Podcasts about Kedar

https://www.youtube.com/watch?v=0dQszSMliVA Alan Skorski had the opportunity to interview the foremost expert on Islamism and the Arab world, Dr. Mordechai Kedar. Dr. Kedar also served for 25 years in the IDF Military Intelligence Unit specializing in Syria, Arab political discourse, Arab mass media, Islamic groups, and Israeli Arabs. As someone who is fluent in Arabic, Dr. Kedar is often invited onto Arab and Muslim news programs to give his perspective on the news of the day, especially during times of war and conflict. 30 years ago, Dr. Kedar proposed the “8-state” solution to address the Israeli conflict with those Arabs identifying as Palestinian, having recognized what most of the world refused to, that there can never be and will never be a “2 -State solution” with any faction or offshoot of the PLO or Fatah. In the interview, Skorski reminded the audience that we are coming up on 700 days since the Hamas Muslim Brotherhood slaughtered over 1200 Israeli citizens and kidnapped over 250 innocent hostages on October 7, 2023. Since then, the IDF has surgically crushed the infrastructures in Gaza, Lebanon, and Iran. The media and so-called “humanitarian groups,” have focused all their attention on Gaza, accusing Israel of war crimes and genocide for allegedly withholding food from Gaza's civilians. In response, the morally bankrupt leaders in Europe, led by France and Britain, and followed by Canada, have threatened to recognize “Palestine” as some sort of punishment against Israel. These leaders claim that only a “2-state” solution will lead to peace and security. Never mind that the Palestinian Authority has rejected every offer made to them, and that Gaza was an independent state, NO PALESTINIAN leader is even calling for “2 states.” From the River to the Sea, opposes 2 states. There is only solution, intifada Revolution rejects 2 states. YET, Europe, western media, and many Democrats in America are calling for a “Palestine” that Palestinians don't want. In early July, the Wall Street Journal reported that Sheikh Wadee' al-Jaabari and four other prominent clan leaders from Hebron had signed a letter pledging peace and full recognition of Israel as a Jewish state. Their plan: Hebron would secede from the Palestinian Authority, establish an independent emirate, and join the Abraham Accords. With this news report, Dr. Kedar's 30 year-old prophecy resurfaced with renewed interest for his “8-state” solution, which would cut out the Palestinian terrorist leadership, and replace them with Arab tribal leaders to rule over themselves in designated Arab-run territories. Dr. Kedar cited Countries where clans have their own separate autonomy are more successful. We see this in countries such as Qatar, the United Arab Emirates, and Kuwait, that have economic stability, safety, law, and order. These countries, by no coincidence, are run by clans: al-Sabah (Kuwait), al-Thani (Qatar), al-Nahayan (Abu Dhabi), al-Saud (Saudi Arabia), al-Hashem (Jordan), and so on. Compare these to the Arab countries where the clans are in disarray, such as Syria, Libya, Lebanon, Iraq, and Iran. Dr. Kedar is the Vice President of a recently launched App, News-Rael that gives up to the minute accurate news items about Israel and the Middle East. Alan Skorski Reports 11AUG2025 - PODCAST

Jesus Delivers Us (9) (audio) David Eells -8/10/25 Saints, I'm going to continue our teaching on how Jesus delivered us and the authority and power we've been given over the kingdom of darkness. I have several revelations to share with you today to encourage you in your faith. I want to begin with this dream. First, I'm going to read the entire dream and then break it down with scripture and interpretations, so listen carefully.   Dream: Escaping the Darkness – LD (David's notes in red) I was in an empty parking lot with two young men who may have been angels. It was dark outside. I saw many people walking around talking to themselves. Many people had their heads down as if they were depressed or worried. Behind most, if not all of the people talking to themselves, I saw at least one or two demons standing. The demons were whispering in their ears the very words that they were speaking. The people were oblivious to the demons, thinking that what they were saying was their own thoughts. At some point, the demons realized that I was aware of them and that I knew what they were doing. At that point, all of the demons stopped at once and stared directly at me. Then they began to chase me to attack me. I and the two young men (angels) began running to the right side of the parking lot where there was a wooden fence. I was then helped over it to escape the demons. On the other side was a three-story apartment building, all one structure. On the top floor, a single light was on. I went to that room. I entered to see a man sitting down, smiling at me. I knew I was safe there.  As we look at the interpretation of this dream, I'd like to point out some underlying Scriptural principles. I was in an empty parking lot with two young men who may have been angels. (This is a revelation of mobile vessels, or people, finding no rest although they should be resting because this was a parking lot.) It was dark outside. (We know that darkness is closing in quickly.) I saw many people walking around talking to themselves. (This could be spiritual or physical. It could represent that they are talking to themselves in their minds or aloud, with their tongues. People who have demons often do talk to themselves.) Many people had their heads down as if they were depressed or worried. (They were being oppressed by the very demons that were using them.) Behind most, if not all of the people talking to themselves, I saw at least one or two demons standing. The demons were whispering in their ears the very words that the people were speaking. When demons attempt to seduce people who are loyal to the Lord and His Word, those people have authority over the demons to rebuke them, but when the demons have gotten this far, people, as represented here, are overcome. Even so, they still have this authority if they repent of the thing that caused them to be taken over by these spirits in the first place, and if they have faith to exercise their authority or go to someone who has authority, or both. Demons do speak directly to your mind. They're testing you; they're looking for a crack in your armor (Romans 13:12,14; Ephesians 6:10-17; 1 Thessalonians 5:8). Anyone who listens to them speak through others or listens in their own mind will lose their freedom. If you listen to them, their demonic words have power. If you listen, they will take you where you don't want to go. It's a different situation for those who have authority. (Mat.18:18) Verily I say unto you, what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. This includes all the demonic powers. But a person does not have authority over Satan when they've disobeyed God's Word and been turned over to Satan for a chastening (1 Corinthians 5:5). However, if a person repents, or if they haven't given in to Satan but are being tested by Satan, this person does have authority. They can “bind” and the devil has to obey. It's just like commanding a healing. You believe you have authority over that curse (Matthew 10:8; John 20:21). When your conscience is clean and you understand what Jesus accomplished at the Cross, you do have this authority. This is not because you are absolutely perfect; even the youngest child in the Lord has this authority to bind or loose. Now, this principle can go against you. People do loose Satan on themselves by their disagreement with God's Word instead of binding Satan by their agreement with God's Word. It's not about saying, “I bind” or “I loose”; it's about agreeing or disagreeing with God's Word. People do it all the time, whether they know it or not. (Luk.9:1) And he called the twelve together, and gave them power and authority over all demons, and to cure diseases. We know that the disciples weren't perfected at that time. They still had quite a way to go in walking with Jesus, but they had been given authority. Jesus told us in (Mar.16:17) And these signs shall accompany them that believe: in my name shall they cast out demons… And in (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. We have that authority. You have that authority if you have faith to agree with the Word. The devil tries to bluff people. He tries to tell them he has authority or that he's going to take them out. If your conscience is not clean, you need to do something about that quickly! If you have confessed your sins (1Jn 1:7-9) and your conscience is clean, you can turn on the demons and tell them they don't have any authority over you because of what Jesus said. You have authority over them. Demons can't take you without your permission, but you can permit them in one or more ways. You give them permission when you sin or when you are determined to walk in sin. You give them permission when you choose to walk after idols because they are more important to you than obeying God. You give them permission when you give in to deception or seduction by evil spirits, and so on. So, if you give them authority, they will take it. What you bind on earth is bound in heaven. You have the authority on the earth, but you also have the authority to give it to Satan just as Adam did. God's Word says, (Rom.6:16) Know ye not, that to whom ye present yourselves [as] servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness? Adam obeyed Satan and lost his authority. The same thing happens today. People get demon-possessed because they obey Satan. Let's return to the dream. Oblivious to the demons, the people were thinking that what they were saying was their own thoughts. (You can't tell them, “Hey! That's demons talking through you.” It's a waste of breath. When the demons have already taken over, they are not going to let the person even think they've got demons. This is a common symptom of possession.) At some point, the demons realized that I was aware of them (Now this is important.) and that I knew what they were doing. At that point, all of the demons stopped at once and stared directly at me. Then they began to chase me to attack me. This is also common in demon possession. They know their advantage is to stay hidden. Demons make their victims believe that the demonic thoughts and words are the victims' own, or that the thoughts are from God. They can be peaceable until they know that you are aware of them, then they fight against you because they are not worried so much about hiding themselves anymore. I've had the gift of discerning of spirits since I was about a year old in the Lord, but it doesn't happen all the time. It happens when God wants it to happen. On one occasion, I saw demons in a woman looking at me, and by the spirit I heard the demons saying to one another, “Do you think he sees us? Do you think he knows we are in here?” Well, yes! I did know because I had seen them long before they spoke, but I had not said anything. I was waiting on the Lord. Once I acknowledged their presence, they would completely turn her against me. I knew this from experience, and so during this time of waiting, I was praying for this person to repent. Not repenting is most often why people are turned over to demons. (Mat.18:34) And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due. (35) So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts. The Lord Himself turns people over to demons because they don't repent. Some of the biggest reasons for needing to repent are holding on to unforgiveness, being bitter, and habitually criticizing people, which can be a type of judging others. These wrongs are always cause for a person to be turned over to demons for the purpose of bringing them to repentance. An example is the man who had his father's wife. Apostle Paul was led by the Spirit (1Co.5:5) to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. In the case of the woman in whom the demons were questioning if I could see them, the time came to reveal the problem to her husband for his sake, but he chose fellowship with the demons and his wife over the Lord. Then he became infected, too. I've seen this disloyalty to God cause possession many times. I pray for these folks who are in that kind of situation. More than ever, God is turning people over to Satan for chastening to humble them and bring them to repentance. (Mat.10:32) Every one therefore who shall confess me before men, him will I also confess before my Father who is in heaven. (33) But whosoever shall deny me before men, him will I also deny before my Father who is in heaven. One way this happens is by choosing demons, relatives, or friends over the Lord and His Word or representatives. This happened all through the Scriptures. God's representatives spoke for Him, but the demons in people railed. Those who felt it more important or more advantageous to listen to demons got demon-possessed. “Whosoever shall deny me before men, him will I also deny before my Father who is in heaven.” In other words, they have no right to grace or the benefits of the Kingdom. Jesus is the High Priest of our confession (Hebrews 3:1). If we don't confess Him before men, we don't have any offering before the Father. (Rom.10:10) For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. Salvation comes from our confession. And so, once again, I saw a seducing Jezebel spirit in a wife give a husband no peace until he knuckled under for the sake of advantage, and from then on, they both served this false god. This happens a lot, and that's how we end up with so many Ahab spirits out there. The Scripture is clear in (Luk.14:26) If any man cometh unto me, and hateth not his own father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. (“Life” here is the Greek word psuche and it means “the soul, life, self.”). What is Jesus talking about hating here? It's the carnal soulish life that we should hate in ourselves and our relatives. Some people give in to that soulish life and the opinions of relatives, but we should never do that, because it's denying the Lord. It's following a false god for the sake of advantage. People do this for the sake of peace in their family. A husband or wife sways a person because of their idols or fear of someone else's opinions. For the sake of their ego or whatever, they give in and deny the Lord, and then demons come in and oppress or torment. They are the ones who administer the curse. The curse is wherever grace is not. When God takes away grace, that's the curse. (Luk.14:26) If any man cometh unto me, and hateth not … his own life also, he cannot be my disciple. If you don't love God above everyone else, you can't be His disciple. And if you don't hate that carnal life in your relatives and turn against it for the sake of the Lord, you cannot be God's disciple. (Luk.18:29) And he said unto them, Verily I say unto you, There is no man that hath left house, or wife, or brethren, or parents, or children, for the kingdom of God's sake, (30) who shall not receive manifold more in this time, and in the world to come eternal life. There are some men who do end up leaving their wives for the Kingdom's sake, but no one can do this of themselves, and wives and children must be cared for. (1Ti.5:8) But if any provideth not for his own, and specially his own household, he hath denied the faith, and is worse than an unbeliever. In some cases, wives refuse to follow husbands into the harvest work. If God ordains a man to a five-fold office (Ephesians 4:11) they must go, but they are responsible to care for their families through faith or by actions. No one can take an office unto themselves or ordain themselves. Some men stay home and don't work, putting their wives to work instead. If a man doesn't work at a secular job, he must be ordained to a ministry office, but either way, he must work to eat. (2Th.3:10) For even when we were with you, this we commanded you, If any will not work, neither let him eat. (11) For we hear of some that walk among you disorderly, that work not at all, but are busybodies. (12) Now them that are such we command and exhort in the Lord Jesus Christ, that with quietness they work, and eat their own bread. You will notice in the last two Scripture texts that the man is responsible to work or provide, if able. If the above responsibilities are met, a wife should not be able to hold a man back from work. Remember that Lot's wife looked back to sin and destruction (Genesis 19:26), but Lot kept going to the refuge (Genesis 19:19:22- 23). Men, do not appease a Jezebel spirit; it's going to seduce you and lead you astray. We have our command from God. (Eph.5:22) Wives, [be in subjection] unto your own husbands, as unto the Lord. (The Lord, not I, said this, but those who have a Jezebel spirit will still get angry, although this is the truth. We have to obey God's Word, otherwise we can't call ourselves “disciples”.) (23) For the husband is the head of the wife, as Christ also is the head of the church, (Just as much as Jesus is Head of the Church, the husband is the head of the wife.), [being] himself the saviour of the body. (If a wife does not obey her husband, she is not going to get saved.) (24) But as the church is subject to Christ, so [let] the wives also [be] to their husbands in everything. (To make this possible for the wife, we are then told,) (25) Husbands, love your wives (Feeling unloved isn't an excuse for a wife to disobey her husband, but love makes it easier for the wife to obey her husband.), even as Christ also loved the church, and gave himself up for it. Loving your wife does not include giving in to a Jezebel spirit. Giving in means you are putting yourself under a demon spirit, and taking yourself and your family out from under God. If you do that, you will pay the price for it. On the other hand, do not judge the lost wife. God insists on Christ the Word being your Head. Don't judge her, but don't allow her to be your Head. If Jesus is not your Head, then you are following a false god. It's very plain. (Mat.12:30) He that is not with me is against me… If, because of your stand for Christ, your wife leaves you, then suffer for Christ's sake. We all have to suffer in one way or another, but do not follow a false god. The Bible says, (1Co.7:15) Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such [cases:] but God hath called us in peace. If your mate leaves because you follow Jesus, then so be it. You are not bound in such a case; God never really wants you to be married to an unbeliever anyway. He says to stay married to them only if they are content to dwell with you, because they can be saved through your witness. Amen! The wife who has an unbelieving husband should obey him up to, but not including, moral sin. (1Pe.3:1) In like manner, ye wives, [be] in subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the behavior of their wives. [Read our book on our site, The Word, Women and Authority https://www.ubm1.org/books/pdf/wwaa.pdf] If you want to be a disciple of Jesus, you have to follow the Word. If you want to be a “Christian” and not be a disciple of Jesus, you are not going to be saved. It's that simple. The word “Christian” is a very loose term in our day, meaning almost nothing. In the early days, people were called “Christians” because they followed Christ Jesus and they did His works. Today, the word “Christian” should mean more, but sad to say, it doesn't mean much to people. Jesus told us, (Mat.10:34) Think not that I came to send peace on the earth (You might think, “Peace between me and my wife is the most important. I have to do whatever I have to do.” No, you don't. Jesus did not come to send peace on the earth.): I came not to send peace, but a sword. (And that “sword” is to divide those who are loyal to God's Word from those who are not.) (35) For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law (Of course, there are many more relationships. He's just making a point.): (36) and a man's foes [shall be] they of his own household. When you come to God and they have not, you have no communion there. The Bible says, (2Co.6:14) Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness? If you follow the Lord, they can be converted by your witness. If you don't follow the Lord, you have no favor from God, and in that event, don't expect your family to be saved. To get your family saved, the most important thing for you to do is follow the Lord as a disciple of Jesus Christ and have favor from God. He will save your family if you believe Him for it. (Mat.10:37) He that loveth father or mother more than me is not worthy of me; and he that loveth son or daughter more than me is not worthy of me. You can love people more than you love the Word. The Lord and Word are the same. If you love someone or something more than the Word, you are going to be deceived. It's possible to pity demon-possessed people and then, through demons manipulating that pity, to get deceived and fall right into their situation. Don't believe that all those who call themselves “Christian” are going to be saved, because (Mat.10:38) And he that doth not take his cross and follow after me, is not worthy of me. (We are to die on our “cross” in order to gain our higher life, the life of the born-again man.) (39) He that findeth his life (This is the old psuche life.) shall lose it; (39) and he that loseth his life (Again, this is the old psuche life, the carnal self.) for my sake shall find it. (40) He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me. Those who favor God in His representatives will have His favor. Those who don't receive His representatives, God will not receive. Those who do not receive His representatives due to selfish purposes will be rejected as unworthy. (Mat.10:41) He that receiveth a prophet in the name of a prophet (“Name” means “nature, character and authority.” In other words, a prophet or other office should be respected in the Name that they fill.) shall receive a prophet's reward: and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward. If you don't do these things, you will not receive that reward. “Filthy lucre” preachers have selfish ambition. (1Pe.5:2) Tend the flock of God which is among you, exercising the oversight, not of constraint, but willingly, according to [the will of] God; nor yet for filthy lucre…When tested of the Lord, they fail. I have seen ministers tested by demons who told them how good the ministers were and how bad I was, until finally the ministers promoted themselves and sought to overthrow me with slander. They were taken captive. Now we can finish interpreting the dream. I and the two young men (angels) began running to the right side of the parking lot (This represents the sheep being on the right, as opposed to the wrong side, or the left, which is where the goats go.) where there was a wooden fence. I was then helped over it to escape the demons. (The Lord will make a way of escape for those who are on the right, but not for those who are on the left. The Bible says they will be held under punishment until the Day of the Lord (2 Peter 2:9). Those faithful who overcome with the help of God's ministering spirits will escape the demons. They will not be separated from the body, as will be the unfaithful.) On the other side of the fence was a three-story apartment building, all one structure. (This represents those who go over the fence are being joined with the other true overcomers in God, becoming the temple of God. (Eph.2:21) In whom each several building, fitly framed together, groweth into a holy temple in the Lord; (22) in whom ye also are builded together for a habitation of God in the Spirit. God does not want to share His building with demons. A person needs deliverance if they have demons because the demons are keeping them from serving God. Demons are idols and they take advantage of people to prey upon their flesh as a judgment on the wicked. If a person wants deliverance from these tormentors, they must forgive everybody from their heart; otherwise, Jesus said the Father would put those tormentors on them. On the top floor a single light shone. I went to that room. The top floor represents the spirit of the body. The one light is Jesus, our Light in darkness. I entered in to see a man sitting down, smiling at me. I knew I was safe there. Amen! This is a very interesting revelation that opens up a lot of good points from the Lord. Now, I have another dream by Sister A. to share with you.    Satan Is Under Jesus' Feet - Sister A. I was standing before a door in the attic of a house with a group of white women. They were unknown to me. I had a golden key. We all knew that a demon would be behind that door. I unlocked that door with my key and entered that attic with these women following behind me. As I stood inside, a huge, beast-like creature with a face like a bear and long hands like a monkey, full of hair, stood suspended in the air before me. (The house can be our individual house or the corporate house.) I started singing “Satan is Under Jesus' Feet.” I was the only one singing this song, though there were a few women with me. They were like unwilling witnesses to the hideous demon. Also, I did not rebuke or bind the demon at all. (Nobody particularly likes to look at demons. They are ugly.) As I was singing this song, the demon started getting smaller and smaller until it vanished. I continued to sing and left that room with the others. I locked that door behind me. You don't have to speak to a demon. Your attitude and actions will do that for you. If you do not accept that they have authority over you, then you have authority over them. If you preach to them that they are under Jesus' feet, they don't like to hear it. They do not like to hear about the Blood of Jesus. They don't like to hear about this great sacrifice that Jesus made to deliver us out of the power of darkness. So, as she was singing this song, the demon got smaller and smaller until it was gone. Sister “A” asked, “Does the attic have significance? Does it speak about the mind? Why was the demon locked up, and why did I lock the door after me?” The answers to all those questions are found in the interpretation of the dream. This is the “golden key” to the Kingdom that will loose people from bondage, which is in the mind. The golden key is the revelation that in the “attic” of the mind, all evil hidden there has been put under Jesus' feet. This means it is under the Body of Christ. The Bible says God made Christ to sit (Eph.1:21) far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come. Yes, Jesus has that absolute dominion over them, so how do people get demons if Jesus doesn't agree? Well, He does turn people over to demons for chastening, like the Apostle Paul did in (1 Corinthians 5:1-5), and He knows when people are putting themselves under the curse because they don't walk in repentance and faith toward God. (Eph.1:22) And he put all things in subjection under his feet, and gave him to be head over all things to the church, (23) which is his body, the fulness of him that filleth all in all. He put all things under His feet. He is the Head over His corporate body upon the earth, but notice that He put all of these demon powers under the feet, under the very lowest members of His corporate body upon the earth. He's saying that He's put all these powers and dominions and rulers under the very lowest members of the Church. If we look at the image of the beast in Daniel with its ten “toes” being the end-time revelation in (Daniel 2:31-45), and we stand up the Body of Christ next to that over history, the “toes” there are also at the end of history. It's in these days that Christians are going to bring Satan's kingdom under their feet and plunder it. Note that this promise was spoken first to Adam and his seed, and then to Christ and His seed. (Heb.2:6) But one hath somewhere testified, saying, What is man, that thou art mindful of him? Or the son of man, that thou visitest him? (7) Thou madest him a little lower than the angels; Thou crownedst him with glory and honor, And didst set him over the works of thy hands: (8) Thou didst put all things in subjection under his feet… There it is, but people like to say this is just about Jesus. No, it was spoken first to Adam and his seed, and then to the Last Adam, Christ and His seed. We have a confirmation here that it's talking about the seed of Christ having all things in subjection, just as in Ephesians 1:21-23. (8) Thou didst put all things in subjection under his feet. For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him. When those words were spoken by Paul, he did not yet see all the manifestation of that dominion, but in the end-time we are going to see it. The battleground between us and Satan is the mind. The battleground is in that “attic.” (2Co.10:3) For though we walk in the flesh, we do not war according to the flesh (4) (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds). We are talking about “strongholds” where Satan, through his demons, has gained dominion in a person's mind. Demon spirits, through those strongholds, are even passed on from parents from generation to generation through the blood (Exodus 20:5; Deuteronomy 5:9; Numbers 14:18). God has given us authority to cast this down, but the devil works hard to convince you that you do not have this authority. If you want to have dominion over those strongholds that have been built up in your mind over the years of your lost life, you must take your authority in Christ. (2Co.10:5) Casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ. How do you win this battle? Bring every thought into captivity to the obedience of Christ. The rules Jesus laid down regarding judging and forgiving must be followed, especially in personal relationships. If you ignore these regulations, you will lose this battle. Even while you are puffed up by demons who want you to exercise your authority among men, you will have lost the battle. That will be proven after the Lord has used you as a vessel of dishonor. The “white women” in the dream represent those corporate bodies who are justified by grace to “walk in white,” but they need this revelation to be free, and of course, Sister “A” was demonstrating this revelation to them. There are people out there who do walk in white to the very best of their ability. They walk with the Lord. They walk under His cleansing power. We need to know that we have authority over Satan's minions and that we have authority over their strongholds in our minds. When we repent and stop agreeing with him, his influence in our mind shrinks until it's gone, just like the demon vanishing in the dream. Believe the Lord when He says, (Mat.18:18) Verily I say unto you, what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. Believe the Lord when He says, (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. (What does “all” mean? What does it leave out? “All” leaves out nothing.) (20) Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven. Can you imagine what will happen when saints believe that Jesus in them has total authority? Can you imagine what will happen when the Word in them takes total authority over the kingdom of darkness? (Col.1:13) Who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love. That's awesome! We need to exercise our authority, saints! Our battle does not depend on whether the enemy can read our minds; it depends on what he can do about what we know. Satan admitted he didn't have the power to get at Job because of God's “hedge.” (Job.1:9) Then Satan answered the Lord, and said, Doth Job fear God for nought? (10) Hast not thou made a hedge about him, and about his house, and about all that he hath, on every side? thou hast blessed the work of his hands, and his substance is increased in the land. The same is true of us. It's not important for our thoughts to be hidden from the enemy when he can do nothing about them, and he can do nothing about our thoughts unless by our thoughts, we give him permission. This is because we have authority over him. Remember Jesus said, (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. It doesn't matter what the demons know. It matters what we know as sons of God. We are their lords, just as it was with Jesus. (Joh.20:21) Jesus therefore said to them again, Peace be unto you: as the Father hath sent me, even so send I you. (Mat.18:18) Verily I say unto you, what things soever ye shall bind (The Greek word deo here means “forbid” or “prohibit.”) on earth shall be bound in heaven; and what things soever ye shall loose (The Greek word luo here means “release” or “permit.”) on earth shall be loosed in heaven. Faith permits the sovereignty of God to be manifest through the Body of Christ. Faith forbids Satan, no matter what he knows of our thoughts. Jesus' condition for receiving His benefits is plain. (Mat.8:13) … As thou hast believed, [so] be it done unto thee… (Mat.9:29) … According to your faith be it done unto you. And (Luk.17:19) … Thy faith hath made thee whole. He said such things as these, giving us authority. Praise be to God! As we believe, God's benefits will be given. Unbelieving thoughts and actions forbid God's benefits to us because He has made a condition, and He cannot lie (Numbers 23:19; 1 Samuel 15:29; Hebrews 6:18). Unbelief permits Satan to continue administering the curse. We come out from under the curse through faith. We are counted righteous through our faith. We have to use our faith, but we can't exercise complete authority over other people. They have to use their faith, too. (Mar.6:5) And he (Jesus) could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them. (6) And he marvelled because of their unbelief. Even Jesus was forbidden to do mighty works for those who would not believe. It's a condition, but whether we know it or not, we are constantly forbidding or permitting by our thoughts, words, and actions. All authority in heaven and earth was given to Jesus. He, in turn, delegated it to His disciples; so where does Satan get his authority? He gets it from our unbelief, words, and disobedience. Adding to or taking from God's Word, whether in thought or deed, permits the curse to be administered by Satan and forbids God's blessings for us or through us. This is by God's design to motivate us to come into agreement with Him. (Rev.22:18) I testify unto every man that heareth the words of the prophecy of this book, if any man shall add unto them, God shall add unto him the plagues which are written in this book (How do we add to or take away from them? We do it with our thoughts. We do it with our words and actions. We deny the Lord when we deny His Word.): (19) and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book. To win this battle, we have to cast down the thoughts of Satan. They are sent to deceive us so that we might give him permission to destroy us. Now, another thing. Many people think the reason God gives the gift of tongues is so that Satan cannot understand what we say to God, so that his purposes will be thwarted. This is false. Satan and his fallen angels have tempted mankind since shortly after the beginning, so they know some tricks. And they are angels, whether people believe it or not (Revelation 12:9). They certainly know the “tongues of men and angels”; otherwise they couldn't communicate with one another, or put thoughts in our heads. We read in (1Co.13:1) If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. When prophecy is uttered in one's own language, one's mind, doctrine, and desires are permitted to be involved in what is said. The Word is polluted. (1Co.13:9) For we know in part, and we prophesy in part… To put it another way, the prophecy can be part God and part man. That's why the prophecy, not the person, needs to be judged in (1 Corinthians 14:29). The true reason we speak in tongues is so that we will not know what we are saying, and therefore we will have no carnal reason to change the word. If our mind gets involved, then we can be tempted because of selfish ambition or our own doctrines to change it. So when you speak in tongues, the Holy Spirit is praying through you to God in a language that can be purely the Holy Spirit's request to God. (Rom.8:26) And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit himself maketh intercession for [us] with groanings which cannot be uttered (That is, which cannot be uttered by man.); (27) and he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to [the will] of God. It's important to pray in this way because … For the Lord searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever. (1Ch.28:9) In the spirit realm, thoughts are audible to the mind of God, angels, and to demons. God and demons can, in turn, impart the gift to read minds. A man once asked me if I knew what he was thinking. At that moment the Holy Spirit gave it to me, and the man was just awed at the power of God. When I first went to a full-gospel church, I witnessed Christians exorcising a demon-possessed man who thought he was a woman, and that man also showed his ability to read minds. Why those unbelieving Christians asked for a demonstration is beyond me, because magicians, wizards, and mediums with familiar spirits or spirits of divination have demonstrated the power to read minds in front of audiences of people. I don't know why people think that demons can't read minds, especially since we wrestle with principalities and powers in the mind. We are commanded to (Eph.6:11) Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. (12) For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. (17) And take the helmet of salvation, and the sword of the Spirit, which is the word of God. With the renewed mind of the Word (Romans 12:2), our thoughts can be guarded as with a helmet. We are then able to take back our thoughts and cast the enemy's thoughts down. (2Co.10:3) For though we walk in the flesh, we do not war according to the flesh (4) (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds) (The principalities and the powers possess strongholds in the thoughts of the mind.), (5) casting down imaginations (our thoughts), and every high thing that is exalted against the knowledge of God, (Cast down anything that opposes God. You will have victory over Satan in this way. Any other way you go is opening yourself up to him.), and bringing every thought into captivity to the obedience of Christ. Be sure you do this when the demons in people are trying to deceive you. They are fighting to win the battle against you, so bring every thought into captivity to the obedience of the Word of God. Study the Word. We have studied and talked about the verses that most often trip people up, because they disobey them. When they do that, they get captured by Satan. We win the battle by rejecting the enemies' thoughts and replacing them with God's thoughts. We win the battle by holding on to God's thoughts. We are at peace with God when we are full of His thoughts, since then our minds are guarded from demonic attacks that cause outward actions of sin. The Bible says, (Php.4:6) In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. (7) And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus. We should be aware that Satan can insert thoughts within our thoughts. (Act.5:3) But Peter said, Ananias, why hath Satan filled thy heart to lie to the Holy Spirit, and to keep back part of the price of the land? Also, we see another example here. (1Ch.21:1) And Satan stood up against Israel, and moved David to number Israel. We can use a little Holy Spirit reasoning by asking, “How can Satan insert thoughts unless he knows the content of thoughts?” If you went into your computer to edit a text, how could you insert changes unless you could read the text? If you just inserted a word change at random without knowing the text, you would make a nonsensical document, and anyone would know that someone inserted something. It's the same with us. If Satan or demons inserted something nonsensical, it would be obvious that demons were at work, but they know they do their best work undercover. How would Satan be able to tempt us if he were so dysfunctional? We would know immediately that he was up to something. Now, let me share the following testimony of faith by A. T.   Poor Blood Circulation Healed given to A. T. I went to help my mom volunteer over at this place where she gets her food. I didn't have time to grab a coat, but I knew the Lord would keep me warm within the warehouse. It turned out I was working in the freezer the entire time. Within that freezer, the Lord did keep my body warm through my faith. My hands were the only thing that were suffering from the cold. I have always had problems with poor blood circulation in my hands. I felt intense pain in my hands. My fingers were freezing up, making my task harder to perform. As pain was an attribute of the curse, I kept in prayer and continued to thank Him for healing my hands on the Cross. (Php.4:6) In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made know unto God. A couple of times I had to leave the cold because my hands hurt too much. But every time I would leave, I felt as if my faith was wavering and I wasn't holding fast to my confession. The spirit of doubt was trying to come in to hinder my faith. Then I began to deal with condemnation. It was demonic activity holding me back. I was acting in double-mindedness, and such did not please the Father. (Jas.1:6) But let him ask in faith, nothing doubting: for he that doubteth is like the surge of the sea driven by the wind and tossed. (7) For let not that man think that he shall receive anything of the Lord; (8) a doubleminded man unstable, in all his ways. The Lord wanted my actions to be according to my confession, for (Jas.2:17) faith, if it have not works, is dead in itself. The Lord could not manifest my healing without His works being involved. He told me to bind and loose and to cast down any vain imaginations of the flesh. This is as Paul speaks about in (2Co.10:5) casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ, for Christ bestowed upon us authority over all the power of the enemy. The third time I got back into the freezer, I was convinced not to leave the freezer for the purpose of warming my hands. When I thanked the Lord, I felt confession pouring from my heart, rather than just my lips. I completely ignored the pain and began to rest on what the Lord had accomplished on the cross. Behold, the Lord faithfully answered! The pain was leaving my hands all at once, and a great comfort was coming over my affliction (The pain had not left due to numbness. I could feel everything I was touching.) I felt supernatural warmth cover over my hands. I regained mobility in my fingertips, as well as overall strength. Praise the Lord and His Sovereignty! Praise the Son of the Most High and His Love! Even after the healing manifested itself, my flesh was trying to scare me out of the healing by attempting to suggest that it was only a temporary healing. Eventually, Satan gave up trying to steal my gift, for I continued to cast down more doubt that was exalting itself against the Lord. (Jas.4:7) Be subject therefore unto God; but resist the devil, and he will flee from you. I kept working. The Lord put me into an environment with an exaggerated degree of cold—where the cold was so strong against my flesh that I was in utter weakness—in order that Jesus could show His might. In such a cold environment, heat could not have been in the air. Only the Lord could have heated my hands. He engineered this circumstance so that it was impossible for my flesh to reason and prevail against my spirit. There have been more trials with my blood circulation, but the Lord has healed my hands. (1Pe.2:24) … by whose stripes ye were healed. (And He continues to conquer this old flesh.) He is our only resistance to Satan and the mind of the flesh. He is our only salvation. Without His grace and love, we are nothing. Now, I'm going to talk to you about the faction war and how we win this battle. Let me begin by sharing this dream.   Getting Ready for the Storm by S.G. A few of us were outside a big house that was more than one-story high. We were trying to get a platform or something apart before the storm was to come. We needed to unscrew some bolts or something like that. We started to see wolves and dogs trying to come against us. It was dark outside. There was thunder, lightning, and blowing wind. We went inside the house. Many others from local UBM were in different rooms praying. Some were kneeling down, while some were standing and commanding the wolves and the dogs to go! It was all happening so fast. It was as if we were in the midst of a storm on a ship out to sea. Things were coming from all directions. We were just commanding those things to cease and go. At one point it settled down a little. But then I was going outside and touching a gate that was opened. It seemed like it shocked me. Then I couldn't speak, as if the enemy were trying to silence me. I was able to say, “No! In the Name of Jesus!” I said this as loudly as I could, and started to fight in the spirit. It started to get windy and rough again. I saw David and Michael and other brothers and sisters praying and taking care of the little ones. It was so chaotic and noisy! But everyone was doing their part in the warfare. A few of us would go up and down stairs, helping each other to fight. We were strong and didn't give up. No one was frightened. But we were more determined when we saw the enemy come against us. As far as I could tell, there were no casualties. And before I woke up, I heard myself say two or three times, “I have to wake up and write this down.” And then I woke up. S.G.'s Notes: I sensed we had the victory, even though I had left the whole scene (without seeing the end) when I woke up. I felt good about the dream, sensing that we were all working together. Even though the enemy was trying to bring chaos, the fight was done with order. We all knew what we were to do, and we did it. I asked the Lord for a Word to correspond to this dream. My finger went down on “our captain.” (2Ch.13:12 KJV) And, behold, God himself is with us for our captain, and his priests with sounding trumpets to cry alarm against you. O children of Israel, fight ye not against the Lord God of your fathers; for ye shall not prosper. Then, the Lord gave me the word “tumult” from H1993 “Strong's Concordance,” which means “to make a loud sound, to be in great commotion, roar, be in an uproar, to rage, war, clamor.” I looked up a few verses with the word tumult in them. One of the scriptures, Psalm 83:2, I received this twice in twenty-four hours. (Psa.83:2) For, lo, thine enemies make a tumult: And they that hate thee have lifted up the head. Amen! When the enemy plans an attack, God warns us in advance. We received the next several Words at random from the Lord, by faith, in one day. To begin with, I received words from the Lord in Job about a coming faction attack. (Job.16:9) He hath torn me in his wrath, and persecuted me; He hath gnashed upon me with his teeth: Mine adversary sharpeneth his eyes upon me. (10) They have gaped upon me with their mouth; They have smitten me upon the cheek reproachfully: They gather themselves together against me. (11) God delivereth me to the ungodly, And casteth me into the hands of the wicked. The “me” in this case represents the David Man-childs who have been going through a persecution. However, the Lord may have said, “Enough!” The faction that was planned was confirmed to me by another verse I received. (Isa.1:2) Hear, O heavens, and give ear, O earth; for the Lord hath spoken: I have nourished and brought up children, and they have rebelled against me. (3) The ox knoweth his owner, and the ass his master's crib; [but] Israel doth not know, my people doth not consider. (4) Ah sinful nation, a people laden with iniquity, a seed of evil-doers, children that deal corruptly! they have forsaken the Lord, they have despised the Holy One of Israel, they are estranged [and gone] backward. (5) Why will ye be still stricken, that ye revolt more and more? the whole head is sick, and the whole heart faint. (6) From the sole of the foot even unto the head there is no soundness in it; [but] wounds, and bruises, and fresh stripes: they have not been closed, neither bound up, neither mollified with oil. (8) And the daughter of Zion is left as a booth in a vineyard, as a lodge in a garden of cucumbers, as a besieged city. The last verse describes faction situations very accurately. That same day, I was directed to a Judas passage. (Joh.13:27) And after the sop, then entered Satan into him (Judas, the betrayer). Jesus therefore saith unto him, What thou doest, do quickly. At that same time, praying brethren received warnings, too. E.B. received this Judas verse: (Mat.26:50) And Jesus said unto him, Friend, [do] that for which thou art come. Then they came and laid hands on Jesus, and took him. D.L. got (Lam.1:9) Her filthiness was in her skirts (This represents “harlot” religion, those who have turned away from their “husband” Christ, having received the seed of the world.); she remembered not her latter end (It's a demonic problem when people don't count the cost of low living. They don't understand that all of this is going to catch up to them.); Therefore is she come down wonderfully; she hath no comforter: Behold, O Lord, my affliction; for the enemy hath magnified himself. Isn't it interesting how all of these verses line up? We have received wonderful training for several years now on spiritual warfare and gained a lot of understanding and wisdom from the Lord. What the Man-child corporate body is going through right now is what the Woman corporate body will go through in the “wilderness.” Everybody has to go to their “cross,” and so all this training is necessary, or else the Lord would not be speaking to us in this way. What is the enemy's sin? (Jer.34:8) The word that came unto Jeremiah from the Lord, after that the king Zedekiah had made a covenant with all the people that were at Jerusalem, to proclaim liberty unto them; (9) that every man should let his man-servant, and every man his maid-servant, that is a Hebrew or a Hebrewess, go free; that none should make bondmen of them, [to wit,] of a Jew his brother. (10) And all the princes and all the people obeyed, that had entered into the covenant, that every one should let his man-servant, and every one his maid-servant, go free, that none should make bondmen of them any more; they obeyed, and let them go: (11) but afterwards they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids. What will happen to the enemy? Well, I received the answer to those questions. (Jer.34:17) Therefore thus saith the Lord: ye have not hearkened unto me, to proclaim liberty, every man to his brother, and every man to his neighbor: behold, I proclaim unto you a liberty, saith the Lord, to the sword, to the pestilence, and to the famine; and I will make you to be tossed to and fro among all the kingdoms of the earth. The wicked were to forgive debts owed to them and to let their servants go free from their servitude. In the Parable of the Sower, Jesus taught that these “debts” were the debts of forgiveness for their sin that the wicked owed to others who had sinned against them (Matthew 18:23-34). Failure to do this would bring the judgment of the Shemittah. Everybody thinks the Shemittah is all over, but no, Jesus said that the Father would turn those guilty of unforgiveness over to tormenting demons. This has already happened. [Note: Shemittah is the Hebrew word “to release.” (Deu.15:1) At the end of every seven years thou shalt make a release. (2) And this is the manner of the release: every creditor shall release that which he hath lent unto his neighbor; he shall not exact it of his neighbor and his brother; because the Lord's release hath been proclaimed. In other words, “the Shemittah waives all outstanding debts” (see chabad.org).] Saints, a tremendous Passover, along with much death and destruction, is coming, and we need to get ready for it, but the Passover is only good if you have a sacrifice. If you walk in willful disobedience, we are told in (Heb.10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. There is no sacrifice for you if you walk in willful disobedience and, therefore, the Blood is not on the doorpost. There needs to be repentance, or many are going to be taken away. And then E.B. got, (SoS.1:5) I am black, but comely, O ye daughters of Jerusalem, As the tents of Kedar, As the curtains of Solomon. (6) Look not upon me, because I am swarthy, Because the sun hath scorched me. My mother's sons (“Mother” represents the church.) were incensed against me… This is all part of crucifixion. God has vessels of honor and vessels of dishonor to do His work (2 Timothy 2:20-21). We need somebody to bring us to our cross, and God will use whom He can use. If anybody is fitted to be used as a vessel of dishonor, God will use them for that purpose. So when I opened my Bible to nowhere in particular because I was getting ready to study, as I looked at the page, I was asking, “Lord, can this usurpation attempt be cast down?” It wasn't as if we hadn't gone through enough of it, but we know that's up to God, and my eyes fell on, (Mar.11:23) Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. That's certainly kind of a “blank check” but then, of course, His Word says, (Mat.11:24) Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them. He certainly answered my question there without any doubt. Then, in the same meeting, M.L. got the same Word from Matthew 17:18. What are the chances of that in this great big Bible! (Mat.17:18) And Jesus rebuked him; and the demon went out of him: and the boy was cured from that hour. (19) Then came the disciples to Jesus apart, and said, Why could not we cast it out? (20) And he saith unto them, Because of your little faith: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. Another sister received this word about Joseph's persecution and later promotion. (Psa.105:19) Until the time that his word came to pass (Joseph was persecuted because of the things that he prophesied about his brethren, but there came a time, which they thought would never come, when his word came to pass.), The word of the Lord tried him. (20) The king sent and loosed him; Even the ruler of peoples, and let him go free. (21) He made him lord of his house, And ruler of all his substance; (22) To bind his princes at his pleasure, And teach his elders wisdom. His factious brothers came to find out that Joseph had been promoted over them, just as he had said in (Genesis 40:38-45). Their faction against him, in delivering him into bondage, was found out and those brethren were humbled (Genesis 45:1-15). M.L.'s word spoke about the enemy who was evil to Joseph. (Amo.6:6) … But they are not grieved for the affliction of Joseph. (7) Therefore shall they now go captive with the first that go captive; and the revelry of them that stretched themselves shall pass away. All their rejoicing in their evil comes to nothing because the factious enemy today is also going into captivity as a chastening. They were not grieved for the affliction of the Joseph Man-child of our day, who was going through a crucifixion. E.B. asked for a confirmation and got another faction verse. (Psa.60:4) Thou hast given a banner to them that fear thee, That it may be displayed because of the truth. Selah (5) That thy beloved may be delivered, Save with thy right hand, and answer us. (6) God hath spoken in his holiness: I will exult; I will divide Shechem (Shechem were those who factioned against the house of Gideon. In that time, Abimelech was the beast, and Shechem was the harlot. God said, “I'm going to divide Shechem,” the harlot that had come against His people.), and mete out the valley of Succoth. There is faction planned by Satan, and we are warned so that we may cast it down and divide the enemy. (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. The Lord wants to teach us that this is true. In the coming tribulation, we will need to know this is true because the enemy is everywhere. The corporate body of the beast is very large, and the people of God are comparatively small. Because of the demons that are in them, this great big beast is set on making war against the saints. We have authority, but not in wrestling with flesh and blood. (Eph.6:12) For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. Wrestling with flesh and blood will just get you killed. Jesus said, (Rev.13:10) If any man [is] for captivity, into captivity he goeth; if any man shall kill with the sword, with the sword must he be killed. Here is the patience and faith of the saints. Anybody who doesn't know anything about spiritual warfare and hasn't put the Word of God in their heart is going into captivity. Those people who don't take the authority and the dominion that Jesus gave them over the evil, including the evil in themselves, are going into captivity. When Jehoshaphat in Zion was faced by three enemy armies in (2 Chronicles 20:1), he sent out the praisers first in (2 Chronicles 20:20-21). Those armies were divided and killed one another off in (2 Chronicles 20:22-24). Then Zion celebrated and spent three days gathering up the loot in (2 Chronicles 20:25). Our battle with the spirits of faction is not something that's over in a moment, but His Word encourages us with awesome verses. His Word helps us to believe we have received and to cast down faction. Through His Word, we have authority to cast down faction and every evil work. You come into more and more rest in the battle after you have gone through it for a while. It's like anything else that you face that comes against your faith; the more experience you gain with spiritual warfare, the more solid your faith becomes and the more you enter into the rest. Praise be to God!

Jewish summer camp in the US is, for many, a key moment of rooting in Jewish identity that informs the path of young Jews for the rest of their lives. In this episode of the Z3 Podcast, Rabbi Amitai Fraiman is joined by Dr. Shelley Kedar of the Jewish Agency for Israel and Michael Schlank, CEO of NJY Camps. Together, they explore how bringing together Jews from Israel and America, across backgrounds, denominations, and identities to summer camp helps young people engage with questions of belonging, peoplehood, and their relationship to Israel. Since October 7, the presence of Israeli shlichim at camp has taken on new emotional meaning, as they carry the trauma of war while also offering a chance to build empathy and solidarity.This is a deep dive into how camp can serve as a foundation for raising a generation of Jews who are rooted, resilient, and prepared to navigate the complexities of Jewish life and identity today.About Our GuestsDr. Shelley Kedar is the director of Connecting the Jewish People Unit at the Jewish Agency for Israel, one of the three key missions called for by the Jewish Agency's vision. Connecting the Jewish people Unit focuses on four key strategies in which it holds a unique competitive advantage: partnerships, immersive experiences, peoplehood and pluralism, ‏and emissaries (Shlichim). She previously served as the founding director of The Adelson Shlichut Institute within the Jewish Agency, responsible for developing and implementing content and training for all shlichim worldwide. She served as the Director of the Jewish Agency Israel Fellows program and senior representative to Hillel. Kedar was Hillel International's first VP of Israel Education and Engagement and oversaw the creation of an Israel Action Program that strengthens and supports Hillel's Israel related programming on campus. Shelley Kedar served as Director of the International School for Jewish Peoplehood Studies at Beit Hatfutsot, was the Director of Professional Development at the Leo Baeck Education Center and the Jewish Agency for Israel educational emissary to Liberal Judaism in Great Britain. Kedar earned a BA in Political Science, Media and Jewish Studies and an MA in Leadership and Informal Education Institutions Management at Bar Ilan University and a Doctorate in Jewish Education at the Jewish Theological Seminary in New York.Michael Schlank: In September 2020, Michael was appointed as CEO of NJY Camps- the largest residential Jewish summer camp organization in North America. NJY's innovative and groundbreaking work has been featured and recognized in: The Jewish Standard, The Jewish Link, The New York Times, The Washington Post, The Jerusalem Post, and the Times of Israel. Michael was a member of Leading Edge's CEO Fellow Cohort IV and A Preside FellowMichael has served on the Security Committee, Board of Trustees, Executive Committee, and as President of his synagogue. He is a member of the AIPAC Long Island Council and served on the Board of Hofstra Hillel. Michael's writing has appeared in the Jewish Standard, 1840, The Jerusalem Post, eJP, and on The Times of Israel Blogs. After graduating from SUNY Albany Michael earned an MA at Hofstra and an MS.Ed. from C.W. and an Advanced Certificate in Educational Leadership from SUNY Stony Brook Post.(00:00) Introduction(07:04) Jewish Immersion and Identity Formation(08:51) The Role of Israelis at Camp(12:56) Navigating Cultural Interactions(16:55) The Dynamics of Israeli and American Campers(32:23) Navigating Difficult Conversations at Camp(32:51) The Impact of October 7th on Jewish Identity(38:01) Creating Safe Spaces for Difficult Conversations(46:00) The Importance of Community and Connection(50:52) The Disconnect Between Camp and Real Life(56:12) Enhancing the Camp Experience for Future Generations

Isaiah 42:5–17 (Listen) 5   Thus says God, the LORD,    who created the heavens and stretched them out,    who spread out the earth and what comes from it,  who gives breath to the people on it    and spirit to those who walk in it:6   “I am the LORD; I have called you1 in righteousness;    I will take you by the hand and keep you;  I will give you as a covenant for the people,    a light for the nations,7     to open the eyes that are blind,  to bring out the prisoners from the dungeon,    from the prison those who sit in darkness.8   I am the LORD; that is my name;    my glory I give to no other,    nor my praise to carved idols.9   Behold, the former things have come to pass,    and new things I now declare;  before they spring forth    I tell you of them.” Sing to the Lord a New Song 10   Sing to the LORD a new song,    his praise from the end of the earth,  you who go down to the sea, and all that fills it,    the coastlands and their inhabitants.11   Let the desert and its cities lift up their voice,    the villages that Kedar inhabits;  let the habitants of Sela sing for joy,    let them shout from the top of the mountains.12   Let them give glory to the LORD,    and declare his praise in the coastlands.13   The LORD goes out like a mighty man,    like a man of war he stirs up his zeal;  he cries out, he shouts aloud,    he shows himself mighty against his foes. 14   For a long time I have held my peace;    I have kept still and restrained myself;  now I will cry out like a woman in labor;    I will gasp and pant.15   I will lay waste mountains and hills,    and dry up all their vegetation;  I will turn the rivers into islands,2    and dry up the pools.16   And I will lead the blind    in a way that they do not know,  in paths that they have not known    I will guide them.  I will turn the darkness before them into light,    the rough places into level ground.  These are the things I do,    and I do not forsake them.17   They are turned back and utterly put to shame,    who trust in carved idols,  who say to metal images,    “You are our gods.” Footnotes [1] 42:6 The Hebrew for you is singular; four times in this verse [2] 42:15 Or

(2:38) Bible Study: Ezekiel 34:11-16 What is the heart of God? Father explains. (21:40) Break 1 (24:06) Letters: Father answers some questions about Catholic burial. What is the best instrument to be played at Mass? Father answers these and other questions, send him a letter at simon@relevantradio.com (38:20) Break 2 (40:43) Word of the Day Amen (42:25) Phones: Therese - Purgatory is like when you try to light a brand new candle. the wick has wax on it and when you try to light it for the first time you have to hold the fire to the wick, melt the wax off first, then it can hold the flame. does this work as an analogy for purgatory? Vince - How often can you take the sacrament of last rights. AND what is the significance of to land marks in the liturgy of the hour called Meshech and Kedar. Christina - I know that scattering the ashes is not allowed. what are the repercussions if ashes are scattered and how do we pray for that person who has had their ashes scattered?

Lyrisch, smachtend, hoogdravend, verlangend. Een tekst, ja een tekst die je misschien niet in de Bijbel zult verwachten. Maar hij staat er toch in. Is het een tekst over God en het volk? Of toch gewoon een tekst over twee mensen? Hoe dan ook; lyrisch, smachtend, hoogdravend, verlangend. Hooglied 1 Hooglied, van Salomo Zij Laat hij mij kussen, laat zijn mond mij kussen! Jouw liefde is zoeter dan wijn, zoet is de geur van je huid, je naam is een kostbaar parfum. Daarom houden de meisjes van jou. Neem mij met je mee. Laten we rennen! Mijn koning brengt mij in zijn kamers. Laten we juichen en zingen om jou! laten we jouw liefde prijzen, meer nog dan de wijn. Natuurlijk houden de meisjes van jou! Meisjes van Jeruzalem Donker ben ik, en mooi, als de tenten van Kedar, als het doek van Salomo's tenten. Kijk niet op mij neer omdat ik donker ben, omdat de zon mij heeft gebrand. Mijn moeders zonen waren hard voor mij: ik moest hun wijngaarden bewaken. Mijn eigen wijngaard heb ik niet bewaakt. Zeg mij toch, mijn allerliefste, waar laat jij je kudden weiden, waar laat jij die 's middags rusten? Laat me toch niet zwaar gesluierd langs de kudden van je vrienden gaan. Hij Als je mij niet kunt vinden, mooiste van alle vrouwen, volg dan het spoor van de kudde, weid je geiten waar de herders schuilen. Vriendin van mij, ik vergelijk je met een merrie voor de farao's wagen. Hoe lieflijk zijn je wangen en je ringen, hoe sierlijk zijn je hals en je ketting. Laten we een gouden sieraad voor je maken, bezaaid met zilveren stipjes. Zij Nu mijn koning op zijn rustbed ligt, geurt mijn nardus zoet. Mijn lief is mij een bundel mirre, hij slaapt tussen mijn borsten. Mijn lief is mij een hennatros in de wijngaarden van Engedi. Hij Je bent zo mooi, vriendin van mij, je bent zo mooi! Je ogen zijn duiven. Zij Wat ben je mooi, mijn lief, wat ben je bekoorlijk. Het groen is ons bed, De balken van ons huis zijn ceders, De binten zijn cipressen.

“Woe to me, that I sojourn in Meshech, that I dwell among the tents of Kedar! Too long have I had my dwelling among those who hate peace.”- ‭‭Psalm‬ ‭120‬:‭5‬-‭6‬ ‭ESV‬‬

Audio Recording Audio Block Double-click here to upload or link to a .mp3. Learn more Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Come, Let Us Walk in the Light of the LordIsaiah 60:1-14, 19-22 (ESV)1 Arise, shine, for your light has come, and the glory of the Lord has risen upon you.2 For behold, darkness shall cover the earth, and thick darkness the peoples;but the Lord will arise upon you, and his glory will be seen upon you.3 And nations shall come to your light, and kings to the brightness of your rising.4 Lift up your eyes all around, and see; they all gather together, they come to you;your sons shall come from afar, and your daughters shall be carried on the hip.5 Then you shall see and be radiant; your heart shall thrill and exult,because the abundance of the sea shall be turned to you, the wealth of the nations shall come to you.6 A multitude of camels shall cover you, the young camels of Midian and Ephah; all those from Sheba shall come.They shall bring gold and frankincense, and shall bring good news, the praises of the Lord.7 All the flocks of Kedar shall be gathered to you; the rams of Nebaioth shall minister to you;they shall come up with acceptance on my altar, and I will beautify my beautiful house.8 Who are these that fly like a cloud, and like doves to their windows?9 For the coastlands shall hope for me, the ships of Tarshish first,to bring your children from afar, their silver and gold with them,for the name of the Lord your God, and for the Holy One of Israel, because he has made you beautiful.10 Foreigners shall build up your walls, and their kings shall minister to you;for in my wrath I struck you, but in my favor I have had mercy on you.11 Your gates shall be open continually; day and night they shall not be shut,that people may bring to you the wealth of the nations, with their kings led in procession.12 For the nation and kingdom that will not serve you shall perish; those nations shall be utterly laid waste.13 The glory of Lebanon shall come to you, the cypress, the plane, and the pine,to beautify the place of my sanctuary, and I will make the place of my feet glorious.14 The sons of those who afflicted you shall come bending low to you,and all who despised you shall bow down at your feet;they shall call you the City of the Lord, the Zion of the Holy One of Israel.19 The sun shall be no more your light by day,nor for brightness shall the moon give you light;but the Lord will be your everlasting light, and your God will be your glory.20 Your sun shall no more go down, nor your moon withdraw itself;for the Lord will be your everlasting light, and your days of mourning shall be ended.21 Your people shall all be righteous; they shall possess the land forever,the branch of my planting, the work of my hands, that I might be glorified.22 The least one shall become a clan, and the smallest one a mighty nation;I am the Lord; in its time I will hasten it.Sermon OutlineWe are given a picture of where God is leading history that can transform how we live.1. Draws Usv1 “your light has come” v5 “you shall see and be radiant; your heart shall thrill”v7 “I will beautify my beautiful house”, v9 “because he has made you beautiful”2. Directs Usv1 “arise”v2 “darkness shall cover the earth”v11 “the people may bring to you the wealth of the nations” v20 “your days of mourning shall be ended”v19 “sun shall be no more… the Lord will be your everlasting light… your glory” 3. Utilizes Usv1 “shine” v14 “they shall call you the city of the Lord… Zion”“come”Prayer of ConfessionAlmighty and most merciful Father; we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have left undone those things that we ought to have done; and we have done those things that we ought not to have done; and there is no health in us. O Lord, have mercy upon us. And grant, O most merciful Father, for your Son Jesus Christ's sake, that we may hereafter live a godly and righteous life, to the glory of your holy name. Amen.Questions for ReflectionDo you believe the future is hopeful? If you imagine a great moment in the future, what do you picture?What does the theme of light rising and shining help us understand?What distinguishes true beauty from superficial beauty? Can you think of examples of how true beauty brings life to a person's soul?How can the vision of a hopeful future help you endure present difficulties? How can it inspire faithfulness when what you see is discouraging?How can this picture of people bringing gifts to God inform how you do your work or live your daily life? What does it look like to glorify God with all that you do?Why are Christians called to be a “city on a hill”? How do good works cause the light of God to shine from us into the world? Do you find joy in doing good?How can the church improve in being a community that shines light into the world? What can we do differently?Read AheadIsaiah Sermon Series

April 26, 2025 - Equipped 2025 - Day 3 - 8:00AM Session   Looking at the later third of the book of Isaiah, Caleb leads a bible study reflecting on passages with strong educational themes.   Isaiah 54-60 - A Perpetual Covenant of Peace 54 “Sing, O barren, You who have not borne! Break forth into singing, and cry aloud, You who have not labored with child! For more are the children of the desolate Than the children of the married woman,” says the Lord. 2 “Enlarge the place of your tent, And let them stretch out the curtains of your dwellings; Do not spare; Lengthen your cords, And strengthen your stakes. 3 For you shall expand to the right and to the left, And your descendants will inherit the nations, And make the desolate cities inhabited. 4 “Do not fear, for you will not be ashamed; Neither be disgraced, for you will not be put to shame; For you will forget the shame of your youth, And will not remember the reproach of your widowhood anymore. 5 For your Maker is your husband, The Lord of hosts is His name; And your Redeemer is the Holy One of Israel; He is called the God of the whole earth. 6 For the Lord has called you Like a woman forsaken and grieved in spirit, Like a youthful wife when you were refused,” Says your God. 7 “For a mere moment I have forsaken you, But with great mercies I will gather you. 8 With a little wrath I hid My face from you for a moment; But with everlasting kindness I will have mercy on you,” Says the Lord, your Redeemer. 9 “For this is like the waters of Noah to Me; For as I have sworn That the waters of Noah would no longer cover the earth, So have I sworn That I would not be angry with you, nor rebuke you. 10 For the mountains shall depart And the hills be removed, But My kindness shall not depart from you, Nor shall My covenant of peace be removed,” Says the Lord, who has mercy on you. 11 “O you afflicted one, Tossed with tempest, and not comforted, Behold, I will lay your stones with colorful gems, And lay your foundations with sapphires. 12 I will make your pinnacles of rubies, Your gates of crystal, And all your walls of precious stones. 13 All your children shall be taught by the Lord, And great shall be the peace of your children. 14 In righteousness you shall be established; You shall be far from oppression, for you shall not fear; And from terror, for it shall not come near you. 15 Indeed they shall surely assemble, but not because of Me. Whoever assembles against you shall fall for your sake. 16 “Behold, I have created the blacksmith Who blows the coals in the fire, Who brings forth an instrument for his work; And I have created the spoiler to destroy. 17 No weapon formed against you shall prosper, And every tongue which rises against you in judgment You shall condemn. This is the heritage of the servants of the Lord, And their righteousness is from Me,” Says the Lord. An Invitation to Abundant Life 55 “Ho! Everyone who thirsts, Come to the waters; And you who have no money, Come, buy and eat. Yes, come, buy wine and milk Without money and without price. 2 Why do you spend money for what is not bread, And your wages for what does not satisfy? Listen carefully to Me, and eat what is good, And let your soul delight itself in abundance. 3 Incline your ear, and come to Me. Hear, and your soul shall live; And I will make an everlasting covenant with you— The sure mercies of David. 4 Indeed I have given him as a witness to the people, A leader and commander for the people. 5 Surely you shall call a nation you do not know, And nations who do not know you shall run to you, Because of the Lord your God, And the Holy One of Israel; For He has glorified you.” 6 Seek the Lord while He may be found, Call upon Him while He is near. 7 Let the wicked forsake his way, And the unrighteous man his thoughts; Let him return to the Lord, And He will have mercy on him; And to our God, For He will abundantly pardon. 8 “For My thoughts are not your thoughts, Nor are your ways My ways,” says the Lord. 9 “For as the heavens are higher than the earth, So are My ways higher than your ways, And My thoughts than your thoughts. 10 “For as the rain comes down, and the snow from heaven, And do not return there, But water the earth, And make it bring forth and bud, That it may give seed to the sower And bread to the eater, 11 So shall My word be that goes forth from My mouth; It shall not return to Me void, But it shall accomplish what I please, And it shall prosper in the thing for which I sent it. 12 “For you shall go out with joy, And be led out with peace; The mountains and the hills Shall break forth into singing before you, And all the trees of the field shall clap their hands. 13 Instead of the thorn shall come up the cypress tree, And instead of the brier shall come up the myrtle tree; And it shall be to the Lord for a name, For an everlasting sign that shall not be cut off.” Salvation for the Gentiles 56 Thus says the Lord: “Keep justice, and do righteousness, For My salvation is about to come, And My righteousness to be revealed. 2 Blessed is the man who does this, And the son of man who lays hold on it; Who keeps from defiling the Sabbath, And keeps his hand from doing any evil.” 3 Do not let the son of the foreigner Who has joined himself to the Lord Speak, saying, “The Lord has utterly separated me from His people”; Nor let the eunuch say, “Here I am, a dry tree.” 4 For thus says the Lord: “To the eunuchs who keep My Sabbaths, And choose what pleases Me, And hold fast My covenant, 5 Even to them I will give in My house And within My walls a place and a name Better than that of sons and daughters; I will give them an everlasting name That shall not be cut off. 6 “Also the sons of the foreigner Who join themselves to the Lord, to serve Him, And to love the name of the Lord, to be His servants— Everyone who keeps from defiling the Sabbath, And holds fast My covenant— 7 Even them I will bring to My holy mountain, And make them joyful in My house of prayer. Their burnt offerings and their sacrifices Will be accepted on My altar; For My house shall be called a house of prayer for all nations.” 8 The Lord God, who gathers the outcasts of Israel, says, “Yet I will gather to him Others besides those who are gathered to him.” Israel's Irresponsible Leaders 9 All you beasts of the field, come to devour, All you beasts in the forest. 10 His watchmen are blind, They are all ignorant; They are all dumb dogs, They cannot bark; Sleeping, lying down, loving to slumber. 11 Yes, they are greedy dogs Which never have enough. And they are shepherds Who cannot understand; They all look to their own way, Every one for his own gain, From his own territory. 12 “Come,” one says, “I will bring wine, And we will fill ourselves with intoxicating drink; Tomorrow will be as today, And much more abundant.” Israel's Futile Idolatry 57 The righteous perishes, And no man takes it to heart; Merciful men are taken away, While no one considers That the righteous is taken away from evil. 2 He shall enter into peace; They shall rest in their beds, Each one walking in his uprightness. 3 “But come here, You sons of the sorceress, You offspring of the adulterer and the harlot! 4 Whom do you ridicule? Against whom do you make a wide mouth And stick out the tongue? Are you not children of transgression, Offspring of falsehood, 5 Inflaming yourselves with gods under every green tree, Slaying the children in the valleys, Under the clefts of the rocks? 6 Among the smooth stones of the stream Is your portion; They, they, are your lot! Even to them you have poured a drink offering, You have offered a grain offering. Should I receive comfort in these? 7 “On a lofty and high mountain You have set your bed; Even there you went up To offer sacrifice. 8 Also behind the doors and their posts You have set up your remembrance; For you have uncovered yourself to those other than Me, And have gone up to them; You have enlarged your bed And made a covenant with them; You have loved their bed, Where you saw their nudity. 9 You went to the king with ointment, And increased your perfumes; You sent your messengers far off, And even descended to Sheol. 10 You are wearied in the length of your way; Yet you did not say, ‘There is no hope.' You have found the life of your hand; Therefore you were not grieved. 11 “And of whom have you been afraid, or feared, That you have lied And not remembered Me, Nor taken it to your heart? Is it not because I have held My peace from of old That you do not fear Me? 12 I will declare your righteousness And your works, For they will not profit you. 13 When you cry out, Let your collection of idols deliver you. But the wind will carry them all away, A breath will take them. But he who puts his trust in Me shall possess the land, And shall inherit My holy mountain.” Healing for the Backslider 14 And one shall say, “Heap it up! Heap it up! Prepare the way, Take the stumbling block out of the way of My people.” 15 For thus says the High and Lofty One Who inhabits eternity, whose name is Holy: “I dwell in the high and holy place, With him who has a contrite and humble spirit, To revive the spirit of the humble, And to revive the heart of the contrite ones. 16 For I will not contend forever, Nor will I always be angry; For the spirit would fail before Me, And the souls which I have made. 17 For the iniquity of his covetousness I was angry and struck him; I hid and was angry, And he went on backsliding in the way of his heart. 18 I have seen his ways, and will heal him; I will also lead him, And restore comforts to him And to his mourners. 19 “I create the fruit of the lips: Peace, peace to him who is far off and to him who is near,” Says the Lord, “And I will heal him.” 20 But the wicked are like the troubled sea, When it cannot rest, Whose waters cast up mire and dirt. 21 “There is no peace,” Says my God, “for the wicked.” Fasting that Pleases God 58 “Cry aloud, spare not; Lift up your voice like a trumpet; Tell My people their transgression, And the house of Jacob their sins. 2 Yet they seek Me daily, And delight to know My ways, As a nation that did righteousness, And did not forsake the ordinance of their God. They ask of Me the ordinances of justice; They take delight in approaching God. 3 ‘Why have we fasted,' they say, ‘and You have not seen? Why have we afflicted our souls, and You take no notice?' “In fact, in the day of your fast you find pleasure, And exploit all your laborers. 4 Indeed you fast for strife and debate, And to strike with the fist of wickedness. You will not fast as you do this day, To make your voice heard on high. 5 Is it a fast that I have chosen, A day for a man to afflict his soul? Is it to bow down his head like a bulrush, And to spread out sackcloth and ashes? Would you call this a fast, And an acceptable day to the Lord? 6 “Is this not the fast that I have chosen: To loose the bonds of wickedness, To undo the heavy burdens, To let the oppressed go free, And that you break every yoke? 7 Is it not to share your bread with the hungry, And that you bring to your house the poor who are cast out; When you see the naked, that you cover him, And not hide yourself from your own flesh? 8 Then your light shall break forth like the morning, Your healing shall spring forth speedily, And your righteousness shall go before you; The glory of the Lord shall be your rear guard. 9 Then you shall call, and the Lord will answer; You shall cry, and He will say, ‘Here I am.' “If you take away the yoke from your midst, The pointing of the finger, and speaking wickedness, 10 If you extend your soul to the hungry And satisfy the afflicted soul, Then your light shall dawn in the darkness, And your darkness shall be as the noonday. 11 The Lord will guide you continually, And satisfy your soul in drought, And strengthen your bones; You shall be like a watered garden, And like a spring of water, whose waters do not fail. 12 Those from among you Shall build the old waste places; You shall raise up the foundations of many generations; And you shall be called the Repairer of the Breach, The Restorer of Streets to Dwell In. 13 “If you turn away your foot from the Sabbath, From doing your pleasure on My holy day, And call the Sabbath a delight, The holy day of the Lord honorable, And shall honor Him, not doing your own ways, Nor finding your own pleasure, Nor speaking your own words, 14 Then you shall delight yourself in the Lord; And I will cause you to ride on the high hills of the earth, And feed you with the heritage of Jacob your father. The mouth of the Lord has spoken.” Separated from God 59 Behold, the Lord's hand is not shortened, That it cannot save; Nor His ear heavy, That it cannot hear. 2 But your iniquities have separated you from your God; And your sins have hidden His face from you, So that He will not hear. 3 For your hands are defiled with blood, And your fingers with iniquity; Your lips have spoken lies, Your tongue has muttered perversity. 4 No one calls for justice, Nor does any plead for truth. They trust in empty words and speak lies; They conceive evil and bring forth iniquity. 5 They hatch vipers' eggs and weave the spider's web; He who eats of their eggs dies, And from that which is crushed a viper breaks out. 6 Their webs will not become garments, Nor will they cover themselves with their works; Their works are works of iniquity, And the act of violence is in their hands. 7 Their feet run to evil, And they make haste to shed innocent blood; Their thoughts are thoughts of iniquity; Wasting and destruction are in their paths. 8 The way of peace they have not known, And there is no justice in their ways; They have made themselves crooked paths; Whoever takes that way shall not know peace. Sin Confessed 9 Therefore justice is far from us, Nor does righteousness overtake us; We look for light, but there is darkness! For brightness, but we walk in blackness! 10 We grope for the wall like the blind, And we grope as if we had no eyes; We stumble at noonday as at twilight; We are as dead men in desolate places. 11 We all growl like bears, And moan sadly like doves; We look for justice, but there is none; For salvation, but it is far from us. 12 For our transgressions are multiplied before You, And our sins testify against us; For our transgressions are with us, And as for our iniquities, we know them: 13 In transgressing and lying against the Lord, And departing from our God, Speaking oppression and revolt, Conceiving and uttering from the heart words of falsehood. 14 Justice is turned back, And righteousness stands afar off; For truth is fallen in the street, And equity cannot enter. 15 So truth fails, And he who departs from evil makes himself a prey. The Redeemer of Zion Then the Lord saw it, and it displeased Him That there was no justice. 16 He saw that there was no man, And wondered that there was no intercessor; Therefore His own arm brought salvation for Him; And His own righteousness, it sustained Him. 17 For He put on righteousness as a breastplate, And a helmet of salvation on His head; He put on the garments of vengeance for clothing, And was clad with zeal as a cloak. 18 According to their deeds, accordingly He will repay, Fury to His adversaries, Recompense to His enemies; The coastlands He will fully repay. 19 So shall they fear The name of the Lord from the west, And His glory from the rising of the sun; When the enemy comes in like a flood, The Spirit of the Lord will lift up a standard against him. 20 “The Redeemer will come to Zion, And to those who turn from transgression in Jacob,” Says the Lord. 21 “As for Me,” says the Lord, “this is My covenant with them: My Spirit who is upon you, and My words which I have put in your mouth, shall not depart from your mouth, nor from the mouth of your descendants, nor from the mouth of your descendants' descendants,” says the Lord, “from this time and forevermore.” The Gentiles Bless Zion 60 Arise, shine; For your light has come! And the glory of the Lord is risen upon you. 2 For behold, the darkness shall cover the earth, And deep darkness the people; But the Lord will arise over you, And His glory will be seen upon you. 3 The Gentiles shall come to your light, And kings to the brightness of your rising. 4 “Lift up your eyes all around, and see: They all gather together, they come to you; Your sons shall come from afar, And your daughters shall be nursed at your side. 5 Then you shall see and become radiant, And your heart shall swell with joy; Because the abundance of the sea shall be turned to you, The wealth of the Gentiles shall come to you. 6 The multitude of camels shall cover your land, The dromedaries of Midian and Ephah; All those from Sheba shall come; They shall bring gold and incense, And they shall proclaim the praises of the Lord. 7 All the flocks of Kedar shall be gathered together to you, The rams of Nebaioth shall minister to you; They shall ascend with acceptance on My altar, And I will glorify the house of My glory. 8 “Who are these who fly like a cloud, And like doves to their roosts? 9 Surely the coastlands shall wait for Me; And the ships of Tarshish will come first, To bring your sons from afar, Their silver and their gold with them, To the name of the Lord your God, And to the Holy One of Israel, Because He has glorified you. 10 “The sons of foreigners shall build up your walls, And their kings shall minister to you; For in My wrath I struck you, But in My favor I have had mercy on you. 11 Therefore your gates shall be open continually; They shall not be shut day or night, That men may bring to you the wealth of the Gentiles, And their kings in procession. 12 For the nation and kingdom which will not serve you shall perish, And those nations shall be utterly ruined. 13 “The glory of Lebanon shall come to you, The cypress, the pine, and the box tree together, To beautify the place of My sanctuary; And I will make the place of My feet glorious. 14 Also the sons of those who afflicted you Shall come bowing to you, And all those who despised you shall fall prostrate at the soles of your feet; And they shall call you The City of the Lord, Zion of the Holy One of Israel. 15 “Whereas you have been forsaken and hated, So that no one went through you, I will make you an eternal excellence, A joy of many generations. 16 You shall drink the milk of the Gentiles, And milk the breast of kings; You shall know that I, the Lord, am your Savior And your Redeemer, the Mighty One of Jacob. 17 “Instead of bronze I will bring gold, Instead of iron I will bring silver, Instead of wood, bronze, And instead of stones, iron. I will also make your officers peace, And your magistrates righteousness. 18 Violence shall no longer be heard in your land, Neither wasting nor destruction within your borders; But you shall call your walls Salvation, And your gates Praise. God the Glory of His People 19 “The sun shall no longer be your light by day, Nor for brightness shall the moon give light to you; But the Lord will be to you an everlasting light, And your God your glory. 20 Your sun shall no longer go down, Nor shall your moon withdraw itself; For the Lord will be your everlasting light, And the days of your mourning shall be ended. 21 Also your people shall all be righteous; They shall inherit the land forever, The branch of My planting, The work of My hands, That I may be glorified. 22 A little one shall become a thousand, And a small one a strong nation. I, the Lord, will hasten it in its time.”   Video: https://www.youtube.com/watch?v=l0SN3ReRgpA   Duration 43:04

April 25, 2025 - Equipped 2025 - Day 2 - 1:30PM Session   Bud leads a bible study reflecting on Isaiah. As an inspired profit of God, Isaiah would be aware of coming savior and the potential eternal punishment for those who have rejected God.   Isaiah 40-45 - God's People Are Comforted 40 “Comfort, yes, comfort My people!” Says your God. 2 “Speak comfort to Jerusalem, and cry out to her, That her warfare is ended, That her iniquity is pardoned; For she has received from the Lord's hand Double for all her sins.” 3 The voice of one crying in the wilderness: “Prepare the way of the Lord; Make straight in the desert A highway for our God. 4 Every valley shall be exalted And every mountain and hill brought low; The crooked places shall be made straight And the rough places smooth; 5 The glory of the Lord shall be revealed, And all flesh shall see it together; For the mouth of the Lord has spoken.” 6 The voice said, “Cry out!” And he said, “What shall I cry?” “All flesh is grass, And all its loveliness is like the flower of the field. 7 The grass withers, the flower fades, Because the breath of the Lord blows upon it; Surely the people are grass. 8 The grass withers, the flower fades, But the word of our God stands forever.” 9 O Zion, You who bring good tidings, Get up into the high mountain; O Jerusalem, You who bring good tidings, Lift up your voice with strength, Lift it up, be not afraid; Say to the cities of Judah, “Behold your God!” 10 Behold, the Lord God shall come with a strong hand, And His arm shall rule for Him; Behold, His reward is with Him, And His work before Him. 11 He will feed His flock like a shepherd; He will gather the lambs with His arm, And carry them in His bosom, And gently lead those who are with young. 12 Who has measured the waters in the hollow of His hand, Measured heaven with a span And calculated the dust of the earth in a measure? Weighed the mountains in scales And the hills in a balance? 13 Who has directed the Spirit of the Lord, Or as His counselor has taught Him? 14 With whom did He take counsel, and who instructed Him, And taught Him in the path of justice? Who taught Him knowledge, And showed Him the way of understanding? 15 Behold, the nations are as a drop in a bucket, And are counted as the small dust on the scales; Look, He lifts up the isles as a very little thing. 16 And Lebanon is not sufficient to burn, Nor its beasts sufficient for a burnt offering. 17 All nations before Him are as nothing, And they are counted by Him less than nothing and worthless. 18 To whom then will you liken God? Or what likeness will you compare to Him? 19 The workman molds an image, The goldsmith overspreads it with gold, And the silversmith casts silver chains. 20 Whoever is too impoverished for such a contribution Chooses a tree that will not rot; He seeks for himself a skillful workman To prepare a carved image that will not totter. 21 Have you not known? Have you not heard? Has it not been told you from the beginning? Have you not understood from the foundations of the earth? 22 It is He who sits above the circle of the earth, And its inhabitants are like grasshoppers, Who stretches out the heavens like a curtain, And spreads them out like a tent to dwell in. 23 He brings the princes to nothing; He makes the judges of the earth useless. 24 Scarcely shall they be planted, Scarcely shall they be sown, Scarcely shall their stock take root in the earth, When He will also blow on them, And they will wither, And the whirlwind will take them away like stubble. 25 “To whom then will you liken Me, Or to whom shall I be equal?” says the Holy One. 26 Lift up your eyes on high, And see who has created these things, Who brings out their host by number; He calls them all by name, By the greatness of His might And the strength of His power; Not one is missing. 27 Why do you say, O Jacob, And speak, O Israel: “My way is hidden from the Lord, And my just claim is passed over by my God”? 28 Have you not known? Have you not heard? The everlasting God, the Lord, The Creator of the ends of the earth, Neither faints nor is weary. His understanding is unsearchable. 29 He gives power to the weak, And to those who have no might He increases strength. 30 Even the youths shall faint and be weary, And the young men shall utterly fall, 31 But those who wait on the Lord Shall renew their strength; They shall mount up with wings like eagles, They shall run and not be weary, They shall walk and not faint. Israel Assured of God's Help 41 “Keep silence before Me, O coastlands, And let the people renew their strength! Let them come near, then let them speak; Let us come near together for judgment. 2 “Who raised up one from the east? Who in righteousness called him to His feet? Who gave the nations before him, And made him rule over kings? Who gave them as the dust to his sword, As driven stubble to his bow? 3 Who pursued them, and passed safely By the way that he had not gone with his feet? 4 Who has performed and done it, Calling the generations from the beginning? ‘I, the Lord, am the first; And with the last I am He.' ” 5 The coastlands saw it and feared, The ends of the earth were afraid; They drew near and came. 6 Everyone helped his neighbor, And said to his brother, “Be of good courage!” 7 So the craftsman encouraged the goldsmith; He who smooths with the hammer inspired him who strikes the anvil, Saying, “It is ready for the soldering”; Then he fastened it with pegs, That it might not totter. 8 “But you, Israel, are My servant, Jacob whom I have chosen, The descendants of Abraham My friend. 9 You whom I have taken from the ends of the earth, And called from its farthest regions, And said to you, ‘You are My servant, I have chosen you and have not cast you away: 10 Fear not, for I am with you; Be not dismayed, for I am your God. I will strengthen you, Yes, I will help you, I will uphold you with My righteous right hand.' 11 “Behold, all those who were incensed against you Shall be ashamed and disgraced; They shall be as nothing, And those who strive with you shall perish. 12 You shall seek them and not find them— Those who contended with you. Those who war against you Shall be as nothing, As a nonexistent thing. 13 For I, the Lord your God, will hold your right hand, Saying to you, ‘Fear not, I will help you.' 14 “Fear not, you worm Jacob, You men of Israel! I will help you,” says the Lord And your Redeemer, the Holy One of Israel. 15 “Behold, I will make you into a new threshing sledge with sharp teeth; You shall thresh the mountains and beat them small, And make the hills like chaff. 16 You shall winnow them, the wind shall carry them away, And the whirlwind shall scatter them; You shall rejoice in the Lord, And glory in the Holy One of Israel. 17 “The poor and needy seek water, but there is none, Their tongues fail for thirst. I, the Lord, will hear them; I, the God of Israel, will not forsake them. 18 I will open rivers in desolate heights, And fountains in the midst of the valleys; I will make the wilderness a pool of water, And the dry land springs of water. 19 I will plant in the wilderness the cedar and the acacia tree, The myrtle and the oil tree; I will set in the desert the cypress tree and the pine And the box tree together, 20 That they may see and know, And consider and understand together, That the hand of the Lord has done this, And the Holy One of Israel has created it. The Futility of Idols 21 “Present your case,” says the Lord. “Bring forth your strong reasons,” says the King of Jacob. 22 “Let them bring forth and show us what will happen; Let them show the former things, what they were, That we may consider them, And know the latter end of them; Or declare to us things to come. 23 Show the things that are to come hereafter, That we may know that you are gods; Yes, do good or do evil, That we may be dismayed and see it together. 24 Indeed you are nothing, And your work is nothing; He who chooses you is an abomination. 25 “I have raised up one from the north, And he shall come; From the rising of the sun he shall call on My name; And he shall come against princes as though mortar, As the potter treads clay. 26 Who has declared from the beginning, that we may know? And former times, that we may say, ‘He is righteous'? Surely there is no one who shows, Surely there is no one who declares, Surely there is no one who hears your words. 27 The first time I said to Zion, ‘Look, there they are!' And I will give to Jerusalem one who brings good tidings. 28 For I looked, and there was no man; I looked among them, but there was no counselor, Who, when I asked of them, could answer a word. 29 Indeed they are all worthless; Their works are nothing; Their molded images are wind and confusion. The Servant of the Lord 42 “Behold! My Servant whom I uphold, My Elect One in whom My soul delights! I have put My Spirit upon Him; He will bring forth justice to the Gentiles. 2 He will not cry out, nor raise His voice, Nor cause His voice to be heard in the street. 3 A bruised reed He will not break, And smoking flax He will not quench; He will bring forth justice for truth. 4 He will not fail nor be discouraged, Till He has established justice in the earth; And the coastlands shall wait for His law.” 5 Thus says God the Lord, Who created the heavens and stretched them out, Who spread forth the earth and that which comes from it, Who gives breath to the people on it, And spirit to those who walk on it: 6 “I, the Lord, have called You in righteousness, And will hold Your hand; I will keep You and give You as a covenant to the people, As a light to the Gentiles, 7 To open blind eyes, To bring out prisoners from the prison, Those who sit in darkness from the prison house. 8 I am the Lord, that is My name; And My glory I will not give to another, Nor My praise to carved images. 9 Behold, the former things have come to pass, And new things I declare; Before they spring forth I tell you of them.” Praise to the Lord 10 Sing to the Lord a new song, And His praise from the ends of the earth, You who go down to the sea, and all that is in it, You coastlands and you inhabitants of them! 11 Let the wilderness and its cities lift up their voice, The villages that Kedar inhabits. Let the inhabitants of Sela sing, Let them shout from the top of the mountains. 12 Let them give glory to the Lord, And declare His praise in the coastlands. 13 The Lord shall go forth like a mighty man; He shall stir up His zeal like a man of war. He shall cry out, yes, shout aloud; He shall prevail against His enemies. Promise of the Lord's Help 14 “I have held My peace a long time, I have been still and restrained Myself. Now I will cry like a woman in labor, I will pant and gasp at once. 15 I will lay waste the mountains and hills, And dry up all their vegetation; I will make the rivers coastlands, And I will dry up the pools. 16 I will bring the blind by a way they did not know; I will lead them in paths they have not known. I will make darkness light before them, And crooked places straight. These things I will do for them, And not forsake them. 17 They shall be turned back, They shall be greatly ashamed, Who trust in carved images, Who say to the molded images, ‘You are our gods.' 18 “Hear, you deaf; And look, you blind, that you may see. 19 Who is blind but My servant, Or deaf as My messenger whom I send? Who is blind as he who is perfect, And blind as the Lord's servant? 20 Seeing many things, but you do not observe; Opening the ears, but he does not hear.” Israel's Obstinate Disobedience 21 The Lord is well pleased for His righteousness' sake; He will exalt the law and make it honorable. 22 But this is a people robbed and plundered; All of them are snared in holes, And they are hidden in prison houses; They are for prey, and no one delivers; For plunder, and no one says, “Restore!” 23 Who among you will give ear to this? Who will listen and hear for the time to come? 24 Who gave Jacob for plunder, and Israel to the robbers? Was it not the Lord, He against whom we have sinned? For they would not walk in His ways, Nor were they obedient to His law. 25 Therefore He has poured on him the fury of His anger And the strength of battle; It has set him on fire all around, Yet he did not know; And it burned him, Yet he did not take it to heart. The Redeemer of Israel 43 But now, thus says the Lord, who created you, O Jacob, And He who formed you, O Israel: “Fear not, for I have redeemed you; I have called you by your name; You are Mine. 2 When you pass through the waters, I will be with you; And through the rivers, they shall not overflow you. When you walk through the fire, you shall not be burned, Nor shall the flame scorch you. 3 For I am the Lord your God, The Holy One of Israel, your Savior; I gave Egypt for your ransom, Ethiopia and Seba in your place. 4 Since you were precious in My sight, You have been honored, And I have loved you; Therefore I will give men for you, And people for your life. 5 Fear not, for I am with you; I will bring your descendants from the east, And gather you from the west; 6 I will say to the north, ‘Give them up!' And to the south, ‘Do not keep them back!' Bring My sons from afar, And My daughters from the ends of the earth— 7 Everyone who is called by My name, Whom I have created for My glory; I have formed him, yes, I have made him.” 8 Bring out the blind people who have eyes, And the deaf who have ears. 9 Let all the nations be gathered together, And let the people be assembled. Who among them can declare this, And show us former things? Let them bring out their witnesses, that they may be justified; Or let them hear and say, “It is truth.” 10 “You are My witnesses,” says the Lord, “And My servant whom I have chosen, That you may know and believe Me, And understand that I am He. Before Me there was no God formed, Nor shall there be after Me. 11 I, even I, am the Lord, And besides Me there is no savior. 12 I have declared and saved, I have proclaimed, And there was no foreign god among you; Therefore you are My witnesses,” Says the Lord, “that I am God. 13 Indeed before the day was, I am He; And there is no one who can deliver out of My hand; I work, and who will reverse it?” 14 Thus says the Lord, your Redeemer, The Holy One of Israel: “For your sake I will send to Babylon, And bring them all down as fugitives— The Chaldeans, who rejoice in their ships. 15 I am the Lord, your Holy One, The Creator of Israel, your King.” 16 Thus says the Lord, who makes a way in the sea And a path through the mighty waters, 17 Who brings forth the chariot and horse, The army and the power (They shall lie down together, they shall not rise; They are extinguished, they are quenched like a wick): 18 “Do not remember the former things, Nor consider the things of old. 19 Behold, I will do a new thing, Now it shall spring forth; Shall you not know it? I will even make a road in the wilderness And rivers in the desert. 20 The beast of the field will honor Me, The jackals and the ostriches, Because I give waters in the wilderness And rivers in the desert, To give drink to My people, My chosen. 21 This people I have formed for Myself; They shall declare My praise. Pleading with Unfaithful Israel 22 “But you have not called upon Me, O Jacob; And you have been weary of Me, O Israel. 23 You have not brought Me the sheep for your burnt offerings, Nor have you honored Me with your sacrifices. I have not caused you to serve with grain offerings, Nor wearied you with incense. 24 You have bought Me no sweet cane with money, Nor have you satisfied Me with the fat of your sacrifices; But you have burdened Me with your sins, You have wearied Me with your iniquities. 25 “I, even I, am He who blots out your transgressions for My own sake; And I will not remember your sins. 26 Put Me in remembrance; Let us contend together; State your case, that you may be acquitted. 27 Your first father sinned, And your mediators have transgressed against Me. 28 Therefore I will profane the princes of the sanctuary; I will give Jacob to the curse, And Israel to reproaches. God's Blessing on Israel 44 “Yet hear now, O Jacob My servant, And Israel whom I have chosen. 2 Thus says the Lord who made you And formed you from the womb, who will help you: ‘Fear not, O Jacob My servant; And you, Jeshurun, whom I have chosen. 3 For I will pour water on him who is thirsty, And floods on the dry ground; I will pour My Spirit on your descendants, And My blessing on your offspring; 4 They will spring up among the grass Like willows by the watercourses.' 5 One will say, ‘I am the Lord's'; Another will call himself by the name of Jacob; Another will write with his hand, ‘The Lord's,' And name himself by the name of Israel. There Is No Other God 6 “Thus says the Lord, the King of Israel, And his Redeemer, the Lord of hosts: ‘I am the First and I am the Last; Besides Me there is no God. 7 And who can proclaim as I do? Then let him declare it and set it in order for Me, Since I appointed the ancient people. And the things that are coming and shall come, Let them show these to them. 8 Do not fear, nor be afraid; Have I not told you from that time, and declared it? You are My witnesses. Is there a God besides Me? Indeed there is no other Rock; I know not one.' ” Idolatry Is Foolishness 9 Those who make an image, all of them are useless, And their precious things shall not profit; They are their own witnesses; They neither see nor know, that they may be ashamed. 10 Who would form a god or mold an image That profits him nothing? 11 Surely all his companions would be ashamed; And the workmen, they are mere men. Let them all be gathered together, Let them stand up; Yet they shall fear, They shall be ashamed together. 12 The blacksmith with the tongs works one in the coals, Fashions it with hammers, And works it with the strength of his arms. Even so, he is hungry, and his strength fails; He drinks no water and is faint. 13 The craftsman stretches out his rule, He marks one out with chalk; He fashions it with a plane, He marks it out with the compass, And makes it like the figure of a man, According to the beauty of a man, that it may remain in the house. 14 He cuts down cedars for himself, And takes the cypress and the oak; He secures it for himself among the trees of the forest. He plants a pine, and the rain nourishes it. 15 Then it shall be for a man to burn, For he will take some of it and warm himself; Yes, he kindles it and bakes bread; Indeed he makes a god and worships it; He makes it a carved image, and falls down to it. 16 He burns half of it in the fire; With this half he eats meat; He roasts a roast, and is satisfied. He even warms himself and says, “Ah! I am warm, I have seen the fire.” 17 And the rest of it he makes into a god, His carved image. He falls down before it and worships it, Prays to it and says, “Deliver me, for you are my god!” 18 They do not know nor understand; For He has shut their eyes, so that they cannot see, And their hearts, so that they cannot understand. 19 And no one considers in his heart, Nor is there knowledge nor understanding to say, “I have burned half of it in the fire, Yes, I have also baked bread on its coals; I have roasted meat and eaten it; And shall I make the rest of it an abomination? Shall I fall down before a block of wood?” 20 He feeds on ashes; A deceived heart has turned him aside; And he cannot deliver his soul, Nor say, “Is there not a lie in my right hand?” Israel Is Not Forgotten 21 “Remember these, O Jacob, And Israel, for you are My servant; I have formed you, you are My servant; O Israel, you will not be forgotten by Me! 22 I have blotted out, like a thick cloud, your transgressions, And like a cloud, your sins. Return to Me, for I have redeemed you.” 23 Sing, O heavens, for the Lord has done it! Shout, you lower parts of the earth; Break forth into singing, you mountains, O forest, and every tree in it! For the Lord has redeemed Jacob, And glorified Himself in Israel. Judah Will Be Restored 24 Thus says the Lord, your Redeemer, And He who formed you from the womb: “I am the Lord, who makes all things, Who stretches out the heavens all alone, Who spreads abroad the earth by Myself; 25 Who frustrates the signs of the babblers, And drives diviners mad; Who turns wise men backward, And makes their knowledge foolishness; 26 Who confirms the word of His servant, And performs the counsel of His messengers; Who says to Jerusalem, ‘You shall be inhabited,' To the cities of Judah, ‘You shall be built,' And I will raise up her waste places; 27 Who says to the deep, ‘Be dry! And I will dry up your rivers'; 28 Who says of Cyrus, ‘He is My shepherd, And he shall perform all My pleasure, Saying to Jerusalem, “You shall be built,” And to the temple, “Your foundation shall be laid.” ' Cyrus, God's Instrument 45 “Thus says the Lord to His anointed, To Cyrus, whose right hand I have held— To subdue nations before him And loose the armor of kings, To open before him the double doors, So that the gates will not be shut: 2 ‘I will go before you And make the crooked places straight; I will break in pieces the gates of bronze And cut the bars of iron. 3 I will give you the treasures of darkness And hidden riches of secret places, That you may know that I, the Lord, Who call you by your name, Am the God of Israel. 4 For Jacob My servant's sake, And Israel My elect, I have even called you by your name; I have named you, though you have not known Me. 5 I am the Lord, and there is no other; There is no God besides Me. I will gird you, though you have not known Me, 6 That they may know from the rising of the sun to its setting That there is none besides Me. I am the Lord, and there is no other; 7 I form the light and create darkness, I make peace and create calamity; I, the Lord, do all these things.' 8 “Rain down, you heavens, from above, And let the skies pour down righteousness; Let the earth open, let them bring forth salvation, And let righteousness spring up together. I, the Lord, have created it. 9 “Woe to him who strives with his Maker! Let the potsherd strive with the potsherds of the earth! Shall the clay say to him who forms it, ‘What are you making?' Or shall your handiwork say, ‘He has no hands'? 10 Woe to him who says to his father, ‘What are you begetting?' Or to the woman, ‘What have you brought forth?' ” 11 Thus says the Lord, The Holy One of Israel, and his Maker: “Ask Me of things to come concerning My sons; And concerning the work of My hands, you command Me. 12 I have made the earth, And created man on it. I—My hands—stretched out the heavens, And all their host I have commanded. 13 I have raised him up in righteousness, And I will direct all his ways; He shall build My city And let My exiles go free, Not for price nor reward,” Says the Lord of hosts. The Lord, the Only Savior 14 Thus says the Lord: “The labor of Egypt and merchandise of Cush And of the Sabeans, men of stature, Shall come over to you, and they shall be yours; They shall walk behind you, They shall come over in chains; And they shall bow down to you. They will make supplication to you, saying, ‘Surely God is in you, And there is no other; There is no other God.' ” 15 Truly You are God, who hide Yourself, O God of Israel, the Savior! 16 They shall be ashamed And also disgraced, all of them; They shall go in confusion together, Who are makers of idols. 17 But Israel shall be saved by the Lord With an everlasting salvation; You shall not be ashamed or disgraced Forever and ever. 18 For thus says the Lord, Who created the heavens, Who is God, Who formed the earth and made it, Who has established it, Who did not create it in vain, Who formed it to be inhabited: “I am the Lord, and there is no other. 19 I have not spoken in secret, In a dark place of the earth; I did not say to the seed of Jacob, ‘Seek Me in vain'; I, the Lord, speak righteousness, I declare things that are right. 20 “Assemble yourselves and come; Draw near together, You who have escaped from the nations. They have no knowledge, Who carry the wood of their carved image, And pray to a god that cannot save. 21 Tell and bring forth your case; Yes, let them take counsel together. Who has declared this from ancient time? Who has told it from that time? Have not I, the Lord? And there is no other God besides Me, A just God and a Savior; There is none besides Me. 22 “Look to Me, and be saved, All you ends of the earth! For I am God, and there is no other. 23 I have sworn by Myself; The word has gone out of My mouth in righteousness, And shall not return, That to Me every knee shall bow, Every tongue shall take an oath. 24 He shall say, ‘Surely in the Lord I have righteousness and strength. To Him men shall come, And all shall be ashamed Who are incensed against Him. 25 In the Lord all the descendants of Israel Shall be justified, and shall glory.' ”   Video: https://www.youtube.com/watch?v=HrvkBVo1Cd4 Duration 35:38

April 25, 2025 - Equipped 2025 - Day 2 - 2:30PM Session   Looking at the life as a prophet, Ken reflects on how Isaiah wrote his inspired work.   Isaiah 20-23 -The Sign Against Egypt and Ethiopia 20 In the year that Tartan came to Ashdod, when Sargon the king of Assyria sent him, and he fought against Ashdod and took it, 2 at the same time the Lord spoke by Isaiah the son of Amoz, saying, “Go, and remove the sackcloth from your body, and take your sandals off your feet.” And he did so, walking naked and barefoot. 3 Then the Lord said, “Just as My servant Isaiah has walked naked and barefoot three years for a sign and a wonder against Egypt and Ethiopia, 4 so shall the king of Assyria lead away the Egyptians as prisoners and the Ethiopians as captives, young and old, naked and barefoot, with their buttocks uncovered, to the shame of Egypt. 5 Then they shall be afraid and ashamed of Ethiopia their expectation and Egypt their glory. 6 And the inhabitant of this territory will say in that day, ‘Surely such is our expectation, wherever we flee for help to be delivered from the king of Assyria; and how shall we escape?' ” The Fall of Babylon Proclaimed 21 The burden against the Wilderness of the Sea. As whirlwinds in the South pass through, So it comes from the desert, from a terrible land. 2 A distressing vision is declared to me; The treacherous dealer deals treacherously, And the plunderer plunders. Go up, O Elam! Besiege, O Media! All its sighing I have made to cease. 3 Therefore my loins are filled with pain; Pangs have taken hold of me, like the pangs of a woman in labor. I was distressed when I heard it; I was dismayed when I saw it. 4 My heart wavered, fearfulness frightened me; The night for which I longed He turned into fear for me. 5 Prepare the table, Set a watchman in the tower, Eat and drink. Arise, you princes, Anoint the shield! 6 For thus has the Lord said to me: “Go, set a watchman, Let him declare what he sees.” 7 And he saw a chariot with a pair of horsemen, A chariot of donkeys, and a chariot of camels, And he listened earnestly with great care. 8 Then he cried, “A lion, my Lord! I stand continually on the watchtower in the daytime; I have sat at my post every night. 9 And look, here comes a chariot of men with a pair of horsemen!” Then he answered and said, “Babylon is fallen, is fallen! And all the carved images of her gods He has broken to the ground.” 10 Oh, my threshing and the grain of my floor! That which I have heard from the Lord of hosts, The God of Israel, I have declared to you. Proclamation Against Edom 11 The burden against Dumah. He calls to me out of Seir, “Watchman, what of the night? Watchman, what of the night?” 12 The watchman said, “The morning comes, and also the night. If you will inquire, inquire; Return! Come back!” Proclamation Against Arabia 13 The burden against Arabia. In the forest in Arabia you will lodge, O you traveling companies of Dedanites. 14 O inhabitants of the land of Tema, Bring water to him who is thirsty; With their bread they met him who fled. 15 For they fled from the swords, from the drawn sword, From the bent bow, and from the distress of war. 16 For thus the Lord has said to me: “Within a year, according to the year of a hired man, all the glory of Kedar will fail; 17 and the remainder of the number of archers, the mighty men of the people of Kedar, will be diminished; for the Lord God of Israel has spoken it.” Proclamation Against Jerusalem 22 The burden against the Valley of Vision. What ails you now, that you have all gone up to the housetops, 2 You who are full of noise, A tumultuous city, a joyous city? Your slain men are not slain with the sword, Nor dead in battle. 3 All your rulers have fled together; They are captured by the archers. All who are found in you are bound together; They have fled from afar. 4 Therefore I said, “Look away from me, I will weep bitterly; Do not labor to comfort me Because of the plundering of the daughter of my people.” 5 For it is a day of trouble and treading down and perplexity By the Lord God of hosts In the Valley of Vision— Breaking down the walls And of crying to the mountain. 6 Elam bore the quiver With chariots of men and horsemen, And Kir uncovered the shield. 7 It shall come to pass that your choicest valleys Shall be full of chariots, And the horsemen shall set themselves in array at the gate. 8 He removed the protection of Judah. You looked in that day to the armor of the House of the Forest; 9 You also saw the damage to the city of David, That it was great; And you gathered together the waters of the lower pool. 10 You numbered the houses of Jerusalem, And the houses you broke down To fortify the wall. 11 You also made a reservoir between the two walls For the water of the old pool. But you did not look to its Maker, Nor did you have respect for Him who fashioned it long ago. 12 And in that day the Lord God of hosts Called for weeping and for mourning, For baldness and for girding with sackcloth. 13 But instead, joy and gladness, Slaying oxen and killing sheep, Eating meat and drinking wine: “Let us eat and drink, for tomorrow we die!” 14 Then it was revealed in my hearing by the Lord of hosts, “Surely for this iniquity there will be no atonement for you, Even to your death,” says the Lord God of hosts. The Judgment on Shebna 15 Thus says the Lord God of hosts: “Go, proceed to this steward, To Shebna, who is over the house, and say: 16 ‘What have you here, and whom have you here, That you have hewn a sepulcher here, As he who hews himself a sepulcher on high, Who carves a tomb for himself in a rock? 17 Indeed, the Lord will throw you away violently, O mighty man, And will surely seize you. 18 He will surely turn violently and toss you like a ball Into a large country; There you shall die, and there your glorious chariots Shall be the shame of your master's house. 19 So I will drive you out of your office, And from your position he will pull you down. 20 ‘Then it shall be in that day, That I will call My servant Eliakim the son of Hilkiah; 21 I will clothe him with your robe And strengthen him with your belt; I will commit your responsibility into his hand. He shall be a father to the inhabitants of Jerusalem And to the house of Judah. 22 The key of the house of David I will lay on his shoulder; So he shall open, and no one shall shut; And he shall shut, and no one shall open. 23 I will fasten him as a peg in a secure place, And he will become a glorious throne to his father's house. 24 ‘They will hang on him all the glory of his father's house, the offspring and the posterity, all vessels of small quantity, from the cups to all the pitchers. 25 In that day,' says the Lord of hosts, ‘the peg that is fastened in the secure place will be removed and be cut down and fall, and the burden that was on it will be cut off; for the Lord has spoken.' ” Proclamation Against Tyre 23 The burden against Tyre. Wail, you ships of Tarshish! For it is laid waste, So that there is no house, no harbor; From the land of Cyprus it is revealed to them. 2 Be still, you inhabitants of the coastland, You merchants of Sidon, Whom those who cross the sea have filled. 3 And on great waters the grain of Shihor, The harvest of the River, is her revenue; And she is a marketplace for the nations. 4 Be ashamed, O Sidon; For the sea has spoken, The strength of the sea, saying, “I do not labor, nor bring forth children; Neither do I rear young men, Nor bring up virgins.” 5 When the report reaches Egypt, They also will be in agony at the report of Tyre. 6 Cross over to Tarshish; Wail, you inhabitants of the coastland! 7 Is this your joyous city, Whose antiquity is from ancient days, Whose feet carried her far off to dwell? 8 Who has taken this counsel against Tyre, the crowning city, Whose merchants are princes, Whose traders are the honorable of the earth? 9 The Lord of hosts has purposed it, To bring to dishonor the pride of all glory, To bring into contempt all the honorable of the earth. 10 Overflow through your land like the River, O daughter of Tarshish; There is no more strength. 11 He stretched out His hand over the sea, He shook the kingdoms; The Lord has given a commandment against Canaan To destroy its strongholds. 12 And He said, “You will rejoice no more, O you oppressed virgin daughter of Sidon. Arise, cross over to Cyprus; There also you will have no rest.” 13 Behold, the land of the Chaldeans, This people which was not; Assyria founded it for wild beasts of the desert. They set up its towers, They raised up its palaces, And brought it to ruin. 14 Wail, you ships of Tarshish! For your strength is laid waste. 15 Now it shall come to pass in that day that Tyre will be forgotten seventy years, according to the days of one king. At the end of seventy years it will happen to Tyre as in the song of the harlot: 16 “Take a harp, go about the city, You forgotten harlot; Make sweet melody, sing many songs, That you may be remembered.” 17 And it shall be, at the end of seventy years, that the Lord will deal with Tyre. She will return to her hire, and commit fornication with all the kingdoms of the world on the face of the earth. 18 Her gain and her pay will be set apart for the Lord; it will not be treasured nor laid up, for her gain will be for those who dwell before the Lord, to eat sufficiently, and for fine clothing.   Isaiah 35-39 - The Future Glory of Zion 35 The wilderness and the wasteland shall be glad for them, And the desert shall rejoice and blossom as the rose; 2 It shall blossom abundantly and rejoice, Even with joy and singing. The glory of Lebanon shall be given to it, The excellence of Carmel and Sharon. They shall see the glory of the Lord, The excellency of our God. 3 Strengthen the weak hands, And make firm the feeble knees. 4 Say to those who are fearful-hearted, “Be strong, do not fear! Behold, your God will come with vengeance, With the recompense of God; He will come and save you.” 5 Then the eyes of the blind shall be opened, And the ears of the deaf shall be unstopped. 6 Then the lame shall leap like a deer, And the tongue of the dumb sing. For waters shall burst forth in the wilderness, And streams in the desert. 7 The parched ground shall become a pool, And the thirsty land springs of water; In the habitation of jackals, where each lay, There shall be grass with reeds and rushes. 8 A highway shall be there, and a road, And it shall be called the Highway of Holiness. The unclean shall not pass over it, But it shall be for others. Whoever walks the road, although a fool, Shall not go astray. 9 No lion shall be there, Nor shall any ravenous beast go up on it; It shall not be found there. But the redeemed shall walk there, 10 And the ransomed of the Lord shall return, And come to Zion with singing, With everlasting joy on their heads. They shall obtain joy and gladness, And sorrow and sighing shall flee away. Sennacherib Boasts Against the Lord 36 Now it came to pass in the fourteenth year of King Hezekiah that Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. 2 Then the king of Assyria sent the Rabshakeh with a great army from Lachish to King Hezekiah at Jerusalem. And he stood by the aqueduct from the upper pool, on the highway to the Fuller's Field. 3 And Eliakim the son of Hilkiah, who was over the household, Shebna the scribe, and Joah the son of Asaph, the recorder, came out to him. 4 Then the Rabshakeh said to them, “Say now to Hezekiah, ‘Thus says the great king, the king of Assyria: “What confidence is this in which you trust? 5 I say you speak of having plans and power for war; but they are mere words. Now in whom do you trust, that you rebel against me? 6 Look! You are trusting in the staff of this broken reed, Egypt, on which if a man leans, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who trust in him. 7 “But if you say to me, ‘We trust in the Lord our God,' is it not He whose high places and whose altars Hezekiah has taken away, and said to Judah and Jerusalem, ‘You shall worship before this altar'?” ' 8 Now therefore, I urge you, give a pledge to my master the king of Assyria, and I will give you two thousand horses—if you are able on your part to put riders on them! 9 How then will you repel one captain of the least of my master's servants, and put your trust in Egypt for chariots and horsemen? 10 Have I now come up without the Lord against this land to destroy it? The Lord said to me, ‘Go up against this land, and destroy it.' ” 11 Then Eliakim, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it; and do not speak to us in Hebrew in the hearing of the people who are on the wall.” 12 But the Rabshakeh said, “Has my master sent me to your master and to you to speak these words, and not to the men who sit on the wall, who will eat and drink their own waste with you?” 13 Then the Rabshakeh stood and called out with a loud voice in Hebrew, and said, “Hear the words of the great king, the king of Assyria! 14 Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you; 15 nor let Hezekiah make you trust in the Lord, saying, “The Lord will surely deliver us; this city will not be given into the hand of the king of Assyria.” ' 16 Do not listen to Hezekiah; for thus says the king of Assyria: ‘Make peace with me by a present and come out to me; and every one of you eat from his own vine and every one from his own fig tree, and every one of you drink the waters of his own cistern; 17 until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards. 18 Beware lest Hezekiah persuade you, saying, “The Lord will deliver us.” Has any one of the gods of the nations delivered its land from the hand of the king of Assyria? 19 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Indeed, have they delivered Samaria from my hand? 20 Who among all the gods of these lands have delivered their countries from my hand, that the Lord should deliver Jerusalem from my hand?' ” 21 But they held their peace and answered him not a word; for the king's commandment was, “Do not answer him.” 22 Then Eliakim the son of Hilkiah, who was over the household, Shebna the scribe, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of the Rabshakeh. Isaiah Assures Deliverance 37 And so it was, when King Hezekiah heard it, that he tore his clothes, covered himself with sackcloth, and went into the house of the Lord. 2 Then he sent Eliakim, who was over the household, Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet, the son of Amoz. 3 And they said to him, “Thus says Hezekiah: ‘This day is a day of trouble and rebuke and blasphemy; for the children have come to birth, but there is no strength to bring them forth. 4 It may be that the Lord your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to reproach the living God, and will rebuke the words which the Lord your God has heard. Therefore lift up your prayer for the remnant that is left.' ” 5 So the servants of King Hezekiah came to Isaiah. 6 And Isaiah said to them, “Thus you shall say to your master, ‘Thus says the Lord: “Do not be afraid of the words which you have heard, with which the servants of the king of Assyria have blasphemed Me. 7 Surely I will send a spirit upon him, and he shall hear a rumor and return to his own land; and I will cause him to fall by the sword in his own land.” ' ” Sennacherib's Threat and Hezekiah's Prayer 8 Then the Rabshakeh returned, and found the king of Assyria warring against Libnah, for he heard that he had departed from Lachish. 9 And the king heard concerning Tirhakah king of Ethiopia, “He has come out to make war with you.” So when he heard it, he sent messengers to Hezekiah, saying, 10 “Thus you shall speak to Hezekiah king of Judah, saying: ‘Do not let your God in whom you trust deceive you, saying, “Jerusalem shall not be given into the hand of the king of Assyria.” 11 Look! You have heard what the kings of Assyria have done to all lands by utterly destroying them; and shall you be delivered? 12 Have the gods of the nations delivered those whom my fathers have destroyed, Gozan and Haran and Rezeph, and the people of Eden who were in Telassar? 13 Where is the king of Hamath, the king of Arpad, and the king of the city of Sepharvaim, Hena, and Ivah?' ” 14 And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up to the house of the Lord, and spread it before the Lord. 15 Then Hezekiah prayed to the Lord, saying: 16 “O Lord of hosts, God of Israel, the One who dwells between the cherubim, You are God, You alone, of all the kingdoms of the earth. You have made heaven and earth. 17 Incline Your ear, O Lord, and hear; open Your eyes, O Lord, and see; and hear all the words of Sennacherib, which he has sent to reproach the living God. 18 Truly, Lord, the kings of Assyria have laid waste all the nations and their lands, 19 and have cast their gods into the fire; for they were not gods, but the work of men's hands—wood and stone. Therefore they destroyed them. 20 Now therefore, O Lord our God, save us from his hand, that all the kingdoms of the earth may know that You are the Lord, You alone.” The Word of the Lord Concerning Sennacherib 21 Then Isaiah the son of Amoz sent to Hezekiah, saying, “Thus says the Lord God of Israel, ‘Because you have prayed to Me against Sennacherib king of Assyria, 22 this is the word which the Lord has spoken concerning him: “The virgin, the daughter of Zion, Has despised you, laughed you to scorn; The daughter of Jerusalem Has shaken her head behind your back! 23 “Whom have you reproached and blasphemed? Against whom have you raised your voice, And lifted up your eyes on high? Against the Holy One of Israel. 24 By your servants you have reproached the Lord, And said, ‘By the multitude of my chariots I have come up to the height of the mountains, To the limits of Lebanon; I will cut down its tall cedars And its choice cypress trees; I will enter its farthest height, To its fruitful forest. 25 I have dug and drunk water, And with the soles of my feet I have dried up All the brooks of defense.' 26 “Did you not hear long ago How I made it, From ancient times that I formed it? Now I have brought it to pass, That you should be For crushing fortified cities into heaps of ruins. 27 Therefore their inhabitants had little power; They were dismayed and confounded; They were as the grass of the field And the green herb, As the grass on the housetops And grain blighted before it is grown. 28 “But I know your dwelling place, Your going out and your coming in, And your rage against Me. 29 Because your rage against Me and your tumult Have come up to My ears, Therefore I will put My hook in your nose And My bridle in your lips, And I will turn you back By the way which you came.” ' 30 “This shall be a sign to you: You shall eat this year such as grows of itself, And the second year what springs from the same; Also in the third year sow and reap, Plant vineyards and eat the fruit of them. 31 And the remnant who have escaped of the house of Judah Shall again take root downward, And bear fruit upward. 32 For out of Jerusalem shall go a remnant, And those who escape from Mount Zion. The zeal of the Lord of hosts will do this. 33 “Therefore thus says the Lord concerning the king of Assyria: ‘He shall not come into this city, Nor shoot an arrow there, Nor come before it with shield, Nor build a siege mound against it. 34 By the way that he came, By the same shall he return; And he shall not come into this city,' Says the Lord. 35 ‘For I will defend this city, to save it For My own sake and for My servant David's sake.' ” Sennacherib's Defeat and Death 36 Then the angel of the Lord went out, and killed in the camp of the Assyrians one hundred and eighty-five thousand; and when people arose early in the morning, there were the corpses—all dead. 37 So Sennacherib king of Assyria departed and went away, returned home, and remained at Nineveh. 38 Now it came to pass, as he was worshiping in the house of Nisroch his god, that his sons Adrammelech and Sharezer struck him down with the sword; and they escaped into the land of Ararat. Then Esarhaddon his son reigned in his place. Hezekiah's Life Extended 38 In those days Hezekiah was sick and near death. And Isaiah the prophet, the son of Amoz, went to him and said to him, “Thus says the Lord: ‘Set your house in order, for you shall die and not live.' ” 2 Then Hezekiah turned his face toward the wall, and prayed to the Lord, 3 and said, “Remember now, O Lord, I pray, how I have walked before You in truth and with a loyal heart, and have done what is good in Your sight.” And Hezekiah wept bitterly. 4 And the word of the Lord came to Isaiah, saying, 5 “Go and tell Hezekiah, ‘Thus says the Lord, the God of David your father: “I have heard your prayer, I have seen your tears; surely I will add to your days fifteen years. 6 I will deliver you and this city from the hand of the king of Assyria, and I will defend this city.” ' 7 And this is the sign to you from the Lord, that the Lord will do this thing which He has spoken: 8 Behold, I will bring the shadow on the sundial, which has gone down with the sun on the sundial of Ahaz, ten degrees backward.” So the sun returned ten degrees on the dial by which it had gone down. 9 This is the writing of Hezekiah king of Judah, when he had been sick and had recovered from his sickness: 10 I said, “In the prime of my life I shall go to the gates of Sheol; I am deprived of the remainder of my years.” 11 I said, “I shall not see Yah, The Lord in the land of the living; I shall observe man no more among the inhabitants of the world. 12 My life span is gone, Taken from me like a shepherd's tent; I have cut off my life like a weaver. He cuts me off from the loom; From day until night You make an end of me. 13 I have considered until morning— Like a lion, So He breaks all my bones; From day until night You make an end of me. 14 Like a crane or a swallow, so I chattered; I mourned like a dove; My eyes fail from looking upward. O Lord, I am oppressed; Undertake for me! 15 “What shall I say? He has both spoken to me, And He Himself has done it. I shall walk carefully all my years In the bitterness of my soul. 16 O Lord, by these things men live; And in all these things is the life of my spirit; So You will restore me and make me live. 17 Indeed it was for my own peace That I had great bitterness; But You have lovingly delivered my soul from the pit of corruption, For You have cast all my sins behind Your back. 18 For Sheol cannot thank You, Death cannot praise You; Those who go down to the pit cannot hope for Your truth. 19 The living, the living man, he shall praise You, As I do this day; The father shall make known Your truth to the children. 20 “The Lord was ready to save me; Therefore we will sing my songs with stringed instruments All the days of our life, in the house of the Lord.” 21 Now Isaiah had said, “Let them take a lump of figs, and apply it as a poultice on the boil, and he shall recover.” 22 And Hezekiah had said, “What is the sign that I shall go up to the house of the Lord?” The Babylonian Envoys 39 At that time Merodach-Baladan the son of Baladan, king of Babylon, sent letters and a present to Hezekiah, for he heard that he had been sick and had recovered. 2 And Hezekiah was pleased with them, and showed them the house of his treasures—the silver and gold, the spices and precious ointment, and all his armory—all that was found among his treasures. There was nothing in his house or in all his dominion that Hezekiah did not show them. 3 Then Isaiah the prophet went to King Hezekiah, and said to him, “What did these men say, and from where did they come to you?” So Hezekiah said, “They came to me from a far country, from Babylon.” 4 And he said, “What have they seen in your house?” So Hezekiah answered, “They have seen all that is in my house; there is nothing among my treasures that I have not shown them.” 5 Then Isaiah said to Hezekiah, “Hear the word of the Lord of hosts: 6 ‘Behold, the days are coming when all that is in your house, and what your fathers have accumulated until this day, shall be carried to Babylon; nothing shall be left,' says the Lord. 7 ‘And they shall take away some of your sons who will descend from you, whom you will beget; and they shall be eunuchs in the palace of the king of Babylon.' ” 8 So Hezekiah said to Isaiah, “The word of the Lord which you have spoken is good!” For he said, “At least there will be peace and truth in my days.”   Video: https://www.youtube.com/watch?v=b_459QS0jW0   Duration 34:07

Audio Recording Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Come, Let Us Walk in the Light of the LordIsaiah 60:1-14, 19-22 (ESV)1 Arise, shine, for your light has come, and the glory of the Lord has risen upon you.2 For behold, darkness shall cover the earth, and thick darkness the peoples;but the Lord will arise upon you, and his glory will be seen upon you.3 And nations shall come to your light, and kings to the brightness of your rising.4 Lift up your eyes all around, and see; they all gather together, they come to you;your sons shall come from afar, and your daughters shall be carried on the hip.5 Then you shall see and be radiant; your heart shall thrill and exult,because the abundance of the sea shall be turned to you, the wealth of the nations shall come to you.6 A multitude of camels shall cover you, the young camels of Midian and Ephah; all those from Sheba shall come.They shall bring gold and frankincense, and shall bring good news, the praises of the Lord.7 All the flocks of Kedar shall be gathered to you; the rams of Nebaioth shall minister to you;they shall come up with acceptance on my altar, and I will beautify my beautiful house.8 Who are these that fly like a cloud, and like doves to their windows?9 For the coastlands shall hope for me, the ships of Tarshish first,to bring your children from afar, their silver and gold with them,for the name of the Lord your God, and for the Holy One of Israel, because he has made you beautiful.10 Foreigners shall build up your walls, and their kings shall minister to you;for in my wrath I struck you, but in my favor I have had mercy on you.11 Your gates shall be open continually; day and night they shall not be shut,that people may bring to you the wealth of the nations, with their kings led in procession.12 For the nation and kingdom that will not serve you shall perish; those nations shall be utterly laid waste.13 The glory of Lebanon shall come to you, the cypress, the plane, and the pine,to beautify the place of my sanctuary, and I will make the place of my feet glorious.14 The sons of those who afflicted you shall come bending low to you,and all who despised you shall bow down at your feet;they shall call you the City of the Lord, the Zion of the Holy One of Israel.19 The sun shall be no more your light by day,nor for brightness shall the moon give you light;but the Lord will be your everlasting light, and your God will be your glory.20 Your sun shall no more go down, nor your moon withdraw itself;for the Lord will be your everlasting light, and your days of mourning shall be ended.21 Your people shall all be righteous; they shall possess the land forever,the branch of my planting, the work of my hands, that I might be glorified.22 The least one shall become a clan, and the smallest one a mighty nation;I am the Lord; in its time I will hasten it.Sermon OutlineWe are given a picture of where God is leading history that can transform how we live.1. Draws Usv1 “your light has come” v5 “you shall see and be radiant; your heart shall thrill”v7 “I will beautify my beautiful house”, v9 “because he has made you beautiful”2. Directs Usv1 “arise”v2 “darkness shall cover the earth”v11 “the people may bring to you the wealth of the nations” v20 “your days of mourning shall be ended”v19 “sun shall be no more… the Lord will be your everlasting light… your glory” 3. Utilizes Usv1 “shine” v14 “they shall call you the city of the Lord… Zion”“come”Prayer of ConfessionAlmighty and most merciful Father; we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have left undone those things that we ought to have done; and we have done those things that we ought not to have done; and there is no health in us. O Lord, have mercy upon us. And grant, O most merciful Father, for your Son Jesus Christ's sake, that we may hereafter live a godly and righteous life, to the glory of your holy name. Amen.Questions for ReflectionDo you believe the future is hopeful? If you imagine a great moment in the future, what do you picture?What does the theme of light rising and shining help us understand?What distinguishes true beauty from superficial beauty? Can you think of examples of how true beauty brings life to a person's soul?How can the vision of a hopeful future help you endure present difficulties? How can it inspire faithfulness when what you see is discouraging?How can this picture of people bringing gifts to God inform how you do your work or live your daily life? What does it look like to glorify God with all that you do?Why are Christians called to be a “city on a hill”? How do good works cause the light of God to shine from us into the world? Do you find joy in doing good?How can the church improve in being a community that shines light into the world? What can we do differently?Read AheadIsaiah Sermon Series

Shanti Devi's reincarnation case, one of the most compelling and well-documented in modern studies, unfolded in 1920s and 1930s India, a period of cultural revival and anti-colonial resistance led by Mahatma Gandhi. Born in Delhi on December 11, 1926, Shanti began claiming at age four to be Lugdi Devi, a woman from Mathura who died in 1925 after childbirth, about a year before Shanti's birth. She provided precise details about Mathura, her husband Kedar Nath Chaubey, their son, and her past life, using Mathura's dialect and terms unfamiliar to her Delhi family. Her school principal verified Kedar's existence, and a surprise visit from Kedar and his family saw Shanti correctly identify them, emotionally reconnecting with her former husband and son. Intrigued, Gandhi commissioned an investigation in 1935, during which Shanti led researchers to Lugdi's Mathura home, noted town changes, and located an empty coffer where she claimed to have hidden money (Kedar admitted removing it). The 1936 commission report concluded Shanti was Lugdi's reincarnation, finding no rational explanation for her knowledge. Shanti later described her death and afterlife experiences, lived a quiet spiritual life, and passed away in 1987. Her case, extensively studied and covered by media, remains a cornerstone in reincarnation research.   Chapters: 00:00 Welcome to the Dark Oak 5:45 Shanti Devi 48:00 The Brand of Hope - JED Foundation   Sources: Hartzman, M. (2024, April 29). Shanti Devi, the girl who claimed she was reincarnated. All That's Interesting. https://allthatsinteresting.com/shanti-devi   Join The Dark Oak Discussion: Patreon The Dark Oak Podcast Website Facebook Instagram Twitter TikTok Youtube This episode of The Dark Oak was created, researched, written, recorded, hosted, edited, published, and marketed by Cynthia and Stefanie of Just Us Gals Productions with artwork by Justyse Himes and Music by Ryan Creep

Neuro-ophthalmic deficits significantly impair quality of life by limiting participation in employment, educational, and recreational activities. Low-vision occupational therapy can improve cognition and mental health by helping patients adjust to visual disturbances. In this episode, Katie Grouse, MD, FAAN, speaks with Sachin Kedar, MD, FAAN, author of the article “Symptomatic Treatment of Neuro-ophthalmic Visual Disturbances” in the Continuum® April 2025 Neuro-ophthalmology issue. Dr. Grouse is a Continuum® Audio interviewer and a clinical assistant professor at the University of California San Francisco in San Francisco, California. Dr. Kedar is the Cyrus H Stoner professor of ophthalmology and a professor of neurology at Emory University School of Medicine in Atlanta, Georgia. Additional Resources Read the article: Symptomatic Treatment of Neuro-ophthalmic Visual Disturbances Subscribe to Continuum®: shop.lww.com/Continuum Earn CME (available only to AAN members): continpub.com/AudioCME Continuum® Aloud (verbatim audio-book style recordings of articles available only to Continuum® subscribers): continpub.com/Aloud More about the American Academy of Neurology: aan.com Social Media facebook.com/continuumcme @ContinuumAAN Guest: @AIIMS1992 Full episode transcript available here Dr Jones: This is Dr Lyell Jones, Editor-in-Chief of Continuum. Thank you for listening to Continuum Audio. Be sure to visit the links in the episode notes for information about earning CME, subscribing to the journal, and exclusive access to interviews not featured on the podcast. Dr Grouse: This is Dr Katie Grouse. Today I'm interviewing Dr Sachin Kedar about his article on symptomatic treatment of neuro-ophthalmic visual disturbances, which appears in the April 2025 Continuum issue on neuro-ophthalmology. Welcome to the podcast, and please introduce yourself to our audience. Dr Kedar: Thank you, Katie. This is Sachin Kedar. I'm a neuro-ophthalmologist at Emory University, and I've been doing this for more than fifteen years now. I trained in both neurology and ophthalmology, with a fellowship in neuro-ophthalmology in between. It's a pleasure to be here. Dr Grouse: Well, we are so happy to have you, and I'm just so excited to be discussing this article with you, which I found to be a real treasure trove of useful clinical information on a topic that many find isn't covered enough in their neurologic training. I strongly recommend all of our listeners who work with patients with visual disturbances to check this out. I wanted to start by asking you what you hope will be the main takeaway from this article for our listeners? Dr Kedar: The most important takeaway from this article is, just keep vision on your radar when you are evaluating your patients with neurological disorders. Have a list of a few symptoms, do a basic screening vision, and ask patients about how their vision is impacting the quality of life. Things like activities of daily living, hobbies, whether they can cook, dress, ambulate, drive, read, interact with others. It is very important for us to do so because vision can be impacted by a lot of neurological diseases. Dr Grouse: What in the article do you think would come as the biggest surprise to our listeners? Dr Kedar: The fact that impairment of vision can magnify and amplify neurological deficits in a lot of what we think of as core neurological disorders should come as a surprise to most of the audience. Dr Grouse: On that note, I think it's probably helpful if you could remind us about the types of visual disturbances we should be thinking about and screening for in our patients? Dr Kedar: Patients who have neurological diseases can have a whole host of visual deficits. The simplest ones are deficits of central vision. They can have problems with their visual field. They can have abnormalities of color vision or even contrast sensitivity. A lot of our patients also complain of light sensitivity, eyes feeling tired when they're doing their usual stuff. Some of our patients can have double vision, they can have shaky vision, which leads to their sense of imbalance and maybe a fall risk to them. Dr Grouse: It's really helpful to think about all the different aspects in which vision can be affected, not just sort of the classic loss of vision. Now, your article also serves as a really important reminder, which you alluded to earlier, about how impactful visual disturbances can be on daily activities. Could you elaborate a little further on this, and particularly the various domains that can be affected when there are visual disturbances present? Dr Kedar: So, when I look at how visual disturbances affect quality of life, I look at two broad categories. One is activities of basic daily living. These would be things like, are you able to cook? Are you able to ambulate not just in your home, but in your neighborhood? Are you able to drive to your doctor's appointment or to visit with your family? Are you able to dress yourself appropriately? Are you able to visualize the clothing and choose them appropriately? And then the second category is recreational activities. Are you able to read? Are you able to watch television? Are you able to visit the theatre? Are you able to travel? Are you able to participate in group activities, be it with your family or be it with your social group? It is very important for us to ask our patients if they have problems doing any of this because it really can adversely impact the quality of life. Dr Grouse: I think, certainly with all the things we try to get through talking with our patients, this may not be something that we do spend a lot of time on. So, I think it's it is a good reminder that when we can, being able to ask about these are going to be really important and help us hit on a lot of other things we may not even realize or know to ask about. Now, I was really struck when I was reading your article by the meta-analysis that you had quoted that had showed 47% higher risk of developing dementia among the visually impaired compared to those without visual impairments. Should we be doing more in-depth visual testing on all of our patients with cognitive symptoms? Dr Kedar: This is actually the most interesting part of this article, and kind of hones in on the importance of vision in neurological disorders. Now I want to clarify that patients with visual disorders, it's not a causative influence on dementia, but if you have a patient with an underlying cognitive disorder, any kind of visual disturbance will significantly make it worse. And this has been shown in several studies, both in the neurologic and in the ophthalmological literature. So, I quoted one of the big meta-analysis over there, but studies have clearly shown that if you have these patients and treat them for their visual deficits, their cognitive indices can actually significantly improve. To answer your question, I would say a neurologist should include basic vision screening as part of every single evaluation. Now, I know it's a hard thing in, you know, these days when we are literally running on the hamster wheel, but I can assure you that it won't take you more than 2 to 3 minutes of your time to do this basic screening; in fact, you can have one of your assistants included as part of the vital signs assessment. What are these basic screening tools? Measure the visual acuity for both near and distance. Check and see if their visual field's off with the confrontation. Look at their eye movements. Are they able to move their eyes in all directions? Are the eyes stable when they're trying to fixate on a particular point? I think if you can do these basic things, you will have achieved quite a bit. Dr Grouse: That's really helpful, and thanks for going through some of the standard, or really, you know, solid basic foundation of visual testing we should be thinking about doing. I wanted to move on to some more details about the visual disturbances. You made an excellent point that there are many types of primary ophthalmologic conditions that can cause visual disturbances that we should keep in mind. So maybe not things that we think about a lot on a day-to-day basis, but, you know, are still there and very common. What are some of the most common ones, and when should we be referring them to see an ophthalmologist? Dr Kedar: So, it depends on the age group of your patient population. Now, the majority of us are adult neurologists, and so the kinds of ophthalmic conditions that we see in this population is going to be different from the pediatric age group. So in the adult population, we might see patients with uncorrected refractive error, presbyopia, patients who have cataracts creep on them, they may have glaucoma, they may have macular degeneration, and these tend to have a slightly higher incidence in the older age group. Now for those of us who are taking care of the younger population, uncorrected refractive errors, strabismus and amblyopia tend to be fairly common causes of visual deprivation in this age group. What I would encourage all of our neurologists is, make sure that your patients get a basic eye examination at least once a year. Just like you want them to go to their primary care and get an annual maintenance visit, everybody should go to the ophthalmologist or the optometrist and get a basic examination. And, if you're resourceful enough, have your patients bring a copy of that assessment. Whether it is normal or there's some abnormality, it is going to help you in the management. Dr Grouse: Absolutely. I think that's a great piece of advice, to think of it almost, like, them seeing their primary care doctor, which of course we offer encourage our patients to do, thinking of this as another very important piece of standard primary care. If a patient comes to you reporting difficulty reading due to possible visual disturbances, I'm curious, can you walk us through how you would approach this evaluation? Dr Kedar: It is not a very common presenting complaint of our patients, even in the neuro-ophthalmology clinic. It's a very rare patient that I see who comes and says, I cannot read or, I have difficulty reading. Most of the patients will come saying, oh, I cannot see. And then you have to dig in to find out, what does that actually mean? What can you not see? Is it a problem in your driving? Is it a problem in your reading? Or is it a problem that occurs at all times? Now you asked me, how do you approach this evaluation? One of the things that all of us, whether we are neurologists, ophthalmologists, or neuro-ophthalmologists, forget to do is to actually have the patient read a paragraph, a sentence, when they are in clinic. And that will give you a lot of ideas about what might actually be going wrong with the patient. Now, as far as how do I approach this evaluation, I will do a basic screening examination to make sure that their visual acuity is good for both distance and near. A lot of us tend to do either distance or near and we will miss the other parameter. You want to do a basic confrontation visual field to make sure that they do not have any subtle deficits that's impacting their ability to read. Examine the eye movements, do a fundoscopic examination. Now, once you've done this basic screening, as a neurologist, you already have some idea of whether your patient has a lesion along the visual pathways. If you suspect that this is a problem with, say, the visual pathways, ask your ophthalmology colleague to do a formal visual field assessment, and that'll pick up subtle deficits of central visual field. And lastly, don't forget higher visual function testing or cortical visual function testing. So basically, you're looking for neglect, phenomenon, or simultanagnosia, all of which tends to have an impact on reading. So, in the manuscript I have a schema of how you can approach a patient with reading difficulties, and in that ischemia you will see categories of where things can go wrong during the process of reading. And if you can approach your patient systematically through one of those domains, there's a fairly good chance that you'll be able to pick up a problem. Dr Grouse: Going a little further on to when you do identify problems with loss of central or peripheral vision, what are some strategies for symptomatic management of these types of visual disturbances? Dr Kedar: As a neurologist, if you pick up a problem with the vision, you have to send this patient to an eye care provider. The vast majority of people who have visual disturbances, it's from an eye disease. You know, as I alluded to earlier, it can be something as simple as uncorrected refractive error, and that can be fixed easily. A lot of patients in our older age group will have dry eye syndrome, which means they are unable to adequately lubricate the surface of the eye, and as a result, it degrades the quality of their vision. So, they tend to get intermittent episodes of blurred vision, or they tend to get glare. They tend to get various forms of optical aberration. Patients can have cataracts, patients can have glaucoma or macular degeneration. And in all of those instances, the goal is to treat the underlying disease, optimize the vision, and then see what the residual deficit is. By and large, if a patient has a problem with the central vision, then magnification will help them for activities that they perform at near; say, reading. Now for patients with peripheral vision problem, it's a different entity altogether. Again, once you've identified what the underlying cause is, your first goal is to treat it. So, for example, if your patient has glaucoma, which is affecting peripheral vision, you're going to treat glaucoma to make sure that the visual field does not progress. Now a lot of what happens after that is rehabilitation, and that is always geared towards the specific activities that are affected. Is it reading? Is it ambulating? Is it watching television? Is it driving? And then you can advise as a neurologist, you can advise your occupational therapist or low vision specialist and say, hey, my patient is not able to do this particular activity. Can we help them? Dr Grouse: Moving on from that, I wanted to also hit on your approach when patients have disorders of ocular motility. What are some things you can do for symptomatic management of that? Dr Kedar: So, patients with ocular motility can have two separate symptoms. Two, you know, two disabling symptoms, as they would call it. One is double vision and the other is oscillopsia, or the feeling or the visualization of the environment moving in response to your eyes not being able to stay still. Typically, you would see this in nystagmus. Now, let's start with diplopia. Diplopia is a fairly common presenting complaint for neurologists, ophthalmologists, and the neuro-ophthalmologist. The first aspect in the management of diplopia is to differentiate between monocular diplopia and binocular diplopia. Now, monocular diplopia is when the double vision persists even after covering one eye. And that is never a neurological issue. It's almost always an ophthalmic problem, which means the patient will then have to be assessed by an eye care provider to identify what's causing it. And again, refractive error, cataracts, opacities, they can do it. Now, if the patient is able to see single vision by covering one eye at a time, that's binocular diplopia. Now, in patients with binocular diplopia in the very early stages of the disease, the standard treatment regimen is just monocular occlusion. Cover one eye, the diplopia goes away, and then give it time to improve on its own. So, this is what we would typically do in a patient with, say, acute sixth nerve palsy or fourth nerve palsy or third nerve palsy, maybe expect spontaneous improvement in a few months. Now if the double vision does not improve and persists long term, then the neuro-ophthalmologist or the ophthalmologist will monitor the amount of deviation to see if it fluctuates or if it stays the same. So, what are the treatment options that we have in a patient who absolutely refuses any intervention or is not a candidate for any intervention? Monocular occlusion still remains the viable option. Now, patients who have stable ocular deviation can benefit from using prisms in their glasses, or they can be sent to a surgeon to have a strabismus surgery that can realign their eyes. So, again, a broad answer, but there are options available that we can use. Dr Grouse: Thank you for that overview. I think that's just really helpful to keep in mind as we're working with these patients and thinking about what their options are. And then finally, I wanted to touch on patients with higher-order vision processing and attention difficulties. What are some strategies for them? Dr Kedar: These are frankly the most difficult patients that I get to manage in my clinic, simply because there is no effective therapies for managing them. In fact, I think neurologists are far better at this than ophthalmologists or even neuro-ophthalmologists. In patients with attentional disorders, everything boils down to the underlying cause, whether you can treat it or whether it is a slowly progressive, you know, condition, such as from neurodegenerative diseases. And that tailors our goals towards therapy. The primary goal is for safety. A lot of these patients who have visual disturbances from vision processing or attention, they are at accident and fall risk. They have problems with social interactions. And, importantly, there is a gap of understanding of what's going on, not just from their side but also from the family's side. So, I tend to approach these patients from a safety perspective and social interaction perspective. Now, I have a table listed in the manuscript which will go into details of what the specific things are. But in a nutshell, if your patient has neglect in a specific part of the visual field, they have accident risk on that side. Simple things like walking through a doorway, they can hurt their shoulders or their knees when they bang into the wall on that side because they are unable to judge what's on the other side. Another example would be a patient who has simultanagnosia or a downgaze policy, such as from progressive super nuclear policy. They are unable to look down fast enough, or they are simply unable to look down and appreciate things that are on the floor, and so they can trip and fall. Walking downstairs is also not a huge risk because they are unable to judge distances as they walk down. A lot of what we see in these patients are things that we have to advise occupational therapists and help them improve these safety parameters at home. Another thing that we often forget is patients can inadvertently cause a social incident when they tend to ignore people on their affected side. So, if there is a family gathering, they tend to consistently ignore a group of people who are sitting on the affected side as opposed to the other side. And I've had more than a few patients who've come and said that, I may have offended some of my friends and family. In those instances, it's always helpful when they are in clinic to demonstrate to the family how this can be awkward and how this can be mitigated. So, having everybody sit on one side is a useful strategy. Advise your family and friends before a gathering that, hey, this may happen. And it is not because it is deliberate, but it's because of the medical condition. And that goes a lot, you know, further in helping our patients come out of social isolation because they are also afraid of offending people, you know. And they can also participate socially, and it can overall improve their quality of life. Dr Grouse: That's a really helpful tip, and something I'll keep in mind with my patients with neglect and visual field cuts. Thank you so much for coming to talk with us today. Your article has been so helpful, and I urge everybody listening today to take a look. Dr Kedar: Thank you, Katie. It was wonderful talking to you. Dr Grouse: I've been interviewing Dr Sachin Kedar about his article on symptomatic treatment of neuro-ophthalmic visual disturbances, which appears in the most recent issue of Continuum on neuro-ophthalmology. Be sure to check out Continuum Audio episodes from this and other issues. And thank you to our listeners for joining today. Dr Monteith: This is Dr Teshamae Monteith, Associate Editor of Continuum Audio. If you've enjoyed this episode, you'll love the journal, which is full of in-depth and clinically relevant information important for neurology practitioners. Use the link in the episode notes to learn more and subscribe. AAN members, you can get CME for listening to this interview by completing the evaluation at continpub.com/audioCME. Thank you for listening to Continuum Audio.

This was first produced in 2012, but I remember recording it like it was last month.  Song of Solomon 1: 1 The song of songs, which is Solomon's. 2 Let him kiss me with the kisses of his mouth: for thy love is better than wine. 3 Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee. 4 Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee. 5 I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon. 6 Look not upon me, because I am black, because the sun hath looked upon me: my mother's children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept. Ending song: Sister Bridget Williams; Through It All.

Celebrate International Coaching Week 2025 with this insightful episode exploring coaching's evolving role in leadership. From AI advancements to maintaining a pure coaching mindset, this conversation offers practical tips, powerful questions, and valuable insights into how coaching fosters transformation, innovation, and shared leadership. Whether you're a coach, leader, or lifelong learner, this episode delivers inspiration and actionable wisdom.

Welcome to another exciting episode of the DevOps Toolchain podcast, where we delve into the dynamic world of DevOps, automation, and cloud infrastructure. Today, we're thrilled to have Kedar Kulkarni, a DevOps and cloud infrastructure expert, join us. Kedar has a wealth of experience in CICD, Kubernetes, and what he calls 'automation first' DevOps. He co-authored a popular IT automation ebook and created the AT-CasC framework, an integral part of Red Hat's automation stack. In this episode, we explore his unique approach to infrastructure test automation and the impact of his work in shaping how teams think about testing infrastructure as code. We'll dive deep into GitOps and explore open-source tools, learning what it really takes to build DevOps frameworks that matter. Along the way, Kedar shares insights on the significance of infrastructure as code, how to build a successful opensource project, and his thoughts on the future of DevOps practices. Whether you're a DevOps professional or just dipping your toes into the field, you won't want to miss this conversation. Tune in as we journey through the essentials of building efficient, scalable, and user-friendly DevOps frameworks that help you stay ahead in the game. Try out Insight Hub free for 14 days now: https://testguild.me/insighthub. No credit card required.

Psalm 124 (ESV)Andrew and Edwin discuss relying on the Lord as we travel with the pilgrim psalmist from Meshech and Kedar to the Holy of Holies with God.Read the written devo that goes along with this episode by clicking here.  Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=20597The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Speaking with Dr. Mordechai Kedar, expert on Islam & the Middle East. Dr. Kedar states clearly one way President Trump should punish Qatar for its direct role in Hamas' massacre on Oct. 7th.=========================Join Our WhatsApp Channel: https://chat.whatsapp.com/G1QViHXaqEkJxoRDUHBNZGFollow us on Twitter: https://x.com/AviAbelowJoin our Telegram Channel: https://t.me/aviabelowpulseFollow us on Instagram: https://www.instagram.com/pulse_of_israel/?hl=enPulse of Israel on Facebook: https://www.facebook.com/IsraelVideoNetwork=========================Visit Our Website - PulseofIsrael.comWatch the 2024 Pulse of Israel Conference: https://pulseofisrael.com/next-steps-livestream/Donate to Pulse of Israel: https://pulseofisrael.com/boost-this-video/ =========================

FIDF CEO Steven Weil is joined by Lt. Col. (Res.) Dr. Mordechai Kedar, Israeli Scholar of Arab Culture, Lecturer at Bar-Ilan University, and Vice President of NEWSRAEL. Dr. Kedar elucidates the level of impact Trump's recent press conference regarding his plans to relocate Gazan residents of Gaza in order to revitalize the infrastructure in Gaza had on the world, particularly the discourse in the Middle East around the State of Israel and the two state solution. In the wake of this landmark announcement by President Trump, Dr. Kedar explains how difficult it is to fathom that Zionism has come out as the victor after the tumultuous year and a half following October 7th. However, Dr. Kedar explains, Arab countries like Egypt and Saudi Arabia have no choice but to accept this new reality as it is rolled out, because they need the support of the U.S. Dr. Kedar suggests that Qatar should be the lead candidate to weather the impending onslaught of over 2 million Gazan refugees, as they have the planes, the space and the infrastructure in place to accept these refugees. Dr. Kedar goes on to explain the threat of the Muslim Brotherhood, whose hateful and murderous ideology has spread throughout the Middle East and the western world. Looking into the future, Dr. Kedar believes that the fate of the future lay in the hands of the western world, and how they respond to the increase in radicalized Muslims residing in western countries. Donate NOW at FIDF.org for the fastest and most direct way to give IDF Soldiers what they need most. 100% of your contribution will go to meet their emergency humanitarian needs.

Psalm 120 (Alter)Andrew and Edwin discuss the need for peace, peacemaking, and the connection to the Prince of Peace.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=20364The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Psalm 120 (NIV)Andrew and Edwin discuss the place of Meshech and Kedar in the psalm and in the pilgrimage.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=20351The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

A Song of Ascents- “The pilgrimage began in ‘Kedar' (120:5); it ends in the Lord's house wherein the pilgrims ‘bless the Lord' (2) and He blesses them (3)'” Motyer, 576. This “forms a magnificent conclusion to this collection of psalms” VanGemeren, 817. It is “a brief word of departure as they ready themselves to return to their homes in the surrounding countryside” NICOT, 940. 134:1 Behold, bless the LORD, all servants of the LORD- Allen says, 216, Behold “is here uniquely with an imperative” and he translates this Come. Ps. 124:6 The word bless is used in each of these verses. In the first two verses servants are blessing the LORD but in vs. 3 the LORD is blessing us. “The Hebrew root that the NRSV regularly translates as ‘bless' originally meant more literally ‘to kneel,' as in paying homage to a superior (see above on Ps. 95:6; see also Pss. 16:7; 26:12; 34:1; 63:4; 103:1-2; 115:18; 135:19-20; 145:1, 10)” McCann, 1217.In our attitude to God, bless means “to praise, thank, and glorify God” Miller, 416. The NIV translates 134:1-2 praise and 134:3 bless. This obscures the fact that all the verses use the same Hebrew word. “Servants could apply to the whole nation in a different context, but here refers to those officiants who stand to minister (Ps. 135:1-2; Deut. 10:8) day and night (I Chron. 9:33) at the temple. By night is a plural in Hebrew and probably is to be taken in the distributive sense of ‘night after night'” Miller, 416-417.   The first step of the LORD blessing us originally is left out. “But the exchange is quite unequal: to bless God is to acknowledge gratefully what He is; but to bless man, God must make of him what he is not, give him what he has not” Kidner, 454.Who serve by night in the house of the LORD- 122:1-2. I Chron. 23:26, 30. Serve is literally stand here- Ps. 135:1-2; Deut. 10:8; 18:7; I Chron. 23:30. Exodus 12:42; Isaiah 30:29 Passover seems to have been celebrated at night. God, our Keeper, neither slumbers nor sleeps- Ps. 121:4- so this may be a wish that He is praised continually at the temple- Broyles, 475. “Evening duties included keeping the lampstand and the sacrifices burning as well as guarding the gates (Ex. 27:21; Lev. 6:9; I Chr. 9:22-27)” Longman, 441. “Later Jewish tradition associates nocturnal services with the Feast of Tabernacles, the ceremony of water libation during the nights of the festival (Cf. Mishnah, Sukk. 5:4)” Allen, 218. 134:2 Lift up your hands to the sanctuary- Ex. 9:29; I Kings 8:30; Ps. 28:2; 63:4; I Tim. 2:8. Sanctuary is a single word and may refer to worshiping in holiness or to the holy place, sanctuary- Kidner, 454. And bless the LORD 134:3 May the LORD bless you from Zion- Lev. 9:22-23; Num. 6:24-26; Ps. 128:5-6. The God who made everything dwells in a special way in Zion and sends His blessings from there. “Like His commandment, his blessing is not ‘far off'; not ‘in heaven' nor ‘beyond the sea,' but ‘every near you' (Deut. 30:11-14; Rom. 10:6ff)” Kidner, 454. “Dynamic potential is given to those who give Yahweh since acknowledgment of His power…He generously shares with His devoted followers from His own resources of omnipotence so that abundant life may be theirs: Allen, 218. He who made heaven and earth- Ps. 115:15; 121:2; 124:8; 146:6 He is LORD of all. The Creator of all “makes Himself known in historical relationships that are marked by particular people and particular places” Broyles, 475. Jesus and Psalm 134Luke 24:50-53Eph. 1:3

Video Version Available on YouTube! In this episode of New Insight, host Veeral Sheth, MD, MBA, director of clinical research at University Retina and Macula Associates, explored the approval and impending launch of Qlosi (pilocarpine HCL ophthalmic solution) 0.4%, a groundbreaking pharmacologic option for managing presbyopia, with Elad Kedar, MBA, chief executive officer of Orasis Pharmaceuticals. A condition that affects nearly all adults as they age, presbyopia is characterized by the gradual loss of near vision due to reduced lens elasticity. Sheth and Kedar highlighted the significance of finding non-invasive treatment options for this pervasive issue, given the limitations of traditional solutions like reading glasses or surgical interventions. In October 2023, the US Food and Drug Administration (FDA) approved Qlosi, a preservative-free, low-dose eye drop for presbyopia, based on strong efficacy, safety, and tolerability data reported in the pivotal Phase 3 NEAR-1 and NEAR-2 clinical trials. On Day 8, patients treated with Qlosi achieved statistically significant ≥3-line gain in distance-corrected near visual acuity (DCNVA) and no loss of ≥1-line in distance visual acuity. Sheth and Kedar delved into Qlosi's innovative mechanism of action, emphasizing how it leverages a unique pharmacologic approach to improve near vision. By modulating pupil dynamics, Qlosi enhances the depth of focus, effectively allowing patients to perform near-vision tasks without additional aids. Together, Sheth and Kedar walked through the drug's clinical development journey, highlighting his journey through the founding of Orasis and the company's name in Greek, meaning “good vision or sight.” The discussion included insights into the populations most likely to benefit from Qlosi and the practical considerations for prescribing. Sheth offered a nuanced take on how this therapy could fit into the broader landscape of presbyopia management, addressing questions about patient education, adherence, and expectations. Sheth also shared his perspective on the potential impact of Qlosi on clinical practice, noting that its ease of use and non-invasive nature could appeal to both patients and providers. He reflected on how treatments like Qlosi are part of a broader trend toward personalized medicine, focusing on solutions that improve the quality of life for aging populations. This episode concluded with a thoughtful look at future research directions and the impending launch of Qlosi. Expected soon, Kedar expressed an interest in sharing more details on the product and its position in the presbyopia treatment landscape once the drug comes to market. Every episode of New Insight is available on HCPLive.com. Watch full episodes on our YouTube channel and listen wherever you get your podcasts. Direct all podcast-related inquiries to show producer Connor Iapoce (ciapoce@mjhlifesciences.com) and keep an eye out for more from New Insight! Key Episode Timestamps 00:05 Introduction to Elad Kedar and Orasis 04:34 Orasis' Journey and Initial Development 06:45 Elad Kedar's Background and Company Growth 08:36 Transition from Product Development to Team Building 11:42 Phase Three Study Results and Efficacy 13:39 Safety, Comfort, and Tolerability 15:00 Genesis of the Company Name Orasis 18:26 Challenges and Strategic Planning 21:57 Market Position and Future Outlook 27:27 Conclusion and Future Plans

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:Watch, for you know not when the master of the house will come, in the evening, or at midnight, or at cockcrow, or in the morning; lest he come suddenly and find you asleep.Mark 13:35, 36 Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Alleluia. Venite (Psalm 95:1-7)Our King and Savior now draws near: Come, let us adore him.Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice!Our King and Savior now draws near: Come, let us adore him. The PsalterPsalm 24Domini est terraBCP p. 613The earth is the Lord's and all that is in it, *the world and all who dwell therein.2For it is he who founded it upon the seas *and made it firm upon the rivers of the deep.3“Who can ascend the hill of the Lord? *and who can stand in his holy place?”4“Those who have clean hands and a pure heart, *who have not pledged themselves to falsehood,nor sworn by what is a fraud.5They shall receive a blessing from the Lord *and a just reward from the God of their salvation.”6Such is the generation of those who seek him, *of those who seek your face, O God of Jacob.7Lift up your heads, O gates;lift them high, O everlasting doors; *and the King of glory shall come in.8“Who is this King of glory?” *“The Lord, strong and mighty,the Lord, mighty in battle.”9Lift up your heads, O gates;lift them high, O everlasting doors; *and the King of glory shall come in.10“Who is he, this King of glory?” *“The Lord of hosts,he is the King of glory.” Psalm 29Afferte DominoBCP p. 620Ascribe to the Lord, you gods, *ascribe to the Lord glory and strength.2Ascribe to the Lord the glory due his Name; *worship the Lord in the beauty of holiness.3The voice of the Lord is upon the waters;the God of glory thunders; *the Lord is upon the mighty waters.4The voice of the Lord is a powerful voice; *the voice of the Lord is a voice of splendor.5The voice of the Lord breaks the cedar trees; *the Lord breaks the cedars of Lebanon;6He makes Lebanon skip like a calf, *and Mount Hermon like a young wild ox.7The voice of the Lord splits the flames of fire;the voice of the Lord shakes the wilderness; *the Lord shakes the wilderness of Kadesh.8The voice of the Lord makes the oak trees writhe *and strips the forests bare.9And in the temple of the Lord *all are crying, “Glory!”10The Lord sits enthroned above the flood; *the Lord sits enthroned as King for evermore.11The Lord shall give strength to his people; *the Lord shall give his people the blessing of peace. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsIsa. 42:1-12A Reading from the Book of the Prophet Isaiah.Behold my servant, whom I uphold,        my chosen, in whom my soul delights;    I have put my Spirit upon him;        he will bring forth justice to the nations.    He will not cry aloud or lift up his voice,        or make it heard in the street;    a bruised reed he will not break,        and a faintly burning wick he will not quench;        he will faithfully bring forth justice.    He will not grow faint or be discouraged        till he has established justice in the earth;        and the coastlands wait for his law.            Thus says God, the Lord,        who created the heavens and stretched them out,        who spread out the earth and what comes from it,    who gives breath to the people on it        and spirit to those who walk in it:    “I am the Lord; I have called you in righteousness;        I will take you by the hand and keep you;    I will give you as a covenant for the people,        a light for the nations,    to open the eyes that are blind,    to bring out the prisoners from the dungeon,        from the prison those who sit in darkness.    I am the Lord; that is my name;        my glory I give to no other,        nor my praise to carved idols.    Behold, the former things have come to pass,        and new things I now declare;    before they spring forth        I tell you of them.”                Sing to the Lord a new song,        his praise from the end of the earth,    you who go down to the sea, and all that fills it,        the coastlands and their inhabitants.    Let the desert and its cities lift up their voice,        the villages that Kedar inhabits;    let the habitants of Sela sing for joy,        let them shout from the top of the mountains.    Let them give glory to the Lord,        and declare his praise in the coastlands. The Word of the Lord.Thanks Be To God. Te Deum laudamusYou are God: we praise you;You are the Lord: we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide.You, Christ, are the king of glory, the eternal Son of the Father.When you became man to set us free you did not shun the Virgin's womb. You overcame the sting of deathand opened the kingdom of heaven to all believers. You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saintsto glory everlasting. Eph. 6:10-20A Reading from the Letter to the Ephesians.Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, and, as shoes for your feet, having put on the readiness given by the gospel of peace. In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; and take the helmet of salvation, and the sword of the Spirit, which is the word of God, praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints, and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak. John 3:16-21A Reading from the Gospel According to John.“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.” The Word of the Lord.Thanks Be To God. Benedictus Dominus DeusBlessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersThe Lord be with you.And also with you.Let us pray.Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. Suffrages AV. Show us your mercy, O Lord;R. And grant us your salvation.V. Clothe your ministers with righteousness; R. Let your people sing with joy.V. Give peace, O Lord, in all the world;R. For only in you can we live in safety. V. Lord, keep this nation under your care;R. And guide us in the way of justice and truth.V. Let your way be known upon earth;R. Your saving health among all nations.V. Let not the needy, O Lord, be forgotten;R. Nor the hope of the poor be taken away.V. Create in us clean hearts, O God;R. And sustain us with your Holy Spirit.   The CollectsCollect of the DayPurify our conscience, Almighty God, by your daily visitation, that your Son Jesus Christ, at his coming, may find in us a mansion prepared for himself; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen. Take a moment of silence at this time to reflect and pray for others. Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God! The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

Middle East expert Dr. Mordechai Kedar said that Saudi Arabia’s major concern is from Iran, which is why they are seeking a defense treaty with the United States, and that normalization with Israel was possible. He told reporter Arieh O’Sullivan that, like in Syria, the Sunni populations in Iraq and Yemen too could be encouraged to shake off Iranian Shiite “occupation.” Kedar, a researcher on the Middle East and Islam at the Begin Sadat Center for Strategic Studies at Bar Ilan university, said that the ethnic makeup of Iran makes it a multi-ethnic nation that will eventually split up. (photo: Vahid Salemi/AP)See omnystudio.com/listener for privacy information.

The Sons of Avraham - Designated or DisinheritedWebsite: http://www.battle4freedom.com/Network: https://www.mojo50.comStreaming: https://www.rumble.com/Battle4Freedomhttps://www.biblegateway.com/passage/?search=Psalm%2037%3A29&version=CJBPsalm 37:29The righteous will inherit the land and live in it foreverGenesis 25https://www.biblegateway.com/passage/?search=genesis%2025&version=CJBGenesis 25:1-4Avraham took another wife, whose name was K'turah. She bore him Zimran, Yokshan, Medan, Midyan, Yishbak; and Shuach. Yokshan fathered Sh'va and D'dan. The sons of D'dan were Ashurim, L'tushim and L'umim. The sons of Midyan were 'Eifah, 'Efer, Hanokh, Avida and Elda'ah. All these were descendants of K'turah.Genesis 25:5-6Avraham gave everything he owned to Yitz'chak. But to the sons of the concubines he made grants while he was still living and sent them off to the east, to the land of Kedem, away from Yitz'chak his son.Genesis 25:7-11This is how long Avraham lived: 175 years. Then Avraham breathed his last, dying at a ripe old age, an old man full of years; and he was gathered to his people. Yitz'chak and Yishma'el his sons buried him in the cave of Makhpelah, in the field of 'Efron the son of Tzochar the Hitti, by Mamre, the field which Avraham purchased from the sons of Het. Avraham was buried there with Sarah his wife. After Avraham died, G_d blessed Yitz'chak his son, and Yitz'chak lived near Be'er-Lachai-Ro'i.Genesis 25:12-18Here is the genealogy of Yishma'el, Avraham's son, whom Hagar the Egyptian woman bore to Avraham. These are the names of the sons of Yishma'el, listed in the order of their birth. The firstborn of Yishma'el was N'vayot; followed by Kedar, Adbe'el, Mivsam, Mishma, Dumah, Massa, Hadad, Teima, Y'tur, Nafish and Kedmah. (Maftir) These are the sons of Yishma'el, and these are their names, according to their settlements and camps, twelve tribal rulers. This is how long Yishma'el lived: 137 years. Then he breathed his last, died and was gathered to his people. Yishma'el's sons lived between Havilah and Shur, near Egypt as you go toward Ashur; he settled near all his kinsmen.Why do we treat Ishmael like Cain?Genesis 25:19-23Here is the history of Yitz'chak, Avraham's son. Avraham fathered Yitz'chak. Yitz'chak was forty years old when he took Rivkah, the daughter of B'tu'el the Arami from Paddan-Aram and sister of Lavan the Arami, to be his wife. Yitz'chak prayed to Adonai on behalf of his wife, because she was childless. Adonai heeded his prayer, and Rivkah became pregnant. The children fought with each other inside her so much that she said, "If it's going to be like this, why go on living?" So she went to inquire of Adonai, who answered her, "There are two nations in your womb. From birth they will be two rival peoples. One of these peoples will be stronger than the other, and the older will serve the younger."Genesis 25:24-26When the time for her delivery came, there were twins in her womb. The first to come out was reddish and covered all over with hair, like a coat; so they named him 'Esav [completely formed, that is, having hair already]. Then his brother emerged, with his hand holding 'Esav's heel, so he was called Ya'akov [he catches by the heel, he supplants]. Yitz'chak was sixty years old when she bore them.Genesis 25:27-28The boys grew; and 'Esav became a skillful hunter, an outdoorsman; while Ya'akov was a quiet man who stayed in the tents. Yitz'chak favored 'Esav, because he had a taste for game; Rivkah favored Ya'akov.Genesis 25:29-34One day when Ya'akov had cooked some stew, 'Esav came in from the open country, exhausted, and said to Ya'akov, "Please! Let me gulp down some of that red stuff — that red stuff! I'm exhausted!" (This is why he was called Edom [red].) Ya'akov answered, "First sell me your rights as the firstborn." "Look, I'm about to die!" said 'Esav. "What use to me are my rights as the firstborn?" Ya'akov said, "First, swear to me!" So he swore to him, thus selling his birthright to Ya'akov. Then Ya'akov gave him bread and lentil stew; he ate and drank, got up and went on his way. Thus 'Esav showed how little he valued his birthright.

In this episode, we welcome Kedar Karkare, co-founder of Karma Wallet, a revolutionary financial company putting consumers at the center of the financial system.  Kedar explains how Karma Wallet enables individuals to support brands aligned with their personal values while earning incentives and rewards. He discusses the challenges faced by consumers, brands, and financial institutions in today's digital commerce world and how Karma Wallet addresses these issues. Kedar shares insights on their recent acquisition of an e-commerce marketplace, client acquisition strategies, and his perspective on website lead generation.  This episode offers valuable insights for anyone interested in ethical finance, consumer-centric business models, and the future of digital banking.  

This is part two of a discussion based on a paper Chris wrote about the concept of "German Socialism" from which groups like the NSDAP, the National Bolsheviks, Conservative Revolutionaries, and Black Front draw the basis for their ideologies. Mosse, George Lachmann. The Crisis of German Ideology. 1964. Reprint, New York: Schocken, 1981. King, John. “Writing and Rewriting the First World War: Ernst Jünger and the Crisis of the Conservative Imagination, 1914-25.” St. John's College, 1999. Kedar, Asaf. “National Socialism Before Nazism: Friedrich Naumann and Theodor Fritsch, 1890-1914,” PhD diss., (University of California, Berkeley, 2010). Krebs, Gerhard. “Moeller van Den Bruck: Inventor of the ‘Third Reich.'” American Political Science Review 35, no. 6 (December 1941), 1088-1089. Stachura, Peter D. Gregor Strasser and the Rise of Nazism (RLE Nazi Germany & Holocaust). Routledge, 2014. Stern, Fritz. The Politics of Cultural Despair : A Study in the Rise of the Germanic Ideology. 1961. Reprint, Berkeley: University Of California Press, 1974. Tourlamain, Guy. Völkisch” Writers and National Socialism : A Study of Right-Wing Political Culture in Germany, 1890-1960. Oxford Et Autres: Peter Lang, 2014. Waite, Robert G L. Vanguard of Nazism : The Free Corps Movement in Postwar Germany 1918-1923. New York: W.W. Norton, 1969. Ward, James J. “Pipe Dreams or Revolutionary Politics? The Group of Social Revolutionary Nationalists in the Weimar Republic.” Journal of Contemporary History 15, no. 3 (July 1980): 513–32. Woods, Roger. The Conservative Revolution in the Weimar Republic. Houndmills, Basingstoke, Hampshire : New York: Macmillan Press ; St. Martin's Press, 1996, 62. Ley, Robert. 1920. “The Program of the NSDAP.” The 25 Points 1920: An Early Nazi Program, February. https://sourcebooks.fordham.edu/mod/25points.asp. Paetel, Karl O. The National Bolshevist Manifesto. 1933. Reprint, Coppell Tx: Red Flame Press, 2021. Strasser, Otto. Germany Tomorrow. Translated by Eden and Ceder Paul. 1932. Reprint, London: Jonathan Cape, 1940.Send us a textSupport the show

First of all, if you are listening to a version with bad audio, don't worry,  I reuploaded a version with good audio and you can probably just refresh your podcasting app to get the newer version. This is a discussion based on a paper Chris wrote about the concept of "German Socialism" from which groups like the NSDAP, the National Bolsheviks, Conservative Revolutionaries, and Black Front draw the basis for their ideologies. Mosse, George Lachmann. The Crisis of German Ideology. 1964. Reprint, New York: Schocken, 1981. King, John. “Writing and Rewriting the First World War: Ernst Jünger and the Crisis of the Conservative Imagination, 1914-25.” St. John's College, 1999. Kedar, Asaf. “National Socialism Before Nazism: Friedrich Naumann and Theodor Fritsch, 1890-1914,” PhD diss., (University of California, Berkeley, 2010). Krebs, Gerhard. “Moeller van Den Bruck: Inventor of the ‘Third Reich.'” American Political Science Review 35, no. 6 (December 1941), 1088-1089. Stachura, Peter D. Gregor Strasser and the Rise of Nazism (RLE Nazi Germany & Holocaust). Routledge, 2014. Stern, Fritz. The Politics of Cultural Despair : A Study in the Rise of the Germanic Ideology. 1961. Reprint, Berkeley: University Of California Press, 1974. Tourlamain, Guy. Völkisch” Writers and National Socialism : A Study of Right-Wing Political Culture in Germany, 1890-1960. Oxford Et Autres: Peter Lang, 2014. Waite, Robert G L. Vanguard of Nazism : The Free Corps Movement in Postwar Germany 1918-1923. New York: W.W. Norton, 1969. Ward, James J. “Pipe Dreams or Revolutionary Politics? The Group of Social Revolutionary Nationalists in the Weimar Republic.” Journal of Contemporary History 15, no. 3 (July 1980): 513–32. Woods, Roger. The Conservative Revolution in the Weimar Republic. Houndmills, Basingstoke, Hampshire : New York: Macmillan Press ; St. Martin's Press, 1996, 62. Ley, Robert. 1920. “The Program of the NSDAP.” The 25 Points 1920: An Early Nazi Program, February. https://sourcebooks.fordham.edu/mod/25points.asp. Paetel, Karl O. The National Bolshevist Manifesto. 1933. Reprint, Coppell Tx: Red Flame Press, 2021. Strasser, Otto. Germany Tomorrow. Translated by Eden and Ceder Paul. 1932. Reprint, London: Jonathan Cape, 1940.Send us a textSupport the show

Jeremiah - Prophecy Against Ammon, Edom, Damascus, Kedar, Hazor, and Elam; The Ruined Undergarment, Captivity Threatened, Warning of Jerusalem's Fall, Messages about the Kings. Hebrews - Jesus Our High Priest, The Danger of Unbelief.

We're now in the section of Jeremiah that includes prophecies against individual nations. These prophecies were gathered over the course of Jeremiah's life and have been collected here at the end of his account. The overarching theme of these chapters is that the Lord sees the injustice and disgrace of the surrounding nations, and they will not escape his wrath and judgment. In some cases, the Lord says that he will restore the nation, but in other cases, the nation will become a perpetual ruin. In our last episode, Jeremiah prophesied against Egypt, Philistia, and Moab. Today we continue in the prophecy against Moab, and continue through prophesies against Ammon, Edom, Damascus, Kedar, Hazor, and Elam.Jeremiah 48:21 - 1:09 . Jeremiah 49 - 7:08 . Proverbs 16 - 17:05 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

“Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar.” — Psalm 120:5 As a Christian you have to live in the midst of an ungodly world, and it is of little use for you to cry “Woe is me.” Jesus did not pray O that you should be […]

FIDF Chief Executive Officer Steve Weil welcomes Lt. Col. (Res.) Dr. Mordechai Kedar, Israeli Scholar of Arab Culture, Lecturer at Bar-Ilan University, and Vice President of NEWSRAEL to offer his expert insight into Israel's conflict with Iran within the broader context of Middle Eastern, Islamic, and world histories. Dr. Kedar elaborates on the various internal divisions within the Muslim world--particularly the Shia and Sunni sects--and how their conflicts are impacting Israel's geopolitical reality and fueling wars throughout the Middle East. Steve and Dr. Kedar also discuss the dangers posed to Western societies around the world by the extremist ideology of the Muslim Brotherhood. Finally, Dr. Kedar provides his views on the current and future situation with Israel, Hamas, Hezbollah, and Iran. Donate NOW at FIDF.org for the fastest and most direct way to give IDF soldiers what they need most. 100% of your contribution goes toward meeting their emergency humanitarian needs. (Recorded 9/1/2024)

Psalm 120 is the first of the fifteen “Songs of Ascents” (Psalms 120-134), a collection of Psalms traditionally believed to have been sung by pilgrims as they ascended to Jerusalem for the annual festivals. This particular Psalms is a short but intense plea for deliverance from deceitful and hostile people. Key Themes and Structure: 1.A Cry for Deliverance (Verses 1-2): The psalm begins with the psalmist crying out to the Lord in distress. The distress is specifically caused by deceitful tongues and lying lips. The psalmist expresses a deep need for deliverance from those who spread falsehoods, emphasizing the pain and trouble that lies and slander bring. 2.The Consequences of Deceit (Verses 3-4): The Psalmist then reflects on the fate of the deceitful. He asks, “What shall be given to you, and what more shall be done to you, you deceitful tongue?” The answer is severe: sharp arrows of the warrior and burning coals of the broom tree. These images suggest that deceitful words will be met with strong and painful retribution, indicating the seriousness with which God views lying and slander. 3.Longing for Peace in a Hostile World (Verses 5-7): The psalmist laments living in the midst of a hostile environment, naming “Meshech” and “Kedar,” regions symbolizing foreign, barbaric lands far from the peace of Israel. The psalmist is weary of dwelling among people who hate peace. While the psalmist desires peace and speaks of it, those around him are intent on war, highlighting the deep tension between the psalmist's values and the surrounding hostility. Reflection: Psalm 120 reflects the inner turmoil and distress of a person surrounded by hostility and deceit. The psalmist's cry to the Lord underscores a deep trust in God as the only source of deliverance from the painful effects of slander and lies. The vivid imagery of sharp arrows and burning coals conveys the destructive power of deceitful speech and the inevitable consequences that those who practice it will face. The psalm also captures the tension of living as a person of peace in a world that often seems bent on conflict and discord. This is a theme that resonates with many who strive for peace in their personal lives, communities, and the world at large, yet find themselves surrounded by strife. For believers, Psalm 120 serves as a reminder that God hears the cries of those who are oppressed by lies and hostility. It encourages a steadfast commitment to truth and peace, even in the face of opposition. The psalmist's longing for peace also points to the ultimate peace that is found in God, and the hope that one day, the conflicts and deceit of the world will be replaced by God's perfect justice and peace.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

John Pathrose interviews me in this 300th Episode. The Host becomes the guest. John is an old friend and a media professional. The following topics were covered in our conversation.  Power of Design What is design (your definition)? What is the impact of design (beyond visual – socio/economic/political)? What is the current opportunity in the design world – past, current, or future? How would you pitch ‘the world of design' to someone – why is it exciting? Three favorite design moments   Power of Knowledge What are your top 3 learnings through Audiogyan Share some aahaa moments during your conversations How has this helped you? Role of knowledge in a ‘fake it till you make it' world Spoke to 300 knowledgeable people – what is the commonality amongst them (attitude/ qualities/ aptitude)   Power of Passion What does passion mean to you - and how has it influenced your Audiogyan journey? How do you maintain and nurture your passion over time, especially when faced with obstacles or setbacks? How do you keep the energy high? In your opinion, what are the signs that someone is passionate about something – how do you apply this in your professional life? How do you think passion differs from mere interest or enthusiasm, and why is it important? What advice would you give to someone who is struggling to find their passion or purpose in life? Have you ever had to make a decision that required you to choose between your passion and a more practical or secure option? How did you approach that decision? Reference links https://audiogyan.com/2018/05/02/noopur-datye/ https://audiogyan.com/2023/12/13/discussing-typeface/ https://audiogyan.com/2019/10/02/anupama-hoskere/ https://audiogyan.com/2020/12/02/neelkanth-chhaya/ https://audiogyan.com/2019/01/02/ayaz-basrai/ https://audiogyan.com/2024/04/10/measure-of-good-designers/ https://audiogyan.com/2024/04/16/design-leadership-in-startups/ https://audiogyan.com/2017/09/27/shiva-n/ https://audiogyan.com/2017/03/19/varun-grover/ https://audiogyan.com/?type=wrtd-series https://audiogyan.com/?proffession=typographer #design #podcast #art #audiogyan #kedarinterview #300episodes #designthinking #passion #knowledge #consistency #humility #openminded #learning #questioneverything #embracethegrind #loveandempathy #stevejobs #opportunity #brucelee #water #porous #johnpathrose #typedesign #architecture #passionproject #milestone  

Message for 08/04/2024 "Jesus is the Anointed King" by Justin McTeer. *All verses are NLT unless otherwise noted* Matthew 16:13-23 - When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?” 14 They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.” 15 “But what about you?” he asked. “Who do you say I am?” 16 Simon Peter answered, “You are the Messiah, the Son of the living God.” 17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven.18 And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. 19 I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” 20 Then he ordered his disciples not to tell anyone that he was the Messiah. 21 From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life. 22 Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!” 23 Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.” Matthew 16:13 - When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?” Matthew 16:5-6 - When they went across the lake, the disciples forgot to take bread. 6 “Be careful,” Jesus said to them. “Be on your guard against the yeast of the Pharisees and Sadducees.” Matthew 16:14-16 - 14 They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.” 15 “But what about you?” he asked. “Who do you say I am?” 16 Simon Peter answered, “You are the Messiah, the Son of the living God.” Matthew 16:17 - Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. Daniel 7:13-15 - As my vision continued that night, I saw someone like a son of man coming with the clouds of heaven. He approached the Ancient One and was led into his presence. 14 He was given authority, honor, and sovereignty over all the nations of the world, so that people of every race and nation and language would obey him. His rule is eternal—it will never end. His kingdom will never be destroyed. Isaiah 42:6-13 - “I, the Lord, have called you to demonstrate my righteousness. I will take you by the hand and guard you, and I will give you to my people, Israel, as a symbol of my covenant with them. And you will be a light to guide the nations. 7 You will open the eyes of the blind. You will free the captives from prison, releasing those who sit in dark dungeons. 8 “I am the Lord; that is my name! I will not give my glory to anyone else, nor share my praise with carved idols. 9 Everything I prophesied has come true, and now I will prophesy again. I will tell you the future before it happens.” 10 Sing a new song to the Lord! Sing his praises from the ends of the earth! Sing, all you who sail the seas, all you who live in distant coastlands. 11 Join in the chorus, you desert towns; let the villages of Kedar rejoice! Let the people of Sela sing for joy; shout praises from the mountaintops! 12 Let the whole world glorify the Lord; let it sing his praise. 13 The Lord will march forth like a mighty hero; he will come out like a warrior, full of fury. He will shout his battle cry and crush all his enemies. Matthew 16:18-19 - And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. 19 I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” Jesus said to Peter: ‘Peter, your name means a rock, and your destiny is to be a rock. You are the first person to recognize me for what I am, and therefore you are the first stone in the edifice of the fellowship of those who are mine. Against that fellowship, the embattled powers of evil will no more prevail than they will be able to hold me captive in death. And in the days to come, you must be the steward who will unlock the doors of the kingdom that Jew and Gentile may come in; and you must be the wise administrator and guide who will solve the problems and direct the work of the infant and growing fellowship.' - Barclay Matthew 16:20-23 NIV - Then he ordered his disciples not to tell anyone that he was the Messiah. 21 From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life. 22 Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!” 23 Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.”

In the third of Rabbi Nicole Auerbach's three-part mini-series interviewing poets, Rabbi Karyn Kedar shares how the psalms have come to matter in her own life -- sometimes with the help of her own pen.

He's an economist who cares more about people than numbers -- and he thinks his field needs more sociology and anthropology in it. Vijayendra (Biju) Rao joins Amit Varma in episode 392 of The Seen and the Unseen to talk about what makes him angry and what brings him peace. (FOR FULL LINKED SHOW NOTES, GO TO SEENUNSEEN.IN.) Also check out: 1. Vijayendra (Biju) Rao on Twitter, Google Scholar, The World Bank and his own website. 2. Biju Rao's blog at the World Bank. 3. Localizing Development: Does Participation Work? -- Ghazala Mansuri and Vijayendra Rao. 4. Oral Democracy: Deliberation in Indian Village Assemblies -- Paromita Sanyal and Vijayendra Rao. 5. Can Economics Become More Reflexive? -- Vijayendra Rao. 6. Vamsha Vriksha -- Girish Karnad. 7. ‘I want absolute commitment to our gharana': A tribute to Rajshekhar Mansur and his music -- Vijayendra Rao. 8. The Life and Work of Ashwini Deshpande — Episode 298 of The Seen and the Unseen. 9. Two Hundred and Fifty-Thousand Democracies: A Review of Village Government in India -- Siddharth George, Vijaendra Rao and MR Sharan. 10. Last Among Equals : Power Caste And Politics In Bihar's Villages -- MR Sharan. 11. Lant Pritchett Is on Team Prosperity — Episode 379 of The Seen and the Unseen. 12. National Development Delivers: And How! And How? — Lant Pritchett. 13. The Perils of Partial Attribution: Let's All Play for Team Development — Lant Pritchett. 14. The Rising Price of Husbands: A Hedonic Analysis of Dowry Increases in Rural India -- Vijayendra Rao. 15. The Life and Times of Jerry Pinto — Episode 314 of The Seen and the Unseen. 16. Shephali Bhatt Is Searching for the Incredible -- Episode 391 of The Seen and the Unseen. 17. Jiddu Krishnamurti on Wikipedia, Britannica and Amazon. 18. Biju Rao listens to Jiddu Krishnamurthy. 19. Ben Hur -- William Wyler. 20. Trade, Institutions and Ethnic Tolerance: Evidence from South Asia -- Saumitra Jha. 21. Memories and Things — Episode 195 of The Seen and the Unseen (w Aanchal Malhotra). 22. Remnants of a Separation — Aanchal Malhotra. 23. Deliberative Democracy -- Jon Elster. 24. A Life in Indian Politics — Episode 149 of The Seen and the Unseen (w Jayaprakash Narayan). 25. Subhashish Bhadra on Our Dysfunctional State — Episode 333 of The Seen and the Unseen. 26. Caged Tiger: How Too Much Government Is Holding Indians Back — Subhashish Bhadra. 27. Urban Governance in India — Episode 31 of The Seen and the Unseen (w Shruti Rajagopalan). 28. Understanding Gandhi. Part 1: Mohandas — Episode 104 of The Seen and the Unseen (w Ram Guha). 29. Understanding Gandhi. Part 2: Mahatma — Episode 105 of The Seen and the Unseen (w Ram Guha). 30. Accelerating India's Development — Karthik Muralidharan. 31. The Added Value of Local Democracy -- Abhishek Arora, Siddharth George, Vijayendra Rao and MR Sharan. 32. Some memories of VKRV Rao -- Vijayendra Rao. 33. The Foundation Series — Isaac Asimov. 34. Lawrence of Arabia -- David Lean. 35. Gandhi -- Richard Attenborough. 36. The Story of My Experiments with Truth -- Mohandas Gandhi. 37. Bhagavad Gita on Wikipedia and Amazon. 38. KT Achaya on Amazon. 39. The Emergency: A Personal History — Coomi Kapoor. 40. My Varied Life in Management: A Short Memoir -- SL Rao. 41. The Incredible Curiosities of Mukulika Banerjee — Episode 276 of The Seen and the Unseen. 42. Ram Guha Writes a Letter to a Friend -- Episode 371 of The Seen and the Unseen. 43. Terror as a Bargaining Instrument : A Case Study of Dowry Violence in Rural India -- Francis Bloch and Vijayendra Rao. 44. Domestic Violence and Intra-Household Resource Allocation in Rural India: An Exercise in Participatory Econometrics -- Vijayendra Rao. 45. Immanuel Kant's Categorical Imperative. 46. Narrative Economics -- Robert J Shiller. 47. Culture and Public Action -- Edited by Vijayendra Rao and Michael Walton. 48. The Capacity to Aspire -- Arjun Appadurai. 49. Aspiration: The Agency of Becoming -- Agnes Callard. 50. Dominion: The Making of the Western Mind -- Tom Holland. 51. PV Sukhatme in EPW. 52. India Needs Decentralization -- Episode 47 of Everything if Everything. 53. Deliberative Inequality:  A Text-As-Data Study of India's Village Assemblies -- Ramya Parthasarathy, Vijayendra Rao and Nethra Palaniswamy. 54. A Method to Scale Up Interpretive Qualitative Analysis with An Application to Aspirations among Refugees and Hosts in Bangladesh -- Julian Ashwin, Vijayendra Rao, Monica Biradavolu, Aditya Chhabra, Afsana Khan, Arshia Haque and Nandini Krishnan. 55. Using Large-Language Models for Qualitative Analysis Can Introduce Serious Bias -- Julian Ashwin, Aditya Chhabra and Vijayendra Rao. 56. This Be The Verse — Philip Larkin. 57. Audacious Hope: An Archive of How Democracy is Being Saved in India -- Indrajit Roy. 58. Poverty and the Quest for Life -- Bhrigupati Singh. 59. Recasting Culture to Undo Gender: A Sociological Analysis of Jeevika in Rural Bihar, India -- Paromita Sanyal, Vijayendra Rao and Shruti Majumdar. 60. We Are Poor but So Many -- Ela Bhatt. 61. Premature Imitation and India's Flailing State — Shruti Rajagopalan & Alexander Tabarrok. 62. James Wolfensohn in Wikipedia and The World Bank. 63. Arati Kumar-Rao Took a One-Way Ticket -- Episode 383 of The Seen and the Unseen. 64. Marginlands: Indian Landscapes on the Brink — Arati Kumar-Rao. 65. Amitav Ghosh on Amazon. 66. Adam Smith: An Enlightened Life -- Nicholas Phillipson. 67. Elinor Ostrom on Amazon, Britannica, Wikipedia and EconLib. 68. Jane Mansbridge on Amazon, Wikipedia, and Google Scholar. 69. Albert O Hirschman on Amazon and Wikipedia. 70. Mughal-e-Azam -- K Asif. 71. Samskara -- Pattabhirama Reddy. 72. The Wire -- David Simon. 73. Deadwood -- David Milch. 74. Biju Rao on Democracy, Deliberation, and Development -- the Ideas of India podcast with Shruti Rajagopalan. Biju Rao's Specially curated music recommendations: 1. The Senior Dagar Brothers (Moinuddin & Aminuddin Dagar) performing (Komal Rishab) Asavari and Kamboji. 2. Raghunath Panigrahi performing Ashtapadi from the Geeta Govinda and Lalita Lavanga. 3. Amir Khan performing Lalit and Jog. 4. Vilayat Khan performing Sanjh Saravali and Hameer. 5. Ravi Shankar performing Jaijaiwanti and Tilak Shyam (full concert) and Durga. 6. Faiyaz Khan performing Raga Darbari and Raga Des. 7. N Rajam performing a full concert with Gorakh Kalyan, Sawani Barwa, Hamir, Malkauns. 8. Kumar Gandharva performing Tulsidas – Ek Darshan and Surdas – Ek Darshan. 9. Bhimsen Joshi performing Ragas Chhaya and Chhaya Malhar & Jo Bhaje Hari Ko Sada – Bhajan in Raga Bhairavi (original recording from 1960). The Jaipur-Atrauli Gharana: 1. Mallikarjun Mansur in a guided Listening Session by Irfan Zuberi, and performing Basanti Kedar and Tilak Kamod. 2. Kesarbai Kerkar performing Lalit and Bhairavi. 3. Moghubai Kurdikar performing Kedar and Suddha Nat. 4. Kishori Amonkar performing Bhimpalas and Bhoop(ali). 5. Some performances by Rajshekhar Mansur are linked in Biju Rao's piece on him. Karnatic Music: 1. TM Krishna performing Krishna Nee Begane Baaro, Yamuna Kalyani (Yaman Kalyan) and Nalinakanthi (closest Hindustani equivalent is Tilak Kamod). 2. MD Ramanathan performing Bhavayami – Raga Malika and Samaja Vara Gamana – Ragam Hindolam (Malkauns). 3. Aruna Sairam performing a full concert. 4. Madurai Mani Iyer performing Taaye Yoshade. 5. MS Subbulakshmi performing a full Concert from 1966 and Bhaja Govindam (Ragamalika). 6. TR Mahalingam performing Swara Raga Sudha – Shankarabharanam. Jugalbandis: 1. Ali Akbar Khan and Vilayat Khan performing Marwa. 2. Ali Akbar Khan and Ravi Shankar performing Jaijaiwanti. 3. N Rajam with her brother TN Krishnan performing Raga Hamsadhwani. Amit's newsletter is active again. Subscribe right away to The India Uncut Newsletter! It's free! Amit Varma and Ajay Shah have launched a new video podcast. Check out Everything is Everything on YouTube. Check out Amit's online course, The Art of Clear Writing. Episode art: ‘The Iconoclast' by Simahina.

Disparities in patient care based on race and insurance status lead to frustration, fueling a growing movement to unionize and push for fair treatment. In this episode, Dr. Holly Humphrey, President of the Josiah Macy Jr. Foundation, explores the pressing issues facing the American health care system and the foundation's pivotal role in transforming health professional education. Dr. Humphrey shares her insights on the high costs of medical training and how it drives specialty choices, the foundation's strategic initiatives focusing on diversity, equity, and belonging, and the adaptations made during the global pandemic. She discusses the grassroots activism of residents and students addressing disparities in patient care and how the Macy Foundation supports these efforts through innovative programs and career development opportunities. Kedar, Don, and Dr. Humphrey also tackle the future of medical education, touching on the financial stress trainees face, the ethical dilemmas introduced by high finance in health care, and the revolutionary potential of artificial intelligence. Dr. Humphrey brings to light the importance of investing in human capital and preparing the workforce for the health care challenges ahead. Join this episode to explore critical topics, and stay tuned for a thought-provoking conversation on the future of health care and medical education! Learn more about your ad choices. Visit megaphone.fm/adchoices

Psalms 120:1-7 NIV I call on the LORD in my distress, and he answers me. Save me, LORD, from lying lips and from deceitful tongues. What will he do to you, and what more besides, you deceitful tongue?He will punish you with a warrior's sharp arrows, with burning coals of the broom bush.Woe to me that I dwell in Meshek, that I live among the tents of Kedar!Too long have I lived among those who hate peace. I am for peace; but when I speak, they are for war.

Evidence is paramount in policy-making due to its reliance on the scientific method. In this episode, Alan Weil, the editor-in-chief of Health Affairs, explores ways to improve the US healthcare system and combat widespread misinformation. He shares insights from his extensive career in state health policy, emphasizing the critical importance of evidence-based decision-making and the scientific method in driving effective healthcare policies. Alan explores the complex interplay between federal and state policies, highlighting states as "laboratories of democracy" where innovative healthcare solutions can be tested and refined. Kedar, Don, and Alan tackle the challenges of implementing evidence-based policies in a polarized political landscape and the essential role that Health Affairs plays in fostering scientific understanding among policymakers and healthcare professionals. Join this episode to learn why teamwork across fields and good science communication are important for policy and why there's hope for the future of healthcare policy despite challenges! Learn more about your ad choices. Visit megaphone.fm/adchoices

All right history people we are going to have some fun with this episode.  The  discussion of the history, oracles and results of the plotting with Judah to rebel against Babylon.  God bless you today and I encourage you to spend time in God's Word https://www.instagram.com/biblicaltapestry/https://www.facebook.com/HyperNike12

Lon and Jess chat with Vijay Kedar, CEO of Tomorrow Health to discuss the company's vision to restore the home as a patient's primary place of care. They provide technology to coordinate home-based health care across health plans, hospital systems, and provider organizations. The current process of managing home-based care is fragmented and inefficient, leading to delays and mismatches in care delivery. Tomorrow Health aims to streamline and digitize this process, reducing the time it takes for patients to receive care and improving the quality of care. 

10 “Go west and look in the land of Cyprus; go east and search through the land of Kedar. Has anyone ever heard of anything as strange as this? 11 Has any nation ever traded its gods for new ones, even though they are not gods at all? Yet my people have exchanged their glorious God for worthless idols! 12 The heavens are shocked at such a thing and shrink back in horror and dismay,” says the Lord. 13 “For my people have done two evil things: They have abandoned me, the fountain of living water. And they have dug for themselves cracked cisterns that can hold no water at all! Jeremiah 2:10-13 (NLT) We will choose daily the placement of our worship 1. Worship of our glorious God – v.11 2. Worship of worthless idols – v.11 3. The Fountain of Living Water – v.13 4. The empty well of false hope – v.13 Jonah 2:8 (NIV84) - "Those who cling to worthless idols forfeit the grace that could be theirs." Jonah would ask: Why would we ever cling to the empty promises of broken cisterns, when God promises to constantly refresh us with living water – Himself! John 4:4-14 4 He had to go through Samaria on the way. 5 Eventually he came to the Samaritan village of Sychar, near the field that Jacob gave to his son Joseph. 6 Jacob's well was there; and Jesus, tired from the long walk, sat wearily beside the well about noontime. 7 Soon a Samaritan woman came to draw water, and Jesus said to her, “Please give me a drink.” 8 He was alone at the time because his disciples had gone into the village to buy some food. 9 The woman was surprised, for Jews refuse to have anything to do with Samaritans. She said to Jesus, “You are a Jew, and I am a Samaritan woman. Why are you asking me for a drink?” 10 Jesus replied, “If you only knew the gift God has for you and who you are speaking to, you would ask me, and I would give you living water.” 11 “But sir, you don't have a rope or a bucket,” she said, “and this well is very deep. Where would you get this living water? 12 And besides, do you think you're greater than our ancestor Jacob, who gave us this well? How can you offer better water than he and his sons and his animals enjoyed?” 13 Jesus replied, “Anyone who drinks this water will soon become thirsty again. 14 But those who drink the water I give will never be thirsty again. It becomes a fresh, bubbling spring within them, giving them eternal life.” 1. Sin will always fail to satisfy. (John 4:13) 2. Jesus will forever provide what our souls crave. (John 4:14) 3. The flow within us is purposed to spill over from our lives. (John 4:14, 28-30, 39-42)

Ido Kedar is a non-speaking AAC user who chronicles his experience in therapies both before and after he learned to type to communicate. In this re-airing of episode 9, Ido shares concrete advice on how therapists can be more respectful and effective when supporting non-speaking Autistic clients. Ido Kedar is an autistic-self advocate and the author of two books.  View show notes and transcript at learnplaythrive.com/podcast

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Ash WednesdayLet my prayer be set forth in your sight as incense, the lifting up of my hands as the evening sacrifice.Psalm 141:2 ConfessionOfficiant: Let us humbly confess our sins unto Almighty God.People: Almighty and most merciful Father, we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against your holy laws.We have left undone those things which we ought to have done, and we have done those things which we ought not to have done; and apart from your grace, there is no health in us. O Lord, have mercy upon us. Spare all those who confess their faults. Restore all those who are penitent, according to your promises declared to all people in Christ Jesus our Lord. And grant, O most merciful Father, for his sake, that we may now live a godly, righteous, and sober life, to the glory of your holy Name. Amen.Officiant: Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen. The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. Invitatory & PsalmsOfficiant: O God, make speed to save us. People: O Lord, make haste to help us. Officiant & People: Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. O Gracious Light Phos hilaronO gracious Light, pure brightness of the everliving Father in heaven, O Jesus Christ, holy and blessed!Now as we come to the setting of the sun, and our eyes behold the vesper light, we sing your praises, O God: Father, Son, and Holy Spirit.You are worthy at all times to be praised by happy voices, O Son of God, O Giver of life,and to be glorified through all the worlds. Psalm 31 In te, Domine, speravi1In you, O Lord, have I taken refuge;let me never be put to shame; *deliver me in your righteousness.2Incline your ear to me; *make haste to deliver me.3Be my strong rock, a castle to keep me safe,for you are my crag and my stronghold; *for the sake of your Name, lead me and guide me.4Take me out of the net that they have secretly set for me, *for you are my tower of strength.5Into your hands I commend my spirit, *for you have redeemed me,O Lord, O God of truth.6I hate those who cling to worthless idols, *and I put my trust in the Lord.7I will rejoice and be glad because of your mercy; *for you have seen my affliction;you know my distress.8You have not shut me up in the power of the enemy; *you have set my feet in an open place.9Have mercy on me, O Lord, for I am in trouble; *my eye is consumed with sorrow,and also my throat and my belly.10For my life is wasted with grief,and my years with sighing; *my strength fails me because of affliction,and my bones are consumed.11I have become a reproach to all my enemies and even to my neighbors,a dismay to those of my acquaintance; *when they see me in the street they avoid me.12I am forgotten like a dead man, out of mind; *I am as useless as a broken pot.13For I have heard the whispering of the crowd;fear is all around; *they put their heads together against me;they plot to take my life.14But as for me, I have trusted in you, O Lord. *I have said, “You are my God.15My times are in your hand; *rescue me from the hand of my enemies,and from those who persecute me.16Make your face to shine upon your servant, *and in your loving-kindness save me.”17Lord, let me not be ashamed for having called upon you; *rather, let the wicked be put to shame;let them be silent in the grave.18Let the lying lips be silenced which speak against the righteous, *haughtily, disdainfully, and with contempt.19How great is your goodness, O Lord!which you have laid up for those who fear you; *which you have done in the sight of allfor those who put their trust in you.20You hide them in the covert of your presence from those who slander them; *you keep them in your shelter from the strife of tongues.21Blessed be the Lord! *for he has shown me the wonders of his love in a besieged city.22Yet I said in my alarm,“I have been cut off from the sight of your eyes.” *Nevertheless, you heard the sound of my entreatywhen I cried out to you.23Love the Lord, all you who worship him; *the Lord protects the faithful,but repays to the full those who act haughtily.24Be strong and let your heart take courage, *all you who wait for the Lord. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The LessonsJeremiah 2:1-13 English Standard Version2 The word of the Lord came to me, saying, 2 “Go and proclaim in the hearing of Jerusalem, Thus says the Lord,“I remember the devotion of your youth,    your love as a bride,how you followed me in the wilderness,    in a land not sown.3 Israel was holy to the Lord,    the firstfruits of his harvest.All who ate of it incurred guilt;    disaster came upon them,declares the Lord.”4 Hear the word of the Lord, O house of Jacob, and all the clans of the house of Israel. 5 Thus says the Lord:“What wrong did your fathers find in me    that they went far from me,and went after worthlessness, and became worthless?6 They did not say, ‘Where is the Lord    who brought us up from the land of Egypt,who led us in the wilderness,    in a land of deserts and pits,in a land of drought and deep darkness,    in a land that none passes through,    where no man dwells?'7 And I brought you into a plentiful land    to enjoy its fruits and its good things.But when you came in, you defiled my land    and made my heritage an abomination.8 The priests did not say, ‘Where is the Lord?'    Those who handle the law did not know me;the shepherds transgressed against me;    the prophets prophesied by Baal    and went after things that do not profit.9 “Therefore I still contend with you,declares the Lord,    and with your children's children I will contend.10 For cross to the coasts of Cyprus and see,    or send to Kedar and examine with care;    see if there has been such a thing.11 Has a nation changed its gods,    even though they are no gods?But my people have changed their glory    for that which does not profit.12 Be appalled, O heavens, at this;    be shocked, be utterly desolate,declares the Lord,13 for my people have committed two evils:they have forsaken me,    the fountain of living waters,and hewed out cisterns for themselves,    broken cisterns that can hold no water.Officiant: The Word of the LordPeople: Thanks be to God. The Song of Mary - MagnificatMy soul proclaims the greatness of the Lord, my spirit rejoices in God my Savior; * for he has looked with favor on his lowly servant From this day all generations will call me blessed: * the Almighty has done great things for me, and holy is his Name. He has mercy on those who fear him * in every generation.He has shown the strength of his arm, * he has scattered the proud in their conceit.He has cast down the mighty from their thrones, * and has lifted up the lowly. He has filled the hungry with good things, * and the rich he has sent away empty. He has come to the help of his servant Israel, * for he has remembered his promise of mercy, The promise he made to our fathers, * to Abraham and his children for ever.Glory to the Father, and to the Son, and to the Holy Spirit: *as It was in the beginning, is now, and will be for ever. Amen. John 8:12-20 English Standard Version12 Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” 13 So the Pharisees said to him, “You are bearing witness about yourself; your testimony is not true.” 14 Jesus answered, “Even if I do bear witness about myself, my testimony is true, for I know where I came from and where I am going, but you do not know where I come from or where I am going. 15 You judge according to the flesh; I judge no one. 16 Yet even if I do judge, my judgment is true, for it is not I alone who judge, but I and the Father who sent me. 17 In your Law it is written that the testimony of two people is true. 18 I am the one who bears witness about myself, and the Father who sent me bears witness about me.” 19 They said to him therefore, “Where is your Father?” Jesus answered, “You know neither me nor my Father. If you knew me, you would know my Father also.” 20 These words he spoke in the treasury, as he taught in the temple; but no one arrested him, because his hour had not yet come.John 8:31-36 English Standard Version31 So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, 32 and you will know the truth, and the truth will set you free.” 33 They answered him, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free'?”34 Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave to sin. 35 The slave does not remain in the house forever; the son remains forever. 36 So if the Son sets you free, you will be free indeed.Officiant: The Word of the LordPeople: Thanks be to God. The Song of Simeon - Nunc dimittisLord, you now have set your servant free * to go in peace as you have promised; For these eyes of mine have seen the Savior, * whom you have prepared for all the world to see: A Light to enlighten the nations, * and the glory of your people Israel.Glory to the Father, and to the Son, and to the Holy Spirit: * as it was in the beginning, is now, and will be for ever. Amen. The CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersOfficiant: The Lord be with you.People: And also with you.Officiant: Let us pray The SuffragesThat this evening may be holy, good, and peaceful, We entreat you, O Lord.That your holy angels may lead us in paths of peace and goodwill, We entreat you, O Lord.That we may be pardoned and forgiven for our sins and offenses, We entreat you, O Lord.That there may be peace to your Church and to the whole world, We entreat you, O Lord.That we may depart this life in your faith and fear, and not be condemned before the great judgment seat of Christ, We entreat you, O Lord.That we may be bound together by your Holy Spirit in the communion of all your saints, entrusting one another and all our life to Christ, We entreat you, O Lord.Take a moment at this time to reflect and pray for the needs of others. Ash Wednesday (BCP 1979)Almighty and everlasting God, you hate nothing you have made and forgive the sins of all who are penitent: Create and make in us new and contrite hearts, that we, worthily lamenting our sins and acknowledging our wretchedness, may obtain of you, the God of all mercy, perfect remission and forgiveness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.A Collect for PeaceMost holy God, the source of all good desires, all right judgments, and all just works: Give to us, your servants, that peace which the world cannot give, so that our minds may be fixed on the doing of your will, and that we, being delivered from the fear of all enemies, may live in peace and quietness; through the mercies of Christ Jesus our Savior. Amen.A Collect for Aid against PerilsBe our light in the darkness, O Lord, and in your great mercy defend us from all perils and dangers of this night; for the love of your only Son, our Savior Jesus Christ. Amen.For MissionKeep watch, dear Lord, with those who work, or watch, or weep this night, and give your angels charge over those who sleep. Tend the sick, Lord Christ; give rest to the weary, bless the dying, soothe the suffering, pity the afflicted, shield the joyous; and all for your love's sake. Amen. ThanksgivingsThe General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.A Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. ConclusionMay the God of hope fill us with all joy and peace in believing through the power of the Holy Spirit. Amen. - Romans 15:13