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Have you been serving, staying doctrinally sound, and doing all the “right” Christian things—but feel your love for Jesus growing cold? In Revelation 2, Jesus praises the church in Ephesus for their diligence, discernment, and perseverance, but then gives a sobering rebuke: “You have left your first love.”This episode is sponsored by The Master's University. To learn more about how you can invest in a college education devoted to Christ & Scripture, visit: https://www.masters.eduIn this episode, we unpack what it means to leave your first love (not in sequence, but in prominence) and why a cold, apathetic heart is spiritually dangerous—even if your life looks strong on the surface. Using the Challenger space shuttle tragedy as an illustration of a “missing critical piece,” we look at Christ's clear prescription for spiritual apathy:Remember where you've fallen (preach the gospel to yourself)Repent (this is a heart issue, not just burnout)Return to “the deeds you did at first”We also discuss what those “first deeds” can look like: renewed hunger for God's Word, fervent prayer, love for God's people, evangelistic zeal, and honest confession—not just going through the motions.If you've been asking:“Why don't I love Jesus like I used to?”“How do I overcome spiritual dryness?”“What does Revelation 2 teach the church today?” …this conversation is for you.Scripture: Revelation 2:1–7
SCRIPTURE: Revelation 7SHOW NOTES: For encouragement on your spiritual journey, we invite you to visit our ministry website, Discover God's Truth, where you can access additional resources to enrich your Walk with God. In Revelation 5, a mighty angel loudly proclaims, “Who is worthy to break the seals and open this scroll?” John says he wept because no one was found worthy to open the scroll. Then, the Lion of the tribe of Judah, the Root of David, the Lamb, takes the scroll from the right hand of Him who sits on the throne.At the end of chapter 6, the sixth seal is opened, and people on earth try to hide from God (see Revelation 6:15-17). Chapter 7 of Revelation begins with God sending four angels to hold back the winds of judgment until His own are sealed and protected. After this, I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, that no wind might blow on earth or sea or against any tree.Revelation 7:1 As the chapter ends, John sees a vast multitude from all nations and cultures standing before God's throne, clothed in white robes. They are identified by the angel as those “who have come out of the great tribulation” (verse 14). The angels are gathered around the throne, while the elders and the four living creatures fall face down before God and worship Him. What a beautiful worship scene! Therefore, they are before the throne of God and serve Him day and night in His temple; and He who sits on the throne will shelter them with His presence. They shall hunger no more, neither thirst anymore; the sun shall not strike them, nor any scorching heat. For the Lamb in the midst of the throne will be their shepherd, and He will guide them to springs of living water, and God will wipe away every tear from their eyes.”Revelation 7:15-17"The Lamb will shepherd His people and lead them to living water. Every sorrowful memory of pain and suffering will be taken away by the Heavenly Father.Amen! Praise and glory and wisdom and thanks and honor and power and strength be to our God forever and ever. Amen!"Revelation 7:12SONG: "Before the Throne of God Above" - https://www.youtube.com/watch?v=4MUNywhsZPU
In Revelation 11, we read about two figures who show up near the end of the world and prophesy about God in Jerusalem.Revelation 11:3 says - "And I will grant authority to my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth."These mysterious two men are never named, and that's resulted in 2000 years now of speculation as to their identities.They demonstrate supernatural powers, such as the ability to call down fire from heaven, bringing plagues upon the earth, and they even die and rise again- and it's all gonna be on TikTok. The whole world is going to be clued in on what these guys are doing and saying.But who are they? Let's study and speculate about these two superstuds of the end times - today on the God and His Prophets podcast.Watch these episodes at my Youtube channel: https://www.youtube.com/@LukeTaylorPodcastsNeed to get in touch with me? Reach me at GodAndHisProphetsPodcast@gmail.comIf you're looking for a Bible study podcast that goes deep into the major and minor prophets, God and His Prophets offers a verse by verse Bible study through these powerful Old Testament writings. Each episode explores the prophecy in the Bible, from the Book of Ezekiel study and later in Zechariah, helping listeners in understanding prophetic books and seeing their relevance today. We also connect the prophets' words to end times Bible teaching and highlight connections to Revelation, giving you a Christian Bible commentary that equips you for spiritual insight and growth.
Scripture Reading: Revelation 13:1-10 Much of the focus of Revelation is on what God will doing on the earth during the time of tribulation. The holy Judge will pour out His righteous justice on the inhabitants of the earth, in a series of horrendous, global judgments. In Revelation 12-14, however, the focus is on what Satan will be doing on the earth during the tribulation. Chapter 13 introduces us to two new figures … the antichrist (Rev 13:1-10) and the false prophet (Rev 13:11-18). Along with the devil, these three form a kind of unholy 'trinity'. The antichrist and the false prophet seem to be human beings, which arise during the time of tribulation and preside over a kingdom with global influence. These figures are both described as being 'beasts' … perhaps suggesting the brute power and ravenous desires of darkness. They are agents by whom Satan carries out his war against believers and leads unbelievers into a settled rebellion against God. God grants authority to the antichrist to "make war on the saints and to conquer them" (Rev 13:7). This chapter makes clear that everything that transpires is according to a plan, laid down before the foundation of the world (Rev 13:8). What is on display here is the endurance of Christians, willing to give up their lives for the honor of the name of Christ. The fury of Satan will be overcome by the King and His children.
Introduction I remember the first time I sat down to read the book of Revelation. It was the summer of 1992a pleasant Pennsylvania eveningsitting on the back patio of the small house where I spent my teenage years. That night, I read all twenty-two chapters in one sitting. Early on, I underlined a verse that encouraged me:Blessed is the one who reads aloud the words of this prophecy(Rev. 1:3). Those words felt like a promisethat something good awaited anyone willing to step into this book. But as I kept reading, I grew more and more confusedespecially when I reached chapter 6. The imagery became overwhelming, the questions multiplied, and when I finished, I had only highlighted a handful of verses. That night marked both my introduction to Revelation and the limits of my confidence in ita confidence that, for many years, did not grow much beyond that patio chair. Part of the reason I read Revelation in the first place had to do with a movie I watched with my friends calledA Thief in the Night, which focused on what theologians call the rapturethe belief that believers will be caught up to meet Christ in connection with a future tribulation. Passages like 1 Corinthians 15 and 1 Thessalonians 4 are often cited in support of this view. For the sake of time, we read just the words from 1 Thessalonians:The Lord himself will descend from heaven and so we will always be with the Lord. Therefore encourage one another with these words (v. 16). Because the wordrapturedoes not appear in the Bible, many people encounter it through popular books and films, such as theLeft Behindseries. Those works helped popularize one particular way of reading prophetic textsknown as dispensationalismwhich has had a significant influence on American evangelical churches. Dispensationalism is one of several interpretive approaches Christians have used to read Revelation, and it developed in the nineteenth century before spreading widely through conferences, study Bibles, and evangelical institutions. My own thinking as a new Christian was deeply shaped by this framework. I share that not to critique my past, but to be honest about the lenses I brought with me as I opened this bookand the lenses many of us bring with us still. Its also important to know that dispensationalism is not the only way Christians have read Revelation. Throughout church history, believers have approached this book in several major ways:Preterist,Historicist, andIdealistreadings. Faithful Christians have held each of these views while confessing the same gospel and worshiping the same Lord. That diversity of interpretation is not new. In fact, G. K. Chesterton once observed,Though St. John the Evangelist saw many strange monsters in his vision, he saw no creature so wild as one of his own commentators.[1] How to Read Revelation Today When I began myRevelation and Its Parallelsproject, I heard a simple statementone Ive never been able to trace to a single sourcethat has guided everything since:Revelation cannot mean for us what it did not first mean for John and the first-century church.That sentence has served as a compass for my book, my preparation for this sermon, and every message in this series. I believe this principle is confirmed by Revelation 1:3, where we are given one of the clearest clues for how this book is meant to be read:Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near.This is the first of seven blessings in Revelation,[2] and it was originally spoken to seven real churches that existed in history. That blessing was not abstract or theoreticalit was given to ordinary believers gathered in local congregations. To read Revelation rightly, we must first recognize that it is aletterwritten to seven churches. At the same time, it is alsoapocalypticfrom the Greekapokalypsis, meaning unveiling. Apocalyptic literature communicates truth through visions and symbolic language, revealing heavenly realities that are normally hidden from everyday sight. It invites us to question the assumption that appearances always reflect reality. What seems powerful and permanent by earthly standards may already be exposed as temporary when seen from heavens perspective. What does that mean for us today? Revelation was writtentofirst-century churches, but it was writtenforthe church in every generation. It speaks across time, culture, and ethnic boundaries precisely because it first spoke clearly and meaningfully to the first-century church. And one of the clearest ways John teaches us to read this book is through the careful and consistent use of numbersespecially the number seven. Let me show you what I mean. Reading Revelation Through Its Use of Numbers There are a series of numbers that you must be aware of that are used throughout the Bible. When you are trying to figure out what those numbers mean, you MUST understand how those numbers are used throughout the Bible. So, the important numbers you need to be aware are 3, 4, 7, 10, 12, 24, 3 (also 42 months, and 1260 days), and 1000. I have a whole chapter in the beginning of my book on the use of numbers in the book of Revelation, but for now let me highlight why this is important without getting into the weeds. The Number Seven The most predominant number used throughout the book of Revelation is the number seven. Many people associate seven with judgmentbut Revelation begins withseven churches, not seven disasters (Rev. 13). Before Christ judges the world, He walks among His churches, knows them by name, commends their faithfulness, and calls them to endurance. Throughout Revelation, the number seven consistently communicatesdivine completenessthe fullness of Gods purposeful and perfect work. There are not only seven churches, but alsothe seven Spirits of God. The seven Spirits are before Gods throne (Rev. 1:4) and are sent out into all the earth (Rev. 5:6). John is drawing on the imagery ofZechariah 4, where the emphasis is not on multiple spirits, but on thefullness of Gods Spirit at work. John is not describing seven distinct spirits, but the complete, sevenfold Spirit of the Lord. Each time we encounter this phrase, we should hear the echo of Zechariah 4:6:Not by might, nor by power, but by my Spirit, says the LORD of hosts. In Revelation 5, John is told,Weep no more; behold, the Lion of the tribe of Judah has conquered, so that he can open the scroll and its seven seals(v. 5). Then something that happens often in Revelation occurs: John hears one thing, but when he turns to see, he sees something unexpected. In verse 6 he seesa Lamb standing, as though it had been slain, with seven horns and with seven eyes.Jesus is the Lamb. The seven horns do not describe physical features, butcomplete authority, since horns symbolize power. The seven eyes representperfect knowledgethe Lamb fully knows His people and their suffering. Throughout Revelation there is a scroll withseven seals, followed byseven trumpetsandseven bowlsof wrath. But here is what often surprises people: there are alsoseven blessings, sometimes called the seven beatitudes of Revelation. So let me ask this question: if the number seven is used everywhere else in the book to communicate a real and meaningful theological truth, why would we assume it functions differently when applied to a period of suffering often called the tribulation? The number seven is even applied toevil powersnot to suggest their equality with God, but to show how evil attempts tomimicthe completeness that belongs to God alone. Even then, its power is borrowed and its end is certain. We will return to the number seven again at the end of the sermon. The Number Three The number three is also an important number in Revelation. It does not appear as obviously or as frequently as the number seven, but it is woven throughout the book in meaningful ways. We see it immediately in Revelation 1:4, where John writes: Grace to you and peace from him who is and who was and who is to come, and from the seven Spirits who are before his throne, and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. In the Greek, John begins very simply and deliberately:from the One who is, and who was, and who is coming.[3]This threefold description refers to the Father and emphasizes His faithful presence across all of timepast, present, and future. Before Revelation introduces conflict, judgment, or suffering, it grounds the church in the identity of the eternal God. Heres the encouragement: before Revelation tells uswhatwill happen, it tells uswhoGod is. The book does not begin with fear, but with divine testimonya settled assurance that the God who was faithful in the past is present now and will remain faithful in what is yet to come. Before Revelation confronts the church with suffering, it anchors the church in the faithful, triune God who speaks with one unified voice. The Number Four After Revelation reveals the nature of God, it shifts focus to encompass all of creation and its relationship to Him. In the Bible, the number four frequently symbolizes the entirety of the created worldrepresenting the total extent of Gods handiwork. By utilizing this number, Revelation emphasizes that Johns vision is not limited to a specific location or group, but instead embraces the whole of creation. We see this in Revelation 4 with the four living creatures who surround the throne of God (Rev. 4:6-8). Have you ever thought about the way they are described? The first living creature had the appearance like a lion, the second was like an ox, the third was like a man, and the fourth was like an eagle in flight. Taken together, the point is that the entire created order is made to worship the One who is on the throne. God rules over creation! So when you read in Revelation about the four horsemen of the apocalypse, the four corners of the earth, the four winds, know that what is being referred to is the whole created world. One of my favorite places the number 4 is used is in Revelation 5:9-10 regarding the song that the four living creatures and the twenty-four elders sing: Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, and you have made them a kingdom and priests to our God, and they shall reign on the earth. Jesus ransomed a people for God 1) from every tribe, 2) from every language, 3) from every people, and 4) from every nation. The Numbers Twelve and Twenty-Four The numbertwelverepresents the people of God. In the Old Testament, it refers to the twelve tribes of Israel, and in the New Testament, to the twelve apostles. Scripture consistently uses twelve to communicate that Gods people are known, formed, and established by His saving work. As Paul reminds us in Ephesians 2, Gods people are being built together on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone (Eph. 2:1922). In Revelation, the numberstwelveandtwenty-fourfunction together to identify the people of God as a unified whole. Twelve signals Gods covenant people, and twenty-four brings that picture to completion. In Revelation 4 and 5, John seestwenty-four eldersseated around the thronetwelve representing Gods people under the old covenant and twelve under the newtogether, at rest, and worshiping. The emphasis here is not on calculation, but on reassurance. Revelation is not telling us how many belong to God; it is assuring us thatallwho belong to Him are gathered, secure, and present with Himnot one is missing. The Number 1000 A final number worth mentioning isone thousand. Like the other numbers weve seen, Revelation does not use one thousand to satisfy curiosity or to function as a precise chronological measurement. Throughout Scripture, the number one thousand often communicates theall-encompassing scopeof Gods work and promises. We see this clearly in the Old Testament. Psalm 50:10 says,For every beast of the forest is mine, the cattle on a thousand hills.The point is not that God owns exactly one thousand hills and no more. The psalmist is using the number to say thateverything belongs to God. One thousand functions as a way of expressing abundance and totality, not limitation. That same use of the number helps us understand Revelations reference to144,000. This number is not meant to be decoded, but understood. Twelve tribes multiplied by twelve apostles, multiplied by one thousand, forms a picture of thecomplete people of God, fully known, fully gathered, and fully secure. The emphasis is not on how many are counted, but on the assurance thatno one is missing. In the same way, when Revelation later speaks of a period described as a thousand years, the focus is not on constructing a timeline, but on affirming that Gods purposes arefull, complete, and lacking nothing. In Revelation, one thousand does not tell ushow longGod reignsit tells ushow completelyHe reigns. Conclusion Now, back to the number seven. One of the most startling discoveries I madeone that truly floored mecame as I traced the biblical parallels shaping the book of Revelation. As I worked through both the Old and New Testaments, I began to see a repeated pattern suggesting that Revelation is intentionally structured in a particular way. As I sketched out what I was seeing, that structure took shape as aheptagon, reflecting seven distinct yet interconnected perspectives. At the same time, I noticed that Revelation consistently moves toward a single, overarching theme:a new Eden, infinitely better than the firstwhere redemption reaches its climax in the new heaven and new earth. I also became convinced that theseven Jewish feastshelp govern the movement of the book. As you can see in the diagram, Revelation is designed to be read fromseven different vantage points, much like the four Gospels present Jesus from four complementary perspectives. What this prepares us to see is that Revelation is not laid out like a straight timeline moving neatly from beginning to end. Instead, John repeatedly returns to the same redemptive realitiessometimes from the perspective of the church, sometimes from heaven, sometimes through judgment, and sometimes through worshipeach time helping us see more clearly what is already true. You may have noticed the small slinky on your seat this morning. I put those there intentionally. A slinky doesnt move forward in a straight lineit advances by looping back over itself. And in many ways, thats how Revelation works. The book moves forward by returning again and again to the same redemptive realities, each time from a different vantage point. Thats what I mean when I talk about therecapitulatory natureof Revelationand thats what thisseven-fold vantage point diagramis designed to help us see. Rather than presenting a single, forward-moving sequence of events, Revelation shows us the same story from seven different angles, each one reinforcing the same central truth:God reigns, the Lamb has conquered, and His people are secure. This diagram isnt meant to flatten Revelation or oversimplify it. Its meant to help us see how its visions relate to one anotherhow seals, trumpets, bowls, and worship scenes are not competing timelines, but recurring perspectives on the same unfolding reality. Revelation isnt a puzzle to be solved, but a picture book meant to be seen. When we view it from heavens perspective, it becomes a source of assurance rather than confusion. Its purpose is not to challenge us with riddles, but to steady our faith, strengthen our hearts, and draw us into worship of the Lamb. [1] G. K. Chesterton,Orthodoxy(London: John Lane, 1908), 21. [2] On the seven beatitudes of Revelation, see 1:3; 14:13; 16:15; 19:9; 20:6; 22:7, 14 [3] Craig R. Koester, Revelation and the End of All Things, Second Edition (Grand Rapids, MI: William B. Eerdmans Publishing Company, 2018), 54.
A Sunday morning sermon by Pastor Brett Deal. In Matthew's Gospel, Jesus tells us a parable revealing the nature of the heavenly kingdom we see in Revelation. He says: “The kingdom of heaven may be compared to a king who gave a wedding feast for his son,” (Matthew 22.2).Can you imagine then how shocked Jesus' disciples were as the parable unfolded? The king's servants went out with the good news of the wedding feast but so many of the invited guests didn't care! They declined to come. They paid no attention to the joyous news, prioritizing their own plans. What's worse, some seized the king's servants, treated them shamefully and killed them. Because of their violent refusal, the king sent his army to measure out justice against the violent. Once again, king sent out his servants, “The wedding feast is ready, but those invited were not worthy. Go therefore to the main roads and invite to the wedding feast as many as you find,” (22.8b). His invitation to the table was for everyone! Regardless of their past or their worth. Good and bad, rich and poor, all were invited to celebrate the wedding feast! In Revelation 19, we see the eschatological truth of this revealing parable. All those who chose to build their own kingdoms, who rebel against the Lord, who opt for Babylon over the Son of God are given over to their decision. After one last invitation, the door is closed to them. But to those who will listen, these are the true words of God: “Blessed are those who are invited to the marriage supper of the Lamb,” (Revelation 19.9).Friend, we've been invited to the wedding supper of the Lamb! Every Sunday, we gather around the Table and, holding the symbols of Jesus' real and mysterious presence among us, we take the break and the cup. Friend, His invitation deserves thanksgiving! The King of Glory has invited us to draw near! His invitation deserves our best. Let's take this time we have, to do justice, love kindness, and to walk humbly with your God (Micah 6.8); to cloth ourselves in righteous deeds (Revelation 19.8) which bring glory to His name. Let's get ready, the wedding feast is closer than we think (Revelation 3.11; 22.7, 20)!
Scripture: Revelation 5:1-14 SHOW NOTES: For encouragement on your spiritual journey, we invite you to visit our ministry website, Discover God's Truth, where you can access additional resources to enrich your Walk with God.In Revelation 4 and 5, John is taken in the Spirit to heaven. He is shown the heavenly throne, surrounded by the four living creatures and the twenty-four elders. The majesty and splendor are breathtaking. Then, he saw a scroll in the right hand of the One seated on the throne, sealed with seven seals.And I saw a mighty angel proclaiming with a loud voice,“Who is worthy to open the scroll and break its seals?”And no one in heaven or on earth or under the earth was able to open the scroll or to look into it, and I began to weep loudly because no one was found worthy to open the scroll or to look into it.Revelation 5:2-4John's sorrow eases when one of the elders announces that someone has “triumphed.” He looks to see the mighty Lion (the conquering warrior-Messiah from the Root of David) but instead sees the striking figure of a “Lamb” as if it had been slaughtered, standing in the center of the throne room.And one of the elders said to me, “Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that He can open the scroll and its seven seals.”Revelation 5:5The Lamb is victorious and has been given all power and authority from the One seated on the throne. When He takes the scroll, the four living creatures and the twenty-four elders fall down and sing a new song as they worship the Lamb.And they sang a new song, saying, “Worthy are You to take the scroll and to open its seals, for You were slain, and by Your blood You ransomed people for God from every tribe and language and people and nation, and You have made them a kingdom and priests to our God, and they shall reign on the earth.”Revelation 5:9-10Song: Worthy is the Lamb – https://www.youtube.com/watch?v=alJOStsdw3s&list=RDalJOStsdw3s&start_radio=1
In Revelation 21:4, we receive the promise that one day God “will wipe away ever tear.” But in the present, we weep. Listen as Pastor Luke Herche preaches on this passage, addressing four questions: Why must we weep? Why don't we weep? How can we weep? And what do we do now? From Sunday Evening Worship, January 11, 2026. ------------------------------- allsoulspca.org All Souls (Urbana, IL) is a part of the Presbyterian Church in America (PCA), a Christian, Reformed denomination with historic and theological roots in the Protestant Reformation.
Hi, I'm John Sorensen, President of Evangelism Explosion International, and you're listening to Share Life Today. Have you ever wished you could start over? A fresh page. A clean slate. Maybe you're carrying regrets from last year, or even years ago. Things you wish you could undo. But the good news is this: God specializes in new beginnings. In Revelation 21:5, the Lord declares, “Behold, I make all things new.” Not some things. Not most things. All things. Through Jesus Christ, God offers forgiveness for sin, healing for our brokenness, and new life that begins now and lasts forever. Jesus died on the cross and rose again so we could be made new, not by our effort, but by His grace. When we trust in Him, our past no longer defines us. Our future is secure in Him. If God has made your life new through Christ, don't keep that to yourself. Share the Gospel—the message of new life through Jesus alone—with those around you today. For help, visit sharelife.today.
Scripture Reading; Revelation 12:1-12 To this point in the book of Revelation, much of the focus has been on what God will be doing on the earth during the time of tribulation. God will pour out His holy justice on the inhabitants of the earth, in a series of horrendous, global judgments. In Revelation 12-14, the focus is on what Satan will be doing on the earth during the tribulation. In richly symbolic language, the events and activities of this chapter center around Satan and the people of Israel. Having been cast out of heaven, Satan has opposed the Israelites of old ... through leaders like Pharaoh, Haman, and Herod ... and as well as Christians since the coming of Christ. In the tribulation many Jews will turn to Christ and Satan will seek to destroy them. In Revelation 12, Israel is seen in the symbolic image of a woman. ". . . the dragon . . . pursued the woman who had given birth to the male child [Jesus]" (Rev 12:13). God, in a display of His power and authority, protects the Jews who flee from Jerusalem (cf. Rev 12:14,16). We do not know all the reasons why God permits Satan to blind and destroy so many people, but the Bible reveals to us, in general terms, the ultimate reason. "Satan's fall and ongoing existence are for the glory of Christ. The Son of God, Jesus Christ, will be more highly honored and more deeply appreciated and loved in the end because he defeats Satan not the moment after Satan fell, but through millennia of long-suffering, patience, humility, servanthood, suffering, and decisively through his own death" (John Piper, Spectacular Sins, 49).
Jesus addresses the church in Smyrna with a sobering warning about deception from within. In Revelation 2:9 (NIV), He says:“I know about the slander of those who say they are Jews and are not, but are a synagogue of Satan.”Who exactly is this synagogue of Satan?And how did such a group come to exist — claiming religious authority while opposing the truth of Christ?In Episode 125 of Wired for Impact, I sit down with Dr. Laura Sanger, a clinical psychologist, author of The Roots of the Federal Reserve, and expert in spiritual mapping and biblical worldview. Together, we explore the difficult question:
Scripture: Revelation 4:1-11 Title: Worship at the ThroneSHOW NOTES: For encouragement on your spiritual journey, we invite you to visit our ministry website, Discover God's Truth, where you can access additional resources to enrich your Walk with God.In Revelation, chapter 4, we see a marvelous example: The Throne of God in heaven. Worship there is endless, unceasing, constant, and everlasting.John is the last remaining disciple, living on the Island of Patmos. He is given a specific assignment from God. John is transported in the Spirit to heaven and receives a fresh view of God's majesty and power.After this, I looked, and behold, a door standing open in heaven! And the first voice, which I had heard speaking to me like a trumpet, said, “Come up here, and I will show you what must take place after this.” At once I was in the Spirit, and behold, a throne stood in heaven, with one seated on the throne.Revelation 4:1-2 The throng surrounding the throne of God consists of twenty-four elders, seated on twenty-four thrones, and four living beings. The four living beings never cease to say, “Holy, holy, holy, is the Lord God Almighty, who was and is and is to come!” And whenever the living creatures give glory and honor and thanks to him who is seated on the throne, who lives forever and ever, the twenty-four elders fall down before him who is seated on the throne and worship him who lives forever and ever.Revelation 4:9-10 He is holy. The Lord God Almighty is worthy to receive glory and honor and power. Song: Behold Him - https://www.youtube.com/watch?v=_izK4kI_wmA&list=RD_izK4kI_wmA&start_radio=1
Tuesday January 6, 2026Epiphany
John thought he knew Jesus—until he saw Him in glory. In Revelation 1, the eternal Son of God reveals Himself as the First and the Last, the High Priest who stands among His churches, and the King who holds authority over death itself. This vision reminds us that Jesus is not just the Savior who came—He is the King who reigns forever.
What if eternity isn't escaping this world—but living in a resurrected one, fully renewed by Jesus? For many of us, our childhood picture of heaven looked more like floating on clouds than living in a place that feels real, physical, and gloriously renewed. But Scripture tells a far better story. In Revelation 21, we're given a vision of where everything is ultimately headed—a new heaven and a new earth where Jesus reigns, peace is complete, perfection is normal, and God Himself dwells personally with His people. In this message, we trace the arc from Christmas to eternity, from the birth of Jesus to His promised return. You'll learn what the Bible actually teaches about heaven, resurrection, and the future God has secured for those who trust in Jesus. No more fear. No more pain. No more distance between us and God. Just full joy, full presence, and full life forever.
What if eternity isn't escaping this world—but living in a resurrected one, fully renewed by Jesus? For many of us, our childhood picture of heaven looked more like floating on clouds than living in a place that feels real, physical, and gloriously renewed. But Scripture tells a far better story. In Revelation 21, we're given a vision of where everything is ultimately headed—a new heaven and a new earth where Jesus reigns, peace is complete, perfection is normal, and God Himself dwells personally with His people. In this message, we trace the arc from Christmas to eternity, from the birth of Jesus to His promised return. You'll learn what the Bible actually teaches about heaven, resurrection, and the future God has secured for those who trust in Jesus. No more fear. No more pain. No more distance between us and God. Just full joy, full presence, and full life forever.
The first message of the year matters. It sets the tone for everything ahead. Pastor Alex highlighted the importance of this message as we enter into the new year. In Revelation 3:14–22, Jesus speaks to the church of Laodicea with both warning and deep compassion. This wasn't a church in obvious sin, it was a church that had become lukewarm. Self-sufficient. Comfortable. Looking just like the world. Laodicea sat between Hierapolis, known for healing hot springs, and Colossae, known for refreshing cold water. But Laodicea's water was lukewarm. It was good for nothing. Jesus used what they understood to show them their spiritual condition. The western church faces the same danger today. Prosperity can lead to complacency. Success can lead to self-reliance. And when we lose intimacy with Jesus, we lose our authority, our boldness, and our impact. Yet this letter is rooted in love. He's standing at the door, knocking, calling us back to intimacy. As we step into this year, may we refuse lukewarm Christianity. May we be refreshing and healing to those who come to us. Scriptures: Revelation 3:14–22 Colossians 4:13–16 Matthew 5:13–16 Revelation 3:15–16 Revelation 3:17 Revelation 3:18 Revelation 3:19 Revelation 3:20 Revelation 3:21 Revelation 2:7
In a world filled with uncertainty, we are reminded that God is firmly seated on the throne. In Revelation 4–5, John gives us a vision of heavenly worship, where the Creator is praised and the Lamb who was slain is declared worthy. In this message, Pastor Ben Palka invites us to lift our eyes to the glory of God's reign and find hope, confidence, and assurance in the victory of Christ.
No one is immune from burnout. It comes in our jobs, friendships, and even our church life. Sometimes even our hobbies become dry and tedious! But in Scripture, God gives us hope for the future.John 7:38 says, “Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.”Jesus is telling us that in Him alone is true life. He is always pointing us to the future, to a time when that dry creek bed will be filled forever.In Revelation 22, He showed John a river flowing with the water of life, crystal-clear and coming from the very throne of God.The whole picture is one of healing and new life. He promises us that this scene will be very real and very permanent! The key is what we read in John 7:38…we must choose to believe! If you long for a new start and a bright future, you'll find everything you need and want in the person of Jesus Christ.The living water that He offers is perfect, and the supply is limitless.Jesus is the well that never runs dry.Let's pray.Lord, You are calling each of us to follow You and let You lead us to a place of perfect paradise. We eagerly look forward to joining You in Your Kingdom. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.
"In Revelation 15–16, the seven bowls of God's wrath are poured out on the earth. How do we reconcile God's justice and wrath in these passages with His love and mercy? In Revelation 17, what does Babylon represent, both in the first-century world and for us today? In today's episode, Watermark Community Director, Katie Shemanske talks with Watermark member, Bobby Crotty about Revelation 15-17. Additional References: Matthew 24:15 You can also check out the Join The Journey Jr. Podcast: Apple Podcast: https://podcasts.apple.com/us/podcast/join-the-journey-junior/id1660089898 Spotify: https://open.spotify.com/show/6SG7aaE1ZjjFkgB34G8zp3?si=c960a63736904665 Check out the Join The Journey Website for today's devotional and more resources! https://www.jointhejourney.com/ Amazon Storefront: https://www.amazon.com/stores/Watermark-Community-Church/author/B0BRYP5MQK?ref=sr_ntt_srch_lnk_1&qid=1755623322&sr=8-1&isDramIntegrated=true&shoppingPortalEnabled=true&ccs_id=8aeeec3b-6c1c-416d-87ae-5dfbbb6981df"
In Revelation 14, God gives us an image of how He sees the church, with Christ, the Lamb, as it's strength and head. This is to comfort us, as the devil works through the sins of men to attack the saints and the innocent, and to strengthen us, a God redeems sinful men to protect and help the saints and innocent in both body and soul.
"Revelation 12 describes the woman, the dragon, and the child. How should we understand this symbolic story, and what does it reveal about the bigger spiritual battle behind history? In Revelation 13, John sees two beasts—one from the sea and one from the earth. How would the first-century church have understood these images, and how should we recognize the ongoing reality of false powers and counterfeit worship today? Revelation 14 contrasts those who follow the beast with those who follow the Lamb. What does this teach us about endurance and what it really means to remain faithful to Jesus? In today's episode, Emma Dotter and Watermark member Nathan Wagnon talk about Revelation 12-14 and unpack the imagery that is found in these chapters. You can also check out the Join The Journey Jr. Podcast: Apple Podcast: https://podcasts.apple.com/us/podcast/join-the-journey-junior/id1660089898 Spotify: https://open.spotify.com/show/6SG7aaE1ZjjFkgB34G8zp3?si=c960a63736904665 Check out the Join The Journey Website for today's devotional and more resources! https://www.jointhejourney.com/ Amazon Storefront: https://www.amazon.com/stores/Watermark-Community-Church/author/B0BRYP5MQK?ref=sr_ntt_srch_lnk_1&qid=1755623322&sr=8-1&isDramIntegrated=true&shoppingPortalEnabled=true&ccs_id=8aeeec3b-6c1c-416d-87ae-5dfbbb6981df"
"How should we understand the symbolism in Revelation 4-5, and why is worship central before the judgments unfold? In Revelation 6, the seals are opened and we see conquest, war, famine, and death. How do these images relate to real suffering in our world today, and what does this teach us about God's sovereignty over history? How should we understand the imagery of hte multitudes in chapter 7 and what does it show us about God's mission and the future of His people? In today's Christmas episode, Watmermark Students Director, Jermaine Harrison and member Jacob Alger talk about Revelation 4-7, showing us how worthy of worship Jesus is and the fullness of God's plan for people through Christ, starting from the very first Christmas! Additional references: John 5:4 Luke 2:10 To hear T.A.'s message on Eschatology, you can check it out here https://www.watermark.org/message/12631-eschatology You can also check out the Join The Journey Jr. Podcast: Apple Podcast: https://podcasts.apple.com/us/podcast/join-the-journey-junior/id1660089898 Spotify: https://open.spotify.com/show/6SG7aaE1ZjjFkgB34G8zp3?si=c960a63736904665 Check out the Join The Journey Website for today's devotional and more resources! https://www.jointhejourney.com/ Amazon Storefront: https://www.amazon.com/stores/Watermark-Community-Church/author/B0BRYP5MQK?ref=sr_ntt_srch_lnk_1&qid=1755623322&sr=8-1&isDramIntegrated=true&shoppingPortalEnabled=true&ccs_id=8aeeec3b-6c1c-416d-87ae-5dfbbb6981df"
"Come prepared to give a brief contextual overview of each books - don't summarize each book, share any details we need to know about author, audience, and main themes. Then be ready to answer the following: 1. In Revelation 1, John sees a vision of the risen Christ with blazing eyes, a sharp sword, and a voice like rushing waters. What do these images mean, and why is it important that the book begins with such a powerful picture of Jesus? 2. Revelation 2–3 contains messages to seven specific churches in Asia Minor. How should we read these letters—as just historical, or as words for the global church today? 3. Each letter ends with a promise to ‘the one who conquers.' What does it mean to be an overcomer in Revelation, and how does that theme prepare us for the rest of the book? (Bonus points if you can tie in Christmas) Daniel 10:6; Ezekiel 43:2 You can also check out the Join The Journey Jr. Podcast: Apple Podcast: https://podcasts.apple.com/us/podcast/join-the-journey-junior/id1660089898 Spotify: https://open.spotify.com/show/6SG7aaE1ZjjFkgB34G8zp3?si=c960a63736904665 Check out the Join The Journey Website for today's devotional and more resources! https://www.jointhejourney.com/ Amazon Storefront: https://www.amazon.com/stores/Watermark-Community-Church/author/B0BRYP5MQK?ref=sr_ntt_srch_lnk_1&qid=1755623322&sr=8-1&isDramIntegrated=true&shoppingPortalEnabled=true&ccs_id=8aeeec3b-6c1c-416d-87ae-5dfbbb6981df"
As we approach Christmas, we slow down and listen again to familiar Scriptures, discovering a promise we may have overlooked. In Revelation 21, Isaiah 65, and Matthew 1, God reveals that His greatest promise is not simply the removal of sorrow, pain, and death, but the removal of separation between Himself and His people. In this sermon, we explore the ache that reminds us something is not yet whole, the Jesus who enters that ache with us now, and the hope of the day when God will dwell with us forever. Isaiah 65:17-25 Revelation 21:1-4 Matthew 1:18-25
We are told in 2 Timothy 3verses16 that "all Scripture has been breathed out by God". This includes the book of Revelation which is known in the Greek as 'the Apocalypse'. It was as its first verse tells us given to the Lord Jesus Christ by his Father who showed our Lord the matters "revealed" in that book. But having received those wonderful matters Jesus 'reveals' those matters via his angel through John the Apostle to all believers. In Revelation we have the only book in the Bible directly given to believers by the Lord Jesus Christ (1verses1) and encompassing blessings on the diligent readers (v3). It contains letters of advice in chapters 2-3 from the Lord which are portrayed in the opening vision of 1verses9-20,. Each of the seven ecclesias in Turkey are told what's wrong with their attitude, and also they receive commendation for their successes. The 7 letters all emphasise faithful works that are necessary to please our Father and His Son. These works are seen in the faithful lives of His children as they strive to walk to the Father's kingdom guided daily by the energy drawn from the love of the Father and His Son and given to us through the Word of the Almighty. From this amalgam of instructions, we are to be both warned and encouraged; in order for us to, like our Lord 'overcome' the world (2verses26-27) and so be blessed to inherit the Kingdom.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow
Continuing the study of the Book of Revelation, Steve Wood turns to Revelation chapter 14, where Scripture presents a powerful contrast between the faithful and the unfaithful. After examining Revelation 13, which describes the Antichrist's imposition of the mark of the beast (666) on those who follow him, this episode focuses on God's response. In Revelation 14, we meet the 144,000, who are marked on their foreheads—not with the mark of the beast, but with the name of God. Steve also explains the meaning of the eternal gospel proclaimed to the whole world. If you are interested in learning more about biblical prophecy or would like to sign up for our monthly newsletter - visit us online at www.BibleforCatholics.com.
Thursday December 18, 2025III Week if Advent
Wednesday December 17, 2025III Week of AdventToday's Advent Readings:Zechariah 3:1–10; Revelation 4:1–8; Matthew 24:45–51In Zechariah 3:1–10, we see a powerful picture of grace. Joshua the high priest stands accused, clothed in filthy garments, yet the Lord rebukes the accuser and clothes him in clean robes. Advent reminds us that God does not leave us in our guilt—He removes it and restores us, promising a future of peace and righteousness.In Revelation 4:1–8, John is invited into the throne room of heaven. There, all creation revolves around the holiness of God, who is continually worshiped as the One who was, and is, and is to come. Advent lifts our eyes from earthly distractions to the reality that God reigns now.In Matthew 24:45–51, Jesus calls His followers to faithful stewardship while they wait. The question isn't *when* the Master will return, but *how* we will live until He does. Advent shapes us into servants who are alert, obedient, and faithful.Together, these passages call us to live clothed in grace, anchored in worship, and committed to faithfulness as we await the return of our King.He has cleansed us. He reigns in glory. He is coming again.#Advent #AdventDevotional #PrepareHimRoom #ComeLordJesus #BiblePodcast #GraceAndRedemption #GodReigns #FaithfulServant #ClothedInGrace #HolyHolyHoly
Welcome to our Reveal podcast,Today we're exploring a question that's inspired hope for centuries: What will heaven be like?Scripture describes heaven not just as a place, but as a restored reality God dwelling fully with His people. In Revelation, heaven is pictured as the new heaven and new earth, where pain, death, and sorrow are gone. No more tears. No more brokenness.Heaven is marked by God's presence. The Bible says we'll see Him face to face, living in perfect relationship with Him. Worship isn't just something we do it's the atmosphere of life itself.It's also deeply relational. We're reunited with other believers, living in peace and unity, free from sin and division. And contrary to floating-on-clouds imagery, heaven includes meaningful life: purpose, joy, creativity, and rest.Jesus described it as a place He's preparing—secure, beautiful, and eternal. At its core, heaven is the fulfillment of God's promise: life as it was always meant to be.To support this ministry and help us continue our God-given mission, click here:Subscribe to our channel for the latest sermons:https://www.youtube.com/@revealvineyardLearn more about Vineyard Church Reveal Campus:https://www.revealvineyard.com/Follow us on social media!Instagram | https://www.instagram.com/vineyardrevealcampus Facebook | https://www.facebook.com/RevealVineyard
Monday December 15, 2025III Week of AdventToday's Advent Readings: Amos 9:1–10; Revelation 2:8–17; Matthew 23:13–26In Amos 9:1–10, God confronts Israel with the consequences of turning away from Him. There is no hiding place from His holiness—He sees every injustice, every empty ritual, every hardened heart. Advent reminds us that God's judgment is not meant to destroy hope but to wake us up. Before the Savior comes, He calls His people to return with sincerity, humility, and truth.In Revelation 2:8–17, Jesus speaks to two churches—one suffering, one compromised. To Smyrna, He says: “Do not fear… Be faithful unto death.” To Pergamum, He calls for repentance where compromise has crept in. Advent forms us into people who stand firm in faith, enduring hardship, resisting cultural pressure, and holding fast to Christ's name.In Matthew 23:13–26, Jesus exposes the dangers of spiritual hypocrisy—religious leaders who looked holy on the outside but were spiritually blind within. Advent leads us away from mere appearances and toward authentic worship, clean hands flowing from a clean heart.Together, these passages compel us to take Advent seriously: To let God examine us…To stand courageously for Christ…To repent of hypocrisy and return to wholehearted devotion.The Light is coming. Let every hidden place be made ready.
In Revelation 12, Scripture presents a woman “clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars” (Rev 12:1). As Fr. Chris explains, this image points unmistakably to the Blessed Virgin Mary. Her heavenly glory reveals the one chosen by God to bear Christ, the King who “is to rule all the nations” (Rev 12:5). Yet confusion arises when the passage speaks of her crying out in pain. These are not physical labor pains from the birth of Jesus. According to the Church's tradition, Mary's true labor pains were spiritual—suffered at the foot of the Cross, when she gave birth to the Church itself (cf. Jn 19:26–27).This mystery comes alive in the apparition of Our Lady of Guadalupe. Standing before the sun, upon the moon, and clothed with stars, Mary reveals that she is not a goddess but a mother who leads souls to the one true God. Her image spoke directly to the Aztec world, proclaiming that human sacrifice was over. No longer would hearts and blood be offered to false gods. Instead, God Himself would offer His own Heart and Blood to feed His people in the Holy Eucharist. “I am the living bread that came down from heaven” (Jn 6:51).Mary's message still resounds today. She unites what was divided, drawing every people and culture into communion with Christ. As Mother of the Church, she continues her mission: to bring us always to her Son, Jesus, truly present in the Eucharist.To deepen your understanding of the Eucharist and the other Sacraments, explore Understanding the Sacraments at ShopMercy.org. ★ Support this podcast ★
Thursday December 11, 2025II Week of AdventToday's Advent Readings:
Wednesday December 10, 2025II Week of AdventToday's Advent Reading:Amos 8:1–4; Revelation 1:17–2:7; Matthew 23:1–12**In **Amos 8:1–4**, the vision of ripe fruit reveals a people who had reached a critical moment. God exposes injustice, complacency, and hearts hardened toward the poor. Advent reminds us that waiting for the Lord also means examining our lives—asking where repentance and renewal are needed.In **Revelation 1:17–2:7**, John falls at the feet of the risen Christ, overwhelmed by His glory. Jesus comforts him—*“Do not be afraid”*—and then speaks to the church in Ephesus, commending their perseverance but calling them back to their first love. Advent invites us not just to endure in faith, but to **love deeply and passionately once again**.In **Matthew 23:1–12**, Jesus warns against religious pride and self-promotion. True greatness in God's kingdom is found in humility and service, not titles or recognition. Advent reshapes our ambitions, teaching us to prepare for the King by becoming servants.Together, today's readings call us to honest repentance, renewed love for Christ, and humble devotion as we await His coming.The King is near—let our hearts be ready.
Tuesday December 9, 2025II Week of AdventToday's Advent Reading:Amos 7:10–17Revelation 1:9–16Matthew 22:34–46In Amos 7:10–17, the prophet faces rejection from Amaziah, the priest of Bethel, who tries to silence his message. But Amos stands firm—not because he sought the role, but because God called him. Advent reminds us that God often uses ordinary people with ordinary beginnings to speak extraordinary truth.In Revelation 1:9–16, John encounters the risen Christ in blazing glory—eyes like fire, voice like rushing waters, face shining like the sun. This is not the baby in the manger… this is the King who reigns now and forever. Advent lifts our eyes to both His humility and His majesty.In Matthew 22:34–46, Jesus brings all of Scripture into focus with two commands: Love God with everything. Love your neighbor as yourself. Then He reveals that the Messiah is not merely David's son, but David's Lord. Advent calls us deeper into love and higher in worship.As we wait for Christ, these passages remind us: Stand firm in your calling. Fix your eyes on His glory. Live in His love.
Monday December 8, 2025Week 2 of AdventToday's Advent Reading: Amos 7:1–9; Revelation 1:1–8; Matthew 22:22–33In Amos 7:1–9, we hear the sobering visions God gives Amos—pictures of locusts, fire, and a plumb line—revealing a God who measures His people with truth and calls them back before it's too late. Judgment isn't God's desire, but His warning is a mercy. In Revelation 1:1–8, we lift our eyes to the One who was, and is, and is to come—Jesus Christ, the faithful witness and ruler of the kings of the earth. Advent reminds us we're not just looking back to His first coming… we're preparing for His return. And in Matthew 22:22–33, Jesus silences the Sadducees with a breathtaking reminder: God is the God of the living. In a season that points to hope, Jesus anchors us in the reality of resurrection and the life to come.Come expectant. He is coming again.
The King and His Kingdom Matthew 3:1-12 | John the Baptist Prepares the Way Isaiah foretold that a King would rise as “a shoot from the stump of Jesse.” Long before that, Jacob prophesied that this royal branch would come through the line of Judah and that the “scepter would not depart” until the true ruler appeared. This is why Jacob blessed Judah as a lion, and why the apostle John later identifies Jesus as the “Lion of the tribe of Judah.” Yet this Lion is also the Lamb. John the Baptist points and proclaims, “Behold, the Lamb of God who takes away the sin of the world.” In Revelation, Jesus is revealed as both the conquering Lion and the sacrificial Lamb. He is the King of kings who comes not to be served but to serve. He reigns not by force but by forgiveness. His throne is a cross, His crown is made of thorns, and His victory is the salvation He wins for sinners. John the Baptist prepares the way by calling all people to repentance, not to frighten but to free—to make room for the King who brings mercy. His kingdom is made up of those who believe, those who receive the forgiveness, life, and peace He gives. The Lion is the Lamb. And His kingdom, grounded in grace, will have no end. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService
The King and His Kingdom Matthew 3:1-12 | John the Baptist Prepares the Way Isaiah foretold that a King would rise as “a shoot from the stump of Jesse.” Long before that, Jacob prophesied that this royal branch would come through the line of Judah and that the “scepter would not depart” until the true ruler appeared. This is why Jacob blessed Judah as a lion, and why the apostle John later identifies Jesus as the “Lion of the tribe of Judah.” Yet this Lion is also the Lamb. John the Baptist points and proclaims, “Behold, the Lamb of God who takes away the sin of the world.” In Revelation, Jesus is revealed as both the conquering Lion and the sacrificial Lamb. He is the King of kings who comes not to be served but to serve. He reigns not by force but by forgiveness. His throne is a cross, His crown is made of thorns, and His victory is the salvation He wins for sinners. John the Baptist prepares the way by calling all people to repentance, not to frighten but to free—to make room for the King who brings mercy. His kingdom is made up of those who believe, those who receive the forgiveness, life, and peace He gives. The Lion is the Lamb. And His kingdom, grounded in grace, will have no end. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService
We begin by looking at John the Baptist. Matthew 3:1-2 and 5-6 tells us. "In those days John the Baptist came, preaching in the wilderness of Judea and saying, 'Repent, for the kingdom of heaven has come near.' People went out to him from Jerusalem and all Judea and the whole region of the Jordan. Confessing their sins, they were baptized by him in the Jordan River." Pastor shares a personal visit to the Jordan River with pics of the area. As our story continues we see John calling out to the Pharisees and Sadducees who had come to the Jordan River to see what he was doing. He tells them that they need to produce fruit in keeping with repentance. What John is saying is that when they truly turn to the Living God, it will change them, that their attitude, behavior and thought patterns will be radically transformed. John goes on in verse 11 of chapter 3 to say, "I baptize you with water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire." John's message was repent. His message was that the Messiah they had been waiting for was coming. He says that the Messiah will baptize them with the Holy Spirit and with fire, the fire of judgement. People were drawn to John the Baptist because he spoke the truth in love. He wasn't the only one that talked about repentance. The Call to Repentance ⁃ John the Baptist - Matthew 3:2 ⁃ Jesus Christ the Messiah - Matthew 4:17 ⁃ Apostle Peter - Acts 2:38 ⁃ Apostle Paul - Acts 17:30 ⁃ Holy Bible - 2 Peter 3:9 Repent means to: Change your mind Change your attitude Change your thoughts Change your direction Turn around - do a 180 Repentance IS important. Who needs Repentance? ⁃ Isn't this the punchline to a joke? - No. Jesus says in Luke 13:3 that unless we repent, we will all perish. Jesus considers repentance to be absolutely essential. ⁃ Isn't repentance just for bad people? - this depends on how you translate the word bad. The point of comparison is not against people, it is against a holy God. The Bible tells us that all have sinned and fall short of the glory of God. Matthew 21:31 Jesus said, "Truly I tell you, the tax collectors and the prostitutes are entering the kingdom of God ahead of you." ⁃ This isn't for religious people, is it? Jesus continues in Matthew 21:32 "For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him." Repentance is for ALL people especially the religious. This teaching brings anger and bitterness from the religious because it exposes them for what they really are not and for what they show to others. ⁃ Isn't this Old Testament teaching? Yes, but it is also New Testament teaching as seen earlier in this message. ⁃ Surely Christians don't need to repent? From Jesus we read a series of seven epistles in Revelation. In Revelation chapters 2 & 3 Jesus says the word "repent" 7 times. Martin Luther said in Thesis 1: "When our Lord and Master Jesus Christ said, 'Repent' (Mt 4:17), he willed the entire life of believers to be one of repentance". If you find yourself rebelling against what you are hearing today - we encourage you to hear the rest of the story. What is True Repentance 1. I am a Sinner - when I recognize this then I understand that 2. I need a Savior - turning to the only one who can save us. We are all sinners and we need a Savior. Without Him we are lost forever and it calls us to say 3. I trust in Christ alone - because the Living God stepped into this world, living a life of perfect obedience and willing went to the cross to pay for rebellion and sin and the one who rose victorious of death. Jesus is that Savior. We are called by the Father, the Son and the Holy Spirit, to trust in the redemption found only in Jesus and then to say 4. I will live for Him - repentance changes the way we think, the way we look at God and look others and the world, it changes the way we turn to the Living God and hang onto the Lord Jesus who is our Savior and Deliverer and seek the fullness of the Holy Spirit to live a life of faith, obedience, joy and peace, power in Him. This true repentance. Although the call to repent may sound scary, the gift of God through repentance is the greatest joy any one can know in this world and the life of the world to come. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. Check out this video series from our website: https://www.awakeusnow.com/whats-the-answer Join us Sundays https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.
Christmas is not just about a baby in a manger, it is the opening move in God's ultimate endgame. In Revelation 5 we see Jesus as both the Lion of Judah and the slain Lamb who alone is worthy to take the scroll, carry out God's final plan, judge evil, and redeem His people. This message calls us to see Christmas through the lens of heaven's worship scene and to respond with deeper repentance, faith, and wholehearted praise. The baby The post Revelation 5:1-14 – Christmas: Endgame appeared first on Island Pond Baptist Church.
Watch the Devotion Based on Romans 15:13 Hope in December When you step off the boat and walk up the ramp and step into the memorial, you look down 184 feet to the other side and see a wall through a small opening. As you walk the length of the memorial and step into that room, you stop and see that the wall holds the names of 1,177 sailors and Marines who were killed aboard the USS Arizona during the attack of December 7, 1941. There are no artificial lights, but the artwork on the sides of the walls allows natural Hawaii sunlight to shine on those names. The artwork is called the Tree of Life, created by architect Alfred Preis, who wanted it to be “a symbol of renewal to inspire contemplation.” The tree of life is referred to in the books of Genesis and Revelation—a lifegiving tree for all who eat its fruit. That first tree in the Garden of Eden was destroyed in the great flood at the time of Noah. Paradise was lost because of sin. In Revelation the apostle John sees paradise restored and redeemed by Christ, who destroyed death by his resurrection from the depths of the grave. In the Garden of Eden restored, John sees the Tree of Life there, bearing fruit every month, for the healing of the nations, to dry the tears of those who mourn. This is the promise held out to you and to all who hope in Christ for life eternal. This is the hope we have when we stand in places like the USS Arizona Memorial, when we stand at a coffin or urn, or lay flowers at a gravestone. There is life in the places where the dead lay. Those bodies in their watery grave, both those who perished and the survivors who died and have been interred with their shipmates, will rise again, and we with them. This is the hope we have as we wait for Jesus to come again and bring us to that place in heaven. There we will eat the fruit from the Tree of Life and live forever, never to die again. Listen to the apostle Paul's encouragement in Romans 15:13: “May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.” Days of remembrance, like December 7, might be hard for you, especially if you've lost someone in combat or in a tragic accident. These days leading up to Christmas might be difficult as you think about the reality of someone close to you not being here at Christmas. My prayer is that this sure and certain hope of the resurrection of the dead when Christ comes again fills you with joy and peace this Advent and Christmas season. Prayer: Lord Jesus, the God of all hope, always hold before our eyes that vision of the Tree of Life so that we may always have hope. Grant peace and joy to those who mourn. Use remembrances like December 7th as a reminder for us to repent of our sins daily so that we are ready for your return. Use days like December 7th to remind us to pray for peace, to pray that your Almighty hand guard and keep us from those who would bring evil on us. Come quickly, Lord Jesus, and bring us to that place of everlasting peace and joy. Amen Written and recorded by Rev. Paul Horn, WELS National Civilian Chaplain to the Military, San Diego, California. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. Note: Scripture reading footnotes are clickable only in the web version.
The King and His Kingdom Matthew 3:1-12 | John the Baptist Prepares the Way Isaiah foretold that a King would rise as “a shoot from the stump of Jesse.” Long before that, Jacob prophesied that this royal branch would come through the line of Judah and that the “scepter would not depart” until the true ruler appeared. This is why Jacob blessed Judah as a lion, and why the apostle John later identifies Jesus as the “Lion of the tribe of Judah.” Yet this Lion is also the Lamb. John the Baptist points and proclaims, “Behold, the Lamb of God who takes away the sin of the world.” In Revelation, Jesus is revealed as both the conquering Lion and the sacrificial Lamb. He is the King of kings who comes not to be served but to serve. He reigns not by force but by forgiveness. His throne is a cross, His crown is made of thorns, and His victory is the salvation He wins for sinners. John the Baptist prepares the way by calling all people to repentance, not to frighten but to free—to make room for the King who brings mercy. His kingdom is made up of those who believe, those who receive the forgiveness, life, and peace He gives. The Lion is the Lamb. And His kingdom, grounded in grace, will have no end. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService
Anointed: I Am He! Speaker: Jeff Patton Location: Isaiah 61:1-2a & Luke 4:16-21 Outline Points: 1. The Truth: Anointed in Prophecy! (Isaiah 61:1-2a) - In Isaiah, we meet the PROMISED Messiah… 2. The Truth: Announced in Person! (Luke 4:16-21) - In Luke, we meet the PRRESENT Messiah… 3. The Truth: Adored in Glory! (Revelation 5:1-10) - In Revelation, we meet the PREEMINENT Messiah…
Great Restoration and Revival (1) (audio) David Eells 10/8/25 Tommy Hicks – 7/25/1961 (David's notes in red) (This is a powerful vision given to American preacher Tommy Hicks, who was a major figure in the 1954 Argentina Revival.) A vision of the Body of Christ in the End-time ministries. (My message begins July 25, about 2:30 in the morning at Winnipeg, Canada. I had hardly fallen asleep when the vision and the revelation that God gave me came before me. The vision came three times, exactly in detail, the morning of July 25, 1961. I was so stirred and so moved by the revelation that this has changed my complete outlook upon the body of Christ, and upon the end-time ministries. The greatest thing that the church of Jesus Christ has ever been given lies straight ahead. It is so hard to help men and women to realize and understand the thing that God is trying to give his people in the end times. I received a letter several weeks ago from one of our native evangelists down in Africa, down in Nairobi. This man and his wife were on their way to Tanganyika. They could neither read nor could they write, but we had been supporting them for over two years. As they entered into the territory of Tanganyika, they came across a small village. The entire village was evacuating because of a plague that had hit the village. He came across natives who were weeping, and he asked them what was wrong. They told him of their mother and father who had suddenly died, and they had been dead for three days. They had to leave. They were afraid to go in; they were leaving them in the cottage. He turned and asked them where they were. They pointed to the hut and he asked them to go with him, but they refused. They were afraid to go. The native and his wife went to this little cottage and entered where the man and woman had been dead for three days. He simply stretched forth his hand in the name of the Lord Jesus Christ and spoke the man's name and the woman's name and said, “In the name of the Lord Jesus Christ, I command life to come back to your bodies.” Instantaneously, these two heathen people who had never known Jesus Christ as their Savior sat up and immediately began to praise God. The spirit and the power of God came into the life of those people. To us that may seem strange and a phenomenon, but that is the beginning of these end-time ministries. (I talked to a sister 3-6-25 whose husband had been dead for 81/2 months when I called him back in the name of Jesus and by the grace of God he came to her in her kitchen. In another case a husband, wife and children had been killed by Satanists as witnessed by Eve and my angel and I called them back and all immediately returned by God's grace. God can use a donkey. Back to Tommy's message.) God is going to take the do-nothings, the nobodies, the unheard-of, the no-accounts. He is going to take every man and every woman and he is going to give them this outpouring of the Spirit of God. In the Book of Acts, we read that “In the last days,” God said, “I will pour out my Spirit upon all flesh.” I wonder if we realized what God meant when He said, “I will pour out my Spirit upon all flesh.” I do not think I fully realized nor could I understand the fullness of it, and then I read from the Book of Joel: “Be glad then, ye children of Zion, and rejoice in the Lord your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain…” (Joel 2:23). …He is going to give to his people in these last days a double portion of the power of God!) As the vision appeared to me after I was asleep, I suddenly found myself in a great high distance. Where I was, I do not know. But I was looking down upon the earth. Suddenly the whole earth came into my view. Every nation, every kindred, every tongue came before my sight from the east and the west, the north and the south. I recognized every country and many cities that I had been in, and I was almost in fear and trembling as I beheld the great sight before me: and at that moment when the world came into view, it began to lightning and thunder. As the lightning flashed over the face of the earth, my eyes went downward and I was facing the north. Suddenly I beheld what looked like a great giant, and as I stared and looked at it, I was almost bewildered by the sight. It was so gigantic and so great. His feet seemed to reach to the north pole and his head to the south. Its arms were stretched from sea to sea. (Meaning: A great corporate body of saints.) I could not even begin to understand whether this was a mountain or a giant, but as I watched, I suddenly beheld a great giant. I could see his head was struggling for life. He wanted to live, but his body was covered with debris from head to foot (Sin and false doctrines), and at times this great giant would move his body and act as though it would even raise up at times. And when it did, thousands of little creatures seemed to run away. (Demons) Hideous creatures would run away from this giant, and when he would become calm, they would come back. All of a sudden this great giant lifted his hand towards heaven, and then it lifted its other hand (Praising the Lord!), and when it did, these creatures by the thousands seemed to flee away from this giant and go into the darkness of the night. Slowly this great giant began to rise and as he did, his head and hands went into the clouds. As he rose to his feet he seemed to have cleansed himself from the debris and filth that was upon him, and he began to raise his hands into the heavens as though praising the Lord, and as he raised his hands, they went even unto the clouds. Suddenly, every cloud became silver, the most beautiful silver (purified through heavenly fire) I have ever known. As I watched this phenomenon, it was so great, I could not even begin to understand what it all meant. I was so stirred as I watched it, and I cried unto the Lord and I said, “Oh Lord, what is the meaning of this?” and I felt as if I was actually in the Spirit and I could feel the presence of the Lord even as I was asleep. And from those clouds suddenly there came great drops of liquid light raining down upon this mighty giant (light is truth), and slowly, slowly, this giant began to melt, began to sink itself in the very earth itself, and as he melted (bearing their cross), his whole form seemed to have melted upon the face of the earth, and this great rain began to come down. Liquid drops of light began to flood the very earth itself, and as I watched this giant that seemed to melt, suddenly it became millions of people over the face of the earth. As I beheld the sight before me, people stood up all over the world! They were lifting their hands and they were praising the Lord. At that very moment, there came a great thunder that seemed to roar from the heavens. I turned my eyes toward the heavens and suddenly I saw a figure in white, in glistening white; the most glorious thing that I have ever seen in my entire life. I did not see the face, but somehow I knew it was the Lord Jesus Christ, and he stretched forth his hand, and as he did, he would stretch it forth to one, and to another, and to another. And as he stretched forth his hand upon the nations and the people of the world, men and women, as he pointed toward them, this liquid light seemed to flow from his hands into them, and a mighty anointing of God came upon them (The latter rain), and those people began to go forth in the name of the Lord. I do not know how long I watched it. It seemed it went into days and weeks and months. And I beheld this Christ as he continued to stretch forth his hand, but there was a tragedy. There were many people, as he stretched forth his hand, who refused the anointing of God and the call of God. I saw men and women that I knew. People that I felt would certainly receive the call of God. But as he stretched forth his hand toward this one and toward that one, they simply bowed their head and began to back away. And each of those that seemed to bow down and back away seemed to go into darkness. Blackness seemed to swallow them everywhere. (Faction and falling away) I was bewildered as I watched it, but these people that he had anointed, hundreds of thousands of people all over the world, in Africa, England, Russia, China, America, all over the world, the anointing of God was upon these people as they went forward in the name of the Lord. I saw these men and women as they went forth. They were ditch diggers, they were washerwomen, they were rich men, they were poor men. I saw people who were bound with paralysis and sickness and blindness and deafness. As the Lord stretched forth to give them this anointing, they became well, they became healed, and they went forth exactly as the Lord did. And this is the miracle of it - this is the glorious miracle of it. It seemed as if there was this same liquid fire in their hands - those people would stretch forth their hands and say, “According to my word, be thou made whole.” These people continued in this mighty end-time ministry. I did not fully realize what it was, and I looked to the Lord and said, “What is the meaning of this?” And he said, “This is that which I will do in the last days. I will restore all that the cankerworm, the palmerworm, the caterpillar - I will restore all that they have destroyed. This, my people, in the end times will go forth. As a mighty army shall they sweep over the face of the earth.” As I was at this great height, I could behold the whole world. I watched these people as they were going to and fro over the face of the earth. Suddenly there was a man in Africa and in a moment he was transported by the Spirit of God, and perhaps he was in Russia, or China or America or some other place, and vice versa. All over the world these people went, and they came through fire, and through pestilence, and through famine. Neither fire nor persecution, nothing seemed to stop them. Angry mobs came to them with swords and with guns. And like Jesus, they passed through the multitudes and they could not find them, but they went forth in the name of the Lord, and everywhere they stretched forth their hands, the sick were healed, the blind eyes were opened. There was not a long prayer. And after I had reviewed the vision many times in my mind, and I thought about it many times, I realized that I never saw a church, and I never saw or heard a denomination, but these people were going in the name of the Lord of Hosts. Hallelujah! As they marched forth in everything they did, as the ministry of Christ in the end times, these people were ministering to the multitudes over the face of the earth. Tens of thousands, even millions, seemed to come to the Lord Jesus Christ as these people stood forth and gave the message of the kingdom, of the coming kingdom, in this last hour. It was so glorious, but it seems as though there were those who rebelled, and they would become angry and they tried to attack those workers who were giving the message. (As in Jesus' day so it is in ours) God is going to give the world a demonstration in this last hour that the world has never known. These men and women are of all walks of life; degrees will mean nothing. I saw these workers as they were going over the face of the earth. When one would stumble and fall, another would come and pick him up. There were no “big I's” and “little you's,” but every mountain was brought low and every valley was exalted, and they seemed to have one thing in common - there was a divine love, a divine love that seemed to flow forth from these people as they worked together, and as they lived together. It was the most glorious sight that I have ever known. Jesus Christ was the theme of their life. They continued and it seemed days went by as I stood and beheld this sight. I could only cry, and sometimes I laughed. It was so wonderful as these people went throughout the face of the whole earth, bringing forth in this last end time. As I watched from the very heaven itself, there were times when great deluges of this liquid light seemed to fall upon great congregations, and they would lift up their hands and seemingly praise God for hours and even days as the Spirit of God came upon them. God said, “I will pour my Spirit upon all flesh,” and that is exactly this thing. And to every man and woman that received this power and anointing of God, the miracles were without end. (We have talked about miracles. We have talked about signs and wonders, but I could not help but weep as I read again this morning, at 4 o'clock the letter from our native workers. This is only the evidence of the beginning for one man, a “do-nothing, an unheard-of,” who would go and stretch forth his hand and say, “In the name of the Lord Jesus Christ, I command life to flow into your body.” I dropped to my knees and began to pray again, and I said, “Lord, I know that this time is coming soon!”) And then again, as these people were going about the face of the earth, a great persecution seemed to come from every angle. Suddenly, there was another great clap of thunder that seemed to resound around the world, and I heard again the voice that seemed to speak, “Now this is my people. This is my beloved bride.” (In Revelation, we see the Bride in her “lampros,” liquid light garment who has been doing miracles all over the world. Rev.19:7 Let us rejoice and be exceeding glad, and let us give the glory unto him: for the marriage of the Lamb is come, and his wife hath made herself ready. 8 And it was given unto her that she should array herself in fine linen, bright (Lampros) and pure: for the fine linen is the righteous acts of the saints. John the Baptist saw Jesus' first fruits disciples and called them the Bride for he said, “He that hath the Bride is the Bridegroom.” This Bride went forth to do miracles in the gospels and in Acts and to pass this anointing on to the rest of the church. Then in Revelation we see the rest of the church in a white or “leukos” garment who are invited to the marriage. Rev.19:14 And the armies which are in heaven followed him upon white horses, clothed in fine linen, white (Leukos) and pure. And below we will see in Tommy's revelation the dead in Christ rising to be joined with them at the end of the seven-year tribulation.) And when the voice spoke, I looked upon the earth and I could see the lakes and the mountains. The graves were opened, and people from all over the world, the saints of all ages, seemed to be rising. (The dead in Christ will rise first.) And as they rose from the grave, suddenly all these people came from every direction. From the East and the West, from the North and the South, and they seemed to be forming again this gigantic body. As the dead in Christ seemed to be rising first I could hardly comprehend it. It was so marvelous. It was so far beyond anything I could ever dream or think of. But as this body suddenly began to form and take shape again, it was in the form of this mighty giant, but this time it was different. It was arrayed in the most beautiful, gorgeous white. (In Rev.19:14 this is the white or “leukos” garments of the church.) Its garments were without spot or wrinkle as its body began to form, and the people of all ages seemed to be gathered into this body, and slowly, slowly, as it began to form up into the very heavens, suddenly from the heavens above, the Lord Jesus came, and became the head. (Now, Jesus is the head of the Bride, John said was Jerusalem, just as David, as a type of the Man-child reformers, was head of the Bride, Jerusalem. In this way Jesus and David were also the head of the rest of the Body of Israel; a type of the Church. We see this same relationship of Esther as the Bride head of the body of Israel and the Shulammite in Song of Solomon as the Bride head of Israel.) I heard another clap of thunder that said, “This is my beloved bride for whom I have waited. She will come forth even tried by fire. This is she that I have loved from the beginning of time.” As I watched, my eyes suddenly turned to the far north, and I saw destruction of men and women in anguish and crying out, and buildings in destruction. Then I heard again, the fourth voice that said, “Now is My wrath being poured out upon the face of the earth.” (The Day of the Lord's wrath upon those who persecuted God's people.) From the ends of the whole world, the wrath of God seemed to be poured out and it seemed that there were great vials of God's wrath being poured out upon the face of the earth. (The seals and trumps of the tribulation were followed by the vials of wrath in the day of the Lord. There are seven years before the Bride and Church are caught up followed by the year of wrath on the wicked who persecuted them. Isa.34:8 For Jehovah hath a day of vengeance, a year of recompense for the cause of Zion.) I can remember it as though it happened a moment ago. I shook and trembled as I beheld the awful sight of seeing the cities and whole nations going down into destruction. I could hear the weeping and wailing. I could hear people crying. They seemed to cry as they went into caves, but the caves in the mountains opened up. They leaped into the water, but the water would not drown them. There was nothing that could destroy them. They were wanting to take their lives, but they could not. Then again I turned my eyes to this glorious sight, this body arrayed in beautiful white, shining garments. Slowly, slowly, it began to lift from the earth, and as it did, I awoke. (This is the catching up of the lampros Bride and white Church body at the end of the tribulation before the Great and Terrible Day of the Lord.) What a sight I had beheld! I had seen the end-time ministries - the last hour. Again, on July 27, at 2:30 in the morning, the same revelation, the same vision came again exactly as it did before. My life has been changed as I realized that we are living in that end time, for all over the world God is anointing men and women with this ministry. It will not be doctrine. It will not be a churchianity. It is going to be Jesus Christ. They will give forth the word of the Lord. I heard it said so many times in the vision, “And according to my word it shall be done.” Joel's Restoration Begins Sandy Shaw - 3/30/12 (David's notes in red) In this dream we were in a place that looked like Tahlequah, Oklahoma but it was bigger and prettier. It was really beautiful. (In Cherokee, Tahlequah means, “just two or two is enough”. Just as Jesus sent out the disciples and the 70 two by two, so it will be in our day when Jesus in the Man-child ministers will send out the two witnesses in the Great Revival.) There were a lot of people from UBM there, not just local but from all over. The people there were like-minded. There were many ages, from babies all the way up to old men. There was singing, praying, eating, and all kinds of fellowship and the kids were playing. It was like in a big meadow with a lot of shade trees. There was just ‘a oneness' there; it was peaceful and really beautiful. The sun felt so good. Then it started to rain while the sun was still shining, and the rain lasted only a few seconds before it began to pour down like a waterfall. It was just a steady, flowing stream of water hitting everyone there, from the babies to the oldest. (A renewal of the former rain upon the saints and then the beginning of the latter rain upon the David reformer ministries before it's given to the saints, just as Joel spoke of and the Gospels show in type: (Joe.2:22) Be not afraid, ye beasts of the field; for the pastures of the wilderness do spring, for the tree beareth its fruit, the fig-tree and the vine do yield their strength. (23) Be glad then, ye children of Zion, and rejoice in Jehovah your God; for he giveth you the former rain in just measure, and he causeth to come down for you the rain, the former rain and the latter rain, in the first [month]. (Note: Hos.6:3… he (the Lord) will come unto us as the rain, as the latter rain that watereth the earth. The Lord will come as the anointing of the Holy Spirit not in the air or in a rapture of the Church!!) Back to Joel (24) And the floors shall be full of wheat, and the vats shall overflow with new wine and oil. (25) And I will restore to you the years that the locust hath eaten, the canker-worm, and the caterpillar, and the palmer-worm (representing the curse on God's people), my great army which I sent among you. (26) And ye shall eat in plenty and be satisfied, and shall praise the name of Jehovah your God, that hath dealt wondrously with you; and my people shall never be put to shame. (27) And ye shall know that I am in the midst of Israel, and that I am Jehovah your God, and there is none else; and my people shall never be put to shame. (28) And it shall come to pass afterward, that I will pour out my Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: (29) and also upon the servants and upon the handmaids in those days will I pour out my Spirit. Everyone was feeling this water and it was filling us up. It was freshness and newness and it didn't feel like any other kind of anointing one has ever felt before. We knew that we knew, it was there to stay. Everyone had their faces up to the water, to the anointing, feeling the water. (I am not doing it justice in explaining how it felt; how it was filling us up and how we all felt; even to say, “Walking on a cloud” is not the right words but I don't know any other words.) I saw people walking on stones and stickers in the ground, and we were barefoot, and it didn't hurt us, like we didn't feel it. (Representing walking above the curses of this world with no hurt.) We knew that we knew, our entire body was anointed of God. We knew what we were doing was ordained of God and we were just doing it. There were no questions. (I just can't explain the oneness or the way our hands felt; like they were not our hands, but the Lord's hands. …Each step was ordained of the Lord. We knew that nothing could take away what God had given to us. We were being completely used by Him. It was like walking or moving on clouds.) ... When everyone was filled, ... that's when we heard God tell us, “Ok, get busy; we're going to work now”. (The beginning of the spread of the revival.) Revival Beginning at UBM Charlie Smith - 12/12/12 (David's notes in red) Notice the date of this dream: 12/12/12, the fullness of the elect. In the early hours of the morning, the Lord gave me this dream. In it, suddenly, I appeared in a large room where I saw brother David (representing the David Man-child reformers) and about 10 or 12 brethren standing around. (I asked the Lord if this was 12 and got a yes, which fits with Jesus and his 12 when revival began then.) I knew David, but his features had changed some. I mean, he really looked great. I could really see God in the man like I never had before. (David, here is a type of the Man-child reformers who will start this revival, just as Jesus, the Son of David, did in His time. The things that have been are the things that will be.) And I knew him, but the other brethren I did not recognize, although I really did know who they were. As I stood looking, a man came over to me and He was the Lord! The brethren were being taught how to minister to the needs of the people. Brother David walked across the room to pray for a man who came for healing. He stood before the man and said, “Be healed,” and the man was healed instantly. David turned and walked back to the other side of the room. (God's power is made perfect in man's weakness, so that no flesh can glory.) The brethren, as well as I, were amazed that the man was healed, and we started praising God and giving thanks. As we rejoiced, another man came forward for healing who was blind. One of the brethren came forth and laid hands on the man's head, saying, “Receive your sight”. And the man cried out, “I'm healed and I can see!” Other people in the room who were in need came forth immediately, some with missing or deformed limbs, twisted bodies, crippled, all such of humanity that was so pitiful; they came up and every one of them was healed instantly. I said, “Oh, God, how is it that everyone was healed instantly, so fast, so easily? Some had hands laid on them and others did not, but they were all healed”. The Lord smiled and said, “You could not see”. Then the Lord opened my spiritual eyes and said, “Now look”. And He showed me again the part where David said to the man, “Be healed”. This time I could see the words “Be healed” coming out of David's mouth, like a mist, and entering into the man. And as the word went into the man, he was instantly healed. I received a few scriptures that go with this dream: (Isa.55:11) So shall my word be that goeth forth out of my mouth. It shall not return unto me void, but it shall accomplish that which I please; and it shall prosper in the thing whereto I sent it. (Jer.1:12) I watch over my word to perform it. (Eze.12:25) For I am Jehovah and I will speak, and the word that I shall speak shall be performed. (Rom.10:8) The word is nigh thee, in thy mouth and in thy heart. And I was still wondering about the mist that I saw, and I got (Joh.6:63) The words that I have spoken to you are spirit and they are life. So I understood that, like Jesus spoke the Word, and it came to pass, so these brethren operated on that level. The scene changed and we were in a different, larger room. David and about 100 or more other brethren were gathered together. The brethren were being taught how to minister and were then sent forth. They went forth preaching the Word and healing the sick everywhere. The brethren covered much of this area and you couldn't go anywhere without seeing them. (Many Man-child ministers are coming here and they will send forth disciples as Jesus did.) And then the scene quickly changed again, and we were at another place outside. It was a large, grassy area with parking nearby, but I don't know where it was. Brother David and maybe as many as 500 brethren were gathered together and crowds of people were coming from everywhere. It looked like thousands or even hundreds of thousands were coming. The meetings ran day and night. One night, all the people saw a pillar of fire burning in our midst. They were being drawn by the Lord, and it was a holy move of God. So many saints were now coming together. Again, the scene quickly changed and I was lifted up, looking down on the earth, and I saw the saints running through all the earth, spreading the gospel and the light was shining all over the earth. I think what I saw was a revival to prepare the saints to manifest sons of God in the earth to do the will of the Father. I also believe that this is a revival for the Man-child because in every one of those scenes where David and the brethren were gathered, they were being taught how to minister the Word and heal the sick. And I noticed that everything was on a higher level than what we're used to now. They didn't spend a lot of time and use a lot of words when they prayed; they just commanded it and it was immediately done. And when they gave the Gospel, they didn't have to stand there for hours trying to nail a point down. It was just like the glory of the Lord fell. When these brethren got around people out here on the streets to witness, the glory of the Lord was so strong that they just automatically fell down and cried, “Save me!” This was definitely a sign to us all that God's getting ready to do something wonderful here. I'm just like my brothers and sisters here. I want to be a part of it because I know God's going to do a fantastic work here and it's going to spread worldwide because I saw the lights cover the whole earth. I don't know when this is going to happen, but I know it will. Amen. We are informed by the Lord in many more dreams and scriptures that there is coming a great revival here and across the country and world. It will be in the midst of darkness and turmoil and many will come out of darkness. (Isa.60:1) Arise, shine; for thy light is come, and the glory of Jehovah is risen upon thee. (2) For, behold, darkness shall cover the earth, and gross darkness the peoples; but Jehovah will arise upon thee, and his glory shall be seen upon thee. (3) And nations shall come to thy light, and kings to the brightness of thy rising. (4) Lift up thine eyes round about, and see: they all gather themselves together, they come to thee; thy sons shall come from far, and thy daughters shall be carried in the arms. (5) Then thou shalt see and be radiant, and thy heart shall thrill and be enlarged; because the abundance of the sea shall be turned unto thee, the wealth of the nations shall come unto thee. We have a part in this. The principalities and powers of darkness have been put under our feet, but we must fight the good fight of the faith and cast them down from over UBM, this area, the U.S, and many other countries. (Luk.10:18) And he said unto them, I beheld Satan fallen as lightning from heaven. (19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. (20) Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven. Let us have fasting and prayer and praise meetings and confess our sins and cast down these powers. Let us decree freedom from bondage and darkness. I received this: (Job 22:28) Thou shalt also decree a thing, and it shall be established unto thee; And light shall shine upon thy ways. (29) When they cast [thee] down, thou shalt say, [There is] lifting up; And the humble person he will save. (30) He will deliver [even] him that is not innocent: Yea, he shall be delivered through the cleanness of thy hands. Prophet Phillip shared this vision with us: (Spearheading the Man-child) I have prayed for three days now for the Holy Father's will in this matter of sharing the vision I received during a meeting with David as the speaker (in Phoenix, a type of resurrection life). (I had never seen Phillip before this.) I am permitted to share the following: As I prayed with David at the start of the meeting, I saw the room change into a stadium filled with people and David was at the podium shouting through a microphone that was in the shape of a shofar. He wore a silver yarmulke that glowed as he spoke, and from above it came a white golden light pouring down from the sky as a beam of glory growing brighter with each outpouring. From David's clothing came the same glory lights pouring through the tzit-tzit on his garment, flowing like fingers through the people. They touched the forehead and were grabbed by the right hand of people who became pregnant (with Christ) and began shouting as they were covered in glory. This is the vision I had at the meeting. The Holy Father says that David would know its meaning, if not now, very soon. (All glory to God, He chooses the weak to show this. He can speak through a donkey.) Months after that meeting, we received this from Phillip: Holy Yahweh is forming this ministry into His Image to spearhead the Man-child Ministry Birthing and Delivery to the World! Amen! He has given this to me in a mighty vision that ran and continued for three nights along with some other things that I can't say just yet. In short, brethren, the “white golden light pouring down from the sky as a beam of glory” will flow through obedient servants in whom Christ is manifested through the latter rain and belief in the truth. It will flow first through the man-child and then through the witnesses to the Church at large. (This light is pouring down from the sky upon the giant body of Christ in Tommy Hick's revelation.) Great Restoration and Revival (2) (audio) David Eells – 12/3/25 I would like to encourage you today with some older revelations we have about the latter rain revival we are looking forward to! Judgment and Then Revival Marie Kelton - 10/09/2016 (David's notes in red) I had this vision at the prayer meeting this morning while we were praying. (One thing we prayed about was God bringing down the evil in our government.) When I closed my eyes, I saw a hurricane storm. I couldn't see anything but two trees and a lot of water and rain being blown against them by strong wind. The sky was a light grayish color. (Missy and I cast lots and asked if the storm was economic and received three heads. Then we asked if the two trees represent Obama and Hillary, and got three heads.) Below are the verses I received. (Since this vision was given, the storm against Obama and Hillary has picked up quite a bit with the Wikileaks emails and many scandals coming forth and the military coming out against what is going on and the UN accusing them of war crimes by supporting ISIS, Al Qaeda, and the like to overthrow governments and murder many, including Christians.) Zec.14:13 And it shall come to pass in that day, that a great tumult from Jehovah shall be among them; and they shall lay hold every one on the hand of his neighbor, and his hand shall rise up against the hand of his neighbor. The Lord will go forth to fight as He fought in the day of battle by turning the enemy against each other in our government and in turning other governments against them. As they have factioned the world governments, they will be factioned. The Trump administration is arresting many DSers and many are turning states evidence to get leniency. The threats against the true people of God will be taken down as Pharaoh at the Red Sea, Sennacherib at Jerusalem, Haman and his against the people of God, the armies against Jehoshaphat and Jerusalem. This will enable the people of God to go into the wilderness singing and rejoicing as they did on the far side of the Red Sea. This is not to say that because of the quakes, tsunamis and volcanoes, there won't be many in FEMA camps or under martial law. God will bring them guidance and deliverance even there. Deb just received this word after I wrote the above note: Jer.44:30 Thus saith Jehovah, Behold, I will give Pharaoh Hophra (meaning “a pharaoh” - Obama is often pictured as Pharaoh and is a leader of an attempted coupe, which is not going well.) king of Egypt into the hand of his enemies (spiritual and physical), and into the hand of them that seek his life; as I gave Zedekiah (the apostate leadership of God's people) king of Judah into the hand of Nebuchadrezzar king of Babylon (Obama in another parable), who was his enemy, and sought his life. Act.2:38 And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit. 39 For to you is the promise, and to your children, and to all that are afar off, even as many as the Lord our God shall call unto him. After the judgment on the wicked (DS) who would have attacked God's people in the first verse, an outpouring will come on the righteous, as in this text, just as it was in Joel chapter 2. The storm will be a judgment on the wicked and a blessing to the righteous, as the hurricane below. Gen.42:21 And they said one to another, We are verily guilty concerning our brother, in that we saw the distress of his soul, when he besought us, and we would not hear; therefore is this distress come upon us. The factious in Church and government are being judged because of what they did to Joseph the Man-child. They will reap the faction they sowed and the elect among them will repent in the revival, and the rest will be reprobated. Heb.10:11 And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins: 12 but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God; 13 henceforth expecting till his enemies be made the footstool of his feet. The enemies will be judged, but God will forgive those who repent and believe in the sacrifice of Jesus. I asked this about the two trees and got Ezekiel 7:1 and here is the context: Eze.7:1 Moreover the word of Jehovah came unto me, saying, 2 And thou, son of man, thus saith the Lord Jehovah unto the land of Israel, An end: the end is come upon the four corners of the land. A judgment that will encompass America and the world. This is probably the volcanoes, earthquakes, tsunamis, etc,. 3 Now is the end upon thee, and I will send mine anger upon thee, and will judge thee according to thy ways; and I will bring upon thee all thine abominations. 4 And mine eye shall not spare thee, neither will I have pity; but I will bring thy ways upon thee, and thine abominations shall be in the midst of thee: and ye shall know that I am Jehovah. Many will repent and believe in the revival that comes because of the fierce judgment. The days of plenty will give way to tribulation. 5 Thus saith the Lord Jehovah: An evil, an only evil; behold, it cometh. 6 An end is come, the end is come; it awaketh against thee; behold, it cometh. 7 Thy doom is come unto thee, O inhabitant of the land: the time is come, the day is near, a day of tumult, and not of joyful shouting, upon the mountains. 8 Now will I shortly pour out my wrath upon thee, and accomplish mine anger against thee, and will judge thee according to thy ways; and I will bring upon thee all thine abominations. 9 And mine eye shall not spare, neither will I have pity: I will bring upon thee according to thy ways; and thine abominations shall be in the midst of thee; and ye shall know that I, Jehovah, do smite. 10 Behold, the day, behold, it cometh: thy doom is gone forth; the rod hath blossomed, pride hath budded. Aaron's rod of the Man-child to have authority over the proud wicked but the fruit of revival will come of it. 11 Violence is risen up into a rod of wickedness; none of them shall remain, nor of their multitude, nor of their wealth: neither shall there be eminency among them. This evil leadership is being taken down. 12 The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn; for wrath is upon all the multitude thereof. Economic collapse. 13 For the seller shall not return to that which is sold, although they be yet alive (judgment shall overshadow business): for the vision is touching the whole multitude thereof, none shall return; neither shall any strengthen himself in the iniquity of his life. 14 They have blown the trumpet, and have made all ready; but none goeth to the battle (We have already had an undeclared World War between the DS and the Alliance, which is winning. There is nothing the jihadists, including those in the DS, would love more than for East and West to destroy each other, leaving them the undisputed rulers. But if God's people will pray, God will cast it down until the red horse rider of war in Revelation 6:3.); for my wrath is upon all the multitude thereof. And then comes the pale horse rider, sword, death, and famine spoken of in Revelation 6:7. 15 The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword: and he that is in the city, famine and pestilence shall devour him. 16 But those of them that escape shall escape, and shall be on the mountains like doves of the valleys, all of them moaning, every one in his iniquity. Many will come to repentance when they see the carnage. 17 All hands shall be feeble, and all knees shall be weak as water. 18 They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads. Many will come to repentance in these days, much due to the Man-child ministries. Watch for a Hurricane of Blessings and Abundance! Veronika West - 10/05/2016 (David's notes in red) A word to the righteous! Watch for a hurricane of blessings and abundance! (On the far side of the Red Sea.) Early hours of this morning, I was praying concerning Hurricane Matthew (A sign of things to come), which is now sweeping across the nations. As I cried out to the LORD, immediately I heard the Spirit say, “Daughter, come up higher.” As I pressed into the LORD, suddenly my spirit became illuminated and it was as if I was standing high above the earth, looking down at the hurricane which was moving violently upon the nations. I saw its fierce winds and its rising waters, but then suddenly, in an instant, the picture of devastation and death changed, and I saw the hand of God moving swiftly and mightily upon the earth. (Judgment turning to mercy.) Then I heard Him say, “Daughter, watch! As My hand of blessing and abundance now moves like a mighty hurricane upon my righteous in this hour and season, watch! For it will come suddenly, violently, and with great force. It will cause the plans and purposes of the enemy to be overtaken and overturned. (Judgment will overturn the enemy's plans like Pharaoh at the Red Sea. This could be the Global Currency Reset and the R&R being fulfilled now but this will not last for the world.) “My mighty hurricane of blessing (revival and outpouring) and abundance will be unstoppable, uncontainable, and unprecedented (meaning greater than in all of history). It will cause many in My Kingdom to be suddenly accelerated, activated and advanced (bringing the gospel to the world). It will happen in the twinkling of an eye. “Watch! As My Spirit winds begin to blow upon My people, to remove every encumbrance and every entanglement. (The Spirit will remove all bondage to the old man, like at the Red Sea.) My hurricane of blessing and abundance will create new pathways for the rivers of My glory, goodness, and grace to flow (much more opportunity for the gifts to spread). “The waters of My glory will rise, and the winds of My blessing will blow mightily upon many, causing them to become perfectly aligned and awakened to My Kingdom purposes in the nations”, says God. (Instead of being aligned with the worldly, false kingdoms of men and religion.) After hearing the LORD speak, I felt led to look up the meaning of the name Matthew, which means “gift of Yahweh”. Listen, friends, it is so important that we see with the eyes of the spirit in this hour. Get ready! Be expectant for His mighty hurricane of blessing and abundance that is coming suddenly, violently, and with great force; it will be unstoppable, uncontainable, and unprecedented! I declare: Satan's plans will not prosper. It takes the eyes of faith to see that God is always good and is always working all things for our good! Amen! Quantum faith, saints! Big Shaking, Intermission, then Crazing? Bill Steenland - 03/01/2015 (David's notes in red) We don't know much for sure here, but we offer it in obedience to the Word in hopes that some other member of the gifted body has a piece of the puzzle. I dreamed David Eells, M.G. and another guy, and I were walking in a big parking garage to find my car. We passed Michael Hare on our left and found my Volvo convertible. (I think this car, which is broken right now, that was working in the dream, speaks of restoration.) Only David and I got in the car. David got into the driver's seat, and I got into the passenger seat. I told David that I really wanted to drive, and I didn't like him driving my vehicle instead of me, but then I just kind of got over it. (Allowing Jesus in the David Man-child ministers “son of David” to take over and rest in their abilities and submit to their control.) We went home to our house. David sat down in a chair, and I was standing next to him, looking down at him. David had a faraway look in his eyes, as if he was thinking about a lot of stuff at once, wondering how everything was going to play out. He was bigger in the dream; he was about 200 pounds and looked very strong. (This speaks of spiritual strength of the Davids.) Then David said to me, “Bill, there is going to be a big shaking soon (or very soon -- can't remember which). Then there is going to be a calm and everything is going to be normal again for a little while. Then it's going to get crazy” (or nuts -- can't remember which). I believe this is speaking of a spiritual shaking to prepare the Man-child and Bride. There was an earthquake at the death and resurrection of Jesus as a type of the Man-child. However, this shaking could be spiritual, as a separation of some from the factious to return, just like there was a prophesied shaking in 2011 with a separation of them from us. This would bring a return to normality for a little while before the physical earthquakes come as a time of craziness. Pam said she saw a crazing pattern at the time of the earthquakes. Wikipedia: 'Crazing' looks like a network of fine cracks on the surface of a material, for example, in a glaze layer. Sandy Shaw, in her dreams of the New Madrid quake, saw cracks running everywhere. We also believe that a soon-coming New Madrid quake down the center of the country, which will cause disruption. A craziness. Here is the Word I got from the Lord on Friday. My finger came down on verse 9 (underlined). Isa.66:7 Before she travailed, she brought forth; before her pain came, she was delivered of a man-child. 8 Who hath heard such a thing? who hath seen such things? Shall a land be born in one day? shall a nation be brought forth at once? for as soon as Zion (the Bride) travailed, she brought forth her children. 9 Shall I bring to the birth, and not cause to bring forth? saith Jehovah: shall I that cause to bring forth shut the womb? saith thy God. The Man-child's coming will be great news to the Bride who has suffered at the hands of the wicked. 10 Rejoice ye with Jerusalem, and be glad for her, all ye that love her: rejoice for joy with her, all ye that mourn over her; 11 that ye may suck and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory. 12 For thus saith Jehovah, Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing stream: and ye shall suck thereof; ye shall be borne upon the side, and shall be dandled upon the knees. 13 As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem. How awesome we know the truth and the truth will set us free. What a great example a pregnant woman is. The child is coming; it's as sure as a pregnant woman. Wow! It reminds me of John 6, where Peter's response is so encouraging: Joh.6:68 Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. 69 And we have believed and know that thou art the Holy One of God. Come, Lord Jesus! He Will Come As the Latter Rain Eve Brast - 09/15/2014 (David's notes in red) Dream #1: I dreamed I was in a storybook setting. I was a girl playing and observing inside this setting. I was happy and carefree. I was running around and playing inside a large white castle. The castle was two stories high with large support pillars and black and white checkered tile on the ground floor and a large grand staircase that led from the central entry area up to the top floor. (Eve here represents the Bride as the wife of the last Adam, Jesus Christ. Compared to the anointing that is coming to her, her ability and power to do the work of God and live in the castle of the King is as a child.) There had been a massive volume of water, a wave of some sort, that had come into the castle from the upper floor windows and had washed through the entire upper floor and then had headed down the grand staircase. (The upper room Christians in Acts received the former rain, as did many, and it did continue on down through history for a ways. But due to apostasy there was a falling away. Apostate preachers have spoken against the baptism of the Holy Spirit and are guilty of the blood of the saints who would have been greatly strengthened by this anointing.) The wave had all frozen solid by the time it reached the black and white tiled floor at the base of the stairway. It had been frozen in time like this for many, many years. (Father withdrew His anointing, as apostates counted His gift unclean.) Job.37:9 Out of the chamber of the south cometh the storm, And cold out of the north. 10 By the breath of God ice is given; And the breadth of the waters is straitened. ... Job.38:28 Hath the rain a father? Or who hath begotten the drops of dew? 29 Out of whose womb came the ice? And the hoary frost of heaven, who hath gendered it? 30 The waters hide themselves and become like stone, And the face of the deep is frozen. (I believe the former rain became mostly frozen in time, so to speak, for the last 2000 years that the Church has fallen away from the true Gospel that they heard from the beginning. Act 2:38 And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit. (As to the black and white lower floor: The overwhelming majority of lower-level, sometimes white and sometimes black, lukewarm Christianity, have never received the great wave of the former rain. Even for those who have received a portion of the former rain, it seems the anointing is small. As I have said so often, “If we do what they did, we will get what they got and if we get what they got, we will do what they did”.) Hos.5:15 I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me earnestly. 6:1 Come, and let us return unto Jehovah; for he hath torn, and he will heal us; he hath smitten, and he will bind us up. 2 After two days will he revive us: on the third day he will raise us up, and we shall live before him. We are now at the third thousand-year day since the coming of Christ. 3 And let us know, let us follow on to know Jehovah: his going forth is sure as the morning; and he will come unto us as the rain, as the latter rain that watereth the earth. Notice the King is coming as the latter rain and His power and holiness will be manifested. Returning to the Lord is not black and white; it is white with the Holy Spirit. WooHoo! - Come, Lord Jesus!) As a little girl in this dream, I was sliding down the frozen waves on the grand staircase and then climbing back up to the top floor to do it again. (With child-like faith, we can rise above the curse, being carefree and enjoying His abundant life as we rest in Christ.) Mar.10:15 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall in no wise enter therein. (As a child, the Bride sometimes fluctuates between the top floor and the black and white floor below, but that is temporary for them, for they will receive of the Spirit refreshing and rest of the Holy Spirit which has been frozen in time for many. Isa.28:11 Nay, but by [men of] strange lips and with another tongue will he speak to this people; 12 to whom he said, This is the rest, give ye rest to him that is weary; and this is the refreshing: yet they would not hear. As we can see, many have not heard, and some will not hear this great news.) Suddenly, the water waves began to melt as I observed a regal prince dressed in royal robes come riding into the storybook setting on his white horse. (Notice: “he will come unto us as the rain”. This thawing wave will be released on the lower floor so that they may also live the Kingdom life with power. Act.1:8 But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and unto the uttermost part of the earth.) (The regal “King” Jesus will return manifested in the Prince, the first fruits Man-child ministry. [He comes as the white horse rider of the first seal of Revelation to melt the long-frozen water of the former and the latter rain of the Holy Spirit. Jesus is the King of kings, but this is the Prince, the son of the King in whom His life's blood flows.]) He rode up over the melting ice wave and up the grand staircase toward the right side of the upper floor, where a lady dressed in royal gowns was standing with her hands clasped together, waiting for him. (Notice the Bride has grown up and is living on the top floor now.) He then dismounted his horse and took her hand in his and kissed it and told her to come with him; it was time for their marriage. Rev.6:2 And I saw, and behold, a white horse, and he that sat thereon had a bow; and there was given unto him a crown: and he came forth conquering, and to conquer. Isa.61:10 I will greatly rejoice in the Lord, and my soul shall be joyful in my God: for he hath clothed me with the garments of salvation: and with the robe of justice he hath covered me, as a bridegroom decked with a crown, and as a bride adorned with her jewels. Rev.21:2 And I saw the holy city, new Jerusalem, coming down out of heaven of God, made ready as a bride adorned for her husband. Then I woke up. When I fell back to sleep, I was given dream #2 as a continuation of the first dream above, with the addition that the false accusers are silenced. I turned and walked toward my right out of the upper room of the castle. At this point, I was a woman, and I walked out onto a freshly laid parking lot, which seemed to be an extension of the upper floor of the castle. (Maturity and rest lives on the top floor.) I saw a very large, white, hand-sewn quilt, larger than king-size, spread out on the parking lot. (A spread is for rest and a parking lot is a place where mobile vessels, which we are, are at rest.) Pro.31:22 She maketh for herself carpets of tapestry; Her clothing is fine linen and purple. (One translation says “quilts”.) King Solomon was sitting on it, dressed in his finest royal robes. There were luxurious pillows all around him on the quilt for reclining. I went and sat down next to him, at his right hand. Psa.45:9 Kings daughters are among thy honorable women: At thy right hand doth stand the queen in gold of Ophir. My son Elijah was a grown man and was a defense lawyer in King Solomon's court. He was dressed in a white dress shirt and suit pants with highly polished dress shoes and was standing in front of the king. (Elijah, the Man-child born of the Bride, was being here in Greek a Parakletos, translated “comforter” or “advocate,” meaning a defense lawyer who pleads our case before the judge. Jesus and Moses, as Man-children, also did this. Moses quite successfully pleaded Israel's case a few times. Jesus was saying He was a defense lawyer when He told the disciples He would go, but the Father would send “another Comforter” or Parakletos. So Jesus was a defence lawyer. Joh.14:16 And I will pray the Father, and he shall give you another Comforter (Parakletos), that he may be with you for ever... 1Jn.2:1 My little children, these things write I unto you that ye may not sin. And if any man sin, we have an Advocate (Parakletos) with the Father, Jesus Christ the righteous. So Jesus, as Man-child, was a defense lawyer for the Bride when He was with the disciples and afterward when He was glorified.) In front of me, there was a female Australian Shepherd dog pacing back and forth with hatred in her eyes. It had long white fur with big black spots all over it. (We are told to “hate the garment spotted by the flesh” or sin. Aussies have also been called “pastor dogs”. They are not as tall [mature] as many shepherds. They are very competitive and territorial. Why is the pastor dog shown as female? Because they should be receiving the seed and bearing the fruit instead of their lust to sow, which they are not equipped to do.) This dog could talk and it was constantly accusing me to the king of things that were not true about me. (This represents the hatred and lies of the factious leaders. Satan is the accuser of the brethren and these dogs work for him.) Elijah said to the king, “This dog makes false accusations against my mother, O King!” (The Man-child intercedes for the Bride before the Judge.) The king did nothing at first (testing and crucifying the Bride), as we all suffered this lying dog to pace back and forth in front of me, speaking lie after lie against me. (Isa 56:11 Yea, the dogs are greedy, they can never have enough; and these are shepherds that cannot understand: they have all turned to their own way, each one to his gain, from every quarter. Psa.31:20 In the covert of thy presence wilt thou hide them from the plottings of man: Thou wilt keep them secretly in a pavilion from the strife of tongues. (At this time, the faction that crucified the Bride and Man-child and separated those who are not part of these bodies. The dogs are no longer needed because of the maturity and rest they have entered into through this crucifixion.) After a little while, the king nodded at me (giving His authority to the Bride over the accusers) and I got up from the quilt and went over to the dog and picked it up, subduing it under my left arm. I then grabbed its snout with my right hand and shut its mouth. (The righteous have the authority to bind and loose with the King's nod of approval.) It could no longer accuse me after this. It was temporarily able to break its mouth loose from my grip once, trying to open its mouth to bite my thumb, but the power of God kept its mouth shut supernaturally, and it was powerless to do me any harm. (Charlie had a revelation that the Lord was telling him that everything is about to change and that He was able to save us and scatter the enemy.) Psa.63:11 But the king shall rejoice in God: Every one that sweareth by him shall glory; For the mouth of them that speak lies shall be stopped. Then I woke up. The testing is almost over, and the murmurers are dying in the wilderness, disqualified to live in the Promised Land. Last Days World Revival Debra Klein - 07/30/2014 (David's notes in red) In a dream, I woke up in the Middle East among sandy dunes. All I could see in all of the atmosphere from heaven to earth and 360 degrees around me was the Aurora Borealis. It was shockingly beautiful. (I believe this represented the glory of God.) (Certainly, the many colors are attributes of the light which God is.) I turned to see a crowd of people from all over the world. They were somewhat scared and didn't know what was happening. I turned to the right and saw a pitched tent, and in front of it was a simple wooden podium. With my Bible, I went to the podium and turned to Matthew 24 (judgments of the end times, which will help bring revivals). I began to tell the people that this is what the Lord said would happen. I began to preach the Gospel to them. The words came out of my mouth as a roar that shook the earth. (I believe that Debra here spiritually represents the Bride, as she has in other dreams. (In the natural women aren't allowed to teach men.1Tim.2:12) As in the Gospels, these will be sent forth by the Man-child ministry to preach. Among them were the disciples of Jesus, the 12 and the 70 and multitudes of other discipled by them as a type for our time.) In the crowd closest to me was a man who was dressed as an Arab prince. Upon hearing what was said, he threw back his head, exclaiming loudly with joy, “Jesus is alive!” The people began to rejoice. They were being saved. There was joy among them. I woke up sweating. The Lord said to me, “This is the last days world revival”. (Since the observers were people from all nations, I suggest that a great move of revival will spread from the Middle East to the world. I believe the Jeremiah 25 wars will bring many Muslim people to misery to call out to God, Who will answer them and reveal Himself to them. Revival will spread from the people who have hated and killed Christians, kind of like it did with Paul.) The School of Revival Anonymous - 1/13/22 (David's notes in red) I had a dream that I went to the elementary school that I went to as a child, and all the people I went to school with were still there. They were all gathered together. I went up to them all and just started sharing my testimonies of Christ, and I was speaking the Word and Truth in Spirit. I felt such a strong amplified love and energy for Christ in spirit. It was like 100x amplified beyond anything I have felt when awake. Just a strong desire for Christ and strong exercise of speaking Truth and the Word with nothing hindering me. I didn't have to struggle with carnal worries of offending anyone or being embarrassed. Nothing was hindering me or fighting me from proclaiming Jesus. And it was all out of holy love and not out of obligation, and I felt love for everyone, even those who had hurt me so much or hated me in the past. I had such strong pure love for all of them, not in a carnal way but spiritually. It was a real witness as they knew how evil I was as a child, more than most. But they now saw Jesus had transformed my life, they could see the Light of Christ, and so many of them repented and turned to Christ in spirit and truth. A big revival throughout the school broke out, starting with repentance. I walked around to different areas talking about Jesus to everyone. Many others repented and were awakened to the truth and began telling others. The fire of God spread so quickly throughout the school, and most came to repentance and love for Jesus, and a few that didn't repent were surrounded by those who did, and either they started desiring Christ, or they had to run away from the school and not come back. To stay in the school, they would have to be in Christ. The Spirit was contagious, and it was so beautiful seeing true repentance in spirit and truth and love for Christ came so quickly. I went into a classroom and there were students sitting down, and a woman teacher was teaching. I went over to the teacher and said that what they are doing is meaningless and a waste of time. (Meaning time is run out. Its now time to know of the Word.) I then turned to the class and started singing Be Thou My Vision, praising God, and all the students started singing also. After the song, I prayed in front of everyone, and I asked God in faith that every person who has ever been to this school in all of time would all have the gift of repentance and faith before leaving earth, and that they will all be in the Kingdom for eternity. I then heard that I will remember this moment asking God for this because it will and has been answered. Then I woke up. A Sudden Move of God Debbie Fenske - 1/16/23 (David's notes in red) During our morning Zoom meeting, the Lord allowed me to see in the Spirit those whom we would call the lowliest of people, and those addicted to every kind of sin. I could see the Spirit of the Lord suddenly coming upon them, moving in their spirits. I could discern their intense desire for God. These were dry, needy, and homeless people on the streets. (These represent spiritually homeless people.) I could see them dropping to their knees and raising their hands to heaven with a sudden, but awesome desire for Jesus, to truly want to know Him. Then I heard Him say: “I am doing this. I am doing the work. But even My people, who know My truths and are walking in My ways, will see and wonder if such persons could be touched in such a way. But I say to you, ‘What a remnant I am bringing forth!' So, I warn you, I warn My people to be prepared. Be ready to receive My gift to minister to those whom I will allow you to run into as you go about your business of the day. And I say, do not let their appearance stop you from being moved by My Spirit, to minister by My Spirit as I bring you face-to-face with them. Be alert and do the work of God. Even those affluent ones who have sat before Bible teachers hearing My Word preached, and receiving it with joy, and walking in My ways to the best of their knowledge, now will suddenly receive revelation from My Spirit that they are yet so empty, and needy of the deeper truths of My Word. They are going to suddenly desire more of Me, and they will seek Me with all their hearts, praying with earnest out of a sudden yearning desire which I will suddenly impart to them. (In revivals in the past, sinners and self-righteous people suddenly, for no apparent reason, have been overcome with grief for their sins and cried out to God.) And many will find you and will truly find Me through the ministry and revelation truths you have received in Me through My Word and are so freely giving out. Be ready, My People. For I will suddenly do a quick work. Have you not heard? The harvest is read
Revelation 2:18-29 | Rick Packinghouse's Sunday evening worship service from *date*. In Revelation 2:18–29, Jesus—the Son of God with eyes like fire and feet like brass—speaks with unshakable authority into a noisy, compromising world. He sees Thyatira's love, faith, service, and patient endurance—and their growth—yet calls out a deadly compromise: tolerating “Jezebel,” a voice that lures believers into immorality and idolatry. Warnings are mercy; Jesus gave time to repent. He is the One who continually searches minds and hearts, not to shame us, but to free us—what He reveals, He heals. For those not swept into that false teaching: hold fast until He comes. For the wavering: rethink, return, step into the light. To the overcomer He promises shared authority in His coming kingdom and, best of all, Himself—the Bright Morning Star. Less noise, more Jesus. Hear what the Spirit says to the churches, and respond. - Rick Cornejo - Sunday, November 23, 2025
Revelation 2:18-29 | Rick Packinghouse's Sunday evening worship service from *date*. In Revelation 2:18–29, Jesus—the Son of God with eyes like fire and feet like brass—speaks with unshakable authority into a noisy, compromising world. He sees Thyatira's love, faith, service, and patient endurance—and their growth—yet calls out a deadly compromise: tolerating “Jezebel,” a voice that lures believers into immorality and idolatry. Warnings are mercy; Jesus gave time to repent. He is the One who continually searches minds and hearts, not to shame us, but to free us—what He reveals, He heals. For those not swept into that false teaching: hold fast until He comes. For the wavering: rethink, return, step into the light. To the overcomer He promises shared authority in His coming kingdom and, best of all, Himself—the Bright Morning Star. Less noise, more Jesus. Hear what the Spirit says to the churches, and respond. - Rick Cornejo - Sunday, November 23, 2025
Send us a textFor many people, the words "Jesus is coming again" do not bring comfort. They bring anxiety. Fear-filled sermons, end-times charts, and bad theology have left some believers uneasy, confused, or even wounded. But that's not how the Bible ends.In Revelation 22:20, Jesus' final promise is not meant to terrify us; it is meant to give hope. The early Church did not dread Christ's return; they longed for it. So why do so many of us struggle to feel the same way?We take a gentle, honest look at the last words of Scripture and rediscover the heart of Jesus behind them. This message sets aside speculation and fear to focus on relationship, trust, and hope. If you have ever felt uneasy about the Second Coming, or if end-times teaching has caused more harm than healing, this message is for you.Because when we truly know the One who is coming, fear gives way to hope, and our hearts can finally say, "Come, Lord Jesus."Linkoln shares his story on why he started coming to Ravenna Church of the Nazarene and shares why you should consider doing the same.Ravenna Church of the Nazarene530 Main Street, Ravenna, KY 40472Support the showThe Dirt Path Sermon Podcast is a place for real sermons that speak to real life. Subscribe and walk the path with us every week. Consider visiting Ravenna Church of the Nazarene where Pastor Jason is the Senior Pastor. Have a prayer need? Want to share something with Pastor Jason? Email rav.naz.ky@gmail.com
In Revelation 21, John sees the new heaven and earth, a glimpse of that future era when everything will one day be renewed. He also sees the holy city -- the New Jerusalem -- descending from heaven as an adorned bride coming to her bridegroom. Why is the marriage metaphor employed as part of the larger eschatological vision? How does this relate to the preceding narrative about Roman domination? And how does knowing the Old Testament's eschatological texts -- particularly from Isaiah -- help us to understand John's vision?+++Support The Bible (Unmuted) via Patreon: patreon.com/TheBibleUnmutedMatthew's blog: matthewhalsted.substack.comDon't forget to subscribe to The Bible (Unmuted)!
In Revelation 19:6-9, we're reminded that Scripture begins and ends with a wedding—Jesus is coming back for his bride, the Church! The promise of His return fills us with both incredible hope and urgency to live out our faith and invite others to the marriage supper of the Lamb.
In Revelation 20:7-10, Satan is released from his prison and goes out to deceive the nations to rally them for war against the people of God. This is similar to other passages in Revelation, and so the question becomes: What's the relationship? Is this an instance of recapitulation, or does Revelation present yet another scene that speaks of different events? The text also speaks of "Gog and Magog." Who (or what) are these entities? How does the rest of the passage (vv. 11-15) factor into the equation? Listen to find out!+++Support The Bible (Unmuted) via Patreon: patreon.com/TheBibleUnmutedMatthew's blog: matthewhalsted.substack.comDon't forget to subscribe to The Bible (Unmuted)!