has come near. The darkness that once ruled has been confronted by the One who alone is good. This light does not shine only for a moment in history. It continues to shine wherever Christ is preached. Wherever sins are forgiven. Wherever the sick are healed and the broken are restored. The shadow of death is real, but it is no longer final. The light has dawned, and the darkness cannot overcome it. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

The early church father Augustine offered a simple but profound insight. Evil exists only where good should be. Cold has no life of its own. It is the absence of heat. Darkness is not a thing in itself. It is the absence of light. Heat and light exist independently. Cold and darkness do not. They depend on what is missing in order to appear. Evil works the same way. It is not a created substance with its own power. It emerges where goodness is absent. Scripture tells us that only God is good. And Jesus is God in the flesh. When He steps into Galilee and begins His ministry, something decisive happens. The people dwelling in darkness see a great light. Those living in the region and shadow of death find that a light has dawned. This is not a poetic exaggeration. It is a declaration of reality. Where Jesus is present, darkness cannot remain. The light that dawns is the Gospel itself. Jesus does not merely speak about goodness. He is goodness. He does not simply point toward the light. He is the Light of the world. His preaching, His healing, His calling of fishermen and sinners, all announce the same truth. God has come near. The darkness that once ruled has been confronted by the One who alone is good. This light does not shine only for a moment in history. It continues to shine wherever Christ is preached. Wherever sins are forgiven. Wherever the sick are healed and the broken are restored. The shadow of death is real, but it is no longer final. The light has dawned, and the darkness cannot overcome it. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

January 26, 2026Today's Reading: Luke 10:1-9Daily Lectionary: Zechariah 2:1-3:10; Romans 15:1-13“The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.” (Luke 10:2)In the Name + of Jesus. Amen.The Church needs workers. The Lord has ordered His kingdom in such a way that people bring His Word of peace to other people. This is one particular work, but there is a lot of work that goes into supporting this work, too. When Jesus sent out the seventy-two ambassadors to speak peace, He also appointed the sons of peace who received them to support their work by providing housing, food, and drink so that the ambassadors of peace could continue their proclamation.The Church needs workers. Titus was one of those church workers, a laborer in the Lord's harvest. We recognize Titus as a pastor and a confessor. St. Paul called him “my partner and fellow worker for your benefit” (2 Corinthians 8:23). St. Paul also describes his work in more detail in his letter to Titus: “This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you” (Titus 1:5). The Church also needs administrators. The Church needs workers. What work are you able to do? Can you preach? Can you teach? Can you comfort? Can you serve? Can you make music? The Church has many needs and a variety of professional offices, each with its own qualifications and requirements (your own pastor is an excellent resource for discovering these opportunities to work in the Church).The Church needs workers. But the Church also needs sons and daughters of peace to receive these workers. The Church needs workers, and those workers need the Church to support them. Make sure your pastor and other professional Church workers get paid a decent salary, “for the laborer deserves his wages” (Luke 10:7b). “The harvest is plentiful, but the laborers are few,” says Jesus. “Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.” The Church needs workers, and both the Church and the workers need your prayers. Whether you work or receive, support or pray, know that the Lord Jesus is the Lord of the harvest. He is the one who sends workers to the Church, so that the kingdom of God may come near you.In the Name + of Jesus. Amen.Almighty God, You called Titus to the work of pastor and teacher. Make all shepherds of Your flock diligent in preaching Your holy Word so that the whole world may know the immeasurable riches of our Savior, Jesus Christ, who lives and reigns with You and the Holy Spirit, one God, now and forever.Author: Rev. Jacob Ehrhard, pastor of St. John's Lutheran Church and School in Chicago, IL.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

January 25, 2026Today's Reading: Matthew 19:27-30Daily Lectionary: Zechariah 1:1-21; Romans 14:1-23“But many who are first will be last, and the last first.” (Matthew 19:30)In the Name + of Jesus. Amen.Has anyone ever made such a complete 180-degree turn in life as St. Paul? Writing to Pastor Timothy, St. Paul confesses, “formerly I was a blasphemer, persecutor, and insolent opponent” of the Christian faith (1 Timothy 1:13). He lists “persecutor of the church” as one of his bonafide to prove his zeal in the flesh (Philippians 3:6). He presided over the murder of the first martyr, St. Stephen (Acts 7:58). It took a miraculous appearance from the risen Lord Jesus Christ in His glory to convert Saul, to pick him up from the Damascus road, and turn him from the way of death to the way of life. Blinded by the light, Saul fasted and prayed until God sent him a minister to baptize him, absolve him, and feed him. No one converts themselves, after all. St. Saul didn't opt for a quiet life of faith. Following his conversion, the book of Acts says, “Saul increased all the more in strength, and confounded the Jews who lived in Damascus by proving that Jesus was the Christ” (Acts 9:22).St. Saul (later known as St. Paul) was the first to preach Jesus in many places during his several missionary journeys. But he also bears another peculiar distinction that explains his new zeal for preaching—he was the last eyewitness of the resurrection. After rattling off some other witnesses, he tells the Church at Corinth, “Last of all, as to one untimely born, he appeared also to me” (1 Corinthians 15:8). That's the way things run in the kingdom of God. “Many who are first will be last, and the last first.” Although St. Matthew wrote these words of Jesus, St. Paul personified them. “For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace toward me was not in vain” (1 Corinthians 15:9-10a).Your conversion may not have been as noteworthy as St. Paul's; in fact, it may have just been a splash of water on your forehead with a few dozen people looking on. But God's grace is never in vain, and by His grace you are what you are: a child of God and a fellow saint with St. Paul.In the Name + of Jesus. Amen.Almighty God, You turned the heart of him who persecuted the Church and by his preaching caused the light of the Gospel to shine throughout the world. Grant us ever to rejoice in the saving light of Your Gospel and, following the example of the apostle Paul, to spread it to the ends of the earth; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.Author: Rev. Jacob Ehrhard, pastor of St. John's Lutheran Church and School in Chicago, IL.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

January 24, 2026Today's Reading: Matthew 24:42-47Daily Lectionary: Joel 3:1-21; Romans 12:14-13:14“Who then is the faithful and wise servant, whom his master has set over his household, to give them their food at the proper time?” (Matthew 24:45)In the Name + of Jesus. Amen.In the space of just a couple of verses, Jesus plays the part both of a midnight thief and a delayed master. This fits with the broader context of Matthew 24, where Jesus preaches concerning the end times. He jumps from the things that will happen in the next few years to the things that will happen upon His return on the Last Day. He switches His similes just as abruptly: Noah's flood (Matthew 24:37–39); men in the field and women at the mill being taken away (Matthew 24:40–42); a thief who breaks in at an unannounced hour (Matthew 24:43–44); a master who returns after a long trip (Matthew 24:45–51). No shortage of false teachings have come from people trying to parse these sayings of Jesus and assign specific and definite meanings to the figures in His speech. But it's an impossible task. No one knows exactly what Jesus means here. But the point isn't to figure Jesus out. “But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only” (Matthew 24:36).Whether it's a delayed master, a sneaky thief, a disappearing mate, or Noah's flood, the point is that you should never be unprepared for Jesus to return. “Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44).How do you prepare for Jesus to return? The last simile points you in the direction to look. “Who then is the faithful and wise servant, whom his master has set over his household, to give them their food at the proper time?” Since His departure, the Lord has ordered His household to prepare for His return. This includes appointing faithful servants to oversee the household and ensure everyone gets fed. In other words, Jesus has established the ministry of the Church.On this day of remembrance for St. Timothy, we remember not just the man but his service. St. Timothy, along with St. Paul and all the ministers of the Church who have faithfully proclaimed the Holy Gospel and administered the Holy Supper, are the faithful servants of Christ Jesus (Philippians 1:1) who have kept the food on the table, so to speak. Thanks be to God for his faithful servants and for His food.In the Name + of Jesus. Amen.Lord Jesus Christ, You have always given to Your Church on earth faithful shepherds such as Timothy to guide and feed Your flock. Make all pastors diligent to preach Your holy Word and administer Your means of grace, and grant Your people wisdom to follow in the way that leads to life eternal; for You live and reign with the Father and the Holy Spirit, one God, now and forever.Author: Rev. Jacob Ehrhard, pastor of St. John's Lutheran Church and School in Chicago, IL.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

January 23, 2026Today's Reading: Introit for The Transfiguration of Our Lord - Psalm 84:1-2a, 4, 10-11; antiphon: Psalm 77:18bDaily Lectionary: Joel 2:18-32; Romans 11:25-12:13“How lovely is your dwelling place, O Lord of hosts!” (Psalm 84:1)In the Name + of Jesus. Amen.When Peter saw the Lord Jesus transfigured on the mountain with Moses and Elijah standing beside him, he offered to build three tents (Mark 9:5). Perhaps this was a purely practical response, to provide some shelter for an extended visit. Perhaps, though, perceiving the glory of God shining in the face of Jesus and the appearance of the Law and the Prophets, Peter was transported back to the earliest days of the people of Israel, when the glory of the Lord dwelt in a tent, or the Tabernacle. The Tabernacle was a lovely dwelling. God Himself had designed it and had chosen the artisans to build it. It was made with the finest materials and craftsmanship to reflect Him whom it housed. Further, its design was oriented around its purpose, not only as a dwelling place for God, but also as the place where God dwelt for the forgiveness of His people. The Tabernacle was the place of sacrifice.King David (who did not appear at the Transfiguration) was not happy that God dwelt in a tent when he dwelt in a lovely house of cedar (2 Samuel 7:2). David wanted to build a permanent house for God, but God objected—He preferred to dwell in His tent. But God relented, and David's son built the house David longed for. The Temple was a lovely dwelling place, perhaps even exceeding the luxury of the Tabernacle. But it, too, was lovely because it was a place of sacrifice and forgiveness.In the course of history, this lovely Temple was destroyed, rebuilt, expanded, and destroyed again. One problem with a Temple built with hands is that it does not go with the people, as the Tabernacle had. A further problem is that the Lord of heaven and earth does not live in temples made by man (Acts 17:24). Neither the Temple nor the Tabernacle before it could contain the glory of God, nor could the tents Peter offered to build.Instead, God has pitched His tent, so to speak, in human flesh. “The Word became flesh and dwelt among us,” writes St. John (John 1:14). There, in the flesh of Jesus, all the fullness of the Deity dwells bodily (Colossians 2:9). It is a lovely dwelling place, not for gold or cedar or beautiful garments, but because Jesus is the place where God is present for the forgiveness of sins. The flesh of Jesus is the new Temple, the new Tabernacle, the dwelling place of the Lord of hosts. And how lovely it is!In the Name + of Jesus. Amen.To Your temple, Lord, I come, For it is my worship home. This earth has no better place, Here I see my Savior's face. (LSB 981:1)Author: Rev. Jacob Ehrhard, pastor of St. John's Lutheran Church and School in Chicago, IL.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

Noah was righteous before the LORD through faith in the LORD's promise. In judgment, the LORD determined to send a flood to make an end of all flesh due to the corruption and violence of sin. In mercy, the LORD promised to save Noah and his family through that same flood. The LORD gave Noah precise dimensions for the ark in which he would be saved, and the LORD gave Noah instruction about the inclusion of animals on that ark for the preservation of all flesh and for the continuation of godly worship. Noah's faith was seen as he did what the LORD commanded.  Rev. Philip Hoppe, pastor at Trinity Lutheran Church in Colby, KS, joins host Rev. Timothy Appel to study Genesis 6:9-7:5.  To learn more about Trinity in Colby, visit trinitycolby.org. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God's entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy's head.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

The early church father Augustine offered a simple but profound insight. Evil exists only where good should be. Cold has no life of its own. It is the absence of heat. Darkness is not a thing in itself. It is the absence of light. Heat and light exist independently. Cold and darkness do not. They depend on what is missing in order to appear. Evil works the same way. It is not a created substance with its own power. It emerges where goodness is absent. Scripture tells us that only God is good. And Jesus is God in the flesh. When He steps into Galilee and begins His ministry, something decisive happens. The people dwelling in darkness see a great light. Those living in the region and shadow of death find that a light has dawned. This is not a poetic exaggeration. It is a declaration of reality. Where Jesus is present, darkness cannot remain. The light that dawns is the Gospel itself. Jesus does not merely speak about goodness. He is goodness. He does not simply point toward the light. He is the Light of the world. His preaching, His healing, His calling of fishermen and sinners, all announce the same truth. God has come near. The darkness that once ruled has been confronted by the One who alone is good. This light does not shine only for a moment in history. It continues to shine wherever Christ is preached. Wherever sins are forgiven. Wherever the sick are healed and the broken are restored. The shadow of death is real, but it is no longer final. The light has dawned, and the darkness cannot overcome it. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

January 22, 2026Today's Reading: Catechism: Second CommandmentDaily Lectionary: Joel 2:1-17; Romans 11:1-24“To confuse the devil, I say, we should always have this holy name in our mouth, so that the devil may not be able to injure us as he wishes.” (Large Catechism I 72)In the Name + of Jesus. Amen.Have you ever considered that the first person in the Bible to invoke the name of God was the devil? “Did God really say…?” (Genesis 3:1). It's not God's peculiar name, the name He reveals to Moses from the burning bush, but the devil has God's name in his mouth nonetheless. But He uses God's name not for prayer or praise or thanksgiving to the one who created him and the creation around him. He uses it to confuse the issue, to cause injury. Out of envy, he twists God's Word ever so much and thereby profanes His name. Questioning God in such a way makes Him a liar and drags His name through the mud.The proper response to the devil's misuse of God's name would be a proper use of God's name. How is God's name properly used? “We should…call upon it in every trouble…” (Small Catechism, Explanation to the Second Commandment). Eve and Adam were certainly in trouble at that moment. Rather than engage the devil in a debate built on a false invocation of God's name, they should have immediately turned to prayer. Furthermore, God's name is used properly when it is used to apply right teaching (Large Catechism I 64). When the devil says, “Did God really say…?” the proper response according to the Second Commandment is, “Thus says the Lord.” When you have the words of Holy Scripture in your mouth (for there is where you find what the Lord says), you have the holy name of God in your mouth. This confuses the devil because he is used to people simply taking him at his word. But his word does not support the truth. His word is not oriented towards the good. His word is not a living, active, creative word. His words are empty. The devil wants to injure us with his word, and we still bear the wounds of his first injury in the sin that has been passed down to us. But God's Word heals, and whoever calls upon His name will be saved.In the Name + of Jesus. Amen.How sweet the name of Jesus sounds In a believer's ear! It soothes our sorrows, heals our wounds, And drives away our fear. (LSB 524:1)Author: Rev. Jacob Ehrhard, pastor of St. John's Lutheran Church and School in Chicago, IL.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

The sea was a symbol of chaos and death for the ancient world, but for Jesus, it is merely a footpath. In this episode of The Magnificent 37, we navigate the storms of life with the disciples in two harrowing accounts: Jesus calming the wind and waves with a word, and Jesus walking on the water. Whether sleeping in the boat or pulling sinking Peter from the depths, Jesus reveals Himself as the Lord of Creation who commands the elements and comforts His fearful people with the words, “It is I; do not be afraid.”   The Rev. John Shank, pastor of Trinity Lutheran Church in Edwardsville, IL, joins the Rev. Dr. Phil Booe to study Mark 4:35–41 and Matthew 14:22–33.   To learn more about Trinity in Edwardsville, visit trinitylutheranministries.org. Thy Strong Word kicks off the new year by dedicating our time to study "The Magnificent 37: The Miracles of Jesus." Christ didn't just speak the Word; He demonstrated it with power. From the quiet intimacy of water turning to wine at Cana to the earth-shaking reality of the empty tomb, the Gospels record thirty-seven distinct moments where Jesus suspended the laws of nature to reveal the power of his grace. This isn't just a list of "neat tricks" from history. It is a systematic walkthrough of how God breaks into our broken world to fix it. Why did Jesus curse a fig tree? Why did He need mud to heal a blind man? What does the coin in the fish's mouth teach us about being citizens of heaven and earth?  Host, Pastor Phil Booe and a lineup of guest pastors will take you through each event, verse by verse. We'll move past the Sunday School summary and get into the meat of the text, including the Old Testament connections, the cultural context, and the immediate comfort these signs bring to your life today.   Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

A Message of Love John 1:29–42a | Behold, the Lamb of God At the heart of the Christian faith stands the love of God. Not a vague feeling or a selective affection, but a love that is concrete, costly, and given freely to all. When John points to Jesus and declares, “Behold, the Lamb of God, who takes away the sin of the world,” he is naming the fulfillment of God's promise. The Light has come, not for a few, but for the whole world. This love reaches farther than we often imagine. It spans nations and generations, and it reaches into every human life. From the womb to the grave. From strength to weakness. From honor to shame. The world teaches us to measure worth differently. Success, productivity, independence, and usefulness become the standard. Those who fail to meet it are overlooked or discarded. The consequences of this way of thinking are tragic, leading to abortion, assisted suicide, neglect, and violence. Even Christians are tempted to absorb these values, quietly learning to rank lives rather than receive them as gifts. Jesus exposes this lie. He does not choose the impressive or the powerful. He calls fishermen who have failed, sinners who are broken, and people the world considers insignificant. He never asks whether a life is convenient or useful. His answer is always the same. This life is worth My own. That love is revealed most clearly at the cross, where the Lamb of God becomes the despised and rejected One, bearing the sin of the world and giving His life for all. And this love is not locked in the past. Christ still comes to His people today. In Baptism, He claims sinners as His own. In Absolution, He forgives every failure. In His Supper, He gives His true Body and Blood for the life of the world. Again and again, God declares the holiness and worth of every human life. Those who receive this love are called to see themselves and others through Christ's eyes. Every life is sacred. Every life is redeemed. For the Lamb of God has come for all and has given Himself for all. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

A Message of Love John 1:29–42a | Behold, the Lamb of God At the heart of the Christian faith stands the love of God. Not a vague feeling or a selective affection, but a love that is concrete, costly, and given freely to all. When John points to Jesus and declares, “Behold, the Lamb of God, who takes away the sin of the world,” he is naming the fulfillment of God's promise. The Light has come, not for a few, but for the whole world. This love reaches farther than we often imagine. It spans nations and generations, and it reaches into every human life. From the womb to the grave. From strength to weakness. From honor to shame. The world teaches us to measure worth differently. Success, productivity, independence, and usefulness become the standard. Those who fail to meet it are overlooked or discarded. The consequences of this way of thinking are tragic, leading to abortion, assisted suicide, neglect, and violence. Even Christians are tempted to absorb these values, quietly learning to rank lives rather than receive them as gifts. Jesus exposes this lie. He does not choose the impressive or the powerful. He calls fishermen who have failed, sinners who are broken, and people the world considers insignificant. He never asks whether a life is convenient or useful. His answer is always the same. This life is worth My own. That love is revealed most clearly at the cross, where the Lamb of God becomes the despised and rejected One, bearing the sin of the world and giving His life for all. And this love is not locked in the past. Christ still comes to His people today. In Baptism, He claims sinners as His own. In Absolution, He forgives every failure. In His Supper, He gives His true Body and Blood for the life of the world. Again and again, God declares the holiness and worth of every human life. Those who receive this love are called to see themselves and others through Christ's eyes. Every life is sacred. Every life is redeemed. For the Lamb of God has come for all and has given Himself for all. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

People are becoming increasingly distrusting of others – even people in their own neighborhoods! Rev. Dr. Lucas Woodford joins Steph and Andy to talk about how the lack of trust in other people hurts our closest human relationships.   Bio: Rev. Dr. Lucas V. Woodford, (MDiv, STM, DMin), is President of the Minnesota South District of the Lutheran Church – Missouri Synod and Associate Pastor of Trinity Lutheran Church, Farmington, MN. He is the author of Great Commission, Great Confusion, or Great Confession? (Wipf & Stock, 2012). He is co-author with Harold Senkbeil of Pastoral Leadership:  for the Care of Souls (2nd ed Lexham Press, 2021) and their book on contextual mission, The Culture of God's Word: Faithful Ministry in a Post-Christian Society is forthcoming from Lexham in Feb. 2026. He has written numerous articles published in The Lutheran Witness, Logia, and Seelsorger, including a monograph "What does this mean? Responding to Social Justice and Critical Race Theory" (2021).  Woodford is a member of the Board of Regents of Concordia University, St. Paul, MN. He has served as an adjunct instructor for Concordia Theological Seminary, Fort Wayne, IN and the graduate school at The Institute of Lutheran Theology in Brookings, SD.  Dr. Woodford is a Fellow in the Collegium of DOXOLOGY: The Lutheran Center for Spiritual Care and Counsel, charged with research, writing, and speaking regarding the care of souls in the contemporary context. He frequently presents on matters related to soul care, missiology, marriage, sex and gender issues, as well as critical race theory. He is a husband to Becca and father to their seven children, five girls and two boys: Isabella (married to Zach), Thaddaeus, Aletheia, Ekklacia, Soteria, Titus, Basileia, and grandfather to Aurora.  Resources: Email us at friendsforlife@lcms.org LCMS Life Ministry: lcms.org/life LCMS Family Ministry: lcms.org/family  Not all the views expressed are necessarily those of the LCMS; please discuss any questions with your pastor.

A Message of Love John 1:29–42a | Behold, the Lamb of God At the heart of the Christian faith stands the love of God. Not a vague feeling or a selective affection, but a love that is concrete, costly, and given freely to all. When John points to Jesus and declares, “Behold, the Lamb of God, who takes away the sin of the world,” he is naming the fulfillment of God's promise. The Light has come, not for a few, but for the whole world. This love reaches farther than we often imagine. It spans nations and generations, and it reaches into every human life. From the womb to the grave. From strength to weakness. From honor to shame. The world teaches us to measure worth differently. Success, productivity, independence, and usefulness become the standard. Those who fail to meet it are overlooked or discarded. The consequences of this way of thinking are tragic, leading to abortion, assisted suicide, neglect, and violence. Even Christians are tempted to absorb these values, quietly learning to rank lives rather than receive them as gifts. Jesus exposes this lie. He does not choose the impressive or the powerful. He calls fishermen who have failed, sinners who are broken, and people the world considers insignificant. He never asks whether a life is convenient or useful. His answer is always the same. This life is worth My own. That love is revealed most clearly at the cross, where the Lamb of God becomes the despised and rejected One, bearing the sin of the world and giving His life for all. And this love is not locked in the past. Christ still comes to His people today. In Baptism, He claims sinners as His own. In Absolution, He forgives every failure. In His Supper, He gives His true Body and Blood for the life of the world. Again and again, God declares the holiness and worth of every human life. Those who receive this love are called to see themselves and others through Christ's eyes. Every life is sacred. Every life is redeemed. For the Lamb of God has come for all and has given Himself for all. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

The opening verses of the Bible lay forth the reality that the one true God is the Creator of all creation. Seen through the full revelation of the Holy Scriptures, these verses reveal the true God to be the Triune God. His Word does what He says as He creates light and darkness on the first day, which the context indicates to be a normal, twenty-four hour period of evening and morning. God sees that His creation is good; everything is just as He intends.  Rev. Peter Ill, pastor at Trinity Lutheran Church in Millstadt, IL, joins host Rev. Timothy Appel to study Genesis 1:1-5.  To learn more about Trinity in Millstadt, visit trinitymillstadt.org. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God's entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy's head.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org