Podcasts about Midian

Audio Transcript How are we this morning? Excellent. All right. It's my privilege to bring the word to you this morning, so let's get into it. Recently I read a story about a young man who never wanted to be a soldier. He had no visions of fame or ambitions of glory. When his father announced that he'd secured him an appointment to West Point, the boy protested. He wanted to be a farmer or perhaps work the river trade. But his father was not a man to be argued with, and so the 17 year old boarded a coach east. Sick with dread, he got off to a rough start. Through a clerical error, his name was copied incorrectly and it would stick permanently. He hated the academy. He finished 21st of 39 cadets, distinguished only in horsemanship and mathematics. The Mexican War found him a reluctant quartermaster, competent, but unnoticed afterward posted to lonely garrisons on the Pacific coast. Far from his wife Julia and the children he barely knew, he began to drink. In 1854, facing either court martial or resignation over his drinking, he resigned his commission in disgrace and went home with empty pockets. What followed were the worst years of his life. He tried farming on land his father in law gave him outside St. Louis, and the crops failed. He hauled firewood through the city streets in a worn army overcoat, occasionally passing former West Point classmates who looked away embarrassment. He pawned his gold watch one Christmas to buy presents for his children. He tried bill collecting and was terrible at it. He tried real estate and failed at that, too. By 1860, at 38 years old, he was working at a clerk in his younger brother's leather goods store in Galena, Illinois, earning $800 a year. He was a man whose life, by every visible measure, had failed. Then Fort Sumter fell. The quiet clerk who couldn't sell harnesses turned out to understand something that most West Point polished generals did not. The war was not about elegant maneuvers or reputation, but about pressing forward relentlessly, accepting losses and refusing to stop. Donaldson, Shiloh, Vicksburg, Chattanooga, the Wilderness, Appomattox. The failures had taught him things that successful men never learned. What it was to be underestimated, to be written off, to keep moving even when the odds looked long. The boy who didn't want to be a soldier, the the lieutenant who resigned in shame, the farmer who failed, and his brother's store. Hiram Ulysses Grant, or as the West Point Clerk mistakenly wrote, U.S. grant, ended the war as General of the armies, the man who had saved the Union and later President of the United States. It turned out that the long road had been the training. Weeks before his death, Grant wrote the preface to his personal memoirs, saying, man proposes and God disposes. There are but few important events in the affairs of men brought about by their own choice. Most of us at some point will know what it is to be in our own wilderness. We will know what it is to wait, to wait through years that seem to lead nowhere, to feel forgotten by God, to look out at a landscape that gives no sign that he is at work. And we will be tempted in those years to conclude that nothing is happening, that God has misplaced us, that our life is being spent in vain. This morning, as we come to a passage in the Book of Exodus that speaks directly into that experience. It is the story of 40 silent years in the life of Moses and 400 silent years in the life of Israel. It is the story of a God who appears to all human eyes to be doing nothing. And it is the story of how, beneath that silence, he was doing everything. So if you would with me open your Bibles, please, to the Book of Exodus. And this morning we're going to finish chapter two, verses 11 to 25. One day, when Moses had grown up, he went out to his people and looked on their burdens. He saw an Egyptian beating a Hebrew, one of his people. He looked this way and that, and seeing no one, he struck down the Egyptian and hid him in the sand. When he went out the next day, behold, two Hebrews were struggling together. And he said to the man in the wrong, why do you strike your companion? He answered, who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian? Then Moses was afraid and thought, surely the thing is known. When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. And he sat down by a well. Now, the priest of Midian had seven daughters. And they came and drew water and filled the troughs to water their father's flock. The shepherds came and drove them away. But Moses stood up and saved them and watered their flock. When he came home to their father, Reuel, he said, how is it that you have come home so soon today? They said, an Egyptian delivered us out of the hand of the shepherds, and even drew water for us and watered the flock. He said to his daughters, then where is he? Why have you left the man? Call him that he may eat bread. And Moses was content to dwell with the man. And he gave Moses his daughter Zipporah. She gave birth to a son, and he called his name Gershom, for he Said I have been a sojourner in a foreign land. During those many days. The king of Egypt died and the people of Israel groaned because of their slavery and cried out for help. Their cry for rescue from slavery came up to God, and God heard their groaning. And God remembered his covenant with Abraham, with Isaac and with Jacob. God saw the people of Israel and God knew. Let's pray. Father. May the words of my mouth and the meditations of our hearts this morning be acceptable in your presence. Lord, I pray, after my words are long forgotten, that your word would be remembered. Jesus name. Amen. Exodus is an epic of God's love and redemption of his people. Every scene reads like an action novel. The baby in the basket, the burning bush, the plagues, the angel of death. The parting of the Red Sea, the thunder and lightning around Mount Sinai, the covenant with the Almighty. Before we dive into our text, we must read Exodus rightly. We have to read it Christologically, that is, in relation to Jesus Christ, who is our perfect sacrifice, who saved us out of our bondage to sin and delivered us into a right relationship with God. When Jesus appeared to his disciples on the road to emmaus in Luke 24:27 Records beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself. If Jesus started with Moses when describing himself, perhaps we can also we also read it historically. Scholars debate whether the Exodus took place around 1446 BC or around 1260. Good evidence exists for both dates and ancient Israel did not work with an absolute calendar the way we do. But what matters for us this morning is not the precise year, but the fact that it is history, not myth. The renowned Old Testament scholar Nahum Sarna observed that no nation would invent for itself and then faithfully transmit for thousands of years an inglorious origin story of slavery, grumbling and and idolatry. Israel did not flatter itself into existence. This happened. Exodus 2:11 to 25 sits at 1 of the great hinge moments of redemptive history. The book opens with the sons of Jacob settling in Egypt under the protection of Joseph. But there arose a new king over Egypt who did not know Joseph. What begins as refuge becomes bonding. Hebrews multiplied, and Pharaoh, fearing them, enslaved them and decreed that every male child be cast into the Nile. Into that decree Moses is born. Wes laid out for us last week that Moses mother hides him, his sister watches over him, and then Pharaoh's daughter draws him out of the water. He grows up in the palace, Stephen tells us in Acts 7:22 that he was instructed in all the wisdom of the Egyptians and was mighty in his words and deeds. And that is where our passage begins. The structure that we will use this morning breaks down into four movements. Verses 11 to 14 Moses takes matters into his own hands. Verses 15 to 17 Moses flees and is shaped at a well. 18:22 Moses is welcomed and becomes a sojourner. 23 To 25 While Moses tends sheep, Israel groans and God acts. Start with 11 to 14. Moses has grown. Now the infant in the basket has become a man in Pharaoh's court, raised as Egyptian royalty. How much did he know about his true background growing up? Wes mentioned last week that Moses mother was allowed to nurse him. So did they still have a relationship? Certainly possible. There are so many unanswered questions. Did he live with a divided heart for years? Did he spend endless nights pleading with Pharaoh? Was he embarrassed by his background and didn't want to believe it? We have no idea. What we do know is that he was raised to be a prince of Egypt. But by the time he was 40, he knew exactly who he was and who his brothers and sisters truly were. Were. One day he goes out to his brothers, the Hebrews, and he looks on their burdens. And what he sees he cannot unsee. An Egyptian beating a Hebrew, one of his own. He looks this way and that, and when he sees no one watching, he strikes. Strikes the Egyptian down and buries him in the sand. Now this raises a nagging question for me. If Moses was a member of Pharaoh's household in the royal family, so to speak, why would he have feared killing someone? Wouldn't a royal be able to kill a lowly Egyptian taskmaster with little to no reprisal? This goes into the historical context at the time. Exodus 1:8 says, now there arose a new king over Egypt who did not know Joseph. Commentators note that this likely indicates a dynastic change. A new royal house with no political or familial loyalty to the previous regime. In fact, during either time period, you believe royal houses at that time were very politically unstable, with different factions having different claims to the crown. The princess who had adopted him was almost certainly aging or dead. And the reigning pharaoh would have viewed an adopted Hebrew with suspicion, not affection. And the man Moses killed was not a slave. He was an Egyptian official, a representative of Pharaoh's economic and political authority. This is crucial. In ancient Egypt, killing a Hebrew slave was something an Egyptian could do with little consequence. But a member of the royal household killing one of Pharaoh's taskmasters. This probably would not have looked so much like murder. It would have looked like the potential beginning of an insurrection. The next day, Moses goes out and this time he finds two Hebrews fighting each other. He steps in to make peace, and the man in the wrong rounds on him with words that must have cut deeply. Who made you a prince and a judge over us? Do you mean to kill us as you killed the Egyptian? And Moses is afraid. The secret is out. Beneath these interactions is something deeper that the New Testament helps us understand. The writer of Hebrews tells us this whole episode began in faith. By faith. Moses, when he was grown up, refused to be called the son of Pharaoh's daughter, choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the Reward. That's Hebrews 11:24-26. When Moses walked out of the palace, he was not slumming, he was choosing. He looked at the gold of Egypt on the one hand and the suffering of God's people in the other. And he chose the suffering. That is faith. So what went wrong? Well, it can be summed up in the next phrase. He looked this way. That a long line of preachers have lingered over those words and noticed what was missing. As Chuck Swindoll says, he looked east, he looked west, he looked over his shoulder, but he didn't look up, did he? He looked in both directions horizontally, but he left the vertical completely out of it. Moses was a man with a true call, but a glance still fixed on the ground. Here is the heart of the problem. Moses tried to bring about by his own hand what God had promised to bring about by his covenant. The deliverer was right, the cause was right, the method was wrong, and the time was not yet. And the proof is what he is in what he does next. He hides the body in the sand, as if sand could keep a secret from God. Within a day, the rumor was loose. Within a week, Pharaoh wants him dead. Three things to take from these opening verses. First, a true call from God does not exempt a man from from the discipline of God's timing. Moses had the right cause and the right collar. But he ran ahead. And it will take 40 years in the desert to refine him. Second, hidden sin is a poor investment. Sand is a thin grave. What God means to expose, no man can keep buried. Third, there is mercy for those with juvenile or immature faith. John Calvin's pastoral word on this passage is really helpful. Even the obedience of the saints, stained as it is by sin, is still sometimes acceptable to God through his mercy. So Moses runs, but God was not finished with him. He was only beginning verses 15 through 17. Verse 15 begins with collapse. However noble Moses motives may have been, when he took matters into his own hands, he was outside the will of God. And yet God still had a plan for him. This is one of the great promises of Scripture. God uses sinners for his glory. It's the only kind he has to work with. When you read the heroes of the faith, they read a lot more like a Alcoholics Anonymous meeting than a catalog of superheroes. I can almost see them in a church basement, sitting in a circle on folding chairs, sipping bad coffee, introducing themselves. Hi, I'm Abraham and I'm a liar who pimped out my wife. Hi, I'm Jacob. I'm a deceiver and I'm a thief. How? Hi, I'm Samson and I'm a lust addicted vow breaker. Hi, I'm David. I'm an adulterer and a murderer. Hi, I'm Jonah and I'm a racist runaway. Hi, I'm Peter and I'm a coward who denied my Savior. Hi, I'm Moses and I'm a murderer. When Janet and I lived in Atlanta, we had a pastor who was fond of saying that God doesn't look for ability, he looks for availability. God uses broken people because it's his strength, it's his wisdom, it's his power, and it's for his glory. God would be using Moses, but he had some seasoning yet to experience. Verse 15. When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. There's no firm consensus on where exactly Midian was, but the traditional and most widely accepted location is in northwest Arabia, east of the Gulf of Agapa, in what is now northwestern Saudi Arabia. The Midianites appear to have been a semi nomadic people, so Midian may refer to an area where the tribe ranged rather than a specific location. Calvin, commenting here, sees in Moses flight not cowardice, but the sovereign hand of God, breaking a man down before he builds him up. Calvin's instinct is that the Lord put his servant through a long banishment precisely so that he would learn humility and dependence, because the work for which he was designed was greater than human strength could compass. 40 Years of palace training had to be matched by 40 years of desert undoing. Augustine, in a different connection, spoke of being in the region of unlikeness that far country, where the soul learns who it is by losing what it had. Moses, sitting by that well is in the region of unlikeness. Verse 15 ends noting that Moses, obviously exhausted, sat down by a well. One of the beauties of Scripture is the inclusion of what so often to us seems like pointless details. But wells, as it turns out, is an important location in the Bible, specifically, if you are looking for a wife. In Genesis 24, Abraham's servant meets Rebekah, Isaac's future wife, at a well. In Genesis 29, Jacob meets Rachel at a well. This time, who is Moses going to meet? Verses 16 and 17. Now, the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father's flock. The shepherds came and drove them away, but Moses stood up to save them and watered their flock. Moses is once again faced with injustice. Has he learned anything? A group of young women have come to the well to draw water, and a group of shepherds is going to give them a hard time. Moses, again courageously rises to their defense. Already we see clues that he is learning from his past mistakes. The text does not record that he killed the shepherds, and not only that he served the young women by watering their flock. For the first time, he was learning what it was to be a deliverer. He stands firm for what is just and begins to practice true leadership, which is born out of service. It would have been unthinkable at the time for a man to perform a menial task for women. But Moses stooped to serve. And by learning to serve, he was learning to lead. For all God's leaders are servants. He, in time, the one who is the true and better. Moses would himself kneel and wash 12 pairs of dirty feet and tell his disciples that whoever wants to be great must be a servant of all. Service is always one of the first courses in God's leadership training. Anyone who aspires to spiritual leadership, especially in the church, should begin by finding a place of humble service. If you travel to my alma mater, Wheaton College, one of the most striking little buildings on campus is the Marion E. Wade center, which houses the largest collection of C.S. Lewis writings in the world. Its namesake, Marian Wade, was an American businessman and founder of the large company Servicemaster. Wade was a man of deep faith who established a tradition called six weeks on the front lines. Every future executive at the company would spend six weeks scrubbing floors on hands and knees, doing the work of those they would later lead. Wade believed that those who refused to serve had no business leading. One of the other blessings of servant leadership is that when kids watch authentic service from their parents, it has a tendency to be passed down through the generations. The other founder of Service Master was a gentleman by the name of Ken Hanson. Ken's son, Walter Hanson, when he grew up, would move to Cleveland. He started a little church in his living room. And it grew, and it grew to about a thousand. In 10 years, the church would grow into what is now called Parkside Church. And if that name rings a bell, it would be because it's the church that Alistair Begg just retired from. It's amazing how these things pass down. Moses is being molded. Though he must feel lost and alone, God is right there, directing the most salient detail, refining his champion. God creates this dress rehearsal. The stage is a backwater. Well, the cast is seven anonymous girls, but the script is the same script that would one day be played out at the Red Sea. This is how God so often works. CS Lewis, in his collected letters, wrote that the great thing, if one can, is to stop regarding all the unpleasant things as interruptions of one's own or real life. The truth is, of course, that what one calls the interruptions are precisely one's real life, the life God is sending one day by day, Moses thought his real life had ended at the border of Egypt. In fact, his real life was just beginning in Midian. There are seasons of our lives where it seems to have been derailed, where the calling we thought we had has collapsed and we find ourselves sitting by a well in some unfamiliar place. The temptation is to read those seasons as God's absence. But this text invites us to read them as God's curriculum. The God who is going to deliver Israel is at this very moment teaching his deliverer how to stand up for seven helpless women at a watering trough. Nothing in your wilderness is wasted. Turn to verses 18 to 22. The daughters return home and their father called Ruel here or Jethro elsewhere, most likely the same man. So don't get confused. Very common at the time for there to be multiple names for somebody. And he asked why they're early, and they say, an Egyptian delivered us. It's a quietly ironic line. Moses has gone out to deliver Hebrews and was rejected as a meddling Egyptian. He flees to Midian and is received as a generous Egyptian. The man cannot escape his identity, and yet his identity is not what God will make of it. Ruel rebukes his daughters for leaving the man unhosted. Call him that. He may eat bread and Moses is brought in. Verse 21 simply says Moses was content to dwell with the man. The Hebrew verb here ya all carries the sense of consenting, of being willing, even of resigning oneself. Moses is not striving anymore. He has come to the end of his striving. He sits down and he stays. The Book of Acts tells us that 40 years passed between Moses flight to Midian and his encounter with God at the burning bush. D.L. Moody is often quoted as saying Moses spent 40 years in Egypt learning to be something. 40 Years in the desert learning to be nothing. And 40 years in the wilderness proving God to be everything. Philip Reichen notes that whenever we are tempted to grow impatient with God's timetable for our lives, we should remember Moses, who spent two years of preparation for every year of ministry. Zipporah is given to Moses as a wife and a son is born. Moses names him Gershom new meaning I have become an alien in a foreign land. The name comes from the Hebrew verb garash, which means to drive out or expel. It may refer to Moses own experience of being driven out of Egypt. It also sounds like the Hebrew words ger and sham, which is a pun that means an alien there. Every time Moses speaks his son's name, he confesses that he does not belong. Midian is not home. Egypt is not home. He is a man between worlds. The Puritans loved this theme of sojourning. John Owen described the believer as a stranger and a pilgrim traveling through a country not his own, with his heart fixed on a city whose builder and maker is God. Jonathan Edwards preached a famous sermon called the Christian Pilgrim, in which he said that the true Christian travels on through this world as a wayfaring man and looks not upon any of the enjoyments of this world as his own. GK Chesterton, with his usual paradox, put it this way. How can we contrive to be at once astonished at the world and and yet at home in it? The answer of Scripture is that we cannot. Not fully, not yet. We are pilgrims. Gershom is the name of every saint. But notice Moses, sojourning is not a punishment, it is a preparation. RC Sproul emphasized that the entire 40 year sojourn in Midian was God's way of thinking. Moses for leadership, a man trained only in Pharaoh's court could not lead Israel through Pharaoh's wilderness. But a man who had himself become a shepherd of sheep in that very wilderness could one day shepherd God's people through it. The geography of Midian is the geography of the Exodus. Route. The skills Moses learned watering Reuel's flock are the skills he would use leading Israel's flock. God was not killing time. God was forging an instrument. And Moses doesn't know he names his son after his displacement. He doesn't name him soon to be deliverer or heir of promise. He names him Sojourner. The man cannot see what God is doing. Alistair Begg has spoken movingly of how God's people are very often in the dark about the brightness of God's plan for them. Moses is in the dark, but the brightness is gathering. If you are a Christian, you are a Gershom. You are a sojourner in a foreign land. The disquiet you feel, the restlessness, the sense that this world is not home is not a defect of your discipleship. It is a feature of it. CS Lewis spoke of this often when he talked about the pilgrim longing in Mere Christianity. He wrote, if we find ourselves with a desire that nothing in this world can satisfy, the most probable explanation is that we were made for another world. The long ordinary years in which it seems nothing of eternal weight is happening to you are very likely the years in which God is doing his deepest work. Verses 23 and 20 through 25. And now the camera pulls back, just like in a movie. We get a break from the action in Midian and the screen flashes. Meanwhile, back in Egypt. Verse 23. During those many days, the king of Egypt died and the people of Israel groaned because of their slavery and cried out for help. 40 Years have passed. A Pharaoh has died, another has come. Nothing has changed for Israel. They are still in chains. Bricks still must be made, whips still fall. And from those brick fields raises a sound. The text uses the strongest words in Hebrew for it. A groaning, a crying, a shrieking that goes up out of the dust. Where does the cry go? To all human eyes, the cry goes nowhere. Pharaoh doesn't hear it. The Egyptians don't hear it. Moses doesn't hear it. And then come four of the most precious verbs in the Old Testament. Their cry for rescue from slavery came up to God, and God heard their groaning. And God remembered his covenant with Abraham, with Isaac and with Jacob. God saw the people of Israel, and God knew. God heard. God remembered. God saw. God knew. John Piper has called these four verbs the Gospel before the Gospel, the announcement hundreds of years before Bethlehem that the God of heaven is not a deistic clock maker, but a covenant father who hears the groaning of his enslaved children. Each verb carries a war world. God heard, not merely overheard, the Hebrew implies attentive, responsive, hearing the cry that no human ear answered, the cry that seemed to die in the air over the Egyptian sky. The cry arrived at the throne of heaven. The silence of God is never the deafness of God. When his people cry, he hears with the ears of a father. God remembered. This does not mean that God had forgotten and now recalled. To remember in the covenantal sense is to act upon a prior commitment. When Scripture says God remembered Noah, the next thing is that the waters subside. When it says he remembered Hannah, the next thing is that she conceives. When it says he remembered his covenant with Abraham, the next thing is the Exodus. God's remembrance is the prelude to his deliverance, the covenant he made 400 years before. I will be a God to you and to your offspring after you has not faded. He was about to honor it. God saw. The verb is the same verb used in Genesis 1. And God saw that it was good. It is the verb of attentive, evaluating, sight. He saw the bruises, he saw the broken backs. He saw the widows, the unburied babies. There is no suffering of his people that is hidden from him. The Scottish divine Samuel Rutherford, writing from his imprisonment in Aberdeen, often returned to the image of God as the watchman over Israel, who never slumbers, whose people's tears are gathered in heaven long before they fall to the ground. God sees and God knew. Interestingly, the verb stands alone in the Hebrew. There is no object God knew. Some translations may supply one. God knew their condition, but the Hebrew leaves it bare. Why? Perhaps because what God knows here is larger than any object can contain. He knows their pain, he knows their bondage, he knows their names, and he knows what he is about to do. Jonathan Edwards taught that every act of God in history is the unfolding of a purpose conceived before time began. God knew. While Moses sits in Midian thinking he had been forgotten, and while Israel cries in Egypt, thinking that they have been forgotten, neither has been forgotten. God is doing two things at once. In Midian, he is shaping his deliverer. In Egypt, he is hearing their cries. The two threads are converging towards a burning bush in the next chapter. But neither Moses nor Israel can see it. Yet Augustine in his Confessions, wrote this sentence. Thou, O Lord, wert more inward to me than my most inward part and higher than my highest. That is the God of Exodus 2. He is closer to Israel's groaning than the chains on their wrists. He is closer to Moses weariness than the dust on his sandals. He is not far off. He is not distracted, he is at work. Four thoughts to close. First, be still and know that he is God. What we are very often is people who run ahead of God. Moses is not alone in this. Abraham had the promise of a son and and couldn't wait until he took Hagar. And the household of faith has lived with the consequences ever since. Jacob had the blessing already promised to him, but couldn't wait, and so he stole it with a goatskin and a lie. Peter had a lord he loved and couldn't bear to see him arrested. So he drew a sword in Gethsemane and cut off a man's ear. The pattern is older than Moses, and it is as new as this morning. The right cause can be pursued in the wrong way and the wrong time. Bradley Gray puts it bluntly. Nothing good happens when you get ahead of God and take matters into your own hands. Second, the silence of God is not the absence of God. 40 Years passed in Midian and 400 years in Egypt before God spoke from the bush. But not one of those years was empty. God was hearing, he was remembering. He was seeing, he was knowing. If your life feels like a wilderness right now, if you have been sitting by your own well in Midian waiting for a word from heaven that just doesn't come, take this passage and press it to your heart. The silence is not absence. The God who shaped Moses in obscurity is shaping you now. In his 1967 book Spiritual Leadership, J. Oswald Sanders quoted this anonymous poem. When God wants to drill a man and thrill a man, and skill a man. When God wants to mold a man to play the noblest part, when he yearns with all his heart to create so great and bold a man that all the world shall be amazed. Watch his methods, watch his ways, how he ruthlessly perfects whom he royally elects. How his hammer he hammers him and hurts him and with mighty blows converts him into trial shapes of clay which only God understands. While his tortured heart is crying and he lifts beseeching hands, how he bends but never breaks when his good he undertakes, how he uses whom he chooses and with every purpose him by every act induces him to try his splendor out. God knows what he's about. Third, your sojourning has a destination. Moses named his son Gershom because he felt the foreignness of his life. But the foreignness was not the end of the story. It was the prelude to a calling. The writer of Hebrews tells us that all the saints acknowledged that they were strangers and exiles on the earth. They desired a better country. That is a heavenly one. Your pilgrimage is not a pointless one wandering. It is a movement towards a country God has prepared for you. Fourth, and most importantly, the God who heard Israel has heard you in a fuller way still. The end of Exodus 2 is a foreshadowing. The four verbs heard, remembered, saw new, find their final fulfillment not at Sinai, but at Calvary. There the Father heard the cries of his people. There he remembered the covenant he had made before the foundations of the world. There he saw his Son lifted up between heaven and earth, bearing the groaning of every enslaved soul in his own body. And there he knew in a way only the triune God could know the cost of redeeming a people for himself. If God heard Israel groaning under Pharaoh and he sent Moses, how much more has he heard your groaning and sent his son? The exodus from Egypt is the shadow. The exodus from sin and death is the substance. And the same four verbs hover over the cross. Today God hears your cries that come up from the dust of this fallen world. God remembers his covenant with you. God sees you right now in this room, in your struggle, in your brokenness. And God knows exactly what he's doing. Let's pray. Father, thank you for this text. Father, thank you for your covenant with us. That you know us, that you love us, that you see us, that no prayer goes unheard, no silence is a waste. And that wherever we are in our life, whatever burdens we are carrying, that you're right here. That you are molding us and you are creating us in just the way that you had planned for us before the creation of the world. Thank you for who you are. In Jesus name, amen. The post Moses Flees to Midian – Exodus 2: 11-25 appeared first on Red Village Church.

God's Mercy With Gideon's Doubt by Autumn Dickson The book of Judges records a time period in which Israel had no centralized prophet. There was apostasy and partial restorations as the Israelites would sway into worshipping like the Canaanites did. The Lord sometimes sent judges to help Israel against their enemies. These judges were charismatic, military leaders. Some of the judges would save all of Israel; other judges were more regional. Gideon was one of these regional judges, primarily protecting Manasseh, Asher, Zebulun, Naphtali, and Ephraim. Gideon is interesting because he struggled with his faith in the Lord, and yet, the Lord was merciful. There are plenty of instances in the scriptures where the Lord doesn't seem to respond to that very well. Right after the Red Sea parted, the Israelites demanded a sign of Moses to show his favor with God. They were complaining and challenging Moses to show a sign. The place was named Massah as a memorial to their lack of faith. When Zechariah was told that his wife would have a son, he didn't believe it because she was old. He was struck as a mute. Thomas the apostle was likewise rebuked for his lack of faith. Gideon receives not just one, but multiple signs from the Lord. The angel burns up his offering to the Lord. His blanket is covered with dew while the ground is dry one night; his blanket is dry while the ground is wet one night. As he stands in the camp with his 300 men to go against the Midianites, the Lord encourages him to go spy on the Midianites and see what they're saying in order to receive comfort. He does so and overhears a Midianite sharing a dream in which a barley loaf came and flattened a tent. The Midianite's companion interprets it as God helping Israel defeat them. Here is Gideon's response. Judges 7:15 And it was so, when Gideon heard the telling of the dream, and the interpretation thereof, that he worshipped, and returned into the host of Israel, and said, Arise; for the Lord hath delivered into your hand the host of Midian. Multiple signs! God continually blesses Gideon and gives him signs to encourage him along. In fact, Gideon didn't even ask for the last sign. The Lord just gave it to him, and He gave it to Gideon in a powerful way. It would have been one thing to send a dream to Gideon about defeating the Midianites. It would have been easy for Gideon to wonder if it was just wishful thinking. In comparison, hearing the mighty Midianites have a dream and interpret it as defeat by the Israelites was much more powerful in calming Gideon's fears. So why did Gideon get multiple signs while others seem to be rebuked for asking for the same thing? I think there are a lot of reasons because the Lord works according to individual circumstances, but I want to talk about two potential reasons that can be applied in our own lives as we work to approach the Lord. The first reason the Lord was willing to work with Gideon is because the Lord is wise enough to understand that Gideon didn't have much of a relationship with the Lord. The fact that his father had a Baal altar implies that Gideon's family had fallen into idolatry. How much did Gideon know about God? We know Gideon had some knowledge of God because he asks about the deliverance from Egypt, but how much had Gideon experienced God? There's a difference. How much could the Lord reasonably expect Gideon to trust Him? The Lord knew Gideon, but did Gideon know the Lord? The Lord isn't looking for blind, obedient dogs. He is looking to have a true relationship with us. The fact that Gideon was cautious about running into danger isn't a sign that Gideon is faithless; it is more an indication that Gideon did not yet know the Lord. So what does this teach us about our own lives? The Lord will not begrudge us the time it takes to learn how to trust Him; He doesn't mind allowing us to approach Him until we've built up a number of encounters and start to understand His character. David fought off two wild animals before he fought off Goliath. We recently read about Moses whose trust in the Lord was extremely fragile in the beginning; Moses grew to the point where he encouraged the Israelites to have faith in the face of certain death even though he did not yet know the plan for rescue. The Old Testament gives us a front row seat to watching people experience the Lord and grow in their trust of Him. In contrast, imagine a powerful stranger coming up to you and saying, “Trust me.” When you ask them why you should trust them, they respond with, “Because I told you to.” Um…what? You may not immediately hate them or be wary of them, but you're not going to give them your darkest secrets or social security number (or hopefully you won't…). The Lord understands that He is a stranger to us; He is the one who put the veil there. He understands that we need experiences with Him before we're ready to run into danger when He asks. Once again, He isn't looking for blind, obedient dogs. He wants His children to be wise and consciously and voluntarily choose Him. He gave Gideon experiences because Gideon likely hadn't had many previously. He was patient with Israel. He was patient with Moses. The Lord has no problem being patient. If He seems impatient in specific scenarios, we can usually assume it's for the benefit of the person He is working with. He is trying to get their attention or get them moving. Which leads me to my second reason: The Lord allowed Gideon to approach Him multiple times for signs because Gideon's heart was soft. Over and over and over and over and over we read about the Lord responding with intensity in response to a hard heart and responding with mercy and encouragement to a soft heart. Gideon's heart was obviously soft. Look at this verse. Judges 6:17 And he said unto him, If now I have found grace in thy sight, then shew me a sign that thou talkest with me. Gideon approaches the Lord so humbly. When the angel gave him a sign, Gideon immediately built an altar unto the Lord. That night, Gideon went and took down the altar of Baal according to the direction of the Lord. We see this multiple times with Gideon. He approaches the Lord in humility and asks for help knowing the truth. Gideon was willing to follow the truth and power and peace; Gideon was just trying to make sure he was looking in the right direction before moving forward. It is only when we've closed our heart off to that truth and power and peace that the Lord shakes the earth to reach us. I think of the Egyptians that saw all the same signs as the Israelites but didn't bother to ask whether they should follow after the same God as the Israelites. I think of Rahab and her people. The Canaanites were all terrified, but it didn't change who they put their faith in. Only Rahab was willing to follow the Israelite God and was spared because of it. You would think that people would open their eyes and ask, “Is there something here?” You would think that they would pause long enough and open their hearts so that the Lord could speak to them. Gideon asked, but Gideon was likewise prepared to follow through. This was part of why the Lord was so willing to encourage him along. I testify of a Lord that responds with wisdom. He knows what He is doing. He will not condemn us for approaching Him for reassurances if we're doing so with the intent to follow after Him. He doesn't even condemn us when we struggle; His intensity is not a sign of condemnation. It's a sign of God's love in trying to reach us! However the Lord is working in your life, you can take it with the perspective that He is trying to do what's best for you. I'm grateful for a Lord who is wise and can train me so purposefully and deliberately. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Judges 2–4; 6–8; 13–16 – Part 2 – Autumn Dickson appeared first on FAIR.

**PLEASE TURN UP THE VOLUME TO HEAR THIS INTERVIEW**Go underground with me and Hugh to Midian as we dove back into the history of Clive Barker's Nightbreed as the legendary actor had so much to say about his character, Narcisse. We spoke about his character's presence in the film and how it had a huge impact on the horror community. His iconic scene in the psychiatric hospital, where his character peels his face off has been deemed as a memorable moment in horror history. Hugh delivered this role flawlessly; Narcisse is still a beloved character, and we think it has some type of connection with those who are looking to be accepted. With a loyal and endearing nature, how could you not love Narcisse?

We explore the life of Moses, from his miraculous survival as a baby to his escape to Midian after killing an Egyptian. His choice to intervene when an Egyptian mistreats a Hebrew leads to his exile in Midian. There, Moses marries and starts a new life. However, God's plans for Moses extend far beyond a quiet life in Midian. As the Israelites groan under Egyptian slavery, God hears their cries and remembers His covenant.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

Moses flees to Midian where he marries and has a son, whom he names Gershom. This name, coupled with help from Hebrews 11, helps us understand where Moses' heart and mind are in this time of uncertainty in his life.

The David Alliance TDAgiantSlayer@Gmail.com  Garth Heckman Driving with Kim in the car when we were first married. I pulled a gun on a guy in a corvette!  I was on my way to Youth Group - I was the youth pastor.   Judges 6  11 Then the angel of the Lord came and sat beneath the great tree at Ophrah, which belonged to Joash of the clan of Abiezer. Gideon son of Joash was threshing wheat at the bottom of a winepress to hide the grain from the Midianites. 12 The angel of the Lord appeared to him and said, “Mighty hero, the Lord is with you!” 13 “Sir,” Gideon replied, “if the Lord is with us, why has all this happened to us? And where are all the miracles our ancestors told us about? Didn't they say, ‘The Lord brought us up out of Egypt'? But now the Lord has abandoned us and handed us over to the Midianites.” 14 Then the Lord turned to him and said, “Go with the strength you have, and rescue Israel from the Midianites. I am sending you!”         1. He Was Living in Poverty and Oppression For seven years, Israel had been brutally oppressed by the Midianites, Amalekites, and other eastern peoples. The oppression was so severe that the Israelites had abandoned their homes in the valleys to live in dens, caves, and strongholds in the mountains (Judges 6:2). The invaders would sweep through the land like locusts, destroying crops and slaughtering livestock. The text notes that Israel was "brought very low" because of Midian. Gideon wasn't a wealthy noble or a ruling judge; he was a victim of a devastating, nationwide economic and military siege.   2. He Was Hiding in a Winepress When the Angel of the Lord finds Gideon, he is threshing wheat in a winepress (Judges 6:11). Why this matters: Wheat was traditionally threshed in an open, elevated area (a threshing floor) so the wind could blow away the chaff. A winepress, however, was a pit dug into the ground or carved into rock. Operating out of fear, survival and panic.     3. He Was From an Insignificant, Idol-Worshipping Family   4. He Was Battling Deep Skepticism and Grief Gideon's immediate reaction to the Angel's blessing ("The Lord is with you, mighty warrior") is not pride, but bitter skepticism. He looked at his current reality and concluded that God had abandoned them:   The Irony of the Title When God calls Gideon a "mighty warrior," Gideon is: In hiding (not in battle) Doubting God's presence (not acting in faith) Belittling his own status (not displaying courage) The title was prophetic. God was not validating Gideon's current resume; He was naming the potential that He was about to unlock through His own power.       When the Angel of the Lord appeared to Gideon in Judges 6:12 and addressed him as a "mighty warrior" it was a statement of what God would do through him, not a description of who Gideon currently was.   He saw what he would do - which in turn is who he would be - in turn is who He really was in Gods eyes!      Can an egg fly? Can a puppy protect you?  Can an acorn shade, protect and feed thousands of animals? Can a spark destroy city?    We see an egg - God sees an eagle! We see a puppy - God sees the Rottweiler that attacked the sex predator who ran into the Childs yard.  We see an acorn - God sees The Foret de Trancais 26,000 acre forest We see a spark - God sees the Chinchaga fire burning 4.2 million acres.    Do you think when Jesus saw the disciples arguing over who would be the greatest, when Peter would deny him, when Thomas would doubt him, when they would not understand simple scripture, when they could not heal a boy, or worried over storms, food or religious leaders… HE SAW THEIR STORY! You will all be so committed and change the world so powerfully that they will need to Kill you to stop you! And you will be honored to give your life for me!      How does Jesus see us? We are salt We are light We are friends We are secure in him We have overcome the world We will do greater works then Jesus We will have rivers of living water flow out of us We will tread on serpents, scorpions, nothing will hurt us We are plugged directly into him He is always with us We will crush the serpents head We are the head and not the tail We wear a robe of righteousness We are more than conquerors    EVEN WITH THE DISCIPLES… JESUS WOULD BE DISAPPOINTED IN THEM - BUT NEVER REJECT THEM OR GET ANGRY AT THEM OR SHAMED THEM. Rather he would Ask a question Correct their perception And never reject them.      2 Kings 6 The King of Aram is mad and thinks there is a traitor. It is Elisha… Go kill him.  -  14 So one night the king of Aram sent a great army with many chariots and horses to surround the city. 15 When the servant of the man of God got up early the next morning and went outside, there were troops, horses, and chariots everywhere. “Oh, sir, what will we do now?” the young man cried to Elisha. 16 “Don't be afraid!” Elisha told him. “For there are more on our side than on theirs!” 17 Then Elisha prayed, “O Lord, open his eyes and let him see!” The Lord opened the young man's eyes, and when he looked up, he saw that the hillside around Elisha was filled with horses and chariots of fire.      -  Its right there!  What is? Your answer - it's right there. You just can't see it.  **Yesterday I was praying and seeking Gods wisdom on finances… he pointed to my kitchen table and showed me a stack of money… he said its right there. You just can't see it… but its there.     You might think you can't see it because you are in the dark… no you are not in the dark, you are in the preparation phase which can feel like the dark.   The Chinese Bamboo Tree (your example) Spends the first 5 years growing almost nothing above ground while developing a massive, deep root system. In the 6th year, it can grow 80–90 feet in just 6 weeks.   The Saguaro Cactus Grows extremely slowly — often only 1–2 inches in the first 10 years. It can take 30–40 years before it even grows its first arm. Then, once established, it can live 150–200 years and reach 40–60 feet tall.

​​“Then the men of Israel said to Gideon, “Rule over us, you and your son and your grandson also, for you have saved us from the hand of Midian.” Gideon said to them, “I will not rule over you, and my son will not rule over you; the Lord will rule over you.” And Gideon said to them, “Let me make a request of you: every one of you give me the earrings from his spoil.” (For they had golden earrings, because they were Ishmaelites.)”- Judges‬ ‭8‬:‭22‬-‭24‬ ‭ESV‬‬

Send us Fan MailThe devotion for today, Thursday, May 14, 2026 was written by Dr. Pat Saxon and is narrated by Johnny Engelke. Today's Words of Inspiration come from Exodus 3: 1-4. Moses was keeping the flock of his father-in-law Jethro, the priest of Midian; he led his flock beyond the wilderness and came to Mount Horeb, the mountain of God.  There the angel of the Lord appeared to him in a flame of fire out of a bush; he looked, and the bush was blazing, yet it was not consumed.  Then Moses said, “I must turn aside and look at this great sight and see why the bush is not burned up.”  When the Lord saw that he had turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” Support the show

Judges 6:1-6 (KJV) And the children of Israel did evil in the sight of the LORD: and the LORD delivered them into the hand of Midian seven years. 2 And the hand of Midian prevailed against Israel: and because of the Midianites the children of Israel made them the dens which are in the mountains, and caves, and strong holds. 3 And so it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east, even they came up against them; 4 And they encamped against them, and destroyed the increase of the earth, till thou come unto Gaza, and left no sustenance for Israel, neither sheep, nor ox, nor ass. 5 For they came up with their cattle and their tents, and they came as grasshoppers for multitude; for both they and their camels were without number: and they entered into the land to destroy it. 6 And Israel was greatly impoverished because of the Midianites; and the children of Israel cried unto the LORD.

God met Moses in the dirt, where he stood with uncovered feet and an exposed heart. From a miraculously burning-and-yet-not-consumed bush, God spoke to Moses, declaring His faithfulness and plan to rescue His Hebrew people from Egyptian bondage. Moses had spent 40 years in obscurity in a place called Midian. Previously, in his younger days, he felt destined for a life of significance. He believed he would be an advocate for his people, but when he took mattters into his own hands and murdered an Egyptian, the Hebrews did not applaud him. Sensing rejection, hearing that Pharaoh was aware of his act, and fearing for his life, he fled to Midian where he spent those many years in the lowly, seemingly unimportant position of tending to his father-in-law's sheep (cf. Acts 7). But when the time was right, God intervened. He appeared in that burning bush and called out to Moses to begin fulfilling His plan of setting His people free. God has His way of revealing Himself to us as well. In His perfect time, He uses our life circumstances and struggles to invite us to honesty and vulnerability; He confronts our pride and our unbelief; He reveals His character of faithfulness, love, mercy, and grace; and He teaches us to live by faith in His provisions for us through Jesus Christ, rather than by our own efforts. He persuades us of the truth that sets us free.

God met Moses in the dirt, where he stood with uncovered feet and an exposed heart. From a miraculously burning-and-yet-not-consumed bush, God spoke to Moses, declaring His faithfulness and plan to rescue His Hebrew people from Egyptian bondage. Moses had spent 40 years in obscurity in a place called Midian. Previously, in his younger days, he felt destined for a life of significance. He believed he would be an advocate for his people, but when he took mattters into his own hands and murdered an Egyptian, the Hebrews did not applaud him. Sensing rejection, hearing that Pharaoh was aware of his act, and fearing for his life, he fled to Midian where he spent those many years in the lowly, seemingly unimportant position of tending to his father-in-law's sheep (cf. Acts 7). But when the time was right, God intervened. He appeared in that burning bush and called out to Moses to begin fulfilling His plan of setting His people free. God has His way of revealing Himself to us as well. In His perfect time, He uses our life circumstances and struggles to invite us to honesty and vulnerability; He confronts our pride and our unbelief; He reveals His character of faithfulness, love, mercy, and grace; and He teaches us to live by faith in His provisions for us through Jesus Christ, rather than by our own efforts. He persuades us of the truth that sets us free.

Could the real Mount Sinai be right where the Bible says—in Saudi Arabia? From the Split Rock of Horeb to Jethro's Midian and the golden calf altar, the evidence is stunning. Join Jim Scudder on InGrace as Exodus Found concludes with an epic climb up the Mountain of God.

Prosegue il nostro viaggio nel cinema horror grazie al ritorno di Antonio Buoso per parlare dell'affascinante "Cabal" conosciuto anche come "Nightbreed" film diretto da Clive Barker e basato sul suo romanzo omonimo del 1988.Aaron Boone è un giovane tormentato da sogni ricorrenti su una città sotterranea chiamata Midian, rifugio di creature mostruose chiamate i Nightbreed. Manipolato dal suo psicanalista, il sinistro Dr. Decker (interpretato da David Cronenberg), Boone viene incastrato per una serie di omicidi e finisce per scoprire che Midian esiste davvero.Un film che affronta temi come l'emarginazione, l'identità e il rovesciamento del concetto di mostro: i veri antagonisti sono gli esseri umani "normali", mentre i creature di Midian rappresentano gli esclusi e i diversi che cercano solo un posto sicuro nel mondo.

When we last left Gideon and his army, he had attacked the forces of Midian with 300 hundred men. Though he and his small band had already killed 120,000 men, there are still 15,000 left. We begin with a discussion between Gideon and the men of Ephraim who have just killed the two princes of Midian as Gideon's men routed them from battle. They're upset that they weren't called to fight, but Gideon basically tells them their leftovers are better than the full harvest of what his men have reaped. After securing victory, Israel tries to make Gideon their leader, but he refuses and says that the Lord should lead them. Then, strangely he makes an ephod out of gold, which becomes a snare of idolatry. Judges 8 - 1:01 .  Judges 9 - 8:23 .  Psalm 79 - 19:20 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Where did the Israelites travel after crossing the Red Sea? From the bitter waters of Marah to the oasis at Elim, the wilderness journey may still leave clues on the landscape today. Join Jim Scudder on InGrace as Exodus Found – Part 3 continues, tracing the possible route of Israel's historic journey.

Send us Fan MailCritical PeopleOption 1: Don't respond.He did not retaliate when he was insulted, nor threaten revenge when he suffered. He left his case in the hands of God, who always judges fairly. 1 Peter 2:23A person's wisdom yields patience; it is to one's glory to overlook an offense. Proverbs 19:11Option 2: Respond carefully.Now the Ephraimites asked Gideon, “Why have you treated us like this? Why didn't you call us when you went to fight Midian?” And they challenged him vigorously. But he answered them… Judges 8:1-2When the men of Ephraim heard Gideon's answer, their anger subsided. Judges 8:3When emotions are high , wisdom is low. Option 3: Listen and make a change.If you listen to constructive criticism, you will be at home among the wise. If you reject discipline, you only harm yourself; but if you listen to correction, you grow in understanding. Proverbs 15:31-32Always guard your heart Some people make cutting remarks, but the words of the wise bring healing. Proverbs 12:18So why do you condemn another believer? Why do you look down on another believer? Remember, we will all stand before the judgment seat of God. Romans 14:10Yes, each of us will give a personal account to God. So let's stop condemning each other. Romans 14:12-13Discussion Questions:What is the most ridiculous criticism you've received?How long has it been since you were last criticized?Think of the most critical people you know. What do you think causes all their criticism?Pastor Sean said, don't respond, respond carefully, listen and make a change, and guard your heart. What is your typical response?Which do you struggle with more? Being overly critical or overly sensitive to criticism? How can you do better this week? Thank you for listening to the Relate Community Church podcast! Don't forget to subscribe so you never miss an episode. If today's message spoke to you, share it with a friend or leave us a review to help spread the word. To learn more about Relate Community Church, visit us at www.relatecommunity.com. You are always welcome here, and remember—you are loved

When we last left Gideon and his army, he had attacked the forces of Midian with 300 hundred men. Though he and his small band had already killed 120,000 men, there are still 15,000 left. We begin with a discussion between Gideon and the men of Ephraim who have just killed the two princes of Midian as Gideon's men routed them from battle. They're upset that they weren't called to fight, but Gideon basically tells them their leftovers are better than the full harvest of what his men have reaped. After securing victory, Israel tries to make Gideon their leader, but he refuses and says that the Lord should lead them. Then, strangely he makes an ephod out of gold, which becomes a snare of idolatry. Judges 8 – 1:12 .  Judges 9 – 8:36 .  Psalm 73 – 20:00 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In Week 6 of the Judges series, Pastor Brandon begins the story of Gideon in Judges 6 and reminds us that there is always a battle before the battle. Before Gideon ever faced Midian, God called him a “valiant warrior.” The same God calls us right where we are—not where we think we should be—and declares our potential before we fully see it ourselves. Victory begins when we encounter God's presence, receive His peace, and allow Him to tear down the idols closest to home.

April 25 | Gideon Defeats Midian (Judges 7:19-25) by Christ Covenant

An elven traveler grants a king a priceless power in return for an equally priceless treasure. Genre: Fairy Tale   Excerpt:The elven traveler leaned closer and whispered to the girl. "What kind of life can he give you? Closed off and cloistered? Stuffed into corsets? I can give you a life of mischief and adventure."   The Wheel of Fiction Turns. What did it land on this time?Each Season 9 story follows a theme chosen by the Wheel of Fiction. Thirteen spokes. Eight are the themes from previous seasons. One is "Turn Again." One is a wild card. And three are covered in question marks and will be revealed when the wheel lands on them. See a story trailer and a (satisfying) video of the wheel turning here: King Midian and His Glove of Gold This episode landed on PROMPTS. Finish the sentence, "I wish I could…" was the prompt I used to inspire this story. Find more stories and episodes that revisit previous stories here: Year of Prompts.   MERCH!Interested in merch, like mugs and notebooks, featuring my artwork?Please visit my Store page for info on where you can buy: STORYFEATHER STORE   The Store page also has sign-up forms for my two email newsletters: Storyfeather Gazette (if you'd like to keep up with the fiction I create) Fictioneer's Field Guide (if you'd like writing tips and guidance from me)  Choose what you want. (Either way, you're choosing high jinks.)   MY FIRST BOOK (yay)Ever wonder how I've gotten all these hundreds of stories written? I have a method. You can learn it in my book called Fictioneer's Field Guide: A Game Plan for Writing Short Stories. It's now available from Amazon as an eBook, paperback, and hardcover. You can also get there from my Store page: STORYFEATHER STORE   CREDITSStory: "King Midian and His Glove of Gold" Copyright © 2022 by Nila L. PatelNarration, Episode Art, Editing, and Production: Nila L. Patel   Music:"Elves" by NICHOLAS JEUDY (Intro)"Compass" by NICHOLAS JEUDY (Outro)"Abstract Vision #5" by ANDREW SITKOV (Outro)   Music by NICHOLAS JEUDY (Dark Fantasy Studio)"Scroll of the wind walker""Elves""Faeries""A story of gold""Illusions""Compass""Winter guild""White river""Seasons""Lonely day""Written in stones""Fight with king""The plan"   All tracks are part of a music and sound effects bundles I purchased from Humble Bundle and sourced from GameDev Market.   Music by Nicholas Jeudy and Andrew Sitkov is licensed from GameDev MarketSound effects from AudioJungle and GameDevMarketChanges made to the musical tracks? Just cropping of some to align with my narration. Fun fact: Nicholas Jeudy has a track called "Midian." But it didn't fit this episode. It's a scary one. Maybe for one of October's episodes? Find more music by Nicholas Jeudy and Andrew Sitkov at gamedevmarket.net Find more stories by Nila at storyfeather.com  Episode Art Description:Digital drawing. At center, the standing figure of a young woman made of gold, facing left in three-quarters profile, with right arm outstretched in front of her, left arm bent to the side, and mouth parted. Another woman, in left profile facing left, has fallen to her knees and has her arms wrapped around the golden woman, head bent, eyes closed, and mouth hanging open. They are in a field or a garden of lavender and daisies. A few flowers at the margins appear golden. The daylight sky overhead is full of wispy clouds. Watermark of "Storyfeather" along the golden woman's outstretched arm.

Judges 8:5 NRSV “So he said to the people of Succoth, “Please give some loaves of bread to my followers, for they are exhausted, and I am pursuing Zebah and Zalmunna, the kings of Midian.””

In Exodus 2, the life of Moses begins to unfold under the quiet but steady hand of God's providence. We see a mother entrusting her child to the river with an uncertain future, a sister watching from a distance, and Pharaoh's daughter unexpectedly raising the very one who would later challenge Egypt's power. As Moses grows, he witnesses injustice, acts in haste, and flees to Midian, where his life again seems hidden and uncertain. Yet while Moses' story develops in the background, Israel cries out in their suffering, and the chapter closes with a powerful reminder of God's faithfulness: God remembered His covenant, God saw His people, and God knew.

Exodus 3 NABRE 1 Meanwhile Moses was tending the flock of his father-in-law Jethro, the priest of Midian. Leading the flock beyond the wilderness, he came to the mountain of God, Horeb. 2 There the angel of the Lord appeared to him as fire flaming out of a bush. When he looked, although the bush was on fire, it was not being consumed. 3 So Moses decided, "I must turn aside to look at this remarkable sight. Why does the bush not burn up?

Witness / Wk.0222 But God's anger was kindled because he went, and the angel of the Lord took his stand in the way as his adversary. Now he was riding on the donkey, and his two servants were with him. 23 And the donkey saw the angel of the Lord standing in the road, with a drawn sword in his hand. And the donkey turned aside out of the road and went into the field. And Balaam struck the donkey, to turn her into the road. 24 Then the angel of the Lord stood in a narrow path between the vineyards, with a wall on either side. 25 And when the donkey saw the angel of the Lord, she pushed against the wall and pressed Balaam's foot against the wall. So he struck her again. 26 Then the angel of the Lord went ahead and stood in a narrow place, where there was no way to turn either to the right or to the left. 27 When the donkey saw the angel of the Lord, she lay down under Balaam. And Balaam's anger was kindled, and he struck the donkey with his staff. 28 Then the Lord opened the mouth of the donkey, and she said to Balaam, “What have I done to you, that you have struck me these three times?” 29 And Balaam said to the donkey, “Because you have made a fool of me. I wish I had a sword in my hand, for then I would kill you.” 30 And the donkey said to Balaam, “Am I not your donkey, on which you have ridden all your life long to this day? Is it my habit to treat you this way?” And he said, “No.”31 Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way, with his drawn sword in his hand. And he bowed down and fell on his face.Numbers 22:22-31We were wired to belong.People are willing to go to great lengths to be known by others, but God has gone farther.24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. John 17:24How far is God willing to go in order to be seen?Witness: a person who sees, hears, or experiences an event firsthand; particularly a crime or an accident.Balaam is the picture of your “spiritual” person today who will try it all but will not serve any specific god; they are their own god.So Balak the son of Zippor, who was king of Moab at that time, 5 sent messengers to Balaam the son of Beor at Pethor, which is near the River[a] in the land of the people of Amaw, to call him, saying, “Behold, a people has come out of Egypt. They cover the face of the earth, and they are dwelling opposite me. 6 Come now, curse this people for me, since they are too mighty for me.Numbers 22:5-67 So the elders of Moab and the elders of Midian departed with the fees for divination in their hand. And they came to Balaam and gave him Balak's message. 8 And he said to them, “Lodge here tonight, and I will bring back word to you, as the Lord speaks to me.” Numbers 22:7-8Balaam is a witness toThe God Who Speaks12 God said to Balaam, “You shall not go with them. You shall not curse the people, for they are blessed.” Numbers 22:12God speaks clearly:“This command… is not too hard for you… the word is very near you.”Deuteronomy 30:11-14 (paraphrase)“Write the vision; make it plain…”Habakkuk 2:2“I have spoken openly to the world… I have said nothing in secret.”John 18:20God speaks truthfully:“God is not man, that he should lie…”Numbers 23:19“It is impossible for God to lie…”Hebrews 6:18“The Father of lights… with whom there is no variation or shadow due to change.”James 1:17God speaks effectively:“My word… shall not return to me empty…”Isaiah 55:10-11 (paraphrase) the commandment of the Lord is pure, enlightening the eyes.”Psalm 19:8God speaks personally:“It is impossible for God to lie…”Hebrews 6:18“The Father of lights… with whom there is no variation or shadow due to change.”James 1:17The God Who Warns22 But God's anger was kindled because he went, and the angel of the Lord took his stand in the way as his adversary. Now he was riding on the donkey, and his two servants were with him. 23 And the donkey saw the angel of the Lord standing in the road, with a drawn sword in his hand. And the donkey turned aside out of the road and went into the field. Numbers 22:22-23The God Who Pursues28 Then the Lord opened the mouth of the donkey, and she said to Balaam, “What have I done to you, that you have struck me these three times?”Numbers 22:28 The God Who Turns Curses Into Blessing28 And we know that for those who love God all things work together for good,[h] for those who are called according to his purpose.Romans 8:28 13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”—Galatians 3:13The God Who he Belongs to32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?Romans 8:32“You say, ‘I want to see more.' What more do you want than the Son of God crushed under the wrath of God for sinners?”Paul Washer“The greatest display of God's love is the cross of Christ. If that does not win your heart, nothing will.”John Piper

Sean reacts to a messianic-style image of President Trump posted on Truth Social and later removed, calling it a complicating factor for Christian voters who supported him against the Democratic platform. The conversation turns to leadership: why good leadership is scarce, how leaders are both born and made, and why character is forged in private, using David, Joseph, and Moses as examples. Recommended reading: J. Oswald Sanders' “Spiritual Leadership” 00:00 Show Intro Banter01:34 River City Updates03:22 Music Gatekeepers Shift04:08 Trump Messianic Image06:09 Voting Tension09:25 Leadership In Short Supply10:50 Born And Made Leaders12:06 Leaders Get Followers12:34 David Goes First13:56 Joseph Built in Secret15:54 Moses Prepared in Midian17:34 Start Leading Now19:06 Servant Leadership Defined20:43 Politics and Character Drift23:16 Guardrails Against Compromise24:26 Who You Follow Matters25:48 Church Vision and Invitation

Sean reacts to a messianic-style image of President Trump posted on Truth Social and later removed, calling it a complicating factor for Christian voters who supported him against the Democratic platform. The conversation turns to leadership: why good leadership is scarce, how leaders are both born and made, and why character is forged in private, using David, Joseph, and Moses as examples. Recommended reading: J. Oswald Sanders' “Spiritual Leadership” 00:00 Show Intro Banter01:34 River City Updates03:22 Music Gatekeepers Shift04:08 Trump Messianic Image06:09 Voting Tension09:25 Leadership In Short Supply10:50 Born And Made Leaders12:06 Leaders Get Followers12:34 David Goes First13:56 Joseph Built in Secret15:54 Moses Prepared in Midian17:34 Start Leading Now19:06 Servant Leadership Defined20:43 Politics and Character Drift23:16 Guardrails Against Compromise24:26 Who You Follow Matters25:48 Church Vision and Invitation

We have something exciting for this podcast: a two-part episode! Pastor Eric is in studio to really get into the “reeds” about the story of Moses, and there is so much included we are splitting it over two days! Today, Eric chats with Marnie about the first part of Moses' life. The discussion includes the baby in the basket, being raised in the Egyptian royal court, fleeing to Midian, and wraps up with the burning bush. Don't worry, Part 2 will be available tomorrow to finish the discussion.

854 Why Does The Bush Not Burn Up, A Guided Christian Meditation on Exodus 3:1-3 with the Recenter With Christ app The purpose of this podcast is to help you find more peace in  and connect with the true source of peace, Jesus Christ.  Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization.  You can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving or anything tense or unrelaxing.  If you feel comfortable to do so, I invite you to close your eyes.   Guided Relaxation / Guided Meditation:   Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate,  deflate. Scripture for Meditation Exodus 3 NABRE 1 Meanwhile Moses was tending the flock of his father-in-law Jethro, the priest of Midian. Leading the flock beyond the wilderness, he came to the mountain of God, Horeb. 2 There the angel of the Lord appeared to him as fire flaming out of a bush. When he looked, although the bush was on fire, it was not being consumed. 3 So Moses decided, "I must turn aside to look at this remarkable sight. Why does the bush not burn up? 3 Now Moses was keeping the flock of Jethro his father-in-law, the priest of Midian: and he led the flock to the back of the wilderness, and came to the mountain of God, unto Horeb. 2 And the angel of Jehovah appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. 3 And Moses said, I will turn aside now, and see this great sight, why the bush is not burnt. Reflection on Scripture: Moses had been living his life. It appears he was not very familiar with the workings of God and then suddenly God showed him something. God showed Moses a miraculous thing. Something that Moses could not understand. There was nothing in Moses' understanding that would allow him to comprehend or explain what he was seeing. It began with wonder. As he led his flock in the mountains he saw a bush which seemed to be on fire but was not consumed. Moses stopped what he was doing. He noticed the wonder. He did not create the situation. He did not make the Lord burn a bush. All he did was wonder at what he saw and he responded In our lives if we pay attention we can see the hand of the Lord, normally in much less subtle ways than for a prophet who was so central to God's plan with His children, nevertheless we get our own version of signs. The question I ponder is, am I looking for God's wonders? How often do I pass by a miracle from the Lord because I don't pause to wonder why that bush is burning so to speak. For Moses this experience was part of his call from God. Similarly you have a call from God. I don't know what yours is, perhaps you know and perhaps you don't. One thing that is crucial… Keep looking for God in your life.  He who has ears to hear let him listen. Let us listen with our ears to what God proclaims. Those answers often come from the scriptures are we are more likely to hear them if we pray to the Lord. So let us spend time in God's word and in prayer to God. Then when we see His word fulfilled or we read a passage that rings out from beyond, turn and look at that burning bush. Respond to the voice of the Lord.   Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Final Question: If you consider the invitation and command to persevere in the faith, what change in your life does that bring to your mind?  FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod  

Understanding People by understanding yourself; Bias; "The Word"; Right Reason; Logical; Prophets - having insight; Lesson of bondage; Adam's fleeing the garden; Depending upon community; Midian communities; Day of worship?; Sunday? Daily ministration; Day of rest; Sabbath; Faith, hope and charity; Problems in Iran; Constantine's army; Legalizing Christianity; Puppet Jimmy Carter; East Timor?; Urim and Thummim; Parthia?; Charity; Maji?; Seducing mankind; The knowledge you need; State religion?; Benefit addiction; Many kinds of king; The seed of Abraham; Faith; What happened to Iran?; Social Security?; Anti-Christ; Doomed Americans; Fake Christians; Are you being manipulated?; Islam's inroads into Iran; Protests; Caliphate; Spreading Islam; God is not in the Koran; Mystery Babylon; United States a free country?; Opposition to war; Tree of Life; God's advice; Insane judges?; Urim: Light in your heart; Your divine door to revelation; Minister's responsibility; Redistribution of wealth; Man-made gospels; Commandments?; Personal sacrifice; Monotheism; Social welfare; Deportation; Living according to Moses and Christ; Perfect law of liberty; Judging presidents; Dominating others; Taking care of your parents; Administrative courts; Coming to the aid of others; Thinking differently; Why go to Church?; Q from Katwellair: Brutality of Islam? - Why does God allow abuse? - Nothing dies? - Killing children?; Fire that consumes; Dress and keep instructions; John 3:16?; The real decision; Spiritual choices - not intellectual; The spirit of Christ; Laying down your life for others; Prayers to God; Are you teachable?; Men loving darkness; Wicked, evil; The number; Exercising authority - contrary to Christ; Not wanting to see the light; God's answer for you; Pain and suffering?; Comforter = Holy Spirit; Building up spiritual body; Hating deeds of Nicolaitans; Living sacrificial lives; Tasks from God; Still small voice; We allow evil by sitting in darkness; Our connection with God can bring light; Evil wants isolation; John 3:16 - continue reading; Puppets?; Corruption by power; Celibacy?; Simplicity of the gospel; Repentance; Let the light in.

Text: Exodus 14 - 18 Supplemental Text: The Third Thousand Years chapter 13 BYU Lecture 19 summary: Today, there are many inaccurate doctrines taught throughout the church regarding the Law of Moses, the Law of the Covenant and the Carnal Commandments. The restored gospel compels us to teach the correct doctrine as restored by the Lord. When the Israelites were finally released by Pharoah, they were sent out laden with Egyption gold, silver and wealth, just as promised by God. The people are led to the shores of the Red Sea where it appears to Pharoah they were trapped and vulnerable to attack. The Red Sea is miraculously divided and the Israelites escape on dry land, while the avenging Egyption army is drowned. Having been rescued by God, Moses leads the people toward Mount Sinai while teaching the people the gospel of Jesus Christ. During this 2-month trek the people witness the miracles of quail for meat, manna for bread and sweet water springing from rock. The family of Moses arrive from Midian. Jethro teaches Moses the proper priesthood administration over the vast number of Israelites, as commanded by God. This same administrative procedure is used in the church today.   

Today's readings.. (Numbers 31), (Proverbs 22), (John 4) Today's chapter in Numbers (31) tells us about the death of Balaam and of those who accepted his counsel that the only way to combat the Israelites – was not by force – but by seducing them into immorality.  They took his advice and put it into practice and it had worked!  But now God acted!Our chapter starts, “The LORD spoke to Moses, saying, ‘Avenge the people of Israel….” Leading Moses to say, ‘Arm men from among you for war, that they may go against Midian to execute the LORD's vengeance” [v.1-3] The result is the kings of Midian are slain “and they also killed Balaam the son of Beor with the sword”We then read that it was “on Balaam's advice” [v.16] that the Midianites had sent in women that “caused the people of Israel to act treacherously against the LORD … and so the plague came among the congregation …”   So Balaam is killed and all those immoral leaders as Moses acted to “execute the Lord's vengeance.” This “vengeance” is seen many times in the Old Testament both against Israel's enemies and against Israel itself when they themselves lapsed into immorality.   The same applies to spiritual Israel. that is, those who claim to follow Christ but whose way of life brings dishonour to Christ's name, just as unfaithfulness by natural Israel brought dishonour to the LORD's name. How easy it seems to be for both Jews and Christians to deceive themselves into thinking God will not deal with them when they slip into immoral ways of living.  Balaam of all people, who had had such contact with God, as we read in chapters 22 to 24 should have had a fear of God!  But ‘No'!  Sadly the history of Christianity shows too many examples of similar failures. Look back at some blunt words of Paul we read last week in Galatians!  “Do not be deceived God is not mocked, for whatever one sows, that will he also reap.  For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life.   And let us not grow weary of doing good, for in due season we will reap, if we do not give up.” [6 v7-9] Balaam sowed the seeds of his own destruction although he had had so much contact with the true God.  A lesson to us – what are we sowing?  What will we reap? 

This episode is part 2 in a study of the book of Exodus. Moses grows up, kills someone, flees Egypt, and becomes a shepherd in Midian. But God is not done with Moses or with Israel and calls to Moses from a burning bush. https://thebiblestudypodcast.com/exodus-2-3-the-burning-bush/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

TEACHING TEXT:  Exodus 3:1-12,” Now Moses was tending the flock of Jethro, his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness and came to Horeb, the mountain of God. 2 There the angel of the Lord appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up. 3 So Moses thought, “I will go over and see this strange sight—why the bush does not burn up.”4 When the Lord saw that he had gone over to look, God called to him from within the bush, “Moses! Moses!” And Moses said, “Here I am.” 5 “Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.” 6 Then he said, “I am the God of your father, the God of Abraham, the God of Isaac and the God of Jacob.” At this, Moses hid his face, because he was afraid to look at God.7 The Lord said, “I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. 8 So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites. 9 And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressing them. 10 So now, go. I am sending you to Pharaoh to bring my people the Israelites out of Egypt.”11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?” 12 And God said, “I will be with you. And this will be the sign to you that it is I who have sent you: When you have brought the people out of Egypt, you will worship God on this mountain.” See the Power of God.Exodus 3:2-6,”4 2 There the angel of the Lord appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up. 3 So Moses thought, “I will go over and see this strange sight—why the bush does not burn up.”When the Lord saw that he had gone over to look, God called to him from within the bush, “Moses! Moses!” And Moses said, “Here I am.” 5 “Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.” 6 Then he said, “I am the God of your father, the God of Abraham, the God of Isaac and the God of Jacob.” At this, Moses hid his face, because he was afraid to look at God.”Charles Spurgeon - “Where God is present, the place becomes holy ground, though it be a desert and a bush.”Exodus 3:6,”6 Then he said, “I am the God of your father, the God of Abraham, the God of Isaac and the God of Jacob.” At this, Moses hid his face, because he was afraid to look at God.”Matthew Henry - “God's covenant-relation to us as our God is the best support in the worst of times, and a great encouragement to our faith in particular promises. When we are conscious to ourselves of our own great unworthiness we may take comfort from God's relation to our fathers,”Charles Spurgeon - “A sense of the divine presence will make a man cover his face in humility. The nearer we come to God, the more conscious we are of our own unworthiness.”Recognize who God is. Exodus 3:11-15,”11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?” 12 And God said, “I will be with you. And this will be the sign to you that it is I who have sent you: When you have brought the people out of Egypt, you will worship God on this mountain.” 13 Moses said to God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,' and they ask me, ‘What is his name?' Then what shall I tell them?” 14 God said to Moses, “I am who I am. This is what you are to say to the Israelites: ‘I am has sent me to you.'”15 God also said to Moses, “Say to the Israelites, ‘The Lord, the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you.' “This is my name forever, the name you shall call me from generation to generation.”A. W. Tozer - “God exists in Himself and by Himself, and all other beings exist only because He wills that they should.”God extends the call. Exodus 4:1-11 “Moses answered, “What if they do not believe me or listen to me and say, ‘The Lord did not appear to you'?” 2 Then the Lord said to him, “What is that in your hand?” “A staff,” he replied. 3 The Lord said, “Throw it on the ground.”Moses threw it on the ground and it became a snake, and he ran from it. 4 Then the Lord said to him, “Reach out your hand and take it by the tail.” So Moses reached out and took hold of the snake and it turned back into a staff in his hand. 5 “This,” said the Lord, “is so that they may believe that the Lord, the God of their fathers—the God of Abraham, the God of Isaac and the God of Jacob—has appeared to you.” 6 Then the Lord said, “Put your hand inside your cloak.” So Moses put his hand into his cloak, and when he took it out, the skin was leprous[e]—it had become as white as snow. 7 “Now put it back into your cloak,” he said. So Moses put his hand back into his cloak, and when he took it out, it was restored, like the rest of his flesh. 8 Then the Lord said, “If they do not believe you or pay attention to the first sign, they may believe the second. 9 But if they do not believe these two signs or listen to you, take some water from the Nile and pour it on the dry ground. The water you take from the river will become blood on the ground.” 10 Moses said to the Lord, “Pardon your servant, Lord. I have never been eloquent, neither in the past nor since you have spoken to your servant. I am slow of speech and tongue.” 11 The Lord said to him, “Who gave human beings their mouths? Who makes them deaf or mute? Who gives them sight or makes them blind? Is it not I, the Lord? 12 Now go; I will help you speak and will teach you what to say.”Exodus 3:7-8,”7 The Lord said, “I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. 8 So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey—”Moses sees → resists → God still sends God answers every excuse except one: unwillingness Charles Spurgeon - “The Lord's eye is never closed to the sorrow of His people.”Ask God to reveal His power to you.Ask God to reveal His identity to you.Ask God to send you. GOD ALONE SUSTAINS  ...

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Israel has just defeated Midian and they entire community is getting ready to cross the Jordan into the Promised Land and begin their military campaign against the inhabitants of the land. When the tribes of Reuben, Gad, and the half tribe of Manassah, see that the land of the Midianites is good for cattle, they ask if they can settle there. Moses wrongly assumes that they are trying to avoid going to war with their brothers, opting instead to settle outside of the Promised Land and break rank from the others. By the end of the conversation, they cut a deal with Moses, assuring him that they, too, will go to war with the rest of Israel before coming back to settle in the land. Numbers 32 - 1:02 .  Numbers 33 - 7:52 .  Numbers 34 - 13:54 .  Psalm 58 - 17:39 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

"Avenge the people of Israel on the Midianites." In one of the most difficult chapters of Scripture, God commands Israel to execute judgment on Midian for leading them into idolatry and sexual immorality at Baal Peor. The war is total, the plunder is divided, and purification rites cleanse those who fought. This chapter confronts us with the holiness of God and the severity of sin. It also points forward to the final judgment when Christ will return to make all things right.  The Rev. Dr. Matthew Tassey, pastor of Redeemer Lutheran Church in Shawnee, OK, joins the Rev. Dr. Phil Booe to study Numbers 31.  To learn more about Redeemer Lutheran, visit redeemershawnee.org. The Book of Numbers is far more than an ancient census report. It is the story of a people learning to trust God in the wilderness, and failing, and finding grace anyway.  In this series, host Pastor Phil Booe and guest pastors walk through the Old Testament book of Numbers chapter by chapter. We follow Israel from Sinai toward the Promised Land, through grumbling and rebellion, fiery serpents and a talking donkey, faithless spies and faithful priests. The journey is hard, the failures are many, and God remains faithful to a faithless people.  These ancient accounts point us to Christ. The bronze serpent lifted on a pole points to the cross. The rock struck for water points to the one struck for us. The high priest whose death frees the manslayer points to the Great High Priest whose death sets us free forever. Join us as we discover that the wilderness has more to teach us than we ever expected.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

God is giving Moses final instructions to hand down to the Israelites because Moses is about to die at the Lord's hand. Our reading opens with instructions on three festivals which are to be held in the seventh month. This is followed by instructions on how one should consider the validity of vows made to the Lord under different conditions. Finally, God instructs Moses to go to war with Midianites as retribution for the Peor incident, when the women incited the men of Israel to sleep with them in worship to their fertility god, Baal. Turns out that was led by Balaam, the same Balaam who spoke oracles from the Lord against Moab. Balaam is slaughtered along with the Midianites, and after defeating Midian, Israel begins to divide the spoils of war. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Text: Exodus 1-6 Supplemental Text: The Third Thousand Years chapters 10-11 BYU Lecture 17: Moses, the grandson of Levi, is born. The Israelites had now been in Egypt for 215 years (a total of 430 years since Abraham arrived in Canaan). Moses was born while the Israelites were in slavery due to a previous dynasty change in Egyption leadership. At this time, the Pharoah required the Israelite male babies, as soon as they were born, to be killed by drowning. The purpose of this was two-fold: One, to limit the Hebrew population growth, and Two, to diminished the ability and opportunity for a military uprising and rebellion by Israel. Baby Moses is hidden for 3 months and finally placed in a basket, set out on the Nile River, and then miraculously rescued by the daughter of Pharoah. As she could have no children, she convinced Pharoah to accept this Hebrew baby as her child and the future heir to the throne. He accepts the baby as a rightful grandson, much to the jealousy and hatred of the Pharoah priests. At the age of 40, Moses, the crown prince, desired to be with his people, the Israelites. After killing a cruel Egyptian taskmaster, Moses was exiled from Egypt and he fled to Midian, hundreds of miles away. Moses meets Jethro, receives the Melchizedek Priesthood from him, and marries one of his daughters. At the age of 80, while feeding his flocks, Moses sees and investigates a burning bush on Mount Sinai. He is told to remove his shoes (leave behind worldly things) and talks with God. Moses is called to return to Egypt and go to Pharoah, demanding the release of the Israelites. In a follow up revelation, Moses see's the history of the world and the Lord dictates to Moses what he records as the book of Genesis. The law of circumcision is given, and Moses leaves Midian, Jethro and his family as he departs to Egypt. To his joy and amazement, his brother Aaron finds Moses and accompanies him back across the desert into Egypt.  

As Balak, king of Moab, becomes terrified of Israel, he sends messengers to hire Balaam to curse God's people. Balaam at first refuses because God tells him not to go and not to curse Israel. But when a more distinguished delegation arrives with the promise of greater honor and greater payment, Balaam asks again and reveals the deeper problem: a heart tempted by profit more than obedience. This sermon explores how the call of money can influence people to do what they should never do, and how Balaam becomes a warning throughout Scripture. Connecting Jude 11, 1 Timothy 6:10, and Matthew 16:26, this message shows that the love of money is not harmless. Money can pull a person away from faith, truth, and obedience to God. The real issue is not earning a living but loving money so much that it competes with God for first place in the heart. This is a warning against compromise, greed, and trying to reopen doors God has already closed. It is also a call to value your soul more than wealth, power, prestige, or temporary gain. What will a person give in exchange for his soul? Balaam's story reminds us that no amount of money is worth losing eternity. Sermon Notes Numbers 22:1 – 4 Balak, king of Moab became afraid of the sons of Israel Numbers 22:5 & 6 Balak sends messengers to Balaam to curse the sons of Israel Numbers 22:7 Elders of Moab and Midian go to Balaam with money to pay him to curse the sons of Israel Numbers 22:8 Balaam told them to spend the night so that he could find out what God wanted him to do Numbers 22:9 – 12 God and Balaam have a conversation about the men and God tells him not to go and not to curse the sons of Isarael Numbers 22:13 & 14 Ballam tells them he cannot go Numbers 22:15 – 17 Balak sends a bigger and more distinguished group and increases the price Numbers 22:19 & 20 Ballam asks God again about going Jude 11 The error of Balaam - money 1 Timothy 6:10 Love of money is the root of all sorts of evil Matthew 16:26 The value of the soul

God heard their groaning and he remembered his covenant with Abraham. . . . — Exodus 2:24 Life in the palace was a privilege. Moses had a privileged position, and he could go out to see whatever he wanted to. Then he could return to enjoy the comforts of palace living.One day, however, Moses saw an Egyptian beating a Hebrew— an Israelite (one of his own people)—and he felt compelled to step in. Moses killed the Egyptian and buried him in the sand. But that violence became the reason why Moses had to separate from Pharaoh and run for his life out into the wilderness.Like all of us, Moses could do bad things as well as good things. He had killed a person— and that was bad, even if the man he killed was beating a fellow Hebrew. Moses also came to the rescue of the daughters of a priest in Midian. And that kindness led him to become part of a family, marrying one of the priest's daughters and becoming the father of a baby boy.Yet something was missing. Moses named his son Gershom, saying, “I have become a foreigner in a foreign land.” Though he had a new family, Moses was not living with his people, the Israelites. Back in Egypt, while he lived in the king's palace, Moses had not lived with his people either. He had not yet received his calling from God.These wilderness years were a time of preparation for Moses, as God heard the cries of his covenant people and arranged to deliver them. Dear God, help us know that when we are in the wilderness, you are still with us. May we listen to your call on our lives, wherever we are. Amen.

Remember the Peor incident, where the men of Israel prostituted themselves to Baal along with the women of Moab? Turns out that was led by Balaam, the same Balaam who spoke oracles from the Lord against Moab. After defeating Midian, they begin to divide the spoils of war. When the tribes of Reuben, Gad, and the half tribe of Manassah, see that this land is good for cattle, they ask if they can settle there. Moses assumes that they are trying to avoid going to war with their brothers. By the end of the conversation, they cut a deal with Moses, assuring him that they, too, will go to war with the rest of Israel before coming back to settle in the land. Numbers 30 - 1:12 .  Numbers 31 - 4:02 .  Numbers 32 - 11:48 .  Numbers 33 - 18:30 .  Psalm 37 - 24:04 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Fr. Mike breaks down the battle against Midian and explains why God would allow destruction and warfare that can seem brutal. He also highlights how we can learn from Israel's weakness by destroying the things in our lives that lead us away from God. Today's readings are Numbers 31, Deuteronomy 30, and Psalm 116. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Moses went back to Jethro his father-in-law and said to him, “Please let me go back to my brothers in Egypt to see whether they are still alive.” And Jethro said to Moses, “Go in peace.” And the LORD said to Moses in Midian, “Go back to Egypt, for all the men who were seeking your life are dead.” So Moses took his wife and his sons and had them ride on a donkey, and went back to the land of Egypt. And Moses took the staff of God in his hand.And the LORD said to Moses, “When you go back to Egypt, see that you do before Pharaoh all the miracles that I have put in your power. But I will harden his heart, so that he will not let the people go. Then you shall say to Pharaoh, ‘Thus says the LORD, Israel is my firstborn son, and I say to you, “Let my son go that he may serve me.” If you refuse to let him go, behold, I will kill your firstborn son.'”

Numbers 28–31: God gives instructions for regular offerings and festivals for Israel. Later, Israel carries out God's judgment against Midian and returns with victory.Read the WHOLE Bible with me! Subscribe so you don't miss an episode. If you appreciate what is happening on this channel, please like, comment and most importantly, share this everywhere you can so we can bring as many people as possible with us on this Bible reading journey. GOD IS SO GOOD!Here is a link to all of the worship songs I have finished the Bible readings with. Worship with me!https://youtube.com/playlist?list=PLv0l3ExigVUcMr6ja88bC607BoR1EaQuF&si=e1HfJdRXr4LSdU7WHere is the link to read the WHOLE Bible with me on YouTube: https://youtube.com/playlist?list=PLv0l3ExigVUdyHEiJ2X2tFvXNINmLMs7O&si=FM_Od_qVefeWU1kYDo you want a Bald Headed Country Boy t-shirt? You can find them on my website with the link below.https://baldheadedcountryboy.com/

Exodus 3:1-15Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness and came to Horeb, the mountain of God. There the angel of the Lord appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up. So Moses thought, “I will go over and see this strange sight—why the bush does not burn up.” When the Lord saw that he had gone over to look, God called to him from within the bush, “Moses! Moses!"And Moses said, “Here I am.” “Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.”  Then he said, “I am the God of your father, the God of Abraham, the God of Isaac and the God of Jacob.” At this, Moses hid his face, because he was afraid to look at God. The Lord said, “I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering.  So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites. And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressing them.  So now, go.  I am sending you to Pharaoh to bring my people the Israelites out of Egypt.” But Moses said to God, “Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?”And God said, “I will be with you. And this will be the sign to you that it is I who have sent you: When you have brought the people out of Egypt, you will worship God on this mountain.” Moses said to God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,' and they ask me, ‘What is his name?' Then what shall I tell them?” God said to Moses, “I am who I am. This is what you are to say to the Israelites: ‘I am has sent me to you.' ” God also said to Moses, “Say to the Israelites, ‘The Lord, the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you.' “This is my name forever,      the name you shall call me      from generation to generation."

If you took the Freaks, The X-Men, and Cats and mixed them up in a big bowl, you would get a big goopy mess not dissimilar to the movie Nightbreed. The studio totally screwed it over, it's an incomprehensible mess in places, but I still love it. Matt and Tristan go to Midian where the monsters live for Nightbreed. 

Maybe today you feel alone. Perhaps due to your mistakes and failures you have isolated yourself from others. Maybe you are struggling and you wonder where God is. Possibly, you feel as if you are on the far side of the wilderness. Stand on this truth from God's Word: He will never leave you or forsake you.Main Points:1. This morning as I was reading my Bible, I found myself in Exodus chapter three. It's the story where Moses meets God at the burning bush. Six words leaped off the page as I read the familiar story. It says Moses was on “the far side of the wilderness.” Moses wasn't just in the wilderness, he was on the far side of the wilderness. What is the wilderness? The dictionary defines it as “an uncultivated, uninhabited, and inhospitable region.” In other words, Moses was as isolated as a person could get.2. Yet, on the far side of the wilderness, with not another person in sight, Moses was not alone. It's here Moses has a life-changing encounter with God. He is reminded he is not alone, he is not forgotten, and God's purpose for his life has not changed.3. Moses never forgot about the day he encountered God at the burning bush. It was a revelation of God's continued purpose and plan for his life, but the greater lesson for Moses was the necessity of God's presence. Today's Scripture Verses:Exodus 3:1 - "Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness..."Psalm 139:7-10 - “Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there. If I rise on the wings of the dawn, if I settle on the far side of the sea, even there your hand will guide me, your right hand will hold me fast.”Exodus 33:15-16 - “Then Moses said to him, “If your Presence does not go with us, do not send us up from here. How will anyone know that you are pleased with me and with your people unless you go with us? What else will distinguish me and your people from all the other people on the face of the earth?”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

In this Bible Story, Moses encounters God through a burning bush calling him to lead his people out of Egypt. This story is inspired by Exodus 3-4:18. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Exodus 3:2 from the King James Version.Episode 33: Moses, now a grown man, walks out among the land one day and sees an Egyptian beating a Hebrew. This causes anger and indignation to rise within him, and so he takes action by killing the Egyptian. Thinking no one had seen him, he was shocked when he was accused of murder while breaking up a fight the next day. This caused Moses to flee from Egypt, and for the next 40 years, he lived as a shepherd in the land of Midian…until one day, God spoke to him through the blaze of a burning bush, changing his life forever.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.