Podcasts about Hillel

Hillel Fuld is a globally recognized startup advisor, tech marketer, and speaker helping entrepreneurs turn ideas into scalable, profitable businesses. Named Israel's top marketer by Forbes—who called him "the man transforming Startup Nation into Scale-up Nation"—he has mentored over 600 founders in marketing, growth, and storytelling, guiding startups from vision to revenue. His work and insights have been featured in CNBC, Inc., Fast Company, TechCrunch, VentureBeat, The Next Web, and Business Insider, and he was ranked the 7th most influential tech blogger worldwide. Hillel partners with top global brands including Google, Oracle, Microsoft, and Nike, creating strategies that deliver lasting impact. A sought-after international speaker, Hillel shares his expertise on marketing, entrepreneurship, and Israeli innovation. Above all, he's a proud husband to Racheli and father of five.  During the show we discuss: The key mindset shifts required to move from startup mode to a sustainable business. Why many startups struggle to turn ideas into revenue—and how to bridge the gap. Why every founder should create an investor deck, even without plans to raise capital. How to validate product–market fit before scaling too early. The role of authentic storytelling in building trust and brand credibility. Common traits shared by the most successful founders. How startups balance innovation and execution with limited resources. The most overlooked marketing lever that can make or break early growth. Resources:  https://www.hillelfuld.com/

We kick off the episode with the upbeat song from Looking Up, because it's exactly the Monday energy you need. Elena Neuman '88 joins us to share how a 10-minute video unexpectedly became a full feature documentary—filmed on the face of El Capitan in Yosemite.Elena reflects on her Cornell experience, the professor who changed her path, and what it really takes to tell a powerful story—from creative pivots during COVID to finding the heart of a film in the edit.She also shares her work leading the effort to build Cornell's first standalone Hillel, creating the kind of community she wishes had existed when she was a student. It's a conversation about perseverance, curiosity, and forward momentum. And it's clear that Elena is a gifted storyteller, maybe especially when it comes to telling her own!Her documentary:https://www.neumanfilm.com/lookingupHillelhttps://www.cornellhillel.org/LinkedIn:Elena Neuman LefkowitzNot sponsored by or affiliated with Cornell University

Chanukah Minutes 5786 Night 4: "Houses of Shamai and Hillel: Two Aspects of Torah Mastery" by Congregation Beth Jacob

Was Hanukkah really a war of Jews vs. Greeks — or a Jewish civil war we chose to forget? Was Hanukkah really Jews vs. Greeks — or a Jewish civil war we chose to bury under a story about oil? In this episode of Madlik Disruptive Torah, Geoffrey Stern and Rabbi Adam Mintz revisit the Hanukkah story through the sources. From Maccabees I and the politics of Ptolemy vs. Antiochus, to the lone Talmudic mention of the oil miracle (Shabbat 21b), they show how a messy internal power struggle became a clean miracle narrative. Key Takeaways Hanukah began as a Jewish civil war — not just Jews vs. Greeks. Each generation rewrites the Maccabees to fit its own battles. The shamash — the helper candle — may be Hanukkah's real hero today. Timestamps [00:00] Hanukkah beyond oil and miracles [03:12] Why the Talmud barely explains Hanukkah [05:01] The forgotten Jewish civil war [07:22] Hellenists vs. Maccabees reexamined [09:48] Power, empires, and internal factions [12:30] Modern culture wars through Hanukkah [14:55] Why the rabbis hid the conflict [17:05] Hillel vs. Shammai as metaphor [19:10] The shamash in Israeli children's stories [23:40] Hanukkah as a model for unity Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet: https://www.sefaria.org/sheets/695661 Transcript here: https://madlik.substack.com/  

Rabbi Jacobson will discuss the following topics: How can we possibly address the horrific terror attack on Jews celebrating Chanukah in Sydney leaving 16 of our people dead? Ad mosai?! What does G-d want of us? How could this happen on Chanukah, which is about conquering darkness with light? And demonstrating this in the streets with a public menorah as the Rebbe instructed?  How can we ever explain the tragic murder of any innocent person, let alone a shliach, when we are told that shluchei mitzvah einan nizokin? Where was the protection from above, especially considering that Chanukah draws down from the highest levels of G-dliness, eight above seven? Is it safe to light public menorahs? What do we do about this – physically and spiritually? How can we not feel deep despair and want to give up on Judaism? How do we celebrate Chanukah and learn its lessons in face of this tragedy? What are the primary lessons of Chanukah? Why do we mark the holiday by lighting flames rather than commemorating the victory in the battle against our enemies? What does the light actually represent? What was the war about between the Greeks and the Jews? Did it also include a civil war between the Jewish Hellenists and the rest of the community? Why do we light the candles in the evening, at the door facing outside, and why eight candles – differently than the menorah lighting in the Holy Temple? Why are we not allowed to benefit from the light of the Chanukah candles? Why did the Rebbe institute the lighting of public menorahs? What is the basis of Hillel and Shammai's different opinions about the order of lighting the Chanukah candles? How will we light the candles after Moshiach comes? How to navigate when you're at rock bottom with barely any support?Can we apply the story of hearing the child's cry to Hashem and His people? Does Miketz hint to the end of golus? Chanukah Dealing with harsh difficulties Miketz 

What Did Hillel Do?

Bet Shamai and Bet Hillel were two major Jewish schools in Jerusalem that lasted about 100 years from about 10 BCE to 70 CE. The schools were founded by two great Jewish leaders Hillel and Shamai. There were hundreds of debates of Jewish law between the two prominent schools. A fascinating discussion about Beit Shamai and Beit Hillel and their important contributions to Judaism and Jewish History. 

Dr. Nicholas Schaser introduces us to the fascinating world of rabbinic interpretation. Today we talk about how similar Jesus is to his contemporary sages like Hillel and Shammai. What were their views of interpretation? What kind of humor did the sages use? Find out more about Dr. Schaser HEREExplore his book: A Ransom for Israel: Jesus and Jewish Salvation in MatthewRead short articles by Dr. Schaser on Israel Bible Center's website HEREContact Cyndi Parker through Narrative of Place.Join Cyndi Parker's  Patreon Team!

As we set the context for the birth of Jesus, we explore the dominant voices of Jewish thought and practice at the beginning of the 1st Century CE. Dr. Nicolas Schaser from Macalester College introduces us to the sages of Hillel and Shammai - who are they? What were their philosophies? This will lead us into more conversations next week about how these two compare to the teachings of Jesus. Find out more about Dr. Schaser HEREExplore his book: A Ransom for Israel: Jesus and Jewish Salvation in MatthewContact Cyndi Parker through Narrative of Place.Join Cyndi Parker's  Patreon Team!

A contradiction between the Mishna in Mikvaot 10:6, which seems to be Rabbi Yehuda's position anrules according to majority, and Rabbi Yehuda in the braita, who follows appearance, is resolved in two ways. Abaye suggests that in the braita, where the position is stricter, Rabbi Yehuda is quoting Rabban Gamliel, who was known for his stringency in cases of nullification, as he did not allow nullification at all in mixtures of the same type (min b'mino). Rava, however, explains that the more lenient opinion in Mikvaot refers to a case where only the outside of the cup was impure. By Torah law, the mikveh waters need only pass over the rim, not fill the cup. Since the requirement to fill the cup is rabbinic, there is room for leniency. Rabbi Elazar disagrees with Reish Lakish regarding pigul and notar that became mixed together. He holds that just as mitzvot do not nullify one another, prohibitions likewise do not nullify each other. This principle is based on Hillel, who would eat matza and maror together on Pesach to fulfill the commandment that they be eaten simultaneously. If mitzvot could nullify one another, the strong taste of the maror would cancel the taste of the matza, preventing fulfillment of the mitzva of eating matza in that manner. Regarding min b'mino, a mixture of the same type, there is a dispute between Rabbi Yehuda and the rabbis as to whether it can be nullified. A similar debate appears in the Tosefta Taharot 5:3 between Rabbi Eliezer ben Yaakov and the rabbis in a case of a shard that absorbed urine: can it be purified by soaking or rinsing in urine? In the Mishna, there is also a debate between Rabbi Eliezer and the rabbis concerning blood mixed with problematic blood. The question arises: does Rabbi Eliezer disagree in both cases - disqualified blood and dam hatamtzit (the blood that flows from inside the animal) - or only in the latter case? The Mishna explores various scenarios of blood mixtures and clarifies where Rabbi Eliezer and the rabbis differ.

A contradiction between the Mishna in Mikvaot 10:6, which seems to be Rabbi Yehuda's position anrules according to majority, and Rabbi Yehuda in the braita, who follows appearance, is resolved in two ways. Abaye suggests that in the braita, where the position is stricter, Rabbi Yehuda is quoting Rabban Gamliel, who was known for his stringency in cases of nullification, as he did not allow nullification at all in mixtures of the same type (min b'mino). Rava, however, explains that the more lenient opinion in Mikvaot refers to a case where only the outside of the cup was impure. By Torah law, the mikveh waters need only pass over the rim, not fill the cup. Since the requirement to fill the cup is rabbinic, there is room for leniency. Rabbi Elazar disagrees with Reish Lakish regarding pigul and notar that became mixed together. He holds that just as mitzvot do not nullify one another, prohibitions likewise do not nullify each other. This principle is based on Hillel, who would eat matza and maror together on Pesach to fulfill the commandment that they be eaten simultaneously. If mitzvot could nullify one another, the strong taste of the maror would cancel the taste of the matza, preventing fulfillment of the mitzva of eating matza in that manner. Regarding min b'mino, a mixture of the same type, there is a dispute between Rabbi Yehuda and the rabbis as to whether it can be nullified. A similar debate appears in the Tosefta Taharot 5:3 between Rabbi Eliezer ben Yaakov and the rabbis in a case of a shard that absorbed urine: can it be purified by soaking or rinsing in urine? In the Mishna, there is also a debate between Rabbi Eliezer and the rabbis concerning blood mixed with problematic blood. The question arises: does Rabbi Eliezer disagree in both cases - disqualified blood and dam hatamtzit (the blood that flows from inside the animal) - or only in the latter case? The Mishna explores various scenarios of blood mixtures and clarifies where Rabbi Eliezer and the rabbis differ.

The deeper meaning behind the special "Hillel sandwich" of leyl haseder

#415> To watch the video version of this podcast: https://youtu.be/Zj0ln9U4jYo> Episode produced by R' Zevi Kaufman of Cedar Media Studios zevi@cedarmediastudios.com> This episode is sponsored bySephardic Warehouse.We all know the incredible work of Machon Ahavat Shalom. But for a long time, unless you lived in Israel, getting their titles—or titles from Machon HaKeter, Shuvi Nafshi, Kise Rachamim and other Sefardi Machonim, was a challenge.Sephardic Warehouse was founded to fix that. They've ensured that these seforim are available and affordable for the North American market.Sephardicwarehouse.com> This episode is also sponsored by Amudim.Unite to Heal, Amudim's annual 36-hour livestream, is happening December 7–8, and it's become the most-watched Jewish event of the year. Everything you'll see is original — real conversations, real Torah, real mental-health insight — with some of the most respected voices in the Jewish world.If you're into thoughtful Torah conversations, honest discussions about mental health and community, and hearing from some of the most interesting Jewish voices today, you're going to want to tune in!https://unitetoheal.com/seforim-chSupport the show

For many Jewish parents and grandparents, Hillel holds a special place in their memories of college life. Founded in 1923 above a barbershop at the University of Illinois, Hillel grew into a leading Jewish campus organization, now present at hundreds of colleges. For generations, it was where Jewish students found community, celebrated Shabbat, and felt at home as Jews while navigating the challenges of university life. But today, Hillel faces a crisis. That's the view of the writer and former Krauthammer fellow Josh Tolle. Now Tikvah's associate director of university programs, Tolle worked at Hillel for three years, and saw the organization's reaction to October 7 and all the campus frenzy that would come after it up close. In his essay "If Hillel Is Not for Jews, Who Will Be?"—which appeared in the December 2025 issue of Commentary—Tolle examines how progressive ideology has weakened Hillel's ability to serve its own students, especially in the days, weeks, and months after October 7, when Jewish institutions were most needed. Tolle explains how Jewish students, galvanized by October 7, looked to their campus Hillels seeking clarity and strength, only to encounter what he calls "muddled objectives and self-defeating strategies." Tolle calls attention to the ways Hillel has strayed from its mission precisely because he believes that mission is worth restoring. Hillel's crisis, he argues, reflects a larger condition in American Jewish life, particularly among pluralistic institutions, and that condition must be remedied for these institutions to remain capable of serving the rising generation. In this episode, Tolle discusses his essay and the experiences that led him to write it in conversation with Jonathan Silver.

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. New York correspondent Luke Tress joins host Amanda Borschel-Dan for today's episode. Last Wednesday, roughly 200 rowdy protesters disrupted an Israel-immigration event outside the Park East Synagogue. Tress was there and paints a picture of the events and the evolving responses from Mayor-elect Zohran Mamdani. Days after US pro-Palestinian protesters shouted chants including “Globalize the Intifada” and “Death to the IDF” outside the Upper East Side synagogue, NYPD Commissioner Jessica Tisch, who is Jewish, apologized to the congregation during Shabbat services. Is this allaying the community's fears? We then dive into the question several lawfare groups are now asking: Can a US law protecting abortion clinics push back against protests at synagogues? This week, anti-Zionist activist groups in New York City backed a Muslim leader who led a walkout from a college interfaith event last week after decrying a fellow panelist as “Zionist.” We learn how the mass exodus was basically shrugged off by those in attendance -- but why it is important to illuminate this and other similar events. Jewish groups at the University of Pennsylvania have expressed concern after federal authorities pressed the university in recent days to provide personal information about Jewish staffers in an investigation meant to combat antisemitism on campus. Tress untangles this saga. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Anti-Zionist protesters chant ‘Death to the IDF’ at New York City synagogue ‘We need to make them scared’: NYC synagogue protest crosses new red lines NYPD chief apologizes for allowing ‘turmoil’ outside synagogue Can a US law protecting abortion clinics push back against protests at synagogues? Imam at NYC college interfaith event blames Jewish speaker for Gaza, leads walkout NYC anti-Zionist groups back walkout from interfaith campus event to protest Hillel leader Penn Jewish groups ‘concerned’ as feds seek info on Jews for antisemitism probe Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Podwaves. IMAGE: The entrance to Park East Synagogue, with dueling protesters on each side, separated by police, in New York City, November 19, 2025. (Luke Tress/Times of Israel)See omnystudio.com/listener for privacy information.

In a program of the Temple Emanu-El Cultural Streicker Center, executive directors of Hillel at Brown, Columbia, Harvard, and Stony Brook discuss how they've navigated rising antisemitism on campus, working to educate, protect, and inspire “October 8th” communities of young Jews newly awakened to their identity.

This week, Ted welcomes guest Sarah Ganson Shmoel, Executive Director at Hillel at Miami University, to the podcast to read and discuss the latest edition of the American Israelite.

In this episode, I sit down with Zahava Feldstein, creator of Rabbi's Daughter Rebellion, who describes herself as a “reformed anti-Zionist Jew.” We trace her journey from growing up as a rabbi's kid in the American South and thriving in feminist Jewish day school, to becoming a staunch anti-Zionist at Scripps College through SJP/JVP organizing, critical race theory and ethnic studies — and then the moment it all began to crack when she sat down with her dad and the Encyclopedia Judaica and re-encountered Jewish history on its own terms.Along the way, we dig into why so many Jewish students are pulled into anti-Zionist spaces, why Hillel and Chabad feel so different on campus, how critical race theory gets mis-applied to Jews and Israel, and what it might look like to create psychologically safe spaces for Jewish students who are questioning Zionism without losing their Judaism.In this conversation, we discuss:Zahava's story: rabbi's daughter, feminist day school kid, then SJP/JVP organizerHow Palestinian ethnography, ethnic studies, and critical race theory shaped her anti-ZionismThe moment she realized her professors' frameworks didn't know or care about JewsWhy she now calls herself a “reformed anti-Zionist” rather than a simple Zionist or anti-ZionistThe California ethnic studies mandate, CRT, and where Jews fit (or don't)How anti-Zionist spaces use “anti-normalization” to shun Hillel and campus rabbisWhy Chabad often feels “apolitical” and safe for radical left anti-Zionist JewsThe difference between criticizing Israel and erasing Jewish history and peoplehood“Right to exist” vs “need to exist” — reframing the core question about IsraelHow Jewish education often fails students on Israel, power, race, and empireWhy so many Jewish studies departments are unequipped to answer ethnic-studies-style attacks on JewsAdvice for rabbis, parents, and educators trying to support Jewish students on campus todayIf you're a Jewish high school or college student, a parent, rabbi, educator, Hillel/Chabad professional, or just someone trying to understand anti-Zionism, Zionism, and critical race theory in the post–October 7 campus world, this episode is for you.➡️ See More From Zahava FeldsteinIf you want to dive deeper into Zahava's work, writing, and research, check out the links below:

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Daniel Crofoot from Cape Coral, FL. Your commitment through Project23 helps deliver God's Word daily with clarity and conviction. This one's for you. Our text today is Judges 12:13-15 After him Abdon the son of Hillel the Pirathonite judged Israel. He had forty sons and thirty grandsons, who rode on seventy donkeys, and he judged Israel eight years. Then Abdon the son of Hillel the Pirathonite died and was buried at Pirathon in the land of Ephraim, in the hill country of the Amalekites. — Judges 12:13-15 Abdon's leadership doesn't come with stories of war or dramatic miracles. Instead, Scripture records his family line and their prosperity—sons and grandsons riding seventy donkeys, a cultural sign of peace, wealth, and influence. For eight years, Israel experienced stability under his leadership. It may not read like an epic story, but in a book filled with chaos and conflict, Abdon's peaceful legacy shines as a rare blessing. We live in a restless world. We celebrate fame, power, and controversy more than faithfulness, humility, and stability. However, Abdon reminds us that a quiet life of faith can have a ripple effect that lasts for generations. His legacy wasn't built in the spotlight—it was built at home, among his family, and in the stability he provided his community. That's the kind of legacy we need today. Fathers who create safe homes. Leaders who model integrity. Believers who commit to their church and community with steady devotion. The impact of such faithfulness outlasts the drama of the moment—it builds generations of blessing. Don't chase the momentary spotlight. Build the kind of faithfulness that outlives you. Stability is a gift to your family and your community—and it's the kind of legacy God loves to multiply. ASK THIS: What kind of legacy am I building for my family and community? Do I value stability and faithfulness as much as God does? How can I invest in people, not just accomplishments, today? DO THIS: Take one step today to invest in stability—pray with your family, encourage someone younger in the faith, or strengthen your commitment to your local church. Faithful seeds planted now will bear fruit for generations. PRAY THIS: Father, help me build a legacy of faithfulness. Use my life not for fleeting applause, but to bring peace, stability, and blessing that ripple into the lives of others long after I'm gone. Amen. PLAY THIS: "Faithful Then / Faithful Now."

In this shiur we discuss: 1) Which direction to face when saying Boee Kallah Boee Kallah, 2) Wearing tzitzis at the grave of a woman and whether women can be gilgulim of men, 3) How to say tachanun in a minyan that has a different nusach 4) Is it ok to go ahead to say shir shel yom while the minyan is still saying uva letzion, 5) Halacha and hashkafa of using an ultra sound to see the sex of the baby, 6) Naming after someone who was killed in a terrorist attack r"l

In this Friday Thinking Talmudist episode on Talmud Bava Metzia 84b, Rabbi Aryeh Wolbe explores the extraordinary life and legacy of Rebbe Elazar ben Rebbe Shimon, a sage whose body remained undecayed in his attic for 18–22 years after death due to his unparalleled righteousness—his vessel solely for Torah and mitzvot, not worldly indulgence. The Talmud recounts how his absence as community marshal prevented women from receiving halachic rulings on purity, halting procreation, echoing stories like Rav Moshe Feinstein's eight-year childless period without a mikvah. Rebbe Elazar's wife observed blood when hairs fell and a worm from his ear, which he explained in a dream as minor punishment for once failing to protest slander against Torah scholars, teaching the grave obligation to defend the righteous and halt lashon hara—worse for the listener who enables its spread than the speaker.The narrative highlights Rebbe Elazar's posthumous miracles: a heavenly voice from the attic resolved disputes, interpreted as divine inspiration guiding just settlements; his unburied body protected the city from wild animals; and a serpent guarded his father's cave until burial. Parallels include the Gaon of Vilna's perfectly preserved body and the Chafetz Chaim's gravesite preventing miscarriages, underscoring burial's sanctity over cremation, which denies body-soul reunion at resurrection. Rabbi Wolbe passionately advocates for tahara (purification rites) by the Chevra Kadisha as a profound mitzvah, preparing the deceased for heavenly judgment, and recommends Rabbi Doron Kornbluth's book Cremation or Burial? for spiritual and environmental insights.Ultimately, the Gemara contrasts Rebbe Elazar's humility and self-imposed suffering to spare Jewish pain with Rebbe Shimon ben Gamaliel's self-description as a "lion son of a fox," proving true anavah (humility) among greats like the Bnei Beteira and Yonatan ben Shaul. Rabbi Wolbe ties this to defending Torah scholars amid Israel's yeshiva draft debates—spiritual pillars merit protection like Pharaoh exempted learners—urging pride in Judaism as Rosh Hashanah approaches, crowning Hashem as eternal King with majesty far surpassing earthly royalty._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on September 19, 2025, in Houston, Texas.Released as Podcast on November 7, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #RebElazer, #Jewishvalues, #righteousness, #burial, #slander, #LashonHara, #negativespeech, #ChafetzChaim, #humility, #Jewishidentity, #pride, #Jewishburialprocess, #divineprotection, #IDF, #Torah, #RabbiYochanan, #evileye, #Teshuvah, #Hillel, #Shabbos ★ Support this podcast ★

In this Friday Thinking Talmudist episode on Talmud Bava Metzia 84b, Rabbi Aryeh Wolbe explores the extraordinary life and legacy of Rebbe Elazar ben Rebbe Shimon, a sage whose body remained undecayed in his attic for 18–22 years after death due to his unparalleled righteousness—his vessel solely for Torah and mitzvot, not worldly indulgence. The Talmud recounts how his absence as community marshal prevented women from receiving halachic rulings on purity, halting procreation, echoing stories like Rav Moshe Feinstein's eight-year childless period without a mikvah. Rebbe Elazar's wife observed blood when hairs fell and a worm from his ear, which he explained in a dream as minor punishment for once failing to protest slander against Torah scholars, teaching the grave obligation to defend the righteous and halt lashon hara—worse for the listener who enables its spread than the speaker.The narrative highlights Rebbe Elazar's posthumous miracles: a heavenly voice from the attic resolved disputes, interpreted as divine inspiration guiding just settlements; his unburied body protected the city from wild animals; and a serpent guarded his father's cave until burial. Parallels include the Gaon of Vilna's perfectly preserved body and the Chafetz Chaim's gravesite preventing miscarriages, underscoring burial's sanctity over cremation, which denies body-soul reunion at resurrection. Rabbi Wolbe passionately advocates for tahara (purification rites) by the Chevra Kadisha as a profound mitzvah, preparing the deceased for heavenly judgment, and recommends Rabbi Doron Kornbluth's book Cremation or Burial? for spiritual and environmental insights.Ultimately, the Gemara contrasts Rebbe Elazar's humility and self-imposed suffering to spare Jewish pain with Rebbe Shimon ben Gamaliel's self-description as a "lion son of a fox," proving true anavah (humility) among greats like the Bnei Beteira and Yonatan ben Shaul. Rabbi Wolbe ties this to defending Torah scholars amid Israel's yeshiva draft debates—spiritual pillars merit protection like Pharaoh exempted learners—urging pride in Judaism as Rosh Hashanah approaches, crowning Hashem as eternal King with majesty far surpassing earthly royalty._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on September 19, 2025, in Houston, Texas.Released as Podcast on November 7, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #RebElazer, #Jewishvalues, #righteousness, #burial, #slander, #LashonHara, #negativespeech, #ChafetzChaim, #humility, #Jewishidentity, #pride, #Jewishburialprocess, #divineprotection, #IDF, #Torah, #RabbiYochanan, #evileye, #Teshuvah, #Hillel, #Shabbos ★ Support this podcast ★

"To me, that ark is: engaging deeply with our traditions. It's reclaiming some of what we lost when we were assimilating and trying to fit in. We have thousands of years of text that have such wisdom about the human condition, about how to be a good person, and lead a worthy life . . . What we can really do is, we can be Jews. And to be a Jew has always been to be different." Sarah Hurwitz—former White House speechwriter and New York Times bestselling author of Here All Along—returns to People of the Pod to discuss her new book, As a Jew: Reclaiming Our Story from Those Who Blame, Shame, and Try to Erase Us. Hurwitz reflects on why antisemitism remains, in her words, "the least mysterious phenomenon," and how Jews can reclaim pride, wisdom, and purpose through Jewish text, practice, and community. Drawing from her work as a hospital chaplain and her conversations with Jewish students on campus, she makes a powerful case for reconnecting with the depth and resilience of Jewish tradition. Key Resources: AJC's Translate Hate Glossary AJC's Efforts to Support the Hostages Listen – AJC Podcasts: Architects of Peace The Forgotten Exodus People of the Pod Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview: Manya Brachear Pashman:     During the Obama administration, Sarah Hurwitz served as senior speech writer for President Barack Obama and chief speech writer for First Lady Michelle Obama. But after she left the White House, she did a little bit of soul searching, and in her mid 30s, reconnected with her Judaism. She wrote about it in a book titled Here All Along, and joined us at the time to talk about it. Sarah has returned with us this week to talk about the book that followed, titled As a Jew: Reclaiming Our Story from Those Who Blame, Shame, and Try to Erase Us.  Sarah, welcome back to People of the Pod. Sarah Hurwitz:  Thank you so much. I'm thrilled to be here. Manya Brachear Pashman:     So your title has a very powerful accusation. So tell us who is blaming, shaming and trying to erase us? Sarah Hurwitz:   Yeah. So, you know, it's funny. My first book, as you know, was this love letter toJudaism. This, this journey of discovery of Jewish tradition, and I loved it so much, and I wanted to share it. You know, as I was writing it, I was thinking, Oh, where has this been all my life. Kind of a lovely, almost rhetorical question. But after it came out, a few things kind of happened that made me actually ask that question more seriously. Like, Wait, why did I not see any of the 4000 years of Jewish wisdom growing up?  The first thing was, I trained to be a volunteer hospital chaplain, and you know, chaplaincy is multifaith, open to chaplains of all backgrounds. But you know, the training was kind of weirdly Christian. You know, we would talk about our ministry and our theology. And I was told that prayer is God, please heal so and so who's right here in front of me, and I'm just making this prayer up spontaneously, and they can hear me, and that's prayer. And everyone prays that way, I was told. I said, You know that that's not really a common form of Jewish prayer. But I was told, No, no, as long as you don't say Jesus, it is universal. That's interesting.  And then something else that happened is I visited a college campus probably a year before October 7, and I was talking to students there at the Hillel, talking to a bunch of Jewish students. And one of them asked me, What did you do to respond to antisemitism when you were in college? And I was so stunned, I didn't even understand the question at first. And then I said, I didn't, not once, never. Not a single time did I deal with antisemitism.  And the kids just looked kind of shocked, like they didn't believe me. And they started sharing stories of the antisemitism they were facing on campus. And I thought, uh oh, something's going on here. And then I really began kind of taking a deep dive into my identity.  Of like, wait, so why did I spend my whole life being like, oh, I'm just a cultural Jew. I knew nothing about Jewish culture. Which is a beautiful way to be Jewish, being a cultural Jew, but I knew nothing about history, language, anything like that. When I said I'm an ethnic Jew, but Jews are of every ethnicity, so that's nonsense.  Or I'd say social justice is my Judaism, but I didn't know anything about what Judaism said about social justice. Unlike these wonderful Jews who do know about social justice and spend their lives acting out Jewish social justice.  And so I took a deep dive into history, and what I discovered was 2000 years of antisemitism and anti-Judaism and 200 years of Jews in Western Europe in a very understandable attempt to escape that persecution, kind of erasing many of our traditions. And I think that was kind of my answer to, where has this been all my life? And also my answer to, why did I have such an apologetic Jewish identity for so much of my life? Manya Brachear Pashman:     In my introduction, I left off half the title of your first book because it was very long, but I am curious, kind of, when did you realize . . . well, let me give the full title of your book, it's Here All Along: Finding Meaning, Spirituality, and a Deeper Connection to Life--in Judaism (After Finally Choosing to Look There).  So I guess, how was that delayed connection to Judaism, can you elaborate a little bit more about how it was tied to these forces that you just talked about? Sarah Hurwitz:  Yeah, so, you know, something that I didn't really fully understand, I had intimations of this, but didn't really understand this, is that, you know, 2000 years ago, early Christianity very much defined itself against Judaism. There was actually a name for this, the Aversos Judeos tradition, which means against the Jews in Latin.  And you know, early Church Fathers very much were defining Christianity against Judaism, because back then, both of these traditions had originated from Judaism. And you know they parted ways at some point, and the Church Fathers were really trying to distinguish Christianity from Judaism, and to get people to stop kind of practicing both traditions. This tradition really continues with Judaism defined as unspiritual, legalistic, depraved, dead, spiritually superseded. A lot of very, very ugly tropes that kind of have common themes that say that Jews are diabolically powerful, so supernaturally powerful, you can't even believe it. They are also profoundly depraved, evil, bloodthirsty, perverse, and they're in a conspiracy to hurt you. So there may be very few of them, but man, they are working together to really do harm.  And you see these three themes kind of making their way through history, unfortunately, all the way basically, until the Holocaust. And I based a lot of my writing on the work of a number of really distinguished Christian scholars who make this argument. It's actually a pretty common argument among Christian scholars.  And, you know, in recent decades, the church has very much disavowed its historic anti-Judaism and has worked very hard to, you know, fight antisemitism in the church. But, you know, these things really did kind of continue on through the 20th century. Manya Brachear Pashman:     So you do describe in your book moments when you got oddly defensive about your Judaism, or perhaps a bit revisionist about Jewish history and the origin of Jewish traditions, or the reason why they exist now in modern day. Can you elaborate on some of those moments for our listeners and explain how you've self-corrected thatdefense? Sarah Hurwitz:  You know, I think a lot of it took the form of, oh, I'm Jewish, but not that Jewish. It was just sort of this immediate, but I'm not one of those Jews. You know, those really Jewish Jews. Well, I'm sorry, would it be a problem if I were? What if social justice wasn't my Judaism, but Judaism was my Judaism? Would that be okay? You know, just beginning to notice, like, Why am I always kind of pushing it away, claiming that I'm not too Jewish? That's a very strange way to announce someone's identity. I think, you know, Dara Horn has actually a really, quite an amazing essay called The Cool Kids, and she talks about these two different types of antisemitism. And one is this kind of eliminationist antisemitism which says the Jews are bad, there's nothing they can do to be good. We must kill them. And you know, that is the Holocaust, pogroms. We learn about that kind of antisemitism in school. But there's another kind of antisemitism, which is conversionist, which says, yes, the Jews are bad, but there is something they can do to be okay and saved. And that is, they can disavow whatever we, the majority, find disgusting about Jewish civilization.  So you know, back in the day, it was, reject Jewish religion and convert to Christianity, and you'll be saved, maybe. For some amount of time, possibly. In my parents and grandparents generation, it was, you know, reject your last name, get a nose job. Stop being so "Jewy", be a little bit more "waspy," and then maybe we'll let you into our club. Then maybe we'll accept you.  And today, what you see is you have to reject your ancestral homeland, you know, reject Israel, and then you'll be okay. And, you know, I visited 27 college campuses, and I kind of saw how this sometimes takes on the format of almost like a Christian conversion narrative, where it goes something like, you know, growing up, my rabbi and my parents told me Israel was perfect and amazing and a utopia. And then I got to college, and I realized that actually it's a colonialist, Nazi, racist society, and I had an epiphany. I saw the light, and I took anti-Zionism and anti-colonialism into my heart, and now I'm saved. Now I'm a good Jew. And their classmates are like, now you're a good Jew.  And as Dara Horn puts it, this kind of antisemitism involves the weaponization of shame. It involves really trying to convince Jews that there is something fundamentally shameful about some aspect of themselves, their identity, their tradition. And today, that thing is Israel. This idea that there's something fundamentally . . . it's like the original sin of the world. Manya Brachear Pashman:     And you also talk about the tradition of circumcision, and how that came up, and you found yourself explaining this to someone. Can you elaborate on that for our listeners? Which I thought was really interesting.  Sarah Hurwitz:  This was during an encounter with a patient. I was doing a chaplaincy shift, and  usually I don't tell my patients my religious background, I'm very neutral, unless they're Jewish, in which case, I do tell them I'm Jewish. But, you know, I was finishing up a conversation with this very lovely lady. And she was very curious about my background. And so I told her, you know, I'm Jewish. And her eyes kind of lit up, and she said, Oh, you know, many of my neighbors are Jewish. I've actually been to two brisses in the past month.  And she just, you know, and she was so lovely, like, she actually seemed to be just really happy to be included in this tradition of her neighbors. And I got weirdly defensive, and was like, Oh, well, you know, just so, you know, medical professionals, they say whether you circumcise or don't circumcise, it's really, it's equally safe either way. And you know, we often, you know, when we do brisses, they're often done by a medical provider.  And I'm going on and on and like, this woman did not say the slightest negative thing about this tradition, but suddenly I am defensive. Suddenly it's like, Huh, interesting. You know, I think that it was an illustration to me of the way that we can sometimes really imbibe all of the kind of negative views about Jews and Jewish traditions that are around us, and become defensive, and sometimes we don't even realize that they're there. It's almost like they're the air that we breathe. Manya Brachear Pashman:     But let me challenge that and push back a little bit. I mean, is it okay to not agree with some of the traditions of the Jewish faith and be open about your disagreement with that? I certainly know a lot of Christians who don't like things that emerge from their tradition or from their community. Is that okay? Or is it not when Judaism is threatened? Sarah Hurwitz:  So I actually do think that's okay. You know, I have no problem with that, but I think the problem in this situation was that I have no problem with circumcision, but I'm suddenly getting defensive and trying to convince this woman that it's not weird. And I'm thinking, why am I doing this? It was very interesting to me that I felt so suddenly defensive and anxious. You know, it was very surprising to me. Manya Brachear Pashman:     And similarly, it's okay to criticize Israeli policy too, right? I mean, it's totally acceptable.  Sarah Hurwitz:  Absolutely. This is the thing that I'm so confused about. Where people are saying, well, you know, you're saying that it's not okay to criticize Israel. And I'm like, I'm sorry. Have you been to Israel? It's like the national pastime there to criticize the government. I criticize the Israeli government all the time, as do millions of American Jews.  This idea that this is somehow… that we're somehow reacting to criticism of Israel, that's ridiculous. I think what we're reacting to is not criticism of Israel, but it's something else. You know, when you have students on a college campus saying from water to water, Palestine should be Arab, or Israelis are Nazis. I just, with all due respect, I don't see that as criticism. Nor would I see it as criticism if, God forbid, a Jewish student ever said from water to water, Israel should be Jewish, or, Palestinians are terrorists. That is hateful, disgusting, racist, eliminationist language. And if I ever heard a Jewish student say that, I mean, let me tell you, I would have quite a talking to with that kid.  So that's not criticism. Criticism is, I am vehemently opposed and abhor, this policy, this ideology, this action, for these reasons. That's criticism. And I think you can use real strong language to do that kind of criticism. But there's a difference between a criticism and slurs and baseless accusations. And I think we need to be just clear about that. Manya Brachear Pashman:     All right, so you just use the term from water to water instead of from river to sea. Was that on purpose? Sarah Hurwitz:  Not necessarily. It's just a clearer illustration of what I think from the river to the sea really means, you know, I think  that is the Arabic that is used. Infrom the river to the sea, Palestine shall be free. It's like, you can kind of make an argument that this is about Palestinian Liberation. And okay, fair enough. But I think when you get the from water to water, it shall be Arab, that's when I think there's less of an argument that it's about freedom, and it seems a little bit more eliminationist to me. Manya Brachear Pashman:     Interesting. I've not heard that before. But I like that. So you call antisemitism the least mysterious phenomenon. Can you please explain what you mean by that? Sarah Hurwitz:  Yeah, you know, I think, like a lot of young people, my antisemitism education was mainly just Holocaust education. And I kind of walked away thinking like, huh, how wild that the civilized world just lost its mind in the mid-20th century and started killing Jews. That's so shocking and disturbing, you know, why is that? And the answer was kind of like, well, you know, the Germans lost World War I. They blamed the Jews. There was a depression. They blamed the Jews.  And when you ask why the Jews, it's like, well, because of prejudice and scapegoating. I'm like, Okay, right. But again, why the Jews? Prejudice and scapegoating, that's the answer. It's like, well, actually, the answer really is because of 2000 years of Christian anti-Judaism that preceded that. It wasn't mysterious why the Jews were targeted.  This was a 2000-year neural groove that had been worn into the Western world psyche. And this is not my argument. This is the argument of countless Christian scholars whose brilliant work I cite. And so I think that the unfortunate thing about some forms of Holocaust education is that it leaves you with the impression that, oh, this is so mysterious, it's just kind of eternal and kind of comes out of nowhere. Or even worse, you might even think maybe we did something to deserve this. But it's not mysterious. I can show you its path through history.  And I think it's very important that Jews understand this history. And look, I think this is very hard to teach in an average American public school. Because, you know, we live in a country where, you know, saying Happy Holidays instead of Merry Christmas is very upsetting for some people. They feel very threatened and triggered by that.  So for a teacher to say, like, Okay, kids today we're going to learn about how 2000 years of Christian anti-Judaism paved the way for the Holocaust . . . I don't think that's going to go well. Even if many mainstream Christian scholars would agree that that's true, this is a challenge that we face. Manya Brachear Pashman:     So you have continued, as you said, to visit college campuses where antisemitism has been an issue since October 7, more of an issue than it even was beforehand. And yet, when you were at Harvard and Harvard Law, you've said you could have walked through Harvard Yard wrapped in an Israeli flag and no one would have said a word or reacted negatively. So what has changed, and does it signal a more general shift on campuses of kind of uncensored, unbridled speech?  In other words, if black students support black lives matter, or gay students are marching for pride, do you feel like there's a sense that students who disagree with that from either the right or the left, have kind of claimed a license to criticize that too? Sarah Hurwitz:  No. I try to explain to college students when they say, Well, okay, my campus isn't that bad, you know, I can wear my Jewish star, and I won't get, you know, harassed or ostracized. And I say, like, okay, great, if it's not that bad, I'll just wear my Israel t-shirt and we'll see how it goes. They're like, No.  And then I have to go through this long litany of like, okay, if your black classmate said to you, well, this campus isn't so bad for black students, but I can't wear my Black Lives Matter t-shirt or else I'll be harassed and ostracized. I hope you would say that's not okay, that's racism, pretty clear. Or if your queer classmate said, Well, this campus is pretty good for queer people, but I can't wear my pride t-shirt, I hope you would say, That's not pretty good. That's homophobia.  You know, when the majority feels entitled to decide how the minority can embody and express their identity, I think we have a really serious problem. And  sometimes the kids will push back on me. Well, no, no, but the problem isn't being Jewish. It's Israel. I'm like, okay, but if your Chinese American classmate wore a t-shirt that said China, even if all your classmates knew that the Chinese government had been interning a million Muslim Uighurs in camps and subjecting them to horrific human rights violations, would they harass and ostracize her?  And they're like, Well, probably not. Right, because they would assume that she has a relationship to China that maybe involves having heritage there, or maybe she studied abroad there, or maybe she's studying Chinese, maybe she has family there. I think they would assume that she has some connection to the country that doesn't involve agreeing with the policies of the Chinese government, and Jewish students on campus really aren't afforded that courtesy.  And I'll tell you, most of the Jewish students I spoke with on campus, they, like me, are extremely critical of this current Israeli government. Extremely, extremely critical. They have all sorts of criticisms about what's happening in Gaza, of the occupation.  You know, their views are quite nuanced and complex, but there is no room given for that. You know, I think on some college campuses, Israel has been put into the same bucket as the KKK and the Nazi party. So I can't say to you, look, you know, I'm a Nazi, but I'm a liberal Nazi. Or, oh, you know, I'm in the KKK, but I'm not racist. It's like, come on, right?  These are vile entities with which no connection is acceptable, period. And I think once Israel ceases to be a country and instead becomes the representation of all evil in the world, there's really no relationship that you can have with it that's acceptable. And I think that is a pretty devastating place for it to be today.  And I'll tell you, I think it's a really challenging moment right now where I, like a lot of American Jews, I'm a Zionist. I believe that Jews have a right to a safe and secure home state in their ancestral homeland. I believe we have the right to national independence and self determination, like Japanese people have in Japan and Latvians have in Latvia, and on and on. And you know, we've run that experiment of Jewish powerlessness for 2000 years, and it didn't go well. Even as late as the 20th century. It wasn't just that two thirds of Jews in Europe got wiped out because of the Holocaust.  It's that nearly a million Jews who lived in Arab lands had to flee persecution, most of them to Israel. It's that 2 million Russian Jews had to flee persecution, half of them to Israel. It's that 10s of 1000s of Ethiopian Jews, I can go on and on. So we know, we've run that experiment of Jewish statelessness, and it doesn't go well.  And at the same time, we are looking at this current Israeli government, and we are appalled. We're appalled by the ideology, we're appalled by many of the policies. And you know, for me as an American, this feels very familiar, because I love this country. I'm a proud, patriotic American, and I happen to very much disagree with the current president. I happen to be very much appalled by the current president's policies and ideology. And so, I think many people are able to hold that, but somehow it's harder with Israel, because of what is in the air right now. Manya Brachear Pashman:     So, really you're saying that antisemitism has distorted history. Distorted people's understanding of Israel's history, their understanding of modern Israel's rebirth and existence. It spawned anti-Zionism. Correct?  Sarah Hurwitz:   Yes. Manya Brachear Pashman:     Did you encounter that during your time in the Obama administration? Do you see it now, in hindsight or or is it a more recent emergence? Sarah Hurwitz:   I think this is more recent. I mean, you know, probably in some spaces it was, you know, I was in the administration from 2009 to 2017. I never once saw any kind of anti-Zionism or antisemitism. I mean, it was one of the best places to be a proud, passionate Jew. I knew my colleagues could not have been more supportive of my Jewish exploration. They were so proud when I wrote my first book.  So I never saw any of this ever, once. And I think, you know, I think what is so confusing about this is that we often think about antisemitism as a kind of personal prejudice, like, oh, you know, Jews are fill in the blank, nasty thing. They are dirty, cheap, crass. I don't want my daughter to marry one. I don't want one in my country club.  You don't really see that kind of antisemitism in the circles where I travel anymore. What you see instead is more of political antisemitism, which is antisemitism as a kind of conspiracy theory that says that we, the majority, are engaged in a grand moral project, and the only thing stopping us are these Jews. We the majority are Christianizing the Roman Empire.  The only thing stopping us, these Jews who won't convert. We the majority are bringing about the brotherhood of man, the great communist revolution. The only thing stopping us, these capitalist Jews. We the Germans, are bringing about the great, racially pure Aryan fatherland. The only thing stopping us – these race-polluting Jews.  And today in America, you see it on the right and the left. On the right, it's, you know, we white Christian Americans are bringing back white Christian civilization to America. And the only thing stopping us are these Jews who are importing black and brown immigrants to replace white people. That is the extremely racist and antisemitic theory known as the Great Replacement theory. It is an ugly, disgusting lie.  On the left you have, you know, we this very moral group of people. we are bringing about the revolution of anti-colonialism, anti-Zionism. And the only thing stopping us are these colonialist Zionists, which is a polite way of saying Jews. And so, you know, I think it's very important to understand, as Yossi Klein Halevi, the journalist, puts it, you know, what you see again and again is whatever is the worst thing in a society, that is what the Jews are deemed to be. Whatever is the worst thing among a particular population, that is what the Jews are deemed to be. And I think we're kind of seeing that on both the right and the left today. Manya Brachear Pashman:     If antisemitism defines so much, or has defined so much of Jewish identity, how do we reclaim that? How have you reclaimed that? And how have you found joy in your Jewish identity, especially after doing this book and immersing yourself and all of this extremely depressing perspective? Sarah Hurwitz:   I hear this kind of line among many Jews that breaks my heart. It's this sort of self-flagellation, of like, if we just had the right PR campaign, if we just had the right tweet, then we would fight antisemitism. It's our fault, we're doing such a bad job fighting antisemitism. And, you know, I love the ambition there. I think that is so sweet.  But there are 16 million of us in the whole world. That's with an M, million, like the size of like, the fifth largest city in China. We are a Chinese city. There are billions of people who don't really love us out there. And the idea that we, this tiny group of people, is going to somehow change the minds of billions of people. I really respect the ambition, but I think that's a tough one.  I think it's sort of like trying to bail out a tsunami with buckets. You know, if enough of us do it, I'm sure we can make a difference. And I have such respect for the people who are doing that work. I think it's very important. But I also would just suggest that maybe we should put a little more of our energy into building an ark to weather the storm.  And you know, to me, that ark is, engaging deeply with our traditions. It's reclaiming, I think, some of what we lost when we were assimilating and trying to fit in. You know, we have thousands of years of text that have such wisdom about the human condition, about how to be a good person and lead a worthy life and find profound spiritual connection. We have just so many beautiful traditions. And so I think that what we can really do is, we can be Jews. And to be a Jew has always been to be different.  That was kind of our value proposition thousands of years ago when we came along and said, hey guys, monotheism. Totally different way of thinking. We said, hey, every human being is created in the image of God, which is an idea that every human being is infinitely worthy. Which, again, this is the idea that underlies things like liberalism, democracy, human rights. These are really Earth-shatteringly different counter cultural ideas, and we have so many more of those that I still think the world needs today.  So I think that rather than just being anti-anti-semites, that we can be proud Jews instead, and we can really focus on becoming more learned, more vibrant members of our communities, you know, engaging in more of our traditions and our rituals.  I also think, you know, Dara Horn has been doing a lot of great work about educating kids about Jewish civilization. Rather than having young people only know about the Jews via the Holocaust, she really wants to teach young people about Jewish civilization, ideas, and people. I think that is a very, very powerful and very helpful idea. Manya Brachear Pashman:     So how are you doing this? How do you spend each week? How do you reclaim some of these traditions and joy? Sarah Hurwitz:    For me, it's studying. That's really how I engage, you know, I have various chavrutas or I study Jewish texts. I love reading Jewish books, and I love participating in the Jewish community. You know, I love engaging with various Jewish organizations, you know, serving on various committees, and just trying to be part of this project of reclaiming Judaism, of making it more accessible to more Jews. This is what I love doing, and I'll be starting in January. I'm actually going to be starting a rabbinic program at the Hartman Institute. It's a part time program.  And I'm not not planning to be a congregational rabbi, but I do want to keep writing books, and I am really grateful for this opportunity to get a much deeper, more thorough Jewish education than the one I've kind of given to myself, and, you know, kind of cobbled together. I think this is going to be a really extraordinary opportunity. So I'm very excited about that.  Manya Brachear Pashman:     Oh, wow. Well, congratulations. I look forward to welcoming you back to the podcast and calling you Rabbi.  Sarah Hurwitz: Thank you. Manya Brachear Pashman:     Thank you so much for joining us, Sarah. Sarah Hurwitz:  Such a pleasure. Thank you for having me.   

In this episode of The Winston Marshall Show, I sat down with Hillel Neuer, Executive Director of UN Watch, to expose the corruption and hypocrisy within the United Nations and how it has become one of the world's biggest enablers of antisemitism and terror.From the Soviet Union's 1975 campaign declaring “Zionism is racism” to today's Hamas apologists like Francesca Albanese, Neuer reveals how the UN was captured by authoritarian regimes and weaponised against Israel. He details how organisations like UNRWA have been infiltrated by Hamas operatives, turning schools and aid programmes into fronts for jihad — all funded by Western taxpayers.Neuer explains why the so-called “rules-based international order” never truly existed, how the Human Rights Council became a haven for dictatorships, and why Britain and Europe continue to bankroll organisations that indoctrinate children to hate.A shocking and essential conversation on the UN's betrayal of its founding principles, the persistence of antisemitism in international institutions, and the urgent need for moral courage and reform in the West.-----------------------------------------------------------------------------------------------------------------------To see more exclusive content and interviews consider subscribing to my substack here: https://www.winstonmarshall.co.uk/-----------------------------------------------------------------------------------------------------------------------FOLLOW ME ON SOCIAL MEDIA:Substack: https://www.winstonmarshall.co.uk/X: https://twitter.com/mrwinmarshallInsta: https://www.instagram.com/winstonmarshallLinktree: https://linktr.ee/winstonmarshall----------------------------------------------------------------------------------------------------------------------Chapters 0:00 Introduction2:59 Francesca Albanese and the UN's Inconsistencies 5:16 Albanese's Support for Hamas and Anti-Semitism8:03 The UN Human Rights Council and Its Members 11:00 The UN's Political Nature and the ICJ 13:24 The UN's Decline and the Soviet Influence17:17 The 1975 UN Resolution on Zionism29:52 UNRWA's Role and Its Radicalisation 34:24 UNRWA's Operations and Corruption52:15 The Need for De-Radicalisation and Reform 55:04 The Role of the UN and Future Reforms Hosted on Acast. See acast.com/privacy for more information.

In this powerful episode of The China Desk with host Steve Yates, UN Watch director Hillel Neuer exposes how China and other authoritarian regimes manipulate the United Nations from within. Neuer breaks down Beijing's long-term strategy to dominate global institutions like the World Health Organization, the Human Rights Council, and other Geneva-based agencies — using influence, intimidation, and propaganda to silence dissent.From the persecution of Uyghurs and Hong Kong dissidents to China's infiltration of UN NGOs, this conversation reveals how the ideals of Eleanor Roosevelt's original UN vision have been corrupted — and what can still be done to reclaim them.

Margarita sits down with Shabbos Kestenbaum to unpack his unconventional journey—from Bernie supporter to PragerU, from suing Harvard to calling out Jewish nonprofits—and his bold vision for the Jewish future. Connect with Shabbos and follow his work on Twitter/X @shabbosk and Instagram @shabboskestenbaum.Support our work: buymeacoffee.com/peoplejewwannaknowWhat We Discuss: 00:00 Intro & Episode Agenda 02:13 Shabbos' eclectic family & upbringing05:06 From Bernie supporter to PragerU11:50 Why Jews are moving to the right 14:20 How to combat antisemitism according to Shabbos17:20 Why Jewish nonprofits are failing 24:00 The FIDF scam & why we should DOGE Jewish non-profits26:29 What was the outcome with the Harvard lawsuit? 28:53 A rant about Hillel (of course) 33:50 "We welcome all people, but we don't welcome all ideas" 43:30 On Jewish life in Poland & Ukraine 53:00 Shabbos' message to the Jewish people 55:40 Closing Remarks & Guest Nomination

In this episode of Shoulder to Shoulder, Doug and Pesach sit down with Hillel Neuer, Executive Director of UN Watch, to pull back the curtain on the United Nations' troubling record toward Israel and the West. From the UN's response to October 7th, to the ongoing funding of UNRWA despite its deep ties to Hamas, Neuer exposes the systemic bias that fuels global misinformation. We also discuss why Christian persecution gets little to no attention at the UN, how Western nations keep enabling the problem, and what must change for true human rights to prevail.

From September 27, 2025. At a time when so many horrible things are happening, some might wonder, "Why bother to be a decent person?" At such a time, we need to focus on the words of Hillel, "In a place where people are being inhumane, seek to be a mensch."

Today, Jesus teaches on a difficult topic, and that is the topic of divorce. The Pharisees were often associated with the Hillel school of thought, which advocated for very liberal divorce proceedings which were so petty that even something like burning your husband's dinner could be valid grounds for separation. Jesus confronts this teaching by pointing back to the garden of Eden as the design of marriage, then by saying that Moses permitted divorce because of the hardness of their sinful hearts, not because it was God's design for them. We'll also see how Jesus addresses a young man with great wealth who wants to be counted as righteous. This leads into a discussion about the relationship between one's riches and one's status in the kingdom of heaven. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

This episode dives into the famous machlokes between Bais Shammai and Bais Hillel about what was created first — Heaven or Earth. Drawing on the Malbim (Bamidbar 19:2), we uncover the deeper worldview behind their disagreement: Is this world only a means to reach the next, or is it holy in its own right? We'll connect this to their different approaches to everyday life — like how they prepared for Shabbos — and see how one debate reflects an entire philosophy of how to live in this world.

Love him or hate him, you've probably heard of Shabbos Kestenbaum —the Harvard student who made waves with his RNC speech and lawsuit against Harvard over campus antisemitism. In this episode, we go beyond the viral clip. We dig into the Jewish establishment—Hillel, Chabad, ADL, AJC, Federations—what's working, what's broken, and where donors should (and shouldn't) put their money. We also talk about why some Jewish students are drifting right politically, how to build strong Jewish identity without “anti-antisemitism” PowerPoints, and what real campus support looks like.If you care about Jewish life on campus, Israel/Zionism education, and institutional accountability, this one's for you.Timestamps0:00 Intro0:05 The RNC speech everyone saw1:14 “Tonight we fight back” — policy lines that lit up the room2:10 Why Shabbos agreed to come on: a frank look at Jewish orgs3:48 Pluralism vs. clarity: Hillel & Chabad on campus10:51 The “combating antisemitism industrial complex” critique14:25 Building strong Jews vs. anti-antisemitism trainings16:31 Are legacy orgs pivoting—or just protecting access?20:57 “Access culture,” White House invites, and speaking freely23:27 What donors should do now (and what to stop funding)31:00 Where Hillel fits when lines need drawing34:04 Leadership failures and the Claudine Gay moment37:26 Boundaries, inclusion, and campus red lines39:06 The decision to speak at the RNC41:53 Closing inviteWe coverWhy many students (even left-leaning) feel safer with a tougher federal approachThe case for funding local campus work directlyMetrics that actually show impact (beyond emails and galas)Clear red lines on campus without shutting doors to studentsIf you enjoy this convo

During the 13th century, Europe was controlled by a militant church, and France was ruled by Louis IX - a bitter enemy of the Jews. All copies of the Talmud were seized and four Baalei Tosfos were interrogated in public.  How did Jewry recover from this calamity? Was this tragedy related to the burning of the Rambam's writings?    Chapters 00:00 Divine Retribution and Historical Context 04:38 Rambam and Rabbeinu Yonah's Controversy 12:07 The Role of Hillel of Verona 18:45 Yom Kippur and the Nature of Repentance 21:19 Church Disputations and Their Impact 29:34 The Paris Disputation: A Turning Point 42:44 Consequences of the Talmud's Burning

In this episode, we explore one of the most famous teachings of Hillel from Pirkei Avot:"If I am not for myself, who will be for me? And if I am only for myself, what am I? And if not now, when?"This timeless mishna challenges us to reflect on three essential questions of life:Self-responsibility: What does it mean to take ownership of my life, my growth, and my spiritual journey?Connection and responsibility to others: How do I balance caring for myself with giving to others?The urgency of now: Why is procrastination so tempting, and how can we overcome it to live with purpose today?We'll discuss how Hillel's words remain as relevant as ever in our world of endless distractions and competing demands. You'll walk away with practical insights into finding the balance between self-care, community, and taking action in the moment.Join us as we dive deep into this short but powerful teaching that can change the way you approach your daily choices.- Check out my book Living Beautifully, for more insights to bring meaning, joy and love into your life

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What do millionaires and billionaires know that the average person doesn't? That it only takes one lawsuit to wipe out a lifetime of work. In this episode, Jess Larsen sits down with Hillel Presser, attorney and founder of The Presser Law Firm, to reveal the step-by-step strategies the wealthy use to bulletproof their assets. From protecting homes and businesses to safeguarding investments and retirement accounts, Presser explains how anyone — not just the ultra-rich — can secure their future. This conversation is a wake-up call for entrepreneurs, investors, and leaders who want to keep what they've worked so hard to build. Learn more about your ad choices. Visit megaphone.fm/adchoices

Join Captain Jeff, Captain Nick, Producer Liz, Nick Camacho, AJ Schramm, Hillel. Enjoy! APG 674 SHOW NOTES WITH LINKS AND PICS 00:00:00 Introduction 00:05:31 NEWS 00:05:47 F-15 Ride-Along Passenger Accidentally Ejects While On The Ground 00:23:08 Frontier Air A320 Damaged After Air Conditioning Hose Gets Sucked Into Engine 00:26:27 Frontier Airlines Pilot Accused Of Calling In Fake Bomb Threat 00:31:00 A Bag for Life? 00:41:11 PRELIMINARY REPORT - Marathon Embraer ERJ-195 Overran Runway on Takeoff 00:50:23 British Airways Pilot Left Cockpit Door Open So His Family Could See Him At The Controls 00:55:14 MOSAIC Final Rule 01:16:44 GETTING TO KNOW US 01:39:49 FEEDBACK 01:39:58 Bob - Typhoon Display at RIAT - 2005 01:52:52 Plane Tale - RAF Form 414 - Volume 36 02:13:14 WRAP UP Watch the video of our live stream recording! Go to our YouTube channel! Give us your review in iTunes! I'm "airlinepilotguy" on Facebook, and "airlinepilotguy" on Twitter. feedback@airlinepilotguy.com airlinepilotguy.com ATC audio from https://LiveATC.net Intro/outro Music, Coffee Fund theme music by Geoff Smith thegeoffsmith.com Dr. Steph's intro music by Nevil Bounds Capt Nick's intro music by Kevin from Norway (aka Kevski) Copyright © AirlinePilotGuy 2025, All Rights Reserved Airline Pilot Guy Show by Jeff Nielsen is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License

UNRWA: DISGRACED, DEPARTED. HILLEL NEUER, UNWATCH,ORG AND MALCOLM HOENLEIN Q948 UN

 UNRWA: DISGRACED, DEPARTED. HILLEL NEUER, UNWATCH,ORG AND MALCOLM HOENLEIN CONTINUED 1942

PREVIEW: UN ANTISEMITISM Colleague Hillel Neuer of UNWatch.org comments on the blatant antisemitism in the UN hallways and offices. [MORE] 1950