Podcasts about in revelation

In Revelation 2:1–11, Jesus delivers powerful words to two churches—Ephesus and Smyrna. One was doctrinally sound, yet their love for Christ was devotionally stale. The other was pressed down by suffering, yet remained rich in faith. In this message, we unpack what Jesus commends, what He confronts, and how we can respond with renewed devotion and fearless endurance.Discover why it's possible to be busy for Jesus yet far from Him, how to return to your first love, and why no trial can take your crown when Christ is your first love and final hope.

Read Online“Amen, amen, I say to you, you will see heaven opened and the angels of God ascending and descending on the Son of Man.” John 1:51In Heaven, we will see all things as God sees them. That full perspective will be beyond glorious. And among the many things that will amaze us from the perspective of Heaven is the incredibly powerful ways that the celestial beings participate in the bringing forth of the Kingdom of God. The Seraphim, Cherubim, Thrones, Dominions, Virtues, Powers, Principalities, Archangels and Guardian Angels all cooperate with God's grace in ways similar to how every member of an orchestra works together to produce a single piece of beautiful music. God is the conductor, but these celestial beings participate in the grand fulfillment of the will of God, acting as living instruments of His divine grace.Today's feast honors three of the great archangels mentioned in Scripture: Michael, Gabriel and Raphael. The Archangel Michael is described as a protector in the Old Testament Book of Daniel and as one who does battle with satan in the Books of Revelation and Jude. In Revelation, Michael casts satan out of Heaven along with the other fallen angels. The Archangel Gabriel is spoken of also in the Book of Daniel as one who interprets Daniel's vision. In the New Testament, he is identified as the one who appears to the high priest Zechariah while Zechariah is offering sacrifice in the temple. In that appearance, Gabriel revealed to Zechariah that his wife would have a child, even though she was advanced in years. Gabriel is perhaps best known as the one sent to the Blessed Virgin Mary to reveal to her that she will become the mother of the Savior of the World. Lastly, the Archangel Raphael is referred to in the Old Testament Book of Tobit and is said to have been sent to bring healing to Tobit's eyes.As we honor these three archangels, we can be certain that they are three of a countless number of other angelic beings who cooperate with God, bringing forth His grace and His will into our world. Try to imagine that profound truth. Some angelic beings build up the Kingdom of God by devoting their existence to the perpetual worship of God before His throne. The highest of these are the Seraphim. Other angelic beings build up the Kingdom by bringing forth God's grace and truth to us, intervening in our lives in accord with God's will. These are especially the guardian angels. The archangels, three of whom we honor today, especially have the task of communicating to us the most important messages and graces from God. Reflect, today, upon the glorious reality of the whole host of the celestial beings. Specifically call upon the mediation of these three celestial beings whose names we know, Michael, Gabriel and Raphael, as well as upon the mediation of our guardian angels and all others celestial beings. By doing this, we not only entrust ourselves to their loving care, but we also make an act of faith in God by expressing our belief that God has chosen to use these celestial beings to bring forth His Kingdom. By themselves, angels are powerless to act. But since they act only in unison with the will of God, their mediation is as powerful as the grace of God, since it is God Who works through them. Acknowledge them today, call upon their mediation and profess your faith in the glorious work that they do to build up God's Kingdom.Most glorious Archangels Michael, Gabriel and Raphael, please do come to my aid. I entrust myself, my family, our Church and the entire world to your loving mediation. Please bring forth God's grace into our lives, communicate God's Word and His holy Will, protect us from all harm and bring healing to those in need. Angels of God, pray for us. Jesus, I trust in You.  Image: File:7_archangels.jpg, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Are you living on the fence—lukewarm, half-in, half-out with God? In Revelation 3:14-22, Jesus rebukes the church in Laodicea for their compromise and spiritual apathy, calling them to zeal, repentance, and full commitment to Him. This message challenges us today to get off the fence, open the door to Christ, and experience the power of a fully surrendered life.

John 9:1-6,As he passed by, he saw a man blind from birth. 2 And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” 3 Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. 4 We must work the works of him who sent me while it is day; night is coming, when no one can work. 5 As long as I am in the world, I am the light of the world.” 6 Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man's eyes with the mud…”When we describe a person as polarizing, what do we typically mean? Well, we mean that that person is someone who tends to cause heightened responses in others just about everywhere they go. In other words, were you to follow around a polarizing person throughout their day, you would find in their wake: wave after wave of people who either really, really liked having that person around, or really, really didn't.Typically, we call a person polarizing because of something that's bad within them. Maybe they use foul language. Maybe they lie or cheat. Maybe they treat other people unjustly. It's the darkness within them, that has the polarizing effect. Well, when it comes to Jesus, I think it's safe to say that he is a polarizing person. In fact, I'd dare to say he is the most polarizing person in the history of the world. But unlike so many others, the reason Jesus is polarizing is not because of inward darkness, but light.Jesus is not just good, but so good, and so holy, and so just that when he comes around, he exposes our darkness. He reveals that we're really not as good as we thought. When he does, some turn, and come to the light, and others flee.In this morning's passage, we're going to see Jesus' polarizing effect in full force. And we'll see it in the form of peoples' responses to three claims about Jesus: Jesus Does the Work of GodJesus Is Sent From GodJesus Himself Is God Let's pray, and ask God to help us once more ….So, three polarizing claims about Jesus: Jesus does the work of God, Jesus is sent from God, and Jesus himself is God. We'll begin with that first one.A Man Born BlindVerse 1,“As he [Jesus] passed by, he saw a man blind from birth.”A man who'd likely been sitting out on the roadside, hands held out, all day long, hoping to feel the cold, weighted touch of a coin being dropped into his hand. Verse 8 tells us that this man was a beggar. And the reason he was a beggar was not because he wanted to be. It's not like he grew up dreaming that one day this would be his life — sitting on the side of a road, day after day, as the people of his community passed him by.But, the fact is, he'd been born blind. Light, for whatever reason, had just never reached his eyes. And because of that, there was no job that he could hold. No service that he could offer. He was doomed to a life of begging — looking out for help from a world he had never once seen. And who knows how many people might have passed him by that day prior to Jesus and his disciples. How many people, just like Jesus' disciples, asking the question: “Who sinned, this man or his parents, that he was born blind?” But when Jesus and his disciples came by that day, something unique happened. To the question of why he'd been born blind, came an answer that, for once, didn't cite sin as the reason for his blindness. Rather, verse 3:“It was not that this man sinned, or his parents, but that the works of God might be displayed in him.” Works of God, in me? Think of it. All this man has ever known is blindness — a kind of blindness thought to be the mark of God's curse over him. Suddenly, he hears: God has a purpose. God has a design. “You mean to tell me I've been made this way to show something good and wonderful about God?” Jesus says, “Yes, and I'm here to make it happen.” Which brings us to our first claim: Jesus does the work of God.1. Jesus Does the Work of GodVerse 4, Jesus says to his disciples,“We must work the works of him who sent me…”We must do it. For,“…night is coming, when no one can work. As long as I am in the world, I am the light of the world.”You hear what Jesus is saying? I'm the light. And I'm here. But I won't always be. Therefore, the time to work is now.So Jesus spits on the dirt, mashes it into mud, and spreads it upon the man's eyes. Far from improving his vision, at this point, if anything, Jesus has made his vision worse. He's covered over his already blind eyes. But, he doesn't leave the man that way. He tells him, “Go, wash.” And the man does. Verse 7:“So he went and washed and came back seeing.”The man could finally see! He could see! Light, colors, shapes, faces — can you imagine seeing all these things for the very first time in your life!? It's a miracle! And Jesus did it. Because Jesus does the work of God. He calls us to as well. Verse 4 reads,“We must work the works of him who sent me.”What works of God might God be calling you to? What kind word, what helping hand, what giving up of your time might you be able to walk in and say, we're doing it. We're doing the works of God that he has called us to, as a church. Ephesians 2:10,“For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”Sabbath WorkNow from here, the formerly blind man is going to get shuffled around a bit. First he'll go before his neighbors, then the Pharisees, then his parents. And the reason he's going to get shuffled around is not mainly because his eyes were opened. See it with me in verse 13. Following a back-and-forth with the neighbors, we read, in verse 13:“They [the man's neighbors] brought to the Pharisees the man who had formerly been blind.”And now, we've got to ask ourselves, why did they do this? What prompted them, on the heels of such a miracle, to not say, “Let's bring you to the mountains and show you the sunrise. Let's bring you to the riverbank so you can watch the water shine. Let's bring you into the city to show you architecture and design.”But, instead, let's bring you to the Pharisees.What prompted that instinct in them? What made them to think, “hmm, the Pharisees ought to see this”?We find out in the very next verse. Verse 14:“Now it was a Sabbath day when Jesus made the mud and opened his eyes.” We've seen this before, haven't we? Back in chapter 5, we had another healing miracle with incredibly close parallels to this one. And there, the problem was that Jesus had worked the miracle on the Sabbath. That had angered the Pharisees then. And not because Jesus had broken one of God's Laws. He hadn't. But because he had broken one of theirs.Now a few chapters later, here we are again. It's the Sabbath. And thanks to the events of chapter 5, the neighbors now know how the Pharisees feel about healing on the Sabbath. And so when Jesus gives sight to this blind man, the neighbors think, “we ought to bring this now seeing man to the Pharisees to find out if this was okay.”Follow along with me at verse 14:“Now it was a Sabbath day when Jesus made the mud and opened his eyes. So the Pharisees again asked him how he had received his sight. And he said to them, ‘He put mud on my eyes, and I washed, and I see.'”Now, it's unclear exactly what the problem was. It seems though that it could have had to do with the mud. After all, John clearly wants us to know about the fact that Jesus made mud. He records that detail twice in verse 6, then again in verse 11, again in verse 14, and again in verse 15.And the Pharisees did have a law concerning the making of a dough, or mud, on the Sabbath. Might seem strange, but think about it: both dough and mud can be associated with work — Dough for baking, Mud or mortar for building. So Jesus may well have made this mud on the Sabbath for that very purpose — to show that the Pharisees laws were not God's.Well regardless of the reason, the fact is: Jesus gave sight to a blind man on the Sabbath and the Pharisees didn't like it. Enter, our second claim: Jesus is sent from God. 2. Jesus Is Sent From GodIt'll begin with the Pharisees claim to the contrary. See it with me in verse 16, some of the Pharisees said,“This man is not from God, for he does not keep the Sabbath.”That's their assessment of him. Jesus is not from God, if he was, he'd obey our laws.But as we read in John 1:1,“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God.”And as Jesus says in John 3:13,“No one has ascended into heaven except he who descended from heaven.”Descended from God.John 5:24, Jesus says,“Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life.”John 7:29 Jesus claims,“I know him, for I come from him, and he sent me.”John 8:42,“If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me.”And then, of course, from our text this morning, John 9:4,“We must work the works of him who sent me.”Jesus is from God. The Pharisees take Jesus' work on the Sabbath to be a proof he's not. But what John has been laboring to show us throughout his gospel is that it is because Jesus is from God that he does the works of God, even on the Sabbath. Just as Jesus said back in 5:17,“My Father is working until now, and I am working.”Jesus is from God. He's sent from God to do the works of God. But the Pharisees can't see that. And the reason they can't is because they are spiritually blind. What about the formerly blind man? His physical blindness has been healed, but has his spiritual blindness been healed as well?There's certainly been a progression. First time he's asked about his healing, he seems to know little about Jesus. He simply calls him a man. Verse 11:“The man called Jesus made mud and anointed my eyes.”Then in verse 17, in response to the Pharisees, he calls Jesus not just a man but a prophet. Someone who speaks the words of God and does the works of God. It's quite a statement to make in the presence of these learned, powerful elite who clearly think otherwise. And yet, it's not yet a claim to Jesus' divinity. Something more is needed.Blind ParentsWell, the next group of people to be called in are the man's own parents who confirm to the Pharisees, “Yes,” verse 20,“We know that this is our son and that he was born blind. But how he now sees we do not know, nor do we know who opened his eyes.”Does that strike you as just a bit odd? Someone has rescued their son from a lifetime of blindness. And yet they don't know who it was? Like, they just didn't think to ask, “Hey, by the way, son, who'd you say it was who healed you?” No, but instead, they tell the Pharisees, verse 21:“Ask him; he is of age. He will speak for himself.”You know what they're doing in this moment? They are lying. And they are lying because they care more about their own public perception than their son. See it with me. Verse 22. John is abundantly clear:“(His parents said these things because they feared the Jews, for the Jews had already agreed that if anyone should confess Jesus to be Christ, he was to be put out of the synagogue.”You see it? His parents knew it was Jesus who had healed their son. And they also knew that if they told the Pharisees that, and even suggested that could mean Jesus was the Christ, they'd be kicked out of the Synagogue — exiled from their community and way of life. So, they lied. And they sicced the dogs on their son instead.“Ask him; he is of age. He will speak for himself.”And we might add, speak for himself, by himself. For by now, this man has been sold out by his neighbors, sold out by his parents, and turned over to the Pharisees who have their teeth bared.Verse 24:“So for the second time they called the man who had been blind and said to him, ‘Give glory to God. We know that this man is a sinner.' The man refuses to agree with them. 'He answered, ‘Whether he is a sinner I do not know. One thing I do know, that though I was blind, now I see.'”Verse 26, the Pharisees fire back, asking him the same exact question they've already asked him:“What did he do to you? How did he open your eyes?” And now, have you ever been on hold with customer service before? Maybe you've called a company about a faulty product, or a project that just wasn't done right. And every time you got through to someone, they just kept asking you the same question, “Sir, could you tell us the reason for your call?” You tell them, then they just transfer you to the next guy.It gets tiring having to answer the same question over-and-over, right? Well, by this time, the man has already given his answer to his neighbors and to these Pharisees. And so, he responds in verse 27, how we'd expect:“I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” Wrong About MosesAnd this is where things get interesting, because Moses is going to get referenced. And, listen, you just know that any time Moses gets mentioned in the New Testament, things are about to get interesting.Here's what they say — Verse 28:“And they reviled him, saying, ‘You are his disciple, but we are disciples of Moses.'” And then, the incredible irony:“We know that God has spoken to Moses.”And they're right. It's true. God had spoken to Moses. And do you know who God had spoken to Moses about? Jesus — the very one they're trying to kill. And Jesus had already told them that, back 5:46,“If you believed Moses, you would believe me; for he wrote of me.”Spiritual blindness is a terrifying thing, is it not? The Pharisees have called Jesus a sinner. They've put terror in the hearts of those around them. They've claimed to follow Moses and yet disclaimed the very one he wrote about. Spiritual blindness is terrifying. At least with physical blindness you know your condition. These Pharisees are blind to the reality of God in the world, and they don't even realize it. In fact, they think they can see better than all the others. And when the formerly blind man calls them on this, they think he's the one with the problem, verse 34:“You were born in utter sin, and would you teach us?”They are intending to kill Jesus, and yet they say the man in front of him — he's the sinner. And to top it all off, verse 34, they cast the man out of the synagogue.See this man with me now. Quite a day it has been for him, yes? Just that morning, like every other morning of his life, he'd woken up blind. Blind he'd eaten his breakfast. Blind he'd been led to the roadside. Blind he'd sat begging. Now he sees. But the cost of his seeing has involved his neighbors, his parents, and the Pharisees all essentially disowning him — sending him away with the words, “You were born in utter sin” ringing in his ears. Now, he stands, alone. Eyes open, but alone.Has his life improved? Have things gotten better for him? Sure, he can now see, but all he sees is exile. He's on his own. Rejected. Discarded. Cast out. The man is alone. But Jesus does not leave him there. Jesus hears what has happened, and goes after him. Others have sent him away, but Jesus goes out to find him. To speak to him. To give him one of the greatest gifts in all the world — spiritual sight.Verse 35:“Jesus heard that they had cast him out, and having found him he said, ‘Do you believe in the Son of Man?'”The man responds, verse 36:“And who is he, sir, that I may believe in him?”Jesus answers:“You have seen him, and it is he who is speaking to you.”And the man who had been born blind can suddenly see with spiritual sight. Verse 38,“He said, ‘Lord, I believe,' and he worshiped him.”3. Jesus Himself Is GodAnd he worshiped him because Jesus is God. That's our third and final claim — Jesus is God. Here's a Jewish man that was raised up on Moses, the Ten Commandments, and the Hebrew Scriptures. A man who knows God is one, Yahweh is his name. But then he drops to his knees to worship a man named Jesus.In Revelation 19, the same thing happened to one of the angels. When it did, the angel shouted out: “You must not do that!” In Acts 14, the residents of Lystra begin bowing down in worship of Paul and Barnabas. When they do, Paul and Barnabas tear their robes and cry: “Men, why are you doing these things? We also are men, of like nature with you.”But when Jesus is worshiped, he doesn't protest. He receives.Jesus receives worship because Jesus is God. Jesus does the work of God. Jesus was sent from God. And, Jesus is God.Jesus is a polarizing figure, yes? Just as he'll say near the close of this section, verse 39,“For judgment I came into this world, that those who do not see may see, and those who see may become blind.”So there really are two choices: spiritual sight or spiritual blindness. Spiritual light or spiritual darkness. Fist shaking at Jesus or knees bowing before him. And so I want to invite you today if you are here this morning, and you want to see. See that Jesus is more than just a man. More than just a prophet. But God himself. Ask him.Jesus, come find me too.Come help me see you are the Son of Man. If you don't, you will remain in darkness. Guilt for your sin, just as Jesus says in verse 41, will remain. Don't live in the dark. Don't stay in your guilt. Ask Jesus to help you see, and he will. He will.If you are here today and like this man can say, I was spiritually blind and now I see: Realize that just as Jesus found this man in his rejection, his isolation, his loneliness, so has he come and found you as well. You see because he gave you eyes to see.Brothers and sisters, never take that sight for granted. It is one of the greatest gifts you could ever receive. Should you lose all and yet still have spiritual sight, you still have all. Treasure your spiritual sight and use it to see and enjoy Jesus every day.The TableNow, what brings us to the table this morning is both the reminder of Jesus' spilled blood and broken body, as well as the promise that one day we will eat a far greater meal with him in Heaven. There, we will finally see him, face-to-face. Because that's what this table represents, I gladly invite those who are trusting in Jesus' death on their behalf, to take and eat this meal with us. If you've not put your trust in Jesus, we ask that you'd let the elements pass for now, and instead take this moment to ask Jesus,Help me to see.

In Revelation 2:1–7, Jesus commends the church at Ephesus for their perseverance and endurance but confronts them for drifting from their first love. This message invites us to examine our own hearts, repent of empty religion, and return to a real relationship with Jesus — allowing His mercy and forgiveness to reignite our love for Him and for others. True mission and lasting fruit flow only from the overflow of first love.

In Revelation 2:1–7, Jesus commends the church at Ephesus for their perseverance and endurance but confronts them for drifting from their first love. This message invites us to examine our own hearts, repent of empty religion, and return to a real relationship with Jesus — allowing His mercy and forgiveness to reignite our love for Him and for others. True mission and lasting fruit flow only from the overflow of first love.

Are you ready for the return of Christ? The Book of Revelation reminds us that Jesus will come again, and every thought, word, and deed—both public and private—will be revealed before Him. In Are You Ready for the Lord?, we reflect on Revelation 1:3 and explore how God’s warnings to the seven churches still call us today to live faithfully, repent of sin, and prepare for eternity with Him. Perfect for listeners seeking hope, guidance, and clarity about the end times, Christian accountability, and walking in readiness for the Lord’s return. ✨ Highlights Revelation 1:3: a blessing for those who read, hear, and take to heart God’s prophecy Why Revelation reveals both encouragement and warnings for the church How God’s omniscience uncovers both our good works and our hidden sins The promise of Christ’s return and the hope of eternity in heaven What the seven churches teach us about living faithfully today Reflection: Are your deeds pleasing to God, or in need of repentance?

Click here for more on this topic and other free resources - https://www.drjimrichards.com We all long to hear from God. Too often, we become desperate for His direction—and that desperation can lead us down the wrong paths as we search for His voice. Sadly, many in the body of Christ don't know or trust the ways God speaks, and that confusion breeds discouragement. I often hear from believers who feel abandoned because God isn't “talking” to them. What I usually discover is that God is speaking—but they aren't recognizing His voice because it doesn't come the way they expected. The apostles John and Peter provide us with keys to hearing God that the modern church often overlooks. They describe prophecy differently than we commonly do today, and because of that, we miss personal words God longs to speak into our hearts. In Revelation 19:10, John tells us that the spirit of prophecy is the testimony of Jesus. Peter draws a vital connection between prophecy and Scripture in 2 Peter 1:19-21. This seems to be overlooked in our understanding of prophecy. This week, I'll unpack what Peter calls a “more sure word of prophecy.” He urges us to pay attention to Scripture until it enlightens us—like a lamp shining in the darkness. That illumination is a form of prophecy—a personal word from God that can be even more sure than a human voice prophesying over us. Jesus taught this same truth through His parables about seed: truth planted in a heart will grow, produce understanding, and bear fruit! When we read the Bible, specific phrases, verses, or images suddenly stand out. Those moments are God's way of relating Scripture to what He's longing to speak into our hearts now. But we must cultivate attention and focus. As Jesus taught, we must think, ponder, reflect, and meditate on the Scriptures that capture our notice. Pray this simple prayer: “Father, in light of what draws me now, what are You saying to me, and how do I put it into practice?” That prayer plants the seed in your heart—and with serious attention, it will bear fruit. Join me this week as we uncover this beautiful, simple secret hidden in plain sight in Scripture. Learn how to recognize God's voice in the pages of His Word so you no longer wait for someone else to tell you what He's saying. God will show you—through Scripture—what He wants to speak to your heart. Come discover how to receive your personal word from Him.

Discover how God’s mysterious ways are revealed in nature and in our lives in Discovering God’s Mysterious Ways this Fall. Lynette Kittle explores the spiritual lessons of autumn, including God’s promises of resurrection, renewal, and hidden growth, perfect for listeners seeking Christian insight, reflection, and spiritual growth during the fall season. This episode helps believers connect the beauty and change of fall with God’s transformative power and eternal plan. ✨ Highlights How fall reveals the mystery of resurrection and Jesus’ promise of new life Understanding how dying leads to new life, spiritually and naturally The hidden work of God in secret, unseen growth during seasons of dormancy God’s creation of newness in our hearts and lives through the Holy Spirit Practical reflection on embracing God’s transformative work during autumn

In Revelation 2:8–11, Jesus speaks to the suffering church in Smyrna, a community facing poverty, persecution, and slander. Unlike other churches, Smyrna receives no rebuke—only encouragement to remain faithful even to the point of death. Jesus reminds them He is the First and the Last, the One who conquered death, and promises the crown of life to all who endure. This message still speaks today, calling us to trust Christ through trials and hold fast to eternal hope.

Purpose Statement: In our Scripture Titus 2:11-13 I want to talk about the Grace of God or Amazing Grace. The grace of God is inexhaustible. Noah found grace in the eyes of the Lord. In Revelation the Lord Jesus Christ said “may the grace of God be with you.” Jesus in a description was full of grace and truth. The question is “what do we mean about the grace of God?” The grace of God is the unmerited favor of God. God is giving us what we don't deserve. Grace is like a vessel, precious cargo. Grace from heaven is given to you and me through salvation. What do we bring to others? How do we experience God's grace and live it?

In Revelation 2-3, the church looks the opposite of worthy. Often having serious sin, spiritual problems, religious persecution, and the rest, the church looks totally unimpressive. But in Revelation 4-5, the worthy one comes to the forefront, Jesus steps forward to be seen as the only one who is worthy above all.

Hello, Welcome to our Reveal Campus,Today, we're diving into a striking image from the book of Revelation, Babylon, The Great Prostitute. In Revelation 17–18, John is given a vision of a woman dressed in purple and scarlet, glittering with gold and jewels, yet described as a prostitute riding on a beast. She represents a worldly system full of wealth, power, and immorality that lures nations away from God.Babylon isn't just a city of the past. It's a symbol of spiritual corruption, pride, and rebellion against God. The world may see her as glamorous, but Scripture reveals her true nature: she intoxicates nations with sin and opposes Christ.Her end is certain Revelation declares that God will bring swift judgment. Babylon will fall, and with her, all who trusted in riches, idols, and worldly power rather than the Lamb.For us, the message is clear: don't be seduced by Babylon. Don't put your hope in temporary pleasures or systems of this world. Instead, remain faithful to Christ, the Bridegroom, who calls His people to purity and perseverance.In the end, Babylon falls, but the Kingdom of God stands forever.To support this ministry and help us continue our God-given mission, click here:Subscribe to our channel for the latest sermons:https://www.youtube.com/@revealvineyardLearn more about Vineyard Church Reveal Campus:https://www.revealvineyard.com/Follow us on social media!Instagram | https://www.instagram.com/vineyardrevealcampus Facebook | https://www.facebook.com/RevealVineyard

When the world feels fractured by violence, division, and fear, where can we place our hope? In Revelation 7:9–17, we're given a heavenly vision: a countless, multi-ethnic multitude gathered before the throne of Jesus, unified in worship. This is not just a future reality—it shapes our calling now: to resist fear, love our neighbor, and live as a diverse, unified family of faith.

When the world feels fractured by violence, division, and fear, where can we place our hope? In Revelation 7:9–17, we're given a heavenly vision: a countless, multi-ethnic multitude gathered before the throne of Jesus, unified in worship. This is not just a future reality—it shapes our calling now: to resist fear, love our neighbor, and live as a diverse, unified family of faith.

Exiled on Patmos, John receives an unforgettable vision of Jesus unlike anything he had ever seen before. In Revelation 1:9–20, the curtain is pulled back, and the risen Christ is revealed in His majesty and might.When John falls at His feet in fear, Jesus places His hand on him and says, “Do not be afraid.” The same King who reigns in glory is the King who rules our story—holding history, conquering death, and walking with His people today.

In Revelation 3, the church in Sardis is given a stark warning: you can have the appearance of life and still be spiritually dead. This message calls the Church to wake up, repent, and place our salvation in Christ alone. 

In Revelation 7, John gives us a glimpse of the throne room of God—multitudes from every nation, clothed in white, waving palm branches, crying out, “Salvation belongs to our God and to the Lamb!” This vision reminds us that God is always on His throne, even in suffering. Those who endure in faith are cleansed by the blood of Jesus, welcomed into His presence, and led by the Lamb to living waters where every tear is wiped away. This is the promise for all who call on Christ—salvation, restoration, and eternal joy in His presence. Even so, come Lord Jesus!

The church in Ephesus had all the right doctrine, strong perseverance, and a rich history—but they had lost their first love for Christ. In Revelation 2:1–7, Jesus commends their strengths but confronts their lack of love, calling them to remember, repent, and return. This message challenges us to examine whether our faith is marked more by duty than devotion. Join us as we discover how to rekindle our love for Christ and live in light of His eternal promise.

“The master told his servant, ‘Go out to the roads and country lanes and compel them to come in, so that my house will be full.'” — Luke 14:23 Let's return to a parable we looked at last week (Sept. 6). We can reflect on this story through the lens of our call to witness. We are reminded in Jesus' parable that one of the most compelling pictures of the kingdom of God is that of a great feast. In fact, the Bible closes with a picture of a wedding feast. Jesus will return one day, and everything that is wrong will be made right. In Revelation 19:9 we read, “The angel said to me, ‘Write this: Blessed are those who are invited to the wedding supper of the Lamb!'” The Lamb is Jesus. And the guests are all who have said yes to his invitation. Here in Luke, Jesus tells us that as we wait for that great feast, our call is to invite everyone who will come. This is the heart of Jesus' parable. He deeply longs for every seat to be filled. “Go,” he tells his servants, in effect, “and bring in everyone you can find.” And when the servants do that and there is still room, he sends them out again. Think of the people you know who need to be encouraged by the beautiful news that God has a place for them at his table. The Lord has invited everyone—won't you pass the word along? And how can you share the generosity that flows from all the goodness God has given you? Lord Jesus, fill me with so much gratitude and joy for being invited to your feast that I cannot help inviting others to come as well. Amen.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Lamentations 1-2; Obadiah 1; Revelation 14 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible, dear friends, and thank you for joining us on this September 9th episode—day 252 in our journey through the Scriptures. I'm Hunter, your host and Bible reading coach, here to gather with you as we spend time in the pages of God's Word, letting its timeless truths warm our hearts and direct our lives. Today, we dive deep into Lamentations 1 and 2, reflecting on the grief and loss experienced by Jerusalem; we hear the prophetic voice of Obadiah as he speaks judgment over Edom; and finally, in Revelation 14, we catch a glimpse of hope and the promised victory as Babylon falls and God's everlasting kingdom draws near. Throughout this episode, we're reminded of God's faithfulness—even in the midst of sorrow and judgment—and we're invited to hold on to hope, anticipating a future where every tear is wiped away, and God's kingdom reigns forever. Let's walk this journey together, holding fast to the assurance that, no matter where we find ourselves in the world, we are deeply loved and never alone. So grab your Bible, open your heart, and let's get started. TODAY'S DEVOTION: Babylon has fallen, and out of the ashes rises hope. In today's reading, we are presented with images of destruction and desolation—Jerusalem sitting alone in mourning, stripped of her splendor, crying out in anguish. The prophet laments the fate of God's people, who have found themselves far from home with nothing to cling to but the bitter consequences of rebellion and loss. Their city, once beautiful, is now brought low, and the justice of God—His fierce anger against sin and disobedience—is heartbreakingly clear. Yet woven through these words of judgment and sorrow, there is an undercurrent of hope. In Revelation, we hear the proclamation: “Babylon is fallen.” The old order—the city built on pride, oppression, and immorality—is finally brought down. But this is not the end of the story. Out of the ashes, God promises something new. The Lamb stands on Mount Zion, surrounded by the redeemed, and announces the coming of a new city, a new Jerusalem—a place where God Himself will dwell with His people, where every tear will be wiped away, and sorrow will be no more. This is the vision that is set before us: even when we find ourselves lamenting all that has been lost, even when it seems darkness has the final word, God has the power to bring life from death, redemption from ruin. The story of Babylon's fall is ultimately the story of God's enduring faithfulness. He is making all things new. He is the One who restores, who gathers His people and leads them out of exile and into hope. May we live with our eyes fixed on this promise. Let us not be daunted by the ruins around us or the regret behind us, but look to the kingdom that is coming, to the King who will reign forever. With every act of faith and every prayer for God's will to be done on earth as it is in heaven, we sow seeds of hope in the soil of our world's brokenness. That's the prayer I have for my own soul. That's the prayer I have for my family, for my wife and my daughters and my son. And that's the prayer I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

3:30 - Prayer request for my neighbor's health as he approaches the end of his life. / 11:58 - Encouragement for previous caller's prayer request. / 22:53 - In Revelation 13, is the woman supposed to be Mary? / 35:11 - Prayer request for wife's surgery, and will we be able to be tempted at the end of the Millenial Reign? / 42:43 - In 1 Samuel, how did the High Priest respond to Samuel's vision? / 53:27 - My dad is an alcoholic and claims to be Christian, how can I talk to him?

In Revelation 3, Jesus speaks to a small church in Philadelphia — a faithful church living on shaky ground. Though weak in the world's eyes, they stood steady because Christ is the Key-Holder: holy, true, and the One who opens doors no one can shut. Our call is the same — to trust His keys, obey His word, and stay steady even when life shakes.8.31.25 - Message 12

In Revelation 3, Jesus speaks to a small church in Philadelphia — a faithful church living on shaky ground. Though weak in the world's eyes, they stood steady because Christ is the Key-Holder: holy, true, and the One who opens doors no one can shut. Our call is the same — to trust His keys, obey His word, and stay steady even when life shakes.8.24.25 - Message 11

What does six hundred sixty-six mean? In Revelation 13, the Apostle John warns of a coming Beast whose number is 666 — a symbol that has stirred fear, debate, and speculation for centuries. In this episode, we open the pages of Revelation to uncover its meaning and why it matters more than ever today. We only thought it was fitting that for our 666th Episode, we cover this topic.  #666 #NumberOfTheBeast #Revelation13 #EndTimes #BibleProphecy #Antichrist #Apocalypse #MarkOfTheBeast #Christianity #BiblicalNumbers #Prophecy #RevelationStudy #SpiritualWarfare #LastDays #Symbolism #BookOfRevelation #Faith #ChristianPodcast #BibleTruth

This is Pastor Tom Arnould welcoming you to the Good News Radio Broadcast. In Revelation 21:1, the Apostle John wrote, "Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away." On today's program we will be studying God's word on the subject of the new heaven and the new earth.

The world sees death as the end. Some call it the Grim Reaper—others call it fate. But the Bible reveals who actually holds the sickle: Jesus Christ. In Revelation 14, John pulls back the curtain on the final judgments of God. He describes two harvests: one of grain, representing divine wrath poured out on the earth, and one of grapes, symbolizing the devastating Battle of Armageddon. This is no myth. This is the coming reality for all who reject Christ. In this episode, Stephen Davey explains why the Reaper is real—and why He's righteous. You'll discover how this chapter previews the events of Revelation 15–19. And you'll see how the Lord, who once came to sow the seeds of salvation, will soon return to reap judgment on an unbelieving world. Don't miss the invitation woven into the warning. Jesus will either be your Great Redeemer or your Grim Reaper. The choice is yours.

The world sees death as the end. Some call it the Grim Reaper—others call it fate. But the Bible reveals who actually holds the sickle: Jesus Christ. In Revelation 14, John pulls back the curtain on the final judgments of God. He describes two harvests: one of grain, representing divine wrath poured out on the earth, and one of grapes, symbolizing the devastating Battle of Armageddon. This is no myth. This is the coming reality for all who reject Christ. In this episode, Stephen Davey explains why the Reaper is real—and why He's righteous. You'll discover how this chapter previews the events of Revelation 15–19. And you'll see how the Lord, who once came to sow the seeds of salvation, will soon return to reap judgment on an unbelieving world. Don't miss the invitation woven into the warning. Jesus will either be your Great Redeemer or your Grim Reaper. The choice is yours.

This is Pastor Tom Arnould welcoming you to the Good News Radio Broadcast. In Revelation 21:1, the Apostle John wrote, "Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away." On today's program we will be studying God's word on the subject of the new heaven and the new earth.

The world sees death as the end. Some call it the Grim Reaper—others call it fate. But the Bible reveals who actually holds the sickle: Jesus Christ. In Revelation 14, John pulls back the curtain on the final judgments of God. He describes two harvests: one of grain, representing divine wrath poured out on the earth, and one of grapes, symbolizing the devastating Battle of Armageddon. This is no myth. This is the coming reality for all who reject Christ. In this episode, Stephen Davey explains why the Reaper is real—and why He's righteous. You'll discover how this chapter previews the events of Revelation 15–19. And you'll see how the Lord, who once came to sow the seeds of salvation, will soon return to reap judgment on an unbelieving world. Don't miss the invitation woven into the warning. Jesus will either be your Great Redeemer or your Grim Reaper. The choice is yours.

The world sees death as the end. Some call it the Grim Reaper—others call it fate. But the Bible reveals who actually holds the sickle: Jesus Christ. In Revelation 14, John pulls back the curtain on the final judgments of God. He describes two harvests: one of grain, representing divine wrath poured out on the earth, and one of grapes, symbolizing the devastating Battle of Armageddon. This is no myth. This is the coming reality for all who reject Christ. In this episode, Stephen Davey explains why the Reaper is real—and why He's righteous. You'll discover how this chapter previews the events of Revelation 15–19. And you'll see how the Lord, who once came to sow the seeds of salvation, will soon return to reap judgment on an unbelieving world. Don't miss the invitation woven into the warning. Jesus will either be your Great Redeemer or your Grim Reaper. The choice is yours.

This is Pastor Tom Arnould welcoming you to the Good News Radio Broadcast. In Revelation 21:1, the Apostle John wrote, "Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away." On today's program we will be studying God's word on the subject of the new heaven and the new earth.

Lukewarmness isn't neutral—it's dangerous and spiritually misleading. Ray, E.Z., Mark, and Oscar examine the powerful message to the church in Laodicea and encourage believers to examine their hearts. Has your passion diminished? In Revelation, Christ rebukes a self-reliant church that no longer depends on Him for strength or purpose. The call isn't about striving more. It's about surrender, trust, and returning to intimacy with the Lord who pursues us.The guys explain how Laodicea's water supply often arrived lukewarm, making it unfit for drinking. That same unpleasant temperature reflected the church's spiritual condition and lack of power. Lukewarm water, like lukewarm faith, served no purpose. It symbolized a church that had lost its spiritual vitality and didn't even realize it. They explore how the church is called to be salt and light, a shining source of hope and truth in a dark, dying world. That mission requires zeal, not apathy or self-confidence. Good works don't save, but they are the fruit of saving grace and evidence of transformed hearts. We are His workmanship, created in Christ for good works that bring Him glory. True zeal isn't about chaos or hype; it's steady, humble obedience flowing from a heart filled with gratitude for the gospel and shaped by the Word.Mark reflects on how God speaks to the heart, not through empty words or outward performance. Lip service doesn't move Him. It's in real, desperate prayer and sincere repentance that transformation occurs. Repentance is sweet, hope-filled, and full of promise. It's not about guilt; it's about turning fully toward Christ with open hands. Ray shares how, as a new believer, he was consumed with a desire to share the gospel with everyone around him. That same fire is available to all of us who ask.Zeal is contagious. When believers live fully devoted to Christ, the lives around them are changed. Many hesitate to apply that same passion to their faith. Some believers go all in for hobbies and careers, but when it comes to eternity, they pull back. The Christian life isn't easy or casual. It demands endurance, discipline, and spiritual awareness. Christians must be grounded in Scripture, guided by truth, and surrounded by people who speak life into their walk. Oscar brings it back to Revelation. Salvation is not earned. It's a gift of grace through faith alone. When you truly see the beauty of God's mercy, your affections are reshaped, and zeal becomes the natural response. Christ is worthy of your whole life—every moment, every heartbeat, every ounce of devotion you have to give.Send us a textThanks for listening! If you've been helped by this podcast, we'd be grateful if you'd consider subscribing, sharing, and leaving us a comment and 5-star rating! Visit the Living Waters website to learn more and to access helpful resources!You can find helpful counseling resources at biblicalcounseling.com.Check out The Evidence Study Bible and the Basic Training Course.You can connect with us at podcast@livingwaters.com. We're thankful for your input!Learn more about the hosts of this podcast.Ray ComfortEmeal (“E.Z.”) ZwayneMark SpenceOscar Navarro

No one is immune from burnout. It comes in our jobs, friendships, and even our church life. Sometimes our hobbies become dry and tediousBut in Scripture, God gives us hope for the future.  John 7:38 says, “Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.”Jesus is telling us that in Him alone is true life. He is always pointing us to the future, to a time when that dry creek bed will be filled forever.In Revelation 22, He showed John a river flowing with the water of life, crystal-clear, and coming from the very throne of God.The whole picture is one of healing and new life. He promises us that this scene will be very real and very permanent! The key is what we read in John 7:38…we must choose to believe! If you long for a new start and a bright future, you will find everything you need and want in the person of Jesus Christ.The living water He offers is perfect, and the supply is limitless.Jesus is the well that never runs dry.Let's pray.Lord, you are calling to each of us to follow You and let You lead us to a place of perfect paradise. We eagerly look forward to joining you in Your Kingdom. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

In Revelation, there's an admonition for Christians to remain focused and not lose their first love.David from Florida called in about this expression. He had been told that not losing your first love means to “remain energized” and “stay 100% sold out” and make sure you're always doing good works.But the group that received this admonition from God was already busy standing up for truth and stomping out evil doctrines!So in this clip, I share with David what it really means to remain focused on our first love, Jesus.Enjoy!We hope you enjoyed this episode. Since we're a nonprofit organization, episodes like these are only made possible by friends like you.You can help us continue sharing God's message of grace with the world here: https://andrewfarley.org/donate/Connect with Dr. Andrew Farley here:Facebook: https://www.facebook.com/DrAndrewFarleyInstagram: https://www.instagram.com/drandrewfarleyTwitter: https://twitter.com/DrAndrewFarleyTikTok: https://www.tiktok.com/@drandrewfarleyWebsite: https://www.andrewfarley.org/

When Heaven Is Silent, Hell Is Unbothered - Part 1Some churches seem to shine with spiritual light, but the glow is only a reflection of a vibrant past. In Revelation 3, Jesus confronts the church in Sardis—a congregation with a strong reputation but a dead reality. This episode explores how overconfidence, comfort, and cultural compromise can silently drain a church's spiritual life. Using the powerful image of the star Betelgeuse, we uncover the dangers of living on yesterday's light and the warning signs that a church might be dying.8.17.25 - Message 10

Hell isn't a myth. It isn't a metaphor. And it isn't just a scare tactic. In Revelation 14:9–10, an angel warns the entire world about the coming wrath of God. His message is urgent and terrifying, but it's also an act of mercy. In this sobering episode, Stephen Davey walks through the angel's message and explains what it means to drink the wine of God's wrath. This is divine judgment without dilution. No metaphors. No watered-down warnings. This is the justice of God poured out in full strength. But the message doesn't stop there. You'll also hear why the gospel must include both heaven and hell, mercy and justice, salvation and judgment. Anything less is not the true gospel. You'll learn how this doctrine has been softened or ignored in churches today, why it matters more than ever, and how the church's silence about hell is doing eternal harm. The angel doesn't whisper. He shouts. So must we. And you'll hear the hopeful reminder that God's judgment hasn't arrived yet—and that means there's still time to receive His pardon. The wrath of God is personal, and so is His offer of salvation.

Hell isn't a myth. It isn't a metaphor. And it isn't just a scare tactic. In Revelation 14:9–10, an angel warns the entire world about the coming wrath of God. His message is urgent and terrifying, but it's also an act of mercy. In this sobering episode, Stephen Davey walks through the angel's message and explains what it means to drink the wine of God's wrath. This is divine judgment without dilution. No metaphors. No watered-down warnings. This is the justice of God poured out in full strength. But the message doesn't stop there. You'll also hear why the gospel must include both heaven and hell, mercy and justice, salvation and judgment. Anything less is not the true gospel. You'll learn how this doctrine has been softened or ignored in churches today, why it matters more than ever, and how the church's silence about hell is doing eternal harm. The angel doesn't whisper. He shouts. So must we. And you'll hear the hopeful reminder that God's judgment hasn't arrived yet—and that means there's still time to receive His pardon. The wrath of God is personal, and so is His offer of salvation.

In Revelation, we learn of the great wedding day, Jesus return, where  the Church (His remnant bride) is prophesied to present herself ready without spot or blemish.   In this message, Pastor Scott Johnson begins to answer these two questions: 1. How does the Church become the remnant bride? 2. How does the remnant bridge get ready?      Jesus is saying to the Church, “the countdown has begun—ready or not here I come.” Let's get ready!      Thank you for tuning into Pathpoint's Sunday message. We invite you to join us for our Sunday Experience every week at 10:30 a.m. where we have powerful worship, spirit-led ministry time and wisdom-filled messages. It is our desire to elevate every believer's spiritual IQ in preparation for Christ's return. Visit our website at www.pathpointfellowship.com for more information about our church and who we are. We would love to pray with you - if you have a prayer request, visit https://www.pathpointfellowship.com/prayer. To give or donate online, visit https://www.pathpointfellowship.com/giving. To dive deeper and gain spiritual skills for life, visit https://www.pathpointfellowship.com/school-of-spiritual-empowerment for information on PFC's School of Spiritual Empowerment. We believe God has something specific for you and pray you experience revelation and wisdom in this message.  

Hell isn't a myth. It isn't a metaphor. And it isn't just a scare tactic. In Revelation 14:9–10, an angel warns the entire world about the coming wrath of God. His message is urgent and terrifying, but it's also an act of mercy. In this sobering episode, Stephen Davey walks through the angel's message and explains what it means to drink the wine of God's wrath. This is divine judgment without dilution. No metaphors. No watered-down warnings. This is the justice of God poured out in full strength. But the message doesn't stop there. You'll also hear why the gospel must include both heaven and hell, mercy and justice, salvation and judgment. Anything less is not the true gospel. You'll learn how this doctrine has been softened or ignored in churches today, why it matters more than ever, and how the church's silence about hell is doing eternal harm. The angel doesn't whisper. He shouts. So must we. And you'll hear the hopeful reminder that God's judgment hasn't arrived yet—and that means there's still time to receive His pardon. The wrath of God is personal, and so is His offer of salvation.

Hell isn't a myth. It isn't a metaphor. And it isn't just a scare tactic. In Revelation 14:9–10, an angel warns the entire world about the coming wrath of God. His message is urgent and terrifying, but it's also an act of mercy. In this sobering episode, Stephen Davey walks through the angel's message and explains what it means to drink the wine of God's wrath. This is divine judgment without dilution. No metaphors. No watered-down warnings. This is the justice of God poured out in full strength. But the message doesn't stop there. You'll also hear why the gospel must include both heaven and hell, mercy and justice, salvation and judgment. Anything less is not the true gospel. You'll learn how this doctrine has been softened or ignored in churches today, why it matters more than ever, and how the church's silence about hell is doing eternal harm. The angel doesn't whisper. He shouts. So must we. And you'll hear the hopeful reminder that God's judgment hasn't arrived yet—and that means there's still time to receive His pardon. The wrath of God is personal, and so is His offer of salvation.

Loving the world will result in losing our first love. When this happens, we begin to buy into the world's value systems and eventually, our lives do not reflect Christ; they will reflect the world.Main Points:1.  When we meet Christ, one thing that fundamentally changes is what we love. Before we met Jesus, our primary love was ourselves, but we also loved the things of this present world. But when we met Jesus, things began to change. We discovered a better love.2. Loving the world means being devoted to the world's treasures, philosophies, and priorities. God tells His children to set their priorities according to His eternal value system. We are to “seek first” God's kingdom and righteousness.3. The problem with loving the world is that it conflicts with what is to be our first love. Jesus is to be our first love. Why? He alone is worthy of such love and devotion. In Revelation chapter two, we learn the Ephesian church was commended for their hard work and perseverance, yet they were warned because they had lost their first love.Today's Scripture Verses:1 John 2:15 - “Do not love this world nor the things it offers you, for when you love the world, you do not have the love of the Father in you.”Romans 12:2 - “Do not conform to the pattern of this world, but be transformed by the renewing of your mind…”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

f you've ever wondered what heaven thinks of all the different religious messages on Earth, this episode gives you a front-row seat. In Revelation 14, three angels appear in the sky to declare the final gospel warning to a world in rebellion. Their message is not new. It's the eternal gospel that has always called people to repentance, worship, and faith in the Creator. Stephen Davey walks you through the powerful words of these angelic messengers. You'll learn why creation is inseparable from the gospel message, why denying a Creator leads to disaster, and how false religions, from ancient Babylon to modern cults, have always tried to offer an imitation salvation. But one day, the truth will be shouted from the heavens. You'll also be challenged to evaluate what you believe about origins, eternity, and salvation. The world is filled with angels of light and gospels of works, but the true gospel stands alone, centered on the Lamb of God, crucified and risen. This is a compelling reminder that God doesn't just whisper the truth. He declares it boldly, even through angels. The time is short. Judgment is near. But the offer of salvation still stands.

f you've ever wondered what heaven thinks of all the different religious messages on Earth, this episode gives you a front-row seat. In Revelation 14, three angels appear in the sky to declare the final gospel warning to a world in rebellion. Their message is not new. It's the eternal gospel that has always called people to repentance, worship, and faith in the Creator. Stephen Davey walks you through the powerful words of these angelic messengers. You'll learn why creation is inseparable from the gospel message, why denying a Creator leads to disaster, and how false religions, from ancient Babylon to modern cults, have always tried to offer an imitation salvation. But one day, the truth will be shouted from the heavens. You'll also be challenged to evaluate what you believe about origins, eternity, and salvation. The world is filled with angels of light and gospels of works, but the true gospel stands alone, centered on the Lamb of God, crucified and risen. This is a compelling reminder that God doesn't just whisper the truth. He declares it boldly, even through angels. The time is short. Judgment is near. But the offer of salvation still stands.

f you've ever wondered what heaven thinks of all the different religious messages on Earth, this episode gives you a front-row seat. In Revelation 14, three angels appear in the sky to declare the final gospel warning to a world in rebellion. Their message is not new. It's the eternal gospel that has always called people to repentance, worship, and faith in the Creator. Stephen Davey walks you through the powerful words of these angelic messengers. You'll learn why creation is inseparable from the gospel message, why denying a Creator leads to disaster, and how false religions, from ancient Babylon to modern cults, have always tried to offer an imitation salvation. But one day, the truth will be shouted from the heavens. You'll also be challenged to evaluate what you believe about origins, eternity, and salvation. The world is filled with angels of light and gospels of works, but the true gospel stands alone, centered on the Lamb of God, crucified and risen. This is a compelling reminder that God doesn't just whisper the truth. He declares it boldly, even through angels. The time is short. Judgment is near. But the offer of salvation still stands.

f you've ever wondered what heaven thinks of all the different religious messages on Earth, this episode gives you a front-row seat. In Revelation 14, three angels appear in the sky to declare the final gospel warning to a world in rebellion. Their message is not new. It's the eternal gospel that has always called people to repentance, worship, and faith in the Creator. Stephen Davey walks you through the powerful words of these angelic messengers. You'll learn why creation is inseparable from the gospel message, why denying a Creator leads to disaster, and how false religions, from ancient Babylon to modern cults, have always tried to offer an imitation salvation. But one day, the truth will be shouted from the heavens. You'll also be challenged to evaluate what you believe about origins, eternity, and salvation. The world is filled with angels of light and gospels of works, but the true gospel stands alone, centered on the Lamb of God, crucified and risen. This is a compelling reminder that God doesn't just whisper the truth. He declares it boldly, even through angels. The time is short. Judgment is near. But the offer of salvation still stands.

“No angel, no creature, no human—no one—was worthy to open the scroll. This humbles us because it reminds us how much we need Him.” – Blake Bradley Step into the arena of heaven in The Only One Worthy, a powerful message from Blake Bradley at The Roads Church. In Revelation 5, John sees the throne of God and hears the question, “Who is worthy to open the scroll?” The answer shakes eternity—only the Lamb who was slain. From the Lamb's worthiness in the throne room to His sacrifice at the cross, we are invited into covenant friendship with God, called to walk in holiness, and challenged to live in a way that reflects the Worthy One within us. This message will stir your worship, deepen your surrender, and remind you that Jesus alone deserves every part of your life. The Roads Church https://theroads.church

When Heaven Is Silent, Hell Is Unbothered - Part 1Some churches seem to shine with spiritual light, but the glow is only a reflection of a vibrant past. In Revelation 3, Jesus confronts the church in Sardis—a congregation with a strong reputation but a dead reality. This episode explores how overconfidence, comfort, and cultural compromise can silently drain a church's spiritual life. Using the powerful image of the star Betelgeuse, we uncover the dangers of living on yesterday's light and the warning signs that a church might be dying.8.10.25 - Message 9

What happens when love loses its backbone? In Revelation 2:18–29, Jesus calls out the church in Thyatira—not for hatred, but for tolerance. They tolerated false teaching, sin, and spiritual compromise, all in the name of “love.” In this message, we explore why love without truth isn't love at all, and how we can guard our hearts and churches from the subtle seduction of spiritual Jezebels in our own day. Drawing from Scripture, history, and cultural trends, we'll learn how to hold conviction without cruelty, speak truth without arrogance, and love in a way that leads people to Jesus—not away from Him.8.3.25 - Message 8

In Revelation 8, Heaven goes silent. Why? Because the 7 Trumpets are about to blow—each one unleashing God's Judgment during the Great Tribulation. What is God's Judgment really about? It's not rage—it's rescue. God's Judgment is His holy response to human sin–when the Creator steps in to stop evil, set things right, and make the world new again!