Podcasts about pentateuch

Welcome back Rex Bundy. He tells his journey of enlightenment and the purposes of his writings. What could be called Bundyism, is a merger of science and religion. We discuss some specific quantum physics reflected in the Pentateuch, or the 5 Books of Moses. Please enjoy this universal conversation brought down to ground level by your humble straw person (me). 

Today, Tom interviewed Dr. Ian Vaillancourt from Heritage Theological Seminary. Find out more about the school here.  Access Dr. Vaillancourt's books here: Treasuring the Psalms: How to Read the Songs that Shape the Soul of the Church, The Dawning of Redemption: The Story of the Pentateuch and the Hope of the Gospel, Unfolding Redemption: The Heart of the Gospel in the Story of Old Testament History. Sign up for the GearTalk Bible Reading Plan. Access Jason DeRouchie's resources on the Law, the Prophets, and the Writings. Access Hands to the Plow's resources on the Law, the Prophets, the Writings, and the Gospels. Support the work of Hands to the Plow.

In this series, we look at how we can help the people we serve come to terms with loss and grief and suffering in their lives. #DiscoveringLament #Bible #Lamentingtogether #Israel #psalms #community #sympathy #comfort #encourage #Romans12v15 #2Corinthians1v3-4 For the book ‘Discovering Lament' by David Couchman, please visit https://amzn.eu/d/0ebtCG6  A series which looks at the biblical texts, verses and passages of scripture which speak of Christ and give us some insight into his person and work. Here, we go back to the beginning with the book of Genesis and the four books that follow (Exodus, Leviticus, Numbers and Deuteronomy) which make up the Pentateuch. #ChristinthePentateuch #covenant #contract #curses #punishments #Abraham #Moses #fulfilment #covenantofgrace #NewCovenant #forgivenessofsin #fellowshipwithGod #blood #clauses #promises #responsibilities #repent #baptised #repentance #baptism #Matthew26v28 #Acts2v38 For more audio from GBM, visit www.gbm.org.uk/listen To contact us, please email servingtoday@gbm.org.uk

In this conversation, we introduce our new Academic Dean, Dr. Jerry Hwang, who shares his journey to Regent College and discusses his diverse background in IT, pastoral work, and academia. He emphasizes the importance of cultural context in education, the role of language in understanding the Bible and theology, and the influence of the Old Testament on Western culture. Dr. Hwang understands systems, institutions and people, as well as many languages and cultures. Jerry urges students to care for their whole selves throughout their studies and emphasizes the importance of building relationships within the academic community, cautioning against knowledge acquisition at the expense of relational health and collegiality.Jerry's BioRev. Dr. Jerry Hwang joined the Regent College faculty as Academic Dean and Professor of Old Testament in October 2025. He previously served as an Associate Professor of Theology at Trinity Christian College in the Chicago area. From 2010 to 2023, he served as a missionary with OMF International, seconded to Singapore Bible College, first as a faculty member and later as Academic Dean. Before beginning his academic career, Dr. Hwang worked as an IT professional and as a pastor in both Chinese and multicultural churches. Jerry has published widely in Old Testament and theological studies, with an emphasis on the Pentateuch and prophetic literature, mission studies, and the contextualization of biblical theology in Asian contexts. He has written commentaries on Hosea and Jeremiah, and is currently working on a commentary on Job. Regent College Podcast Thanks for listening. Please like, rate and review us on your podcast platform of choice and share this episode with a friend. Follow Us on Social Media Facebook Instagram Youtube Keep in Touch Regent College Summer Programs Regent College Newsletter

In this series, we look at how we can help the people we serve come to terms with loss and grief and suffering in their lives. 'But this kind of nostalgia is poisonous and can easily turn into bitterness. The antidote is to be thankful.' #DiscoveringLament #liveinthepast #thankful #deliberatechoice #thankfulness #Job #peacefromGod #Romans5v8 #Philippians4v6 #1Thessalonians5v17 For the book ‘Discovering Lament' by David Couchman, please visit https://amzn.eu/d/0ebtCG6 A series which looks at the biblical texts, verses and passages of scripture which speak of Christ and give us some insight into his person and work. Here, we go back to the beginning with the book of Genesis and the four books that follow (Exodus, Leviticus, Numbers and Deuteronomy) which make up the Pentateuch. #ChristinthePentateuch #redemption #deliversfromslavery #deliverance #defeatspowers #savedfromdeath #Passover #sin #Pharaoh #Satan #Christourredeemer #ChristourPassover #perfectsacrifice #delivered #resurrection #demonicactivity #idolatroussuperstitious #religions #safeandsecure #Exodus1-15 #1Corinthians5v7 #1Corinthians15v55-57 For more audio from GBM, visit www.gbm.org.uk/listen To contact us, please email servingtoday@gbm.org.uk

In this series, we look at how we can help the people we serve come to terms with loss and grief and suffering in their lives. #DiscoveringLament #achievingglory #presentgrief #perseverance #character #fixoureyes #withChrist #deliberatechoice #ongoingstruggle #Romans5v2-5 #2Corinthians4v17-18 #Philippians1v23 For the book ‘Discovering Lament' by David Couchman, please visit https://amzn.eu/d/0ebtCG6 A series which looks at the biblical texts, verses and passages of scripture which speak of Christ and give us some insight into his person and work. Here, we go back to the beginning with the book of Genesis and the four books that follow (Exodus, Leviticus, Numbers and Deuteronomy) which make up the Pentateuch. #ChristinthePentateuch #LordJesusChrist #Moses #Deuteronomy #prophets #redemptionfromslavery #humanintermediary #aprophetlikeme #Law #authoritative #SermonontheMount #NewCovenant #Deuteronomy18v15-18 #Matthew2v13-18 For more audio from GBM, visit www.gbm.org.uk/listen To contact us, please email servingtoday@gbm.org.uk

Dispensationalists often argue that Old Testament promises to Israel must only be fulfilled in a physical way to the earthly nation of Israel. There are many complexities with that view because even in the Old Testament, the word “Israel” is also used to mean the promised land, the northern kingdom, the church, or even Jesus Christ. And while there are promises that were made to the physical nation, it is important to understand that God laid the groundwork for bringing in the Gentiles to Moses all the way back in the Pentateuch. In Deuteronomy, in the Song of Moses, Moses understood that the earthly nation of Israel was just a type and that those to whom God gave the gift of faith are the true Israel. In this episode, we look at how fundamental the typology of Israel is to redemptive history and how easy it is to miss it because of how strongly dispensationalism has been pushed in the US and much of the rest of the world. Timecodes00:00:00 Song of Moses00:09:47 Tower of Babel00:22:01 Rejoice O Gentiles00:32:57 Israel's Rebellion00:49:40 DispensationalismProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

Dispensationalists often argue that Old Testament promises to Israel must only be fulfilled in a physical way to the earthly nation of Israel. There are many complexities with that view because even in the Old Testament, the word "Israel" is also used to mean the promised land, the northern kingdom, the church, or even Jesus Christ. And while there are promises that were made to the physical nation, it is important to understand that God laid the groundwork for bringing in the Gentiles to Moses all the way back in the Pentateuch. In Deuteronomy, in the Song of Moses, Moses understood that the earthly nation of Israel was just a type and that those to whom God gave the gift of faith are the true Israel. In this episode, we look at how fundamental the typology of Israel is to redemptive history and how easy it is to miss it because of how strongly dispensationalism has been pushed in the US and much of the rest of the world. Timecodes00:00:00 Song of Moses00:09:47 Tower of Babel00:22:01 Rejoice O Gentiles00:32:57 Israel's Rebellion00:49:40 DispensationalismProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

In this series, we look at how we can help the people we serve come to terms with loss and grief and suffering in their lives. #DiscoveringLament #gloryofGod #Revelation21v4 For the book ‘Discovering Lament' by David Couchman, please visit https://amzn.eu/d/0ebtCG6 A series which looks at the biblical texts, verses and passages of scripture which speak of Christ and give us some insight into his person and work. Here, we go back to the beginning with the book of Genesis and the four books that follow (Exodus, Leviticus, Numbers and Deuteronomy) which make up the Pentateuch. #ChristinthePentateuch #LordJesusChrist #sacrifice #NewCovenant #Genesis 15  For more audio from GBM, visit www.gbm.org.uk/listen To contact us, please email servingtoday@gbm.org.uk  

Title: A Pastor's Hope Text: 1 Thessalonians 3:11-13 FCF: We often struggle trusting the Lord to raise up godly attributes in us. Prop: Because godly pastors hope for what God promises to give His true children, we must have this hope for ourselves. Scripture Intro: [Slide 1] Turn in your bible to 1 Thessalonians chapter 3. In a moment we'll begin reading in verse 11 from the Legacy Standard Bible. You can follow along in the pew bible or in whatever version you prefer. Last week we saw how Paul's pastoral concern was assuaged by the good news that Timothy brought back from his visit with the Thessalonians. Their faith, love, and hope were steadfast. But Paul, having a pastor's heart, and being a disciple maker like every other true believer, desired not only to fellowship with the Thessalonians again, but to minister to them and complete what was lacking in their faith. As we mentioned last week – the following two chapters seek to do just that. Paul isn't going to wait until they are together again before he begins to complete their faith. But today, before he gets to his teaching, and by way of introducing the things he wishes to teach them more about, he closes out this section of the book with what we call a benediction. The word benediction is the combination of two Latin words meaning “to speak well of” or “to speak good words.” Although we are studying an epistle, which is a genre in the bible that combines teaching and instruction in the form of a letter, a benediction is a subgenre used in many letters but not exclusively in letters. Aaron's blessing in Numbers 6:24-26 is an example of a benediction which occurs in the Pentateuch which is a blend of history, teaching, and law genres. So how do we study a benediction? Since it is a subgenre we must look at it in context of the main genre. In this case we will interpret these last three verses based on the context of the letter to the Thessalonians. But generally speaking, benedictions are a series of blessings, hopes, or prayers FOR God's people, expressed BY spiritual leaders, pleading TO God for His blessing, and designed as a comfort FOR God's people. As you can see, benedictions work on multiple levels. And today by God's grace we will see all these levels on display. So, without further ado, Please stand with me to focus on and give honor to the Word of God as it is read. Invocation: Great God and Father, Lord Jesus Christ, Holy Spirit and comforter, we come to You today to gather around Your Word. We do so, expecting You to bless us, change us, and refine us. We are but clay in Your hands. Mold us and shape us according to Your will. May we hope and desire the things You promise to give us so that we may hope rightly. Give us what You promise and help us to yearn for it too. We pray this in Jesus' name, Amen. Transition: [Slide 2] “Hope is faith in future tense.” Peter Anderson “'Hope is biblical shorthand for unconditional certainty.” John Blanchard “A man full of hope will be full of action.” Thomas Brooks “When you stop hoping you are in the vestibule of hell, for there is no hope there.” A.J. Cronin “The nearer to heaven in hopes, the farther from earth in desires.” William Gurnall Let us ponder these words as we look to the scriptures today. I.) Godly pastors hope for meaningful fellowship among believers, so we must have this hope for ourselves. (11) a. [Slide 3] 11 - Now may our God and Father Himself and Jesus our Lord i. Notice first who Paul addresses this benediction to. ii. The reason I say benedictions have multiple layers is because Paul is obviously writing this to the Thessalonians. But in the middle of talking to them, he addresses two persons of the Godhead. iii. So, Paul speaks to God but through Him to the Thessalonians as well. iv. There is no doubt that this wish, this prayer, this hope, is designed to comfort them. v. Yet it is certainly a prayer to God. vi. Paul mentions two persons of the Godhead – The Father and the Son. vii. This alone requires some investigation. 1. First, we understand that Jesus is very clearly elevated to a position that is equal to the Father. a. Paul's trinitarian theology shines through as God the Father and Jesus our Lord are both prayed to in this text. b. Other than the order of their mention, there is no indication at all of any hierarchy or subordination here. c. And since Paul sometimes inverts this order, even this is not really an indication of hierarchy at all. d. In Paul's mind they are equal in power and glory. They are both deserving of hearing our prayers. 2. Second, Jesus is clearly understood here to be not only equal with the Father, but also Divine. a. He is not merely a human being elevated to the same status as God the Father, but is also the Lord. b. Specifically, the evangelists' and the Thessalonian church's Lord. c. Although Lord can be used to talk about someone that is a respected man, like a master of a slave, or a noble, it can also be used as a synonym for God. d. In this text, because Jesus is being prayed to, the most natural way to interpret the word Lord, is as if Paul is addressing the God of the Old Testament but applying that title to Jesus of Nazareth. 3. Third, I would very much like to address the conspicuous absence of the third person of the godhead. Unfortunately, it is a time-consuming venture that doesn't lead us to a definitive answer. So, I will save that discussion for Thursday Night prayer group and bible study. Be sure to join us as we discuss why Paul might have omitted the Holy Spirit from this benediction. viii. But what blessing does he seek for them? ix. This nicely divides up this morning's sermon into our three points. The points of Paul's requests. x. First, he requests that God… b. [Slide 4] direct our way to you, i. Paul's first desire, is the same desire he's been expressing since chapter 2. ii. He greatly desires to see them again face to face. iii. He desires fellowship. And He is praying that God's providence might guide him and his companions back to them soon. iv. This is certainly something that should be a good word for all God's people. To pray to God that God would allow us to direct our way to each other… this is a good word. A good wish. A comforting thought. c. [Slide 5] Summary of the Point: Paul hopes that the Lord will providentially direct him and his companions back to the Thessalonian church. In this we see a pastor's heart which hopes for meaningful fellowship to occur among believers. Paul desires to be among them and fellowship with them. He desires that fellowship among believers to be meaningful and frequent. So, Paul looks to the Lord in prayer, that God might direct them back to one another. If Paul desires this for himself among the Thessalonians, it is easy to see the application for ourselves. We too must earnestly desire and hope for this fellowship with other believers as well. Transition: [Slide 6(blank)] But this is not the only hope that Paul expresses in this benediction. Paul has two more requests of the Lord for the Thessalonians. Let's see what else he hopes for in verse 12. II.) Godly pastors hope that all believers will follow their example and abound in love for all, so we must have this hope for ourselves. (12) a. [Slide 7] 12 - and may the Lord cause you to increase and abound in love for one another, i. Paul's second prayer request and hope for them is that the Lord causes them to love more. ii. By Lord Paul could be referring to any person of the godhead or to God the Triune. Contextually and theologically it makes the most sense though that he is referring to the demonstrator of love to us, the Lord Jesus Christ. iii. Paul's specific request is that they increase and abound in love. iv. By this Paul does not desire them merely to love incrementally more than they already do. v. Instead, he desires that they increase to the point of overflowing. That there be an abundance of love flowing from them, caused by God. vi. But what is the object of their abounding love in Paul's prayer? vii. First it is for one another. viii. By this he means the church there in Thessalonica. ix. Jesus Himself said that they will know that you are my disciples by your love for one another. x. By this we can conclude that one key evidence that grants assurance that we are indeed a true believer, is that we love others who are also true believers. xi. Paul then, is simply asking the Lord to cause this fruit of their salvation to manifest itself in abounding ways. xii. Paul will mention this in chapter 4 where he will teach on this topic with greater specificity. xiii. For now, it is a comfort to them to think of the Lord causing them to love each other in an abounding way. xiv. Because of the ostracizing of their unbelieving friends and family – this would certainly be a welcome thought. b. [Slide 8] and for all people, i. But thinking about the lack of love they were receiving from unbelievers may have prompted Paul to also pray that their love is not limited just to the church. ii. Paul prays that their love would abound… even for those who are not part of the church. Even for those who have afflicted them for their faith in Christ. iii. Paul prays for the Lord to increase their love – even for their enemies. iv. While it may gratify our flesh to hate our enemies… the spirit of a true believer would certainly be comforted by the hope that their love would abound, even for those who hate them. v. In this they know that they are following in their Savior's footsteps, as He too came and gave His life for sinners. Sinners who did not know God or seek Him. vi. Sinners like them. vii. This answers the object of their love and the magnitude of their love… but Paul desires to illustrate the love he prays for by using his own example. c. [Slide 9] just as we also do for you, i. When Paul and his companions arrived in Thessalonica, there were no friends for them. ii. They spent 3 weeks preaching in the synagogue with limited success. iii. Most of the Thessalonian church were former pagans, ignorant of the God Paul preached and the Savior He followed. iv. And as a reminder, Paul has just gotten through speaking of the intensity of the evangelists' love for this church and desire to be with them. v. Being imitators is a key theme in this book. vi. The Thessalonians were imitators of Christ and of the evangelists and others were imitating them. vii. Here Paul provides his and his companion's example as the pattern for the love he prays the Lord will cause to abound in them. viii. This would be yet another comforting thought for them. To be in such a place that their love for one another and for all people imitated the love the evangelists had for them. d. [Slide 10] Summary of the Point: Paul, using himself and his companions as an example, hopes that the Lord would cause to grow to an abounding degree the love that the Thessalonians have for one another and for all men. As a godly pastor, his life demonstrates this love and his heart desires it to be the same in every other believer. As such the application for us is easy to locate. All of us, no matter what role we play in the body of Christ, must hope to grow and abound in love for one another. We must hope to be an example to others of what abounding love for all looks like. Transition: [Slide 11(blank)] Paul has one final hope he prays for in this text. It is actually an expected and hoped for result of the love he has prayed for to grow in them. Let's look at verse 13. III.) Godly pastors hope all believers are perfected in holiness at Christ's return, so we must have this hope for ourselves. (13) a. [Slide 12] 13 - so that He may strengthen your hearts blameless in holiness, i. What result is Paul praying will happen because God caused their hearts to increase and abound with love for one another and all men? ii. In a word… holiness. iii. The first part of this verse is a little clunky. iv. If we were to read it literally it would be something like, v. “To the to strengthen your hearts blameless in holiness.” vi. The first two words, rather than meaning “to the” should be translated with language that expects a result. vii. In order that, so that, with the result of… viii. The verb strengthen is in its infinitive form. Which eliminates our ability to see who or what is doing the strengthening. ix. Most translations rightly pull the subject from the context which is obviously God Himself. x. Some translations try to leave it ambiguous by inserting a passive “that your hearts may be strengthened” making the subject uncertain. But there is no real reason to do this in the context. xi. It is clear that Paul means that God is doing the strengthening of their hearts. xii. If God is causing their love to abound, it certainly follows that as a result He will strengthen their hearts toward holiness. xiii. But the final expression deserves a closer look too. xiv. Being blameless in holiness seems to be redundant. If someone is holy, they certainly are blameless. And if someone is blameless, most likely they are holy. xv. So, what does this expression mean? xvi. Given what Paul will talk about in chapter 4, we can read between the lines that Paul is praying that their love for all men will strengthen them to forsake sexual immorality and maintain a pure life with one another. xvii. Although blamelessness in holiness certainly means more than merely godly sexual ethics – that is certainly included in it. xviii. Since a love for God and a love for others encapsulates all of the law and the prophets – to be truly set apart for God in a way that no one can find fault with – must flow from both a love for God and a love for all men. xix. But Paul may be indicating not merely a holy life that is practiced now, on earth. He may be also pointing beyond this life… b. [Slide 13] before our God and Father, at the coming of our Lord Jesus with all His saints. i. We return to the Father and the Lord Jesus as Paul bookends his benediction with His mention a second time. ii. Here we see that Paul prays for blameless holiness for the Thessalonians specifically before God at the second coming of Christ. iii. We know that next the Lord Jesus will come to judge the living and the dead. And so Paul may have his eyes on that final winnowing of genuine believers and pretenders. iv. His prayer then may not simply be that they are holy now – but that they might be strengthened for the time that they are truly perfected. v. Of course, chapters 4-5 include a good deal about the second coming of Christ. So, Paul alludes to that in this benediction as well. vi. One final thing to point out here that is actually somewhat off-topic, is a teaching regarding the end times. vii. Here we see Paul overtly point to the second coming of Christ being done “With all His saints” 1. There is a bit of an interpretational issue here that has commentators divided. 2. Paul seems to be quoting from Zechariah 14, which would tend to favor the idea of the word “saints” or “holy ones” meaning angels rather than people. a. But in the Old Testament the term “holy ones” or “saints” is rather ambiguous. Often it is clearly used to talk about angels and also often it is clearly used to talk about God's people. And of course, many times, it is unclear to which it is referring. b. However, the same is NOT true in the New Testament. Every single use of the term “holy ones” in the New Testament minus two are clearly referring to God's people and NOT to angels. c. Jude 14 could refer to angels, but it could just as easily refer to God's people. d. And here, is the only other unclear reference. e. Furthermore, Paul uses the term “holy ones” 43 times in his letters. In every other instance… he is referring to true believers. 3. Because of this I find the interpretation inescapable. Paul is referring either to God's elect people, or, perhaps, to God's elect people and angels. 4. Since the word saints, or holy ones means Christians we must deal with a spurious way the word is being used today. 5. Saints – is not a special term in the scriptures used to denote some upper class of Christians which have performed miracles or done especially wonderous things for God. Nor is sainthood ever granted or recognized by the church in the scriptures. a. That is literally never how the New Testament uses the word. b. The word itself means the same thing as holy mentioned previously in this verse. Holy means morally pure and set apart. c. Paul wishes that all of them be saints in that they are blameless in holiness. d. And the writer of Hebrews says that without that saintliness… without holiness – no one sees God. e. Saint then, or holy one, is merely another expression of a person who is a genuine believer. f. All believers are saints. And there are no qualifications for sainthood besides being a regenerated believer in Christ. 6. Now, interpreting this as God's people coming with Christ, does pose a bit of a problem interpretationally when it comes to the teaching of chapters 4-5 about the Lord's coming and how believers will meet Him in the air… but that is easily understood when we understand one common practice of the day. 7. When dignitaries or very important people would come to a city, the priests, the rulers, the authorities, the people of note in the city, would leave the city walls and come outside the city to meet the dignitary. Then they would follow him in. 8. Of course we are called a kingdom of priests, heirs to the throne, and the bride of Christ. 9. In this way, God's people can both meet Christ in the air and come with Him. 10. Of course, any Premillennial interpretation of the end times has no problem harmonizing these facts since they would all conclude that we go to meet Jesus and then return with Him when He comes to set up His earthly Millennial Kingdom. 11. We simply disagree on the timing of the return. 12. Postmillennial and Amillennial folks have more difficulty here. And many simply interpret this passage as referring to angels. viii. But coming back to the topic of Paul's wish here… ix. What a comforting thought for the Thessalonians. That the Lord would strengthen them to the level of blameless holiness that the Lord would require of all who might join Him at His return. c. [Slide 14] Summary of the Point: Paul's final hope for the Thessalonians is that the Lord would strengthen their hearts to not only live holy lives today, but that they would be perfected and presented faultless before God when Christ returns with all His people. Every godly pastor hopes for this to be true of their congregation. And as such, the application is clear for us too. We must hope that we will not only be holy now, but perfected in that holiness when the Lord returns. Conclusion: So CBC, what have we learned today that corrects and instructs our faith and shapes and guides our practice? Broad Concepts of Faith and Practice: [Slide 15] Paul expresses these good words for the Thessalonians as he prays to the Lord pleading for these three hopes for the them. He hopes that the Lord would providentially direct them to fellowship together again, that the Lord would cause their love to abound toward all, and that the Lord would strengthen their hearts in perfect holiness when Jesus returns. These amount to what every godly pastor hopes for and prays for, for his flock and all believers. As such these should be our hopes too for ourselves. We should hope that God allows us to fellowship with other believers often and in meaningful ways. We should hope that God causes us to grow and abound in love toward all men and especially those of the household of faith. And we should hope that God strengthens us to grow in holiness today so that when He returns and we return with Him, we should be found faultless and perfectly holy with Him. But how do these applications connect to our life today? Let me take a closer look with you. 1.) [Slide 16] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that God providentially directing His children to fellowship with one another often and in meaningful ways, should be a great comfort and hope to true believers. a. But we live in an increasingly individualistic society. b. People don't have to come to church anymore – they can just watch it on the internet. c. I even saw a church advertise that their wi-fi signal was so strong that it reached the parking lot. d. So, if you don't feel comfortable coming in, don't worry, just park in your car and tune in from the parking lot. e. Some have said, “I don't need the church, I have Jesus.” f. My friends, these are lies. g. You can't have Jesus without the church. And you can't have the church without Jesus. h. How can you say that? i. The Apostles taught that WE are the body of Christ. j. My friends, attending via facebook livestream is not attending. It is not fellowshipping. It is not corporate worship. It is not church. k. It'll do in a pinch when you are shut in or sick… but it isn't church. l. Listening to sermons and podcasts isn't the church either. m. Nor is chatting online with other believers or arguing in forums. n. Without the church, you are a rudderless ship. Without God's people ministering to you and you ministering to them, you are tossed around in the waves of the sea. o. True believers delight… hope for… and seek out fellowship with other believers. p. We thrive on it. We need it. q. Do you see fellowship with other believers this way? r. If not, its time to rethink some things. It may even be appropriate to ask yourself, if you are truly a believer. 2.) [Slide 17] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that God causing His children to grow and abound in love for one another and other men, should be a great comfort and hope to true believers. a. Along with our more individualistic society, we also have a love problem. b. From definition to object, from magnitude to demonstration, we have a love disease. c. Our definition of love is distorted. So much so that the unconditional undeserved love of God is often so foreign to us when we first hear of it. d. The object of our love is frequently enjoyed toward those who always agree with us or those who return the love we offer. Again, when we see the unconditional aspect of Christ's love for His church, in that while we were yet enemies, He died for us, that is so odd to us. e. The magnitude of our love is a paradox of over-loving things and practices, and under-loving and valuing people. “Save the whales” and “kill the children” are often said by the same lips. f. And if that wasn't bad enough, demonstrating love has been reduced to 5 languages, which is already an extrabiblical interpretation of demonstrating love, but when you give that to a person who is not a believer, it is weaponized for a way to get the kind of love they want, rather than teach them how to love others. g. So yes… we have a love problem. h. But the church… God's people… we should be different. i. We should be looking longingly for the day that God will cause the love we have toward others to abound. Specifically, and especially toward other believers. j. This coupled with the hope for fellowship only intensifies the need for Christians to give the church a much higher priority than they are giving it today. k. Of all the things people prioritize, I fear that gathering with God's people is often an afterthought… if it is a thought at all. l. But growing in and abounding in love for other Christians should be a great hope for those who are genuine believers. m. But our love is not so narrow. n. In fact, our selfless, unconditional love should also be pointed at those who are not believers too. o. We certainly remain guarded with unbelievers. We know they do not understand and will seek to harm us. And we don't need to intentionally leave ourselves open to their abuse. p. But we certainly do not retaliate in thought, word, or deed. q. Overall, growing and abounding in love for all men ought to be one of the greatest wishes of every true believer across the board. r. If you don't desire to love others more… you may need to do some soul searching. You may yet be lost after all. 3.) [Slide 18] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that God strengthening our hearts to holiness now and perfect holiness when Christ returns, should be a great comfort and hope to true believers. a. The bane of the accurate teaching of the free grace of God is the overcorrection into license. b. The logic sounds fairly sure. c. Christ died for sin. I am a sinner. Christ died for me. He paid for all my sin. Therefore, when I sin, I know it is already paid for. Therefore, there is nothing that needs payment. Therefore, I am free… I have been given a blank check to do as I please. d. This thought process has been attacking the church since the apostles' time. They all have written extensively on the matter. e. Paul writes in Romans the logic which concludes with – “Shall we sin then that grace may abound?” f. Paul answers his own question with the strongest negative answer that you can make in the Greek language. g. Mh genoito h. May it never be. Or May that idea never have existed or been born in your mind! i. God's grace and mercy do not allow true believers to continue in sin. Instead, His grace and mercy remind us how we are slaves to righteousness and to live according to His Spirit which is in us. j. Hebrews tells us that without holiness no one will see God. k. Holiness, moral purity and being set apart for God's service is part of the fabric of every true believer. l. We love and aspire to holiness. m. And we hope that one day, when the Lord Jesus returns, He will complete that process, purifying us forever, never to fail Him again! n. Certainly, the greatest part of that eternal Kingdom will be the fellowship with Christ. o. But John says that when we see Him, we will be like Him. p. This thought is a great hope of all true believers. One day, we will never sin again. q. But my friends, if there is a tinge of sadness in that for you. That one day you will never lie, cheat, steal, lust, be selfish, lack courage, or never dishonor your parents again… if such a thought produces in you a wistful longing and loss – then you must examine your heart. True believers hope for the day such a thing were true. r. Are you really His child? 4.) [Slide 19] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must find hope in God doing these things in us. a. We must realize that ultimately, true believers hope that the Lord will direct them to fellowship with God's people, to love more, and to grow in holiness. b. Any attitude or feeling that causes us to despise or become annoyed with any of these things, must be rejected as a sinful and fleshly attitude rather than a pure one. c. If we despise or are annoyed with the idea of fellowshipping more with God's people, we must repent of this and put this sin to death. d. If we roll our eyes or gag a bit at the thought of loving others more, we must repent of this and put this sin to death. e. If we are frustrated with or bothered by the thought of becoming more holy, more different and separated from the world, we must repent of this and put this sin to death. f. Because true Christians desire to be with God's people, grow in love, and holiness. g. How do we do all these? h. Well, if we go back to the text, we realize that not only is Paul asking this of God, but God is the agent working in all these things. i. God is providentially directing the fellowship. j. God is causing the love to grow and abound. k. God is strengthening the heart to holiness. l. God is, as always, our source. We run to Him for these things. Ultimately, we hope… in Him. 5.) [Slide 20] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” True believers will see this prayer answered in their lives. a. Although Paul offers this as a hope and a wish, we know from the rest of scripture that God promises to do these things in the lives of true believers. b. God promises to bring His people together. c. God promises to grow us in love. d. God promises to grow us in holiness. e. Of course there is some human responsibility here. We must step out in faith to pursue fellowship, love, and holiness. f. But God promises that for real Christians… this will be done. g. No one will arrive with Christ with these hopes left unfulfilled. h. And that is a great comfort to us. 6.) [Slide 21] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” Without the fellowship of the church, love like Christ, and holiness, no one will inherit the Kingdom of God. a. This, then, is nothing more than a logical conclusion. b. If God will do these things that Paul has prayed for in every believer… and the prayer itself is a comfort and a hope to God's true people… c. Then anyone who lacks these things cannot truly be a child of God. d. There is always room for growth of course. e. In fact, the hope of growth is part of this equation. We as true believers hope to have these things. f. But if you lack them completely, or have no hope that you would have them, or both… then you cannot possibly know Christ. And therefore, you are still lost in your sin. g. If that is you today. You don't desire to be with Christians. You don't really want to love people that don't already love you. You don't want to live differently and in a way that follows the commands of Jesus. h. But for the first time you've seen this, and genuinely desire that to change. i. I urge you to cry out to Jesus and repent of your sins and submit to Jesus as your Lord and Savior. j. And if you would like to do that today, please see me or another Elder. We'd love to help you through that process. [Slide 22 (end)] Let me close with a prayer by the early church father John Chrysostom Do not let us avoid the reading of the divine Scriptures, Lord. For that would be of Satan's devising, not wanting us to see the treasure, otherwise we would gain the riches. So, he would say that hearing the divine laws means nothing. Otherwise, if we did, we might become doers of the word, as well as hearers. Knowing then his evil plan, Lord, let us fortify ourselves against him on every side. Fenced with this kind of armor, we can live unconquered lives, as well as strike a heavy blow to his head. Then, crowned with glorious wreaths of victory, we can attain the good things to come, by the grace and love toward others of our Lord Jesus Christ, to whom be glory and might for ever and ever, amen. Benediction: Now may our God and Father Himself and Jesus Christ our Lord direct our way to each other, And may the Lord cause us to increase and abound in love for one another and for all people, So that He may strengthen our hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all His Saints. Until we meet again… go in peace.

In this series, we look at how we can help the people we serve come to terms with loss and grief and suffering in their lives. #DiscoveringLament #manofsorrows #GardenofGethsemane #deathdefeated #spiritualpowers   #Isaiah53v3-4 #Matthew26v36-46 #Mark10v45 #Luke19v41 #John11v1-44 #1Corinthians15v3 #Hebrews7v25 For the book ‘Discovering Lament' by David Couchman, please visit https://amzn.eu/d/0ebtCG6 A series which looks at the biblical texts, verses and passages of scripture which speak of Christ and give us some insight into his person and work. Here, we go back to the beginning with the book of Genesis and the four books that follow (Exodus, Leviticus, Numbers and Deuteronomy) which make up the Pentateuch. #ChristinthePentateuch #LordJesusChrist #promisestoAbraham #Abrahamsoffspring #specialone #Judah #royalline #sceptre #benevolentruler #crueldictator #graceandmercy #cursereversed #resurrection #reconciliation #allnations #Genesis12v2-3 #Genesis49v10 #Romans10v12-13 For more audio from GBM, visit www.gbm.org.uk/listen To contact us, please email servingtoday@gbm.org.uk

In this series, we look at how we can help the people we serve come to terms with loss and grief and suffering in their lives. #DiscoveringLament #Bible #hope #wait #waiting #ambiguous #ambiguity #unfailinglove #mercy #compassion #Lamentations3v21-26 For the book ‘Discovering Lament' by David Couchman, please visit https://amzn.eu/d/0ebtCG6  A series which looks at the biblical texts, verses and passages of scripture which speak of Christ and give us some insight into his person and work. Here, we go back to the beginning with the book of Genesis and the four books that follow (Exodus, Leviticus, Numbers and Deuteronomy) which make up the Pentateuch. #ChristinthePentateuch #LordJesusChrist #personandworkofChrist #curses #AdamandEve #fallintosin #disobedience #decay #suffering #death #creation #Satan #bruisedheel #enmity #newheavensandnewearth #resurrection #eternallife #Genesis3v14-24 #Colossians2v15 For more audio from GBM, visit www.gbm.org.uk/listen To contact us, please email servingtoday@gbm.org.uk

We continue in our Old Testament Survey, and study the book of Deuteronomy! There are so many wonderful truths to be taken from this last book of the Pentateuch, and as always, pictures and shadows of Jesus Christ throughout.

In this series, we look at how we can help the people we serve come to terms with loss and grief and suffering in their lives. #DiscoveringLament #Bible #fallofJerusalem #Babylon #temple #grieving #grief #loss #suffering #sin #judgment #prayer #pain #Lamentations #John9v1-12 For the book ‘Discovering Lament' by David Couchman, please visit https://amzn.eu/d/0ebtCG6  A series which looks at the biblical texts, verses and passages of scripture which speak of Christ and give us some insight into his person and work. Here, we go back to the beginning with the book of Genesis and the four books that follow (Exodus, Leviticus, Numbers and Deuteronomy) which make up the Pentateuch. #ChristinthePentateuch #LordJesusChrist #personandworkofChrist #falseviewofChrist #maturefaith #expectation #accomplishment #interpretation #hope #OldTestament #gospels #revelation #NewTestamentletters #Genesis #Isaiah For more audio from GBM, visit www.gbm.org.uk/listen To contact us, please email servingtoday@gbm.org.uk

In this week's episode, Caleb is joined by Ian Vaillancourt (PhD, University of St. Michael's College) professor of Old Testament and Hebrew at Heritage Theological Seminary to discuss is book The Dawning of Redemption: The Story of the Pentateuch and the Hope of the Gospel. ResourcesThe Dawning of Redemption: The Story of the Pentateuch and the Hope of the Gospel by Ian VaillancourtKingdom through Covenant: A Biblical-Theological Understanding of the Covenants by Peter Gentry and Stephen WellumDominion and Dynasty: A Theology of the Hebrew Bible by Stephen DempsterOld Testament Theology by Paul HouseThe Pentateuch as Narrative: A Biblical-Theological Commentary by John SailhamerFrom Paradise to the Promised Land by T.D. Alexander

Unknowns. There are lots of things one could focus on for the first five books of the Bible. For our purposes, let us examine these themes in these books: Unknown Consequences, Unknown Destination, and an Unknown Fulfillment. What's the unknown in your life, and is the Answer of the Bible still your answer? You can give, now, to the ministry of Woodland Friends Church online by clicking on the "GIVE" tab at www.woodlandfriendschurch.wordpress.com

Unknowns. There are lots of things one could focus on for the first five books of the Bible. For our purposes, let us examine these themes in these books: Unknown Consequences, Unknown Destination, and an Unknown Fulfillment. What's the unknown in your life, and is the Answer of the Bible still your answer? You can give, now, to the ministry of Woodland Friends Church online by clicking on the "GIVE" tab at www.woodlandfriendschurch.wordpress.com

You'reconcerned about eternal things rather than temporal things. The delight of theLord is in your heart. You meditate in His law day and night. You observe to doall that's written therein. Then as God promised Joshua, you'll make your wayprosperous. You'll have good success (Joshua 1:8). So, it's my prayer you'vestarted already on the most important disciplines. I'm convinced at the verytop of that list is Bible intake and prayer. Remember, Bible intake is readingthe Bible, listening to the Bible, memorizing the Word of God, studying theBible, mainly meditating on it, thinking about it, digesting it spirituallyinto your soul. So that then it guides and directs and renews your mind everyday.  Thenright alongside that is prayer. Prayer and the Bible are close companions. Prayer,Bible reading, Bible study, Bible memorization, and meditation go hand in hand.You won't keep doing the one without the other. If you're not praying, it won'tbe long till you're not reading your Bible. If you're not reading your Bible,it won't be long till you're not praying. My friend, I encourage you topractice these two main disciplines. They will give you the wisdom, thestrength to continue on to live for the Lord in other areas of your life. Ican't help but think of Psalm 19:7-11. This Psalm begins by reminding us that creationspeaks and tells us that there is a God in heaven who created all things.Creation speaks to us loudly that there is a great and awesome and wonderfulGod (vv. 1-6). But then it also reminds us that God not only speaks throughcreation, but He speaks through His Word in verses 7-11.  “Thelaw of the Lord is perfect, converting the soul”. Back in the day whenDavid was writing this psalm, the law of the Lord would have been considered the Pentateuch, the firstfive books of the Bible. The stories of the patriarchs, the story of the nationof Israel leaving Egypt and going on their journey to the promised land. They convert, they restore, they renew the soul. That's the firstthing we read it does.  “Thetestimonies of the Lord is sure, making wise the simple”. This would be thestories of these dear people in the Old Testament and how God worked in their livesdespite their sins and failures. Then we find that that makes us wise becausewe don't have to make the same mistakes they made.  “Thenthe statutes of the Lord are right. They rejoice the heart”. That's the principlesof God's word. There are principles in God's word that guide and direct oursteps. You find these principles throughout the Bible and the eight mainprinciples listed in Matthew 5:1-11 in Jesus' Sermon on the Mount. Each one ofthose represents a principle of living. I wish we had time to go through a listof those. They rejoice the heart.  “Thecommandment of the Lord is pure, enlightening the eye”. That's thosecommandments that God gives us throughout His Word. Of course, the Great Commandmentis to love the Lord your God with all your heart, soul, mind, and strength.Secondly, and equal to that, is to love your neighbor as yourself. When you dothat, your eyes are looking at God. They're looking at others the way God wantsyou to look at them. Enlightening the eyes.  “Thefear of the Lord is clean, enduring forever”. Why is it clean? Because you have afear of the Lord which means that you have a constant awareness of the presenceof the Lord in your life. You are not going to do things you shouldn't dobecause the Lord is right there. You wouldn't want to displease Him.  Then“the judgments of the Lord are true and righteous altogether”.Otherwise, God is a just God. He punishes evil. He rewards good. He's a justGod. You recognize that. That's what you live for. Then he says in closing, “Moreover,to be desired are they than gold. Yea, than much fine gold, sweeter also thanhoney and the honeycomb. Moreover, by them your servant is warned. Inkeeping them, there is great reward.” 

  In Genesis 7 Noah is instructed as to what numbers of animals he is to take into the newly built ark. Seven pairs of "clean" animals and two pairs of "unclean" animals were to be taken into the ark. And so, what constitutes a clean, or an unclean, beast was known then. The book of Leviticus gives details of this; and comments will be made when dealing with chapter 11 then. The reason for the difference was that the clean beasts would be for food after the flood; but, for the unclean only two breeding pairs were needed. The LORD brought the animals to Noah. He did not have to go out and get them. When the animals boarded the ark, they did so in divinely appointed pairs - the Hebrew says of them, "the man and his wife". They stood in marked contrast to the immoral world which was soon to be inundated by the waters of the coming flood. Seven days later rain came upon the earth for the first time. It was Noah's 600th year. The waters came from above and below. Yahweh shut the door of the ark on Noah, his wife and his 3 sons and their wives; and the gathered animals. No doubt the turmoil outside the ark would have been heard by Noah and his family during the 40 days of overwhelming rain. But nothing could be done for those who had spurned the opportunity afforded them during the 120 years of Noah's preaching. The mountain tops were covered by the rising waters and all flesh of man and beast outside the ark perished. Unless we're in the ark of God's providing - the Lord Jesus Christ - by baptism we will likewise perish in the impending world judgment. Chapter 8 tells us that the LORD remembered Noah and now began to dry up the waters from the face of the earth. When the water had subsided and the ark came to rest on mount Ararat, in Turkey; Noah sent forth a raven and a dove to determine the conditions outside the ark. He and his family left the ark, which had come to rest on the Day of Atonement. They had been in the ark for more than a year. In verse 17 the command that had first been given to Adam and Eve to replenish the earth, in Genesis 1verses26, was repeated. It was a new beginning, typically a new creation. It spoke of the new creation in the Lord Jesus Christ. Noah sacrificed to God in thanksgiving for their salvation. Yahweh made a Covenant with the human race to never again destroy the earth by a flood and gave the token of the rainbow to confirm that covenant. Read verses 21-22 aloud slowly; and ponder. The greatest lesson of the flood is Noah's great faith and his unshakable trust in the Almighty - see Hebrews 11verses8. In Psalm 9 the psalmist recounts the wonderful acts of his Sovereign. He exalts in past deliverances God has granted him. Yahweh is enthroned in the heavens and reigns supremely overall. The psalmist encourages his hearers to join with him in praise of their Omnipotent Lord. The nations are dismayed and all the wicked consigned to everlasting destruction in Sheol - the grave. The Psalm concludes with the word "Selah" meaning, "pause and consider". Psalm 10 speaks of the writer's dilemma at the apparent hiding of Himself from His people. The arrogant of the world boast themselves against their Creator. In their pride and ignorance, they see themselves as invincible; and so, they oppress the poor and the weak. The wicked believe God will never rise in judgment against them. But the psalmist implores God to rise in justice and vindicate His name and take up the cause of the downtrodden. Yahweh will arise and support the fatherless and the oppressed (see Psalm 68verses1-6; James 1verses27). In Matthew 6 Jesus warns against 3 forms of showy piety prevalent amongst the Pharisees of his dayverses conspicuous giving of alms (charity, prayers designed to impress others rather than heartfelt requests to the Father and attention-seeking fasting. Our Lord tells us that the focus of worship must be internal i.e. our relationship with our Father and should ignore anything external that would impress an audience. The chapter points out that charitable deeds must have their focus on the receiver and not the giver - and the reward being future not present. The same attitude must characterise our prayers. Jesus then provides a model prayer in which the honour and reverence for God must be foremost. When His Kingdom is sought and when His will shall be done. Next in the prayer follows petition for needs (not wants), forgiveness (measured by our capacity to forgive) and deliverance. Advice on fasting, the objective of the treasure we seek, freedom from all anxiety as God knows us loves us and will provide all that we need to bring us into His Kingdom. One day at a time our Father has given us- we leave the worry for tomorrow to Him. Footnoteverses The Psalms has an introduction in Psalms 1 and 2, and concludes in Psalms 149 and 150. The remaining psalms are divided into 5 books corresponding to the 5 books of the Pentateuch - Genesis, Exodus, Leviticus, Numbers and Deuteronomy. The themes in the psalms in each of these books are reflective of the themes and lessons of those books of the Pentateuch. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

In this series, we look at how we can help the people we serve come to terms with loss and grief and suffering in their lives. #DiscoveringLament #Bible #Psalms #songsofsorrow #complaint #trustinGod #honestwithGod #pray #help #darkness #cross #Jesusforsaken #Psalm13 #Psalm88 For the book ‘Discovering Lament' by David Couchman, please visit https://amzn.eu/d/0ebtCG6  A series which looks at the biblical texts, verses and passages of scripture which speak of Christ and give us some insight into his person and work. Here, we go back to the beginning with the book of Genesis and the four books that follow (Exodus, Leviticus, Numbers and Deuteronomy) which make up the Pentateuch. #ChristinthePentateuch #LordJesusChrist #personandworkofChrist #legalistic #goodexample #eternalSonofGod #mademan #JesusasSaviour #rulesandregulations #unmerited #graceandmercy #honourChrist #glorifyChrist #goodman #religiousman #lifeanddeath For more audio from GBM, visit www.gbm.org.uk/listen To contact us, please email servingtoday@gbm.org.uk

Headlines claim AI has challenged Mosaic authorship of the Bible. In this episode, I explain what the AI research actually says (and doesn't say), why the story matters, and then do something rarely done: I walk through every New Testament reference to Moses and ask what is explicitly claimed about authorship—and what is not. Before reacting, let's read the text carefully.

The KISS method: Keep It Simple Silly The other day I was watching a show on I think the History or National Geographic channel about hidden messages in the Bible. Scholars from ancietn of times to present look at scrolls and some have said the Pentateuch has predicted many other events based on spacing…

Old Testament scholar Dr. John Whitcomb teaches us about "Christmas in the Pentateuch" here on "Encounter God's Truth," taking us to passages such as the following: Gen. 3:15; 12:3; 22:18; 49:10; Num. 24:17-19; Deut. 18:15-22; Ezek. 21:27; and John 1:9-12. Our teacher will show us that the setting for Christmas goes all the way back to the Garden of Eden, when God first promised a Savior. We trust that this unique lesson will help you think Biblically about the prophetic significance of Christ's birth and ministry now as the Christmas season unfolds. Host Wayne Shepherd then inquires of Dr. Whitcomb as to the fulfillment of these Old Testament prophecies of Christ's coming from John chapter one. As you celebrate our Lord's incarnation this year, remember that God's Word is true from the beginning to the end. Merry Christmas!

In this lesson, we look at the book of Numbers in the Old Testament. We see the generation of the children of Israel finding blessings and curses as they disobeyed, and we also see battles fought by the second generation and much more packed into this fourth book of the Pentateuch.

Scripture: Deuteronomy

Scripture: Numbers

Scripture: Leviticus

Scripture: Exodus

Scripture: Genesis

Uh, I've been in the Knesset with world leaders. Uh, it's important to find true peace, and actually that'll only come when we put everything into perspective, the morality, the laws, the values of God, the Bible, the Pentateuch, Jesus Christ.

The last book of the Pentateuch is a book of history, of morals, and religion. Deuteronomy portrays God as eternal, sovereign, holy and righteous, but it also portrays Him as a loving God who cares for His people and seeks their obedience. Join Dr. James Boice next time on The Bible Study Hour as he returns to the great principles of the faith, studying of the last book of Moses and the Pentateuch. To support this ministry financially, visit: https://www.oneplace.com/donate/81/29

Dwelling with God isn’t just a promise for the afterlife—it’s an invitation for every day here on Earth. Psalm 27:4 reminds us that we can seek God’s presence, gaze upon His beauty, and live fully in His house all the days of our lives. Like the ancient Israelites, we can cultivate a life that delights in God’s nearness, experiencing His presence in the everyday moments of life. Highlights The ancient Israelites focused on dwelling with God daily, not just awaiting the afterlife. Psalm 27:4 emphasizes seeking God’s presence and enjoying His beauty each day. God’s Word offers guidance to live in His presence, cultivating intimacy with Him. Modern Christians can learn to prioritize daily communion with God over merely anticipating Heaven. Dwelling with the Lord transforms ordinary life into a space of worship, peace, and purpose. Experiencing God now strengthens faith and prepares hearts for eternity. Living in God’s presence is a daily choice—actively seeking Him in our routines. Join the Conversation How do you intentionally dwell with God in your daily life? What practices help you experience His presence right here, right now? Share your reflections using #DwellingWithGod #FaithInThePresent #LivingWithTheLord.

J.J. and Dr. Ethan Schwartz explore the categories of religious universalism and particularism in the Bible.This is the first episode in our miniseries about universalism and particularism in Judaism. Over the course of the series we will explore and complicate Jewish attitudes to these categories across the centuries. Follow us on Bluesky @jewishideaspod.bsky.social for updates and insights!Please rate and review the the show in the podcast app of your choice.We welcome all complaints and compliments at podcasts@torahinmotion.org  For more information visit torahinmotion.org/podcastsEthan Schwartz is Assistant Professor of Hebrew Bible in the Department of Theology and Religious Studies at Villanova University. He studies the Hebrew Bible in both the ancient Near Eastern setting in which it emerged and the Second Temple setting in which it became Jewish and Christian scripture, with particular interests in the prophetic literature, the Pentateuch, the ancient Jewish context of the New Testament, and the intellectual history of academic biblical studies. He is also an active participant in Jewish-Catholic and broader Jewish-Christian dialogue.

Introduction to the Torah (Pentateuch)  The Pentateuch or Torah refers to the first 5 books of the Bible: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. This recording provides a brief introduction to these five books and five key facts about the Torah that will help you read it well.    BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net      

The sermon presents a rich, multi-layered exploration of the Book of Psalms, emphasizing its design as a liturgical and devotional collection shaped by Israel's history, theology, and worship practices. Centered on the fivefold structure of the Psalms—mirroring the Pentateuch—each book reflects a distinct spiritual journey: from lament and the presence of enemies (Psalms 3–14), to confession and the experience of God's presence (Psalms 15–24), to confident trust (Psalms 25–33), and finally to joyful praise and blessing (Psalms 34–41). The preacher highlights chiastic structures, particularly the central role of Psalm 19, which points to God's self-revelation in creation and Scripture, and Psalm 8, which affirms humanity's divine destiny fulfilled in Christ. Through careful analysis of clusters, themes, and theological motifs—such as the restoration of Edenic dominion, the Davidic kingship, and the sovereignty of God over all creation—the sermon calls believers to engage the Psalms not only as personal prayers in distress but as a transformative guide for lament, trust, and worship, ultimately leading to a deeper, more realistic and Christ-centered faith.

The sermon presents a theological and historical exploration of the Hebrew Bible's third division, the Ketuvim, or 'Writings,' emphasizing its distinct structure and purpose compared to the Christian canon. It highlights how the Jewish ordering—law, prophets, and writings—reflects a theological framework where the Psalms, as the first book of the Ketuvim, serve not merely as poetry but as a narrative of Israel's history, centered on David and the restoration of God's covenantal blessings. The sermon argues that the Psalms are structured in five books mirroring the Pentateuch, each corresponding to a phase in Israel's story: the rise, reign, and eventual collapse of the Davidic kingdom, followed by exile and return, culminating in a final book of confident hope and universal praise. This arrangement, rooted in post-exilic worship and the need to sustain faith amid loss, reveals a deeper theological design where lament leads to praise, exile to restoration, and human kingship to divine sovereignty, ultimately pointing forward to Christ as the true King who fulfills God's redemptive plan.

Triple tragedies strike Jacob in chapter 35. The death of his beloved Rachel, his firstborn son's violation reprehensible sin disqualifying him from leadership, and his father Esau's death. Yet in […]

God called out a specific people for a specific purpose and gave them a specific law code including a freedom code, a spiritual code, and a civil code. We will examine the "whys" and "wherefores" of each along with our present Biblical/Christian application responsibility.

Acts 7:44-53 “Overview of the Pentateuch: The Tabernacle”  Pastor Wes Holland, preaching

Acts 7:37-43 "Overview of the Pentateuch: The Wilderness Wandering"  Pastor Wes Holland, preaching

Pre-order Ian Vaillancourt's book Unfolding Redemption: The Heart of the Gospel in Old Testament History. Order Treasuring the Psalms: How to Read the Songs that Shape the Soul of the Church, The Dawning of Redemption: The Story of the Pentateuch and the Hope of the Gospel, and The Multifaceted Saviour of Psalms 110 and 118: A Canonical Exegesis. For resources connected to biblical theology, visit handstotheplow.org and jasonderouchie.com. To support the work of Hands to the Plow, visit handstotheplow.org. 

Lesson Five: The message of the "Suffering of Jesus" Text: Luke 24:44-49 Intro: Last week we discussed the ultimate motivation for doing missions = Jesus. We saw that we are motivated by the life of Jesus, today we will see that God motivates us by the suffering of Jesus. In our text, Jesus motivated His disciples by reminding them of His suffering. 1. Jesus said the Pentateuch, the prophets and the psalms foretold of His sufferings. VS44. See VS 26-27 = No doubt He recalled these Old Testament texts: • The Passover lamb. Ref: Ex. 12:21-23; Mk 14:12 • The serpent on the tree. Ref: Numb. 21:9 • His agony on the cross. Ref: Psalm 22 = future perfect present tense • The suffering servant. Ref: Isa. 50:6; 52:14; 53:1-7 2. Jesus said the truth of His suffering is to be preached in all the world. VS47 • This is the purpose for the power of the Holy Spirit. VS49; Ref: Acts 1:8 • This was the message of the New Testament church. Acts 2:22-23; 1 Cor. 15:1-5;Phil. 2:8; Heb. 2:9; Acts 8:32, 34-35 3. Jesus said those who witness His suffering are accountable to tell of it. VS48 • This is the "great" commission. Ref: Mark 16:15, Matt. 23.19-20 • The disciples witnessed Jesus' suffering. 1 John 1:2-3; Ref Matt. 27 • The Scripture says all those who know of Jesus' suffering are to tell it. 2 Cor. 5:19-21; Heb. 12:1-2 – we know ref: James 4:17 Conclusion: To see and not say is a crime, to know and not tell is sin. Surely the life and suffering of Jesus motivates us to do missions!

The Bible Savvy Podcast wraps up the Pentateuch as Moses delivers his final challenge: return to the Lord with all your heart. The team unpacks his passionate plea, the choice between life and death, and why it still matters today. Follow the Bible Savvy reading schedule at biblesavvy.com.

How can ancient Hebrew manuscripts help us understand the Bible more clearly, and what do they reveal about the Messiah?In this episode of The Dig In Podcast, Pastor Johnny Ova is joined by Old Testament scholar and author Dr. Kevin Chen to explore the powerful story that unfolds through preserved Hebrew texts. From the Dead Sea Scrolls to the Messianic vision in Genesis, they unpack how the literary structure, repetition, and narrative design of the Old Testament all point to Jesus Christ.Together, they discuss:Why Hebrew manuscripts still matter todayHow they confirm the reliability of ScriptureThe meaning of Genesis 3:15 and the promised seedWhat “nexus passages” are and why they matterHow the Old Testament builds a redemptive arc toward JesusThis conversation is rich, eye-opening, and deeply encouraging for anyone who wants to engage Scripture with context, clarity, and curiosity.

Did Moses wrote the Pentateuch? What is sanctifying and actual grace? What is the reason for Godparents? This and more in today's mailbag edition of Open Line Monday with Fr. John Trigilio.

The Sin Bearing Servant!  This is the one chapter in the Pentateuch the Jews refuse to read!  Come and see why! If you are blessed by today's Bible study, please support my channel by liking, subscribing, commenting, and sharing with your friends and family!  I am not a Pastor, and agree with God's word that women are not supposed to be Pastors.  However, all people are called to share the gospel. It is perfectly acceptable and Biblical for women to lead Bibles studies outside the church as an ancillary addition to the church, and especially if it is a viable avenue for study of the Word on a daily basis, like I'm doing on this show, and paving the way for all of us to be closer to the Lord and become more knowledgeable of the Bible.  If you care to contribute to my work with the Daily Bible study and sharing the Gospel, as part of your tithes and offerings, you can do so through PayPal by sending it to my PayPal address of: ReneHoladay@gmail.com  Thank you for watching and God Bless you all! ;() --------------------- The primary study bible that Rene' uses is the 'Spirit-filled Life Bible, by Jack Hayford, and is available in hard cover or faux leather on Amazon at:  https://amzn.to/434fBnQ You can watch this episode on Youtube at:  https://www.youtube.com/watch?v=2v9ekffu7ds Please be sure to LIKE, SUBSCRIBE, COMMENT, and SHARE!

In this episode we welcome Dr. Michael Morales—professor of biblical studies at Greenville Presbyterian Theological Seminary—for a conversation exploring the profound theological vision of the book of Numbers. Drawing from his newly released two-volume commentary in the Apollos Old Testament Commentary series, Dr. Morales unveils Numbers as more than ancient census lists and wilderness wanderings. Instead, it emerges as a richly textured narrative of covenant community, leadership, and the Lord's presence among his people. Listeners will discover how the structure of Israel's camp reflects Edenic hope and eschatological promise, how Numbers addresses the roles of prophet, priest, and king, and why the priestly blessing and Balaam's oracles form theological bookends to this journey toward the Promised Land. Dr. Morales also shares personal reflections from his ten-year labor on the commentary, emphasizing the pastoral power and redemptive-historical depth of this often-overlooked book. Whether you're a pastor, seminary student, or serious Bible reader, this conversation will reinvigorate your love for the Pentateuch and deepen your grasp of how all Scripture points us to Christ. Resources Mentioned Numbers Volumes 1 & 2 (Apollos Old Testament Commentary) Who Shall Ascend the Mountain of the Lord? Exodus Old and New: A Biblical Theology of Redemption Watch on YouTube Chapters 01:10 Introduction 03:22 Update About Current Projects 05:55 The Experience of Working on This Project for 10 Years 12:39 The Camp Metaphor 19:02 God Dwelling in the Midst of His People 23:53 Grumbling and Rebellion 28:47 The Orientation of God's People 34:40 The New Generation 43:19 The Close of the Book 45:12 Conclusion

In this episode we welcome Dr. Michael Morales—professor of biblical studies at Greenville Presbyterian Theological Seminary—for a conversation exploring the profound theological vision of the book of Numbers. Drawing from […]

What can we learn from the book of Deuteronomy—and why does it still matter today?Dr. Sandra Richter joins Pastor Clayton Keenon to explore covenant renewal, generational discipleship, and what it means to love God with your whole life in the fifth part of the Pentateuch. Jump into the Bible Savvy reading schedule at biblesavvy.com.

In this episode of Mortification of Spin, Carl and Todd are joined by their friend, Michael Morales, professor of biblical studies at Greenville Theological Seminary. Together, they discuss Michael's much-anticipated 2-volume commentary on the Book of Numbers, an often-overlooked by preachers and students of the Bible. According to Carl, "If Michael Morales writes it, you need to read it." Discussing its significance in the biblical narrative and its implications for understanding the covenant community, Morales shares insights on how the Book of Numbers serves as a foundation for ecclesiology and its connections to Christ and the church today.  The Torah really is the foundation of all of our theology. – Michael Morales Tune in for a rich conversation that aims to illuminate the depths of this vital text! Perhaps, like Todd, you'll renew your enthusiasm for this middle book of the Pentateuch after listening to their conversation.