Podcasts about Trinity Lutheran Church

As David hid from Saul in a cave, he cried out to God confidently for mercy. Even before God answered his prayer, David knew that the LORD would show steadfast love and faithfulness to rescue him. Though David's enemies surrounded him, the glory of God that is over all the earth gave David courage. He knew that his enemies would fall into their own trap, and so he praised God even before the danger had passed. Still today, Christians praise God in the presence of their enemies, knowing that in Jesus Christ, the victory over death cannot be taken away.   Rev. David Vandercook, pastor at Trinity Lutheran Church in North Little Rock, AR and Shepherd of Peace Lutheran Church in Maumelle, AR, joins host Rev. Timothy Appel to study Psalm 57.  To learn more about Trinity Lutheran, visit trinitynlr.com. Join Sharper Iron this summer to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Our Father Luke 11:1–13 What kind of Father invites you to pray? One who gave His Son for you. When Jesus teaches us to pray, He begins not with “Almighty God” or “Righteous Judge,” but with “Father.” That one word changes everything—it reveals not just a title but a relationship. In Christ, His Father is now your Father. His prayer is now your prayer. And yet, how easily we forget. We treat prayer like a last resort or a vending machine. We love the gifts more than the Giver. We go it alone. Earthly fathers, too, fall short—speaking in anger, failing to guide, or remaining absent. The Law shows us where we fall short as children and as parents. But Jesus points us to the cross, where the Father gave His Son to make us His own. In Holy Baptism, the Spirit teaches us to cry, “Abba, Father.” He gives us the courage to ask, seek, and knock. And the Father listens. He delights to hear your voice. That's why, just before the Supper, we pray the “Our Father.” It's the family table prayer of God's children. Here, the Father feeds us with the Body and Blood of His Son and says, “Welcome home.” ✝️ Worship with Us at Trinity – Sheboygan, WI Sundays – 8:00 & 10:45 a.m. Mondays – 6:30 p.m. https://trinitysheboygan.org

Our Father Luke 11:1–13 What kind of Father invites you to pray? One who gave His Son for you. When Jesus teaches us to pray, He begins not with “Almighty God” or “Righteous Judge,” but with “Father.” That one word changes everything—it reveals not just a title but a relationship. In Christ, His Father is now your Father. His prayer is now your prayer. And yet, how easily we forget. We treat prayer like a last resort or a vending machine. We love the gifts more than the Giver. We go it alone. Earthly fathers, too, fall short—speaking in anger, failing to guide, or remaining absent. The Law shows us where we fall short as children and as parents. But Jesus points us to the cross, where the Father gave His Son to make us His own. In Holy Baptism, the Spirit teaches us to cry, “Abba, Father.” He gives us the courage to ask, seek, and knock. And the Father listens. He delights to hear your voice. That's why, just before the Supper, we pray the “Our Father.” It's the family table prayer of God's children. Here, the Father feeds us with the Body and Blood of His Son and says, “Welcome home.” ✝️ Worship with Us at Trinity – Sheboygan, WI Sundays – 8:00 & 10:45 a.m. Mondays – 6:30 p.m. https://trinitysheboygan.org

Bible Study at Trinity Lutheran Church, Murdock, NE (27 July 2025). Israel Splits in two: north and south.

Sermon preached at Trinity Lutheran Church, Murdock, NE (27 July 2025). Text: Luke 11:1-13.

Our Father Luke 11:1–13 What kind of Father invites you to pray? One who gave His Son for you. When Jesus teaches us to pray, He begins not with “Almighty God” or “Righteous Judge,” but with “Father.” That one word changes everything—it reveals not just a title but a relationship. In Christ, His Father is now your Father. His prayer is now your prayer. And yet, how easily we forget. We treat prayer like a last resort or a vending machine. We love the gifts more than the Giver. We go it alone. Earthly fathers, too, fall short—speaking in anger, failing to guide, or remaining absent. The Law shows us where we fall short as children and as parents. But Jesus points us to the cross, where the Father gave His Son to make us His own. In Holy Baptism, the Spirit teaches us to cry, “Abba, Father.” He gives us the courage to ask, seek, and knock. And the Father listens. He delights to hear your voice. That's why, just before the Supper, we pray the “Our Father.” It's the family table prayer of God's children. Here, the Father feeds us with the Body and Blood of His Son and says, “Welcome home.” ✝️ Worship with Us at Trinity – Sheboygan, WI Sundays – 8:00 & 10:45 a.m. Mondays – 6:30 p.m. https://trinitysheboygan.org

Through use of an acrostic poem, David meditates on the reality that the LORD is faithful to His promises. Those who wait on Him have no need to worry over the wicked and their wickedness. When the righteous see the prosperity of the evil, falling into the same way of evil helps nothing; continued delight in the LORD who gives His children an eternal inheritance is the only answer. The wicked ultimately perish by their own devices, while the LORD establishes the steps of His people forever. Such patient trust in the LORD comes from the Word of God that dwells in the heart and on the lips of the righteous, and the LORD vindicates those who patiently trust in Him.  Rev. Stephen Preus, pastor at Trinity Lutheran Church in Vinton, IA, joins host Rev. Timothy Appel to study Psalm 37.  To learn more about Trinity Lutheran, visit trinitylcmsvinton.org. Join Sharper Iron this summer to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

The One Who Serves | Luke 10:38–42 Mary sat at the Lord's feet. Martha served with urgency. But Jesus did not rebuke Martha's service—He simply reminded her of what was most needful. In this moment from Luke's Gospel, we find both Mary and Martha giving and receiving. And in the middle of it all stands Jesus—the One who serves. He teaches, He receives, and He continues to do the same for us today. When we gather in worship, Christ serves us with His Word and Sacrament. And when we serve one another, He tells us that He receives it as service unto Himself. Key Takeaways: • Jesus comes to serve us in Word and Meal • We receive His gifts, and we respond in service • In serving others, we serve Christ Himself

The One Who Serves | Luke 10:38–42 Mary sat at the Lord's feet. Martha served with urgency. But Jesus did not rebuke Martha's service—He simply reminded her of what was most needful. In this moment from Luke's Gospel, we find both Mary and Martha giving and receiving. And in the middle of it all stands Jesus—the One who serves. He teaches, He receives, and He continues to do the same for us today. When we gather in worship, Christ serves us with His Word and Sacrament. And when we serve one another, He tells us that He receives it as service unto Himself. Key Takeaways: • Jesus comes to serve us in Word and Meal • We receive His gifts, and we respond in service • In serving others, we serve Christ Himself

Kevin & Dan chatted with a friend to the radio station Elizabeth Eichmiller. We've talked with her about "League of Terre Haute", but this time we talked about Trinity Lutheran Church's Block Party! Free food, bounce houses, arts & crafts, dunk tanks, games & great people! Stop by Trinity Lutheran Church in Terre Haute July 27th 11-3! Thanks to Quality Roofing of Indiana! https://www.facebook.com/TrinityLutheranTerreHaute# https://trinityterrehaute.org/index.htmlSee omnystudio.com/listener for privacy information.

Bible study at Trinity Lutheran Church, Murdock, NE (20 July 2025).

Sermon preached at Trinity Lutheran Church, Murdock, NE (20 July 2025). Text: Luke 10:38-42.

The One Who Serves | Luke 10:38–42 Mary sat at the Lord's feet. Martha served with urgency. But Jesus did not rebuke Martha's service—He simply reminded her of what was most needful. In this moment from Luke's Gospel, we find both Mary and Martha giving and receiving. And in the middle of it all stands Jesus—the One who serves. He teaches, He receives, and He continues to do the same for us today. When we gather in worship, Christ serves us with His Word and Sacrament. And when we serve one another, He tells us that He receives it as service unto Himself. Key Takeaways: • Jesus comes to serve us in Word and Meal • We receive His gifts, and we respond in service • In serving others, we serve Christ Himself

David cries out for the LORD to answer him, as the LORD has done in the past. David asserts that God has set apart His people for Himself so that those who love vain words will ultimately fall. Anger and vengeance are not a refuge; the LORD is the stronghold of His people. When He turns the light of His face upon us, we have true joy beyond anything this world can offer. This gives us the ability to sleep in peace, knowing that God is our safety.   Rev. Jacob Dandy, pastor at Trinity Lutheran Church and School in Atchison, KS, joins host Rev. Timothy Appel to study Psalm 4.  To learn more about Trinity, visit trinityatchison.org. Join Sharper Iron this summer to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

The Apostle pleads with the Corinthians, and with us, not to receive the grace of God in vain. That is, not to treat it casually, not to compartmentalize it, and not to keep Jesus at arm's length when He's called us to new life. As an Apostle, Paul shares the cost of faithful ministry—beatings, imprisonments, sleepless nights—and yet he opens his heart wider, not smaller. He reminds us that the Christian life is lived now, in the tension between earthly hardship and heavenly promise. It's not enough to avoid evil; we're called to be visibly, purposefully set apart.  The Rev. John Shank, pastor of Trinity Lutheran Church in Edwardsville, IL, joins the Rev. Dr. Phil Booe to study 2 Corinthians 6.  To learn more about Trinity Lutheran, visit trinitylutheranministries.org. What does it mean to follow Christ in weakness? What does true ministry look like in the face of criticism, suffering, and spiritual warfare? And how can the Church hold fast to the Gospel when pressured by the world—and even by false teachers within? On Thy Strong Word, we walk verse by verse through, arguably, the apostle Paul's most personal, emotional, and paradoxical letter: 2 Corinthians. From forgiveness and reconciliation to generous giving and boasting only in the Lord, 2 Corinthians calls every believer to follow Christ boldly. This is the way of the cross, where God's grace is sufficient and His power is made perfect in you. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Jesus' Neighbor, and Yours Luke 10:25–37 | The Parable of the Good Samaritan Who is my neighbor? It's a question asked not just by a lawyer in Jesus' day, but by many of us still today. In one of the most well-known parables, Jesus shows that our neighbor is not defined by geography, background, or even behavior—but by need. The one who needs your mercy is your neighbor. The hymn reminds us, “The Law of God is Good and Wise” (LSB 579), and that law calls us to love, serve, and show mercy to all whom God places before us—yes, even the unlovable, the overlooked, and the outright difficult. Whether it's the wounded, the wicked, or the weary, the call is the same: “Go and do likewise.” Christ Himself is the ultimate Good Samaritan—He did not pass us by in our sin and death but came to us, bore our burdens, and paid the cost to make us whole. Now, in His mercy, we are set free to do the same for others.

Jesus' Neighbor, and Yours Luke 10:25–37 | The Parable of the Good Samaritan Who is my neighbor? It's a question asked not just by a lawyer in Jesus' day, but by many of us still today. In one of the most well-known parables, Jesus shows that our neighbor is not defined by geography, background, or even behavior—but by need. The one who needs your mercy is your neighbor. The hymn reminds us, “The Law of God is Good and Wise” (LSB 579), and that law calls us to love, serve, and show mercy to all whom God places before us—yes, even the unlovable, the overlooked, and the outright difficult. Whether it's the wounded, the wicked, or the weary, the call is the same: “Go and do likewise.” Christ Himself is the ultimate Good Samaritan—He did not pass us by in our sin and death but came to us, bore our burdens, and paid the cost to make us whole. Now, in His mercy, we are set free to do the same for others.

Bible Study at Trinity Lutheran Church, Murdock, NE (13 July 2025).

Sermon preached at Trinity Lutheran Church, Murdock, NE 013 July 2025). Text: Luke 10: 25-37.

Sermon preached at Trinity Lutheran Church, Murdock, NE (13 July 2025). Text: Luke 10:25-37

Welcome to Trinity Lutheran Church's 8 a.m. Sunday worship service. Pastor Jim explores the parable of the good Samaritan and what that looks like in view of today's realities, plus Karl and friends provide spiritual refreshment through a variety of songs.

Jesus' Neighbor, and Yours Luke 10:25–37 | The Parable of the Good Samaritan Who is my neighbor? It's a question asked not just by a lawyer in Jesus' day, but by many of us still today. In one of the most well-known parables, Jesus shows that our neighbor is not defined by geography, background, or even behavior—but by need. The one who needs your mercy is your neighbor. The hymn reminds us, “The Law of God is Good and Wise” (LSB 579), and that law calls us to love, serve, and show mercy to all whom God places before us—yes, even the unlovable, the overlooked, and the outright difficult. Whether it's the wounded, the wicked, or the weary, the call is the same: “Go and do likewise.” Christ Himself is the ultimate Good Samaritan—He did not pass us by in our sin and death but came to us, bore our burdens, and paid the cost to make us whole. Now, in His mercy, we are set free to do the same for others.

Zedekiah is the last king of Judah. During his wicked reign, the LORD fulfills His Word of sending Judah into exile. Nebuchadnezzar of Babylon finally loses patience with rebellious Judah and besieges Jerusalem. In 587 BC, his army destroys Jerusalem and the LORD's temple. Zedekiah watches his sons die before he is blinded and carried off to exile and death. This is no historical accident; It is the LORD's wrath against His people's idolatry. Although Nebuchadnezzar sets up a governor over the land of Judah, the people still rebell against him and flee, ironically, to Egypt. Yet the LORD is not through with His promise, although the kingdom of Judah and the line of David seem entirely lost. Eventually, Jehoiachin, a Davidic heir, is released from prison in Babylon. Despite His people's sin, the LORD sustains the line of the promised Christ.   Rev. Philip Hoppe, pastor at Trinity Lutheran Church in Colby, KS, joins host Rev. Timothy Appel to study 2 Kings 24:18-25:30.  To learn more about Trinity Lutheran, visit trinitycolby.org. "A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Have you ever thought about what your life says to others? Whether we realize it or not, our actions, words, and attitudes communicate something to those around us. In fact, each of us is like a living letter: telling a story through how we live. But whose story are we telling? This episode unpacks where the Apostle Paul describes believers as 'letters of Christ,' written not with ink but by the Spirit of God Himself. What does that mean for us today?  The Rev. Ryan Kleimola, pastor of Trinity Lutheran Church in Toledo, OH, joins the Rev. Dr. Phil Booe to study 2 Corinthians 3.  To learn more about Trinity Lutheran, visit  www.trinitylutheran.org. What does it mean to follow Christ in weakness? What does true ministry look like in the face of criticism, suffering, and spiritual warfare? And how can the Church hold fast to the Gospel when pressured by the world—and even by false teachers within? On Thy Strong Word, we walk verse by verse through, arguably, the apostle Paul's most personal, emotional, and paradoxical letter: 2 Corinthians. From forgiveness and reconciliation to generous giving and boasting only in the Lord, 2 Corinthians calls every believer to follow Christ boldly. This is the way of the cross, where God's grace is sufficient and His power is made perfect in you. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Learn how recognizing milestones and benchmarks in the faith leads to healthy spiritual development for children and adults alike!  Bio: Mark Cook is a graduate of Concordia Nebraska and is in his 15th year serving as DCE at Trinity Lutheran Church in Rochester, MN. He serves in the areas of family ministry, youth ministry, confirmation, and children's ministry. He enjoys playing with his kids, music, camping, backpacking, and anything that involves being outdoors and going on adventures with his beautiful wife Libby and children, Micah (8), Karis (6), Ezra (3), Isaiah (20mo), and baby girl (coming soon!). Resources: Email us at friendsforlife@lcms.org LCMS Life Ministry: www.lcms.org/life  LCMS Family Ministry: www.lcms.org/family  Not all the views expressed are necessarily those of the LCMS; please discuss any questions with your pastor.

What Brings You Joy? | Luke 10:1-20 On this Fourth of July weekend, we pause to reflect on a deeper kind of joy—one that cannot be shaken by trials or taken away by time. True joy isn't just a smile or fleeting emotion. It's a lasting peace, rooted in Jesus Christ and His finished work. In Luke 10, Jesus reminds us not to rejoice in worldly success or power, but in something far greater: “Rejoice that your names are written in heaven.” Sin distorts God's gifts and leaves us restless. But through the cross, Jesus won for us complete forgiveness—removing guilt, shame, and fear. Our eternal joy was purchased by His suffering and death, and it is renewed each time we receive His Body and Blood in Holy Communion. We give thanks for the earthly freedoms we enjoy—especially the freedom to worship and proclaim the Gospel. But even these are temporary compared to the unshakable joy of belonging to God's Kingdom, a joy sealed in Baptism and nourished in the Church. Rejoice! Your name is written in the Lamb's Book of Life. ✝️ Key Takeaway: Our joy isn't found in success, safety, or earthly freedom, but in Jesus—crucified, risen, and present with us in Word and Sacrament.

What Brings You Joy? | Luke 10:1-20 On this Fourth of July weekend, we pause to reflect on a deeper kind of joy—one that cannot be shaken by trials or taken away by time. True joy isn't just a smile or fleeting emotion. It's a lasting peace, rooted in Jesus Christ and His finished work. In Luke 10, Jesus reminds us not to rejoice in worldly success or power, but in something far greater: “Rejoice that your names are written in heaven.” Sin distorts God's gifts and leaves us restless. But through the cross, Jesus won for us complete forgiveness—removing guilt, shame, and fear. Our eternal joy was purchased by His suffering and death, and it is renewed each time we receive His Body and Blood in Holy Communion. We give thanks for the earthly freedoms we enjoy—especially the freedom to worship and proclaim the Gospel. But even these are temporary compared to the unshakable joy of belonging to God's Kingdom, a joy sealed in Baptism and nourished in the Church. Rejoice! Your name is written in the Lamb's Book of Life. ✝️ Key Takeaway: Our joy isn't found in success, safety, or earthly freedom, but in Jesus—crucified, risen, and present with us in Word and Sacrament.

Sermon preached at Trinity Lutheran Church, Murdock, NE (6 July 2025). Text: Luke 10:1-20.

Bible study at Trinity Lutheran Church, Murdock, NE (6 July 2025)

What Brings You Joy? | Luke 10:1-20 On this Fourth of July weekend, we pause to reflect on a deeper kind of joy—one that cannot be shaken by trials or taken away by time. True joy isn't just a smile or fleeting emotion. It's a lasting peace, rooted in Jesus Christ and His finished work. In Luke 10, Jesus reminds us not to rejoice in worldly success or power, but in something far greater: “Rejoice that your names are written in heaven.” Sin distorts God's gifts and leaves us restless. But through the cross, Jesus won for us complete forgiveness—removing guilt, shame, and fear. Our eternal joy was purchased by His suffering and death, and it is renewed each time we receive His Body and Blood in Holy Communion. We give thanks for the earthly freedoms we enjoy—especially the freedom to worship and proclaim the Gospel. But even these are temporary compared to the unshakable joy of belonging to God's Kingdom, a joy sealed in Baptism and nourished in the Church. Rejoice! Your name is written in the Lamb's Book of Life. ✝️ Key Takeaway: Our joy isn't found in success, safety, or earthly freedom, but in Jesus—crucified, risen, and present with us in Word and Sacrament.

Jacob gathers his twelve sons for his final prophetic blessing—though for some, it sounds more like judgment. Reuben loses his preeminence, Simeon and Levi are scattered for their violence. But when Jacob reaches Judah, the prophecy soars: "The scepter shall not depart from Judah, nor the ruler's staff from between his feet, until tribute comes to him." This messianic promise identifies the tribe from which David and ultimately Christ would come. Each son receives words that will shape their tribal destiny. Some are difficult to understand, but all are part of God's sovereign plan. The dying patriarch speaks not his own wishes but God's revealed will for the future of His people.    The Rev. Bryan Stecker, pastor of Trinity Lutheran Church in Waconia, MN, joins guest host Rev. Dustin Beck of Holy Cross Lutheran Church in Warda, TX to study Genesis 49:1-28.  To learn more about Triinity Lutheran, visit www.trinitywaconia.org. Genesis isn't just the start of the Bible; it's the foundation of everything. Creation, sin, judgment, grace, covenant, and promise all take root in this remarkable book. The stories are ancient, but their truths are eternal. In this new series from Thy Strong Word, Pastor Phil Booe and his guests walk verse by verse through Genesis, exploring how God reveals Himself as Creator, Judge, and Redeemer. From the grandeur of the cosmos to the struggles of ordinary families, Genesis introduces us to a God who speaks, acts, and keeps His promises. So, whether you've read it a hundred times or are just now cracking it open for a serious look, this series will help you see Genesis with fresh eyes—and a deeper faith. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

The Face of God | Luke 8:26–39 What do we see when we look into the face of Jesus? In a world that reads faces to judge character, status, and identity, Christ reveals something far deeper: the very heart of God. In this week's Gospel, we encounter Jesus as He heals a man possessed by demons—showing His divine authority, compassion, and the unshakable peace He alone can give. Through this act and through His journey to the cross, Jesus shows us not only His power, but His purpose: to set His face toward Jerusalem for our salvation.

The Face of God | Luke 8:26–39 What do we see when we look into the face of Jesus? In a world that reads faces to judge character, status, and identity, Christ reveals something far deeper: the very heart of God. In this week's Gospel, we encounter Jesus as He heals a man possessed by demons—showing His divine authority, compassion, and the unshakable peace He alone can give. Through this act and through His journey to the cross, Jesus shows us not only His power, but His purpose: to set His face toward Jerusalem for our salvation.

Bible study at Trinity Lutheran Church, Murdock, NE (29 June 2025).

Sermon preached at Trinity Lutheran Church, Murdock, NE (Luke 9:51-62)

The Face of God | Luke 8:26–39 What do we see when we look into the face of Jesus? In a world that reads faces to judge character, status, and identity, Christ reveals something far deeper: the very heart of God. In this week's Gospel, we encounter Jesus as He heals a man possessed by demons—showing His divine authority, compassion, and the unshakable peace He alone can give. Through this act and through His journey to the cross, Jesus shows us not only His power, but His purpose: to set His face toward Jerusalem for our salvation.

As the descendants of Jehu continue to reign in Israel, they do not turn away from the sin of Jeroboam the son of Nebat. However, Jehoahaz does seek the LORD's favor, and the LORD responds by graciously sending a savior. Jehoash serves as king in Israel during the days of Elisha's death. Elisha gives the word of the LORD to Jehoash the king as a father teaches a child, and it is a gracious word from the LORD of victory over Syria. The miracle that is done through Elisha even after the prophet has died foreshadows the miracle of eternal life that comes through the Prophet who has been raised from the dead, our Lord Jesus Christ.  Rev. Peter Ill, pastor at Trinity Lutheran Church in Millstadt, IL, joins host Rev. Timothy Appel to study 2 Kings 13:1-25.  To learn more about Trinity Lutheran, visit trinitymillstadt.org. "A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Jesus Overcomes Our Estrangement | Luke 8:26–39 Estrangement is more than distance—it's a broken relationship, where communication has collapsed and people live in separation, sometimes even hostility. In Luke 8, we meet a man who embodies this estrangement: isolated, tormented, and living among the dead. Yet Jesus crosses the sea to reach even him. In this sermon, we see how Jesus heals the man possessed by a legion of demons, not merely to show power over evil—but to overcome separation. Separation from self. From others. From God. That same Savior still comes to us today—through the boat of His Church, in the power of His Word and Spirit. He brings healing where there is hurt, communion where there is division, and peace where there was once only torment. Jesus overcomes our estrangement. Key Takeaway: Jesus doesn't avoid the broken—He seeks them. He brings the Gospel to the spiritually isolated, and He restores us to the family of God.

Jesus Overcomes Our Estrangement | Luke 8:26–39 Estrangement is more than distance—it's a broken relationship, where communication has collapsed and people live in separation, sometimes even hostility. In Luke 8, we meet a man who embodies this estrangement: isolated, tormented, and living among the dead. Yet Jesus crosses the sea to reach even him. In this sermon, we see how Jesus heals the man possessed by a legion of demons, not merely to show power over evil—but to overcome separation. Separation from self. From others. From God. That same Savior still comes to us today—through the boat of His Church, in the power of His Word and Spirit. He brings healing where there is hurt, communion where there is division, and peace where there was once only torment. Jesus overcomes our estrangement. Key Takeaway: Jesus doesn't avoid the broken—He seeks them. He brings the Gospel to the spiritually isolated, and He restores us to the family of God.

Jesus Overcomes Our Estrangement | Luke 8:26–39 Estrangement is more than distance—it's a broken relationship, where communication has collapsed and people live in separation, sometimes even hostility. In Luke 8, we meet a man who embodies this estrangement: isolated, tormented, and living among the dead. Yet Jesus crosses the sea to reach even him. In this sermon, we see how Jesus heals the man possessed by a legion of demons, not merely to show power over evil—but to overcome separation. Separation from self. From others. From God. That same Savior still comes to us today—through the boat of His Church, in the power of His Word and Spirit. He brings healing where there is hurt, communion where there is division, and peace where there was once only torment. Jesus overcomes our estrangement. Key Takeaway: Jesus doesn't avoid the broken—He seeks them. He brings the Gospel to the spiritually isolated, and He restores us to the family of God.

The famine reaches Canaan, and Jacob sends ten of his sons to Egypt to buy grain. Well, everyone except Benjamin, whom he fears might be harmed as he believed Joseph had been. When the brothers bow before Egypt's governor, they unknowingly fulfill Joseph's dreams from decades earlier. But Joseph, now unrecognizable in Egyptian royal robes and speaking through an interpreter, doesn't reveal himself. Instead, he tests them harshly, accusing them of being spies and imprisoning them for three days. As they discuss their guilt regarding Joseph in Hebrew, not knowing he understands every word, Joseph turns away and weeps. The path to reconciliation will be long and painful, but God is already at work, using even their guilt to bring about repentance and restoration.  The Rev. Ryan Kleimola, pastor of Trinity Lutheran Church in Toledo, OH, joins the Rev. Dr. Phil Booe to study Genesis 42.  To learn more about Trinity Lutheran, visit www.trinitylutheran.org. Genesis isn't just the start of the Bible; it's the foundation of everything. Creation, sin, judgment, grace, covenant, and promise all take root in this remarkable book. The stories are ancient, but their truths are eternal. In this new series from Thy Strong Word, Pastor Phil Booe and his guests walk verse by verse through Genesis, exploring how God reveals Himself as Creator, Judge, and Redeemer. From the grandeur of the cosmos to the struggles of ordinary families, Genesis introduces us to a God who speaks, acts, and keeps His promises. So, whether you've read it a hundred times or are just now cracking it open for a serious look, this series will help you see Genesis with fresh eyes—and a deeper faith. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Elisha cared for the Shunammite woman after he raised her son from the dead by warning her to sojourn elsewhere during a famine. When she returned, the king of Israel showed that he was not entirely faithless by returning her family land. Elisha began to fulfill the ministry of Elijah by telling Hazael that he would be king in Syria, and God brought that word to fulfillment. In those days, the line of David intermarried with the line of Ahab, leading to trouble in the kingdom of Judah.  Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study 2 Kings 8:1-29.  To learn more about Trinity, visit www.trinitylutheranottumwa.com. "A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Pharaoh recognizes something extraordinary in Joseph: "Can we find a man like this, in whom is the Spirit of God?" In a stunning reversal, the Hebrew slave becomes second only to Pharaoh himself. Given an Egyptian name, an Egyptian wife, and the very signet ring of Pharaoh, Joseph begins the monumental task of preparing for the coming famine. During the seven years of plenty, he gathers grain "like the sand of the sea." When famine strikes, Egypt alone has bread, and all the world comes to Joseph. Looking back, it is evident that God's providence transforms a family's betrayal into the salvation of nations, pointing us forward to the greater Joseph who would save the world from a far deadlier famine of sin and death.  The Rev. David Vandercook, pastor at Trinity Lutheran Church in North Little Rock, AR, and Shepherd of Peace Lutheran Church in Maumelle, AR, joins the Rev. Dr. Phil Booe to study Genesis 41:37-57.  To learn more about Trinity, visit trinitynlr.com. To learn more about Shepherd of Peace, visit shepeace.com. Genesis isn't just the start of the Bible; it's the foundation of everything. Creation, sin, judgment, grace, covenant, and promise all take root in this remarkable book. The stories are ancient, but their truths are eternal. In this new series from Thy Strong Word, Pastor Phil Booe and his guests walk verse by verse through Genesis, exploring how God reveals Himself as Creator, Judge, and Redeemer. From the grandeur of the cosmos to the struggles of ordinary families, Genesis introduces us to a God who speaks, acts, and keeps His promises. So, whether you've read it a hundred times or are just now cracking it open for a serious look, this series will help you see Genesis with fresh eyes—and a deeper faith. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Two full years have passed. Joseph remains in prison, forgotten by the cupbearer whose dream he interpreted. But God's timing is perfect. Then, the most powerful ruler on the planet is disturbed twice by strange dreams. When Pharaoh's dreams baffle all of Egypt's wise men, the cupbearer finally remembers Joseph! Joseph is hastily brought from the dungeon, but he deflects any personal glory: "It is not in me; God will give Pharaoh a favorable answer." In these dreams, God reveals seven years of plenty followed by seven years of devastating famine, and through Joseph, He provides the wisdom to save not just Egypt, but the surrounding nations, including his own family.     The Rev. John Shank, pastor of Trinity Lutheran Church in Edwardsville, IL, joins the Rev. Dr. Phil Booe to study Genesis 41:1-36.  To learn more about Trinity, visit trinitylutheranministries.org. Genesis isn't just the start of the Bible; it's the foundation of everything. Creation, sin, judgment, grace, covenant, and promise all take root in this remarkable book. The stories are ancient, but their truths are eternal. In this new series from Thy Strong Word, Pastor Phil Booe and his guests walk verse by verse through Genesis, exploring how God reveals Himself as Creator, Judge, and Redeemer. From the grandeur of the cosmos to the struggles of ordinary families, Genesis introduces us to a God who speaks, acts, and keeps His promises. So, whether you've read it a hundred times or are just now cracking it open for a serious look, this series will help you see Genesis with fresh eyes—and a deeper faith. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Bible Study at Trinity Lutheran Church, Murdock, NE (15 June 2025)

Sermon preached at Trinity Lutheran Church, Murdock, NE (15 June 2025). Text: Ephesians 6:4.

Tim sits down with Brian Stecker, associate pastor at Trinity Lutheran Church in Waconia, Minnesota, and creator of the "On the Line" podcast, to explore theological leadership in today's changing religious landscape. They discuss how traditional Lutheran theology can engage with contemporary culture while maintaining its rich intellectual tradition.• CS Lewis's powerful influence as a bridge between classical education and modern thinking• The importance of story in cultivating Christian imagination and faith formation• Brian's unexpected journey from business to pastoral ministry through Tolkien's stories• On-the-job pastoral learning and the value of theological "soft skills" in difficult situations• Understanding the pastor's role as a leader within proper theological frameworks• The LCMS's significant opportunity to expand its digital media presence• How intellectually substantive content is attracting audiences contrary to conventional wisdom• The "unfair advantage" of traditional theology as younger generations seek deeper roots• Building unity within the LCMS while engaging diverse perspectivesConnect with Brian's work at ontheline.net or visit Trinity Waconia's website to learn more about their ministry.Friar TimeThrough meaningful interviews and heartfelt conversations, Friar Time, hosted by Fr....Listen on: Apple Podcasts Spotify Tailwind TalksTailwind Talks is a podcast for high-performing professionals who want to build...Listen on: Apple Podcasts SpotifySupport the showJoin the Lead Time Newsletter! (Weekly Updates and Upcoming Episodes)https://www.uniteleadership.org/lead-time-podcast#newsletterVisit uniteleadership.org