Podcasts about Midian

God is a God who speaks to us. It's something He's been doing for centuries. Millennia in fact. And sometimes, sometimes he speaks to us in ways that we just don't expect. Right out of the blue. Question is – are we listening?   The Power of the Prophetic It's just fantastic to be with you again this week and yes, we are continuing this week with our look with how it is that God speaks to us today – here and now, in the twenty first century. This series is called, “How Can I hear God Speak to Me?” And today's message is about expecting the unexpected. It's interesting, way back in the Old Testament, God spoke to His people through the prophets – people like Isaiah and Jeremiah and Ezekiel and all those Old Testament prophets – men whom God had called to speak His message to His people. Then in the New Testament, He speaks to us, first and foremost, through His One and Only Son, Jesus Christ and the Apostles and the other writers of the New Testament Books. And He is still using those, through His Word the Bible, to speak to us today. By His Spirit, He speaks today. But interesting – the New Testament in particular, tells us how His Spirit speaks today. Sometimes it's easy to ignore that – it's easy to get all dull and boring about the way that God communicates with us but God is a stunningly creative communicator. There's absolutely nothing dull and boring about how He communicates. And one of the ways He does that is through the power of the prophetic. So today, what we are going to do is take a look at that. Now, in embarking on this today, I acknowledge that there are those amongst God's people who simply believe that there are no more prophets today – that this is something that belongs to the past and not the present. What's a prophet? Well, simply someone who speaks on behalf of God. Someone who speaks God's will into the lives of God's people. And yet, other traditions and denominations really emphasise the prophetic dimension of God's communication. And sadly, some do so to the point of abusing the prophetic. What do I mean by that? Well, I don't carry any particular baggage of denomination or tradition around when it comes to these things. My heart is simply to open God's Word, the Bible and to figure out what God says and to go with that. So that's precisely what we are going to do today. Let's take a look – this is the Apostle Paul writing to the church in Corinth – so after Jesus has died, risen again and is sent into heaven. This is the fledgling New Testament church that he is writing to. First Corinthians chapter 12, beginning at verse 4: Now there are a variety of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who activates all of them in everyone. To each is given the manifestation of the Spirit for the common good. To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the discernment of spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are activated by one and the same Spirit, who allots to each one individually just as the Spirit chooses. For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. Now, here Paul is talking about supernatural gifts that are given to the family of God. And not just the special super-spiritual Christian leader type people. Have a listen again to verse 7: To each is given the manifestation of the Spirit for the common good. In other words, to each person; to each believer, is given one or more of these supernatural gifts. Now, I have heard people say, "Oh, well. That was for back then. It's not for now.” Umm! This passage – First Corinthians 12 – rolls straight on to First Corinthians 13; the next chapter that famous passage about love, which kind of says, "You know, you can have all the spiritual gifts under the sun but unless you use them in love, they are useless." And it goes on to explain what love is. These same people love to quote First Corinthians 13 but somehow, maybe it's because in our Western mindset; maybe we are uncomfortable with the idea of these supernatural gifts - we can't explain them rationally. Some people want to deny that this bit of the New Testament – 1 Corinthians chapter 12 – actually exists and yet they go on and rely on the next chapter. I'm not quite sure why that is. But I find nothing – let me say this – NOTHING in the New Testament that tells me that this thing on spiritual gifts – supernatural gifts – was meant for them back then and not for us here and now. Nothing! And the gifts; words of wisdom and of knowledge, extraordinary faith, healing, miracles, prophesy, discernment of the Spirit, speaking in different tongues, interpreting different tongues. One of the arguments against words of wisdom and knowledge and prophesy, is that these so-called "modern day" prophets can set themselves up above the Word of God. They can say things that don't agree with the Scriptures; God's Word. So what are we going to do with that? Well, I have to tell you: like anything else good that God gives us, you can take it and you can abuse it. Absolutely! I have seen it happen in this area, where people go for emotionalism and manipulation, where they claim to be speaking for God, but in fact, they are not at all. But just because something good from God can be abused doesn't mean that it's not a good thing from God. There are several times in my life when someone has given me a specific prophesy, just for me, and all of those, barring one exception – which simple didn't ring true as being from God to me or other people who were there at the time – but the rest of those had a huge impact on my life. I look back on them now – and most of them were key turning points in my walk with God. And you know, these weren't proud people coming out with “Thus sayeth the Lord” type of proclamations. One of the most powerful was from a man called Dennis Adams. He worked at the time for a Christian Radio Network called HCJB – it was at a conference. I had just become involved, full time, here at Christianityworks. My predecessor had taken all of our radio programmes off the air. There was almost no financial support – the ministry was almost dead and I simply didn't know what to do. I met Dennis for the first time at a Christian Media Conference. He looked at my name tag – we didn't know each other – but he had heard some of the short radio messages I had preciously put together. And almost immediately, tears welled up in his eyes and with such passion and such conviction, he said to me, "You have to start doing those radio programmes again. You just have to." That day, Dennis's words pierced my heart and because of that we spent the last few thousand dollars the ministry had on producing the first series of these radio programmes but at the time we had no idea how we were going to get onto a radio station anywhere. Well, that was almost six years ago now and today, these programmes are heard by millions of people each week, around the world. See, I know that those words that Dennis spoke to me that day were God's words; they were a prophesy and without them I wouldn't be here today. Should we discern prophesies? Absolutely! Should we think them through and pray them through? Absolutely! Should we reject any that don't ring true? Absolutely! But, friend, God's Word says that He has appointed prophets amongst His people. God's Word says that He is still speaking to us through prophets and their prophesies today. Why, oh why would we want to deny that?   Out of the Blue Have you ever heard kind of a voice out of the blue and wondered, now, where did that come from? We are chatting this week again on the programme about hearing from God. How does God speak these days and how can we hear Him. That's what we are exploring because God is still speaking and He means for us to hear Him. Now one of the ways I notice He talks to people throughout the Bible is well, it's like a voice out of the blue. I had coffee with a dear friend of mine, James, just yesterday. He was telling me about how the day before he had been racing out for a meeting and he had this distinctive impression on the way out the door; a strong impression that he should go back into his study and grab his diary. Of course, he ignored it and on the way something happened and he needed to contact the person he was supposed to be having this meeting with to adjust the arrangements. The problem was he didn't have the man's phone number on him. You guessed it – the phone number was back in the diary, sitting on the desk in his study. Now sometimes God has big things to say to us and sometimes He has just little things to say. And in my experience, if we love Him, if we are in the business of drawing close to Him, sometimes in the thick of things, while we are on the run, He speaks to us out of the blue. Some people are uncomfortable with that. There is a school of thought that God only ever communicates to us through His Word, the Bible. Well, I agree – the Bible is the primary way that He communicates with us and if anyone claims any other form of communication – prophesy, a word of knowledge, something from God out of the blue – if anyone claims to have any communication from God like that, but it's inconsistent with what the Bible says, well then, my friend, it is not from God. God never contradicts Himself, so I agree on that front. But the number of times He speaks to people in the Bible and they answer Him, "Here I am, Lord" – let's have a look at one of those today: Moses – this burnt out old wreck of a man – he is eighty years old. He had murdered an Egyptian as a young man and so, even though he grew up in Pharaoh's house, he fled out to the back of the desert and he had been tending sheep for forty or fifty years. But all of a sudden, when God is ready to speak with Moses, well, God speaks – out of the blue or at least out of a bush. Let's have a look at Exodus chapter 3, beginning at verse 1: Moses was keeping the flock of his father-in-law Jethro, the priest of Midian; he led his flock beyond the wilderness, and came to Horeb, the mountain of God. There the angel of the Lord appeared to him in a flame of fire out of a bush; he looked, and the bush was blazing, yet it was not consumed. Then Moses said, “I must turn aside and look at this great sight, and see why the bush is not burned up. When the Lord saw that he had turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” Then he said, “Come no closer! Remove the sandals from your feet, for the place on which you are standing is holy ground.” He said further, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God. Then the Lord said, “I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Indeed, I know their sufferings, and I have come down to deliver them from the Egyptians, and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the country of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. The cry of Israel has now come to me; I have also seen how the Egyptians oppress them. So come, I will send you to Pharaoh to bring my people, the Israelites, out of Egypt.” Was it an audible voice or was it a voice that Moses heard in his heart? Well, we don't know, but God didn't have a Bible to speak through back then – it wasn't written yet. So He spoke to Moses out of the blue, as it were. Now if you have access to an electronic version of the Bible, I suggest that you do a search on the words ‘here I am'. It happens over and over again – God speaks to people out of the blue and they answer Him, ‘Here I am, Lord.' Has it ever happened to me? Well, I have never quite been called to lead Israel out of Egypt, to be quite honest with you, but at the same time God has spoken to me out of the blue, about things that are big and about things that are small. I remember not long after I became a Christian. I was alone in my house – it was a Saturday afternoon and I was ironing down stairs. As I finished each shirt, I would take it upstairs and hang it in the wardrobe. As I was heading back downstairs I was just overwhelmed by the presence of God so I sat down on the stairs and what I experienced over the next fifteen/twenty minutes was God calling me to preach the Good News of Jesus. I thought, "Hang on, I have been a Christian like five minutes and You are calling me to do this?" And then He showed me how, over the prior twenty years, as I had been invited all over the world to speak at conferences and events in the I.T. Industry, which is what I did back then – I was an I.T. consultant – He showed me how He had been getting me ready for this, even before I had given my life over to Him. These weren't my thoughts or my ideas. This wasn't a vivid imagination at work. It was a definite ‘someone' outside of me, speaking to me and showing me this stuff – kind of an experience. Did I hear an audible voice? No, I didn't – never have. But I knew it was God. Jesus said in John chapter 10, verse 16: I have other sheep that do not belong to this fold. I must bring them also and they will listen to my voice. So there will be one flock, one shepherd. My sheep hear my voice, I know them and they will follow me. And that's exactly how it was for me that day. I just knew that it was God speaking. I just knew that He had called me to do this. I didn't know how it would happen – I had absolutely no idea, at that point that it would involve radio – none what so ever. That didn't come until another eight years later. Sometimes I thought I heard His voice and I don't think I got it quite right, so I always test things – I think, I pray, I see if it makes sense. And little by little, what I have discovered is that I am getting better and better at recognising His voice and listening to Him. In my day to day life, God sometimes nudges me this way, sometimes that. In the middle of the pressure and conflict sometimes, the Holy Spirit speaks strongly and directly, often with a Scripture, to me, that leads me to behave in a godly way, rather than following my natural human inclinations. And that's exactly what Jesus promised. When the Advocate comes,” He said in John chapter 15, “whom I will send to you from the Father, the Spirit of truth who comes from the Father, will testify on my behalf. He will glorify me, because he will take what is mine and declare it to you. Friend, God is in the business of communicating with us. When He does, when we hear Him out of the blue, let us test everything against His Word, the Bible, if it's not consistent with His Word, then it is absolutely certain this thing was not from God. But He does communicate with us in all sorts of different ways and sometimes He speaks to us completely out of the blue. It's fantastic! Let's just be ready to listen.   Feet on the Ground You know, I love the fact that God speaks to us in all these different ways. We have looked at quite a few over these last couple of weeks – ways that He speaks to us today. And we will be doing that again next week too. But as I said, I really feel the need to end today on a note of caution. The point is that not everything that someone says, supposedly in the name of God, is going to be true. And not everything that we feel sometimes, or think we hear sometimes, is going to come from God. Why? Well, we're human, we're fallible. Sometimes we get things wrong. Sometimes other people have ulterior motives. Now, this is nothing new – false prophets have been around for a long time. And sometimes the things that false prophets have to say, is stuff that we really, really want to hear – its stuff that sounds much better than the stuff that's coming from the true prophets. Listen to this – Jeremiah chapter 5, verse 31: The prophets prophesy falsely and the priests rule as the prophets direct; my people love to have it so, but what will you do when the end comes?” In fact Jesus said - Matthew chapter 7, verse 15. He said: Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves. So, there is a risk; there is a danger. Now that doesn't mean that God doesn't speak through prophets or through dreams or visions – quite to the contrary. The biblical record is clear – He has been doing that for millennia, even though all that time, there have indeed been false prophets around. In fact, often in Israel's history there were many more false prophets than there were true prophets. And so, in the face of that, there are two equal and opposite errors that we can make. The first one is to deny the unexpected; to retreat to the safety of things that we can understand and live our lives believing that God only ever speaks to us from one source these days – the Bible – and that's it. Now if you know me you will know that I believe that the Bible is God's Word and it is the authority; the absolute truth, when it comes to what God has to say. And for that reason, it's because of what I read in the Bible that I simply can't come to the conclusion that God doesn't speak through prophets anymore or dreams or visions or words of knowledge. God's Word doesn't let me draw those conclusions. And the other error that we can make, on the other end of the scale, is to chase after the false prophets who tickle our ears with things that we love to hear. Jesus said – Matthew chapter 24, verse 11: And many false prophets will arise and lead many astray. So, the answer, quite simply, is this: it too comes from God's very own word and I love this because God's wisdom is so balanced. First Thessalonians chapter 5, verses 19 to 22: Do not quench the Spirit. Do not despise the words of prophets, but test everything; hold fast to what is good; abstain from every form of evil. In other words: don't fall into either of these two errors. Don't deny what God is doing anymore. Don't quench the Spirit – don't throw the baby out with the bath water. God is still speaking today – God is still speaking through prophets. “Don't despise the words of prophets.” But at the same time, don't take everything everybody says as though it is true – especially if it tickles your ears and if that's what you want to hear. Instead, test everything, sift it and weigh it, sort through it – go to God, go to your Bible and under God's hand, decide whether it's good or bad. If it's good, hold onto it, if it's bad, abstain from it. I mean, imagine you are walking down the street – some guy in a flashy, shiny suit walks up to you and he says, "I have the best investment plans for your savings that you will ever find. Give me all your savings and I will invest them for a hundred percent return every year." Let me ask you something: you don't know this man from a bar of soap – would you give him all your savings? Would you at that point, walk to a bank, take out all your life savings and give it to this man to invest? Of course not! We would discern what he has to say; we would figure out – is this person trustworthy? Is this something that's good or should I just ignore him and walk away? And it's the same with prophesies and words of knowledge. People, God's Word calls us “not to quench the Spirit, not to despise the words of prophets but to test everything” – to sift it, “to hold fast to what is good; to abstain from what is evil.” Pretty good advice! I frankly can't figure out why people want to fall into either of these two errors – throw the baby out with the bath water, quench the Spirit, or, accept everything without being discerning. Why would you want to do that? Now, I know I am going to get some mail over this message, from both camps – that's okay. For me, it's about going to God's Word – without baggage we carry from the past and openly, honestly, faithfully finding out what it is God is saying and how He speaks to us today. That's where it's at! That's what God honours!

In this opening class on the Alter Rebbe's foundational ma'amar Heichaltzu, we explore the inner war against Midian—the force of separation, judgment, and baseless hatred. Discover how this spiritual battle is at the heart of our long exile, and how Torah learning has the power to bring peace between the upper and lower worlds. With deep insights into the Divine Name, the purpose of creation, and the path to unity, this session sets the stage for personal and collective redemption.

Sefer Bamidbar | Matot - Masei | 5785 | War of Midian, War of Vengeance, by Rav Ezra Bick What is the difference between the vengeance of Israel and the vengeance of God? What does it actually mean to avenge the Midianites? Why did the people go out to do this in the name of Moses?

The war of Midian highlights a debate between the people and Moshe, and a most important trait in leadership.

Teaching from Acts 7 this week, Dion van Breda looks at the various seasons Moses' life went through, and he reminds us that we need to allow God to complete each season's work in us, before He can take us into the next.“At that time Moses was born, and he was no ordinary child. For three months he was cared for by his family. 21 When he was placed outside, Pharaoh's daughter took him and brought him up as her own son. 22 Moses was educated in all the wisdom of the Egyptians and was powerful in speech and action.23 “When Moses was forty years old, he decided to visit his own people, the Israelites. 24 He saw one of them being mistreated by an Egyptian, so he went to his defense and avenged him by killing the Egyptian. 25 Moses thought that his own people would realize that God was using him to rescue them, but they did not. 26 The next day Moses came upon two Israelites who were fighting. He tried to reconcile them by saying, ‘Men, you are brothers; why do you want to hurt each other?'27 “But the man who was mistreating the other pushed Moses aside and said, ‘Who made you ruler and judge over us? 28 Are you thinking of killing me as you killed the Egyptian yesterday?' 29 When Moses heard this, he fled to Midian, where he settled as a foreigner and had two sons.30 “After forty years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai. 31 When he saw this, he was amazed at the sight. As he went over to get a closer look, he heard the Lord say: 32 ‘I am the God of your fathers, the God of Abraham, Isaac and Jacob.' Moses trembled with fear and did not dare to look.33 “Then the Lord said to him, ‘Take off your sandals, for the place where you are standing is holy ground. 34 I have indeed seen the oppression of my people in Egypt. I have heard their groaning and have come down to set them free. Now come, I will send you back to Egypt.'Acts 7: 20 - 34 (NIV)

This week's reading of the two Torah portions of Mattot and Masei bring the Book of Numbers to a close, as Moshe prepares the people for battle with Midian, even as he knows his departure from this world will follow. But what does it really mean for an immortal soul to leave this world? Why does Torah describe death as 'to be gathered?' Join Jim Long and Rabbi Chaim Richman in this week's Jerusalem Lights podcast for a fascinating study of words and boundaries....including the permeable boundary between this world and the next, as discussed in Dutch cardiologist Dr. Pim van Lommel's groundbreaking study of the Near Death Experience, 'Consciousness Beyond Life.' _________Rabbi Chaim Richman Jerusalem Lights | Torah for Everyone Please support the work of Jerusalem Lights, Inc., a USA recognized 501 ( c ) 3 non-profit organization to enable these productions to continue and grow:PayPal: infojerusalemlights@gmail.com or: https://paypal.me/JerusalemLights?loc...In the USA: Jerusalem Lights Inc. Post Office Box 16886Lubbock Texas 79490In Israel: Tel. 972 54 7000395 Mail: PO Box 23808, Jerusalem IsraelSubscribe to our newsletter at https://www.rabbirichman.comSubscribe to our YouTube channel:    / jerusalemlightsrabbichaimrichman  Follow us on Facebook:   / rabbichaimrichman    / 282440396475839  

Growing In God Podcast   Web Description: The spiritual battle we face today, as Daniel described, attempts to wear us down. But according to the Word of God, we can hide in a secret place under the shadow of His wing. He has seated us with Him in the heavenly places. Let us live in that place and move from that place in everything we do. This is our strength that the Lord has sent us in this generation to proclaim deliverance for Israel and the gathering of the nations into His Kingdom.   Show Notes: The people of Israel have had to live under continual missile attacks. This lifestyle of warfare that drags on and on is satan's tactic to wear down the saints, and it is not in alignment with God's promises. We must be able to see an end to the warfare and see a time of peace emerge. As we read in Daniel 7, satan tries to wear us down but his dominion will be taken away, annihilated, and destroyed forever.   This reality already exists in the heavenly realm where satan no longer exists because he was cast down to the earth, which is where his wrath is focused. If our focus is down here on this natural level, we should not be surprised that we are running into problems. We need to move into the heavenly places where we dwell with Christ at the right hand of the Father. We are to dwell with Him there and move with Him from there in all that we do.   We need to stay where God is positioning us and not waver. We need to continue our walk in the Spirit and exercise His Word, as it is already finished. Israel had lost everything—like a land that was consumed by swarming locusts—but God is restoring Israel just as He promised. And you can feel like you are being overwhelmed by a cloud of locusts that are trying to devour you until there is nothing left of your strength, your hope, or your faith. Do not buy into that feeling. We live in the moment of the restoration. We live in the moment of all things being finished and completed and handed over to the saints.   Key Verses:   •       Psalm 31:20. “You hide them in the secret place of Your presence.” •       Psalm 91:1–4. “He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.” •       Judges 6:1–6. “Israel was brought very low because of Midian, and the sons of Israel cried to the Lord.” •       Matthew 6:6. “When you pray, go into your inner room, close your door.” •       Isaiah 26:20. “Enter into your rooms and close your doors behind you.” •       Joel 2:25–27. “I will make up to you for the years that the swarming locust has eaten.” •       Judges 6:14. “Go in this your strength and deliver Israel.” •       Daniel 7:24–26. “His dominion will be taken away, annihilated and destroyed forever.” •       Revelation 12:7–12. “Satan, who deceives the whole world; he was thrown down to the earth.” •       Ephesians 6:18. “Be on the alert with all perseverance and petition for all the saints.” •       Ephesians 2:4–6. “God … raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus.” •       Colossians 3:3. “You have died and your life is hidden with Christ in God.”   Quotes:   •       “Where we place our awareness and our focus is extremely important. So we need to be aware of the battle, but we need our spiritual focus and awareness to be on where He is, where we are with Him, and what has already been done in the promises.” •       “Has He not sent you in this hour? He could have had you born in any generation. And God chose not to do that. He brought you forth in this generation for this moment so that we would be the proclaimers of now. It is now that the Lord will move to bring forth the fulfillment of every Word that He has spoken. And that is our strength.” •       “Delivering Israel is the first step to delivering the nations and bringing all nations into the Kingdom that God is setting up and establishing.”   Takeaways:   1.    After making a strong stand in support of Israel and against anti-Semitism, we have seen an increase in spiritual warfare. This spiritual battle against Israel and against us seeks to wear us down. 2.    We need to walk and move in the Spirit to exercise God's Word and His promises as being already fulfilled, rather than praying in hope for fulfillment while dwelling in what seems to be an endless battle. 3.    The Lord has brought us to a new dwelling place, and we intercede from an awareness of where we are seated with Him in the heavenly places. We apply to Israel the fact that God hides them in the secret place of His presence. They are to dwell there, and we are to dwell with them in the protection of the Lord under the shadow of His wings. 4.    The Lord said to Gideon, “Go in this your strength to deliver Israel. … Have I not sent you?” Where does our strength come from? Our strength comes from the fact that He has sent us to be part of delivering Israel; we are to be those who stand up and proclaim to Israel what the Lord has said.

This morning we explore the consequences of Moshe's uncharacteristic outburst of anger against the soldiers who fought against Midian, and demonstrate the damage it caused him with a story about Rabbi Yosef of Brisk. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (rabbi@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.

This year, the Book of Numbers ends with a double parsha – Mattos and Masei. We learn about the laws of vows and oaths; the miraculous war with Midian; the unusual request of the tribes of Gad and Reuben; the Torah delineates the 42 different places that the Nation encamped for their 40 year sojourn; […]

Waymond Hampton teaches through part 3 of the life of Gideon found in the end of Judges 7 through Judges 9. In this story we see God's invitation for Gideon to break generational cycles of sin and Gideons refusal to do so. The extraordinary victory that God's people had over the enemy armies of Midian was not enough for Gideon. He turns from God's ways and wisdom and leads himself, his family, and his people into greater depths of sin, and rejects God's offer of a new way. Through Jesus, we have the opportunity each day to say no to the continuation of generational sin and to say yes to Jesus' victory and to following him as new creations.

התוכן הוראה מהציווי שבשני דפ' מטות "החלצו מאתכם אנשים.. לתת נקמת ה' במדין וגו'"" אדה"ז מבאר ש"מדין" הוא מלשון "ריב ומדון" – היפך האחדות ח"ו בין בנ"י, וקליפה זו היא "מקור התהוות הרע" – התחלת האפשרות למצב של חסרון ח"ו בעניני תומ"צ. וזהו תוכן הציווי "החלצו מאתכם וגו'" – שכאו"א מישראל צריך לעשות כל התלוי בו כדי לבטל את הענין ד"מדין" ולהביא לידי אהבת ישראל, וזוהי "נקמת ה'" – זה ענין שנוגע להקב"ה עצמו! ועוד ענין בזה: במלחמת מדין "לא נפקד ממנו איש" – כל בנ"י חזרו ממלחמה זו בשלימות!, ועד"ז כאשר יהודי הולך לעסוק במלחמת מדין ברוחניות מובטח לו שישוב בשלימות בגופו ובנשמתו ואפי' בממונו! וע"י ההוספה באהבת ישראל מזרזים את הגאולה.משיחת יום ב' פ' מטות, ט"ז תמוז ה'תשד"מ, ב"יחידות" כללית להאורחים שיחיו שהגיעו לי"ב-י"ג תמוז ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=20-07-2025 Synopsis The verse states in sheini of parashas Matos, “Arm from among you men…to wreak Hashem's vengeance on Midian...”; the Alter Rebbe explains that “Midian” comes from the word riv u'madon (strife and discord), the opposite of unity, chas v'shalom, among the Jewish people. This kelipah is the “source of the existence of evil” – the beginning of the possibility for a deficiency, chas v'shalom, in Torah and mitzvos. This is the meaning of the command to “Arm from among you…”: every Jew must do everything in their power to nullify “Midian” and to bring about Ahavas Yisroel and Achdus Yisroel. And this is “Hashem's vengeance” – it concerns Hashem Himself. Another aspect here is that in the war against Midian, “not one man was missing from us,” they all returned intact from the war; similarly, when a Jew wages the spiritual war against Midian, he is guaranteed to return with his body, soul, and property intact. And by increasing in Ahvas Yisroel, we hasten the coming of the Redemption.Excerpt from sichah of Monday, parashah Matos, 16 Tammuz 5744 – Yechidus Klalis for the visitors to the Rebbe for 12-13 Tammuz For a transcript in English of the Sicha: https://thedailysicha.com/?date=20-07-2025

Habakkuk 3:1-19A prayer of Habakkuk the prophet. On shigionoth.[a]2 Lord, I have heard of your fame;    I stand in awe of your deeds, Lord.Repeat them in our day,    in our time make them known;    in wrath remember mercy.3 God came from Teman,    the Holy One from Mount Paran.[b]His glory covered the heavens    and his praise filled the earth.4 His splendor was like the sunrise;    rays flashed from his hand,    where his power was hidden.5 Plague went before him;    pestilence followed his steps.6 He stood, and shook the earth;    he looked, and made the nations tremble.The ancient mountains crumbled    and the age-old hills collapsed—    but he marches on forever.7 I saw the tents of Cushan in distress,    the dwellings of Midian in anguish.8 Were you angry with the rivers, Lord?    Was your wrath against the streams?Did you rage against the sea    when you rode your horses    and your chariots to victory?9 You uncovered your bow,    you called for many arrows.You split the earth with rivers;10     the mountains saw you and writhed.Torrents of water swept by;    the deep roared    and lifted its waves on high.11 Sun and moon stood still in the heavens    at the glint of your flying arrows,    at the lightning of your flashing spear.12 In wrath you strode through the earth    and in anger you threshed the nations.13 You came out to deliver your people,    to save your anointed one.You crushed the leader of the land of wickedness,    you stripped him from head to foot.14 With his own spear you pierced his head    when his warriors stormed out to scatter us,gloating as though about to devour    the wretched who were in hiding.15 You trampled the sea with your horses,    churning the great waters.16 I heard and my heart pounded,    my lips quivered at the sound;decay crept into my bones,    and my legs trembled.Yet I will wait patiently for the day of calamity    to come on the nation invading us.17 Though the fig tree does not bud    and there are no grapes on the vines,though the olive crop fails    and the fields produce no food,though there are no sheep in the pen    and no cattle in the stalls,18 yet I will rejoice in the Lord,    I will be joyful in God my Savior.19 The Sovereign Lord is my strength;    he makes my feet like the feet of a deer,    he enables me to tread on the heights.For the director of music. On my stringed instruments.

Maybe today you feel alone. Perhaps due to your mistakes and failures you have isolated yourself from others. Maybe you are struggling and you wonder where God is. Possibly, you feel as if you are on the far side of the wilderness. Stand on this truth from God's Word: He will never leave you or forsake you.Main Points:1. This morning as I was reading my Bible, I found myself in Exodus chapter three. It's the story where Moses meets God at the burning bush. Six words leaped off the page as I read the familiar story. It says Moses was on “the far side of the wilderness.” Moses wasn't just in the wilderness, he was on the far side of the wilderness. What is the wilderness? The dictionary defines it as “an uncultivated, uninhabited, and inhospitable region.” In other words, Moses was as isolated as a person could get.2. Yet, on the far side of the wilderness, with not another person in sight, Moses was not alone. It's here Moses has a life-changing encounter with God. He is reminded he is not alone, he is not forgotten, and God's purpose for his life has not changed.3. Moses never forgot about the day he encountered God at the burning bush. It was a revelation of God's continued purpose and plan for his life, but the greater lesson for Moses was the necessity of God's presence. Today's Scripture Verses:Exodus 3:1 - "Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness..."Psalm 139:7-10 - “Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there. If I rise on the wings of the dawn, if I settle on the far side of the sea, even there your hand will guide me, your right hand will hold me fast.”Exodus 33:15-16 - “Then Moses said to him, “If your Presence does not go with us, do not send us up from here. How will anyone know that you are pleased with me and with your people unless you go with us? What else will distinguish me and your people from all the other people on the face of the earth?”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

In this episode, we continue our sermon series, Summer in the Sand: learning from wilderness journeys in the Bible. In this edition, we find Moses wandering around the wilderness sand of Midian tending his father-in-law's sheep. While plodding through the sand, far from the power and prestige of Egypt, God called him through a burning bush to lead His people out of slavery. Though Moses felt inadequate and unsure, God assured him that He would be with him and would equip him for the task. In the same way, God often calls Christians while they are going about their everyday lives, and though the mission may seem overwhelming, He promises to provide the strength, guidance, and resources needed to fulfill His purpose. God's call always comes with His provision, and He equips those He calls. To learn more, check out Travis Roehm's teaching from the book of Exodus.

Clive Barker's Nightbreed is the cinematic equivalent of an overstuffed trunk at a goth rave—wildly imaginative, beautifully adorned, and totally incapable of deciding what it wants to be. Packed with jaw-dropping creature designs, luscious makeup work, and a thrilling Danny Elfman score that pulses with dark fantasy energy, Nightbreed sets the table for a full-course horror feast. Unfortunately, the meal comes out half-cooked thanks to tonal confusion and a protagonist who drifts through the story like a half-deflated pool float. Adapted from Barker's novella Cabal, the film tells the story of Boone, a tormented man drawn to the subterranean world of Midian—a hidden city of monsters, outcasts, and literal night-breed. It wants to be a dark fairytale, a slasher, and a misunderstood superhero origin story all at once. And it kind of is... but not in a good way. Serial killer subplots rub awkwardly against messianic chosen-one arcs, while police shootouts interrupt poetic monster mythology. It's like watching Hellraiser crash into X-Men, then take a wrong turn through Copland. Still, if you're a fan of practical effects and monster lore, Nightbreed is a visual banquet. The creature makeup is top-tier—each Nightbreed has their own unique look and feel, some terrifying, some oddly beautiful, all memorable. The world of Midian is fascinating in concept, with real potential to launch a whole franchise of supernatural antiheroes (which it almost did). But anchoring all of this is Boone—a man so passive and charisma-deprived it's a wonder the monsters didn't just vote for someone else. His transformation from haunted man to reluctant savior is so subdued it barely registers, making it hard to care when the bullets start flying and Midian burns. Nightbreed deserves credit for aiming high, but its soaring ambitions are clipped by structural chaos and a limp lead. Watch it for the monsters, the mood, and the Elfman score—but don't expect a satisfying story to match the spectacle.

Habakkuk 3:1-19 A prayer of Habakkuk the prophet, according to Shigionoth. 2 O Lord, I have heard the report of you, and your work, O Lord, do I fear. In the midst of the years revive it; in the midst of the years make it known; in wrath remember mercy. 3 God came from Teman, and the Holy One from Mount Paran. His splendor covered the heavens, and the earth was full of his praise. 4 His brightness was like the light; rays flashed from his hand; and there he veiled his power. 5 Before him went pestilence, and plague followed at his heels. 6 He stood and measured the earth; he looked and shook the nations; then the eternal mountains were scattered; the everlasting hills sank low. His were the everlasting ways. 7 I saw the tents of Cushan in affliction; the curtains of the land of Midian did tremble. 8 Was your wrath against the rivers, O Lord? Was your anger against the rivers, or your indignation against the sea, when you rode on your horses, on your chariot of salvation? 9 You stripped the sheath from your bow, calling for many arrows. You split the earth with rivers. 10 The mountains saw you and writhed; the raging waters swept on; the deep gave forth its voice; it lifted its hands on high. 11 The sun and moon stood still in their place at the light of your arrows as they sped, at the flash of your glittering spear. 12 You marched through the earth in fury; you threshed the nations in anger. 13 You went out for the salvation of your people, for the salvation of your anointed. You crushed the head of the house of the wicked, laying him bare from thigh to neck. 14 You pierced with his own arrows the heads of his warriors, who came like a whirlwind to scatter me, rejoicing as if to devour the poor in secret. 15 You trampled the sea with your horses, the surging of mighty waters. 16 I hear, and my body trembles; my lips quiver at the sound; rottenness enters into my bones; my legs tremble beneath me. Yet I will quietly wait for the day of trouble to come upon people who invade us. 17 Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, 18 yet I will rejoice in the Lord; I will take joy in the God of my salvation. 19 God, the Lord, is my strength; he makes my feet like the deer's; he makes me tread on my high places. To the choirmaster: with stringed instruments.

The Burning Bush — Review of Lesson #2 of the 3rd Quarter of 2025 -The Sabbath School Lesson study guide can be found here:— https://ssnet.org/lessons/25c/less02.html— https://www.adultbiblestudyguide.org/archives— https://sabbath-school.adventech.io/enThe title of this quarter's theme is: Exodus: Journey to the Promised LandFor the next 13 weeks (July to September 2025), we will look at the principles that God manifested towards Moses and the children of Israel, as He brough salvation and deliverance to them, in accordance with the covenant made to Abraham, Isaac and Jacob.  But beyond just delivering the Israelites from bondage, God sought to establish a covenant relationship with them.  We will study this progression during this quarter.Related Podcasts:— The Foreknowledge Conundrum— Some Thoughts on the Doctrine of Free Will— The Call of Moses— Prepare for Exodus— The Divinity of Jesus ChristRelated Podcasts at TrueWisdom:— Who is Like God?— Moses' Mistake— Who is Like God?Text UsSupport the showPlease send your questions or comments to: BibleQuestions@ASBzone.comWe often refer to "The Key Principles of Effective Bible Study," a Bible Study resource which outlines core concepts shown in the Scriptures that will help you to better understand many Biblical themes and doctrines. We have done a whole podcast series on these principles which can be found here (https://BibleStudy.ASBzone.com/357512/8572886).God's Precious Word is a condensed, 9-part series based on the same resource. Lastly, we recommend that you check out https://TrueWisdom.buzzsprout.com for a related Bible Study podcast, in a different format, co-hosted with Robert Baker.We pray that all of these resources will be very helpful to you in your Bible Studies.

Midianites compromise Israel, under Balaam's guidance. A plague comes on Israel, stopped by Phinehas. Second census, as a new Israel has emerged. Joshua to succeed Moses. Midian slaughtered.

This morning we continue our study verse by verse through the book of Judges. Gideon has almost completed his conquest of the people of Midian, but there are difficulties ahead. This chapter provides a helpful lesson in Typology with the correlation between Gideon and Jesus. Scripture text is Judges 8:1-35.

Alright, now as Chapter 3 begins, Moses is living his new life in Midian, married, caring for his father-in-law's flock of sheep, and safely out of the reach of Pharaoh. He is not, however, safely out of the reach of God. When the king of Egypt dies, God is not only full of compassion for the enslaved Israelites but He is now ready to act.We meet Moses as he is out tending to his father's flock of sheep. I cannot help but wonder how these years of caring for sheep helped prepare Moses for the hard task that is to come. There is something about caring for other creatures that requires deep empathy, practical skills, creative problem solving, and situational discernment.Moses takes his flock to the far side of the wilderness - most likely a seasonal grazing area. He is far away from civilization, fully immersed in a wild place. This setting is crucial to what happens next, for in the wilderness Moses is alone, vulnerable, and free from distraction. He is, I would imagine, hyper attentive to the land, paying attention to what's out there - where the flock could be fed, what potential dangers are out there... Primed, as it were, for what happens next because he is so aware.

Podcast Eli Suli SHOFETIM 1 GUIDON Y LA BATALLA DE DI-S CONTRA MIDIAN Conferencia

(6:16) Bible Study: 2 Corinthians 8:1-9 Paul didn’t want money, he wanted souls. Matthew 5:43-48 What does it mean that we should pray for those who persecute us? (22:33) Break 1 (23:31) Letters: Father answers some difficult questions during this letter segment. Send him a letter at simon@relevantradio.com (34:23) Break 2 (36:44) Word of the Day Tunic and your cloak (40:36) Phones: Kelly - my husband is investigating Catholic Church and compares it to Eastern Orthodox. why do they not use wine with Eucharist? Dan - In Isaiah. it mentions the day of Midian. what does this phrase mean? Therese - indulgences. once you know you have received indulgence, how do you ask the Lord to be able to use that indulgence?

When Pharaoh heard of this matter, he sought to kill Moses. But Moses fled from the face of Pharaoh and dwelt in the land of Midian. [1 hour 8 minutes]

Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. 2 And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. 3 And Moses said, “I will turn aside to see this great sight, why the bush is not burned.”—Exodus 3: 1-3

Podcast Eli Suli GUIDON EL 5 SHOFET (JUEZ) DE ISRAEL, Y LA GUERRA DE HASHEM CONTRA MIDIAN Conferencia

Podcast Eli Suli GUIDON EL 5 SHOFET (JUEZ) DE ISRAEL, Y LA GUERRA DE HASHEM CONTRA MIDIAN Conferencia

The concept of "breaking every chain" is a common theme in scripture, often used to represent overcoming obstacles, finding freedom, and experiencing liberation from sin and bondage. Isaiah 9:4 Prophesies that God will break the chains that bind His people. "For You have broken he yoke of his burden And the staff of his shoulder, The rod of his oppressor, As in the day of Midian."Blessings,Presiding Elder Barbara HayesBe Still & Know | TWSB

The Bible clearly teaches that God created the universe, orchestrates all of life's events, and knows us intimately. In this sermon on Exodus 2, Alistair Begg explains how God's providence shaped the early life of Moses in particular. Before the burning bush, the plagues, and the parting of the Red Sea, Moses murdered an Egyptian and, fearing retribution from Pharaoh, fled to Midian. There, however, instead of judgment, he found God's favor. As with Moses, our lives unfold beneath the unseen hand of God, who promises to forget our sins, which He forgives in Christ.

BOOK OF JUDGES Part 2: The Weak Made Strong Judges 6:1-10 (ESV) 1 The people of Israel did what was evil in the sight of the Lord, and the Lord gave them into the hand of Midian seven years. 2 And the hand of Midian overpowered Israel, and because of Midian the people of Israel made for themselves the dens that are in the mountains and the caves and the strongholds. 3 For whenever the Israelites planted crops, the Midianites and the Amalekites and the people of the East would come up against them… 6 And Israel was brought very low because of Midian. And the people of Israel cried out for help to the Lord. 7 When the people of Israel cried out to the Lord on account of the Midianites, 8 the Lord sent a prophet to the people of Israel. And he said to them, “Thus says the Lord, the God of Israel: I led you up from Egypt and brought you out of the house of slavery. 9 And I delivered you from the hand of the Egyptians and from the hand of all who oppressed you, and drove them out before you and gave you their land. 10 And I said to you, ‘I am the Lord your God; you shall not fear the gods of the Amorites in whose land you dwell.' But you have not obeyed my voice.” The book of Judges is so much more than just a sin cycle; it is also a redemption cycle. Judges 6:11-16 (ESV) 11 Now the angel of the Lord came and sat under the terebinth at Ophrah, which belonged to Joash the Abiezrite, while his son Gideon was beating out wheat in the winepress to hide it from the Midianites. 12 And the angel of the Lord appeared to him and said to him, “The Lord is with you, O mighty man of valor.” 13 And Gideon said to him, “Please, my lord, if the Lord is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, ‘Did not the Lord bring us up from Egypt?' But now the Lord has forsaken us and given us into the hand of Midian.” 14 And the Lord turned to him and said, “Go in this might of yours and save Israel from the hand of Midian; do not I send you?” 15 And he said to him, “Please, Lord, how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my father's house.” 16 And the Lord said to him, “But I will be with you, and you shall strike the Midianites as one man.” Your identity comes before your activity. Are you a critic or a servant? Judges 7:2-8 (ESV) 2 The Lord said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.' 3 Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.'” Then 22,000 of the people returned, and 10,000 remained. 4 And the Lord said to Gideon, “The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, ‘This one shall go with you,' shall go with you, and anyone of whom I say to you, ‘This one shall not go with you,' shall not go.” 5 So he brought the people down to the water. And the Lord said to Gideon, “Every one who laps the water with his tongue, as a dog laps, you shall set by himself. Likewise, every one who kneels down to drink.” 6 And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. 7 And the Lord said to Gideon, “With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.” 8 So the people took provisions in their hands, and their trumpets. And he sent all the rest of Israel every man to his tent, but retained the 300 men. And the camp of Midian was below him in the valley. In the process of salvation, the only thing that you and I bring to God is our sin. God supplies all the rest. God cuts down the army twice; once for a good reason, once for a reason that is never explained. Judges 8:22-31 (ESV) 22 Then the men of Israel said to Gideon, “Rule over us, you and your son and your grandson also, for you have saved us from the hand of Midian.” 23 Gideon said to them, “I will not rule over you, and my son will not rule over you; the Lord will rule over you.” 24 And Gideon said to them, “Let me make a request of you: every one of you give me the earrings from his spoil.” (For they had golden earrings, because they were Ishmaelites.) 25 And they answered, “We will willingly give them.” And they spread a cloak, and every man threw in it the earrings of his spoil. 26 And the weight of the golden earrings that he requested was 1,700 shekels of gold, besides the crescent ornaments and the pendants and the purple garments worn by the kings of Midian, and besides the collars that were around the necks of their camels. 27 And Gideon made an ephod of it and put it in his city, in Ophrah. And all Israel whored after it there, and it became a snare to Gideon and to his family. 28 So Midian was subdued before the people of Israel, and they raised their heads no more. And the land had rest forty years in the days of Gideon. 29 Jerubbaal the son of Joash went and lived in his own house. 30 Now Gideon had seventy sons, his own offspring, for he had many wives. 31 And his concubine who was in Shechem also bore him a son, and he called his name Abimelech. Gideon's story is one of hope, the faithfulness of God, but also a cautionary tale about finishing well.

Audio Recording Audio Block Double-click here to upload or link to a .mp3. Learn more Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Come, Let Us Walk in the Light of the LordIsaiah 60:1-14, 19-22 (ESV)1 Arise, shine, for your light has come, and the glory of the Lord has risen upon you.2 For behold, darkness shall cover the earth, and thick darkness the peoples;but the Lord will arise upon you, and his glory will be seen upon you.3 And nations shall come to your light, and kings to the brightness of your rising.4 Lift up your eyes all around, and see; they all gather together, they come to you;your sons shall come from afar, and your daughters shall be carried on the hip.5 Then you shall see and be radiant; your heart shall thrill and exult,because the abundance of the sea shall be turned to you, the wealth of the nations shall come to you.6 A multitude of camels shall cover you, the young camels of Midian and Ephah; all those from Sheba shall come.They shall bring gold and frankincense, and shall bring good news, the praises of the Lord.7 All the flocks of Kedar shall be gathered to you; the rams of Nebaioth shall minister to you;they shall come up with acceptance on my altar, and I will beautify my beautiful house.8 Who are these that fly like a cloud, and like doves to their windows?9 For the coastlands shall hope for me, the ships of Tarshish first,to bring your children from afar, their silver and gold with them,for the name of the Lord your God, and for the Holy One of Israel, because he has made you beautiful.10 Foreigners shall build up your walls, and their kings shall minister to you;for in my wrath I struck you, but in my favor I have had mercy on you.11 Your gates shall be open continually; day and night they shall not be shut,that people may bring to you the wealth of the nations, with their kings led in procession.12 For the nation and kingdom that will not serve you shall perish; those nations shall be utterly laid waste.13 The glory of Lebanon shall come to you, the cypress, the plane, and the pine,to beautify the place of my sanctuary, and I will make the place of my feet glorious.14 The sons of those who afflicted you shall come bending low to you,and all who despised you shall bow down at your feet;they shall call you the City of the Lord, the Zion of the Holy One of Israel.19 The sun shall be no more your light by day,nor for brightness shall the moon give you light;but the Lord will be your everlasting light, and your God will be your glory.20 Your sun shall no more go down, nor your moon withdraw itself;for the Lord will be your everlasting light, and your days of mourning shall be ended.21 Your people shall all be righteous; they shall possess the land forever,the branch of my planting, the work of my hands, that I might be glorified.22 The least one shall become a clan, and the smallest one a mighty nation;I am the Lord; in its time I will hasten it.Sermon OutlineWe are given a picture of where God is leading history that can transform how we live.1. Draws Usv1 “your light has come” v5 “you shall see and be radiant; your heart shall thrill”v7 “I will beautify my beautiful house”, v9 “because he has made you beautiful”2. Directs Usv1 “arise”v2 “darkness shall cover the earth”v11 “the people may bring to you the wealth of the nations” v20 “your days of mourning shall be ended”v19 “sun shall be no more… the Lord will be your everlasting light… your glory” 3. Utilizes Usv1 “shine” v14 “they shall call you the city of the Lord… Zion”“come”Prayer of ConfessionAlmighty and most merciful Father; we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have left undone those things that we ought to have done; and we have done those things that we ought not to have done; and there is no health in us. O Lord, have mercy upon us. And grant, O most merciful Father, for your Son Jesus Christ's sake, that we may hereafter live a godly and righteous life, to the glory of your holy name. Amen.Questions for ReflectionDo you believe the future is hopeful? If you imagine a great moment in the future, what do you picture?What does the theme of light rising and shining help us understand?What distinguishes true beauty from superficial beauty? Can you think of examples of how true beauty brings life to a person's soul?How can the vision of a hopeful future help you endure present difficulties? How can it inspire faithfulness when what you see is discouraging?How can this picture of people bringing gifts to God inform how you do your work or live your daily life? What does it look like to glorify God with all that you do?Why are Christians called to be a “city on a hill”? How do good works cause the light of God to shine from us into the world? Do you find joy in doing good?How can the church improve in being a community that shines light into the world? What can we do differently?Read AheadIsaiah Sermon Series

April 26, 2025 - Equipped 2025 - Day 3 - 10:00AM Session   Starting with Isaiah 9, Glen reflects on how to be a good elder and / or church leader.   Isaiah 9 - The Government of the Promised Son 9 Nevertheless the gloom will not be upon her who is distressed, As when at first He lightly esteemed The land of Zebulun and the land of Naphtali, And afterward more heavily oppressed her, By the way of the sea, beyond the Jordan, In Galilee of the Gentiles. 2 The people who walked in darkness Have seen a great light; Those who dwelt in the land of the shadow of death, Upon them a light has shined. 3 You have multiplied the nation And [a]increased its joy; They rejoice before You According to the joy of harvest, As men rejoice when they divide the spoil. 4 For You have broken the yoke of his burden And the staff of his shoulder, The rod of his oppressor, As in the day of Midian. 5 For every warrior's [b]sandal from the noisy battle, And garments rolled in blood, Will be used for burning and fuel [c]of fire. 6 For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. 7 Of the increase of His government and peace There will be no end, Upon the throne of David and over His kingdom, To order it and establish it with judgment and justice From that time forward, even forever. The zeal of the Lord of hosts will perform this.   Video: 2025 Equipped Workshop 4-26-25 - "STEERING THE CHURCH IN THE RIGHT DIRECTION"- Glenn Hitchcock - YouTube   Duration 43:33

Audio Recording Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Come, Let Us Walk in the Light of the LordIsaiah 60:1-14, 19-22 (ESV)1 Arise, shine, for your light has come, and the glory of the Lord has risen upon you.2 For behold, darkness shall cover the earth, and thick darkness the peoples;but the Lord will arise upon you, and his glory will be seen upon you.3 And nations shall come to your light, and kings to the brightness of your rising.4 Lift up your eyes all around, and see; they all gather together, they come to you;your sons shall come from afar, and your daughters shall be carried on the hip.5 Then you shall see and be radiant; your heart shall thrill and exult,because the abundance of the sea shall be turned to you, the wealth of the nations shall come to you.6 A multitude of camels shall cover you, the young camels of Midian and Ephah; all those from Sheba shall come.They shall bring gold and frankincense, and shall bring good news, the praises of the Lord.7 All the flocks of Kedar shall be gathered to you; the rams of Nebaioth shall minister to you;they shall come up with acceptance on my altar, and I will beautify my beautiful house.8 Who are these that fly like a cloud, and like doves to their windows?9 For the coastlands shall hope for me, the ships of Tarshish first,to bring your children from afar, their silver and gold with them,for the name of the Lord your God, and for the Holy One of Israel, because he has made you beautiful.10 Foreigners shall build up your walls, and their kings shall minister to you;for in my wrath I struck you, but in my favor I have had mercy on you.11 Your gates shall be open continually; day and night they shall not be shut,that people may bring to you the wealth of the nations, with their kings led in procession.12 For the nation and kingdom that will not serve you shall perish; those nations shall be utterly laid waste.13 The glory of Lebanon shall come to you, the cypress, the plane, and the pine,to beautify the place of my sanctuary, and I will make the place of my feet glorious.14 The sons of those who afflicted you shall come bending low to you,and all who despised you shall bow down at your feet;they shall call you the City of the Lord, the Zion of the Holy One of Israel.19 The sun shall be no more your light by day,nor for brightness shall the moon give you light;but the Lord will be your everlasting light, and your God will be your glory.20 Your sun shall no more go down, nor your moon withdraw itself;for the Lord will be your everlasting light, and your days of mourning shall be ended.21 Your people shall all be righteous; they shall possess the land forever,the branch of my planting, the work of my hands, that I might be glorified.22 The least one shall become a clan, and the smallest one a mighty nation;I am the Lord; in its time I will hasten it.Sermon OutlineWe are given a picture of where God is leading history that can transform how we live.1. Draws Usv1 “your light has come” v5 “you shall see and be radiant; your heart shall thrill”v7 “I will beautify my beautiful house”, v9 “because he has made you beautiful”2. Directs Usv1 “arise”v2 “darkness shall cover the earth”v11 “the people may bring to you the wealth of the nations” v20 “your days of mourning shall be ended”v19 “sun shall be no more… the Lord will be your everlasting light… your glory” 3. Utilizes Usv1 “shine” v14 “they shall call you the city of the Lord… Zion”“come”Prayer of ConfessionAlmighty and most merciful Father; we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have left undone those things that we ought to have done; and we have done those things that we ought not to have done; and there is no health in us. O Lord, have mercy upon us. And grant, O most merciful Father, for your Son Jesus Christ's sake, that we may hereafter live a godly and righteous life, to the glory of your holy name. Amen.Questions for ReflectionDo you believe the future is hopeful? If you imagine a great moment in the future, what do you picture?What does the theme of light rising and shining help us understand?What distinguishes true beauty from superficial beauty? Can you think of examples of how true beauty brings life to a person's soul?How can the vision of a hopeful future help you endure present difficulties? How can it inspire faithfulness when what you see is discouraging?How can this picture of people bringing gifts to God inform how you do your work or live your daily life? What does it look like to glorify God with all that you do?Why are Christians called to be a “city on a hill”? How do good works cause the light of God to shine from us into the world? Do you find joy in doing good?How can the church improve in being a community that shines light into the world? What can we do differently?Read AheadIsaiah Sermon Series

April 25, 2025 - Equipped 2025 - Day 2 - 1:30PM Session   Scott leads a bible study of the political climate of Judiah during the book of Isaiah.   Isaiah 7-12 - Isaiah Sent to King Ahaz 7 Now it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin king of Syria and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to make war against it, but could not prevail against it. 2 And it was told to the house of David, saying, “Syria's forces are deployed in Ephraim.” So his heart and the heart of his people were moved as the trees of the woods are moved with the wind. 3 Then the Lord said to Isaiah, “Go out now to meet Ahaz, you and Shear-Jashub your son, at the end of the aqueduct from the upper pool, on the highway to the Fuller's Field, 4 and say to him: ‘Take heed, and be quiet; do not fear or be fainthearted for these two stubs of smoking firebrands, for the fierce anger of Rezin and Syria, and the son of Remaliah. 5 Because Syria, Ephraim, and the son of Remaliah have plotted evil against you, saying, 6 “Let us go up against Judah and trouble it, and let us make a gap in its wall for ourselves, and set a king over them, the son of Tabel”— 7 thus says the Lord God: “It shall not stand, Nor shall it come to pass. 8 For the head of Syria is Damascus, And the head of Damascus is Rezin. Within sixty-five years Ephraim will be broken, So that it will not be a people. 9 The head of Ephraim is Samaria, And the head of Samaria is Remaliah's son. If you will not believe, Surely you shall not be established.” ' ” The Immanuel Prophecy 10 Moreover the Lord spoke again to Ahaz, saying, 11 “Ask a sign for yourself from the Lord your God; ask it either in the depth or in the height above.” 12 But Ahaz said, “I will not ask, nor will I test the Lord!” 13 Then he said, “Hear now, O house of David! Is it a small thing for you to weary men, but will you weary my God also? 14 Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel.[i] 15 Curds and honey He shall eat, that He may know to refuse the evil and choose the good. 16 For before the Child shall know to refuse the evil and choose the good, the land that you dread will be forsaken by both her kings. 17 The Lord will bring the king of Assyria upon you and your people and your father's house—days that have not come since the day that Ephraim departed from Judah.” 18 And it shall come to pass in that day That the Lord will whistle for the fly That is in the farthest part of the rivers of Egypt, And for the bee that is in the land of Assyria. 19 They will come, and all of them will rest In the desolate valleys and in the clefts of the rocks, And on all thorns and in all pastures. 20 In the same day the Lord will shave with a hired razor, With those from beyond the River, with the king of Assyria, The head and the hair of the legs, And will also remove the beard. 21 It shall be in that day That a man will keep alive a young cow and two sheep; 22 So it shall be, from the abundance of milk they give, That he will eat curds; For curds and honey everyone will eat who is left in the land. 23 It shall happen in that day, That wherever there could be a thousand vines Worth a thousand shekels of silver, It will be for briers and thorns. 24 With arrows and bows men will come there, Because all the land will become briers and thorns. 25 And to any hill which could be dug with the hoe, You will not go there for fear of briers and thorns; But it will become a range for oxen And a place for sheep to roam. Assyria Will Invade the Land 8 Moreover the Lord said to me, “Take a large scroll, and write on it with a man's pen concerning Maher-Shalal-Hash-Baz. 2 And I will take for Myself faithful witnesses to record, Uriah the priest and Zechariah the son of Jeberechiah.” 3 Then I went to the prophetess, and she conceived and bore a son. Then the Lord said to me, “Call his name Maher-Shalal-Hash-Baz; 4 for before the child shall have knowledge to cry ‘My father' and ‘My mother,' the riches of Damascus and the spoil of Samaria will be taken away before the king of Assyria.” 5 The Lord also spoke to me again, saying: 6 “Inasmuch as these people refused The waters of Shiloah that flow softly, And rejoice in Rezin and in Remaliah's son; 7 Now therefore, behold, the Lord brings up over them The waters of the River, strong and mighty— The king of Assyria and all his glory; He will go up over all his channels And go over all his banks. 8 He will pass through Judah, He will overflow and pass over, He will reach up to the neck; And the stretching out of his wings Will fill the breadth of Your land, O Immanuel. 9 “Be shattered, O you peoples, and be broken in pieces! Give ear, all you from far countries. Gird yourselves, but be broken in pieces; Gird yourselves, but be broken in pieces. 10 Take counsel together, but it will come to nothing; Speak the word, but it will not stand, For [r]God is with us.” Fear God, Heed His Word 11 For the Lord spoke thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying: 12 “Do not say, ‘A conspiracy,' Concerning all that this people call a conspiracy, Nor be afraid of their threats, nor be troubled. 13 The Lord of hosts, Him you shall hallow; Let Him be your fear, And let Him be your dread. 14 He will be as a sanctuary, But a stone of stumbling and a rock of offense To both the houses of Israel, As a trap and a snare to the inhabitants of Jerusalem. 15 And many among them shall stumble; They shall fall and be broken, Be snared and taken.” 16 Bind up the testimony, Seal the law among my disciples. 17 And I will wait on the Lord, Who hides His face from the house of Jacob; And I will hope in Him. 18 Here am I and the children whom the Lord has given me! We are for signs and wonders in Israel From the Lord of hosts, Who dwells in Mount Zion. 19 And when they say to you, “Seek those who are mediums and wizards, who whisper and mutter,” should not a people seek their God? Should they seek the dead on behalf of the living? 20 To the law and to the testimony! If they do not speak according to this word, it is because there is no light in them. 21 They will pass through it hard-pressed and hungry; and it shall happen, when they are hungry, that they will be enraged and curse their king and their God, and look upward. 22 Then they will look to the earth, and see trouble and darkness, gloom of anguish; and they will be driven into darkness. The Government of the Promised Son 9 Nevertheless the gloom will not be upon her who is distressed, As when at first He lightly esteemed The land of Zebulun and the land of Naphtali, And afterward more heavily oppressed her, By the way of the sea, beyond the Jordan, In Galilee of the Gentiles. 2 The people who walked in darkness Have seen a great light; Those who dwelt in the land of the shadow of death, Upon them a light has shined. 3 You have multiplied the nation And increased its joy; They rejoice before You According to the joy of harvest, As men rejoice when they divide the spoil. 4 For You have broken the yoke of his burden And the staff of his shoulder, The rod of his oppressor, As in the day of Midian. 5 For every warrior's sandal from the noisy battle, And garments rolled in blood, Will be used for burning and fuel of fire. 6 For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. 7 Of the increase of His government and peace There will be no end, Upon the throne of David and over His kingdom, To order it and establish it with judgment and justice From that time forward, even forever. The zeal of the Lord of hosts will perform this. The Punishment of Samaria 8 The Lord sent a word against Jacob, And it has fallen on Israel. 9 All the people will know— Ephraim and the inhabitant of Samaria— Who say in pride and arrogance of heart: 10 “The bricks have fallen down, But we will rebuild with hewn stones; The sycamores are cut down, But we will replace them with cedars.” 11 Therefore the Lord shall set up The adversaries of Rezin against him, And spur his enemies on, 12 The Syrians before and the Philistines behind; And they shall devour Israel with an open mouth. For all this His anger is not turned away, But His hand is stretched out still. 13 For the people do not turn to Him who strikes them, Nor do they seek the Lord of hosts. 14 Therefore the Lord will cut off head and tail from Israel, Palm branch and bulrush in one day. 15 The elder and honorable, he is the head; The prophet who teaches lies, he is the tail. 16 For the leaders of this people cause them to err, And those who are led by them are destroyed. 17 Therefore the Lord will have no joy in their young men, Nor have mercy on their fatherless and widows; For everyone is a hypocrite and an evildoer, And every mouth speaks folly. For all this His anger is not turned away, But His hand is stretched out still. 18 For wickedness burns as the fire; It shall devour the briers and thorns, And kindle in the thickets of the forest; They shall mount up like rising smoke. 19 Through the wrath of the Lord of hosts The land is burned up, And the people shall be as fuel for the fire; No man shall spare his brother. 20 And he shall snatch on the right hand And be hungry; He shall devour on the left hand And not be satisfied; Every man shall eat the flesh of his own arm. 21 Manasseh shall devour Ephraim, and Ephraim Manasseh; Together they shall be against Judah. For all this His anger is not turned away, But His hand is stretched out still. Assyria Shall Be Broken 10 “Woe to those who decree unrighteous decrees, Who write misfortune, Which they have prescribed 2 To rob the needy of justice, And to take what is right from the poor of My people, That widows may be their prey, And that they may rob the fatherless. 3 What will you do in the day of punishment, And in the desolation which will come from afar? To whom will you flee for help? And where will you leave your glory? 4 Without Me they shall bow down among the prisoners, And they shall fall among the slain.” For all this His anger is not turned away, But His hand is stretched out still. Arrogant Assyria Also Judged 5 “Woe to Assyria, the rod of My anger And the staff in whose hand is My indignation. 6 I will send him against an ungodly nation, And against the people of My wrath I will give him charge, To seize the spoil, to take the prey, And to tread them down like the mire of the streets. 7 Yet he does not mean so, Nor does his heart think so; But it is in his heart to destroy, And cut off not a few nations. 8 For he says, ‘Are not my princes altogether kings? 9 Is not Calno like Carchemish? Is not Hamath like Arpad? Is not Samaria like Damascus? 10 As my hand has found the kingdoms of the idols, Whose carved images excelled those of Jerusalem and Samaria, 11 As I have done to Samaria and her idols, Shall I not do also to Jerusalem and her idols?' ” 12 Therefore it shall come to pass, when the Lord has performed all His work on Mount Zion and on Jerusalem, that He will say, “I will punish the fruit of the arrogant heart of the king of Assyria, and the glory of his haughty looks.” 13 For he says: “By the strength of my hand I have done it, And by my wisdom, for I am prudent; Also I have removed the boundaries of the people, And have robbed their treasuries; So I have put down the inhabitants like a valiant man. 14 My hand has found like a nest the riches of the people, And as one gathers eggs that are left, I have gathered all the earth; And there was no one who moved his wing, Nor opened his mouth with even a peep.” 15 Shall the ax boast itself against him who chops with it? Or shall the saw exalt itself against him who saws with it? As if a rod could wield itself against those who lift it up, Or as if a staff could lift up, as if it were not wood! 16 Therefore the Lord, the Lord of hosts, Will send leanness among his fat ones; And under his glory He will kindle a burning Like the burning of a fire. 17 So the Light of Israel will be for a fire, And his Holy One for a flame; It will burn and devour His thorns and his briers in one day. 18 And it will consume the glory of his forest and of his fruitful field, Both soul and body; And they will be as when a sick man wastes away. 19 Then the rest of the trees of his forest Will be so few in number That a child may write them. The Returning Remnant of Israel 20 And it shall come to pass in that day That the remnant of Israel, And such as have escaped of the house of Jacob, Will never again depend on him who defeated them, But will depend on the Lord, the Holy One of Israel, in truth. 21 The remnant will return, the remnant of Jacob, To the Mighty God. 22 For though your people, O Israel, be as the sand of the sea, A remnant of them will return; The destruction decreed shall overflow with righteousness. 23 For the Lord God of hosts Will make a determined end In the midst of all the land. 24 Therefore thus says the Lord God of hosts: “O My people, who dwell in Zion, do not be afraid of the Assyrian. He shall strike you with a rod and lift up his staff against you, in the manner of Egypt. 25 For yet a very little while and the indignation will cease, as will My anger in their destruction.” 26 And the Lord of hosts will stir up a scourge for him like the slaughter of Midian at the rock of Oreb; as His rod was on the sea, so will He lift it up in the manner of Egypt. 27 It shall come to pass in that day That his burden will be taken away from your shoulder, And his yoke from your neck, And the yoke will be destroyed because of the anointing oil. 28 He has come to Aiath, He has passed Migron; At Michmash he has attended to his equipment. 29 They have gone along the ridge, They have taken up lodging at Geba. Ramah is afraid, Gibeah of Saul has fled. 30 Lift up your voice, O daughter of Gallim! Cause it to be heard as far as Laish— O poor Anathoth! 31 Madmenah has fled, The inhabitants of Gebim seek refuge. 32 As yet he will remain at Nob that day; He will shake his fist at the mount of the daughter of Zion, The hill of Jerusalem. 33 Behold, the Lord, The Lord of hosts, Will lop off the bough with terror; Those of high stature will be hewn down, And the haughty will be humbled. 34 He will cut down the thickets of the forest with iron, And Lebanon will fall by the Mighty One. The Reign of Jesse's Offspring 11 There shall come forth a Rod from the stem of Jesse, And a Branch shall grow out of his roots. 2 The Spirit of the Lord shall rest upon Him, The Spirit of wisdom and understanding, The Spirit of counsel and might, The Spirit of knowledge and of the fear of the Lord. 3 His delight is in the fear of the Lord, And He shall not judge by the sight of His eyes, Nor decide by the hearing of His ears; 4 But with righteousness He shall judge the poor, And decide with equity for the meek of the earth; He shall strike the earth with the rod of His mouth, And with the breath of His lips He shall slay the wicked. 5 Righteousness shall be the belt of His loins, And faithfulness the belt of His waist. 6 “The wolf also shall dwell with the lamb, The leopard shall lie down with the young goat, The calf and the young lion and the fatling together; And a little child shall lead them. 7 The cow and the bear shall graze; Their young ones shall lie down together; And the lion shall eat straw like the ox. 8 The nursing child shall play by the cobra's hole, And the weaned child shall put his hand in the viper's den. 9 They shall not hurt nor destroy in all My holy mountain, For the earth shall be full of the knowledge of the Lord As the waters cover the sea. 10 “And in that day there shall be a Root of Jesse, Who shall stand as a banner to the people; For the Gentiles shall seek Him, And His resting place shall be glorious.” 11 It shall come to pass in that day That the Lord shall set His hand again the second time To recover the remnant of His people who are left, From Assyria and Egypt, From Pathros and Cush, From Elam and Shinar, From Hamath and the islands of the sea. 12 He will set up a banner for the nations, And will assemble the outcasts of Israel, And gather together the dispersed of Judah From the four corners of the earth. 13 Also the envy of Ephraim shall depart, And the adversaries of Judah shall be cut off; Ephraim shall not envy Judah, And Judah shall not harass Ephraim. 14 But they shall fly down upon the shoulder of the Philistines toward the west; Together they shall plunder the people of the East; They shall lay their hand on Edom and Moab; And the people of Ammon shall obey them. 15 The Lord will utterly destroy the tongue of the Sea of Egypt; With His mighty wind He will shake His fist over the River, And strike it in the seven streams, And make men cross over dry-shod. 16 There will be a highway for the remnant of His people Who will be left from Assyria, As it was for Israel In the day that he came up from the land of Egypt. A Hymn of Praise 12 And in that day you will say: “O Lord, I will praise You; Though You were angry with me, Your anger is turned away, and You comfort me. 2 Behold, God is my salvation, I will trust and not be afraid; ‘For Yah, the Lord, is my strength and song; He also has become my salvation.' ” 3 Therefore with joy you will draw water From the wells of salvation. 4 And in that day you will say: “Praise the Lord, call upon His name; Declare His deeds among the peoples, Make mention that His name is exalted. 5 Sing to the Lord, For He has done excellent things; This is known in all the earth. 6 Cry out and shout, O inhabitant of Zion, For great is the Holy One of Israel in your midst!”   Video: https://www.youtube.com/watch?v=Y6T9IGrUlv4   Duration 41:36  

April 26, 2025 - Equipped 2025 - Day 3 - 8:00AM Session   Looking at the later third of the book of Isaiah, Caleb leads a bible study reflecting on passages with strong educational themes.   Isaiah 54-60 - A Perpetual Covenant of Peace 54 “Sing, O barren, You who have not borne! Break forth into singing, and cry aloud, You who have not labored with child! For more are the children of the desolate Than the children of the married woman,” says the Lord. 2 “Enlarge the place of your tent, And let them stretch out the curtains of your dwellings; Do not spare; Lengthen your cords, And strengthen your stakes. 3 For you shall expand to the right and to the left, And your descendants will inherit the nations, And make the desolate cities inhabited. 4 “Do not fear, for you will not be ashamed; Neither be disgraced, for you will not be put to shame; For you will forget the shame of your youth, And will not remember the reproach of your widowhood anymore. 5 For your Maker is your husband, The Lord of hosts is His name; And your Redeemer is the Holy One of Israel; He is called the God of the whole earth. 6 For the Lord has called you Like a woman forsaken and grieved in spirit, Like a youthful wife when you were refused,” Says your God. 7 “For a mere moment I have forsaken you, But with great mercies I will gather you. 8 With a little wrath I hid My face from you for a moment; But with everlasting kindness I will have mercy on you,” Says the Lord, your Redeemer. 9 “For this is like the waters of Noah to Me; For as I have sworn That the waters of Noah would no longer cover the earth, So have I sworn That I would not be angry with you, nor rebuke you. 10 For the mountains shall depart And the hills be removed, But My kindness shall not depart from you, Nor shall My covenant of peace be removed,” Says the Lord, who has mercy on you. 11 “O you afflicted one, Tossed with tempest, and not comforted, Behold, I will lay your stones with colorful gems, And lay your foundations with sapphires. 12 I will make your pinnacles of rubies, Your gates of crystal, And all your walls of precious stones. 13 All your children shall be taught by the Lord, And great shall be the peace of your children. 14 In righteousness you shall be established; You shall be far from oppression, for you shall not fear; And from terror, for it shall not come near you. 15 Indeed they shall surely assemble, but not because of Me. Whoever assembles against you shall fall for your sake. 16 “Behold, I have created the blacksmith Who blows the coals in the fire, Who brings forth an instrument for his work; And I have created the spoiler to destroy. 17 No weapon formed against you shall prosper, And every tongue which rises against you in judgment You shall condemn. This is the heritage of the servants of the Lord, And their righteousness is from Me,” Says the Lord. An Invitation to Abundant Life 55 “Ho! Everyone who thirsts, Come to the waters; And you who have no money, Come, buy and eat. Yes, come, buy wine and milk Without money and without price. 2 Why do you spend money for what is not bread, And your wages for what does not satisfy? Listen carefully to Me, and eat what is good, And let your soul delight itself in abundance. 3 Incline your ear, and come to Me. Hear, and your soul shall live; And I will make an everlasting covenant with you— The sure mercies of David. 4 Indeed I have given him as a witness to the people, A leader and commander for the people. 5 Surely you shall call a nation you do not know, And nations who do not know you shall run to you, Because of the Lord your God, And the Holy One of Israel; For He has glorified you.” 6 Seek the Lord while He may be found, Call upon Him while He is near. 7 Let the wicked forsake his way, And the unrighteous man his thoughts; Let him return to the Lord, And He will have mercy on him; And to our God, For He will abundantly pardon. 8 “For My thoughts are not your thoughts, Nor are your ways My ways,” says the Lord. 9 “For as the heavens are higher than the earth, So are My ways higher than your ways, And My thoughts than your thoughts. 10 “For as the rain comes down, and the snow from heaven, And do not return there, But water the earth, And make it bring forth and bud, That it may give seed to the sower And bread to the eater, 11 So shall My word be that goes forth from My mouth; It shall not return to Me void, But it shall accomplish what I please, And it shall prosper in the thing for which I sent it. 12 “For you shall go out with joy, And be led out with peace; The mountains and the hills Shall break forth into singing before you, And all the trees of the field shall clap their hands. 13 Instead of the thorn shall come up the cypress tree, And instead of the brier shall come up the myrtle tree; And it shall be to the Lord for a name, For an everlasting sign that shall not be cut off.” Salvation for the Gentiles 56 Thus says the Lord: “Keep justice, and do righteousness, For My salvation is about to come, And My righteousness to be revealed. 2 Blessed is the man who does this, And the son of man who lays hold on it; Who keeps from defiling the Sabbath, And keeps his hand from doing any evil.” 3 Do not let the son of the foreigner Who has joined himself to the Lord Speak, saying, “The Lord has utterly separated me from His people”; Nor let the eunuch say, “Here I am, a dry tree.” 4 For thus says the Lord: “To the eunuchs who keep My Sabbaths, And choose what pleases Me, And hold fast My covenant, 5 Even to them I will give in My house And within My walls a place and a name Better than that of sons and daughters; I will give them an everlasting name That shall not be cut off. 6 “Also the sons of the foreigner Who join themselves to the Lord, to serve Him, And to love the name of the Lord, to be His servants— Everyone who keeps from defiling the Sabbath, And holds fast My covenant— 7 Even them I will bring to My holy mountain, And make them joyful in My house of prayer. Their burnt offerings and their sacrifices Will be accepted on My altar; For My house shall be called a house of prayer for all nations.” 8 The Lord God, who gathers the outcasts of Israel, says, “Yet I will gather to him Others besides those who are gathered to him.” Israel's Irresponsible Leaders 9 All you beasts of the field, come to devour, All you beasts in the forest. 10 His watchmen are blind, They are all ignorant; They are all dumb dogs, They cannot bark; Sleeping, lying down, loving to slumber. 11 Yes, they are greedy dogs Which never have enough. And they are shepherds Who cannot understand; They all look to their own way, Every one for his own gain, From his own territory. 12 “Come,” one says, “I will bring wine, And we will fill ourselves with intoxicating drink; Tomorrow will be as today, And much more abundant.” Israel's Futile Idolatry 57 The righteous perishes, And no man takes it to heart; Merciful men are taken away, While no one considers That the righteous is taken away from evil. 2 He shall enter into peace; They shall rest in their beds, Each one walking in his uprightness. 3 “But come here, You sons of the sorceress, You offspring of the adulterer and the harlot! 4 Whom do you ridicule? Against whom do you make a wide mouth And stick out the tongue? Are you not children of transgression, Offspring of falsehood, 5 Inflaming yourselves with gods under every green tree, Slaying the children in the valleys, Under the clefts of the rocks? 6 Among the smooth stones of the stream Is your portion; They, they, are your lot! Even to them you have poured a drink offering, You have offered a grain offering. Should I receive comfort in these? 7 “On a lofty and high mountain You have set your bed; Even there you went up To offer sacrifice. 8 Also behind the doors and their posts You have set up your remembrance; For you have uncovered yourself to those other than Me, And have gone up to them; You have enlarged your bed And made a covenant with them; You have loved their bed, Where you saw their nudity. 9 You went to the king with ointment, And increased your perfumes; You sent your messengers far off, And even descended to Sheol. 10 You are wearied in the length of your way; Yet you did not say, ‘There is no hope.' You have found the life of your hand; Therefore you were not grieved. 11 “And of whom have you been afraid, or feared, That you have lied And not remembered Me, Nor taken it to your heart? Is it not because I have held My peace from of old That you do not fear Me? 12 I will declare your righteousness And your works, For they will not profit you. 13 When you cry out, Let your collection of idols deliver you. But the wind will carry them all away, A breath will take them. But he who puts his trust in Me shall possess the land, And shall inherit My holy mountain.” Healing for the Backslider 14 And one shall say, “Heap it up! Heap it up! Prepare the way, Take the stumbling block out of the way of My people.” 15 For thus says the High and Lofty One Who inhabits eternity, whose name is Holy: “I dwell in the high and holy place, With him who has a contrite and humble spirit, To revive the spirit of the humble, And to revive the heart of the contrite ones. 16 For I will not contend forever, Nor will I always be angry; For the spirit would fail before Me, And the souls which I have made. 17 For the iniquity of his covetousness I was angry and struck him; I hid and was angry, And he went on backsliding in the way of his heart. 18 I have seen his ways, and will heal him; I will also lead him, And restore comforts to him And to his mourners. 19 “I create the fruit of the lips: Peace, peace to him who is far off and to him who is near,” Says the Lord, “And I will heal him.” 20 But the wicked are like the troubled sea, When it cannot rest, Whose waters cast up mire and dirt. 21 “There is no peace,” Says my God, “for the wicked.” Fasting that Pleases God 58 “Cry aloud, spare not; Lift up your voice like a trumpet; Tell My people their transgression, And the house of Jacob their sins. 2 Yet they seek Me daily, And delight to know My ways, As a nation that did righteousness, And did not forsake the ordinance of their God. They ask of Me the ordinances of justice; They take delight in approaching God. 3 ‘Why have we fasted,' they say, ‘and You have not seen? Why have we afflicted our souls, and You take no notice?' “In fact, in the day of your fast you find pleasure, And exploit all your laborers. 4 Indeed you fast for strife and debate, And to strike with the fist of wickedness. You will not fast as you do this day, To make your voice heard on high. 5 Is it a fast that I have chosen, A day for a man to afflict his soul? Is it to bow down his head like a bulrush, And to spread out sackcloth and ashes? Would you call this a fast, And an acceptable day to the Lord? 6 “Is this not the fast that I have chosen: To loose the bonds of wickedness, To undo the heavy burdens, To let the oppressed go free, And that you break every yoke? 7 Is it not to share your bread with the hungry, And that you bring to your house the poor who are cast out; When you see the naked, that you cover him, And not hide yourself from your own flesh? 8 Then your light shall break forth like the morning, Your healing shall spring forth speedily, And your righteousness shall go before you; The glory of the Lord shall be your rear guard. 9 Then you shall call, and the Lord will answer; You shall cry, and He will say, ‘Here I am.' “If you take away the yoke from your midst, The pointing of the finger, and speaking wickedness, 10 If you extend your soul to the hungry And satisfy the afflicted soul, Then your light shall dawn in the darkness, And your darkness shall be as the noonday. 11 The Lord will guide you continually, And satisfy your soul in drought, And strengthen your bones; You shall be like a watered garden, And like a spring of water, whose waters do not fail. 12 Those from among you Shall build the old waste places; You shall raise up the foundations of many generations; And you shall be called the Repairer of the Breach, The Restorer of Streets to Dwell In. 13 “If you turn away your foot from the Sabbath, From doing your pleasure on My holy day, And call the Sabbath a delight, The holy day of the Lord honorable, And shall honor Him, not doing your own ways, Nor finding your own pleasure, Nor speaking your own words, 14 Then you shall delight yourself in the Lord; And I will cause you to ride on the high hills of the earth, And feed you with the heritage of Jacob your father. The mouth of the Lord has spoken.” Separated from God 59 Behold, the Lord's hand is not shortened, That it cannot save; Nor His ear heavy, That it cannot hear. 2 But your iniquities have separated you from your God; And your sins have hidden His face from you, So that He will not hear. 3 For your hands are defiled with blood, And your fingers with iniquity; Your lips have spoken lies, Your tongue has muttered perversity. 4 No one calls for justice, Nor does any plead for truth. They trust in empty words and speak lies; They conceive evil and bring forth iniquity. 5 They hatch vipers' eggs and weave the spider's web; He who eats of their eggs dies, And from that which is crushed a viper breaks out. 6 Their webs will not become garments, Nor will they cover themselves with their works; Their works are works of iniquity, And the act of violence is in their hands. 7 Their feet run to evil, And they make haste to shed innocent blood; Their thoughts are thoughts of iniquity; Wasting and destruction are in their paths. 8 The way of peace they have not known, And there is no justice in their ways; They have made themselves crooked paths; Whoever takes that way shall not know peace. Sin Confessed 9 Therefore justice is far from us, Nor does righteousness overtake us; We look for light, but there is darkness! For brightness, but we walk in blackness! 10 We grope for the wall like the blind, And we grope as if we had no eyes; We stumble at noonday as at twilight; We are as dead men in desolate places. 11 We all growl like bears, And moan sadly like doves; We look for justice, but there is none; For salvation, but it is far from us. 12 For our transgressions are multiplied before You, And our sins testify against us; For our transgressions are with us, And as for our iniquities, we know them: 13 In transgressing and lying against the Lord, And departing from our God, Speaking oppression and revolt, Conceiving and uttering from the heart words of falsehood. 14 Justice is turned back, And righteousness stands afar off; For truth is fallen in the street, And equity cannot enter. 15 So truth fails, And he who departs from evil makes himself a prey. The Redeemer of Zion Then the Lord saw it, and it displeased Him That there was no justice. 16 He saw that there was no man, And wondered that there was no intercessor; Therefore His own arm brought salvation for Him; And His own righteousness, it sustained Him. 17 For He put on righteousness as a breastplate, And a helmet of salvation on His head; He put on the garments of vengeance for clothing, And was clad with zeal as a cloak. 18 According to their deeds, accordingly He will repay, Fury to His adversaries, Recompense to His enemies; The coastlands He will fully repay. 19 So shall they fear The name of the Lord from the west, And His glory from the rising of the sun; When the enemy comes in like a flood, The Spirit of the Lord will lift up a standard against him. 20 “The Redeemer will come to Zion, And to those who turn from transgression in Jacob,” Says the Lord. 21 “As for Me,” says the Lord, “this is My covenant with them: My Spirit who is upon you, and My words which I have put in your mouth, shall not depart from your mouth, nor from the mouth of your descendants, nor from the mouth of your descendants' descendants,” says the Lord, “from this time and forevermore.” The Gentiles Bless Zion 60 Arise, shine; For your light has come! And the glory of the Lord is risen upon you. 2 For behold, the darkness shall cover the earth, And deep darkness the people; But the Lord will arise over you, And His glory will be seen upon you. 3 The Gentiles shall come to your light, And kings to the brightness of your rising. 4 “Lift up your eyes all around, and see: They all gather together, they come to you; Your sons shall come from afar, And your daughters shall be nursed at your side. 5 Then you shall see and become radiant, And your heart shall swell with joy; Because the abundance of the sea shall be turned to you, The wealth of the Gentiles shall come to you. 6 The multitude of camels shall cover your land, The dromedaries of Midian and Ephah; All those from Sheba shall come; They shall bring gold and incense, And they shall proclaim the praises of the Lord. 7 All the flocks of Kedar shall be gathered together to you, The rams of Nebaioth shall minister to you; They shall ascend with acceptance on My altar, And I will glorify the house of My glory. 8 “Who are these who fly like a cloud, And like doves to their roosts? 9 Surely the coastlands shall wait for Me; And the ships of Tarshish will come first, To bring your sons from afar, Their silver and their gold with them, To the name of the Lord your God, And to the Holy One of Israel, Because He has glorified you. 10 “The sons of foreigners shall build up your walls, And their kings shall minister to you; For in My wrath I struck you, But in My favor I have had mercy on you. 11 Therefore your gates shall be open continually; They shall not be shut day or night, That men may bring to you the wealth of the Gentiles, And their kings in procession. 12 For the nation and kingdom which will not serve you shall perish, And those nations shall be utterly ruined. 13 “The glory of Lebanon shall come to you, The cypress, the pine, and the box tree together, To beautify the place of My sanctuary; And I will make the place of My feet glorious. 14 Also the sons of those who afflicted you Shall come bowing to you, And all those who despised you shall fall prostrate at the soles of your feet; And they shall call you The City of the Lord, Zion of the Holy One of Israel. 15 “Whereas you have been forsaken and hated, So that no one went through you, I will make you an eternal excellence, A joy of many generations. 16 You shall drink the milk of the Gentiles, And milk the breast of kings; You shall know that I, the Lord, am your Savior And your Redeemer, the Mighty One of Jacob. 17 “Instead of bronze I will bring gold, Instead of iron I will bring silver, Instead of wood, bronze, And instead of stones, iron. I will also make your officers peace, And your magistrates righteousness. 18 Violence shall no longer be heard in your land, Neither wasting nor destruction within your borders; But you shall call your walls Salvation, And your gates Praise. God the Glory of His People 19 “The sun shall no longer be your light by day, Nor for brightness shall the moon give light to you; But the Lord will be to you an everlasting light, And your God your glory. 20 Your sun shall no longer go down, Nor shall your moon withdraw itself; For the Lord will be your everlasting light, And the days of your mourning shall be ended. 21 Also your people shall all be righteous; They shall inherit the land forever, The branch of My planting, The work of My hands, That I may be glorified. 22 A little one shall become a thousand, And a small one a strong nation. I, the Lord, will hasten it in its time.”   Video: https://www.youtube.com/watch?v=l0SN3ReRgpA   Duration 43:04

Arise! The Lord has given the hosts of Midian into your hands!

Isaiah 10:20–27 (Listen) The Remnant of Israel Will Return 20 In that day the remnant of Israel and the survivors of the house of Jacob will no more lean on him who struck them, but will lean on the LORD, the Holy One of Israel, in truth. 21 A remnant will return, the remnant of Jacob, to the mighty God. 22 For though your people Israel be as the sand of the sea, only a remnant of them will return. Destruction is decreed, overflowing with righteousness. 23 For the Lord GOD of hosts will make a full end, as decreed, in the midst of all the earth. 24 Therefore thus says the Lord GOD of hosts: “O my people, who dwell in Zion, be not afraid of the Assyrians when they strike with the rod and lift up their staff against you as the Egyptians did. 25 For in a very little while my fury will come to an end, and my anger will be directed to their destruction. 26 And the LORD of hosts will wield against them a whip, as when he struck Midian at the rock of Oreb. And his staff will be over the sea, and he will lift it as he did in Egypt. 27 And in that day his burden will depart from your shoulder, and his yoke from your neck; and the yoke will be broken because of the fat.”1 Footnotes [1] 10:27 The meaning of the Hebrew is uncertain (ESV)Isaiah 10:33–34 (Listen) 33   Behold, the Lord GOD of hosts    will lop the boughs with terrifying power;  the great in height will be hewn down,    and the lofty will be brought low.34   He will cut down the thickets of the forest with an axe,    and Lebanon will fall by the Majestic One. (ESV)Isaiah 11:1–11 (Listen) The Righteous Reign of the Branch 11:1   There shall come forth a shoot from the stump of Jesse,    and a branch from his roots shall bear fruit.2   And the Spirit of the LORD shall rest upon him,    the Spirit of wisdom and understanding,    the Spirit of counsel and might,    the Spirit of knowledge and the fear of the LORD.3   And his delight shall be in the fear of the LORD.  He shall not judge by what his eyes see,    or decide disputes by what his ears hear,4   but with righteousness he shall judge the poor,    and decide with equity for the meek of the earth;  and he shall strike the earth with the rod of his mouth,    and with the breath of his lips he shall kill the wicked.5   Righteousness shall be the belt of his waist,    and faithfulness the belt of his loins. 6   The wolf shall dwell with the lamb,    and the leopard shall lie down with the young goat,  and the calf and the lion and the fattened calf together;    and a little child shall lead them.7   The cow and the bear shall graze;    their young shall lie down together;    and the lion shall eat straw like the ox.8   The nursing child shall play over the hole of the cobra,    and the weaned child shall put his hand on the adder's den.9   They shall not hurt or destroy    in all my holy mountain;  for the earth shall be full of the knowledge of the LORD    as the waters cover the sea. 10 In that day the root ...

We explore the life of Moses, from his miraculous survival as a baby to his escape to Midian after killing an Egyptian. His choice to intervene when an Egyptian mistreats a Hebrew leads to his exile in Midian. There, Moses marries and starts a new life. However, God's plans for Moses extend far beyond a quiet life in Midian. As the Israelites groan under Egyptian slavery, God hears their cries and remembers His covenant.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Send us a textActs 7:20-35At this time Moses was born; and he was beautiful in God's sight. And he was brought up for three months in his father's house, and when he was exposed, Pharaoh's daughter adopted him and brought him up as her own son. And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds.“When he was forty years old, it came into his heart to visit his brothers, the children of Israel. And seeing one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian. He supposed that his brothers would understand that God was giving them salvation by his hand, but they did not understand. And on the following day he appeared to them as they were quarreling and tried to reconcile them, saying, ‘Men, you are brothers. Why do you wrong each other?' But the man who was wronging his neighbor thrust him aside, saying, Who made you a ruler and a judge over us? Do you want to kill me as you killed the Egyptian yesterday?' At this retort Moses fled and became an exile in the land of Midian, where he became the father of two sons.“Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. When Moses saw it, he was amazed at the sight, and as he drew near to look, there came the voice of the Lord: I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.' And Moses trembled and did not dare to look. Then the Lord said to him, Take off the sandals from your feet, for the place where you are standing is holy ground. I have surely seen the affliction of my people who are in Egypt, and have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.'Support the show

“You Can't Do It Alone”Exodus 18:1-27 [NIV]1 Now Jethro, the priest of Midian and father-in-law of Moses, heard of everything God had done for Moses and for his people Israel, and how the Lord had brought Israel out of Egypt.2 After Moses had sent away his wife Zipporah, his father-in-law Jethro received her 3 and her two sons. One son was named Gershom, for Moses said, “I have become a foreigner in a foreign land”; 4 and the other was named Eliezer, for he said, “My father's God was my helper; he saved me from the sword of Pharaoh.”5 Jethro, Moses' father-in-law, together with Moses' sons and wife, came to him in the wilderness, where he was camped near the mountain of God. 6 Jethro had sent word to him, “I, your father-in-law Jethro, am coming to you with your wife and her two sons.”7 So Moses went out to meet his father-in-law and bowed down and kissed him. They greeted each other and then went into the tent. 8 Moses told his father-in-law about everything the Lord had done to Pharaoh and the Egyptians for Israel's sake and about all the hardships they had met along the way and how the Lord had saved them.9 Jethro was delighted to hear about all the good things the Lord had done for Israel in rescuing them from the hand of the Egyptians. 10 He said, “Praise be to the Lord, who rescued you from the hand of the Egyptians and of Pharaoh, and who rescued the people from the hand of the Egyptians. 11 Now I know that the Lord is greater than all other gods, for he did this to those who had treated Israel arrogantly.” 12 Then Jethro, Moses' father-in-law, brought a burnt offering and other sacrifices to God, and Aaron came with all the elders of Israel to eat a meal with Moses' father-in-law in the presence of God.13 The next day Moses took his seat to serve as judge for the people, and they stood around him from morning till evening. 14 When his father-in-law saw all that Moses was doing for the people, he said, “What is this you are doing for the people? Why do you alone sit as judge, while all these people stand around you from morning till evening?”15 Moses answered him, “Because the people come to me to seek God's will. 16 Whenever they have a dispute, it is brought to me, and I decide between the parties and inform them of God's decrees and instructions.”17 Moses' father-in-law replied, “What you are doing is not good. 18 You and these people who come to you will only wear yourselves out. The work is too heavy for you; you cannot handle it alone. 19 Listen now to me and I will give you some advice, and may God be with you. You must be the people's representative before God and bring their disputes to him. 20 Teach them his decrees and instructions, and show them the way they are to live and how they are to behave. 21 But select capable men from all the people—men who fear God, trustworthy men who hate dishonest gain—and appoint them as officials over thousands, hundreds, fifties and tens. 22 Have them serve as judges for the people at all times, but have them bring every difficult case to you; the simple cases they can decide themselves. That will make your load lighter, because they will share it with you. 23 If you do this and God so commands, you will be able to stand the strain, and all these people will go home satisfied.”CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

ACRAZE drops a fresh #ParadoxRadio featuring new music from Biscits, Loofy, Chris Lorenzo, GREG, Westend, Bessey, Joshwa and loads more!Damelo & Hyde - Quiero Mas 00:50ACRAZE - Telephone Ringin' 05:15Travis Scott & Playboy Carti - FE!N (Chris Lorenzo Edit) 09:15Matt Faulk - Like This 11:52Saigon - Shaken 15:22Tigerblind - BATTERY OPERATED (Azzecca Remix) 19:48FETISH x Myles O'Neal - Make You Wait ft. Midian 23:44Westend - Freaky Time 25:28Bessey - All That 27:59San Pacho - Go Getta (feat. Nevve) 30:28Loofy - Lost 33:44ACRAZE & Puku - Rock My World 36:14GREG (BR), MARCKENZO - Moaning House 40:29Flex (UK), Ciara - So & So 43:54Joshwa - MF Bass 47:20Biscits - Crush 49:02IDMEMI - Someday 51:28Obskür - Seen It All Before 53:38Chris Lorenzo - Appetite 56:34

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Maybe today you feel alone. Perhaps due to your mistakes and failures, you have isolated yourself from others. Maybe you are struggling and you wonder where God is. Possibly, you feel as if you are on the far side of the wilderness. Stand on this truth from God's Word: He will never leave you or forsake you.Main Points:1. This morning as I was reading my Bible, I found myself in Exodus chapter three. It's the story where Moses meets God at the burning bush. Six words leaped off the page as I read the familiar story. It says Moses was on “the far side of the wilderness.” Moses wasn't just in the wilderness, he was on the far side of the wilderness. What is the wilderness? The dictionary defines it as “an uncultivated, uninhabited, and inhospitable region.” In other words, Moses was as isolated as a person could get.2. Yet, on the far side of the wilderness, with not another person in sight, Moses was not alone. It's here Moses has a life-changing encounter with God. He is reminded he is not alone, he is not forgotten, and God's purpose for his life has not changed.3. Moses never forgot about the day he encountered God at the burning bush. It was a revelation of God's continued purpose and plan for his life, but the greater lesson for Moses was the necessity of God's presence. Today's Scripture Verses:Exodus 3:1 - "Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness..."Psalm 139:7-10 - “Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there. If I rise on the wings of the dawn, if I settle on the far side of the sea, even there your hand will guide me, your right hand will hold me fast.”Exodus 33:15-16 - “Then Moses said to him, “If your Presence does not go with us, do not send us up from here. How will anyone know that you are pleased with me and with your people unless you go with us? What else will distinguish me and your people from all the other people on the face of the earth?”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

When we last left Gideon and his army, he had attacked the forces of Midian with 300 hundred men. Though he and his small band had already killed 120,000 men, there are still 15,000 left. We begin with a discussion between Gideon and the men of Ephraim who have just killed the two princes of Midian as Gideon's men routed them from battle. They're upset that they weren't called to fight, but Gideon basically tells them their leftovers are better than the full harvest of what his men have reaped. After securing victory, Israel tries to make Gideon their leader, but he refuses and says that the Lord should lead them. Then, strangely he makes an ephod out of gold, which becomes a snare of idolatry.Judges 8 - 1:01 . Judges 9 - 8:23 . Psalm 79 - 19:20 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Pastor Drew continues our series on The Life of Moses. Moved by the suffering of his people, Moses kills an Egyptian and flees to Midian. There, he starts a new life while God hears Israel's cries, setting the stage for their deliverence. Stay with us on this path of grace and discovery. For more information, visit www.ONEFellowship.church For Charleston and beyond!

When we last left Gideon and his army, he had attacked the forces of Midian with 300 hundred men. Though he and his small band had already killed 120,000 men, there are still 15,000 left. We begin with a discussion between Gideon and the men of Ephraim who have just killed the two princes of Midian as Gideon's men routed them from battle. They're upset that they weren't called to fight, but Gideon basically tells them their leftovers are better than the full harvest of what his men have reaped. After securing victory, Israel tries to make Gideon their leader, but he refuses and says that the Lord should lead them. Then, strangely he makes an ephod out of gold, which becomes a snare of idolatry.Judges 8 – 1:12 . Judges 9 – 8:36 . Psalm 73 – 20:00 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

N is the next letter up and N is for Nightbreed! This movie means a lot to one of us and the other.....well...you'll just have to listen! We were joined by Ray (Scare Pair) for this one and we talk all things horror, make up and why is Midian a well known place to everyone but Boone!  

Every dream from God will _______ before it is ______________. [Exodus 2:15] And sure enough, Pharaoh heard what had happened, and he tried to kill Moses. But Moses fled from Pharaoh and went to live in the land of Midian. When Moses arrived in Midian, he sat down beside a well. The dream gives us the _______________ to go through the _______________. [Genesis 37:18-20] When Joseph's brothers saw him coming, they recognized him in the distance. As he approached, they made plans to kill him. [19] “Here comes the dreamer!” they said. [20] “Come on, let's kill him and throw him into one of these cisterns. We can tell our father, ‘A wild animal has eaten him.' Then we'll see what becomes of his dreams!” [Genesis 37:26-28] Judah said to his brothers, “What will we gain by killing our brother? We'd have to cover up the crime. [27] Instead of hurting him, let's sell him to those Ishmaelite traders. After all, he is our brother—our own flesh and blood!” And his brothers agreed. [28] So when the Ishmaelites, who were Midianite traders, came by, Joseph's brothers pulled him out of the cistern and sold him to them for twenty pieces of silver. And the traders took him to Egypt. Sometimes the __________________ in your life will be in direct conflict with your dream. What Joseph thought was _______________ became his _______________ to Egypt. [Genesis 39:2; 6-12] The Lord was with Joseph, so he succeeded in everything he did as he served in the home of his Egyptian master. [6] So Potiphar gave Joseph complete administrative responsibility over everything he owned. With Joseph there, he didn't worry about a thing—except what kind of food to eat! Joseph was a very handsome and well-built young man, [7] and Potiphar's wife soon began to look at him lustfully. “Come and sleep with me,” she demanded. [8] But Joseph refused. “Look,” he told her, “my master trusts me with everything in his entire household. [9] No one here has more authority than I do. He has held back nothing from me except you, because you are his wife. How could I do such a wicked thing? It would be a great sin against God.” [10] She kept putting pressure on Joseph day after day, but he refused to sleep with her, and he kept out of her way as much as possible. [11] One day, however, no one else was around when he went in to do his work. [12] She came and grabbed him by his cloak, demanding, “Come on, sleep with me!” Joseph tore himself away, but he left his cloak in her hand as he ran from the house. Joseph had dreams of a _______________ but first had to go through the ________ and the ____________. Don't _______________ the dream when it dies. [Galatians 6:9] So let's not get tired of doing what is good. At just the right time we will reap a harvest of blessing if we don't give up. When life is in the _______ see what you can _________ ______.

Remember the Peor incident, where the men of Israel prostituted themselves to Baal along with the women of Moab? Turns out that was led by Balaam, the same Balaam who spoke oracles from the Lord against Moab. After defeating Midian, they begin to divide the spoils of war. When the tribes of Reuben, Gad, and the half tribe of Manassah, see that this land is good for cattle, they ask if they can settle there. Moses assumes that they are trying to avoid going to war with their brothers. By the end of the conversation, they cut a deal with Moses, assuring him that they, too, will go to war with the rest of Israel before coming back to settle in the land. Numbers 30 - 1:12 . Numbers 31 - 4:02 . Numbers 32 - 11:48 . Numbers 33 - 18:30 . Psalm 37 - 24:04 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

It's the Third Sunday of Lent! This week, Moses has his first encounter with God, Christians in Corinth wrestle with interacting with society as Christians and Jesus offers a straightforward warning.Already read the readings? Skip ahead to 8:45Reading 1 - Exodus 3:1-8a, 13-15Psalm 103: 1-4, 6-7, 8, 11Reading 2 - 1 Corinthians 10:1-6, 10-12Gospel - Luke 13:1-9-Join JD and Ed in Rome this December for The Pillar Pilgrimage! Learn more here. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.pillarcatholic.com/subscribe

Fr. Mike breaks down the battle against Midian and explains why God would allow destruction and warfare that can seem brutal. He also highlights how we can learn from Israel's weakness by destroying the things in our lives that lead us away from God. Today's readings are Numbers 31, Deuteronomy 30, and Psalm 116. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.