Podcast appearances and mentions of shepherd king

Conclusion of Jeremiah, also covers Lamentations. From the Concerning Jesus series. Outline link below: https://drive.google.com/file/d/18cmYGp2PhWP3Ilsl6bZioBN0WWyZWPpz/view?usp=sharing

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Ezekiel 33–35; Revelation 18 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible. Today is September 13th, and together we continue our journey through the Scriptures with Ezekiel 33–35 and Revelation 18. In Ezekiel, we encounter the prophet as a watchman, called to speak truth and invite God's people to turn toward life. We also hear a sharp word for Israel's shepherds, leaders who have cared for themselves rather than the people entrusted to them. But God does not abandon the sheep. God says he himself will search for them. He will rescue them, gather them, feed them, bind up the injured, and strengthen the weak. Ultimately, God promises a shepherd from the line of David who will care for his people. Then Revelation 18 takes us back into John's vision of Babylon. Babylon appears powerful, wealthy, and secure. Yet John announces that Babylon has fallen. The systems of domination, exploitation, violence, and greed that appear so permanent are not permanent at all. Today's readings offer us a striking contrast between two ways of being in the world. Babylon consumes. The Shepherd gives himself for the sheep. Babylon accumulates. The Shepherd provides. Babylon uses people. The Shepherd searches for the lost, binds up the wounded, and carries them home. And we are invited again to decide which kingdom will shape our lives. TODAY'S DEVOTION: The Shepherd in Babylon Babylon always looks impressive. That's part of its power. Revelation describes merchants, wealth, luxury, commerce, ships, kings, and people who have become rich from everything Babylon has to offer. And then suddenly John says: "Babylon is fallen." It turns out that what looked permanent wasn't permanent at all. And I think that's important for us to remember because Babylon isn't only an ancient city. Babylon is a way of organizing the world. It is a way of seeing people. It measures human beings by what they can produce, what they possess, what they can contribute, and what can be extracted from them. And Ezekiel tells us that even God's shepherds can begin behaving like Babylon. Instead of feeding the sheep, they feed themselves. Instead of strengthening the weak, caring for the sick, binding up the injured, and searching for the lost, they use the flock for themselves. And God says, "Enough." Then comes this beautiful promise: "I myself will search and find my sheep." I love that. God doesn't simply send better instructions. He comes looking for us. And when we finally see Jesus, we discover what this Shepherd looks like. Jesus says, "I am the good shepherd." The Shepherd doesn't exploit the sheep. He lays down his life for them. That's the difference between Babylon and Jesus. Babylon asks, "What can I take?" Jesus asks, "What can I give?" Babylon climbs upward. Jesus descends. Babylon protects itself through power. Jesus gives himself away in love. And perhaps that's one of the invitations in today's reading. We live in Babylon, too. We're surrounded by systems that constantly tell us what matters, what success looks like, who is valuable, and what we should pursue. But we belong to another kingdom. And we follow another King. A Shepherd King. One who searches for the lost. One who binds up the wounded. One who strengthens the weak. One who lays down his life for the sheep. So don't be afraid when Babylon shakes. Don't be surprised when things that looked permanent turn out not to be. Listen instead for the voice of the Shepherd. He knows your name. He has come looking for you. And he is leading us home. That's the prayer I have for my own soul. That's the prayer I have for my family, for my wife, my daughters, and my son. And that's the prayer I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

In this Daily Devotion for September 7, 2026, Pastor David Balla walks through Psalm 78:70-72, where God takes David from the sheepfolds, a humble shepherd of nursing ewes, and places him over an entire nation, shepherding Israel with an upright heart and a skillful hand.This devotion follows that picture to the Shepherd-King it was always pointing toward. David, for all his upright moments, was still a human heart capable of failure. Jesus, born into David's own line, calls Himself the Good Shepherd, the one who lays down His life for the sheep entrusted to Him, guiding His people through sin, suffering, and death itself, all the way home. There we find true grace, forgiveness, and salvation, secured completely through His finished work. Through His redemption we are welcomed into the Kingdom of Heaven, and in the Lord's Supper the Good Shepherd feeds His flock still, giving His true body and blood for the forgiveness of sins.Let your mind travel forward to Jesus. He is the Shepherd-King who never fails you, whose heart toward you is always upright, and whose skillful hand is always guiding you.Subscribe for weekly sermons and Daily Devotions.If this devotion has blessed you, consider supporting this ministry: https://buymeacoffee.com/whitegandalphYou can also give directly at https://buymeacoffee.com/whitegandalphHashtags (5)#DailyDevotion #Lutheran #LCMS #BibleStudy #Christianity

If the Book of Ezra begins with the return of the remnant to restore the Temple and the Law, the Book of Nehemiah records the physical and civil secured existence of that same fragile community. Where Ezra brings the spiritual architecture of Torah, Nehemiah arrives with the practical blueprint for survival. The ruin of Jerusalem was not merely a physical catastrophe; in the ancient Near East, an unfortified city was an open target for enemies, a mockery to surrounding nations, and a visible reproach to the God whose name it bore. Nehemiah enters history to turn a desolate heap of stones into a holy, defended dwelling place. Covering the third major return from Babylon, the narrative centers on Nehemiah, cupbearer to the Persian king Artaxerxes, who trades the luxury of the imperial palace for the dust of Jerusalem. Upon receiving news of the city's broken walls and burned gates, his instant response fuses deep intercessory prayer with decisive administrative leadership. Anchored in God's covenant promises, Nehemiah pleads God's own words: though His outcasts are scattered to the uttermost parts of heaven, He will gather them if they return and keep His commandments. Equipped with royal letters and timber from the king's forest, Nehemiah leads the remnant in rebuilding the walls in a staggering fifty-two days, despite relentless psychological warfare and political conspiracies from regional adversaries like Sanballat and Tobiah. This post-exilic landscape is shared by the prophet Malachi, whose contemporaneous ministry voices the very heart of this covenant dynamic. Malachi's prophetic cry, "Return to Me, and I will return to you" (Malachi 3:7), operates as the thematic twin to Nehemiah's prayer and labor. While Nehemiah builds external security and executes civic reforms, Malachi confronts the internal lethargy, corrupt priesthood, and cold formalist worship that threaten the remnant from within. Together, governor and prophet press the same urgent reality: physical restoration is hollow without a true return of the heart to the place where God has chosen to make His name dwell. Nehemiah demonstrates the essential union between persistent prayer and active duty, showing that spiritual reliance and practical organization belong together in God's service. Yet, the book ends with a clear sense of anticipation. Though the physical perimeter is secured and the temple sacrifices are maintained, the stubborn tendency of human hearts to wander persists. The combined testimony of Nehemiah and Malachi leaves the reader looking past the restored walls of Jerusalem toward the ultimate Shepherd-King who would come to gather the true outcasts, cleanse His people from within, and establish an unshakable kingdom forever. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. (Malachi 4:2)

If the Book of Ezra begins with the return of the remnant to restore the Temple and the Law, the Book of Nehemiah records the physical and civil secured existence of that same fragile community. Where Ezra brings the spiritual architecture of Torah, Nehemiah arrives with the practical blueprint for survival. The ruin of Jerusalem was not merely a physical catastrophe; in the ancient Near East, an unfortified city was an open target for enemies, a mockery to surrounding nations, and a visible reproach to the God whose name it bore. Nehemiah enters history to turn a desolate heap of stones into a holy, defended dwelling place. Covering the third major return from Babylon, the narrative centers on Nehemiah, cupbearer to the Persian king Artaxerxes, who trades the luxury of the imperial palace for the dust of Jerusalem. Upon receiving news of the city's broken walls and burned gates, his instant response fuses deep intercessory prayer with decisive administrative leadership. Anchored in God's covenant promises, Nehemiah pleads God's own words: though His outcasts are scattered to the uttermost parts of heaven, He will gather them if they return and keep His commandments. Equipped with royal letters and timber from the king's forest, Nehemiah leads the remnant in rebuilding the walls in a staggering fifty-two days, despite relentless psychological warfare and political conspiracies from regional adversaries like Sanballat and Tobiah. This post-exilic landscape is shared by the prophet Malachi, whose contemporaneous ministry voices the very heart of this covenant dynamic. Malachi's prophetic cry, "Return to Me, and I will return to you" (Malachi 3:7), operates as the thematic twin to Nehemiah's prayer and labor. While Nehemiah builds external security and executes civic reforms, Malachi confronts the internal lethargy, corrupt priesthood, and cold formalist worship that threaten the remnant from within. Together, governor and prophet press the same urgent reality: physical restoration is hollow without a true return of the heart to the place where God has chosen to make His name dwell. Nehemiah demonstrates the essential union between persistent prayer and active duty, showing that spiritual reliance and practical organization belong together in God's service. Yet, the book ends with a clear sense of anticipation. Though the physical perimeter is secured and the temple sacrifices are maintained, the stubborn tendency of human hearts to wander persists. The combined testimony of Nehemiah and Malachi leaves the reader looking past the restored walls of Jerusalem toward the ultimate Shepherd-King who would come to gather the true outcasts, cleanse His people from within, and establish an unshakable kingdom forever. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. (Malachi 4:2)

If the Book of Ezra begins with the return of the remnant to restore the Temple and the Law, the Book of Nehemiah records the physical and civil secured existence of that same fragile community. Where Ezra brings the spiritual architecture of Torah, Nehemiah arrives with the practical blueprint for survival. The ruin of Jerusalem was not merely a physical catastrophe; in the ancient Near East, an unfortified city was an open target for enemies, a mockery to surrounding nations, and a visible reproach to the God whose name it bore. Nehemiah enters history to turn a desolate heap of stones into a holy, defended dwelling place. Covering the third major return from Babylon, the narrative centers on Nehemiah, cupbearer to the Persian king Artaxerxes, who trades the luxury of the imperial palace for the dust of Jerusalem. Upon receiving news of the city's broken walls and burned gates, his instant response fuses deep intercessory prayer with decisive administrative leadership. Anchored in God's covenant promises, Nehemiah pleads God's own words: though His outcasts are scattered to the uttermost parts of heaven, He will gather them if they return and keep His commandments. Equipped with royal letters and timber from the king's forest, Nehemiah leads the remnant in rebuilding the walls in a staggering fifty-two days, despite relentless psychological warfare and political conspiracies from regional adversaries like Sanballat and Tobiah. This post-exilic landscape is shared by the prophet Malachi, whose contemporaneous ministry voices the very heart of this covenant dynamic. Malachi's prophetic cry, "Return to Me, and I will return to you" (Malachi 3:7), operates as the thematic twin to Nehemiah's prayer and labor. While Nehemiah builds external security and executes civic reforms, Malachi confronts the internal lethargy, corrupt priesthood, and cold formalist worship that threaten the remnant from within. Together, governor and prophet press the same urgent reality: physical restoration is hollow without a true return of the heart to the place where God has chosen to make His name dwell. Nehemiah demonstrates the essential union between persistent prayer and active duty, showing that spiritual reliance and practical organization belong together in God's service. Yet, the book ends with a clear sense of anticipation. Though the physical perimeter is secured and the temple sacrifices are maintained, the stubborn tendency of human hearts to wander persists. The combined testimony of Nehemiah and Malachi leaves the reader looking past the restored walls of Jerusalem toward the ultimate Shepherd-King who would come to gather the true outcasts, cleanse His people from within, and establish an unshakable kingdom forever. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. (Malachi 4:2)

Join us today as Pastor John continues his series "Favorite Psalms" with todays message "The Shepherd King" giving us three ways God blesses His people as the Great Shepherd. Key Passage: Psalm 23. August 23rd, 2026

If the Book of Ezra begins with the return of the remnant to restore the Temple and the Law, the Book of Nehemiah records the physical and civil secured existence of that same fragile community. Where Ezra brings the spiritual architecture of Torah, Nehemiah arrives with the practical blueprint for survival. The ruin of Jerusalem was not merely a physical catastrophe; in the ancient Near East, an unfortified city was an open target for enemies, a mockery to surrounding nations, and a visible reproach to the God whose name it bore. Nehemiah enters history to turn a desolate heap of stones into a holy, defended dwelling place. Covering the third major return from Babylon, the narrative centers on Nehemiah, cupbearer to the Persian king Artaxerxes, who trades the luxury of the imperial palace for the dust of Jerusalem. Upon receiving news of the city's broken walls and burned gates, his instant response fuses deep intercessory prayer with decisive administrative leadership. Anchored in God's covenant promises, Nehemiah pleads God's own words: though His outcasts are scattered to the uttermost parts of heaven, He will gather them if they return and keep His commandments. Equipped with royal letters and timber from the king's forest, Nehemiah leads the remnant in rebuilding the walls in a staggering fifty-two days, despite relentless psychological warfare and political conspiracies from regional adversaries like Sanballat and Tobiah. This post-exilic landscape is shared by the prophet Malachi, whose contemporaneous ministry voices the very heart of this covenant dynamic. Malachi's prophetic cry, "Return to Me, and I will return to you" (Malachi 3:7), operates as the thematic twin to Nehemiah's prayer and labor. While Nehemiah builds external security and executes civic reforms, Malachi confronts the internal lethargy, corrupt priesthood, and cold formalist worship that threaten the remnant from within. Together, governor and prophet press the same urgent reality: physical restoration is hollow without a true return of the heart to the place where God has chosen to make His name dwell. Nehemiah demonstrates the essential union between persistent prayer and active duty, showing that spiritual reliance and practical organization belong together in God's service. Yet, the book ends with a clear sense of anticipation. Though the physical perimeter is secured and the temple sacrifices are maintained, the stubborn tendency of human hearts to wander persists. The combined testimony of Nehemiah and Malachi leaves the reader looking past the restored walls of Jerusalem toward the ultimate Shepherd-King who would come to gather the true outcasts, cleanse His people from within, and establish an unshakable kingdom forever. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. (Malachi 4:2)

If the Book of Ezra begins with the return of the remnant to restore the Temple and the Law, the Book of Nehemiah records the physical and civil secured existence of that same fragile community. Where Ezra brings the spiritual architecture of Torah, Nehemiah arrives with the practical blueprint for survival. The ruin of Jerusalem was not merely a physical catastrophe; in the ancient Near East, an unfortified city was an open target for enemies, a mockery to surrounding nations, and a visible reproach to the God whose name it bore. Nehemiah enters history to turn a desolate heap of stones into a holy, defended dwelling place. Covering the third major return from Babylon, the narrative centers on Nehemiah, cupbearer to the Persian king Artaxerxes, who trades the luxury of the imperial palace for the dust of Jerusalem. Upon receiving news of the city's broken walls and burned gates, his instant response fuses deep intercessory prayer with decisive administrative leadership. Anchored in God's covenant promises, Nehemiah pleads God's own words: though His outcasts are scattered to the uttermost parts of heaven, He will gather them if they return and keep His commandments. Equipped with royal letters and timber from the king's forest, Nehemiah leads the remnant in rebuilding the walls in a staggering fifty-two days, despite relentless psychological warfare and political conspiracies from regional adversaries like Sanballat and Tobiah. This post-exilic landscape is shared by the prophet Malachi, whose contemporaneous ministry voices the very heart of this covenant dynamic. Malachi's prophetic cry, "Return to Me, and I will return to you" (Malachi 3:7), operates as the thematic twin to Nehemiah's prayer and labor. While Nehemiah builds external security and executes civic reforms, Malachi confronts the internal lethargy, corrupt priesthood, and cold formalist worship that threaten the remnant from within. Together, governor and prophet press the same urgent reality: physical restoration is hollow without a true return of the heart to the place where God has chosen to make His name dwell. Nehemiah demonstrates the essential union between persistent prayer and active duty, showing that spiritual reliance and practical organization belong together in God's service. Yet, the book ends with a clear sense of anticipation. Though the physical perimeter is secured and the temple sacrifices are maintained, the stubborn tendency of human hearts to wander persists. The combined testimony of Nehemiah and Malachi leaves the reader looking past the restored walls of Jerusalem toward the ultimate Shepherd-King who would come to gather the true outcasts, cleanse His people from within, and establish an unshakable kingdom forever. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. (Malachi 4:2)

If the Book of Ezra begins with the return of the remnant to restore the Temple and the Law, the Book of Nehemiah records the physical and civil secured existence of that same fragile community. Where Ezra brings the spiritual architecture of Torah, Nehemiah arrives with the practical blueprint for survival. The ruin of Jerusalem was not merely a physical catastrophe; in the ancient Near East, an unfortified city was an open target for enemies, a mockery to surrounding nations, and a visible reproach to the God whose name it bore. Nehemiah enters history to turn a desolate heap of stones into a holy, defended dwelling place. Covering the third major return from Babylon, the narrative centers on Nehemiah, cupbearer to the Persian king Artaxerxes, who trades the luxury of the imperial palace for the dust of Jerusalem. Upon receiving news of the city's broken walls and burned gates, his instant response fuses deep intercessory prayer with decisive administrative leadership. Anchored in God's covenant promises, Nehemiah pleads God's own words: though His outcasts are scattered to the uttermost parts of heaven, He will gather them if they return and keep His commandments. Equipped with royal letters and timber from the king's forest, Nehemiah leads the remnant in rebuilding the walls in a staggering fifty-two days, despite relentless psychological warfare and political conspiracies from regional adversaries like Sanballat and Tobiah. This post-exilic landscape is shared by the prophet Malachi, whose contemporaneous ministry voices the very heart of this covenant dynamic. Malachi's prophetic cry, "Return to Me, and I will return to you" (Malachi 3:7), operates as the thematic twin to Nehemiah's prayer and labor. While Nehemiah builds external security and executes civic reforms, Malachi confronts the internal lethargy, corrupt priesthood, and cold formalist worship that threaten the remnant from within. Together, governor and prophet press the same urgent reality: physical restoration is hollow without a true return of the heart to the place where God has chosen to make His name dwell. Nehemiah demonstrates the essential union between persistent prayer and active duty, showing that spiritual reliance and practical organization belong together in God's service. Yet, the book ends with a clear sense of anticipation. Though the physical perimeter is secured and the temple sacrifices are maintained, the stubborn tendency of human hearts to wander persists. The combined testimony of Nehemiah and Malachi leaves the reader looking past the restored walls of Jerusalem toward the ultimate Shepherd-King who would come to gather the true outcasts, cleanse His people from within, and establish an unshakable kingdom forever. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. (Malachi 4:2)

If the Book of Ezra begins with the return of the remnant to restore the Temple and the Law, the Book of Nehemiah records the physical and civil secured existence of that same fragile community. Where Ezra brings the spiritual architecture of Torah, Nehemiah arrives with the practical blueprint for survival. The ruin of Jerusalem was not merely a physical catastrophe; in the ancient Near East, an unfortified city was an open target for enemies, a mockery to surrounding nations, and a visible reproach to the God whose name it bore. Nehemiah enters history to turn a desolate heap of stones into a holy, defended dwelling place. Covering the third major return from Babylon, the narrative centers on Nehemiah, cupbearer to the Persian king Artaxerxes, who trades the luxury of the imperial palace for the dust of Jerusalem. Upon receiving news of the city's broken walls and burned gates, his instant response fuses deep intercessory prayer with decisive administrative leadership. Anchored in God's covenant promises, Nehemiah pleads God's own words: though His outcasts are scattered to the uttermost parts of heaven, He will gather them if they return and keep His commandments. Equipped with royal letters and timber from the king's forest, Nehemiah leads the remnant in rebuilding the walls in a staggering fifty-two days, despite relentless psychological warfare and political conspiracies from regional adversaries like Sanballat and Tobiah. This post-exilic landscape is shared by the prophet Malachi, whose contemporaneous ministry voices the very heart of this covenant dynamic. Malachi's prophetic cry, "Return to Me, and I will return to you" (Malachi 3:7), operates as the thematic twin to Nehemiah's prayer and labor. While Nehemiah builds external security and executes civic reforms, Malachi confronts the internal lethargy, corrupt priesthood, and cold formalist worship that threaten the remnant from within. Together, governor and prophet press the same urgent reality: physical restoration is hollow without a true return of the heart to the place where God has chosen to make His name dwell. Nehemiah demonstrates the essential union between persistent prayer and active duty, showing that spiritual reliance and practical organization belong together in God's service. Yet, the book ends with a clear sense of anticipation. Though the physical perimeter is secured and the temple sacrifices are maintained, the stubborn tendency of human hearts to wander persists. The combined testimony of Nehemiah and Malachi leaves the reader looking past the restored walls of Jerusalem toward the ultimate Shepherd-King who would come to gather the true outcasts, cleanse His people from within, and establish an unshakable kingdom forever. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. (Malachi 4:2)

If the Book of Ezra begins with the return of the remnant to restore the Temple and the Law, the Book of Nehemiah records the physical and civil secured existence of that same fragile community. Where Ezra brings the spiritual architecture of Torah, Nehemiah arrives with the practical blueprint for survival. The ruin of Jerusalem was not merely a physical catastrophe; in the ancient Near East, an unfortified city was an open target for enemies, a mockery to surrounding nations, and a visible reproach to the God whose name it bore. Nehemiah enters history to turn a desolate heap of stones into a holy, defended dwelling place. Covering the third major return from Babylon, the narrative centers on Nehemiah, cupbearer to the Persian king Artaxerxes, who trades the luxury of the imperial palace for the dust of Jerusalem. Upon receiving news of the city's broken walls and burned gates, his instant response fuses deep intercessory prayer with decisive administrative leadership. Anchored in God's covenant promises, Nehemiah pleads God's own words: though His outcasts are scattered to the uttermost parts of heaven, He will gather them if they return and keep His commandments. Equipped with royal letters and timber from the king's forest, Nehemiah leads the remnant in rebuilding the walls in a staggering fifty-two days, despite relentless psychological warfare and political conspiracies from regional adversaries like Sanballat and Tobiah. This post-exilic landscape is shared by the prophet Malachi, whose contemporaneous ministry voices the very heart of this covenant dynamic. Malachi's prophetic cry, "Return to Me, and I will return to you" (Malachi 3:7), operates as the thematic twin to Nehemiah's prayer and labor. While Nehemiah builds external security and executes civic reforms, Malachi confronts the internal lethargy, corrupt priesthood, and cold formalist worship that threaten the remnant from within. Together, governor and prophet press the same urgent reality: physical restoration is hollow without a true return of the heart to the place where God has chosen to make His name dwell. Nehemiah demonstrates the essential union between persistent prayer and active duty, showing that spiritual reliance and practical organization belong together in God's service. Yet, the book ends with a clear sense of anticipation. Though the physical perimeter is secured and the temple sacrifices are maintained, the stubborn tendency of human hearts to wander persists. The combined testimony of Nehemiah and Malachi leaves the reader looking past the restored walls of Jerusalem toward the ultimate Shepherd-King who would come to gather the true outcasts, cleanse His people from within, and establish an unshakable kingdom forever. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. (Malachi 4:2)

Send us Fan Mail“Watch yourself, you could lose your salvation.” If you've heard that online and felt a quiet wave of fear, we get it, and we don't think that fear comes from the voice of the Shepherd. We dig into why so many believers are being pulled back into anxiety and self-will, and why the love of God, when you actually taste it, makes those threats sound like a different language.We walk through the contrast Scripture paints between rulers who possess and shepherds who serve, tracing Saul's grip on a dying kingdom, David's care for the flock, and Jesus as the true Shepherd-King who lays down His life and loses none of His sheep. Along the way we talk about free will, assurance of salvation, perseverance of the saints, and why shrinking God's ability to keep His people turns Christianity into constant self-monitoring instead of trust.The sheep imagery gets practical fast: green pastures, still waters, light burdens, and even the hard mercy of discipline that pulls us back when we wander. We connect Psalm 23, John 10, and Ezekiel 34 to a simple point: the Christian life grows best in safety, not in fear, because sanctification is authored and finished by Christ.If you want deeper peace, clearer gospel confidence, and a stronger grip on what grace actually means, listen now. Subscribe, share this with a friend who needs reassurance, and leave a review with your biggest question about assurance and sanctification.Support the showBE PROVOKED AND BE PERSUADED!

Send us Fan MailPower reveals what we worship, and nothing exposes that faster than how a leader treats the weak. We start with a deceptively simple idea from Scripture: a pastor is a shepherd. From there, we walk through the contrast between Saul and David, where Saul's halfhearted search for lost donkeys shows a heart bent toward self, while David's daily life among the sheep shows what stewardship looks like when no one is applauding. We connect David's shepherding to Jesus Christ as the Good Shepherd, the One who lives among His people and assumes full responsibility for their preservation. That theme runs through the whole conversation: Christ does not abandon His sheep, does not shrug when they stray, and does not outsource their rescue. We also talk about why God so often prepares His servants through “small” and hidden duties, and how David's courage against the lion and the bear becomes training for far greater battles and far greater responsibility. The discussion turns practical as we ask what godly leadership should look like in real life: guidance instead of dominance, service instead of image, integrity of heart alongside skillfulness of hands. We don't ignore David's failures either, because his repentance and renewed concern for “these sheep” points to the need for a perfect Shepherd King, not merely a better human ruler. If you've ever felt tempted to trust visible power more than the invisible faithfulness of God, this will reset your perspective. Subscribe, share this with a friend who cares about biblical leadership, and leave a review with your biggest takeaway: where do you see the Shepherd's care most clearly right now?Support the showBE PROVOKED AND BE PERSUADED!

If the Book of Ezra begins with the return of the remnant to restore the Temple and the Law, the Book of Nehemiah records the physical and civil secured existence of that same fragile community. Where Ezra brings the spiritual architecture of Torah, Nehemiah arrives with the practical blueprint for survival. The ruin of Jerusalem was not merely a physical catastrophe; in the ancient Near East, an unfortified city was an open target for enemies, a mockery to surrounding nations, and a visible reproach to the God whose name it bore. Nehemiah enters history to turn a desolate heap of stones into a holy, defended dwelling place. Covering the third major return from Babylon, the narrative centers on Nehemiah, cupbearer to the Persian king Artaxerxes, who trades the luxury of the imperial palace for the dust of Jerusalem. Upon receiving news of the city's broken walls and burned gates, his instant response fuses deep intercessory prayer with decisive administrative leadership. Anchored in God's covenant promises, Nehemiah pleads God's own words: though His outcasts are scattered to the uttermost parts of heaven, He will gather them if they return and keep His commandments. Equipped with royal letters and timber from the king's forest, Nehemiah leads the remnant in rebuilding the walls in a staggering fifty-two days, despite relentless psychological warfare and political conspiracies from regional adversaries like Sanballat and Tobiah. This post-exilic landscape is shared by the prophet Malachi, whose contemporaneous ministry voices the very heart of this covenant dynamic. Malachi's prophetic cry, "Return to Me, and I will return to you" (Malachi 3:7), operates as the thematic twin to Nehemiah's prayer and labor. While Nehemiah builds external security and executes civic reforms, Malachi confronts the internal lethargy, corrupt priesthood, and cold formalist worship that threaten the remnant from within. Together, governor and prophet press the same urgent reality: physical restoration is hollow without a true return of the heart to the place where God has chosen to make His name dwell. Nehemiah demonstrates the essential union between persistent prayer and active duty, showing that spiritual reliance and practical organization belong together in God's service. Yet, the book ends with a clear sense of anticipation. Though the physical perimeter is secured and the temple sacrifices are maintained, the stubborn tendency of human hearts to wander persists. The combined testimony of Nehemiah and Malachi leaves the reader looking past the restored walls of Jerusalem toward the ultimate Shepherd-King who would come to gather the true outcasts, cleanse His people from within, and establish an unshakable kingdom forever. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. (Malachi 4:2)

If the Book of Ezra begins with the return of the remnant to restore the Temple and the Law, the Book of Nehemiah records the physical and civil secured existence of that same fragile community. Where Ezra brings the spiritual architecture of Torah, Nehemiah arrives with the practical blueprint for survival. The ruin of Jerusalem was not merely a physical catastrophe; in the ancient Near East, an unfortified city was an open target for enemies, a mockery to surrounding nations, and a visible reproach to the God whose name it bore. Nehemiah enters history to turn a desolate heap of stones into a holy, defended dwelling place. Covering the third major return from Babylon, the narrative centers on Nehemiah, cupbearer to the Persian king Artaxerxes, who trades the luxury of the imperial palace for the dust of Jerusalem. Upon receiving news of the city's broken walls and burned gates, his instant response fuses deep intercessory prayer with decisive administrative leadership. Anchored in God's covenant promises, Nehemiah pleads God's own words: though His outcasts are scattered to the uttermost parts of heaven, He will gather them if they return and keep His commandments. Equipped with royal letters and timber from the king's forest, Nehemiah leads the remnant in rebuilding the walls in a staggering fifty-two days, despite relentless psychological warfare and political conspiracies from regional adversaries like Sanballat and Tobiah. This post-exilic landscape is shared by the prophet Malachi, whose contemporaneous ministry voices the very heart of this covenant dynamic. Malachi's prophetic cry, "Return to Me, and I will return to you" (Malachi 3:7), operates as the thematic twin to Nehemiah's prayer and labor. While Nehemiah builds external security and executes civic reforms, Malachi confronts the internal lethargy, corrupt priesthood, and cold formalist worship that threaten the remnant from within. Together, governor and prophet press the same urgent reality: physical restoration is hollow without a true return of the heart to the place where God has chosen to make His name dwell. Nehemiah demonstrates the essential union between persistent prayer and active duty, showing that spiritual reliance and practical organization belong together in God's service. Yet, the book ends with a clear sense of anticipation. Though the physical perimeter is secured and the temple sacrifices are maintained, the stubborn tendency of human hearts to wander persists. The combined testimony of Nehemiah and Malachi leaves the reader looking past the restored walls of Jerusalem toward the ultimate Shepherd-King who would come to gather the true outcasts, cleanse His people from within, and establish an unshakable kingdom forever. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. (Malachi 4:2)

If the Book of Ezra begins with the return of the remnant to restore the Temple and the Law, the Book of Nehemiah records the physical and civil secured existence of that same fragile community. Where Ezra brings the spiritual architecture of Torah, Nehemiah arrives with the practical blueprint for survival. The ruin of Jerusalem was not merely a physical catastrophe; in the ancient Near East, an unfortified city was an open target for enemies, a mockery to surrounding nations, and a visible reproach to the God whose name it bore. Nehemiah enters history to turn a desolate heap of stones into a holy, defended dwelling place. Covering the third major return from Babylon, the narrative centers on Nehemiah, cupbearer to the Persian king Artaxerxes, who trades the luxury of the imperial palace for the dust of Jerusalem. Upon receiving news of the city's broken walls and burned gates, his instant response fuses deep intercessory prayer with decisive administrative leadership. Anchored in God's covenant promises, Nehemiah pleads God's own words: though His outcasts are scattered to the uttermost parts of heaven, He will gather them if they return and keep His commandments. Equipped with royal letters and timber from the king's forest, Nehemiah leads the remnant in rebuilding the walls in a staggering fifty-two days, despite relentless psychological warfare and political conspiracies from regional adversaries like Sanballat and Tobiah. This post-exilic landscape is shared by the prophet Malachi, whose contemporaneous ministry voices the very heart of this covenant dynamic. Malachi's prophetic cry, "Return to Me, and I will return to you" (Malachi 3:7), operates as the thematic twin to Nehemiah's prayer and labor. While Nehemiah builds external security and executes civic reforms, Malachi confronts the internal lethargy, corrupt priesthood, and cold formalist worship that threaten the remnant from within. Together, governor and prophet press the same urgent reality: physical restoration is hollow without a true return of the heart to the place where God has chosen to make His name dwell. Nehemiah demonstrates the essential union between persistent prayer and active duty, showing that spiritual reliance and practical organization belong together in God's service. Yet, the book ends with a clear sense of anticipation. Though the physical perimeter is secured and the temple sacrifices are maintained, the stubborn tendency of human hearts to wander persists. The combined testimony of Nehemiah and Malachi leaves the reader looking past the restored walls of Jerusalem toward the ultimate Shepherd-King who would come to gather the true outcasts, cleanse His people from within, and establish an unshakable kingdom forever. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. (Malachi 4:2)

If the Book of Ezra begins with the return of the remnant to restore the Temple and the Law, the Book of Nehemiah records the physical and civil secured existence of that same fragile community. Where Ezra brings the spiritual architecture of Torah, Nehemiah arrives with the practical blueprint for survival. The ruin of Jerusalem was not merely a physical catastrophe; in the ancient Near East, an unfortified city was an open target for enemies, a mockery to surrounding nations, and a visible reproach to the God whose name it bore. Nehemiah enters history to turn a desolate heap of stones into a holy, defended dwelling place. Covering the third major return from Babylon, the narrative centers on Nehemiah, cupbearer to the Persian king Artaxerxes, who trades the luxury of the imperial palace for the dust of Jerusalem. Upon receiving news of the city's broken walls and burned gates, his instant response fuses deep intercessory prayer with decisive administrative leadership. Anchored in God's covenant promises, Nehemiah pleads God's own words: though His outcasts are scattered to the uttermost parts of heaven, He will gather them if they return and keep His commandments. Equipped with royal letters and timber from the king's forest, Nehemiah leads the remnant in rebuilding the walls in a staggering fifty-two days, despite relentless psychological warfare and political conspiracies from regional adversaries like Sanballat and Tobiah. This post-exilic landscape is shared by the prophet Malachi, whose contemporaneous ministry voices the very heart of this covenant dynamic. Malachi's prophetic cry, "Return to Me, and I will return to you" (Malachi 3:7), operates as the thematic twin to Nehemiah's prayer and labor. While Nehemiah builds external security and executes civic reforms, Malachi confronts the internal lethargy, corrupt priesthood, and cold formalist worship that threaten the remnant from within. Together, governor and prophet press the same urgent reality: physical restoration is hollow without a true return of the heart to the place where God has chosen to make His name dwell. Nehemiah demonstrates the essential union between persistent prayer and active duty, showing that spiritual reliance and practical organization belong together in God's service. Yet, the book ends with a clear sense of anticipation. Though the physical perimeter is secured and the temple sacrifices are maintained, the stubborn tendency of human hearts to wander persists. The combined testimony of Nehemiah and Malachi leaves the reader looking past the restored walls of Jerusalem toward the ultimate Shepherd-King who would come to gather the true outcasts, cleanse His people from within, and establish an unshakable kingdom forever. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. (Malachi 4:2)

If the Book of Ezra begins with the return of the remnant to restore the Temple and the Law, the Book of Nehemiah records the physical and civil secured existence of that same fragile community. Where Ezra brings the spiritual architecture of Torah, Nehemiah arrives with the practical blueprint for survival. The ruin of Jerusalem was not merely a physical catastrophe; in the ancient Near East, an unfortified city was an open target for enemies, a mockery to surrounding nations, and a visible reproach to the God whose name it bore. Nehemiah enters history to turn a desolate heap of stones into a holy, defended dwelling place. Covering the third major return from Babylon, the narrative centers on Nehemiah, cupbearer to the Persian king Artaxerxes, who trades the luxury of the imperial palace for the dust of Jerusalem. Upon receiving news of the city's broken walls and burned gates, his instant response fuses deep intercessory prayer with decisive administrative leadership. Anchored in God's covenant promises, Nehemiah pleads God's own words: though His outcasts are scattered to the uttermost parts of heaven, He will gather them if they return and keep His commandments. Equipped with royal letters and timber from the king's forest, Nehemiah leads the remnant in rebuilding the walls in a staggering fifty-two days, despite relentless psychological warfare and political conspiracies from regional adversaries like Sanballat and Tobiah. This post-exilic landscape is shared by the prophet Malachi, whose contemporaneous ministry voices the very heart of this covenant dynamic. Malachi's prophetic cry, "Return to Me, and I will return to you" (Malachi 3:7), operates as the thematic twin to Nehemiah's prayer and labor. While Nehemiah builds external security and executes civic reforms, Malachi confronts the internal lethargy, corrupt priesthood, and cold formalist worship that threaten the remnant from within. Together, governor and prophet press the same urgent reality: physical restoration is hollow without a true return of the heart to the place where God has chosen to make His name dwell. Nehemiah demonstrates the essential union between persistent prayer and active duty, showing that spiritual reliance and practical organization belong together in God's service. Yet, the book ends with a clear sense of anticipation. Though the physical perimeter is secured and the temple sacrifices are maintained, the stubborn tendency of human hearts to wander persists. The combined testimony of Nehemiah and Malachi leaves the reader looking past the restored walls of Jerusalem toward the ultimate Shepherd-King who would come to gather the true outcasts, cleanse His people from within, and establish an unshakable kingdom forever. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. (Malachi 4:2)

August 9, 2026 | Micah 2:12-13 | Pastor Alex Tibbott Micah 2:12-13 The Shepherd-King Pastor Alex Tibbott Subscribe Here

Subscribe to the Better Part podcast today! Gospel reflection for 3-6 year olds for the 19th Sunday in Ordinary Time, year A.

We take a break from our series to dive deeper into Mark chapter 6, a follow up from Mitch's sermon this past Sunday on 8/2 where we hone ino verses 14-44 and everything going on in this passage.

Everyone wants a champion. Someone who will step into the battle, fight for us, and secure the victory we could never win on our own. Through the story of David and Goliath, we discover that our greatest need is not just a hero with a sling and a stone, but a True and Better Champion who defeats our greatest enemies of sin and death. Join Clay as we see how David's victory points us to the ultimate Shepherd-King, Jesus, whose victory becomes our victory.

We hope you enjoy today's Scripture reading and devotional aimed at motivating you to apply God's word while strengthening your heart and nurturing your soul. Today's Bible reading is Micah 7. To read along with the podcast, grab a print copy of the devotional. Browse other resources from Brian Borgman. ESV Bible narration read by Kristyn Getty. Follow us on social media to stay up to date: Instagram Facebook Twitter

God is perfectly just and must punish the guilty. But God is also full of mercy and offers forgiveness to all who repent and turn to Him with their sins. But how? How does get “get away” with that behavior? Chapter 5 tells of a Shepherd-King who is the answer to how God both executes justice and provides mercy.

 Eating at the King's Table David has spent chapter after chapter fighting battles, securing Israel's kingdom, and establishing justice throughout the land. Then, in one of the most beautiful scenes in Scripture, the warrior king asks an unexpected question: "Is there anyone still left…to whom I can show kindness?" (2 Samuel 9:1) That question becomes a picture of the gospel itself. David searches for Mephibosheth—the forgotten, crippled son of Jonathan—who has spent years hiding in Lodabar, a place whose very name speaks of barrenness and want. Expecting judgment, Mephibosheth instead receives mercy. David restores his inheritance, welcomes him into the royal family, and gives him a permanent place at the king's table. His standing is transformed not because of anything he has done, but because of David's covenant love for Jonathan. This story ultimately points beyond David to Jesus Christ, the greater Shepherd King. Like David, Jesus seeks those who cannot come to Him on their own. He finds the broken, speaks peace over their fears, restores what sin has stolen, and welcomes them into His family by grace alone. The invitation of the gospel is not merely to visit the King's table occasionally, but to leave our own "Lodabar" behind and dwell continually in the presence of the King, finding daily nourishment through His grace while learning to depend upon Him even in our weakness.

In this sermon, Pastor Steven explores the familiar story of David and Goliath through the lens of faith and courage. While Saul and Goliath place their confidence in human strength, David faces the giant with a deeper confidence in the power and faithfulness of God. More than an underdog story, this passage reveals the kind of King David would become and points us to Jesus Christ, the greater Shepherd-King who went before His people, defeated the enemies they could never overcome, and now calls us to live with courageous faith because the battle belongs to the Lord. 

Bible teaching by Alex Vaca on the 12th July 2026. TEACHING NOTES Micah 5:2, "But you, Bethlehem Ephrathah..." • God often works through what the world considers insignificant. • God answers the failure of human leaders by sending His own King. • The Messiah comes from David's hometown, fulfilling God's covenant. • Jesus did not begin in Bethlehem; He is the eternal Son of God. Micah 5:3, "Therefore He shall give them up until..." • God's discipline is real, but it always has a purpose. • The word "until" reminds us that suffering has an end. • God preserves a remnant and fulfils His promises. Micah 5:4, "He shall stand and shepherd His flock..." • Jesus is the Shepherd-King. • He leads with God's strength, not human power. • True security is found in the presence of the Shepherd. • Christ's kingdom extends to the ends of the earth. Micah 5:5, "And He shall be their peace..." • Jesus does not merely bring peace- He is our peace. • The presence of enemies does not mean the absence of God's peace. God always provides more than enough for His people. Micah 5:6, "He shall deliver us..." • Jesus rescues His people from sin, death and the power of the enemy.

1 Samuel (Overview) "The Coming of the Shepherd King" Blake Johnson | 1 Samuel by Evangelical Fellowship Church

Preacher: Micah Tufts

In the wilderness of suffering and opposition, our Shepherd-King prepares a table of bountiful provision and intimate presence—if we will press in and sit with Him instead of quitting like Israel. (Psalm 23)

Hope Presbyterian Church is a new church in New Braunfels, TX, seeking to take the good news of Jesus Christ to this historic and growing city. We meet every Sunday at 10 at New Braunfels Christian Academy, 995 Mission Hills Drive, New Braunfels 78130. Come join us!

Hope Presbyterian Church is a new church in New Braunfels, TX, seeking to take the good news of Jesus Christ to this historic and growing city. We meet every Sunday at 10 at New Braunfels Christian Academy, 995 Mission Hills Drive, New Braunfels 78130. Come join us!

2nd Samuel Series  Message: 09 Episode: 3 of 3 Broadcast: June 23, 2026 Key Verses: 2nd Samuel 8 & 9 In this episode of Walk in Truth, Pastor Michael Lantz teaches through 2 Samuel 8–9 in a message titled "The Shepherd Warrior." As David leads Israel to victory over its enemies and extends unexpected kindness to Mephibosheth, we see a beautiful picture of both strength and compassion flowing from a king after God's own heart. These chapters reveal that true leadership reflects God's character—upholding justice, fighting for what is right, and showing mercy to those who could never repay it. David's covenant faithfulness points us to Jesus Christ, our Shepherd King, who triumphs over sin and graciously invites the undeserving to His table. Pastor Michael unpacks these powerful truths to encourage believers to trust God's victory, extend His grace to others, and walk faithfully in the calling He has given them. This teaching will help equip you to navigate life as a Christian with courage, humility, and compassion, applying God's truth to everyday relationships and circumstances as you follow the example of the ultimate Shepherd Warrior. Welcome to Walk in Truth! These are the Bible teachings of Pastor Michael Lantz. Equipping you to reach out with God's truth to all people. And how to apply that truth to today's issues, trends, and culture.  Leave your question or comment contact@walkintruth.com  

Living Truth Christian Fellowship Podcast

2nd Samuel Series  Message: 09 Episode: 2 of 3 Broadcast: June 22, 2026 Key Verses: 2nd Samuel 8 & 9 In this episode of Walk in Truth, Pastor Michael Lantz teaches through 2 Samuel 8–9 in a message titled "The Shepherd Warrior." As David leads Israel to victory over its enemies and extends unexpected kindness to Mephibosheth, we see a beautiful picture of both strength and compassion flowing from a king after God's own heart. These chapters reveal that true leadership reflects God's character—upholding justice, fighting for what is right, and showing mercy to those who could never repay it. David's covenant faithfulness points us to Jesus Christ, our Shepherd King, who triumphs over sin and graciously invites the undeserving to His table. Pastor Michael unpacks these powerful truths to encourage believers to trust God's victory, extend His grace to others, and walk faithfully in the calling He has given them. This teaching will help equip you to navigate life as a Christian with courage, humility, and compassion, applying God's truth to everyday relationships and circumstances as you follow the example of the ultimate Shepherd Warrior. Welcome to Walk in Truth! These are the Bible teachings of Pastor Michael Lantz. Equipping you to reach out with God's truth to all people. And how to apply that truth to today's issues, trends, and culture.  Leave your question or comment contact@walkintruth.com  

Living Truth Christian Fellowship Podcast

2nd Samuel Series  Message: 09 Episode: 3 of 3 Broadcast: June 19, 2026 Key Verses: 2nd Samuel 8 & 9 In this episode of Walk in Truth, Pastor Michael Lantz teaches through 2 Samuel 8–9 in a message titled "The Shepherd Warrior." As David leads Israel to victory over its enemies and extends unexpected kindness to Mephibosheth, we see a beautiful picture of both strength and compassion flowing from a king after God's own heart. These chapters reveal that true leadership reflects God's character—upholding justice, fighting for what is right, and showing mercy to those who could never repay it. David's covenant faithfulness points us to Jesus Christ, our Shepherd King, who triumphs over sin and graciously invites the undeserving to His table. Pastor Michael unpacks these powerful truths to encourage believers to trust God's victory, extend His grace to others, and walk faithfully in the calling He has given them. This teaching will help equip you to navigate life as a Christian with courage, humility, and compassion, applying God's truth to everyday relationships and circumstances as you follow the example of the ultimate Shepherd Warrior. Welcome to Walk in Truth! These are the Bible teachings of Pastor Michael Lantz. Equipping you to reach out with God's truth to all people. And how to apply that truth to today's issues, trends, and culture.  Leave your question or comment contact@walkintruth.com  

Living Truth Christian Fellowship Podcast

Pastor Landon continues the Minor Prophets series with a message from the book of Micah. Micah confronts the sin, corruption, and spiritual drift of God's people, while also pointing forward to the promised Shepherd King who would come from Bethlehem. Through Micah's warnings and promises, we are reminded that God confronts sin, promises a King, and calls His people to walk with Him. This message centers on Micah 6:8: to do justly, love mercy, and walk humbly with our God—not to earn salvation, but because we belong to Jesus. Speaker: Pastor Landon Churchill Date: June 14, 2026 ComeToFreedom.com

In the Old Testament, prophets were equipped by God to illuminate His purpose for the people. One such leader, Zechariah, rallied the Jewish people after their Babylonian exile, using a “hope-ray vision” that was vibrant, revealing, and galvanizing. His powerful visions, bold promises, and vivid prophecies revealed God's heart to protect, restore, and lead His people. And that message still rings true today. Join Horizon at the Equipping Services for a verse-by-verse journey through ZECHARIAH as we see how Christ-followers, like the Israelites before us, can rediscover hope by looking deep into God's work.

Today Pastor Sandy preaches a message titled Jesus, Shepherd-King.Jesus is not a king who beats His children into submission. He is equally Shepherd and equally King. He is equally Mighty and equally Nurturer. He is Love and Authority. He is calling us to LIVE in the covering of His Shadow. Are you weary? Come and be encouraged by this message!

This Way: Following God's Direction Series Part 4: The Lord is My Shepherd Pastor Hans concluded the series by reminding us that God is our Shepherd King. Just as a shepherd cares for his sheep, Jesus, the Good Shepherd, faithfully cares for us. He provides, guides, and protects His people, supplying our needs, leading us in the right direction through His Word and Spirit, and watching over us with His loving care. Because He is a good and faithful Shepherd, we can trust Him to take care of us every step of the way.

This morning, we continue our series in the prophetic book of Micah. Written to call God's people back to a right relationship with him, Micah's prophecies both warn about the consequences of sin, and put forward the hope of restoration by grace. In Micah 5, we get a greater glimpse of the Shepherd-King who delivers the remnant of his people. And because our Shepherd-King reigns in every age, we can daily depend on him today. Audio | Notes | Micah 5

In John's Gospel, Jesus calls himself “the good shepherd,” thus contrasting himself with the corrupt religious leaders of his day. It may appear to be a simple polemic, but in fact it is that and so much more. By identifying himself as the shepherd, Jesus recalls the prophecies of Ezekiel, which looks forward to the day when Israel's God will redeem his people and raise up a Shepherd-King from David's line to bring them back from exile. In Jesus, the return from exile finds its fulfillment in the return from death—indeed, in resurrection. +++Pre-order Matt's newest book: Sightings and Secrets: UFOs, Eyewitness Testimonies, and How Christians Can Make Sense of the Unknown:  https://a.co/d/00CzAv1hSupport The Bible (Unmuted) via Patreon: https://www.patreon.com/c/TheBibleUnmutedMatthew's blog: https://matthewhalsted.substack.comDon't forget to subscribe to The Bible (Unmuted)!