Podcasts about Sheol

Voici le dix-septième épisode de l'aventure Game of Rôles - Sheol : diffusé le 12/11/2025 en direct sur Twitch depuis le studio de Gozu à l'ancienne et retransmis ici en podcast.Une aventure écrite et masterisée par Fibre TigreAvec Lâm, MisterMv, Lydia et DazEt un accompagnement musical par JotabeAvec le soutien de l'éditeur Elder CraftUne production GozultingMontage du podcast par Zu====Ecoutez Game of Roles sur Apple Podcasts: podcasts.apple.com/fr/podcast/game…ic/id1350491357Ecoutez Game of Roles sur n'importe quelle app de podcasts: rss.acast.com/game-of-roles-magicRejoignez-nous :Sur le twitter de Qualiter : twitter.com/dequaliterSur la chaine Twitch de Qualiter: twitch.tv/dequaliter Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Voici le dix-septième épisode de l'aventure Game of Rôles - Sheol : diffusé le 12/11/2025 en direct sur Twitch depuis le studio de Gozu à l'ancienne et retransmis ici en podcast.Une aventure écrite et masterisée par Fibre TigreAvec Lâm, MisterMv, Lydia et DazEt un accompagnement musical par JotabeAvec le soutien de l'éditeur Elder CraftUne production GozultingMontage du podcast par Zu====Ecoutez Game of Roles sur Apple Podcasts: podcasts.apple.com/fr/podcast/game…ic/id1350491357Ecoutez Game of Roles sur n'importe quelle app de podcasts: rss.acast.com/game-of-roles-magicRejoignez-nous :Sur le twitter de Qualiter : twitter.com/dequaliterSur la chaine Twitch de Qualiter: twitch.tv/dequaliter Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Voici le dix-septième épisode de l'aventure Game of Rôles - Sheol : diffusé le 12/11/2025 en direct sur Twitch depuis le studio de Gozu à l'ancienne et retransmis ici en podcast.Une aventure écrite et masterisée par Fibre TigreAvec Lâm, MisterMv, Lydia et DazEt un accompagnement musical par JotabeAvec le soutien de l'éditeur Elder CraftUne production GozultingMontage du podcast par Zu====Ecoutez Game of Roles sur Apple Podcasts: podcasts.apple.com/fr/podcast/game…ic/id1350491357Ecoutez Game of Roles sur n'importe quelle app de podcasts: rss.acast.com/game-of-roles-magicRejoignez-nous :Sur le twitter de Qualiter : twitter.com/dequaliterSur la chaine Twitch de Qualiter: twitch.tv/dequaliter Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

1 A gentle answer turns away wrath, but a harsh word stirs up anger. 2 The tongue of the wise commends knowledge, but the mouths of fools gush out folly. 3 Yahweh's eyes are everywhere, keeping watch on the evil and the good. 4 A gentle tongue is a tree of life, but deceit in it crushes the spirit. 5 A fool despises his father's correction, but he who heeds reproof shows prudence. 6 In the house of the righteous is much treasure, but the income of the wicked brings trouble. 7 The lips of the wise spread knowledge; not so with the heart of fools. 8 The sacrifice made by the wicked is an abomination to Yahweh, but the prayer of the upright is his delight. 9 The way of the wicked is an abomination to Yahweh, but he loves him who follows after righteousness. 10 There is stern discipline for one who forsakes the way. Whoever hates reproof shall die. 11 Sheol and Abaddon are before Yahweh— how much more then the hearts of the children of men! 12 A scoffer doesn't love to be reproved; he will not go to the wise. 13 A glad heart makes a cheerful face, but an aching heart breaks the spirit. 14 The heart of one who has understanding seeks knowledge, but the mouths of fools feed on folly. 15 All the days of the afflicted are wretched, but one who has a cheerful heart enjoys a continual feast. 16 Better is little, with the fear of Yahweh, than great treasure with trouble. 17 Better is a dinner of herbs, where love is, than a fattened calf with hatred. 18 A wrathful man stirs up contention, but one who is slow to anger appeases strife. 19 The way of the sluggard is like a thorn patch, but the path of the upright is a highway. 20 A wise son makes a father glad, but a foolish man despises his mother. 21 Folly is joy to one who is void of wisdom, but a man of understanding keeps his way straight. 22 Where there is no counsel, plans fail; but in a multitude of counselors they are established. 23 Joy comes to a man with the reply of his mouth. How good is a word at the right time! 24 The path of life leads upward for the wise, to keep him from going downward to Sheol. 25 Yahweh will uproot the house of the proud, but he will keep the widow's borders intact. 26 Yahweh detests the thoughts of the wicked, but the thoughts of the pure are pleasing. 27 He who is greedy for gain troubles his own house, but he who hates bribes will live. 28 The heart of the righteous weighs answers, but the mouth of the wicked gushes out evil. 29 Yahweh is far from the wicked, but he hears the prayer of the righteous. 30 The light of the eyes rejoices the heart. Good news gives health to the bones. 31 The ear that listens to reproof lives, and will be at home among the wise. 32 He who refuses correction despises his own soul, but he who listens to reproof gets understanding. 33 The fear of Yahweh teaches wisdom. Before honor is humility. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

3:13 For now I would have lain still and been quiet- When Job lays down he gets no rest (7:4). Job's point “not that death is so wonderful, but that life has become intolerable. Wilson. Again, the term Sheol is not used in the passage but that is clearly the idea. I would have been asleep then I would have been at rest- Rest is a great blessing of God tied with receiving the land of promise Ex. 33:14; Deut. 3:20; 12:10; 25:19; Josh. 1:13, 15; 21:44; 22:4; 23:1; II Sam. 7:1, 11; I Kings 5:4. This  word translated rest will also be used in 3:17, 26. Job believes the same kind of rest associated with the promised land is available in Sheol. Here “Job does not hope that death will rectify the injustice of his undeserved sufferings. It will be enough that it ends them” Anderson, 106.This roll call of Sheol includes the powerful, kings, counsellors of the earth, princes and great men (14-15, 19). It also includes the weak and powerless like infants, stillborn children, the weary, and the slaves, the small (16, 19). This list also has those who are ungodly like the wicked and prisoners (17-18). All together are united in Sheol. Death and Sheol are great equalizers for all kinds of people (Eccl. 9:2-6). Job speaks of Sheol as a place of rest (13, 17), ease (18), and freedom (19). How much of Job's words here can be trusted? When the LORD speaks, He will ask Job how much does he really know about these things he speaks about with such authority (38:16-18)?" Smick, 891.Job's view of Sheol is not consistent throughout the book. For example, the words of Job 10:18-22 and 17:13-16 are much gloomier than the picture in 3:11-19. Job uses at least three of the five terms used in 3:4-6 to describe darkness in speaking of Sheol in Job 10:21-22. Other passages of the OT do not portray Sheol or death in the positive terms seen here (Ps. 6:5; 30:9; 88:11-13; 115:17; Isa. 38:18). In Ecclesiastes in particular it is death itself that renders life's pursuits vanity (Eccl. 2:12-17, 18-23; 9:5, 10)    It is probably best to see Job's positive view of life after death in 3:11-19 not as representing his final word on Sheol, but as a manifestation of his state of mind at that time. Anything looks better to Job than his present condition. 3:21 Who long for death, but it does not come- The word long for is used for longing or waiting on God in Ps. 33:20; Isa. 8:17; 30:18; 64:4 and of God's longing to be gracious in Isa. 30:18. God longs to be gracious to those who are longing for Him. The longing for God is most common object of such longing in the biblical account. However, here the object of longing is death and that thought appears only here in the Bible. 3:26 I am not at ease, nor am I quiet- The word for at ease was used in 3:18 and is used later in Job 12:6. In 12:6 the destroyers and those who provoke God are at ease but Job has none. The word quiet was used in 3:13. Here Job has no quiet in contrast to what he envisioned for those who are in Sheol- 3:13. I have no rest, for trouble comes- The word for rest was used in 3:13, 17. The point is the same as that made above about the word quiet. While Job has no rest, those who are in Sheol do in 3:13, 17. The word trouble in vs. 26 is the same word translated raging in vs. 17. Interestingly, in vs. 17 the word is said to characterize the wicked. Job raging is not from his wickedness but from his depth of pain. 

Gary continues going through 1 Corinthians 15 with Kim Burgess. In this episode, they discuss death as being the final enemy. Kim brings up some very interesting points that are not obvious from our English translations. Sheol, or the realm of the dead, was a very big topic in the mind of first century Jews and this is what Paul is addressing.

Garth Heckman The David Alliance TDAgiantSlayer@Gmail.com    Psalm 139:7 Where can I go to escape Your Spirit? Where can I flee from Your presence?  8 If I ascend to the heavens, You are there; if I make my bed in Sheol- the grave, You are there. 9 If I rise on the wings of the dawn, if I settle by the farthest sea, 10 even there Your hand will guide me; Your right hand will hold me fast.…   No matter what gets thrown at us.  No matter where we end up in life. No matter the ups and the downs the ins and the outs. No matter how backwards things end up or how the ending greatly and vastly is different from the beginning… He is always there.   If we end up as far from home as we could possibly be, if we are hopelessly alone, separated from family, friends, loved ones… if our job ends up being the worst thing in our life, or our marriage or our health. If everything we dreamed of, expected and even put our time and energy into… if it all blows up in our face and actually goes completely backwards from what we had planned… God is there.  You know what happens sometimes in life is that life happens sometimes. It happens to all of us. We tend to think that if bad things happen it was God who let it happen and if he let it happen then he surely can't be there with us… right? He is punishing us so why would he stick around to comfort us - what a terrible lie to believe in.  God took the punishment of sin and shame on the cross and he took it so that not only do we not need to take the brunt of it, but he took it so that he could comfort us during those times. I love this Psalm - much like I love Romans 8:35-39. Nothing can separate us from the love of God. But Psalm 139 says it like this - surprise im here. You find yourself in your bosses office losing your job and God says - hey Im here. You hear the dread words You have cancer… God says Im here! God is already there -  more than you might realize. I remember (and I'll admit this probably a terrible example) but an old corny horror flick when I was in High School where this woman kept seeing the eyes of a demon everywhere she went. Her day job, her car, her kitchen, her kids soccer game… they were everywhere… I know stupid, but thats God. He is actually waiting on you in your bosses office when you lose your job. The worst thing going on in your life…he is waiting there for you… he knows when it will take place and he is there just waiting. So don't forget to reach out to him. He is there! 

Get early access to all of the 2025 RENEW Gathering Breakout Tracks: https://reallifetheologypodcast.supercast.com/  Visit RENEW.org for great resources on Disciple Making and Theology.  Today's episode will help us gain a comprehensive understanding of the end times, including key theological concepts, personal anecdotes, and essential teachings, while emphasizing the urgency of discipleship and the eternal implications of our earthly choices. In this episode, Anthony Walker, a minister from the Highway 231 South Church of Christ in Murfreesboro, Tennessee, provides a comprehensive teaching on the end times, also known as eschatology. The session begins with Walker introducing himself and setting the expectation that this teaching will cover a broad spectrum of information, though only a portion may be addressed due to time constraints. He emphasizes the availability of a free ebook on renew.org and a podcast named "Scripture in Black and White" as additional resources for those interested in a more in-depth exploration of the topic. Walker delves into his personal history, recounting how the death of his father when he was a young child influenced his lifelong quest to understand life, death, and the end times. He shares poignant memories of grappling with the concept of death from an early age, and how his grandmother's profound yet simple theological guidance shaped his initial understanding of eschatology. Transitioning into the core teachings, Walker outlines the importance of distinguishing between essential, important, and disputable teachings within Christian doctrine. Using examples from both personal anecdotes and scripture, he explains that while some aspects of eschatology may be open to interpretation, there are fundamental elements that are universally accepted among Christians. These essentials include the belief in Christ's second coming, the resurrection of the dead, and God's final judgment. Walker breaks down what happens after death, referencing terms like "Sheol" from the Old Testament and "Hades" from the New Testament, to describe the intermediate state of the dead. He uses the parable of the rich man and Lazarus to illustrate the dichotomy between paradise (a place of comfort for the righteous) and Hades (a place of torment for the unrighteous). He addresses common questions about the afterlife, such as whether souls are inherently eternal and what happens immediately after death. The session also covers the second coming of Christ, highlighting that it will be visible, sudden, and unexpected, bringing glory to Christ and reuniting Christians. Walker discusses the resurrection of the dead and the final judgment, noting that it will be comprehensive and based on Jesus's teachings. He emphasizes that everyone will face judgment, and it will be both fair and final. Walker stresses the importance of living with an awareness of God's sovereignty and holiness. He points out that while God's love and grace are immense, His justice demands accountability. He vividly describes the horrors of hell as an irreversible punishment for those who reject Christ's atonement, contrasting it with the eternal joy and presence of God in heaven. In conclusion, Walker calls for an urgent commitment to discipleship, warning against complacency and underscoring the eternal implications of our earthly choices. The episode serves as both a theological exploration and a heartfelt appeal for believers to live in alignment with God's will, while also providing practical resources for further study on the end times.

1 Wisdom has built her house. She has carved out her seven pillars. 2 She has prepared her meat. She has mixed her wine. She has also set her table. 3 She has sent out her maidens. She cries from the highest places of the city: 4 "Whoever is simple, let him turn in here!" As for him who is void of understanding, she says to him, 5 "Come, eat some of my bread, Drink some of the wine which I have mixed! 6 Leave your simple ways, and live. Walk in the way of understanding." 7 One who corrects a mocker invites insult. One who reproves a wicked man invites abuse. 8 Don't reprove a scoffer, lest he hate you. Reprove a wise person, and he will love you. 9 Instruct a wise person, and he will be still wiser. Teach a righteous person, and he will increase in learning. 10 The fear of Yahweh is the beginning of wisdom. The knowledge of the Holy One is understanding. 11 For by me your days will be multiplied. The years of your life will be increased. 12 If you are wise, you are wise for yourself. If you mock, you alone will bear it. 13 The foolish woman is loud, undisciplined, and knows nothing. 14 She sits at the door of her house, on a seat in the high places of the city, 15 to call to those who pass by, who go straight on their ways, 16 "Whoever is simple, let him turn in here." As for him who is void of understanding, she says to him, 17 "Stolen water is sweet. Food eaten in secret is pleasant." 18 But he doesn't know that the departed spirits are there, that her guests are in the depths of Sheol. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

(Wis.1:1-7; Ps.139:1-10,24; Lk.17:1-6) "Where can I hide from your spirit? From your presence, where can I flee?" Yes, "wisdom is a kindly spirit, yet she acquits not the blasphemous of his guilty lips." For the spirit of the Lord is everywhere and hears everything, listening closely to a man's inmost thoughts. "For the spirit of the Lord fills the world, is all-embracing, and knows what man says." And so it is that David sings, "If I ascend to the heavens, you are there; if I lie down in Sheol, you are there, too." How could we escape His encircling Hand and His omnipresent justice if, as David says, "Even before a word is on my tongue, Lord, you know it all"? And so, in heaven He is present to raise us to glory; but in hell, His presence condemns our sin. We cannot sin, brothers and sisters. If we do, we shall not escape His hand. It cannot but be that the Lord condemns all evil, for "into a soul that plots evil, wisdom enters not," and what hope have we of life if the spirit of wisdom guides us not? Indeed, we must "seek Him in integrity of heart." Yes, justice must be our love, and wisdom our treasure. This alone will bring us unto heaven. If our counsels are perverse and we cause sin to occur, leading others astray by our unjust words and actions, the Lord makes quite clear our fate in our gospel today: "It would be better for him if a millstone were put around his neck and he be thrown into the sea than for him to cause one of these little ones to sin." And there is a "little one" in ourselves, whom only the Lord – who probes our heart and mind – knows, and whom we condemn to destruction by our sin. Rather, we must have faith. We must forgive others and have an abiding faith in Him, Jesus tells us. This faith will manifest itself in the great works done in His name, and in our following Him simply day to day. With such faith we cannot be shaken. Holding such faith, the light shining upon our souls by Him who sees all will purify us for the coming of His kingdom. What can we say, brothers and sisters? The Lord hears us. Where can we go? He is with us. Either for evil because of our turning away, or for our good by our turning to Him, the Lord is ever present. It must be our desire to come to Him, in wisdom and in justice, in forgiveness and in faith… and hell we shall avoid as gratefully into His glory we fly, by the grace of our Lord Jesus Christ. ******* O LORD, you see us and the sin we commit, and so we must turn to you for forgiveness. YHWH, your Spirit fills the world; wherever we may go, you are present. We cannot escape your light, and should we try, we would but find ourselves in hell. You hear every word we speak: our inmost selves are exposed to your eye. We must but believe in your love, and Wisdom will be with us as guide. But how difficult we make the path to faith. How ready we are to listen to senseless and perverse counsels and so disbelieve you. As easily as Eve we fall, O LORD. May we know your just rebuke of our sins that we might find repentance and taste your forgiveness upon our souls. O let us not fight against you, dear God! but work always and only for the salvation of all, for the recognition of your eternal glory present in our midst by the Spirit come through your only Son. And so with you let us dwell.

Voici le seizième épisode de l'aventure Game of Rôles - Sheol : diffusé le 05/11/2025 en direct sur Twitch depuis le studio de Gozu à l'ancienne et retransmis ici en podcast.Une aventure écrite et masterisée par Fibre TigreAvec Lâm, MisterMv, Lydia et Daz Et un accompagnement musical par JotabeAvec le soutien de l'éditeur Elder CraftUne production GozultingMontage du podcast par Zu====Ecoutez Game of Roles sur Apple Podcasts: podcasts.apple.com/fr/podcast/game…ic/id1350491357Ecoutez Game of Roles sur n'importe quelle app de podcasts: rss.acast.com/game-of-roles-magicRejoignez-nous :Sur le twitter de Qualiter : twitter.com/dequaliterSur la chaine Twitch de Qualiter: twitch.tv/dequaliter Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Voici le seizième épisode de l'aventure Game of Rôles - Sheol : diffusé le 05/11/2025 en direct sur Twitch depuis le studio de Gozu à l'ancienne et retransmis ici en podcast.Une aventure écrite et masterisée par Fibre TigreAvec Lâm, MisterMv, Lydia et DazEt un accompagnement musical par JotabeAvec le soutien de l'éditeur Elder CraftUne production GozultingMontage du podcast par Zu====Ecoutez Game of Roles sur Apple Podcasts: podcasts.apple.com/fr/podcast/game…ic/id1350491357Ecoutez Game of Roles sur n'importe quelle app de podcasts: rss.acast.com/game-of-roles-magicRejoignez-nous :Sur le twitter de Qualiter : twitter.com/dequaliterSur la chaine Twitch de Qualiter: twitch.tv/dequaliter Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Voici le seizième épisode de l'aventure Game of Rôles - Sheol : diffusé le 05/11/2025 en direct sur Twitch depuis le studio de Gozu à l'ancienne et retransmis ici en podcast.Une aventure écrite et masterisée par Fibre TigreAvec Lâm, MisterMv, Lydia et DazEt un accompagnement musical par JotabeAvec le soutien de l'éditeur Elder CraftUne production GozultingMontage du podcast par Zu====Ecoutez Game of Roles sur Apple Podcasts: podcasts.apple.com/fr/podcast/game…ic/id1350491357Ecoutez Game of Roles sur n'importe quelle app de podcasts: rss.acast.com/game-of-roles-magicRejoignez-nous :Sur le twitter de Qualiter : twitter.com/dequaliterSur la chaine Twitch de Qualiter: twitch.tv/dequaliter Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

1 My son, keep my words. Lay up my commandments within you. 2 Keep my commandments and live! Guard my teaching as the apple of your eye. 3 Bind them on your fingers. Write them on the tablet of your heart. 4 Tell wisdom, "You are my sister." Call understanding your relative, 5 that they may keep you from the strange woman, from the foreigner who flatters with her words. 6 For at the window of my house, I looked out through my lattice. 7 I saw among the simple ones. I discerned among the youths a young man void of understanding, 8 passing through the street near her corner, he went the way to her house, 9 in the twilight, in the evening of the day, in the middle of the night and in the darkness. 10 Behold, there a woman met him with the attire of a prostitute, and with crafty intent. 11 She is loud and defiant. Her feet don't stay in her house. 12 Now she is in the streets, now in the squares, and lurking at every corner. 13 So she caught him, and kissed him. With an impudent face she said to him: 14 "Sacrifices of peace offerings are with me. Today I have paid my vows. 15 Therefore I came out to meet you, to diligently seek your face, and I have found you. 16 I have spread my couch with carpets of tapestry, with striped cloths of the yarn of Egypt. 17 I have perfumed my bed with myrrh, aloes, and cinnamon. 18 Come, let's take our fill of loving until the morning. Let's solace ourselves with loving. 19 For my husband isn't at home. He has gone on a long journey. 20 He has taken a bag of money with him. He will come home at the full moon." 21 With persuasive words, she led him astray. With the flattering of her lips, she seduced him. 22 He followed her immediately, as an ox goes to the slaughter, as a fool stepping into a noose. 23 Until an arrow strikes through his liver, as a bird hurries to the snare, and doesn't know that it will cost his life. 24 Now therefore, sons, listen to me. Pay attention to the words of my mouth. 25 Don't let your heart turn to her ways. Don't go astray in her paths, 26 for she has thrown down many wounded. Yes, all her slain are a mighty army. 27 Her house is the way to Sheol,* going down to the rooms of death. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

1 My son, pay attention to my wisdom. Turn your ear to my understanding, 2 that you may maintain discretion, that your lips may preserve knowledge. 3 For the lips of an adulteress drip honey. Her mouth is smoother than oil, 4 but in the end she is as bitter as wormwood, and as sharp as a two-edged sword. 5 Her feet go down to death. Her steps lead straight to Sheol.* 6 She gives no thought to the way of life. Her ways are crooked, and she doesn't know it. 7 Now therefore, my sons, listen to me. Don't depart from the words of my mouth. 8 Remove your way far from her. Don't come near the door of her house, 9 lest you give your honor to others, and your years to the cruel one; 10 lest strangers feast on your wealth, and your labors enrich another man's house. 11 You will groan at your latter end, when your flesh and your body are consumed, 12 and say, "How I have hated instruction, and my heart despised reproof. 13 I haven't obeyed the voice of my teachers, nor turned my ear to those who instructed me! 14 I have come to the brink of utter ruin, among the gathered assembly." 15 Drink water out of your own cistern, running water out of your own well. 16 Should your springs overflow in the streets, streams of water in the public squares? 17 Let them be for yourself alone, not for strangers with you. 18 Let your spring be blessed. Rejoice in the wife of your youth. 19 A loving doe and a graceful deer— let her breasts satisfy you at all times. Be captivated always with her love. 20 For why should you, my son, be captivated with an adulteress? Why embrace the bosom of another? 21 For the ways of man are before Yahweh's eyes. He examines all his paths. 22 The evil deeds of the wicked ensnare him. The cords of his sin hold him firmly. 23 He will die for lack of instruction. In the greatness of his folly, he will go astray. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

1 The proverbs of Solomon, the son of David, king of Israel: 2 to know wisdom and instruction; to discern the words of understanding; 3 to receive instruction in wise dealing, in righteousness, justice, and equity; 4 to give prudence to the simple, knowledge and discretion to the young man: 5 that the wise man may hear, and increase in learning; that the man of understanding may attain to sound counsel: 6 to understand a proverb, and parables, the words and riddles of the wise. 7 The fear of Yahweh is the beginning of knowledge; but the foolish despise wisdom and instruction. 8 My son, listen to your father's instruction, and don't forsake your mother's teaching: 9 for they will be a garland to grace your head, and chains around your neck. 10 My son, if sinners entice you, don't consent. 11 If they say, "Come with us. Let's lay in wait for blood. Let's lurk secretly for the innocent without cause. 12 Let's swallow them up alive like Sheol, and whole, like those who go down into the pit. 13 We'll find all valuable wealth. We'll fill our houses with plunder. 14 You shall cast your lot among us. We'll all have one purse." 15 My son, don't walk on the path with them. Keep your foot from their path, 16 for their feet run to evil. They hurry to shed blood. 17 For in vain is the net spread in the sight of any bird: 18 but these lay wait for their own blood. They lurk secretly for their own lives. 19 So are the ways of everyone who is greedy for gain. It takes away the life of its owners. 20 Wisdom calls aloud in the street. She utters her voice in the public squares. 21 She calls at the head of noisy places. At the entrance of the city gates, she utters her words: 22 "How long, you simple ones, will you love simplicity? How long will mockers delight themselves in mockery, and fools hate knowledge? 23 Turn at my reproof. Behold, I will pour out my spirit on you. I will make known my words to you. 24 Because I have called, and you have refused; I have stretched out my hand, and no one has paid attention; 25 but you have ignored all my counsel, and wanted none of my reproof; 26 I also will laugh at your disaster. I will mock when calamity overtakes you; 27 when calamity overtakes you like a storm, when your disaster comes on like a whirlwind; when distress and anguish come on you. 28 Then will they call on me, but I will not answer. They will seek me diligently, but they will not find me; 29 because they hated knowledge, and didn't choose the fear of Yahweh. 30 They wanted none of my counsel. They despised all my reproof. 31 Therefore they will eat of the fruit of their own way, and be filled with their own schemes. 32 For the backsliding of the simple will kill them. The careless ease of fools will destroy them. 33 But whoever listens to me will dwell securely, and will be at ease, without fear of harm." Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

Drop us a text message to say hi and let us know what you think of the show. (Include your email if you'd like us to reply)In which John and David explore Jonah's cry from the “belly of Sheol” and ask whether the prophet's prayer describes death, near-death, or resurrection itself. We trace echoes of Psalms 16 and 139, connect Jonah's deliverance to Jesus' “sign of Jonah,” and marvel at the irony that salvation—still—belongs to the Lord.Episode 218 of the Two Texts Podcast | Jonah Beyond the Whale 15If you want to get in touch about something in the podcast you can reach out on podcast@twotexts.com or by liking and following the Two Texts podcast on Facebook, Instagram and Twitter. If you enjoy the podcast, we'd love it if you left a review or comment where you're listening from – and if you really enjoyed it, why not share it with a friend?Music by Woodford Music (c) 2021________Help us keep Two Texts free for everyone by becoming a supporter of the show John and David want to ensure that Two Texts always remains free content for everyone. We don't want to create a paywall or have premium content that would exclude others. However, Two Texts costs us around £60 per month (US$75; CAD$100) to make. If you'd like to support the show with even just a small monthly donation it would help ensure we can continue to produce the content that you love. Thank you so much.Support the show

Send us a textEver wonder what the very first moments after death actually reveal about a life? We walk through Jesus' account of the rich man and Lazarus in Luke 16 and slow down at every decisive turn: the sumptuous ease of a man who had everything, the sores of a beggar who had nothing, and the great reversal that follows when both pass beyond the veil. This isn't abstract theology. It's a clear, unsettling glimpse into the afterlife before the final resurrection, where souls see, know, remember, and speak—and where mercy received in life becomes comfort, while mercy refused becomes regret.We explore how Jesus frames the contrast: purple and fine linen on one side, crumbs and dogs on the other. Lazarus is carried by angels to Abraham's bosom, a picture of covenant comfort and nearness to God's promise. The rich man awakens in Hades, fully conscious, asking for relief but not repentance, trying to send orders across a chasm that will not budge. That detail matters. Suffering doesn't automatically soften us; it exposes us. The posture we cultivate now—the way we treat neighbors at our gate, the way we hold wealth, the way we respond to God—continues on the far side of death.Along the way, we address common misconceptions about Sheol and Hades, the nature of the intermediate state, and why Jesus' story can't be brushed off as a simple parable. Expect a candid look at recognition without bodies, memory's moral weight, and the urgency of seeking mercy before it's too late. If you've wondered how eternity should shape everyday choices—how to live, give, and hope with clear eyes—this conversation will meet you at the gate and point you home.If this resonates, follow the show, share it with a friend who's wrestling with big questions, and leave a review to help others find these conversations. What part challenged you most?Support the showBE PROVOKED AND BE PERSUADED!

1 Don't boast about tomorrow; for you don't know what a day may bring. 2 Let another man praise you, and not your own mouth; a stranger, and not your own lips. 3 A stone is heavy, and sand is a burden; but a fool's provocation is heavier than both. 4 Wrath is cruel, and anger is overwhelming; but who is able to stand before jealousy? 5 Better is open rebuke than hidden love. 6 The wounds of a friend are faithful, although the kisses of an enemy are profuse. 7 A full soul loathes a honeycomb; but to a hungry soul, every bitter thing is sweet. 8 As a bird that wanders from her nest, so is a man who wanders from his home. 9 Perfume and incense bring joy to the heart; so does earnest counsel from a man's friend. 10 Don't forsake your friend and your father's friend. Don't go to your brother's house in the day of your disaster. A neighbor who is near is better than a distant brother. 11 Be wise, my son, and bring joy to my heart, then I can answer my tormentor. 12 A prudent man sees danger and takes refuge; but the simple pass on, and suffer for it. 13 Take his garment when he puts up collateral for a stranger. Hold it for a wayward woman! 14 He who blesses his neighbor with a loud voice early in the morning, it will be taken as a curse by him. 15 A continual dropping on a rainy day and a contentious wife are alike: 16 restraining her is like restraining the wind, or like grasping oil in his right hand. 17 Iron sharpens iron; so a man sharpens his friend's countenance. 18 Whoever tends the fig tree shall eat its fruit. He who looks after his master shall be honored. 19 Like water reflects a face, so a man's heart reflects the man. 20 Sheol* and Abaddon are never satisfied; and a man's eyes are never satisfied. 21 The crucible is for silver, and the furnace for gold; but man is refined by his praise. 22 Though you grind a fool in a mortar with a pestle along with grain, yet his foolishness will not be removed from him. 23 Know well the state of your flocks, and pay attention to your herds, 24 for riches are not forever, nor does the crown endure to all generations. 25 The hay is removed, and the new growth appears, the grasses of the hills are gathered in. 26 The lambs are for your clothing, and the goats are the price of a field. 27 There will be plenty of goats' milk for your food, for your family's food, and for the nourishment of your servant girls. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

 What roles do God and Satan play in Job's suffering and suffering throughout Scriptures?Satan appears in Job 1:6-12 and 2:1-6, 7. His hand in suffering is particularly emphasized in Job 1:12 and 2:6, 7. Satan's hand in suffering is stressed in several New Testament passages as well. In Luke 13:16 the woman Jesus heals in the synagogues is one “whom Satan has bound for eighteen years.” In Acts 10:38 Jesus went about doing good and “healing all who were oppressed of the devil.” II Cor. 12:7 describes Paul's thorn in the flesh as a “messenger of Satan.” In Jesus' letter to the church of Smyrna he says that “the devil is about to cast some of you into prison” (Rev. 2:10). Each of these passages speak of Satan, the devil playing a significant role in human suffering. There are certainly other passages that tie Satan to temptation, sin, and spiritual suffering, but now we are focusing on physical suffering. These truths from the book of Job about God's hand in human suffering are consistent with the rest of Scripture. Deuteronomy 32:39 “See now that I, I am He, and there is no god besides Me; It is who put to death and give life. I have wounded and it is I who heal, and there is no one who can deliver from My hand.”I Samuel 2:6-7 “The LORD kills and makes alive; He brings down to Sheol and raises up. The LORD makes poor and rich; He brings low, He also exalts.”Isaiah 30:26 “The LORD binds up the fracture of His people and heals the bruise He has inflicted.”Isaiah 45:7 “The One forming light and creating darkness, causing well-being and creating calamity; I am the LORD who does all these.”Jer. 32:42 “Just as I brought all this great disaster on this people, so I am going to bring on them all the good that I am promising them.”Lam. 3:37-38 “Who is there who speaks and it comes to pass, unless the LORD has commanded it? Is in not from the mouth of the Most High that both good and ill go forth?”Amos 3:6 “If a trumpet is blown in a city will not the people tremble? If a calamity occurs in a city has not the LORD done it?”Heb. 12:1-11 The hostility followers of Jesus experienced from sinners in 12:1-4 seems to be the same as the discipline of the LORD in 12:5-11. There are several events in which both God and Satan are said to be active. Jesus was led into the wilderness by the Spirit to be tempted by the devil (Matt. 4:1; Luke 4:1).  The devil is trying to get Jesus to sin and undo God's entire plan of salvation. God using to the same event to qualify Jesus as the perfect high priest (Heb. 2:17-18; 4:14-16). While Paul's thorn in the flesh was a messenger of Satan, it was given to keep Paul from exalting himself (II Cor. 12:7-10). Obviously, keeping Paul from becoming proud was not Satan's purpose but it was God's purpose. While Satan entered Judas to entice him to betray Jesus (Luke 22:3; John 13:2, 27), all the things that happened around the crucifixion were to fulfill the will of God (Acts 2:23; 3:13-15; 4:27-28; 13:27). While Satan and God were both involved in these events, in none of these cases are God and Satan acting together. Satan is seeking to cause man to curse God. But God is working in the same events to seek to teach man things he would not have learned otherwise (Ps. 119:67, 71, 75). God is seeking to help man see Him more clearly than previously (Job 42:5-6).  God is working to save man from sin. The message of the Bible is that nothing happens to us that is not ultimately controlled by the knowledge, love, wisdom, and power of our God of all comfort (II Cor. 1:3). The test of Job was ultimately a step in the utter defeat of Satan and not Job.

Voici le quinzième épisode de l'aventure Game of Rôles - Sheol : diffusé le 22/10/2025 en direct sur Twitch depuis le studio de Gozu à l'ancienne et retransmis ici en podcast.Une aventure écrite et masterisée par Fibre TigreAvec Lâm, MisterMv, Lydia, Daz et la participation exceptionnelle de DerivEt un accompagnement musical par JotabeAvec le soutien de l'éditeur Elder CraftUne production GozultingMontage du podcast par Zu====Ecoutez Game of Roles sur Apple Podcasts: podcasts.apple.com/fr/podcast/game…ic/id1350491357Ecoutez Game of Roles sur n'importe quelle app de podcasts: rss.acast.com/game-of-roles-magicRejoignez-nous :Sur le twitter de Qualiter : twitter.com/dequaliterSur la chaine Twitch de Qualiter: twitch.tv/dequaliter Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Voici le quinzième épisode de l'aventure Game of Rôles - Sheol : diffusé le 22/10/2025 en direct sur Twitch depuis le studio de Gozu à l'ancienne et retransmis ici en podcast.Une aventure écrite et masterisée par Fibre TigreAvec Lâm, MisterMv, Lydia, Daz et la participation exceptionnelle de DerivEt un accompagnement musical par JotabeAvec le soutien de l'éditeur Elder CraftUne production GozultingMontage du podcast par Zu====Ecoutez Game of Roles sur Apple Podcasts: podcasts.apple.com/fr/podcast/game…ic/id1350491357Ecoutez Game of Roles sur n'importe quelle app de podcasts: rss.acast.com/game-of-roles-magicRejoignez-nous :Sur le twitter de Qualiter : twitter.com/dequaliterSur la chaine Twitch de Qualiter: twitch.tv/dequaliter Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Voici le quinzième épisode de l'aventure Game of Rôles - Sheol : diffusé le 22/10/2025 en direct sur Twitch depuis le studio de Gozu à l'ancienne et retransmis ici en podcast.Une aventure écrite et masterisée par Fibre TigreAvec Lâm, MisterMv, Lydia, Daz et la participation exceptionnelle de DerivEt un accompagnement musical par JotabeAvec le soutien de l'éditeur Elder CraftUne production GozultingMontage du podcast par Zu====Ecoutez Game of Roles sur Apple Podcasts: podcasts.apple.com/fr/podcast/game…ic/id1350491357Ecoutez Game of Roles sur n'importe quelle app de podcasts: rss.acast.com/game-of-roles-magicRejoignez-nous :Sur le twitter de Qualiter : twitter.com/dequaliterSur la chaine Twitch de Qualiter: twitch.tv/dequaliter Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

1 When you sit to eat with a ruler, consider diligently what is before you; 2 put a knife to your throat if you are a man given to appetite. 3 Don't be desirous of his dainties, since they are deceitful food. 4 Don't weary yourself to be rich. In your wisdom, show restraint. 5 Why do you set your eyes on that which is not? For it certainly sprouts wings like an eagle and flies in the sky. 6 Don't eat the food of him who has a stingy eye, and don't crave his delicacies, 7 for as he thinks about the cost, so he is. "Eat and drink!" he says to you, but his heart is not with you. 8 You will vomit up the morsel which you have eaten and waste your pleasant words. 9 Don't speak in the ears of a fool, for he will despise the wisdom of your words. 10 Don't move the ancient boundary stone. Don't encroach on the fields of the fatherless, 11 for their Defender is strong. He will plead their case against you. 12 Apply your heart to instruction, and your ears to the words of knowledge. 13 Don't withhold correction from a child. If you punish him with the rod, he will not die. 14 Punish him with the rod, and save his soul from Sheol. 15 My son, if your heart is wise, then my heart will be glad, even mine. 16 Yes, my heart will rejoice when your lips speak what is right. 17 Don't let your heart envy sinners, but rather fear Yahweh all day long. 18 Indeed surely there is a future hope, and your hope will not be cut off. 19 Listen, my son, and be wise, and keep your heart on the right path! 20 Don't be among ones drinking too much wine, or those who gorge themselves on meat; 21 for the drunkard and the glutton shall become poor; and drowsiness clothes them in rags. 22 Listen to your father who gave you life, and don't despise your mother when she is old. 23 Buy the truth, and don't sell it. Get wisdom, discipline, and understanding. 24 The father of the righteous has great joy. Whoever fathers a wise child delights in him. 25 Let your father and your mother be glad! Let her who bore you rejoice! 26 My son, give me your heart; and let your eyes keep in my ways. 27 For a prostitute is a deep pit; and a wayward wife is a narrow well. 28 Yes, she lies in wait like a robber, and increases the unfaithful among men. 29 Who has woe? Who has sorrow? Who has strife? Who has complaints? Who has needless bruises? Who has bloodshot eyes? 30 Those who stay long at the wine; those who go to seek out mixed wine. 31 Don't look at the wine when it is red, when it sparkles in the cup, when it goes down smoothly. 32 In the end, it bites like a snake, and poisons like a viper. 33 Your eyes will see strange things, and your mind will imagine confusing things. 34 Yes, you will be as he who lies down in the middle of the sea, or as he who lies on top of the rigging: 35 "They hit me, and I was not hurt! They beat me, and I don't feel it! When will I wake up? I can do it again. I will look for more." Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

Sheol Áras Ghaoth Dobhair feithicil úr iompar go hoifigiúil ar an Aoine seo a chuaigh thart ag ócáid a bhí ar siúl san ionad sa dóigh is go mbeidh modh iompar ar fáil do chliaint an ionaid le go mbeifí in ann iad a thabhairt amach ar thurais agus ar chuairteanna éagsúla sa pharóiste agus sna ceantar maguaird.

1 A gentle answer turns away wrath, but a harsh word stirs up anger. 2 The tongue of the wise commends knowledge, but the mouths of fools gush out folly. 3 Yahweh's eyes are everywhere, keeping watch on the evil and the good. 4 A gentle tongue is a tree of life, but deceit in it crushes the spirit. 5 A fool despises his father's correction, but he who heeds reproof shows prudence. 6 In the house of the righteous is much treasure, but the income of the wicked brings trouble. 7 The lips of the wise spread knowledge; not so with the heart of fools. 8 The sacrifice made by the wicked is an abomination to Yahweh, but the prayer of the upright is his delight. 9 The way of the wicked is an abomination to Yahweh, but he loves him who follows after righteousness. 10 There is stern discipline for one who forsakes the way. Whoever hates reproof shall die. 11 Sheol and Abaddon are before Yahweh— how much more then the hearts of the children of men! 12 A scoffer doesn't love to be reproved; he will not go to the wise. 13 A glad heart makes a cheerful face, but an aching heart breaks the spirit. 14 The heart of one who has understanding seeks knowledge, but the mouths of fools feed on folly. 15 All the days of the afflicted are wretched, but one who has a cheerful heart enjoys a continual feast. 16 Better is little, with the fear of Yahweh, than great treasure with trouble. 17 Better is a dinner of herbs, where love is, than a fattened calf with hatred. 18 A wrathful man stirs up contention, but one who is slow to anger appeases strife. 19 The way of the sluggard is like a thorn patch, but the path of the upright is a highway. 20 A wise son makes a father glad, but a foolish man despises his mother. 21 Folly is joy to one who is void of wisdom, but a man of understanding keeps his way straight. 22 Where there is no counsel, plans fail; but in a multitude of counselors they are established. 23 Joy comes to a man with the reply of his mouth. How good is a word at the right time! 24 The path of life leads upward for the wise, to keep him from going downward to Sheol. 25 Yahweh will uproot the house of the proud, but he will keep the widow's borders intact. 26 Yahweh detests the thoughts of the wicked, but the thoughts of the pure are pleasing. 27 He who is greedy for gain troubles his own house, but he who hates bribes will live. 28 The heart of the righteous weighs answers, but the mouth of the wicked gushes out evil. 29 Yahweh is far from the wicked, but he hears the prayer of the righteous. 30 The light of the eyes rejoices the heart. Good news gives health to the bones. 31 The ear that listens to reproof lives, and will be at home among the wise. 32 He who refuses correction despises his own soul, but he who listens to reproof gets understanding. 33 The fear of Yahweh teaches wisdom. Before honor is humility. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

Voici le quatorzième épisode de l'aventure Game of Rôles - Sheol : diffusé le 08/10/2025 en direct sur Twitch depuis le studio de Gozu à l'ancienne et retransmis ici en podcast.Une aventure écrite et masterisée par Fibre TigreAvec Lâm, MisterMv, Lydia et DazEt un accompagnement musical par JbPianiste Avec le soutien de l'éditeur Elder CraftUne production GozultingMontage du podcast par Zu====Ecoutez Game of Roles sur Apple Podcasts: podcasts.apple.com/fr/podcast/game…ic/id1350491357Ecoutez Game of Roles sur n'importe quelle app de podcasts: rss.acast.com/game-of-roles-magicRejoignez-nous :Sur le twitter de Qualiter : twitter.com/dequaliterSur la chaine Twitch de Qualiter: twitch.tv/dequaliter Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Voici le quatorzième épisode de l'aventure Game of Rôles - Sheol : diffusé le 08/10/2025 en direct sur Twitch depuis le studio de Gozu à l'ancienne et retransmis ici en podcast.Une aventure écrite et masterisée par Fibre TigreAvec Lâm, MisterMv, Lydia et DazEt un accompagnement musical par JbPianiste Avec le soutien de l'éditeur Elder CraftUne production GozultingMontage du podcast par Zu====Ecoutez Game of Roles sur Apple Podcasts: podcasts.apple.com/fr/podcast/game…ic/id1350491357Ecoutez Game of Roles sur n'importe quelle app de podcasts: rss.acast.com/game-of-roles-magicRejoignez-nous :Sur le twitter de Qualiter : twitter.com/dequaliterSur la chaine Twitch de Qualiter: twitch.tv/dequaliter Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Voici le quatorzième épisode de l'aventure Game of Rôles - Sheol : diffusé le 08/10/2025 en direct sur Twitch depuis le studio de Gozu à l'ancienne et retransmis ici en podcast.Une aventure écrite et masterisée par Fibre TigreAvec Lâm, MisterMv, Lydia et Daz Et un accompagnement musical par JbPianiste Avec le soutien de l'éditeur Elder CraftUne production GozultingMontage du podcast par Zu====Ecoutez Game of Roles sur Apple Podcasts: podcasts.apple.com/fr/podcast/game…ic/id1350491357Ecoutez Game of Roles sur n'importe quelle app de podcasts: rss.acast.com/game-of-roles-magicRejoignez-nous :Sur le twitter de Qualiter : twitter.com/dequaliterSur la chaine Twitch de Qualiter: twitch.tv/dequaliter Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Doug recounts a transformative visionary experience that occurred during a family RV trip to Colorado in 2020 or 2021. In Leadville, the highest city in the country at 10,000 feet, he ran ten miles and then consumed a powerful cannabis edible—his first time using cannabis in 10-15 years. Not knowing what he was doing, he ate an entire potent gummy, then smoked more weed, which launched him into an intense three-hour experience. The Descent into Hell Doug describes this period as "complete and total existential despair"—a literal descent into hell within his own psyche. He was bombarded with messages of worthlessness: "Abandon all hope, for there is none. The whole of you has always been false and a lie. You are nothing." This experience amplified his deepest insecurities, particularly around having kept his exploration of the Law of One material secret during the darkest seven-year period of his life (2013-2020). His imposter syndrome intensified to unbearable levels as he imagined his family discovering his perceived phoniness. He experienced such intense terror that he physically trembled and writhed, even contemplating that his family would be better off if he killed himself. Visually, he saw twisted, malformed, grotesque beings—viscera, lower chakra colors, volcanic orange fire, and a blackness that wasn't void but malice itself. He describes this as "dark light"—blackness inverted from void to malice rather than void to love. The Turning Point: Agency and Belonging At the lowest point, Doug received an internal nudge reminding him of cognitive behavioral principles: these thoughts and feelings were something he had created, not something creating him. He realized he'd always had a defense mechanism but now had to enact it at the deepest level ever. As he flew at 100 miles per hour over volcanic craters with demons pulling him down, he began repeating: "And you belong. And you belong. And I understand." He recognized these disintegrated parts—splintered through this lifetime and past lifetimes—as his own creations. Even negative external entities belonged because he is the creator. By saying "you belong," he cut the cords of shame and guilt. The arrows still hurt, but they no longer mounted one upon another or killed him—they bounced off. This awakened him to a greater truth that had been completely covered: he has agency. The word "Satan" means "the accuser"—the disintegrated energy level that accuses us of never having been whole. The Sacred Yes and Ascent Once Doug awakened to his agential self, he stopped being propelled by a force stronger than him. He declared his "sacred yes": "I desire to bring the light of wholeness. I desire to bring the light of Christ." For Doug, "Christ" represents the singularity of manifested wholeness—a code word invested with 2,000 years of human ritual and belief. Gold, the color of wholeness made manifest, became his experience. At this declaration, an explosion of golden luminosity occurred—a big bang bringing wholeness into the depths of hell within his psyche. He began blessing everything rather than being cursed by it. This shifted his energetic space, transporting him to a perspective higher than the hell realms. The Heaven Realms and the Great Realization Doug found himself in what he calls the heaven realms, surrounded by heavenly beings attentive to him. He belonged there and flew in the golden hue, bathed in hope after the funk of despair. When he looked down at the hell realms and saw the demonic beings looking up angrily, he didn't feel pure bliss. Instead, he felt what all the beings around him felt: the joy of wholeness simultaneously connected with great sadness that those below have, in a way, chosen to be miserable. The crucial insight: there was no line separating hell from heaven. The difference is that when one only desires disintegration, it doesn't occur to self that you have agency to transcend. From below, those in heaven appear as "other." From above, those in hell are seen as "us"—welcome to come up. The suffering Doug felt was the realization that the pain doesn't have to be this way, but we create our own hells—energetic vibrational streams of consciousness in the spectrum of separation. Integration: Metaphysical and Psychological Truth Doug emphasizes that while this was a visionary experience, it's metaphysically, archetypally, mythologically, and psychologically true. He connects it directly to his counseling work: when clients learn through courage to live in greater spaciousness and choose higher-grade responses instead of status quo reactions, they move from one frequency (perhaps hellish realms) into realms of integration and wholeness. It's all one reality, just described with different words. Good counselors, he argues, offer the "lore" of myths—these visionary experiences can be found in comic books, fantasy novels, or Revelations, but they're all words describing phenomenological, experiential facts. The key is dropping constricting worldviews by discovering your "sacred yes"—what Whitehead calls the "subjective aim." When you declare and articulate a sacred yes for the highest and greatest good, it becomes a focusing apparatus creating an orientation in time-space, a vortex of wholeness you can operate within. This awakening to agency and articulating what you truly want—"I want to bring the light of wholeness here"—can happen through mundane conversation, good counseling, or ayahuasca. The mechanism is the same: awakening to the sense of self, realizing agency exists, and declaring your sacred intention. Doug's Journey as the Archetypal Harrowing of Hell Mystical Christianity's Understanding of the Descent In mystical Christianity, the Harrowing of Hell refers to the "Vigil of the Heart of the Earth"—the liminal space between tragedy and triumph during Holy Saturday when Jesus descended into the heart of the earth to encounter the depths of separation and disintegration. According to Cynthia Bourgeault in The Wisdom Jesus, when Jesus entered the realms of the dead, he didn't fix, judge, or redeem hell itself. Instead, "he just sat there surrounded by the darkest, deepest, most alienated, most constricted states of pained consciousness; sitting, if we can imagine it, among all those mirroring faces of the collective false self... sitting there in the midst of blackness." His love went into the darkest and deepest places of darkness and reconnected the darkness to the whole. Bourgeault describes this as holding "all the boundary conditions of this realm (time, change, and circumstance) 'in and to love's embrace' and in such a way release duality... In that ultimate 'letting be,' he transformed them." The stillness of Holy Saturday represents Jesus' Spirit going "to the depths of the darkest realm of our consciousness, reconnecting our true self to his Spirit bringing his light to the dead. The Kingdom of God invaded and absorbed all sin brought forth from our ego and false self mirroring what it is (letting it be) and transforming it through his love." The Psychological and Inner Harrowing Mystical tradition understands that Christ's descent into Hell has an ongoing meaning relevant to daily spiritual life: "Christ is at all times poised to release that same love, to do to death the evil that is within us, now. This is the fuller and mystical meaning of the descent into Hell... It reminds us too of our responsibility to respond to the same love that destroyed the power of evil that once threatened to destroy Christ. What was done in him, will also be done in us." This is precisely what Doug experienced. His journey mirrors the four-part archetypal pattern he himself identifies: the descent into hell, the crucifixion (the terror and darkness), the harrowing (the work of recognition and integration), and the resurrection (the ascent into wholeness). Mary Magdalene as Witness and Model In Bourgeault's teaching "Through Holy Week with Mary Magdalene," she presents Mary as one who accompanies Jesus through the Paschal mystery, modeling "the transformed human heart bridging the finite and the infinite." Through Mary Magdalene's "witnessing and 'substituted love,' we come to understand how the human heart is the gateway to the transformational mystery." Mary Magdalene's presence and undying witness does not falter as she accompanies Jesus through his crucifixion, burial, and resurrection. Bourgeault emphasizes Mary's capacity "to not turn or run. To not run from our own pain, breaches, failings, and loss; and to not turn from that in others and in the world around us." This is exactly what Doug enacted in his hell realms. Like Mary at the tomb, he stayed present to the horror. He didn't flee or dissociate. Instead, he looked directly at the twisted beings and declared, "And you belong." This is the mystical witnessing that Bourgeault identifies as Mary Magdalene's gift to Christianity—the capacity to remain present to darkness without being consumed by it, to hold vigil at the threshold between death and life. Doug's Experience as Living Archetype Doug's journey perfectly enacts the Harrowing of Hell as understood in mystical Christianity: 1. The Descent into Disintegration: Like Christ descending to sit among "all those mirroring faces of the collective false self," Doug encountered his own splintered parts—the imposter, the liar, the fraud. These were the "anguish of Judas, the indecision of Pilate, the cowardice of Peter, the sanctimony of the Pharisees" within his own psyche. 2. Sitting with the Darkness: Rather than trying to fight, flee, or fix these demonic aspects, Doug learned to simply be present with them. Like Christ who "just sat there" in the blackness, Doug stopped running and began the work of recognition: "And you belong. And I understand." 3. The Reconnection Through Love: The essence of the Harrowing is that Christ's love "reconnected the darkness to the whole so that 'in Him all things hold together.'" Doug's declaration "I desire to bring the light of Christ and wholeness here" performed this exact function—reconnecting his disintegrated parts to the wholeness of his being. 4. The Transformation of Separation: The Harrowing asks: "Why is this creation here? Why did all this happen? And why are we in the midst of this?" The mystical answer: "I was a hidden treasure and I loved (longed) to be known so I created the worlds visible and invisible." The only way to be known is by taking the risk of loving. Doug's hell realms existed because separation exists—but his choice to love them ("you belong") rather than reject them enacted the cosmic pattern of reunification. 5. The Vigil at the Boundary: Like Mary Magdalene keeping watch at the tomb, Doug maintained consciousness at the boundary between death and life, hell and heaven. He didn't abandon himself in his darkest moment. This vigil—this sustained presence—is what allowed the resurrection to occur. 6. No Line Between Hell and Heaven: Doug's realization that "there was no line separating hell from heaven" reflects the mystical understanding that heaven and hell are not locations but states of consciousness. The early tradition used "Sheol" to describe "the place where those who had preceded Christ waited for his coming," not a place of eternal punishment but a realm of separation waiting for reconnection. The Sacred Yes as Resurrection Power Doug's "sacred yes"—"I desire to bring the light of wholeness here"—functions as the resurrection proclamation. In mystical Christianity, the Harrowing is not complete until the captives are led out. Doug didn't just sit with his demons; he blessed them and brought them into the light. This is the completion of the archetypal pattern: descent, recognition, embrace, transformation, and ascent. Bourgeault speaks of Mary Magdalene as embodying "surrender to the alchemy of transformation, the capacity to love and the willingness to remain, to stay—to not turn or run." Doug's journey demonstrates this exact alchemy. By remaining present to his hell, by declaring the belonging of all parts, by articulating his sacred intention, he enacted the Harrowing pattern within his own consciousness. This is why Doug's experience is not merely personal but archetypal and mythological. He lived out the pattern that Christ demonstrated, that Mary Magdalene witnessed, and that mystical Christianity has understood for two millennia: the way out of hell is not around it, but through it—by bringing love and consciousness to the darkest places within ourselves, we reconnect what has been severed and restore what has been lost. The counseling work Doug describes is simply helping others undertake their own personal Harrowing—descending into their disintegrated selves, learning to stay present without fleeing, discovering their agency, articulating their sacred yes, and allowing the light of wholeness to transform their inner landscape. Every therapeutic breakthrough is a small resurrection, every integration of shadow is a harrowing, every client who learns to respond rather than react is ascending from their personal hell into their heaven. This is the gift of mystical Christianity that Bourgeault has helped recover: the Harrowing of Hell is not merely a historical event that happened once, but an eternal pattern, a cosmic template that each person must enact within themselves to become whole.

1 Wisdom has built her house. She has carved out her seven pillars. 2 She has prepared her meat. She has mixed her wine. She has also set her table. 3 She has sent out her maidens. She cries from the highest places of the city: 4 "Whoever is simple, let him turn in here!" As for him who is void of understanding, she says to him, 5 "Come, eat some of my bread, Drink some of the wine which I have mixed! 6 Leave your simple ways, and live. Walk in the way of understanding." 7 One who corrects a mocker invites insult. One who reproves a wicked man invites abuse. 8 Don't reprove a scoffer, lest he hate you. Reprove a wise person, and he will love you. 9 Instruct a wise person, and he will be still wiser. Teach a righteous person, and he will increase in learning. 10 The fear of Yahweh is the beginning of wisdom. The knowledge of the Holy One is understanding. 11 For by me your days will be multiplied. The years of your life will be increased. 12 If you are wise, you are wise for yourself. If you mock, you alone will bear it. 13 The foolish woman is loud, undisciplined, and knows nothing. 14 She sits at the door of her house, on a seat in the high places of the city, 15 to call to those who pass by, who go straight on their ways, 16 "Whoever is simple, let him turn in here." As for him who is void of understanding, she says to him, 17 "Stolen water is sweet. Food eaten in secret is pleasant." 18 But he doesn't know that the departed spirits are there, that her guests are in the depths of Sheol. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

1 My son, keep my words. Lay up my commandments within you. 2 Keep my commandments and live! Guard my teaching as the apple of your eye. 3 Bind them on your fingers. Write them on the tablet of your heart. 4 Tell wisdom, "You are my sister." Call understanding your relative, 5 that they may keep you from the strange woman, from the foreigner who flatters with her words. 6 For at the window of my house, I looked out through my lattice. 7 I saw among the simple ones. I discerned among the youths a young man void of understanding, 8 passing through the street near her corner, he went the way to her house, 9 in the twilight, in the evening of the day, in the middle of the night and in the darkness. 10 Behold, there a woman met him with the attire of a prostitute, and with crafty intent. 11 She is loud and defiant. Her feet don't stay in her house. 12 Now she is in the streets, now in the squares, and lurking at every corner. 13 So she caught him, and kissed him. With an impudent face she said to him: 14 "Sacrifices of peace offerings are with me. Today I have paid my vows. 15 Therefore I came out to meet you, to diligently seek your face, and I have found you. 16 I have spread my couch with carpets of tapestry, with striped cloths of the yarn of Egypt. 17 I have perfumed my bed with myrrh, aloes, and cinnamon. 18 Come, let's take our fill of loving until the morning. Let's solace ourselves with loving. 19 For my husband isn't at home. He has gone on a long journey. 20 He has taken a bag of money with him. He will come home at the full moon." 21 With persuasive words, she led him astray. With the flattering of her lips, she seduced him. 22 He followed her immediately, as an ox goes to the slaughter, as a fool stepping into a noose. 23 Until an arrow strikes through his liver, as a bird hurries to the snare, and doesn't know that it will cost his life. 24 Now therefore, sons, listen to me. Pay attention to the words of my mouth. 25 Don't let your heart turn to her ways. Don't go astray in her paths, 26 for she has thrown down many wounded. Yes, all her slain are a mighty army. 27 Her house is the way to Sheol,* going down to the rooms of death. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

1 My son, pay attention to my wisdom. Turn your ear to my understanding, 2 that you may maintain discretion, that your lips may preserve knowledge. 3 For the lips of an adulteress drip honey. Her mouth is smoother than oil, 4 but in the end she is as bitter as wormwood, and as sharp as a two-edged sword. 5 Her feet go down to death. Her steps lead straight to Sheol.* 6 She gives no thought to the way of life. Her ways are crooked, and she doesn't know it. 7 Now therefore, my sons, listen to me. Don't depart from the words of my mouth. 8 Remove your way far from her. Don't come near the door of her house, 9 lest you give your honor to others, and your years to the cruel one; 10 lest strangers feast on your wealth, and your labors enrich another man's house. 11 You will groan at your latter end, when your flesh and your body are consumed, 12 and say, "How I have hated instruction, and my heart despised reproof. 13 I haven't obeyed the voice of my teachers, nor turned my ear to those who instructed me! 14 I have come to the brink of utter ruin, among the gathered assembly." 15 Drink water out of your own cistern, running water out of your own well. 16 Should your springs overflow in the streets, streams of water in the public squares? 17 Let them be for yourself alone, not for strangers with you. 18 Let your spring be blessed. Rejoice in the wife of your youth. 19 A loving doe and a graceful deer— let her breasts satisfy you at all times. Be captivated always with her love. 20 For why should you, my son, be captivated with an adulteress? Why embrace the bosom of another? 21 For the ways of man are before Yahweh's eyes. He examines all his paths. 22 The evil deeds of the wicked ensnare him. The cords of his sin hold him firmly. 23 He will die for lack of instruction. In the greatness of his folly, he will go astray. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

En attendant de revenir à Sheol, voici un conte de Valenthia inéditenregistré le 20/09/2025 depuis le festival Play Sorbonneet retransmis ici en podcast.Une aventure écrite et masterisée par Fibre Tigreavec Daz et LamMontage du podcast par Zu====Ecoutez Game of Roles sur Apple Podcasts: podcasts.apple.com/fr/podcast/game…ic/id1350491357Ecoutez Game of Roles sur n'importe quelle app de podcasts: rss.acast.com/game-of-roles-magicRejoignez-nous :Sur le twitter de Qualiter : twitter.com/dequaliterSur la chaine Twitch de Qualiter: twitch.tv/dequaliter Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

En attendant de revenir à Sheol, voici un conte de Valenthia inéditenregistré le 20/09/2025 depuis le festival Play Sorbonneet retransmis ici en podcast.Une aventure écrite et masterisée par Fibre Tigreavec Daz et LamMontage du podcast par Zu====Ecoutez Game of Roles sur Apple Podcasts: podcasts.apple.com/fr/podcast/game…ic/id1350491357Ecoutez Game of Roles sur n'importe quelle app de podcasts: rss.acast.com/game-of-roles-magicRejoignez-nous :Sur le twitter de Qualiter : twitter.com/dequaliterSur la chaine Twitch de Qualiter: twitch.tv/dequaliter Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Send us a textStart with the words we think we know: Nephilim, giants, fallen ones. We take a hard look at the Hebrew roots and the narrative context that shaped Genesis 6 and Numbers 13, asking whether “giants” points to sheer size or to men of renown—violent rulers, tyrants, and warrior elites who loomed large over their age. The spy report of “grasshoppers” sounds less like zoology and more like fear under pressure, and Goliath's stature becomes a lens for what “extraordinary” might mean without drifting into myth.From there, we draw the map most listeners never get in one place: Sheol and Hades as grave/realm-of-the-dead language, Tartarus as the abyss—the prison imagery of chains and darkness—and Gehenna as the post-resurrection lake of fire. We test the map against key passages: the rich man and Lazarus for conscious experience beyond burial, Jude 6 for bound angels awaiting judgment, Revelation's bottomless pit for the cosmic lockup, and 1 Peter 3:19 for Christ's proclamation to spirits in prison. Each step sharpens the difference between the intermediate state and final judgment, and why mixing these terms creates confusion about where bodies and spirits are now and where they will be.Our tone stays grounded and candid. We correct midstream, admit tensions, and mark open questions for a dedicated follow-up, because precision matters when talking about the unseen. If you care about biblical theology, semantic nuance, and how language shapes our view of the afterlife, this conversation will give you a clearer framework to study and discuss with others. Subscribe, share with a friend who loves textual deep dives, and leave a review with your take: tyrants or titans—and where do you place Tartarus on your map?Support the show

Send us a textWhat if the most misread line in Romans 10 isn't about hell at all—but about how close Christ already is? We take a hard look at “Who shall ascend?” and “Who shall descend?” and show why Paul's point is pastoral, not cartographical. From there, we unpack the dense vocabulary that often gets blended together: Hades and Sheol as the grave, Tartarus as a term tied to confinement and torment, Gehenna as final judgment, and paradise as the presence of the Lord. The result is a clean map of timing and terms that keeps the spotlight on faith's immediacy rather than on speculative afterlife geography.We also dig into the thorny questions listeners ask most: Where do bodies and spirits go between death and resurrection? Are Abraham's bosom and paradise the same? Did the raised saints in Matthew 27 receive glorified bodies? And how were Old Testament believers saved before the cross? Walking through Romans 3, we show how Christ's propitiation publicly declares God's righteousness for “sins that are past,” uniting every era under one gospel: grace through faith. Along the way, we explore why the Spirit's presence is not a New Testament novelty but the lifeblood of true faith across the ages.Expect clarity without jargon, careful attention to context, and a practical payoff: confidence that the word is near—on the lips and in the heart. If you've wrestled with the abyss, the grave, and the timing of judgment, this conversation offers categories sturdy enough to carry real-life faith. Listen, share with a friend who loves theology debates, and leave a review to tell us where you landed.Support the show

Send us a textWhat if the way God saves has never changed? We open with that claim and follow it through some of the Bible's most debated passages—resurrection vs. glorification, “spirits in prison” in 1 Peter 3, and the rich man and Lazarus—so we can trade speculation for a steadier hope. Our starting point is simple: if the Holy Spirit is essential to salvation, then His work is consistent across the Testaments. That means Old Testament saints were saved by grace through faith, with the new birth undergirding their trust in God, even if they lacked the post-resurrection clarity we enjoy. From there we trace how Scripture defines resurrection as bodily “standing again,” distinct from the final transformation into a glorified body. Matthew 27's raised saints? Real resurrections like Lazarus—mortal, not glorified—while Jesus remains the firstfruits who guarantees our future change.We also press into the Mount of Transfiguration and why Moses and Elijah could be recognized without collapsing categories about glorification. Then we slow down with 1 Peter 3:18–20. Rather than importing legends, we follow the text: Christ was made alive by the Spirit, by whom He preached to those who are now “spirits in prison”—namely, the disobedient in Noah's day who heard the Spirit's warning through Noah's preaching. This lens aligns with the Bible's pattern of patient, resisted calls and avoids turning the passage into a postmortem evangelistic tour. Finally, we untangle Sheol, Hades, hell, and paradise, using Luke 16 carefully to show a real, conscious intermediate state divided between comfort and torment, with final judgment and glorification still ahead.If you're hungry for clarity on salvation's unity, the meaning of firstfruits, and how to read contested texts without overreaching, this conversation will help you think biblically and hope confidently. Listen, take notes, and tell us where you land on 1 Peter 3 and the timeline of resurrection. If this episode sharpened your thinking, follow the show, share it with a friend, and leave a review so more people can join the study.Support the show

Send us a textA single detail at the cross changes everything: Jesus' bones were not broken. We follow that thread from Exodus 12:46 to the crucifixion and discover how the spotless Lamb fulfills the law with surgical precision. From there, we open a bigger conversation about decay, resurrection timing, and the promise of Psalm 16 that the Holy One would not see corruption—why the timeline around Lazarus matters, and how providence orchestrates what looks like chaos into exact fulfillment.The heart of the episode tackles a word problem that has misled countless readers: “hell” in English hides multiple biblical terms. We walk through Sheol and Hades as “the grave,” clarify Tartarus as the abyss where rebellious angels are held, and define Gehenna as the lake of fire—the final state where body and soul reunite for judgment. Along the way, we weigh Luke 16 and the rich man, thread it into Revelation 20's courtroom scene, and recover a grounded view of human nature as body and soul together. The goal isn't to win a jargon war; it's to keep the Gospel clear, the stakes honest, and our teaching faithful.We also wade into Genesis 6 with fresh eyes. Are the “sons of God” fallen angels producing giant hybrids, or is Scripture describing intermarriage and men of renown? We argue for a sober, text-driven reading that lines up with Jesus' teaching about angels and keeps biblical theology intact. Finally, we revisit what “angel” means—messenger—and why that helps make sense of Matthew 25's “devil and his angels.” Precision serves discipleship; careful words protect true hope. If you care about atonement, resurrection, judgment, and clear witness, this one will sharpen your toolkit and your confidence.If this helped clarify a few things you've always wondered about, tap follow, share it with a friend who loves word studies, and leave a review with the question you want us to tackle next.Support the show

Send us a textA single word on a Roman cross has fueled centuries of debate: when Jesus told the repentant thief, “Today you will be with Me in paradise,” did He mean that very day—or was it a promise for later? We press into the text of Luke 23:43, trace how Scripture uses “today,” and show why context, not punctuation tricks, decides the meaning. Along the way, we tackle the related claim that Jesus descended into hell, testing 1 Peter 3:18–20 and 1 Peter 4:6 with careful hermeneutics, and clarifying how Hades, Sheol, Gehenna, and “corruption” fit into the larger biblical story.We explore Psalm 16's prophecy—“You will not abandon my soul to Sheol, nor let Your Holy One see corruption”—and connect it to Acts, Lazarus's fourth‑day resurrection, and the Passion timeline where Jesus' bones remain unbroken and His body preserved from decay. Rather than rely on later summaries or move commas to protect a system, we let Scripture interpret Scripture. The result is a clear, hopeful reading: Jesus meant exactly what He said, and the thief's comfort was immediate, not postponed. That assurance reveals something about death, paradise, and the presence of Christ that steadies our faith and comforts our grief.If you've wrestled with the “descent into hell,” wondered where Jesus was between death and resurrection, or felt torn between tradition and text, this study offers a grounded path forward. Come for the exegesis, stay for the hope: the Savior who conquered death keeps His word—today. If this resonates, follow the show, share it with a friend who loves good Bible study, and leave a review to help others find it.Support the show

Sheol, processions with idols, Pro-life and Pro-death penalty? Join us for Open Line Wednesday with Fr. Mitch Pacwa.

What awaits us beyond the grave? Ezekiel chapters 31-32 pull back the curtain on one of humanity's most profound questions, revealing startling truths about the afterlife that challenge modern assumptions and comfort those seeking justice.The biblical understanding of death and judgment comes alive as we distinguish between Sheol (the place of the dead) and Hell (the place of eternal punishment). Through prophetic visions, we witness Pharaoh—once worshipped as a deity—stripped of pretense and cast into the same grave awaiting all humanity. The message resonates across millennia: death is the great equalizer, and no amount of wealth, power, or achievement can prevent our ultimate encounter with divine justice.We tackle the challenging question that has troubled believers and skeptics alike: Is eternal punishment fair? Rather than offering simplistic answers, we explore C.S. Lewis's profound insight that "the door to hell is locked from the inside." Would forcing those who reject God into an eternity of worship truly be merciful? This perspective transforms our understanding of divine justice and human choice.God's sovereignty over nations emerges as a central theme, with Egypt, Assyria, and other ancient powers falling under divine judgment for their violence, oppression, and treatment of Israel. The pattern raises sobering questions for modern nations: If God judged ancient civilizations, will contemporary powers escape scrutiny? The evidence of Egypt's fall—once the world's wealthiest civilization, now reduced to crumbling hieroglyphics—stands as a testament to divine justice played out across history.Despite these sobering realities, the message offers profound hope. In a world where justice often seems elusive, we can rest in the assurance that God's perfect judgment awaits—the wicked will be punished, the righteous rewarded, and every knee will ultimately bow before Christ.Listen now to discover ancient wisdom that speaks directly to our modern anxieties about death, justice, and the ultimate purpose of human existence.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

1 The proverbs of Solomon, the son of David, king of Israel: 2 to know wisdom and instruction; to discern the words of understanding; 3 to receive instruction in wise dealing, in righteousness, justice, and equity; 4 to give prudence to the simple, knowledge and discretion to the young man: 5 that the wise man may hear, and increase in learning; that the man of understanding may attain to sound counsel: 6 to understand a proverb, and parables, the words and riddles of the wise. 7 The fear of Yahweh is the beginning of knowledge; but the foolish despise wisdom and instruction. 8 My son, listen to your father's instruction, and don't forsake your mother's teaching: 9 for they will be a garland to grace your head, and chains around your neck. 10 My son, if sinners entice you, don't consent. 11 If they say, "Come with us. Let's lay in wait for blood. Let's lurk secretly for the innocent without cause. 12 Let's swallow them up alive like Sheol, and whole, like those who go down into the pit. 13 We'll find all valuable wealth. We'll fill our houses with plunder. 14 You shall cast your lot among us. We'll all have one purse." 15 My son, don't walk on the path with them. Keep your foot from their path, 16 for their feet run to evil. They hurry to shed blood. 17 For in vain is the net spread in the sight of any bird: 18 but these lay wait for their own blood. They lurk secretly for their own lives. 19 So are the ways of everyone who is greedy for gain. It takes away the life of its owners. 20 Wisdom calls aloud in the street. She utters her voice in the public squares. 21 She calls at the head of noisy places. At the entrance of the city gates, she utters her words: 22 "How long, you simple ones, will you love simplicity? How long will mockers delight themselves in mockery, and fools hate knowledge? 23 Turn at my reproof. Behold, I will pour out my spirit on you. I will make known my words to you. 24 Because I have called, and you have refused; I have stretched out my hand, and no one has paid attention; 25 but you have ignored all my counsel, and wanted none of my reproof; 26 I also will laugh at your disaster. I will mock when calamity overtakes you; 27 when calamity overtakes you like a storm, when your disaster comes on like a whirlwind; when distress and anguish come on you. 28 Then will they call on me, but I will not answer. They will seek me diligently, but they will not find me; 29 because they hated knowledge, and didn't choose the fear of Yahweh. 30 They wanted none of my counsel. They despised all my reproof. 31 Therefore they will eat of the fruit of their own way, and be filled with their own schemes. 32 For the backsliding of the simple will kill them. The careless ease of fools will destroy them. 33 But whoever listens to me will dwell securely, and will be at ease, without fear of harm." Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

1 The words of Agur the son of Jakeh, the revelation: the man says to Ithiel, to Ithiel and Ucal: 2 "Surely I am the most ignorant man, and don't have a man's understanding. 3 I have not learned wisdom, neither do I have the knowledge of the Holy One. 4 Who has ascended up into heaven, and descended? Who has gathered the wind in his fists? Who has bound the waters in his garment? Who has established all the ends of the earth? What is his name, and what is his son's name, if you know? 5 "Every word of God is flawless. He is a shield to those who take refuge in him. 6 Don't you add to his words, lest he reprove you, and you be found a liar. 7 "Two things I have asked of you. Don't deny me before I die. 8 Remove far from me falsehood and lies. Give me neither poverty nor riches. Feed me with the food that is needful for me, 9 lest I be full, deny you, and say, 'Who is Yahweh?' or lest I be poor, and steal, and so dishonor the name of my God. 10 "Don't slander a servant to his master, lest he curse you, and you be held guilty. 11 There is a generation that curses their father, and doesn't bless their mother. 12 There is a generation that is pure in their own eyes, yet are not washed from their filthiness. 13 There is a generation, oh how lofty are their eyes! Their eyelids are lifted up. 14 There is a generation whose teeth are like swords, and their jaws like knives, to devour the poor from the earth, and the needy from among men. 15 "The leech has two daughters: 'Give, give.' "There are three things that are never satisfied; four that don't say, 'Enough!': 16 Sheol,* the barren womb, the earth that is not satisfied with water, and the fire that doesn't say, 'Enough!' 17 "The eye that mocks at his father, and scorns obedience to his mother, the ravens of the valley shall pick it out, the young eagles shall eat it. 18 "There are three things which are too amazing for me, four which I don't understand: 19 The way of an eagle in the air, the way of a serpent on a rock, the way of a ship in the middle of the sea, and the way of a man with a maiden. 20 "So is the way of an adulterous woman: She eats and wipes her mouth, and says, 'I have done nothing wrong.' 21 "For three things the earth trembles, and under four, it can't bear up: 22 For a servant when he is king, a fool when he is filled with food, 23 for an unloved woman when she is married, and a servant who is heir to her mistress. 24 "There are four things which are little on the earth, but they are exceedingly wise: 25 The ants are not a strong people, yet they provide their food in the summer. 26 The hyraxes are but a feeble folk, yet make they their houses in the rocks. 27 The locusts have no king, yet they advance in ranks. 28 You can catch a lizard with your hands, yet it is in kings' palaces. 29 "There are three things which are stately in their march, four which are stately in going: 30 The lion, which is mightiest among animals, and doesn't turn away for any; 31 the greyhound; the male goat; and the king against whom there is no rising up. 32 "If you have done foolishly in lifting up yourself, or if you have thought evil, put your hand over your mouth. 33 For as the churning of milk produces butter, and the wringing of the nose produces blood, so the forcing of wrath produces strife." Listen Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

In this episode, Costi Hinn opens Scripture to explain what the Bible really teaches about heaven, hell, angels, and the afterlife. He clears away cultural myths and confusion so believers can live with clarity, courage, and hope about what comes next.

En attendant de revenir à Sheol, voici une aventure inéditeenregistrée le 20/09/2025 depuis le festival Play Sorbonneet retransmis ici en podcast.Une aventure écrite et masterisée par Fibre Tigreavec Lydia, Charlie Danger, Clément Viktorovitch et Le sadpandaMontage du podcast par Zu====Ecoutez Game of Roles sur Apple Podcasts: podcasts.apple.com/fr/podcast/game…ic/id1350491357Ecoutez Game of Roles sur n'importe quelle app de podcasts: rss.acast.com/game-of-roles-magicRejoignez-nous :Sur le twitter de Qualiter : twitter.com/dequaliterSur la chaine Twitch de Qualiter: twitch.tv/dequaliter Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

En attendant de revenir à Sheol, voici une aventure inéditeenregistrée le 20/09/2025 depuis le festival Play Sorbonneet retransmis ici en podcast.Une aventure écrite et masterisée par Fibre Tigreavec Lydia, Charlie Danger, Clément Viktorovitch et Le sadpandaMontage du podcast par Zu====Ecoutez Game of Roles sur Apple Podcasts: podcasts.apple.com/fr/podcast/game…ic/id1350491357Ecoutez Game of Roles sur n'importe quelle app de podcasts: rss.acast.com/game-of-roles-magicRejoignez-nous :Sur le twitter de Qualiter : twitter.com/dequaliterSur la chaine Twitch de Qualiter: twitch.tv/dequaliter Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

1 Don't boast about tomorrow; for you don't know what a day may bring. 2 Let another man praise you, and not your own mouth; a stranger, and not your own lips. 3 A stone is heavy, and sand is a burden; but a fool's provocation is heavier than both. 4 Wrath is cruel, and anger is overwhelming; but who is able to stand before jealousy? 5 Better is open rebuke than hidden love. 6 The wounds of a friend are faithful, although the kisses of an enemy are profuse. 7 A full soul loathes a honeycomb; but to a hungry soul, every bitter thing is sweet. 8 As a bird that wanders from her nest, so is a man who wanders from his home. 9 Perfume and incense bring joy to the heart; so does earnest counsel from a man's friend. 10 Don't forsake your friend and your father's friend. Don't go to your brother's house in the day of your disaster. A neighbor who is near is better than a distant brother. 11 Be wise, my son, and bring joy to my heart, then I can answer my tormentor. 12 A prudent man sees danger and takes refuge; but the simple pass on, and suffer for it. 13 Take his garment when he puts up collateral for a stranger. Hold it for a wayward woman! 14 He who blesses his neighbor with a loud voice early in the morning, it will be taken as a curse by him. 15 A continual dropping on a rainy day and a contentious wife are alike: 16 restraining her is like restraining the wind, or like grasping oil in his right hand. 17 Iron sharpens iron; so a man sharpens his friend's countenance. 18 Whoever tends the fig tree shall eat its fruit. He who looks after his master shall be honored. 19 Like water reflects a face, so a man's heart reflects the man. 20 Sheol* and Abaddon are never satisfied; and a man's eyes are never satisfied. 21 The crucible is for silver, and the furnace for gold; but man is refined by his praise. 22 Though you grind a fool in a mortar with a pestle along with grain, yet his foolishness will not be removed from him. 23 Know well the state of your flocks, and pay attention to your herds, 24 for riches are not forever, nor does the crown endure to all generations. 25 The hay is removed, and the new growth appears, the grasses of the hills are gathered in. 26 The lambs are for your clothing, and the goats are the price of a field. 27 There will be plenty of goats' milk for your food, for your family's food, and for the nourishment of your servant girls. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

Voici le treizième épisode de l'aventure Game of Rôles - Sheol : diffusé le 18/09/2025 en direct sur Twitch depuis le studio de Gozu à l'ancienne et retransmis ici en podcast.Une aventure écrite et masterisée par Fibre TigreAvec Lâm, MisterMv, Lydia, Daz et la participation exceptionnelle de Clément ViktorovitchEt un accompagnement musical par JbPianiste Avec le soutien de l'éditeur Elder CraftUne production GozultingMontage du podcast par Zu====Ecoutez Game of Roles sur Apple Podcasts: podcasts.apple.com/fr/podcast/game…ic/id1350491357Ecoutez Game of Roles sur n'importe quelle app de podcasts: rss.acast.com/game-of-roles-magicRejoignez-nous :Sur le twitter de Qualiter : twitter.com/dequaliterSur la chaine Twitch de Qualiter: twitch.tv/dequaliter Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

“How do we defend papal primacy and infant baptism?” In this episode, we explore the scriptural basis for papal authority and the early Church’s connection to Rome, while also addressing concerns about infant baptism and the implications of belief for salvation. Joe Heschmeyer explores this question and more from the audience at SEEK 2025, including Sheol's transformation after Christ, infant baptism, and the Real Presence in Anglican and Orthodox churches. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 05:46 – What did it actually mean to go to Sheol and how did that change with Christ? 07:42 – How do I defend papal primacy using scripture? How do we defend how the early Church was based out of Rome? 17:08 – I'm Protestant and struggle with infant baptism. How can A child be saved if they have no belief? 23:44 – Hypothetical from an atheist? If I tell my wife: love me or i will set you on fire?” Does she have a choice, and do I actually love my wife? 29:29 – What's wrong with the following argument: Protestants are more catholic than Catholics because they have fewer factors that need to unify them? 32:30 – How does one discern who has the fullness of the faith between Catholics and Orthodox? 37:50 – Is it ok to refer to Scripture as Jesus since he is he is the word of God? 41:30 – How do we encounter the world, take criticism, and spread the gospel without being obnoxious? 42:12 – If Mary is the Mother of God and she is not the source of his divinity, why does she need to be sinless? 51:13 – Do the Anglican Church and Orthodox have the Real presence? Am I supposed to bow if they do?