Podcasts about pentateuch

Leviticus"Prologue & Leviticus Within the Pentateuch: A Theological Structure" Bobby James 2025615 by Evangelical Fellowship Church

Sermon by Mark Jackson from the The Pentateuch series. Inspire is an evangelical Church of England church in Clerkenwell, central London. Listen on Apple Podcasts.

Sermon by Mark Jackson from the The Pentateuch series. Inspire is an evangelical Church of England church in Clerkenwell, central London. Listen on Apple Podcasts.

Do I need to keep the Sabbath or eat clean to be holy?If Christians don't follow Old Testament laws about clothing and sacrifices, why do some still quote Leviticus about sexuality?Support this show!! : https://www.bibspeak.com/#donateGrab your free gift: the top 10 most misunderstood Biblical verses https://info.bibspeak.com/10-verses-clarifiedJoin the newsletter (I only send 2 emails a week): https://www.bibspeak.com/#newsletterShop Dwell L'abel 15% off using the discount code BIBSPEAK15 https://go.dwell-label.com/bibspeakDownload Logos Bible Software for your own personal study: http://logos.com/biblicallyspeakingSign up for Riverside: https://www.riverside.fm/?utm_campaign=campaign_5&utm_medium=affiliate&utm_source=rewardful&via=cassianBuild your Skool Community: https://www.skool.com/refer?ref=91448e0438b143e7ad61073df7a93346Join the Biblically Heard Community: https://www.skool.com/biblically-speakingAbout the guest: Richard E. Averbeck, Ph.D.Professor Emeritus of Old Testament and Semitic LanguagesTrinity Evangelical Divinity SchoolIn 1980 Richard moved back to Grace Theological Seminary where he took a position as a Professor of Old Testament Studies and taught until 1990. Melinda and Richard have two sons (Nathan and Micah) and two grandsons (Levi and Orion). Richard also has an MA degree in Counseling from Grace in 1989. From 1990 to 1994 Richard taught at Dallas Theological Seminary, and then moved to Trinity Evangelical Divinity School, Deerfield, Illinois, where he has been teaching Old Testament and Ancient Near Eastern studies for the last 29 years.Richard publishes in the fields of Hebrew and Old Testament Studies (especially the Pentateuch), Biblical Theology, Ancient Near Eastern History, Languages, Literature, and Religion (Sumerian, Akkadian, and Ugaritic), the relationship between ancient Near Eastern Studies and the Old Testament, as well as Spiritual Formation, and Counseling. He is the authorof The OT Law for the Life of the Church: Reading the Torah in the Light of Christ (InterVarsity Press, 2022). What Dr. Averbeck recommends for additional reading: The Old Testament Law for the Life of the Church by Dr. Richard Averbeck

Listen along as we continue our series through the book of Acts. Notes//Quotes: Acts 4:1-22 - Scott   They rejected the oral traditions of the Pharisees and considered only the written Torah of the Pentateuch as valid. They considered the concepts of demons and angels, immortality and resurrection as innovations, believing in no life beyond this life. More important than their theology, however, was their political orientation. Coming largely from the landed aristocracy, they were accommodationists with regard to the Roman occupation of Israel. Possessing considerable economic interests, their concern was to make peace with the Romans, preserve the status quo, and thus protect their own holdings. In return the Romans accorded the Sadducees considerable power, invariably appointing the high priest from their ranks, who was the most powerful political figure among the Jews in that day. The prime concern of the Sadducean aristocracy, of whom the high priest was the chief spokesman, was the preservation of order, the avoidance at all costs of any confrontation with the Roman authorities.  - New American Commentary   The church's one foundation  is Jesus Christ her Lord; she is his new creation  by water and the Word. From heaven he came and sought her  to be his holy bride; with his own blood he bought her,  and for her life he died. - Samuel J. Stone (1839-1900)   ”Grace is the free favor of God, the undeserved bounty of the ever-gracious Creator against whom we have offended, the generous pardon, the infinite, spontaneous lovingkindness of the God who has been provoked and angered by our sin."God's grace proceeds exclusively through Jesus Christ, the Mediator. "All things come to us through Christ Jesus: he is the golden pipe of the conduit of eternal love, the window through which grace shines, the door by which it enters." — Charles Spurgeon (The Cross and Salvation, Bruce Demarest)    …It does not say, ‘Blessed are those who are persecuted because they are objectionable.' It does not say, ‘Blessed are those who are having a hard time in their Christian life because they are being difficult.' It does not say, ‘Blessed are those who are being persecuted as Christians because they are seriously lacking in wisdom and are really foolish and unwise in what they regard as being their testimony.' It is not that. There is no need for one to elaborate this, but so often one has known Christian people who are suffering mild persecution entirely because of their own folly, because of something either in themselves or in what they are doing. But the promise does not apply to such people. It is for righteousness' sake. Let us be very clear about that. We can bring endless suffering upon ourselves, and we can create difficulties for ourselves that are quite unnecessary because we have some rather foolish notion of witnessing and testifying or because, in a spirit of self-righteousness, we really do call it down on our own heads. We are often so foolish in these matters. We are slow to realize the difference between prejudice and principle and we are so slow to understand the difference between being offensive, in a natural sense, because of our particular makeup and temperament, and causing offense because we are righteous. - Martyn Lloyd-Jones   8 Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. 9 Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing.  10 For “Whoever desires to love life
    and see good days,
let him keep his tongue from evil
    and his lips from speaking deceit; 11 let him turn away from evil and do good;
    let him seek peace and pursue it. 12 For the eyes of the Lord are on the righteous,
    and his ears are open to their prayer.
But the face of the Lord is against those who do evil.” 13 Now who is there to harm you if you are zealous for what is good? 14 But even if you should suffer for righteousness' sake, you will be blessed. Have no fear of them, nor be troubled, 15 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, 16 having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. 17 For it is better to suffer for doing good, if that should be God's will, than for doing evil.” (1 Peter 3:8-17)  

All of what we hope for tomorrow, begins today. Joshua prepared Israel to cross the Jordan River. This was the second time they faced a barrier of water. First was the Red Sea after their exodus from Egypt. They miraculously crossed over with great joy, but they soon fell into bad habits. By the time Moses wrote the book of Deuteronomy, which was the last of his five books called the Pentateuch, he was very aware of Israel's failure after the Red Sea miracle. In that last book, Moses wrote about people focusing on God and doing His will "today" over 160 times. Looking back, I think Moses realized that the people's hope for tomorrow was not met with preparation today. After Moses died, God raised up Joshua. As Israeli faced their second barrier of water, the Jordan River, we find Joshua giving them instructions today, before crossing over the next day. Joshua said, “Sanctify yourselves, for tomorrow the Lord will do wonders among you.” (Joshua 3:5) God has prepared you for every challenge and opportunity in front of you. Today is your tomorrow because what you do today determines your success tomorrow.   God Bless and be encouraged! ~ Bryan Hudson, DMin

When pressure hits, it's tempting to walk away. But Hebrews 9 invites us to look deeper—into the hope of Jesus. In this episode, the Bible Savvy team unpacks how the imagery of the tabernacle points to Jesus as the ultimate fulfillment of the Old Testament system. It's a chapter rich with meaning, connecting the Pentateuch … Continue reading "Bible Savvy Podcast | S5 Episode 36: Hebrews 9"

Have a comment? Send us a text! (We read all of them but can't reply). Email us: Will@faithfulpoliticspodcast.comHow should we read the Old Testament today? In this episode, Faithful Politics dives deep with Dr. John H. Walton, a leading Old Testament scholar and professor emeritus at Wheaton College. With decades of research on ancient Near Eastern contexts, Walton discusses why understanding the cultural river of the Bible's original audience is crucial for accurate interpretation. From Genesis to the Pentateuch, he challenges us to rethink common assumptions about creation, divine community, and moral frameworks in the Hebrew Scriptures. Tune in as we explore how cultural backgrounds shape biblical authority and what it means to read the Old Testament as its ancient readers would have.Guest Bio:Dr. John H. Walton is a distinguished Old Testament scholar and professor emeritus at Wheaton College. He has authored numerous influential works, including "The Lost World of Genesis 1," "The Lost World of Adam and Eve," and "The Lost World of Scripture," which explore the Bible through its ancient Near Eastern context. Walton's work emphasizes understanding Scripture as its original audience would have, encouraging modern readers to grapple with its historical and cultural frameworks. Support the show

“Jesus really is worth it—and he's worth sticking with.” In this episode, the Bible Savvy team explores Hebrews 3 and its challenge to remain faithful and responsive to God's voice. They unpack the warning against hardened hearts, trace how this chapter echoes key stories from the Pentateuch, and reflect on what it means to follow … Continue reading "Bible Savvy Podcast | S5 Episode 35: Hebrews 3"

Monday, 12 May 2025   These twelve Jesus sent out and commanded them, saying: “Do not go into the way of the Gentiles, and do not enter a city of the Samaritans. Matthew 10:5   “These, the twelve, He sent – Jesus – having notified them, saying, ‘Into Gentiles' way, not you shall go. And into Samaritans' city, not you shall enter'” (CG).   In the previous verse, the list of the twelve named apostles was completed. Now, their mission to venture out to the harvest field begins with, “These, the twelve, He sent – Jesus.”   The contents until the end of this chapter can logically be divided into three sections, each ending with Jesus saying, “Assuredly, I say to you...” This occurs in verses 15, 23, & 42. It won't be until verse 11:1 that His words to the twelve will be complete.   This first section will give instructions concerning their travels through Israel during this first sending.   The second section anticipates a more permanent evangelization of Israel. This is indicated, for example, by comments such as them being “a testimony ... to the Gentiles.” Despite this note concerning the Gentiles, Jesus' words of that section still only refer to “the cities of Israel,” demonstrating the focused nature of the work.   The third section most heavily focuses on the benefits, costs, and consequences that will result from being in such an evangelistic ministry. Understanding this, He next says, “having notified them, saying, ‘Into Gentiles' way, not you shall go.”   Here is a new word, paraggelló. It signifies “to charge, or give a command that is fully authorized because it has gone through all the proper (necessary) channels” (HELPS Word Studies). In other words, Jesus is directing them, under His own authority, to take the steps necessary to meet His purposes.   As for the term “Gentile's way,” this means the places where Gentiles dwelt were to be avoided. Their ministry was to be to Israel alone. They were not to be distracted from this cause. The promises of God found from the time of Abraham on have focused on this line of people, meaning his son Isaac, and then Isaac's son Jacob.   From there, the twelve sons of Israel were considered one family under this promise. Therefore, the Messiah's work was to be directed to them first. So directed was this commission that Jesus continues with, “And into Samaritans' city, not you shall enter.”   These people, the Samarités, Samaritans, are introduced into the New Testament here. It signifies those who inhabited the region of Samaria, once the capital of the Northern Kingdom of Israel.   The Samaritans were partly of Jewish descent, but they were a mixture of other cultures and beliefs that had been brought into Israel after the Assyrian exile. They had their own Pentateuch, which follows the writings of Moses but which was modified to meet their own culture. That is believed to date back as far as 120 BC.   Due to their mixed status, the apostles were told to refrain from going to any such area. Only Israel was to be their focus at this time. This will only change for them after His resurrection and ascension.   Life application: The words of Jesus in this verse should clue people in concerning who Jesus' ministry was focused on during His earthly ministry. And yet, it is as common as spots on a leopard to cite verses from this chapter and elsewhere in the synoptic gospels and apply them to the people in the church age.   That is a hermeneutical error known as “taking a verse out of context.” Jesus has set the context for the ministry of the apostles. As noted, that will not change until after the resurrection when the scope of His ministry will go forth, according to Jesus' words, to “Jerusalem, and in all Judea and Samaria, and to the end of the earth.”   Jesus confirms this elsewhere, saying, “I was not sent except to the lost sheep of the house of Israel” (Matthew 15:24). Because of this, we are not to use Jesus' words to Israel, as recorded in the synoptic gospels, as direction for our lives and church conduct.   Rather, they are words informing us what occurred as Israel encountered their promised Messiah. Once He was rejected by them, only then did the ministry go out beyond Israel's border. Along with that, new directions were laid down for the people of the world. They are directions that have nothing to do with law observance.   Instead, they are words of grace and confidence in the hope of eternal life found in the full, final, finished, and forever work of Jesus Christ. With that complete, grace has come.   Lord God, may we remember the lesson concerning maintaining proper context when reading the Bible. In doing so, we will not be tossed about by every wind of doctrine that removes the notion of eternal security that we possess because of what Jesus has done. Help us to remember that grace is unmerited and that we should cling fast to it always. Amen.  

In this episode of Mortification of Spin, Carl and Todd are joined by their friend, Michael Morales, professor of biblical studies at Greenville Theological Seminary. Together, they discuss Michael's much-anticipated 2-volume commentary on the Book of Numbers, an often-overlooked by preachers and students of the Bible. According to Carl, "If Michael Morales writes it, you need to read it." Discussing its significance in the biblical narrative and its implications for understanding the covenant community, Morales shares insights on how the Book of Numbers serves as a foundation for ecclesiology and its connections to Christ and the church today.  The Torah really is the foundation of all of our theology. – Michael Morales Tune in for a rich conversation that aims to illuminate the depths of this vital text! Perhaps, like Todd, you'll renew your enthusiasm for this middle book of the Pentateuch after listening to their conversation.

From the days of Moses when God made a covenant through him with Israel to come and dwell in their midst, Israel has offered sacrifice to Yahweh their God. The detailed instructions for offering sacrifices and for the shrine centre built to receive them are found in the Pentateuch. Originally this shrine was portable, meant to be disassembled and reassembled throughout Israel's journeying. It was reassembled in Shiloh which then served as the liturgical and spiritual focal point of Israel's worship and the center of national unity. David moved the Ark into his new capital of Jerusalem, and his son Solomon built a (very immovable and permanent) Temple to house the Ark. Thereafter all the sacrifices to Yahweh (all the legitimately-sanctioned ones anyway) were offered in that Temple in Jerusalem.

Christian is joined once more by Joshua Noel of the Whole Church Podcast and Dummy for Theology Podcast to discuss Deuteronomy 13 and 14.Is the Pentateuch law, suggestion, or legal wisdom? What makes a false prophet false? How can they be false even if they produce magical miracles? How are we to treat false prophets? What makes something heresy? How do we obey the commandments of God? Why was it wrong to mourn like the Canaanites? How were the people of Israel holy? What makes food clean or unclean? What does it mean for a young goat to be cooked in its mother's milk? How much should we tithe? Are we still commanded to tithe?

Find a PDF with six images from Kevin Chen's Wonders From Your Law: Nexus Passages and the Promise of an Exegetical Intertextual Old Testament Theology here. Find Kevin Chen's Wonders From Your Law: Nexus Passages and the Promise of an Exegetical Intertextual Old Testament Theology  here. Find The Messianic Vision of the Pentateuch here. For resources connected to biblical theology visit handstotheplow.org and jasonderouchie.com. Click here to support the work of Hands to the Plow. 

What can we learn from the book of Numbers—and why does it still matter today? Dr. Michael Morales joins Pastor Clayton Keenon to explore leadership, community, and God's presence in this often-overlooked part of the Pentateuch. Jump into the Bible Savvy reading schedule at biblesavvy.com.

The Psalms are a collection of 150 Songs carefully placed inside 5 books of Psalms:  Book 1:1-41, Book 2:42-72, Book: 3:73-89, Book 4:90-106, Book 5:107-150.  The first three books are primarily lament Psalms.  Sadness, anger, and bewilderment are prayed out.  The final two books include two very angry Psalms, 109 and 137, but these books are dominated by Praise.  The final six Psalms thunder with the praise of the "I Am "God. The five books of Psalms are clearly intended as responsive speech to the five books of the Pentateuch, Genesis - Deuteronomy.  The Pentateuch is the story of "I am" calling Israel to be His crisis relief for the entire creation. The Psalms are prayed from the time of David, 1000 B.C., from inside the story the Hebrew scripture tells.  The Psalter was not collected into its current form until the 4th century B.C.  By then Israel had been in exile for two hundred years.  Yet the Israel of the 2nd Temple, 530 B.C. to 70, AD., is singing her faith in the rebuilt temple and those living outside Judea are singing inside synagogues throughout the Roman empire.  The Psalms were Jesus' prayer book and were prayed by the early church.  (Matt. 27:46, Col. 3:16, Eph. 5:19) We will pray and praise a representative collection of the Great Psalms of the Psalter -Psalms 1, 2, 3, 8, 16, 19, 22, 23, 42, 51, 73-74, 88-89, 90, 104-106, 109, 110, and 139.  We will pray out to the Lord God our emotions and struggles, but we will continue praying through from confusion, doubt, and anger to more clarity, trust, and peace.  We will be encouraged, rebuked, and discipled by the ancient Songs of Israel, Jesus, and our Church Fathers and Mothers. The "I Am," the Father of our Lord Jesus Christ, will bless us as we draw near to God together.  Come join us on the Way.

In this Bible Study, Dave covers 60 verses; from Leviticus 6.8 - through the end of chapter 7. In this segment we see additional directions given for the priests as it relates to the six different offerings. In doing this, Dave goes through and does a quick review of each of the six offerings outlined in Leviticus 1-7: the Burnt Offering, Grain Offering, Sin Offering, Guilt Offering and the Fellowship Offering. Its a long study, but it wraps up this first segment of the book of Leviticus. Outline:00:51 - Teaching Outline:6.8-13 - The Burnt Offering6.14-23 - The Grain Offering6.24-30 - The Sin Offering7.01-10 - Guilt Offering (aka trespass or Restoration offering)7.11-21 - The Fellowship Offering7.22-7:27 - Eating Fat and Blood of an offering is forbidden7.28-7.36 - The Priests' Share (Wave Offering / Ordination Offering)7.37-38 - conclusion02:57 - Lev 6.8-13 - The Burnt Offering (Covered in Lev 1)Gen 4.4, Gen 8.18-21, Gen 22.2, Lev 7.8, Lev 6.8-1310:21 Lev 6.14-23 - The Grain Offering (Covered in Lev 2) - Lev 2 - Gift - Minḥâ מִנְחָה - Gen 32-33 - Gen 43:11 - Lev 6.14-2314:59 - Lev 6.24-30 - The Sin Offering (aka the purification offering) - (covered in Lev 4.1-5.13)22:56 - Lev 7.01-10 - Guilt Offering (aka trespass or restitution offering, compensation offering or penalty offering) - Covered in Lev 5.14-6.728:14 - Lev 7.11-21 - The Fellowship Offering (AKA: “well-being” or “peace” offering (Covered in Lev 3). 1 Kings 8.62-63 Solomon offers a fellowship offering at the dedication of the temple37.18 - Lev 7.22-27 - Eating Fat and Blood of an offering is forbidden - Gen 9.4 - Lev 3.17 - Lev 17.10-1442:18 - Lev 7.28-36 - The Priests' Share (Wave Offering / Ordination Offering)46:08 - Should people in ministry be paid for their work? Do we need to tithe to the church? Why? Where does it say that in the Bible? - Deut 25.4 - Luke 10.7 - 1 Tim 5.18 - 1 Cor 9.9 - Malachi 3.10-52:34 - Lev 7.37-38 - Conclusion & ApplicationJesus is the fulfillment of the entire Law (including the Levitical sacrificial system) - it all points to Christ. The Warren Wirsbe quote is from The Bible Exposition Commentary (link in bibliography below)Proof texts: - 1 Pet 2.24 - 1 Pet 1.18-19 - Heb 10.1-25 - Matt 5.17-18Support Iron Sheep Ministries: https://Ironsheep.org/donateListen to the podcast: https://anchor.fm/ironsheepContact Dave & the ISM team: info@ironsheep.orgBe notified of each new teaching, join the email list: http://eepurl.com/g-2zADReferences:Dave reads from an NIV (New International Version) of the Bible.Alexander, Desmond T., Dictionary of the Old Testament: Pentateuch. Downers Groce, IL: InterVarsity Press, 2003.https://www.christianbook.com/dictionary-testament-pentateuch-compendium-contemporary-scholarship/9780830817818/pd/17812?event=ESRCGBarker, L. Kenneth. The Expositor's Bible Commentary, Abridged Edition, Old Testament. Grand Rapids, MI: Zondervan, 1994. https://www.christianbook.com/expositors-commentary-abridged-volume-1-testament/kenneth-barker/9780310254966/pd/54963?event=BRSRCG|PSENGane, Roy. The NIV Application Commentary, Leviticus, Numbers. Grand Rapids, MI: Zondervan, 2004.https://www.christianbook.com/leviticus-numbers-niv-application-commentary/roy-gane/9780310210887/pd/210887?event=BRSRCG|PSENTenney, Merrill. New International Bible Dictionary. Grand Rapids, MI: Zondervan, 1987.Purchase: https://www.christianbook.com/niv-dictionary-of-the-bible/j-d-douglas/9780310534891/pd/0534891?event=ESRCGWiersbe, Warren W.. The Bible Exposition Commentary, Old Testament, The Pentateuch. Colorado Springs, CO: David C. Cook, 2001. https://www.christianbook.com/the-bible-exposition-commentary-6-volumes/warren-wiersbe/9786125030474/pd/030474?event=ESRCG

Moses has just given a song to Israel which predicts that they will abandon God's ways. After this warning, the Lord told Moses that it was time to ascend Mount Nebo, where he will see the Promised Land before he dies. It's at this point we enter into today's reading where Moses has a final word for the people of Israel before he departs: a pronouncement of blessings on each tribe of Israel. Tradition and historical documentation note that it was Moses who wrote down the books of the Pentateuch, that is Genesis, Exodus, Leviticus, Numbers and Deuteronomy, but in the final chapter of Deuteronomy, the death of Moses is recorded posthumously by an unknown source.Deuteronomy 33 - 1:02 . Deuteronomy 34 - 7:39 . Psalm 68 – 10:10 .Psalm 69 – 15:04 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The Psalms are a collection of 150 Songs carefully placed inside 5 books of Psalms:  Book 1:1-41, Book 2:42-72, Book: 3:73-89, Book 4:90-106, Book 5:107-150.  The first three books are primarily lament Psalms.  Sadness, anger, and bewilderment are prayed out.  The final two books include two very angry Psalms, 109 and 137, but these books are dominated by Praise.  The final six Psalms thunder with the praise of the "I Am "God. The five books of Psalms are clearly intended as responsive speech to the five books of the Pentateuch, Genesis - Deuteronomy.  The Pentateuch is the story of "I am" calling Israel to be His crisis relief for the entire creation. The Psalms are prayed from the time of David, 1000 B.C., from inside the story the Hebrew scripture tells.  The Psalter was not collected into its current form until the 4th century B.C.  By then Israel had been in exile for two hundred years.  Yet the Israel of the 2nd Temple, 530 B.C. to 70, AD., is singing her faith in the rebuilt temple and those living outside Judea are singing inside synagogues throughout the Roman empire.  The Psalms were Jesus' prayer book and were prayed by the early church.  (Matt. 27:46, Col. 3:16, Eph. 5:19) We will pray and praise a representative collection of the Great Psalms of the Psalter -Psalms 1, 2, 3, 8, 16, 19, 22, 23, 42, 51, 73-74, 88-89, 90, 104-106, 109, 110, and 139.  We will pray out to the Lord God our emotions and struggles, but we will continue praying through from confusion, doubt, and anger to more clarity, trust, and peace.  We will be encouraged, rebuked, and discipled by the ancient Songs of Israel, Jesus, and our Church Fathers and Mothers. The "I Am," the Father of our Lord Jesus Christ, will bless us as we draw near to God together.  Come join us on the Way.

Timestamps· 00:41 – Intro· 03:50 – What Does the Lord of the Rings Have to DoWith the Atonement?· 6:08 – Leviticus in the Life of the Church· 07:55 – What's the Drama Going on in Leviticus?· 10:57 – Leviticus 16 at the Center of the Pentateuch?· 16:22 – The Cosmic Significance of the Day of Atonement· 20:23 – How Do We Fit ‘Particularity' Into this View?· 28:03 – The Architectural Eden and Where is God?· 31:05 – Metaphysical Categories and Analogical Language of God's Presence· 38:38 – Walking Through the Temple· 40:55 – Putting the Two Sacrifices of Leviticus 16 Together· 46:10 – Focusing on the Book of Hebrews· 52:18 – The Purpose of the Church Gathered· 55:50 – Final Meditations: What We Learn About Christ· 1:01:37 - Outro Resources to Click· ““You Carry the Fate of Us All, Little One”: The Cosmic Significance of Israel's Day of Atonement” – Nicholas G. Piotrowski· “One Spirit, One Body, One Temple: Paul's Corporate Temple Language in 1 Corinthians 6” – Nicholas G. Piotrowski· “The Day of Atonement” – Stephen Dempster· “Eden, the Temple, and the Church's Mission in the New Creation” – G.K. Beale· “The Final Temple” – Edmund Clowney· Subscribe to ITS' The World Upside Down Podcast Books to Read· Return from Exile and the Renewal of God's People (SSIBT) – Nicholas G. Piotrowski· Dominion and Dynasty: A Theology of the Hebrew Bible (NSBT) – Stephen G. Dempster· The Royal Priesthood and the Glory of God (SSIBT) – David Schrock· God Dwells Among Us: A Biblical Theology of the Temple (ESBT)  – G.K. Beale & Mitchell Kim· The City of God and the Goal of Creation (SSIBT) – T. Desmond Alexander· The Epic of Eden: A Christian Entry into the Old Testament – Sandra L. Richter· The Temple and the Church's Mission: A Biblical Theology of the Dwelling Place of God (NSBT) – G.K. Beale· Echoes of Exodus: Tracing a Biblical Motif – Bryan D. Estelle· Exodus Old and New: A Biblical Theology of Redemption (ESBT) - L. Michael Morales · The Letter to the Hebrews: A Commentary for Preaching, Teaching, and Bible Study – Jon C. Laansma

In this episode, Nate Claiborne is joined by theologian-in-residence Dr. Michael Allen to explore the enduring value of Christian creeds, particularly the Nicene Creed. Together, they consider why creeds exist, what they accomplish, and how they serve both as summaries of the Christian faith and safeguards against theological error. Dr. Allen outlines three key functions of creeds: summarizing the vast narrative of Scripture, highlighting theological priorities, and drawing clear boundaries around unfaithful interpretations.Through examples from both the Old and New Testaments, they show that creedal formation is a deeply biblical impulse. From poetic declarations in the Pentateuch to hymnic passages in Paul's letters, the tradition of summarizing and reciting core truths has long served to orient God's people. The conversation also looks at how creeds function within the life of the church—not as a replacement for Scripture, but as interpretive tools shaped by the wisdom of the global and historical church. With 2025 marking the 1700th anniversary of the Nicene Creed, Nate and Mike also share why now is a particularly significant moment to reflect on its meaning and relevance in our worship, witness, and discipleship.

Q: I am a minister of music, and I've been reading through the Pentateuch to study the foundations of the Israelites' worship... and I've hit a theme I'm curious about, application-wise, for the church today. In Deut. 7:25–26, God orders the pre-conquest Israelites to completely destroy the idols of the pagans when they overtake their cities, saying, "Don't covet the silver or gold on the images and take it for yourself, or else it will ensnare you." I grew up during the "height" of the traditional/contemporary "worship wars" controversy, and while I never really took a side, I find church members on both sides can idolize styles of music (or even music itself). However, I found that those against contemporary styles usually went the farthest in their rejection, saying it's "too worldly." My question: is there anything Scripture has to say as a litmus between "redeeming" secular (or maybe even godless) things for Christ's Church, and being "ensnared by the gold and silver" of worldly standards, trends, and styles? Summary In this conversation, Dr. Michael Easley and Hanna Seymour explores the complexities of worship music, particularly the divide between contemporary and traditional styles. He highlights the importance of education in helping congregations understand and appreciate diverse musical expressions. The discussion also covers the role of songwriters, the distinction between secular and sacred music, and the impact of personal preferences on worship experiences. If you've got a question for Dr. Easley, call or text us your question at 615-281-9694 or email at question@michaelincontext.com. Takeaways: You cannot please everybody in worship. Education is essential for understanding worship music. All truth is God's truth, regardless of the source. Music is a creation of God, meant for His glory. Every songwriter has flaws, but their work can still be valuable. Congregations can sing secular songs with a different perspective. Understanding your congregation's preferences is crucial for worship leaders. Education can enhance appreciation for diverse music styles. Worship leaders have the power to shape congregational experiences. Personal preferences should not hinder worship. Find more episodes of Ask Dr. E here. If you've got a question for Dr. Easley, call or text us your question at 615-281-9694 or email at question@michaelincontext.com.

In Genesis 35 we have the “and back again” portion of Jacob’s journey. He comes back to where he started. Jacob’s journey back to Bethel marks the end of a […]

"Luke Volume II," often called "The Acts of the Apostles," completes the "Pentateuch of the New Testament." The traditional title of this book is, in some respects, a misnomer: it primarily deals with the "acts" of Peter and Paul. It really should be called "The Acts of the Holy Spirit." This review will explore the continuing mysteries of Hag Shavuot in Acts 2; the surprises in the history lesson Stephen gives the Sanhedrin in Acts 7; the controversies dealt with in the Council of Jerusalem in Acts 15; the seamanship details which permitted the discovery of the anchors cut loose in Acts 27, as well as the adventures of Paul and his companions during his missionary journeys. This study contains 16 hours of verse by verse teachings. Copyright © 06-10-2011 Recorded: 2011 Release date: 3 April 2025

The Psalms are a collection of 150 Songs carefully placed inside 5 books of Psalms:  Book 1:1-41, Book 2:42-72, Book: 3:73-89, Book 4:90-106, Book 5:107-150.  The first three books are primarily lament Psalms.  Sadness, anger, and bewilderment are prayed out.  The final two books include two very angry Psalms, 109 and 137, but these books are dominated by Praise.  The final six Psalms thunder with the praise of the "I Am "God. The five books of Psalms are clearly intended as responsive speech to the five books of the Pentateuch, Genesis - Deuteronomy.  The Pentateuch is the story of "I am" calling Israel to be His crisis relief for the entire creation. The Psalms are prayed from the time of David, 1000 B.C., from inside the story the Hebrew scripture tells.  The Psalter was not collected into its current form until the 4th century B.C.  By then Israel had been in exile for two hundred years.  Yet the Israel of the 2nd Temple, 530 B.C. to 70, AD., is singing her faith in the rebuilt temple and those living outside Judea are singing inside synagogues throughout the Roman empire.  The Psalms were Jesus' prayer book and were prayed by the early church.  (Matt. 27:46, Col. 3:16, Eph. 5:19) We will pray and praise a representative collection of the Great Psalms of the Psalter -Psalms 1, 2, 3, 8, 16, 19, 22, 23, 42, 51, 73-74, 88-89, 90, 104-106, 109, 110, and 139.  We will pray out to the Lord God our emotions and struggles, but we will continue praying through from confusion, doubt, and anger to more clarity, trust, and peace.  We will be encouraged, rebuked, and discipled by the ancient Songs of Israel, Jesus, and our Church Fathers and Mothers. The "I Am," the Father of our Lord Jesus Christ, will bless us as we draw near to God together.  Come join us on the Way.

"Luke Volume II," often called "The Acts of the Apostles," completes the "Pentateuch of the New Testament." The traditional title of this book is, in some respects, a misnomer: it primarily deals with the "acts" of Peter and Paul. It really should be called "The Acts of the Holy Spirit." This review will explore the continuing mysteries of Hag Shavuot in Acts 2; the surprises in the history lesson Stephen gives the Sanhedrin in Acts 7; the controversies dealt with in the Council of Jerusalem in Acts 15; the seamanship details which permitted the discovery of the anchors cut loose in Acts 27, as well as the adventures of Paul and his companions during his missionary journeys. This study contains 16 hours of verse by verse teachings. Copyright © 06-10-2011 Recorded: 2011

"Luke Volume II," often called "The Acts of the Apostles," completes the "Pentateuch of the New Testament." The traditional title of this book is, in some respects, a misnomer: it primarily deals with the "acts" of Peter and Paul. It really should be called "The Acts of the Holy Spirit." This review will explore the continuing mysteries of Hag Shavuot in Acts 2; the surprises in the history lesson Stephen gives the Sanhedrin in Acts 7; the controversies dealt with in the Council of Jerusalem in Acts 15; the seamanship details which permitted the discovery of the anchors cut loose in Acts 27, as well as the adventures of Paul and his companions during his missionary journeys. This study contains 16 hours of verse by verse teachings. Copyright © 06-10-2011 Recorded: 2011

"Luke Volume II," often called "The Acts of the Apostles," completes the "Pentateuch of the New Testament." The traditional title of this book is, in some respects, a misnomer: it primarily deals with the "acts" of Peter and Paul. It really should be called "The Acts of the Holy Spirit." This review will explore the continuing mysteries of Hag Shavuot in Acts 2; the surprises in the history lesson Stephen gives the Sanhedrin in Acts 7; the controversies dealt with in the Council of Jerusalem in Acts 15; the seamanship details which permitted the discovery of the anchors cut loose in Acts 27, as well as the adventures of Paul and his companions during his missionary journeys. This study contains 16 hours of verse by verse teachings. Copyright © 06-10-2011 Recorded: 2011

"Luke Volume II," often called "The Acts of the Apostles," completes the "Pentateuch of the New Testament." The traditional title of this book is, in some respects, a misnomer: it primarily deals with the "acts" of Peter and Paul. It really should be called "The Acts of the Holy Spirit." This review will explore the continuing mysteries of Hag Shavuot in Acts 2; the surprises in the history lesson Stephen gives the Sanhedrin in Acts 7; the controversies dealt with in the Council of Jerusalem in Acts 15; the seamanship details which permitted the discovery of the anchors cut loose in Acts 27, as well as the adventures of Paul and his companions during his missionary journeys. This study contains 16 hours of verse by verse teachings. Copyright © 06-10-2011 Recorded: 2011

The Psalms are a collection of 150 Songs carefully placed inside 5 books of Psalms:  Book 1:1-41, Book 2:42-72, Book: 3:73-89, Book 4:90-106, Book 5:107-150.  The first three books are primarily lament Psalms.  Sadness, anger, and bewilderment are prayed out.  The final two books include two very angry Psalms, 109 and 137, but these books are dominated by Praise.  The final six Psalms thunder with the praise of the "I Am "God. The five books of Psalms are clearly intended as responsive speech to the five books of the Pentateuch, Genesis - Deuteronomy.  The Pentateuch is the story of "I am" calling Israel to be His crisis relief for the entire creation. The Psalms are prayed from the time of David, 1000 B.C., from inside the story the Hebrew scripture tells.  The Psalter was not collected into its current form until the 4th century B.C.  By then Israel had been in exile for two hundred years.  Yet the Israel of the 2nd Temple, 530 B.C. to 70, AD., is singing her faith in the rebuilt temple and those living outside Judea are singing inside synagogues throughout the Roman empire.  The Psalms were Jesus' prayer book and were prayed by the early church.  (Matt. 27:46, Col. 3:16, Eph. 5:19) We will pray and praise a representative collection of the Great Psalms of the Psalter -Psalms 1, 2, 3, 8, 16, 19, 22, 23, 42, 51, 73-74, 88-89, 90, 104-106, 109, 110, and 139.  We will pray out to the Lord God our emotions and struggles, but we will continue praying through from confusion, doubt, and anger to more clarity, trust, and peace.  We will be encouraged, rebuked, and discipled by the ancient Songs of Israel, Jesus, and our Church Fathers and Mothers. The "I Am," the Father of our Lord Jesus Christ, will bless us as we draw near to God together.  Come join us on the Way.

"Luke Volume II," often called "The Acts of the Apostles," completes the "Pentateuch of the New Testament." The traditional title of this book is, in some respects, a misnomer: it primarily deals with the "acts" of Peter and Paul. It really should be called "The Acts of the Holy Spirit." This review will explore the continuing mysteries of Hag Shavuot in Acts 2; the surprises in the history lesson Stephen gives the Sanhedrin in Acts 7; the controversies dealt with in the Council of Jerusalem in Acts 15; the seamanship details which permitted the discovery of the anchors cut loose in Acts 27, as well as the adventures of Paul and his companions during his missionary journeys. This study contains 16 hours of verse by verse teachings. Copyright © 06-10-2011 Recorded: 2011

Again, already in these first paragraphs of Homily One what comes forward most powerfully in Saint Isaac‘s writing is that the ascetic life is driven by love and desire for God. More accurately, one might say that it is the soul's response to God‘s revelation of His love, mercy and compassion to us in His only begotten Son.  Therefore, Isaac can speak of things such as shame not in the sense of diminishing an individual's self-identity but rather as a veil protecting the mind and the heart for Christ alone. As one purifies the heart one begins to see with a greater clarity those things that can diminish one's capacity to love and to see that which is good in God and others. Thus, while shame mortifies us it also protects us from being led indiscriminately by our thoughts and desires.  One of the blessings that God has given to us in order to purify the heart is the scriptures. We are exhorted to have a fervent love of instruction; to fill the mind and the heart with the words and deeds of Christ. In doing so we create a new habit of mind that directs the soul toward God in such a way that we put behind us and even forget everything that is a distraction from this greater reality. We are surrounded by the noise of the world and in kind of thoughtless fashion we allow ourselves to be led away from what endures unto eternity or what is uplifting. However, when the mind is captivated by the divine word, it can be filled with such wonder that it becomes unaware of even thoughts that are associated with our basic human needs - when our last meal was or how the night has passed away so quickly. The ascetic life, therefore, is not about self perfection or endurance. Rather, it is a recognition of our identity in Christ. We are made in the image and likeness of God and by his grace and his redemptive love we are being drawn into the very life of the Holy Trinity. Isaac's homilies are an invitation to enter into the wondrous depths of God's love. --- Text of chat during the group: 00:14:37 Bob Čihák, AZ: P. 115 paragraph 15 from start of homily 00:28:16 Jamie Hickman: Sorry, I had trouble with the keyboard...regarding the last paragraph that begins "Not he is chaste who...": just wanted to say that the saint we are reading would be guarding his own thoguhts, but I wonder: can we say confidently that he doesn't judge another? Instead, can we assume he regrets that another has fallen prey to evil one by not preserving his purity in thought, word, or action? My purpose: guarding our purity seems to include guarding us from judging others...something I struggle with for sure, shamefully! 00:30:53 Jamie Hickman: Thank you, Father

"Luke Volume II," often called "The Acts of the Apostles," completes the "Pentateuch of the New Testament." The traditional title of this book is, in some respects, a misnomer: it primarily deals with the "acts" of Peter and Paul. It really should be called "The Acts of the Holy Spirit." This review will explore the continuing mysteries of Hag Shavuot in Acts 2; the surprises in the history lesson Stephen gives the Sanhedrin in Acts 7; the controversies dealt with in the Council of Jerusalem in Acts 15; the seamanship details which permitted the discovery of the anchors cut loose in Acts 27, as well as the adventures of Paul and his companions during his missionary journeys. This study contains 16 hours of verse by verse teachings. Copyright © 06-10-2011 Recorded: 2011

"Luke Volume II," often called "The Acts of the Apostles," completes the "Pentateuch of the New Testament." The traditional title of this book is, in some respects, a misnomer: it primarily deals with the "acts" of Peter and Paul. It really should be called "The Acts of the Holy Spirit." This review will explore the continuing mysteries of Hag Shavuot in Acts 2; the surprises in the history lesson Stephen gives the Sanhedrin in Acts 7; the controversies dealt with in the Council of Jerusalem in Acts 15; the seamanship details which permitted the discovery of the anchors cut loose in Acts 27, as well as the adventures of Paul and his companions during his missionary journeys. This study contains 16 hours of verse by verse teachings. Copyright © 06-10-2011 Recorded: 2011

"Luke Volume II," often called "The Acts of the Apostles," completes the "Pentateuch of the New Testament." The traditional title of this book is, in some respects, a misnomer: it primarily deals with the "acts" of Peter and Paul. It really should be called "The Acts of the Holy Spirit." This review will explore the continuing mysteries of Hag Shavuot in Acts 2; the surprises in the history lesson Stephen gives the Sanhedrin in Acts 7; the controversies dealt with in the Council of Jerusalem in Acts 15; the seamanship details which permitted the discovery of the anchors cut loose in Acts 27, as well as the adventures of Paul and his companions during his missionary journeys. This study contains 16 hours of verse by verse teachings. Copyright © 06-10-2011 Recorded: 2011

"Luke Volume II," often called "The Acts of the Apostles," completes the "Pentateuch of the New Testament." The traditional title of this book is, in some respects, a misnomer: it primarily deals with the "acts" of Peter and Paul. It really should be called "The Acts of the Holy Spirit." This review will explore the continuing mysteries of Hag Shavuot in Acts 2; the surprises in the history lesson Stephen gives the Sanhedrin in Acts 7; the controversies dealt with in the Council of Jerusalem in Acts 15; the seamanship details which permitted the discovery of the anchors cut loose in Acts 27, as well as the adventures of Paul and his companions during his missionary journeys. This study contains 16 hours of verse by verse teachings. Copyright © 06-10-2011 Recorded: 2011

"Luke Volume II," often called "The Acts of the Apostles," completes the "Pentateuch of the New Testament." The traditional title of this book is, in some respects, a misnomer: it primarily deals with the "acts" of Peter and Paul. It really should be called "The Acts of the Holy Spirit." This review will explore the continuing mysteries of Hag Shavuot in Acts 2; the surprises in the history lesson Stephen gives the Sanhedrin in Acts 7; the controversies dealt with in the Council of Jerusalem in Acts 15; the seamanship details which permitted the discovery of the anchors cut loose in Acts 27, as well as the adventures of Paul and his companions during his missionary journeys. This study contains 16 hours of verse by verse teachings. Copyright © 06-10-2011 Recorded: 2011

"Luke Volume II," often called "The Acts of the Apostles," completes the "Pentateuch of the New Testament." The traditional title of this book is, in some respects, a misnomer: it primarily deals with the "acts" of Peter and Paul. It really should be called "The Acts of the Holy Spirit." This review will explore the continuing mysteries of Hag Shavuot in Acts 2; the surprises in the history lesson Stephen gives the Sanhedrin in Acts 7; the controversies dealt with in the Council of Jerusalem in Acts 15; the seamanship details which permitted the discovery of the anchors cut loose in Acts 27, as well as the adventures of Paul and his companions during his missionary journeys. This study contains 16 hours of verse by verse teachings. Copyright © 06-10-2011 Recorded: 2011

"Luke Volume II," often called "The Acts of the Apostles," completes the "Pentateuch of the New Testament." The traditional title of this book is, in some respects, a misnomer: it primarily deals with the "acts" of Peter and Paul. It really should be called "The Acts of the Holy Spirit." This review will explore the continuing mysteries of Hag Shavuot in Acts 2; the surprises in the history lesson Stephen gives the Sanhedrin in Acts 7; the controversies dealt with in the Council of Jerusalem in Acts 15; the seamanship details which permitted the discovery of the anchors cut loose in Acts 27, as well as the adventures of Paul and his companions during his missionary journeys. This study contains 16 hours of verse by verse teachings. Copyright © 06-10-2011 Recorded: 2011

"Luke Volume II," often called "The Acts of the Apostles," completes the "Pentateuch of the New Testament." The traditional title of this book is, in some respects, a misnomer: it primarily deals with the "acts" of Peter and Paul. It really should be called "The Acts of the Holy Spirit." This review will explore the continuing mysteries of Hag Shavuot in Acts 2; the surprises in the history lesson Stephen gives the Sanhedrin in Acts 7; the controversies dealt with in the Council of Jerusalem in Acts 15; the seamanship details which permitted the discovery of the anchors cut loose in Acts 27, as well as the adventures of Paul and his companions during his missionary journeys. This study contains 16 hours of verse by verse teachings. Copyright © 06-10-2011 Recorded: 2011

"Luke Volume II," often called "The Acts of the Apostles," completes the "Pentateuch of the New Testament." The traditional title of this book is, in some respects, a misnomer: it primarily deals with the "acts" of Peter and Paul. It really should be called "The Acts of the Holy Spirit." This review will explore the continuing mysteries of Hag Shavuot in Acts 2; the surprises in the history lesson Stephen gives the Sanhedrin in Acts 7; the controversies dealt with in the Council of Jerusalem in Acts 15; the seamanship details which permitted the discovery of the anchors cut loose in Acts 27, as well as the adventures of Paul and his companions during his missionary journeys. This study contains 16 hours of verse by verse teachings. Copyright © 06-10-2011 Recorded: 2011

"Luke Volume II," often called "The Acts of the Apostles," completes the "Pentateuch of the New Testament." The traditional title of this book is, in some respects, a misnomer: it primarily deals with the "acts" of Peter and Paul. It really should be called "The Acts of the Holy Spirit." This review will explore the continuing mysteries of Hag Shavuot in Acts 2; the surprises in the history lesson Stephen gives the Sanhedrin in Acts 7; the controversies dealt with in the Council of Jerusalem in Acts 15; the seamanship details which permitted the discovery of the anchors cut loose in Acts 27, as well as the adventures of Paul and his companions during his missionary journeys. This study contains 16 hours of verse by verse teachings. Copyright © 06-10-2011 Recorded: 2011

"Luke Volume II," often called "The Acts of the Apostles," completes the "Pentateuch of the New Testament." The traditional title of this book is, in some respects, a misnomer: it primarily deals with the "acts" of Peter and Paul. It really should be called "The Acts of the Holy Spirit." This review will explore the continuing mysteries of Hag Shavuot in Acts 2; the surprises in the history lesson Stephen gives the Sanhedrin in Acts 7; the controversies dealt with in the Council of Jerusalem in Acts 15; the seamanship details which permitted the discovery of the anchors cut loose in Acts 27, as well as the adventures of Paul and his companions during his missionary journeys. This study contains 16 hours of verse by verse teachings. Copyright © 06-10-2011 Recorded: 2011

"Luke Volume II," often called "The Acts of the Apostles," completes the "Pentateuch of the New Testament." The traditional title of this book is, in some respects, a misnomer: it primarily deals with the "acts" of Peter and Paul. It really should be called "The Acts of the Holy Spirit." This review will explore the continuing mysteries of Hag Shavuot in Acts 2; the surprises in the history lesson Stephen gives the Sanhedrin in Acts 7; the controversies dealt with in the Council of Jerusalem in Acts 15; the seamanship details which permitted the discovery of the anchors cut loose in Acts 27, as well as the adventures of Paul and his companions during his missionary journeys. This study contains 16 hours of verse by verse teachings. Copyright © 06-10-2011 Recorded: 2011

"Luke Volume II," often called "The Acts of the Apostles," completes the "Pentateuch of the New Testament." The traditional title of this book is, in some respects, a misnomer: it primarily deals with the "acts" of Peter and Paul. It really should be called "The Acts of the Holy Spirit." This review will explore the continuing mysteries of Hag Shavuot in Acts 2; the surprises in the history lesson Stephen gives the Sanhedrin in Acts 7; the controversies dealt with in the Council of Jerusalem in Acts 15; the seamanship details which permitted the discovery of the anchors cut loose in Acts 27, as well as the adventures of Paul and his companions during his missionary journeys. This study contains 16 hours of verse by verse teachings. Copyright © 06-10-2011 Recorded: 2011

"Luke Volume II," often called "The Acts of the Apostles," completes the "Pentateuch of the New Testament." The traditional title of this book is, in some respects, a misnomer: it primarily deals with the "acts" of Peter and Paul. It really should be called "The Acts of the Holy Spirit." This review will explore the continuing mysteries of Hag Shavuot in Acts 2; the surprises in the history lesson Stephen gives the Sanhedrin in Acts 7; the controversies dealt with in the Council of Jerusalem in Acts 15; the seamanship details which permitted the discovery of the anchors cut loose in Acts 27, as well as the adventures of Paul and his companions during his missionary journeys. This study contains 16 hours of verse by verse teachings. Copyright © 06-10-2011 Recorded: 2011

"Luke Volume II," often called "The Acts of the Apostles," completes the "Pentateuch of the New Testament." The traditional title of this book is, in some respects, a misnomer: it primarily deals with the "acts" of Peter and Paul. It really should be called "The Acts of the Holy Spirit." This review will explore the continuing mysteries of Hag Shavuot in Acts 2; the surprises in the history lesson Stephen gives the Sanhedrin in Acts 7; the controversies dealt with in the Council of Jerusalem in Acts 15; the seamanship details which permitted the discovery of the anchors cut loose in Acts 27, as well as the adventures of Paul and his companions during his missionary journeys. This study contains 16 hours of verse by verse teachings. Copyright © 06-10-2011 Recorded: 2011

"Luke Volume II," often called "The Acts of the Apostles," completes the "Pentateuch of the New Testament." The traditional title of this book is, in some respects, a misnomer: it primarily deals with the "acts" of Peter and Paul. It really should be called "The Acts of the Holy Spirit." This review will explore the continuing mysteries of Hag Shavuot in Acts 2; the surprises in the history lesson Stephen gives the Sanhedrin in Acts 7; the controversies dealt with in the Council of Jerusalem in Acts 15; the seamanship details which permitted the discovery of the anchors cut loose in Acts 27, as well as the adventures of Paul and his companions during his missionary journeys. This study contains 16 hours of verse by verse teachings. Copyright © 06-10-2011 Recorded: 2011

"Luke Volume II," often called "The Acts of the Apostles," completes the "Pentateuch of the New Testament." The traditional title of this book is, in some respects, a misnomer: it primarily deals with the "acts" of Peter and Paul. It really should be called "The Acts of the Holy Spirit." This review will explore the continuing mysteries of Hag Shavuot in Acts 2; the surprises in the history lesson Stephen gives the Sanhedrin in Acts 7; the controversies dealt with in the Council of Jerusalem in Acts 15; the seamanship details which permitted the discovery of the anchors cut loose in Acts 27, as well as the adventures of Paul and his companions during his missionary journeys. This study contains 16 hours of verse by verse teachings. Copyright © 06-10-2011 Recorded: 2011

"Luke Volume II," often called "The Acts of the Apostles," completes the "Pentateuch of the New Testament." The traditional title of this book is, in some respects, a misnomer: it primarily deals with the "acts" of Peter and Paul. It really should be called "The Acts of the Holy Spirit." This review will explore the continuing mysteries of Hag Shavuot in Acts 2; the surprises in the history lesson Stephen gives the Sanhedrin in Acts 7; the controversies dealt with in the Council of Jerusalem in Acts 15; the seamanship details which permitted the discovery of the anchors cut loose in Acts 27, as well as the adventures of Paul and his companions during his missionary journeys. This study contains 16 hours of verse by verse teachings. Copyright © 06-10-2011 Recorded: 2011