Podcasts about Kedar

Neuro-ophthalmic deficits significantly impair quality of life by limiting participation in employment, educational, and recreational activities. Low-vision occupational therapy can improve cognition and mental health by helping patients adjust to visual disturbances. In this episode, Katie Grouse, MD, FAAN, speaks with Sachin Kedar, MD, FAAN, author of the article “Symptomatic Treatment of Neuro-ophthalmic Visual Disturbances” in the Continuum® April 2025 Neuro-ophthalmology issue. Dr. Grouse is a Continuum® Audio interviewer and a clinical assistant professor at the University of California San Francisco in San Francisco, California. Dr. Kedar is the Cyrus H Stoner professor of ophthalmology and a professor of neurology at Emory University School of Medicine in Atlanta, Georgia. Additional Resources Read the article: Symptomatic Treatment of Neuro-ophthalmic Visual Disturbances Subscribe to Continuum®: shop.lww.com/Continuum Earn CME (available only to AAN members): continpub.com/AudioCME Continuum® Aloud (verbatim audio-book style recordings of articles available only to Continuum® subscribers): continpub.com/Aloud More about the American Academy of Neurology: aan.com Social Media facebook.com/continuumcme @ContinuumAAN Guest: @AIIMS1992 Full episode transcript available here Dr Jones: This is Dr Lyell Jones, Editor-in-Chief of Continuum. Thank you for listening to Continuum Audio. Be sure to visit the links in the episode notes for information about earning CME, subscribing to the journal, and exclusive access to interviews not featured on the podcast. Dr Grouse: This is Dr Katie Grouse. Today I'm interviewing Dr Sachin Kedar about his article on symptomatic treatment of neuro-ophthalmic visual disturbances, which appears in the April 2025 Continuum issue on neuro-ophthalmology. Welcome to the podcast, and please introduce yourself to our audience. Dr Kedar: Thank you, Katie. This is Sachin Kedar. I'm a neuro-ophthalmologist at Emory University, and I've been doing this for more than fifteen years now. I trained in both neurology and ophthalmology, with a fellowship in neuro-ophthalmology in between. It's a pleasure to be here. Dr Grouse: Well, we are so happy to have you, and I'm just so excited to be discussing this article with you, which I found to be a real treasure trove of useful clinical information on a topic that many find isn't covered enough in their neurologic training. I strongly recommend all of our listeners who work with patients with visual disturbances to check this out. I wanted to start by asking you what you hope will be the main takeaway from this article for our listeners? Dr Kedar: The most important takeaway from this article is, just keep vision on your radar when you are evaluating your patients with neurological disorders. Have a list of a few symptoms, do a basic screening vision, and ask patients about how their vision is impacting the quality of life. Things like activities of daily living, hobbies, whether they can cook, dress, ambulate, drive, read, interact with others. It is very important for us to do so because vision can be impacted by a lot of neurological diseases. Dr Grouse: What in the article do you think would come as the biggest surprise to our listeners? Dr Kedar: The fact that impairment of vision can magnify and amplify neurological deficits in a lot of what we think of as core neurological disorders should come as a surprise to most of the audience. Dr Grouse: On that note, I think it's probably helpful if you could remind us about the types of visual disturbances we should be thinking about and screening for in our patients? Dr Kedar: Patients who have neurological diseases can have a whole host of visual deficits. The simplest ones are deficits of central vision. They can have problems with their visual field. They can have abnormalities of color vision or even contrast sensitivity. A lot of our patients also complain of light sensitivity, eyes feeling tired when they're doing their usual stuff. Some of our patients can have double vision, they can have shaky vision, which leads to their sense of imbalance and maybe a fall risk to them. Dr Grouse: It's really helpful to think about all the different aspects in which vision can be affected, not just sort of the classic loss of vision. Now, your article also serves as a really important reminder, which you alluded to earlier, about how impactful visual disturbances can be on daily activities. Could you elaborate a little further on this, and particularly the various domains that can be affected when there are visual disturbances present? Dr Kedar: So, when I look at how visual disturbances affect quality of life, I look at two broad categories. One is activities of basic daily living. These would be things like, are you able to cook? Are you able to ambulate not just in your home, but in your neighborhood? Are you able to drive to your doctor's appointment or to visit with your family? Are you able to dress yourself appropriately? Are you able to visualize the clothing and choose them appropriately? And then the second category is recreational activities. Are you able to read? Are you able to watch television? Are you able to visit the theatre? Are you able to travel? Are you able to participate in group activities, be it with your family or be it with your social group? It is very important for us to ask our patients if they have problems doing any of this because it really can adversely impact the quality of life. Dr Grouse: I think, certainly with all the things we try to get through talking with our patients, this may not be something that we do spend a lot of time on. So, I think it's it is a good reminder that when we can, being able to ask about these are going to be really important and help us hit on a lot of other things we may not even realize or know to ask about. Now, I was really struck when I was reading your article by the meta-analysis that you had quoted that had showed 47% higher risk of developing dementia among the visually impaired compared to those without visual impairments. Should we be doing more in-depth visual testing on all of our patients with cognitive symptoms? Dr Kedar: This is actually the most interesting part of this article, and kind of hones in on the importance of vision in neurological disorders. Now I want to clarify that patients with visual disorders, it's not a causative influence on dementia, but if you have a patient with an underlying cognitive disorder, any kind of visual disturbance will significantly make it worse. And this has been shown in several studies, both in the neurologic and in the ophthalmological literature. So, I quoted one of the big meta-analysis over there, but studies have clearly shown that if you have these patients and treat them for their visual deficits, their cognitive indices can actually significantly improve. To answer your question, I would say a neurologist should include basic vision screening as part of every single evaluation. Now, I know it's a hard thing in, you know, these days when we are literally running on the hamster wheel, but I can assure you that it won't take you more than 2 to 3 minutes of your time to do this basic screening; in fact, you can have one of your assistants included as part of the vital signs assessment. What are these basic screening tools? Measure the visual acuity for both near and distance. Check and see if their visual field's off with the confrontation. Look at their eye movements. Are they able to move their eyes in all directions? Are the eyes stable when they're trying to fixate on a particular point? I think if you can do these basic things, you will have achieved quite a bit. Dr Grouse: That's really helpful, and thanks for going through some of the standard, or really, you know, solid basic foundation of visual testing we should be thinking about doing. I wanted to move on to some more details about the visual disturbances. You made an excellent point that there are many types of primary ophthalmologic conditions that can cause visual disturbances that we should keep in mind. So maybe not things that we think about a lot on a day-to-day basis, but, you know, are still there and very common. What are some of the most common ones, and when should we be referring them to see an ophthalmologist? Dr Kedar: So, it depends on the age group of your patient population. Now, the majority of us are adult neurologists, and so the kinds of ophthalmic conditions that we see in this population is going to be different from the pediatric age group. So in the adult population, we might see patients with uncorrected refractive error, presbyopia, patients who have cataracts creep on them, they may have glaucoma, they may have macular degeneration, and these tend to have a slightly higher incidence in the older age group. Now for those of us who are taking care of the younger population, uncorrected refractive errors, strabismus and amblyopia tend to be fairly common causes of visual deprivation in this age group. What I would encourage all of our neurologists is, make sure that your patients get a basic eye examination at least once a year. Just like you want them to go to their primary care and get an annual maintenance visit, everybody should go to the ophthalmologist or the optometrist and get a basic examination. And, if you're resourceful enough, have your patients bring a copy of that assessment. Whether it is normal or there's some abnormality, it is going to help you in the management. Dr Grouse: Absolutely. I think that's a great piece of advice, to think of it almost, like, them seeing their primary care doctor, which of course we offer encourage our patients to do, thinking of this as another very important piece of standard primary care. If a patient comes to you reporting difficulty reading due to possible visual disturbances, I'm curious, can you walk us through how you would approach this evaluation? Dr Kedar: It is not a very common presenting complaint of our patients, even in the neuro-ophthalmology clinic. It's a very rare patient that I see who comes and says, I cannot read or, I have difficulty reading. Most of the patients will come saying, oh, I cannot see. And then you have to dig in to find out, what does that actually mean? What can you not see? Is it a problem in your driving? Is it a problem in your reading? Or is it a problem that occurs at all times? Now you asked me, how do you approach this evaluation? One of the things that all of us, whether we are neurologists, ophthalmologists, or neuro-ophthalmologists, forget to do is to actually have the patient read a paragraph, a sentence, when they are in clinic. And that will give you a lot of ideas about what might actually be going wrong with the patient. Now, as far as how do I approach this evaluation, I will do a basic screening examination to make sure that their visual acuity is good for both distance and near. A lot of us tend to do either distance or near and we will miss the other parameter. You want to do a basic confrontation visual field to make sure that they do not have any subtle deficits that's impacting their ability to read. Examine the eye movements, do a fundoscopic examination. Now, once you've done this basic screening, as a neurologist, you already have some idea of whether your patient has a lesion along the visual pathways. If you suspect that this is a problem with, say, the visual pathways, ask your ophthalmology colleague to do a formal visual field assessment, and that'll pick up subtle deficits of central visual field. And lastly, don't forget higher visual function testing or cortical visual function testing. So basically, you're looking for neglect, phenomenon, or simultanagnosia, all of which tends to have an impact on reading. So, in the manuscript I have a schema of how you can approach a patient with reading difficulties, and in that ischemia you will see categories of where things can go wrong during the process of reading. And if you can approach your patient systematically through one of those domains, there's a fairly good chance that you'll be able to pick up a problem. Dr Grouse: Going a little further on to when you do identify problems with loss of central or peripheral vision, what are some strategies for symptomatic management of these types of visual disturbances? Dr Kedar: As a neurologist, if you pick up a problem with the vision, you have to send this patient to an eye care provider. The vast majority of people who have visual disturbances, it's from an eye disease. You know, as I alluded to earlier, it can be something as simple as uncorrected refractive error, and that can be fixed easily. A lot of patients in our older age group will have dry eye syndrome, which means they are unable to adequately lubricate the surface of the eye, and as a result, it degrades the quality of their vision. So, they tend to get intermittent episodes of blurred vision, or they tend to get glare. They tend to get various forms of optical aberration. Patients can have cataracts, patients can have glaucoma or macular degeneration. And in all of those instances, the goal is to treat the underlying disease, optimize the vision, and then see what the residual deficit is. By and large, if a patient has a problem with the central vision, then magnification will help them for activities that they perform at near; say, reading. Now for patients with peripheral vision problem, it's a different entity altogether. Again, once you've identified what the underlying cause is, your first goal is to treat it. So, for example, if your patient has glaucoma, which is affecting peripheral vision, you're going to treat glaucoma to make sure that the visual field does not progress. Now a lot of what happens after that is rehabilitation, and that is always geared towards the specific activities that are affected. Is it reading? Is it ambulating? Is it watching television? Is it driving? And then you can advise as a neurologist, you can advise your occupational therapist or low vision specialist and say, hey, my patient is not able to do this particular activity. Can we help them? Dr Grouse: Moving on from that, I wanted to also hit on your approach when patients have disorders of ocular motility. What are some things you can do for symptomatic management of that? Dr Kedar: So, patients with ocular motility can have two separate symptoms. Two, you know, two disabling symptoms, as they would call it. One is double vision and the other is oscillopsia, or the feeling or the visualization of the environment moving in response to your eyes not being able to stay still. Typically, you would see this in nystagmus. Now, let's start with diplopia. Diplopia is a fairly common presenting complaint for neurologists, ophthalmologists, and the neuro-ophthalmologist. The first aspect in the management of diplopia is to differentiate between monocular diplopia and binocular diplopia. Now, monocular diplopia is when the double vision persists even after covering one eye. And that is never a neurological issue. It's almost always an ophthalmic problem, which means the patient will then have to be assessed by an eye care provider to identify what's causing it. And again, refractive error, cataracts, opacities, they can do it. Now, if the patient is able to see single vision by covering one eye at a time, that's binocular diplopia. Now, in patients with binocular diplopia in the very early stages of the disease, the standard treatment regimen is just monocular occlusion. Cover one eye, the diplopia goes away, and then give it time to improve on its own. So, this is what we would typically do in a patient with, say, acute sixth nerve palsy or fourth nerve palsy or third nerve palsy, maybe expect spontaneous improvement in a few months. Now if the double vision does not improve and persists long term, then the neuro-ophthalmologist or the ophthalmologist will monitor the amount of deviation to see if it fluctuates or if it stays the same. So, what are the treatment options that we have in a patient who absolutely refuses any intervention or is not a candidate for any intervention? Monocular occlusion still remains the viable option. Now, patients who have stable ocular deviation can benefit from using prisms in their glasses, or they can be sent to a surgeon to have a strabismus surgery that can realign their eyes. So, again, a broad answer, but there are options available that we can use. Dr Grouse: Thank you for that overview. I think that's just really helpful to keep in mind as we're working with these patients and thinking about what their options are. And then finally, I wanted to touch on patients with higher-order vision processing and attention difficulties. What are some strategies for them? Dr Kedar: These are frankly the most difficult patients that I get to manage in my clinic, simply because there is no effective therapies for managing them. In fact, I think neurologists are far better at this than ophthalmologists or even neuro-ophthalmologists. In patients with attentional disorders, everything boils down to the underlying cause, whether you can treat it or whether it is a slowly progressive, you know, condition, such as from neurodegenerative diseases. And that tailors our goals towards therapy. The primary goal is for safety. A lot of these patients who have visual disturbances from vision processing or attention, they are at accident and fall risk. They have problems with social interactions. And, importantly, there is a gap of understanding of what's going on, not just from their side but also from the family's side. So, I tend to approach these patients from a safety perspective and social interaction perspective. Now, I have a table listed in the manuscript which will go into details of what the specific things are. But in a nutshell, if your patient has neglect in a specific part of the visual field, they have accident risk on that side. Simple things like walking through a doorway, they can hurt their shoulders or their knees when they bang into the wall on that side because they are unable to judge what's on the other side. Another example would be a patient who has simultanagnosia or a downgaze policy, such as from progressive super nuclear policy. They are unable to look down fast enough, or they are simply unable to look down and appreciate things that are on the floor, and so they can trip and fall. Walking downstairs is also not a huge risk because they are unable to judge distances as they walk down. A lot of what we see in these patients are things that we have to advise occupational therapists and help them improve these safety parameters at home. Another thing that we often forget is patients can inadvertently cause a social incident when they tend to ignore people on their affected side. So, if there is a family gathering, they tend to consistently ignore a group of people who are sitting on the affected side as opposed to the other side. And I've had more than a few patients who've come and said that, I may have offended some of my friends and family. In those instances, it's always helpful when they are in clinic to demonstrate to the family how this can be awkward and how this can be mitigated. So, having everybody sit on one side is a useful strategy. Advise your family and friends before a gathering that, hey, this may happen. And it is not because it is deliberate, but it's because of the medical condition. And that goes a lot, you know, further in helping our patients come out of social isolation because they are also afraid of offending people, you know. And they can also participate socially, and it can overall improve their quality of life. Dr Grouse: That's a really helpful tip, and something I'll keep in mind with my patients with neglect and visual field cuts. Thank you so much for coming to talk with us today. Your article has been so helpful, and I urge everybody listening today to take a look. Dr Kedar: Thank you, Katie. It was wonderful talking to you. Dr Grouse: I've been interviewing Dr Sachin Kedar about his article on symptomatic treatment of neuro-ophthalmic visual disturbances, which appears in the most recent issue of Continuum on neuro-ophthalmology. Be sure to check out Continuum Audio episodes from this and other issues. And thank you to our listeners for joining today. Dr Monteith: This is Dr Teshamae Monteith, Associate Editor of Continuum Audio. If you've enjoyed this episode, you'll love the journal, which is full of in-depth and clinically relevant information important for neurology practitioners. Use the link in the episode notes to learn more and subscribe. AAN members, you can get CME for listening to this interview by completing the evaluation at continpub.com/audioCME. Thank you for listening to Continuum Audio.

Celebrate International Coaching Week 2025 with this insightful episode exploring coaching's evolving role in leadership. From AI advancements to maintaining a pure coaching mindset, this conversation offers practical tips, powerful questions, and valuable insights into how coaching fosters transformation, innovation, and shared leadership. Whether you're a coach, leader, or lifelong learner, this episode delivers inspiration and actionable wisdom.

Welcome to another exciting episode of the DevOps Toolchain podcast, where we delve into the dynamic world of DevOps, automation, and cloud infrastructure. Today, we're thrilled to have Kedar Kulkarni, a DevOps and cloud infrastructure expert, join us. Kedar has a wealth of experience in CICD, Kubernetes, and what he calls 'automation first' DevOps. He co-authored a popular IT automation ebook and created the AT-CasC framework, an integral part of Red Hat's automation stack. In this episode, we explore his unique approach to infrastructure test automation and the impact of his work in shaping how teams think about testing infrastructure as code. We'll dive deep into GitOps and explore open-source tools, learning what it really takes to build DevOps frameworks that matter. Along the way, Kedar shares insights on the significance of infrastructure as code, how to build a successful opensource project, and his thoughts on the future of DevOps practices. Whether you're a DevOps professional or just dipping your toes into the field, you won't want to miss this conversation. Tune in as we journey through the essentials of building efficient, scalable, and user-friendly DevOps frameworks that help you stay ahead in the game. Try out Insight Hub free for 14 days now: https://testguild.me/insighthub. No credit card required.

Psalm 124 (ESV)Andrew and Edwin discuss relying on the Lord as we travel with the pilgrim psalmist from Meshech and Kedar to the Holy of Holies with God.Read the written devo that goes along with this episode by clicking here.  Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=20597The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Speaking with Dr. Mordechai Kedar, expert on Islam & the Middle East. Dr. Kedar states clearly one way President Trump should punish Qatar for its direct role in Hamas' massacre on Oct. 7th.=========================Join Our WhatsApp Channel: https://chat.whatsapp.com/G1QViHXaqEkJxoRDUHBNZGFollow us on Twitter: https://x.com/AviAbelowJoin our Telegram Channel: https://t.me/aviabelowpulseFollow us on Instagram: https://www.instagram.com/pulse_of_israel/?hl=enPulse of Israel on Facebook: https://www.facebook.com/IsraelVideoNetwork=========================Visit Our Website - PulseofIsrael.comWatch the 2024 Pulse of Israel Conference: https://pulseofisrael.com/next-steps-livestream/Donate to Pulse of Israel: https://pulseofisrael.com/boost-this-video/ =========================

FIDF CEO Steven Weil is joined by Lt. Col. (Res.) Dr. Mordechai Kedar, Israeli Scholar of Arab Culture, Lecturer at Bar-Ilan University, and Vice President of NEWSRAEL. Dr. Kedar elucidates the level of impact Trump's recent press conference regarding his plans to relocate Gazan residents of Gaza in order to revitalize the infrastructure in Gaza had on the world, particularly the discourse in the Middle East around the State of Israel and the two state solution. In the wake of this landmark announcement by President Trump, Dr. Kedar explains how difficult it is to fathom that Zionism has come out as the victor after the tumultuous year and a half following October 7th. However, Dr. Kedar explains, Arab countries like Egypt and Saudi Arabia have no choice but to accept this new reality as it is rolled out, because they need the support of the U.S. Dr. Kedar suggests that Qatar should be the lead candidate to weather the impending onslaught of over 2 million Gazan refugees, as they have the planes, the space and the infrastructure in place to accept these refugees. Dr. Kedar goes on to explain the threat of the Muslim Brotherhood, whose hateful and murderous ideology has spread throughout the Middle East and the western world. Looking into the future, Dr. Kedar believes that the fate of the future lay in the hands of the western world, and how they respond to the increase in radicalized Muslims residing in western countries. Donate NOW at FIDF.org for the fastest and most direct way to give IDF Soldiers what they need most. 100% of your contribution will go to meet their emergency humanitarian needs.

Psalm 120 (Alter)Andrew and Edwin discuss the need for peace, peacemaking, and the connection to the Prince of Peace.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=20364The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Psalm 120 (NIV)Andrew and Edwin discuss the place of Meshech and Kedar in the psalm and in the pilgrimage.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=20351The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

A Song of Ascents- “The pilgrimage began in ‘Kedar' (120:5); it ends in the Lord's house wherein the pilgrims ‘bless the Lord' (2) and He blesses them (3)'” Motyer, 576. This “forms a magnificent conclusion to this collection of psalms” VanGemeren, 817. It is “a brief word of departure as they ready themselves to return to their homes in the surrounding countryside” NICOT, 940. 134:1 Behold, bless the LORD, all servants of the LORD- Allen says, 216, Behold “is here uniquely with an imperative” and he translates this Come. Ps. 124:6 The word bless is used in each of these verses. In the first two verses servants are blessing the LORD but in vs. 3 the LORD is blessing us. “The Hebrew root that the NRSV regularly translates as ‘bless' originally meant more literally ‘to kneel,' as in paying homage to a superior (see above on Ps. 95:6; see also Pss. 16:7; 26:12; 34:1; 63:4; 103:1-2; 115:18; 135:19-20; 145:1, 10)” McCann, 1217.In our attitude to God, bless means “to praise, thank, and glorify God” Miller, 416. The NIV translates 134:1-2 praise and 134:3 bless. This obscures the fact that all the verses use the same Hebrew word. “Servants could apply to the whole nation in a different context, but here refers to those officiants who stand to minister (Ps. 135:1-2; Deut. 10:8) day and night (I Chron. 9:33) at the temple. By night is a plural in Hebrew and probably is to be taken in the distributive sense of ‘night after night'” Miller, 416-417.   The first step of the LORD blessing us originally is left out. “But the exchange is quite unequal: to bless God is to acknowledge gratefully what He is; but to bless man, God must make of him what he is not, give him what he has not” Kidner, 454.Who serve by night in the house of the LORD- 122:1-2. I Chron. 23:26, 30. Serve is literally stand here- Ps. 135:1-2; Deut. 10:8; 18:7; I Chron. 23:30. Exodus 12:42; Isaiah 30:29 Passover seems to have been celebrated at night. God, our Keeper, neither slumbers nor sleeps- Ps. 121:4- so this may be a wish that He is praised continually at the temple- Broyles, 475. “Evening duties included keeping the lampstand and the sacrifices burning as well as guarding the gates (Ex. 27:21; Lev. 6:9; I Chr. 9:22-27)” Longman, 441. “Later Jewish tradition associates nocturnal services with the Feast of Tabernacles, the ceremony of water libation during the nights of the festival (Cf. Mishnah, Sukk. 5:4)” Allen, 218. 134:2 Lift up your hands to the sanctuary- Ex. 9:29; I Kings 8:30; Ps. 28:2; 63:4; I Tim. 2:8. Sanctuary is a single word and may refer to worshiping in holiness or to the holy place, sanctuary- Kidner, 454. And bless the LORD 134:3 May the LORD bless you from Zion- Lev. 9:22-23; Num. 6:24-26; Ps. 128:5-6. The God who made everything dwells in a special way in Zion and sends His blessings from there. “Like His commandment, his blessing is not ‘far off'; not ‘in heaven' nor ‘beyond the sea,' but ‘every near you' (Deut. 30:11-14; Rom. 10:6ff)” Kidner, 454. “Dynamic potential is given to those who give Yahweh since acknowledgment of His power…He generously shares with His devoted followers from His own resources of omnipotence so that abundant life may be theirs: Allen, 218. He who made heaven and earth- Ps. 115:15; 121:2; 124:8; 146:6 He is LORD of all. The Creator of all “makes Himself known in historical relationships that are marked by particular people and particular places” Broyles, 475. Jesus and Psalm 134Luke 24:50-53Eph. 1:3

Best known as the designer of the Google logo. Her practice is described as “We are passionate about problem solving through creative collaboration. We ask questions, share and develop stories, go wide and deep, and magic happens.”

Video Version Available on YouTube! In this episode of New Insight, host Veeral Sheth, MD, MBA, director of clinical research at University Retina and Macula Associates, explored the approval and impending launch of Qlosi (pilocarpine HCL ophthalmic solution) 0.4%, a groundbreaking pharmacologic option for managing presbyopia, with Elad Kedar, MBA, chief executive officer of Orasis Pharmaceuticals. A condition that affects nearly all adults as they age, presbyopia is characterized by the gradual loss of near vision due to reduced lens elasticity. Sheth and Kedar highlighted the significance of finding non-invasive treatment options for this pervasive issue, given the limitations of traditional solutions like reading glasses or surgical interventions. In October 2023, the US Food and Drug Administration (FDA) approved Qlosi, a preservative-free, low-dose eye drop for presbyopia, based on strong efficacy, safety, and tolerability data reported in the pivotal Phase 3 NEAR-1 and NEAR-2 clinical trials. On Day 8, patients treated with Qlosi achieved statistically significant ≥3-line gain in distance-corrected near visual acuity (DCNVA) and no loss of ≥1-line in distance visual acuity. Sheth and Kedar delved into Qlosi's innovative mechanism of action, emphasizing how it leverages a unique pharmacologic approach to improve near vision. By modulating pupil dynamics, Qlosi enhances the depth of focus, effectively allowing patients to perform near-vision tasks without additional aids. Together, Sheth and Kedar walked through the drug's clinical development journey, highlighting his journey through the founding of Orasis and the company's name in Greek, meaning “good vision or sight.” The discussion included insights into the populations most likely to benefit from Qlosi and the practical considerations for prescribing. Sheth offered a nuanced take on how this therapy could fit into the broader landscape of presbyopia management, addressing questions about patient education, adherence, and expectations. Sheth also shared his perspective on the potential impact of Qlosi on clinical practice, noting that its ease of use and non-invasive nature could appeal to both patients and providers. He reflected on how treatments like Qlosi are part of a broader trend toward personalized medicine, focusing on solutions that improve the quality of life for aging populations. This episode concluded with a thoughtful look at future research directions and the impending launch of Qlosi. Expected soon, Kedar expressed an interest in sharing more details on the product and its position in the presbyopia treatment landscape once the drug comes to market. Every episode of New Insight is available on HCPLive.com. Watch full episodes on our YouTube channel and listen wherever you get your podcasts. Direct all podcast-related inquiries to show producer Connor Iapoce (ciapoce@mjhlifesciences.com) and keep an eye out for more from New Insight! Key Episode Timestamps 00:05 Introduction to Elad Kedar and Orasis 04:34 Orasis' Journey and Initial Development 06:45 Elad Kedar's Background and Company Growth 08:36 Transition from Product Development to Team Building 11:42 Phase Three Study Results and Efficacy 13:39 Safety, Comfort, and Tolerability 15:00 Genesis of the Company Name Orasis 18:26 Challenges and Strategic Planning 21:57 Market Position and Future Outlook 27:27 Conclusion and Future Plans

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:Watch, for you know not when the master of the house will come, in the evening, or at midnight, or at cockcrow, or in the morning; lest he come suddenly and find you asleep.Mark 13:35, 36 Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Alleluia. Venite (Psalm 95:1-7)Our King and Savior now draws near: Come, let us adore him.Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice!Our King and Savior now draws near: Come, let us adore him. The PsalterPsalm 24Domini est terraBCP p. 613The earth is the Lord's and all that is in it, *the world and all who dwell therein.2For it is he who founded it upon the seas *and made it firm upon the rivers of the deep.3“Who can ascend the hill of the Lord? *and who can stand in his holy place?”4“Those who have clean hands and a pure heart, *who have not pledged themselves to falsehood,nor sworn by what is a fraud.5They shall receive a blessing from the Lord *and a just reward from the God of their salvation.”6Such is the generation of those who seek him, *of those who seek your face, O God of Jacob.7Lift up your heads, O gates;lift them high, O everlasting doors; *and the King of glory shall come in.8“Who is this King of glory?” *“The Lord, strong and mighty,the Lord, mighty in battle.”9Lift up your heads, O gates;lift them high, O everlasting doors; *and the King of glory shall come in.10“Who is he, this King of glory?” *“The Lord of hosts,he is the King of glory.” Psalm 29Afferte DominoBCP p. 620Ascribe to the Lord, you gods, *ascribe to the Lord glory and strength.2Ascribe to the Lord the glory due his Name; *worship the Lord in the beauty of holiness.3The voice of the Lord is upon the waters;the God of glory thunders; *the Lord is upon the mighty waters.4The voice of the Lord is a powerful voice; *the voice of the Lord is a voice of splendor.5The voice of the Lord breaks the cedar trees; *the Lord breaks the cedars of Lebanon;6He makes Lebanon skip like a calf, *and Mount Hermon like a young wild ox.7The voice of the Lord splits the flames of fire;the voice of the Lord shakes the wilderness; *the Lord shakes the wilderness of Kadesh.8The voice of the Lord makes the oak trees writhe *and strips the forests bare.9And in the temple of the Lord *all are crying, “Glory!”10The Lord sits enthroned above the flood; *the Lord sits enthroned as King for evermore.11The Lord shall give strength to his people; *the Lord shall give his people the blessing of peace. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsIsa. 42:1-12A Reading from the Book of the Prophet Isaiah.Behold my servant, whom I uphold,        my chosen, in whom my soul delights;    I have put my Spirit upon him;        he will bring forth justice to the nations.    He will not cry aloud or lift up his voice,        or make it heard in the street;    a bruised reed he will not break,        and a faintly burning wick he will not quench;        he will faithfully bring forth justice.    He will not grow faint or be discouraged        till he has established justice in the earth;        and the coastlands wait for his law.            Thus says God, the Lord,        who created the heavens and stretched them out,        who spread out the earth and what comes from it,    who gives breath to the people on it        and spirit to those who walk in it:    “I am the Lord; I have called you in righteousness;        I will take you by the hand and keep you;    I will give you as a covenant for the people,        a light for the nations,    to open the eyes that are blind,    to bring out the prisoners from the dungeon,        from the prison those who sit in darkness.    I am the Lord; that is my name;        my glory I give to no other,        nor my praise to carved idols.    Behold, the former things have come to pass,        and new things I now declare;    before they spring forth        I tell you of them.”                Sing to the Lord a new song,        his praise from the end of the earth,    you who go down to the sea, and all that fills it,        the coastlands and their inhabitants.    Let the desert and its cities lift up their voice,        the villages that Kedar inhabits;    let the habitants of Sela sing for joy,        let them shout from the top of the mountains.    Let them give glory to the Lord,        and declare his praise in the coastlands. The Word of the Lord.Thanks Be To God. Te Deum laudamusYou are God: we praise you;You are the Lord: we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide.You, Christ, are the king of glory, the eternal Son of the Father.When you became man to set us free you did not shun the Virgin's womb. You overcame the sting of deathand opened the kingdom of heaven to all believers. You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saintsto glory everlasting. Eph. 6:10-20A Reading from the Letter to the Ephesians.Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, and, as shoes for your feet, having put on the readiness given by the gospel of peace. In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; and take the helmet of salvation, and the sword of the Spirit, which is the word of God, praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints, and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak. John 3:16-21A Reading from the Gospel According to John.“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.” The Word of the Lord.Thanks Be To God. Benedictus Dominus DeusBlessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersThe Lord be with you.And also with you.Let us pray.Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. Suffrages AV. Show us your mercy, O Lord;R. And grant us your salvation.V. Clothe your ministers with righteousness; R. Let your people sing with joy.V. Give peace, O Lord, in all the world;R. For only in you can we live in safety. V. Lord, keep this nation under your care;R. And guide us in the way of justice and truth.V. Let your way be known upon earth;R. Your saving health among all nations.V. Let not the needy, O Lord, be forgotten;R. Nor the hope of the poor be taken away.V. Create in us clean hearts, O God;R. And sustain us with your Holy Spirit.   The CollectsCollect of the DayPurify our conscience, Almighty God, by your daily visitation, that your Son Jesus Christ, at his coming, may find in us a mansion prepared for himself; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen. Take a moment of silence at this time to reflect and pray for others. Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God! The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

Middle East expert Dr. Mordechai Kedar said that Saudi Arabia’s major concern is from Iran, which is why they are seeking a defense treaty with the United States, and that normalization with Israel was possible. He told reporter Arieh O’Sullivan that, like in Syria, the Sunni populations in Iraq and Yemen too could be encouraged to shake off Iranian Shiite “occupation.” Kedar, a researcher on the Middle East and Islam at the Begin Sadat Center for Strategic Studies at Bar Ilan university, said that the ethnic makeup of Iran makes it a multi-ethnic nation that will eventually split up. (photo: Vahid Salemi/AP)See omnystudio.com/listener for privacy information.

The Sons of Avraham - Designated or DisinheritedWebsite: http://www.battle4freedom.com/Network: https://www.mojo50.comStreaming: https://www.rumble.com/Battle4Freedomhttps://www.biblegateway.com/passage/?search=Psalm%2037%3A29&version=CJBPsalm 37:29The righteous will inherit the land and live in it foreverGenesis 25https://www.biblegateway.com/passage/?search=genesis%2025&version=CJBGenesis 25:1-4Avraham took another wife, whose name was K'turah. She bore him Zimran, Yokshan, Medan, Midyan, Yishbak; and Shuach. Yokshan fathered Sh'va and D'dan. The sons of D'dan were Ashurim, L'tushim and L'umim. The sons of Midyan were 'Eifah, 'Efer, Hanokh, Avida and Elda'ah. All these were descendants of K'turah.Genesis 25:5-6Avraham gave everything he owned to Yitz'chak. But to the sons of the concubines he made grants while he was still living and sent them off to the east, to the land of Kedem, away from Yitz'chak his son.Genesis 25:7-11This is how long Avraham lived: 175 years. Then Avraham breathed his last, dying at a ripe old age, an old man full of years; and he was gathered to his people. Yitz'chak and Yishma'el his sons buried him in the cave of Makhpelah, in the field of 'Efron the son of Tzochar the Hitti, by Mamre, the field which Avraham purchased from the sons of Het. Avraham was buried there with Sarah his wife. After Avraham died, G_d blessed Yitz'chak his son, and Yitz'chak lived near Be'er-Lachai-Ro'i.Genesis 25:12-18Here is the genealogy of Yishma'el, Avraham's son, whom Hagar the Egyptian woman bore to Avraham. These are the names of the sons of Yishma'el, listed in the order of their birth. The firstborn of Yishma'el was N'vayot; followed by Kedar, Adbe'el, Mivsam, Mishma, Dumah, Massa, Hadad, Teima, Y'tur, Nafish and Kedmah. (Maftir) These are the sons of Yishma'el, and these are their names, according to their settlements and camps, twelve tribal rulers. This is how long Yishma'el lived: 137 years. Then he breathed his last, died and was gathered to his people. Yishma'el's sons lived between Havilah and Shur, near Egypt as you go toward Ashur; he settled near all his kinsmen.Why do we treat Ishmael like Cain?Genesis 25:19-23Here is the history of Yitz'chak, Avraham's son. Avraham fathered Yitz'chak. Yitz'chak was forty years old when he took Rivkah, the daughter of B'tu'el the Arami from Paddan-Aram and sister of Lavan the Arami, to be his wife. Yitz'chak prayed to Adonai on behalf of his wife, because she was childless. Adonai heeded his prayer, and Rivkah became pregnant. The children fought with each other inside her so much that she said, "If it's going to be like this, why go on living?" So she went to inquire of Adonai, who answered her, "There are two nations in your womb. From birth they will be two rival peoples. One of these peoples will be stronger than the other, and the older will serve the younger."Genesis 25:24-26When the time for her delivery came, there were twins in her womb. The first to come out was reddish and covered all over with hair, like a coat; so they named him 'Esav [completely formed, that is, having hair already]. Then his brother emerged, with his hand holding 'Esav's heel, so he was called Ya'akov [he catches by the heel, he supplants]. Yitz'chak was sixty years old when she bore them.Genesis 25:27-28The boys grew; and 'Esav became a skillful hunter, an outdoorsman; while Ya'akov was a quiet man who stayed in the tents. Yitz'chak favored 'Esav, because he had a taste for game; Rivkah favored Ya'akov.Genesis 25:29-34One day when Ya'akov had cooked some stew, 'Esav came in from the open country, exhausted, and said to Ya'akov, "Please! Let me gulp down some of that red stuff — that red stuff! I'm exhausted!" (This is why he was called Edom [red].) Ya'akov answered, "First sell me your rights as the firstborn." "Look, I'm about to die!" said 'Esav. "What use to me are my rights as the firstborn?" Ya'akov said, "First, swear to me!" So he swore to him, thus selling his birthright to Ya'akov. Then Ya'akov gave him bread and lentil stew; he ate and drank, got up and went on his way. Thus 'Esav showed how little he valued his birthright.

In this episode, we welcome Kedar Karkare, co-founder of Karma Wallet, a revolutionary financial company putting consumers at the center of the financial system.  Kedar explains how Karma Wallet enables individuals to support brands aligned with their personal values while earning incentives and rewards. He discusses the challenges faced by consumers, brands, and financial institutions in today's digital commerce world and how Karma Wallet addresses these issues. Kedar shares insights on their recent acquisition of an e-commerce marketplace, client acquisition strategies, and his perspective on website lead generation.  This episode offers valuable insights for anyone interested in ethical finance, consumer-centric business models, and the future of digital banking.  

This is part two of a discussion based on a paper Chris wrote about the concept of "German Socialism" from which groups like the NSDAP, the National Bolsheviks, Conservative Revolutionaries, and Black Front draw the basis for their ideologies. Mosse, George Lachmann. The Crisis of German Ideology. 1964. Reprint, New York: Schocken, 1981. King, John. “Writing and Rewriting the First World War: Ernst Jünger and the Crisis of the Conservative Imagination, 1914-25.” St. John's College, 1999. Kedar, Asaf. “National Socialism Before Nazism: Friedrich Naumann and Theodor Fritsch, 1890-1914,” PhD diss., (University of California, Berkeley, 2010). Krebs, Gerhard. “Moeller van Den Bruck: Inventor of the ‘Third Reich.'” American Political Science Review 35, no. 6 (December 1941), 1088-1089. Stachura, Peter D. Gregor Strasser and the Rise of Nazism (RLE Nazi Germany & Holocaust). Routledge, 2014. Stern, Fritz. The Politics of Cultural Despair : A Study in the Rise of the Germanic Ideology. 1961. Reprint, Berkeley: University Of California Press, 1974. Tourlamain, Guy. Völkisch” Writers and National Socialism : A Study of Right-Wing Political Culture in Germany, 1890-1960. Oxford Et Autres: Peter Lang, 2014. Waite, Robert G L. Vanguard of Nazism : The Free Corps Movement in Postwar Germany 1918-1923. New York: W.W. Norton, 1969. Ward, James J. “Pipe Dreams or Revolutionary Politics? The Group of Social Revolutionary Nationalists in the Weimar Republic.” Journal of Contemporary History 15, no. 3 (July 1980): 513–32. Woods, Roger. The Conservative Revolution in the Weimar Republic. Houndmills, Basingstoke, Hampshire : New York: Macmillan Press ; St. Martin's Press, 1996, 62. Ley, Robert. 1920. “The Program of the NSDAP.” The 25 Points 1920: An Early Nazi Program, February. https://sourcebooks.fordham.edu/mod/25points.asp. Paetel, Karl O. The National Bolshevist Manifesto. 1933. Reprint, Coppell Tx: Red Flame Press, 2021. Strasser, Otto. Germany Tomorrow. Translated by Eden and Ceder Paul. 1932. Reprint, London: Jonathan Cape, 1940.Send us a textSupport the show

First of all, if you are listening to a version with bad audio, don't worry,  I reuploaded a version with good audio and you can probably just refresh your podcasting app to get the newer version. This is a discussion based on a paper Chris wrote about the concept of "German Socialism" from which groups like the NSDAP, the National Bolsheviks, Conservative Revolutionaries, and Black Front draw the basis for their ideologies. Mosse, George Lachmann. The Crisis of German Ideology. 1964. Reprint, New York: Schocken, 1981. King, John. “Writing and Rewriting the First World War: Ernst Jünger and the Crisis of the Conservative Imagination, 1914-25.” St. John's College, 1999. Kedar, Asaf. “National Socialism Before Nazism: Friedrich Naumann and Theodor Fritsch, 1890-1914,” PhD diss., (University of California, Berkeley, 2010). Krebs, Gerhard. “Moeller van Den Bruck: Inventor of the ‘Third Reich.'” American Political Science Review 35, no. 6 (December 1941), 1088-1089. Stachura, Peter D. Gregor Strasser and the Rise of Nazism (RLE Nazi Germany & Holocaust). Routledge, 2014. Stern, Fritz. The Politics of Cultural Despair : A Study in the Rise of the Germanic Ideology. 1961. Reprint, Berkeley: University Of California Press, 1974. Tourlamain, Guy. Völkisch” Writers and National Socialism : A Study of Right-Wing Political Culture in Germany, 1890-1960. Oxford Et Autres: Peter Lang, 2014. Waite, Robert G L. Vanguard of Nazism : The Free Corps Movement in Postwar Germany 1918-1923. New York: W.W. Norton, 1969. Ward, James J. “Pipe Dreams or Revolutionary Politics? The Group of Social Revolutionary Nationalists in the Weimar Republic.” Journal of Contemporary History 15, no. 3 (July 1980): 513–32. Woods, Roger. The Conservative Revolution in the Weimar Republic. Houndmills, Basingstoke, Hampshire : New York: Macmillan Press ; St. Martin's Press, 1996, 62. Ley, Robert. 1920. “The Program of the NSDAP.” The 25 Points 1920: An Early Nazi Program, February. https://sourcebooks.fordham.edu/mod/25points.asp. Paetel, Karl O. The National Bolshevist Manifesto. 1933. Reprint, Coppell Tx: Red Flame Press, 2021. Strasser, Otto. Germany Tomorrow. Translated by Eden and Ceder Paul. 1932. Reprint, London: Jonathan Cape, 1940.Send us a textSupport the show

Jeremiah - Prophecy Against Ammon, Edom, Damascus, Kedar, Hazor, and Elam; The Ruined Undergarment, Captivity Threatened, Warning of Jerusalem's Fall, Messages about the Kings. Hebrews - Jesus Our High Priest, The Danger of Unbelief.

We're now in the section of Jeremiah that includes prophecies against individual nations. These prophecies were gathered over the course of Jeremiah's life and have been collected here at the end of his account. The overarching theme of these chapters is that the Lord sees the injustice and disgrace of the surrounding nations, and they will not escape his wrath and judgment. In some cases, the Lord says that he will restore the nation, but in other cases, the nation will become a perpetual ruin. In our last episode, Jeremiah prophesied against Egypt, Philistia, and Moab. Today we continue in the prophecy against Moab, and continue through prophesies against Ammon, Edom, Damascus, Kedar, Hazor, and Elam.Jeremiah 48:21 - 1:09 . Jeremiah 49 - 7:08 . Proverbs 16 - 17:05 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

“Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar.” — Psalm 120:5 As a Christian you have to live in the midst of an ungodly world, and it is of little use for you to cry “Woe is me.” Jesus did not pray O that you should be […]

FIDF Chief Executive Officer Steve Weil welcomes Lt. Col. (Res.) Dr. Mordechai Kedar, Israeli Scholar of Arab Culture, Lecturer at Bar-Ilan University, and Vice President of NEWSRAEL to offer his expert insight into Israel's conflict with Iran within the broader context of Middle Eastern, Islamic, and world histories. Dr. Kedar elaborates on the various internal divisions within the Muslim world--particularly the Shia and Sunni sects--and how their conflicts are impacting Israel's geopolitical reality and fueling wars throughout the Middle East. Steve and Dr. Kedar also discuss the dangers posed to Western societies around the world by the extremist ideology of the Muslim Brotherhood. Finally, Dr. Kedar provides his views on the current and future situation with Israel, Hamas, Hezbollah, and Iran. Donate NOW at FIDF.org for the fastest and most direct way to give IDF soldiers what they need most. 100% of your contribution goes toward meeting their emergency humanitarian needs. (Recorded 9/1/2024)

Psalm 120 is the first of the fifteen “Songs of Ascents” (Psalms 120-134), a collection of Psalms traditionally believed to have been sung by pilgrims as they ascended to Jerusalem for the annual festivals. This particular Psalms is a short but intense plea for deliverance from deceitful and hostile people. Key Themes and Structure: 1.A Cry for Deliverance (Verses 1-2): The psalm begins with the psalmist crying out to the Lord in distress. The distress is specifically caused by deceitful tongues and lying lips. The psalmist expresses a deep need for deliverance from those who spread falsehoods, emphasizing the pain and trouble that lies and slander bring. 2.The Consequences of Deceit (Verses 3-4): The Psalmist then reflects on the fate of the deceitful. He asks, “What shall be given to you, and what more shall be done to you, you deceitful tongue?” The answer is severe: sharp arrows of the warrior and burning coals of the broom tree. These images suggest that deceitful words will be met with strong and painful retribution, indicating the seriousness with which God views lying and slander. 3.Longing for Peace in a Hostile World (Verses 5-7): The psalmist laments living in the midst of a hostile environment, naming “Meshech” and “Kedar,” regions symbolizing foreign, barbaric lands far from the peace of Israel. The psalmist is weary of dwelling among people who hate peace. While the psalmist desires peace and speaks of it, those around him are intent on war, highlighting the deep tension between the psalmist's values and the surrounding hostility. Reflection: Psalm 120 reflects the inner turmoil and distress of a person surrounded by hostility and deceit. The psalmist's cry to the Lord underscores a deep trust in God as the only source of deliverance from the painful effects of slander and lies. The vivid imagery of sharp arrows and burning coals conveys the destructive power of deceitful speech and the inevitable consequences that those who practice it will face. The psalm also captures the tension of living as a person of peace in a world that often seems bent on conflict and discord. This is a theme that resonates with many who strive for peace in their personal lives, communities, and the world at large, yet find themselves surrounded by strife. For believers, Psalm 120 serves as a reminder that God hears the cries of those who are oppressed by lies and hostility. It encourages a steadfast commitment to truth and peace, even in the face of opposition. The psalmist's longing for peace also points to the ultimate peace that is found in God, and the hope that one day, the conflicts and deceit of the world will be replaced by God's perfect justice and peace.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

John Pathrose interviews me in this 300th Episode. The Host becomes the guest. John is an old friend and a media professional. The following topics were covered in our conversation.  Power of Design What is design (your definition)? What is the impact of design (beyond visual – socio/economic/political)? What is the current opportunity in the design world – past, current, or future? How would you pitch ‘the world of design' to someone – why is it exciting? Three favorite design moments   Power of Knowledge What are your top 3 learnings through Audiogyan Share some aahaa moments during your conversations How has this helped you? Role of knowledge in a ‘fake it till you make it' world Spoke to 300 knowledgeable people – what is the commonality amongst them (attitude/ qualities/ aptitude)   Power of Passion What does passion mean to you - and how has it influenced your Audiogyan journey? How do you maintain and nurture your passion over time, especially when faced with obstacles or setbacks? How do you keep the energy high? In your opinion, what are the signs that someone is passionate about something – how do you apply this in your professional life? How do you think passion differs from mere interest or enthusiasm, and why is it important? What advice would you give to someone who is struggling to find their passion or purpose in life? Have you ever had to make a decision that required you to choose between your passion and a more practical or secure option? How did you approach that decision? Reference links https://audiogyan.com/2018/05/02/noopur-datye/ https://audiogyan.com/2023/12/13/discussing-typeface/ https://audiogyan.com/2019/10/02/anupama-hoskere/ https://audiogyan.com/2020/12/02/neelkanth-chhaya/ https://audiogyan.com/2019/01/02/ayaz-basrai/ https://audiogyan.com/2024/04/10/measure-of-good-designers/ https://audiogyan.com/2024/04/16/design-leadership-in-startups/ https://audiogyan.com/2017/09/27/shiva-n/ https://audiogyan.com/2017/03/19/varun-grover/ https://audiogyan.com/?type=wrtd-series https://audiogyan.com/?proffession=typographer #design #podcast #art #audiogyan #kedarinterview #300episodes #designthinking #passion #knowledge #consistency #humility #openminded #learning #questioneverything #embracethegrind #loveandempathy #stevejobs #opportunity #brucelee #water #porous #johnpathrose #typedesign #architecture #passionproject #milestone  

Message for 08/04/2024 "Jesus is the Anointed King" by Justin McTeer. *All verses are NLT unless otherwise noted* Matthew 16:13-23 - When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?” 14 They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.” 15 “But what about you?” he asked. “Who do you say I am?” 16 Simon Peter answered, “You are the Messiah, the Son of the living God.” 17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven.18 And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. 19 I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” 20 Then he ordered his disciples not to tell anyone that he was the Messiah. 21 From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life. 22 Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!” 23 Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.” Matthew 16:13 - When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?” Matthew 16:5-6 - When they went across the lake, the disciples forgot to take bread. 6 “Be careful,” Jesus said to them. “Be on your guard against the yeast of the Pharisees and Sadducees.” Matthew 16:14-16 - 14 They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.” 15 “But what about you?” he asked. “Who do you say I am?” 16 Simon Peter answered, “You are the Messiah, the Son of the living God.” Matthew 16:17 - Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. Daniel 7:13-15 - As my vision continued that night, I saw someone like a son of man coming with the clouds of heaven. He approached the Ancient One and was led into his presence. 14 He was given authority, honor, and sovereignty over all the nations of the world, so that people of every race and nation and language would obey him. His rule is eternal—it will never end. His kingdom will never be destroyed. Isaiah 42:6-13 - “I, the Lord, have called you to demonstrate my righteousness. I will take you by the hand and guard you, and I will give you to my people, Israel, as a symbol of my covenant with them. And you will be a light to guide the nations. 7 You will open the eyes of the blind. You will free the captives from prison, releasing those who sit in dark dungeons. 8 “I am the Lord; that is my name! I will not give my glory to anyone else, nor share my praise with carved idols. 9 Everything I prophesied has come true, and now I will prophesy again. I will tell you the future before it happens.” 10 Sing a new song to the Lord! Sing his praises from the ends of the earth! Sing, all you who sail the seas, all you who live in distant coastlands. 11 Join in the chorus, you desert towns; let the villages of Kedar rejoice! Let the people of Sela sing for joy; shout praises from the mountaintops! 12 Let the whole world glorify the Lord; let it sing his praise. 13 The Lord will march forth like a mighty hero; he will come out like a warrior, full of fury. He will shout his battle cry and crush all his enemies. Matthew 16:18-19 - And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. 19 I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” Jesus said to Peter: ‘Peter, your name means a rock, and your destiny is to be a rock. You are the first person to recognize me for what I am, and therefore you are the first stone in the edifice of the fellowship of those who are mine. Against that fellowship, the embattled powers of evil will no more prevail than they will be able to hold me captive in death. And in the days to come, you must be the steward who will unlock the doors of the kingdom that Jew and Gentile may come in; and you must be the wise administrator and guide who will solve the problems and direct the work of the infant and growing fellowship.' - Barclay Matthew 16:20-23 NIV - Then he ordered his disciples not to tell anyone that he was the Messiah. 21 From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life. 22 Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!” 23 Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.”

In the third of Rabbi Nicole Auerbach's three-part mini-series interviewing poets, Rabbi Karyn Kedar shares how the psalms have come to matter in her own life -- sometimes with the help of her own pen.

He's an economist who cares more about people than numbers -- and he thinks his field needs more sociology and anthropology in it. Vijayendra (Biju) Rao joins Amit Varma in episode 392 of The Seen and the Unseen to talk about what makes him angry and what brings him peace. (FOR FULL LINKED SHOW NOTES, GO TO SEENUNSEEN.IN.) Also check out: 1. Vijayendra (Biju) Rao on Twitter, Google Scholar, The World Bank and his own website. 2. Biju Rao's blog at the World Bank. 3. Localizing Development: Does Participation Work? -- Ghazala Mansuri and Vijayendra Rao. 4. Oral Democracy: Deliberation in Indian Village Assemblies -- Paromita Sanyal and Vijayendra Rao. 5. Can Economics Become More Reflexive? -- Vijayendra Rao. 6. Vamsha Vriksha -- Girish Karnad. 7. ‘I want absolute commitment to our gharana': A tribute to Rajshekhar Mansur and his music -- Vijayendra Rao. 8. The Life and Work of Ashwini Deshpande — Episode 298 of The Seen and the Unseen. 9. Two Hundred and Fifty-Thousand Democracies: A Review of Village Government in India -- Siddharth George, Vijaendra Rao and MR Sharan. 10. Last Among Equals : Power Caste And Politics In Bihar's Villages -- MR Sharan. 11. Lant Pritchett Is on Team Prosperity — Episode 379 of The Seen and the Unseen. 12. National Development Delivers: And How! And How? — Lant Pritchett. 13. The Perils of Partial Attribution: Let's All Play for Team Development — Lant Pritchett. 14. The Rising Price of Husbands: A Hedonic Analysis of Dowry Increases in Rural India -- Vijayendra Rao. 15. The Life and Times of Jerry Pinto — Episode 314 of The Seen and the Unseen. 16. Shephali Bhatt Is Searching for the Incredible -- Episode 391 of The Seen and the Unseen. 17. Jiddu Krishnamurti on Wikipedia, Britannica and Amazon. 18. Biju Rao listens to Jiddu Krishnamurthy. 19. Ben Hur -- William Wyler. 20. Trade, Institutions and Ethnic Tolerance: Evidence from South Asia -- Saumitra Jha. 21. Memories and Things — Episode 195 of The Seen and the Unseen (w Aanchal Malhotra). 22. Remnants of a Separation — Aanchal Malhotra. 23. Deliberative Democracy -- Jon Elster. 24. A Life in Indian Politics — Episode 149 of The Seen and the Unseen (w Jayaprakash Narayan). 25. Subhashish Bhadra on Our Dysfunctional State — Episode 333 of The Seen and the Unseen. 26. Caged Tiger: How Too Much Government Is Holding Indians Back — Subhashish Bhadra. 27. Urban Governance in India — Episode 31 of The Seen and the Unseen (w Shruti Rajagopalan). 28. Understanding Gandhi. Part 1: Mohandas — Episode 104 of The Seen and the Unseen (w Ram Guha). 29. Understanding Gandhi. Part 2: Mahatma — Episode 105 of The Seen and the Unseen (w Ram Guha). 30. Accelerating India's Development — Karthik Muralidharan. 31. The Added Value of Local Democracy -- Abhishek Arora, Siddharth George, Vijayendra Rao and MR Sharan. 32. Some memories of VKRV Rao -- Vijayendra Rao. 33. The Foundation Series — Isaac Asimov. 34. Lawrence of Arabia -- David Lean. 35. Gandhi -- Richard Attenborough. 36. The Story of My Experiments with Truth -- Mohandas Gandhi. 37. Bhagavad Gita on Wikipedia and Amazon. 38. KT Achaya on Amazon. 39. The Emergency: A Personal History — Coomi Kapoor. 40. My Varied Life in Management: A Short Memoir -- SL Rao. 41. The Incredible Curiosities of Mukulika Banerjee — Episode 276 of The Seen and the Unseen. 42. Ram Guha Writes a Letter to a Friend -- Episode 371 of The Seen and the Unseen. 43. Terror as a Bargaining Instrument : A Case Study of Dowry Violence in Rural India -- Francis Bloch and Vijayendra Rao. 44. Domestic Violence and Intra-Household Resource Allocation in Rural India: An Exercise in Participatory Econometrics -- Vijayendra Rao. 45. Immanuel Kant's Categorical Imperative. 46. Narrative Economics -- Robert J Shiller. 47. Culture and Public Action -- Edited by Vijayendra Rao and Michael Walton. 48. The Capacity to Aspire -- Arjun Appadurai. 49. Aspiration: The Agency of Becoming -- Agnes Callard. 50. Dominion: The Making of the Western Mind -- Tom Holland. 51. PV Sukhatme in EPW. 52. India Needs Decentralization -- Episode 47 of Everything if Everything. 53. Deliberative Inequality:  A Text-As-Data Study of India's Village Assemblies -- Ramya Parthasarathy, Vijayendra Rao and Nethra Palaniswamy. 54. A Method to Scale Up Interpretive Qualitative Analysis with An Application to Aspirations among Refugees and Hosts in Bangladesh -- Julian Ashwin, Vijayendra Rao, Monica Biradavolu, Aditya Chhabra, Afsana Khan, Arshia Haque and Nandini Krishnan. 55. Using Large-Language Models for Qualitative Analysis Can Introduce Serious Bias -- Julian Ashwin, Aditya Chhabra and Vijayendra Rao. 56. This Be The Verse — Philip Larkin. 57. Audacious Hope: An Archive of How Democracy is Being Saved in India -- Indrajit Roy. 58. Poverty and the Quest for Life -- Bhrigupati Singh. 59. Recasting Culture to Undo Gender: A Sociological Analysis of Jeevika in Rural Bihar, India -- Paromita Sanyal, Vijayendra Rao and Shruti Majumdar. 60. We Are Poor but So Many -- Ela Bhatt. 61. Premature Imitation and India's Flailing State — Shruti Rajagopalan & Alexander Tabarrok. 62. James Wolfensohn in Wikipedia and The World Bank. 63. Arati Kumar-Rao Took a One-Way Ticket -- Episode 383 of The Seen and the Unseen. 64. Marginlands: Indian Landscapes on the Brink — Arati Kumar-Rao. 65. Amitav Ghosh on Amazon. 66. Adam Smith: An Enlightened Life -- Nicholas Phillipson. 67. Elinor Ostrom on Amazon, Britannica, Wikipedia and EconLib. 68. Jane Mansbridge on Amazon, Wikipedia, and Google Scholar. 69. Albert O Hirschman on Amazon and Wikipedia. 70. Mughal-e-Azam -- K Asif. 71. Samskara -- Pattabhirama Reddy. 72. The Wire -- David Simon. 73. Deadwood -- David Milch. 74. Biju Rao on Democracy, Deliberation, and Development -- the Ideas of India podcast with Shruti Rajagopalan. Biju Rao's Specially curated music recommendations: 1. The Senior Dagar Brothers (Moinuddin & Aminuddin Dagar) performing (Komal Rishab) Asavari and Kamboji. 2. Raghunath Panigrahi performing Ashtapadi from the Geeta Govinda and Lalita Lavanga. 3. Amir Khan performing Lalit and Jog. 4. Vilayat Khan performing Sanjh Saravali and Hameer. 5. Ravi Shankar performing Jaijaiwanti and Tilak Shyam (full concert) and Durga. 6. Faiyaz Khan performing Raga Darbari and Raga Des. 7. N Rajam performing a full concert with Gorakh Kalyan, Sawani Barwa, Hamir, Malkauns. 8. Kumar Gandharva performing Tulsidas – Ek Darshan and Surdas – Ek Darshan. 9. Bhimsen Joshi performing Ragas Chhaya and Chhaya Malhar & Jo Bhaje Hari Ko Sada – Bhajan in Raga Bhairavi (original recording from 1960). The Jaipur-Atrauli Gharana: 1. Mallikarjun Mansur in a guided Listening Session by Irfan Zuberi, and performing Basanti Kedar and Tilak Kamod. 2. Kesarbai Kerkar performing Lalit and Bhairavi. 3. Moghubai Kurdikar performing Kedar and Suddha Nat. 4. Kishori Amonkar performing Bhimpalas and Bhoop(ali). 5. Some performances by Rajshekhar Mansur are linked in Biju Rao's piece on him. Karnatic Music: 1. TM Krishna performing Krishna Nee Begane Baaro, Yamuna Kalyani (Yaman Kalyan) and Nalinakanthi (closest Hindustani equivalent is Tilak Kamod). 2. MD Ramanathan performing Bhavayami – Raga Malika and Samaja Vara Gamana – Ragam Hindolam (Malkauns). 3. Aruna Sairam performing a full concert. 4. Madurai Mani Iyer performing Taaye Yoshade. 5. MS Subbulakshmi performing a full Concert from 1966 and Bhaja Govindam (Ragamalika). 6. TR Mahalingam performing Swara Raga Sudha – Shankarabharanam. Jugalbandis: 1. Ali Akbar Khan and Vilayat Khan performing Marwa. 2. Ali Akbar Khan and Ravi Shankar performing Jaijaiwanti. 3. N Rajam with her brother TN Krishnan performing Raga Hamsadhwani. Amit's newsletter is active again. Subscribe right away to The India Uncut Newsletter! It's free! Amit Varma and Ajay Shah have launched a new video podcast. Check out Everything is Everything on YouTube. Check out Amit's online course, The Art of Clear Writing. Episode art: ‘The Iconoclast' by Simahina.

Disparities in patient care based on race and insurance status lead to frustration, fueling a growing movement to unionize and push for fair treatment. In this episode, Dr. Holly Humphrey, President of the Josiah Macy Jr. Foundation, explores the pressing issues facing the American health care system and the foundation's pivotal role in transforming health professional education. Dr. Humphrey shares her insights on the high costs of medical training and how it drives specialty choices, the foundation's strategic initiatives focusing on diversity, equity, and belonging, and the adaptations made during the global pandemic. She discusses the grassroots activism of residents and students addressing disparities in patient care and how the Macy Foundation supports these efforts through innovative programs and career development opportunities. Kedar, Don, and Dr. Humphrey also tackle the future of medical education, touching on the financial stress trainees face, the ethical dilemmas introduced by high finance in health care, and the revolutionary potential of artificial intelligence. Dr. Humphrey brings to light the importance of investing in human capital and preparing the workforce for the health care challenges ahead. Join this episode to explore critical topics, and stay tuned for a thought-provoking conversation on the future of health care and medical education! Learn more about your ad choices. Visit megaphone.fm/adchoices

Psalms 120:1-7 NIV I call on the LORD in my distress, and he answers me. Save me, LORD, from lying lips and from deceitful tongues. What will he do to you, and what more besides, you deceitful tongue?He will punish you with a warrior's sharp arrows, with burning coals of the broom bush.Woe to me that I dwell in Meshek, that I live among the tents of Kedar!Too long have I lived among those who hate peace. I am for peace; but when I speak, they are for war.

Evidence is paramount in policy-making due to its reliance on the scientific method. In this episode, Alan Weil, the editor-in-chief of Health Affairs, explores ways to improve the US healthcare system and combat widespread misinformation. He shares insights from his extensive career in state health policy, emphasizing the critical importance of evidence-based decision-making and the scientific method in driving effective healthcare policies. Alan explores the complex interplay between federal and state policies, highlighting states as "laboratories of democracy" where innovative healthcare solutions can be tested and refined. Kedar, Don, and Alan tackle the challenges of implementing evidence-based policies in a polarized political landscape and the essential role that Health Affairs plays in fostering scientific understanding among policymakers and healthcare professionals. Join this episode to learn why teamwork across fields and good science communication are important for policy and why there's hope for the future of healthcare policy despite challenges! Learn more about your ad choices. Visit megaphone.fm/adchoices

All right history people we are going to have some fun with this episode.  The  discussion of the history, oracles and results of the plotting with Judah to rebel against Babylon.  God bless you today and I encourage you to spend time in God's Word https://www.instagram.com/biblicaltapestry/https://www.facebook.com/HyperNike12

Lon and Jess chat with Vijay Kedar, CEO of Tomorrow Health to discuss the company's vision to restore the home as a patient's primary place of care. They provide technology to coordinate home-based health care across health plans, hospital systems, and provider organizations. The current process of managing home-based care is fragmented and inefficient, leading to delays and mismatches in care delivery. Tomorrow Health aims to streamline and digitize this process, reducing the time it takes for patients to receive care and improving the quality of care. 

On this episode, Kedar Deshpande, former CEO of Zappos and Groupon, joins me to share his insights on leadership, entrepreneurship and redefining success. Kedar's perspective on curiosity and questioning the status quo has led him to make a significant impact in various sectors.Key Takeaways:(01:02) The importance of looking for disproportionate impact.(04:33) Redefining success: it's about the journey.(13:00) The influence of an entrepreneurial family background.(20:26) Transitioning from software engineering to project management.(30:28) How financial challenges shaped Kedar's career decisions.(40:47) Improving strategies for financial assistance.(50:19) Inspiration from Tony Hsieh's book "Delivering Happiness."(51:31) The significance of company culture at Zappos.(56:09) Questioning fundamentals to understand core issues.(58:56) Taking opportunities in different sectors without a background.(01:02:53) Finding joy in the journey, not just the destination.(01:06:09) Defining Indianness as hospitality and authenticity.Resources Mentioned:Kedar Deshpande - https://www.linkedin.com/in/kedard/Zappos - https://www.linkedin.com/company/zappos.com/Groupon - https://www.linkedin.com/company/groupon/“Delivering Happiness” by Tony Hsieh - https://www.amazon.com/Delivering-Happiness-Profits-Passion-Purpose/dp/0446576220Thanks for listening to the Indianness podcast. If you enjoyed this episode, hit the subscribe button and never miss another insightful conversation with leaders of Indian origin. And be sure to leave a review to help get the word out about the show. #Indian #IndiaBusiness #India #Indianness

10 “Go west and look in the land of Cyprus; go east and search through the land of Kedar. Has anyone ever heard of anything as strange as this? 11 Has any nation ever traded its gods for new ones, even though they are not gods at all? Yet my people have exchanged their glorious God for worthless idols! 12 The heavens are shocked at such a thing and shrink back in horror and dismay,” says the Lord. 13 “For my people have done two evil things: They have abandoned me, the fountain of living water. And they have dug for themselves cracked cisterns that can hold no water at all! Jeremiah 2:10-13 (NLT) We will choose daily the placement of our worship 1. Worship of our glorious God – v.11 2. Worship of worthless idols – v.11 3. The Fountain of Living Water – v.13 4. The empty well of false hope – v.13 Jonah 2:8 (NIV84) - "Those who cling to worthless idols forfeit the grace that could be theirs." Jonah would ask: Why would we ever cling to the empty promises of broken cisterns, when God promises to constantly refresh us with living water – Himself! John 4:4-14 4 He had to go through Samaria on the way. 5 Eventually he came to the Samaritan village of Sychar, near the field that Jacob gave to his son Joseph. 6 Jacob's well was there; and Jesus, tired from the long walk, sat wearily beside the well about noontime. 7 Soon a Samaritan woman came to draw water, and Jesus said to her, “Please give me a drink.” 8 He was alone at the time because his disciples had gone into the village to buy some food. 9 The woman was surprised, for Jews refuse to have anything to do with Samaritans. She said to Jesus, “You are a Jew, and I am a Samaritan woman. Why are you asking me for a drink?” 10 Jesus replied, “If you only knew the gift God has for you and who you are speaking to, you would ask me, and I would give you living water.” 11 “But sir, you don't have a rope or a bucket,” she said, “and this well is very deep. Where would you get this living water? 12 And besides, do you think you're greater than our ancestor Jacob, who gave us this well? How can you offer better water than he and his sons and his animals enjoyed?” 13 Jesus replied, “Anyone who drinks this water will soon become thirsty again. 14 But those who drink the water I give will never be thirsty again. It becomes a fresh, bubbling spring within them, giving them eternal life.” 1. Sin will always fail to satisfy. (John 4:13) 2. Jesus will forever provide what our souls crave. (John 4:14) 3. The flow within us is purposed to spill over from our lives. (John 4:14, 28-30, 39-42)

Ido Kedar is a non-speaking AAC user who chronicles his experience in therapies both before and after he learned to type to communicate. In this re-airing of episode 9, Ido shares concrete advice on how therapists can be more respectful and effective when supporting non-speaking Autistic clients. Ido Kedar is an autistic-self advocate and the author of two books.  View show notes and transcript at learnplaythrive.com/podcast

Sanctified From Wickedness (2) (audio) Valuable Sanctified Vessels David Eells – 4/3/24   I want to share with you about the blessings that follow sanctification. We are entering into a new time right now! A time in which we're going to receive blessings like the Bride has never seen before.   Isaiah 59 speaks about the terrible shape that Israel was in then and the terrible shape that the Church is in now because Israel is a type for the Church. At the end of chapter 59, God shows you what He's going to do about it and in chapter 60 He begins to raise up His Bride and bring her out of the nations. The Bride is built through sanctification, through separation from the nations, and the wicked among us.   (Isa.59:14) And justice is turned away backward, and righteousness standeth afar off; for truth is fallen in the street, and uprightness cannot enter. (15) Yea, truth is lacking; and he that departeth from evil maketh himself a prey. (People who stand up for truth like the Bride does receive ridicule and worse from those who claim to be the Church.) And the Lord saw it, and it displeased him that there was no justice. (16) And he saw that there was no man, and wondered that there was no intercessor: therefore his own arm brought salvation unto him; and his righteousness, it upheld him. (17) And he put on righteousness as a breastplate, and a helmet of salvation upon his head; and he put on garments of vengeance for clothing.... This is the Lord coming with the armor of Ephesians.   This is the Lord coming and taking on a body. Jesus said, (Heb.10:5) ... a body didst thou prepare for me. He was speaking about a body of the son of David in which He, as the Son of God, came. And we know that, as we repent, the Lord is coming in all of us as His body. (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. He's coming to be glorified in His people as the Word, Jesus manifested in us. He's bringing a reformer to start a revival. The reformer is His firstfruits body that He has brought to maturity and will anoint with the latter rain, just as He anointed Jesus with the former rain. Jesus was the first firstfruits body in the New Testament.   So history is about to repeat and, this happens on the morning of the third day the latter rain comes. (Hos.6:2) After two days will he revive us: on the third day he will raise us up, and we shall live before him. (3) And let us know, let us follow on to know the Lord: his going forth is sure as the morning; and he will come unto us as the rain, as the latter rain that watereth the earth. We're now at the morning of the third day from the last Adam and this latter rain is about to fall. It's going to first anoint the Man-child. That's God's way of saying, (Mat.17:5) ... This is my beloved Son, in whom I am well pleased; hear ye him. Then it's going to be poured out after 3-1/2 years upon the Church. The latter rain anointing will cause people to pay attention to the Man-child reformers.   There's going to be a training period, during which He's going to restore Scriptural order among His people. We know it's a corporate body that's coming, but it says in Isaiah that the Lord Himself is coming. He's the One putting on the garments of vengeance for clothing. He did this in Jesus' time and now He's going to do it again in our time because (Ecc.1:9) That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. All prophecies usually have more than one fulfillment and the last fulfillment is the greatest fulfillment.   This prophecy is going to be fulfilled in our day: (Isa.59:17) And he put on righteousness as a breastplate, and a helmet of salvation (Does the Lord need the knowledge of salvation; No, His body does.) upon his head; and he put on garments of vengeance for clothing, and was clad with zeal as a mantle. (18) According to their deeds, accordingly he will repay, wrath to his adversaries, recompense to his enemies (We are seeing this beginning.); to the islands he will repay recompense. (19) So shall they fear the name of Jehovah from the west, and his glory from the rising of the sun; for he will come as a rushing stream, which the breath (The same word for “spirit.”) of the Lord driveth.   The Lord is coming very quickly. (Hab.2:3) For the vision is yet for the appointed time, and it hasteth toward the end, and shall not lie: though it tarry, wait for it; because it will surely come, it will not delay. (Rev.3:11) I come quickly: hold fast that which thou hast, that no one take thy crown. (As the Lord says some will lose their crown.)(Rev.22:7) And behold, I come quickly. Blessed is he that keepeth the words of the prophecy of this book. (20) He who testifieth these things saith, Yea: I come quickly. Amen: come, Lord Jesus. He's coming like He came in that first body, this time “as the rain, as the latter rain.” That former rain anointing from Heaven is the mantle that was upon Jesus and He's bringing the latter rain anointing now.   The former rain anointing fell upon Jesus to empower Him to do that special work of bringing revival to a people He separated out of apostate Judaism. An anointing is coming once again, only this time it's the latter rain upon His firstfruits. The firstfruits is a relatively small corporate body for a much larger corporate body of people who will be separated out of apostate Christianity. God's going to repeat history on a larger scale, which is the way history always repeats.   (Isa.59:19) So shall they fear the name of the Lord from the west, and his glory from the rising of the sun; for he will come as a rushing stream, which the breath of the Lord driveth. (20) And a Redeemer will come to Zion.... The One Who lives in the body is Jesus bringing the power and the authority, and it is Jesus doing the works! A Redeemer will come to Zion, the Bride! (Rev.21:9) …and he spake with me, saying, Come hither, I will show thee the bride, the wife of the Lamb. (10) And he carried me away in the Spirit to a mountain great and high, and showed me the holy city Jerusalem, coming down out of heaven from God.  John was shown Jerusalem (Zion), coming down out of Heaven, born from above. There is still a Zion in the earth; there is still a King who is the son of David and there's still a New Testament Kingdom of God, except they are in the spirit and not in the flesh. (Isa.59:20) And a Redeemer will come to Zion (the Bride), and unto them that turn from transgression in Jacob (the Church), saith the Lord. Those who turn from transgression are those people who are sanctified, separated from sin, from the world, and separated from their flesh. He's coming to these people and to build Zion, the Bride! Remember John the Baptist said, (Joh.3:29) He that hath the bride is the bridegroom, speaking of Jesus and those disciples who were following Him.   Back to (Isa.59:21) And as for me, this is my covenant with them (“Them” here represents Zion, the Bride!), saith the Lord: my Spirit that is upon thee…  When the Lord spoke this through Isaiah, He was referring to Jesus, but now this is referring to Jesus in the Man-child of our day. And as you read Revelation 12, you can see it's a repetition of history, but it's actually in the future when the Man-child raises up the Woman Church. (Rev.4:1) After these things I saw, and behold, a door opened in heaven, and the first voice that I heard, a voice as of a trumpet speaking with me, one saying, Come up hither, and I will show thee the things which must come to pass hereafter. It was a long time after Jesus that John spoke of this as still being in the future, still being something to come. Revelation 12 is for our time.   Back to (Isa.59:21) And as for me, this is my covenant with them (the Man-child of our day), saith the Lord: my Spirit (the latter rain) that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and forever. So Jesus was the Sower and He sowed the seed in the Bride of His day, those first-fruits disciples, and that seed didn't depart from out of their mouth. When they spoke, it was just like Jesus speaking.   They had received authority to speak in His name and He sent them out to do His works. (Joh.14:12) Verily, verily, I say unto you, he that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto the Father. This same authority has not passed away. It will be in the mouth of the Man-child and the seed of the Man-child and will be passed on.   Isaiah 60 begins to speak of the great blessings, which come from this sanctification of the Word that the reformers are going to bring. (Isa.60:1) Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee. (Zion) (Isa.60:2) For, behold, darkness shall cover the earth, and gross darkness the peoples; but the Lord will arise upon thee (The peoples are in gross darkness right now and it's getting darker all the time and God says His light is going to arise on His Bride, His Zion.), and his glory shall be seen upon thee. (Isa.60:3) And nations shall come to thy light (He's talking about the peoples of the nations who are chosen of God, those who are drawn of Him and who are given a gift of repentance and faith. They will come into the light of the Bride of Zion.), and kings to the brightness of thy rising. (Isa.60:4) Lift up thine eyes   (He's still speaking to Zion.) round about, and see: they all gather themselves together, they come to thee; thy sons shall come from far.... Yes because, according to type, God's people are taken captive to the nations every time that they fall into apostasy. The Beast conquers them and scatters them among the nations. God's people are members of the nations in which they live and to which they pledge allegiance to, rather than His one holy nation of spiritual Israel.   (1Pe.2:9) But ye are an elect (“chosen”) race, a royal priesthood, a holy nation, a people for God's own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvelous light. We've been called out of the darkness of the nations to become a part of a different Kingdom, a “peculiar” (KJV) Kingdom. Our Kingdom is the Kingdom of God and Jesus said in (Joh.18:36) ... My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.   Back to (Isa.60:4) Lift up thine eyes round about, and see: they all gather themselves together, they come to thee; thy sons shall come from far, and thy daughters shall be carried in the arms. (5) Then thou shalt see and be radiant, and thy heart shall thrill and be enlarged.... The Bride will be excited and ecstatic because God is going to do a wonderful thing in our day. People will be coming out of gross darkness and into the light of the Bride because of the gift of God.   Again, (Isa.60:5) Then thou shalt see and be radiant, and thy heart shall thrill and be enlarged; because the abundance (“crowds” or “multitudes”) of the sea shall be turned unto thee.... In Scripture, the “sea” represents the peoples, nations, tribes and tongues. (Rev.17:15) And he saith unto me, The waters which thou sawest, where the harlot sitteth, are peoples, and multitudes, and nations, and tongues. We are coming out of the world, out of Babylon, and we're returning to Zion in these days. We've all been taken captive to Babylon. The word “babel” means “a confused noise, typically by a number of voices.” So we're coming out of a confusion in the world and in religion, and we're coming back to the Lord.   Again (Isa.60:5) Then thou shalt see and be radiant, and thy heart shall thrill and be enlarged; because the abundance of the sea shall be turned unto thee, the wealth of the nations shall come unto thee. What “wealth” is this He's talking about? Are we all going to be rich? In a way, yes, but these parables are not meant to be taken in the letter. It is the spirit. So this “wealth” we see here, is something we're really going to need, especially the Bride to get the Gospel out quickly to the peoples.   (6) The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come; they shall bring gold and frankincense.... Do you remember this from something that's already happened? The same people, as a matter of fact, came to bring gifts to the young Jesus. (Mat.2:11) And they came into the house and saw the young child with Mary his mother; and they fell down and worshipped him; and opening their treasures they offered unto him gifts, gold and frankincense and myrrh.   Again (6) The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come; they shall bring gold and frankincense, and shall proclaim the praises of the Lord. (7) All the flocks of Kedar shall be gathered together unto thee.... I believe Father is talking about the “flocks” of His people who are going to be gathered together unto the Bride. Esther was raised up by her uncle Mordecai, meaning little man, representing the Man-child, to be the beautiful Bride who was chosen from among all the fair virgins of the kingdom.   Then she was also used by the Lord to bring preservation and salvation to the rest of the people of God, who were being threatened by Haman, representing the heads of the Beast. God's people today will be rescued from bondage to the Beast. Again (7) All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth (“Nebaioth” meaning the leadership of “husbandry”) shall minister unto thee; they shall come up with acceptance on mine altar; and I will glorify the house of my glory.   (8) Who are these that fly as a cloud, and as the doves to their windows? Doves make you think of the anointing of the Holy Spirit. (9) Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, for the name of the Lord thy God, and for the Holy One of Israel, because he hath glorified thee. Why are the “sons” coming from afar to be under Zion? It's because the Bride which John said were the first disciples of Jesus will be elders over a people who come from every nation into one Kingdom, a holy nation, a chosen generation. The true Church is the one nation of New Testament spiritual Israel.   These riches of “silver” and “gold” that the sons bring with them could be spiritual and literal. (Rev.3:15) I know thy works, that thou art neither cold nor hot: I would thou were cold or hot. (16) So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth. (17) Because thou sayest, I am rich, and have gotten riches.... These people are very happy about having physical riches and they didn't consider themselves to have any need in this world, but they didn't have the riches of the Kingdom. In Acts when people came to the Lord their love of the world waned as the love of the people grew. They even sold their excess and laid it at the feet of the apostles to distribute for the needs equally. (Rev.3:17) Because thou sayest, I am rich, and have gotten riches, and have need of nothing; and knowest not that thou art the wretched one and miserable and poor and blind and naked. So they were really poor, according to the Kingdom. There is a materialistic “prosperity” doctrine that the Church has pretty much accepted and many people are quite satisfied with the things of the world but according to Jesus in the parable of the sower this causes many to fall away. But in Acts God took away the lust for worldly riches, and restored riches that are valuable in the Kingdom of God like the fruits of the Spirit..   I'm going to explain to you how these sons coming out of the nations to Zion bring their “gold and silver” with them. (Rev.3:18) I counsel thee to buy of me gold.... Now this is the true gold. How do you “buy” true gold? Jesus tells us, (Mat.10:38) And he that doth not take his cross and follow after me, is not worthy of me. (39) He that findeth his life shall lose it; and he that loseth his life for my sake shall find it. To gain the Kingdom we have to give up our love for the high life in this world. The Kingdom of God manifested in you is “gold” and “silver” and “precious stones.” (Rev.3:18) I counsel thee to buy of me gold refined by fire, that thou mayest become rich....   You can tell from the language used in Isaiah, he is speaking in parables and that the “riches” of “gold” and “silver” refer to spiritual riches of the soul that come from sanctification (2 Peter 1:4-11). But when a person turns toward these spiritual riches there is a sacrificial life that wants all needs to be met. (Rev.3:18) I counsel thee to buy of me gold refined by fire, that thou mayest become rich; and white garments, that thou mayest clothe thyself, and [that] the shame of thy nakedness be not made manifest; and eye salve to anoint thine eyes, that thou mayest see… (21) He that overcometh (They need to overcome the lukewarmness, the lack of the spiritual “gold” in the life of a believer.), I will give to him to sit down with me in my throne, as I also overcame, and sat down with my Father in his throne.  Jeremiah explained what “the throne of the Lord” represents. (Jer.3:17) At that time they shall call Jerusalem the throne of the Lord; and all the nations shall be gathered unto it.... The throne is Jerusalem! It's Zion! And Zion is the Bride! The Bride is the throne of the Lord, just as when in King David's time, his throne was in Jerusalem, but now Jerusalem itself will be called the throne. (Jer.3:17) At that time they shall call Jerusalem the throne of the Lord; and all the nations shall be gathered unto it, to the name of the Lord (In other words, the Bride will be manifesting the name of the Lord; manifesting His nature, character and authority.), to Jerusalem: neither shall they walk any more after the stubbornness of their evil heart.   This is what it is to be in the Bride. This is what it is to come out of the world and be sanctified, separated from the nations. (Jer.3:18) In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north (This represents them coming out of captivity or bondage.) to the land that I gave for an inheritance unto your fathers. Today, we're returning to the land that was given for an inheritance to our spiritual forefathers. (1Co.4:15) For though ye have ten thousand tutors in Christ, yet have ye not many fathers; for in Christ Jesus I begat you through the gospel.   The Apostle Paul called himself a “father” and we do have the apostolic fathers, but much of the Church left that Promised Land 2000 years ago. Now we are returning to that inheritance because God's going to restore everything that's been taken from His people. And he goes on to say, (Jer.3:19) But I said, How I will put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of the nations! and I said, Ye shall call me My Father, and shall not turn away from following me. Jesus did call the Father His “Father” and He taught the disciples to also call Him “Father.” In the New Testament, that is the name we are supposed to be calling Him because it's a different relationship altogether.   And so now we know the “gold” and “silver” coming out of the nations are these glorified people. They are the overcomers who have left the nations to go to the throne of the Lord, to gather around the Bride as they did in Acts. They are glorified in spirit and in soul, but not yet in body. They are manifesting the glory of the Lord! You know, Paul speaks of it in Timothy. Let's read it because it will help with our understanding that there has to be a sanctification. The gold, silver and precious stones represent the nature of your life after you've been sanctified, after you've been cleansed of the wood, hay and stubble.   (2Ti.2:19) Howbeit the firm foundation of God standeth, having this seal, The Lord knoweth them that are his: and, Let everyone that nameth the name of the Lord depart from unrighteousness. Remember the name of the Lord is the throne of the Lord, which is Jerusalem. Going to Jerusalem represents this glorification of the sons and the daughters, who are coming with their gold and their silver, their born-again, resurrected nature.   (2Ti.2:20) Now in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some unto honor, and some unto dishonor. The gold and silver are vessels of honor, and the wood and the earth are vessels of dishonor. We've all been vessels of dishonor, but as we are sanctified, we become vessels unto honor. We become what is valuable in the Kingdom of God.   (2Ti.2:21) If a man therefore purge himself from these (Meaning purge himself from the wood and the earth, or the wood, hay and stubble of 1 Corinthians 3.), he shall be a vessel unto honor, sanctified, meet (an archaic word for “able” or “fit”) for the master's use, prepared unto every good work. (2Ti.2:22) But flee youthful lusts (the wood, hay and stubble.), and follow after righteousness, faith, love, peace, with them that call on the Lord out of a pure heart. The sons and daughters coming out of captivity from the nations are sacrificing the gold and silver of their carnal life to have the gold and silver of their sanctification; which is valuable in the Kingdom of God. The lukewarm Laodicean Church were rich in the world, but they weren't rich in the Kingdom because they were full of wood, hay and stubble.   Many years ago, the Lord pointed out something to me that I'd like to share with you. I asked the Lord about my ministry, flipped my Bible open and just stuck my finger down at random. Not only did He show me something about my ministry, but He showed me something about what He's going to do in the earth. The verse I received was (Ezr.6:5) And also let the gold and silver vessels (We are the gold and silver vessels.) of the house of God, which Nebuchadnezzar took forth out of the temple which is at Jerusalem (He took the people of God as captives to Babylon when they fell into apostasy. They were in bondage, much like the Church today is captive to Babylonish religion and politics.), and brought unto Babylon, be restored, and brought again unto the temple which is at Jerusalem, everyone to its place; and thou shalt put them in the house of God.   God gave this text to me many times. This is what's going to happen, a restoration of God's people to their Promised Land, their Kingdom that they lost when they were led away captive because of apostasy. Another time, I flipped my Bible open and received (Ezr.5:15) And he said unto him, Take these vessels, go, put them in the temple that is in Jerusalem, and let the house of God be builded in its place. The firstfruits Man-child ministry that is to come will restore the vessels of God to their position. The Bride, New Jerusalem, is going to be restored. Old Jerusalem is lost and it's not going to be restored, but Heavenly Jerusalem, the one the Bible calls the “holy city,” will be restored. It is born from above to those seeking sanctification.  Paul said in (Gal.4:25) Now this Hagar is mount Sinai in Arabia and answereth to the Jerusalem that now is: for she is in bondage with her children. (26) But the Jerusalem that is above is free, which is our mother. It's not the physical God is raising up; He's raising up the spiritual, New Testament people of God, those who are Israelites according to the circumcision of their heart. They have been in Babylon for the last 2000 years, but now God is restoring them. Those vessels have been taken from Zion and in these days they will be returned to Zion!  We can see the same story in (Eze.37:21) And say unto them, Thus saith the Lord God: Behold, I will take the children of Israel from among the nations (The Church has been taken captive to the nations, just as Israel was taken captive to the nations when they fell into apostasy. The people of God are now more patriotic toward the carnal nation in which they live than being members of the spiritual nation of the Kingdom of God.), whither they are gone, and will gather them on every side, and bring them into their own land (This is a promise of revival in our time.):   (22) and I will make them one nation in the land.... Peter said that they were one holy nation. In other words, all of the people of God, no matter what nation they live in, are a part of one holy nation. Now they need to separate and come out from among the worldly nations and be a part of that one holy nation. God is going to fulfill the parable that was lived out by the Jews. (1Co.10:11) Now these things happened unto them (the Jews) by way of example (The Greek word there means “type” or “figure.”); and they were written for our admonition, upon whom the ends of the ages are come. This type and figure is going to be fulfilled in our day as the New Testament children of Israel, those who are born from above, circumcised in heart, are coming out of the nations.   Back to (Eze.37:22) And I will make them one nation in the land, upon the mountains of Israel; and one king shall be king to them all; and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all. Remember that Jesus said in (Joh.10:16) And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice: and they shall become one flock, one shepherd. (1Jn.2:27) And as for you, the anointing which ye received of him abideth in you, and ye need not that anyone teach you; but as his anointing teacheth you; concerning all things, and is true, and is no lie, and even as it taught you, ye abide in him.   We have an anointing from the Holy One and we don't need men to teach us. We need the Lord to teach us. If the men are filled with the Lord, filled with the Word and submitted to Him, then they can be vessels through whom the Lord can flow. The Lord came in a vessel of the son of David 2000 years ago to deliver His people from apostate Judaism and this time He will deliver His born again people from apostate Christianity. His people will come out of the nations to their true, Heavenly Kingdom where God rules. If Babylonish religion is ruling over you, that's the same as Babylon ruling over you.   Back to (Eze.37:23) neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions; but I will save them out of all their dwelling-places, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God. Notice that where they dwelt outside of their Promised Land represented sin. Dwelling in the nations represents sin, but dwelling in the Kingdom represents holiness. Sanctification is to come out from among the nations and become a part of the Kingdom. (2Co.6:17-18) Wherefore Come ye out from among them, and be ye separate, saith the Lord, And touch no unclean thing; And I will receive you, (18) And will be to you a Father, And ye shall be to me sons and daughters, saith the Lord Almighty.   Back to (Eze.37:24) And my servant David shall be king over them; and they all shall have one shepherd: they shall also walk in mine ordinances (This is a promise from God that He's going to restore everything and the people who walk under Zion are going to walk a holy walk.), and observe my statutes, and do them. (25) And they shall dwell in the land that I have given unto Jacob my servant (Our New Testament Jacob is Jesus! Jacob raised up the 12 patriarchs and Jesus raised up the 12 patriarchs; history just repeats.), wherein your fathers dwelt (We're going to live where our spiritual, apostolic fathers dwelt.); and they shall dwell therein, they, and their children, and their children's children, forever: and David my servant shall be their prince forever.  This represents Jesus in the end time corporate Man-child. (26) Moreover I will make a covenant of peace with them (God's going to confirm the Covenant from which we have departed. He's going to fulfill the great promises of the Covenant to His people.); it shall be an everlasting covenant with them; and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore. Praise God! What an awesome promise!   (Deu.4:27) And the Lord will scatter you among the peoples, and ye shall be left few in number among the nations, whither the Lord shall lead you away. (Again, this represents being taken captive to the world, to Babylon. All the nations were gathered to Babel until God divided them by the tongue and so the major type of Babylon is the whole world, but lesser types of Babylon can be America, or religion, and so on.) (28) And there ye shall serve gods, the work of men's hands, wood and stone, which neither see, nor hear, nor eat, nor smell. (29) But from thence ye shall seek the Lord thy God, and thou shalt find him, when thou searchest after him with all thy heart and with all thy soul.   (30) When thou art in tribulation, and all these things are come upon thee, in the latter days (Obviously, that's where we are right now.) thou shalt return to the Lord thy God, and hearken unto his voice: (31) for the Lord thy God is a merciful God; he will not fail thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them. God's people wonder why they don't have the benefits of the Covenant and it's because they're not walking by faith in it. All those benefits are ours now. The anointing is coming to restore not only the faith but wisdom and the truth to God's people, so that they can go back under the Covenant. Then God can keep His part of the Covenant, which is the great blessings that come to those who are sanctified of unbelief.   (32) For ask now of the days that are past, which were before thee.... We need to find out what it was like to walk as sons of God, to walk in the steps of Jesus, to do His works. What did the Kingdom look like? We have to look back. We have to study the Word, if we want to hear the Word. (Isa.30:20) And though the Lord give you the bread of adversity and the water of affliction, yet shall not thy teachers be hidden anymore, but thine eyes shall see thy teachers; (21) and thine ears shall hear a word behind thee, saying, This is the way, walk ye in it; when ye turn to the right hand, and when ye turn to the left. We are hearing a Word, our covenant from 2000 years behind us and it's saying, “This is the way, walk ye in it.”   Back to (Deu.4:32) For ask now of the days that are past, which were before thee since the day that God created man upon the earth, and from the one end of heaven unto the other, whether there hath been [any such thing] as this great thing is, or hath been heard like it? This is a great thing God's about to do in the latter days! (33) Did ever a people hear the voice of God speaking out of the midst of the fire.... We're going to hear because we're going into the fiery furnace, heated seven times hotter. “Times” symbolizes “years” (Daniel 3:19; 7:25; Revelation 12:14) and “seven times” represents the Tribulation. We're going into the fire, but like the three Hebrews in Daniel 3, God's going to preserve us. He's doing this to burn off our bonds and we will walk with the King in the fire. It's a picture of sanctification; fire purifies, it makes holy.   Again (33) Did ever a people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live? (34) Or hath God assayed to go and take him a nation from the midst of [another] nation, by trials, by signs, and by wonders, and by war, (God's going to use all those things to take us out of the physical nation that we're idolizing in our patriotism and He's going to bring us into the nation of the Kingdom of God, our Promised Land, where God can fulfill these awesome promises.), and by a mighty hand, and by an outstretched arm, and by great terrors, according to all that the Lord your God did for you in Egypt before your eyes?   He highly motivated the Israelites to come out of Egypt by bringing judgments upon Egypt. He ultimately separated the Israelites from the judgments of Egypt, but Egypt was being destroyed and the Israelites had no choice but to leave there and go into the wilderness where God commanded them to go. The “wilderness,” is the Tribulation, where people will learn to walk by faith in God, and learn to live on the promises. It's where the gold, the silver and the precious stones will be manifested, rather than the wood, hay and stubble of our idols back in “Egypt.”  (Isa.60:10) And foreigners shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favor have I had mercy on thee. Yes! We're coming to a time of judgment and a time of favor simultaneously. The judgment will cause God's people to flee the world and to seek refuge in the Kingdom. Our refuge is only abiding in Jesus Christ which is the Kingdom of God. (11) Thy gates also shall be open continually; they shall not be shut day nor night; that men may bring unto thee the wealth of the nations (The “wealth” is natural but also spiritual as these very valuable people who carry the nature and life of Jesus Christ.), and their kings led captive. (12) For that nation and kingdom that will not serve thee shall perish.  (This will happen in the Tribulation period to the nations of the world who won't serve Zion. They won't serve Zion's King, so judgment will fall upon them and they will perish.); yea, those nations shall be utterly wasted. The reason the judgments are going to fall upon the world is because of what they're doing to God's people. The world is going to put God's people on their crosses, spiritually-speaking, but this is for the purpose of sanctifying them. The crucifixion of the old man, and sanctification of being delivered from the wood and earth in order to have the gold and silver.   (13) The glory of Lebanon shall come unto thee, the fir-tree, the pine, and the box-tree together, (These are evergreen trees that represent eternal life.) to beautify the place of my sanctuary (The presence of God in His people makes the place of His sanctuary beautiful.); and I will make the place of my feet glorious. (14) And the sons of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee The city of the Lord, The Zion of the Holy One of Israel.   The Beast kingdoms in times past recognized the power of the people of God. A good example is Nebuchadnezzar, king of Babylon. He recognized the value of the people of God, their understanding and the power of their God. He knew how their God had wrought deliverance for them through judgments on Egypt after Egypt had brought God's people into bondage. The whole world is going to get a demonstration of the power of God to save His people. They are going to respect the people of God. So-called “Christianity” has not been very respectable since the falling away, but the world is going to respect true Christianity in the days to come. The world is going to respect the people in whom Jesus lives, walks and does His works.  The Man-child restoration is in two stages. First the David Man-child body will fight the wars with the factions around them as David did. This will win the peace for the Soloman Man-child stage to build the spiritual temple of God's people, which the David's prepared for. The restoration of the “greater works” begins. The days of Jesus are back and more. He will be great until the end.  Luk 2:34 and Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the falling and the rising of many in Israel; and for a sign which is spoken against.

Tune in to this week's episode to discover the strides made in cancer treatment as we unravel the role of radiation therapy with the guidance of Dr. Chad Levitt, Joanette Biebesheimer, a biochemist and cancer thriver, and Dr. Kedar Prasad, a pioneer in micronutrient research. Their collective wisdom paints a vivid picture of the journey from whole-body radiation to the precision of targeted treatments. Together, we traverse the evolving landscape of oncology, shedding light on how targeted therapies are revolutionizing patient care. As we navigate through these transformative advancements, Joanette offers her insights on the environmental triggers of cancer and the profound potential of self-healing, while Dr. Prasad unveils his novel research on antioxidants' role in enhancing conventional treatments and protecting healthy cells. The experiences shared by our guests highlight the need for more education on integrating these supportive measures to minimize side effects and foster healing, demonstrating that the future of cancer treatment lies not only in eradicating the disease but also in nurturing the whole individual. Connect with Julie Stevens and the Mojo Movement:  Instagram: https://instagram.com/mojohealthorg  TikTok: https://tiktok.com/@mojohealthorg  YouTube: https://www.youtube.com/@mojohealth  Facebook: https://facebook.com/mojohealthorg  Website: https://www.mojohealth.org/ DISCLAIMER: The views, thoughts, and opinions expressed on this podcast are the speaker's own and do not represent the views, thoughts, and opinions of MOJO Health Cooperative LLC, a Georgia Limited Liability Company, its respective officers, directors, employees, agents, or representatives. This podcast is presented by MOJO Health Cooperative, and cannot be copied or rebroadcast without consent. The material and information presented here is for general information purposes only, and not intended to supplant the expert advice and/or consultation of a medical doctor and/or a licensed physician, and/or an attorney. In short, this podcast is not intended to replace professional medical advice, nor legal advice. The "MOJO Health" name and all forms and abbreviations are the property of its owner and its use does not imply endorsement of or opposition to any specific organization, product, or service. Again, none of the content of this podcast should be considered legal advice, nor medical advice. As always, consult a lawyer and/or a licensed physician in lieu of relying upon the advice of any of the participants of this podcast. The host(s) of this podcast are not licensed lawyers, physicians, doctors of osteopath, nor medical doctors in any jurisdiction anywhere. The host(s) of this podcast do not practice medicine and do NOT profess to be able to do any of the following: (1) diagnose, heal, treat, prevent, prescribe for, or removing any physical, mental, or emotional ailment or supposed ailment of an individual; (2) engage in the end of human pregnancy; (3) treat human ailments; nor (4) perform acupuncture. MOJO Health Cooperative LLC is not responsible for any losses, damages, or liabilities that may arise from the use of this podcast.

In this week's episode of the Climate Confident Podcast, I had the pleasure of speaking with Kedar Karkare, the co-founder of Karma Wallet. Kedar's ambition to blend financial growth with positive global change is not only ambitious but deeply inspiring. Karma Wallet, offers a transparent and ethical financial system designed to empower consumers. By understanding and influencing the societal and environmental impact of their spending, users can wield their wallet as a force for good.Kedar's journey from a scientist with a PhD in evolutionary biology to an innovator seeking to redefine our financial interactions is a testament to his belief in the power of individual actions. The backbone of Karma Wallet is its robust data platform, meticulously aggregating data from diverse sources to evaluate companies based on their commitment to sustainability and ethical practices. The introduction of their debit card, which not only facilitates ethical spending but also rewards consumers, is a game-changer.What struck me most was the holistic approach Karma Wallet adopts, recognising the nuanced nature of corporate impact beyond mere environmental factors. This episode not only sheds light on the potential for financial products to drive positive change but also challenges us to reconsider our daily financial decisions.Kedar's insights into consumer behaviour, the critical role of data in combating greenwashing, and the envisioned future of Karma Wallet are invaluable. For anyone looking to align their spending with their values and contribute to a more sustainable and equitable world, this conversation is a must-listen.Tune in to explore how Karma Wallet is paving the way for a future where every transaction contributes to a better planet. Your wallet has more power than you think – let's use it to shape the world we want to live in.Don't forget to check out the video version of this episode on YouTube.Support the showPodcast supportersI'd like to sincerely thank this podcast's amazing supporters: Lorcan Sheehan Hal Good Jerry Sweeney Christophe Kottelat Andreas Werner Richard Delevan Anton Chupilko Devaang Bhatt Stephen Carroll William Brent Marcel Roquette Roger Arnold And remember you too can Support the Podcast - it is really easy and hugely important as it will enable me to continue to create more excellent Climate Confident episodes like this one.ContactIf you have any comments/suggestions or questions for the podcast - get in touch via direct message on Twitter/LinkedIn. If you liked this show, please don't forget to rate and/or review it. It makes a big difference to help new people discover the show. CreditsMusic credits - Intro by Joseph McDade, and Outro music for this podcast was composed, played, and produced by my daughter Luna Juniper

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Ash WednesdayLet my prayer be set forth in your sight as incense, the lifting up of my hands as the evening sacrifice.Psalm 141:2 ConfessionOfficiant: Let us humbly confess our sins unto Almighty God.People: Almighty and most merciful Father, we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against your holy laws.We have left undone those things which we ought to have done, and we have done those things which we ought not to have done; and apart from your grace, there is no health in us. O Lord, have mercy upon us. Spare all those who confess their faults. Restore all those who are penitent, according to your promises declared to all people in Christ Jesus our Lord. And grant, O most merciful Father, for his sake, that we may now live a godly, righteous, and sober life, to the glory of your holy Name. Amen.Officiant: Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen. The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. Invitatory & PsalmsOfficiant: O God, make speed to save us. People: O Lord, make haste to help us. Officiant & People: Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. O Gracious Light Phos hilaronO gracious Light, pure brightness of the everliving Father in heaven, O Jesus Christ, holy and blessed!Now as we come to the setting of the sun, and our eyes behold the vesper light, we sing your praises, O God: Father, Son, and Holy Spirit.You are worthy at all times to be praised by happy voices, O Son of God, O Giver of life,and to be glorified through all the worlds. Psalm 31 In te, Domine, speravi1In you, O Lord, have I taken refuge;let me never be put to shame; *deliver me in your righteousness.2Incline your ear to me; *make haste to deliver me.3Be my strong rock, a castle to keep me safe,for you are my crag and my stronghold; *for the sake of your Name, lead me and guide me.4Take me out of the net that they have secretly set for me, *for you are my tower of strength.5Into your hands I commend my spirit, *for you have redeemed me,O Lord, O God of truth.6I hate those who cling to worthless idols, *and I put my trust in the Lord.7I will rejoice and be glad because of your mercy; *for you have seen my affliction;you know my distress.8You have not shut me up in the power of the enemy; *you have set my feet in an open place.9Have mercy on me, O Lord, for I am in trouble; *my eye is consumed with sorrow,and also my throat and my belly.10For my life is wasted with grief,and my years with sighing; *my strength fails me because of affliction,and my bones are consumed.11I have become a reproach to all my enemies and even to my neighbors,a dismay to those of my acquaintance; *when they see me in the street they avoid me.12I am forgotten like a dead man, out of mind; *I am as useless as a broken pot.13For I have heard the whispering of the crowd;fear is all around; *they put their heads together against me;they plot to take my life.14But as for me, I have trusted in you, O Lord. *I have said, “You are my God.15My times are in your hand; *rescue me from the hand of my enemies,and from those who persecute me.16Make your face to shine upon your servant, *and in your loving-kindness save me.”17Lord, let me not be ashamed for having called upon you; *rather, let the wicked be put to shame;let them be silent in the grave.18Let the lying lips be silenced which speak against the righteous, *haughtily, disdainfully, and with contempt.19How great is your goodness, O Lord!which you have laid up for those who fear you; *which you have done in the sight of allfor those who put their trust in you.20You hide them in the covert of your presence from those who slander them; *you keep them in your shelter from the strife of tongues.21Blessed be the Lord! *for he has shown me the wonders of his love in a besieged city.22Yet I said in my alarm,“I have been cut off from the sight of your eyes.” *Nevertheless, you heard the sound of my entreatywhen I cried out to you.23Love the Lord, all you who worship him; *the Lord protects the faithful,but repays to the full those who act haughtily.24Be strong and let your heart take courage, *all you who wait for the Lord. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The LessonsJeremiah 2:1-13 English Standard Version2 The word of the Lord came to me, saying, 2 “Go and proclaim in the hearing of Jerusalem, Thus says the Lord,“I remember the devotion of your youth,    your love as a bride,how you followed me in the wilderness,    in a land not sown.3 Israel was holy to the Lord,    the firstfruits of his harvest.All who ate of it incurred guilt;    disaster came upon them,declares the Lord.”4 Hear the word of the Lord, O house of Jacob, and all the clans of the house of Israel. 5 Thus says the Lord:“What wrong did your fathers find in me    that they went far from me,and went after worthlessness, and became worthless?6 They did not say, ‘Where is the Lord    who brought us up from the land of Egypt,who led us in the wilderness,    in a land of deserts and pits,in a land of drought and deep darkness,    in a land that none passes through,    where no man dwells?'7 And I brought you into a plentiful land    to enjoy its fruits and its good things.But when you came in, you defiled my land    and made my heritage an abomination.8 The priests did not say, ‘Where is the Lord?'    Those who handle the law did not know me;the shepherds transgressed against me;    the prophets prophesied by Baal    and went after things that do not profit.9 “Therefore I still contend with you,declares the Lord,    and with your children's children I will contend.10 For cross to the coasts of Cyprus and see,    or send to Kedar and examine with care;    see if there has been such a thing.11 Has a nation changed its gods,    even though they are no gods?But my people have changed their glory    for that which does not profit.12 Be appalled, O heavens, at this;    be shocked, be utterly desolate,declares the Lord,13 for my people have committed two evils:they have forsaken me,    the fountain of living waters,and hewed out cisterns for themselves,    broken cisterns that can hold no water.Officiant: The Word of the LordPeople: Thanks be to God. The Song of Mary - MagnificatMy soul proclaims the greatness of the Lord, my spirit rejoices in God my Savior; * for he has looked with favor on his lowly servant From this day all generations will call me blessed: * the Almighty has done great things for me, and holy is his Name. He has mercy on those who fear him * in every generation.He has shown the strength of his arm, * he has scattered the proud in their conceit.He has cast down the mighty from their thrones, * and has lifted up the lowly. He has filled the hungry with good things, * and the rich he has sent away empty. He has come to the help of his servant Israel, * for he has remembered his promise of mercy, The promise he made to our fathers, * to Abraham and his children for ever.Glory to the Father, and to the Son, and to the Holy Spirit: *as It was in the beginning, is now, and will be for ever. Amen. John 8:12-20 English Standard Version12 Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” 13 So the Pharisees said to him, “You are bearing witness about yourself; your testimony is not true.” 14 Jesus answered, “Even if I do bear witness about myself, my testimony is true, for I know where I came from and where I am going, but you do not know where I come from or where I am going. 15 You judge according to the flesh; I judge no one. 16 Yet even if I do judge, my judgment is true, for it is not I alone who judge, but I and the Father who sent me. 17 In your Law it is written that the testimony of two people is true. 18 I am the one who bears witness about myself, and the Father who sent me bears witness about me.” 19 They said to him therefore, “Where is your Father?” Jesus answered, “You know neither me nor my Father. If you knew me, you would know my Father also.” 20 These words he spoke in the treasury, as he taught in the temple; but no one arrested him, because his hour had not yet come.John 8:31-36 English Standard Version31 So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, 32 and you will know the truth, and the truth will set you free.” 33 They answered him, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free'?”34 Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave to sin. 35 The slave does not remain in the house forever; the son remains forever. 36 So if the Son sets you free, you will be free indeed.Officiant: The Word of the LordPeople: Thanks be to God. The Song of Simeon - Nunc dimittisLord, you now have set your servant free * to go in peace as you have promised; For these eyes of mine have seen the Savior, * whom you have prepared for all the world to see: A Light to enlighten the nations, * and the glory of your people Israel.Glory to the Father, and to the Son, and to the Holy Spirit: * as it was in the beginning, is now, and will be for ever. Amen. The CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersOfficiant: The Lord be with you.People: And also with you.Officiant: Let us pray The SuffragesThat this evening may be holy, good, and peaceful, We entreat you, O Lord.That your holy angels may lead us in paths of peace and goodwill, We entreat you, O Lord.That we may be pardoned and forgiven for our sins and offenses, We entreat you, O Lord.That there may be peace to your Church and to the whole world, We entreat you, O Lord.That we may depart this life in your faith and fear, and not be condemned before the great judgment seat of Christ, We entreat you, O Lord.That we may be bound together by your Holy Spirit in the communion of all your saints, entrusting one another and all our life to Christ, We entreat you, O Lord.Take a moment at this time to reflect and pray for the needs of others. Ash Wednesday (BCP 1979)Almighty and everlasting God, you hate nothing you have made and forgive the sins of all who are penitent: Create and make in us new and contrite hearts, that we, worthily lamenting our sins and acknowledging our wretchedness, may obtain of you, the God of all mercy, perfect remission and forgiveness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.A Collect for PeaceMost holy God, the source of all good desires, all right judgments, and all just works: Give to us, your servants, that peace which the world cannot give, so that our minds may be fixed on the doing of your will, and that we, being delivered from the fear of all enemies, may live in peace and quietness; through the mercies of Christ Jesus our Savior. Amen.A Collect for Aid against PerilsBe our light in the darkness, O Lord, and in your great mercy defend us from all perils and dangers of this night; for the love of your only Son, our Savior Jesus Christ. Amen.For MissionKeep watch, dear Lord, with those who work, or watch, or weep this night, and give your angels charge over those who sleep. Tend the sick, Lord Christ; give rest to the weary, bless the dying, soothe the suffering, pity the afflicted, shield the joyous; and all for your love's sake. Amen. ThanksgivingsThe General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.A Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. ConclusionMay the God of hope fill us with all joy and peace in believing through the power of the Holy Spirit. Amen. - Romans 15:13

Meet Dr. Kedar Gupta and his wife Renu, immigrants originally from India who are a true American success story.  Dr. Gupta is the author of “Carving My Destiny: Lessons From My Entrepreneurial Ventures.”  Kedar  shares  valuable business and life  lessons he's learned while  developing many successful companies.  He and his colleagues are credited with playing a major role in sparking the solar energy revolution.

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________EpiphanyAnd the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord.Luke 2:10-11 ConfessionOfficiant: Let us humbly confess our sins unto Almighty God.People: Almighty and most merciful Father, we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against your holy laws.We have left undone those things which we ought to have done, and we have done those things which we ought not to have done; and apart from your grace, there is no health in us. O Lord, have mercy upon us. Spare all those who confess their faults. Restore all those who are penitent, according to your promises declared to all people in Christ Jesus our Lord. And grant, O most merciful Father, for his sake, that we may now live a godly, righteous, and sober life, to the glory of your holy Name. Amen.Officiant: Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen. The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. Invitatory & PsalmsOfficiant: O God, make speed to save us. People: O Lord, make haste to help us. Officiant & People: Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. EpiphanyThe Lord has shown forth his glory: Come let us adore him. Venite Psalm 95:1-7Come, let us sing to the Lord; *let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, *and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, *and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. * Oh, that today you would hearken to his voice! Psalm 46 Deus noster refugium1God is our refuge and strength, *a very present help in trouble.2Therefore we will not fear, though the earth be moved, *and though the mountains be toppled into the depths of the sea;3Though its waters rage and foam, *and though the mountains tremble at its tumult.4The Lord of hosts is with us; *the God of Jacob is our stronghold.5There is a river whose streams make glad the city of God, *the holy habitation of the Most High.6God is in the midst of her;she shall not be overthrown; *God shall help her at the break of day.7The nations make much ado, and the kingdoms are shaken; *God has spoken, and the earth shall melt away.8The Lord of hosts is with us; *the God of Jacob is our stronghold.9Come now and look upon the works of the Lord, *what awesome things he has done on earth.10It is he who makes war to cease in all the world; *he breaks the bow, and shatters the spear,and burns the shields with fire.11“Be still, then, and know that I am God; *I will be exalted among the nations;I will be exalted in the earth.”12The Lord of hosts is with us; *the God of Jacob is our stronghold. Psalm 100 Jubilate Deo1Be joyful in the Lord, all you lands; *serve the Lord with gladnessand come before his presence with a song.2Know this: The Lord himself is God; *he himself has made us, and we are his;we are his people and the sheep of his pasture.3Enter his gates with thanksgiving;go into his courts with praise; *give thanks to him and call upon his Name.4For the Lord is good;his mercy is everlasting; *and his faithfulness endures from age to age. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The LessonsIsaiah 60:1-9 English Standard Version60 Arise, shine, for your light has come,    and the glory of the Lord has risen upon you.2 For behold, darkness shall cover the earth,    and thick darkness the peoples;but the Lord will arise upon you,    and his glory will be seen upon you.3 And nations shall come to your light,    and kings to the brightness of your rising.4 Lift up your eyes all around, and see;    they all gather together, they come to you;your sons shall come from afar,    and your daughters shall be carried on the hip.5 Then you shall see and be radiant;    your heart shall thrill and exult,because the abundance of the sea shall be turned to you,    the wealth of the nations shall come to you.6 A multitude of camels shall cover you,    the young camels of Midian and Ephah;    all those from Sheba shall come.They shall bring gold and frankincense,    and shall bring good news, the praises of the Lord.7 All the flocks of Kedar shall be gathered to you;    the rams of Nebaioth shall minister to you;they shall come up with acceptance on my altar,    and I will beautify my beautiful house.8 Who are these that fly like a cloud,    and like doves to their windows?9 For the coastlands shall hope for me,    the ships of Tarshish first,to bring your children from afar,    their silver and gold with them,for the name of the Lord your God,    and for the Holy One of Israel,    because he has made you beautiful.Officiant: The Word of the LordPeople: Thanks be to God. You are God(Te Deum laudamus)You are God: we praise you;You are the Lord: we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide.You, Christ, are the king of glory, the eternal Son of the Father.When you became man to set us free you did not shun the Virgin's womb. You overcame the sting of death and opened the kingdom of heaven to all believers. You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saints to glory everlasting. 2 Corinthians 4:1-6 English Standard Version4 Therefore, having this ministry by the mercy of God, we do not lose heart. 2 But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God's word, but by the open statement of the truth we would commend ourselves to everyone's conscience in the sight of God. 3 And even if our gospel is veiled, it is veiled to those who are perishing. 4 In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. 5 For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus' sake. 6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.Officiant: The Word of the LordPeople: Thanks be to God. A Song of Praise(Benedictus es, Domine Song of the Three Young Men, 29-34)Glory to you, Lord God of our fathers; * you are worthy of praise; glory to you.Glory to you for the radiance of your holy Name; * we will praise you and highly exalt you for ever.Glory to you in the splendor of your temple; * on the throne of your majesty, glory to you.Glory to you, seated between the Cherubim; * we will praise you and highly exalt you for ever.Glory to you, beholding the depths; * in the high vault of heaven, glory to you.Glory to you, Father, Son, and Holy Spirit; * we will praise you and highly exalt you for ever. The CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersOfficiant: The Lord be with you.People: And also with you.Officiant: Let us pray The SuffragesShow us your mercy, O Lord;And grant us your salvation.Clothe your ministers with righteousness;Let your people sing with joy.Give peace, O Lord, in all the world;For only in you can we live in safety. Lord, keep this nation under your care;And guide us in the way of justice and truth. Let your way be known upon earth; Your saving health among all nations. Let not the needy, O Lord, be forgotten; Nor the hope of the poor be taken away. Create in us clean hearts, O God; And sustain us with your Holy Spirit.Take a moment at this time to reflect and pray for the needs of others. EpiphanyO God, by the leading of a star you manifested your only Son to the peoples of the earth: Lead us, who know you now by faith, to your presence, where we may see your glory face to face; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen.A Collect for GraceLord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen.For MissionAlmighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ. Amen. ThanksgivingsThe General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.A Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. ConclusionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen. 2 Corinthians 13:14

Imagine a unique governance structure that safeguards its mission against the volatile tides of the market. In this episode, Dan Liljenquist, the board chair of Civica Rx, joins Kedar and Don to shed light on Civica's remarkable mission of making essential generic medications both accessible and affordable to patients across the nation. Dan shares how Civica Rx has already had a profound impact, with over 125 million units of essential medicines supplied to over 1500 U.S. hospitals, and is changing the game in terms of pricing, shortages, and market stability. He explains the ethics behind Civica Rx, the non-profit model ensuring the organization's governance and its steadfast commitment to transparency in pricing, aiming at a fair, sustainable market price for all. Dan also discusses the potential expansion of this model into other areas of healthcare, the challenges posed by monopolies in the drug supply, and how Civica Rx is using its leverage to address systemic issues and stabilize a market fraught with abuse and failure. Tune in to this episode for a deep dive into Civica's revolutionary model aiming to ensure drug availability and pricing stability. Learn more about your ad choices. Visit megaphone.fm/adchoices

Old Testament: Ezekiel 29–31 Ezekiel 29–31 (Listen) Prophecy Against Egypt 29 In the tenth year, in the tenth month, on the twelfth day of the month, the word of the LORD came to me: 2 “Son of man, set your face against Pharaoh king of Egypt, and prophesy against him and against all Egypt; 3 speak, and say, Thus says the Lord GOD:   “Behold, I am against you,    Pharaoh king of Egypt,  the great dragon that lies    in the midst of his streams,  that says, ‘My Nile is my own;    I made it for myself.'4   I will put hooks in your jaws,    and make the fish of your streams stick to your scales;  and I will draw you up out of the midst of your streams,    with all the fish of your streams    that stick to your scales.5   And I will cast you out into the wilderness,    you and all the fish of your streams;  you shall fall on the open field,    and not be brought together or gathered.  To the beasts of the earth and to the birds of the heavens    I give you as food. 6 Then all the inhabitants of Egypt shall know that I am the LORD. “Because you1 have been a staff of reed to the house of Israel, 7 when they grasped you with the hand, you broke and tore all their shoulders; and when they leaned on you, you broke and made all their loins to shake.2 8 Therefore thus says the Lord GOD: Behold, I will bring a sword upon you, and will cut off from you man and beast, 9 and the land of Egypt shall be a desolation and a waste. Then they will know that I am the LORD. “Because you3 said, ‘The Nile is mine, and I made it,' 10 therefore, behold, I am against you and against your streams, and I will make the land of Egypt an utter waste and desolation, from Migdol to Syene, as far as the border of Cush. 11 No foot of man shall pass through it, and no foot of beast shall pass through it; it shall be uninhabited forty years. 12 And I will make the land of Egypt a desolation in the midst of desolated countries, and her cities shall be a desolation forty years among cities that are laid waste. I will scatter the Egyptians among the nations, and disperse them through the countries. 13 “For thus says the Lord GOD: At the end of forty years I will gather the Egyptians from the peoples among whom they were scattered, 14 and I will restore the fortunes of Egypt and bring them back to the land of Pathros, the land of their origin, and there they shall be a lowly kingdom. 15 It shall be the most lowly of the kingdoms, and never again exalt itself above the nations. And I will make them so small that they will never again rule over the nations. 16 And it shall never again be the reliance of the house of Israel, recalling their iniquity, when they turn to them for aid. Then they will know that I am the Lord GOD.” 17 In the twenty-seventh year, in the first month, on the first day of the month, the word of the LORD came to me: 18 “Son of man, Nebuchadnezzar king of Babylon made his army labor hard against Tyre. Every head was made bald, and every shoulder was rubbed bare, yet neither he nor his army got anything from Tyre to pay for the labor that he had performed against her. 19 Therefore thus says the Lord GOD: Behold, I will give the land of Egypt to Nebuchadnezzar king of Babylon; and he shall carry off its wealth4 and despoil it and plunder it; and it shall be the wages for his army. 20 I have given him the land of Egypt as his payment for which he labored, because they worked for me, declares the Lord GOD. 21 “On that day I will cause a horn to spring up for the house of Israel, and I will open your lips among them. Then they will know that I am the LORD.” A Lament for Egypt 30 The word of the LORD came to me: 2 “Son of man, prophesy, and say, Thus says the Lord GOD:   “Wail, ‘Alas for the day!'3     For the day is near,    the day of the LORD is near;  it will be a day of clouds,    a time of doom for5 the nations.4   A sword shall come upon Egypt,    and anguish shall be in Cush,  when the slain fall in Egypt,    and her wealth6 is carried away,    and her foundations are torn down. 5 Cush, and Put, and Lud, and all Arabia, and Libya,7 and the people of the land that is in league,8 shall fall with them by the sword. 6   “Thus says the LORD:  Those who support Egypt shall fall,    and her proud might shall come down;  from Migdol to Syene    they shall fall within her by the sword,  declares the Lord GOD.7   And they shall be desolated in the midst of desolated countries,    and their cities shall be in the midst of cities that are laid waste.8   Then they will know that I am the LORD,    when I have set fire to Egypt,    and all her helpers are broken. 9 “On that day messengers shall go out from me in ships to terrify the unsuspecting people of Cush, and anguish shall come upon them on the day of Egypt's doom;9 for, behold, it comes! 10 “Thus says the Lord GOD:   “I will put an end to the wealth of Egypt,    by the hand of Nebuchadnezzar king of Babylon.11   He and his people with him, the most ruthless of nations,    shall be brought in to destroy the land,  and they shall draw their swords against Egypt    and fill the land with the slain.12   And I will dry up the Nile    and will sell the land into the hand of evildoers;  I will bring desolation upon the land and everything in it,    by the hand of foreigners;  I am the LORD; I have spoken. 13 “Thus says the Lord GOD:   “I will destroy the idols    and put an end to the images in Memphis;  there shall no longer be a prince from the land of Egypt;    so I will put fear in the land of Egypt.14   I will make Pathros a desolation    and will set fire to Zoan    and will execute judgments on Thebes.15   And I will pour out my wrath on Pelusium,    the stronghold of Egypt,    and cut off the multitude10 of Thebes.16   And I will set fire to Egypt;    Pelusium shall be in great agony;  Thebes shall be breached,    and Memphis shall face enemies11 by day.17   The young men of On and of Pi-beseth shall fall by the sword,    and the women12 shall go into captivity.18   At Tehaphnehes the day shall be dark,    when I break there the yoke bars of Egypt,  and her proud might shall come to an end in her;    she shall be covered by a cloud,    and her daughters shall go into captivity.19   Thus I will execute judgments on Egypt.    Then they will know that I am the LORD.” Egypt Shall Fall to Babylon 20 In the eleventh year, in the first month, on the seventh day of the month, the word of the LORD came to me: 21 “Son of man, I have broken the arm of Pharaoh king of Egypt, and behold, it has not been bound up, to heal it by binding it with a bandage, so that it may become strong to wield the sword. 22 Therefore thus says the Lord GOD: Behold, I am against Pharaoh king of Egypt and will break his arms, both the strong arm and the one that was broken, and I will make the sword fall from his hand. 23 I will scatter the Egyptians among the nations and disperse them through the countries. 24 And I will strengthen the arms of the king of Babylon and put my sword in his hand, but I will break the arms of Pharaoh, and he will groan before him like a man mortally wounded. 25 I will strengthen the arms of the king of Babylon, but the arms of Pharaoh shall fall. Then they shall know that I am the LORD, when I put my sword into the hand of the king of Babylon and he stretches it out against the land of Egypt. 26 And I will scatter the Egyptians among the nations and disperse them throughout the countries. Then they will know that I am the LORD.” Pharaoh to Be Slain 31 In the eleventh year, in the third month, on the first day of the month, the word of the LORD came to me: 2 “Son of man, say to Pharaoh king of Egypt and to his multitude:   “Whom are you like in your greatness?3     Behold, Assyria was a cedar in Lebanon,  with beautiful branches and forest shade,    and of towering height,    its top among the clouds.134   The waters nourished it;    the deep made it grow tall,  making its rivers flow    around the place of its planting,  sending forth its streams    to all the trees of the field.5   So it towered high    above all the trees of the field;  its boughs grew large    and its branches long    from abundant water in its shoots.6   All the birds of the heavens    made their nests in its boughs;  under its branches all the beasts of the field    gave birth to their young,  and under its shadow    lived all great nations.7   It was beautiful in its greatness,    in the length of its branches;  for its roots went down    to abundant waters.8   The cedars in the garden of God could not rival it,    nor the fir trees equal its boughs;  neither were the plane trees    like its branches;  no tree in the garden of God    was its equal in beauty.9   I made it beautiful    in the mass of its branches,  and all the trees of Eden envied it,    that were in the garden of God. 10 “Therefore thus says the Lord GOD: Because it14 towered high and set its top among the clouds,15 and its heart was proud of its height, 11 I will give it into the hand of a mighty one of the nations. He shall surely deal with it as its wickedness deserves. I have cast it out. 12 Foreigners, the most ruthless of nations, have cut it down and left it. On the mountains and in all the valleys its branches have fallen, and its boughs have been broken in all the ravines of the land, and all the peoples of the earth have gone away from its shadow and left it. 13 On its fallen trunk dwell all the birds of the heavens, and on its branches are all the beasts of the field. 14 All this is in order that no trees by the waters may grow to towering height or set their tops among the clouds,16 and that no trees that drink water may reach up to them in height. For they are all given over to death, to the world below, among the children of man,17 with those who go down to the pit. 15 “Thus says the Lord GOD: On the day the cedar18 went down to Sheol I caused mourning; I closed the deep over it, and restrained its rivers, and many waters were stopped. I clothed Lebanon in gloom for it, and all the trees of the field fainted because of it. 16 I made the nations quake at the sound of its fall, when I cast it down to Sheol with those who go down to the pit. And all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the world below. 17 They also went down to Sheol with it, to those who are slain by the sword; yes, those who were its arm, who lived under its shadow among the nations. 18 “Whom are you thus like in glory and in greatness among the trees of Eden? You shall be brought down with the trees of Eden to the world below. You shall lie among the uncircumcised, with those who are slain by the sword. “This is Pharaoh and all his multitude, declares the Lord GOD.” Footnotes [1] 29:6 Hebrew they [2] 29:7 Syriac (compare Psalm 69:23); Hebrew to stand [3] 29:9 Hebrew he [4] 29:19 Or multitude [5] 30:3 Hebrew lacks doom for [6] 30:4 Or multitude; also verse 10 [7] 30:5 With Septuagint; Hebrew Cub [8] 30:5 Hebrew and the sons of the land of the covenant [9] 30:9 Hebrew the day of Egypt [10] 30:15 Or wealth [11] 30:16 Or distress [12] 30:17 Or the cities; Hebrew they [13] 31:3 Or its top went through the thick boughs [14] 31:10 Syriac, Vulgate; Hebrew you [15] 31:10 Or its top through the thick boughs [16] 31:14 Or their tops through the thick boughs [17] 31:14 Or of Adam [18] 31:15 Hebrew it (ESV) Psalm: Psalm 120 Psalm 120 (Listen) Deliver Me, O Lord A Song of Ascents. 120   In my distress I called to the LORD,    and he answered me.2   Deliver me, O LORD,    from lying lips,    from a deceitful tongue. 3   What shall be given to you,    and what more shall be done to you,    you deceitful tongue?4   A warrior's sharp arrows,    with glowing coals of the broom tree! 5   Woe to me, that I sojourn in Meshech,    that I dwell among the tents of Kedar!6   Too long have I had my dwelling    among those who hate peace.7   I am for peace,    but when I speak, they are for war! (ESV) New Testament: 2 Thessalonians 2–3 2 Thessalonians 2–3 (Listen) The Man of Lawlessness 2 Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers,1 2 not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. 3 Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness2 is revealed, the son of destruction,3 4 who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. 5 Do you not remember that when I was still with you I told you these things? 6 And you know what is restraining him now so that he may be revealed in his time. 7 For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way. 8 And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming. 9 The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, 10 and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved. 11 Therefore God sends them a strong delusion, so that they may believe what is false, 12 in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness. Stand Firm 13 But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you as the firstfruits4 to be saved, through sanctification by the Spirit and belief in the truth. 14 To this he called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ. 15 So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter. 16 Now may our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace, 17 comfort your hearts and establish them in every good work and word. Pray for Us 3 Finally, brothers,5 pray for us, that the word of the Lord may speed ahead and be honored,6 as happened among you, 2 and that we may be delivered from wicked and evil men. For not all have faith. 3 But the Lord is faithful. He will establish you and guard you against the evil one.7 4 And we have confidence in the Lord about you, that you are doing and will do the things that we command. 5 May the Lord direct your hearts to the love of God and to the steadfastness of Christ. Warning Against Idleness 6 Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us. 7 For you yourselves know how you ought to imitate us, because we were not idle when we were with you, 8 nor did we eat anyone's bread without paying for it, but with toil and labor we worked night and day, that we might not be a burden to any of you. 9 It was not because we do not have that right, but to give you in ourselves an example to imitate. 10 For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat. 11 For we hear that some among you walk in idleness, not busy at work, but busybodies. 12 Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living.8 13 As for you, brothers, do not grow weary in doing good. 14 If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed. 15 Do not regard him as an enemy, but warn him as a brother. Benediction 16 Now may the Lord of peace himself give you peace at all times in every way. The Lord be with you all. 17 I, Paul, write this greeting with my own hand. This is the sign of genuineness in eve

Old Testament: Ezekiel 27–28 Ezekiel 27–28 (Listen) A Lament for Tyre 27 The word of the LORD came to me: 2 “Now you, son of man, raise a lamentation over Tyre, 3 and say to Tyre, who dwells at the entrances to the sea, merchant of the peoples to many coastlands, thus says the Lord GOD:   “O Tyre, you have said,    ‘I am perfect in beauty.'4   Your borders are in the heart of the seas;    your builders made perfect your beauty.5   They made all your planks    of fir trees from Senir;  they took a cedar from Lebanon    to make a mast for you.6   Of oaks of Bashan    they made your oars;  they made your deck of pines    from the coasts of Cyprus,    inlaid with ivory.7   Of fine embroidered linen from Egypt    was your sail,    serving as your banner;  blue and purple from the coasts of Elishah    was your awning.8   The inhabitants of Sidon and Arvad    were your rowers;  your skilled men, O Tyre, were in you;    they were your pilots.9   The elders of Gebal and her skilled men were in you,    caulking your seams;  all the ships of the sea with their mariners were in you    to barter for your wares. 10 “Persia and Lud and Put were in your army as your men of war. They hung the shield and helmet in you; they gave you splendor. 11 Men of Arvad and Helech were on your walls all around, and men of Gamad were in your towers. They hung their shields on your walls all around; they made perfect your beauty. 12 “Tarshish did business with you because of your great wealth of every kind; silver, iron, tin, and lead they exchanged for your wares. 13 Javan, Tubal, and Meshech traded with you; they exchanged human beings and vessels of bronze for your merchandise. 14 From Beth-togarmah they exchanged horses, war horses, and mules for your wares. 15 The men of Dedan1 traded with you. Many coastlands were your own special markets; they brought you in payment ivory tusks and ebony. 16 Syria did business with you because of your abundant goods; they exchanged for your wares emeralds, purple, embroidered work, fine linen, coral, and ruby. 17 Judah and the land of Israel traded with you; they exchanged for your merchandise wheat of Minnith, meal,2 honey, oil, and balm. 18 Damascus did business with you for your abundant goods, because of your great wealth of every kind; wine of Helbon and wool of Sahar 19 and casks of wine3 from Uzal they exchanged for your wares; wrought iron, cassia, and calamus were bartered for your merchandise. 20 Dedan traded with you in saddlecloths for riding. 21 Arabia and all the princes of Kedar were your favored dealers in lambs, rams, and goats; in these they did business with you. 22 The traders of Sheba and Raamah traded with you; they exchanged for your wares the best of all kinds of spices and all precious stones and gold. 23 Haran, Canneh, Eden, traders of Sheba, Asshur, and Chilmad traded with you. 24 In your market these traded with you in choice garments, in clothes of blue and embroidered work, and in carpets of colored material, bound with cords and made secure. 25 The ships of Tarshish traveled for you with your merchandise. So you were filled and heavily laden in the heart of the seas. 26   “Your rowers have brought you out    into the high seas.  The east wind has wrecked you    in the heart of the seas.27   Your riches, your wares, your merchandise,    your mariners and your pilots,  your caulkers, your dealers in merchandise,    and all your men of war who are in you,  with all your crew    that is in your midst,  sink into the heart of the seas    on the day of your fall.28   At the sound of the cry of your pilots    the countryside shakes,29   and down from their ships    come all who handle the oar.  The mariners and all the pilots of the sea    stand on the land30   and shout aloud over you    and cry out bitterly.  They cast dust on their heads    and wallow in ashes;31   they make themselves bald for you    and put sackcloth on their waist,  and they weep over you in bitterness of soul,    with bitter mourning.32   In their wailing they raise a lamentation for you    and lament over you:  ‘Who is like Tyre,    like one destroyed in the midst of the sea?33   When your wares came from the seas,    you satisfied many peoples;  with your abundant wealth and merchandise    you enriched the kings of the earth.34   Now you are wrecked by the seas,    in the depths of the waters;  your merchandise and all your crew in your midst    have sunk with you.35   All the inhabitants of the coastlands    are appalled at you,  and the hair of their kings bristles with horror;    their faces are convulsed.36   The merchants among the peoples hiss at you;    you have come to a dreadful end    and shall be no more forever.'” Prophecy Against the Prince of Tyre 28 The word of the LORD came to me: 2 “Son of man, say to the prince of Tyre, Thus says the Lord GOD:   “Because your heart is proud,    and you have said, ‘I am a god,  I sit in the seat of the gods,    in the heart of the seas,'  yet you are but a man, and no god,    though you make your heart like the heart of a god—3   you are indeed wiser than Daniel;    no secret is hidden from you;4   by your wisdom and your understanding    you have made wealth for yourself,  and have gathered gold and silver    into your treasuries;5   by your great wisdom in your trade    you have increased your wealth,    and your heart has become proud in your wealth—6   therefore thus says the Lord GOD:  Because you make your heart    like the heart of a god,7   therefore, behold, I will bring foreigners upon you,    the most ruthless of the nations;  and they shall draw their swords against the beauty of your wisdom    and defile your splendor.8   They shall thrust you down into the pit,    and you shall die the death of the slain    in the heart of the seas.9   Will you still say, ‘I am a god,'    in the presence of those who kill you,  though you are but a man, and no god,    in the hands of those who slay you?10   You shall die the death of the uncircumcised    by the hand of foreigners;    for I have spoken, declares the Lord GOD.” A Lament over the King of Tyre 11 Moreover, the word of the LORD came to me: 12 “Son of man, raise a lamentation over the king of Tyre, and say to him, Thus says the Lord GOD:   “You were the signet of perfection,4    full of wisdom and perfect in beauty.13   You were in Eden, the garden of God;    every precious stone was your covering,  sardius, topaz, and diamond,    beryl, onyx, and jasper,  sapphire,5 emerald, and carbuncle;    and crafted in gold were your settings    and your engravings.6  On the day that you were created    they were prepared.14   You were an anointed guardian cherub.    I placed you;7 you were on the holy mountain of God;    in the midst of the stones of fire you walked.15   You were blameless in your ways    from the day you were created,    till unrighteousness was found in you.16   In the abundance of your trade    you were filled with violence in your midst, and you sinned;  so I cast you as a profane thing from the mountain of God,    and I destroyed you,8 O guardian cherub,    from the midst of the stones of fire.17   Your heart was proud because of your beauty;    you corrupted your wisdom for the sake of your splendor.  I cast you to the ground;    I exposed you before kings,    to feast their eyes on you.18   By the multitude of your iniquities,    in the unrighteousness of your trade    you profaned your sanctuaries;  so I brought fire out from your midst;    it consumed you,  and I turned you to ashes on the earth    in the sight of all who saw you.19   All who know you among the peoples    are appalled at you;  you have come to a dreadful end    and shall be no more forever.” Prophecy Against Sidon 20 The word of the LORD came to me: 21 “Son of man, set your face toward Sidon, and prophesy against her 22 and say, Thus says the Lord GOD:   “Behold, I am against you, O Sidon,    and I will manifest my glory in your midst.  And they shall know that I am the LORD    when I execute judgments in her    and manifest my holiness in her;23   for I will send pestilence into her,    and blood into her streets;  and the slain shall fall in her midst,    by the sword that is against her on every side.  Then they will know that I am the LORD. 24 “And for the house of Israel there shall be no more a brier to prick or a thorn to hurt them among all their neighbors who have treated them with contempt. Then they will know that I am the Lord GOD. Israel Gathered in Security 25 “Thus says the Lord GOD: When I gather the house of Israel from the peoples among whom they are scattered, and manifest my holiness in them in the sight of the nations, then they shall dwell in their own land that I gave to my servant Jacob. 26 And they shall dwell securely in it, and they shall build houses and plant vineyards. They shall dwell securely, when I execute judgments upon all their neighbors who have treated them with contempt. Then they will know that I am the LORD their God.” Footnotes [1] 27:15 Hebrew; Septuagint Rhodes [2] 27:17 The meaning of the Hebrew word is unknown [3] 27:19 Probable reading; Hebrew wool of Sahar19and Dan and Javan [4] 28:12 The meaning of the Hebrew phrase is uncertain [5] 28:13 Or lapis lazuli [6] 28:13 The meaning of the Hebrew phrase is uncertain [7] 28:14 The meaning of the Hebrew phrase is uncertain [8] 28:16 Or banished you (ESV) Psalm: Psalm 119:169–176 Psalm 119:169–176 (Listen) Taw 169   Let my cry come before you, O LORD;    give me understanding according to your word!170   Let my plea come before you;    deliver me according to your word.171   My lips will pour forth praise,    for you teach me your statutes.172   My tongue will sing of your word,    for all your commandments are right.173   Let your hand be ready to help me,    for I have chosen your precepts.174   I long for your salvation, O LORD,    and your law is my delight.175   Let my soul live and praise you,    and let your rules help me.176   I have gone astray like a lost sheep; seek your servant,    for I do not forget your commandments. (ESV) New Testament: 2 Thessalonians 1 2 Thessalonians 1 (Listen) Greeting 1 Paul, Silvanus, and Timothy, To the church of the Thessalonians in God our Father and the Lord Jesus Christ: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. Thanksgiving 3 We ought always to give thanks to God for you, brothers,1 as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. 4 Therefore we ourselves boast about you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions that you are enduring. The Judgment at Christ's Coming 5 This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering—6 since indeed God considers it just to repay with affliction those who afflict you, 7 and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels 8 in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. 9 They will suffer the punishment of eternal destruction, away from2 the presence of the Lord and from the glory of his might, 10 when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed. 11 To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, 12 so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ. Footnotes [1] 1:3 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [2] 1:9 Or destruction that comes from (ESV)

“My Po made the decision”I'm usually skeptical about most explanations of the “Spirit” of the five Zang viscera. Not that I don't indulge speculation myself, I most certainly do. But given these ideas come down to us from another time, language, and culture. Given they've traveled through through the millennia I'm mightily reluctant to stake a claim on what the ancients might have intended.That said, the guest of today's conversation Karine Kedar said the above quote towards the beginning of our discussion and it landed with an in-the-bones sense of “that's right.” Which is an interesting place to start when the topic is polyvagal theory and East Asian medicine doesn't even recognize a nervous system.This conversation comes with a warning label. Probably best not listened to while driving or if your attention needs to be focused out into the world. There is a notable inward falling of attention as we traverse the landscape of the polyvagal not so much talking about it, but rather strolling through the landscape it offers.Listen in for a felt sense of parasympathetic polyvagal tone, a possible way the Spirit of the five Zang might be involved, how the interplay of the nervous and hormonal systems helps create social bonds and the pre-heaven influence of epigenetics.

Old Testament: Jeremiah 49 Jeremiah 49 (Listen) Judgment on Ammon 49 Concerning the Ammonites. Thus says the LORD:   “Has Israel no sons?    Has he no heir?  Why then has Milcom1 dispossessed Gad,    and his people settled in its cities?2   Therefore, behold, the days are coming,    declares the LORD,  when I will cause the battle cry to be heard    against Rabbah of the Ammonites;  it shall become a desolate mound,    and its villages shall be burned with fire;  then Israel shall dispossess those who dispossessed him,    says the LORD. 3   “Wail, O Heshbon, for Ai is laid waste!    Cry out, O daughters of Rabbah!  Put on sackcloth,    lament, and run to and fro among the hedges!  For Milcom shall go into exile,    with his priests and his officials.4   Why do you boast of your valleys,2    O faithless daughter,  who trusted in her treasures, saying,    ‘Who will come against me?'5   Behold, I will bring terror upon you,    declares the Lord GOD of hosts,    from all who are around you,  and you shall be driven out, every man straight before him,    with none to gather the fugitives. 6 “But afterward I will restore the fortunes of the Ammonites, declares the LORD.” Judgment on Edom 7 Concerning Edom. Thus says the LORD of hosts:   “Is wisdom no more in Teman?    Has counsel perished from the prudent?    Has their wisdom vanished?8   Flee, turn back, dwell in the depths,    O inhabitants of Dedan!  For I will bring the calamity of Esau upon him,    the time when I punish him.9   If grape gatherers came to you,    would they not leave gleanings?  If thieves came by night,    would they not destroy only enough for themselves?10   But I have stripped Esau bare;    I have uncovered his hiding places,    and he is not able to conceal himself.  His children are destroyed, and his brothers,    and his neighbors; and he is no more.11   Leave your fatherless children; I will keep them alive;    and let your widows trust in me.” 12 For thus says the LORD: “If those who did not deserve to drink the cup must drink it, will you go unpunished? You shall not go unpunished, but you must drink. 13 For I have sworn by myself, declares the LORD, that Bozrah shall become a horror, a taunt, a waste, and a curse, and all her cities shall be perpetual wastes.” 14   I have heard a message from the LORD,    and an envoy has been sent among the nations:  “Gather yourselves together and come against her,    and rise up for battle!15   For behold, I will make you small among the nations,    despised among mankind.16   The horror you inspire has deceived you,    and the pride of your heart,  you who live in the clefts of the rock,3    who hold the height of the hill.  Though you make your nest as high as the eagle's,    I will bring you down from there,      declares the LORD. 17 “Edom shall become a horror. Everyone who passes by it will be horrified and will hiss because of all its disasters. 18 As when Sodom and Gomorrah and their neighboring cities were overthrown, says the LORD, no man shall dwell there, no man shall sojourn in her. 19 Behold, like a lion coming up from the jungle of the Jordan against a perennial pasture, I will suddenly make him4 run away from her. And I will appoint over her whomever I choose. For who is like me? Who will summon me? What shepherd can stand before me? 20 Therefore hear the plan that the LORD has made against Edom and the purposes that he has formed against the inhabitants of Teman: Even the little ones of the flock shall be dragged away. Surely their fold shall be appalled at their fate. 21 At the sound of their fall the earth shall tremble; the sound of their cry shall be heard at the Red Sea. 22 Behold, one shall mount up and fly swiftly like an eagle and spread his wings against Bozrah, and the heart of the warriors of Edom shall be in that day like the heart of a woman in her birth pains.” Judgment on Damascus 23 Concerning Damascus:   “Hamath and Arpad are confounded,    for they have heard bad news;  they melt in fear,    they are troubled like the sea that cannot be quiet.24   Damascus has become feeble, she turned to flee,    and panic seized her;  anguish and sorrows have taken hold of her,    as of a woman in labor.25   How is the famous city not forsaken,    the city of my joy?26   Therefore her young men shall fall in her squares,    and all her soldiers shall be destroyed in that day,      declares the LORD of hosts.27   And I will kindle a fire in the wall of Damascus,    and it shall devour the strongholds of Ben-hadad.” Judgment on Kedar and Hazor 28 Concerning Kedar and the kingdoms of Hazor that Nebuchadnezzar king of Babylon struck down.   Thus says the LORD:  “Rise up, advance against Kedar!    Destroy the people of the east!29   Their tents and their flocks shall be taken,    their curtains and all their goods;  their camels shall be led away from them,    and men shall cry to them: ‘Terror on every side!'30   Flee, wander far away, dwell in the depths,    O inhabitants of Hazor!      declares the LORD.  For Nebuchadnezzar king of Babylon    has made a plan against you    and formed a purpose against you. 31   “Rise up, advance against a nation at ease,    that dwells securely,      declares the LORD,  that has no gates or bars,    that dwells alone.32   Their camels shall become plunder,    their herds of livestock a spoil.  I will scatter to every wind    those who cut the corners of their hair,  and I will bring their calamity    from every side of them,      declares the LORD.33   Hazor shall become a haunt of jackals,    an everlasting waste;  no man shall dwell there;    no man shall sojourn in her.” Judgment on Elam 34 The word of the LORD that came to Jeremiah the prophet concerning Elam, in the beginning of the reign of Zedekiah king of Judah. 35 Thus says the LORD of hosts: “Behold, I will break the bow of Elam, the mainstay of their might. 36 And I will bring upon Elam the four winds from the four quarters of heaven. And I will scatter them to all those winds, and there shall be no nation to which those driven out of Elam shall not come. 37 I will terrify Elam before their enemies and before those who seek their life. I will bring disaster upon them, my fierce anger, declares the LORD. I will send the sword after them, until I have consumed them, 38 and I will set my throne in Elam and destroy their king and officials, declares the LORD. 39 “But in the latter days I will restore the fortunes of Elam, declares the LORD.” Footnotes [1] 49:1 Or their king; also verse 3 [2] 49:4 Hebrew boast of your valleys, your valley flows [3] 49:16 Or of Sela [4] 49:19 Septuagint, Syriac them (ESV) Psalm: Psalm 119:25–32 Psalm 119:25–32 (Listen) Daleth 25   My soul clings to the dust;    give me life according to your word!26   When I told of my ways, you answered me;    teach me your statutes!27   Make me understand the way of your precepts,    and I will meditate on your wondrous works.28   My soul melts away for sorrow;    strengthen me according to your word!29   Put false ways far from me    and graciously teach me your law!30   I have chosen the way of faithfulness;    I set your rules before me.31   I cling to your testimonies, O LORD;    let me not be put to shame!32   I will run in the way of your commandments    when you enlarge my heart!1 Footnotes [1] 119:32 Or for you set my heart free (ESV) New Testament: 2 Corinthians 3–4 2 Corinthians 3–4 (Listen) Ministers of the New Covenant 3 Are we beginning to commend ourselves again? Or do we need, as some do, letters of recommendation to you, or from you? 2 You yourselves are our letter of recommendation, written on our1 hearts, to be known and read by all. 3 And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.2 4 Such is the confidence that we have through Christ toward God. 5 Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God, 6 who has made us sufficient to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life. 7 Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses' face because of its glory, which was being brought to an end, 8 will not the ministry of the Spirit have even more glory? 9 For if there was glory in the ministry of condemnation, the ministry of righteousness must far exceed it in glory. 10 Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it. 11 For if what was being brought to an end came with glory, much more will what is permanent have glory. 12 Since we have such a hope, we are very bold, 13 not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. 14 But their minds were hardened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away. 15 Yes, to this day whenever Moses is read a veil lies over their hearts. 16 But when one3 turns to the Lord, the veil is removed. 17 Now the Lord4 is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 And we all, with unveiled face, beholding the glory of the Lord,5 are being transformed into the same image from one degree of glory to another.6 For this comes from the Lord who is the Spirit. The Light of the Gospel 4 Therefore, having this ministry by the mercy of God,7 we do not lose heart. 2 But we have renounced disgraceful, underhanded ways. We refuse to practice8 cunning or to tamper with God's word, but by the open statement of the truth we would commend ourselves to everyone's conscience in the sight of God. 3 And even if our gospel is veiled, it is veiled to those who are perishing. 4 In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. 5 For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants9 for Jesus' sake. 6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. Treasure in Jars of Clay 7 But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. 8 We are afflicted in every way, but not crushed; perplexed, but not driven to despair; 9 persecuted, but not forsaken; struck down, but not destroyed; 10 always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. 11 For we who live are always being given over to death for Jesus' sake, so that the life of Jesus also may be manifested in our mortal flesh. 12 So death is at work in us, but life in you. 13 Since we have the same spirit of faith according to what has been written, “I believed, and so I spoke,” we also believe, and so we also speak, 14 knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. 15 For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God. 16 So we do not lose heart. Though our outer self10 is wasting away, our inner self is being renewed day by day. 17 For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18 as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. Footnotes [1] 3:2 Some manuscripts your [2] 3:3 Greek fleshly hearts [3] 3:16 Greek he [4] 3:17 Or this Lord [5] 3:18 Or reflecting the glory of the Lord [6] 3:18 Greek from glory to glory [7] 4:1 Greek having this ministry as we have received mercy [8] 4:2 Greek to walk in [9] 4:5 Or slaves (for the contextual rendering of the Greek word doulos, see Preface) [10] 4:16 Greek man (ESV)