Podcasts about Hillel

Dans Pirké Avot, Hillel dit : "Si je ne suis pas pour moi, qui sera pour moi ?" Qu'est-ce que cela signifie ? Dans la vie, en quoi est-il si important de connaître nos forces et nos faiblesses ?

In this episode, Dr. Baron sits down with Rabbi Megan and Paige GoldMarche, a dedicated couple working within the Jewish communal space, to discuss the deeply personal and complex realities of their family-building journey. Together, they share the emotional, physical, and financial hurdles of facing infertility as a queer couple while holding a profound desire to build their future family. Megan and Paige reflect on the early days of their relationship, tracing the path from their initial meeting at a Shabbat dinner to a shared realization that they wanted to build a life together. Driven by a poignant sense of urgency tied to family health history and a deep desire for their future children to know their grandparents, they set out with a clear timeline. However, their plans were quickly challenged by the clinical realities of donor selection, expensive medical protocols, and the physical toll of consecutive unsuccessful intrauterine inseminations (IUIs). The conversation also explores the complex logistics unique to family building in LGBTQ+, including navigating insurance gaps, utilizing the open healthcare marketplace for secondary coverage, and shifting from local sperm banks to larger cryobanks in search of matching backgrounds. As the journey progressed from IUIs into the world of IVF, the physical and emotional burdens mounted for both partners. This episode captures the heart-wrenching moment of finally receiving a positive pregnancy test, only to immediately face the agonizing anxiety of non-doubling beta numbers and the impending grief of early loss. If you are navigating the heavy intersecting roads of LGBTQ+ family building, medical fertility treatments, or the quiet grief of early pregnancy loss, this episode is for you. About Rabbi Megan GoldMarche: Rabbi Megan grew up in the Chicago suburbs where she found her voice as a Jewish leader at her Conservative youth group and Reform summer camp. She graduated from the University of Pennsylvania in 2006 with a B.A. in Psychology and Women's Studies. Megan then went to work for the Hillel at Yale University where she discovered her passion for working with young people, and realized that rather than pursuing a PhD in Clinical psychology she wanted to use the Jewish tradition as a source of meaning to empower young adults to create their own rich Jewish identities and communities. Megan was ordained by the Jewish Theological Seminary in 2014 and also received an MA in Jewish Gender and Women's Studies and a certificate in Pastoral Care and Counseling. Megan is an alumna of the Wexner graduate fellowship. Megan served as Senior Base Rabbi at Metro Chicago Hillel where she spent six years leading and building the thriving Base network for Jews in their 20s and 30s. She also has a passion for travel and outdoor adventure- which has currently led her to forty-eight of the fifty states in the US. Megan and her wife Paige, and their daughters Bri and Rori, live in Mt. Airy and loves hosting folks in their home for Shabbat and Holidays! Connect with Rabbi Megan GoldMarche: Instagram‍ About Paige GoldMarche: Paige (she/her) is the mom of two kiddos, a Jewish professional and a challah baker. She is the Director of the Meyer-Gottesman Kol Koleinu Teen Feminist Fellowship at Moving Traditions, working with teens all over the US to building feminist community and learn about activism through a Jewish and feminist lens. Paige is also the Mt Airy Challah Fairy, baking and selling challah for local Philly non-profits. She has a BA in International Development and Social Change from Clark University, an MA in Jewish Communal Service from Baltimore Hebrew Institute at Towson University, and a certificate in Non-Profit Studies from Johns Hopkins University. Paige is an active member of Germantown Jewish Center. Connect with Paige GoldMarche: Instagram‍ Connect with us: Website‍ ‍Instagram - send us a message YouTube‍ ‍Facebook‍ ‍TikTok‍ ‍LinkedIn‍ ‍

This class explores the significance of Sivan 12, the lessons of Pesach Sheni about second chances, and the unique period in the Jewish calendar when Tachanon is omitted. It delves into Pirkei Avot's teaching to greet everyone pleasantly, examining Hillel and Shammai's approaches to kindness and boundaries. https://www.torahrecordings.com/classes/by_parsha/004_bamidbar/003_behalosecha/019

Time is moving too fast! What can we do about it? We take on the problem, and in the process answer Hillel's famous question "if not now, when?"

A certain young man whom I was very close with, and whom I helped a great deal, was getting married. Before the wedding he asked me if I could be an עד קידושין , one of the two witnesses to the kiddushin under the huppah . Now among Ashkenazim, serving as an עד קידושין is considered a great honor, but here in our community, being invited to recite one of the berachot under the huppah is a far greater honor. And I have to say, in all honesty, that I felt hurt by the boy's decision to ask me to be a witness instead of reciting one of the blessings. As mentioned, I was very close with this young man. I helped him grow in his religious observance, and I even helped him in the process of dating and getting engaged. I felt slighted over not having received a berachah . Was I being petty and childish? Was this just my ego going too far? I think that the Gemara teaches us the answer. In Masechet Ketubot, the Gemara discusses the case of a person who was very wealthy, and was accustomed to a comfortable, luxurious lifestyle, until he lost his fortune and became poor. The halachah in this case, surprisingly, is that the people must not only give enough charity to provide him with his basic needs – but also provide him with the comforts and amenities that he was accustomed to. So much so, the Gemara tells, that in the time of Hillel, there was a wealthy man who used to ride in a carriage with someone running ahead of him, and after he fell into hard times, Hillel ruled that he should be provided with a runner. When the people could not find somebody willing to do it, Hillel himself ran in front of this man's carriage. It goes without saying that arrogance and conceit are exceptionally bad qualities from which a person must distance himself from. But there is a huge difference between arrogance and a sense of respect. People need to feel respected. This is a basic human need that we must all acknowledge. There is nothing arrogant or egotistical about wanting to be respected. And in some situations, failing to receive honor hurts. If a person worked very hard to plan an event, for example, and at the event, the speaker acknowledged everyone who volunteered their time except that person, that person will be hurt. This isn't because of arrogance – it's because it's embarrassing. The person feels disrespected. And this is true also of a Rabbi who is very close with the groom. There is a certain expectation of honor – and when that respect is not shown, it feels embarrassing. It hurts. Parashat Naso begins with Hashem commanding Moshe, נשא את ראש בני גרשון גם הם – to count "also" the people of Gershon, the Leviyim who descended from Levi's oldest son, Gershon. In the previous parashah , the family of Kehat – the middle of Levi's three sons – was counted. Kehat was counted first because they were in charge of the most sacred articles in the Mishkan , so they had the more distinguished job. Now, when the time came to count the family of Gershon, Hashem emphasized גם הם – that they, too, must be given honor and respect. As the children of the oldest son, they naturally expected to be treated with honor. And since that honor was not given, and instead the middle son, Kehat, was counted first, Moshe needed to find a way to compensate, to show Gershon honor and distinction so they would not feel embarrassed or disrespected. This is so important for us to realize in our relationships, and in all our interactions with people. People need to feel respected, the way they need oxygen. It's a basic human need. People need to feel respected so they can feel important, that they matter, that their lives are significant and meaningful. This isn't arrogance. It's a basic human need. In every relationship, we need to ensure to make the other person feel respected. We need to realize that their need for respect isn't childish or petty – it's normal. It's human. And we must fill that need. When we speak to people and treat them with respect, we help bring out the best in them. We remind them that they matter, that they have something beautiful and crucial to give to the world – and once they acknowledge that, they will go ahead and make sure to make that beautiful contribution.

Love Your Fellow As Yourself- Rabbi Hillel and Rabbi Akiva

Pirkei Avot guides us to learn from our sages how to live in 2026.

April 24, 2026 - Equipped 2026 - Day 2 - 9:00 AM Session   Good morning, everyone. In this episode the Denny walks listeners through Matthew 19, using the first-century rabbinic debate (Hillel, Shammai, and Akabah) over Deuteronomy 24 as background to explain why the Pharisees' question about divorce was a trap. The talk highlights how cultural interpretations opened the door to easy divorce and remarriage in Jesus' day and draws parallels to similar challenges facing the modern church. The speaker outlines Jesus' three-part response: (1) God's original plan for marriage in the creation narrative (one man, one woman, for life), (2) the bond of becoming “one flesh,” which encompasses more than sexual union and implies an inseparable partnership, and (3) the declaration that what God has joined, no one should separate. The presentation emphasizes Jesus' authority in reframing the discussion and redirects attention from permissive rabbinic readings to Genesis 2:24. Key doctrinal points include the meaning and limits of Deuteronomy 24 (Moses permitted divorce because of hardness of heart), and Jesus' clear ruling in verse 9 that porneia (fornication/sexual unfaithfulness) is the sole biblically authorized ground for divorce and remarriage. The speaker also addresses the Apostle Paul's related language and common attempts to reinterpret or soften Jesus' words, clarifying that Jesus calls remarriage after unlawful divorce adultery. The episode closes with pastoral application: the need to prioritize repairing and protecting marriages rather than seeking easy exits, the continuing pastoral and cultural challenge of divorce and remarriage in the church, and the call to align practice with Scripture's original intent for marriage.   Duration 36:38

Torah Class - Ethics of Our Fathers 1: Humanity Before IdeologyThree sayings that reveal the secret of Hillel's enduring wisdom:an inclusive approach, self-awareness, and the understandingthat success is the greatest test of all.

John's assistant editor credits include: Bottle Back, Philly D.A., 32 Sounds, Bravo, Burkina!, and The Oldest Person in the World. John's feature documentary editing credits include Patrice: The Movie, directed by Ted Passon, and more recently the Netflix documentary, The Rise of the Red Hot Chili Peppers: Our Brother Hillel. 

This episode originally aired on June 3, 2024 but is just as relevant today. Enjoy and wishing everyone a beautiful Shavuos! Today we have a really exciting episode to gear up for Shavuot with Esteemed Educator, Speaker and Kallah Teacher Nalini Ibragimov.If you know Nalini, you already know how special she is. I had the privilege of meeting her nearly 12 years ago now when she co-founded a group called Souled, which was a weekly class for young professional women who had been on Israel trips or other programs and wanted to continue their learning while working in New York City. She is a role model to maybe thousands of women at this point through her work on college campuses, as a kallah teacher, someone who prepares brides for their upcoming wedding, Souled and other Jewish organizations.Here's some more formal info for those who aren't familiar with Nailni and her work:Nalini Ibragimov attended Barnard College and Moreshet Institute and studied Jewish history in Touro's master's program. She lived in Israel for four years where she taught in various institutions. For the following five years, she and her husband worked at Brooklyn College for JLIC, a joint program of the OU and Hillel, where she taught and ran various programs for Jewish students on campus. Nalini taught in Ateres Naava seminary in Brooklyn for 15 years until moving to Long Island a few years ago. Additionally, Nalini has taught hundreds of kallot and is a speaker for My Gift of Mikvah. She is also part of the educational staff of Core. Today, Nalini is the director of the ⁠Olami Women's House⁠, which provides a living space for young professional women who seek to live in a nurturing, Torah immersive environment. If you want to apply to live there, click ⁠here⁠!If you're a young professional woman, you can also hear Nalini speak Wednesday nights at Safra Synagogue on the Upper East Side at 7:30 p.m.Nalini resides in Woodmere, New York with her husband and takes great pride in her six children and the families they are building.Now, let's talk about our episode. In our conversation we speak about:-Nalini's Jewish journey and how she got to where she is today-How she manages and balances all of the work she does with being a wife and a mother of six children-How she decides what professional responsibilities to take on-What Shavuot really means and the perspective we can have going into it-How we can manage the heaviness all around us right now and channel that pain we're still feeling into the holiday and use it to create even more connection with Hashem-What a miracle actually looks like and how we can see more of them in our daily lives, right now-How we can use the time we have left before Shavuot to prepare for the holiday — and why the process and the preparation are key-How to connect on Shavuot when you're home with little kids and not going to learn all night-How the holiday of Shavuot is like a wedding and a beautiful lesson that we can all infuse into our marriages and our relationship to all of klal Yisrael…and SO MUCH MOREIf you have any questions for Nalini, you can reach out to her at Nalini419@gmail.com.If there's someone you want to see on The Chai on Life Podcast or a topic you want featured, send me an email at alex@chaionlifemag.com or a DM on Instagram at ⁠@chaionlifemag⁠.Thanks so much, see you next week!

On this episode of Cool Schools with Mike McShane we talk with Rabbi Yossi Bessman, Director at Bader Hillel High School in Glendale, Wisconsin, about blending college prep with rigorous Judaic studies, how the school maintains its mission, navigates accreditation, and plans for future growth while fostering a strong community and educational excellence.

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. US reporter Luke Tress joins host Jessica Steinberg for today's episode. Following Thursday's demonstration at The New York Times building regarding the Nicholas Kristof column about alleged systematic sexual abuse of Palestinian inmates in Israel, Tress notes that protestors discussed concerns about slanted coverage that can instigate violence against Jews or Israel-related targets. As New York's New School student government tries to defund its local Hillel chapter, accusing it of violent international crimes following recent student trips to Israel, Tress discusses the dispute and the trend toward colleges attempting to exclude chapters of the international Jewish student organization. An anti-Israel protest held in Midwood, a predominantly Jewish neighborhood in Brooklyn, showed the ability to get more personal and ugly than those held at public spaces, reports Tress. The presence of swastika graffiti has become more prevalent around New York City, notes Tress, and comes from both the far left, who want to demonize Israel and from far-right pro-Nazi movements. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Jews protest at New York Times office against column alleging systematic sexual abuse of Palestinians Accused of ‘blood libel,’ NYT defends column alleging Israeli rape of Palestinian inmates Citing Israel’s ‘international crimes,’ NYC student government trying to defund Hillel Anti-Zionist protesters march through NYC Jewish neighborhood, chanting for intifada On synagogues, playgrounds: In NY, swastika graffiti is increasingly common and rarely prosecuted Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Ari Schlacht. IMAGE: Military correspondent Emanuel Fabian joins host Amanda Borschel-Dan for today's Daily Briefing. (ToI)See omnystudio.com/listener for privacy information.

Shye Klein was just weeks into his new life in Israel when he drove into the Nova festival at 2 a.m. on October 7th. Before noon, he was back in Tel Aviv — alive, with five friends and a roll of film of people he might never see again.A Canadian-Israeli photographer who'd never owned a Hillel sweatshirt or set foot on a Birthright trip, Shai walked out of that field and walked straight into 200 speaking engagements, years of therapy, and one of the most clear-eyed accounts of Nova & what resilience actually looks like. This conversation goes where most October 7th coverage won't: the bureaucratic nightmare of qualifying for Israeli government aid, the survivors who can't return to their old jobs, and the Band-Aid pizza parties masquerading as mental health support. Shai also names exactly where the diaspora should be sending money — and why.Follow Shye Klein on Instagram @ShyeKleinCheck out Shye's work www.shyeklein.com/october7storySupport our work: buymeacoffee.com/peoplejewwannaknowWhat We Discuss:00:00 Intro & Episode Agenda05:30 Making Aliyah three weeks before Nova09:45 Shye's account of Nova27:30 Finding the 54 people in Shye's photographs32:00 Speaking tour burnout and avoidance37:00 Why the aid system fails Nova survivors42:30 Where the diaspora should actually donate46:30 Beyond the Supernova photo project49:00 Closing Remarks & Guest Nomination

On this episode of RBR.music, we dive into The Rise of the Red Hot Chili Peppers: Our Brother, Hillel a documentary that traces the raw, chaotic beginnings of Red Hot Chili Peppers through the life and loss of their original guitarist, Hillel Slovak.More than just a band origin story, this film captures the deep friendship, creative spark, and vulnerability that defined their early years in Los Angeles. We unpack how Slovak's influence shaped the Chili Peppers' sound that fusion of funk, punk, and reckless energy and how his death cast a long shadow over everything that followed.Expect reflections on legacy, grief, and the price of artistic intensity, alongside our take on how the documentary frames addiction, brotherhood, and the mythology of rock culture. This is about more than nostalgia it's about understanding the heartbeat behind one of the most enduring bands of the modern era.

Why Jewish Education Is Failing American Jews? | Masha Miralova on Zionism, Identity & Campus AntisemitismIn this powerful episode of The Fifth Question Podcast, Rabbi Daniel Levine sits down with Masha Miralova, head of Club Z, to debate one of the most urgent questions facing the Jewish world today:Has Jewish education actually failed American Jews?After October 7, rising antisemitism, anti-Zionism on campus, and growing Jewish confusion about identity, many are asking whether synagogues, Hebrew schools, Hillels, and Jewish institutions are preparing the next generation—or failing them.Masha argues that millions have been spent on Jewish education with poor results: students who know little Jewish history, weak Jewish identity, and no confidence defending themselves or Israel. Rabbi Levine pushes back, arguing that deep Jewish literacy, history, texts, and tradition remain the real solution.This is a passionate, honest, and high-level conversation on:Why some Jewish students become anti-ZionistIs Jewish education too focused on “social justice”?Why many Jews don't know their own historyHebrew school, day school, Hillel, Chabad, and campus lifeZionism as Jewish peoplehood and identityWhy students need confidence—not just talking pointsIsrael advocacy vs real Jewish educationOctober 7 and the crisis of American JewryOrthodox vs Reform vs secular Jewish identityWhy antisemitism keeps growing on college campusesThe future of Jewish continuity in AmericaWhether you care about Judaism, Israel, antisemitism, Jewish continuity, education, campus activism, or identity, this conversation is essential listening.

Saturday, 25 April 2026   They said to Him, “Why then did Moses command to give a certificate of divorce, and to put her away?” Matthew 19:7   “They say to Him, ‘Therefore, why he did enjoin, Moses, to give a divorce scroll to dismiss her?'” (CG)   In the previous verse, Jesus, having cited Scripture to justify His conclusion, said that what God has joined, man should not separate. With that stated, an obvious question arose. Matthew records, “They say to Him, ‘Therefore, why he did enjoin, Moses, to give a divorce scroll to dismiss her?'”   The reason this is obvious is that it is found in the Pentateuch or Torah, the same five books in which Genesis is recorded. There is nothing wrong with the question, and such confusion should be expected. If a truth is evidently being taught in one part of the Torah and elsewhere something seems contradictory to that, then how can those thoughts be reconciled?   Such confusion will often cause one to take the laxer stand in the debate unless there is a compelling reason why they shouldn't. In other words, “This appears to say something in Genesis, but it isn't explicit. Our teacher has noted that Deuteronomy says something different, which is stated explicitly. Therefore, we must go with Deuteronomy.”   That is why there were different schools of thought, such as Shammai and Hillel. One may have deduced that the precept implied in Genesis had limitations. The other held firmly to Deuteronomy due to its explicitly stated nature. As Moses didn't give any further qualifications, then the laxer approach must be acceptable.   However, there is one more consideration at this time in Israel's history. In Malachi 2:16, the prophet declared to the people –   “And this is the second thing you do: You cover the altar of the Lord with tears, With weeping and crying; So He does not regard the offering anymore, Nor receive it with goodwill from your hands. 14 Yet you say, ‘For what reason?' Because the Lord has been witness Between you and the wife of your youth, With whom you have dealt treacherously; Yet she is your companion And your wife by covenant. 15 But did He not make them one, Having a remnant of the Spirit? And why one? He seeks godly offspring. Therefore take heed to your spirit, And let none deal treacherously with the wife of his youth. 16 For the Lord God of Israel says That He hates divorce, For it covers one's garment with violence, Says the Lord of hosts. Therefore take heed to your spirit, That you do not deal treacherously.” Malachi 2:13-16   Because of this, Israel should have carefully considered the words of Moses and taken a second look at their actions and attitudes concerning divorce.   Life application: Theology is not always black and white and clearly set on the pages of Scripture. Many things have to be carefully considered from a much wider angle than a single precept on a page.   It is true that Moses gave an allowance for divorce. But what was the reason for it? Jesus will give a clear and exacting response to the question. When thought through, it should make sense to those who hear it. But Jesus' response will elicit more concerns in the minds of His disciples.   But this is how the Bible presents things. There are things to be inferred. Directives come along that may seem confusing. Other things are stated later that are hard to reconcile with what has already been said, etc.   Eventually, however, as the years pass, the greater plan of redemption becomes clearer and clearer. Little steps are taken to give lessons. From there, things will take their place. When that occurs, people may still not understand what is happening because they have failed to see the progression of what God is doing.   Those who continue to hold to the law are in such a category. They failed to see that the law was a steppingstone to lead Israel to Jesus. In failing to see that, they rejected the new direction. Along with their rejection, they teach others who were never under the law that they need to go back to the part of the plan where those teaching law observance still are.   All of this is because of a failure to see the greater picture of what God is doing.  That is why God has made the gospel so hugely simple. If people can't understand the basic gospel, and the world is full of people who don't, imagine if it were any more complicated!   God is looking to get people saved through Christ. Once that is done, it is important to grow in Christ, lest someone come along and pull you back into a part of what God has already set aside. Keep reading the Bible! Keep looking at what God has done from the bigger and more complete plan of redemption. This is how you will be firm and secure in what is a big and complicated book.   Glorious Lord God, thank You for the simple gospel. By it we are saved. Once that is out of the way, help us to continue to grow in our walk with You. May we be responsible stewards of the time You have given us. Help us in this, O God. Amen.

Jeff's documentary work includes the short film American Juggalo and the television series Heaven's Gate and Muscles and Mayhem: An Unauthorized Story of American Gladiators, and the recent feature documentary, The Rise of the Red Hot Chili Peppers: Our Brother, Hillel. Jeff's fiction work includes the series NOS4A2: Ghost and the feature films, Reverse the Curse, Little Lorraine, and Sylvania.

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Tuesday, 21 April 2026   The Pharisees also came to Him, testing Him, and saying to Him, “Is it lawful for a man to divorce his wife for just any reason?” Matthew 19:3   “And they approached Him, Pharisees, testing Him, and saying to Him, ‘If it permits a man to dismiss his wife for every cause?'” (CG)   In the previous verse, Jesus was noted as having great multitudes follow Him, and He healed them in that area. Next, it says, “And they approached Him, Pharisees.”   Again, as has happened throughout His ministry, Jesus is accosted by members of the legalistic, self-righteous party of the Pharisees. As expected, they came “testing Him.”   A problem with their testing is that no matter what doctrine or evidence Jesus provided, they would not accept Him. This has already been proven true, and it will continue to be so. The prophets had spoken in the past concerning Israel's leadership, and they were too blind to see it. At this time, they were testing Him, “and saying to Him, ‘If it permits a man to dismiss his wife for every cause?'”   Here is a new word, aitia, a cause (as if asked for). It also reflects seeking a logical reason behind a motive or matter, such as a crime. Thus, it would include accusations. It is not stated why this was asked, but because they are “testing” Him, they may have heard directly or indirectly about one of His teachings concerning marriage. For example, in Matthew 5, Jesus said –   “And it was said that whoever, if he shall dismiss his wife, he gives to her a divorcement. 32And I, I say, to you that whoever if he shall dismiss his wife, except a word of harlotry, he makes her commit adultery. And whoever if ‘her having been dismissed' he shall marry, he commits adultery.” Matthew 5:31, 32   Having heard this, they may be trying to entrap Him by pitting Him against Moses. They may also be trying to trap Him between noted teachers of Israel who had commented on the matter. For example, the school of the teacher Shammai said that adultery was the only allowable reason for divorce. On the other hand, Hillel took Moses' words to mean any reason the husband deemed suitable when the wife had displeased him.   The allowance for divorce is found in Deuteronomy 24:1-4. Nothing is specifically stated concerning what offense rose to such a level. Moses says, “it happens that she finds no favor in his eyes because he has found some uncleanness in her.”   The statement is general enough to mean whatever the leaders at the time determined. Hence, the opinion of the rabbis would weigh heavily on the matter.   Life application: One can see the importance of finding the right instructor in religious matters by considering the different views these religious instructors held. Israel was God's chosen people to reveal Him and what He expected. But seeing the vast difference between the views of Shammai and Hillel tells us that either one view or the other might be right, or they may both be wrong, but they both could not be right.   As such, one or both were leading the people astray from what God expected. That may seem trivial two thousand years later when they are all dead and gone, and the law no longer has any bearing on those who have come to Christ. But Israel really was punished for turning from God's law. And Jesus strongly condemned those leaders who turned the people from properly observing it.   Do you suppose it is any different today? Did God stop caring about theology when Christ came out of the grave? Rather, theology is more important today than it ever was during biblical times.   We now must decide if Jesus was just a man who taught well or is He truly God incarnate. Some teachers say that we are obligated, in part or in whole, to observe the Law of Moses. Others teach that the law has been annulled in Christ for Jews and that it never (no, never ever!) applied to Gentiles.   The matter is so important that Paul calls down a curse upon those who wrongly teach this matter. Therefore, seeing that having the right instructor is important, the question that then must be asked is, “How do you know if he is a sound instructor?” There can be only one correct answer to that question: Does he adhere properly to what the Bible says?   And guess what? You cannot know if he does or doesn't unless... unless... unless you read and know the Bible. Otherwise, you are playing with fire, trusting someone because of his charm, oratory skills, confidence, or some other trait that has nothing to do with soundly adhering to God's word. Be sure to read and know your Bible –   “But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. 9 As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed.” Galatians 1:8, 9   Lord God, how thankful we are to have Your word and to be able to freely read and contemplate it. Without that available, we are left in a world full of falsity concerning You and what You expect of us. Thank You that we can know the truth when we enter Your wonderful word! Amen.  

In a world flooded with information, why does truth feel harder to find? Hillel Fuld shares his journey from tech entrepreneur to one of the most recognizable voices advocating for Israel in the digital space.  After October 7th, everything changed. What was once a growing business became a mission to bring clarity in the middle of confusion. This episode explores the deeper battle behind the headlines - the fight for narrative, the spread of misinformation, and the responsibility each of us carries in shaping what others believe. Key Takeaways Narrative often shapes perception more than facts alone Trust, once built, creates influence that can't be ignored Misinformation spreads faster when it's simple and emotional Israel's story is often distorted when removed from historical context Social media gives everyone a voice, whether they use it or not Truth requires intentional effort, not passive consumption Influence is not about size of audience, but clarity of message Chapter Markers  00:00 – Introduction and Hillel's background 02:00 – From tech to advocacy after October 7th 04:00 – The importance of narrative in modern conflict 06:00 – Misconceptions about Israel 08:00 – Influencers, media, and misinformation 11:00 – America's role and shifting perspectives 14:00 – Christian Zionism and shared values 16:00 – Why Israel matters historically and spiritually 18:00 – Aliyah and returning to Israel 21:00 – Resilience in the face of conflict 23:00 – Using your voice in today's world Visit thejewishroad.com for more conversations, resources, and biblical context around Israel and the Jewish people. To follow Hillel Fuld's work and stay up to date with his real-time insights and advocacy, connect with him across his platforms online. Listening and engaging are simple ways to stay informed and be part of the conversation.

DOPEYWOOD TIX(ALMOST SOLD OUT!) showclix.com/event/dopeywood-2026 Patreon: www.patreon.com/dopeypodcast Dave sits down with filmmaker Ben Feldman, director of The Rise of the Red Hot Chili Peppers: Our Brother Hillel, for a deep, funny, and emotional conversation about music, addiction, and friendship. They get into the origins of the Chili Peppers, the insane creative scene in 80s LA, and the bond between Flea, Anthony, and Hillel Slovak. Ben talks about making the film, interviewing Flea and Anthony, and how losing his own best friend to addiction shaped the project. Dave connects it all to Dopey—losing Chris, losing Todd, and what it means to keep going after people die. There's talk about sobriety actually being kind of fun, the loneliness of addiction, and the weird magic of finding connection. Plus: listener emails about cocaine and the Chili Peppers, a wild Jamaica Queens dope bust story, Spotify comments, Ram Dass, running, and a banjo cover of “Good So Bad.” It's Dopey meets the Chili Peppers—with grief, laughter, and a lot of heart. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The best-known of the rabbis from 2,000 years ago had surprising and cautionary words to say about being a good person. Was he responding to "bad" role models. How does Hillel differ from leaders of theocracies in our day? And why does Hillel deserve to have institutions named for him in modern times?

This episode was sponsored by Cardiff    LightSpeed VT: https://www.lightspeedvt.com/ Dropping Bombs Podcast: https://www.droppingbombs.com/ Today's Dropping Bombs episode features Hillel Presser, the attorney who's built a nationwide practice around one mission: making sure you can never lose what you've worked your whole life to build.   Hillel breaks down why 99% of people are walking around completely exposed, how something as simple as the way your car is titled could cost you everything, and the exact structure used by business owners, celebrities, and professional athletes to become judgment proof.   He also gets into business exits, why most companies never sell, and what you need to do right now — whether you're just starting out or sitting on a serious portfolio.   One lawsuit can wipe you out. This episode shows you exactly how to make sure it never does.  

Pesach 5786 - Haggadah Episode 5786 - Live @ Modern Bread & Bagel כורך: ‫זכר למקדש כהלל. כן עשה הלל בזמן שבית המקדש היה קים. ‫היה כורך מצה ומרור ואוכל ביחד, לקים מה שנאמר, על מצות ומרוֹרים יאכלהו. In memory of the Temple, in the tradition of Hillel. This is what Hillel would do when the Temple still stood: he would wrap [the Pesach offering] up with matza and bitter herbs and eat them together, to fulfill what is said: “You shall eat it with matza and bitter herbs. Eat while reclining to the left.”

There is a clear chronological arc to the Haggadah. We begin as slaves. We end as free people. But beneath that story lies something far more unsettling - and far more powerful. At every single moment of the Seder, from Karpas to Hallel, we are experiencing both slavery and freedom at the same time. Not sequentially. Simultaneously. Why would the Haggadah be structured this way? And what does it mean for how we understand freedom - not just then, but now? In this episode, we explore this hidden layer through two familiar moments: Charoses and the Hillel sandwich - and uncover a deeper emotional truth at the heart of the Seder. Because real freedom is more complicated—and more fragile—than we like to admit. In this series, Unlocking the Haggadah, we reveal the underlying structure of the Haggadah so that each part flows into the next—transforming the Seder into a meaningful conversation rather than a disconnected collection of texts. In the next episode, we explore a historic disagreement within the Haggadah that still shapes how we see the world today. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (rabbi@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.

Welcome to The Reel Schmooze with ToI film reviewer Jordan Hoffman and host Amanda Borschel-Dan, where we bring you all the entertainment news and film reviews a Jew can use. This week, the team takes our listeners -- and our boss -- up on their recommendations. After Borschel-Dan asked listeners for their favorite stand-up comedians, we received a deluge of responses. We decided to launch our stand-up tour with "Modi: Know Your Audience," which is available freely on YouTube. While both had heard of the very Jewish performer, this was their first-time watching a full-length show. Next, we discuss "The Rise of the Red Hot Chili Peppers: Our Brother, Hillel," which is now streaming on Netflix. The documentary sheds light on the origins of the still-hot band and focuses on its original guitarist Hillel Slovak. Born in Israel, gifted guitarist Slovak was the catalyst that brought both bassist Flea and lead singer Anthony Kiedis to the music world. For our duo of reviewers, it was a chance to revisit their high school soundtrack. Stick around to see who got the "oy," the "meh" and the "not bad" marks in this week's The Reel Schmooze. The Reel Schmooze is produced by Ari Schlacht and can be found wherever you get your podcasts.See omnystudio.com/listener for privacy information.

Vince Vaughn tells Theo Von about Late Night losing its way, Savannah Guthrie returns to Today, Delta punishes Congress, Meta loses in court, SI Swimsuit "models", a new bonerline, Maz tries to weasel tickets, and Jim's Picks: Worst Songs by the Best Bands. Check out the new Red Hot Chili Peppers documentary on Netflix, The Rise of the Red Hot Chili Peppers: Our Brother, Hillel. Savannah Guthrie (remember her?) was interviewed on The Today Show this morning. Carson Daly was especially affected by the interview while Hoda appeared emotionless. What was Howie Mandel doing with Kelly Ripa & Mark Consuelos? Fake! Can more companies follow Delta's lead to punish congress? A Chicago alderman puts her foot in her mouth over murder of Loyola student. What words make women squirt on the spot? Meta loses lawsuit. Some people are saying social media is being turned off tomorrow. It's crazy. Theo Von had Vince Vaughn on This Past Weekend Podcast. Vince is catching some heat from Hollywood for ripping on them and late night hosts not being funny anymore. Vince Vaughn allegedly doesn't care that anyone is pissed. Chappell Roan is hating on more fans. This time...She's pointing. A brand new Bonerline. Who is on the cover of The Swimsuit Edition? Nobody knows. And some people are saying some of the women should be in a one-piece. We call Tom Mazawey to get to the bottom of the Rick Monday bobblehead. Who's ready for Detroit Tigers Opening Day? March Madness predictions. Maz's girls are bummed about The Bachelorette. Detroit Tigers hot takes. See ya, Tom! Brooklyn Beckham wrote a stupid note to Nicola Peltz. And they're following in Meghan Markle's footsteps trying to make television for Hulu. Cruz Beckham sang a song with tears in his eyes about Brooklyn Beckham. Kelly Osbourne has a new hot "partner." She's obviously got her s*** together. Jim's Picks: Top 10 Worst Songs By The Best Bands. Merch remains available. Buy it before it's gone or miss out. If you'd like to help support the show… consider subscribing to our YouTube Channel, Facebook, Instagram and Twitter (Drew Lane, Marc Fellhauer, Trudi Daniels, Jim Bentley and BranDon)

In what way is the Old Testament relevant for Christians today? Perhaps, in the same - or least similar - way that it was relevant for the first century believers! The message to the Hebrews cites or quotes the Old Testament in each of its 13 chapters. By doing so, the writer was demonstrating what Jesus told the two disheartened believers on the road to Emmaus - that all of the Old Testament pointed to Jesus the Christ. In referring to the Old Testament the writer was also demonstrating how the interpretative principles of Hillel could be applied appropriately. In this episode those principles are considered and promoted for believers today to better read and understand the Old Testament.

Bevor die Red Hot Chili Peppers weltweit bekannt wurden, prägte Gitarrist Hillel Slovak ihren Sound entscheidend. Eine neue Netflix-Dokumentation blickt auf die frühen Jahre der Band und auf eine Freundschaft, die ihre Geschichte für immer verändert hat. Hier entlang geht's zu den Links unserer Werbepartner: https://detektor.fm/werbepartner/was-laeuft-heute ➡️ Artikel zum Nachlesen: https://detektor.fm/kultur/was-laeuft-heute-red-hot-chili-peppers-our-brother-hillel

3:54 Project Hail Mary 20:38 Ready or Not 2: Here I Come 31:32 Peaky Blinders: The Immortal Man 38:57 The Pout-Pout Fish 43:25 Tow 50:56 The Rise of the Red Hot Chili Peppers: Our Brother Hillel 57:08 Mirrors No. 3 01:02:50 Late Shift 01:07:45 Dead Lover It's a 9-movie week on 'At the Movies Again,' formerly known as 'Roger (Ebert) & Me, a weekly movie review podcast tribute to 'Siskel & Ebert' hosted by film critics Brett Arnold & Mark Dujsik. The show covers every new theatrical and streaming release each Friday in the format Gene Siskel & Roger Ebert pioneered. A movie review podcast covering all new releases every Friday, modeled after 'Siskel & Ebert,' the pair who inadvertently invented film podcasting in the 1970s. Hosted by Mark Dujsik of markreviewsmovies.com & Brett Arnold of Yahoo Entertainment and The New Flesh podcast, a show about horror movies that is currently celebrating its 11th year. Please rate and review on Apple Podcasts. Even if you're on Spotify or YouTube, jump over there and throw us 5 stars. We can't get on RottenTomatoes until 200 people rate it! Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

My Arms Are Longer Now Announcement, The Rise of the Red Hot Chili Peppers: Our Brother, Hillel Trailer, LEGO Batman: Legacy of the Dark Knight Henchperson Trailer, Dorohedoro Season 2 Trailer. Hosted on Acast. See acast.com/privacy for more information.

How do Bnei Torah apply skills from the workforce to serve non-profit organizations? In this episode, Yaakov Wolff speaks with Allen Pfeiffer and Hillel Scheinfeld two successful professionals who bring their strengths into the world of tzedakah and nonprofits.They discuss why donors should think more seriously about where their money goes, why nonprofits need more transparency and accountability, and why giving should not be passive. The conversation also explores how working Bnei Torah can contribute not only with checks, but with perspective, standards, and real involvement.This is a conversation about treating tzedakah with the seriousness it deserves.In this episode:Why tzedakah is not just “giving money away”Why business skills matter in the nonprofit worldHow donors should think about impact and accountabilityWhy trust and transparency matter so muchWhat smaller donors can do besides give moneyHow to support causes in a more thoughtful way

A deeply personal and Torah-rich conversation on facing darkness from within. Kiki opens up about her own journey with anxiety and depression, sharing how she moved from resenting the darkness she experienced to believing in its inherent blessing. Drawing on biblical stories, Kiki weaves profound insight with raw personal honesty. She explores what it practically means to face darkness, professional help as a prerequisite to faith-based tools and the belief that our inner light is inextinguishable, no matter what darkness we are facing.Kiki is a Chabad Shlucha for a community in Israel, teaches weekly Chassidus and Kabbalah classes in person and online. She is a bridal educator and mikvah attendant, and is passionate about learning and teaching chassidus. Find her classes on Youtube:https://www.youtube.com/@kabbalahwithkikiFind her classes on Spotify:https://open.spotify.com/show/6uscGnRqwgd2j8qwkk542M?si=FIxIy73QQNWw7qVSbDYRUgEmail her at chabadofefrat@gmail.com and find her on instagram at @kabbalahwithkiki. * * * * * * *Join our new virtual Tanya class! We will be hosting a live, three part series on the divine soul, through Chapter 2 of the Tanya, a space to explore the text through shared study, poetry, curated illustrations, songs, and guided reflection. Link to join us here: https://humanandholy.mykajabi.com/tanyaclass* * * * * * *To inquire about sponsorship & advertising opportunities, please email us at info@humanandholy.comTo support our work, visit humanandholy.com/sponsor.Find us on Instagram @humanandholy & subscribe to our channel to stay up to date on all our upcoming conversations ✨Human & Holy podcast is available on all podcast streaming platforms. New episodes every Sunday & Wednesday on YouTube, Spotify, Apple Podcasts, and Google Podcasts.* * * * * * *Timestamps:00:00 — Introduction01:43 — Today's topic: Torah wisdom on facing inner and outer darkness02:14 — Why this is personal: Kiki's journey with anxiety and depression03:30 — Showing up to teach even on the hardest days05:14 — Biblical context: Abraham, Yaakov, and descending into Egypt06:00 — The Kabbalistic purpose of exile:07:38 — Descent before ascent08:20 — Yaakov wrestling with the angel10:00 — What blessing is this bringing me?11:15 — The blessing is not external 13:13 — Practically speaking: what does facing darkness actually look like?15:00 — The Hillel model: lighting one candle when the darkness feels overwhelming16:50 — Going outward as a tool: moving out of yourself to find light18:35 — The fear of being swallowed by darkness20:30 — Balancing inward processing and outward giving23:10 — Designating time for pain25:00 — When mental health requires medical treatment first26:24 — Yosef vs. his brothers: two worldviews on how to live in a dark world28:30 — The brothers' approach: protect holiness by withdrawing from the world29:30 — Yosef's approach: engage with darkness and elevate it30:45 — Galus as a dream: the power of opposites coexisting35:00 — Two kinds of dreams: exile's confusion vs. Yosef's redemptive vision40:50 — What happened to our dreams? 43:00 — Changing "if only" to "only because"46:00 — Two approaches to supporting people in their darkness48:00 — Yaakov's model: sometimes when you're in the pit can't climb out alone50:00 — Yosef's model: the power of presence52:30 — Just sitting with someone is enough54:30 — Kiki's personal postpartum depression56:30 — The inextinguishable light58:30 — How to support someone in darkness59:26 — Soul-to-soul closing message

For my last conversation with Sam see here: https://youtu.be/Q06L7Uxq4PY?si=su6O18LIw3fF_JKfRabbi Sam Stern returns to The Fifth Question for a wide-ranging conversation on Reform Judaism, Zionism, anti-Zionism, and the future of American Jewish institutions. We start with Stern's recent op-ed—“Reform Judaism chose Zionism. That was not a mistake.”—and trace the Reform movement's historical arc from the 1885 Pittsburgh Platform to the 1937 Columbus Platform, and into today's post–October 7 landscape. Along the way, we tackle one of the central fault lines shaping liberal Jewish life right now: the tension between universalism vs. Jewish peoplehood/particularism, and what happens when Jewish identity is reduced to general ethics or political activism.This episode also digs into the question so many young Jews have inherited: why is Israel always framed as “complicated”? Stern argues that “nuance poisoning” and institutional risk-aversion have pushed Jewish education to start with critique instead of values—leaving students without the language, confidence, or backbone to stand up for themselves and for the Jewish community. We also discuss the role of Jewish institutions, the need to set an Overton window for communal boundaries, and whether the Reform movement can remain a big tent with real guardrails—including how it speaks (or fails to speak) to Sephardic/Mizrahi realities and political diversity in the American Jewish community.Topics & keywords: Reform Judaism and Zionism, Reform movement platforms, anti-Zionism, Jewish peoplehood, universalism vs particularism, Jewish institutional leadership, Jewish Overton window, Jewish education and Israel, campus antisemitism, post–October 7 American Jewish life, HUC, Reconstructionist movement, Hillel vs Chabad, Sephardic and Mizrahi American Jews.Chapters (video time):0:00 Intro + the op-ed: “Reform Judaism chose Zionism”0:23 Reform history: Pittsburgh (1885) to Columbus (1937)3:26 Institutions failing Jews + the need for new leadership5:25 Cycles of idealism: liberal universalism vs Zionist “pessimism”8:02 Universalism vs particularism in Reform Judaism10:04 If Judaism = universal ethics, why be Jewish?13:22 Peoplehood as a target of modern “universalism”16:02 Being “outflanked” + boundaries in a big-tent movement17:28 Survey language: who counts as a Zionist?21:13 “Israel is complicated” and how education frames values26:55 “Nuance poisoning” and starting with critique vs meaning38:28 The Jewish Overton window and communal boundaries40:26 Reform institutions and partisan politics44:27 Refocusing on Jews, Jewish education, and peoplehood53:54 ClosingIf you have thoughts on this episode—especially whether Reform conference food is fully kosher—drop a comment. I'm genuinely curious.#reformjudaism #zionisme #jewishpeople #americanpolitics #israel #adl #jewishidentity Jewish History, Politics, Israel, Antisemitism, and Zionism - I cover it all.Politics: https://www.youtube.com/watch?v=x6QupJZ1HLY&list=PLQ3aQmFcYiCqqL-GSNw6NhSZWOvzaDdIKJewish History: https://youtu.be/1u4jHoZ8stM?si=0jZP4uhXlVEg2NOTAntisemitism: https://www.youtube.com/watch?v=RCgnEZ1d24Q&list=PLQ3aQmFcYiCqkU_aPIJGbE1xTKEbkh8euFacebook: https://www.facebook.com/daniel.levine.31/Instagram: https://www.instagram.com/rabbidaniellevine/#Israel #Rabbi #Jewish #WhatisZionism #DoJews?

In this episode, we speak with Alexander Gorokhovskiy, Managing Director and Head of North American Corporate Direct Lending and Venture Debt at Deutsche Bank Private Credit & Infrastructure (“DB PCI”).  DB PCI provides financing, structuring, and risk management solutions across four product verticals: Corporate Direct Lending & Growth Debt, Fund Finance, Digital Infrastructure & Appraisable Assets, and Infrastructure & Energy. Together, these complementary businesses offer flexible financing solutions across the capital structure, including customized terms and product structures. Alexander's responsibilities span underwriting, structuring, portfolio management, and syndication across DB PCI's principal lending activities.  DB PCI was recently recognized as a Top Private Credit Firm of 2025 by GrowthCap. Alexander supports American Jewish Committee, UJA Federation NY, Hillel, and Yad Vashem. I am your host, RJ Lumba. We hope you enjoy the show. If you like the episode, click to follow.

Kosher Kid's content for Jewish people! Here's The Adventures of Zevy & Zaidy.Hillel earned only a half-dinar a day, spending half on his family and the other half to learn Torah, but when he had no work one Friday he was denied entry to the Bet Midrash. Determined to learn, he climbed onto the roof to listen through the skylight and remained there through a freezing night until snow covered him completely...Lchaim Kids Hotline: 605-562-5555More to come!If you'd like to help us write our next story please send an email to ⁠hi@livinglchaim.com⁠Parents you can check out all our podcasts on LivingLchaim.comCastGuard: Moishe IngberHillel: Menachem IngberZevy: Zechariah SternZaidy: Yitzie IngberZehava: Chava SternNeighbor's Daugher: Atara Stern Neighbor: Yitzie ingberMen in the shul: Yitzie ingberThe Pigeon: Moishe Gold#ZZMore here: https://www.livinglchaim.com/Lchaim!

Rabbi Jacobson will discuss the following topics: 15th of Shevat Why do we celebrate the New Year for Trees? Why don't we celebrate it on the third day of creation, when trees and vegetation were created?  How do trees celebrate their new year? What is the basis of Shammai and Hillel's different opinions of when we celebrate the new year for trees? Can it serve as an analogy for stages in the revelation of Moshiach? Was this day celebrated in Biblical times? What is a 15th of Shevat Seder and how do we conduct one? What are some lessons we learn from trees? Is there a source that Shevat is the acronym of sheyihi besuros tovos? Why is Shevat considered a month of good news when sad events took place in it, such as the passing of the Frierdiker Rebbe and Rebbetzin Chaya Mushka? What lessons do we learn from living with the times, with this week's Torah parsha? How do the three major events in the book Shemos – Exodus, Matan Torah, building the mishkan – reflect three key stages in our personal, collective and cosmic journey? Why is Matan Torah in Parshas Yisro?How would you describe G-d? Is G-d aware of His own existence? Why did the giving of the Torah begin with the Ten Commandments? How did Matan Torah change the world? Why were they not allowed to approach Mt. Sinai, but today anyone can climb that mountain? Why are the Jewish people called a “kingdom of priests”? Is Mitzrayim compared to the meitzar ha'goron, the narrow neck?   Why was there a need for the parting of the sea, when their path to Israel did not require going through the Red Sea? Was the parting of the sea an actual event or a metaphor? What is the significance of the people singing the song of the sea after it was parted? What is the power of song? Shevat Yisro Beshalach What lessons do we learn from the car ramming into 770 on the night of Yud Shevat?  How do I know if I am doing the right thing in launching a new training program based on Chassidus? 

In this episode of the 18Forty Podcast, we speak with Rabbis Eitan Webb and Ari Israel, head of a campus Chabad and Hillel respectively, about Jewish life on college campuses today. In this episode we discuss:Has there been a recent Jewish awakening on college campuses?How much attention should we pay to campus antisemitism?Are Chabad and Hillel able to work together on college campuses?Tune in to hear a conversation about what comes next for Jewish students in secular colleges. Interview begins at 18:01.Rabbi Eitan Webb co-founded the Princeton University Chabad House in 2002, with his wife Gitty. He has been a Jewish Chaplain at Princeton University since 2007. In addition to his Princeton activities, Eitan serves on the board of directors of the Chabad on Campus International Foundation, and of the Sinai Scholars Society. Rabbi Ari Israel serves as Maryland Hillel's Executive Director—a role he has held for more than 20 years. In addition to Rabbinic ordination, Ari has Master's degrees in Medieval Jewish History as well as Secondary Education. Ari is an adjunct professor at the University of Maryland where he teaches a Jewish Leadership course. References:No Country for Old Men (2007)Tanya by Rabbi Schneur Zalman of LiadiLikkutei Sichot - Volume 10This Is My God by Herman WoukFor more 18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyWhatsApp: join hereBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

"There is an ancient tradition that the holy, righteous elder Symeon, who came from Egypt, was one of the Seventy learned Jews chosen in the days of the Pharoah Ptolemy Philadelphus (285-246 BC) for the task of rendering the Hebrew Bible into Greek, and that to Symeon was assigned the translation of the book of the Prophet Isaiah. When he reached the famous passage where the Prophet foretells the virgin birth of Christ, saying: Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel (Is. 7:14), he was so perplexed that he took a penknife to erase the word 'virgin' in order to replace it by 'young woman'. At that moment, an angel of God appeared and prevented him from altering the sacred text, explaining that what seemed impossible to him was, in fact, a prophecy of the coming into this world of the Son of God. To confirm the truth of this, he promised that Symeon would not see death until he had seen and touched the Messiah born of the Virgin. When, after many long years, Christ was brought into the Temple at Jerusalem by the All-Holy Mother of God, the Holy Spirit revealed to the Elder Symeon that the time of fulfilment of the promise had come. He hurried to the Temple and, taking the Child in his arms, he was able to say wholeheartedly to God: Lord, now lettest thou Thy servant depart in peace according to Thy word, for mine eyes have seen Thy salvation (Luke 2:29). For indeed, the Elder Symeon was the living image of the ancient Israel of the Old Testament, which having awaited the coming of the Messiah was ready to fade away and give place to the light and truth of the Gospel. The relics of the holy and righteous Symeon were venerated at Constantinople in the church of St James, built at the time of the Emperor Justin.   "The prophetess Anna, the daughter of Phanuel, was eighty-four years old. Since the early death of her husband, she had spent her whole life in the Temple in hope of the coming of the Saviour. She is the pattern for holy widows, virgins and monks, who have freed themselves of worldly cares in order to dwell always in the Temple, offering their fasts, hymns and prayers in eager expectation of the Lord's coming. And when, like Anna and Symeon, they have seen the indwelling Christ with the eyes of their heart and touched Him through their spiritual senses, they proclaim with joy and assurance to all mankind that the Saviour is still coming into the world: A light to lighten the Gentiles and the glory of His people Israel (Luke 2:32)." (Synaxarion)   The Synaxarion notes that the tradition that St Symeon was one of the Seventy is by no means universal among the Fathers. According to some, Symeon was the son of Hillel and father of Gamaliel, St Paul's teacher. According to others, he was a righteous and devout Jew aged 112, neither a priest nor a Pharisee.

Today we address four dimensions of Kiddush and Hillul Hashem - the Sanctification and Desecration of God's name.

In Part 2 of our series on mindfully engaging with the news, Rabbi Josh Feigelson explores why the news so often sends us into emotional spirals—and how we can respond with more awareness and compassion. Drawing on the Buddhist teaching of the “second arrow,” Jewish wisdom about hesech hada'at, and a classic Talmudic story about Hillel the Elder, this episode offers a practical mindfulness practice to help us meet difficult news without adding unnecessary suffering. Be in touch at josh@unpacked.media. This episode is sponsored by Jonathan and Kori Kalafer and the Somerset Patriots: The Bridgewater, NJ-based AA Affiliate of the New York Yankees. --------------- This podcast is brought to you by Unpacked, an OpenDor Media Brand.For other podcasts from Unpacked, check out:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Jewish History Nerds⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Stars of David with Elon Gold⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Unpacking Israeli History⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Wondering Jews

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Hillel Fuld is a globally recognized startup advisor, tech marketer, and speaker helping entrepreneurs turn ideas into scalable, profitable businesses. Named Israel's top marketer by Forbes—who called him "the man transforming Startup Nation into Scale-up Nation"—he has mentored over 600 founders in marketing, growth, and storytelling, guiding startups from vision to revenue. His work and insights have been featured in CNBC, Inc., Fast Company, TechCrunch, VentureBeat, The Next Web, and Business Insider, and he was ranked the 7th most influential tech blogger worldwide. Hillel partners with top global brands including Google, Oracle, Microsoft, and Nike, creating strategies that deliver lasting impact. A sought-after international speaker, Hillel shares his expertise on marketing, entrepreneurship, and Israeli innovation. Above all, he's a proud husband to Racheli and father of five.  During the show we discuss: The key mindset shifts required to move from startup mode to a sustainable business. Why many startups struggle to turn ideas into revenue—and how to bridge the gap. Why every founder should create an investor deck, even without plans to raise capital. How to validate product–market fit before scaling too early. The role of authentic storytelling in building trust and brand credibility. Common traits shared by the most successful founders. How startups balance innovation and execution with limited resources. The most overlooked marketing lever that can make or break early growth. Resources:  https://www.hillelfuld.com/