Podcasts about living one

Feeling unseen is one of the most painful human experiences, and it is one that Scripture takes seriously. The story of Hagar in Genesis 16 begins in the middle of a household in chaos. Abram and Sarai, tired of waiting on God's promise of a child, took matters into their own hands. Sarai offered her Egyptian slave Hagar to Abram, and Abram passively agreed. The consequences were immediate and devastating. Hagar became pregnant, Sarai became resentful, and the entire household unraveled. Hagar, who had no voice and no choice in any of it, eventually fled into the desert alone, carrying a child and carrying the weight of everyone else's decisions.What happened next is one of the most remarkable moments in all of Scripture. God did not wait for Hagar to find Him. He went looking for her. He found her near a spring in the desert, spoke to her by name, acknowledged her suffering, and gave her a promise for her future. In response, Hagar did something no one else in Scripture had done quite like this before. She gave God a name: El Roi, meaning the God who sees. She named the well Beer Lahai Roi, the well of the Living One who sees me, so that future generations would know that God had shown up in that exact place for someone the world had overlooked.This same pattern of seeing leading to compassion runs through the life of Jesus. When He saw the crowds, He had compassion and fed thousands. When He saw Mary weeping, He raised Lazarus from the dead. God's seeing always produces movement toward the people He loves. The invitation today is to bring your situation honestly before El Roi, trusting that He sees your condition and knows your name. And then to look around at the people in your own life who may be feeling invisible, and to be the presence of hope for them, because you carry the One who sees everyone.

In this message, Robin explores the name El Roi through the story of Hagar—a powerful reminder that God sees us in every season of life. When we feel overlooked, forgotten, or uncertain about the future, we can take comfort in knowing that God's perspective is far greater than our own.

Jesus is the First and the Last—the One who was there at the beginning, and the One who holds the final word. What feels unfinished, broken, or uncertain in our lives is not beyond His reach. In Him, every chapter finds its meaning, and every ending is held in hope. This Sunday, we're leaning into the truth that Jesus completes the story. Not with fear, but with victory. Not with despair, but with redemption. Come and be reminded: what stands against us will not outlast the One who stands for us. If you are new to Community Church, WELCOME! We would love to get to know you. Please fill in the following form and we look forward to connecting with you: https://bit.ly/cc-new-connect You can find all timely and relevant links from this service on https://bit.ly/cc-links You can also find out more about us at https://communitychurch.hk/ ================ This Week's Scripture: // Revelation 1:9-20 (NIV) // John's vision of Christ I, John, your brother and companion in the suffering and kingdom and patient endurance that are ours in Jesus, was on the island of Patmos because of the word of God and the testimony of Jesus. On the Lord's Day I was in the Spirit, and I heard behind me a loud voice like a trumpet, which said: ‘Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea.' I turned round to see the voice that was speaking to me. And when I turned I saw seven golden lampstands, and among the lampstands was someone like a son of man, dressed in a robe reaching down to his feet and with a golden sash round his chest. The hair on his head was white like wool, as white as snow, and his eyes were like blazing fire. His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. In his right hand he held seven stars, and coming out of his mouth was a sharp, double-edged sword. His face was like the sun shining in all its brilliance. When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: ‘Do not be afraid. I am the First and the Last. I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades. ‘Write, therefore, what you have seen, what is now and what will take place later. The mystery of the seven stars that you saw in my right hand and of the seven golden lampstands is this: the seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.

What does it mean to retire in 2026, and how does today's retirement landscape differ from 10 or 20 years ago? With more retirees facing challenges such as rising healthcare costs, higher cost of living, concerns about Social Security, shifting demographics, and the impacts of national debt, this episode digs into the current risks and opportunities for those planning their golden years. I share insights from a recent Goldman Sachs retirement study and answer listener questions on retirement planning software, investment strategy before retirement, handling 401(k) and IRA loans, and Social Security rules for working retirees.    You will want to hear this episode if you are interested in... [00:00] Retirement planning in 2026 [06:28] Current market conditions and challenges [10:31] Rising health insurance costs [14:24] Financial strain on parents supporting kids [18:48] Concerns about retirement taxes [23:21] Preparing for financial downturns [28:20] Understanding 401 (k) and IRA loans [32:35] Social Security benefits and retirement planning [37:23] Understanding annuities and IRA conversions Inflation and the Cost of Living One of the biggest concerns voiced by pre-retirees is how much more expensive life has become. The past decade, especially following COVID-19, has seen inflation spike well above its historical average. Not only are day-to-day essentials like groceries and gas more costly, but so too are the experiences retirees often look forward to—such as travel and dining out. With airline tickets and fuel prices high, the cost of enjoying retirement can quickly outpace what many planned for just a few years ago.   Healthcare: An Ever-Increasing Expense Another major pain point is the skyrocketing cost of healthcare. Medicare premiums have jumped (with Medicare Part B premiums alone increasing by over 9% in one year recently), and pre-Medicare retirees face especially steep coverage costs. Whether paying directly, dealing with COBRA, or navigating the healthcare exchange, retirees must factor in the rising cost of both routine and unpredictable medical needs, which eat into savings at a faster rate.   Social Security and Family Support With millions of Baby Boomers now collecting benefits and the youngest Boomers becoming eligible, there is increased pressure on the system. There are some very real concerns about funding gaps and the likelihood that Congress will have to make difficult decisions soon to ensure benefits remain viable for future generations. Retirement planning is now more deeply intertwined with broader demographic changes. People are waiting longer to marry, buy homes, and start families—all of which impact when and how retirees are called upon to support children and grandchildren. Whether contributing to down payments, funding weddings, or assisting with fertility treatments and adoptions, modern retirees often find their savings supporting family milestones happening later in life.   National Debt and Tax Policy Government debt is at record highs, surpassing $39 trillion, and this raises serious questions about future tax rates. Retirees must plan for the possibility that taxes will increase, which could impact how much of their savings they'll have available for spending. Retirement in 2026 and beyond is both promising (with record numbers of millionaires) and uniquely challenging. By understanding these new realities, today's retirees can build a plan that provides peace of mind and the freedom to enjoy life's next chapter.    Resources & People Mentioned 3 Steps to Retirement Planning Goldman Sachs Retirement and Insights Survey   Connect With Gregg Gonzalez Email at: Gregg.gonzalez@lpl.com Podcast: https://RetireStrongFA.com/Podcast Website: https://RetireStrongFA.com/ Follow Gregg on LinkedIn Follow Gregg on Facebook Follow Gregg on YouTube Subscribe to Retirement Made Easy On Apple Podcasts, Spotify, Google Podcasts  

Pastor Damaris Solis brings this week's message, “Seen by God at the Spring.” Genesis 16:1-15 NLT: “Now Sarai, Abram's wife, had not been able to bear children for him. But she had an Egyptian servant named Hagar. So Sarai said to Abram, “The Lord has prevented me from having children. Go and sleep with my servant. Perhaps I can have children through her.” And Abram agreed with Sarai's proposal. So Sarai, Abram's wife, took Hagar the Egyptian servant and gave her to Abram as a wife. (This happened ten years after Abram had settled in the land of Canaan.) So Abram had sexual relations with Hagar, and she became pregnant. But when Hagar knew she was pregnant, she began to treat her mistress, Sarai, with contempt. Then Sarai said to Abram, “This is all your fault! I put my servant into your arms, but now that she's pregnant she treats me with contempt. The Lord will show who's wrong—you or me!” Abram replied, “Look, she is your servant, so deal with her as you see fit.” Then Sarai treated Hagar so harshly that she finally ran away. The angel of the Lord found Hagar beside a spring of water in the wilderness, along the road to Shur. The angel said to her, “Hagar, Sarai's servant, where have you come from, and where are you going?” “I'm running away from my mistress, Sarai,” she replied. The angel of the Lord said to her, “Return to your mistress, and submit to her authority.” Then he added, “I will give you more descendants than you can count.” And the angel also said, “You are now pregnant and will give birth to a son. You are to name him Ishmael (which means ‘God hears'), for the Lord has heard your cry of distress. This son of yours will be a wild man, as untamed as a wild donkey! He will raise his fist against everyone, and everyone will be against him. Yes, he will live in open hostility against all his relatives.” Thereafter, Hagar used another name to refer to the Lord, who had spoken to her. She said, “You are the God who sees me.” She also said, “Have I truly seen the One who sees me?” So that well was named Beer-lahai-roi (which means “well of the Living One who sees me”). It can still be found between Kadesh and Bered. So Hagar gave Abram a son, and Abram named him Ishmael.” If you enjoyed the podcast, please subscribe and share it with your friends on social media. For more information about PNEUMA Church, visit our website at mypneumachurch.org.Connect with Us: Instagram: https://instagram.com/mypneumachurch YouTube: https://youtube.com/mypneumachurch Facebook: https://facebook.com/mypneumachurch Time Stamps: 00:00 - Introduction 00:30 - Welcome 05:27 - Genesis 16:1-15 NLT 09:18 - Seen by God at the Spring

Nantucket - a romantic island off the coast of Massachusetts. Waterbrook - a humble cabin in the woods in the mountains north of New York City. Long Beach Island - a little house by the Jersey shore. See, those are places where my wife has been her most beautiful. That's not because she had new makeup on, or was all dressed up, or did her hair differently. Those are just some places where we've gone to be alone, and where I finally slowed down and noticed her again. She was beautiful all the time, but I didn't notice it all the time, because I saw her best when we were alone. If you're in a lonely time right now, let's talk. I'm Ron Hutchcraft and I want to have A Word With You today about "Seen In Your Desert." Our word for today from the Word of God comes from Genesis 16:7. It tells the story of a young woman named Hagar. Maybe you remember that Abraham and Sarah got impatient for God to send the son that He had promised, and Sarah was getting older and older. The baby didn't come, so Sarah, going along with the customs of that day, suggested that Abraham sleep with Hagar, her maidservant, and then Hagar would be the surrogate mother through whom a child would come. They couldn't wait for God to do it His way, so they had to figure out a way they were going to do it. It's not how God wanted it done, and after Hagar gets pregnant, Sarah gets a little jealous. And Hagar gets a little caustic about it. Now we find her out in the desert all alone because guess what? She's been driven there by her mistress, Sarah. Here she is used, rejected, deserted, she's pregnant, she's alone in the desert, she's the picture of abandonment; all alone, or so she thinks. Genesis 16, verse 7: "The angel of the Lord found Hagar near a spring in the desert. The angel of the Lord said to her, 'You are now with child and you will have a son. You shall name him Ishmael, for the Lord has heard of your misery.'" He goes on to describe some of what to expect from this son, and then she gave this name to the Lord who spoke to her. "'You are the God who sees me,' for she said, 'I have now seen the One who sees me.' That's why the well is called Beer Lahai Roi." Which, by the way, means "the well of the Living One who sees me." It's interesting the name of God here, "I have seen the One who sees me." Maybe right now you're in the desert; it's a very lonely desert. God sees you in your loneliness, and He has heard your tears. We keep hearing our desire to be seen...Oh, here is the God who sees you. The broken relationship, the lost loved one, the years of living alone, the collapse of your family; God sees you. Do you see Him? She said, "I have now seen the One who has been seeing me." When no one sees, when no one knows, when no one understands, Ishmael. You know what that name means? God hears. And guess where we tend to see God best? Yeah, in the deserts of our lives. Not until we are stripped of all the other supports in our life, that's when Hagar finally saw the God who had been seeing her all along. That's when we see Him. That's when you dig deep into His resources; you see what He can do. You feel His love, and you let His love be enough. Paul said, "When everybody had abandoned him" (2 Timothy 4:17), "the Lord stood by my side." I told you when I noticed my wife's beauty and wisdom the most - when there was no one else around. Well, it's the same in a relationship with the Lord Jesus. When it's just the two of you, maybe like it is right now, you can see Him as you've never seen Him before.

In this study we will take a look at the women within the Bible. We will look at each one of them and see how their story influences our lives today.As we continue our study in this fantastic insight of the Women of the Bible, this morning we will take a look at Hagar. If you remember Hagar was the ‘slave woman' to Sarah. As we read earlier in the Legends of the Old Testament Characters it stated that Hagar's father was Pharaoh of Egypt, there in Gen. 12.In our last study we seen that Hagar gave birth to Abraham's son Ishmael (EL will hear). We read that Abraham was 86 years old when Ishmael was born. In this study we will be in Chapter 21 looking at the expulsion of Hagar and Ishmael AFTER the birth of Isaac.Hagar and Ishmael expelled Read Genesis 21:1-21Despite Hagar's return, the rivalry between the two women was unresolved. Later, the birth of Sarah's son Isaac upset the balance of power, and the problem resurfaced. For fourteen years Ishmael was seen as the future heir of Abraham.  But when Sarah had her own son, everything changed. The question was who would be Abraham's heir: the first-born son, or the son of the principal wife? Sarah had no doubt about the matter. She saw Ishmael as a threat to her son, and the old hostility between the two women reappeared - now even more savage than it had been before.    But Sarah saw the son of Hagar the Egyptian playing with her son Isaac. So she said to Abraham 'Cast out this slave woman with her son; for the son of this slave woman shall not inherit along with my son Isaac'. (Gen. 21:10)It was a bitter moment for Abraham; little sleep did he have that night. Abraham, once clear about the will of Yahweh, made no delay. He "rose up early in the morning "to do the will of his Yahweh. In spite of his unrest for the suffering of Hagar, in spite of the bitter pang of parting with his boy, Abraham "took bread and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away." (Gen. 21:14).We do not know the details of the bitter power struggle between the two women, but we do know that Hagar lost. Neither of the women had ever trusted or liked each other, but now Sarah had a murderous hatred for Hagar, and actively sought her death. Alone in the desert, Hagar and Ishmael soon used up their tiny supply of water. Hagar searched desperately for more but found none, and saw her son begin to die of thirst. There was nothing she could do to save him except place him in the shade of an overhanging bush and wait. Hagar must be exhausted to the highest. The burning lips of Ishmael and his drooping limbs told of approaching fever; and in her despair Hagar "cast him under one of the shrubs," (Gen. 21:15) where she found a little shade, "and she went, and sat her down over against him a good way off, as it were a bow-shot; for she said "Let me not see the death of the child." (Gen. 21:16) Had Hagar forgotten the name she had given to the well? Had Yahweh ceased to be "the Living One?" Had He ceased to be "Thou EL seeth me?" (Gen. 16:13) Surely not; but Hagar was looking another way, looking at her wrongs, looking at her fainting child, instead of looking to Elohim. "She sat over against him, and lifted up her voice and wept."Hagar was never fully accepted into the Hebrew group despite being the mother of Abraham's child. In the end she was rejected completely, and expelled. But she was protected by Yahweh against the hatred of Sarah, and in the end lived as a free woman, no longer a slave.Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com

Esther Storey - Well of the Living One Who Sees Me - Coventry - Sunday 26 April 2026 by CLM Church

On the Sunday of the Myrrhbearers, this homily examines the temptation to treat Christ as a figure of the past rather than the Living Lord. It explores how even faithful Christians can reduce Him to something studied at a distance—especially in an age of endless religious content. Grounded in the Church's sacramental and communal life, the message calls us to encounter Christ where He truly speaks: in His Body. The result is both comforting and demanding, as the living Christ not only teaches, but calls us to repentance and transformation.  Enjoy the show! --- Homily for the Myrrhbearers St. Mark 15:43–16:8; Acts 6:1–7 Today we celebrate the holy Myrrhbearers: Joseph of Arimathea and Nicodemus, the most holy Theotokos, Mary Magdalene, Mary the wife of Clopas, Joanna, Salome, Mary and Martha, and Susanna—those who loved Christ enough to come to Him even in death. Their love is beautiful. It is courageous. It is faithful. But it is also, in one very important way, mistaken. They came to anoint a corpse. They came expecting silence, stillness, finality. They came to do one last act of love for someone who was no longer present to receive it. And that is where we must be careful—because we can do the same thing. We sing again and again, "Christ is Risen!" But how often do we live as if He were not? Think about how we relate to the dead. We remember them. We honor them. We reflect on their words. We study what they said, and we try to apply it to our lives. But we do not expect them to speak to us now. We do not expect them to guide us in real time. And this is exactly how many Christians treat Christ. We treat Him as a figure from the past—a great teacher, whose words are preserved in a fixed collection of texts. If we want to know what He thinks, we go back and study what He said, like we would with Plato or any other historical figure. Please—do not misunderstand me. We need the Scriptures. We must study them. But if that is all we are doing—if Christ is only someone we study—then we are treating Him as if He were dead. Because if He were truly risen—if He were truly alive—then we would expect Him to still be teaching. And He is. Christ is alive—not only in heaven—but here and now. He lives in the hearts of the faithful. He lives in His sacraments. He lives most fully as the Head of His Body—the Church. And that means something very concrete: the Church is not a memory. She is not a museum. She is not an archive. She is alive. And here is where the danger comes in—because just as we can treat Christ as if He were dead, we can also treat the Church as if she were dead. We do this when we reduce her to an institution, when we treat her traditions as relics instead of life, when we experience the Liturgy as repetition instead of encounter, and when we assume that nothing truly happens here—nothing new, nothing real—only the preservation of the past. We do this when we think, "I already know what the Church says," "I'll decide how to apply it," or "I'll take what is helpful." But a living body does not work that way. If Christ is alive, then His Body is alive. And if His Body is alive, then it speaks—not just in the past, but now. In the hymns, in the prayers, in the canons, in the counsel of those who are faithful and wise, in the real, sometimes difficult life of the parish—where we are taught through living out our salvation with one another, in patience, repentance, and love—and in the quiet voice that speaks when we have learned to be still. And this leads to the second reaction—the more difficult one. It is one thing to doubt that Christ is speaking. It is another thing to realize that He is. Because "it is a fearful thing to fall into the hands of the living God" (Hebrews 10:31). A dead teacher can be interpreted. A living Lord must be obeyed. A dead teacher can be studied at a distance. A living Lord sees you, knows you, and calls you to change. And here is one of the ways we avoid this. We listen to the Church—but at a distance. We listen through podcasts, through videos, through discussions online. We hear sermons, teachings, arguments, explanations. And again, these things can be good. But notice what happens when this becomes our primary way of listening. We receive the words, but not the life. We hear, but we are not known. We learn, but we are not accountable. We can pause it, skip it, choose one voice over another, agree or disagree without consequence. In other words, we remain in control. But that is not how the living Christ teaches. The living Christ teaches through His Body—a Body that we must enter, a Body that sees us, a Body that corrects us, a Body that calls us to repentance, a Body that we cannot curate or control. You can learn about Christ anywhere, but you can only be taught by Him within His Body. To receive Christ only as content—even Orthodox content—is still, in a subtle way, to treat Him as if He were not fully alive. Because the Risen Christ does not simply inform us; He forms us. It is much easier to interpret what Christ said two thousand years ago—indeed, much easier to interpret what the Councils and Fathers said hundreds of years ago—than it is to hear what He is saying to you today. Because interpretation can be shaped by our pride, by our ego. Obedience cannot. So how do we learn from the living Christ? The answer is not new. We give our lives—our bodies, our minds, our souls—to Him and to His Church. We pray. We enter into the Liturgy. We love our neighbor. We learn from the Fathers. We seek counsel. We quiet ourselves so that we can hear—not because this is a system, but because this is where He is: ministering to us, teaching us, healing us, enlightening us. The Myrrhbearers came looking for the dead. Instead, they encountered the Living One. And that is the same invitation given to us. Do not come here to remember Christ. Do not come here to study Him from a distance. Do not come here as if nothing real is happening. Come here to meet Him. Because He is not in the tomb. He is not confined to history. Christ is risen. Indeed He is risen—and He is with us, here, now, and always.

Pastor Lawson continues our series "Pilgrims of Promise" with a sermon from Genesis 16.

**Through the Resurrection all who trust in Jesus can live Victoriously.** Seven churches in Asia minor were each given a letter with encouragements, corrections and promises to those who overcome. How do we overcome and live victoriously? It is by faith alone, through grace alone. Jesus' victory is ours through faith in His work on our behalf. All Praise, Honor, and Glory to Jesus, the Living One who was dead and is alive for ever and ever!!**A Note on the book of Revelation:**Revelation is a letter of prophecy written to seven churches in Asia minor. There are differing perspectives among Biblical scholars as to how Revelation is to be read and understood. This is true of not yet fulfilled prophecy in all of scripture, both Old and New Testament alike. We need not be afraid of reading this portion of scripture because of all the controversy. As with every text of God's word – Jesus is both the One revealed and the One who is doing the revealing. Jesus makes Himself known to us and as long as we keep our eyes focused on magnifying Jesus and resting in His consistent character we can allow room for mystery and our own limitations without losing heart or getting off track.Our sermon series will focus on each individual church's letter found in chapters 1-3. These first-century churches in the Roman province of Asia (currently western Turkey) are mentioned; Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea. We'll begin with the Apostle John exiled on the island of Patmos where he sees Jesus in all His glory. John does his best to record what he has seen and heard within the limitations of human language. (Chapter 1)To help us maintain our focus over the next eight weeks, we invite you to memorize Revelation 12:11: “They overcame him by the blood of the Lamb and the word of their testimony, they did not love their lives so much as to shrink from death.”To help you begin, take time to write the memory verse on notecards and place in an ideal location for your daily review.Additionally, as you prepare for this week's teaching, read Revelation 1:1-20 and your study Bible's introduction (if applicable, or Click here for the ESV Global Study Bible's Introduction to Revelation)

Presented at Curwensville Alliance on 4/5/26 by Pastor Steve Shields. What you find at the wrong tomb. A sadness that you long to escape. You look for ways to cover it up, to hide it even from yourself with things like substance abuse, constant busyness, sensuality, getting smarts, more stuff. You also find a cynicism that you cannot shake when looking at the wrong tomb. When struggling with cynicism you are almost always looking in the wrong direction. You find a despair that paints everything black when at the wrong tomb. Think about these symptoms. A sadness that you long to escape. A cynicism that you cannot shake. A despair that paints everything black. What you find in the empty tomb. A peace that rises above your circumstances. A relief that Jesus can be trusted. A reason to live well – to persevere and not despair. Today’s Spirit-led choice: I will turn to the Living One, trusting Him and following Him.

This Resurrection Sunday, Pastor Curtis wraps up Part 5 of the "Journey to the Cross" series with a powerful message asking: are we seeking the Living One among the dead? Through the story of the empty tomb, we're reminded that even a small measure of faith leads us to the risen Christ—who meets us in our darkest moments, restores our hope, and calls us to be the light in a world searching for life.

Text: Luke 24:1-12 Preacher: Derek Baker

Because Jesus has risen, He is proven to be the eternal Savior imparting eternal life to all who trust in Him.

"Send Us A Message"JESUS IS RISEN! The tomb is empty, the stone is rolled away, the angel proclaims He's risen, and Jesus appears to the disciples! Jesus's resurrection, the Living One, just as the Scriptures proclaimed!Scripture Study today:Matthew 28Mark 16Luke 24John 20:1-25Please share this post and this study as we progress through the week!

In Revelation 1:17–18, Jesus reveals Himself as the eternal Living One who entered death, conquered it, and now lives forever with absolute authority over it. Our “death problem” has been overcome by Jesus because of His resurrection from the grave.

Chris Stuffleben - April 5th 2026

Sermon: Why Do You Seek the Living One Among the Dead? Date: 04/5/2026 Scripture: Luke 24:1-12 Speaker: Pastor John Core Series: Special Sermons- Easter 2026 Resurrection Church Arizona www.reschurchaz.com

On a rugged island called Patmos, John had an encounter that completely overwhelmed him. John was no ordinary man—he had been one of Jesus' closest disciples. He had seen the miracles, heard the teachings, stood near the cross, and witnessed the resurrection. He had helped lead the early church and remained faithful even as others were persecuted and killed. Mow, in exile, near the end of his life, he encounters Jesus again—but this time not as the suffering servant, but as the risen, glorified King.Revelation 1:17–18 says:“When I saw Him, I fell at His feet as though dead. Then He placed His right hand on me and said, ‘Do not be afraid. I am the First and the Last. I am the Living One; I was dead, and now look, I am alive forever and ever! And I hold the keys of death and Hades.'”In these words, we find three powerful truths that have changed the world—and still change lives today.1. JESUS DIEDJesus says, “I was dead.” These simple words carry incredible weight. Jesus truly died. His death was not symbolic or exaggerated—it was real, physical, and brutal. The Gospel accounts make this very clear.Mark 15:37 tells us, “With a loud cry, Jesus breathed His last.”John 19:34 describes how a soldier pierced His side, and blood and water flowed out.Luke 23:46 records His final words, “Father, into Your hands I commit My spirit.”These are eyewitness accounts. Jesus really died. But the deeper question is: Why did He die?The Bible tells us that Jesus came as a sacrifice for sin. From the beginning, this was His purpose—to take upon Himself the punishment that we deserved.Isaiah 53:4–5 says: “He was pierced for our transgressions… the punishment that brought us peace was on Him, and by His wounds we are healed.”His death was not an accident. It was an act of love.1 John 3:16 says: “This is how we know what love is: Jesus Christ laid down His life for us.”Romans 5:8 adds: “While we were still sinners, Christ died for us.”The cross is the greatest demonstration of God's love. Jesus went through suffering and death so that we could be forgiven, restored, and brought back into relationship with God.2. JESUS IS ALIVEBut the story does not end with death. Jesus goes on to say, “I am the Living One… I am alive forever and ever!”This is the foundation of the Christian faith—Jesus did not stay in the grave.There is a powerful story of a young man working in a newspaper archive. The files were divided into “living” and “dead” people. One day he found a file labeled “Jesus Christ” in the dead section. Looking around carefully, he moved it into the living section—because he knew it was in the wrong place. And he was right.Luke 24:5–6 declares: “Why do you look for the living among the dead? He is not here; He has risen!”The resurrection is not a side message—it is central.1 Corinthians 15:14 says: “If Christ has not been raised, our preaching is useless and so is your faith.”But Jesus appeared to many after His resurrection. 1 Corinthians 15:5–7 tells us He appeared to Peter, the disciples, and over 500 people at one time. There were too many witnesses for this to be dismissed as myth or legend. Even in modern times, people have investigated the evidence. Journalist Lee Strobel set out to disprove Christianity, but instead became convinced that the resurrection is true.Today, millions of people across the world still testify to the same reality: Jesus is alive. He is not just a figure in history—He is present, active, and real.3. JESUS HAS THE ULTIMATE AUTHORITYJesus declares, “I hold the keys of death and Hades,” revealing His ultimate authority over life, death, and eternity. Just as keys represent ownership and control, Jesus is showing that He alone determines what happens beyond this life. Through His death and resurrection, the power of death—once the greatest weapon of darkness—has been completely broken. As Acts 2:24 says, “it was impossible for death to keep its hold on Him,” and Colossians 2:15 reminds us that Christ has “disarmed the powers and authorities… triumphing over them by the cross.” What looked like defeat became the greatest victory—death itself was defeated.Because of this, fear no longer has the final word. Hebrews 2:14–15 tells us that Jesus has freed us from the fear of death, and His promises in John 11:25–26 and John 14:19 assure us that those who believe in Him will live, even after death. While loss is still painful, for a Christian it is not the end but the beginning of eternal life with Christ. The resurrection gives us hope not only for eternity but also for today—we can experience freedom, healing, restoration, and purpose because Jesus is alive and reigning.Today is an opportunity to respond—to open our lives to Christ, receive His forgiveness, and step into the new life He offers. This is what it means to become one of God's “Easter people”—living in the reality that Jesus has conquered death and offers life forever.

God displays for Israel that He can be trusted to provide our needs, day by day, and salvation for eternity, fulfilled in Christ. Prop: Remember that God can be trusted to provide our needs, day by day, and salvation in Christ and His Word for eternity.

God displays for Israel that He can be trusted to provide our needs, day by day, and salvation for eternity, fulfilled in Christ. Prop: Remember that God can be trusted to provide our needs, day by day, and salvation in Christ and His Word for eternity.

I, John, your brother and companion in the suffering and kingdom and patient endurance that are ours in Jesus, was on the island of Patmos because of the word of God and the testimony of Jesus. 10 On the Lord's Day I was in the Spirit, and I heard behind me a loud voice like a trumpet, 11 which said: "Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea." 12 I turned around to see the voice that was speaking to me. And when I turned I saw seven golden lampstands, 13 and among the lampstands was someone like a son of man,[a] dressed in a robe reaching down to his feet and with a golden sash around his chest. 14 The hair on his head was white like wool, as white as snow, and his eyes were like blazing fire. 15 His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. 16 In his right hand he held seven stars, and coming out of his mouth was a sharp, double-edged sword. His face was like the sun shining in all its brilliance. 17 When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: "Do not be afraid. I am the First and the Last. 18 I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades. 19 "Write, therefore, what you have seen, what is now and what will take place later. 20 The mystery of the seven stars that you saw in my right hand and of the seven golden lampstands is this: The seven stars are the angels[b] of the seven churches, and the seven lampstands are the seven churches.

Katy explores the opening vision of Revelation to counter the anxiety often associated with "End Times" theology, presenting the book as a discipleship manual for the present rather than a terrifying prediction of the future. Written to a persecuted church facing the terror of the Roman Empire, the text serves as an "apocalypse" or unveiling of spiritual reality, revealing Jesus as the central figure of history who offers hope instead of fear. The imagery of Christ—featuring white hair symbolizing ageless wisdom, bronze feet representing a steady foundation, and eyes of fire signifying purifying judgment—establishes His supreme authority over all earthly powers and empires. By declaring Himself the "First and the Last" and the holder of the "keys of death and Hades," Jesus assures believers that He has conquered the ultimate enemy, inviting them to replace the need for control with trust in His finished work. Ultimately, this revelation calls the church to witness as a non-anxious presence, fixing their gaze on the "Living One" who steadies the soul against the threats of the world.

In this episode, I decided to do something a little different. Over the last two weeks, my team and I compiled a list of questions submitted by listeners and clients, some common, some obscure, and some that people simply don't know how to ask. I've got a legal pad in front of me with over 30 questions, ranging from "Am I saving too much?" to "Do I really need a trust?". We cover a lot of ground today, including the nuances of Roth conversions, the often-overlooked power of HSAs, and the "gas guzzler" analogy I use to explain tax-inefficient investing. I also address the fear of economic meltdowns for those suffering from "2008 PTSD" and why we've decided to keep this podcast 100% ad-free and sponsor-free to maintain our integrity. Whether you are five years out from retirement or already there, this Q&A session is designed to help you stress-test your own plan against the questions you should be asking. You will want to hear this episode if you are interested in... (05:26) Can You Save "Too Much" for Retirement? (09:06) Social Security and Spousal Benefits. (12:41) Maximizing HSAs for the Long Term. (15:27) Handling the Long-Term Care Question. (16:47) The Best Withdrawal Strategies. (20:17) The Truth About Roth Conversions. (24:40) The Retire Strong Bucket Strategy. (27:19) Protecting Against Economic Meltdowns. (32:16) Do I Need a Trust? The Balance Between Saving and Living One of the first questions I tackled was, "Am I saving too much?". It sounds counterintuitive, but I believe the answer can be yes. If saving for retirement is impacting your current lifestyle to the point where you are putting off vacations or postponing joy, you might be overdoing it. While retirement is a priority, you have to live today, too. On the flip side, we discussed the "when can I retire?" question. I argue that a better question is "when do I want to retire?" because for many, work provides identity and purpose that shouldn't be discarded just because you hit a financial number. The "Gas Guzzler" Portfolio: A Lesson in Tax Efficiency We also dove into investment strategies that minimize tax burdens. I use the analogy of a vehicle: you might have a hybrid getting 50 miles to the gallon, or a massive truck getting 11 miles to the gallon. When your account is small, you might not notice the "fuel inefficiency" of high taxes, but as your portfolio grows, those inefficiencies magnify. This ties directly into withdrawal strategies. I shared a story about someone who planned to drain their 401(k), then their brokerage, then their Roth, completely missing the boat on tax planning. You need a coordinated strategy to lower your lifetime tax bill, not just pay it as you go. Planning for the "What Ifs" Finally, we addressed the question, "Are we missing anything?". It's easy to plan for the monthly bills, but people often forget to factor in massive one-time expenses like weddings for their children or the fact that healthcare inflation historically outpaces standard inflation. We also touched on the fear of another 2008-style crash. If you are losing sleep over a potential economic meltdown, it's a sign to re-evaluate your risk exposure. You might be willing to trade some potential high returns for the peace of mind that comes with a more conservative approach. Resources & People Mentioned 3 Steps to Retirement Planning Retirement Budgeting Tool Connect With Gregg Gonzalez Email at: Gregg.gonzalez@lpl.com Podcast: https://RetirementMadeEasyPodcast.com Website: https://StLouisFinancialAdvisor.com Follow Gregg on LinkedIn Follow Gregg on Facebook Follow Gregg on YouTube Subscribe to Retirement Made Easy On Apple Podcasts, Spotify, Google Podcasts

#top .av-special-heading.av-gs9o3p-bdcfe9de08060bf68e8e81dcafe29f78{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-bdcfe9de08060bf68e8e81dcafe29f78 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-bdcfe9de08060bf68e8e81dcafe29f78 .av-subheading{ font-size:15px; } Through My Bible Yr 02 – December 28Revelation 1:9-20 LISTEN HERE Through My Bible – December 28 Revelation 1:9-20 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/02-1228db.mp3 See series: Through My Bible Revelation 1 God Tells John to Write Down What He Sees 9 I, John, your brother and companion in the suffering and kingship and patient endurance in Jesus, [1] was on the island called Patmos because of the word of God and the testimony about Jesus. [2] 10 I was in spirit on the Lord's Day, and I heard a loud voice behind me, like a trumpet, 11 saying, “Write what you see on a scroll and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.” Jesus Appears 12 I turned to see the voice that was speaking to me. When I turned, I saw seven gold lampstands, 13 and among the lampstands was one like a son of man. He was clothed with a robe that reached to his feet, and around his chest he wore a gold sash. 14 His head and his hair were white, like white wool or like snow. His eyes were like blazing flames. 15 His feet were like polished bronze being refined in a furnace. His voice was like the roar of many waters. 16 He held seven stars in his right hand. A sharp two-edged sword was coming out of his mouth. His face was shining as the sun shines in all its brightness. 17 When I saw him, I fell at his feet like a dead man. He placed his right hand on me and said, “Do not be afraid. I am the First and the Last— 18 the Living One. I was dead and, see, I am alive forever and ever! I also hold the keys of death and hell. [3] 19 “So write what you have seen, both those things that are and those that will take place after this. 20 “The mystery of the seven stars, which you saw in my right hand, and the seven gold lampstands is this: The seven stars are the messengers of the seven churches, and the seven lampstands are the seven churches.” Footnotes Revelation 1:9 Some witnesses to the text read Christ. Revelation 1:9 A few witnesses to the text add Christ. Revelation 1:18 Greek hades #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

When Rivka told Yaakov to go to the house of Lavan and find a wife, she said, " וְיָשַׁבְתָּ עִמּוֹ יָמִים אֲחָדִים ," that he should stay there for yamim achadim, which is generally translated as "a short time," until his brother's anger would subside, and then she would call for him to come back. When Yaakov later told Lavan that he would work for seven years to marry Rachel, Rashi says that these are the yamim achadim that Rivka was referring to. The question is, why would Rivka want Yaakov to be in such a bad spiritual environment with Lavan for such a long time? Furthermore, when Yaakov was working during those seven years, the Torah says they felt like yamim achadim, a short time, because of his love for her. Seemingly, if someone is so eager to get married, every day should feel like an eternity, not yamim achadim. Rabbi Menashe Reisman brought a beautiful explanation in the name of Rabbi Michal Forshlager to answer these questions. Rivka wanted to give Yaakov the greatest tool that would ensure that he would always be happy in any circumstance that he might find himself in. When a person is suffering from a problem in life, it is usually because the problem has lasted for a long time. Problems that only last a short amount of time are much easier to deal with. If someone is older and not married and speaks about his difficulty, he will usually say, "I have been trying for so many years and nothing works out." But if a person would live one day at a time, his quality of life would improve tremendously. Every day is a new day, with endless possibilities of what could happen. If a person wakes up in the morning believing that today could easily be the day of his salvation, it gives him strength and courage. What was yesterday has nothing to do with today. The difficulty begins when a person connects today with all the past days and looks at everything as one long, unbearable stretch. The same is true with worry. Most worry is about the future, not the present. Right now, a person is still alive, still taken care of, and still standing. His suffering comes from thinking about what might be tomorrow. If he would only focus on today, on what he already has and on what might happen to bring salvation, he would be far happier. This is what Rivka was telling Yaakov about the house of Lavan. He should be there for yamim achadim, literally, one day at a time. She knew it would be hard for him, and she gave him the secret of how to survive it. Even when Yaakov agreed to work for seven years, that did not mean he accepted that it must be seven full years. It meant seven years worth of work. If Yaakov would somehow get money, he could pay Lavan and leave immediately. Just as an eved ivri who is supposed to work six years can be freed early if his master releases him, so too Yaakov could get out at any time if Hashem willed it. A person can also pray that Hashem put it into someone's heart to help him, or that he find a way out sooner than expected. When a person knows that he can be helped today, it gives him great strength. If someone is told he must undergo treatment for a certain amount of time or remain in the hospital for a certain amount of time, he can ease so much of his pain by remembering that with Hashem, nothing has to be the way people say. The first treatment can go so well that no further treatment is needed. What was supposed to be two weeks can become two days. Even though Yosef was in prison for twelve years, he remained in good spirits, knowing that any day he could be released. And although Yaakov seemed to have such a difficult time in Lavan's house, being cheated and taken advantage of again and again, the Torah testifies - וַיָּבוֹא יַעֲקֹב שָׁלֵם -that he left whole, in every way, physically, financially, and spiritually. Lavan was never able to truly harm him. Everything happened exactly as Hashem wanted, and it was all for Yaakov's benefit. A person's bitachon gives him strength every single day of his life. And when it says that the seven years Yaakov worked for Rachel were yamim achadim because of his love for her, Rav Michal explained that it means that even though Yaakov loved Rachel deeply and wanted to marry her, because he looked at each day by itself and thought, "Maybe today will be the day," the time passed quickly. In the same way, Yaakov was able to survive his long stay with Lavan because Rivka told him she would send for him when it was time to come home. Each day, Yaakov could tell himself, "Maybe today is my last day here." Yeshuat Hashem is keheref ayin. A person can be saved today. If a person learns to live today properly, with real bitachon, he will always have the strength and courage to be happy and productive in life.

In this episode I am looking at two sayings in the Gospel of Thomas, sayings 36 and 37. Both have to do with clothing. Here they are: Jesus said, "Do not be concerned from morning until evening and from evening until morning about what you will wear." His disciples said, "When will you become revealed to us and when shall we see you?" Jesus said, "When you disrobe without being ashamed and take up your garments and place them under your feet like little children and tread on them, then will you see the Son of the Living One, and you will not be afraid."View Marshall's books here: https://www.amazon.com/stores/Marshall-Davis/author/B001K8Y0RU

This series looks for answers to some of the most common, pressing and most difficult questions that are heard today. The question for this video: “Is Jesus the only way to God?” This question comes from supporters of Jesus, from seekers looking for truth, and from skeptics.   Pastor will approach this question with the desire to be:     ⁃    Biblically Accurate: tell what the Bible actually says     ⁃    Rationally Defensible: and why what the Bible says makes sense Many times our question, “Is Jesus the only way to God? Starts with this question, “Didn't Christians invent the claim that Jesus is the only way to God?”  So let's address this first. No, we didn't invent this - Jesus did, He's the one that made the claim.  John 14:6 we read: “Jesus answered, ‘I am the way and the truth and the life. No one come to the Father except through me.'”  Luke 19:10 - He came to save the lost Matthew 20 - He came to give His life for us Mark 10 - He is the ransom payment Biblical Narrative     - Creation - The story of creation - God made all things by His Word and God gave man 1 choice….     - The Fall into sin - man broke the relationship with God, others, nature and self.     - Promise of a deliverer, the Messiah, Jesus.     - Provision through God's Grace - We are saved by the mercy of God not by our actions. God provided His Son as the Sacrifice for the sin, the shedding of blood and death on the cross      - Fulfillment was found in the coming of Jesus into the world, who lived the perfect life, willingly went to the cross for the sins of all. For my sins and your sins, it's personal. See John 3:16. Our sin has separated us from God and what we need is a sacrificial victim who lays down his life for all and Jesus, the Son of God, gives His life for all. He pays the price for our sin. Acts 4:12 “Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.” 1 Timothy 2:5-6 “For there is one God and one mediator between God and mankind, the man Christ Jesus, who gave himself as a ransom for all people.” 1 John 5:13 “I write these things to you who believe in the name of the Son of God so that you may now that you have eternal life.” Eternal life is a gift offered through the shed blood, suffering, death and resurrection of Jesus. That is the clear teaching of the Bible.  It is biblical accurate and rationally defensible. The final question: “Whom will YOU believe?” When one looks at other religions outside Christianity, our to other leaders that people follow, they were and are mortal. There is only one who is immortal. Only one has conquered death through His resurrection. There's only one who is alive. And that is Jesus. This is the fork in the road…  Who will you listen to.  The dead ones or The Living One?  Jesus is alive forever more and He will return.  Without Him there is no hope. With Him we have everlasting life and that is the Gospel truth! Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. Check out this video series from our website: https://www.awakeusnow.com/whats-the-answer Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

In this episode of 'Speak the Truth,' Michael is with guest, Betty-Anne Van Rees. Betty-Anne, a key member of the Canadian Biblical Counseling Coalition, shares insights on using God's attributes, particularly God's all-seeing nature (El Roi), to guide counseling sessions. The conversation explores the significance of knowing God personally, using the story of Hagar from Genesis 16:1-14, and provides practical applications for counselors. The episode highlights the importance of helping counselees see God's care and encourages the use of the 'Counseling Through' resource for both personal growth and enhancing counseling methodologies.00:00 Introduction and Guest Introduction00:34 Betty-Anne's Background and Ministry01:17 Counseling Through God's Attributes Miniseries02:29 Focus on God's Attribute: El Roi, The All-Seeing03:55 Application of Hagar's Story in Counseling12:36 Reflection Questions and Practical Assignments21:57 Conclusion and Final ThoughtsEpisode ResourcesCounseling Through God's Attributes - ABC Res 

How can we live above the problems of everyday life? Habakkuk tells us how, and it's all about getting God's perspective. There is unspeakable joy in embracing, accepting, and submitting to whatever “burden” God has called each of us to endure. With His help, we can live above it!Jill taught this message at a conference on the spiritual art of leadership. To support this ministry financially, visit: https://www.oneplace.com/donate/1141/29

In this episode of Parenting is a Joke, Ophira Eisenberg talks with Danny Ricker, head writer of Jimmy Kimmel Live and author of Wow, You Look Terrible: How to Parent Less and Live More. Ricker shares how the book's title came from the daily mirror shock of his early parenting years, when exhaustion rewired him permanently into a 5:30 a.m. riser. He describes raising two kids—an 11-year-old daughter who now bonds with him over The Simpsons and an eight-year-old son who still delights in simple joys like rocks—while recalling how his wife and he started dating at 15 and played husband and wife in a high school production of Neil Simon's Rumors. The conversation touches on his long career at Kimmel, his obsession with productivity and self-help books, and his favorite invention from his own parenting survival guide: the “purgatory cabinet,” a foolproof system for making unwanted toys disappear. By the end, he explains why tossing one Lego a day might be the most effective jailbreak from clutter, comparing it to tunneling out of prison “one scratch at a time.”

Discover how God’s mysterious ways are revealed in nature and in our lives in Discovering God’s Mysterious Ways this Fall. Lynette Kittle explores the spiritual lessons of autumn, including God’s promises of resurrection, renewal, and hidden growth, perfect for listeners seeking Christian insight, reflection, and spiritual growth during the fall season. This episode helps believers connect the beauty and change of fall with God’s transformative power and eternal plan. ✨ Highlights How fall reveals the mystery of resurrection and Jesus’ promise of new life Understanding how dying leads to new life, spiritually and naturally The hidden work of God in secret, unseen growth during seasons of dormancy God’s creation of newness in our hearts and lives through the Holy Spirit Practical reflection on embracing God’s transformative work during autumn

Then Jesus placed his right hand on me and said: “Do not be afraid. I am the First and the Last. I am the Living One; I was dead, and now look, I am alive for ever and ever The post The Last Word appeared first on Intown Lutheran Church.

All we have is today. As they say, “Yesterday's history & tomorrow's a mystery.”  Join Norb and Al as we explore the fascinating concept of “The Law of Accumulation” and how, by taking life one day at a time, and living in the all-powerful present, we can achieve more than we've ever dreamed.   The Magic of Positive Thinking is brought to you by Americaneagle.com Studios; follow today for exciting new episodes!

In this powerful message, guest speaker Bruce Miller explores the transformative power of worship by walking through four biblical encounters with God—from Adam and Eve in the Garden to Jon on the island of Patmos. He emphasizes that worship is not about routine or checking off a box but about genuinely encountering the living God. Drawing from stories of guilt, suffering, failure, and loneliness, Bruce highlights how God reveals Himself as Judge, the Incomparable One, the Great “I Am,” and the Living One—and how these revelations lead to transformation in our own lives.

Sunday Service: Revelation 1 introduces the Book of Revelation as a prophetic message given by Jesus Christ to the Apostle John through an angel, revealing events that must soon take place. John, exiled on the island of Patmos, receives this vision while in the Spirit on the Lord's Day. He describes a powerful and symbolic appearance of Jesus, who stands among seven golden lampstands and holds seven stars in His hand. Jesus identifies Himself as the First and the Last, the Living One who died and is now alive forever. He commands John to write down everything he sees and send it to seven specific churches in Asia. Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com                  

As part of the ongoing series The Living One, this sermon challenges believers to rise with bold faith, wielding the spiritual keys Jesus has entrusted to His Church. Drawing from Revelation 1 and Matthew 16, Pastor Derrill emphasizes that the Church is not only called to stand in the face of darkness but to actively enforce Christ's victory through unified, authoritative prayer. Anchored in the early church's story from Acts 12, where Peter is miraculously freed from prison, we explore the mindset and the pattern of a praying church. From fervent intercession to communal faith, this message paints a vivid picture of what it means to pray with Kingdom authority and to be a people known for opening heaven's gates through agreement and spiritual hunger. Whether you're new to prayer or longing to deepen your church's spiritual life, this message will inspire you to become part of a house where heaven touches earth.

Homily - Easter Sunday - Why do you seek the living one among the dead?

In this week's message titled "He Holds the Keys", Pastor Derrill Corbin walks us through the profound truth found in Revelation 1:17–18 where Jesus declares, “I am the Living One... and I hold the keys of death and Hades.” As part of our Easter season focus on Jesus as The Living One, we reflect on the significance of his death and resurrection—and what it means for us today. Pastor Derrill unpacks the authority Jesus holds over death and the grave, and how this victory empowers his Church with the keys to the Kingdom of Heaven. From biblical insights on Hades and Sheol to the practical implications of binding and loosing, this message reminds us that death has lost its sting, and the Church is entrusted with opening the door of God's Kingdom to the world through the gospel. Join us in this rich exploration of hope, victory, and spiritual authority in Christ.

Welcome to our Easter celebration! In this message, Pastor Derrill Corbin reflects on the resurrection of Jesus Christ through the lens of Revelation 1 and the Gospel of Mark. As we commemorate the empty tomb, we're reminded that Jesus is not only risen—He is alive forever. This message explores the reality of death, the weight of grief, and the transformative power of resurrection. He invites us to face our despair, reflect on what might feel hopeless or lifeless in our own lives, and experience the same resurrection power that raised Christ from the grave. Whether you're new here or call this house your home, we're so glad you're with us. Prepare to encounter the Living One who holds the keys to death and life, and discover how the resurrection can bring new hope, purpose, and breakthrough to your journey.

Today, we're talking about the resurrection of our Lord and Savior Jesus Christ. Revelation 1:18 says, “I am the Living One. I was dead, but look, I am alive forever. I have power over death and hell.” Jesus died on the cross and rose again three days later; even death could not overpower Him. The miracle of His resurrection is life-changing for believers now, and forever. In John 11:25–26, Jesus said to Martha, “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die.” This means that through faith in Jesus, we too can have eternal life—even after physical death. As believers, we have access to this resurrection power. This power is not only for the future, but also for the present. It gives us the ability to overcome any challenge or difficulty that we face in life. We can have hope even in the midst of trials, because we know that Jesus has overcome death and has the power to give us victory. Nothing we experience in this life is truly the end—because our souls are eternal.Whatever you face, remember that Jesus has the power to bring you out of it. Call on His name and believe in His resurrection power. Jesus is alive forever, and He brings life to any dead situation.Let's pray. Heavenly Father, we thank you for the resurrection power of Jesus Christ. Help us to always remember that we have access to this power and that through it, we can overcome any obstacle. Strengthen our faith and give us hope in every situation. In Jesus' name, we pray, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

Have you ever wondered… When Jesus died on the cross, did He really die, or just partially die? How did that work? Well, when He breathed His last on the cross, death attempted to take down the author of life. Without a doubt, He did die. He even lay dead in the grave for three days. Revelation 1:18, says this, Jesus says, I am the Living One; I was dead, and now look, I am alive forever and forever! And I hold the keys to death and Hades. At the moment of His death, the earth shook! There was a massive earthquake, and inside the temple, a thick veil was torn in half. That veil symbolized the separation between us, sinful humans, and our holy God. Because of Jesus' sacrifice, all who choose to follow Him are made clean. Always remember there is hope with God. I'm Andrew Palau. radio.hopewithgod.com

Have you been saved by Jesus? Salvation is the deliverance from sin and death that comes through faith in Jesus Christ. Through His death and resurrection, Jesus overcame sin and death, and gave us the opportunity to have eternal life.Revelation 1:18 says, “I am the Living One. I was dead, but look, I am alive forever. I have power over death and hell.”As believers, we can have confidence that our salvation is secure in Jesus Christ. No matter what happens during our temporary earthly lives, we can be sure of our eternal destiny. This knowledge gives us lasting peace, and hope that transcends our present circumstances.The power of salvation also gives us, through God's grace, the ability to overcome sin and withstand temptation. And by obedience to the Holy Spirit, we can daily try to live a life more like Jesus, and grow in our faith. If you haven't yet received the salvation that Jesus offers, we invite you to do so today. Simply believe in Jesus, ask forgiveness for your sins, and ask Him to be the Lord of your life. A personal relationship with Jesus Christ is a gift that lasts for all eternity. Let's pray. Dear Lord, thank you for the power of salvation that comes through faith in Jesus. Help us to live a life that is pleasing to you, and to share this message of hope with others. It's in Jesus' name that we pray, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.