Podcasts about pergamos

In our exploration of Revelation 2:12-17, we delve into the powerful message to the church in Pergamos. This passage reminds us of the dangers of spiritual compromise in a world filled with temptation. We're challenged to consider how we might be 'closely joined' to doctrines or practices that oppose God's will. The story of Balaam serves as a sobering reminder of how easily we can be led astray by worldly influences. As we reflect on this, we're called to examine our own lives and churches, ensuring we're not allowing false teachings or immoral practices to take root. The promise of 'hidden manna' and a 'white stone' for those who overcome is a beautiful reminder of the eternal rewards awaiting those who remain faithful. This message encourages us to stand firm in our faith, even in the face of cultural pressures, and to continually seek God's truth and guidance in our daily lives.

Sunday Pastor Rick Barnett 6/8/2025

Sunday Pastor Rick Barnett 6/1/2025

Assembly of Yahusha The Logos episode 76 Officiated by Bro. Jon Dizon 05-21-2025 ©2025 Assembly of Yahusha All rights reserved.#Yahuah #Yahusha #biblestudy #truefaithReproduction of this audio or parts of this audio is prohibited without the written consent from the author. The objective of the Assembly of Yahusha is to proclaim, advance, propagate, share, and continuously disseminate the pure teachings of Yahuah God and Yahusha Christ to all of mankind. The Assembly of Yahusha provides weekly bible study classes and live worship services through online gatherings and organized Assembly of Yahusha groups. The mission is to proclaim and share the teachings of God and the pure gospel of Christ to everyone around the world. If you are interested in exploring what is taught, please contact the Assembly of Yahusha with your inquiries at info@aoy.today

The church at Pergamos gives us a picture that we can glean from today. It's a picture of the world creeping in with strange doctrines to lead people away from the true purpose of the church: gathering together to learn about God through His Word - what He hates, what He loves, and what pleases Him. If we continue to resist the world's encroachments, overcoming by faith, our promise is eternal life with Him. VF-2043 Revelation 2:12-17 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2025 Pastor Melissa Scott, Ph.D., All Rights Reserved

Pastor Ken Biggs | Wed April 23rd, 2025 | Revelation (Pergamos)

By Luis A Marrero - This message discusses the Church of Pergamos from the Book of Revelation 2:12. Pergamos was a wealthy and culturally sophisticated city in Asia Minor, but it was also a center of spiritual darkness and paganism, described by Jesus as where "Satan has his throne. It considers the need for

Preached by Reverend Abass Mohammed  Kindly listen and be blessed 

Send us a textWhat if the vibrancy of faith you once knew has quietly slipped away? Join us as we unpack the profound message to the church in Sardis, famously dubbed the "dead church," from the Book of Revelation. Through a heartfelt prayer, we set the stage for unfolding Jesus' powerful admonitions, underscoring the urgency of vigilance and repentance. Our discussion ventures into the mysterious symbolism of the "seven spirits of God," stirring a captivating discourse on its meaning, whether it embodies Jesus' power and wisdom or represents the Holy Spirit. In the midst of this exploration, you'll meet "Bob," a churchgoer whose journey towards spiritual leadership reveals the critical distinction between seeking personal glory and embracing a true calling to serve.Move beyond the surface as we tackle the reality of spiritual death, drawing on Jesus' stark rebuke of the Pharisees as "whitewashed tombs." We explore the perilous path of spiritual compromise and corruption, drawing lessons from the biblical narratives of Sardis, Pergamos, and Thyatira. Our reflection is steeped in the wisdom of Psalms 1:1 and 1 Timothy 4:1-2, as we delve into the essence of maintaining an authentic relationship with God. As we conclude, Revelation 3:5 offers a beacon of hope, encouraging listeners to confront their spiritual state and embrace the possibility of redemption and renewal. Join us on this spiritual journey, where faith, introspection, and transformation converge. Support the show

Send us a textWhat happens when you face the ultimate test of faith and come back stronger? Join me on this heartfelt journey as I return to podcasting after a year away, marked by the profound loss of my mother. I've found solace in my new home in North Carolina and am excited to share my plans for our weekly exploration of the book of Revelation. This episode is more than just an update—it's a call to prayer for our nation and a reminder of the ever-present challenge of staying vigilant in our faith against the formidable adversary we face.We navigate the intricate theme of "Compromise, the Ultimate Gateway Drug" through the cautionary stories found in Acts 19 and Revelation 2. Drawing lessons from the seven sons of Sceva and the church in Pergamos, this discussion illuminates the subtle dangers of small compromises. From indulging in secular distractions to the risks of idol worship and immorality, I stress the necessity of prioritizing spiritual commitments. As we hold firm, rewards await us—symbolized by the hidden manna and the white stone with a new name, promising spiritual nourishment and divine recognition.Inspired by a moving message from Joel C. Rosenberg, I explore the struggles of compromise in our spiritual lives, touching on real-life issues like social media distractions and personal battles. This is a heartfelt invitation to return to Jesus, embrace repentance and forgiveness, and nurture a close relationship with Him. Whether you're rekindling your faith or just beginning your spiritual journey, you're encouraged to seek a supportive church community and delve into the themes of Jesus' life, sacrifice, and imminent return. Let's grow together in faith, navigating life's messes with Jesus by our side. Support the show

The number seven symbolizes completion and perfection in God's plan. Each church in Revelation has strengths and weaknesses that reflect modern churches. The Church of Ephesus is warned about losing its first love for Christ. The Church of Smyrna exemplifies faithfulness amidst persecution. Jesus Christ is central to the true church and its mission. Churches today can experience the same challenges as those in Revelation. Faithfulness to God may lead to persecution and trials. It's crucial to pray for church leaders and support their mission. Repentance and returning to zeal for Christ are essential for church vitality. The message of Revelation is relevant for all churches today. Jesus knows where you are as a church and individual. Repentance is crucial for churches facing false teachings. The Church of Pergamos was worldly but loyal to Christ. The Church of Thyatira had love but tolerated wrong doctrine. Sound doctrine is essential for a healthy church. Christ's authority and judgment are central themes in Revelation. Churches must uplift and glorify Jesus Christ above all. Sin should not be tolerated in the church. Each church has strengths and weaknesses that need addressing. The Book of Revelation unveils Christ and His coming judgment.

In this episode, we speak about why God hates the doctrine of the nicolatians and what it means to give a white stone to his sons.

Revelation 2:1-17- Ephesus: the test of enduring love- Smyrna: the test of tribulation and death- Pergamos: the test of false doctrine

Become a CTC Partner: https://crosstocrown.org/partners/ Free LXX English translation: http://ccat.sas.upenn.edu/nets/edition/ Key playlists: The Kingdom and the Last Days: https://www.youtube.com/playlist?list=PL5Yobt1jZDd-fWWua2bpHUIYaznHgLZ20 Zechariah: https://www.youtube.com/playlist?list=PL5Yobt1jZDd99n2SBXrhdBklo36yRstVt Featured playlist: The Church (That Meets in My Home) — https://www.youtube.com/playlist?list=PL5Yobt1jZDd9Zzn8Ufa-BNciyYv04Cl6m My books: Exalted: Putting Jesus in His Place — https://www.amazon.com/Exalted-Putting-Jesus-His-Place/dp/0985118709/ref=tmm_pap_title_0 God's Design for Marriage (Married Edition) — https://www.amazon.com/Gods-Design-Marriage-Married-Amazing/dp/0998786306/ref=sr_1_4?s=books&ie=UTF8&qid=1493422125&sr=1-4&keywords=god%27s+design+for+marriage God's Design for Marriage (Pre-married Edition) — https://www.amazon.com/Gods-Design-Marriage-What-Before/dp/0985118725/ref=cm_cr_pr_product_top crosstocrown.org @DougGoodin @CrossToCrown

In this episode, we delve even deeper into the doctrine of Balaam and how it takes form in our world today.

In this teaching, we begin speaking about what the spirit said to the church in Pergamos and what he had against them.

November 3,2024

Preached By Prophet Kofi Oduro of Alabaster International Ministry on 10th November 2024 at the W3 Service.

[teaching text]12 “And to the angel of the church in Pergamum write: ‘The words of him who has the sharp two-edged sword.13 “‘I know where you dwell, where Satan's throne is. Yet you hold fast my name, and you did not deny my faith[b] even in the days of Antipas my faithful witness, who was killed among you, where Satan dwells. 14 But I have a few things against you: you have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, so that they might eat food sacrificed to idols and practice sexual immorality. 15 So also you have some who hold the teaching of the Nicolaitans. 16 Therefore repent. If not, I will come to you soon and war against them with the sword of my mouth. 17 He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will give some of the hidden manna, and I will give him a white stone, with a new name written on the stone that no one knows except the one who receives it.'Revelation 2:12-17Your Bible is not just the best book there is among all the books out there. The Bible is a different kind of book. It's of another class. It is similar to other books in that it is bound between two covers and is filled with small black letters compromising words throughout. But the Bible is different from other books in the way rainfall is different from your garden hose—it comes from above and provides a kind of nourishment far beyond what our own resources can provide.Dane C. OrtlundPERGAMUMThis introduction stresses that Jesus is central to the church, and should be recognized as central to the church.David GuzikJesus chose this title from His initial appearance to John to remind the Christians in Smyrna that they served the risen Lord, victorious over death.David GuzikThe person born once dies twice. The person born twice dies once.D.L. Moody12 “And to the angel of the church in Pergamum write: ‘The words of him who has the sharp two-edged sword.Revelation 2:12“The Words of him who has the sharp two-edged sword.”11 Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. 12 For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. 13 And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.Hebrews 4:11-13Remember when you preach the Word of God that it is quick and sharp, but it is a two-edged sword. It will cut toward the congregation, but the other side is going to cut toward you. Therefore, don't preach anything that you are not preaching to yourselfYou see, the Bible does not deal with acts primarily. What the hand does is because of what the heart thought. The heart had the action of the hand in hand before the hand got ahold of it. Therefore the Word of God goes down and deals with the heart.J. Vernon McGeeTherefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.2 Corinthians 5:17For I delight in the law of God, in my inner being,Romans 7:2213 And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.Hebrews 4:13Search me, O God, and know my heart!    Try me and know my thoughts!24 And see if there be any grievous way in me,    and lead me in the way everlasting!Psalm 139:23-2413 “‘I know where you dwell [Pergamum], where Satan's throne is. Yet you hold fast my name, and you did not deny my faith even in the days of Antipas my faithful witness, who was killed among you, where Satan dwells.Revelation 2:13Pergamum “Where Satan dwells”PERGAMUM PICUTRE*LIBRARY OF CELCUS* ASKLEPIOS STATUE* SYMBOL FOR MODERN MEDICINE*ANTIPAS AND THE BRAZEN BULL*Some believe it is because Pergamos was a center of pagan religion, especially of “Asclepios Soter” or “Asclepios Savior.” Some believe it was because Pergamos had a huge throne-like altar dedicated to the Roman god Zeus. Some believe it was because Pergamos was a center for the ancient Babylonian priesthood, but this is tough to prove conclusively. Others believe it was because Pergamos was the political center of the worship-demanding Roman government.David GuzikThe historical parallel to the church in Pergamum is the period following Constantine's legalization of Christianity in A.D. 313, which lasted for about 300 years. When Christianity became the official religion of the empire, paganism overwhelmed it. It became hard to distinguish true Christians, because people claiming to be Christians were everywhere. Many of them were practicing pagans who indulged in immoral festivals and all kinds of behavior that is inconsistent with the teachings of Christianity. Dr. Constable's Notes on RevelationSatan couldn't accomplish much by persecution, because many did hold fast, like Antipas. So Satan tried to accomplish his goals by using deception. The strategy was first violence, then alliance.David Guzik14 But I have a few things against you: you have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, so that they might eat food sacrificed to idols and practice sexual immorality. Revelation 2:14“Hold to the teachings of Balaam”BALAAM PICTURE*3 So Israel yoked himself to Baal of Peor. And the anger of the Lord was kindled against Israel.Numbers 25:316 Behold, these, on Balaam's advice, caused the people of Israel to act treacherously against the Lord in the incident of Peor, and so the plague came among the congregation of the Lord. Numbers 31:16The doctrine of Balaam broadly stated was undoubtedly that seeing that they were the covenant people off God, they might with safety indulge themselves in social fellowship with their neighbors for no harm could happen to them. His declaration to the children of Israel was that their covenant with God was so sure, as would witness the blessing he had been compelled to pronounce, that they need not be anxious about their conduct.G. Campbell MorganCheap grace, license to sin, and affirming things Jesus condemnsThe value of God's word and ways decreased as ease of being a Christian increased.16 Therefore repent. If not, I will come to you soon and war against them with the sword of my mouth. 17 He who has an ear, let him hear wh...

Preached By Prophet Kofi Oduro of Alabaster International Ministry on 3rd November 2024 at the W3 Service.

Give and take, finding a win-win outcome and going along to get along are common principles in modern society. Compromise is a big, big deal in the world where we live. What about with our faith? When should we compromise and when should we stand firm in our beliefs, convictions and actions? The people of the Church at Pergamos faced many of these same questions in the first century. Join us this Sunday as we explore the letter Jesus had John write to them in Revelation 2.

Give and take, finding a win-win outcome and going along to get along are common principles in modern society. Compromise is a big, big deal in the world where we live. What about with our faith? When should we compromise and when should we stand firm in our beliefs, convictions and actions? The people of the Church at Pergamos faced many of these same questions in the first century. Join us this Sunday as we explore the letter Jesus had John write to them in Revelation 2.

Revelation, Session Five Christ the Savior, Anderson SC Fr. Anthony Perkins Sources: The translation of the Apocalypse is from the Orthodox Study Bible. Lawrence R. Farley, The Apocalypse of St. John: A Revelation of Love and Power, The Orthodox Bible Study Companion (Chesterton, IN: Ancient Faith Publishing, 2011), Bishop Averky, The Epistles and the Apocalypse (Commentary on the Holy Scriptures of the New Testament, Volume III. (Holy Trinity Seminary Press, 2018). Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans. Eugenia Scarvelis Constantinou, vol. 123, The Fathers of the Church (Washington, DC: The Catholic University of America Press, 2011). Jack Norman Sparks, The Orthodox Study Bible: Notes (Thomas Nelson, 2008), 1712. Venerable Bede, The Explanation of the Apocalypse, trans. Edward Marshall (Oxford: James Parker and Co., 1878). William C. Weinrich, ed., Revelation, Ancient Christian Commentary on Scripture (Downers Grove, IL: InterVarsity Press, 2005). Review – from the Orthodox Study Bible Introduction and Blessing 1:1. The Revelation of Jesus Christ, which God gave Him to show His servants – things which must shortly take place. And He sent and signified it by His angel to His servant John. 2. Who bore witness to the Word of God, and to the testimony of Jesus Christ, to all things that he saw. [speaking of the Gospel of St. John]  3.  Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near. Greeting to the Seven Churches 4.  John, to the seven churches which are in Asia: Grace to you and peace from Him who is and who was and who is to come, and from the seven Spirits who are before His throne,  5.  and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler over the kings of the earth.  To Him who loved us and washed us from our sins in His own blood,  6.  and has made us kings and priests to His God and Father, to Him be glory and dominion forever.  Amen. (OSB) 7.  Behold, He is coming with clouds, and every eye will see Him, even they who pierced Him.  And all the tribes of the earth will mourn because of Him.  Even so, Amen. 8. “I am the Alpha and the Omega, the Beginning and the End, says the Lord (God), who is and who was and who is to come, the Almighty.” 10.  I was in the Spirit on the Lord's Day and I heard behind me a loud voice, as of a trumpet,  11.  saying, “I am the Alpha and the Omega, the First and the Last.” And, “What you see, write in a book and send it to the seven churches which are in Asia: to Ephesus, to Smyrna, to Pergamos, to Thyatira, to Sardis, to Philadelphia, and to Laodicea. 12-13.  Then I turned to see the voice that spoke with me.  And having turned I saw seven golden lampstands, and in the midst of the seven lampstands One like the Son of Man, clothed with a garment  down to the feet and girded about the chest with a golden band.   New Material – from the Orthodox Study Bible 14-20.  His head and hair were white like wool, as white as snow, and His eyes like a flame of fire; His feet were like fine brass, as if refined in a furnace, as if refined in a furnace, and His voice as the sound of many waters; He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength. And when I saw Him, I fell at His feet as dead. But He laid His right hand on me, saying to me, “Do not be afraid; I am the First and the Last.  I am He who lives, and was dead, and behold, I am alive forevermore.  Amen.  And I have the keys of Hades and of Death.  Write the things which you have seen, and the things which are, and the things which will take place after this.  The mystery of the seven stars which you saw in My right hand, and the seven golden lampstands: The seven stars are the angels of the seven churches, and the seven lampstands which you saw are the seven churches.   1:14. His head and hair were white like wool, as white as snow, and His eyes like a flame of fire OSB.  Further, Christ is here described as God, His hair (v. 14) being that of Daniel's vision of God as the “Ancient of Days” (7:9; see also 1En 46:1). His eyes signify knowledge; His feet (v. 15), permanence and stability; His voice, authority or teaching; His right hand (v. 16), power; His two-edged sword, complete discernment. This imagery continues throughout Revelation to affirm the preexistence and eternal divinity of the Son of Man (see also Jn 1:1–18). Thus, in Christ man (v. 14) and God (vv. 15, 16) are united. St. Bede.  14. white. The antiquity and eternity of majesty are represented by whiteness on the head, to which all the chief ones adhere, as hairs, who, because of the sheep which are to be on the right hand are white, like wool, and because of the innumerable multitude of the white-robed and the elect, who come forth from heaven, are glistering like snow. eyes. The eyes of the Lord are preachers, who, with spiritual fire, bring light to the faithful, and to the unbelieving a consuming flame. Andrew of Caesarea. 1:14. His head and his hair were white as white wool, as snow, and his eyes as a flame of fire. For even though he is recent amidst us, nonetheless he is ancient; rather, he is before time. His white hair is a symbol of this. And his eyes are as a flame of fire, on the one hand, illuminating those who are holy and, on the other hand, burning the sacrilegious. 1:15.  His feet were like fine brass, as if refined in a furnace, as if refined in a furnace, and His voice as the sound of many waters; OSB. 1:15 Dan 2:31–44 indicates this mysterious metal foundation not only provides stability but has the ability to forcibly crush all opposition as well. These images are contrasted with the feet of clay found in Dan 2:33, 43: the kingdoms of this world are not permanent, nor ultimately triumphant. St. Andrew of Caesarea.  1:15a. And his feet were like glowing brass, red-hot as in a furnace. [21] The divine Gregory also understood that the feet meant the divine condescension through the flesh. For his feet by treading on the divinity achieved our salvation. The feet are also the foundations of the Church, like glowing brass, which physicians say is a sweet-smelling incense, which they call masculine incense. Or otherwise: On the one hand, meaning the human nature by the glowing brass, and on the other hand the divine nature by the incense, through both of which is also shown the sweetness of the faith and the unconfused union . Or the fine brass signifies the beautiful melody of the gospel proclamation, and the incense is the return of the nations by which the bride is summoned. And the feet of Christ are also the apostles, who have been tested by fire in the furnace of trials in imitation of their Teacher. 1:15b. And his voice like the sound of many waters. Naturally. His voice is in common with that of the Spirit, from which “rivers of living water flowed from the belly” of the faithful, and it made a penetrating sound over all the earth.   St. Bede.   15. feet. By the “fiery feet” he means the Church of the last time, which is to be searched and proved by severe afflictions. For orichalcum is brass, which, by much fire and various ingredients, is brought to the colour of gold. Another translation, which renders it, “like orichalcum of Lebanon,” signifies that in Judæa, of which Lebanon is a mountain, the Church will be persecuted, and especially at the last. The temple also frequently received the name of Lebanon, as there is said to ito, “Open, O Lebanon, thy gates, and let the fire devour thy cedars.” voice. The voice of confession, and preaching, and praise does not resound in Judæa alone, but among many peoples. 1:16.  He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength. OSB: 1:16 The Lord holds the stars that represent the seven churches (1:20), and hence, the Church. For Christ is Lord of the Church. In His just judgment, the sword He wields is the Word of God, which cuts effortlessly to the very marrow and heart of humanity (see 2:16; 18:15; Is 11:4; 49:2; WSol 18:15; Eph 6:17; 2Th 2:9; Heb 4:12). The brilliance of His face recalls the Uncreated Light John saw radiating from the Savior at the Transfiguration on Mount Tabor. Andrew of Caesarea. 1:16. And he had in his right hand seven stars, and coming out from his mouth was a sharp, double-edged sword, and his appearance as the sun shines in its power. [22] Further down he says that the seven stars are the seven angels of the churches. The sharp, double-edged sword means his decision against the wicked, “sharper than any two-edged sword,” or the sword of the Spirit circumcising our inner man.38 Like the sun his face shines, not in a splendor to the senses, but to the intellect. For he is the “sun of righteousness,” shining with his own power and authority, not like the sensory sun, which as a created object by God-given power and divine command.   St. Bede. 16. right hand. In the right hand of Christ is the spiritual Church. “On Thy right hand,” he says, “stood the queen in a vesture of gold.” And as it stands on His right hand, He saithq, “Come, ye blessed of My Father, receive the kingdom.” mouth. He, the Judge of all things visible and invisible, “after He has killed, has power to cast into hell fire.” countenance. Such as the Lord appeared on the Mount, will He appear after the judgment to all the saints, for at the judgment the ungodly will behold Him Whom they pierced. But all this appearance of the Son of Man belongs also to the Church, for He Himself was made the Christ in the same nature with it, and He gives to it a sacerdotal dignity and a judicial power, and to “shine as the sun in the kingdom of His Father.” 1:17-18. And when I saw Him, I fell at His feet as dead. But He laid His right hand on me, saying to me, “Do not be afraid; I am the First and the Last. I am He who lives, and was dead, and behold, I am alive forevermore.  Amen.   OSB. 1:17, 18 Mortal humanity cannot bear the revelation of divine glory, a frequent biblical theme (see Ex 19:21; 33:20; Is 6:5). Just as he fell prostrate at Mount Tabor (Mt 17:6), so also does John here, in the presence of the glorified Savior (see Ezk 1:27; Dan 10:7–9; see also 1En 14:24). Do not be afraid is a revelatory formula from the OT. As a signal for the theophany, it was carried over into the NT (see the Annunciation, Lk 1:30; Jesus walking upon the water, Mt 14:27—“Fear not, I AM”; the Transfiguration, Mt 17:7). In the OT God was called “the first and the last” (Is 44:6; 48:12), and so, too, is the Messiah. Some early heresies (e.g. Docetism) held that Jesus only seemed to die. But the Lord Himself testified, I … was dead, affirming the authenticity of His death; alive forevermore, His Resurrection—the power of which effects His lordship over death and its realm. The Orthodox icon of the resurrected Christ depicts Him with these keys (v. 18) in hand, standing triumphantly on the open gates of Hades. Fr. John Farley.  Like those receiving such theophanic appearances in Old Testament days (e.g. Ezek. 1:28; Dan. 8:17), John fell at His feet as if dead. Even though he had leaned in familiarity upon His breast at the Last Supper (John 13:23), yet such is the power of the Lord in His heavenly exaltation that even the beloved disciple is overwhelmed. The Lord restores him in preparation to write the things he has seen and will see. He tells John, “Do not be afraid,” and in this He tells all of John's churches not to fear. They need not fear death, martyrdom, or anything in all the world. Why? Because Christ has overcome the world, trampling down death by death. He became dead, but now He is alive to ages of ages. As such, He is the first and the last, sovereign over all (compare God as the Alpha and Omega in 1:8) and the Living One, the source of all life. He had authority over death and Hades by His Resurrection. Death cannot now separate us from Him, for He is Lord of both the living and the dead. St. Andrew of Caesarea.  Christ revived the Apostle himself who had suffered through the weakness of human nature like Joshua son of Nun and Daniel, by saying to him, “Do not fear, for I have not come near to kill you, since I am beginningless and endless, having become dead for your sakes.” 1:18b. And I have the keys of Hades and of death. [23] Instead , he has authority over bodily and spiritual death. St. Bede.  17.  I fell. As a man, he trembles at the spiritual vision, but his human fear is banished by the clemency of the Lord. the first. He is the first, because “by Him were all things made;” the last, because in Him are all things restoredu. 18. keys. Not only, He saith, have I conquered death by resurrection, but I have dominion also over death itself. And this He also bestowed upon the Church by breathing upon it the Holy Spirit, saying, “Whose sins ye remit, they are remitted unto them,” and the rest. 1:19.  And I have the keys of Hades and of Death.  Write the things which you have seen, and the things which are, and the things which will take place after this.   OSB.  John's visions have to do with both the present (things which are) and the future. Fr. John Finlay.  Then Christ gives John a command: he is to write the things which he has seen, and the things which are, and the things which are about to happen after these things and send them to the main churches under his care in Asia. (From these seven main locations, they could be sent out to other smaller church communities as well.) This gives a basic outline of the Book of Revelation as a whole: it relates what John has seen (the vision of Christ in ch. 1), the things which are (the present state of the churches, described in chs. 2–3), and the things which are about to happen in the future (the prophecies of chs. 4–22). St. Andrew of Caesarea.  [nothing] St. Bede.  Reveal to all the things which thou alone hast seen, that is, the various labours of the Church, and that the evil are to be mingled in it with the good unto the end of the world. 1:20.  The mystery of the seven stars which you saw in My right hand, and the seven golden lampstands: The seven stars are the angels of the seven churches, and the seven lampstands which you saw are the seven churches. OSB. The angels of the seven churches have been variously interpreted as being (1) the guardian angels of the church communities; (2) the pastoral leadership of these local churches; (3) a personification of the prevailing spirit of the given congregations; or (4) simply the messengers responsible for delivering the letters. The term “angel” (heavenly or earthly messenger) is used over 60 times in Revelation. Fr. John Farley.  The introduction concludes with an explanation of the meaning of the seven stars in His hand and the seven lampstands among which He stands. The seven lampstands are the seven churches of Asia, and the seven stars are the angels of the seven churches. This is a reference to what may be termed the individual corporate personality of each church community. Each local church is thus portrayed as having an angel, even as each person has his guardian angel. Just as a person's guardian angel resembles that person (see those who reacted to the announcement that Peter was standing unexpectedly at the door by suggesting that it was not Peter but his angel; Acts 12:15), so the church's angel sums up and embodies the local church. The angel of the church is an image of the strengths and weaknesses of each church. In writing to the angel of the church of Ephesus, the Lord actually speaks to the church of Ephesus in its corporate aspect. We see this today as well, in that church communities have corporate characteristics—some are loving, some judgmental, some zealous, some lax. The reference to each church's “angel” is a way of addressing each community as a community, using the language of the apocalyptic. St. Andrew of Caesarea.  Since Christ is the “true light,” because of this, those abundant in his light are lamps as they shine in the night of this present life. Naturally, the churches are called lampstands, because, as the luminaries, they “have the word of life” according to the Apostle. The lamps and lampstands are gold because of the honor and purity of the faith in them. An angel has stood guard for each of these, just as the Lord says,44 and Gregory the Theologian had understood the present chapter: he figuratively called them “stars” because of the brightness and clarity of their nature. St. Bede.   stars. That is, the rulers of the Church. For the priest, as Malachi says, is “the angel of the Lord of hosts.” Malachi 2:7.  “for the lips of a priest should keep knowledge, and people should seek the law from his mouth, for he is the messenger (malakh/angel) of the Lord Almighty.”  

Pergamum’s Praise & Problems Scripture: Revelation 2:12-17 Preacher: Rev. David Inks   Sermon Outline: Introduction Praise Problems Palace Conclusion     Sermon Video: https://youtu.be/9uiIgs95KjY   Scripture Reading: Revelation 2:12-17 (King James Version) 12 And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges; […] The post Pergamum’s Praise & Problems appeared first on Covenant United Reformed Church.

Revelation, Session Four Christ the Savior, Anderson SC Fr. Anthony Perkins Sources: The translation of the Apocalypse is from the Orthodox Study Bible. Lawrence R. Farley, The Apocalypse of St. John: A Revelation of Love and Power, The Orthodox Bible Study Companion (Chesterton, IN: Ancient Faith Publishing, 2011), Bishop Averky, The Epistles and the Apocalypse (Commentary on the Holy Scriptures of the New Testament, Volume III. (Holy Trinity Seminary Press, 2018). Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans. Eugenia Scarvelis Constantinou, vol. 123, The Fathers of the Church (Washington, DC: The Catholic University of America Press, 2011). Jack Norman Sparks, The Orthodox Study Bible: Notes (Thomas Nelson, 2008), 1712. Venerable Bede, The Explanation of the Apocalypse, trans. Edward Marshall (Oxford: James Parker and Co., 1878). William C. Weinrich, ed., Revelation, Ancient Christian Commentary on Scripture (Downers Grove, IL: InterVarsity Press, 2005). Review Introduction and Blessing 1:1. The Revelation of Jesus Christ, which God gave Him to show His servants – things which must shortly take place. And He sent and signified it by His angel to His servant John. 2. Who bore witness to the Word of God, and to the testimony of Jesus Christ, to all things that he saw. [speaking of the Gospel of St. John]  3.  Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near.   Greeting to the Seven Churches 4.  John, to the seven churches which are in Asia: Grace to you and peace from Him who is and who was and who is to come, and from the seven Spirits who are before His throne,  5.  and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler over the kings of the earth.  To Him who loved us and washed us from our sins in His own blood,  6.  and has made us kings and priests to His God and Father, to Him be glory and dominion forever.  Amen. (OSB) 7.  Behold, He is coming with clouds, and every eye will see Him, even they who pierced Him.  And all the tribes of the earth will mourn because of Him.  Even so, Amen. New Material 8. “I am the Alpha and the Omega, the Beginning and the End, says the Lord (God), who is and who was and who is to come, the Almighty.” Andrew of Caesarea.  Christ is shown here both as God and as the Ruler of all things, both beginningless and at the same time endless, existing now and existing before and having no end, since he is coeternal with the Father, and on account of this he will render to each one the wages of deeds done. Ps 62(61):12; Prv 24:12; Wis 16:14; Rom 2:6; 1 Cor 5:10 St. Bede.  Who is. He had said this same thing of the Father, for God the Father came, as He also is to come, in the Son. St. Augustine.  The Lord himself said plainly in the Apocalypse, “I am the Alpha and the Omega, the first”—before whom is nobody—“the last”—after whom is nobody; he precedes all things and sets a term to all things. Do you want to gaze upon him as the first? “All things were made through him.”49 Do you seek him as the last? “For Christ is the end of the law, that every one who has faith may be justified.” In order for you to live at some time or other, you had him as your creator. In order for you to live always, you have him as your redeemer. 9.  I, John, both your brother and companion in the tribulation and kingdom and patience of Jesus Christ, was on the island that is called Patmos for the word of God and for the testimony of Jesus Christ. OSB.  Patmos: A small rocky island 40 miles off the western coast of modern Turkey, fifty miles south of Ephesus, to which the Romans exiled criminals.  John's preaching must have been considered a seditious threat to the public interest if he was indeed a prisoner there. Logos.  According to a tradition preserved by Irenaeus, Eusebius, Jerome and others, John, the author of Revelation, was exiled there in the 14th year of the reign of Domitian and subsequently released to Ephesus under Nerva (96 ad). St. Andrew of Caesarea.  “Inasmuch as your brother,” he says, “being also a co-participant in the tribulations on account of Christ, I naturally have acquired trustworthiness among you. Being condemned to live on the island of Patmos on account of the witness of Jesus, I will announce to you the mysteries seen by me on it.” 10.  I was in the Spirit on the Lord's Day and I heard behind me a loud voice, as of a trumpet,  OSB.  In the Spirit may mean John received the revelation in a visionary ecstasy (see Ezk 3:12 - Then the spirit took me up, and I heard behind me a voice of a great rushing, saying, Blessed be the glory of the Lord from his place.), but more probably that he was in the worship (“in Spirit and in truth”) of the Lord. The Lord's Day is the earliest reference to the Christian name for Sunday. The Didache and St. Ignatius of Antioch show this name was used very early for the day when Christians gathered to celebrate the Resurrection in the Holy Eucharist. As a fulfillment of the first day of the week of the old creation, Sunday becomes the “eighth day,” the “first day of the new creation.” The term “eighth day” is seen in 2En 33:1 (“On the eighth day I likewise appointed, so that the 8th day might be the 1st, the first-created of my week, and that it should revolve in the revolution of 7000; ⟨|so that the 8000|⟩ might be in the beginning of a time not reckoned and unending, neither years, nor months, nor weeks, nor days, nor hours ⟨like the first day of the week, so also that the eighth day of the week might return continually”⟩. and inaugurates the first day of the timeless age to come. The loud voice, as of a trumpet is a traditional, eschatological, apocalyptic introduction describing an appearance of the Lord (see Ex 19:16, 19; Mt 24:31; 1Co 15:52; 1Th 4:16). Andrew of Caesarea.  Having been possessed by the Holy Spirit and having a spiritual ear on the Lord's day, also would have been honored by him on account of the resurrection, he heard a voice that seemed like a trumpet because of the loud sound—“the sound of their voice went out to all the earth”—declaring the beginninglessness and endlessness of God signified by the Alpha and Omega. By it he was commanded to send out his visions to the seven churches, because of the aforementioned number seven applying to the Sabbath period of the future age. For this reason also the great Irenaeus had written that the seven heavens and seven angels leading the rest of them had been created by God first. 11.  saying, “I am the Alpha and the Omega, the First and the Last.” And, “What you see, write in a book and send it to the seven churches which are in Asia: to Ephesus, to Smyrna, to Pergamos, to Thyatira, to Sardis, to Philadelphia, and to Laodicea. OSB.  The glorified Christ introduces himself as the Alpha and the Omega, the First and the Last, thus identifying Himself with God the Father (v. 8; 22:13). His position amidst the seven lampstands signifies His presence in the Church (see Mt 5:14) St. Bede.  Seven Churches.  The Church of Christ was not at the time in these places alone, but all fulness is comprised in the number seven. Asia, which is interpreted elevation, denotes the proud exaltation of the world in which the Church is sojourning, and, as is the method of the divine mystery, the genus is contained in the species. For the Apostle Paul also writes to seven churches, but not to the same as St. John. And although these seven churches are a sevenfold figure of the whole Church, still the things which he blames, or praises, came to pass in them one by one. Apringius of Beja (Latin Father of the 6th Century). Ephesus means “my will” or “my plan.” He wills that we know that the whole reality of our faith and the dignity of the catholic church is not to be ascribed to human merit, but they are the will of God and the disposition of the divine purpose. Smyrna means “their song.” And what else is the song of the perfect if not the celestial doctrine and the preaching of the gospel and the advance of the Christian religion, or the melodious confession of the catholic church? Pergamum means “to him who divides their horns.” This refers either to the insolence of the powers of the air, or to the arrogance of the heretics. And he teaches that the pride of the powers is always to be separated and divided from the congregation of the church, for the horns are either power or arrogance. He writes to Thyatira, that is “enlightened.” This signifies that, after the expulsion of heretical pride and after the defeat of temptations from the powers of the air, the holy church is deserving of the light of righteousness. Sardis means the “beginning of beauty.” The church is seized by the sun of righteousness and is illumined by the light of truth, so that she might have the beginning of beauty, the Lord Jesus Christ, and might always shine in perpetual light. Philadelphia means “preserving devotion to the Lord.” After possessing the sun of righteousness, after the illumination of holiness, after the comeliness of holy beauty, the church rightly is devoted to the Lord and preserves herself by an inviolable observation of devotion. Laodicea means either “a tribe beloved of the Lord,” or, as some would have it, “a birth is expected.” Both are meaningful, for she who has merited the beauty of faith and the sun of righteousness and knows that through faith the Lord cleaves to her, might also be a tribe whom the Lord loves, who is both loved by the Lord and preserved by the Lord. Furthermore, the church might well await her own birth, either the regeneration of baptism or the glory of the resurrection, whenever she preserves herself by humility and patience.  Pulpit Commentary (BibleHub).  [This] is just the order in which St. John would visit the Churches in making an apostolic circuit as metropolitan. With the exception of what is told us in these chapters, the history of the Churches of Pergamum, Thyatira, and Sardis in the apostolic or sub-apostolic age is quite unknown. 12-13.  Then I turned to see the voice that spoke with me.  And having turned I saw seven golden lampstands, and in the midst of the seven lampstands One like the Son of Man, clothed with a garment  down to the feet and girded about the chest with a golden band. St. Bede.  Here the figure of the Church is beautifully represented, as holding forth the light of divine love in the brightness of a chaste breast, according to that which the Lord saith, “Let your loins be girt, and your lamps burning.” And he denotes its perfection within and without by the two parts of the number seven; and the individual members of it, consisting of the four qualities of the body, “love the Lord their God with all their heart, with all their soul, and with all their strength.” 13. Son of Man. He means that he is like the Son of man when He had overcome death, and had ascended into heaven. For “Although we knew Christ after the flesh, yet henceforth know we Him no more.” And it is well said, “in the midst,” for “All,” he saysl, “who are round about Him shall offer gifts.” garment. “Poderis,” which is called in Latin, “tunica talaris,” and is a sacerdotal vestment, shews the priesthood of Christ, by which He offered Himself for us, as a victim to the Father, upon the altar of the cross. girdle. By the “paps” he here means the two Testaments, with which He feeds the body of the saints in communion with Himself. For the golden girdle is the choir of saints, which cleaves to the Lord in harmonious love, and embraces the Testaments, “keeping,” as the Apostle says, “the unity of the Spirit in the bond of peace.” Andrew of Caesarea.  That the voice was not sensory he signifies saying, I turned, not to hear it, but to see the voice, for spiritual hearing and seeing are the same. I turned, he says, and I saw seven lampstands—which he understood as representing the churches—and in their midst Christ, resembling a man—because he is also God and not a mere man—clothed in a long garment as a high priest of the things above, “according to the order of Melchizedek.” A golden belt was wrapped around him, not on the hip as other men in the era of hedonisms—the divine flesh is inaccessible to these —but on the chest by the breasts also how the boundless and righteous divine anger is restrained by love for humankind. The truth is shown in the girding of the Master's breasts, that is, the two Testaments, through which the faithful are nourished. The belt is gold on account of honor, purity, and genuineness. St. Jerome.  In the law, John had a leather girdle because the Jews thought that to sin in act was the only sin.… In the Apocalypse of John, our Lord Jesus, who is seen in the middle of the seven lampstands, also wore a girdle, a golden girdle, not about his loins but about the breasts. The law is girdled about the loins, but Christ, that is, the gospel and the fortitude of the monks, binds not only wanton passion but also mind and heart. In the gospel, one is not even supposed to think anything evil; in the law, the fornicator is accused for judgment.… “It is written,” he says, “in the law, ‘You shall not commit adultery.' ” This is the leather girdle clinging about the loins. “I say to you, anyone who even looks with lust at a woman has already committed adultery with her in his heart.” This is the golden girdle that is wrapped around the mind and heart. OSB. One like the Son of Man recalls Daniel's messianic figure (Dan 7:13—repeated by Stephen at his martyrdom, Acts 7:56). Christ called Himself Son of Man (see especially Mt 24:30ff.), for He is the fulfillment of Daniel's prophecy. Additional parallels may be seen in both the Old and New Testaments (Dan 10:6; Mt 17:2; Eph 6:17; Heb 4:12). We also see Him vested in high-priestly garments (see Ex 28:4; 29:5; Lv 16:4; WSol 18:24; Zec 3:4, 5). The gold with which He is girded is both royal (1Mc 10:89) and priestly. 14-16.  His head and hair were white like wool, as white as snow, and His eyes like a flame of fire; His feet were like fine brass, as if refined in a furnace, as if refined in a furnace, and His voice as the sound of many waters; He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength. [17a.  And when I saw Him, I fell at His feet as dead.] OSB.  Further, Christ is here described as God, His hair (v. 14) being that of Daniel's vision of God as the “Ancient of Days” (7:9; see also 1En 46:1). His eyes signify knowledge; His feet (v. 15), permanence and stability; His voice, authority or teaching; His right hand (v. 16), power; His two-edged sword, complete discernment. This imagery continues throughout Revelation to affirm the preexistence and eternal divinity of the Son of Man (see also Jn 1:1–18). Thus, in Christ man (v. 14) and God (vv. 15, 16) are united. 1:15 Dan 2:31–44 indicates this mysterious metal foundation not only provides stability but has the ability to forcibly crush all opposition as well. These images are contrasted with the feet of clay found in Dan 2:33, 43: the kingdoms of this world are not permanent, nor ultimately triumphant. 1:16 The Lord holds the stars that represent the seven churches (1:20), and hence, the Church. For Christ is Lord of the Church. In His just judgment, the sword He wields is the Word of God, which cuts effortlessly to the very marrow and heart of humanity (see 2:16; 18:15; Is 11:4; 49:2; WSol 18:15; Eph 6:17; 2Th 2:9; Heb 4:12). The brilliance of His face recalls the Uncreated Light John saw radiating from the Savior at the Transfiguration on Mount Tabor. St. Bede.  14. white. The antiquity and eternity of majesty are represented by whiteness on the head, to which all the chief ones adhere, as hairs, who, because of the sheep which are to be on the right hand are white, like wool, and because of the innumerable multitude of the white-robed and the elect, who come forth from heaven, are glistering like snow. eyes. The eyes of the Lord are preachers, who, with spiritual fire, bring light to the faithful, and to the unbelieving a consuming flame. 15. feet. By the “fiery feet” he means the Church of the last time, which is to be searched and proved by severe afflictions. For orichalcum is brass, which, by much fire and various ingredients, is brought to the colour of gold. Another translation, which renders it, “like orichalcum of Lebanon,” signifies that in Judæa, of which Lebanon is a mountain, the Church will be persecuted, and especially at the last. The temple also frequently received the name of Lebanon, as there is said to ito, “Open, O Lebanon, thy gates, and let the fire devour thy cedars.” voice. The voice of confession, and preaching, and praise does not resound in Judæa alone, but among many peoples. 16. right hand. In the right hand of Christ is the spiritual Church. “On Thy right hand,” he says, “stood the queen in a vesture of gold.” And as it stands on His right hand, He saithq, “Come, ye blessed of My Father, receive the kingdom.” mouth. He, the Judge of all things visible and invisible, “after He has killed, has power to cast into hell fire.” countenance. Such as the Lord appeared on the Mount, will He appear after the judgment to all the saints, for at the judgment the ungodly will behold Him Whom they pierced. But all this appearance of the Son of Man belongs also to the Church, for He Himself was made the Christ in the same nature with it, and He gives to it a sacerdotal dignity and a judicial power, and to “shine as the sun in the kingdom of His Father.”   Andrew of Caesarea. 1:14. His head and his hair were white as white wool, as snow, and his eyes as a flame of fire. For even though he is recent amidst us, nonetheless he is ancient; rather, he is before time. His white hair is a symbol of this. And his eyes are as a flame of fire, on the one hand, illuminating those who are holy and, on the other hand, burning the sacrilegious.   1:15a. And his feet were like glowing brass, red-hot as in a furnace. [21] The divine Gregory also understood that the feet meant the divine condescension through the flesh. For his feet by treading on the divinity achieved our salvation. The feet are also the foundations of the Church, like glowing brass, which physicians say is a sweet-smelling incense, which they call masculine incense. Or otherwise: On the one hand, meaning the human nature by the glowing brass, and on the other hand the divine nature by the incense, through both of which is also shown the sweetness of the faith and the unconfused union . Or the fine brass signifies the beautiful melody of the gospel proclamation, and the incense is the return of the nations by which the bride is summoned.33 And the feet of Christ are also the apostles, who have been tested by fire in the furnace of trials in imitation of their Teacher.35 1:15b. And his voice like the sound of many waters. Naturally. His voice is in common with that of the Spirit, from which “rivers of living water flowed from the belly” of the faithful, and it made a penetrating sound over all the earth. 1:16. And he had in his right hand seven stars, and coming out from his mouth was a sharp, double-edged sword, and his appearance as the sun shines in its power. [22] Further down he says that the seven stars are the seven angels of the churches. The sharp, double-edged sword means his decision against the wicked, “sharper than any two-edged sword,” or the sword of the Spirit circumcising our inner man.38 Like the sun his face shines, not in a splendor to the senses, but to the intellect. For he is the “sun of righteousness,” shining with his own power and authority, not like the sensory sun, which as a created object by God-given power and divine command.

[teaching text] “ 1The Revelation of Jesus Christ, which God gave Him to show His servants-things which much shortly take place. And He sent and signified it by His angel to His servant John,2 who bore witness to the word of God, and the testimony of Jesus Christ, to all things that he saw. 3 Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near.” Revelation 1:1-3. Revelation: disclosure of that which was previously hidden or unknown “The book is the record of what the Apostle John saw and head with the purpose to provide the setting for the revelation of Jesus Christ.”- Study Bible “9 I, John, both your brother and companion in the tribulation and kingdom and patience of Jesus Christ, was on the island that is called Patmos for the word of God and for the testimony of Jesus Christ. 10 I was in the spirit on the Lord's Day, and I heard behind me a loud voice, as of a trumpet, 11 saying, ‘I am the Alpha and the Omega, the First and the Last,' and, ‘What you see, write in a book and send it to the seven churches which are in Asia: to Ephesus, to Smyrna, to Pergamos, to Thyatira, to Sardis, to Philadelphia, to Laodicea.'12 Then I turned to see the voice that spoke with me. And having turned I saw seven golden lampstands,13 and in the midst of the seven lampstands One like the Son of Man, clothed with a garment down to the feet and girded about the chest with a golden band. 14 His head and hair were white like wool, as white as snow, and His eyes like a flame of fire; 15 his feet were like fine brass, as if refined in the furnace, and His voice as the sound of many waters; 16 He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength.17 And when I saw Him, I fell at His feet as dead. But He laid His right hand on me, saying to me, ‘Do not be afraid; I am the First and the Last. 18I am He who lives, and was dead, and behold, I am alive forevermore. Amen. And I have the keys of Hades and of Death.19 Write the things which you have seen, and the things which are, and the things which will take place after this.20 The mystery of the seven stars which you saw in My right hand, and the seven golden lampstands: The seven stars are the angels of the seven churches, and the seven lampstands which you saw are the seven churches.'” “This book is the revelation OF, CONCERNING, and FROM Jesus Christ”- Susan C. Howell “For God so loved the world that he gave his one and only Son, that whoever believes in Him will not perish but have everlasting life.” John 3:16 “Early Christians gathered in small private homes, known as house churches, but a city's whole Christian community would also be called a church.”- Susan C. Howell “John's life work was to spread the good news of Jesus Christ and salvation through him...he was told to stop teaching about Jesus. He did not. His punishment was to be shipped to Patmos.”- Susan C. Howell #1. “Things which have been seen” (Rev 1:1-20) • ThisisthePatmosvision #2. “Things which are” (Rev 2:1-3:22) • The7churches #3. “Things which must take place after this” (Rev 4:1-22:5) • Thepartthatconfuses,fascinates,worriesmost “seven golden lampstands” and in the midst of these he sees “one like the Son of Man” 1) His head and hair were white as wool, white as snow o “Represent his purity and eternity”- G. Cambell Morgan. 2) His eyes were as a flame of fire o “The suggestion is that of infinite and infallible knowledge, eyes that pierce and penetrate, from which no secret thing can possibly be hidden.”- G. Cambell Morgan. 3) His feet like burnished brad, as if refined in a furnaceo “The feet are the symbols of procedure and indicate the continued activity of Christ.”- G. Cambell Morgan. 4) His voice is the voice of many waters o “There is no subject upon which He has not something to say. Many waters, many messengers, many messages, yet one voice, one word, one revelation.”- G. Cambell Morgan. 5) In His right hand seven starso “The right hand is mark of authoritative administration.”- G. Cambell Morgan. 6) Out of His mouth proceeded a sharp two-edged sword o “Here is symbolized another aspect of His speech to men, that namely of His pronouncement on things of men...It's double action condemns the fault and approves the excellence.”- G. Cambell Morgan. 7) His countenance has as the sun shineth in his strength o “The countenance is the sum total of all the features of his face.”- G. Cambell Morgan. John is writing to churches that have been in existence for some time now, have heard the good news and been moved by this love of God like John, have face continued persecution, and now are receiving a message from an awesome glorified Jesus who stands in the midst of them CHURCH OF EPHESUS-the loveless church “1To the angel of the angel of the church of Ephesus write, ‘These things says He who holds the seven stars in His right hand, who walks in the midst of the seven golden lampstands: 2 I know your works, your labor, your patience, and that you cannot bear those who are evil. And you have tested those who say they are apostles and are not and have found them liars; 3 And you have persevered and have patience, and have labored for My name's sake and have not become weary.4 Nevertheless I have this against you, that you have left your first love. 5 Remember therefore from where you have fallen; repent and do the first works, or else I will come to you quickly and remove your lampstand from its place-unless you repent.6 But this you have, that you hate the deeds of the Nicolaitans, which I also hate.7 He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give to eat from the tree of life, which is in the midst of the Paradise of God.'” Rev 2:1-7 “You are the light of the world, a city set on a hill cannot be hidden; nor does anyone light a lamp and put it under a basket, but on the lampstand and it gives light to all who are in the house. Let your light shine before men in such a way that they may see your good works and glorify your father who is in heaven.” Matthew 5:14-16 The Nicolaitans are thought to have taught Christians could practice idolatry and immorality and it was permissible to practice such things and remain Christian. The idea was whatever was done in the body did not affect the soul. This teaching could allow such things as participating in temple prostitution, compromising their faith, or a confession of Cesar as Lord.”- Thomas Penney LaboredforHisname'ssake Patienceandperseverance CannotbearthosewhoareevilliketheNicolaitans Testedthosewhoareapostlesandarenot,findingthemto be liars “Nevertheless, I have this against you, that you have left your first love.” Rev 2:4 “The church of Ephesus was still a remarkable church, but it lacked the element of that enthusiasm...He says in effect, there is much of excellency, but I miss the first love.”- G. Cambell Morgan “remember therefore from where you have fallen repent and do the first works...” Rev 2:5 In the consciousness of the infinite love of His heart your love was born, and the first flesh of that young love of yours was pure, unselfish, humble, bur...

Pergamos

Join us tonight as Pastor Steve unpacks Revelation 2:12-17: The Church at Pergamos.---------SUBSCRIBE ▶️ Receive our latest videos:https://www.youtube.com/c/PastorSteve...ABOUTPastor, author and speaker Steve Berger is known for his straight talk in dealing with various hot-topic cultural issues that many pastors avoid. In 2021, he founded Ambassador Services International with his wife, Sarah. He serves on the Executive and Pastoral Advisory Boards for Promise Keepers International, and the Jerusalem Prayer Breakfast Board. Whether preaching or writing, in great joy or pain, Steve longs to be a proclaimer of the grace and hope that Jesus came to offer. Since June of 1987, he has been married to Sarah, the love of his life, and together, they have four beautiful children and four grandchildren.LEARN MORE

In today's episode, we're going to explore the first three of the letters that Christ writes to seven different churches in the province of Asia. Ephesus, Smyrna, and Pergamos. Book of Revelation Narration: Christopher Glyn If you're interested in the script notes and reference materials from today's episode, visit my website and click on the Membership tab. ⁠⁠⁠⁠⁠ Website: ⁠www.ancientconspiracies.net⁠⁠⁠⁠⁠⁠⁠⁠⁠ FB: ⁠https://www.facebook.com/groups/ancientconspiracies/⁠ Follow me on Instagram and Truth Social: @ancientconspiracies. --- Support this podcast: https://podcasters.spotify.com/pod/show/ancient-conspiracies/support

Today we bring these two Scriptures together, the story of Balaam in the book of Numbers, and in the book of Revelation we read about the sins of Pergamos. ******* By the way, if you haven't bought a copy of my new book yet, check it out here: https://www.amazon.com/Dreams-Visions-Stories-Faith-Pastor/dp/161493536X

Pergamos: A Compromising Church // Rev. 2:12-17Sunday Morning Service // August 18, 2024Series: Revelation (Behold Your King)Pastor Greg Shipe

In Revelation we read about the sins of Pergamos. ******* By the way, if you haven't bought a copy of my new book yet, check it out here: https://www.amazon.com/Dreams-Visions-Stories-Faith-Pastor/dp/161493536X

Brother Nick gives us a short history lesson of the seven churches in Revelation and then continues with the church at Pergamos in Revelation 2:12-17.

This is message 13 in The Seven Churches of Revelation. Revelation 2:18-19 Thyatira, located southeast of Pergamos, was known for its military presence and commerce, particularly in purple dye. It was steeped in pagan worship, notably of the sun god Tyrimnas, depicted as a warrior. Contrasting with this, Jesus presents Himself with flaming eyes and feet of bronze, symbolizing divine authority and judgment. While Pergamos tolerated false teachings, Thyatira actively propagated them, leading its followers into spiritual adultery by prioritizing personal gains over genuine devotion to Christ. Don't forget to download our app for more from the Riverview Baptist Church. http://onelink.to/rbcapp Find more at https://riverviewbc.com/ Donate through Pushpay https://pushpay.com/pay/riverviewbc

This is message 11 in The Seven Churches of Revelation. Revelation 2:12-17 The church of Pergamos represents the period from A.D. 300-500, characterized by the church's union with the secular world. This era began with intense persecution but shifted when Constantine's conversion and the Edict of Milan ended it, leading to the lending of pagan practices with Christianity. The Council of Nicaea in A.D. 325, overseen by Constantine, marked the church's surrender of independence to thes state. Figures Augustine influenced doctrine, laying groundwork for the Roman Catholic Church. The doctrines of Balaam and the Nicolaitan led to spiritual compromise and a clergy-laity divide, weaking the church's spiritual power despite it societal acceptance. Don't forget to download our app for more from the Riverview Baptist Church. http://onelink.to/rbcapp Find more at https://riverviewbc.com/ Donate through Pushpay https://pushpay.com/pay/riverviewbc

This is message 9 in The Seven Churches of Revelation. Revelation 2:12-17 The letter to Pergamos was addressed to a church that was drifting into worldliness and carnality. There were some who were resisting the general flow of the tide, but the majority were being swept out to sea. It is more popular to seek a comfortable compromise with the world. Don't forget to download our app for more from the Riverview Baptist Church. http://onelink.to/rbcapp Find more at https://riverviewbc.com/ Donate through Pushpay https://pushpay.com/pay/riverviewbc

This is message 10 in The Seven Churches of Revelation. Revelation 2:12-17 Pergamos was a notable city in Asia, famous for its grand temples, including one to Zeus, and a large library. It was a center of Emperor worship and paganism, earning the title "seat of Satan." Despite this, faithful Christians like Antipas stood firm. Jesus rebuked the church for allowing the compromising doctrine of Balaam and urged them to separate from such influences, calling them to remain dedicated to God. Don't forget to download our app for more from the Riverview Baptist Church. http://onelink.to/rbcapp Find more at https://riverviewbc.com/ Donate through Pushpay https://pushpay.com/pay/riverviewbc

The Book of Revelation by Pastor Rob Salvato The post Pergamos: The Church That Compromised Doctrinally – Revelation 2:12-17 appeared first on Calvary Vista.

If you were blessed by this message, please feel free to visit our website at ⁠⁠⁠⁠http://www.svbaptistchurch.com.⁠⁠⁠⁠ There you will find links to our other social platforms, years of recorded messages, statement of faith, and more. For online giving: ⁠⁠⁠⁠https://svbckuna.churchtrac.com/give⁠⁠⁠⁠ God bless you!

On today's episode of the Occult Symbolism and Pop Culture with Isaac Weishaupt podcast we're going to discuss the Hoover Dam one more time! This is part 3 of the Hoover Dam series. We'll look at some theories that the Hoover Dam is a massive throne to Satan with some discussion on Pergamos. We'll then dive into this very rare book by the sculpter of the Hoover Dam statues- Oskar Hansen. We'll walk through the entire book and pull out some interesting ideas that should resonate: ego vs mass consciousness, Ark of the Covenant, Nephilim “Men of Renown,” sex magick, atomic testing unleashing evil and more!NOW UP AD-FREE ON SUPPORTER FEEDS! Free feed gets it Monday!Sorry- no video version; I had to read from the text and it would've been a nightmare for you to watch me constantly pause it and change pagesLinks:Hoover Dam Occult Symbolism Pt 1: Freemasons, Films, Architect Oskar Hansen & Kabbalah's Dark Heart! https://illuminatiwatcher.com/hoover-dam-occult-symbolism-pt-1-freemasons-films-architect-oskar-hansen-kabbalahs-dark-heart/Hoover Dam Occult Symbolism Pt 2: Luciferian Prometheus, Black Cubes, Secret Doctrine & End of the World Experiments! https://illuminatiwatcher.com/hoover-dam-occult-symbolism-pt-2-luciferian-prometheus-black-cubes-secret-doctrine-end-of-the-world-experiments/Show sponsors- Get discounts while you support the show and do a little self improvement! 1. Go to FactorMeals.com/ospc50 and use code ospc50 to get 50% off!2. Go to HelloFresh.com/ospcfree and use code ospcfree for FREE breakfast for life! One breakfast item per box while subscription is active! 3. ATTENTION CRYPTO NERDS!!! CopyMyCrypto.com/Isaac is where you can copy James McMahon's crypto holdings- listeners get access for just $14. BetterHelp: This episode is brought to you by BetterHelp. Give online therapy a try and get 10% off at betterhelp.com/illuminatiwatcher and get on your way to being your best self. 5. *Want to advertise/sponsor our show? Email Isaac at IlluminatiWatcher@gmail.com (*business inquiries only please- I'm a one man operation)GRIFTER ALLEY- get bonus content AND go commercial free + other perks:* APPLE PREMIUM: If you're on the Apple Podcasts app- just click the Premium button and you're in! *NO more ads *Early Access *EVERY BONUS EPISODE* PATREON: ad free, all the bonus shows, early access AND TWO OF MY BOOKS! (The Dark Path and Kubrick's Code); you can join the conversations with hundreds of other show supporters here: Patreon.com/IlluminatiWatcher (*Patreon is also NOW enabled to connect with Spotify! https://rb.gy/hcq13)* VIP: Due to the threat of censorship, I set up a Patreon-type system through MY OWN website! IIt's even setup the same: FREE ebooks, Kubrick's Code video! Sign up at: https://illuminatiwatcher.com/members-section/ * *****Want to check out the list of all 160+ bonus shows that are only available on Patreon and IlluminatiWatcher.com VIP Section?… I keep an index right here: https://www.patreon.com/posts/2941405More from Isaac- links and special offers:1. Check out another free podcast I make with my wife called the BREAKING SOCIAL NORMS podcast- it's all about the truther (me) lovingly debating conspiracies with a normie (my wife)! Go to BreakingSocialNorms.com You can get it free wherever you listen to podcasts (e.g. Apple: https://podcasts.apple.com/us/podcast/breaking-social-norms/id1557527024?uo=4). You can get the Uncensored and commercial-free option at Patreon.com/BreakingSocialNorms2. Index of EVERY episode of OSAPC Podcast going back to 2014! https://illuminatiwatcher.com/index-of-every-podcast-episode-of-occult-symbolism-and-pop-culture/3. Signed paperbacks, shirts, & other merch: f4. FREE BOOK: https://illuminatiwatcher.com/how-to-get-free-books/5. Isaac's books for Amazon and narrated for Audible: https://www.amazon.com/author/isaacweishaupt6. Subscribe to my NEW YouTube channel (*with most of the episodes in video form): https://www.youtube.com/@occultsymbolism7. *STATEMENT: This show is full of Isaac's useless opinions and presented for entertainment purposes. Audio clips used in Fair Use and taken from YouTube videos.*ALL Social Media, merch and other links:https://allmylinks.com/isaacwThis show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/3200989/advertisement