Podcasts about Midian

Every dream from God will _______ before it is ______________. [Exodus 2:15] And sure enough, Pharaoh heard what had happened, and he tried to kill Moses. But Moses fled from Pharaoh and went to live in the land of Midian. When Moses arrived in Midian, he sat down beside a well. The dream gives us the _______________ to go through the _______________. [Genesis 37:18-20] When Joseph's brothers saw him coming, they recognized him in the distance. As he approached, they made plans to kill him. [19] “Here comes the dreamer!” they said. [20] “Come on, let's kill him and throw him into one of these cisterns. We can tell our father, ‘A wild animal has eaten him.' Then we'll see what becomes of his dreams!” [Genesis 37:26-28] Judah said to his brothers, “What will we gain by killing our brother? We'd have to cover up the crime. [27] Instead of hurting him, let's sell him to those Ishmaelite traders. After all, he is our brother—our own flesh and blood!” And his brothers agreed. [28] So when the Ishmaelites, who were Midianite traders, came by, Joseph's brothers pulled him out of the cistern and sold him to them for twenty pieces of silver. And the traders took him to Egypt. Sometimes the __________________ in your life will be in direct conflict with your dream. What Joseph thought was _______________ became his _______________ to Egypt. [Genesis 39:2; 6-12] The Lord was with Joseph, so he succeeded in everything he did as he served in the home of his Egyptian master. [6] So Potiphar gave Joseph complete administrative responsibility over everything he owned. With Joseph there, he didn't worry about a thing—except what kind of food to eat! Joseph was a very handsome and well-built young man, [7] and Potiphar's wife soon began to look at him lustfully. “Come and sleep with me,” she demanded. [8] But Joseph refused. “Look,” he told her, “my master trusts me with everything in his entire household. [9] No one here has more authority than I do. He has held back nothing from me except you, because you are his wife. How could I do such a wicked thing? It would be a great sin against God.” [10] She kept putting pressure on Joseph day after day, but he refused to sleep with her, and he kept out of her way as much as possible. [11] One day, however, no one else was around when he went in to do his work. [12] She came and grabbed him by his cloak, demanding, “Come on, sleep with me!” Joseph tore himself away, but he left his cloak in her hand as he ran from the house. Joseph had dreams of a _______________ but first had to go through the ________ and the ____________. Don't _______________ the dream when it dies. [Galatians 6:9] So let's not get tired of doing what is good. At just the right time we will reap a harvest of blessing if we don't give up. When life is in the _______ see what you can _________ ______.

Return of the Man-Child (8)  (audio) David Eells – 4/16/25  Father, in Jesus' Name, we thank You so much, Lord, that we can fellowship around Your Word. We know and trust in Your Word that is going to reveal to us those things that we need to know for the days to come and things that will enable us to cooperate with You in this process of sanctification and holiness, and also in the ministry of the Lord. We thank You that the Lord Jesus is coming in His people in order to fulfill in His Church that which You stated You would do from the beginning. We thank You, Lord, that You have taught us that what has been shall be, so that we can see how history repeats and see how wonderfully You have told us in the Word exactly what You are going to do. In the name of Jesus, Amen.  Well, we left off in Matthew 4, where we saw wonderful things that God is going to repeat in our day. The Lord had told me that everything that happened in the Gospels and in the Book of Acts would be repeated in our day, except that the cast of characters would be multiplied many times over, as more people are born into the world. The same thing has happened in history, but now it just happens with more people.  Let's pick up right after Jesus was anointed and had been tempted of the devil. Note that the Bible speaks about a “great light” that He was going to bring into the world, especially the world of God's people. (Mat.4:12) Now when he heard that John was delivered up, he withdrew into Galilee; (13) and leaving Nazareth, he came and dwelt in Capernaum, which is by the sea, in the borders of Zebulun and Naphtali: (14) that it might be fulfilled which was spoken through Isaiah the prophet, saying, (15) The land of Zebulun and the land of Naphtali, Toward the sea, beyond the Jordan, Galilee of the Gentiles, (16) The people that sat in darkness Saw a great light, and to them that sat in the region and shadow of death, To them did light spring up. What could this light be other than the Lord Jesus Himself? Not only that, but what the Lord Jesus was sharing with people was the command to repent and believe.   Light is necessary in both of these areas if we want to walk in the Kingdom of God. We are walking out of one kingdom and into another. We are walking out of the kingdom of the world, much like walking out of Egypt, and we are walking into the Kingdom of God, which means under His Lordship and guidance. I believe the next verse begins with a revelation of that. (Mat.4:17) From that time began Jesus to preach, and to say, Repent ye; for the kingdom of heaven is at hand.  That just happens to be a perfect quote from John the Baptist, who said, Repent ye; for the kingdom of heaven is at hand (Mat.3:2). Of course, John went on in verse 7 to say to the Pharisees, who were coming to be baptized because it was a politically correct thing to do, (Mat.3:7) Ye offspring of vipers, who warned you to flee from the wrath to come? (8) Bring forth therefore fruit worthy of repentance (What does someone who has repented look like? What kind of fruit should they have?): (Mat.3:9) and think not to say within yourselves, We have Abraham to our father … Don't a lot of Christians say the same thing? “Hey, I'm a Christian; I had my experience with the Lord years ago and accepted Jesus as my personal Savior.” Yes, but do you have fruit worthy of repentance? I believe that the light is going to come to the Church, which has not even understood what repentance means. The first thing Jesus did was to take up where John left off. You notice that when we left off in verse 12, He realized that John was delivered up, and that's when Jesus came into this particular area of the country where they said they saw great light. Like John, He said, “Repent ye; for the kingdom of heaven is at hand.” Repentance is necessary for the next revelation, which is the Gospel of the Kingdom. For those who repented, Jesus shared the Gospel of the Kingdom, the Good News of the Kingdom of God.  My friend Xavier once went to share with an apostate preacher who was living in fornication. He had the “greasy grace” that says, “It's okay; the Lord will forgive me. That's what the Gospel is all about, right? Forgiveness.” But no, that's not it. That's just a part of the Gospel. There is forgiveness, and then there is sanctification. Forgiveness is just a way to have a relationship with God until sanctification has done its work. There was another man in this church who recognized that the preacher was a sinner, but he told Xavier, “It would be wrong for you to judge him.” Of course, Xavier was sharing verses with the man, and the truth is that, yes, there is judgment. There is judgment in the Church. John the Baptist was judging when he said, “Ye offspring of vipers, who warned you to flee from the wrath to come? Bring forth therefore fruit worthy of repentance.” He wanted to see their repentance. He did not want to see somebody say they were sorry and then continue on in their debauchery. The word “repentance” is metanoia, which means “to change your mind; to go the other way.” We have the authority to do this. We have the authority to change our mind and go the other way because of what Jesus did at the cross. He took away our sins; He delivered us out of the power of darkness; He made us free from sin. (Heb.10:14) For by one offering he hath perfected for ever them that are sanctified.  When Xavier and I spoke about this, here's one of the verses I shared with him: (1Co.6:9) Or know ye not that the unrighteous shall not inherit the kingdom of God? What Kingdom of God is he referring to? The Kingdom of God is where God rules over you. It's not some place you go to after you leave this earth. It's some place you enter into when you repent. Notice what he's saying. (1Co.6:9) Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived (there is much deception out there concerning this): neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, (10) nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. Where are you to inherit the Kingdom of God? Here and now. As a matter of fact, some people are waiting to go to Heaven to inherit the Kingdom of God. They will never see Heaven if they wait. You have to enter the Kingdom of God here and now, and you enter it through repentance and faith. Faith gives you the blood covering and repentance gives you the opportunity of entering the Kingdom. Without repentance, you cannot enter the Kingdom.  John the Baptist came in order to preach repentance to prepare the way for the coming of the Lord in their life. The Lord does not come into your life without repentance. If you received the first-fruits of Christ, which is a born-again spirit, and do not go on to get a born-again soul through your obedience to the truth (1 Peter 1:22,23), you are going to be an unprofitable servant. A “servant” refers to someone who has come to Him in one form or another. You will be an unprofitable servant who is good for nothing but to be cast out and trampled under the feet of men and cast into outer darkness. (Mat.5:13) Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men. (Mat.25:30) And cast ye out the unprofitable servant into the outer darkness: there shall be the weeping and the gnashing of teeth. Now notice what he says in the next verse. (1Co.6:11) And such were some of you: but ye were washed (He is saying, “Some of you people were in these same sins, but you were washed.”), but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God. The Lord demands repentance for you to enter into His Kingdom, which is where He is King over you. That's how you enter His Kingdom.  If you look elsewhere in 1st Corinthians, Paul said somewhat of the same thing. (1Co.5:3) For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing. Paul judged him. Was he wrong in that he judged? No. Paul had the Spirit of God and what he wrote here was from the Spirit of God. He judged him because this man was in willful disobedience, had not repented of his sin, and had not believed the Gospel. If you believe the Good News that Jesus took away your sin, then your faith has power to walk away from anything. Everyone who believes can repent and walk away. Belief is not merely mental assent, like it is in most of the Church. (1Co.5:5) To deliver such a one unto Satan for the destruction of the flesh (I would say that's judgment! He is turning him over to the curse.), that the spirit may be saved in the day of the Lord Jesus. People will repent when they are turned over to the devil. This is very common. If you want to know why you are living under that curse, you should question whether or not you are in willful disobedience or whether you have repented of everything and are walking by faith because the devil does a great job of bringing people to repentance. Many people come to the Lord because of what the Lord permits the devil to do.  (1Co.5:6) Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? (He means that, in the Body of Christ, there are people who are fornicators, liars, and thieves.) (1Co.5:7) Purge out the old leaven, that ye may be a new lump (“Purge out the old leaven”; in other words, get rid of them.), even as ye are unleavened. For our passover also hath been sacrificed, [even] Christ: (1Co.5:8) wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth. (9) I wrote unto you in my epistle to have no company with fornicators; (10) not at all [meaning] with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world: (11) but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.   Well, this parishioner who was not in the fornication, but was saying that you could not judge the pastor who was in it, was saying, “Hey, Jesus ate with publicans and sinners.” But Paul tells you here quite clearly, “If any man that is named a brother be” in one of these sins, no, not to eat with him. It is not only abstaining from eating with him physically, but spiritually, as well, because he's talking about keeping the Feast of Unleavened Bread. We eat when we study the Word of God. Jesus said, Beware of the leaven of the Pharisees and the Sadducees (Mat.16:6). In other words, “Don't eat their leaven; don't partake of their doctrine.” Paul goes on to say, (1Co.5:12) For what have I to do with judging them that are without? Do not ye judge them that are within? So there was judgment; there was judgment from John the Baptist and judgment from Jesus, concerning people who are in willful disobedience and do not want to repent and believe the Good News that they don't have to walk in their sins anymore.  Clearly, there is judgment from the Bible, and that pastor and parishioner were trying to condemn Xavier for judging willful disobedience and lack of repentance when he was merely showing them what the Father had said in His Word. Look at what the Lord says in Ezekiel. (Eze.3:18) When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life … How is it judgment when you say, “Hey, that's fornication and you can't enter the Kingdom like that”? They say, “Oh, but I'm saved.” No, you're not saved, as long as you walk in willful disobedience. You are not in the Kingdom. “Be not deceived,” Paul said, but speak “to warn the wicked from his wicked way, to save his life.”   (Eze.3:18) When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thy hand. So God is saying, “If you don't tell them they're sinning, if you don't tell them, ‘Look, you can't enter the Kingdom of Heaven (which has to be entered here, by the way), while you are in willful, outward immorality,' then I will require his blood at your hand.” It's the very opposite of what those people say. They do not want to repent, so they try to condemn the person who brings the message.  Notice, the Lord said, “When I say to the wicked.” We just read what God said to the wicked. You can tell anybody what God said to the wicked, whether you are judging or not. That's a moot point. The question is, are they going to enter the Kingdom by repentance? Or are they going to try to shift the blame over on you? The truth is, He says to have no company with them, to cast out the old leaven. If a person will not confess his sins but try to justify them or think that they are acceptable in the sight of the Lord because of the blood of Jesus, there is no hope for him. By the way, Jesus' blood does not cover willful disobedience. (Heb.10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. It says, If we walk in the light (Walking in the light is not walking in sin. Everyone would agree with that.) as he is in the light, we have fellowship one with another (He tells you, “Don't have any fellowship with people walking in willful disobedience.” Period.), and the blood of Jesus his Son cleanseth us from all sin (1Jn.1:7). That's a wonderful promise! If you will repent and believe and walk in the light, He will cleanse you of that sin. (1Jn.1:8) If we say that we have no sin, we deceive ourselves, and the truth is not in us. (9) If we confess our sins, he is faithful and righteous to forgive our sins, and to cleanse us from all unrighteousness.  If a person doesn't want to confess his sin and wants to justify himself and hold onto his sin and wants to blame you for condemning him or bringing Scriptures showing where the Father has condemned him, then this person is not going to have any part of the Kingdom of God. The Lord says it very plainly, and we have to tell him the exact truth here concerning this. The light of the Gospel has to come. The true light of what repentance actually means is going to be brought on the scene here pretty quickly, folks. The overwhelming majority of Christianity don't understand what repentance is. They don't have any hope that repentance could actually deliver them from their sin and that they will not have to worry about that sin or walk in that sin anymore because of what Jesus did at the cross. He took their sin and nailed it on that cross. You do not have it anymore. Repentance and faith are necessary.  Back to where we were in Matthew, we found that Jesus took up where John left off. The next thing He does is to go out and gather His disciples. (Mat.4:18) And walking by the sea of Galilee, he saw two brethren, Simon who is called Peter, and Andrew his brother, casting a net into the sea; for they were fishers. (19) And he saith unto them, Come ye after me, and I will make you fishers of men. (20) And they straightway left the nets, and followed him. (21) And going on from thence he saw two other brethren, James the [son] of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets; and he called them. (22) And they straightway left the boat and their father, and followed him. Jesus has just begun His ministry here. The people whom He was going to were seeing a great light and He was gathering together His “elders” of the Church. He was raising up His forefathers of the Church, like Jacob raised up the 12 patriarchs, who were the elders of the Church. As you know, from here on out, He carried them with Him, demonstrating to them the truth of the Gospel by His works of healing, delivering, setting free, etc., so that they could live in the Kingdom of God.  In the Kingdom of God, all the promises come to pass; the Kingdom of God is where God rules. We pray; Thy kingdom come. Thy will be done, as in heaven, so on earth (6:10). When God's Kingdom comes on Earth, it is as it is in Heaven. Is there any sickness in Heaven? Are there any demon-possessed people in Heaven? Is there anybody lacking in Heaven? The provision of God's Kingdom is total and complete in this earth, and we want to enter into it because that's where all of God's provision is. (Eph.1:3) Blessed [be] the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly [places] in Christ. He's blessed us with every spiritual blessing in heavenly places in Christ.   As we enter into Christ, we have all these spiritual blessings that God has in His Heavenly Kingdom. He is gathering up His disciples, with whom He is going to walk, and send them forth into a much broader path than He could walk in. They, in turn, were going to raise up disciples who were going to do the same thing in a geometric progression that was going to bring a great revival. This is a type and shadow of the Man-child ministry that's coming, in whom Jesus is come to be manifested. Jesus raised up disciples in whom He was manifested here, and the same thing is going to happen in our day. Disciples are going to be raised up as forefathers to the Church of our day, except there will be many more because the Man-child is not an individual, but a corporate body.  It goes on to say, And Jesus went about in all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom (Mat.4:23). So He preached repentance, and then He preached the Gospel of the Kingdom. What is the Gospel of the Kingdom? Gospel means “Good News,” the Good News of the Kingdom. The Good News is that you can enter into God's Kingdom on Earth through repentance and faith. Well, God's Kingdom is where God rules in your life, and this is the Good News, that you can walk in obedience to God; you can walk in the Kingdom of God, under the leadership and rulership of God. The reason we know that you can do this now is because of what Jesus did at the cross. He made reconciliation: He took your sinful life and nailed it on that cross, and He gave up His Life. Do you believe it? Do you believe that He sanctified you on that cross? That He washed you on that cross? That He delivered you from sin on that cross? The Bible says in Romans 6:18 that He made you free from sin. He delivered you.   See, here is the great light that is going to come. Most of the Church believes that the only opportunity you have is forgiveness from God, and that is the beginning, but that is not the great revelation that God's people are going to get. They already know that. The great revelation is that the Bible is actually true. Jesus actually did deliver you from your sin; He actually did heal your body; He actually did deliver you from the curse; He actually did deliver you out of the power of darkness. Hallelujah! He did this. This is going to come as a sudden shock to a lot of people, but the Gospel is actually true; it's not just a nice saying, but it's actually true.  I want to backup a little here. (Mat.4:16) The people that sat in darkness Saw a great light (He was talking about His people), and to them that sat in the region and shadow of death, To them did light spring up. He's referring to walking in the light, which was what Jesus was about to show them. He was about to show them that they can walk in the light and be delivered of their sin, washed of all unrighteousness (1 John 1:7-9). This is the Good News that most of the Church has never heard. Oh, they have heard the Gospel, but they didn't realize it was really true. They never had any faith, only mental assent. Folks, He is talking about the nature of sin, about delivering you out of the power of darkness. It does not have any power over you. That is an awesome revelation that's going to come to the Church through the raising up of this Man-child ministry and disciples who walk in the steps of Jesus Christ.  Then Jesus went out to demonstrate this by “preaching the gospel of the Kingdom and healing all manner of disease.” Most of the Church does not understand that you have a right to healing, that you are not under the curse because you are a new creation. They don't understand that old things have passed away and all things have become new (2 Corinthians 5:17). They don't understand that you have been delivered of sin (Romans 8:2) and God accounts you righteous through your faith in Him (Romans 4:3), your faith in what the Bible says. It needs to be real faith. This is the light, the sudden revelation that a lot of the Church is going to get and that some of you have already received.   (Mat.4:23) And Jesus went about in all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of disease and all manner of sickness among the people. (24) And the report of him went forth into all Syria: and they brought unto him all that were sick, holden with divers diseases and torments, possessed with demons, and epileptic, and palsied; and he healed them. (25) And there followed him great multitudes from Galilee and Decapolis and Jerusalem and Judaea and [from] beyond the Jordan. He was demonstrating the Gospel that these people were not guilty anymore, demonstrating that God was forgiving them by healing them and delivering them of every curse that came upon them. Those curses came because of their disobedience to God and also because of the sin they inherited when they were born. They were born into sin. Some people say, “Well, God made me this way.” What does that have to do with anything? You were born in sin, you came into this world with the nature of sin, and so you say, “Because I was born this way, I'm supposed to keep it”? That will not float, folks. In the Kingdom of Heaven, you need to repent of this.  Let's read more of how Jesus demonstrated the Gospel. (Mat.8:16) And when even was come, they brought unto him many possessed with demons: and he cast out the spirits with a word, and healed all that were sick: (17) that it might be fulfilled which was spoken through Isaiah the prophet, saying, Himself took our infirmities, and bare our diseases. He carried His disciples with Him and demonstrated to them how to minister and administer this Gospel of the Kingdom. Everyone who repented and believed could have these gifts because they were no longer under the curse, as they were no longer under sin. That's the Great News of the Kingdom. God not only forgave them, He washed and cleansed them, He healed them, He delivered them, and He took away every other form of the curse. It was just like the Passover. The Passover was the Death Angel, the Destroyer, passing over them because they actually had the blood upon the doorpost (Exodus 12:23). How do you get the blood upon your doorpost? The Bible is pretty plain about that. (1Jn.1:7) But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. The blood of Jesus cleanses us of all sin. Walk in the light. You take those steps in the light because of repentance and God will wash you, cleanse you and deliver you.  We see here something that is going to be fulfilled in our day on a much larger scale. The Man-child ministry is going to go forth to deliver, heal, bless, and demonstrate the Gospel. Not only that, there will be the saving of souls who are in bondage to sin, which many of you have experienced, but many more are going to experience that. Do you know how we know this is going to be repeated? Because this was a repetition in itself; this had happened before. You ask, “When did it ever happen before?” Well, go back and look in the Old Testament because in Hebrews 3, the author compared Moses' house and Christ's house. There is a comparison because Moses was the Man-child in his day and he did the exact same thing that Jesus did, even bringing the same Gospel.   Let me show you how we can see that. I know that it's in the types and shadows, but when it's pointed out to you, you can see it. For instance, when Jesus was anointed, the Bible tells us that He was given the throne of David, His father (Luke 1:32). Jesus was to rule over Israel, and His anointing was compared with the anointing that David had to rule over Israel. That is what's happening to Moses here. (Exo.3:1) Now Moses was keeping the flock of Jethro (whose name means “His excellence”), his father-in-law … Why is Moses' father-in-law called “His excellence”? Because his father-in-law was also the Father of the Bride. Is that not still true today? Exactly so. Moses was keeping the flock. Remember, David was keeping the flock before he was anointed to be king. Moses was doing the same thing.  (Exo.3:1) Now Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian: and he led the flock to the back of the wilderness, and came to the mountain of God, unto Horeb. (2) And the angel of the Lord appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned … Moses saw this sight and wanted to go investigate and when he did, he stepped onto holy ground, meaning he became holy. The Lord told him to take his shoes off, that he was standing on holy ground, and Moses did not want to be separated from holiness (Exodus 3:5). He was holy before God, and this is where he got his ordination to lead his people out of bondage in Egypt. As a matter of fact, the Lord said, And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land (Exo.3:8). “I am come down.” Is that not what the Lord said in Hosea 6:2-3? He said there that He would come as the latter rain on the morning of the third day, and that's exactly what's going to happen. The Lord is coming down to deliver His people out of bondage in Egypt, which is a representation of the world.  (Exo.3:16) Go, and gather the elders of Israel … That's the first thing the Lord told Moses to do, the same thing Jesus did. He gathered the elders of Israel. Who was Israel? Israel was Jacob and Jacob raised up 12 patriarchs, which is exactly what Jesus raised up, 12 patriarchs. So there you have it. It's a perfect parallel here. “Go and gather the elders of Israel.” Why? It's because they were to walk with Moses, just like those elders walked with Jesus. The Gospel had to be demonstrated; the power of God was demonstrated to them. They were to walk in the same path.   (Exo.3:16) Go, and gather the elders of Israel together, and say unto them, the Lord, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, hath appeared unto me, saying, I have surely visited you, and [seen] that which is done to you in Egypt: (17) and I have said, I will bring you up out of the affliction of Egypt … There it is. He's going to deliver them from the curse of Egypt, the affliction of Egypt. He had said, “I am come down to deliver them out of the hand of the Egyptians.” Who are the Egyptians? The Egyptians are the old man, the old flesh, the bondage to the flesh. What He's saying is, “Look, I'm going to deliver you from the god of this world (that is, the old man, the flesh), and I'm going to deliver you from the curse because you've been obeying them both.” That is the Gospel of the Kingdom, which is what Jesus was preaching.  (Exo.3:17) And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite, unto a land flowing with milk and honey. These were the “ites” that represented the old man, the same thing the Egyptian represented, which was the one who had brought them into bondage. You are not supposed to be in bondage to your flesh anymore. The Lord has already delivered you at the cross; it has already been done. He has already accomplished it. That's the Good News of the Kingdom. Why is God bringing them into the Promised Land? He's doing it in order to put to death those people who were ruling in the land. The Israelite was to rule in the land, not these people. He brought the Israelites in there for the purpose of putting them to death. Most Christians today want to live with the old man, but when Israel did that and let the enemies stay in the land, they became thorns in their side for the rest of their life. So the Jews did not inherit all of the land the Lord gave them, and they lived under a curse, under warfare, because they did not obey God. He said, “You take up your sword and go in there. I will be with you. You put them to death and take their house to live in and raise up your crop, your fruit in that land” (Deuteronomy 7). That's the Gospel.  (Exo.3:18) And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, the Lord, the God of the Hebrews, hath met with us (As if He had not been there all along! Actually, He came down in a much mightier way than He had ever done in the 400-odd years that they had been in bondage, and that's how He is about to come today. He's about to come in a more powerful way than any of us have ever experienced, for the purpose of delivering His people out of Egypt and out from under the god of this world.): and now let us go, we pray thee, three days' journey into the wilderness, that we may sacrifice to the Lord our God. They had to serve God in the wilderness. Moses was taking the elders of Israel with him at this time, just as Jesus was, and demonstrating unto them the Gospel.  Here is the gathering of the elders again. (Exo.4:29) And Moses and Aaron went and gathered together all the elders of the children of Israel. When Jesus gathered the elders, He was not gathering together the apostates. He started all over, which is what He is going to do this time as well. He is not going to the apostates, but He will start all over with some new, humble people who did not go to Bible school. He is going to raise them up. Paul is one of those who obviously went to Bible school, but He had to prove that He could do it, and He did. But what is represented by Moses and Aaron here? We're looking at a parallel of what Jesus did and now we see Moses and Aaron, but it had said earlier, And thou (Moses) shalt speak unto him (Aaron), and put the words in his mouth (Exo.4:15). Moses was to put the words in Aaron's mouth? That's a little like what the Lord does to us, which is what He's about to say. (Exo.4:15) … And I will be with thy mouth, and with his mouth, and will teach you what ye shall do. (16) And he shall be thy spokesman unto the people; and it shall come to pass, that he shall be to thee a mouth, and thou shalt be to him as God.   Interesting. He is likening Moses to God, like Jesus was to God. Now let me say, if a Man-child comes in our day, Who is it Who is going to be with him, putting words in his mouth? Jesus, Who is God! Moses is being used of God, and Aaron is being used as his prophet to speak his words, to do his work, and to take the staff that he did to do the miracles. In this case, we're seeing Aaron as the Man-child and Moses as Jesus in the Man-child or behind the Man-child to do the works. (Exo.4:29) And Moses and Aaron went and gathered together all the elders of the children of Israel (This is much like Jesus did; His Father God was in Him doing the works. Jesus was the spokesman, the mouthpiece; He gathered together His disciples and did the miracles, and Aaron is doing the same thing here.): (Exo.4:30) and Aaron spake all the words which the Lord had spoken unto Moses, and did the signs in the sight of the people. So it was Aaron speaking the words and doing the works, just like Jesus did.  “Aaron” means “bright” or “illumined.” He represents the glory of God shining out of a person, like this says: (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. There are three glories: star glory, moon glory, and sun glory (1 Corinthians 15:40-41). It gets brighter and brighter and brighter. This is the shining forth of God in His people. He is coming in “Aaron,” His first-fruits. Jesus was called the first-fruits (1 Corinthians 15:20), and there is a first-fruits in our day. David also represented the first-fruits and Joseph, as well. It is not the only fruits, just the first-fruits. He is planning on doing this with His whole Body. (Exo.4:31) And the people believed: and when they heard that the Lord had visited the children of Israel, and that he had seen their affliction, then they bowed their heads and worshipped. This was a monumental time in their history because they were about to be delivered out of bondage to the old man, the Egyptian, Pharaoh, the god of this world, and to the curse they were under because they were serving them.  (Exo.5:4) And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, loose the people from their works? … Some people think you have to put up with your “works” the rest of your life, that there is nothing you can do about it because you're always going to be a “sinner saved by grace.” That is an anti-Christ gospel. They were setting the people free from their works, from their service to the old man and to the devil, who is the god of this world that ruled over them, like Pharaoh did. They were being set free and the devil did not like it. “Get you unto your burdens.” In other words, “Get back under the heavy weight of your burden.” (Exo.5:5) And Pharaoh said, Behold, the people of the land are now many, and ye make them rest from their burdens. This is what the Lord brought us out of bondage for, to enter into His rest and to cease from our own works, the works of the flesh. We do not serve the flesh anymore. We serve the spiritual man now. This is the Gospel of the Kingdom, and it sets people free. Even the devil had to admit that they were setting them free from their works.  (Exo.6:9) And Moses spake so unto the children of Israel: but they hearkened not unto Moses … You cannot set someone free unless they believe the Gospel of the Kingdom. Moses came there to set the Israelites free. God ordained him on Mount Horeb, representing the Kingdom of God, to go and bring them out of bondage and take them to that mountain, too, but they had to believe him first because the Gospel is the power of God unto salvation to every one that believeth (Rom.1:16). (Exo.6:9) … But they hearkened not unto Moses for anguish of spirit, and for cruel bondage. God had to do a work in them before they could actually receive this light of the knowledge of the Kingdom. (Exo.6:10) And the Lord spake unto Moses, saying, (11) Go in, speak unto Pharaoh king of Egypt … The word “Pharaoh” means “temple of the sun.” He was God to the Egyptians. They believed he was divinity, believed that he was the sun god. Pharaoh was not the Son of God and not even a close facsimile to the Son of God, but he was usurping God's position over the people of God.  The devil does that today. He usurps the position of the Son of God over the people of God, and they do not know that the one they're serving is the devil. They don't know that they're serving the old man that serves the devil, which is the Egyptian. We know that the Egyptian represents the old man because when the Israelites went through the Red Sea, Paul called it a “baptism.” In the baptism, the old man died in the Red Sea, and the Israelite came up on the other side; the new man, the spiritual man came up out of the water. The carnal man died and the spiritual man was made alive, so we know this parable is true. (Exo.6:11) Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land. Do you suppose this Man-child is going to have this same authority to tell the devil to set God's people free? Well, Jesus was doing it. He commanded the devil to loose them; He commanded the sickness to come out of them; He delivered their mind from the fogginess of their fallen state. And, yes, this is what not only the Man-child but the witnesses and the elders who are raised up by the Man-child are going to do. They're going to have the authority to say, “Turn them loose, devil,” and it's going to happen.  (Exo.6:12) And Moses spake before the Lord, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips? Does the devil have to listen to you when you tell him to turn people loose if they do not believe? No. When you preach the Gospel and they believe it, only then do you have the authority to say, “Turn them loose, devil.” This is exactly what Moses complained of. He was saying, “Hey, they don't believe me yet, so why would Pharaoh listen?” (Exo.6:13) And the Lord spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt. That was their ordination, their command from God, Who said, “Bring them out.   You have the authority to do this.” Jesus had the same authority, by the Isaiah 61 anointing, which Luke 4:18 also speaks about. (Isa.61:1) The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening [of the prison] to them that are bound. Who were they bound to? They were in bondage to their old man, in bondage to the devil, and they were living under the curse. Jesus took care of all three and that was all involved in the Gospel of the Kingdom. Now we know that Moses, too, was dealing with the Gospel of the Kingdom and trying to get those people to believe what he said. Praise the Lord!  (Exo.12:21) Then Moses called for all the elders of Israel (I'd like to point out to you that these elders were with him exactly as the disciples of Jesus, all the time, and he was demonstrating to them the Gospel. Actually, here is the Gospel in a nutshell.), and said unto them, Draw out, and take you lambs according to your families, and kill the passover. We're told that they had to eat all of the lamb (Exodus 12:8-10) and that the blood was to be put on the doorposts (Exodus 12:7), so that the Death Angel, the Destroyer, would pass over them and smite the Egyptians (Exodus 12:13). Jesus said, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves (Joh.6:53). Most of the Church is refusing to eat the body and drink the blood of Jesus Christ. The Bible says, The life of the flesh is in the blood (Lev.17:11). They are refusing the life of Christ through unbelief. Moses is not able to exercise any authority over Pharaoh because of their unbelief. Jesus was the bread Who came down out of Heaven (John 6:51) that gives life to the world, and that was His Body, the Word of God.  We are also told this: (Exo.12:15) Seven days (that is the last seven “days”) shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses (This is the house that we live in. There shall be no leaven, no polluting the pure Word of God.): for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. This is a dire warning to God's people that during the Tribulation period, you cannot continue onward believing the doctrine of these apostate religions. (Mar.8:15) … Take heed, beware of the leaven of the Pharisees and the leaven of Herod, too, because there are many who are worshipping the government. They're worshipping their country, their nation; they're pledging allegiance to a wicked, worldly nation. This is not to say that you aren't supposed to submit to them in every way, except when God tells you to do otherwise. Your allegiance is to the Lord, and you will bow to no one else. We see here that Moses was leading them to partake of the body and blood of Christ, and this was causing a Passover so that they did not have to live under the curse. Praise be to God!  (Exo.12:29) And it came to pass at midnight, that the Lord smote all the first-born in the land of Egypt, from the first-born of Pharaoh that sat on his throne unto the first-born of the captive that was in the dungeon; and all the first-born of cattle. (30) And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead. In every house there was one dead. So if we are the house, there has to be one dead, and that's the old man. He is the firstborn of Egypt, born of the flesh, born of the world. He is dead and we know that he is dead, and we are free because of what Jesus did at the cross because we were crucified with Christ. The Lamb was slain here, but the Bible says, we were crucified with Christ and it is no longer we who live, but it is Christ Who lives in us (Galatians 2:20). That is the new man and that is how faith in the Gospel works. We continue to believe what the Bible says, that, “Yes, this old man is dead. He was put to death, so I don't have to serve him anymore because he is dead, and he was crucified with Christ. Now the new man lives and rules in me.” That new man is Christ in you, the hope of glory (Col.1:27). We behold with unveiled face as in a mirror the glory of the Lord, and are transformed into the same image from glory to glory, even as from the Lord the Spirit (2Co.3:18). Like Aaron, who was the “brilliance,” the shining forth of the Lord in him, so the people of God will be.  (Exo.12:31) And he called for Moses and Aaron by night, and said, Rise up, get you forth from among my people, both ye and the children of Israel; and go, serve the Lord, as ye have said. Pharaoh finally gave up, and the devil is going to turn God's people loose. The god of this world, the sun god, the one who imitates the Lord and usurps His authority over God's people, is going to turn them loose, is going to obey the command of Moses. When does that happen? It happens when they, “the people,” believe they're no longer in bondage to Satan because the Gospel, the Good News of the Kingdom, is the power of God to save the one who believes. It's the power to save them from the old man, from the devil, and from the curse. You will be delivered of those three things when you believe and continue to walk in the faith of the Gospel that sets free.  (Exo.17:5) And the Lord said unto Moses, Pass on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thy hand, and go. (6) Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel. Here, Moses was still demonstrating the power of God's provision for God's people. Jesus multiplied the fishes and the loaves, and here Moses was still demonstrating it with the authority and the power of God to the elders and the people. (Exo.18:12) And Jethro, Moses' father-in-law, took a burnt-offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses' father-in-law before God. Praise the Lord!   This is, once again, Jesus raising up His elders and the Man-child in our day, raising up the elders to be free from the bondage of Satan and free from the bondage of the flesh. The harvest started getting bigger and bigger, and more and more people started coming into the Kingdom, just as it was also said about Jesus. (Exo.24:1) And he said unto Moses, Come up unto the Lord, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off: (2) and Moses alone shall come near unto the Lord; but they shall not come near; neither shall the people go up with him. As you know, Moses went up on the mountain and was caught up unto the throne of God. This is the first mention of the 70 elders. He had already mentioned them, but now He refers to them as the “seventy.”  We have already discussed Jesus raising up the elders, but He also raised up the 70. (Luk.10:1) Now after these things the Lord appointed seventy others, and sent them two and two before his face into every city and place, whither he himself was about to come. (2) And he said unto them, The harvest indeed is plenteous, but the laborers are few: pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest. Obviously, the 12 were not enough. This was a great revival for many hungry people; there was a need. Even with Moses, his father-in-law Jethro had said, “You're going to kill yourself trying to serve all the people by yourself” (Exodus 18:14-18). Then Jethro gave Moses the wisdom from God to raise up elders unto the people to judge them, meet their needs, and so on (Exodus 18:19-26).   Jesus said, Go your ways; behold, I send you forth as lambs in the midst of wolves (Luk.10:3). (4) Carry no purse, no wallet, no shoes; and salute no man on the way. (5) And into whatsoever house ye shall enter, first say, Peace be to this house. (6) And if a son of peace be there, your peace shall rest upon him: but if not, it shall turn to you again. (7) And in that same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house. (8) And into whatsoever city ye enter, and they receive you, eat such things as are set before you: (9) and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you. The Kingdom of God is where people are healed, delivered, prospered, blessed, delivered from sin, etc.  (Luk.10:10) But into whatsoever city ye shall enter, and they receive you not, go out into the streets thereof and say, (11) Even the dust from your city, that cleaveth to our feet, we wipe off against you: nevertheless know this, that the kingdom of God is come nigh. That is judgment; He brought judgment. These people brought judgment upon the ones who refused the Gospel. They cleaned their shoes off as a judgment against them. Don't believe that God did not do something about that because He goes on, (Luk.10:12) I say unto you, it shall be more tolerable in that day for Sodom, than for that city. (13) Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes. (14) But it shall be more tolerable for Tyre and Sidon in the judgment, than for you.  God bless you, saints! Just remember, the Good News of the Gospel of the Kingdom is about to be preached with mighty power, and a great revival is going to go forth from it. God bless you! 

Today's chapter in Numbers (31) tells us about the death of Balaam and of those who accepted his counsel that the only way to combat the Israelites – was not by force – but by seducing them into immorality.  They took his advice and put it into practice and it had worked!  But now God acted!Our chapter starts, “The LORD spoke to Moses, saying, ‘Avenge the people of Israel….” Leading Moses to say, ‘Arm men from among you for war, that they may go against Midian to execute the LORD's vengeance” [v.1-3] The result is the kings of Midian are slain “and they also killed Balaam the son of Beor with the sword”We then read that it was “on Balaam's advice” [v.16] that the Midianites had sent in women that “caused the people of Israel to act treacherously against the LORD … and so the plague came among the congregation …”   So Balaam is killed and all those immoral leaders as Moses acted to “execute the Lord's vengeance.”This “vengeance” is seen many times in the Old Testament both against Israel's enemies and against Israel itself when they themselves lapsed into immorality.   The same applies to spiritual Israel. that is, those who claim to follow Christ but whose way of life brings dishonour to Christ's name, just as unfaithfulness by natural Israel brought dishonour to the LORD's name.How easy it seems to be for both Jews and Christians to deceive themselves into thinking God will not deal with them when they slip into immoral ways of living.  Balaam of all people, who had had such contact with God, as we read in chapters 22 to 24 should have had a fear of God!  But ‘No'!Sadly the history of Christianity shows too many examples of similar failures. Look back at some blunt words of Paul we read last week in Galatians!  “Do not be deceived God is not mocked, for whatever one sows, that will he also reap.  For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life.   And let us not grow weary of doing good, for in due season we will reap, if we do not give up.” [6 v7-9]Balaam sowed the seeds of his own destruction although he had had so much contact with the true God.  A lesson to us – what are we sowing?  What will we reap?

"Moses on the Backside of the Desert" • Hebrews 11:26-27; Exodus 3-5 - Elder Bryce Lowrance. Between Moses' decision of faith in Hebrews 11:26 and his courageously delivering Israel from Egyptian bondage in verse 27, Moses had a lot of growth in grace and faith that needed to happen so that he could be the proper instrument of God's deliverance. Moses' zeal got ahead of God's timing when he killed the Egyptian and had to flee to Midian. While there, Moses learns patience, obedience, and how to trust the promises of God. These lesson prepared him to lead Israel to the promised land.

Suffering & God's Response Pt. 5 Choosing to Suffer By Louie Marsh, 4-6-2025   Intro – X quotes, video of man who quit believing.   1) When I accepted Christ I accepted SUFFERING in His Name.   “24Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. 25For whoever would save his life will lose it, but whoever loses his life for my sake will find it.” (Matthew 16:24–25, ESV)   2) This suffering can impact my ENTIRE life.   “34“Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. 35For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. 36And a person's enemies will be those of his own household. 37Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. 38And whoever does not take his cross and follow me is not worthy of me. 39Whoever finds his life will lose it, and whoever loses his life for my sake will find it.” (Matthew 10:34–39, ESV)   3) I suffer INTERNALLY as well as physically.   “23And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me.” (Luke 9:23, ESV)   “20I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.” (Galatians 2:20, ESV)   “13“Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. 14For the gate is narrow and the way is hard that leads to life, and those who find it are few.” (Matthew 7:13–14, ESV)   4) Why not ask WHY?   “1The people of Israel did what was evil in the sight of the Lord, and the Lord gave them into the hand of Midian seven years.” (Judges 6:1, ESV)   “12And the angel of the Lord appeared to him and said to him, “The Lord is with you, O mighty man of valor.” 13And Gideon said to him, “Please, my lord, if the Lord is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, ‘Did not the Lord bring us up from Egypt?' But now the Lord has forsaken us and given us into the hand of Midian.” 14And the Lord turned to him and said, “Go in this might of yours and save Israel from the hand of Midian; do not I send you?”” (Judges 6:12–14, ESV)   5) Don't ask why, ask…   ·  WHAT can I learn from this?   “11For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.” (Hebrews 12:11, ESV)   ·  HOW can I deal with this?   “1I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. 2Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.” (Romans 12:1–2, ESV)   “18For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.” (Romans 8:18, ESV)   ·  WHERE do I go with this?   “20Listen to advice and accept instruction, that you may gain wisdom in the future. 21Many are the plans in the mind of a man, but it is the purpose of the Lord that will stand.” (Proverbs 19:20–21, ESV)   “25that there may be no division in the body, but that the members may have the same care for one another. 26If one member suffers, all suffer together; if one member is honored, all rejoice together.” (1 Corinthians 12:25–26, ESV)   ·  WHO can I help with the lessons learned?   “3Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.” (2 Corinthians 1:3–4, ESV)   6) A snap shot of living by FAITH.   “32And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets— 33who through faith conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions, 34quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight. 35Women received back their dead by resurrection. Some were tortured, refusing to accept release, so that they might rise again to a better life. 36Others suffered mocking and flogging, and even chains and imprisonment. 37They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated— 38of whom THE WORLD WAS NOT WORTHY—wandering about in deserts and mountains, and in dens and caves of the earth.” (Hebrews 11:32–38, ESV)      

Israel has just defeated Midian and they entire community is getting ready to cross the Jordan into the Promised Land and begin their military campaign against the inhabitants of the land. When the tribes of Reuben, Gad, and the half tribe of Manassah, see that the land of the Midianites is good for cattle, they ask if they can settle there. Moses wrongly assumes that they are trying to avoid going to war with their brothers, opting instead to settle outside of the Promised Land and break rank from the others. By the end of the conversation, they cut a deal with Moses, assuring him that they, too, will go to war with the rest of Israel before coming back to settle in the land. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

God is giving Moses final instructions to hand down to the Israelites because Moses is about to die at the Lord's hand. Our reading opens with instructions on three festivals which are to be held in the seventh month. This is followed by instructions on how one should consider the validity of vows made to the Lord under different conditions. Finally, God instructs Moses to go to war with Midianites as retribution for the Peor incident, when the women incited the men of Israel to sleep with them in worship to their fertility god, Baal. Turns out that was led by Balaam, the same Balaam who spoke oracles from the Lord against Moab. Balaam is slaughtered along with the Midianites, and after defeating Midian, Israel begins to divide the spoils of war. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

On this week's episode, we discuss mysterious water creatures and good PG-13 horror before Jeremy digs into deadly familial secrets in The Pact and Brandy Joe travels to Midian with Nightbreed. Time Stamps: The Pact - 40:45 Nightbreed - 51:28
 We'd love to hear from you! Send your terrorgrams to scaringissharing@gmail.com. Also, check out all the other awesome shows coming at you from the Planet Ant/Planet Ant Podcast multiverse! For merch & more: https://linktr.ee/scaringissharing

Numbers - The slaughter of Midian. Division of the booty. Reuben and Gad settle in Gilead.

Third Sunday in Lent Old Testament Exodus 3:1-15 Moses was keeping the flock of his father-in-law Jethro, the priest of Midian; he led his flock beyond the wilderness, and came to Horeb, the mountain of God. There the angel of the Lord appeared to him in a flame of fire out of a bush; he looked, and the bush was blazing, yet it was not consumed. Then Moses said, "I must turn aside and look at this great sight, and see why the bush is not burned up." When the Lord saw that he had turned aside to see, God called to him out of the bush, "Moses, Moses!" And he said, "Here I am." Then he said, "Come no closer! Remove the sandals from your feet, for the place on which you are standing is holy ground." He said further, "I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob." And Moses hid his face, for he was afraid to look at God. Then the Lord said, "I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Indeed, I know their sufferings, and I have come down to deliver them from the Egyptians, and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the country of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. The cry of the Israelites has now come to me; I have also seen how the Egyptians oppress them. So come, I will send you to Pharaoh to bring my people, the Israelites, out of Egypt." But Moses said to God, "Who am I that I should go to Pharaoh, and bring the Israelites out of Egypt?" He said, "I will be with you; and this shall be the sign for you that it is I who sent you: when you have brought the people out of Egypt, you shall worship God on this mountain." But Moses said to God, "If I come to the Israelites and say to them, 'The God of your ancestors has sent me to you,' and they ask me, 'What is his name?' what shall I say to them?" God said to Moses, "I am who I am." He said further, "Thus you shall say to the Israelites, 'I am has sent me to you.'" God also said to Moses, "Thus you shall say to the Israelites, 'The Lord, the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you': This is my name forever, and this my title for all generations.” The Psalm Psalm 63:1-8 Deus, Deus meus 1 O God, you are my God; eagerly I seek you; * my soul thirsts for you, my flesh faints for you, as in a barren and dry land where there is no water. 2 Therefore I have gazed upon you in your holy place, * that I might behold your power and your glory. 3 For your loving-kindness is better than life itself; * my lips shall give you praise. 4 So will I bless you as long as I live * and lift up my hands in your Name. 5 My soul is content, as with marrow and fatness, * and my mouth praises you with joyful lips, 6 When I remember you upon my bed, * and meditate on you in the night watches. 7 For you have been my helper, * and under the shadow of your wings I will rejoice. 8 My soul clings to you; * your right hand holds me fast. The Epistle 1 Corinthians 10:1-13 I do not want you to be unaware, brothers and sisters, that our ancestors were all under the cloud, and all passed through the sea, and all were baptized into Moses in the cloud and in the sea, and all ate the same spiritual food, and all drank the same spiritual drink. For they drank from the spiritual rock that followed them, and the rock was Christ. Nevertheless, God was not pleased with most of them, and they were struck down in the wilderness. Now these things occurred as examples for us, so that we might not desire evil as they did. Do not become idolaters as some of them did; as it is written, "The people sat down to eat and drink, and they rose up to play." We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. We must not put Christ to the test, as some of them did, and were destroyed by serpents. And do not complain as some of them did, and were destroyed by the destroyer. These things happened to them to serve as an example, and they were written down to instruct us, on whom the ends of the ages have come. So if you think you are standing, watch out that you do not fall. No testing has overtaken you that is not common to everyone. God is faithful, and he will not let you be tested beyond your strength, but with the testing he will also provide the way out so that you may be able to endure it. The Gospel Luke 13:1-9 At that very time there were some present who told Jesus about the Galileans whose blood Pilate had mingled with their sacrifices. He asked them, "Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans? No, I tell you; but unless you repent, you will all perish as they did. Or those eighteen who were killed when the tower of Siloam fell on them--do you think that they were worse offenders than all the others living in Jerusalem? No, I tell you; but unless you repent, you will all perish just as they did." Then he told this parable: "A man had a fig tree planted in his vineyard; and he came looking for fruit on it and found none. So he said to the gardener, 'See here! For three years I have come looking for fruit on this fig tree, and still I find none. Cut it down! Why should it be wasting the soil?' He replied, 'Sir, let it alone for one more year, until I dig around it and put manure on it. If it bears fruit next year, well and good; but if not, you can cut it down.'"

In Numbers 31, God commands Moses to take vengeance on the Midianites for leading Israel into sin through the events recorded in Numbers 25 (when the Israelites engaged in idolatry and immorality with Midianite women). After this battle, God tells Moses that his death will follow, making this one of his final acts as Israel's leader. Key Events: 1.The Command to Go to War (vv. 1–6): God tells Moses to mobilize 1,000 men from each tribe—12,000 in total—for battle against Midian. Phinehas, the zealous priest, leads the spiritual aspect of the battle, carrying the holy articles and trumpets.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Remember the Peor incident, where the men of Israel prostituted themselves to Baal along with the women of Moab? Turns out that was led by Balaam, the same Balaam who spoke oracles from the Lord against Moab. After defeating Midian, they begin to divide the spoils of war. When the tribes of Reuben, Gad, and the half tribe of Manassah, see that this land is good for cattle, they ask if they can settle there. Moses assumes that they are trying to avoid going to war with their brothers. By the end of the conversation, they cut a deal with Moses, assuring him that they, too, will go to war with the rest of Israel before coming back to settle in the land. Numbers 30 - 1:12 . Numbers 31 - 4:02 . Numbers 32 - 11:48 . Numbers 33 - 18:30 . Psalm 37 - 24:04 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

It's the Third Sunday of Lent! This week, Moses has his first encounter with God, Christians in Corinth wrestle with interacting with society as Christians and Jesus offers a straightforward warning.Already read the readings? Skip ahead to 8:45Reading 1 - Exodus 3:1-8a, 13-15Psalm 103: 1-4, 6-7, 8, 11Reading 2 - 1 Corinthians 10:1-6, 10-12Gospel - Luke 13:1-9-Join JD and Ed in Rome this December for The Pillar Pilgrimage! Learn more here. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.pillarcatholic.com/subscribe

Fr. Mike breaks down the battle against Midian and explains why God would allow destruction and warfare that can seem brutal. He also highlights how we can learn from Israel's weakness by destroying the things in our lives that lead us away from God. Today's readings are Numbers 31, Deuteronomy 30, and Psalm 116. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Midian was a mighty enemy, but Gideon served a mighty God. Gideon's mighty God was greater than the enemy. It's not about what we face that seems impossible - it's about who faces the impossible with us.Your odds might not be great but they are never zero with God. God knows what you need when you need it.We must remember our place in the big picture of life.We can give God glory and still lead others astray.

Numbers 25 describes a significant event in Israel's history during their wilderness journey. It details how the Israelites, near the land of Moab, fell into idolatry and immorality, provoking God's anger and leading to severe judgment. The chapter also introduces Phinehas, a priest whose zeal for God's holiness played a key role in stopping a deadly plague. 1. The Sin of Israel (Numbers 25:1-3) “And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab. And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods. And Israel joined himself unto Baal-peor: and the anger of the LORD was kindled against Israel.” (Numbers 25:1-3, KJV) The Israelites were camped at Shittim, near Moab, before entering the Promised Land. While there, they engaged in sexual immorality with Moabite women, which led them to worship Baal-peor, a pagan god. Their idolatry and disobedience angered God, as they had broken their covenant with Him. 2. God's Judgment and the Plague (Numbers 25:4-9) “And the LORD said unto Moses, Take all the heads of the people, and hang them up before the LORD against the sun, that the fierce anger of the LORD may be turned away from Israel.” (Numbers 25:4) In response to Israel's sin, God commanded Moses to execute those who had participated in idolatry and immorality. A severe plague struck the nation as a divine punishment. While Israel mourned the destruction, an Israelite man named Zimri openly brought a Midianite woman named Cozbi into his tent in defiance of God's command. Phinehas, the grandson of Aaron, acted decisively by taking a spear and killing both Zimri and Cozbi, stopping the plague. His swift action demonstrated his commitment to God's holiness. The plague ended after this, but by then, 24,000 Israelites had already died. 3. Phinehas' Reward (Numbers 25:10-13) “Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel… Wherefore say, Behold, I give unto him my covenant of peace.” (Numbers 25:11-12) God commended Phinehas for his zeal and granted him a covenant of peace. This covenant ensured that his descendants would always serve as priests. His action symbolized Israel's return to righteousness by purging sin from the camp. 4. The Midianites Become Enemies (Numbers 25:14-18) “Vex the Midianites, and smite them: For they vex you with their wiles, wherewith they have beguiled you in the matter of Peor…” (Numbers 25:17-18) Zimri, the Israelite man, and Cozbi, the Midianite woman, were leaders in their communities. Because of their role in leading Israel into sin, God commanded Israel to attack the Midianites. This set the stage for later conflicts between Israel and Midian. Lessons from Numbers 25 The story highlights the dangers of compromise. Israel's downfall began with a small compromise—associating with pagan nations—which led to full idolatry and divine judgment. God's holiness and justice are emphasized, showing that He does not tolerate sin, especially when His people turn away from Him. The passage also illustrates the importance of zeal for righteousness. Phinehas demonstrated that taking a stand for God's truth can restore His favor. Lastly, the consequences of sin are evident, as seen in the severe plague that claimed 24,000 lives. Conclusion Numbers 25 is a warning against spiritual and moral compromise. It highlights how Israel fell into sin through idolatry and immorality, leading to divine judgment. However, it also shows that repentance and zeal for God's holiness can restore His favor. The legacy of Phinehas serves as an example of standing against unrighteousness in a world that constantly tempts God's people to stray.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Numbers 24 marks a pivotal moment in the story of Balaam, the enigmatic prophet hired by Balak, the king of Moab, to curse Israel. Despite Balak's persistent attempts, Balaam, under divine influence, speaks only blessings over Israel. This chapter concludes Balaam's series of oracles, affirming God's sovereign control over His people's destiny and foreshadowing Israel's future triumph. As Balaam looks out over the vast encampment of Israel, he falls into a prophetic trance. Unlike his earlier visions, which required sacrificial rituals, this time the Spirit of God takes over him spontaneously. His eyes are opened, and he delivers a powerful message about Israel's divine favor and future dominance. Themes and Symbolism in Numbers 24 One of the dominant themes in this chapter is God's sovereignty over human intentions. Balak's repeated efforts to manipulate Balaam into cursing Israel fail because God's plans cannot be overridden by human desires. The contrast between Balak's frustration and God's unwavering purpose highlights the futility of opposing divine will. Another theme is the power of divine revelation. Balaam's vision transcends his personal will; he is no longer an independent seer but a vessel for God's message. His words paint a picture of Israel's blessed and flourishing future, comparing them to lush gardens and towering trees planted by the Lord. Balaam's prophecy also introduces the concept of a future ruler, which is later seen as a messianic foreshadowing. In Numbers 24 verse 17, Balaam declares. “I see him, but not now; I behold him, but not near. A star shall come out of Jacob, and a scepter shall rise out of Israel; it shall crush the forehead of Moab and break down all the sons of Sheth.” This prophecy speaks of a coming leader who will bring victory to Israel. The star represents divine guidance and kingship, while the scepter symbolizes royal authority. Many biblical scholars and Christian theologians view this as an early reference to the coming Messiah, later associated with Jesus Christ. Symbolic Imagery in Balaam's Prophecy Balaam's vision is rich in powerful metaphors: • A Star Rising from Jacob – Symbolizing a future king or divine ruler, bringing victory and guidance to Israel. • A Scepter from Israel – Representing strength, sovereignty, and the authority to subdue Israel's enemies. • A Majestic Lion – Depicting Judah's power and the nation's eventual dominion over its adversaries. • Flourishing Gardens and Mighty Trees – Illustrating Israel's prosperity and divine favor. • Crushed Enemies – Signifying God's judgment on nations that oppose His chosen people. These images reinforce the prophecy's message: Israel is blessed, chosen, and destined for greatness, despite opposition. Balaam's Fate and the Aftermath Although Balaam speaks divine blessings over Israel, his story does not end on a righteous path. Later in the Book of Numbers, he is revealed to have played a role in leading Israel into sin through the seduction of Moabite women (Numbers 31:16). He ultimately meets his death when Israel conquers Midian. This serves as a cautionary tale: despite being used as a mouthpiece for God, Balaam's heart remained divided, and he succumbed to greed and manipulation. Conclusion Numbers 24 highlights God's ability to turn human schemes into opportunities for His glory. Balak's desire to curse Israel results in an overwhelming pronouncement of blessing, reaffirming that no earthly power can undo God's promises. Balaam's vision of a future ruler sets the stage for later biblical prophecies concerning the Messiah, reinforcing the theme of divine kingship. This chapter serves as a reminder that God's plans are unshakable, and His chosen people will always be under His protection. It also warns against spiritual compromise, as seen in Balaam's downfall. Ultimately, the story of Balaam is not just about prophecy, but about the greater truth that God's will prevails, regardless of human intent.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Lost It   Acts 7:20-36 “At that time Moses was born, and he was no ordinary child. For three months he was cared for by his family.    21 When he was placed outside, Pharaoh's daughter took him and brought him up as her own son.    22 Moses was educated in all the wisdom of the Egyptians and was powerful in speech and action. 23 “When Moses was forty years old, he decided to visit his own people, the Israelites.    24 He saw one of them being mistreated by an Egyptian, so he went to his defense and avenged him by killing the Egyptian.    25 Moses thought that his own people would realize that God was using him to rescue them, but they did not.    26 The next day Moses came upon two Israelites who were fighting. He tried to reconcile them by saying, ‘Men, you are brothers; why do you want to hurt each other?' 27 “But the man who was mistreating the other pushed Moses aside and said, ‘Who made you ruler and judge over us?    28 Are you thinking of killing me as you killed the Egyptian yesterday?'    29 When Moses heard this, he fled to Midian, where he settled as a foreigner and had two sons. 30 “After forty years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai.    31 When he saw this, he was amazed at the sight. As he went over to get a closer look, he heard the Lord say:    32 ‘I am the God of your fathers, the God of Abraham, Isaac and Jacob.' Moses trembled with fear and did not dare to look. 33 “Then the Lord said to him, ‘Take off your sandals, for the place where you are standing is holy ground.   34 I have indeed seen the oppression of my people in Egypt. I have heard their groaning and have come down to set them free. Now come, I will send you back to Egypt.' 35 “This is the same Moses they had rejected with the words, ‘Who made you ruler and judge?' He was sent to be their ruler and deliverer by God himself, through the angel who appeared to him in the bush.    36 He led them out of Egypt and performed wonders and signs in Egypt, at the Red Sea and for forty years in the wilderness. “Lost It” Mindset Is being defined by what has been wasted or missed.   Sees the past as proof that the future is hopeless.   Is discouraged by shame and disappointment.   Drowns in "what ifs" and "if onlys."   Focuses on missed opportunities.   Believes time is lost forever. Redemptive Mindset Is being defined by how God can restore and redeem.   Sees the past as something God can use for His glory and your future.    Is encouraged by God's grace and power.     Declares, "God is not finished with me yet."   Focuses on the new opportunities God is creating.   Believes God restores and makes all things new.   Acts 7:37 “This is the Moses who told the Israelites, ‘God will raise up for you a prophet like me from your own people.' Acts 7:51-52 51 “You stiff-necked people! Your hearts and ears are still uncircumcised. You are just like your ancestors: You always resist the Holy Spirit!  52 Was there ever a prophet your ancestors did not persecute? They even killed those who predicted the coming of the Righteous One. And now you have betrayed and murdered him

Living Faithfully in a Foreign Land | Cody McQueen--Moses tries to rectify injustice his own way, but in the end must flee to the desert region of Midian.--Notes

Back to EgyptExodus 4:18-31 [ESV]18 Moses went back to Jethro his father-in-law and said to him, “Please let me go back to my brothers in Egypt to see whether they are still alive.” And Jethro said to Moses, “Go in peace.” 19 And the Lord said to Moses in Midian, “Go back to Egypt, for all the men who were seeking your life are dead.” 20 So Moses took his wife and his sons and had them ride on a donkey, and went back to the land of Egypt. And Moses took the staff of God in his hand.21 And the Lord said to Moses, “When you go back to Egypt, see that you do before Pharaoh all the miracles that I have put in your power. But I will harden his heart, so that he will not let the people go. 22 Then you shall say to Pharaoh, ‘Thus says the Lord, Israel is my firstborn son, 23 and I say to you, “Let my son go that he may serve me.” If you refuse to let him go, behold, I will kill your firstborn son.'”24 At a lodging place on the way the Lord met him and sought to put him to death. 25 Then Zipporah took a flint and cut off her son's foreskin and touched Moses' feet with it and said, “Surely you are a bridegroom of blood to me!” 26 So he let him alone. It was then that she said, “A bridegroom of blood,” because of the circumcision.27 The Lord said to Aaron, “Go into the wilderness to meet Moses.” So he went and met him at the mountain of God and kissed him. 28 And Moses told Aaron all the words of the Lord with which he had sent him to speak, and all the signs that he had commanded him to do. 29 Then Moses and Aaron went and gathered together all the elders of the people of Israel. 30 Aaron spoke all the words that the Lord had spoken to Moses and did the signs in the sight of the people. 31 And the people believed; and when they heard that the Lord had visited the people of Israel and that he had seen their affliction, they bowed their heads and worshiped.CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

Listen along as we continue our series through Exodus. Text: Exodus 3:1-6 Title: God With Us “What Moses does mean by this? Did he mean that he became a foreigner to those who no longer accepted him? To the Egyptians, the Hebrews, or that now he's in Midian and he doesn't belong here either? Moses is a misfit and he has this hybrid identity that doesn't really belong.”  — Dr. Carmen Imes “What is the significance of the fire's being in the bush but not of the bush? It indicates that the fire Moses saw was independent of the bush—it was not using the bush for its fuel. That's why the bush wasn't consumed. It was burning from its own power. It was self-generated. This is a biblical example of what we call theophany, meaning “God made manifest.” The God whom we worship is a spirit. He is invisible, and His invisible substance cannot be seen by the human eye. But there are occasions in redemptive history where the invisible God makes Himself visible by some kind of manifestation. That is called a theophany, and it's what we see with the burning bush.” — R.C. Sproul  “God is not only identifying himself as Yahweh, the God who made a covenant with Abraham to bless him and multiply him and bring him into the land and make him be a blessing to all nations. Not only is He that God, but at the same time He's defining who Moses is. He belongs in that covenant people and the God of his father is that God, the God Yahweh. So he's grown up in an Egyptian context where there are lots of deities, lots of temples, lots of priests worshiping these different deities, and in his first encounter with God he finds out simultaneously who God is, and who he is, and that settles things for him. Going forward, his hybrid identity gets resolved and I think this is how it works actually for all of us. When we come to fully encounter the God of the Bible (Yahweh who revealed himself in Jesus)…as we come to know Yahweh we come to know ourselves. There's no real way to know who we are outside of knowing who God is, who God has created us to be, and who He's called us to be.” — Dr. Carmen Imes “Our wisdom, in so far as it ought to be deemed true and solid Wisdom, consists almost entirely of two parts: the knowledge of God and of ourselves. But as these are connected together by many ties, it is not easy to determine which of the two precedes and gives birth to the other. For, in the first place, no man can survey himself without forthwith turning his thoughts towards the God in whom he lives and moves; because it is perfectly obvious, that the endowments which we possess cannot possibly be from ourselves; nay, that our very being is nothing else than subsistence in God alone. In the second place, those blessings which unceasingly distill to us from heaven, are like streams conducting us to the fountain. Here, again, the infinitude of good which resides in God becomes more apparent from our poverty. In particular, the miserable ruin into which the revolt of the first man has plunged us, compels us to turn our eyes upwards; not only that while hungry and famishing we may thence ask what we want, but being aroused by fear may learn humility.”     — John Calvin “Yahweh is and always will be “God with”—God with those who faithfully obey his sending; God with his people in good times and bad; God with the poor and needy in their affliction; and eventually, Immanuel, “God with us.” —Christopher Wright Questions: 1. Can I celebrate the slow nature of character building?  2. Am I attempting to know myself apart from looking outward and upward? 3. Have I truly encountered the God who is with me?

Return to EgyptExodus 3:9-4:17 [ESV]18 Moses went back to Jethro his father-in-law and said to him, “Please let me go back to my brothers in Egypt to see whether they are still alive.” And Jethro said to Moses, “Go in peace.” 19 And the Lord said to Moses in Midian, “Go back to Egypt, for all the men who were seeking your life are dead.” 20 So Moses took his wife and his sons and had them ride on a donkey, and went back to the land of Egypt. And Moses took the staff of God in his hand.21 And the Lord said to Moses, “When you go back to Egypt, see that you do before Pharaoh all the miracles that I have put in your power. But I will harden his heart, so that he will not let the people go. 22 Then you shall say to Pharaoh, ‘Thus says the Lord, Israel is my firstborn son, 23 and I say to you, “Let my son go that he may serve me.” If you refuse to let him go, behold, I will kill your firstborn son.'”24 At a lodging place on the way the Lord met him and sought to put him to death. 25 Then Zipporah took a flint and cut off her son's foreskin and touched Moses'[a] feet with it and said, “Surely you are a bridegroom of blood to me!” 26 So he let him alone. It was then that she said, “A bridegroom of blood,” because of the circumcision.27 The Lord said to Aaron, “Go into the wilderness to meet Moses.” So he went and met him at the mountain of God and kissed him. 28 And Moses told Aaron all the words of the Lord with which he had sent him to speak, and all the signs that he had commanded him to do. 29 Then Moses and Aaron went and gathered together all the elders of the people of Israel. 30 Aaron spoke all the words that the Lord had spoken to Moses and did the signs in the sight of the people. 31 And the people believed; and when they heard that the Lord had visited the people of Israel and that he had seen their affliction, they bowed their heads and worshiped.CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

For today’s installment of our 40 Days Meditation series, our brother John Yocum provides commentary on Ex 2:23-3:20. Listen below, download here, or search for Words from the Brothers on your favourite podcasting app. During those many days the king of Egypt died, and the people of Israel groaned because of their slavery and cried out for help. Their cry for rescue from slavery came up to God. And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. God saw the people of Israel-and God knew. Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” When the Lord saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God. Then the Lord said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them. Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.” But Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.” Then Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” God said to Moses, “I am who I am.” And he said, “Say this to the people of Israel: ‘I am has sent me to you.'” God also said to Moses, “Say this to the people of Israel: ‘The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and thus I am to be remembered throughout all generations. Go and gather the elders of Israel together and say to them, ‘The Lord, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, I have observed you and what has been done to you in Egypt, and I promise that I will bring you up out of the affliction of Egypt to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land flowing with milk and honey.’ And they will listen to your voice, and you and the elders of Israel shall go to the king of Egypt and say to him, ‘The Lord, the God of the Hebrews, has met with us; and now, please let us go a three days’ journey into the wilderness, that we may sacrifice to the Lord our God.’ But I know that the king of Egypt will not let you go unless compelled by a mighty hand. So I will stretch out my hand and strike Egypt with all the wonders that I will do in it; after that he will let you go. Ex 2:23-3:20

For today’s installment of our 40 Days Meditation series, our brother John Yocum provides commentary on Ex 2:1-22. Listen below, download here, or search for Words from the Brothers on your favourite podcasting app. Now a man from the house of Levi went and took as his wife a Levite woman. The woman conceived and bore a son, and when she saw that he was a fine child, she hid him three months. When she could hide him no longer, she took for him a basket made of bulrushes and daubed it with bitumen and pitch. She put the child in it and placed it among the reeds by the river bank. And his sister stood at a distance to know what would be done to him. Now the daughter of Pharaoh came down to bathe at the river, while her young women walked beside the river. She saw the basket among the reeds and sent her servant woman, and she took it. When she opened it, she saw the child, and behold, the baby was crying. She took pity on him and said, “This is one of the Hebrews’ children.” Then his sister said to Pharaoh’s daughter, “Shall I go and call you a nurse from the Hebrew women to nurse the child for you?” And Pharaoh’s daughter said to her, “Go.” So the girl went and called the child’s mother. And Pharaoh’s daughter said to her, “Take this child away and nurse him for me, and I will give you your wages.” So the woman took the child and nursed him. When the child grew older, she brought him to Pharaoh’s daughter, and he became her son. She named him Moses, “Because,” she said, “I drew him out of the water.” One day, when Moses had grown up, he went out to his people and looked on their burdens, and he saw an Egyptian beating a Hebrew, one of his people. He looked this way and that, and seeing no one, he struck down the Egyptian and hid him in the sand. When he went out the next day, behold, two Hebrews were struggling together. And he said to the man in the wrong, “Why do you strike your companion?” He answered, “Who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian?” Then Moses was afraid, and thought, “Surely the thing is known.” When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. And he sat down by a well. Now the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father’s flock. The shepherds came and drove them away, but Moses stood up and saved them, and watered their flock. When they came home to their father Reuel, he said, “How is it that you have come home so soon today?” They said, “An Egyptian delivered us out of the hand of the shepherds and even drew water for us and watered the flock.” He said to his daughters, “Then where is he? Why have you left the man? Call him, that he may eat bread.” And Moses was content to dwell with the man, and he gave Moses his daughter Zipporah. She gave birth to a son, and he called his name Gershom, for he said, “I have been a sojourner in a foreign land.” Ex 2:1-22

ALTARS Wk3Altar of The Church

This week on Retro Life 4 You, we dive into Clive Barker's cult classic Nightbreed (1990)! This dark fantasy horror film flips the script on monster movies, portraying the creatures of Midian as misunderstood outcasts while humanity proves to be the real evil. We'll break down the film's troubled production, the studio interference that butchered Barker's original vision, and how Nightbreed found new life with the Director's Cut.Join us as we discuss:

Psalm 83 WorksheetA Psalm of AsaphIsrael's ___________________________ against her enemies V. 1-8Asaph does not use any high language as he begins this Psalm, he goes right into asking God to act against the enemies of His people.God's enemies are often consumed with ______________________, lifting up their heads (and shaking their fist) at God's people. I love that phrase in verse 3, that calls Israel God's ‘sheltered ones.' The nations around them then (and now) often make craft counsel against them, and ‘team up' to hurt them. I think of how often the United Nation passes evil resolutions against Israel. But God shelters His people.When a person or nation plans evil toward Israel, God takes notice and puts that nation on notice that they will be ________________________ unless they repent. Genesis 12:1-3For the Day of the LORD upon all nations is near; As you have done (to Israel), it shall be done to you. -Obadiah 15Beginning in verse 6, Asaph gives a kind of “Hall of ______________________” for Israel's enemies, beginning with Edom. What person do the Edomites go back to?Gen. 36:12 1 Samuel 15:8 Esther 3:1So Amalek also goes under Esau, You may remember that the Amalekites attacked Israel on the way to the Promised Land, and were under a pronouncement of God's impending judgment (Exodus 17:8-15). Who was the mother of Abraham's son Ishmael? God does give notes of _________________ in the midst of hurtful circumstances – both Isaac and Ishmael were present to bury Abraham (Genesis 25:9), and both Jacob and Esau were present to bury Isaac (Genesis 35:29). Which two listed here were the incestuous children of Lot?Genesis 19:36-38. Genesis 11:31-32Hagrites is probably a reference to the descendants of Hagar, who lived among the Moabites (1 Chr. 5:10). That makes them an _______________________ or Aramean tribe living east of Gilead. Gebal is a city north of Tyre on the Mediterranean coast. Tyre's King Hiram had been a friend of David and Solomon, but they and Gebal later cheered when _______________ took over Israel (Ezekiel 27; Amos 1:9).The Philistines of course were ancient enemies of Israel (think of _______________________). Israel asks God to deal with current enemies like ______________________ ones V. 9-18Can you remember what happened to Midian?Judges 7Who killed Sisera and what did she use? Judges 4What happened to Jabin at the Brook Kishon?Judges 4Who were Oreb and Zeeb, Zebah and Zalmunna?Judges 7-8 What are the kinds of judgments called for in verses 13-17?Verse 18 ends by a prayer that one way or another God will be ________________________ and that these enemies might know He is God over all the earth – either in judgment, or salvation!God is glorified when repentant sinners turn to Him in salvation; but He will also be glorified by judging unrepentant sinners.

Moses Meets GodExodus 3:1-15 [ESV]1 Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. 2 And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. 3 And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” 4 When the Lord saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” 5 Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” 6 And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.7 Then the Lord said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, 8 and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 9 And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them. 10 Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.” 11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” 12 He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.”13 Then Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,' and they ask me, ‘What is his name?' what shall I say to them?” 14 God said to Moses, “I am who I am.” And he said, “Say this to the people of Israel: ‘I am has sent me to you.'” 15 God also said to Moses, “Say this to the people of Israel: ‘The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.' This is my name forever, and thus I am to be remembered throughout all generations.CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

Moses, Meet God.Exodus 3:1-10 [ESV]1 Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. 2 And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. 3 And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” 4 When the Lord saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” 5 Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” 6 And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.7 Then the Lord said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, 8 and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 9 And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them. 10 Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.”CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

The life story of Moses is remarkable, only after being a shepherd for 40 years in Midian was he called by God to serve him.  He then had the drama of the plagues and his inter-action with Pharaoh.  The dramatic crossing of the Red Sea and the quaking mountain and 40 days on the summit are naturally seen as the highlights of his life story.  But something totally special was in store for him and we read of this today in Exodus 33 and 34.The Lord commands them to leave Sinai, God sees the masses encamped there as “a stiff necked people” [33 v.3].  Yesterday we read “the LORD said to Moses, ‘Whoever has sinned I will blot out of my book.'” [32 v.33]  When Moses went into his tent “the pillar of cloud would descend … Thus the LORD used to speak to Moses face to face, as a man speaks to his friend” [33 v.9,11]    Moses says to the LORD, “If I have found favour in your sight, please show me now your ways, that I may know you in order to find favour in your sight.  Consider too that this nation is your people.”[v.13] The LORD answers, “My presence will go with you, and I will give you rest.” [v.13,14] The A V has ‘give thee rest' – the promised “rest” only applied to Moses.There follows a remarkable request. “Moses said, ‘Please show me your glory.'  The answer is most thought provoking, “I will make all my goodness pass before you and will proclaim before you my name ‘The LORD.'  And I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.” [v.18,19] Moses is made to stand in the “cleft of a rock” until the LORD has passed by, but Moses is not allowed to see his face.But the greater cause for our meditation is the declaration of his name.  In one sense God's name, as with our name, is the reputation we develop and display.Moses goes up on the mountain for a second 40 days (34 v.28) and again “The LORD passed before him and proclaimed, ‘The LORD, the LORD, a God merciful and gracious, slow to anger; and abounding in steadfast love and faithfulness … ” [v.5,6,] The glory of character is far greater in meaning than physical glory.. Remember Isaiah's prophecy about Jesus that he would have “no beauty that we should desire him.” [53 v.2] – yet all human portraits make him handsome with flowing golden hair!Let us each meditate as to how we would respond – if asked to show our glory! How we feel we can genuinely answer this request – will one day be reflected in the kind of “rest” we will receive.

Isaac Schafer shares in our series, Exodus. Today we look at Exodus 2:11:25.

Passage: 11 One day, when Moses had grown up, he went out to his people and looked on their burdens, and he saw an Egyptian beating a Hebrew, one of his people. 12 He looked this way and that, and seeing no one, he struck down the Egyptian and hid him in the sand. 13 When he went out the next day, behold, two Hebrews were struggling together. And he said to the man in the wrong, “Why do you strike your companion?” 14 He answered, “Who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian?” Then Moses was afraid, and thought, “Surely the thing is known.” 15 When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. 23 During those many days the king of Egypt died, and the people of Israel groaned because of their slavery and cried out for help. Their cry for rescue from slavery came up to God. 24 And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. 25 God saw the people of Israel—and God knew. (Exodus 2:11-15, 23-25 ESV) Song: He Sees You by Nikki Leonti, Ryan Edgar, Terrian Woods, and Toby McKeehan Lyrics: I'm not perfect Even at my best I don't deserve Him When everything's a mess under the surface He never makes me feel ashamed When I'm hurting He handles every question in my searching Even when I wonder if he's working He takes all of the fear away So when you think that you're stuck In the place you're standing He sees Everything you're gonna be He's healing every lie you believed He sees you He sees you And He knows Your future so he's pulling you close He is your defender I know He sees you he sees you Different voices Have tried to label you just by your choices But I am here to tell you that you're chosen His love's calling out your name So if you think that you're stuck In the place you're standing He sees Everything you're gonna be He's healing every lie you believed He sees you He sees you And He knows Your future so he's pulling you close He is your defender I know He sees you he sees you Bring your burdens Bring your shame Lay it down At his feet You are a child of the living God Of the living God Bring your worries And fear of failing Lay it down No more waiting You are a child of the living God He sees Everything you're gonna be He's healing every lie you believed He sees you He sees you And He knows Your future so he's pulling you close He is your defender I know He sees you He sees you Prayer: Father, what we know not, teach us; what we have not, give us; what we are not, make us; for the sake of your Son our Savior. Amen. -Old Anglican Prayer

Flight to MidianExodus 2:11-25 [ESV]11 One day, when Moses had grown up, he went out to his people and looked on their burdens, and he saw an Egyptian beating a Hebrew, one of his people. 12 He looked this way and that, and seeing no one, he struck down the Egyptian and hid him in the sand. 13 When he went out the next day, behold, two Hebrews were struggling together. And he said to the man in the wrong, “Why do you strike your companion?” 14 He answered, “Who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian?” Then Moses was afraid, and thought, “Surely the thing is known.” 15 When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. And he sat down by a well.16 Now the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father's flock. 17 The shepherds came and drove them away, but Moses stood up and saved them, and watered their flock. 18 When they came home to their father Reuel, he said, “How is it that you have come home so soon today?” 19 They said, “An Egyptian delivered us out of the hand of the shepherds and even drew water for us and watered the flock.” 20 He said to his daughters, “Then where is he? Why have you left the man? Call him, that he may eat bread.” 21 And Moses was content to dwell with the man, and he gave Moses his daughter Zipporah. 22 She gave birth to a son, and he called his name Gershom, for he said, “I have been a sojourner in a foreign land.”23 During those many days the king of Egypt died, and the people of Israel groaned because of their slavery and cried out for help. Their cry for rescue from slavery came up to God. 24 And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. 25 God saw the people of Israel—and God knew.CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

Your Daily Prayer

In this Bible Story, Moses encounters God through a burning bush calling him to lead his people out of Egypt. This story is inspired by Exodus 3-4:18. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Exodus 3:2 from the King James Version.Episode 33: Moses, now a grown man, walks out among the land one day and sees an Egyptian beating a Hebrew. This causes anger and indignation to rise within him, and so he takes action by killing the Egyptian. Thinking no one had seen him, he was shocked when he was accused of murder while breaking up a fight the next day. This caused Moses to flee from Egypt, and for the next 40 years, he lived as a shepherd in the land of Midian…until one day, God spoke to him through the blaze of a burning bush, changing his life forever.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Moshe's father-in-law Jethro is a fascinating and mysterious figure. He was Egyptian and served as an advisor to Pharaoh, but was ousted and exiled when he conscientiously objected to Pharaoh's genocidal plans. Jethro relocated to Midian, where he served as a pagan priest. Jethro was a searcher in relentless pursuit of truth, and came to […]

Moshe's father-in-law Jethro is a fascinating and mysterious figure. He was Egyptian and served as an advisor to Pharaoh, but was ousted and exiled when he conscientiously objected to Pharaoh's genocidal plans. Jethro relocated to Midian, where he served as a pagan priest. Jethro was a searcher in relentless pursuit of truth, and came to the recognition of true faith and repudiated idolatry in all its forms. Our Parsha begins with his reappearance, together with Moshe's wife and sons, to join the nation at Sinai. In this special edition of the Parsha Podcast we share several powerful lessons and observations that will enhance our ability to deploy the Torah and our innate superpower abilities to the maximum.– – – – – – – – – – – – – – – – – – – – – –This Parsha Podcast is dedicated by the Newman, Shapiro, Grossman, and Yudelson families in loving memory and leilui nishmas Baruch Yochanan Ben Reb Ephraim Fischel, Dr. Bertram John Newman. Dr. Newman was a real special man – also a cardiologist and also a Torah scholar – ran a busy NY medical practice and gave a daily Torah class in his shul for over 2 decades. May his soul be elevated in Heaven.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

In the latest episode of Bible Backdrop, we continue our series on the History of Israel looking at Moses' return to Egypt. What events led him there? How did he respond to God's calling? Did God really almost kill him? After 40 years of living in the wilderness and tending his father in law's sheep, Moses is called by God to talk to Pharaoh to let Israel go. Moses is beaten down, uncertain and tries to back out. God is having none of it and Moses is compelled to go. But...he won't do it alone. Listen to this latest episode of Bible Backdrop to hear the whole story.

We're excited to reach this special milestone as we complete our first cycle of Parshios on the One Pasuk Podcast. One year ago, we took a leap of faith, clicked on record, and embarked on a journey into the unknown. We didn't know where this adventure would take us, but we knew we had Divrei Torah to present, banter to exchange, and a passion for sharing them with all of you. What started as a mere idea, has grown into something truly special and we have YOU to thank for it. Every listen, every word of feedback, every sponsorship dedication has made this a labor of love for us. וַיִּשְׁמַע יִתְרוֹ כֹהֵן מִדְיָן חֹתֵן מֹשֶׁה אֵת כׇּל־אֲשֶׁר עָשָׂה אֱלֹהִים לְמֹשֶׁה וּלְיִשְׂרָאֵל עַמּוֹ כִּי־הוֹצִיא יְהֹוָה אֶת־יִשְׂרָאֵל מִמִּצְרָיִם׃ Jethro priest of Midian, Moses' father-in-law, heard all that God had done for Moses and for Israel, God's people, how יהוה had brought Israel out from Egypt.   Subscribe/Listen/Share onepasukpodcast.com

Did Yisro return to Midian and resume his job as High Priest of Paganism (for parnassah, of course!)?

Introduction (Bruce Almighty movie clip) It is possible that you are here today and are wondering how and why it is that a good God would allow some of the hard things you were forced to experience so far. Maybe you have said or identify with Bruces description of his own experience with God: God is a mean kid sitting on an anthill with a magnifying glass, and I'm the ant. He could fix my life in five minutes if He wanted to, buthe'd rather burn off my feelers and watch me squirm. If God is good, and if he is infinitely and perfectly sovereign how and why does He allow so much suffering in the world? How is it that He allows so much evil when he is the measure of all that is holy and good? There seems to be a great divide between the God we read about in our Bibles and the world we live in. What are we supposed to do with the confusion, disappointment, anger, evil, and suffering God has allowed into our lives? Is it okay to be angry with God when we suffer? I plan to answer the above questions, but we must start with the nature and character of God as He revealed Himself to Moses after 40 years in the desert as a fugitive of Egypt after he murdered one of Pharoahs guards. Moses Encounter with a Holy God Here is what you need to know about what led up to Moses experience with the burning bush. God made a promise to Abraham, Isaac, and then to Jacob that their children would become His people; the promise was threefold and included the promise of land, the increase of their people, and that their people would eventually be a blessing to the nations. However, God also promised that they would spend years in a land where they would be afflicted (see Gen. 15:13; Exod. 12:40-41). When Moses was born, the Hebrew people had spent centuries living in Egypt. The Hebrew people were first welcomed as honored guests under Joseph (one of the sons of Jacob) who was second to Pharaoh, but as the years past, so did the memory of Joseph. The Hebrews eventually became the slaves of another Pharaoh; he was so threatened by the birth rate of the Hebrews, that he implemented infanticide as the law of the land and wrote into law that every Hebrew son born was to be thrown into the Nile. Moses mother refused to murder her baby, so she kept his birth a secret until she could not do so any longer; she put baby Moses in a basket covered with tar and pitch, put him in it, and floated it down the Nile where Pharaohs daughter eventually found the basket with baby Moses whom she raised as her own. Moses grew up in Pharaohs house, but he was also aware of his roots as a Hebrew man. We know that Moses had a temper, and on two occasions, it cost him much. On one such occasion, after seeing an Egyptian beating a Hebrew, Moses killed the Egyptian and buried his body in the sand (see Exod. 2:11-12). When Moses learned that others knew that he killed the Egyptian, he fled and hid in the land of Midian. Moses spent the next 40 years of his life in Median, got married, and worked for his father-in-law Jethro. What We Learn About God Through Moses Encounter Before we can answer where or not it is okay to be angry with God, we need to consider the God who found Moses in Midian; against the backdrop of Josephs 13 years of suffering, the generations of slavery the Hebrews suffered in Egypt, and Moses 40 years in Midian. God is Holy: He is not like us. Moses approached the burning bush not only because it was weird, but because God called to him, from the midst of the bush and said, Moses! Moses! Moses response was simple: Here I am. Notice that as Moses got closer to the burning bush, God said to him, Do not come near here; remove your sandals from your feet, for the place on which you are standing is holy ground. What made the ground holy? The presence of God made it holy. As R.C. Sproul wrote in his timeless and classic book, The Holiness of God: God alone is holy in Himself. Only God can sanctify something else. Only God can give the touch that changes it from the commonplace to something special, different, and apart.[1] Now, just so that you are aware, it is not only Moses, a mere mortal human, who must remove his sandals in the presence of holiness. The seraphim whose sole purpose is worship above the throne of God are not exempt from the kind of respect and reverence that was expected of Moses in the presence of the Holy One. Isaiah was invited into the throne room of Almighty God, and this is what he saw: In the year of King Uzziahs death I saw the Lord sitting on a throne, lofty and exalted, with the train of His robe filling the temple. Seraphim were standing above Him, each having six wings: with two each covered his face, and with two each covered his feet, and with two each flew. And one called out to another and said, Holy, Holy, Holy, is the Lord of armies. The whole earth is full of His glory. And the foundations of the thresholds trembled at the voice of him who called out, while the temple was filling with smoke. (Isa. 6:14) The great Seraphim must cover their face and their feet in the presence of a Holy God even though they have not been stained by sin, but because they, like us, are creatures and God is the Creator. Isaiahs response before the Holy One was appropriate: Woe to me, for I am ruined! Moses response was not only to remove his sandals, but to hide his face, for he was afraid to look at God (v. 6). Why? Because God is holy, and we are not. God is not like us. God is Omniscient: He sees the big picture. When we come to verse 6, God let Moses who it was that was speaking to him: I am the God of your fatherthe God of Abraham, the God of Isaac, and the God of Jacob. And just as God was intimately acquainted with the lives of Moses forefathers, He was aware of the suffering of Moses kinsmen in Egypt: I have certainly seen the oppression of My people who are in Egypt, and have heard their outcry because of their taskmasters, for I am aware of their sufferings (v. 7). When the Hebrews entered into Egypt, they were the size of a small clan, but after hundreds of years in Egypt, they had become the size of a small nation. When Moses fled to Midian, he was a 40-year-old used to royalty; the Moses who stood before the burning bush was any eighty-year-old shepherd. What the Hebrews did not understand, and what Moses could not have fathomed was that God was using the ugly, the hard, and the pain for something far greater than they could have imagined. God was aware of their suffering all along, and now in that moment was the right time to, rescue them from the power of the Egyptians, and to bring them up from the land to a good and spacious land, to a land flowing with milk and honey... (v. 8) just as He promised Abraham, Isaac, and Jacob centuries before. So, God said to Moses: And now come, and I will send you to Pharaoh, so that you may bring My people, the sons of Israel, out of Egypt (v. 10). To which, Moses appropriately responded: Who am I, that I should go to Pharaoh, and that I should bring the sons of Israel out of Egypt? All that the Hebrews could see was their slavery and suffering; all that Moses could see was his failures and incompetence. What God saw was that He alone can use the foolish to shame the wise and the weak to shame the strong (see 1 Cor. 1:26-31). What God saw was that His timing was infinitely better because He saw the big picture. God is Faithful: He keeps His promises. Remember that the Hebrew slaves in Egypt were surrounded by an Egyptian culture that worshiped Egyptian gods who were not gods, but demons (see Deut. 32:17). Moses questioned what name he was to give to the Hebrew slaves if they were to ask Who it was that sent Moses to deliver them (v. 13). Here is Gods answer: And God said to Moses, I AM WHO I AM; and He said, This is what you shall say to the sons of Israel: I AM has sent me to you (v. 14). Then God continued: This is what you shall say to the sons of Israel: Yahweh, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you. This is My name forever, and this is the name for all generations to use to call upon Me (v. 15). In other words, God told Moses: You tell them that Yahweh sent you! At the heart of Gods answer are four facts about His nature for why the Israelites should believe the He could and would deliver them: Yahweh is self-existent and not dependent. God was unlike the Egyptian gods who were created by their own culture. Yahweh is the Elohim over elohims. The great I AM was bigger than the plight of the Israelites as He is greater than any trouble in our own lives. Yahweh is creator and sustainer. Who wrote the Law of Thermodynamics? Who governs the laws of gravity?Who grants the Sun permission to get up in the morning? Who gave the song for the birds to sing? Who owns the cattle on a thousand hills? Who brings men into power, raises nations into prominence and then brings them to naught? Is it not the great I AM who keeps His covenant promises. Yahweh is unchanging. Yahweh is the great I AM whose personality does not change. He does not suffer from a multi-personality disorder. He does not change with the ideas of his devotees. He is unmovable because He does not change. Because Yahweh is unchanging, He is constant unlike the gods of the Egyptians or whatever idol we may have set up in our own heart. Yahweh is eternal. Because He is the great I AM, Yahweh will never have a beginning nor will he ever have an end. Even though the fool has said there is no God, Yahweh is absolute reality with nothing before or after Him. The great I AM does not sleep, slumber, slack off, or slip into a daydream stupor. What God told Moses is this: Moses, you tell My people that the Covenant Keeper who promised their forefathers that He would make them into a great nation, would give them land as a nation, and would make them a blessing to the nations... you tell them the Faithful and Living One sent you! God keeps His promises because He alone is faithful even when we are not. Conclusion So, the question you may still be asking is whether it is or is not okay to be angry with God? Is it okay to be angry with He who is Holy and infinitely unlike us creatures? Is it okay to be angry with the One who sees and knows all things perfectly? Is it okay to be angry with the One who keeps His covenant promises because He is faithful while we are faithless time and time again? Is it okay to be angry with Yahweh who is Almighty God? As you know, God did use Moses to lead the Hebrews out of the bondage of slavery from Egypt, and He did it miraculously and profoundly. Yet, even after God delivered them, Moses found himself shepherding and leading a people who demonstrated over and over again just how faithless they really were. After their grievous sin of idolatry with the golden calf, Moses pleaded with God for mercy for His people who sinned, and God granted it. In Exodus 33:17-34:9 we are given a glimpse into Moses heart as a shepherd absolutely in love with Yahweh, and in that exchange asked to see God. God told Moses that he could not see His face and live, but this is what God did say He would do: I Myself will make all My goodness pass before you, and will proclaim the name of the Lord before you; and I will be gracious to whom I will be gracious, and will show compassion to whom I will show compassion (Exod. 33:19). When God did pass, He hid Moses in the cleft of a rock, and allowed His goodness to pass by him and when it did, Moses heard God proclaim of His goodness: The Lord, the Lord God, compassionate and merciful, slow to anger, and abounding in faithfulness and truth; who keeps faithfulness for thousands, who forgives wrongdoing, violation of His Law, and sin; yet He will by no means leave the guilty unpunished, inflicting the punishment of fathers on the children and on the grandchildren to the third and fourth generations (Exod. 34:67). So, what does Gods goodness include? It includes His mercy, patience, faithfulness, truth, and grace. But it also includes His justice and wrath in response to sin. So, again I ask you: Is it okay to be angry with the God who is Holy and infinitely unlike us creatures? Is it okay to be angry with the God who sees and knows all things perfectly? Is it okay to be angry with a holy God who is faithful while we are faithless time and time again? Is it okay to be angry with Yahweh who is Almighty God? Let me reframe the question for you: If God is infinitely good and we are the ones who need to improve upon being good, do we have any right to be angry with God? Now, think about the effects anger has on a relationship. When you are angry with someone because you believe you have been wronged by that person, it interferes with communication. Anger towards a friend or a member of your family often drives a wedge between you and that person. Anger typically results in the one offended distancing himself/herself from the person who wronged them. If there is no need for God to improve, especially in being good, then to suggest that it is okay to be angry with Him is to suggest that it is okay to accuse Him of wrongdoing. Psalm 145 is a great Psalm to visit while suffering or confused why God would allow you to suffer; verses 8-9 say the following: The Lord is gracious and compassionate; slow to anger and great in mercy. The Lord is good to all, and His mercies are over all His works. Again in Psalm 145:17-18, The Lord is righteous in all His ways, and kind in all His works. The Lord is near to all who call on Him, to all who call on Him in truth. I have head Christians and Pastors console the suffering and confused: It is okay to be angry with God. To which I ask, How is it okay to be angry with He who is infinitely holy, how is it okay to be angry with Him who sees all while my vision is limited, how is it okay to be angry with the Almighty whose faithfulness has been proven time and time again while my faithfulness has been found wanting more than I count? Listen dear friend, not only are we not given permission in all of Scripture to be angry with God, but we also have no right to be angry with Him. Here is what is permitted and even expected by God: We can be confused, frustrated, and even hurt emotionally. If God is infinitely good, which He is, then we can run to Him with our confusion, we can run to Him with our frustration, and we can run to Him with our wounded and bleeding hearts knowing that even though we cant see His goodness in and through our pain, we can trust that He is still good and will turn it around in His way and in His time for His glory and our good! After Moses experienced the goodness of God when His glory passed by while he was in the cleft of the rock, Moses responded on behalf of the sins of Israel: If in any way I have found favor in Your sight, Lord, please may the Lord go along in our midst, even though the people are so obstinate, and pardon our wrongdoing and our sin, and take us as Your own possession (Exod. 34:9). Dear brothers and sisters, if your faith and trust is in Jesus as proof of Gods infinite goodness, then my plea to you is not to run from Him in anger but to him with all your pain, confusion, and frustration. Run to the God of Romans 8:28-32, And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brothers and sisters; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified. What then shall we say to these things? If God is for us, who is against us? He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things? [1] Sproul, R.C., The Holiness of God (Wheaton, IL: Tyndale House Publishers; 1998), 39.

Introduction (Bruce Almighty movie clip) It is possible that you are here today and are wondering how and why it is that a good God would allow some of the hard things you were forced to experience so far. Maybe you have said or identify with Bruces description of his own experience with God: God is a mean kid sitting on an anthill with a magnifying glass, and I'm the ant. He could fix my life in five minutes if He wanted to, buthe'd rather burn off my feelers and watch me squirm. If God is good, and if he is infinitely and perfectly sovereign how and why does He allow so much suffering in the world? How is it that He allows so much evil when he is the measure of all that is holy and good? There seems to be a great divide between the God we read about in our Bibles and the world we live in. What are we supposed to do with the confusion, disappointment, anger, evil, and suffering God has allowed into our lives? Is it okay to be angry with God when we suffer? I plan to answer the above questions, but we must start with the nature and character of God as He revealed Himself to Moses after 40 years in the desert as a fugitive of Egypt after he murdered one of Pharoahs guards. Moses Encounter with a Holy God Here is what you need to know about what led up to Moses experience with the burning bush. God made a promise to Abraham, Isaac, and then to Jacob that their children would become His people; the promise was threefold and included the promise of land, the increase of their people, and that their people would eventually be a blessing to the nations. However, God also promised that they would spend years in a land where they would be afflicted (see Gen. 15:13; Exod. 12:40-41). When Moses was born, the Hebrew people had spent centuries living in Egypt. The Hebrew people were first welcomed as honored guests under Joseph (one of the sons of Jacob) who was second to Pharaoh, but as the years past, so did the memory of Joseph. The Hebrews eventually became the slaves of another Pharaoh; he was so threatened by the birth rate of the Hebrews, that he implemented infanticide as the law of the land and wrote into law that every Hebrew son born was to be thrown into the Nile. Moses mother refused to murder her baby, so she kept his birth a secret until she could not do so any longer; she put baby Moses in a basket covered with tar and pitch, put him in it, and floated it down the Nile where Pharaohs daughter eventually found the basket with baby Moses whom she raised as her own. Moses grew up in Pharaohs house, but he was also aware of his roots as a Hebrew man. We know that Moses had a temper, and on two occasions, it cost him much. On one such occasion, after seeing an Egyptian beating a Hebrew, Moses killed the Egyptian and buried his body in the sand (see Exod. 2:11-12). When Moses learned that others knew that he killed the Egyptian, he fled and hid in the land of Midian. Moses spent the next 40 years of his life in Median, got married, and worked for his father-in-law Jethro. What We Learn About God Through Moses Encounter Before we can answer where or not it is okay to be angry with God, we need to consider the God who found Moses in Midian; against the backdrop of Josephs 13 years of suffering, the generations of slavery the Hebrews suffered in Egypt, and Moses 40 years in Midian. God is Holy: He is not like us. Moses approached the burning bush not only because it was weird, but because God called to him, from the midst of the bush and said, Moses! Moses! Moses response was simple: Here I am. Notice that as Moses got closer to the burning bush, God said to him, Do not come near here; remove your sandals from your feet, for the place on which you are standing is holy ground. What made the ground holy? The presence of God made it holy. As R.C. Sproul wrote in his timeless and classic book, The Holiness of God: God alone is holy in Himself. Only God can sanctify something else. Only God can give the touch that changes it from the commonplace to something special, different, and apart.[1] Now, just so that you are aware, it is not only Moses, a mere mortal human, who must remove his sandals in the presence of holiness. The seraphim whose sole purpose is worship above the throne of God are not exempt from the kind of respect and reverence that was expected of Moses in the presence of the Holy One. Isaiah was invited into the throne room of Almighty God, and this is what he saw: In the year of King Uzziahs death I saw the Lord sitting on a throne, lofty and exalted, with the train of His robe filling the temple. Seraphim were standing above Him, each having six wings: with two each covered his face, and with two each covered his feet, and with two each flew. And one called out to another and said, Holy, Holy, Holy, is the Lord of armies. The whole earth is full of His glory. And the foundations of the thresholds trembled at the voice of him who called out, while the temple was filling with smoke. (Isa. 6:14) The great Seraphim must cover their face and their feet in the presence of a Holy God even though they have not been stained by sin, but because they, like us, are creatures and God is the Creator. Isaiahs response before the Holy One was appropriate: Woe to me, for I am ruined! Moses response was not only to remove his sandals, but to hide his face, for he was afraid to look at God (v. 6). Why? Because God is holy, and we are not. God is not like us. God is Omniscient: He sees the big picture. When we come to verse 6, God let Moses who it was that was speaking to him: I am the God of your fatherthe God of Abraham, the God of Isaac, and the God of Jacob. And just as God was intimately acquainted with the lives of Moses forefathers, He was aware of the suffering of Moses kinsmen in Egypt: I have certainly seen the oppression of My people who are in Egypt, and have heard their outcry because of their taskmasters, for I am aware of their sufferings (v. 7). When the Hebrews entered into Egypt, they were the size of a small clan, but after hundreds of years in Egypt, they had become the size of a small nation. When Moses fled to Midian, he was a 40-year-old used to royalty; the Moses who stood before the burning bush was any eighty-year-old shepherd. What the Hebrews did not understand, and what Moses could not have fathomed was that God was using the ugly, the hard, and the pain for something far greater than they could have imagined. God was aware of their suffering all along, and now in that moment was the right time to, rescue them from the power of the Egyptians, and to bring them up from the land to a good and spacious land, to a land flowing with milk and honey... (v. 8) just as He promised Abraham, Isaac, and Jacob centuries before. So, God said to Moses: And now come, and I will send you to Pharaoh, so that you may bring My people, the sons of Israel, out of Egypt (v. 10). To which, Moses appropriately responded: Who am I, that I should go to Pharaoh, and that I should bring the sons of Israel out of Egypt? All that the Hebrews could see was their slavery and suffering; all that Moses could see was his failures and incompetence. What God saw was that He alone can use the foolish to shame the wise and the weak to shame the strong (see 1 Cor. 1:26-31). What God saw was that His timing was infinitely better because He saw the big picture. God is Faithful: He keeps His promises. Remember that the Hebrew slaves in Egypt were surrounded by an Egyptian culture that worshiped Egyptian gods who were not gods, but demons (see Deut. 32:17). Moses questioned what name he was to give to the Hebrew slaves if they were to ask Who it was that sent Moses to deliver them (v. 13). Here is Gods answer: And God said to Moses, I AM WHO I AM; and He said, This is what you shall say to the sons of Israel: I AM has sent me to you (v. 14). Then God continued: This is what you shall say to the sons of Israel: Yahweh, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you. This is My name forever, and this is the name for all generations to use to call upon Me (v. 15). In other words, God told Moses: You tell them that Yahweh sent you! At the heart of Gods answer are four facts about His nature for why the Israelites should believe the He could and would deliver them: Yahweh is self-existent and not dependent. God was unlike the Egyptian gods who were created by their own culture. Yahweh is the Elohim over elohims. The great I AM was bigger than the plight of the Israelites as He is greater than any trouble in our own lives. Yahweh is creator and sustainer. Who wrote the Law of Thermodynamics? Who governs the laws of gravity?Who grants the Sun permission to get up in the morning? Who gave the song for the birds to sing? Who owns the cattle on a thousand hills? Who brings men into power, raises nations into prominence and then brings them to naught? Is it not the great I AM who keeps His covenant promises. Yahweh is unchanging. Yahweh is the great I AM whose personality does not change. He does not suffer from a multi-personality disorder. He does not change with the ideas of his devotees. He is unmovable because He does not change. Because Yahweh is unchanging, He is constant unlike the gods of the Egyptians or whatever idol we may have set up in our own heart. Yahweh is eternal. Because He is the great I AM, Yahweh will never have a beginning nor will he ever have an end. Even though the fool has said there is no God, Yahweh is absolute reality with nothing before or after Him. The great I AM does not sleep, slumber, slack off, or slip into a daydream stupor. What God told Moses is this: Moses, you tell My people that the Covenant Keeper who promised their forefathers that He would make them into a great nation, would give them land as a nation, and would make them a blessing to the nations... you tell them the Faithful and Living One sent you! God keeps His promises because He alone is faithful even when we are not. Conclusion So, the question you may still be asking is whether it is or is not okay to be angry with God? Is it okay to be angry with He who is Holy and infinitely unlike us creatures? Is it okay to be angry with the One who sees and knows all things perfectly? Is it okay to be angry with the One who keeps His covenant promises because He is faithful while we are faithless time and time again? Is it okay to be angry with Yahweh who is Almighty God? As you know, God did use Moses to lead the Hebrews out of the bondage of slavery from Egypt, and He did it miraculously and profoundly. Yet, even after God delivered them, Moses found himself shepherding and leading a people who demonstrated over and over again just how faithless they really were. After their grievous sin of idolatry with the golden calf, Moses pleaded with God for mercy for His people who sinned, and God granted it. In Exodus 33:17-34:9 we are given a glimpse into Moses heart as a shepherd absolutely in love with Yahweh, and in that exchange asked to see God. God told Moses that he could not see His face and live, but this is what God did say He would do: I Myself will make all My goodness pass before you, and will proclaim the name of the Lord before you; and I will be gracious to whom I will be gracious, and will show compassion to whom I will show compassion (Exod. 33:19). When God did pass, He hid Moses in the cleft of a rock, and allowed His goodness to pass by him and when it did, Moses heard God proclaim of His goodness: The Lord, the Lord God, compassionate and merciful, slow to anger, and abounding in faithfulness and truth; who keeps faithfulness for thousands, who forgives wrongdoing, violation of His Law, and sin; yet He will by no means leave the guilty unpunished, inflicting the punishment of fathers on the children and on the grandchildren to the third and fourth generations (Exod. 34:67). So, what does Gods goodness include? It includes His mercy, patience, faithfulness, truth, and grace. But it also includes His justice and wrath in response to sin. So, again I ask you: Is it okay to be angry with the God who is Holy and infinitely unlike us creatures? Is it okay to be angry with the God who sees and knows all things perfectly? Is it okay to be angry with a holy God who is faithful while we are faithless time and time again? Is it okay to be angry with Yahweh who is Almighty God? Let me reframe the question for you: If God is infinitely good and we are the ones who need to improve upon being good, do we have any right to be angry with God? Now, think about the effects anger has on a relationship. When you are angry with someone because you believe you have been wronged by that person, it interferes with communication. Anger towards a friend or a member of your family often drives a wedge between you and that person. Anger typically results in the one offended distancing himself/herself from the person who wronged them. If there is no need for God to improve, especially in being good, then to suggest that it is okay to be angry with Him is to suggest that it is okay to accuse Him of wrongdoing. Psalm 145 is a great Psalm to visit while suffering or confused why God would allow you to suffer; verses 8-9 say the following: The Lord is gracious and compassionate; slow to anger and great in mercy. The Lord is good to all, and His mercies are over all His works. Again in Psalm 145:17-18, The Lord is righteous in all His ways, and kind in all His works. The Lord is near to all who call on Him, to all who call on Him in truth. I have head Christians and Pastors console the suffering and confused: It is okay to be angry with God. To which I ask, How is it okay to be angry with He who is infinitely holy, how is it okay to be angry with Him who sees all while my vision is limited, how is it okay to be angry with the Almighty whose faithfulness has been proven time and time again while my faithfulness has been found wanting more than I count? Listen dear friend, not only are we not given permission in all of Scripture to be angry with God, but we also have no right to be angry with Him. Here is what is permitted and even expected by God: We can be confused, frustrated, and even hurt emotionally. If God is infinitely good, which He is, then we can run to Him with our confusion, we can run to Him with our frustration, and we can run to Him with our wounded and bleeding hearts knowing that even though we cant see His goodness in and through our pain, we can trust that He is still good and will turn it around in His way and in His time for His glory and our good! After Moses experienced the goodness of God when His glory passed by while he was in the cleft of the rock, Moses responded on behalf of the sins of Israel: If in any way I have found favor in Your sight, Lord, please may the Lord go along in our midst, even though the people are so obstinate, and pardon our wrongdoing and our sin, and take us as Your own possession (Exod. 34:9). Dear brothers and sisters, if your faith and trust is in Jesus as proof of Gods infinite goodness, then my plea to you is not to run from Him in anger but to him with all your pain, confusion, and frustration. Run to the God of Romans 8:28-32, And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brothers and sisters; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified. What then shall we say to these things? If God is for us, who is against us? He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things? [1] Sproul, R.C., The Holiness of God (Wheaton, IL: Tyndale House Publishers; 1998), 39.

Exodus 17 tells us how Israel's God provided water in the desert from the rock, when His people were extremely thirsty. And as the people had shown they always grumbled against the LORD, verse 3. This was typical of God's provision, for us in His Son the Lord Jesus Christ (see1 Corinthians 10 verses 1-6). Moses struck the rock, representing Israel's crucifying our Lord Jesus; out of whose side flowed water (John 19 verses 34-35,1 John 3 verses 6-8; note that the three that bare witness are the Spirit, the water and the blood – verse 7 in the AV is a faulty insertion by a Jesuit monk (in the Middle Ages). The finding of water immediately brought Israel into war with the Amalekites, who were killing the stragglers of Israel(Deuteronomy 25 verses 17-19 contrast with the attitude of the Israelites who had triumphantly departed Egypt in Psalm 105 verse 37. Their spirit failed with time and they failed to put their trust in the Living God (see Hebrews 3). Amalek came and fought with Israel and were defeated – not by might, nor by power, but by Yahweh's Spirit being exercised energetically on the behalf of His people in response to Moses' prayer. Note when Moses' hands dropped Amalek prevailed; but when they were extended upwards invoking the LORD's help for His people, Israel prevailed(see Hebrews 12 verses 12-14). He was supported in prayer by two men – Aaron the high priest; and Hur, (meaning “white” speaking of those who gain the victory through Christ) the prince of the tribe of Judah. So collectively these three men spoke of prophet, priest and king. Moses, Aaron and Hur agonised in prayer in order to aid Yahweh's warriors, led by Yahoshua (meaning “Yah's salvation). Israel's weapons were not carnal, but mighty to God (2 Corinthians 10 verses 3-6). This battle was against sin; and secondly symbolised Armageddon, when Gog (the chief of Russia) and its clans invade Israel in the near future). Consider Moses' prophecy about this in Numbers 24 verse 19. This is the reason that in verse 16 of the 17th chapter of Exodus God declared perpetual warfare on Amalek. And as emblem of His declared will a banner, or ensign was set up – verses 14 and 15 and a book written, and its words rehearsed in Joshua's ears – compare Isaiah's 4th chapter as speaking of the end of the process of destroying Amalek.Chapter 18 of Exodus explains the wise advice given to Moses by his father in law, Jethro. Jethro had taken custody of his daughter Zipporah and his two grandchildren from Moses, apparently when Moses had confronted Pharaoh in Egypt. Moses showed great respect for his father in law, who met him to return Moses' family back to him. Jethro was delighted by the report of Yahweh's wonders, which had been seen in Egypt. And Jethro, who appeared to have some familiarity with the Lord GOD of Israel, now acknowledged Yahweh's supremacy. The following day Jethro observed the great effort Moses exerted in judging the people. Jethro told Moses such efforts were not sustainable. He needed support in the work from honest, trustworthy men who hated bribery and covetousness. A hierarchy of help was established; leaving Moses as judge only in the most difficult cases. It also enabled Moses to prioritise his work as the mediator between God and His people. After this Jethro returned to his home in Midian.cont ...https://christadelphianvideo.org/thoughts-on-the-readings-for-february-9th-exodus-17-18-psalm-72-mark-5/

“Blessed” is “Makarios” To be Supremely Blessed - fortunate - well off & happy Matthew 5:1-2When Jesus saw the crowds, he went up on a hill and sat down. His followers came to him, and he began to teach them, saying: “Saying” is “Lego” to properly relate words in a systematic way thru a preplanned discourse… Blessed are those who hunger & thirst for… Blessed are the pure in heart, for they shall see… Blessed are the peacemakers they'll be called the…” Blessed are the meek, for they shall inherit…  Job 8:7 CEBAlthough your former state was ordinary, your future will be extraordinary. Judges 6:11-12 NIVThe angel of the Lord came and sat down under the oak in Ophrah that belonged to Joash the Abiezrite, where his son Gideon was threshing wheat in a winepress to keep it from the Midianites. When the angel of the Lord appeared to Gideon, he said, “The Lord is with you, mighty warrior.” Judges 6:13 NIV“Pardon me, my lord,” Gideon replied, “but if the Lord is with us, why has all this happened to us? Where are all his wonders that our ancestors told us about when they said, ‘Did not the Lord bring us up out of Egypt?' But now the Lord has abandoned us and given us into the hand of Midian.” Judges 6:14 NIVThe Lord turned to him and said, “Go in the strength you have and save Israel out of Midian's hand. Am I not sending you?” Matthew 7:24-25 NIV“Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock.  Matthew 7:26-27 NIV But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”

“Blessed” is “Makarios” To be Supremely Blessed - fortunate - well off & happy Matthew 5:1-2When Jesus saw the crowds, he went up on a hill and sat down. His followers came to him, and he began to teach them, saying: “Saying” is “Lego” to properly relate words in a systematic way thru a preplanned discourse… Blessed are those who hunger & thirst for… Blessed are the pure in heart, for they shall see… Blessed are the peacemakers they'll be called the…” Blessed are the meek, for they shall inherit…  Job 8:7 CEBAlthough your former state was ordinary, your future will be extraordinary. Judges 6:11-12 NIVThe angel of the Lord came and sat down under the oak in Ophrah that belonged to Joash the Abiezrite, where his son Gideon was threshing wheat in a winepress to keep it from the Midianites. When the angel of the Lord appeared to Gideon, he said, “The Lord is with you, mighty warrior.” Judges 6:13 NIV“Pardon me, my lord,” Gideon replied, “but if the Lord is with us, why has all this happened to us? Where are all his wonders that our ancestors told us about when they said, ‘Did not the Lord bring us up out of Egypt?' But now the Lord has abandoned us and given us into the hand of Midian.” Judges 6:14 NIVThe Lord turned to him and said, “Go in the strength you have and save Israel out of Midian's hand. Am I not sending you?” Matthew 7:24-25 NIV“Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock.  Matthew 7:26-27 NIV But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”

Isaac Schafer shares in our series, Exodus. This week we study Exodus 2:11-25 and see how Moses handles 3 situations, and we look at what these situations teach us as Biblical men and women.

Let My Son Go  Exodus 4:1-5 (HCSB)“Moses answered, ‘What if they won't believe me and will not obey me but say, ‘The Lord did not appear to you'?' The Lord asked him, ‘What is that in your hand?' ‘A staff,' he replied. Then He said, ‘Throw it on the ground.' He threw it on the ground, and it became a snake. Moses ran from it, but the Lord told him, ‘Stretch out your hand and grab it by the tail.' So he stretched out his hand and caught it, and it became a staff in his hand. ‘This will take place,' He continued, ‘so they will believe that Yahweh, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.'” Exodus 4:6-9 (HCSB)“In addition, the Lord said to him, ‘Put your hand inside your cloak.' So he put his hand inside his cloak, and when he took it out, his hand was diseased, white as snow.  Then He said, ‘Put your hand back inside your cloak.' He put his hand back inside his cloak, and when he took it out, it had again become like the rest of his skin. ‘If they will not believe you and will not respond to the evidence of the first sign, they may believe the evidence of the second sign. And if they don't believe even these two signs or listen to what you say, take some water from the Nile and pour it on the dry ground. The water you take from the Nile will become blood on the ground.'” Exodus 4:10-17 (HCSB)“But Moses replied to the Lord, ‘Please, Lord, I have never been eloquent—either in the past or recently or since You have been speaking to Your servant—because I am slow and hesitant in speech.' Yahweh said to him, ‘Who made the human mouth? Who makes him mute or deaf, seeing or blind? Is it not I, Yahweh? Now go! I will help you speak and I will teach you what to say.'  Moses said, ‘Please, Lord, send someone else.' Then the Lord's anger burned against Moses, and He said, ‘Isn't Aaron the Levite your brother? I know that he can speak well. And also, he is on his way now to meet you. He will rejoice when he sees you.  You will speak with him and tell him what to say. I will help both you and him to speak and will teach you both what to do. He will speak to the people for you. He will be your spokesman, and you will serve as God to him. And take this staff in your hand that you will perform the signs with.'” Exodus 4:18-23 (HCSB)“Then Moses went back to his father-in-law Jethro and said to him, ‘Please let me return to my relatives in Egypt and see if they are still living.' Jethro said to Moses, ‘Go in peace.' Now in Midian the Lord told Moses, ‘Return to Egypt, for all the men who wanted to kill you are dead.'  So Moses took his wife and sons, put them on a donkey, and returned to the land of Egypt. And Moses took God's staff in his hand. The Lord instructed Moses, ‘When you go back to Egypt, make sure you do all the wonders before Pharaoh that I have put within your power. But I will harden his heart so that he won't let the people go. Then you will say to Pharaoh: ‘This is what Yahweh says: Israel is My firstborn son.  I told you: Let My son go so that he may worship Me, but you refused to let him go. Now I will kill your firstborn son!'”     Exodus 4:24-31 (HCSB)“On the trip, at an overnight campsite, it happened that the Lord confronted him and sought to put him to death. So Zipporah took a flint, cut off her son's foreskin, and threw it at Moses' feet. Then she said, ‘You are a bridegroom of blood to me!' So He let him alone. At that time she said, ‘You are a bridegroom of blood,' referring to the circumcision. Now the Lord had said to Aaron, ‘Go and meet Moses in the wilderness.' So he went and met him at the mountain of God and kissed him. Moses told Aaron everything the Lord had sent him to say, and about all the signs He had commanded him to do. Then Moses and Aaron went and assembled all the elders of the Israelites. Aaron repeated everything the Lord had said to Moses and performed the signs before the people. The people believed, and when they heard that the Lord had paid attention to them and that He had seen their misery, they bowed down and worshiped.” IntroductionThree SignsTwo Objections Freedom for the people of God  Three SignsThe Staff/RodThe Leprous White Hand The Nile Water Becoming Blood Three SignsIn challenging Egypt's faith, God struck at the world of nature. Suddenly nature became to the Egyptian mind, perverse & undependable. This fact struck at the foundations of Egyptian life and religion: Egypt's certainties became uncertainties … - R. J. Rushdoonyy The Rod/StaffPsalm 94:20 (CSB)“Can a corrupt throne be your ally, a throne that makes evil laws?” The Leprous White Hand Nile Water Becoming Blood Two Objections·       First objection: What if they won't believe me? ·       Second objection: I am not eloquent-my mouth and tongue are slow.  First objection: What if they won't believe me?  Second Objection: I am not eloquent – my mouth and tongue are slow.Exodus 4:11-12 (CSB)“Who placed a mouth on humans? Who makes a person mute or deaf, seeing or blind? Is it not I the Lord? Now go! I will help you speak and I will teach you what to say.” Second Objection: “I am not eloquent – my mouth and tongue are slow”Matthew 10:16-20 (HCSB)“Look, I'm sending you out like sheep among wolves. Therefore be as shrewd as serpents and as harmless as doves.  Because people will hand you over to sanhedrins and flog you in their synagogues, beware of them. You will even be brought before governors and kings because of Me, to bear witness to them and to the nations. But when they hand you over, don't worry about how or what you should speak. For you will be given what to say at that hour, because you are not speaking, but the Spirit of your Father is speaking through you.” Second Objection: “I am not eloquent – my mouth and tongue are slow”Jeremiah 1: 8-9 (NKJV)“Do not be afraid of their faces, for I am with you to deliver you,” says the Lord. Then the Lord put forth His hand and touched my mouth, and the Lord said to me: “Behold, I have put My words in your mouth.” Second Objection: “I am not eloquent – my mouth and tongue are slow”Pharoah was to the Egyptians the great god, and, as such, he spoke to the people through various officials who were his mouth. The Lord uses Moses' reluctance to establi...

Acts 7:17-43   17 “But as the time of the promise drew near, which God had granted to Abraham, the people increased and multiplied in Egypt 18 until there arose over Egypt another king who did not know Joseph. 19 He dealt shrewdly with our race and forced our fathers to expose their infants, so that they would not be kept alive. 20 At this time Moses was born; and he was beautiful in God's sight. And he was brought up for three months in his father's house, 21 and when he was exposed, Pharaoh's daughter adopted him and brought him up as her own son. 22 And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds. 23 “When he was forty years old, it came into his heart to visit his brothers, the children of Israel. 24 And seeing one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian. 25 He supposed that his brothers would understand that God was giving them salvation by his hand, but they did not understand. 26 And on the following day he appeared to them as they were quarreling and tried to reconcile them, saying, ‘Men, you are brothers. Why do you wrong each other?' 27 But the man who was wronging his neighbor thrust him aside, saying, ‘Who made you a ruler and a judge over us? 28 Do you want to kill me as you killed the Egyptian yesterday?' 29 At this retort Moses fled and became an exile in the land of Midian, where he became the father of two sons. 30 “Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. 31 When Moses saw it, he was amazed at the sight, and as he drew near to look, there came the voice of the Lord: 32 ‘I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.' And Moses trembled and did not dare to look. 33 Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground. 34 I have surely seen the affliction of my people who are in Egypt, and have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.' 35 “This Moses, whom they rejected, saying, ‘Who made you a ruler and a judge?'—this man God sent as both ruler and redeemer by the hand of the angel who appeared to him in the bush. 36 This man led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for forty years. 37 This is the Moses who said to the Israelites, ‘God will raise up for you a prophet like me from your brothers.' 38 This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers. He received living oracles to give to us. 39 Our fathers refused to obey him, but thrust him aside, and in their hearts they turned to Egypt, 40 saying to Aaron, ‘Make for us gods who will go before us. As for this Moses who led us out from the land of Egypt, we do not know what has become of him.' 41 And they made a calf in those days, and offered a sacrifice to the idol and were rejoicing in the works of their hands. 42 But God turned away and gave them over to worship the host of heaven, as it is written in the book of the prophets: “‘Did you bring to me slain beasts and sacrifices,     during the forty years in the wilderness, O house of Israel? 43 You took up the tent of Moloch     and the star of your god Rephan,     the images that you made to worship; and I will send you into exile beyond Babylon.'   Key Words: Beautiful, Understand, Rejected, Refused, Written Keystone Verse: This man God sent as both ruler and redeemer. (Acts 7:35)   Download Bulletin    

Waiting can be an incredibly frustrating experience, perhaps because it exposes something that we all feel at various times: a longing for control. In this week's message from Exodus 2, Pastor Curtis helps us to see how Moses' time in Midian, a period of waiting, was ultimately used by God as a crucial time of preparation. When we try to take matters into our own hands, we often learn how elusive control really is. But when we wait on God, truly learning to rely on him, we are reminded that he is a God who hears the cries of his people and delivers them.