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Les ami.e.s de la radio Zoé vous emmène dans son émission consacrée à l'art. Vous écouterez d'abord Emma et Maylane qui vous présenteront le titre Maman de Louane, représentante de la France à l'Eurovision 2025. Ensuite, Nathan reviendra sur la prochaine fermeture du Centre Pompidou. Crédits musique : Maman - Louane Les filles de Dunoyer Helena présente cette émission dédiée aux animaux. Vous entendrez la journaliste Romane qui recevra Véronique Andrieux, représentante de l'organisme WWF, qui lutte pour la préservation des espèces. A la fin de cette émission, Clara vous présentera la série succès XO kitty. Crédits musique : Nice to meet you - Miles Smith Radio Segonzac Cette émission menée par Marie vous permettra de traverser des sujets variés. Vous écouterez d'abord Lou-Eva qui réfléchira aux avantages et aux inconvénients de la promenade en laisse pour les chats. Clara, journaliste, recevra par la suite Mélissa, gymnaste professionnelle de GRS (Gymnastique Rythmique Sportive). L'émission sera clôturée par Maxime et sa chronique sur le jeu Rocket league. La petite info La petite Info c'est l'émission sportive de Kylian. Il accueillera d'abord Pénélope, chroniqueuse, qui reviendra sur les quarts de finale aller-retour de la champions League qui a vu s'opposer le PSG à Liverpool. Ensuite, la journaliste Yasmine recevra la kinésithérapeute Chrystal, qui travaille pour le club parisien. Tous bien à la radio Ezzio anime cette émission consacrée aux jeux vidéos. Dans un premier temps, il laissera la parole au journaliste Ryan et son invité Sacha, rédacteur en chef du magasine "Game Club", qui reviendra sur les jeux les plus populaires actuellement en France, sur téléphone et sur console. Vous entendrez aussi la chronique d'Alexandre, sur le jeu Fortnite. Enfin Ezzio reviendra sur les dangers du piratage, notamment lorsqu'il s'agit de regarder illégalement des matchs de la ligue 1. Réalisation : Abib
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By Randy Urwiller - Since we have gathered to worship God today on the weekly Sabbath, which also happens to be the 14th of Nisan, it is especially meaningful for us to consider the profound events that happened on this day as recorded in God's Holy Scripture. My purpose is to help us remember and to bring into focus
By John May - In the United Church of God, we choose to honor the custom of having a celebratory meal on the evening of Abib 15 (the evening following the Passover service), which we call the Night to be Much Observed. This sermon examines the Biblical origins and the spiritual meaning of this celebration for New
By Rick Shabi - Christ observed His last Passover on earth on the evening of the 14th of Abib, which this year (2025) fell on a Friday evening. Today, as we gather for services on the Sabbath, it is the daytime portion of the 14th of Abib. As this is such an important date, and Christ's sacrifice, along with His
Numbers 28 and 29 record the offerings of the LORD. Chapter 28 verses 1-8 speak of the daily offerings. Lambs were offered every morning and every evening accompanied by grain and and drink offerings. These were the continual burnt offerings of the LORD. Israel's Sovereign smelled a sweet aroma as the smoke from the sacrifice ascended to Him. Verses 9-10 speak of the Sabbath offerings, which were identical to the morning and evening sacrifices and were offered additionally to the continuing burnt offerings of each morning and evening. Verses 11-15 tell of the monthly offerings of the new moon at the start of each month, which commenced with each new moon. These were a multiplication of animal offerings of bulls and lambs; and grain and drink offerings. A goat was offered for a sin offering as well as the burnt offerings. Verses 16-25 describe the Passover offerings. The Passover was called Yahweh's Passover and celebrated Israel's deliverance from Egypt. The offerings were made on the 14th day of the first month and the slain lambs were eaten on the 15th day of that month – Abib. Verses 26-31 outline the offerings for the Feast of Weeks, which was commemorated 7 weeks, ie 50 days after the Passover. This Feast coincided with the giving to Israel of the Ten Commandments. It is called the Feast of Pentecost in the New Testament and spoke of the going forth of the Word of the LORD that was accompanied by the outpouring of the Holy Spirit on the Apostles of our Lord Jesus Christ. Every part of the nation's worship was designed to teach them what was being called for every day in each of their lives in the eyes of their Sovereign. Proverbs 20 is about wise judgment brought about by heeding the counsel of the Almighty. Verses 1-11 speak of avoiding destructive influences and hearkening to our Sovereign's enlightened advice. The behaviour of wise people keeps them from strife; not so the fools who create difficulties in their own lives and those lives of everybody who encounters them. These maxims are true for the king and commoner alike. The wise, verse 5, will not be deceived by fool. Controlling our actions by walking with integrity will confer blessings on the families of those who walk uprightly (v7). God weighs in His balance the lives of all who deal justly, or unjustly, with others (v10). The standards of fairness are seen in children who have been trained in the ways of the LORD. Verses 12-23 teach us that He who has made every part of us discerns and weighs our every action. Verse 23 repeats the message of verse 10. And although the examples of these verses differ from those at the start of the chapter the lessons are the same. Don't try to deceive, because those who cheat destroy themselves and all who they encounter. Verses 24-30 outline how the LORD directs the path of the wise. Yahweh our God discerns our every thought and act (v27). Stedfast faithfulness will preserve the king's throne (v28). And through discipline wisdom is learnt and lived (v30). The gospel record of John was most likely the last of the four written. Nor is it a summary of the ministry of the life of our Lord Jesus Christ. There are many more references to people discovering that Jesus was the Christ. Its theme is stated in chapter 20:31 “These things are written that you may believe that Jesus is the Christ, the Son of God, and that believing you might have life through his name.” It records 8 signs, which are emphatic proofs of the stated theme. Chapter 1 is deliberately a parallel to Genesis 1. For just as Genesis 1 described the natural creation, which came into being through the Word of God in six days. Two groups of three repeated – LIGHT, WATER, LIFE; days 1-3 are paralleled and duplicated in days 4-6.; so too with the new spiritual creation in Christ. Jesus is declared to have come to his own (by ellipsis- people ) and failed to be accepted. This was not the case among believers. What a lofty theme. Jesus was the Word of God in the flesh ie one of us in nature and passions; and yet without sin totally revealing the Father's character to humanity. Read aloud verses 14-17 – Pause and Ponder. John was the disciple who rested on Jesus' bosom during the Last Supper and surely he writes with a measure of understanding his comments in chapter 1:18. The record of Jesus' baptism followed with John the Baptist's announcement of verse 29 “Behold, the Lamb of God who takes away the sin of the world.” From verses 35-42 we have the earliest call of the first four of Jesus' disciples (later to become his Apostles) Andrew and John, Peter and James. From verses 43-51 we have the call of Philip and Nathanael. The latter convinced by our Lord's ability to reveal what Nathanael was thinking that Jesus must be the Son of God and the King of Israel. Twice in the chapter we are told that these men had found the Messiah ie the Christ – first by Andrew (v41) and then Nathanael (v49). But the reality was he had found them and extended to them the authority to become ‘the sons of God' (verses 12-13).
Luke 21 is the record of the Olivet prophecy given after 6pm on Abib 12th from the mount east of Jerusalem. The significance of the prophecy deals with events that would occur within forty years of its delivery; as well as matters relating to our days (end times) when the Kingdom of God will be once more set up on earth. The chapter began with a declaration of the widow who gave God all. Jesus foretells of the destruction of the magnificent temple, whose building had begun with Herod the Great; and to that point in time had still not been finished. When the temple was destroyed it would be totally overturned leaving not one stone on another – except for the older foundations which acted as a retaining wall for Herod to build on. Jesus says that there would be wars and rumours of wars but the disciples must wait until the end time of the Lord's prophecy. Persecution would be the disciples' lot, but they would be aided in their testimony before the authorities. Families would be divided over their support for Christ's teaching. Despite Jerusalem being surrounded by armies at AD70 there would be five opportunities for the disciples to flee to safety – the first of these was at the defeat of the Roman Tribune Cestius Gallus in AD66 (the others are mentioned in Robert Roberts book ‘The Ways of Providence'). There would be the sign of the Son of Man in heaven, which spoke of the fall of the city to the Roman Emperor Titus. In regards to the final outcome of the prophecy, which relates to the time when the Kingdom of God will be set up on earth; we have the parable of the fig tree (national Israel's symbol), whose statehood began in 1948 and many of us have seen the fig tree blossom and flourish with the reoccupation of Jerusalem, Israel's eternal and undivided capital, in 1967. Be ready our Lord's return and his kingdom is indeed near.
Luke 21 is the record of the Olivet prophecy given after 6pm on Abib 12th from the mount east of Jerusalem. The significance of the prophecy deals with events that would occur within forty years of its delivery; as well as matters relating to our days (end times) when the Kingdom of God will be once more set up on earth. The chapter began with a declaration of the widow who gave God all. Jesus foretells of the destruction of the magnificent temple, whose building had begun with Herod the Great; and to that point in time had still not been finished. When the temple was destroyed it would be totally overturned leaving not one stone on another – except for the older foundations which acted as a retaining wall for Herod to build on. Jesus says that there would be wars and rumours of wars but the disciples must wait until the end time of the Lord's prophecy. Persecution would be the disciples' lot, but they would be aided in their testimony before the authorities. Families would be divided over their support for Christ's teaching. Despite Jerusalem being surrounded by armies at AD70 there would be five opportunities for the disciples to flee to safety – the first of these was at the defeat of the Roman Tribune Cestius Gallus in AD66 (the others are mentioned in Robert Roberts book ‘The Ways of Providence'). There would be the sign of the Son of Man in heaven, which spoke of the fall of the city to the Roman Emperor Titus. In regards to the final outcome of the prophecy, which relates to the time when the Kingdom of God will be set up on earth; we have the parable of the fig tree (national Israel's symbol), whose statehood began in 1948 and many of us have seen the fig tree blossom and flourish with the reoccupation of Jerusalem, Israel's eternal and undivided capital, in 1967. Be ready our Lord's return and his kingdom is indeed near.
For today’s installment of our 40 Days Meditation series, our brother Miguel Vargas provides commentary on Ex 34:10-28. Listen below, download here, or search for Words from the Brothers on your favourite podcasting app. And he said, “Behold, I am making a covenant. Before all your people I will do marvels, such as have not been created in all the earth or in any nation. And all the people among whom you are shall see the work of the Lord, for it is an awesome thing that I will do with you. “Observe what I command you this day. Behold, I will drive out before you the Amorites, the Canaanites, the Hittites, the Perizzites, the Hivites, and the Jebusites. Take care, lest you make a covenant with the inhabitants of the land to which you go, lest it become a snare in your midst. You shall tear down their altars and break their pillars and cut down their Asherim (for you shall worship no other god, for the Lord, whose name is Jealous, is a jealous God), lest you make a covenant with the inhabitants of the land, and when they whore after their gods and sacrifice to their gods and you are invited, you eat of his sacrifice, and you take of their daughters for your sons, and their daughters whore after their gods and make your sons whore after their gods. “You shall not make for yourself any gods of cast metal. “You shall keep the Feast of Unleavened Bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib, for in the month Abib you came out from Egypt. All that open the womb are mine, all your male livestock, the firstborn of cow and sheep. The firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck. All the firstborn of your sons you shall redeem. And none shall appear before me empty-handed. “Six days you shall work, but on the seventh day you shall rest. In plowing time and in harvest you shall rest. You shall observe the Feast of Weeks, the firstfruits of wheat harvest, and the Feast of Ingathering at the year’s end. Three times in the year shall all your males appear before the Lord God, the God of Israel. For I will cast out nations before you and enlarge your borders; no one shall covet your land, when you go up to appear before the Lord your God three times in the year. “You shall not offer the blood of my sacrifice with anything leavened, or let the sacrifice of the Feast of the Passover remain until the morning. The best of the firstfruits of your ground you shall bring to the house of the Lord your God. You shall not boil a young goat in its mother’s milk.” And the Lord said to Moses, “Write these words, for in accordance with these words I have made a covenant with you and with Israel.” So he was there with the Lord forty days and forty nights. He neither ate bread nor drank water. And he wrote on the tablets the words of the covenant, the Ten Commandments. Ex 34:10-28
A summarized view of how to calculate the month of Abib. The Hebrew words abib, chodesh, yerach, yareach, mēn, neumēnia, tequpha, shanah, and more are covered.
Skincare is in its sensory beauty era. On episode 262 Lauren explores how the colour, scent, texture and feel of beauty products is coming to the fore in 2025, shaping social media, consumer preferences and brand product developments. CONNECT WITH ME Book a Consultation Watch the Show on YouTube Follow me on Threads My Instagram Shop Kbeauty Shop Jelly Ko Follow us on TikTok Stay up to date with the latest K-Beauty Find Your Perfect K-Beauty Product Quiz Episode Summary There is a growing body of literature examining the importance of sensory perception when it comes to beauty products. Access Full Show Notes for this Episode: Here Products Mentioned in this Episode: Laneige’s new Bouncy and Firm Serum Jelly Ko’s Cherry Blossom Sleeping Mask (although we this launched in 2020, well before this current crop of trends), Dewy Glaze Toner & Be Jelly Overnight Dream Serum Arencia's "Holy Hyssop Serum" Mamonde's "Calming Shot Azulene Moisture Ampoule” Abib's "Rice Overnight Mask" No-Texture "HYDRA JELLO MIST” Espoir's “Dewlike Jello Glow Riser" Dasique "Chewing Glow Pot" All products recommended on the Korean Beauty Show podcast are selected by us. Some of our Show Notes include affiliate links. If you buy something through one of these links we may earn an affiliate commission. This helps offset the costs associated with producing the podcast. See omnystudio.com/listener for privacy information.
ð KI-TISSA 5785 | ð Un demi shekel pour racheter nos aÌmes | Rav Israël Abib by Daf Hayomi
Three Days and Three NightsSlide 2 Do this in memory of me – has been corrupted over time. It's an annual observance that's in addition to what they were already doing. This is not optional. It may sound odd to hear “you have to do something” if you're from many of the traditional Christian faiths, but this is the hard reality. He commanded us to do something in memory of Him. We have to take that literally and seriously. Paul is repeating a commandment to the Corinthian church that He received from the Lord. They were a mixed bunch in a pagan city, so this has to apply to all types of believers and is a commandment, not an option. Slide 3 the timing. Sign of Jonah – it has to be close to 3 days and 3 nights. Slide 4 Modern timing makes no sense. Slide 5 – we have to ignore our time keeping entirely. Very hard to do. But we need to establish and anchor point. Some time in these events from which to derive when it all began and when it all ended. This anchor point is the Passover. Big deal since Yeshua is the Lamb of God. Him dying on Passover is very important to doctrine and we can get into that later. The point here is to use biblical reckoning for time and He died on Passover.Slide 6 – timeline. The anchor point is when the death happened – on the late afternoon of Abib 14. At sunset on Abib 14 starts the High Sabbath of ULB1. This is where we measure from. Then we look back 24 hours and see the night He was betrayed. Then we add 3 to 14 and come up with the resurrection. Slide 7 The Night Yeshua was Betrayed sunset April 11, 2025 (Friday night)Passover (on Shabbat) sunset April 12, 2025Days of Unleavened Bread – April 13-19, 2025 with the 13th (Sunday) and 19th (Shabbat) as Sabbaths.There is no observance for the wave sheaf offering. It's not a Sabbath.https://firstcenturychristianity.net/three-days-and-three-nights/
In Exodus 11 the 10th and final plague is announced to Israel, who Moses commands that they borrow (take spoil) from their Egyptian neighbours. The totally traumatised Egyptians gave plentifully in the hope that Israel would leave peacefully, and that their God would bring no more plagues upon Egypt. At midnight, said Moses, the firstborn from every unatoned for household would be killed. Pharaoh would remain hard hearted and unresponsive until that disaster came; in order that Yahweh's power might be magnified to all the earth. Exodus 12 tells of the details and observance of Yahweh's Passover. It was commenced, being kept at 3pm on the 14th day of Abib - which at the time God ordained be celebrated as the first, or beginning month of the year. The LORD had rearranged Israel's calendar. This date commemorates Israel's birth as a nation - their beginnings. The chapter also tells of death to anyone who fails to hear and respond in obedience to the Word of our Sovereign (Egyptian and Israelite alike) - note how frequently the expression "cut off" is repeated in the record. The chapter emphasises that this deliverance was tied in with the fulfilment of the promises made by God to Abraham. Another inescapable connection was that circumcision was an essential part of the Almighty's covenant with His people, Israel. Every detail of the Passover ceremony was a shadow type of the atoning work of our Father, which was fulfilled in the offering of our Lord Jesus Christ. The purity of the Lamb spoke of the sinless life of Jesus (1 Peter 1 verses 17-25). The poured out blood - an acknowledgment of our need for an atoning offering (Hebrews 9 verses 12-22). The placing of the blood on the doorposts and lintel - an acknowledgment that only within the house of Christ is there deliverance and salvation. The manner of the eating - in a state of preparedness and expectation (1 Peter 1 verses13-16). As sojourners we eat the LORD's Passover with staff in hand and having girded up the loins of our minds with truth. The angel that, at midnight, brought death upon Egypt also brought deliverance for God's chosen people. In grief Pharaoh sent Moses the message to hasten and leave the land of Egypt. The Egyptians urged the Israelites to depart with great gifts (the LORD declared these to their rightful wages from their enforced slavery). The time of Israel's departure coincided precisely "to the day" of which God had told Abraham - verses 40-42 the time difference being reconciled as the the time God spoke with Abraham and the start of Abraham's seed being afflicted 30 years later (Genesis 15 verses 13-15). The family of Jacob went into Egypt as 70 people. They came out as the nation of Israel - as the hosts of Yahweh - a mixed congregation of 600,000 men beside women and children (possibly two million, or more). Psalm 66 is a writing which celebrates the awesome deeds of the Almighty. God's foes would cower before His might. Now as the Kingdom has come (which verses 3-4 tell of) that would praise the Creator, who caused these wonders. The psalmist invites his readers to behold God's accomplishments. Verse 6 recounted Yahweh's mighty acts on behalf of His people in the preparing the way through the depths of the Red Sea. The writer then tells of how his experiences of the LORD's acts on his behalf. The Psalmist must have experienced some pursuit by enemies as he speaks of his desire to, and confidence that, he would worship again in his Sovereign's sanctuary. The vows that had been made, whilst being persecuted, would now be performed. In conclusion his Creator is praised for His faithfulness and the reader exhorted to praise Him. Psalm 67 gives, as did the former Psalm, instructions to the choirmaster. The Psalm tells of God's gracious face shining on His people. It was a prayer that the nations may through experience know of, and respond to, the LORD's salvation. All peoples and nations would praise their King, and tell to all their hearers, of the exaltation of earth's Omnipotent Sovereign. When this happens the earth will bring forth in abundance and all nations will be blessed. In Mark 1 we have the beginning of the Gospel of the Son of God. There is no introduction, nor genealogy, for Jesus is depicted as Yahweh's servant. Jesus' ministry commences at his baptism when Jesus is about 30 years old. Mark next records our Lord's forty days of temptation in the wilderness. Mark alone tells us that the wild beasts were with him in the wilderness. Mark uses the expression "Immediately" many times in the first chapter and is a key word in Mark's record. The events described follow "immediately" after our Lord's testing. At the start of Jesus' ministry he calls his first Apostles. The chapter then tells us about the healing of a man with an unclean spirit. We are next told that there was a vast number of unrecorded miracles. That is followed by a preaching campaign in Galilee and the healing of a leper, whose plight deeply and personally touched our Lord and evoked from him his great compassion. This leper was sent to the priest as a testimony that the Son of God had come, and would do what the Law could not.
A Fake Christianity (4) (Audio) David Eells – 1/12/25 Ask for the Old Paths A.F.- 08/21/2007 (David's notes in red) This dream was so strong and memorable that I knew I needed to pay attention. I dreamed my husband and I bought a new house. It was actually a very old house (the house the Lord raised up 2000 years ago). It had been converted to a restaurant (to feed the true Word). We intended to convert it back to a house. (getting back to what was ordained of God: 1Jn.2:24 As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father.). It was awful. The decor was old and rotten. Full of heavy, dusty drapes and old furniture made from rare exotic wood but now out of date and unappealing (because of a falling away the original house has fallen into disrepair). As we took possession of the house, we started exploring all the rooms. Many rooms had been added on over the years. (Rev.22:18 I testify unto every man that heareth the words of the prophecy of this book, if any man shall add unto them, God shall add unto him the plagues which are written in this book.) The front porch had been converted to a trinket shop full of tacky crafts and dusty Christmas junk (Since man-made religious systems are not supported by God through the faith of the leaders, they resort to Babylonish merchandising.). When I was examining the porch I pulled back the nasty, rotten carpet and found a good clean wood deck underneath (the old foundation). I made a mental note to rip up the carpet, dump the trinkets and merchandise and restore the porch to a place where you could sit and rest (a place to rest from man's works on God's Sabbath). From the porch, there was a stairway that led to another part of the house that had been added on and I was shocked to see how big the house had gotten (Again adding to the Word brings a curse. It was big but not good or effective, like the mega-churches). This particular wing was like a whole house in itself but it obviously had been used for commercial business offices (the merchants of Babylon). There was one narrow blue (heavenly) tiled staircase in this part of the house that had been closed off (men have closed off Jacob's Ladder [Hebrew: staircase] which represented the true path to heaven [Gen.28:12]. Luk.11:52 Woe unto you lawyers! for ye took away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.). In the dream I knew it had once led to a pool or water source of some kind (to the true source of the living Waters of the Spirit Word). Even though it was roped off I tried to look up the staircase and was startled to see what appeared to be an angel at the top (The ministering spirit angels ascended and descended between Jacob and God. Jesus, the Word, said that He was this staircase, the way to heaven and God's way to us [Jn.1:51].). Then the angel began walking down the stairs, saying the area was closed, and then disappeared (It won't be closed much longer; Jesus is coming in His firstfruits to lead the church back to the water of life.). As I toured the house, making notes about what I would do to renovate it, I had a baby boy with me. Sometimes I carried him; sometimes he toddled beside me holding my hand tightly. I knew he was not my natural child but one that I was caring for and I wanted to keep him close to me (The fruit of Christ in the spirit man coming to those who seek the old house with the “old paths.”). I think the house definitely represents apostate religion. It has been used for business for too long and is now rotten and meaningless. I assume the baby boy is the man-child ministry. (The man-child will lead the true called-out ones back to the “old paths.”). Jer.6:16 Thus saith Jehovah, Stand ye in the ways and see, and ask for the old paths, where is the good way; and walk therein, and ye shall find rest for your souls: but they said, We will not walk [therein]. 17 And I set watchmen over you, [saying], Hearken to the sound of the trumpet; but they said, We will not hearken. 18 Therefore hear, ye nations, and know, O congregation, what is among them. 19 Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not hearkened unto my words; and as for my law, they have rejected it. Jude 1:3 Beloved, while I was giving all diligence to write unto you of our common salvation, I was constrained to write unto you exhorting you to contend earnestly for the faith which was once for all delivered unto the saints. 4 For there are certain men crept in privily, [even] they who were of old written of beforehand unto this condemnation, ungodly men, turning the grace of our God into lasciviousness (a license for self-will), and denying our only Master and Lord, Jesus Christ. Apostate leaders have denied Jesus the Lordship of His Church. God Reveals the Apostate Leadership B.A. - 06/21/2015 (David's notes in red) I dreamed I was inside a two-story house (which represents Heaven and Earth) with a family of seven children who were all boys. (The leadership of the seven churches of Revelation, six of whom represent the apostate leadership of the six church types that were corrected by the Lord in revelation. One is the Man-child leadership of the Philadelphia Church of brotherly love that was praised by the Lord and promised to escape the hour of trial. Rev.3:7 And to the angel of the church in Philadelphia write: These things saith he that is holy, he that is true, he that hath the key of David, he that openeth and none shall shut, and that shutteth and none openeth: 8 I know thy works (behold, I have set before thee a door opened, which none can shut), that thou hast a little power, and didst keep my word, and didst not deny my name. 9 Behold, I give of the synagogue of Satan, of them that say they are Jews, and they are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. 10 Because thou didst keep the word of my patience, I also will keep thee from the hour of trial, that hour which is to come upon the whole world, to try them that dwell upon the earth. 11 I come quickly: hold fast that which thou hast, that no one take thy crown. 12 He that overcometh, I will make him a pillar in the temple of my God, and he shall go out thence no more: and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my God, and mine own new name. 13 He that hath an ear, let him hear what the Spirit saith to the churches.) I was standing in the living room on the first floor (which represents the earth; things that are earthly and not from above or Heavenly). (Col.3:2 Set your mind on the things that are above, not on the things that are upon the earth. Mat.16:23 But he turned, and said unto Peter, Get thee behind me, Satan: thou art a stumbling-block unto me: for thou mindest not the things of God, but the things of men. And Php.3:18 For many walk, of whom I told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: 19 whose end is perdition, whose god is the belly, and whose glory is in their shame, who mind earthly things. 20 whose end is perdition, whose god is the belly, and whose glory is in their shame, who mind earthly things. 21 who shall fashion anew the body of our humiliation, that it may be conformed to the body of his glory, according to the working whereby he is able even to subject all things unto himself.) Immediately, I was sent to the basement level (a place of darkness and deceit) of this home where six of the boys had their bedrooms, along with their mother. (Representing the corporate body of the earthly Church.) The father was not home but in the dream; I knew that “the father” was at work. (The Father is at work to reform the six churches and their leaders through judgment.) Joh.1:5 And the light shineth in the darkness; and the darkness apprehended it not. Mat.5:15 Neither do men light a lamp, and put it under the bushel, but on the stand; and it shineth unto all that are in the house. I was allowed to enter into each of the children's bedrooms to inspect the condition of their rooms. (As the Lord did to the six churches in Revelations.) Upon entering each of their rooms, I immediately detected a foul, uninviting odor. (This is the smell of rebellion) Amo.4:10 I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have carried away your horses; and I have made the stench of your camp to come up even into your nostrils: yet have ye not returned unto me, saith Jehovah. Their rooms were filthy with dust and dirt everywhere. (Uncleanness represents a lack of sanctification, “without which no man shall see the Lord” [Heb12.14].) I could tell that their rooms had not been cleaned in a very long time. I also opened each of their closet doors and inspected their garments. I wasn't surprised to find filthy, dirty, stinky clothes lying all over the floor. (Garments represent our works.) There were vulgar posters and other disgusting things hanging all over their walls as well. (That which they admire is sin.) I went into their mother's bedroom and it wasn't any better! (The mother reflects the children because they are born from her and are a part of her body.) Also, I was led to go into the basement bathroom that they all shared and it was covered in filth and had a very foul odor as well. I began to pray, as an evil spirit of darkness, like a thick black cloud, was all around me. (The church today reflects nothing we see in the example of the Church in the word.) After this, I was led back up to the first level and found myself in the kitchen, where the mother (apostate church) was preparing food (doctrine of demons) for six of her children. 1Ti.4:1 But the Spirit saith expressly, that in later times some shall fall away from the faith, giving heed to seducing spirits and doctrines of demons, 2 through the hypocrisy of men that speak lies, branded in their own conscience as with a hot iron. I watched as she placed the food she had prepared onto each of their plates. I couldn't help but notice that the food looked and smelled spoiled and inedible to me, and it was amazing to me how none of them could detect the foul odor or see the spoiled condition of this food. (They have even been known to appreciate the terrible spiritual food fed in the churches. Their leadership has eaten it but they also feed it to the children.) (No spiritual discernment whatsoever! 2Th.2:11 And for this cause God sendeth them a working of error, that they should believe a lie: 12 that they all might be judged who believed not the truth, but had pleasure in unrighteousness.) What will happen to the false leadership and their followers is history repeated. They are going into captivity to be devoured by the curse, in hope of their repentance. In Ezekiel 17, there were two great eagles, representing two portions of the great eagle of America; i.e., a civil war. One great eagle was D.S. Babylon which was conquering the eagle of Egypt. Representing God's people who were trusting in Egypt, their arm of flesh, to save them from D.S.Babylon that brought them into captivity. The morning I received this dream I also received Zechariah 5, the story of the apostate woman going into Babylonish captivity. This is an answer to what will happen to the woman and her offspring. At the same time, we received Jeremiah 46:19-28, which is Egypt conquered by Babylon. Many people of God had fled to Egypt to escape the Babylonish captivity, which means they trusted in the arm of flesh and were not in right standing with God to escape. In this text, a remnant learned their lesson and returned to their land, as also in Jeremiah 44:11-14. Then we received the same story again in Hosea 7:7-8:7. Some look around and think that the Satanists, communists, homosexuals, leftists, etc. are tearing down the country and they say it's because we have a bad president. No, he was sent by God. God's Word says that because we have bad Christians, “He” has been tearing down the country with bad leadership. The answer is not to fight or run; the answer is to repent. God took credit in the Bible for sending many kingdoms to conquer His people when they were apostates. Why is it they don't see this? It is because of their lack of love for the truth that they are happily fed garbage by the preachers. God's people forgot how to read.) Then I found myself standing inside the room of the seventh son. (The place of the Philadelphia Church of brotherly love. The seventh is the place of rest; of abiding in Christ, of Jesus, our dwelling place and refuge.) Psa.91:1 He that dwelleth in the secret place of the Most High Shall abide under the shadow of the Almighty. 2 I will say of Jehovah, He is my refuge and my fortress; My God, in whom I trust.) Upon entering his room, it had the smell of a room that had just been wiped clean. A fresh and inviting aroma permeated the entire room. 2Co.2:15 For we are a sweet savor of Christ unto God, in them that are saved, and in them that perish; 16 to the one a savor from death unto death; to the other a savor from life unto life. And who is sufficient for these things? 17 For we are not as the many, corrupting the word of God: but as of sincerity, but as of God, in the sight of God, speak we in Christ. I noticed that his bed (resting in the Lord) had been meticulously made. I could see that much care had gone into the making of his bed. (The rest in faith in the Lord's promises is what sanctifies and saves. Those who ran down to Egypt in their own works of the flesh to be saved are in Isa.30:1-3 Woe to the rebellious children, saith Jehovah, that take counsel, but not of me; and that make a league, but not of my Spirit, that they may add sin to sin, 2 that set out to go down into Egypt, and have not asked at my mouth; to strengthen themselves in the strength of Pharaoh, and to take refuge in the shadow of Egypt! 3 Therefore shall the strength of Pharaoh be your shame, and the refuge in the shadow of Egypt your confusion. He said to them in Isa.30:15 For thus said the Lord Jehovah, the Holy One of Israel, In returning and rest shall ye be saved; in quietness and in confidence shall be your strength. And ye would not: 16 but ye said, No, for we will flee upon horses (trusting in their flesh of the Beast); therefore shall ye flee: and, We will ride upon the swift; therefore shall they that pursue you be swift. 17 One thousand shall flee at the threat of one; at the threat of five shall ye flee: till ye be left as a beacon upon the top of a mountain, and as an ensign on a hill. i.e., a remnant.) I listened as he was praying for his family below in the kitchen. And as he was praying, I saw food come down out of Heaven and enter into his body. End of dream. Psa.78:24 And he rained down manna upon them to eat, And gave them food from heaven. Joh.6:31 Our fathers ate the manna in the wilderness; as it is written, He gave them bread out of heaven to eat. 32 Jesus therefore said unto them, Verily, verily, I say unto you, It was not Moses that gave you the bread out of heaven; but my Father giveth you the true bread out of heaven. 33 For the bread of God is that which cometh down out of heaven, and giveth life unto the world. (The Philadelphia Church is also typed as the Bride, the Church of the Man-child.) Also read confirmations: Church of Brotherly Love Man-child: Born of Philadelphia Church Vision of Two Rivers Josh Fontaine - 09/01/2015 (David's notes in red) This is a good exhortation. As I looked at this vision, I saw that it was not speaking of two rivers, one good and one bad, but one river which started out clean but was polluted more and more as it passed through man's hands and went downstream. We were all given the Bible from the mountain of God's Kingdom. It is truth, it is pure, but many self-ordained, man-ordained shepherds have perverted it to divide the flock unto themselves. Their walk will not permit them to see the truth and purity. Their idols have deceived them, as in Ezekiel 14. The story of this vision is in Ezekiel 34 and you will notice they had the clear waters in their hand but decided to tweak it to confirm their own evil walk or lifestyles. Eze.34:18 Seemeth it a small thing unto you to have fed upon the good pasture, but ye must tread down with your feet the residue of your pasture? and to have drunk of the clear waters, but ye must foul the residue with your feet? 19 And as for my sheep, they eat that which ye have trodden with your feet (or walk), and they drink that which ye have fouled with your feet. This is saying, don't trust second-hand and third-hand, etc. word; go straight to the head of the river and read the Bible and listen to the Spirit for yourself. Php.2:12 So then, my beloved, even as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. Dirty water will not clean the church. Eph.5:25 Husbands, love your wives, even as Christ also loved the church, and gave himself up for it; 26 that he might sanctify it, having cleansed it by the washing of water with the word, 27 that he might present the church to himself a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blemish. In July, I received a vision from the Lord concerning polluted waters and bad fruit. Before I share that vision, I would like to say that I love the church! I'm passionate about the church and I'm more convinced than ever that the church is God's answer for the world. Having said that, it is also important to recognize that we aren't where we should be and the Lord is answering with a pure move of His Spirit in our day. I will attempt to share this vision just as I received it and not add any of my own opinions to it. In the vision, the Lord and I were together in a great valley that stretched several miles in each direction from where we were standing. The Lord led me to the banks of this river and it was a relatively wide river with rapidly-moving water. As we approached the banks, I began to notice a horrible smell coming from the water. Once we reached the edge of the bank, the smell was overpowering me and it reeked like severely stagnant water and when I looked down into it, there was no life in this water, other than tadpoles and leeches, but no vegetation or fish. What I was seeing didn't make sense to me because this was an active, rapidly moving river and should have been full of life. I asked the Lord how this water could be stagnant yet moving so rapidly. The Lord spoke to me and said that this water wasn't stagnant; it was polluted. He then took me up the river to the mouth of it. The river was flowing out of the side of a mountain. Located at the corner of the valley and the mountain there was a very large factory. It was surrounded by a very high fence with razor wire across the top. The large door had a sign written across the top of the door that read “The Modern Church”. At all four corners were high watchtowers with armed guards on each of them. The Lord spoke to me and said that these watchmen were looking for an enemy, but I thought it wasn't the enemy. I asked the Lord whom they considered their enemy and He said that they were watching for any man or woman who would dare challenge the practices of the modern church. He then told me that they were highly trained character assassins and they would stop at nothing to silence the voices of those who would speak out and challenge carnal practices of the modern church system. We went behind the factory where the river ran beside it and there was a concrete ramp leading down into the water. There were people dumping barrels of substances into this water. Each barrel was labeled. I saw labels like: humanism, universalism, carnality, lust, sexual immorality, compromise, greed, and fear of man. He then led me down the river and we came upon a large fruit field. We crossed a bridge and approached the trees. These trees were some of the greenest trees I've ever seen, but when I approached them they were either void of any fruit, or the fruit was molded, rotten and infested by insects. The Lord told me that these trees were meant to bear good fruit, but the roots were tapped into contaminated and polluted water. We then moved farther down the river to a village. I saw people walking around this village. The people were very trendy and modern in their style and dress. I walked up to a man with his back to me and touched his shoulder. He turned around and I stepped back because his eyes were whited out and he was zombified. Death was in his face. I began to declare to him that he was dead, but that I could lead him to life. He began to defend his position with all sorts of philosophies and nothing I said was impacting him. I asked the Lord why the man wouldn't hear me and He said because “He wouldn't endure sound doctrine”. The Lord then told me that this man was the product of people eating rotten fruit and drinking from polluted waters. The part that stood out the most about this encounter with this man was the fact that he was utterly convinced he was alive. He couldn't be convinced of his condition. From here, the Lord then took me into the mountain where the river began. He took me past the factory and into a cave where the water was coming out. He took me up into the mountain and the water flowing through this mountain was the clearest, most beautiful water I've ever seen. (The polluted river had one beginning, one mouth, and it was clean. Its beginning is the Word of the Lord in the mountain that represents the Kingdom of God.) This water was living and vibrant. The Lord spoke to me that this river was the pure movement of His Spirit. He told me that this river was where His power and anointing was found. He said that many people are looking for Him in the “valley of man”, but He wasn't found there. He was found in the hill of the Lord. (This reminds me of Ezekiel 34 where the shepherds partook from the pure waters of the Word but fouled it by their own walk. It was their own factory to turn out duplicates of themselves, so God's solution was to depart from them and take His sheep and minister to them the pure water through his end-time David Man-children.) He told me that He was issuing an invitation to His people to come and flow in this river. He said that even though the invitation was to all of His ministers, many wouldn't tap into it because of what was going to be required to flow there. (They would have to take up their cross to lose their old life but their love of the world won't permit it.) He then gave me the following requirements to stay in the pure river: Only say what He says with no fear of man Honor Him and love Him more than the praise of man Abstain from sexual immorality Never prostitute the gift He has given me for money Stay humble Always be a good husband to my wife and a good father to my children He said if I would maintain these things in my life and ministry, He would allow me to flow in His pure river. He then said if I violate any of these things then I would no longer be able to stay in the mountain of God. He then quoted Psa.24:3 Who may ascend the hill of the Lord? Who may stand in His holy place? 4 He who has clean hands and a pure heart; who has not lifted up his soul unto vanity, nor sworn deceitfully. 5 He will receive the blessing from the Lord, and righteousness from the God of his salvation. He said that many ministers begin their ministries in the clean river, but after time, find themselves in the valley. He warned me strongly that once you go down to the valley, though it's possible to make your way back to the mountain, it is almost impossible because many times it will require public repentance and public humility. Many have trouble dealing with their pride in doing that. My prayer in this hour is that the true church of Jesus Christ would rise up with clean hands and pure hearts. There are two rivers flowing. Let's decide to flow where He is flowing. Satan's Latter Rain Valerie Gleaton - 08/25/2009 (David's notes in red) I wanted to share with you a dream I had in 1996. I told my friend about it the next day because it was a little frightening to me. A few days later, we were at Blockbuster and I ended up renting a film on Nostradamus. (Nostradamus was a false prophet who used occult practices, witchcraft and divination.) I must tell you, I never had an interest in him, nor could I understand why I was compelled to rent this film. I went home and we began to watch the film. I was working on my laptop at the time and really wasn't paying attention to the movie and all of a sudden, I looked up at the TV and witnessed my exact dream unfolding. My friend looked at me and clearly exclaimed, “That's your dream!” I've never shared it with any of my former pastors because I believed they would not be able to help me understand it. It would be great if you could provide me with an understanding of it. This dream is still as vivid to me today as if I had it last night. The setting was an Old English-type. I had exited from this old, stone building leading out to a cobblestone street. (The stone building is God's true Church of old times, for we are the stones of His Church when we “contend earnestly for the faith which was once for all delivered unto the saints”. The stone street is walking on the Word of God.) There was a black full-size car parked across the street next to a two-foot, stacked, stone wall. Just as I reached the rear of the car, I looked up and saw the clouds turn dark gray and they began to roll like storm clouds. (Coming tribulations.) Then they rolled back and black rain began to come down on my children and me. (This is Satan's latter rain of false anointings and doctrines coming to attack the church. Nostradamus was used to symbolize these. He not only was into divination, a false prophecy anointing but was also devoted to Catholicism and its false doctrines. “Catholic Church” means “Universal Church” because it was a unifying of false religions, including apostate Christianity, into a one-world order religion, a type for our day. This black rain is like the Dragon/Serpent of Rev.12:15-16 spewing a river of lies out of his mouth to catch the woman and her children, but the earth swallowed these lies.) Crying with panic, I ushered my children into the car and told the driver to get them out of there. They were crying and did not want to leave me. As they drove off, they were up in the rear window, crying and reaching out for me. (The immature will have to be carried out of this deception to the secret place of the Most High by the mature - Rev.12:14; Psa.91.) I picked up a bicycle and prepared to ride it, as I stood and watched them go down the hill. (Children have to be carried on four wheels but riding a bicycle represents balance, without which one falls, and forward motion, without which one falls.) End of dream. In the film, it was exactly the same, except it was a Caucasian man and his two children, a boy and a girl, whereas I had three children, a girl and two boys. False Knowledge and the Great Falling Away G.W. - 05/21/2008 (David's notes in red) I had a dream of walking into this beautiful glass building. As I looked into the room, I noticed that there were stacks and stacks of books everywhere in this room. I then looked up into the air of this building and I noticed people falling out of the air on top of these books. They would land on the stacks of books and fall down dead. I then looked up again to where they were falling from and instantly I was on the top balcony of where these people were falling from. I then saw a guy that was about to jump off the balcony onto the books below. I noticed in his hand was the first chapter of Ephesians. I then began to warn him, “Do not jump! You have to look at the Bible that is in your hand!” Without any hesitation, he said, “Oh, no. I'm going to jump.” He then turned around and jumped to his death without any hesitation. I then turned around and I saw this large wooden room that was empty. Immediately I sensed demonic presence all around the room. I began to cast out the presence in Jesus' Name. Immediately I awoke in the fear of God to meditate on the dream and 2 Thessalonians 2:3 came to mind: “let no man beguile you in any wise: for it will not be, except the falling away come first, and the man of sin be revealed, the son of perdition”. The very evil heart of the glass house of apostate religion is not hidden from God or man. These people are relying on false perceptions of the sure salvation mentioned in Ephesians 1. They are trusting in all the false knowledge of the books that religious men have written to give them a false justification and eternal security. Their false hope is that this will cushion their fall from grace to spiritual death(?) Resting in the Midst of Chaos K. H. - 05/20/2011 (David's notes in red) At the beginning of the dream, I was with two other young women in the living room of a one-story white house. (Curt Bryan had a dream that we were all in a white house and I was warning people to stay inside; a fire was outside and it burned everything a foot deep but it stopped at the property line.) Shortly after I realized I was there in the room, I felt in my spirit that we needed to hide because someone was coming to look for us. So, we all crouched down under the windowsill. Then I saw a man dressed in all black with a button-down shirt and nice pants. It looked like a uniform but it had no identifying marks on it. He ran up to the window and looked in the house to see us but he couldn't see us. Psa.91:1 He that dwelleth in the secret place of the Most High Shall abide under the shadow of the Almighty. I noticed that the window was open slightly and there was a screen blocking him from being able to stick his hand in the house but he pulled a long sewing needle out of his pocket and stuck it through one of the holes and tapped the windowsill with the needle. He quickly removed the needle and ran away from the house. As soon as he ran away, I looked outside the house and saw there was chaos like I had never seen in the street. People were running all over the place and there were burning homes and lots of destruction all over the area. I was unsure of what had happened to cause this chaos but I knew it was a judgment from the Lord. As I was looking at what was happening, I noticed a sister from our local fellowship. She was standing outside of her house and looking at what was going on. It struck me because, just like me, she was at peace. (In these times ahead, we will see many things that will be troubling and will cause unrest amongst many people around the world but His children who abide in Him will have peace. Praise God! Joh.14:26 But the Comforter, even the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all that I said unto you. 27 Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be fearful. Then, I saw a group of between 10-20 dark-skinned men running up the street. (Those walking in darkness.) I was surprised to see that their heads were on fire; they had been burning for so long that their brains were exposed. (When I told my mom about their heads being on fire, my mom said, “Coals of fire.” (These are the enemies who have persecuted God's people and are under His wrath for it. Rom.12:20 But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire upon his head.) This led me to look up Psalm 18 which is about judgment and preservation.) The men ran to a house a few houses away from the house I was at and stopped. One man ran up to the front door and knocked. Reverend Jesse Jackson answered the door. The man asked him, “Why is this happening to us?” He said, “You're toxic!” (And you are in bad shape if Jesse is looking down on you and considers you toxic.) I then was back in the house with the other two women and I had a feeling in my spirit that I needed to go because the uniformed man from the beginning of the dream was coming back with more men to lay siege to the house I was in. I immediately was translated from where I was. (There is no place that God cannot save you. Translations will be very common in the days ahead.) The next thing I knew, I was on a very green mountain top and the sun was shining very brightly. On the right, in the corner of my eye, I saw a large shadow coming and as I looked up I saw that it was huge wings overhead, covering me. (I was reminded of Psa.36:7 How precious is thy lovingkindness, O God! And the children of men take refuge under the shadow of thy wings.) Then I woke up. (It is the Psalm 91 Passover.) Shortly after I woke up, the Lord spoke this scripture to me: Isa.63:8 For he said, Surely, they are my people, children that will not deal falsely: so he was their Saviour. I then read the verses above and below that verse that He spoke to, which says: 7 I will make mention of the lovingkindnesses of Jehovah, and the praises of Jehovah, according to all that Jehovah hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses. 8 For he said, Surely, they are my people, children that will not deal falsely: so he was their Saviour. 9 In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old. The understanding that the Lord gave me about this dream was that there was nothing to worry about in the times to come, just to stay close to Him and trust Him to protect and watch over me and the rest of His children. Thank you, Lord! Why BUY Strong Delusion? B.A. - 04/20/2012 (David's notes in red) I dreamed I was in some kind of strange church building with no name. (It did not have the name, which means the true nature, character and authority of God, and it was strange because I didn't recognize their Jesus.) 2Pe.2:1 But there arose false prophets also among the people, as among you also there shall be false teachers, who shall privily bring in destructive heresies, denying even the Master that bought them, bringing upon themselves swift destruction. 2 And many shall follow their lascivious doings; by reason of whom the way of the truth shall be evil spoken of. I saw a long line of people going down to an altar to look into a small bowl (the golden calf). Exo.32:1 And when the people saw that Moses delayed to come down from the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we know not what is become of him. 2 And Aaron said unto them, Break off the golden rings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me. 3 And all the people brake off the golden rings which were in their ears, and brought them unto Aaron. 4 And he received it at their hand, and fashioned it with a graving tool, and made it a molten calf: and they said, These are thy gods, O Israel, which brought thee up out of the land of Egypt. On their way to the bowl, there was a large coffer and people would walk by and throw their money into the coffer, then they would proceed on for their opportunity to look inside this bowl. (This is the way that leads to death -- laying up an earthly treasure in an earthly box, trying to buy their way into God's gifts.) Mat.6:19 Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal: 20 but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume, and where thieves do not break through nor steal: 21 for where thy treasure is, there will thy heart be also. I watched this for a while and was curious as to what was in that bowl and why some people were giving large amounts of money just to get the privilege of looking into this bowl. Pro.14:12 There is a way which seemeth right unto a man; But the end thereof are the ways of death. I watched as a man in a nice business suit (trying to make the flesh look good) went up to the coffer and put in a large check. I thought to myself, Wow, there must be something really special in that bowl. I decided to go have a look inside this bowl for myself. I didn't have any money with me to put into this coffer, but no one was paying attention to me anyway. (I wasn't trying to buy my way into God's kingdom. Also, I didn't look like them, so they weren't interested in me.) As I approached the bowl (idol), I could detect a foul odor. (Worshipping idols and walking in unholiness is a stench in the nostrils of God. We can be a sweet aroma to God in repentance and cleansing from sin.) (Num.15:3) And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savior unto the LORD, of the herd, or of the flock. It didn't seem to bother anyone else, but as I got closer to the bowl the smell became almost unbearable, like fire and brimstone. I quickly looked down into the bowl and, to my surprise, all I saw was the bottom of the bowl. I thought to myself, What are these people paying for? I don't see anything. (People are pouring money into churches that offer no spirituality in return whereas the Lord gives freely. Isa 55:1-3 Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price. 2 Wherefore do ye spend money for that which is not bread? and your labor for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness. 3 Incline your ear, and come unto me; hear, and your soul shall live: and I will make an everlasting covenant with you, even the sure mercies of David. Jesus commanded His disciples in Mat.10:8, “freely you have received, freely give.”) The smell of the bowl was so overwhelming that I had to go outside and get some fresh air (a fresh breath of the Holy Spirit outside the camp where a legitimate sacrifice of flesh should be). I saw a couple of people standing around, so I went up to them and asked them, “What did you see in the bowl?” A woman who was standing in the group with a lot of makeup on her face (apostate church [faking spiritual beauty] and hiding behind their false doctrine), spoke up and asked me, “What did you mean by asking that question?” I said, “Well, I went and looked into the bowl and I didn't see anything but the bottom of the bowl”. She said to me, “If you had spiritual eyes like we do, you wouldn't have any trouble seeing what was in the bowl”. (Having self-delusion and pride will keep anyone from God's gift of true spiritual sight.) Joh.3:6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Rom.8:5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 2Co.4:3 But if our gospel be hid, it is hid to them that are lost: 4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. Rom.1:21 Because that, when they knew God, they glorified [him] not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. 22 Professing themselves to be wise, they became fools. And Rom.11:10 Let their eyes be darkened, that they may not see, and bow down their back alway. Her words troubled me, as I believe that I do have spiritual eyes to see. There was a bench nearby, so I decided to go over and sit down to think about this bowl and what this woman said to me. As I was sitting there, an elderly man came up to me and asked if he could share the bench with me (a messenger from God). I said, “Sure, there's plenty of room for the both of us”. He said, “I couldn't help but notice your troubled face. I'd like to listen if you would like to share what's troubling you”. So I told this nice man about the bowl and what the woman had said to me. I told him I was concerned because I thought I did have spiritual eyes and didn't know why I couldn't see what they saw. (Those of us who come to the true knowledge of God will not have any problems seeing through the lies with our spiritual eyes.) This kind, elderly man said to me, “Daughter (Jesus?), you do have spiritual eyes and there is nothing wrong with your spiritual eyes”. I said, “Then why couldn't I see what was in that bowl like the other people?” He said to me, “It's their eyes that can't see”. They have hardened their hearts to the truth, therefore, God sent them a strong delusion to believe a lie. 2Th.2:11 And for this cause God shall send them strong delusion, that they should believe a lie: 12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness. I said, “I don't understand what you mean. Can you please explain what you mean to me?” He said, “Did you notice that they all had to pay and some had to pay dearly for the privilege of looking into that bowl? That's not acceptable to God”. (The Lord means charging people a tithe by putting them under the law in the New Testament for their bowl of spiritual food is an abomination. If you have to buy it, then it's not true food. God wants a freewill offering from the heart -- 2 Corinthians 9:7. Jesus said tithing was of the Law -- Matthew 23:23-24. Ministers must freely give what they freely received and walk by faith -- [Read Greed and the Tithe.] Because of Jesus' commands they learned to walk by faith. Mat 10:8-10 Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely ye received, freely give. 9 Get you no gold, nor silver, nor brass in your purses; 10 no wallet for your journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food. Eph.2:8 For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God: 9 Not of works, lest any man should boast. 10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. He said, “When they looked into that bowl, each one of them saw what they wanted to see or what they paid to see. The truth of the matter is, there was nothing in the bowl, as you saw for yourself; and because you did not pay to look into the bowl, the Lord allowed you to see the truth.” Mat.6:22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. If your eye is totally focused on Jesus Christ, who is “the light of the world”, then everything that enters into you will be Him and you will be full of Him. When you are full of Him, you are like Him. PTL! Beware the Flood of the Serpent G.C. - 09/11/2008 (David's notes in red) The living waters that Jesus said would flow out of believers are thoughts, words and ways of the kingdom, which bring life. The waters that the serpent casts out of his mouth in Revelation 12 to destroy the woman are the thoughts, words and ways of the devil sent to pervert and destroy God's people. The strong have been able to use the media of the world in relative safety but it is becoming more and more dangerous as porn is common on TV and even religious TV and radio are imparting demons to Christians. The time will soon come when we should use none of their media and is here already in most cases. The wilderness will become more and more separation from the things of the World. UBM intends by God's grace to create a Christian channel that will be Unleavened Bread to feed God's people. God's people were warned in Exodus 12 that during the last seven days, as types of years, if leaven was found in the people's houses they would be cut off from His people. If a little leaven leavens the whole lump, what will a lot of leaven do from the world? There can be no fellowship with the unfruitful works of darkness even now. Fellowship is giving and receiving. When we go to the world it should be only giving and not receiving of their thoughts, words and ways. In any relationship with the lost we are not to be yoked to unbelievers. Permission is only given in marriage when the believer is already married to one so that they may be saved through your faith and example. In a dream, I was living a simple existence in the deep woods. Anytime I needed to travel somewhere, I would swim through a deep creek that would take me anywhere I needed to go. This creek was my lifeline to the outside world. I did not have a car or any means of transportation, so the creek was my bridge to the outside. I enjoyed the creek and was pleased to be able to use it. At some point in the dream, I was standing on the bank of the creek with my brother in the Lord, CJ. We looked over to our left and saw a massive wall of floodwater rushing toward us from upstream. The floodwater swept through the area and swelled the creek. After the floodwaters came through, the creek was polluted. The floodwaters had brought massive amounts of large snakes and fish into the creek. CJ and I could see all types of large snakes on the shores of the creek and hanging from the trees, as well as swimming through the water, all of which were brought in from the floodwaters. The creek no longer appeared safe and useful like it had once been. CJ said that he would never get in the creek again because of all the snakes. I told him that I was not afraid of the snakes, and they could not hurt me. I don't know if this was false bravado or confidence in the Lord, but nonetheless I was not about to let these snakes scare me off from using the creek. I told CJ I was going to swim in the creek like I had always done. I got in the creek and began to swim through it. I could feel all the fish and snakes in the water; my feet would brush against them and it would feel strange but I continued swimming. I noticed a lot of snakes but I was not scared, even though many of them seemed dangerous. Then after a few minutes of swimming, I glanced backwards and saw a very large, hideous snake coming toward me. For the first time I began to realize this was not a good idea, and I realized the creek was no longer a safe place. The snake swam up to me and he was two feet around and had rows of razor-sharp teeth like a shark's. He was going to bite me for sure! I straddled him, put my hands inside his mouth, and grabbed onto his jaws to keep him from biting me. To my surprise he could not or would not bite me; he could have easily bitten my hands off but somehow his jaws were frozen. I managed to swim back to shore and vowed never to use the creek again. It was no longer the same useful tool that it had once been; now it was totally overtaken by vile creatures. Over and over I keep seeing the verse, even in the dream this came to mind. The floodwaters that rushed through the area reminded me of it: Rev.12:14 And there were given to the woman the two wings of the great eagle, that she might fly into the wilderness unto her place, where she is nourished for a time, and times, and half a time, from the face of the serpent. 15 And the serpent cast out of his mouth after the woman water as a river, that he might cause her to be carried away by the stream. 16 And the earth helped the woman, and the earth opened her mouth and swallowed up the river which the dragon cast out of his mouth. I strongly feel that the creek is our connection to the world; it is our comfort zone. It represents habit, ease and easy access to modern society. I was living in the wilderness but I still had this way to the world if I wanted, like a bridge. As Christians, we live in the world but we are not supposed to be like the world. In the past, it has been possible for Christians to do who live amongst society, all the while remaining spotless. But I feel that there is coming a time that if we do not completely and utterly abandon everyday modern habits of interacting carelessly in secular society, we ourselves will become demon-infested. For a long time, God has had grace on many in the kingdom because of the fact that it's almost impossible to completely separate yourself from society and the world. But I feel there is coming a time, and now is, that the world and its members will be so full of evil and demonic oppression that we will have to completely separate ourselves from them, except to give the message of the Gospel. Our whole being will be solely for the Gospel -- nothing else. I feel that once the Serpent's flood comes at the beginning of the wilderness God will totally cut off and curse our bridges to the world. He is doing this because he is cutting off Egypt and He does not want us to swallow the polluted rivers of water that the whole earth is about to drink. There is about to be a great demonic outbreak and God is going to spiritually quarantine us by destroying all those old paths and bridges to the world. God is warning us that He is about to curse Egypt and make a separation between them and His people, to keep us from receiving their plagues. The things that God has had grace on for years are about to expire and He will no longer allow safe passage back and forth from Egypt to the wilderness. If we seek to continue traveling to and fro, from the two worlds like an open border we may very well lose our life. God Said, “Go! Gather the People!” B.A. - 05/26/2013 (David's notes in red) In a vision, I saw an angel of the Lord come down out of Heaven and give David Eells a scroll-like piece of paper. (David represents the Man-Child company of Davids.) I walked over to David and I was allowed to read the wording on the top of the page and it read, Greater UBM in bold letters and under that on the second line, in slightly smaller letters, it read Member List. (Meaning members of Jesus' body in greater UBM.) The angel of the Lord spoke this message to David: “Go! Gather the people on this list.” I discerned that this was a command from the Lord to His Davids, that very soon they will be gathering His people to go to the feast! (God is going to send the Man-child Davids to gather the Woman company out of Babylon and take them into the wilderness where they will be nourished.) Rev.12:6 And the woman fled into the wilderness, where she hath a place prepared of God, that there they may nourish her a thousand two hundred and threescore days. (The overcomers will walk on the highway of holiness and be sanctified.) Isa.35:8 And a highway shall be there, and a way, and it shall be called The way of holiness (separation from the world); the unclean shall not pass over it; but is shall be for the redeemed: the wayfaring men, yea fools, shall not err therein. (They will be feasting on the unleavened bread, the true word of God for the seven years.) Exo.23:15 The feast of unleavened bread shalt thou keep: seven days (the seven years of tribulation) thou shalt eat unleavened bread, as I commanded thee, at the time appointed in the month Abib (for in it thou camest out from Egypt); and none shall appear before me empty: (They had to bear fruit.) Exo 12:15 Seven days (the seven years of tribulation) shall ye eat unleavened bread (pure truth); even the first day ye shall put away leaven (pollution) out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. This command to the Man-child ministers to “Go! Gather the people” will be a repeat of history, as the Lord said it would be. Ecc.3:15 That which is hath been long ago; and that which is to be hath long ago been: and God seeketh again that which is passed away. Exo.3:2 And the angel of Jehovah appeared unto him [Moses] in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. ... 10 Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt (the world). Moses was incapable, according to his own witness, to lead God's people out of Egypt and through the wilderness tribulation. Father chose him to prove that His power is made perfect through man's weakness. This is a type for the Man-child ministers who will do the same thing. The wilderness represents a lack of dependency on man and instead learning of our supernatural supply from Heaven. It was a place of testing to weed out the unbelieving mixed multitudes, meaning part Christian and part world. The flesh of Israel died in the wilderness. Their children, representing the fruit of the spiritual man, went into the Promised Land. The faithful Joshuas and Calebs were alive and remained to enter the spiritual land of milk and honey in their body. Eze.20:33 As I live, saith the Lord Jehovah, surely with a mighty hand, and with an outstretched arm, and with wrath poured out, will I be king over you: (as it was in Egypt before the people went into the wilderness tribulation) 34 and I will bring you out from the peoples, and will gather you out of the countries wherein ye are scattered, with a mighty hand, and with an outstretched arm, and with wrath poured out; 35 and I will bring you into the wilderness of the peoples, and there will I enter into judgment with you face to face. 36 Like as I entered into judgment with your fathers in the wilderness of the land of Egypt, so will I enter into judgment with you, saith the Lord Jehovah. History will repeat. 37 And I will cause you to pass under the rod, and I will bring you into the bond of the covenant; 38 and I will purge out from among you the rebels, and them that transgress against me; I will bring them forth out of the land where they sojourn, but they shall not enter into the land of Israel: and ye shall know that I am Jehovah. 39 As for you, O house of Israel, thus saith the Lord Jehovah: Go ye, serve every one his idols, and hereafter also, if ye will not hearken unto me; but my holy name shall ye no more profane with your gifts, and with your idols. No more denominations or demonizations among them to distract their allegiance. 40 For in my holy mountain, in the mountain of the height of Israel, saith the Lord Jehovah, there shall all the house of Israel, all of them, serve me in the land: there will I accept them, and there will I require your offerings, and the first-fruits of your oblations, with all your holy things. 41 As a sweet savor will I accept you, when I bring you out from the peoples, and gather you out of the countries wherein ye have been scattered; and I will be sanctified in you in the sight of the nations. 42 And ye shall know that I am Jehovah, when I shall bring you into the land of Israel, into the country which I sware to give unto your fathers.
Download Notes here:https://esm.us/wp-content/uploads/2024/12/12.28.24-Congregation-TM-Notes.pdf------------------------------------------------------------------------------------------------------------------------------------Torah Portion:פָּרָּ שַׁ ת מִ קֵּץMiketz“From the End”Genesis 41:1-44:17Zechariah 2:14-4:7Luke 24:13-29John 10:22-28Exodus 23:14-16 Three times you shall keep a feast to me in the year.You shall keep the feast of unleavened bread: You shall eatunleavened bread seven days, as I commanded you, in the timeappointed of the month Abib,(Spring) for in it you came out fromEgypt: And none shall appear before me empty: And the feast ofharvest, (Summer) the first fruits of your labors, which you havesown in the field: And the feast of ingathering, (Fall) which is in theend of the year, when you have gathered in your labors out of thefield.Revelation 3:11 Behold, I come quickly: Hold that fast which youhave, that no man take your crown.Malachi 3:1 Behold, I will send my messenger, and he shall preparethe way before me: And the Lord, whom ye seek, shall suddenlycome to his temple, even the messenger of the covenant, whom yedelight in: behold, he shall come, saith the LORD of hosts.1 Corinthians 15:52 In a moment, in the twinkling of an eye, at thelast trump: For the trumpet shall sound, and the dead shall be raisedincorruptible, and we shall be changed.
Weltpremiere! Erstmals zeichnen Don Pablo Mulemba und Hakan Halaç vor Live-Publikum auf. Begleitet von lautem Jubel sprechen die beiden über toxische Abibücher, sexpositive Communities und begeistern mit halbgaren Takes zum Justizvollzug. Muss man dabei gewesen sein (oder halt hier nachhören)! In der VOLLKONTAKTLISTE gibt´s Sounds für alle. Haben Sie Stress mit Ihrer Hausverwaltung, dem Finanzamt, Ihre:r Partner:in, der Familie, der Bundesregierung oder Ihrem ETF? Dann schicken Sie uns eine Mail an vollkontakt@acbstories.com oder schreibt Don Pablo Mulemba oder Hakan Halaç eine DM bei Instagram. Produziert von ACB Stories Producer: Viola Funk Jan Philipp Wilhelm Creative Development: Hakan Halaç Don Pablo Mulemba Sound Design: Hakan Halaç Cover: Moïse Youmba Gabriela Kapfer Chioma Ottakagu Learn more about your ad choices. Visit megaphone.fm/adchoices
34 The Lord said to Moses, “Cut for yourself two tablets of stone like the first, and I will write on the tablets the words that were on the first tablets, which you broke. 2 Be ready by the morning, and come up in the morning to Mount Sinai, and present yourself there to me on the top of the mountain. 3 No one shall come up with you, and let no one be seen throughout all the mountain. Let no flocks or herds graze opposite that mountain.” 4 So Moses cut two tablets of stone like the first. And he rose early in the morning and went up on Mount Sinai, as the Lord had commanded him, and took in his hand two tablets of stone. 5 The Lord descended in the cloud and stood with him there, and proclaimed the name of the Lord. 6 The Lord passed before him and proclaimed, “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, 7 keeping steadfast love for thousands,[a] forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children's children, to the third and the fourth generation.” 8 And Moses quickly bowed his head toward the earth and worshiped. 9 And he said, “If now I have found favor in your sight, O Lord, please let the Lord go in the midst of us, for it is a stiff-necked people, and pardon our iniquity and our sin, and take us for your inheritance.” 10 And he said, “Behold, I am making a covenant. Before all your people I will do marvels, such as have not been created in all the earth or in any nation. And all the people among whom you are shall see the work of the Lord, for it is an awesome thing that I will do with you. 11 “Observe what I command you this day. Behold, I will drive out before you the Amorites, the Canaanites, the Hittites, the Perizzites, the Hivites, and the Jebusites. 12 Take care, lest you make a covenant with the inhabitants of the land to which you go, lest it become a snare in your midst. 13 You shall tear down their altars and break their pillars and cut down their Asherim14 (for you shall worship no other god, for the Lord, whose name is Jealous, is a jealous God), 15 lest you make a covenant with the inhabitants of the land, and when they whore after their gods and sacrifice to their gods and you are invited, you eat of his sacrifice, 16 and you take of their daughters for your sons, and their daughters whore after their gods and make your sons whore after their gods. 17 “You shall not make for yourself any gods of cast metal. 18 “You shall keep the Feast of Unleavened Bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib, for in the month Abib you came out from Egypt. 19 All that open the womb are mine, all your male[b] livestock, the firstborn of cow and sheep. 20 The firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck. All the firstborn of your sons you shall redeem. And none shall appear before me empty-handed. 21 “Six days you shall work, but on the seventh day you shall rest. In plowing time and in harvest you shall rest. 22 You shall observe the Feast of Weeks, the firstfruits of wheat harvest, and the Feast of Ingathering at the year's end. 23 Three times in the year shall all your males appear before the Lord God, the God of Israel. 24 For I will cast out nations before you and enlarge your borders; no one shall covet your land, when you go up to appear before the Lord your God three times in the year. 25 “You shall not offer the blood of my sacrifice with anything leavened, or let the sacrifice of the Feast of the Passover remain until the morning. 26 The best of the firstfruits of your ground you shall bring to the house of the Lord your God. You shall not boil a young goat in its mother's milk.” 27 And the Lord said to Moses, “Write these words, for in accordance with these words I have made a covenant with you and with Israel.” 28 So he was there with the Lord forty days and forty nights. He neither ate bread nor drank water. And he wrote on the tablets the words of the covenant, the Ten Commandments.[c] 29 When Moses came down from Mount Sinai, with the two tablets of the testimony in his hand as he came down from the mountain, Moses did not know that the skin of his face shone because he had been talking with God.[d] 30 Aaron and all the people of Israel saw Moses, and behold, the skin of his face shone, and they were afraid to come near him. 31 But Moses called to them, and Aaron and all the leaders of the congregation returned to him, and Moses talked with them.32 Afterward all the people of Israel came near, and he commanded them all that the Lord had spoken with him in Mount Sinai. 33 And when Moses had finished speaking with them, he put a veil over his face. Whenever Moses went in before the Lord to speak with him, he would remove the veil, until he came out. And when he came out and told the people of Israel what he was commanded,35 the people of Israel would see the face of Moses, that the skin of Moses' face was shining. And Moses would put the veil over his face again, until he went in to speak with him.
In this episode, David and Abib discuss their decade-long friendship and Abib's journey from being part of the inaugural cohort at AIMS Ghana to making impactful contributions in data analysis and university policies. Their conversation covers the evolution of AIMS programs, Abib's diverse career across Africa, and a significant project showing sports admissions do not affect academic standards. They reflect on the role of sports in mental health, the maturity of Ghanaian institutions, the increasing relevance of mathematics and technology, and potential IDEMS collaborations.
23 “You shall not spread a false report. You shall not join hands with a wicked man to be a malicious witness. 2 You shall not fall in with the many to do evil, nor shall you bear witness in a lawsuit, siding with the many, so as to pervert justice, 3 nor shall you be partial to a poor man in his lawsuit. 4 “If you meet your enemy's ox or his donkey going astray, you shall bring it back to him. 5 If you see the donkey of one who hates you lying down under its burden, you shall refrain from leaving him with it; you shall rescue it with him. 6 “You shall not pervert the justice due to your poor in his lawsuit. 7 Keep far from a false charge, and do not kill the innocent and righteous, for I will not acquit the wicked. 8 And you shall take no bribe, for a bribe blinds the clear-sighted and subverts the cause of those who are in the right. 9 “You shall not oppress a sojourner. You know the heart of a sojourner, for you were sojourners in the land of Egypt. 10 “For six years you shall sow your land and gather in its yield,11 but the seventh year you shall let it rest and lie fallow, that the poor of your people may eat; and what they leave the beasts of the field may eat. You shall do likewise with your vineyard, and with your olive orchard. 12 “Six days you shall do your work, but on the seventh day you shall rest; that your ox and your donkey may have rest, and the son of your servant woman, and the alien, may be refreshed. 13 “Pay attention to all that I have said to you, and make no mention of the names of other gods, nor let it be heard on your lips. 14 “Three times in the year you shall keep a feast to me. 15 You shall keep the Feast of Unleavened Bread. As I commanded you, you shall eat unleavened bread for seven days at the appointed time in the month of Abib, for in it you came out of Egypt. None shall appear before me empty-handed. 16 You shall keep the Feast of Harvest, of the firstfruits of your labor, of what you sow in the field. You shall keep the Feast of Ingathering at the end of the year, when you gather in from the field the fruit of your labor. 17 Three times in the year shall all your males appear before the Lord God. 18 “You shall not offer the blood of my sacrifice with anything leavened, or let the fat of my feast remain until the morning. 19 “The best of the firstfruits of your ground you shall bring into the house of the Lord your God. “You shall not boil a young goat in its mother's milk. 20 “Behold, I send an angel before you to guard you on the way and to bring you to the place that I have prepared. 21 Pay careful attention to him and obey his voice; do not rebel against him, for he will not pardon your transgression, for my name is in him. 22 “But if you carefully obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries. 23 “When my angel goes before you and brings you to the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites, and I blot them out, 24 you shall not bow down to their gods nor serve them, nor do as they do, but you shall utterly overthrow them and break their pillars in pieces. 25 You shall serve the Lord your God, and he[a] will bless your bread and your water, and I will take sickness away from among you. 26 None shall miscarry or be barren in your land; I will fulfill the number of your days. 27 I will send my terror before you and will throw into confusion all the people against whom you shall come, and I will make all your enemies turn their backs to you. 28 And I will send hornets[b] before you, which shall drive out the Hivites, the Canaanites, and the Hittites from before you. 29 I will not drive them out from before you in one year, lest the land become desolate and the wild beasts multiply against you. 30 Little by little I will drive them out from before you, until you have increased and possess the land. 31 And I will set your border from the Red Sea to the Sea of the Philistines, and from the wilderness to the Euphrates,[c] for I will give the inhabitants of the land into your hand, and you shall drive them out before you. 32 You shall make no covenant with them and their gods.33 They shall not dwell in your land, lest they make you sin against me; for if you serve their gods, it will surely be a snare to you.”
"God's Salvation Shapes our Lives" Exodus 13:1-16 October 6, 2024 Pastor Tony Felich Exodus 13:1 The LORD said to Moses, [2] “Consecrate to me all the firstborn. Whatever is the first to open the womb among the people of Israel, both of man and of beast, is mine.” [3] Then Moses said to the people, “Remember this day in which you came out from Egypt, out of the house of slavery, for by a strong hand the LORD brought you out from this place. No leavened bread shall be eaten. [4] Today, in the month of Abib, you are going out. [5] And when the LORD brings you into the land of the Canaanites, the Hittites, the Amorites, the Hivites, and the Jebusites, which he swore to your fathers to give you, a land flowing with milk and honey, you shall keep this service in this month. [6] Seven days you shall eat unleavened bread, and on the seventh day there shall be a feast to the LORD. [7] Unleavened bread shall be eaten for seven days; no leavened bread shall be seen with you, and no leaven shall be seen with you in all your territory. [8] You shall tell your son on that day, ‘It is because of what the LORD did for me when I came out of Egypt.' [9] And it shall be to you as a sign on your hand and as a memorial between your eyes, that the law of the LORD may be in your mouth. For with a strong hand the LORD has brought you out of Egypt. [10] You shall therefore keep this statute at its appointed time from year to year. [11] “When the LORD brings you into the land of the Canaanites, as he swore to you and your fathers, and shall give it to you, [12] you shall set apart to the LORD all that first opens the womb. All the firstborn of your animals that are males shall be the LORD's. [13] Every firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck. Every firstborn of man among your sons you shall redeem. [14] And when in time to come your son asks you, ‘What does this mean?' you shall say to him, ‘By a strong hand the LORD brought us out of Egypt, from the house of slavery. [15] For when Pharaoh stubbornly refused to let us go, the LORD killed all the firstborn in the land of Egypt, both the firstborn of man and the firstborn of animals. Therefore I sacrifice to the LORD all the males that first open the womb, but all the firstborn of my sons I redeem.' [16] It shall be as a mark on your hand or frontlets between your eyes, for by a strong hand the LORD brought us out of Egypt.” Our lives are to be informed and shaped by God's redeeming work. Rites of Remembrance and Shaping: • The Feast of Unleavened Bread (3-10) • The Consecration of the Firstborn (1-2, 11-16) What do we have today for remembrance and shaping?
13 The Lord said to Moses, 2 “Consecrate to me all the firstborn. Whatever is the first to open the womb among the people of Israel, both of man and of beast, is mine.” 3 Then Moses said to the people, “Remember this day in which you came out from Egypt, out of the house of slavery, for by a strong hand the Lord brought you out from this place. No leavened bread shall be eaten. 4 Today, in the month of Abib, you are going out. 5 And when the Lordbrings you into the land of the Canaanites, the Hittites, the Amorites, the Hivites, and the Jebusites, which he swore to your fathers to give you, a land flowing with milk and honey, you shall keep this service in this month. 6 Seven days you shall eat unleavened bread, and on the seventh day there shall be a feast to the Lord. 7 Unleavened bread shall be eaten for seven days; no leavened bread shall be seen with you, and no leaven shall be seen with you in all your territory.8 You shall tell your son on that day, ‘It is because of what the Lord did for me when I came out of Egypt.' 9 And it shall be to you as a sign on your hand and as a memorial between your eyes, that the law of the Lord may be in your mouth. For with a strong hand the Lord has brought you out of Egypt. 10 You shall therefore keep this statute at its appointed time from year to year. 11 “When the Lord brings you into the land of the Canaanites, as he swore to you and your fathers, and shall give it to you,12 you shall set apart to the Lord all that first opens the womb. All the firstborn of your animals that are males shall be the Lord's. 13 Every firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck. Every firstborn of man among your sons you shall redeem. 14 And when in time to come your son asks you, ‘What does this mean?' you shall say to him, ‘By a strong hand the Lord brought us out of Egypt, from the house of slavery. 15 For when Pharaoh stubbornly refused to let us go, the Lord killed all the firstborn in the land of Egypt, both the firstborn of man and the firstborn of animals. Therefore I sacrifice to the Lord all the males that first open the womb, but all the firstborn of my sons I redeem.' 16 It shall be as a mark on your hand or frontlets between your eyes, for by a strong hand the Lord brought us out of Egypt.” 17 When Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although that was near. For God said, “Lest the people change their minds when they see war and return to Egypt.” 18 But God led the people around by the way of the wilderness toward the Red Sea. And the people of Israel went up out of the land of Egypt equipped for battle. 19 Moses took the bones of Joseph with him, for Joseph[a] had made the sons of Israel solemnly swear, saying, “God will surely visit you, and you shall carry up my bones with you from here.” 20 And they moved on from Succoth and encamped at Etham, on the edge of the wilderness. 21 And the Lord went before them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire to give them light, that they might travel by day and by night. 22 The pillar of cloud by day and the pillar of fire by night did not depart from before the people.
The Mind of Mansion, Season 10, Episode 25: The Podfather is joined by Dr. Abib Agbetoba discuss Week 1 hits and misses and Week 2 waiver wire adds, top buy low options, and incoming spike weeks. Kenneth Walker is a man possessed. Jeff Wilson is a must-add player. Jayden Reed cannot be benched. Tank Dell is a top trade target. Rashee Rice and Marvin Harrison should have switched ADPs. The ultimate Zero RB vindication. Keon Coleman is exceeding expectations. Explaining the Mark Andrews dud performance. --
église AB Lausanne ; KJV Deuteronomy 16 Observe the month of Abib, and keep the passover unto the LORD thy God: for in the month of Abib the LORD thy God brought thee forth out of Egypt by night. Thou shalt therefore sacrifice the passover unto the LORD thy God, of the flock and the herd, in the place which the LORD shall choose to place his name there. Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life. And there shall be no leavened bread seen with thee in all thy coast seven days; neither shall there anything of the flesh, which thou sacrificedst the first day at even, remain all night until the morning. Thou mayest not sacrifice the passover within any of thy gates, which the LORD thy God giveth thee: But at the place which the LORD thy God shall choose to place his name in, there thou shalt sacrifice the passover at even, at the going down of the sun, at the season that thou camest forth out of Egypt. And thou shalt roast and eat it in the place which the LORD thy God shall choose: and thou shalt turn in the morning, and go unto thy tents. Six days thou shalt eat unleavened bread: and on the seventh day shall be a solemn assembly to the LORD thy God: thou shalt do no work therein. Seven weeks shalt thou number unto thee: begin to number the seven weeks from such time as thou beginnest to put the sickle to the corn. And thou shalt keep the feast of weeks unto the LORD thy God with a tribute of a freewill offering of thine hand, which thou shalt give unto the LORD thy God, according as the LORD thy God hath blessed thee: ...
Press Coverage, Season 2, Episode 23: Theo Gremminger (@TheOGfantasy) is joined by fantasy football experts Scott Barrett from Fantasy Points and Abib Agbetoba from 1st & Fifteen for an intense $2000 Entry Fee FFPC Main Event Draft. With a $1 Million grand prize on the line, these seasoned pros share their Championship Draft Strategy Secrets in this high-stakes 20-round FFPC format. --
Welcome to School of Scott, the ultimate fantasy football masterclass hosted by Scott Barrett of FantasyPoints.com. In this episode, Scott welcomes Abib Agbetoba to discuss high-stakes player values. Where to find us: http://twitter.com/ScottBarrettDFB http://twitter.com/SkyWalka2000 FantasyPoints Website - https://www.fantasypoints.com NEW! Data Suite - https://data.fantasypoints.com Twitter - https://twitter.com/FantasyPts Facebook - https://www.facebook.com/FantasyPts Instagram - https://www.instagram.com/FantasyPts #fantasypoints #nfl #fantasyfootball #dynastyfantasyfootball #FantasyFootballAdvice #dynastypoints #dynasty Learn more about your ad choices. Visit megaphone.fm/adchoices
"Tre ombre di Cristo" - Esodo 23:10-19 #chiesariformatafiladelfia Rev. Michael Brown, 26 marzo 2023 Esodo 23:10-19Feste nazionali 10«Per sei anni seminerai la tua terra e ne raccoglierai i frutti; 11ma il settimo anno la lascerai riposare, incolta; i poveri del tuo popolo ne godranno, e le bestie della campagna mangeranno quel che rimarrà. Lo stesso farai della tua vigna e dei tuoi ulivi. 12Per sei giorni farai il tuo lavoro; ma il settimo giorno ti riposerai, perché il tuo bue e il tuo asino possano riposarsi e il figlio della tua serva e lo straniero possano riprendere fiato. 13Farete attenzione a tutte le cose che io vi ho dette, e non pronuncerete il nome di dèi stranieri: non lo si oda uscire dalla vostra bocca. 14Tre volte all'anno mi celebrerai una festa. 15Osserverai la festa degli Azzimi. Per sette giorni mangerai pane azzimo, come te l'ho ordinato, al tempo stabilito del mese di Abib, perché in quel mese tu uscisti dal paese d'Egitto. Nessuno si presenterà davanti a me a mani vuote. 16Osserverai la festa della Mietitura, con le primizie del tuo lavoro, con quello che avrai seminato nei campi e la festa della Raccolta, alla fine dell'anno, quando avrai raccolto dai campi i frutti del tuo lavoro. 17 Tre volte all'anno tutti gli uomini si presenteranno davanti al Signore Dio. 18Non mi offrirai il sangue della vittima insieme con pane lievitato; il grasso dei sacrifici della mia festa non sarà conservato durante la notte fino al mattino. 19Porterai alla casa del Signore Dio tuo il meglio delle primizie della terra. Non farai cuocere il capretto nel latte di sua madre.
Welcome back to the podcast, men. The federal holiday, Juneteenth, is coming up on June 19th. The question I want us to look at today is, “Does celebrating Juneteenth make you woke?” Is it something I as a Christian should celebrate? Is it something I should be suspicious of? --The PursueGOD Men's podcast helps guys apply God's Word to their lives to become full circle followers of Jesus. Join us for a new men's episode every other Thursday. Find resources to talk about these episodes at pursueGOD.org/men.Learn more about "full circle" Christianity through our 12-week Pursuit series.Click here to learn more about how to use these resources with men and boys at church.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Background on “woke”First defined in print by William Melvin Kelly in a 1962 NY Times article. Added to Merriam-Webster dictionary in 2017 - actively attentive to important facts and issues, especially issues of racial and social justice. Woke has morphed into pushing radical ideologies, not only tolerance but acceptance and approval of sinful lifestyles and choices, using affirmative action and diversity, equity, and inclusion policies over a candidate's performance or abilities to fill a role in a company, educational institution, or political office. Woke ideologies routinely ignore facts - biological facts - there are two genders, facts about God's blueprint for marriage, The term is divisive, polarizing - even among Christians. Psalm 37:30 The mouth of the righteous utters wisdom, and his tongue speaks justice.Please don't just tie how you think about this into your political affiliation. We're going to have a bit of a history lesson today. What is it? Although Juneteenth was declared a federal holiday in June of 2021, it was celebrated long before that. The holiday commemorates the freeing of slaves in Galveston, TX two years after the signing of the Emancipation Proclamation. History of the holidayEmancipation Proclamation - Executive Order January 1, 1863, all enslaved people in the states currently engaged in rebellion against the Union “shall be then, thenceforward, and forever free.” So it only addressed those who were enslaved in the confederate states. The E.P. freed approximately 500,000 of the estimated 3.9 million slaves in the U.S. 13th Amendment - Passed by the Senate on 4/8/1864Passed by House of Reps. 1/31/1865General Gordon Granger General Order 3 freeing slaves in Galveston and Celebrate FreedomIt is the only federal holiday to commemorate the end of slavery in the U.S. There is no “Emancipation Proclamation Day”, “13th Amendment Day” or “End of Civil War Day”. Many of Israel's festivals and celebrations had connections to the Lord freeing them from slavery in Egypt. Exodus 13:3-7 So Moses said to the people, “This is a day to remember forever—the day you left Egypt, the place of your slavery. Today the Lord has brought you out by the power of his mighty hand. (Remember, eat no food containing yeast.) 4 On this day in early spring, in the month of Abib,[a] you have been set free. 5 You must celebrate this event in this month each year after the Lord brings you into the land of the Canaanites,...
Shinta Huynh is a leading product developer known for her work behind some of the world's biggest brands and cult beauty buys. Shinta travels to places like Korea and Hong Kong to stay ahead of beauty trends and bring us back the best scoops on fantastic new ingredients, products and science in the skincare world. Today, she's got an Asian beauty round-up. Plus a deep dive into skin barrier protection, the role of a healthy microbiome for great skin and the complexities of cancel culture in the beauty product industry. LINKS TO EVERYTHING MENTIONED: CeraVe Hydrating Cleanser $17.99 BEAUTY OF JOSEON Glow Serum: Propolis + Niacinamide $36 ANUA HEARTLEAF 77 CLEAR PAD $44 Korres Greek Yoghurt Nourishing Probiotic Intense-Cream $53 MEDIPEEL Red Lacto Collagen Wrapping Mask $30 Dr. Dennis Gross Alpha Beta Ultra Gentle Daily Peel $28 Dr. Dennis Gross Alpha Beta®Extra Strength Daily Peel $146 Drunk Elephant A-Passioni Retinol Cream $147 Sunday RileyJuno Antioxidant + Superfood Face Oil $120 Abib Rice Probiotics Overnight Mask Barrier Jelly $41 Alya Skin Facial Spritz $30 SUBSCRIBE: Subscribe to Mamamia Vote in the 2024 You Beauty Awards Sign up for our free You Beauty weekly newsletter for our product recommendations, exclusive beauty news, reviews, articles, deals and much more! Want to try our new exercise app? Click here to start a seven-day free trial of MOVE by Mamamia GET IN TOUCH: Got a beauty question you want answered? Email us at youbeauty@mamamia.com.au or send us a voice message, and one of our Podcast Producers will come back to you ASAP. Join our You Beauty Facebook Group here. You Beauty is a podcast by Mamamia. Listen to more Mamamia podcasts here. CREDITS: Host: Erin Docherty Guest: Shinta Huynh Producer: Cassie Merritt Audio Producer: Lu Hill Mamamia acknowledges the Traditional Owners of the Land we have recorded this podcast on, the Gadigal people of the Eora Nation. We pay our respects to their Elders past and present, and extend that respect to all Aboriginal and Torres Strait Islander cultures.Become a Mamamia subscriber: https://www.mamamia.com.au/subscribeSee omnystudio.com/listener for privacy information.
Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________EasterIf then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. ConfessionOfficiant: Let us humbly confess our sins unto Almighty God.People: Almighty and most merciful Father, we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against your holy laws.We have left undone those things which we ought to have done, and we have done those things which we ought not to have done; and apart from your grace, there is no health in us. O Lord, have mercy upon us. Spare all those who confess their faults. Restore all those who are penitent, according to your promises declared to all people in Christ Jesus our Lord. And grant, O most merciful Father, for his sake, that we may now live a godly, righteous, and sober life, to the glory of your holy Name. Amen.Officiant: Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen. Invitatory & PsalmsOfficiant: O God, make speed to save us. People: O Lord, make haste to help us. Officiant & People: Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Christ our PassoverPascha Nostrum - BCP p. 83Alleluia.Christ our Passover has been sacrificed for us; *therefore let us keep the feast,Not with the old leaven, the leaven of malice and evil, *but with the unleavened bread of sincerity and truth. Alleluia.Christ being raised from the dead will never die again; *death no longer has dominion over him.The death that he died, he died to sin, once for all; *but the life he lives, he lives to God.So also consider yourselves dead to sin, *and alive to God in Jesus Christ our Lord. Alleluia.Christ has been raised from the dead, *the first fruits of those who have fallen asleep.For since by a man came death, *by a man has come also the resurrection of the dead.For as in Adam all die, *so also in Christ shall all be made alive. Alleluia. Psalm 40Expectans, expectaviBCP p. 640Iwaited patiently upon the Lord; *he stooped to me and heard my cry.He lifted me out of the desolate pit, out of the mire and clay; *he set my feet upon a high cliff and made my footing sure.He put a new song in my mouth,a song of praise to our God; *many shall see, and stand in awe,and put their trust in the Lord.Happy are they who trust in the Lord! *they do not resort to evil spirits or turn to false gods.Great things are they that you have done, O Lord my God!how great your wonders and your plans for us! *there is none who can be compared with you.Oh, that I could make them known and tell them! *but they are more than I can count.In sacrifice and offering you take no pleasure *(you have given me ears to hear you);Burnt-offering and sin-offering you have not required, *and so I said, “Behold, I come.In the roll of the book it is written concerning me: *‘I love to do your will, O my God;your law is deep in my heart.'”I proclaimed righteousness in the great congregation; *behold, I did not restrain my lips;and that, O Lord, you know.Your righteousness have I not hidden in my heart;I have spoken of your faithfulness and your deliverance; *I have not concealed your love and faithfulness from the great congregation.You are the Lord;do not withhold your compassion from me; *let your love and your faithfulness keep me safe for ever,For innumerable troubles have crowded upon me;my sins have overtaken me, and I cannot see; *they are more in number than the hairs of my head,and my heart fails me.Be pleased, O Lord, to deliver me; *O Lord, make haste to help me.Let them be ashamed and altogether dismayedwho seek after my life to destroy it; *let them draw back and be disgraced who take pleasure in my misfortune.Let those who say “Aha!” and gloat over me be confounded, *because they are ashamed.Let all who seek you rejoice in you and be glad; *let those who love your salvation continually say,“Great is the Lord!”Though I am poor and afflicted, *the Lord will have regard for me.You are my helper and my deliverer; *do not tarry, O my God. Psalm 54Deus, in nomineBCP p. 659Save me, O God, by your Name; *in your might, defend my cause.Hear my prayer, O God; *give ear to the words of my mouth.For the arrogant have risen up against me,and the ruthless have sought my life, *those who have no regard for God.Behold, God is my helper; *it is the Lord who sustains my life.Render evil to those who spy on me; *in your faithfulness, destroy them.I will offer you a freewill sacrifice *and praise your Name, O Lord, for it is good.For you have rescued me from every trouble, *and my eye has seen the ruin of my foes. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The LessonsExod. 34:18-35You shall keep the festival of unleavened bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month of Abib; for in the month of Abib you came out from Egypt. All that first opens the womb is mine, all your male livestock, the firstborn of cow and sheep. The firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck. All the firstborn of your sons you shall redeem. No one shall appear before me empty-handed. Six days you shall work, but on the seventh day you shall rest; even in plowing time and in harvest time you shall rest. You shall observe the festival of weeks, the first fruits of wheat harvest, and the festival of ingathering at the turn of the year. Three times in the year all your males shall appear before the Lord God, the God of Israel. For I will cast out nations before you, and enlarge your borders; no one shall covet your land when you go up to appear before the Lord your God three times in the year. You shall not offer the blood of my sacrifice with leaven, and the sacrifice of the festival of the passover shall not be left until the morning. The best of the first fruits of your ground you shall bring to the house of the Lord your God. You shall not boil a kid in its mother's milk. The Lord said to Moses: Write these words; in accordance with these words I have made a covenant with you and with Israel. He was there with the Lord forty days and forty nights; he neither ate bread nor drank water. And he wrote on the tablets the words of the covenant, the ten commandments. Moses came down from Mount Sinai. As he came down from the mountain with the two tablets of the covenant in his hand, Moses did not know that the skin of his face shone because he had been talking with God. When Aaron and all the Israelites saw Moses, the skin of his face was shining, and they were afraid to come near him. But Moses called to them; and Aaron and all the leaders of the congregation returned to him, and Moses spoke with them. Afterward all the Israelites came near, and he gave them in commandment all that the Lord had spoken with him on Mount Sinai. When Moses had finished speaking with them, he put a veil on his face; but whenever Moses went in before the Lord to speak with him, he would take the veil off, until he came out; and when he came out, and told the Israelites what he had been commanded, the Israelites would see the face of Moses, that the skin of his face was shining; and Moses would put the veil on his face again, until he went in to speak with him.Officiant: The Word of the LordPeople: Thanks be to God. 21. You are GodTe Deum laudamusYou are God: we praise you;You are the Lord; we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven,Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you.Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship,and the Holy Spirit, advocate and guide.You, Christ, are the king of glory,the eternal Son of the Father.When you became man to set us freeyou did not shun the Virgin's womb.You overcame the sting of deathand opened the kingdom of heaven to all believers.You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people,bought with the price of your own blood,and bring us with your saintsto glory everlasting. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. 1 Thess. 3:1-13Therefore when we could bear it no longer, we decided to be left alone in Athens; and we sent Timothy, our brother and co-worker for God in proclaiming the gospel of Christ, to strengthen and encourage you for the sake of your faith, so that no one would be shaken by these persecutions. Indeed, you yourselves know that this is what we are destined for. In fact, when we were with you, we told you beforehand that we were to suffer persecution; so it turned out, as you know. For this reason, when I could bear it no longer, I sent to find out about your faith; I was afraid that somehow the tempter had tempted you and that our labor had been in vain. But Timothy has just now come to us from you, and has brought us the good news of your faith and love. He has told us also that you always remember us kindly and long to see us-- just as we long to see you. For this reason, brothers and sisters, during all our distress and persecution we have been encouraged about you through your faith. For we now live, if you continue to stand firm in the Lord. How can we thank God enough for you in return for all the joy that we feel before our God because of you? Night and day we pray most earnestly that we may see you face to face and restore whatever is lacking in your faith. Now may our God and Father himself and our Lord Jesus direct our way to you. And may the Lord make you increase and abound in love for one another and for all, just as we abound in love for you. And may he so strengthen your hearts in holiness that you may be blameless before our God and Father at the coming of our Lord Jesus with all his saints.Officiant: The Word of the LordPeople: Thanks be to God. 16. The Song of ZechariahBenedictus Dominus Deus - Luke 1: 68-79Blessed be the Lord, the God of Israel; *he has come to his people and set them free.He has raised up for us a mighty savior, *born of the house of his servant David.Through his holy prophets he promised of old,that he would save us from our enemies, *from the hands of all who hate us.He promised to show mercy to our fathers *and to remember his holy covenant.This was the oath he swore to our father Abraham, *to set us free from the hands of our enemies,Free to worship him without fear, *holy and righteous in his sightall the days of our life.You, my child, shall be called the prophet of the Most High, *for you will go before the Lord to prepare his way,To give his people knowledge of salvation *by the forgiveness of their sins.In the tender compassion of our God *the dawn from on high shall break upon us,To shine on those who dwell in darkness and the shadow of death, *and to guide our feet into the way of peace. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersOfficiant: The Lord be with you.People: And also with you.Officiant: Let us pray The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. The SuffragesShow us your mercy, O Lord;And grant us your salvation.Clothe your ministers with righteousness;Let your people sing with joy.Give peace, O Lord, in all the world;For only in you can we live in safety. Lord, keep this nation under your care;And guide us in the way of justice and truth. Let your way be known upon earth; Your saving health among all nations. Let not the needy, O Lord, be forgotten; Nor the hope of the poor be taken away. Create in us clean hearts, O God; And sustain us with your Holy Spirit.Take a moment at this time to reflect and pray for the needs of others. Fourth Sunday in EasterO God, whose Son Jesus is the good shepherd of your people: Grant that when we hear his voice we may know him who calls us each by name, and follow where he leads; who, with you and the Holy Spirit, lives and reigns, one God, for ever and ever. Amen.A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen.A Collect for GraceLord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen.For MissionAlmighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ. Amen. ThanksgivingsThe General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.A Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. ConclusionLet us bless the Lord. Alleluia, alleluia.Thanks be to God. Alleluia, alleluia. Glory to God whose power, working in us, can do infinitely more than we can ask or imagine: Glory to him from generation to generation in the Church, and in Christ Jesus for ever and ever. Amen.Ephesians 3:20,21
Today's Bible reading Isaiah 9:1-7. Recommended reading Isaiah 40:28-31; Jeremiah 29:11-13; John 3:16-17; Romans 8:18-24. The Messiah is truly the light of the world! There is spiritual darkness going on but we are to be lights of the world! Let the light of Christ and knowledge of God shine through us in these times that we're in. Patience is important people His timing is due timing perfect timing! Amen
By Ben Light in Salem, OR - April 6, 2024 - In the world around us, we're accustomed to memorials. Times in which we pause, reflect upon some historical event, and commemorate that event - with the intention of learning the lessons which came from it. God has instituted a number of memorials for His people throughout time - the Sabbath, and the Holy Days, and in this time of year, we commemorate the deliverance of Israel on the night of the 15th of Abib, the Night to Be Much Remembered.
Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________EasterIf then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. ConfessionOfficiant: Let us humbly confess our sins unto Almighty God.People: Almighty and most merciful Father, we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against your holy laws.We have left undone those things which we ought to have done, and we have done those things which we ought not to have done; and apart from your grace, there is no health in us. O Lord, have mercy upon us. Spare all those who confess their faults. Restore all those who are penitent, according to your promises declared to all people in Christ Jesus our Lord. And grant, O most merciful Father, for his sake, that we may now live a godly, righteous, and sober life, to the glory of your holy Name. Amen.Officiant: Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen. Invitatory & PsalmsOfficiant: O God, make speed to save us. People: O Lord, make haste to help us. Officiant & People: Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Christ our PassoverPascha Nostrum - BCP p. 83Alleluia.Christ our Passover has been sacrificed for us; *therefore let us keep the feast,Not with the old leaven, the leaven of malice and evil, *but with the unleavened bread of sincerity and truth. Alleluia.Christ being raised from the dead will never die again; *death no longer has dominion over him.The death that he died, he died to sin, once for all; *but the life he lives, he lives to God.So also consider yourselves dead to sin, *and alive to God in Jesus Christ our Lord. Alleluia.Christ has been raised from the dead, *the first fruits of those who have fallen asleep.For since by a man came death, *by a man has come also the resurrection of the dead.For as in Adam all die, *so also in Christ shall all be made alive. Alleluia. Psalm 146Lauda, anima mea - BCP p. 803Hallelujah!Praise the Lord, O my soul! *I will praise the Lord as long as I live;I will sing praises to my God while I have my being.Put not your trust in rulers, nor in any child of earth, *for there is no help in them.When they breathe their last, they return to earth, *and in that day their thoughts perish.Happy are they who have the God of Jacob for their help! *whose hope is in the Lord their God;Who made heaven and earth, the seas, and all that is in them; *who keeps his promise for ever;Who gives justice to those who are oppressed, *and food to those who hunger.The Lord sets the prisoners free;the Lord opens the eyes of the blind; *the Lord lifts up those who are bowed down;The Lord loves the righteous;the Lord cares for the stranger; *he sustains the orphan and widow,but frustrates the way of the wicked.The Lord shall reign for ever, *your God, O Zion, throughout all generations.Hallelujah! Psalm 147Laudate Dominum - BCP p. 804Hallelujah!How good it is to sing praises to our God! *how pleasant it is to honor him with praise!The Lord rebuilds Jerusalem; *he gathers the exiles of Israel.He heals the brokenhearted *and binds up their wounds.He counts the number of the stars *and calls them all by their names.Great is our Lord and mighty in power; *there is no limit to his wisdom.The Lord lifts up the lowly, *but casts the wicked to the ground.Sing to the Lord with thanksgiving; *make music to our God upon the harp.He covers the heavens with clouds *and prepares rain for the earth;He makes grass to grow upon the mountains *and green plants to serve mankind.He provides food for flocks and herds *and for the young ravens when they cry.He is not impressed by the might of a horse; *he has no pleasure in the strength of a man;But the Lord has pleasure in those who fear him, *in those who await his gracious favor.Worship the Lord, O Jerusalem; *praise your God, O Zion;For he has strengthened the bars of your gates; *he has blessed your children within you.He has established peace on your borders; *he satisfies you with the finest wheat.He sends out his command to the earth, *and his word runs very swiftly.He gives snow like wool; *he scatters hoarfrost like ashes.He scatters his hail like bread crumbs; *who can stand against his cold?He sends forth his word and melts them; *he blows with his wind, and the waters flow.He declares his word to Jacob, *his statutes and his judgments to Israel.He has not done so to any other nation; *to them he has not revealed his judgments.Hallelujah! Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The LessonsExod. 13:3-10Moses said to the people, "Remember this day on which you came out of Egypt, out of the house of slavery, because the Lord brought you out from there by strength of hand; no leavened bread shall be eaten. Today, in the month of Abib, you are going out. When the Lord brings you into the land of the Canaanites, the Hittites, the Amorites, the Hivites, and the Jebusites, which he swore to your ancestors to give you, a land flowing with milk and honey, you shall keep this observance in this month. Seven days you shall eat unleavened bread, and on the seventh day there shall be a festival to the Lord. Unleavened bread shall be eaten for seven days; no leavened bread shall be seen in your possession, and no leaven shall be seen among you in all your territory. You shall tell your child on that day, 'It is because of what the Lord did for me when I came out of Egypt.' It shall serve for you as a sign on your hand and as a reminder on your forehead, so that the teaching of the Lord may be on your lips; for with a strong hand the Lord brought you out of Egypt. You shall keep this ordinance at its proper time from year to year. Officiant: The Word of the LordPeople: Thanks be to God. 21. You are GodTe Deum laudamusYou are God: we praise you;You are the Lord; we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven,Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you.Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship,and the Holy Spirit, advocate and guide.You, Christ, are the king of glory,the eternal Son of the Father.When you became man to set us freeyou did not shun the Virgin's womb.You overcame the sting of deathand opened the kingdom of heaven to all believers.You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people,bought with the price of your own blood,and bring us with your saintsto glory everlasting. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. 1 Cor. 15:41-50There is one glory of the sun, and another glory of the moon, and another glory of the stars; indeed, star differs from star in glory. So it is with the resurrection of the dead. What is sown is perishable, what is raised is imperishable. It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a physical body, it is raised a spiritual body. If there is a physical body, there is also a spiritual body. Thus it is written, "The first man, Adam, became a living being" the last Adam became a life-giving spirit. But it is not the spiritual that is first, but the physical, and then the spiritual. The first man was from the earth, a man of dust; the second man is from heaven. As was the man of dust, so are those who are of the dust; and as is the man of heaven, so are those who are of heaven. Just as we have borne the image of the man of dust, we will also bear the image of the man of heaven. What I am saying, brothers and sisters, is this: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.Officiant: The Word of the LordPeople: Thanks be to God. 16. The Song of ZechariahBenedictus Dominus Deus - Luke 1: 68-79Blessed be the Lord, the God of Israel; *he has come to his people and set them free.He has raised up for us a mighty savior, *born of the house of his servant David.Through his holy prophets he promised of old,that he would save us from our enemies, *from the hands of all who hate us.He promised to show mercy to our fathers *and to remember his holy covenant.This was the oath he swore to our father Abraham, *to set us free from the hands of our enemies,Free to worship him without fear, *holy and righteous in his sightall the days of our life.You, my child, shall be called the prophet of the Most High, *for you will go before the Lord to prepare his way,To give his people knowledge of salvation *by the forgiveness of their sins.In the tender compassion of our God *the dawn from on high shall break upon us,To shine on those who dwell in darkness and the shadow of death, *and to guide our feet into the way of peace. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersOfficiant: The Lord be with you.People: And also with you.Officiant: Let us pray The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. The SuffragesShow us your mercy, O Lord;And grant us your salvation.Clothe your ministers with righteousness;Let your people sing with joy.Give peace, O Lord, in all the world;For only in you can we live in safety. Lord, keep this nation under your care;And guide us in the way of justice and truth. Let your way be known upon earth; Your saving health among all nations. Let not the needy, O Lord, be forgotten; Nor the hope of the poor be taken away. Create in us clean hearts, O God; And sustain us with your Holy Spirit.Take a moment at this time to reflect and pray for the needs of others. Thursday in Easter WeekAlmighty and everlasting God, who in the Paschal mystery established the new covenant of reconciliation: Grant that all who have been reborn into the fellowship of Christ's Body may show forth in their lives what they profess by their faith; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen.A Collect for GraceLord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen.For MissionAlmighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ. Amen. ThanksgivingsThe General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.A Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. ConclusionLet us bless the Lord. Alleluia, alleluia.Thanks be to God. Alleluia, alleluia. Glory to God whose power, working in us, can do infinitely more than we can ask or imagine: Glory to him from generation to generation in the Church, and in Christ Jesus for ever and ever. Amen.Ephesians 3:20,21
Jim Franks discusses Exodus 23:14-16—“Three times you shall keep a feast to Me in the year: You shall keep the Feast of Unleavened Bread (you shall eat unleavened bread seven days, as I commanded you, at the time appointed in the month of Abib, for in it you came out of Egypt; none shall appear before Me empty); and the Feast of Harvest, the firstfruits of your labors which you have sown in the field; and the Feast of Ingathering at the end of the year, when you have gathered in the fruit of your labors from the field.”This episode is a companion to the following Daily Bible Verse post: https://lifehopeandtruth.com/bible/blog/gods-harvest-festivals/Verse by Verse releases every Monday, Wednesday and Friday. Be sure to subscribe in your player of choice to hear each new episode as soon as it's released!
In this Bible study we cover Exodus 11.1 through 12.28. Included in this teaching is coverage of the announcement of the 10th and final plague as well as the introduction to the Passover and the Festival of Unleavened Bread. This is part one of two on the subject of this 10th and final plague. Here is a full outline of everything discussed: Outline: 03:20 - Breakdown of Exodus 11&12 04:12 - Exodus chapter 11 06:18 - Chapter 11 fits into the end of chapter 10. 08:36 - Why was Moses hot with Anger in Exodus 11.8? 10:58 - Exodus 11.2 - Silver & gold from the Egyptians Psalm 105.37 Exodus 3.21-22 Exodus 12.35-36 Exodus 35 - for use in the creation of the Tabernacle 13:39 - The 10th Plague - Death of the Firstborn 15:52 - Exodus 11.5 - what is the significance of the Firstborn? 18:13 - Israel is God's Firstborn Exodus 4.21-23 Jeremiah 31.9 Hosea 11.1 20:43 - What right does God have to judge? Isaiah 45.6-12 Deuteronomy 32.35 Romans 12.17-19 24:31 - Exodus 11.6 - word study “wailing” 24:57 - Exodus 11.7 - not a dog will bark 26:34 - Exodus 12.1-14 The Passover 30:20 - Exodus 12.1 - “in Egypt” 33:08 - Exodus 12.2 - The new first month “Abib,” “Aviv,” or “Nisan” Exodus 12.2, 13.4, 23.15, 34.18, Deu 16.1 35:16 - The Passover lamb is to be a year old male without defect. A perfect lamb. 35:46 - Exodus 12.8 - the meat was to be roasted over a fire Fire is often a picture of judgment in the Bible Isaiah 66.15–17; Joel 2.1–3; Ps 97:3, 1 Cor 3.13; 2 Pt 3.12 36:36 - Exodus 12.8 - The Passover meal was to be eaten with bitter herbs 37:20 - Bread without yeast with their cloaks tucked in - a meal in haste 38:8 - Exodus 12:14-20 The Passover and the Festival of unleavened bread 40:05 - Exodus 12:14 - a lasting ordinance, the Passover was to be celebrated Number 9 Joshua 5.10 2 Chr. 30 & 35, 2 Ki. 23 Ezra 6.19 43:07 - Exodus 12.15 & 19 - explanation for the future generation. The festival of unleavened bread was to be seven days. 43:48 - Yeast or Leaven in Exodus chapters 12 and 13. Leviticus 2.11, 6.17 Matthew 16.6-12 1 Corinthians 5.6-7 47:53 - Exodus 12.19 - Cut off anyone who eats food with leaven - the Jews were to be a people set apart. 48:35 - Exodus 12:21-28. 50:16 - Exodus 12.23 - The Destroyer or “Death Angel” 1 Cor. 10.10 Psalm 78.49 51:47 - Naturalistic argument - some of the first plagues can be explained through natural means; this 10th plague is clearly God stepping in. 53:52 - Exodus 12:28 - The Israelites listen and obey. 55:41 - Review and summary 56:59 - The Passover is yet another example of a pattern of redemption throughout the Bible The Passover meal is a reminder that the children of Israel were brought from death to life, that is why it is so important to remember and for the Jews to celebrate that meal. 1:00:04 - Was the Last Supper the Passover Sadder? 1:01:50 - The Passover is a picture of Jesus Christ. Jesus is our Passover Lamb. 1:10:36 - The Passover lamb was the substitute for the firstborn in each household. In the same way, Jesus was our substitute, he died our death for us 1:11:21 - The Passover lamb would only be an atoning sacrifice if the blood was placed on the doorpost. Support Iron Sheep Ministries: https://Ironsheep.org/donate Listen to the podcast: https://anchor.fm/ironsheep Contact Dave & the ISM team: info@ironsheep.org Be notified of each new teaching, join the email list: http://eepurl.com/g-2zAD Books used or referenced: Dave reads from an NIV (New International Version) of the Bible. Barker, Kenneth L.. Kohlenberger, John R. III. The Expositor's Bible Commentary, Abridged, Old Testament. Grand Rapids, MI: Zondervan, 1994. Enns, Peter. The NIV Application Commentary, Exodus. Grand Rapids, MI: Zondervan, 2000. Wiersbe, Warren W.. The Bible Exposition Commentary, Old Testament, The Pentateuch. Colorado Springs, CO: David C. Cook, 2001. --- Support this podcast: https://podcasters.spotify.com/pod/show/ironsheep/support
el primer día del año civil hebreo es el 1 del mes de Tishrei (septiembre-octubre) y el primer día del calendario religioso hebreo es el 1 del mes de Nisan o Abib (entre marzo abril), cuando mataban el cordero y celebraban la Pascua.
Exodus 34:9-359 And he said, “If now I have found favor in your sight, O Lord, please let the Lord go in the midst of us, for it is a stiff-necked people, and pardon our iniquity and our sin, and take us for your inheritance.”10 And he said, “Behold, I am making a covenant. Before all your people I will do marvels, such as have not been created in all the earth or in any nation. And all the people among whom you are shall see the work of the Lord, for it is an awesome thing that I will do with you.11 “Observe what I command you this day. Behold, I will drive out before you the Amorites, the Canaanites, the Hittites, the Perizzites, the Hivites, and the Jebusites. 12 Take care, lest you make a covenant with the inhabitants of the land to which you go, lest it become a snare in your midst. 13 You shall tear down their altars and break their pillars and cut down their Asherim 14 (for you shall worship no other god, for the Lord, whose name is Jealous, is a jealous God), 15 lest you make a covenant with the inhabitants of the land, and when they whore after their gods and sacrifice to their gods and you are invited, you eat of his sacrifice, 16 and you take of their daughters for your sons, and their daughters whore after their gods and make your sons whore after their gods.17 “You shall not make for yourself any gods of cast metal.18 “You shall keep the Feast of Unleavened Bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib, for in the month Abib you came out from Egypt. 19 All that open the womb are mine, all your male livestock, the firstborn of cow and sheep. 20 The firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck. All the firstborn of your sons you shall redeem. And none shall appear before me empty-handed.21 “Six days you shall work, but on the seventh day you shall rest. In plowing time and in harvest you shall rest. 22 You shall observe the Feast of Weeks, the firstfruits of wheat harvest, and the Feast of Ingathering at the year's end. 23 Three times in the year shall all your males appear before the Lord God, the God of Israel. 24 For I will cast out nations before you and enlarge your borders; no one shall covet your land, when you go up to appear before the Lord your God three times in the year.25 “You shall not offer the blood of my sacrifice with anything leavened, or let the sacrifice of the Feast of the Passover remain until the morning. 26 The best of the firstfruits of your ground you shall bring to the house of the Lord your God. You shall not boil a young goat in its mother's milk.”27 And the Lord said to Moses, “Write these words, for in accordance with these words I have made a covenant with you and with Israel.”28 So he was there with the Lord forty days and forty nights. He neither ate bread nor drank water. And he wrote on the tablets the words of the covenant, the Ten Commandments.29 When Moses came down from Mount Sinai, with the two tablets of the testimony in his hand as he came down from the mountain, Moses did not know that the skin of his face shone because he had been talking with God. 30 Aaron and all the people of Israel saw Moses, and behold, the skin of his face shone, and they were afraid to come near him. 31 But Moses called to them, and Aaron and all the leaders of the congregation returned to him, and Moses talked with them.32 Afterward all the people of Israel came near, and he commanded them all that the Lord had spoken with him in Mount Sinai. 33 And when Moses had finished speaking with them, he put a veil over his face.34 Whenever Moses went in before the Lord to speak with him, he would remove the veil, until he came out. And when he came out and told the people of Israel what he was commanded, 35 the people of Israel would see the face of Moses, that the skin of Moses' face was shining. And Moses would put the veil over his face again, until he went in to speak with him.
We switched things up a bit for you this week as we're joined by BLK Mermaiiid as she talks about her latest release Off-Kiltered. With Abib Jahleel sitting in for Chiane XO, we go track for track and give our unfiltered review. Be sure to support BLK Mermaiiid here https://tr.ee/B4wfDYhUQ_ Become a Patreon of The No Buffer Podcast for more exclusive content: patreon.com/nobufferpodcast For all things No Buffer Podcast: linktr.ee/nobufferpodcast
Press Coverage, Season 1, Episode 11: Scott Barrett (@ScottBarrettDFB) and Abib Agbetoba (@skywalka2000) join Theo Gremminger (@TheOGfantasy) as they live draft an FFPC Main Event and break down their process. -- In this episode, Theo, Scott and Abib provide valuable insights into The case for Elite WR opening Why Davante Adams is going to be just fine Why Darren Waller is a must have in 2023 How to use DJM for optionality with Elite QBs sliding down the board How Justin Fields can ascend to top 5 QB status Get ready to take your fantasy football game to the next level, tune in now to gain the upper hand in your leagues. -- Check out 1st & Fifteen ➔ https://pod.link/1570174729 Subscribe to Press Coverage directly ➔ https://pod.link/1695353849 -- Timestamps: 2:00 - The case for Elite WR opening 5:30 - Why Davante Adams is going to be just fine 11:45 - Why Darren Waller is a must have in 2023 16:00 - How to use DJM for optionality with Elite QBs sliding down the board 23:15 - How Justin Fields can ascend to top 5 QB status --
Press Coverage, Season 1, Episode 7 2-Time FFPC Champion and Surgeon Abib Agbetoba (@skywalka2000) joins Theo Gremminger (@TheOGfantasy) discuss the process and optimal sequencing of this year's drafts. -- In this episode, Abib and Theo provide valuable insights into Why Elite QBs are increasingly more important What to do at the TE position The best data points to track and best practices for drafting in May How to sift the signal aside from the noise How to map your draft and strategies for adapting -- Check out 1st & Fifteen ➔ https://pod.link/1570174729 Subscribe to Press Coverage directly ➔ https://pod.link/1695353849 --
Fr. Andrew Iskander- Homily for the 3rd Sunday of Abib. Reflection on the feeding of the multitude as an example of interruption and how Jesus teaches us to approach them. Click the icon below to listen.
Fr. Andrew Iskander- Homily for the 3rd Sunday of Abib. Reflection on the feeding of the multitude as an example of interruption and how Jesus teaches us to approach them. Click the icon below to listen.
Psalms and Wisdom: Proverbs 9 Proverbs 9 (Listen) The Way of Wisdom 9 Wisdom has built her house; she has hewn her seven pillars.2 She has slaughtered her beasts; she has mixed her wine; she has also set her table.3 She has sent out her young women to call from the highest places in the town,4 “Whoever is simple, let him turn in here!” To him who lacks sense she says,5 “Come, eat of my bread and drink of the wine I have mixed.6 Leave your simple ways,1 and live, and walk in the way of insight.” 7 Whoever corrects a scoffer gets himself abuse, and he who reproves a wicked man incurs injury.8 Do not reprove a scoffer, or he will hate you; reprove a wise man, and he will love you.9 Give instruction2 to a wise man, and he will be still wiser; teach a righteous man, and he will increase in learning.10 The fear of the LORD is the beginning of wisdom, and the knowledge of the Holy One is insight.11 For by me your days will be multiplied, and years will be added to your life.12 If you are wise, you are wise for yourself; if you scoff, you alone will bear it. The Way of Folly 13 The woman Folly is loud; she is seductive3 and knows nothing.14 She sits at the door of her house; she takes a seat on the highest places of the town,15 calling to those who pass by, who are going straight on their way,16 “Whoever is simple, let him turn in here!” And to him who lacks sense she says,17 “Stolen water is sweet, and bread eaten in secret is pleasant.”18 But he does not know that the dead4 are there, that her guests are in the depths of Sheol. Footnotes [1] 9:6 Or Leave the company of the simple [2] 9:9 Hebrew lacks instruction [3] 9:13 Or full of simpleness [4] 9:18 Hebrew Rephaim (ESV) Pentateuch and History: Deuteronomy 15:19–16:17 Deuteronomy 15:19–16:17 (Listen) 19 “All the firstborn males that are born of your herd and flock you shall dedicate to the LORD your God. You shall do no work with the firstborn of your herd, nor shear the firstborn of your flock. 20 You shall eat it, you and your household, before the LORD your God year by year at the place that the LORD will choose. 21 But if it has any blemish, if it is lame or blind or has any serious blemish whatever, you shall not sacrifice it to the LORD your God. 22 You shall eat it within your towns. The unclean and the clean alike may eat it, as though it were a gazelle or a deer. 23 Only you shall not eat its blood; you shall pour it out on the ground like water. Passover 16 “Observe the month of Abib and keep the Passover to the LORD your God, for in the month of Abib the LORD your God brought you out of Egypt by night. 2 And you shall offer the Passover sacrifice to the LORD your God, from the flock or the herd, at the place that the LORD will choose, to make his name dwell there. 3 You shall eat no leavened bread with it. Seven days you shall eat it with unleavened bread, the bread of affliction—for you came out of the land of Egypt in haste—that all the days of your life you may remember the day when you came out of the land of Egypt. 4 No leaven shall be seen with you in all your territory for seven days, nor shall any of the flesh that you sacrifice on the evening of the first day remain all night until morning. 5 You may not offer the Passover sacrifice within any of your towns that the LORD your God is giving you, 6 but at the place that the LORD your God will choose, to make his name dwell in it, there you shall offer the Passover sacrifice, in the evening at sunset, at the time you came out of Egypt. 7 And you shall cook it and eat it at the place that the LORD your God will choose. And in the morning you shall turn and go to your tents. 8 For six days you shall eat unleavened bread, and on the seventh day there shall be a solemn assembly to the LORD your God. You shall do no work on it. The Feast of Weeks 9 “You shall count seven weeks. Begin to count the seven weeks from the time the sickle is first put to the standing grain. 10 Then you shall keep the Feast of Weeks to the LORD your God with the tribute of a freewill offering from your hand, which you shall give as the LORD your God blesses you. 11 And you shall rejoice before the LORD your God, you and your son and your daughter, your male servant and your female servant, the Levite who is within your towns, the sojourner, the fatherless, and the widow who are among you, at the place that the LORD your God will choose, to make his name dwell there. 12 You shall remember that you were a slave in Egypt; and you shall be careful to observe these statutes. The Feast of Booths 13 “You shall keep the Feast of Booths seven days, when you have gathered in the produce from your threshing floor and your winepress. 14 You shall rejoice in your feast, you and your son and your daughter, your male servant and your female servant, the Levite, the sojourner, the fatherless, and the widow who are within your towns. 15 For seven days you shall keep the feast to the LORD your God at the place that the LORD will choose, because the LORD your God will bless you in all your produce and in all the work of your hands, so that you will be altogether joyful. 16 “Three times a year all your males shall appear before the LORD your God at the place that he will choose: at the Feast of Unleavened Bread, at the Feast of Weeks, and at the Feast of Booths. They shall not appear before the LORD empty-handed. 17 Every man shall give as he is able, according to the blessing of the LORD your God that he has given you. (ESV) Chronicles and Prophets: Hosea 14 Hosea 14 (Listen) A Plea to Return to the Lord 14 Return, O Israel, to the LORD your God, for you have stumbled because of your iniquity.2 Take with you words and return to the LORD; say to him, “Take away all iniquity; accept what is good, and we will pay with bulls the vows1 of our lips.3 Assyria shall not save us; we will not ride on horses; and we will say no more, ‘Our God,' to the work of our hands. In you the orphan finds mercy.” 4 I will heal their apostasy; I will love them freely, for my anger has turned from them.5 I will be like the dew to Israel; he shall blossom like the lily; he shall take root like the trees of Lebanon;6 his shoots shall spread out; his beauty shall be like the olive, and his fragrance like Lebanon.7 They shall return and dwell beneath my2 shadow; they shall flourish like the grain; they shall blossom like the vine; their fame shall be like the wine of Lebanon. 8 O Ephraim, what have I to do with idols? It is I who answer and look after you.3 I am like an evergreen cypress; from me comes your fruit. 9 Whoever is wise, let him understand these things; whoever is discerning, let him know them; for the ways of the LORD are right, and the upright walk in them, but transgressors stumble in them. Footnotes [1] 14:2 Septuagint, Syriac pay the fruit [2] 14:7 Hebrew his [3] 14:8 Hebrew him (ESV) Gospels and Epistles: Philemon 8–22 Philemon 8–22 (Listen) Paul's Plea for Onesimus 8 Accordingly, though I am bold enough in Christ to command you to do what is required, 9 yet for love's sake I prefer to appeal to you—I, Paul, an old man and now a prisoner also for Christ Jesus—10 I appeal to you for my child, Onesimus,1 whose father I became in my imprisonment. 11 (Formerly he was useless to you, but now he is indeed useful to you and to me.) 12 I am sending him back to you, sending my very heart. 13 I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel, 14 but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own accord. 15 For this perhaps is why he was parted from you for a while, that you might have him back forever, 16 no longer as a bondservant2 but more than a bondservant, as a beloved brother—especially to me, but how much more to you, both in the flesh and in the Lord. 17 So if you consider me your partner, receive him as you would receive me. 18 If he has wronged you at all, or owes you anything, charge that to my account. 19 I, Paul, write this with my own hand: I will repay it—to say nothing of your owing me even your own self. 20 Yes, brother, I want some benefit from you in the Lord. Refresh my heart in Christ. 21 Confident of your obedience, I write to you, knowing that you will do even more than I say. 22 At the same time, prepare a guest room for me, for I am hoping that through your prayers I will be graciously given to you. Footnotes [1] 1:10 Onesimus means useful (see verse 11) or beneficial (see verse 20) [2] 1:16 For the contextual rendering of the Greek word doulos, see Preface; twice in this verse (ESV)
With family: Deuteronomy 16; Psalm 103 Deuteronomy 16 (Listen) Passover 16 “Observe the month of Abib and keep the Passover to the LORD your God, for in the month of Abib the LORD your God brought you out of Egypt by night. 2 And you shall offer the Passover sacrifice to the LORD your God, from the flock or the herd, at the place that the LORD will choose, to make his name dwell there. 3 You shall eat no leavened bread with it. Seven days you shall eat it with unleavened bread, the bread of affliction—for you came out of the land of Egypt in haste—that all the days of your life you may remember the day when you came out of the land of Egypt. 4 No leaven shall be seen with you in all your territory for seven days, nor shall any of the flesh that you sacrifice on the evening of the first day remain all night until morning. 5 You may not offer the Passover sacrifice within any of your towns that the LORD your God is giving you, 6 but at the place that the LORD your God will choose, to make his name dwell in it, there you shall offer the Passover sacrifice, in the evening at sunset, at the time you came out of Egypt. 7 And you shall cook it and eat it at the place that the LORD your God will choose. And in the morning you shall turn and go to your tents. 8 For six days you shall eat unleavened bread, and on the seventh day there shall be a solemn assembly to the LORD your God. You shall do no work on it. The Feast of Weeks 9 “You shall count seven weeks. Begin to count the seven weeks from the time the sickle is first put to the standing grain. 10 Then you shall keep the Feast of Weeks to the LORD your God with the tribute of a freewill offering from your hand, which you shall give as the LORD your God blesses you. 11 And you shall rejoice before the LORD your God, you and your son and your daughter, your male servant and your female servant, the Levite who is within your towns, the sojourner, the fatherless, and the widow who are among you, at the place that the LORD your God will choose, to make his name dwell there. 12 You shall remember that you were a slave in Egypt; and you shall be careful to observe these statutes. The Feast of Booths 13 “You shall keep the Feast of Booths seven days, when you have gathered in the produce from your threshing floor and your winepress. 14 You shall rejoice in your feast, you and your son and your daughter, your male servant and your female servant, the Levite, the sojourner, the fatherless, and the widow who are within your towns. 15 For seven days you shall keep the feast to the LORD your God at the place that the LORD will choose, because the LORD your God will bless you in all your produce and in all the work of your hands, so that you will be altogether joyful. 16 “Three times a year all your males shall appear before the LORD your God at the place that he will choose: at the Feast of Unleavened Bread, at the Feast of Weeks, and at the Feast of Booths. They shall not appear before the LORD empty-handed. 17 Every man shall give as he is able, according to the blessing of the LORD your God that he has given you. Justice 18 “You shall appoint judges and officers in all your towns that the LORD your God is giving you, according to your tribes, and they shall judge the people with righteous judgment. 19 You shall not pervert justice. You shall not show partiality, and you shall not accept a bribe, for a bribe blinds the eyes of the wise and subverts the cause of the righteous. 20 Justice, and only justice, you shall follow, that you may live and inherit the land that the LORD your God is giving you. Forbidden Forms of Worship 21 “You shall not plant any tree as an Asherah beside the altar of the LORD your God that you shall make. 22 And you shall not set up a pillar, which the LORD your God hates. (ESV) Psalm 103 (Listen) Bless the Lord, O My Soul Of David. 103 Bless the LORD, O my soul, and all that is within me, bless his holy name!2 Bless the LORD, O my soul, and forget not all his benefits,3 who forgives all your iniquity, who heals all your diseases,4 who redeems your life from the pit, who crowns you with steadfast love and mercy,5 who satisfies you with good so that your youth is renewed like the eagle's. 6 The LORD works righteousness and justice for all who are oppressed.7 He made known his ways to Moses, his acts to the people of Israel.8 The LORD is merciful and gracious, slow to anger and abounding in steadfast love.9 He will not always chide, nor will he keep his anger forever.10 He does not deal with us according to our sins, nor repay us according to our iniquities.11 For as high as the heavens are above the earth, so great is his steadfast love toward those who fear him;12 as far as the east is from the west, so far does he remove our transgressions from us.13 As a father shows compassion to his children, so the LORD shows compassion to those who fear him.14 For he knows our frame;1 he remembers that we are dust. 15 As for man, his days are like grass; he flourishes like a flower of the field;16 for the wind passes over it, and it is gone, and its place knows it no more.17 But the steadfast love of the LORD is from everlasting to everlasting on those who fear him, and his righteousness to children's children,18 to those who keep his covenant and remember to do his commandments.19 The LORD has established his throne in the heavens, and his kingdom rules over all. 20 Bless the LORD, O you his angels, you mighty ones who do his word, obeying the voice of his word!21 Bless the LORD, all his hosts, his ministers, who do his will!22 Bless the LORD, all his works, in all places of his dominion. Bless the LORD, O my soul! Footnotes [1] 103:14 Or knows how we are formed (ESV) In private: Isaiah 43; Revelation 13 Isaiah 43 (Listen) Israel's Only Savior 43 But now thus says the LORD, he who created you, O Jacob, he who formed you, O Israel: “Fear not, for I have redeemed you; I have called you by name, you are mine.2 When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you.3 For I am the LORD your God, the Holy One of Israel, your Savior. I give Egypt as your ransom, Cush and Seba in exchange for you.4 Because you are precious in my eyes, and honored, and I love you, I give men in return for you, peoples in exchange for your life.5 Fear not, for I am with you; I will bring your offspring from the east, and from the west I will gather you.6 I will say to the north, Give up, and to the south, Do not withhold; bring my sons from afar and my daughters from the end of the earth,7 everyone who is called by my name, whom I created for my glory, whom I formed and made.” 8 Bring out the people who are blind, yet have eyes, who are deaf, yet have ears!9 All the nations gather together, and the peoples assemble. Who among them can declare this, and show us the former things? Let them bring their witnesses to prove them right, and let them hear and say, It is true.10 “You are my witnesses,” declares the LORD, “and my servant whom I have chosen, that you may know and believe me and understand that I am he. Before me no god was formed, nor shall there be any after me.11 I, I am the LORD, and besides me there is no savior.12 I declared and saved and proclaimed, when there was no strange god among you; and you are my witnesses,” declares the LORD, “and I am God.13 Also henceforth I am he; there is none who can deliver from my hand; I work, and who can turn it back?” 14 Thus says the LORD, your Redeemer, the Holy One of Israel: “For your sake I send to Babylon and bring them all down as fugitives, even the Chaldeans, in the ships in which they rejoice.15 I am the LORD, your Holy One, the Creator of Israel, your King.” 16 Thus says the LORD, who makes a way in the sea, a path in the mighty waters,17 who brings forth chariot and horse, army and warrior; they lie down, they cannot rise, they are extinguished, quenched like a wick:18 “Remember not the former things, nor consider the things of old.19 Behold, I am doing a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert.20 The wild beasts will honor me, the jackals and the ostriches, for I give water in the wilderness, rivers in the desert, to give drink to my chosen people,21 the people whom I formed for myself that they might declare my praise. 22 “Yet you did not call upon me, O Jacob; but you have been weary of me, O Israel!23 You have not brought me your sheep for burnt offerings, or honored me with your sacrifices. I have not burdened you with offerings, or wearied you with frankincense.24 You have not bought me sweet cane with money, or satisfied me with the fat of your sacrifices. But you have burdened me with your sins; you have wearied me with your iniquities. 25 “I, I am he who blots out your transgressions for my own sake, and I will not remember your sins.26 Put me in remembrance; let us argue together; set forth your case, that you may be proved right.27 Your first father sinned, and your mediators transgressed against me.28 Therefore I will profane the princes of the sanctuary, and deliver Jacob to utter destruction and Israel to reviling. (ESV) Revelation 13 (Listen) The First Beast 13 And I saw a beast rising out of the sea, with ten horns and seven heads, with ten diadems on its horns and blasphemous names on its heads. 2 And the beast that I saw was like a leopard; its feet were like a bear's, and its mouth was like a lion's mouth. And to it the dragon gave his power and his throne and great authority. 3 One of its heads seemed to have a mortal wound, but its mortal wound was healed, and the whole earth marveled as they followed the beast. 4 And they worshiped the dragon, for he had given his authority to the beast, and they worshiped the beast, saying, “Who is like the beast, and who can fight against it?” 5 And the beast was given a mouth uttering haughty and blasphemous words, and it was allowed to exercise authority for forty-two months. 6 It opened its mouth to utter blasphemies against God, blaspheming his name and his dwelling,1 that is, those who dwell in heaven. 7 Also it was allowed to make war on the saints and to conquer them.2 And authority was given it over every tribe and people and language and nation, 8 and all who dwell on earth will worship it, everyone whose name has not been written before the foundation of the world in the book of life of the Lamb who was slain. 9 If anyone has an ear, let him hear: 10 If anyone is to be taken captive, to captivity he goes; if anyone is to be slain with the sword, with the sword must he be slain. Here is a call for the endurance and faith of the saints. The Second Beast 11 Then I saw another beast rising out of the earth. It had two horns like a lamb and it spoke like a dragon. 12 It exercises all the authority of the first beast in its presence,3 and makes the earth and its inhabitants worship the first beast, whose mortal wound was healed. 13 It performs great signs, even making fire come down from heaven to earth in front of people, 14 and by the signs that it is allowed to work in the presence of4 the beast it deceives those who dwell on earth, telling them to make an image for the beast that was wounded by the sword and yet lived. 15 And it was allowed to give breath to the image of the beast, so that the image of the beast might even speak and might cause those who would not worship the image of the beast to be slain. 16 Also it causes all, both small and great, both rich and poor, both free and slave,5 to be marked on the right hand or the forehead, 17 so that no one can buy or sell unless he has the mark, that is, the name of the beast or the number of its name. 18 This calls for wisdom: let the one who has understanding calculate the number of the beast, for it is the number of a man, and his number is 666.6 Footnotes [1] 13:6 Or tabernacle [2] 13:7 Some manuscripts omit this sentence [3] 13:12 Or on its behalf [4] 13:14 Or on behalf of [5] 13:16 For the contextual rendering of the Greek word doulos, see Preface [6] 13:18 Some manuscripts 616 (ESV)
Old Testament: Deuteronomy 15–17 Deuteronomy 15–17 (Listen) The Sabbatical Year 15 “At the end of every seven years you shall grant a release. 2 And this is the manner of the release: every creditor shall release what he has lent to his neighbor. He shall not exact it of his neighbor, his brother, because the LORD's release has been proclaimed. 3 Of a foreigner you may exact it, but whatever of yours is with your brother your hand shall release. 4 But there will be no poor among you; for the LORD will bless you in the land that the LORD your God is giving you for an inheritance to possess—5 if only you will strictly obey the voice of the LORD your God, being careful to do all this commandment that I command you today. 6 For the LORD your God will bless you, as he promised you, and you shall lend to many nations, but you shall not borrow, and you shall rule over many nations, but they shall not rule over you. 7 “If among you, one of your brothers should become poor, in any of your towns within your land that the LORD your God is giving you, you shall not harden your heart or shut your hand against your poor brother, 8 but you shall open your hand to him and lend him sufficient for his need, whatever it may be. 9 Take care lest there be an unworthy thought in your heart and you say, ‘The seventh year, the year of release is near,' and your eye look grudgingly1 on your poor brother, and you give him nothing, and he cry to the LORD against you, and you be guilty of sin. 10 You shall give to him freely, and your heart shall not be grudging when you give to him, because for this the LORD your God will bless you in all your work and in all that you undertake. 11 For there will never cease to be poor in the land. Therefore I command you, ‘You shall open wide your hand to your brother, to the needy and to the poor, in your land.' 12 “If your brother, a Hebrew man or a Hebrew woman, is sold2 to you, he shall serve you six years, and in the seventh year you shall let him go free from you. 13 And when you let him go free from you, you shall not let him go empty-handed. 14 You shall furnish him liberally out of your flock, out of your threshing floor, and out of your winepress. As the LORD your God has blessed you, you shall give to him. 15 You shall remember that you were a slave in the land of Egypt, and the LORD your God redeemed you; therefore I command you this today. 16 But if he says to you, ‘I will not go out from you,' because he loves you and your household, since he is well-off with you, 17 then you shall take an awl, and put it through his ear into the door, and he shall be your slave3 forever. And to your female slave4 you shall do the same. 18 It shall not seem hard to you when you let him go free from you, for at half the cost of a hired worker he has served you six years. So the LORD your God will bless you in all that you do. 19 “All the firstborn males that are born of your herd and flock you shall dedicate to the LORD your God. You shall do no work with the firstborn of your herd, nor shear the firstborn of your flock. 20 You shall eat it, you and your household, before the LORD your God year by year at the place that the LORD will choose. 21 But if it has any blemish, if it is lame or blind or has any serious blemish whatever, you shall not sacrifice it to the LORD your God. 22 You shall eat it within your towns. The unclean and the clean alike may eat it, as though it were a gazelle or a deer. 23 Only you shall not eat its blood; you shall pour it out on the ground like water. Passover 16 “Observe the month of Abib and keep the Passover to the LORD your God, for in the month of Abib the LORD your God brought you out of Egypt by night. 2 And you shall offer the Passover sacrifice to the LORD your God, from the flock or the herd, at the place that the LORD will choose, to make his name dwell there. 3 You shall eat no leavened bread with it. Seven days you shall eat it with unleavened bread, the bread of affliction—for you came out of the land of Egypt in haste—that all the days of your life you may remember the day when you came out of the land of Egypt. 4 No leaven shall be seen with you in all your territory for seven days, nor shall any of the flesh that you sacrifice on the evening of the first day remain all night until morning. 5 You may not offer the Passover sacrifice within any of your towns that the LORD your God is giving you, 6 but at the place that the LORD your God will choose, to make his name dwell in it, there you shall offer the Passover sacrifice, in the evening at sunset, at the time you came out of Egypt. 7 And you shall cook it and eat it at the place that the LORD your God will choose. And in the morning you shall turn and go to your tents. 8 For six days you shall eat unleavened bread, and on the seventh day there shall be a solemn assembly to the LORD your God. You shall do no work on it. The Feast of Weeks 9 “You shall count seven weeks. Begin to count the seven weeks from the time the sickle is first put to the standing grain. 10 Then you shall keep the Feast of Weeks to the LORD your God with the tribute of a freewill offering from your hand, which you shall give as the LORD your God blesses you. 11 And you shall rejoice before the LORD your God, you and your son and your daughter, your male servant and your female servant, the Levite who is within your towns, the sojourner, the fatherless, and the widow who are among you, at the place that the LORD your God will choose, to make his name dwell there. 12 You shall remember that you were a slave in Egypt; and you shall be careful to observe these statutes. The Feast of Booths 13 “You shall keep the Feast of Booths seven days, when you have gathered in the produce from your threshing floor and your winepress. 14 You shall rejoice in your feast, you and your son and your daughter, your male servant and your female servant, the Levite, the sojourner, the fatherless, and the widow who are within your towns. 15 For seven days you shall keep the feast to the LORD your God at the place that the LORD will choose, because the LORD your God will bless you in all your produce and in all the work of your hands, so that you will be altogether joyful. 16 “Three times a year all your males shall appear before the LORD your God at the place that he will choose: at the Feast of Unleavened Bread, at the Feast of Weeks, and at the Feast of Booths. They shall not appear before the LORD empty-handed. 17 Every man shall give as he is able, according to the blessing of the LORD your God that he has given you. Justice 18 “You shall appoint judges and officers in all your towns that the LORD your God is giving you, according to your tribes, and they shall judge the people with righteous judgment. 19 You shall not pervert justice. You shall not show partiality, and you shall not accept a bribe, for a bribe blinds the eyes of the wise and subverts the cause of the righteous. 20 Justice, and only justice, you shall follow, that you may live and inherit the land that the LORD your God is giving you. Forbidden Forms of Worship 21 “You shall not plant any tree as an Asherah beside the altar of the LORD your God that you shall make. 22 And you shall not set up a pillar, which the LORD your God hates. 17 “You shall not sacrifice to the LORD your God an ox or a sheep in which is a blemish, any defect whatever, for that is an abomination to the LORD your God. 2 “If there is found among you, within any of your towns that the LORD your God is giving you, a man or woman who does what is evil in the sight of the LORD your God, in transgressing his covenant, 3 and has gone and served other gods and worshiped them, or the sun or the moon or any of the host of heaven, which I have forbidden, 4 and it is told you and you hear of it, then you shall inquire diligently, and if it is true and certain that such an abomination has been done in Israel, 5 then you shall bring out to your gates that man or woman who has done this evil thing, and you shall stone that man or woman to death with stones. 6 On the evidence of two witnesses or of three witnesses the one who is to die shall be put to death; a person shall not be put to death on the evidence of one witness. 7 The hand of the witnesses shall be first against him to put him to death, and afterward the hand of all the people. So you shall purge5 the evil6 from your midst. Legal Decisions by Priests and Judges 8 “If any case arises requiring decision between one kind of homicide and another, one kind of legal right and another, or one kind of assault and another, any case within your towns that is too difficult for you, then you shall arise and go up to the place that the LORD your God will choose. 9 And you shall come to the Levitical priests and to the judge who is in office in those days, and you shall consult them, and they shall declare to you the decision. 10 Then you shall do according to what they declare to you from that place that the LORD will choose. And you shall be careful to do according to all that they direct you. 11 According to the instructions that they give you, and according to the decision which they pronounce to you, you shall do. You shall not turn aside from the verdict that they declare to you, either to the right hand or to the left. 12 The man who acts presumptuously by not obeying the priest who stands to minister there before the LORD your God, or the judge, that man shall die. So you shall purge the evil from Israel. 13 And all the people shall hear and fear and not act presumptuously again. Laws Concerning Israel's Kings 14 “When you come to the land that the LORD your God is giving you, and you possess it and dwell in it and then say, ‘I will set a king over me, like all the nations that are around me,' 15 you may indeed set a king over you whom the LORD your God will choose. One from among your brothers you shall set as king over you. You may not put a foreigner over you, who is not your brother. 16 Only he must not acquire many horses for himself or cause the people to return to Egypt in order to acquire many horses, since the LORD has said to you, ‘You shall never return that way again.' 17 And he shall not acquire many wives for himself, lest his heart turn away, nor shall he acquire for himself excessive silver and gold. 18 “And when he sits on the throne of his kingdom, he shall write for himself in a book a copy of this law, approved by7 the Levitical priests. 19 And it shall be with him, and he shall read in it all the days of his life, that he may learn to fear the LORD his God by keeping all the words of this law and these statutes, and doing them, 20 that his heart may not be lifted up above his brothers, and that he may not turn aside from the commandment, either to the right hand or to the left, so that he may continue long in his kingdom, he and his children, in Israel. Footnotes [1] 15:9 Or be evil; also verse 10 [2] 15:12 Or sells himself [3] 15:17 Or servant; the Hebrew term ‘ebed designates a range of social and economic roles (see Preface) [4] 15:17 Or servant [5] 17:7 Septuagint drive out; also verse 12 [6] 17:7 Or evil person; also verse 12 [7] 17:18 Hebrew from before (ESV) Psalm: Psalm 89:1–29 Psalm 89:1–29 (Listen) I Will Sing of the Steadfast Love of the Lord A Maskil1 of Ethan the Ezrahite. 89 I will sing of the steadfast love of the LORD, forever; with my mouth I will make known your faithfulness to all generations.2 For I said, “Steadfast love will be built up forever; in the heavens you will establish your faithfulness.”3 You have said, “I have made a covenant with my chosen one; I have sworn to David my servant:4 ‘I will establish your offspring forever, and build your throne for all generations.'” Selah 5 Let the heavens praise your wonders, O LORD, your faithfulness in the assembly of the holy ones!6 For who in the skies can be compared to the LORD? Who among the heavenly beings2 is like the LORD,7 a God greatly to be feared in the council of the holy ones, and awesome above all who are around him?8 O LORD God of hosts, who is mighty as you are, O LORD, with your faithfulness all around you?9 You rule the raging of the sea; when its waves rise, you still them.10 You crushed Rahab like a carcass; you scattered your enemies with your mighty arm.11 The heavens are yours; the earth also is yours; the world and all that is in it, you have founded them.12 The north and the south, you have created them; Tabor and Hermon joyously praise your name.13 You have a mighty arm; strong is your hand, high your right hand.14 Righteousness and justice are the foundation of your throne; steadfast love and faithfulness go before you.15 Blessed are the people who know the festal shout, who walk, O LORD, in the light of your face,16 who exult in your name all the day and in your righteousness are exalted.17 For you are the glory of their strength; by your favor our horn is exalted.18 For our shield belongs to the LORD, our king to the Holy One of Israel. 19 Of old you spoke in a vision to your godly one,3 and said: “I have granted help to one who is mighty; I have exalted one chosen from the people.20 I have found David, my servant; with my holy oil I have anointed him,21 so that my hand shall be established with him; my arm also shall strengthen him.22 The enemy shall not outwit him; the wicked shall not humble him.23 I will crush his foes before him and strike down those who hate him.24 My faithfulness and my steadfast love shall be with him, and in my name shall his horn be exalted.25 I will set his hand on the sea and his right hand on the rivers.26 He shall cry to me, ‘You are my Father, my God, and the Rock of my salvation.'27 And I will make him the firstborn, the highest of the kings of the earth.28 My steadfast love I will keep for him forever, and my covenant will stand firm4 for him.29 I will establish his offspring forever and his throne as the days of the heavens. Footnotes [1] 89:1 Probably a musical or liturgical term [2] 89:6 Hebrew the sons of God, or the sons of might [3] 89:19 Some Hebrew manuscripts godly ones [4] 89:28 Or will remain faithful (ESV) New Testament: Acts 12 Acts 12 (Listen) James Killed and Peter Imprisoned 12 About that time Herod the king laid violent hands on some who belonged to the church. 2 He killed James the brother of John with the sword, 3 and when he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of Unleavened Bread. 4 And when he had seized him, he put him in prison, delivering him over to four squads of soldiers to guard him, intending after the Passover to bring him out to the people. 5 So Peter was kept in prison, but earnest prayer for him was made to God by the church. Peter Is Rescued 6 Now when Herod was about to bring him out, on that very night, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison. 7 And behold, an angel of the Lord stood next to him, and a light shone in the cell. He struck Peter on the side and woke him, saying, “Get up quickly.” And the chains fell off his hands. 8 And the angel said to him, “Dress yourself and put on your sandals.” And he did so. And he said to him, “Wrap your cloak around you and follow me.” 9 And he went out and followed him. He did not know that what was being done by the angel was real, but thought he was seeing a vision. 10 When they had passed the first and the second guard, they came to the iron gate leading into the city. It opened for them of its own accord, and they went out and went along one street, and immediately the angel left him. 11 When Peter came to himself, he said, “Now I am sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting.” 12 When he realized this, he went to the house of Mary, the mother of John whose other name was Mark, where many were gathered together and were praying. 13 And when he knocked at the door of the gateway, a servant girl named Rhoda came to answer. 14 Recognizing Peter's voice, in her joy she did not open the gate but ran in and reported that Peter was standing at the gate. 15 They said to her, “You are out of your mind.” But she kept insisting that it was so, and they kept saying, “It is his angel!” 16 But Peter continued knocking, and when they opened, they saw him and were amazed. 17 But motioning to them with his hand to be silent, he described to them how the Lord had brought him out of the prison. And he said, “Tell these things to James and to the brothers.”1 Then he departed and went to another place. 18 Now when day came, there was no little disturbance among the soldiers over what had become of Peter. 19 And after Herod searched for him and did not find him, he examined the sentries and ordered that they should be put to death. Then he went down from Judea to Caesarea and spent time there. The Death of Herod 20 Now Herod was angry with the people of Tyre and Sidon, and they came to him with one accord, and having persuaded Blastus, the king's chamberlain,2 they asked for peace, because their country depended on the king's country for food. 21 On an appointed day Herod put on his royal robes, took his seat upon the throne, and delivered an oration to them. 22 And the people were shouting, “The voice of a god, and not of a man!” 23 Immediately an angel of the Lord struck him down, because he did not give God the glory, and he was eaten by worms and breathed his last. 24 But the word of God increased and multiplied. 25 And Barnabas and Saul returned from3 Jerusalem when they had completed their service, bringing with them John, whose other name was Mark. Footnotes [1] 12:17 Or brothers and sisters [2] 12:20 That is, trusted personal attendant [3] 12:25 Some manuscripts to (ESV)
With family: Exodus 34; John 13 Exodus 34 (Listen) Moses Makes New Tablets 34 The LORD said to Moses, “Cut for yourself two tablets of stone like the first, and I will write on the tablets the words that were on the first tablets, which you broke. 2 Be ready by the morning, and come up in the morning to Mount Sinai, and present yourself there to me on the top of the mountain. 3 No one shall come up with you, and let no one be seen throughout all the mountain. Let no flocks or herds graze opposite that mountain.” 4 So Moses cut two tablets of stone like the first. And he rose early in the morning and went up on Mount Sinai, as the LORD had commanded him, and took in his hand two tablets of stone. 5 The LORD descended in the cloud and stood with him there, and proclaimed the name of the LORD. 6 The LORD passed before him and proclaimed, “The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, 7 keeping steadfast love for thousands,1 forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children's children, to the third and the fourth generation.” 8 And Moses quickly bowed his head toward the earth and worshiped. 9 And he said, “If now I have found favor in your sight, O Lord, please let the Lord go in the midst of us, for it is a stiff-necked people, and pardon our iniquity and our sin, and take us for your inheritance.” The Covenant Renewed 10 And he said, “Behold, I am making a covenant. Before all your people I will do marvels, such as have not been created in all the earth or in any nation. And all the people among whom you are shall see the work of the LORD, for it is an awesome thing that I will do with you. 11 “Observe what I command you this day. Behold, I will drive out before you the Amorites, the Canaanites, the Hittites, the Perizzites, the Hivites, and the Jebusites. 12 Take care, lest you make a covenant with the inhabitants of the land to which you go, lest it become a snare in your midst. 13 You shall tear down their altars and break their pillars and cut down their Asherim 14 (for you shall worship no other god, for the LORD, whose name is Jealous, is a jealous God), 15 lest you make a covenant with the inhabitants of the land, and when they whore after their gods and sacrifice to their gods and you are invited, you eat of his sacrifice, 16 and you take of their daughters for your sons, and their daughters whore after their gods and make your sons whore after their gods. 17 “You shall not make for yourself any gods of cast metal. 18 “You shall keep the Feast of Unleavened Bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib, for in the month Abib you came out from Egypt. 19 All that open the womb are mine, all your male2 livestock, the firstborn of cow and sheep. 20 The firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck. All the firstborn of your sons you shall redeem. And none shall appear before me empty-handed. 21 “Six days you shall work, but on the seventh day you shall rest. In plowing time and in harvest you shall rest. 22 You shall observe the Feast of Weeks, the firstfruits of wheat harvest, and the Feast of Ingathering at the year's end. 23 Three times in the year shall all your males appear before the LORD God, the God of Israel. 24 For I will cast out nations before you and enlarge your borders; no one shall covet your land, when you go up to appear before the LORD your God three times in the year. 25 “You shall not offer the blood of my sacrifice with anything leavened, or let the sacrifice of the Feast of the Passover remain until the morning. 26 The best of the firstfruits of your ground you shall bring to the house of the LORD your God. You shall not boil a young goat in its mother's milk.” 27 And the LORD said to Moses, “Write these words, for in accordance with these words I have made a covenant with you and with Israel.” 28 So he was there with the LORD forty days and forty nights. He neither ate bread nor drank water. And he wrote on the tablets the words of the covenant, the Ten Commandments.3 The Shining Face of Moses 29 When Moses came down from Mount Sinai, with the two tablets of the testimony in his hand as he came down from the mountain, Moses did not know that the skin of his face shone because he had been talking with God.4 30 Aaron and all the people of Israel saw Moses, and behold, the skin of his face shone, and they were afraid to come near him. 31 But Moses called to them, and Aaron and all the leaders of the congregation returned to him, and Moses talked with them. 32 Afterward all the people of Israel came near, and he commanded them all that the LORD had spoken with him in Mount Sinai. 33 And when Moses had finished speaking with them, he put a veil over his face. 34 Whenever Moses went in before the LORD to speak with him, he would remove the veil, until he came out. And when he came out and told the people of Israel what he was commanded, 35 the people of Israel would see the face of Moses, that the skin of Moses' face was shining. And Moses would put the veil over his face again, until he went in to speak with him. Footnotes [1] 34:7 Or to the thousandth generation [2] 34:19 Septuagint, Theodotion, Vulgate, Targum; the meaning of the Hebrew is uncertain [3] 34:28 Hebrew the ten words [4] 34:29 Hebrew him (ESV) John 13 (Listen) Jesus Washes the Disciples' Feet 13 Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. 2 During supper, when the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him, 3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, 4 rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. 5 Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was wrapped around him. 6 He came to Simon Peter, who said to him, “Lord, do you wash my feet?” 7 Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” 8 Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” 9 Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “The one who has bathed does not need to wash, except for his feet,1 but is completely clean. And you2 are clean, but not every one of you.” 11 For he knew who was to betray him; that was why he said, “Not all of you are clean.” 12 When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? 13 You call me Teacher and Lord, and you are right, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. 15 For I have given you an example, that you also should do just as I have done to you. 16 Truly, truly, I say to you, a servant3 is not greater than his master, nor is a messenger greater than the one who sent him. 17 If you know these things, blessed are you if you do them. 18 I am not speaking of all of you; I know whom I have chosen. But the Scripture will be fulfilled,4 ‘He who ate my bread has lifted his heel against me.' 19 I am telling you this now, before it takes place, that when it does take place you may believe that I am he. 20 Truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.” One of You Will Betray Me 21 After saying these things, Jesus was troubled in his spirit, and testified, “Truly, truly, I say to you, one of you will betray me.” 22 The disciples looked at one another, uncertain of whom he spoke. 23 One of his disciples, whom Jesus loved, was reclining at table at Jesus' side,5 24 so Simon Peter motioned to him to ask Jesus6 of whom he was speaking. 25 So that disciple, leaning back against Jesus, said to him, “Lord, who is it?” 26 Jesus answered, “It is he to whom I will give this morsel of bread when I have dipped it.” So when he had dipped the morsel, he gave it to Judas, the son of Simon Iscariot. 27 Then after he had taken the morsel, Satan entered into him. Jesus said to him, “What you are going to do, do quickly.” 28 Now no one at the table knew why he said this to him. 29 Some thought that, because Judas had the moneybag, Jesus was telling him, “Buy what we need for the feast,” or that he should give something to the poor. 30 So, after receiving the morsel of bread, he immediately went out. And it was night. A New Commandment 31 When he had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in him. 32 If God is glorified in him, God will also glorify him in himself, and glorify him at once. 33 Little children, yet a little while I am with you. You will seek me, and just as I said to the Jews, so now I also say to you, ‘Where I am going you cannot come.' 34 A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. 35 By this all people will know that you are my disciples, if you have love for one another.” Jesus Foretells Peter's Denial 36 Simon Peter said to him, “Lord, where are you going?” Jesus answered him, “Where I am going you cannot follow me now, but you will follow afterward.” 37 Peter said to him, “Lord, why can I not follow you now? I will lay down my life for you.” 38 Jesus answered, “Will you lay down your life for me? Truly, truly, I say to you, the rooster will not crow till you have denied me three times. Footnotes [1] 13:10 Some manuscripts omit except for his feet [2] 13:10 The Greek words for you in this verse are plural [3] 13:16 Or bondservant, or slave (for the contextual rendering of the Greek word doulos, see Preface) [4] 13:18 Greek But in order that the Scripture may be fulfilled [5] 13:23 Greek in the bosom of Jesus [6] 13:24 Greek lacks Jesus (ESV) In private: Proverbs 10; Ephesians 3 Proverbs 10 (Listen) The Proverbs of Solomon 10 The proverbs of Solomon. A wise son makes a glad father, but a foolish son is a sorrow to his mother.2 Treasures gained by wickedness do not profit, but righteousness delivers from death.3 The LORD does not let the righteous go hungry, but he thwarts the craving of the wicked.4 A slack hand causes poverty, but the hand of the diligent makes rich.5 He who gathers in summer is a prudent son, but he who sleeps in harvest is a son who brings shame.6 Blessings are on the head of the righteous, but the mouth of the wicked conceals violence.17 The memory of the righteous is a blessing, but the name of the wicked will rot.8 The wise of heart will receive commandments, but a babbling fool will come to ruin.9 Whoever walks in integrity walks securely, but he who makes his ways crooked will be found out.10 Whoever winks the eye causes trouble, and a babbling fool will come to ruin.11 The mouth of the righteous is a fountain of life, but the mouth of the wicked conceals violence.12 Hatred stirs up strife, but love covers all offenses.13 On the lips of him who has understanding, wisdom is found, but a rod is for the back of him who lacks sense.14 The wise lay up knowledge, but the mouth of a fool brings ruin near.15 A rich man's wealth is his strong city; the poverty of the poor is their ruin.16 The wage of the righteous leads to life, the gain of the wicked to sin.17 Whoever heeds instruction is on the path to life, but he who rejects reproof leads others astray.18 The one who conceals hatred has lying lips, and whoever utters slander is a fool.19 When words are many, transgression is not lacking, but whoever restrains his lips is prudent.20 The tongue of the righteous is choice silver; the heart of the wicked is of little worth.21 The lips of the righteous feed many, but fools die for lack of sense.22 The blessing of the LORD makes rich, and he adds no sorrow with it.223 Doing wrong is like a joke to a fool, but wisdom is pleasure to a man of understanding.24 What the wicked dreads will come upon him, but the desire of the righteous will be granted.25 When the tempest passes, the wicked is no more, but the righteous is established forever.26 Like vinegar to the teeth and smoke to the eyes, so is the sluggard to those who send him.27 The fear of the LORD prolongs life, but the years of the wicked will be short.28 The hope of the righteous brings joy, but the expectation of the wicked will perish.29 The way of the LORD is a stronghold to the blameless, but destruction to evildoers.30 The righteous will never be removed, but the wicked will not dwell in the land.31 The mouth of the righteous brings forth wisdom, but the perverse tongue will be cut off.32 The lips of the righteous know what is acceptable, but the mouth of the wicked, what is perverse. Footnotes [1] 10:6 Or but violence covers the mouth of the wicked; also verse 11 [2] 10:22 Or and toil adds nothing to it (ESV) Ephesians 3 (Listen) The Mystery of the Gospel Revealed 3 For this reason I, Paul, a prisoner of Christ Jesus on behalf of you Gentiles—2 assuming that you have heard of the stewardship of God's grace that was given to me for you, 3 how the mystery was made known to me by revelation, as I have written briefly. 4 When you read this, you can perceive my insight into the mystery of Christ, 5 which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit. 6 This mystery is1 that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel. 7 Of this gospel I was made a minister according to the gift of God's grace, which was given me by the working of his power. 8 To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, 9 and to bring to light for everyone what is the plan of the mystery hidden for ages in2 God, who created all things, 10 so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places. 11 This was according to the eternal purpose that he has realized in Christ Jesus our Lord, 12 in whom we have boldness and access with confidence through our faith in him. 13 So I ask you not to lose heart over what I am suffering for you, which is your glory. Prayer for Spiritual Strength 14 For this reason I bow my knees before the Father, 15 from whom every family3 in heaven and on earth is named, 16 that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, 18 may have strength to comprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. 20 Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. Footnotes [1] 3:6 The words This mystery is are inferred from verse 4 [2] 3:9 Or by [3] 3:15 Or from whom all fatherhood; the Greek word patria in verse 15 is closely related to the word for Father in verse 14 (ESV)
With family: Exodus 23; John 2 Exodus 23 (Listen) 23 “You shall not spread a false report. You shall not join hands with a wicked man to be a malicious witness. 2 You shall not fall in with the many to do evil, nor shall you bear witness in a lawsuit, siding with the many, so as to pervert justice, 3 nor shall you be partial to a poor man in his lawsuit. 4 “If you meet your enemy's ox or his donkey going astray, you shall bring it back to him. 5 If you see the donkey of one who hates you lying down under its burden, you shall refrain from leaving him with it; you shall rescue it with him. 6 “You shall not pervert the justice due to your poor in his lawsuit. 7 Keep far from a false charge, and do not kill the innocent and righteous, for I will not acquit the wicked. 8 And you shall take no bribe, for a bribe blinds the clear-sighted and subverts the cause of those who are in the right. 9 “You shall not oppress a sojourner. You know the heart of a sojourner, for you were sojourners in the land of Egypt. Laws About the Sabbath and Festivals 10 “For six years you shall sow your land and gather in its yield, 11 but the seventh year you shall let it rest and lie fallow, that the poor of your people may eat; and what they leave the beasts of the field may eat. You shall do likewise with your vineyard, and with your olive orchard. 12 “Six days you shall do your work, but on the seventh day you shall rest; that your ox and your donkey may have rest, and the son of your servant woman, and the alien, may be refreshed. 13 “Pay attention to all that I have said to you, and make no mention of the names of other gods, nor let it be heard on your lips. 14 “Three times in the year you shall keep a feast to me. 15 You shall keep the Feast of Unleavened Bread. As I commanded you, you shall eat unleavened bread for seven days at the appointed time in the month of Abib, for in it you came out of Egypt. None shall appear before me empty-handed. 16 You shall keep the Feast of Harvest, of the firstfruits of your labor, of what you sow in the field. You shall keep the Feast of Ingathering at the end of the year, when you gather in from the field the fruit of your labor. 17 Three times in the year shall all your males appear before the Lord GOD. 18 “You shall not offer the blood of my sacrifice with anything leavened, or let the fat of my feast remain until the morning. 19 “The best of the firstfruits of your ground you shall bring into the house of the LORD your God. “You shall not boil a young goat in its mother's milk. Conquest of Canaan Promised 20 “Behold, I send an angel before you to guard you on the way and to bring you to the place that I have prepared. 21 Pay careful attention to him and obey his voice; do not rebel against him, for he will not pardon your transgression, for my name is in him. 22 “But if you carefully obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries. 23 “When my angel goes before you and brings you to the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites, and I blot them out, 24 you shall not bow down to their gods nor serve them, nor do as they do, but you shall utterly overthrow them and break their pillars in pieces. 25 You shall serve the LORD your God, and he1 will bless your bread and your water, and I will take sickness away from among you. 26 None shall miscarry or be barren in your land; I will fulfill the number of your days. 27 I will send my terror before you and will throw into confusion all the people against whom you shall come, and I will make all your enemies turn their backs to you. 28 And I will send hornets2 before you, which shall drive out the Hivites, the Canaanites, and the Hittites from before you. 29 I will not drive them out from before you in one year, lest the land become desolate and the wild beasts multiply against you. 30 Little by little I will drive them out from before you, until you have increased and possess the land. 31 And I will set your border from the Red Sea to the Sea of the Philistines, and from the wilderness to the Euphrates,3 for I will give the inhabitants of the land into your hand, and you shall drive them out before you. 32 You shall make no covenant with them and their gods. 33 They shall not dwell in your land, lest they make you sin against me; for if you serve their gods, it will surely be a snare to you.” Footnotes [1] 23:25 Septuagint, Vulgate I [2] 23:28 Or the hornet [3] 23:31 Hebrew the River (ESV) John 2 (Listen) The Wedding at Cana 2 On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. 2 Jesus also was invited to the wedding with his disciples. 3 When the wine ran out, the mother of Jesus said to him, “They have no wine.” 4 And Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come.” 5 His mother said to the servants, “Do whatever he tells you.” 6 Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons.1 7 Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. 8 And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. 9 When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom 10 and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.” 11 This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him. 12 After this he went down to Capernaum, with his mother and his brothers2 and his disciples, and they stayed there for a few days. Jesus Cleanses the Temple 13 The Passover of the Jews was at hand, and Jesus went up to Jerusalem. 14 In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there. 15 And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables. 16 And he told those who sold the pigeons, “Take these things away; do not make my Father's house a house of trade.” 17 His disciples remembered that it was written, “Zeal for your house will consume me.” 18 So the Jews said to him, “What sign do you show us for doing these things?” 19 Jesus answered them, “Destroy this temple, and in three days I will raise it up.” 20 The Jews then said, “It has taken forty-six years to build this temple,3 and will you raise it up in three days?” 21 But he was speaking about the temple of his body. 22 When therefore he was raised from the dead, his disciples remembered that he had said this, and they believed the Scripture and the word that Jesus had spoken. Jesus Knows What Is in Man 23 Now when he was in Jerusalem at the Passover Feast, many believed in his name when they saw the signs that he was doing. 24 But Jesus on his part did not entrust himself to them, because he knew all people 25 and needed no one to bear witness about man, for he himself knew what was in man. Footnotes [1] 2:6 Greek two or three measures (metrētas); a metrētēs was about 10 gallons or 35 liters [2] 2:12 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [3] 2:20 Or This temple was built forty-six years ago (ESV) In private: Job 41; 2 Corinthians 11 Job 41 (Listen) 41 1 “Can you draw out Leviathan2 with a fishhook or press down his tongue with a cord?2 Can you put a rope in his nose or pierce his jaw with a hook?3 Will he make many pleas to you? Will he speak to you soft words?4 Will he make a covenant with you to take him for your servant forever?5 Will you play with him as with a bird, or will you put him on a leash for your girls?6 Will traders bargain over him? Will they divide him up among the merchants?7 Can you fill his skin with harpoons or his head with fishing spears?8 Lay your hands on him; remember the battle—you will not do it again!9 3 Behold, the hope of a man is false; he is laid low even at the sight of him.10 No one is so fierce that he dares to stir him up. Who then is he who can stand before me?11 Who has first given to me, that I should repay him? Whatever is under the whole heaven is mine. 12 “I will not keep silence concerning his limbs, or his mighty strength, or his goodly frame.13 Who can strip off his outer garment? Who would come near him with a bridle?14 Who can open the doors of his face? Around his teeth is terror.15 His back is made of4 rows of shields, shut up closely as with a seal.16 One is so near to another that no air can come between them.17 They are joined one to another; they clasp each other and cannot be separated.18 His sneezings flash forth light, and his eyes are like the eyelids of the dawn.19 Out of his mouth go flaming torches; sparks of fire leap forth.20 Out of his nostrils comes forth smoke, as from a boiling pot and burning rushes.21 His breath kindles coals, and a flame comes forth from his mouth.22 In his neck abides strength, and terror dances before him.23 The folds of his flesh stick together, firmly cast on him and immovable.24 His heart is hard as a stone, hard as the lower millstone.25 When he raises himself up, the mighty5 are afraid; at the crashing they are beside themselves.26 Though the sword reaches him, it does not avail, nor the spear, the dart, or the javelin.27 He counts iron as straw, and bronze as rotten wood.28 The arrow cannot make him flee; for him, sling stones are turned to stubble.29 Clubs are counted as stubble; he laughs at the rattle of javelins.30 His underparts are like sharp potsherds; he spreads himself like a threshing sledge on the mire.31 He makes the deep boil like a pot; he makes the sea like a pot of ointment.32 Behind him he leaves a shining wake; one would think the deep to be white-haired.33 On earth there is not his like, a creature without fear.34 He sees everything that is high; he is king over all the sons of pride.” Footnotes [1] 41:1 Ch 40:25 in Hebrew [2] 41:1 A large sea animal, exact identity unknown [3] 41:9 Ch 41:1 in Hebrew [4] 41:15 Or His pride is in his [5] 41:25 Or gods (ESV) 2 Corinthians 11 (Listen) Paul and the False Apostles 11 I wish you would bear with me in a little foolishness. Do bear with me! 2 For I feel a divine jealousy for you, since I betrothed you to one husband, to present you as a pure virgin to Christ. 3 But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ. 4 For if someone comes and proclaims another Jesus than the one we proclaimed, or if you receive a different spirit from the one you received, or if you accept a different gospel from the one you accepted, you put up with it readily enough. 5 Indeed, I consider that I am not in the least inferior to these super-apostles. 6 Even if I am unskilled in speaking, I am not so in knowledge; indeed, in every way we have made this plain to you in all things. 7 Or did I commit a sin in humbling myself so that you might be exalted, because I preached God's gospel to you free of charge? 8 I robbed other churches by accepting support from them in order to serve you. 9 And when I was with you and was in need, I did not burden anyone, for the brothers who came from Macedonia supplied my need. So I refrained and will refrain from burdening you in any way. 10 As the truth of Christ is in me, this boasting of mine will not be silenced in the regions of Achaia. 11 And why? Because I do not love you? God knows I do! 12 And what I am doing I will continue to do, in order to undermine the claim of those who would like to claim that in their boasted mission they work on the same terms as we do. 13 For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ. 14 And no wonder, for even Satan disguises himself as an angel of light. 15 So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds. Paul's Sufferings as an Apostle 16 I repeat, let no one think me foolish. But even if you do, accept me as a fool, so that I too may boast a little. 17 What I am saying with this boastful confidence, I say not as the Lord would1 but as a fool. 18 Since many boast according to the flesh, I too will boast. 19 For you gladly bear with fools, being wise yourselves! 20 For you bear it if someone makes slaves of you, or devours you, or takes advantage of you, or puts on airs, or strikes you in the face. 21 To my shame, I must say, we were too weak for that! But whatever anyone else dares to boast of—I am speaking as a fool—I also dare to boast of that. 22 Are they Hebrews? So am I. Are they Israelites? So am I. Are they offspring of Abraham? So am I. 23 Are they servants of Christ? I am a better one—I am talking like a madman—with far greater labors, far more imprisonments, with countless beatings, and often near death. 24 Five times I received at the hands of the Jews the forty lashes less one. 25 Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea; 26 on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers; 27 in toil and hardship, through many a sleepless night, in hunger and thirst, often without food,2 in cold and exposure. 28 And, apart from other things, there is the daily pressure on me of my anxiety for all the churches. 29 Who is weak, and I am not weak? Who is made to fall, and I am not indignant? 30 If I must boast, I will boast of the things that show my weakness. 31 The God and Father of the Lord Jesus, he who is blessed forever, knows that I am not lying. 32 At Damascus, the governor under King Aretas was guarding the city of Damascus in order to seize me, 33 but I was let down in a basket through a window in the wall and escaped his hands. Footnotes [1] 11:17 Greek not according to the Lord [2] 11:27 Or often in fasting (ESV)
With family: Exodus 13; Luke 16 Exodus 13 (Listen) Consecration of the Firstborn 13 The LORD said to Moses, 2 “Consecrate to me all the firstborn. Whatever is the first to open the womb among the people of Israel, both of man and of beast, is mine.” The Feast of Unleavened Bread 3 Then Moses said to the people, “Remember this day in which you came out from Egypt, out of the house of slavery, for by a strong hand the LORD brought you out from this place. No leavened bread shall be eaten. 4 Today, in the month of Abib, you are going out. 5 And when the LORD brings you into the land of the Canaanites, the Hittites, the Amorites, the Hivites, and the Jebusites, which he swore to your fathers to give you, a land flowing with milk and honey, you shall keep this service in this month. 6 Seven days you shall eat unleavened bread, and on the seventh day there shall be a feast to the LORD. 7 Unleavened bread shall be eaten for seven days; no leavened bread shall be seen with you, and no leaven shall be seen with you in all your territory. 8 You shall tell your son on that day, ‘It is because of what the LORD did for me when I came out of Egypt.' 9 And it shall be to you as a sign on your hand and as a memorial between your eyes, that the law of the LORD may be in your mouth. For with a strong hand the LORD has brought you out of Egypt. 10 You shall therefore keep this statute at its appointed time from year to year. 11 “When the LORD brings you into the land of the Canaanites, as he swore to you and your fathers, and shall give it to you, 12 you shall set apart to the LORD all that first opens the womb. All the firstborn of your animals that are males shall be the LORD's. 13 Every firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck. Every firstborn of man among your sons you shall redeem. 14 And when in time to come your son asks you, ‘What does this mean?' you shall say to him, ‘By a strong hand the LORD brought us out of Egypt, from the house of slavery. 15 For when Pharaoh stubbornly refused to let us go, the LORD killed all the firstborn in the land of Egypt, both the firstborn of man and the firstborn of animals. Therefore I sacrifice to the LORD all the males that first open the womb, but all the firstborn of my sons I redeem.' 16 It shall be as a mark on your hand or frontlets between your eyes, for by a strong hand the LORD brought us out of Egypt.” Pillars of Cloud and Fire 17 When Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although that was near. For God said, “Lest the people change their minds when they see war and return to Egypt.” 18 But God led the people around by the way of the wilderness toward the Red Sea. And the people of Israel went up out of the land of Egypt equipped for battle. 19 Moses took the bones of Joseph with him, for Joseph1 had made the sons of Israel solemnly swear, saying, “God will surely visit you, and you shall carry up my bones with you from here.” 20 And they moved on from Succoth and encamped at Etham, on the edge of the wilderness. 21 And the LORD went before them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire to give them light, that they might travel by day and by night. 22 The pillar of cloud by day and the pillar of fire by night did not depart from before the people. Footnotes [1] 13:19 Samaritan, Septuagint; Hebrew he (ESV) Luke 16 (Listen) The Parable of the Dishonest Manager 16 He also said to the disciples, “There was a rich man who had a manager, and charges were brought to him that this man was wasting his possessions. 2 And he called him and said to him, ‘What is this that I hear about you? Turn in the account of your management, for you can no longer be manager.' 3 And the manager said to himself, ‘What shall I do, since my master is taking the management away from me? I am not strong enough to dig, and I am ashamed to beg. 4 I have decided what to do, so that when I am removed from management, people may receive me into their houses.' 5 So, summoning his master's debtors one by one, he said to the first, ‘How much do you owe my master?' 6 He said, ‘A hundred measures1 of oil.' He said to him, ‘Take your bill, and sit down quickly and write fifty.' 7 Then he said to another, ‘And how much do you owe?' He said, ‘A hundred measures2 of wheat.' He said to him, ‘Take your bill, and write eighty.' 8 The master commended the dishonest manager for his shrewdness. For the sons of this world3 are more shrewd in dealing with their own generation than the sons of light. 9 And I tell you, make friends for yourselves by means of unrighteous wealth,4 so that when it fails they may receive you into the eternal dwellings. 10 “One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much. 11 If then you have not been faithful in the unrighteous wealth, who will entrust to you the true riches? 12 And if you have not been faithful in that which is another's, who will give you that which is your own? 13 No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.” The Law and the Kingdom of God 14 The Pharisees, who were lovers of money, heard all these things, and they ridiculed him. 15 And he said to them, “You are those who justify yourselves before men, but God knows your hearts. For what is exalted among men is an abomination in the sight of God. 16 “The Law and the Prophets were until John; since then the good news of the kingdom of God is preached, and everyone forces his way into it.5 17 But it is easier for heaven and earth to pass away than for one dot of the Law to become void. Divorce and Remarriage 18 “Everyone who divorces his wife and marries another commits adultery, and he who marries a woman divorced from her husband commits adultery. The Rich Man and Lazarus 19 “There was a rich man who was clothed in purple and fine linen and who feasted sumptuously every day. 20 And at his gate was laid a poor man named Lazarus, covered with sores, 21 who desired to be fed with what fell from the rich man's table. Moreover, even the dogs came and licked his sores. 22 The poor man died and was carried by the angels to Abraham's side.6 The rich man also died and was buried, 23 and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side. 24 And he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.' 25 But Abraham said, ‘Child, remember that you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish. 26 And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.' 27 And he said, ‘Then I beg you, father, to send him to my father's house—28 for I have five brothers—so that he may warn them, lest they also come into this place of torment.' 29 But Abraham said, ‘They have Moses and the Prophets; let them hear them.' 30 And he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent.' 31 He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.'” Footnotes [1] 16:6 About 875 gallons or 3,200 liters [2] 16:7 Between 1,000 and 1,200 bushels or 37,000 to 45,000 liters [3] 16:8 Greek age [4] 16:9 Greek mammon, a Semitic word for money or possessions; also verse 11; rendered money in verse 13 [5] 16:16 Or everyone is forcefully urged into it [6] 16:22 Greek bosom; also verse 23 (ESV) In private: Job 31; 2 Corinthians 1 Job 31 (Listen) Job's Final Appeal 31 “I have made a covenant with my eyes; how then could I gaze at a virgin?2 What would be my portion from God above and my heritage from the Almighty on high?3 Is not calamity for the unrighteous, and disaster for the workers of iniquity?4 Does not he see my ways and number all my steps? 5 “If I have walked with falsehood and my foot has hastened to deceit;6 (Let me be weighed in a just balance, and let God know my integrity!)7 if my step has turned aside from the way and my heart has gone after my eyes, and if any spot has stuck to my hands,8 then let me sow, and another eat, and let what grows for me1 be rooted out. 9 “If my heart has been enticed toward a woman, and I have lain in wait at my neighbor's door,10 then let my wife grind for another, and let others bow down on her.11 For that would be a heinous crime; that would be an iniquity to be punished by the judges;12 for that would be a fire that consumes as far as Abaddon, and it would burn to the root all my increase. 13 “If I have rejected the cause of my manservant or my maidservant, when they brought a complaint against me,14 what then shall I do when God rises up? When he makes inquiry, what shall I answer him?15 Did not he who made me in the womb make him? And did not one fashion us in the womb? 16 “If I have withheld anything that the poor desired, or have caused the eyes of the widow to fail,17 or have eaten my morsel alone, and the fatherless has not eaten of it18 (for from my youth the fatherless2 grew up with me as with a father, and from my mother's womb I guided the widow3),19 if I have seen anyone perish for lack of clothing, or the needy without covering,20 if his body has not blessed me,4 and if he was not warmed with the fleece of my sheep,21 if I have raised my hand against the fatherless, because I saw my help in the gate,22 then let my shoulder blade fall from my shoulder, and let my arm be broken from its socket.23 For I was in terror of calamity from God, and I could not have faced his majesty. 24 “If I have made gold my trust or called fine gold my confidence,25 if I have rejoiced because my wealth was abundant or because my hand had found much,26 if I have looked at the sun5 when it shone, or the moon moving in splendor,27 and my heart has been secretly enticed, and my mouth has kissed my hand,28 this also would be an iniquity to be punished by the judges, for I would have been false to God above. 29 “If I have rejoiced at the ruin of him who hated me, or exulted when evil overtook him30 (I have not let my mouth sin by asking for his life with a curse),31 if the men of my tent have not said, ‘Who is there that has not been filled with his meat?'32 (the sojourner has not lodged in the street; I have opened my doors to the traveler),33 if I have concealed my transgressions as others do6 by hiding my iniquity in my heart,34 because I stood in great fear of the multitude, and the contempt of families terrified me, so that I kept silence, and did not go out of doors—35 Oh, that I had one to hear me! (Here is my signature! Let the Almighty answer me!) Oh, that I had the indictment written by my adversary!36 Surely I would carry it on my shoulder; I would bind it on me as a crown;37 I would give him an account of all my steps; like a prince I would approach him. 38 “If my land has cried out against me and its furrows have wept together,39 if I have eaten its yield without payment and made its owners breathe their last,40 let thorns grow instead of wheat, and foul weeds instead of barley.” The words of Job are ended. Footnotes [1] 31:8 Or let my descendants [2] 31:18 Hebrew he [3] 31:18 Hebrew her [4] 31:20 Hebrew if his loins have not blessed me [5] 31:26 Hebrew the light [6] 31:33 Or as Adam did (ESV) 2 Corinthians 1 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God that is at Corinth, with all the saints who are in the whole of Achaia: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. God of All Comfort 3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4 who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. 5 For as we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort too.1 6 If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. 7 Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort. 8 For we do not want you to be unaware, brothers,2 of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. 9 Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. 10 He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again. 11 You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many. Paul's Change of Plans 12 For our boast is this, the testimony of our conscience, that we behaved in the world with simplicity3 and godly sincerity, not by earthly wisdom but by the grace of God, and supremely so toward you. 13 For we are not writing to you anything other than what you read and understand and I hope you will fully understand—14 just as you did partially understand us—that on the day of our Lord Jesus you will boast of us as we will boast of you. 15 Because I was sure of this, I wanted to come to you first, so that you might have a second experience of grace. 16 I wanted to visit you on my way to Macedonia, and to come back to you from Macedonia and have you send me on my way to Judea. 17 Was I vacillating when I wanted to do this? Do I make my plans according to the flesh, ready to say “Yes, yes” and “No, no” at the same time? 18 As surely as God is faithful, our word to you has not been Yes and No. 19 For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not Yes and No, but in him it is always Yes. 20 For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory. 21 And it is God who establishes us with you in Christ, and has anointed us, 22 and who has also put his seal on us and given us his Spirit in our hearts as a guarantee.4 23 But I call God to witness against me—it was to spare you that I refrained from coming again to Corinth. 24 Not that we lord it over your faith, but we work with you for your joy, for you stand firm in your faith. Footnotes [1] 1:5 Or For as the sufferings of Christ abound for us, so also our comfort abounds through Christ [2] 1:8 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [3] 1:12 Some manuscripts holiness [4] 1:22 Or down payment (ESV)
Old Testament: Exodus 33–34 Exodus 33–34 (Listen) The Command to Leave Sinai 33 The LORD said to Moses, “Depart; go up from here, you and the people whom you have brought up out of the land of Egypt, to the land of which I swore to Abraham, Isaac, and Jacob, saying, ‘To your offspring I will give it.' 2 I will send an angel before you, and I will drive out the Canaanites, the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites. 3 Go up to a land flowing with milk and honey; but I will not go up among you, lest I consume you on the way, for you are a stiff-necked people.” 4 When the people heard this disastrous word, they mourned, and no one put on his ornaments. 5 For the LORD had said to Moses, “Say to the people of Israel, ‘You are a stiff-necked people; if for a single moment I should go up among you, I would consume you. So now take off your ornaments, that I may know what to do with you.'” 6 Therefore the people of Israel stripped themselves of their ornaments, from Mount Horeb onward. The Tent of Meeting 7 Now Moses used to take the tent and pitch it outside the camp, far off from the camp, and he called it the tent of meeting. And everyone who sought the LORD would go out to the tent of meeting, which was outside the camp. 8 Whenever Moses went out to the tent, all the people would rise up, and each would stand at his tent door, and watch Moses until he had gone into the tent. 9 When Moses entered the tent, the pillar of cloud would descend and stand at the entrance of the tent, and the LORD1 would speak with Moses. 10 And when all the people saw the pillar of cloud standing at the entrance of the tent, all the people would rise up and worship, each at his tent door. 11 Thus the LORD used to speak to Moses face to face, as a man speaks to his friend. When Moses turned again into the camp, his assistant Joshua the son of Nun, a young man, would not depart from the tent. Moses' Intercession 12 Moses said to the LORD, “See, you say to me, ‘Bring up this people,' but you have not let me know whom you will send with me. Yet you have said, ‘I know you by name, and you have also found favor in my sight.' 13 Now therefore, if I have found favor in your sight, please show me now your ways, that I may know you in order to find favor in your sight. Consider too that this nation is your people.” 14 And he said, “My presence will go with you, and I will give you rest.” 15 And he said to him, “If your presence will not go with me, do not bring us up from here. 16 For how shall it be known that I have found favor in your sight, I and your people? Is it not in your going with us, so that we are distinct, I and your people, from every other people on the face of the earth?” 17 And the LORD said to Moses, “This very thing that you have spoken I will do, for you have found favor in my sight, and I know you by name.” 18 Moses said, “Please show me your glory.” 19 And he said, “I will make all my goodness pass before you and will proclaim before you my name ‘The LORD.' And I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. 20 But,” he said, “you cannot see my face, for man shall not see me and live.” 21 And the LORD said, “Behold, there is a place by me where you shall stand on the rock, 22 and while my glory passes by I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by. 23 Then I will take away my hand, and you shall see my back, but my face shall not be seen.” Moses Makes New Tablets 34 The LORD said to Moses, “Cut for yourself two tablets of stone like the first, and I will write on the tablets the words that were on the first tablets, which you broke. 2 Be ready by the morning, and come up in the morning to Mount Sinai, and present yourself there to me on the top of the mountain. 3 No one shall come up with you, and let no one be seen throughout all the mountain. Let no flocks or herds graze opposite that mountain.” 4 So Moses cut two tablets of stone like the first. And he rose early in the morning and went up on Mount Sinai, as the LORD had commanded him, and took in his hand two tablets of stone. 5 The LORD descended in the cloud and stood with him there, and proclaimed the name of the LORD. 6 The LORD passed before him and proclaimed, “The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, 7 keeping steadfast love for thousands,2 forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children's children, to the third and the fourth generation.” 8 And Moses quickly bowed his head toward the earth and worshiped. 9 And he said, “If now I have found favor in your sight, O Lord, please let the Lord go in the midst of us, for it is a stiff-necked people, and pardon our iniquity and our sin, and take us for your inheritance.” The Covenant Renewed 10 And he said, “Behold, I am making a covenant. Before all your people I will do marvels, such as have not been created in all the earth or in any nation. And all the people among whom you are shall see the work of the LORD, for it is an awesome thing that I will do with you. 11 “Observe what I command you this day. Behold, I will drive out before you the Amorites, the Canaanites, the Hittites, the Perizzites, the Hivites, and the Jebusites. 12 Take care, lest you make a covenant with the inhabitants of the land to which you go, lest it become a snare in your midst. 13 You shall tear down their altars and break their pillars and cut down their Asherim 14 (for you shall worship no other god, for the LORD, whose name is Jealous, is a jealous God), 15 lest you make a covenant with the inhabitants of the land, and when they whore after their gods and sacrifice to their gods and you are invited, you eat of his sacrifice, 16 and you take of their daughters for your sons, and their daughters whore after their gods and make your sons whore after their gods. 17 “You shall not make for yourself any gods of cast metal. 18 “You shall keep the Feast of Unleavened Bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib, for in the month Abib you came out from Egypt. 19 All that open the womb are mine, all your male3 livestock, the firstborn of cow and sheep. 20 The firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck. All the firstborn of your sons you shall redeem. And none shall appear before me empty-handed. 21 “Six days you shall work, but on the seventh day you shall rest. In plowing time and in harvest you shall rest. 22 You shall observe the Feast of Weeks, the firstfruits of wheat harvest, and the Feast of Ingathering at the year's end. 23 Three times in the year shall all your males appear before the LORD God, the God of Israel. 24 For I will cast out nations before you and enlarge your borders; no one shall covet your land, when you go up to appear before the LORD your God three times in the year. 25 “You shall not offer the blood of my sacrifice with anything leavened, or let the sacrifice of the Feast of the Passover remain until the morning. 26 The best of the firstfruits of your ground you shall bring to the house of the LORD your God. You shall not boil a young goat in its mother's milk.” 27 And the LORD said to Moses, “Write these words, for in accordance with these words I have made a covenant with you and with Israel.” 28 So he was there with the LORD forty days and forty nights. He neither ate bread nor drank water. And he wrote on the tablets the words of the covenant, the Ten Commandments.4 The Shining Face of Moses 29 When Moses came down from Mount Sinai, with the two tablets of the testimony in his hand as he came down from the mountain, Moses did not know that the skin of his face shone because he had been talking with God.5 30 Aaron and all the people of Israel saw Moses, and behold, the skin of his face shone, and they were afraid to come near him. 31 But Moses called to them, and Aaron and all the leaders of the congregation returned to him, and Moses talked with them. 32 Afterward all the people of Israel came near, and he commanded them all that the LORD had spoken with him in Mount Sinai. 33 And when Moses had finished speaking with them, he put a veil over his face. 34 Whenever Moses went in before the LORD to speak with him, he would remove the veil, until he came out. And when he came out and told the people of Israel what he was commanded, 35 the people of Israel would see the face of Moses, that the skin of Moses' face was shining. And Moses would put the veil over his face again, until he went in to speak with him. Footnotes [1] 33:9 Hebrew he [2] 34:7 Or to the thousandth generation [3] 34:19 Septuagint, Theodotion, Vulgate, Targum; the meaning of the Hebrew is uncertain [4] 34:28 Hebrew the ten words [5] 34:29 Hebrew him (ESV) Psalm: Psalm 41 Psalm 41 (Listen) O Lord, Be Gracious to Me To the choirmaster. A Psalm of David. 41 Blessed is the one who considers the poor!1 In the day of trouble the LORD delivers him;2 the LORD protects him and keeps him alive; he is called blessed in the land; you do not give him up to the will of his enemies.3 The LORD sustains him on his sickbed; in his illness you restore him to full health.2 4 As for me, I said, “O LORD, be gracious to me; heal me,3 for I have sinned against you!”5 My enemies say of me in malice, “When will he die, and his name perish?”6 And when one comes to see me, he utters empty words, while his heart gathers iniquity; when he goes out, he tells it abroad.7 All who hate me whisper together about me; they imagine the worst for me.4 8 They say, “A deadly thing is poured out5 on him; he will not rise again from where he lies.”9 Even my close friend in whom I trusted, who ate my bread, has lifted his heel against me.10 But you, O LORD, be gracious to me, and raise me up, that I may repay them! 11 By this I know that you delight in me: my enemy will not shout in triumph over me.12 But you have upheld me because of my integrity, and set me in your presence forever. 13 Blessed be the LORD, the God of Israel, from everlasting to everlasting! Amen and Amen. Footnotes [1] 41:1 Or weak [2] 41:3 Hebrew you turn all his bed [3] 41:4 Hebrew my soul [4] 41:7 Or they devise evil against me [5] 41:8 Or has fastened (ESV) New Testament: Luke 5 Luke 5 (Listen) Jesus Calls the First Disciples 5 On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by the lake of Gennesaret, 2 and he saw two boats by the lake, but the fishermen had gone out of them and were washing their nets. 3 Getting into one of the boats, which was Simon's, he asked him to put out a little from the land. And he sat down and taught the people from the boat. 4 And when he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.” 5 And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.” 6 And when they had done this, they enclosed a large number of fish, and their nets were breaking. 7 They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. 8 But when Simon Peter saw it, he fell down at Jesus' knees, saying, “Depart from me, for I am a sinful man, O Lord.” 9 For he and all who were with him were astonished at the catch of fish that they had taken, 10 and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid; from now on you will be catching men.”1 11 And when they had brought their boats to land, they left everything and followed him. Jesus Cleanses a Leper 12 While he was in one of the cities, there came a man full of leprosy.2 And when he saw Jesus, he fell on his face and begged him, “Lord, if you will, you can make me clean.” 13 And Jesus3 stretched out his hand and touched him, saying, “I will; be clean.” And immediately the leprosy left him. 14 And he charged him to tell no one, but “go and show yourself to the priest, and make an offering for your cleansing, as Moses commanded, for a proof to them.” 15 But now even more the report about him went abroad, and great crowds gathered to hear him and to be healed of their infirmities. 16 But he would withdraw to desolate places and pray. Jesus Heals a Paralytic 17 On one of those days, as he was teaching, Pharisees and teachers of the law were sitting there, who had come from every village of Galilee and Judea and from Jerusalem. And the power of the Lord was with him to heal.4 18 And behold, some men were bringing on a bed a man who was paralyzed, and they were seeking to bring him in and lay him before Jesus, 19 but finding no way to bring him in, because of the crowd, they went up on the roof and let him down with his bed through the tiles into the midst before Jesus. 20 And when he saw their faith, he said, “Man, your sins are forgiven you.” 21 And the scribes and the Pharisees began to question, saying, “Who is this who speaks blasphemies? Who can forgive sins but God alone?” 22 When Jesus perceived their thoughts, he answered them, “Why do you question in your hearts? 23 Which is easier, to say, ‘Your sins are forgiven you,' or to say, ‘Rise and walk'? 24 But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the man who was paralyzed—“I say to you, rise, pick up your bed and go home.” 25 And immediately he rose up before them and picked up what he had been lying on and went home, glorifying God. 26 And amazement seized them all, and they glorified God and were filled with awe, saying, “We have seen extraordinary things today.” Jesus Calls Levi 27 After this he went out and saw a tax collector named Levi, sitting at the tax booth. And he said to him, “Follow me.” 28 And leaving everything, he rose and followed him. 29 And Levi made him a great feast in his house, and there was a large company of tax collectors and others reclining at table with them. 30 And the Pharisees and their scribes grumbled at his disciples, saying, “Why do you eat and drink with tax collectors and sinners?” 31 And Jesus answered them, “Those who are well have no need of a physician, but those who are sick. 32 I have not come to call the righteous but sinners to repentance.” A Question About Fasting 33 And they said to him, “The disciples of John fast often and offer prayers, and so do the disciples of the Pharisees, but yours eat and drink.” 34 And Jesus said to them, “Can you make wedding guests fast while the bridegroom is with them? 35 The days will come when the bridegroom is taken away from them, and then they will fast in those days.” 36 He also told them a parable: “No one tears a piece from a new garment and puts it on an old garment. If he does, he will tear the new, and the piece from the new will not match the old. 37 And no one puts new wine into old wineskins. If he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed. 38 But new wine must be put into fresh wineskins. 39 And no one after drinking old wine desires new, for he says, ‘The old is good.'”5 Footnotes [1] 5:10 The Greek word anthropoi refers here to both men and women [2] 5:12 Leprosy was a term for several skin diseases; see Leviticus 13 [3] 5:13 Greek he [4] 5:17 Some manuscripts was present to heal them [5] 5:39 Some manuscripts better (ESV)
Old Testament: Exodus 22–23 Exodus 22–23 (Listen) 22 “If a man steals an ox or a sheep, and kills it or sells it, he shall repay five oxen for an ox, and four sheep for a sheep. 2 1 If a thief is found breaking in and is struck so that he dies, there shall be no bloodguilt for him, 3 but if the sun has risen on him, there shall be bloodguilt for him. He2 shall surely pay. If he has nothing, then he shall be sold for his theft. 4 If the stolen beast is found alive in his possession, whether it is an ox or a donkey or a sheep, he shall pay double. 5 “If a man causes a field or vineyard to be grazed over, or lets his beast loose and it feeds in another man's field, he shall make restitution from the best in his own field and in his own vineyard. 6 “If fire breaks out and catches in thorns so that the stacked grain or the standing grain or the field is consumed, he who started the fire shall make full restitution. 7 “If a man gives to his neighbor money or goods to keep safe, and it is stolen from the man's house, then, if the thief is found, he shall pay double. 8 If the thief is not found, the owner of the house shall come near to God to show whether or not he has put his hand to his neighbor's property. 9 For every breach of trust, whether it is for an ox, for a donkey, for a sheep, for a cloak, or for any kind of lost thing, of which one says, ‘This is it,' the case of both parties shall come before God. The one whom God condemns shall pay double to his neighbor. 10 “If a man gives to his neighbor a donkey or an ox or a sheep or any beast to keep safe, and it dies or is injured or is driven away, without anyone seeing it, 11 an oath by the LORD shall be between them both to see whether or not he has put his hand to his neighbor's property. The owner shall accept the oath, and he shall not make restitution. 12 But if it is stolen from him, he shall make restitution to its owner. 13 If it is torn by beasts, let him bring it as evidence. He shall not make restitution for what has been torn. 14 “If a man borrows anything of his neighbor, and it is injured or dies, the owner not being with it, he shall make full restitution. 15 If the owner was with it, he shall not make restitution; if it was hired, it came for its hiring fee.3 Laws About Social Justice 16 “If a man seduces a virgin4 who is not betrothed and lies with her, he shall give the bride-price5 for her and make her his wife. 17 If her father utterly refuses to give her to him, he shall pay money equal to the bride-price for virgins. 18 “You shall not permit a sorceress to live. 19 “Whoever lies with an animal shall be put to death. 20 “Whoever sacrifices to any god, other than the LORD alone, shall be devoted to destruction.6 21 “You shall not wrong a sojourner or oppress him, for you were sojourners in the land of Egypt. 22 You shall not mistreat any widow or fatherless child. 23 If you do mistreat them, and they cry out to me, I will surely hear their cry, 24 and my wrath will burn, and I will kill you with the sword, and your wives shall become widows and your children fatherless. 25 “If you lend money to any of my people with you who is poor, you shall not be like a moneylender to him, and you shall not exact interest from him. 26 If ever you take your neighbor's cloak in pledge, you shall return it to him before the sun goes down, 27 for that is his only covering, and it is his cloak for his body; in what else shall he sleep? And if he cries to me, I will hear, for I am compassionate. 28 “You shall not revile God, nor curse a ruler of your people. 29 “You shall not delay to offer from the fullness of your harvest and from the outflow of your presses. The firstborn of your sons you shall give to me. 30 You shall do the same with your oxen and with your sheep: seven days it shall be with its mother; on the eighth day you shall give it to me. 31 “You shall be consecrated to me. Therefore you shall not eat any flesh that is torn by beasts in the field; you shall throw it to the dogs. 23 “You shall not spread a false report. You shall not join hands with a wicked man to be a malicious witness. 2 You shall not fall in with the many to do evil, nor shall you bear witness in a lawsuit, siding with the many, so as to pervert justice, 3 nor shall you be partial to a poor man in his lawsuit. 4 “If you meet your enemy's ox or his donkey going astray, you shall bring it back to him. 5 If you see the donkey of one who hates you lying down under its burden, you shall refrain from leaving him with it; you shall rescue it with him. 6 “You shall not pervert the justice due to your poor in his lawsuit. 7 Keep far from a false charge, and do not kill the innocent and righteous, for I will not acquit the wicked. 8 And you shall take no bribe, for a bribe blinds the clear-sighted and subverts the cause of those who are in the right. 9 “You shall not oppress a sojourner. You know the heart of a sojourner, for you were sojourners in the land of Egypt. Laws About the Sabbath and Festivals 10 “For six years you shall sow your land and gather in its yield, 11 but the seventh year you shall let it rest and lie fallow, that the poor of your people may eat; and what they leave the beasts of the field may eat. You shall do likewise with your vineyard, and with your olive orchard. 12 “Six days you shall do your work, but on the seventh day you shall rest; that your ox and your donkey may have rest, and the son of your servant woman, and the alien, may be refreshed. 13 “Pay attention to all that I have said to you, and make no mention of the names of other gods, nor let it be heard on your lips. 14 “Three times in the year you shall keep a feast to me. 15 You shall keep the Feast of Unleavened Bread. As I commanded you, you shall eat unleavened bread for seven days at the appointed time in the month of Abib, for in it you came out of Egypt. None shall appear before me empty-handed. 16 You shall keep the Feast of Harvest, of the firstfruits of your labor, of what you sow in the field. You shall keep the Feast of Ingathering at the end of the year, when you gather in from the field the fruit of your labor. 17 Three times in the year shall all your males appear before the Lord GOD. 18 “You shall not offer the blood of my sacrifice with anything leavened, or let the fat of my feast remain until the morning. 19 “The best of the firstfruits of your ground you shall bring into the house of the LORD your God. “You shall not boil a young goat in its mother's milk. Conquest of Canaan Promised 20 “Behold, I send an angel before you to guard you on the way and to bring you to the place that I have prepared. 21 Pay careful attention to him and obey his voice; do not rebel against him, for he will not pardon your transgression, for my name is in him. 22 “But if you carefully obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries. 23 “When my angel goes before you and brings you to the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites, and I blot them out, 24 you shall not bow down to their gods nor serve them, nor do as they do, but you shall utterly overthrow them and break their pillars in pieces. 25 You shall serve the LORD your God, and he7 will bless your bread and your water, and I will take sickness away from among you. 26 None shall miscarry or be barren in your land; I will fulfill the number of your days. 27 I will send my terror before you and will throw into confusion all the people against whom you shall come, and I will make all your enemies turn their backs to you. 28 And I will send hornets8 before you, which shall drive out the Hivites, the Canaanites, and the Hittites from before you. 29 I will not drive them out from before you in one year, lest the land become desolate and the wild beasts multiply against you. 30 Little by little I will drive them out from before you, until you have increased and possess the land. 31 And I will set your border from the Red Sea to the Sea of the Philistines, and from the wilderness to the Euphrates,9 for I will give the inhabitants of the land into your hand, and you shall drive them out before you. 32 You shall make no covenant with them and their gods. 33 They shall not dwell in your land, lest they make you sin against me; for if you serve their gods, it will surely be a snare to you.” Footnotes [1] 22:2 Ch 22:1 in Hebrew [2] 22:3 That is, the thief [3] 22:15 Or it is reckoned in (Hebrew comes into) its hiring fee [4] 22:16 Or a girl of marriageable age; also verse 17 [5] 22:16 Or engagement present; also verse 17 [6] 22:20 That is, set apart (devoted) as an offering to the Lord (for destruction) [7] 23:25 Septuagint, Vulgate I [8] 23:28 Or the hornet [9] 23:31 Hebrew the River (ESV) Psalm: Psalm 36 Psalm 36 (Listen) How Precious Is Your Steadfast Love To the choirmaster. Of David, the servant of the LORD. 36 Transgression speaks to the wicked deep in his heart;1 there is no fear of God before his eyes.2 For he flatters himself in his own eyes that his iniquity cannot be found out and hated.3 The words of his mouth are trouble and deceit; he has ceased to act wisely and do good.4 He plots trouble while on his bed; he sets himself in a way that is not good; he does not reject evil. 5 Your steadfast love, O LORD, extends to the heavens, your faithfulness to the clouds.6 Your righteousness is like the mountains of God; your judgments are like the great deep; man and beast you save, O LORD. 7 How precious is your steadfast love, O God! The children of mankind take refuge in the shadow of your wings.8 They feast on the abundance of your house, and you give them drink from the river of your delights.9 For with you is the fountain of life; in your light do we see light. 10 Oh, continue your steadfast love to those who know you, and your righteousness to the upright of heart!11 Let not the foot of arrogance come upon me, nor the hand of the wicked drive me away.12 There the evildoers lie fallen; they are thrust down, unable to rise. Footnotes [1] 36:1 Some Hebrew manuscripts, Syriac, Jerome (compare Septuagint); most Hebrew manuscripts in my heart (ESV) New Testament: Mark 15 Mark 15 (Listen) Jesus Delivered to Pilate 15 And as soon as it was morning, the chief priests held a consultation with the elders and scribes and the whole council. And they bound Jesus and led him away and delivered him over to Pilate. 2 And Pilate asked him, “Are you the King of the Jews?” And he answered him, “You have said so.” 3 And the chief priests accused him of many things. 4 And Pilate again asked him, “Have you no answer to make? See how many charges they bring against you.” 5 But Jesus made no further answer, so that Pilate was amazed. Pilate Delivers Jesus to Be Crucified 6 Now at the feast he used to release for them one prisoner for whom they asked. 7 And among the rebels in prison, who had committed murder in the insurrection, there was a man called Barabbas. 8 And the crowd came up and began to ask Pilate to do as he usually did for them. 9 And he answered them, saying, “Do you want me to release for you the King of the Jews?” 10 For he perceived that it was out of envy that the chief priests had delivered him up. 11 But the chief priests stirred up the crowd to have him release for them Barabbas instead. 12 And Pilate again said to them, “Then what shall I do with the man you call the King of the Jews?” 13 And they cried out again, “Crucify him.” 14 And Pilate said to them, “Why? What evil has he done?” But they shouted all the more, “Crucify him.” 15 So Pilate, wishing to satisfy the crowd, released for them Barabbas, and having scourged1 Jesus, he delivered him to be crucified. Jesus Is Mocked 16 And the soldiers led him away inside the palace (that is, the governor's headquarters),2 and they called together the whole battalion.3 17 And they clothed him in a purple cloak, and twisting together a crown of thorns, they put it on him. 18 And they began to salute him, “Hail, King of the Jews!” 19 And they were striking his head with a reed and spitting on him and kneeling down in homage to him. 20 And when they had mocked him, they stripped him of the purple cloak and put his own clothes on him. And they led him out to crucify him. The Crucifixion 21 And they compelled a passerby, Simon of Cyrene, who was coming in from the country, the father of Alexander and Rufus, to carry his cross. 22 And they brought him to the place called Golgotha (which means Place of a Skull). 23 And they offered him wine mixed with myrrh, but he did not take it. 24 And they crucified him and divided his garments among them, casting lots for them, to decide what each should take. 25 And it was the third hour4 when they crucified him. 26 And the inscription of the charge against him read, “The King of the Jews.” 27 And with him they crucified two robbers, one on his right and one on his left.5 29 And those who passed by derided him, wagging their heads and saying, “Aha! You who would destroy the temple and rebuild it in three days, 30 save yourself, and come down from the cross!” 31 So also the chief priests with the scribes mocked him to one another, saying, “He saved others; he cannot save himself. 32 Let the Christ, the King of Israel, come down now from the cross that we may see and believe.” Those who were crucified with him also reviled him. The Death of Jesus 33 And when the sixth hour6 had come, there was darkness over the whole land until the ninth hour.7 34 And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” 35 And some of the bystanders hearing it said, “Behold, he is calling Elijah.” 36 And someone ran and filled a sponge with sour wine, put it on a reed and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.” 37 And Jesus uttered a loud cry and breathed his last. 38 And the curtain of the temple was torn in two, from top to bottom. 39 And when the centurion, who stood facing him, saw that in this way he8 breathed his last, he said, “Truly this man was the Son9 of God!” 40 There were also women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. 41 When he was in Galilee, they followed him and ministered to him, and there were also many other women who came up with him to Jerusalem. Jesus Is Buried 42 And when evening had come, since it was the day of Preparation, that is, the day before the Sabbath, 43 Joseph of Arimathea, a respected member of the council, who was also himself looking for the kingdom of God, took courage and went to Pilate and asked for the body of Jesus. 44 Pilate was surprised to hear that he should have already died.10 And summoning the centurion, he asked him whether he was already dead. 45 And when he learned from the centurion that he was dead, he granted the corpse to Joseph. 46 And Joseph11 bought a linen shroud, and taking him down, wrapped him in the linen shroud and laid him in a tomb that had been cut out of the rock. And he rolled a stone against the entrance of the tomb. 47 Mary Magdalene and Mary the mother of Joses saw where he was laid. Footnotes [1] 15:15 A Roman judicial penalty, consisting of a severe beating with a multi-lashed whip containing embedded pieces of bone and metal [2] 15:16 Greek the praetorium [3] 15:16 Greek cohort; a tenth of a Roman legion, usually about 600 men [4] 15:25 That is, 9 a.m. [5] 15:27 Some manuscripts insert verse 28: And the Scripture was fulfilled that says, “He was numbered with the transgressors” [6] 15:33 That is, noon [7] 15:33 That is, 3 p.m. [8] 15:39 Some manuscripts insert cried out and [9] 15:39 Or a son [10] 15:44 Or Pilate wondered whether he had already died [11] 15:46 Greek he (ESV)