Podcasts about Derbe

Acts 14 14 Now at Iconium they entered together into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed. 2 But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers. 3 So they remained for a long time, speaking boldly for the Lord, who bore witness to the word of his grace, granting signs and wonders to be done by their hands. 4 But the people of the city were divided; some sided with the Jews and some with the apostles. 5 When an attempt was made by both Gentiles and Jews, with their rulers, to mistreat them and to stone them,6 they learned of it and fled to Lystra and Derbe, cities of Lycaonia, and to the surrounding country, 7 and there they continued to preach the gospel. 8 Now at Lystra there was a man sitting who could not use his feet. He was crippled from birth and had never walked. 9 He listened to Paul speaking. And Paul, looking intently at him and seeing that he had faith to be made well, 10 said in a loud voice, “Stand upright on your feet.” And he sprang up and began walking. 11 And when the crowds saw what Paul had done, they lifted up their voices, saying in Lycaonian, “The gods have come down to us in the likeness of men!” 12 Barnabas they called Zeus, and Paul, Hermes, because he was the chief speaker. 13 And the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates and wanted to offer sacrifice with the crowds.14 But when the apostles Barnabas and Paul heard of it, they tore their garments and rushed out into the crowd, crying out, 15 “Men, why are you doing these things? We also are men, of like nature with you, and we bring you good news, that you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them. 16 In past generations he allowed all the nations to walk in their own ways.17 Yet he did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness.” 18 Even with these words they scarcely restrained the people from offering sacrifice to them. 19 But Jews came from Antioch and Iconium, and having persuaded the crowds, they stoned Paul and dragged him out of the city, supposing that he was dead. 20 But when the disciples gathered about him, he rose up and entered the city, and on the next day he went on with Barnabas to Derbe. 21 When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch,22 strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God. 23 And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed. 24 Then they passed through Pisidia and came to Pamphylia. 25 And when they had spoken the word in Perga, they went down to Attalia, 26 and from there they sailed to Antioch, where they had been commended to the grace of God for the work that they had fulfilled.27 And when they arrived and gathered the church together, they declared all that God had done with them, and how he had opened a door of faith to the Gentiles. 28 And they remained no little time with the disciples.   Key Words: Preach, Word, Gospel, Believe, Faith, Turn, Mistreat, Tribulation Keystone Verse: When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God. (Acts 14:21-22)   Download Bulletin

Send us a textActs 20:1-6After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and departed for Macedonia. When he had gone through those regions and had given them much encouragement, he came to Greece. There he spent three months, and when a plot was made against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia. Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. These went on ahead and were waiting for us at Troas, but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days.Support the show

Church Expands G'day and welcome to Partake! We are now on day 29 of our series "Glimpses", looking at the story of the Bible in 30 days - from the time of creation through to the time of the fullness of redemption! We saw last time Jesus making a sudden reappearance which resulted in the conversion of one of the main persecutors of the church - Saul, who later changed his name to Paul. We saw also a problem to be solved, it was done so judiciously and it was decided that salvation was by grace alone through Jesus' death on the cross and through the Holy Spirit alone. The church had begun to spread throughout the Roman Empire from its birthplace in Jerusalem. Remember back to the day of Pentecost and the Holy Spirit first came? The people there had gone back to their own countries and cities: places such as : Egypt, Arabia, Libya, Italy, Greece, Judea, Elam, Media, Mesopotamia, Cappadocia, Pontus, Pamphylia, Phrygia, Asia, Crete, Cyrene and Crete, parts of the Parthian Empire and of course even the headquarters of the Roman Empire, Rome! As far as we know, from the Bible record, the most effective missionary was Paul, and that's because most of what we call the New Testament consists of letters written by him. Here are the places he and his various teams of people visited on what we call his missionary journeys. You can read about them in the book of Acts. Paul's First Missionary Journey The first journey was to places such as: Antioch (Acts 13:4), Seleucia and sailed to Cyprus. From there they went to Salamis and Paphos (Acts 13:4-6). Then onwards to Perga in Pamphylia, which is now southern Turkey. At Antioch in Pisidia, Paul deliberately plans to take the gospel to the Gentiles (Acts 13:46). Then Iconium (Acts 14:3), Lystra (Acts 14:19), and Derbe. Where they went back to Lystra, Iconium, and Antioch (in Pisidia) (Acts 14:21), before going throughout Pisidia, Pamphylia, then to Perga, Attalia, and returning to Antioch in Syria (Acts 14:24-26). Paul's Second Missionary Journey The second journey begins, Paul goes through Syria and Cilicia (now southeastern Turkey), coming to Derbe and Lystra, and then onto Phrygia and Galatia, before passing through Mysia to Troas, the island of Samothracia, and then to Neapolis in Macedonia (now northern Greece) and Philippi (Acts 16:14-34). Passing through Amphipolis and Appolonia, they came to Thessalonica. After teaching in Berea, Paul departed into Achaia (now southern Greece), to Athens (Acts 17:14-15). Then Paul then makes his first visit to Corinth (Acts 18:5)! Paul leaves Corinth to go to Cenchrea and then across to Ephesus and Caesarea, before finishing up in Antioch in Syria. Paul's Third Missionary Journey Paul's third journey begins in Galatia (central region of Turkey) and then to Phrygia (Acts 18:23) before arriving in Ephesus where he stayed for 3 years (Acts 20:31). Paul then went to Troas and continued to Macedonia (2 Corinthians 2:12-13 and 7:5). After going through Macedonia (northern Greece), Paul came to Achaia (southern Greece) (Acts 20:2-3), makes a third visit to Corinth before headed back to Macedonia (Acts 20:1) and onto Philippi (Acts 20:6). Following this, Paul went to Troas, Assos, Mitylene, Chios, Samos, Trogylium, Miletus (now in southwestern Turkey), Coos, Rhodes, Patara, Tyre (in Lebanon), Ptolemais and to Caesarea before finishing back in Jerusalem. Paul's final journey Paul in Jerusalem, is beaten by the Jewish authorities (Acts 22) and taken to trial before them. Many Jews wanted to kill him (Acts 23:12) for his service to Jesus Christ. Paul is taken before the Roman Governor Felix at Caesarea (Acts 24:10) and when the reign of Portius Felix begins, Paul appeals to Caesar in Rome! Paul was a Roman citizen, he was innocent of the crimes bought against him and it was his right to appeal to the Roman emperor! So He did and Paul's final journey starts in Acts 25:11. The boat sails to Sidon, Myra (now southern Turkey) and on to Crete (Acts 27:7-13), Melita, near Sicily, Syracuse, Rhegium (southern tip of Italy), then to Puteoli (on the western coast of Italy). Finally, Paul ends up in Rome (Acts 28:30)! During all these journeys, Paul has endured persecution, beatings, stonings, whippings, imprisonment, mock trials and shipwrecks! In 2 Corinthians 11 you can read all that Paul endured and he sums it up 2 Corinthians 12:10 "That is why, for Christ's sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong." Paul was an amazing man! Issues in the Churches of the Bible Lets look now at some of the issues of the churches at that time, and we see this best by looking very briefly at some of the letters of the New Testament, written by Paul, Peter, John, James and Jude. Romans: Paul's letter to the church in Rome presents God's plan of salvation, which sees it extended to all of humanity based solely on Jesus Christ' work on the cross and received by an individual's faith in Him alone. 1 Corinthians: At Corinth, the church was an established church, taught by Paul, yet they were not living he had taught by him. Members of the church were living improper lives and Paul wrote to correct them, with the love of a pastoral heart. 2 Corinthians: here due to people doubting his integrity and authority, Paul presents his authority, message, sufferings, disappointments, responsibilities, blessings, and hope. Ephesians: Paul discusses the position of Christian believers before God - that they are now children of God! He then goes on to discuss the daily function of the Christian, including living a life worthy of Jesus Christ, supremely by serving others. 1 Thessalonians: Paul is unable to revisit this new group of believers who are under attack and persecution. He commences with some personal reflections and continues on to teach, stabilize, console and to encourage them in their Christian walk. 2 Thessalonians: The Thessalonian church is still enduring persecution. Central to this letter is Paul's concern for them regarding the coming again of the Lord, where some believed it had already occurred. 1 Timothy: Paul the apostle delegates authority to Timothy, his personal representative in Ephesus. His instructions include Timothy's life and ministry as an apostolic representative and about the organization, function, and edification of the church. This includes countering all kinds of false teaching about Jesus the Christ. James: James writes to scattered and leaderless Jewish believers who still met at a synagogue and were enduring hardship. James urges them to keep going and develop an active working faith that is actively working and to live a morally and ethically correct life. 1 Peter: Peter writes to believers undergoing suffering & persecution. He instructs them toward Christian stability, and the proper expression of this stability and growth. Peter stresses a hope that is alive, glorious and certain, and because of that can endure persecution and suffering. 2 Peter: Peter is dying as he writes this letter to a group of believers who are enduring trials and being confronted with false teachers. He also clarifies teaching about the Last Days. 1 John: John writes about fellowship which comes through obedience to the Word of God and through confession of sin when sin is committed. John also writes to tackle false Gnostic teachers who were challenging the teachings of Jesus' apostles. Jude: Jude writes warning against apostasy, which is giving up and abandoning a belief in Jesus and going back to old ways. . He urges his readers to recognize the problem and fight for the faith. Through these letters of the New Testament, we see the early church dealing with issues of doctrine and teaching, countering false teachings about salvation and Jesus' return, warning against apostasy and encouraging wholesome living and service as believers in Jesus Christ. The church has grown and spread throughout most of the known world in obedience to Jesus' last command to go to all nations. This growth of the church is the greatest evidence of Jesus' bodily resurrection from the dead. His resurrection was the catalyst to turn 11 frightened men, his disciples, into the leaders of the early church. But Jesus also promised that He would come back again and that's what we will look at next time, in our final part of Glimpses! Thank you. Original Maps found at http://www.generationword.com/ Tap or click here to download as a MP3 audio file

Acts 20:1-16 English Standard VersionPaul in Macedonia and Greece20 After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and departed for Macedonia. 2 When he had gone through those regions and had given them much encouragement, he came to Greece. 3 There he spent three months, and when a plot was made against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia. 4 Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. 5 These went on ahead and were waiting for us at Troas, 6 but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days.Eutychus Raised from the Dead7 On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. 8 There were many lamps in the upper room where we were gathered. 9 And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. 10 But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.” 11 And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. 12 And they took the youth away alive, and were not a little comforted.13 But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land. 14 And when he met us at Assos, we took him on board and went to Mitylene. 15 And sailing from there we came the following day opposite Chios; the next day we touched at Samos; and the day after that we went to Miletus. 16 For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost.English Standard Version (ESV)The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. 

Die Unerreichten erreichen - krasses Leid, krasse Schwierigkeiten, aber auch derbe Frucht. Das kennzeichnet diese erste Missionsreise des Paulus. Wie erreichen wir die Unerreichten? Lass dich hineinrufen in diesen so spannenden Auftrag!kiu-altona.de

Skutky apoštolov 14,20b-28 Na druhý deň odišiel s Barnabášom do Derbe. 21 Keď aj tomuto mestu zvestovali evanjelium a získali v ňom značný

Es geht weiter mit der spannenden Predigt über Paulus Mission in Derbe. Lass dich mit hineinnehmen und inspirieren.kiu-altona.de

Send us a textActs 16:1-5Paul came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek. He was well spoken of by the brothers at Lystra and Iconium. Paul wanted Timothy to accompany him, and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was a Greek. As they went on their way through the cities, they delivered to them for observance the decisions that had been reached by the apostles and elders who were in Jerusalem. So the churches were strengthened in the faith, and they increased in numbers daily.Support the show

Send us a textIn Iconium the Jews and Gentiles tried to stone Paul and Barnabas, so they left as any sensible person would. They didn't want to remain and be stoned or lynched by this mob. It is a wise Christian who always knows when to stand his ground and when to leave for the glory of God. Paul and Barnabas were following the directions the Lord Jesus gave to them and so they left to go to Lystra and Derbe where they began sharing the Gospel again as it says in Acts 14:7. Notice they didn't quit because they were scared, but moved to another location and began again. Are we fearful of what others might think or do to us if we share the Gospel? May God give us boldness such as these men had.                           And there they continued to preach the gospel. (Acts 14:7)Mark 8:36 "For what will it profit a man if he gains the whole world, and loses his own soul?             John 14:6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me. Have you trusted Him as your Savior? He can Save you if You ask Him based on His death, burial, and resurrection for your sins. Believe in Him for forgiveness of your sins today.               “And you shall know the truth, and the truth shall make you free.”  -John 8:32          Our mission is to spread the gospel and to go to the least of these with the life-changing message of Jesus Christ; We reach out to those the World has forgotten.              hisloveministries.podbean.com #HLMSocial hisloveministries.nethttps://www.instagram.com/hisloveministries1/?hl=en His Love Ministries on Itunes Don't go for all the gusto you can get, go for all the God (Jesus Christ) you can get. The gusto will get you, Jesus can save you. https://www.facebook.com/His-Love-Ministries-246606668725869/?tn-str=k*F            The world is trying to solve earthly problems that can only be solved with heavenly solutions

Sermons, June 2025, Acts, Church on the Move, Missions, Evangelism, Pastor Ray Fowler

Send us a textActs 14:19-23But Jews came from Antioch and Iconium, and having persuaded the crowds, they stoned Paul and dragged him out of the city, supposing that he was dead. But when the disciples gathered about him, he rose up and entered the city, and on the next day he went on with Barnabas to Derbe. When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God. And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed.Support the show

Wir gehen weiter in der Apostelgeschichte voran. Alex spricht mit uns über das Thema Verfolgung. Wie weit bist du bereit für deinen Glauben zu gehen?kiu-altona.de

Lecturas interpretadas de La Santa Palabra de Dios, Elohim, Adonai 'Después que cesó el alboroto, Pablo mandó llamar a los discípulos, y habiéndolos exhortado, despidiéndose, partió para ir a Macedonia. 2 Y después de recorrer aquellas regiones y de haberlos exhortado mucho, llegó a Grecia. 3 Pasó allí tres meses, y habiéndose tramado una conjura en su contra de parte de los judíos cuando estaba por embarcarse para Siria, tomó la decisión de regresar por Macedonia. 4 Y lo acompañaban Sópater de Berea, hijo de Pirro; Aristarco y Segundo de los tesalonicenses; Gayo de Derbe, y Timoteo; Tíquico y Trófimo de Asia. 5 Pero estos se habían adelantado y nos esperaban en Troas. 6 Nos embarcamos en Filipos después de los días de los panes sin levadura, y en cinco días llegamos adonde ellos estaban en Troas; y allí nos quedamos siete días.7 Y el primer día de la semana, cuando estábamos reunidos para partir el pan, Pablo les hablaba, pensando partir al día siguiente, y prolongó su discurso[c] hasta la medianoche. 8 Había muchas lámparas en el aposento alto donde estábamos reunidos; 9 y estaba sentado en la ventana un joven llamado Eutico; y como Pablo continuaba hablando, Eutico fue cayendo en un profundo sueño hasta que, vencido por el sueño, cayó desde el tercer piso y lo levantaron muerto. 10 Pero Pablo bajó y se tendió sobre él, y después de abrazarlo, dijo: No os alarméis[d], porque está vivo. 11 Y volviendo arriba, después de partir el pan y de comer, conversó largamente con ellos hasta el amanecer, y entonces se marchó. 12 Y se llevaron vivo al muchacho, y quedaron grandemente[g] consolados.13 Entonces nosotros, adelantándonos a tomar la nave, zarpamos para Asón, con el propósito de recoger allí a Pablo, pues así lo había decidido, deseando ir por tierra[h] hasta Asón. 14 Cuando nos encontró en Asón, lo recibimos a bordo y nos dirigimos a Mitilene. 15 Y zarpando de allí, al día siguiente llegamos frente a Quío; y al otro día atracamos en Samos; habiendo hecho escala en Trogilio, al día siguiente llegamos a Mileto. 16 Porque Pablo había decidido dejar a un lado a Efeso para no detenerse en Asia[j], pues se apresuraba para estar, si le era posible, el día de Pentecostés en Jerusalén.17 Y desde Mileto mandó mensaje a Efeso y llamó a los ancianos de la iglesia..18 Cuando vinieron a él, les dijo: Vosotros bien sabéis cómo he sido con vosotros todo el tiempo, desde el primer día que estuve en Asia, 19 sirviendo al Señor con toda humildad, y con lágrimas y con pruebas que vinieron sobre mí por causa de las intrigas de los judíos; 20 cómo no rehuí declarar a vosotros nada que fuera útil, y de enseñaros públicamente y de casa en casa, 21 testificando solemnemente, tanto a judíos como a griegos, del arrepentimiento para con Dios y de la fe en nuestro Señor Jesucristo. 22 Y ahora, he aquí que yo, atado en espíritu, voy a Jerusalén sin saber lo que allá me sucederá, 23 salvo que el Espíritu Santo solemnemente me da testimonio en cada ciudad, diciendo que me esperan cadenas y aflicciones. 24 Pero en ninguna manera estimo mi vida como valiosa para mí mismo, a fin de poder terminar mi carrera y el ministerio que recibí del Señor Jesús, para dar testimonio solemnemente del evangelio de la gracia de Dios. 25 Y ahora, he aquí, yo sé que ninguno de vosotros, entre quienes anduve predicando el reino, volverá a ver mi rostro. 26 Por tanto, os doy testimonio en este día de que soy inocente de la sangre de todos, 27 pues no rehuí declarar a vosotros todo el propósito[r] de Dios. 28 Tened cuidado de vosotros y de toda la grey, en medio de la cual el Espíritu Santo os ha hecho obispos para pastorear la iglesia de Dios, la cual Él compró[u] con su propia sangre. 29 Sé que después de mi partida, vendrán lobos feroces entre vosotros que no perdonarán el rebaño,… ______1986, I995, 1997 by The Lockman FoundationMás información sobre La Biblia de las Américas⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠paulino.solorzano@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.

Send us a textActs 14:1-7Now at Iconium they entered together into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed. But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers. So they remained for a long time, speaking boldly for the Lord, who bore witness to the word of his grace, granting signs and wonders to be done by their hands. But the people of the city were divided; some sided with the Jews and some with the apostles. When an attempt was made by both Gentiles and Jews, with their rulers, to mistreat them and to stone them, they learned of it and fled to Lystra and Derbe, cities of Lycaonia, and to the surrounding country, and there they continued to preach the gospel.Support the show

Acts 14:19-28 KJV - 19 And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead. 20 Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe. 21 And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch, 22 Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God. 23 And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed. 24 And after they had passed throughout Pisidia, they came to Pamphylia. 25 And when they had preached the word in Perga, they went down into Attalia: 26 And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled. 27 And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles. 28 And there they abode long time with the disciples.

Lecturas, interpretados de La Santa Palabra de Dios, Elohim AdonaiLlegó también a Derbe y a Listra. Y[a] estaba allí cierto discípulo llamado Timoteo, hijo de una mujer judía creyente, pero de padre griego, 2 del cual hablaban elogiosamente los hermanos que estaban en Listra y en Iconio. 3 Pablo quiso que este fuera[b] con él, y lo tomó y lo circuncidó por causa de los judíos que había en aquellas regiones, porque todos sabían que su padre era griego. 4 Y conforme pasaban por las ciudades, entregaban los acuerdos tomados por los apóstoles y los ancianos que estaban en Jerusalén, para que los observaran. 5 Así que las iglesias eran confirmadas en la fe[c], y diariamente crecían en número.Visión de Pablo del hombre macedonio6 Pasaron por la región de Frigia y Galacia[d], habiendo sido impedidos por el Espíritu Santo de hablar la palabra en Asia[e], 7 y cuando llegaron a Misia, intentaron ir a Bitinia, pero el Espíritu de Jesús no se lo permitió. 8 Y pasando por Misia, descendieron a Troas. 9 Por la noche se le mostró a Pablo una visión: un hombre de Macedonia estaba de pie, suplicándole y diciendo: Pasa a Macedonia y ayúdanos. 10 Cuando tuvo[f] la visión, enseguida procuramos ir a[g] Macedonia, persuadidos de que Dios nos había llamado para anunciarles el evangelio.Conversión de Lidia11 Así que[h], zarpando de Troas, navegamos con rumbo directo a Samotracia, y al día siguiente a Neápolis, 12 y de allí a Filipos, que es una ciudad principal de la provincia de Macedonia, una colonia romana; en esta ciudad nos quedamos por varios días. 13 Y en el día de reposo salimos fuera de la puerta, a la orilla de un río, donde pensábamos que habría un lugar de oración; nos sentamos y comenzamos a hablar a las mujeres que se habían reunido. 14 Y estaba escuchando cierta mujer llamada Lidia, de la ciudad de Tiatira, vendedora de telas de púrpura, que adoraba a Dios; y el Señor abrió su corazón[i] para que recibiera lo que Pablo decía. 15 Cuando ella y su familia[j] se bautizaron, nos rogó, diciendo: Si juzgáis que soy fiel al Señor, venid a mi casa y quedaos en ella. Y nos persuadió a ir.Conversión de la muchacha adivina16 Y sucedió que mientras íbamos al lugar de oración, nos salió al encuentro una muchacha esclava que tenía espíritu de adivinación, la cual daba grandes ganancias a sus amos, adivinando. 17 Esta, siguiendo a Pablo y a nosotros, gritaba diciendo: Estos hombres son siervos del Dios Altísimo, quienes os proclaman el[k] camino de salvación. 18 Y esto lo hacía por muchos días; mas desagradando esto a Pablo, se volvió y dijo al espíritu: ¡Te ordeno, en el nombre de Jesucristo, que salgas de ella! Y salió en aquel mismo momento[l].19 Pero cuando sus amos vieron que se les había ido[m] la esperanza de su ganancia, prendieron a Pablo y a Silas, y los arrastraron hasta la plaza, ante las autoridades; 20 y después de haberlos presentado a los magistrados superiores, dijeron: Estos hombres, siendo judíos, alborotan nuestra ciudad, 21 y proclaman costumbres que no nos es lícito aceptar ni observar, puesto que somos romanos. 22 La multitud se levantó a una contra ellos, y los magistrados superiores, rasgándoles sus ropas, ordenaron que los azotaran con varas. 23 Y después de darles muchos azotes, los echaron en la cárcel, ordenando al carcelero que los guardara con seguridad; 24 el cual, habiendo recibido esa orden, los echó en el calabozo interior y les aseguró los pies en el cepo.Conversión del carcelero25 Como a medianoche, Pablo y Silas oraban y cantaban himnos a Dios, y los presos los escuchaban. 26 De repente se produjo un gran terremoto, de tal manera que los cimientos de la cárcel fueron sacudidos; al instante se abrieron todas las puertas y las cadenas de todos se soltaron.————1986, I995, 1997 by The Lockman FoundationMás información sobre La Biblia de las Américas⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠paulino.solorzano@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

When ambition and pressure run high, it's easy to chase after success, recognition, and security—especially when so much feels uncertain. But in these times, we're reminded that true strength isn't always found in pushing forward at all costs. Jesus calls us not just to hustle for the world's rewards, but to pause and ask: What is the cost of winning everything if we lose ourselves in the process? Retreat isn't weakness—it's wisdom. It's a chance to reconnect with our purpose, to stand firm in faith, and to remember that our worth isn't measured by titles or possessions, but by the health of our souls. If you are new to Community Church, WELCOME! We would love to get to know you. Please fill in the following form and we look forward to connecting with you: https://bit.ly/cc-new-connect You can find all timely and relevant links from this service on https://bit.ly/cc-links You can also find out more about us at https://communitychurch.hk/ ================ This Week's Scripture: // Acts 14:8-20 // In Lystra and Derbe In Lystra there sat a man who was lame. He had been that way from birth and had never walked. He listened to Paul as he was speaking. Paul looked directly at him, saw that he had faith to be healed and called out, “Stand up on your feet!” At that, the man jumped up and began to walk. When the crowd saw what Paul had done, they shouted in the Lycaonian language, “The gods have come down to us in human form!” Barnabas they called Zeus, and Paul they called Hermes because he was the chief speaker. The priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates because he and the crowd wanted to offer sacrifices to them. But when the apostles Barnabas and Paul heard of this, they tore their clothes and rushed out into the crowd, shouting: “Friends, why are you doing this? We too are only human, like you. We are bringing you good news, telling you to turn from these worthless things to the living God, who made the heavens and the earth and the sea and everything in them. In the past, he let all nations go their own way. Yet he has not left himself without testimony: He has shown kindness by giving you rain from heaven and crops in their seasons; he provides you with plenty of food and fills your hearts with joy.” Even with these words, they had difficulty keeping the crowd from sacrificing to them. Then some Jews came from Antioch and Iconium and won the crowd over. They stoned Paul and dragged him outside the city, thinking he was dead. But after the disciples had gathered around him, he got up and went back into the city. The next day he and Barnabas left for Derbe.

Lecturas, interpretadas de La Santa Palabra de Dios, Elohim Aconteció que en Iconio entraron juntos en la sinagoga de los judíos, y hablaron de tal manera que creyó una gran multitud, tanto de judíos como de griegos. 2 Pero los judíos que no creyeron[a], excitaron y llenaron de odio los ánimos[b] de los gentiles contra los hermanos. 3 Con todo, se detuvieron allí mucho tiempo hablando valientemente confiados en el Señor que confirmaba[c] la palabra de su gracia, concediendo que se hicieran señales[d] y prodigios por medio de sus manos. 4 Pero la multitud de la ciudad estaba dividida, y unos estaban con los judíos y otros con los apóstoles. 5 Y cuando los gentiles y los judíos, con sus gobernantes, prepararon un atentado para maltratarlos y apedrearlos, 6 los apóstoles se dieron cuenta de ello y huyeron a las ciudades de Licaonia, Listra, Derbe, y sus alrededores; 7 y allí continuaron anunciando el evangelio.Pablo y Bernabé en Listra8 Y había en Listra un hombre que estaba sentado, imposibilitado de los pies, cojo desde el seno de su madre y que nunca había andado. 9 Este escuchaba hablar a Pablo, el cual, fijando la mirada en él, y viendo que tenía fe para ser sanado[e], 10 dijo con fuerte voz: Levántate derecho sobre tus pies. Y él dio un salto y anduvo. 11 Cuando la multitud vio lo que Pablo había hecho, alzaron la voz, diciendo en el idioma de Licaonia: Los dioses se han hecho semejantes a hombres y han descendido a nosotros. 12 Y llamaban a Bernabé, Júpiter[f], y a Pablo, Mercurio[g], porque este era el que dirigía la palabra. 13 Y el sacerdote de Júpiter, cuyo templo estaba en las afueras de[h] la ciudad, trajo toros y guirnaldas a las puertas, y quería ofrecer sacrificios juntamente con la multitud. 14 Pero cuando lo oyeron los apóstoles Bernabé y Pablo, rasgaron sus ropas y se lanzaron en medio de la multitud, gritando 15 y diciendo: Varones, ¿por qué hacéis estas cosas? Nosotros también somos hombres de igual naturaleza que vosotros, y os anunciamos el evangelio para que os volváis de estas cosas vanas[i] a un Dios vivo, que hizo el cielo, la tierra, el mar, y todo lo que en ellos hay; 16 el cual en las generaciones pasadas permitió que todas las naciones[j] siguieran sus propios caminos; 17 y sin embargo, no dejó de dar testimonio de sí mismo, haciendo bien y dándoos lluvias del cielo y estaciones fructíferas, llenando vuestros corazones de sustento y de alegría. 18 Y aun diciendo estas palabras, apenas pudieron impedir que las multitudes les ofrecieran sacrificio.Pablo apedreado en Listra19 Pero vinieron algunos judíos de Antioquía y de Iconio, y habiendo persuadido a la multitud, apedrearon a Pablo y lo arrastraron[k] fuera de la ciudad, pensando que estaba muerto. 20 Pero mientras los discípulos lo rodeaban, él se levantó y entró en la ciudad. Y al día siguiente partió con Bernabé a Derbe. 21 Y después de anunciar el evangelio a aquella ciudad y de hacer muchos discípulos, volvieron a Listra, a Iconio y a Antioquía, 22 fortaleciendo los ánimos de los discípulos, exhortándolos a que perseveraran en la fe, y diciendo: Es necesario que a través de muchas tribulaciones entremos en el reino de Dios. 23 Después que les designaron ancianos en cada iglesia, habiendo orado con ayunos, los encomendaron al Señor en quien habían creído. 24 Pasaron por Pisidia y llegaron a Panfilia. 25 Y después de predicar[l] la palabra en Perge, descendieron a Atalia; 26 y de allí se embarcaron para Antioquía, donde habían sido encomendados a la gracia de Dios para la obra que habían cumplido. 27 Cuando llegaron y reunieron a la iglesia, informaron de todas las cosas que Dios había hecho con ellos, y cómo[m] había abierto a los gentiles la puerta de la fe. 28 Y se quedaron mucho tiempo[n] con los discípulos.————1986, I995, 1997 by The Lockman FoundationMás información sobre La Biblia de las Américas⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠paulino.solorzano@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Galaten (5 minuten) In Paulus' tijd was Galatië een regio in Klein-Azië, grofweg het huidige Turkije. Een interessant weetje is dat hier veel Galliërs woonden die enkele eeuwen daarvoor, vanuit wat nu Frankrijk is, waren verhuisd. Uiteindelijk veroverden de Romeinen deze regio. Paulus stichtte kerken in enkele grote steden in het zuiden van Galatië: Antiochië, Ikonium, Lystra en Derbe. Je kunt hierover lezen in Handelingen 13 en 14. De brief die wij ‘Galaten' noemen, is gericht aan de kerken in de hele regio. En hij is niet mals. We hadden natuurlijk in Handelingen al gezien dat er veel strijd was tussen de Joodse en de niet-Joodse volgelingen van Jezus. Het ging dan om de vraag of de wetten en voorschriften uit het Oude Testament moesten worden nageleefd. De Joden hielden zich nog steeds aan de gebruiken en wilden dat de niet-Joden dat ook gingen doen. De ‘wet' hoorde er gewoon bij en wilde je bij Gods familie horen, dan moest je je daaraan houden. Paulus teleurgesteld Het ging zelfs zover dat deze Joodse christenen hun niet-Joodse broeders wilden dwingen zich te laten besnijden. Velen ondergingen deze pijnlijke operatie. Toen Paulus dit hoorde, was hij zwaar teleurgesteld en gefrustreerd. Hij schreef daarom deze brief, waarschijnlijk kort na het jaar 49. Hij vermeldt namelijk de Jeruzalem-conferentie waarin de kerkleiders met elkaar discussieerden over de wet en deze bijeenkomst vond waarschijnlijk plaats in 49. Het zit Paulus hoog dat de christenen in Galatië de lijn hebben gekozen dat mensen zich nog steeds aan de wet moeten houden om te worden gered. Dat is een verdraaiing van het evangelie. Jezus redt, niet de Wet. Twee dingen vallen op in deze brief. Ten eerste dat Paulus geen positief woord over heeft voor de christenen en ten tweede dat deze brief heel erg lijkt op de brief aan de Romeinen, die Paulus een jaar of tien later zou schrijven. Dezelfde thema's komen aan bod, al is de brief voor de gelovigen in Rome een stuk positiever. Samenvatting van het goede nieuws Paulus geeft eerst een samenvatting van het goede nieuws en vertelt hoe God hem heeft gered, terwijl hij nota bene de christenen vervolgde. God koos hem uit om het evangelie aan de niet-Joden te vertellen. Na zijn bekering op de weg naar Damascus bracht Paulus drie jaar door in Arabië, het huidige Jordanië. Pas daarna bezocht Paulus Jeruzalem, waar hij sprak met ‘Kefas'. Kefas is een andere naam voor Petrus. Vervolgens ging Paulus evangeliseren onder de heidenen en hij kwam pas veertien jaar later terug in Jeruzalem. Hij sprak daar met de leiders van de kerk en vertelde hun dat in de kerken die hij had gesticht, de niet-Joden zich niet hoefden te laten besnijden. De kerkleiders in Jeruzalem waren het met hem eens. Toch kwam het enige tijd later tot een confrontatie met Petrus. Want toen Petrus op bezoek ging in Antiochië, ging hij opeens alleen met de Joden eten, en niet met de niet-Joodse kerkleden. Paulus riep hem openlijk ter verantwoording en Petrus verontschuldigde zich. (Die arme Petrus. In de evangeliën moet Jezus hem regelmatig corrigeren, nu zoveel jaar later doet Paulus dat.) Paulus vat dit als volgt samen: ‘Hoewel wij Joden van geboorte zijn en geen zondaars uit andere volken, weten we dat niemand als rechtvaardige wordt aangenomen door de wet na te leven, maar door het geloof in Jezus Christus. Ook wij zijn tot geloof in Christus Jezus gekomen om daardoor, en niet door de wet, rechtvaardig te worden, want niemand wordt rechtvaardig door de wet na te leven.' - Galaten 2:15-16 Met ‘rechtvaardig worden' bedoelt hij dat we vrijgemaakt zijn van zonde en dus weer bij God kunnen komen. Je houden aan Gods voorschriften is goed, maar kan je innerlijk niet schoonmaken. In mijn woorden: vergelijk jezelf eens met een spiegel. Door te zondigen, veeg je modder op die spiegel. Door niet te zondigen, wordt de spiegel niet smerig. Maar als de spiegel eenmaal vies is, hoe maak je die dan schoon? Jezus heeft dat gedaan. Als wij in Jezus geloven, wast God ons schoon van die zonden. God ziet de volmaaktheid van Jezus in ons Dat is belangrijk, omdat God volmaakt goed is. Hij kan geen onvolmaaktheid in Zijn nabijheid tolereren, want dan is Hij zelf niet meer volmaakt. Die standaard is voor ons te hoog gegrepen, zoals de wet heeft aangetoond. Door ons vertrouwen op Jezus te stellen, verbinden we ons met Hem. Als God naar ons kijkt, ziet Hij de volmaaktheid van Jezus. In Paulus' woorden: ‘Want ik ben gestorven door de wet en leef niet langer voor de wet, maar voor God. Met Christus ben ik gekruisigd: ikzelf leef niet meer, maar Christus leeft in mij. Mijn leven hier op aarde leef ik in het geloof in de Zoon van God, die mij heeft liefgehad en Zich voor mij heeft prijsgegeven.' - Galaten 2:19-20 Als je gelooft in Jezus, accepteer je het offer dat Hij heeft gebracht. Je bent nu met Hem gekruisigd en gestorven. De dood is de straf voor de zonde. Dus die straf is betaald. Je bent ook met Christus opgestaan. Hij leeft in jou en dus hoef je niet te leven voor de wet maar kun je leven voor God. Vertrouwen maakt rechtvaardig Dit is een bevrijdende waarheid. We hoeven niet te werken om rechtvaardig te worden. We zijn al rechtvaardig, omdat we in Jezus geloven. Dat principe gold trouwens ook al voordat Jezus voor ons stierf. Paulus toont aan dat Abraham vertrouwde op Gods belofte en dat maakte hem rechtvaardig. Iedereen die gelooft in Jezus, is dus een kind van Abraham. Maar iedereen die vertrouwt op de wet is vervloekt, want niemand kan zich daaraan houden. De poorten van het koninkrijk van God staan dus wijd open voor zowel Joden als niet-Joden. Het zijn niet Gods voorschriften die ons toegang verlenen, maar ons geloof in Jezus Christus. Waarom gaf God dan toch de wet? Paulus legt dit in Romeinen uitgebreider uit, maar ook hier laat hij zien dat de rol van de wet is om aan te tonen wat goed en niet goed is. De wet is goed, maar de idealen zijn te hoog gegrepen. Daarom was Jezus' offer nodig. Zijn offer was in eerste instantie bestemd voor Israël, maar zeker ook voor de niet-Joden. Vanuit Israël verspreidt de zegen van God zich over de wereld, precies zoals God duizenden jaren geleden tegen Abraham zei. Abrahams nageslacht zou de aarde zegenen. Hoe dan? In de eerste plaats doordat Jezus een afstammeling is van Abraham en in de tweede plaats doordat het goede nieuws zich vanuit Israël verspreidde over de rest van de wereld. Gods Geest in ons Omdat Jezus voor ons de wet heeft vervuld, hoeven we ons aan veel voorschriften niet meer te houden. Mannen hoeven niet besneden te worden en we mogen vrijwel al het voedsel eten dat de natuur ons te bieden heeft. Maar stelen, overspel plegen, een ander haten, et cetera is natuurlijk nog steeds fout. Met dat soort zonden willen we afreken. Niet omdat de wet dit zegt, maar omdat de Geest van God nu in ons leeft. We proberen de ander lief te hebben zoals we onszelf lief hebben. De vrucht van de Geest is namelijk liefde, vreugde, geduld, vriendelijkheid, goedheid, geloof, zachtmoedigheid en zelfbeheersing. Als we leven door de Geest, worden we liefdevoller, ervaren we vreugde enzovoort. We leven nog steeds in een wereld met tekortkomingen en maken zelf ook fouten, maar het is mogelijk om de Geest ons leven te laten leiden. Hier mogen we wél voor werken. Dan gaan we steeds meer op Jezus lijken. We proberen te stoppen met slechte gewoontes en gedrag dat niet past bij een christen. We werken dus niet voor onze verlossing. Jezus heeft ons al bevrijdt. Wij geloven in Hem, waardoor Gods Geest in ons werkzaam wordt. Daardoor kunnen wij aan onszelf werken en zo worden we de persoon die God in gedachten heeft als Hij aan ons denkt.

Lecturas interpretadas de La Santa Palabra de Dios, Elohim AdonaiAconteció que en Iconio entraron juntos en la sinagoga de los judíos, y hablaron de tal manera que creyó una gran multitud, tanto de judíos como de griegos. 2 Pero los judíos que no creyeron[a], excitaron y llenaron de odio los ánimos[b] de los gentiles contra los hermanos. 3 Con todo, se detuvieron allí mucho tiempo hablando valientemente confiados en el Señor que confirmaba[c] la palabra de su gracia, concediendo que se hicieran señales[d] y prodigios por medio de sus manos. 4 Pero la multitud de la ciudad estaba dividida, y unos estaban con los judíos y otros con los apóstoles. 5 Y cuando los gentiles y los judíos, con sus gobernantes, prepararon un atentado para maltratarlos y apedrearlos, 6 los apóstoles se dieron cuenta de ello y huyeron a las ciudades de Licaonia, Listra, Derbe, y sus alrededores; 7 y allí continuaron anunciando el evangelio.Pablo y Bernabé en Listra8 Y había en Listra un hombre que estaba sentado, imposibilitado de los pies, cojo desde el seno de su madre y que nunca había andado. 9 Este escuchaba hablar a Pablo, el cual, fijando la mirada en él, y viendo que tenía fe para ser sanado[e], 10 dijo con fuerte voz: Levántate derecho sobre tus pies. Y él dio un salto y anduvo. 11 Cuando la multitud vio lo que Pablo había hecho, alzaron la voz, diciendo en el idioma de Licaonia: Los dioses se han hecho semejantes a hombres y han descendido a nosotros. 12 Y llamaban a Bernabé, Júpiter[f], y a Pablo, Mercurio[g], porque este era el que dirigía la palabra. 13 Y el sacerdote de Júpiter, cuyo templo estaba en las afueras de[h] la ciudad, trajo toros y guirnaldas a las puertas, y quería ofrecer sacrificios juntamente con la multitud. 14 Pero cuando lo oyeron los apóstoles Bernabé y Pablo, rasgaron sus ropas y se lanzaron en medio de la multitud, gritando 15 y diciendo: Varones, ¿por qué hacéis estas cosas? Nosotros también somos hombres de igual naturaleza que vosotros, y os anunciamos el evangelio para que os volváis de estas cosas vanas[i] a un Dios vivo, que hizo el cielo, la tierra, el mar, y todo lo que en ellos hay; 16 el cual en las generaciones pasadas permitió que todas las naciones[j] siguieran sus propios caminos; 17 y sin embargo, no dejó de dar testimonio de sí mismo, haciendo bien y dándoos lluvias del cielo y estaciones fructíferas, llenando vuestros corazones de sustento y de alegría. 18 Y aun diciendo estas palabras, apenas pudieron impedir que las multitudes les ofrecieran sacrificio.Pablo apedreado en Listra19 Pero vinieron algunos judíos de Antioquía y de Iconio, y habiendo persuadido a la multitud, apedrearon a Pablo y lo arrastraron[k] fuera de la ciudad, pensando que estaba muerto. 20 Pero mientras los discípulos lo rodeaban, él se levantó y entró en la ciudad. Y al día siguiente partió con Bernabé a Derbe. 21 Y después de anunciar el evangelio a aquella ciudad y de hacer muchos discípulos, volvieron a Listra, a Iconio y a Antioquía, 22 fortaleciendo los ánimos de los discípulos, exhortándolos a que perseveraran en la fe, y diciendo: Es necesario que a través de muchas tribulaciones entremos en el reino de Dios. 23 Después que les designaron ancianos en cada iglesia, habiendo orado con ayunos, los encomendaron al Señor en quien habían creído. 24 Pasaron por Pisidia y llegaron a Panfilia. 25 Y después de predicar[l] la palabra en Perge, descendieron a Atalia; 26 y de allí se embarcaron para Antioquía, donde habían sido encomendados a la gracia de Dios para la obra que habían cumplido. 27 Cuando llegaron y reunieron a la iglesia, informaron de todas las cosas que Dios había hecho con ellos, y cómo[m] había abierto a los gentiles la puerta de la fe. 28 Y se quedaron mucho tiempo[n] con los discípulos.————1986, I995, 1997 by The Lockman FoundationMás información sobre La Biblia de las Américas⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠paulino.solorzano@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

사도행전 (Acts) 20:1-12 [새번역/ESV] 많은 말로 격려하고 Encouraged with Many Words 사도행전 시리즈 55 2025-06-01 주일 예배 설교 사도행전 (Acts) 20:1-12 [새번역/ESV] 1 소동이 그친 뒤에, 바울은 제자들을 불러오게 해서, 그들을 격려한 뒤에, 작별 인사를 하고, 마케도니아로 떠나갔다. After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and departed for Macedonia. 2 바울은 그 곳의 여러 지방을 거쳐가면서, 여러 가지 말로 제자들을 격려하고, 그리스에 이르렀다. When he had gone through those regions and had given them much encouragement, he came to Greece. 3 거기서 그는 석 달을 지냈다. 바울은 배로 시리아로 가려고 하는데, 유대 사람들이 그를 해치려는 음모를 꾸몄으므로, 그는 마케도니아를 거쳐서 돌아가기로 작정하였다. There he spent three months, and when a plot was made against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia. 4 그 때에 그와 동행한 사람은 부로의 아들로서, 베뢰아 사람 소바더와 데살로니가 사람 가운데서 아리스다고와 세군도와 더베 사람 가이오와 디모데, 그리고 아시아 사람 두기고와 드로비모였다. Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. 5 이들이 먼저 가서, 드로아에서 우리를 기다리고 있었다. These went on ahead and were waiting for us at Troas, 6 우리는 무교절 뒤에 배를 타고 빌립보를 떠나, 닷새만에 드로아에 이르러, 그들에게로 가서, 거기서 이레 동안을 지냈다. but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days. 7 주간의 첫 날에, 우리는 빵을 떼려고 모였다. 바울은 그 다음 날 떠나기로 되어 있어서 신도들에게 강론을 하는데, 강론이 밤이 깊도록 계속되었다. On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. 8 우리가 모인 위층 방에는, 등불이 많이 켜져 있었다. There were many lamps in the upper room where we were gathered. 9 유두고라는 청년이 창문에 걸터앉아 있다가, 바울의 말이 오랫동안 계속되므로, 졸음을 이기지 못하고 몹시 졸다가 삼 층에서 떨어졌다. 사람들이 일으켜 보니, 죽어 있었다. And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. 10 바울이 내려가서, 그에게 엎드려, 끌어안고 말하기를 "소란을 피우지 마십시오. 아직 목숨이 붙어 있습니다" 하였다. But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.” 11 바울은 위층으로 올라가서, 빵을 떼어서 먹고 나서, 날이 새도록 오래 이야기하고 떠나갔다. And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. 12 사람들은 그 살아난 청년을 집으로 데리고 갔다. 그래서 그들은 적지 않게 위로를 받았다. And they took the youth away alive, and were not a little comforted.

22 Jahre jung und bereits in der Weltspitze im Slopestyle angekommen: Tobey Miley. Wie Tobey mit dem Druck bei großen Wettkämpfen umgeht, wie er angefangen hat, was er trainiert und wie Host Lena einen Backflip mit dem Rad springen kann, erzählt und erklärt Tobey in der neuen Folge von A Story Beyond Sports. Andi denkt in dieser Episode an seine verrücktesten Sprünge zurück und bekommt wieder richtig Bock auf Biken. Du auch? Dann mach es doch einfach wie Tobey: Trainiere, melde dich für einen Amateurwettbewerb an und gewinne bei den Profis! Oder mach es zumindest so ähnlich. Hauptsache du bist im Flow. Unsere HOSTS https://www.instagram.com/saralenaniebaum/ https://www.instagram.com/andiwittmannofficial/ Unser GAST https://www.instagram.com/tobeymiley/ Produktion https://saralenaniebaum.com/ Musik https://www.epidemicsound.com/ Drone Views, The Big Let Down Unsere Kanäle https://www.alpina-sports.com/de/ https://www.facebook.com/ALPINASports/ https://www.instagram.com/alpina_sports/ https://www.tiktok.com/@alpina_sports https://www.youtube.com/channel/UCiy6wx--9McYjycyzWdOfWA

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 14 Paul and Barnabas continue their missionary journey, preaching the gospel in Iconium, where many people believe. However, opposition arises, forcing them to flee to Lystra and Derbe. In Lystra, Paul heals a man who has been crippled from birth, leading the crowd to mistake them for the Greek gods Zeus and Hermes. Paul and Barnabas tear their clothes and urge the people to worship the living God rather than men. Jewish opponents arrive from Iconium and Antioch, resulting in Paul being stoned and left for dead; however, he survives and continues preaching. They travel back through previous cities, strengthening the disciples, encouraging believers to remain faithful, and reminding them that hardship is a part of entering God's kingdom. They appoint elders in each church and entrust them to the Lord. All glory belongs to God for every good work done in His name. Paul and Barnabas performed miracles that changed lives, drawing praise from the people. However, they emphatically redirected that praise to God, proclaiming that He created all things and that every blessing comes entirely from His graciousness. We too must share God's gifts, bless others, and ensure everyone knows that all good things come from above. The goal is to build local churches with full allegiance to God and His will. This includes praising Him and honoring His design for churches, such as establishing elders in every church.  Great Protector, we praise You for the blessings You bestow upon Your people. We believe You equip us to do good work in any environment, even when opponents of Christ are present. Please grant us wisdom to know how to serve You and others. When people respond positively, instill in us the humility to give all credit and praise to You. We ask for the maturity to not only stand firm but also to become active encouragers of others to do so as well. Use us in Your local churches, establishing them according to Your will and for Your glorification.   Thought Questions: -       The time came when apostles had to move on to teach others. How do you know when it is time to do that with someone in your life? -       Paul went from being called a god to being stoned almost immediately. What does that tell you about the life of a sharer of the gospel? -       Teaching people is more than initial submission to Christ. Why is it important to continue to strengthen and encourage disciples?

Join us as we dive into Acts 14 and explore the exciting events in the early Christian church! In this video, we'll discuss the pivotal apostles' journey to Iconium, the miraculous healing of a lame man, and their resulting persecution. We'll also examine the significance of Paul and Barnabas' ministry in Lystra and Derbe, and how the people received their message of salvation. Get ready to gain a deeper understanding of the book of Acts and the spread of Christianity in the 1st century!

[2 Timothy 1:5] I remember your genuine faith, for you share the faith that first filled your grandmother Lois and your mother, Eunice. And I know that same faith continues strong in you.The POWER of the Jesus's resurrection didn't stop at the TOMB.[2 Timothy 3:15] You have been taught the holy Scriptures from childhood, and they have given you the wisdom to receive the salvation that comes by trusting in Christ Jesus.Legacy doesn't just HAPPEN, it's built INTENTIONALLY over time.[Acts 16:1] Paul went first to Derbe and then to Lystra, where there was a young disciple named Timothy. His mother was a Jewish believer, but his father was a Greek.God specializes in turning DISADVANTAGES into ADVANTAGES.You don't need PERFECT conditions to plant eternal SEEDS.[Galatians 6:9] So let's not get tired of doing what is good. At just the right time we will reap a harvest of blessing if we don't give up.All of us can INVEST in the faith of others.[1Corinthians 3:6-8] I planted the seed in your hearts, and Apollos watered it, but it was God who made it grow. [7] It's not important who does the planting, or who does the watering. What's important is that God makes the seed grow. [8] The one who plants and the one who waters work together with the same purpose. And both will be rewarded for their own hard work. We are all called to PLANT seeds of faith, but God is in charge of making them GROW.[2 Timothy 2:1-2] Timothy, my dear son, be strong through the grace that God gives you in Christ Jesus. [2] You have heard me teach things that have been confirmed by many reliable witnesses. Now teach these truths to other trustworthy people who will be able to pass them on to others.The easiest way to leave a faith legacy is simply to LIVE your faith well.[1 Timothy 4:12] Don't let anyone think less of you because you are young. Be an example to all believers in what you say, in the way you live, in your love, your faith, and your purity.

After leaving Antioch in Pisidia following the persecution from the Jews Paul and Barnabas come to Iconium and enter the synagogue and begin preaching. Chapter 14 of Acts tells of the unbelieving Jews who stir up the peace of the city, whose people then make an attempt to stone the two Apostles. Their response is to flee to the nearby cities of Lystra and Derbe in Lycaonia (which means “wolf country”) in the wild north of Turkey. Verse 10 says that the Apostles cure a crippled man. The unsophisticated heathen now decide that Paul and Barnabas are gods clothed as men. These citizens think that Barnabas is Zeus, the chief god; and Paul is Hermes, the messenger of Zeus. Paul and Barnabas quickly tear their own clothes trying to convince the pagan priests that the Apostles are men like themselves. Paul and Barnabas teach the people of Lystra from the Word of God. The first quotation used was from Jeremiah 10:12 – one should read the entire context where “Yahweh the Living God” is contrasted with the idols of the nations. Next the population of Lystra turn on Paul, who continues to be persecuted by the Jews who came from Iconium. They stone Paul and drag him out of the city thinking that he was dead. Paul writes on this in 2nd Timothy 3 and I believe he also alludes to it in2 Corinthians 1 verse 8-10 (which seems to imply that he was in fact resurrected at that time). Did Paul avoid these vicious foes? No! He stands again and walks back into Lystra – what a witness this is to the power of God. The next day the Apostles continue to travel to Derbe. These cities are part of Galatia – the Apostle Paul would later write a letter to the Galatians. Shortly after the events we have read, Paul and Barnabas revisit those believers and tell them (14:22) that, “it would be with great pressures on believers that God would bring them into His kingdom”. Paul's personal example strongly bore witness to that. The Apostles make administrative arrangements in the communities of the believers and return to Antioch in Syria from where the first missionary journey had started. There they rejoice with their home ecclesia about what God had accomplished through them. Chapter 15 commences by telling us that the Apostles, Paul and Barnabas, had not been with their home ecclesia for very long before believers from Jerusalem come to Antioch in Syria seeking to enforce Jewish customs on these newly baptised converts. A decision is made to resolve the matter by way of a conference in Jerusalem- the year is 44AD. Verse 5 speaks of the matters which are of prime concern to the converts from the Pharisees ie circumcision and the keeping the laws of Moses. Peter commences the discussion by explaining how by the conversion of Cornelius God had indicated that these matters were not necessary. What mattered was what they believed. Further the keeping of law was a yoke of bondage which the Jews themselves were not able to keep. Paul and Barnabas speak next and describe how the miracles and signs God did through those Apostles was evidence of God's acceptance of Gentiles, who He would save by His grace. James, the Lord's half brother, who had acted as Chairman of the Conference, summarises the outcomes in verses 13-21. He adds many supporting Scriptures in his summary. The Council (Conference) writes a letter, the contents of which we are told in verses 22-35; only four binding essentials were to be required of Gentile believers and these were mostly moral behaviours and an attempt not to offend Jewish believers. Two representatives from Jerusalem (Judas and Silas) are chosen to accompany Paul and Barnabas with the circular letter letter to Gentile converts which was to begin its journey at Antioch. The chapter concludes with a sad rift between Barnabas and Paul over the matter of whether Barnabas' nephew John Mark should accompany them in this task.

After leaving Antioch in Pisidia following the persecution from the Jews Paul and Barnabas come to Iconium and enter the synagogue and begin preaching. Chapter 14 of Acts tells of the unbelieving Jews who stir up the peace of the city, whose people then make an attempt to stone the two Apostles. Their response is to flee to the nearby cities of Lystra and Derbe in Lycaonia (which means “wolf country”) in the wild north of Turkey. Verse 10 says that the Apostles cure a crippled man. The unsophisticated heathen now decide that Paul and Barnabas are gods clothed as men. These citizens think that Barnabas is Zeus, the chief god; and Paul is Hermes, the messenger of Zeus. Paul and Barnabas quickly tear their own clothes trying to convince the pagan priests that the Apostles are men like themselves. Paul and Barnabas teach the people of Lystra from the Word of God. The first quotation used was from Jeremiah 10:12 – one should read the entire context where “Yahweh the Living God” is contrasted with the idols of the nations. Next the population of Lystra turn on Paul, who continues to be persecuted by the Jews who came from Iconium. They stone Paul and drag him out of the city thinking that he was dead. Paul writes on this in 2nd Timothy 3 and I believe he also alludes to it in 2 Corinthians 1 verse 8-10 (which seems to imply that he was in fact resurrected at that time). Did Paul avoid these vicious foes? No! He stands again and walks back into Lystra – what a witness this is to the power of God. The next day the Apostles continue to travel to Derbe. These cities are part of Galatia – the Apostle Paul would later write a letter to the Galatians. Shortly after the events we have read, Paul and Barnabas revisit those believers and tell them (14:22) that, “it would be with great pressures on believers that God would bring them into His kingdom”. Paul's personal example strongly bore witness to that. The Apostles make administrative arrangements in the communities of the believers and return to Antioch in Syria from where the first missionary journey had started. There they rejoice with their home ecclesia about what God had accomplished through them. Chapter 15 commences by telling us that the Apostles, Paul and Barnabas, had not been with their home ecclesia for very long before believers from Jerusalem come to Antioch in Syria seeking to enforce Jewish customs on these newly baptised converts. A decision is made to resolve the matter by way of a conference in Jerusalem- the year is 44AD. Verse 5 speaks of the matters which are of prime concern to the converts from the Pharisees ie circumcision and the keeping the laws of Moses. Peter commences the discussion by explaining how by the conversion of Cornelius God had indicated that these matters were not necessary. What mattered was what they believed. Further the keeping of law was a yoke of bondage which the Jews themselves were not able to keep. Paul and Barnabas speak next and describe how the miracles and signs God did through those Apostles was evidence of God's acceptance of Gentiles, who He would save by His grace. James, the Lord's half brother, who had acted as Chairman of the Conference, summarises the outcomes in verses 13-21. He adds many supporting Scriptures in his summary. The Council (Conference) writes a letter, the contents of which we are told in verses 22-35; only four binding essentials were to be required of Gentile believers and these were mostly moral behaviours and an attempt not to offend Jewish believers. Two representatives from Jerusalem (Judas and Silas) are chosen to accompany Paul and Barnabas with the circular letter letter to Gentile converts which was to begin its journey at Antioch. The chapter concludes with a sad rift between Barnabas and Paul over the matter of whether Barnabas' nephew John Mark should accompany them in this task. The result is that Barnabas takes Mark with him and goes to Cyprus; while Paul travels with Silas throughout Syria and Cilicia.

Acts 14:19-28 | Stoned, Derbe, and Back Again | March 30, 2025

What can you do to make this Lent the most fruitful Lent ever? Join Lisa and Laura as they dive into the Walking with Purpose Bible study, Passionate Discipleship. In nine powerful podcast episodes, they'll unpack Paul's wisdom to his closest friend, Timothy, and reflect on how we can apply it to our lives today. As we grow in personal holiness, we will boldly step into our call as true disciples by reaching out to the next generation and passing on all that we've learned. Are you ready to put away despair and resurrect hope as we rise to the call of discipleship? If so, grab your study guide and settle in. We have a generation to raise. Open your Heart to our key Scripture. 2 Timothy 1:7: God has not given us a spirit of fear but a spirit of power and of love and a sound mind. (NKJV) Open your Bible to other Scriptures referenced in this episode. Judges 2:6–10: When Joshua dismissed the people, the sons of Israel went each to his inheritance to take possession of the land … And all that generation were also gathered to their fathers; and there arose another generation after them, who did not know the Lord or the work which he had done for Israel. 2 Timothy 1:5 (1–7): I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you. Acts 16:1: And he came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer; but his father was a Greek. Invite Him in with this episode's questions for reflection. Make two lists. List your fears and all the excuses why you are not equipped to step out and disciple others. List your gifts, traits, talents, passions, and God-given uniqueness. Ask the Lord, “Is there something on this list that You have given me for the sake of leading others to You?” Is there a young woman in your life whom you want to know Christ in a personal way? Write her name down and share it in our Facebook group. Let's start praying for the next generation by name. Show mentions. Lisa Brenninkmeyer and Mallory Smyth, Passionate Discipleship: A Study of 2 Timothy Lisa Brenninkmeyer, Passionate Discipleship Lesson 1, Talk 1, Passionate Discipleship Grab your free conversation cards to help with important life questions and get the conversation started. Beth Moore, quote Charles Spurgeon, quote Let's stay connected. Don't miss an episode. Subscribe to our podcast on your favorite platform.  Want to keep the conversation going? Join our private Facebook community. Stay in the know. Connect with us today.  We are committed to creating content that is free and easily accessible to every woman—especially the one looking for answers but unsure of where to go. If you've enjoyed this podcast, prayerfully consider making a donation to support it and other WWP outreach programs that bring women closer to Christ. Learn more about WWP on our website. Our shop. Follow us on Instagram, Facebook, X, and YouTube.

Paul began the second missionary journey by taking Silas to Derbe and Lystra, and there they met Timothy, a young disciple. Timothy joined Paul, and so did Luke, and the Holy Spirit led them to Macedonia to start a new work of God in Europe. Scripture References: Acts 16:1-15, 1 Timothy 1:2, 2 Timothy 1:5, 2 Timothy 3:14-15 Pastor: Daniel Hendrickson

Since before the world was created, God has had a master plan to deliver people from evil. He cared for us so much that He was willing to endure pain to redeem us. In Acts 14:20, we read about Jesus and the disciples preaching in a city called Derbe. It says that Jesus then was busy, strengthening the souls of His disciples, encouraging them to continue in the faith, and saying that through many tribulations, we must enter the kingdom of God.God wants us to know that the journey we are on ends with a destination. And along the journey, we must be prepared to endure hardship for His sake. His compassion for the whole world is summed in maybe the most famous verse in all scripture, John 3:16. It says, “For God so loved the world that he gave his only son that whosoever believes in him should not perish but have eternal life.” And that's it. That's the whole point of living this Christian life. It isn't complicated in terms of understanding. But it can be hard to live out. There are currently 7.4 billion people on the planet, and most have not received Christ. Many have not even heard of Him yet, hard as that is to believe. There is still a lot of work to be done. 700 years before Jesus, the prophet Isaiah saw God's throne in a vision. And the Lord said there, “Who can we send? Who will go for us?” Isaiah eagerly said, “Here I am. Send me.” This is the willing heart God is looking for. We live in this world, with all its misery and beauty and chaos and harmony. We are to share the Good News of Jesus. If we do that from a willing heart, God is faithful to use our efforts to advance His kingdom, and that is our purpose.Would you pray with me? Father God, your great plan from the beginning is right on schedule. It's always on schedule. We love you. Nothing and no one stops you from accomplishing your will. See us through to the end, Lord, that we can accomplish your will for our lives. In Jesus' name, amen.Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

Scripture Reading: Acts 20:1–27 20 After the disturbance had ended, Paul sent for the disciples, and after encouraging them and saying farewell, he left to go to Macedonia. 2 After he had gone through those regions and spoken many words of encouragement to the believers there, he came to Greece, 3 where he stayed for three months. Because the Jews had made a plot against him as he was intending to sail for Syria, he decided to return through Macedonia. 4 Paul was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, and Timothy, as well as Tychicus and Trophimus from the province of Asia. 5 These had gone on ahead and were waiting for us in Troas. 6 We sailed away from Philippi after the days of Unleavened Bread, and within five days we came to the others in Troas, where we stayed for seven days. 7 On the first day of the week, when we met to break bread, Paul began to speak to the people, and because he intended to leave the next day, he extended his message until midnight. 8 (Now there were many lamps in the upstairs room where we were meeting.) 9 A young man named Eutychus, who was sitting in the window, was sinking into a deep sleep while Paul continued to speak for a long time. Fast asleep, he fell down from the third story and was picked up dead. 10 But Paul went down, threw himself on the young man, put his arms around him, and said, “Do not be distressed, for he is still alive!” 11 Then Paul went back upstairs, and after he had broken bread and eaten, he talked with them a long time, until dawn. Then he left. 12 They took the boy home alive and were greatly comforted. 13 We went on ahead to the ship and put out to sea for Assos, intending to take Paul aboard there, for he had arranged it this way. He himself was intending to go there by land. 14 When he met us in Assos, we took him aboard and went to Mitylene. 15 We set sail from there, and on the following day we arrived off Chios. The next day we approached Samos, and the day after that we arrived at Miletus. 16 For Paul had decided to sail past Ephesus so as not to spend time in the province of Asia, for he was hurrying to arrive in Jerusalem, if possible, by the day of Pentecost. 17 From Miletus he sent a message to Ephesus, telling the elders of the church to come to him. 18 When they arrived, he said to them, “You yourselves know how I lived the whole time I was with you, from the first day I set foot in the province of Asia, 19 serving the Lord with all humility and with tears, and with the trials that happened to me because of the plots of the Jews. 20 You know that I did not hold back from proclaiming to you anything that would be helpful, and from teaching you publicly and from house to house, 21 testifying to both Jews and Greeks about repentance toward God and faith in our Lord Jesus. 22 And now, compelled by the Spirit, I am going to Jerusalem without knowing what will happen to me there, 23 except that the Holy Spirit warns me in town after town that imprisonment and persecutions are waiting for me. 24 But I do not consider my life worth anything to myself, so that I may finish my task and the ministry that I received from the Lord Jesus, to testify to the good news of God's grace. 25 “And now I know that none of you among whom I went around proclaiming the kingdom will see me again. 26 Therefore I declare to you today that I am innocent of the blood of you all. 27 For I did not hold back from announcing to you the whole purpose of God.OutlinePaul's Journey to Jerusalem and RomePaul's final voluntary journey beginsPaul organizes a collection for the Jerusalem church (mostly omitted in Acts)Back to a “we” sectionStill celebrating Jewish festivalsThe Revivification in TroasSomething remarkable happened in TroasSpeaking all nightMeeting on the first day of the weekMeeting in the upper roomEutychus falls from a third-story windowPaul's Time in MiletusMiletus, faster than Ephesus?Paul's Speech: A FarewellPaul's Speech: A CommissioningPaul: A Suffering ServantPaul preached openly and privately, withholding nothingRepentance and faithPaul knows of his upcoming “passion”Paul wishes to finish wellPaul's diligent faithfulness keeps him innocent

Send us a textFor an ad-free version of the podcast plus the opportunity to enjoy hours of exclusive content and two bonus episodes a month and also help keep the Bible Project Daily Podcast free  for listeners everywhere at;patreon.com/JeremyMcCandlessSubscribe here to receive my new church history podcast every few weeks at.https://thehistoryofthechristianchurch.buzzsprout.comI'm so glad you are joining us today. In this episode, we're diving into Acts 14:1-28 with a focus on a timely and important topic: "Don't Get Discouraged." Life is full of challenges, and sometimes we face discouragement in various aspects of our lives. But through the story of Paul and Barnabas, we can find strength and encouragement to persevere. Let's explore how we can stay strong in our faith and find courage even in the toughest times.Episode Notes:Episode Summary: In this episode, we delve into Acts 14, where Paul and Barnabas face significant opposition and challenges during their missionary journey. Despite the trials, they demonstrate remarkable perseverance and faith, offering valuable lessons on dealing with discouragement.Key Points:Facing Discouragement: Life can get difficult, and discouragement can affect all areas of life, including relationships and work. Within the church, discouragement can also creep in. How should we respond?Paul and Barnabas' Journey: During their first missionary journey, Paul and Barnabas faced intense opposition, yet they persevered. Their journey through Iconium, Lystra, and Derbe was filled with both triumphs and trials, showing their commitment to their mission.Miracles and Misunderstandings: In Lystra, Paul healed a man crippled from birth, leading the locals to mistakenly worship Paul and Barnabas as gods. Their reaction to this incident teaches us about humility and the importance of directing glory to God.Enduring Through Trials: Despite being stoned and left for dead, Paul continued his mission, demonstrating the power of steadfast faith. His message to new believers was clear: expect trials, but remain steadfast.Encouragement in Hard Times: Paul and Barnabas appointed elders in each church, ensuring support and leadership for the new believers. Their return to Antioch of Syria marked the completion of their journey, where they reported all that God had done.Practical Takeaways:Expect Problems: Challenges are a part of life, and expecting them can help us prepare and respond better.Endure and Minister: Perseverance in the face of adversity is crucial. Use your experiences to minister to others who may face similar challenges.Seek Courage: When discouraged, seek the courage that only faith can provide. Look to examples like Paul, who faced incredible trials yet continued his mission.Trust in God: Rely on God's strength and trust in His plan, even when the path is difficult. Remember, when you get discouraged, you need courage. Let's draw inspiration from Paul and Barnabas and stay committed to our calling.Support the showJeremy McCandless is creating podcasts and devotional resources | PatreonHelp us continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com

Romans, 1–2 Corinthians, Galatians, EphesiansRomans ·      Written by Paul before he ever visited Rome. ·      Written to generate support for his desire to carry the Gospel to Spain. ·      Written as a more detailed (more detailed than Galatians) explanation of the gospel and of his theology·      Texts to Consider: Rom 1:8–17; Rom 3:21–26; Rom 15:17–291 Corinthians·      Written by Paul from Ephesus after he had visited Corinth.·      Written to correct and rebuke the Corinthians over division, toleration of sin, eating food sacrificed to idols, abuse of the Lords Supper, asking for financial support for church in Jerusalem, and other factors.·      Texts to Consider: 1 Cor 1:10–31; 1 Cor 13:1–132 Corinthians·      Written by Paul following the reception of his first letter and a “painful visit.” ·      Written to defend his own ministry in light of the disparagement from the Corinthians and the “Super-Apostles”·      Written to press the importance of completing the offering for the hurting church in Jerusalem·      Texts to Consider: 2 Cor 2:1–4; 2 Cor 2:12–3:3; 2 Cor 10:7–18; 2 Cor 11:4–6Galatians·      Written by Paul after his first missionary journey, but before the Jerusalem Council (Acts 15) in 48 AD. This, if accurate, would make Galatians Paul's earliest letter.·      Written to rebuke the Galatian churches (probably the churches of Lystra, Derbe, etc.) for their forsaking the true gospel of justification by faith alone in Christ alone to try to live out the faith by adherence to the law. ·      Paul's shared some details of his first meetings with Peter and James. He makes the point strongly that the gospel that saved them is the same gospel that kept them saved.·      Texts to Consider: Gal 1:6–10; Gal 2:15–3:6Ephesians·      Written by Paul from Roman imprisonment (the one described at the end of Acts) in 60–62 AD. Along with Philippians, Colossians, and Philemon called the Prison Epistles.·      Possibly a circular letter, meaning it went to more than just one church or one region. Some manuscripts don't include “in Ephesus” (Eph 1:1), and this book does not have many personal references. ·      Written to encourage believers to remember who they are positionally in Christ, and live that out practically in a broken world.·      Texts to Consider: Eph 1:19–2:10; Eph 2:11–22; 4:1–7; Eph 4:22–5:2; Eph 5:31–33

Paul and Timothy: A Legacy of Faithful Discipleship BE FRUITFUL & MULTIPLY SERIES Introduction: * Paul didn't just teach Timothy but was also deeply invested in his growth, modeling discipleship for generations to follow. 1. Choosing Timothy: The Importance of Recognizing Potential Acts 16:1-3 Paul went first to Derbe and then to Lystra, where there was a young disciple named Timothy. His mother was a Jewish believer, but his father was a Greek. 2 Timothy was well thought of by the believers[a] in Lystra and Iconium, 3 so Paul wanted him to join them on their journey. In deference to the Jews of the area, he arranged for Timothy to be circumcised before they left, for everyone knew that his father was a Greek. Paul's encounter with Timothy offers a powerful model for discipleship. Despite his young age and multicultural background, Timothy's faithfulness set him apart, showing that dedication to God can transcend cultural boundaries. Paul recognized Timothy's potential and didn't let his youth, family heritage, or background discourage him from pouring into him. This passage challenges us to ask ourselves if we, too, are attentive to those God places around us, especially young believers. It takes intentionality to see others as God sees them, valuing their present character and future impact. With their openness and unbounded imaginations, young people are especially receptive to guidance. Investing in them is more than an act of mentorship—it's planting seeds that will grow and bear fruit for generations. True discipleship means walking alongside others, encouraging them, and nurturing their gifts to carry on the legacy of faith. 2. Equipping and Encouraging: Building Confidence and Spiritual Strength 1 Timothy 4:12 - 12 Don't let anyone think less of you because you are young. Be an example to all believers in what you say, in the way you live, in your love, your faith, and your purity.  2 Timothy 1:5-7 5 I remember your genuine faith, for you share the faith that first filled your grandmother Lois and your mother, Eunice. And I know that same faith continues strong in you. 6 This is why I remind you to fan into flames the spiritual gift God gave you when I laid my hands on you. 7 For God has not given us a spirit of fear and timidity, but of power, love, and self-discipline. Paul's encouragement to Timothy highlights discipleship's profound impact in empowering others to follow their purpose with confidence and courage. Despite Timothy's youth, which could have been seen as a barrier, Paul urged him to lead boldly and be an example in his words, actions, love, faith, and purity. This instruction emphasizes the value of affirming young believers' potential, showing them that their age does not define their faith. Faith is energized not by age but by one's dedication to God. Paul's words also reveal the importance of impartation in discipleship. When he laid hands on Timothy, he imparted a spiritual gift, symbolizing that we, too, are entrusted with the authority to pass on what God has placed in us. Our gifts are not meant solely for our benefit; they are to be shared and multiplied through those we disciple, enabling us to extend God's influence and power through generations. This impartation and encouragement prepare young believers to stand firm and become carriers of the gifts and purposes God has set before them. As disciples, we are called to nurture and remind young believers of their identity in Christ. Our encouragement helps them focus beyond temporary feelings, grounding them in their God-given identity and purpose. Discipleship offers support and shapes their journey to live fully in their calling, equipped with confidence and clarity in Christ. 3. Multiplying the Message: Entrusting the Gospel to Faithful Disciples 2 Timothy 2:2 2 You have heard me teach things that have been confirmed by many reliable witnesses. Now teach these truths to other trustworthy people who will be able to pass them on to others. Paul's instruction to Timothy to invest in “faithful men” who would, in turn, teach others underscores a fundamental principle of discipleship: multiplication. Discipleship is about nurturing personal growth and creating a legacy of faith by equipping others to carry on and expand the mission. The question arises: to whom should we devote most of our time? Paul's guidance is clear—it should be those who are faithful, teachable and committed to passing on what they receive. By focusing on individuals who show both dedication and reliability, we invest in disciples who will actively share and multiply the truths they've learned. This selectivity doesn't mean neglecting others but reflects a strategic approach to maximizing spiritual impact. The goal of discipleship is to produce generations of faithful leaders who will continue to teach, nurture, and expand the gospel's reach. Like Paul, we are called to pour deeply into those ready to take on the responsibility of spiritual multiplication, ensuring that what God has entrusted to us will continue to bear fruit in others. 4. Persevering Together in Faith: A Relationship of Mutual Growth
 2 Timothy 3:10-14 10 But you, Timothy, certainly know what I teach, how I live, and what my purpose in life is. You know my faith, patience, love, and endurance. 11 You know how much persecution and suffering I have endured. You know how I was persecuted in Antioch, Iconium, and Lystra—but the Lord rescued me from all of it. 12 Yes, and everyone who wants to live a godly life in Christ Jesus will suffer persecution. 13 But evil people and impostors will flourish. They will deceive others and will themselves be deceived. 14 But you must remain faithful to the things you have been taught. You know they are authentic, for you can trust those who taught you. Those we impact most deeply are the ones who witness not just what we teach but how we live. Faithful followers are drawn to those with a proven patience and resilience track record. Timothy observed all that Paul endured and stood by Paul to the end because of his steadfastness, helping him in his most challenging moments. We can trust these devoted individuals to carry forward our legacy. They take the lessons learned through our words and deeds and pass them on, multiplying the impact for future generations. Call to Action: Look for Timothy's in your life, or if you're like Timothy, seek out a Paul's. I encourage you to step into God's plan for spiritual multiplication by investing in others as Paul did. -- Praise Tabernacle Dr. Joshua Kennedy,  Pastor 2235 Ocean Heights  Egg Harbor Township, NJ 08234 pastorjosh@praisetabernacle.com praisetabernacle.church  (609) 927-4560(w),

As we continue to follow the missions of Paul and Barnabas, Fr. Mike highlights the fickle nature of humanity and the futility of striving for the praise of men. He also encourages us to remain courageous in the tribulations we face, finding strength in other believers, and running toward the eternal and imperishable goal of salvation. Today's readings are Acts 14, 1 Corinthians 9-10, and Proverbs 28:7-9. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Since before the world was created, God has had a master plan to deliver people from evil. He cared for us so much that he was willing to endure pain to redeem us. In Acts 14:20, we read about Jesus and the disciples preaching in a city called Derbe. It says that Jesus then was busy, strengthening the souls of His disciples, encouraging them to continue in the faith, and saying that through many tribulations, we must enter the kingdom of God.God wants us to know that the journey we are on ends with a destination. And along the journey, we must be prepared to endure hardship for his sake. His compassion for the whole world is summed in maybe the most famous verse in all scripture, John 3:16. It says, “For God so loved the world that he gave his only son that whosoever believes in him should not perish but have eternal life.” And that's it. That's the whole point of living this Christian life. It isn't complicated in terms of understanding. But it can be hard to live out. There are currently 7.4 billion people on the planet, and most have not received Christ. Many have not even heard of Him yet, hard as that is to believe. There is still a lot of work to be done. 700 years before Jesus, the prophet Isaiah saw God's throne in a vision. And the Lord said there, “Who can we send? Who will go for us?” Isaiah eagerly said, “Here I am. Send me.” This is the willing heart God is looking for. We live in this world, with all its misery and beauty and chaos and harmony. We are to share the Good News of Jesus. If we do that from a willing heart, God is faithful to use our efforts to advance his kingdom, and that is our purpose.Would you pray with me? Father God, your great plan from the beginning is right on schedule. It's always on schedule. We love you. Nothing and no one stops you from accomplishing your will. See us through to the end, Lord, that we can accomplish your will for our lives. In Jesus' name, amen.Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

Welcome back to the podcast! In today's episode, we'll be talking about family curses...and blessings! Are they still a thing? Listen to find out!--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Q. Are Family Curses (and Blessings) Real?Super scary verse in the OT (Second Commandment):Exodus 20:4-5 (NLT) 4 “You must not make for yourself an idol of any kind or an image of anything in the heavens or on the earth or in the sea. 5 You must not bow down to them or worship them, for I, the LORD your God, am a jealous God who will not tolerate your affection for any other gods. I lay the sins of the parents upon their children; the entire family is affected—even children in the third and fourth generations of those who reject me. Generational curses? Need to cast out demons? “Bondage Breaker” bookNo! This is more about learned behaviorThird and fourth generationsYou may have met these people!Influence extends to grandkids and great grandchildrenPrinciple: parenting matters!You will pass on more than you thinkFamily idols (even today)AlcoholismPride, selfishnessMaterialism (wealth)But don't miss the next verseExodus 20:6 But I lavish unfailing love for a thousand generations on those who love me and obey my commands.God wants to bless your family!A thousand generations vs. 3 or 4But look at the recipient of thisThose who love me and obey my commandsThe greatest generational blessing: salvationHouseholds where grandparents, parents, kids are all followersNothing better than thisVery few families have itWe're going to see this in action in 3 families in Acts 16 today…Acts 16: (NLT) 1 Paul went first to Derbe and then to Lystra, where there was a young disciple named Timothy. His mother was a Jewish believer, but his father was a Greek.This is Paul's second missionary journey First time we meet Timothy. This guy becomes Paul's protege. Jewish momGreek dad2 Timothy 1:5 (NLT) 5 I remember your genuine faith, for you share the faith that first filled your grandmother Lois and your mother, Eunice. And I know that same faith continues strong in you.Notice: no mention of fatherDad was likely not a Gentile follower of GodIf he was, he would have had Timothy circumcisedOne more hint about Timothy's upbringing…2 Timothy 3:15 (NLT) 15 You have been taught the holy Scriptures from childhood, and they have given you the wisdom to receive the salvation that comes by trusting in Christ Jesus.Taught by mother and grandmother!The point: if you want to pass on your faith, teach your kids the Bible early and oftenNext passage:Acts 16:13-14 (NLT) 13 On the Sabbath we went a little way outside the...

Welcome back to the podcast! In today's episode, we'll be talking about family curses...and blessings! Are they still a thing? Listen to find out!--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Q. Are Family Curses (and Blessings) Real?Super scary verse in the OT (Second Commandment):Exodus 20:4-5 (NLT) 4 “You must not make for yourself an idol of any kind or an image of anything in the heavens or on the earth or in the sea. 5 You must not bow down to them or worship them, for I, the LORD your God, am a jealous God who will not tolerate your affection for any other gods. I lay the sins of the parents upon their children; the entire family is affected—even children in the third and fourth generations of those who reject me. Generational curses? Need to cast out demons? “Bondage Breaker” bookNo! This is more about learned behaviorThird and fourth generationsYou may have met these people!Influence extends to grandkids and great grandchildrenPrinciple: parenting matters!You will pass on more than you thinkFamily idols (even today)AlcoholismPride, selfishnessMaterialism (wealth)But don't miss the next verseExodus 20:6 But I lavish unfailing love for a thousand generations on those who love me and obey my commands.God wants to bless your family!A thousand generations vs. 3 or 4But look at the recipient of thisThose who love me and obey my commandsThe greatest generational blessing: salvationHouseholds where grandparents, parents, kids are all followersNothing better than thisVery few families have itWe're going to see this in action in 3 families in Acts 16 today…Acts 16: (NLT) 1 Paul went first to Derbe and then to Lystra, where there was a young disciple named Timothy. His mother was a Jewish believer, but his father was a Greek.This is Paul's second missionary journey First time we meet Timothy. This guy becomes Paul's protege. Jewish momGreek dad2 Timothy 1:5 (NLT) 5 I remember your genuine faith, for you share the faith that first filled your grandmother Lois and your mother, Eunice. And I know that same faith continues strong in you.Notice: no mention of fatherDad was likely not a Gentile follower of GodIf he was, he would have had Timothy circumcisedOne more hint about Timothy's upbringing…2 Timothy 3:15 (NLT) 15 You have been taught the holy Scriptures from childhood, and they have given you the wisdom to receive the salvation that comes by trusting in Christ Jesus.Taught by mother and grandmother!The point: if you want to pass on your faith, teach your kids the Bible early and oftenNext passage:Acts 16:13-14 (NLT) 13 On the Sabbath we went a little way outside the...

Send us a text“In Iconium they entered the synagogue of the Jews together, and spoke in such a manner that a large number of people believed, both of Jews and of Greeks. But the Jews who disbelieved stirred up the minds of the Gentiles and embittered them against the brethren. Therefore they spent a long time there speaking boldly with reliance upon the Lord, who was testifying to the word of His grace, granting that signs and wonders be done by their hands. But the people of the city were divided; and some sided with the Jews, and some with the apostles. And when an attempt was made by both the Gentiles and the Jews with their rulers, to mistreat and to stone them, they became aware of it and fled to the cities of Lycaonia, Lystra and Derbe, and the surrounding region; and there they continued to preach the gospel. At Lystra a man was sitting who had no strength in his feet, lame from his mother's womb, who had never walked. This man was listening to Paul as he spoke, who, when he had fixed his gaze on him and had seen that he had faith to be made well, said with a loud voice, “Stand upright on your feet.” And he leaped up and began to walk. When the crowds saw what Paul had done, they raised their voice, saying in the Lycaonian language, “The gods have become like men and have come down to us.” And they began calling Barnabas, Zeus, and Paul, Hermes, because he was the chief speaker. The priest of Zeus, whose temple was just outside the city, brought oxen and garlands to the gates, and wanted to offer sacrifice with the crowds. But when the apostles Barnabas and Paul heard of it, they tore their robes and rushed out into the crowd, crying out and saying, “Men, why are you doing these things? We are also men of the same nature as you, and preach the gospel to you that you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them. In the generations gone by He permitted all the nations to go their own ways; and yet He did not leave Himself without witness, in that He did good and gave you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness.” Even saying these things, with difficulty they restrained the crowds from offering sacrifice to them. But Jews came from Antioch and Iconium, and having won over the crowds, they stoned Paul and dragged him out of the city, supposing him to be dead. But while the disciples stood around him, he got up and entered the city. The next day he went away with Barnabas to Derbe. After they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, strengthening the souls of the disciples, encouraging them to continue in the faith, and saying, “Through many tribulations we must enter the kingdom of God.” When they had appointed elders for them in every church, having prayed with fasting, they commended them to the Lord in whom they had believed.”‭‭Acts‬ ‭14‬:‭1‬-‭23‬ ‭NASB1995‬‬Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe

Welcome back to the podcast! Today we're going to spend some time studying Paul's first missionary journey, answering the question: What are the marks of a Biblical missionary?--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Today we're going to spend some time studying Paul's first missionary journey. Tracing his travels through Acts, we can break his travels into three parts:First Missionary Journey (Acts 13-14): Paul, along with Barnabas, traveled through Cyprus and parts of modern-day Turkey, including cities like Antioch, Iconium, Lystra, and Derbe.Second Missionary Journey (Acts 15:36-18:22): This journey began after a disagreement with Barnabas. Paul traveled through regions of Asia Minor and then to Europe, including cities like Philippi, Thessalonica, Berea, Athens, and Corinth.Third Missionary Journey (Acts 18:23-21:17): Paul revisited many of the places he had previously established churches, such as Galatia and Ephesus, and continued his ministry in Macedonia and Greece.Today we'll answer this question: Q. What Are the Marks of a Biblical Missionary?Today we'll identify Three Marks.First: What is a missionary?Defn: A “sent one” who goes to a different culture to share the good news about Jesus.“Missio” means to be sent. Implication: sent on God's mission. In the case of Paul & Barnabas: sent by the Holy Spirit, but through the local church (13:1-3)Comes from Great Commission:Matthew 28:19 (NLT) 19 Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit.Why does this question matter?Not all missionary efforts are biblical!Our church: do these missionaries actually make disciples? Think of it like an investment…Goal: make moneyIf it didn't make money, would you keep investing? At some point, NO!Back to biblical missions:Goal: make disciplesIf it didn't make disciples, would you keep investing?Example: missionaries in SpainLiving like they were retiredNo fruit, no disciple-makingOur church: evaluating our investmentsIndividually, tooSo let's get to the text, the first-ever Christian missionTo discover Three Marks of Biblical MissionariesThree things that were true back thenThey're still true todayMark 1: Biblical missionaries proclaim the gospel. (14:1-7)Easy to forget this and make the focus “doing good” for societySome famous missionaries and their humanitarian impact: John Eliot (1604–1690)Known as the "Apostle to the Indians," Eliot was an English Puritan missionary who focused on converting Native Americans in New England.Eliot advocated for the rights of Native Americans, often opposing

Welcome back to the podcast! Today we're going to spend some time studying Paul's first missionary journey, answering the question: What are the marks of a Biblical missionary?--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Today we're going to spend some time studying Paul's first missionary journey. Tracing his travels through Acts, we can break his travels into three parts:First Missionary Journey (Acts 13-14): Paul, along with Barnabas, traveled through Cyprus and parts of modern-day Turkey, including cities like Antioch, Iconium, Lystra, and Derbe.Second Missionary Journey (Acts 15:36-18:22): This journey began after a disagreement with Barnabas. Paul traveled through regions of Asia Minor and then to Europe, including cities like Philippi, Thessalonica, Berea, Athens, and Corinth.Third Missionary Journey (Acts 18:23-21:17): Paul revisited many of the places he had previously established churches, such as Galatia and Ephesus, and continued his ministry in Macedonia and Greece.Today we'll answer this question: Q. What Are the Marks of a Biblical Missionary?Today we'll identify Three Marks.First: What is a missionary?Defn: A “sent one” who goes to a different culture to share the good news about Jesus.“Missio” means to be sent. Implication: sent on God's mission. In the case of Paul & Barnabas: sent by the Holy Spirit, but through the local church (13:1-3)Comes from Great Commission:Matthew 28:19 (NLT) 19 Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit.Why does this question matter?Not all missionary efforts are biblical!Our church: do these missionaries actually make disciples? Think of it like an investment…Goal: make moneyIf it didn't make money, would you keep investing? At some point, NO!Back to biblical missions:Goal: make disciplesIf it didn't make disciples, would you keep investing?Example: missionaries in SpainLiving like they were retiredNo fruit, no disciple-makingOur church: evaluating our investmentsIndividually, tooSo let's get to the text, the first-ever Christian missionTo discover Three Marks of Biblical MissionariesThree things that were true back thenThey're still true todayMark 1: Biblical missionaries proclaim the gospel. (14:1-7)Easy to forget this and make the focus “doing good” for societySome famous missionaries and their humanitarian impact: John Eliot (1604–1690)Known as the "Apostle to the Indians," Eliot was an English Puritan missionary who focused on converting Native Americans in New England.Eliot advocated for the rights of Native Americans, often opposing

Scripture Reading: Acts 15:36–16:12 36 After some days Paul said to Barnabas, “Let's return and visit the brothers in every town where we proclaimed the word of the Lord to see how they are doing.” 37 Barnabas wanted to bring John called Mark along with them too, 38 but Paul insisted that they should not take along this one who had left them in Pamphylia and had not accompanied them in the work. 39 They had a sharp disagreement, so that they parted company. Barnabas took along Mark and sailed away to Cyprus, 40 but Paul chose Silas and set out, commended to the grace of the Lord by the brothers and sisters. 41 He passed through Syria and Cilicia, strengthening the churches. 16 He also came to Derbe and to Lystra. A disciple named Timothy was there, the son of a Jewish woman who was a believer, but whose father was a Greek. 2 The brothers in Lystra and Iconium spoke well of him. 3 Paul wanted Timothy to accompany him, and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was Greek. 4 As they went through the towns, they passed on the decrees that had been decided on by the apostles and elders in Jerusalem for the Gentile believers to obey. 5 So the churches were being strengthened in the faith and were increasing in number every day. 6 They went through the region of Phrygia and Galatia, having been prevented by the Holy Spirit from speaking the message in the province of Asia. 7 When they came to Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not allow them to do this, 8 so they passed through Mysia and went down to Troas. 9 A vision appeared to Paul during the night: A Macedonian man was standing there urging him, “Come over to Macedonia and help us!” 10 After Paul saw the vision, we attempted immediately to go over to Macedonia, concluding that God had called us to proclaim the good news to them. 11 We put out to sea from Troas and sailed a straight course to Samothrace, the next day to Neapolis, 12 and from there to Philippi, which is a leading city of that district of Macedonia, a Roman colony.OutlinePaul Goes on Another JourneySecond half of Acts: carrying out the Gentile missionTimeline of Paul's missionary journeyPaul and Barnabas Part Over MarkAfter some daysThe Mark conflictSilas joins the teamTimothy Joins the TeamFrom Derbe to LystraTimothy, “the son of a Jewish woman who was a believer, but whose father was a Greek”Timothy, Jew or Gentile?Timothy is circumcisedPhrygia, Galatia, Mysia, and Down to TroasPhrygia and GalatiaNot Asia or BithyniaMysiaInvading Europe from Troas?Dreaming of Macedonia“We” PassagesThe narrator seems to be presentHow should “we” be interpretedMinistry in PhilippiPhilippi, a Roman colony

I'm so glad you've joined me at the intersection of faith and true crime here at The Unlovely Truth. Does your church or ministry struggle with physical, emotional, or spiritual safety issues? I'm your host, church safety advocate Lori Morrison and I'm so glad you've joined me today. Our churches need to be the safest places in our communities, so our mission on this podcast is to find actionable steps to improve every aspect of safety in our houses of worship and beyond. We will investigate The Unlovely Truth about real crime news stories happening in real churches. I've got new cases to talk about today, so let's dive right in.    Highlights from this episode include:   A podcast sharing stories of survivors from inside a denomination gets shut down More news from troubled megachurch Gateway Houston Finally, a church that got it (mostly) right   Acts 14:1-7 The same thing happened in Iconium. Paul and Barnabas went to the Jewish synagogue and preached with such power that a great number of both Jews and Greeks became believers. Some of the Jews, however, spurned God's message and poisoned the minds of the Gentiles against Paul and Barnabas. But the apostles stayed there a long time, preaching boldly about the grace of the Lord. And the Lord proved their message was true by giving them power to do miraculous signs and wonders. But the people of the town were divided in their opinion about them. Some sided with the Jews, and some with the apostles.   Then a mob of Gentiles and Jews, along with their leaders, decided to attack and stone them. When the apostles learned of it, they fled to the region of Lycaonia—to the towns of Lystra and Derbe and the surrounding area. And there they preached the Good News.   Wow. There are so many parallels here to what we've been talking about for the last 6 months or so on the podcast. Let's break this down a little bit at a time and let me talk about where I'm seeing these parallels. So Paul and Barnabas are going in there spreading the good news they're doing what they're supposed to be doing. And they're being very effective. But some people didn't want to hear what they had to say. And that reminds me so much of, in so many churches when someone stands up. To tell the truth. People will try to shut them down.  And it even says, you know, some of the Jews, however, spurned God's message and poisoned the minds of the Gentiles against Paul and Barnabas. I know so many of you, if you haven't had this happen to you, you've seen it. Someone brings up an issue. And leadership turns around and makes them the issue. They're the problem.    The whistleblower is the problem, not the problem being the problem. Scripture tells us though that the apostles stayed there a long time. They were bold. And that, because they did that. God proved that their message was true. Now, I don't know if He's going to give any of us miraculous signs and wonders the way he did here, but you never know.   Why wouldn't God give us that same boldness that they had? Why wouldn't he allow us to have the grace of being able to boldly state what we know to be true? And having that make a change. Now, of course, the passage goes on to say that the people in the town were divided.   Some sided with the apostles and some sided with the Jews. Then a mob of Gentiles and Jews along with their leaders, decided to attack and stone them. Not everybody in leadership is doing the right thing and we have to be able to call those people out.    The apostles knew what was going to happen. They found out, and so they fled.  Sometimes we have to leave. When they fled, they still spoke what they knew to be true. And that's what we all have to do, too.   Let me know what you think of this episode! Send me an email a lori@theunlovelytruth.com or message me on social media. I love it when people are willing to have hard, but impactful conversations that strengthen physical, emotional, and spiritual safety   Visit my website to access more episodes. If you would like to contact me about booking me as a speaker, or ask about my consulting services, please email me at lori@theunlovelytruth.com.    Ways you can support the work of The Unlovely Truth:   Share the episode    Follow me on Facebook, Instagram, and LinkedIn    Check out my Amazon Author Page to find resources on personal safety, and safety training for churches.    "Wall of Silence" podcast almost silenced - listen to it here   Here we go again with Gateway Church   A church that didn't totally mess up

Acts 16:1-5 English Standard VersionTimothy Joins Paul and Silas16 Paul came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek. 2 He was well spoken of by the brothers at Lystra and Iconium. 3 Paul wanted Timothy to accompany him, and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was a Greek. 4 As they went on their way through the cities, they delivered to them for observance the decisions that had been reached by the apostles and elders who were in Jerusalem. 5 So the churches were strengthened in the faith, and they increased in numbers daily.English Standard Version (ESV)The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Acts 16:1-40 (ESV) | 1 Paul came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek. 2 He was well spoken of by the brothers at Lystra and Iconium. 3 Paul wanted Timothy to accompany him, and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was a Greek. 4 As they went on their way through the cities, they delivered to them for observance the decisions that had been reached by the apostles and elders who were in Jerusalem. 5 So the churches were strengthened in the faith, and they increased in numbers daily. 6 And they went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. 7 And when they had come up to Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not allow them. 8 So, passing by Mysia, they went down to Troas. 9 And a vision appeared to Paul in the night: a man of Macedonia was standing there, urging him and saying, ·Come over to Macedonia and help us.· 10 And when Paul had seen the vision, immediately we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them. 11 So, setting sail from Troas, we made a direct voyage to Samothrace, and the following day to Neapolis, 12 and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city some days. 13 And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together. 14 One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul. 15 And after she was baptized, and her household as well, she urged us, saying, ·If you have judged me to be faithful to the Lord, come to my house and stay.· And she prevailed upon us. 16 As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by fortune-telling. 17 She followed Paul and us, crying out, ·These men are servants of the Most High God, who proclaim to you the way of salvation.· 18 And this she kept doing for many days. Paul, having become greatly annoyed, turned and said to the spirit, ·I command you in the name of Jesus Christ to come out of her.· And it came out that very hour. 19 But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the marketplace before the rulers. 20 And when they had brought them to the magistrates, they said, ·These men are Jews, and they are disturbing our city. 21 They advocate customs that are not lawful for us as Romans to accept or practice.· 22 The crowd joined in attacking them, and the magistrates tore the garments off them and gave orders to beat them with rods. 23 And when they had inflicted many blows upon them, they threw them into prison, ordering the jailer to keep them safely. 24 Having received this order, he put them into the inner prison and fastened their feet in the stocks. 25 About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, 26 and suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and everyone's bonds were unfastened. 27 When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. 28 But Paul cried with a loud voice, ·Do not harm yourself, for we are all here.· 29 And the jailer called for lights and rushed in, and trembling with fear he fell down before Paul and Silas. 30 Then he brought them out and said, ·Sirs, what must I do to be saved?· 31 And they said, ·Believe in the Lord Jesus, and you will be saved, you and your household.· 32 And they spoke the word of the Lord to him and to all who were in his house. 33 And he took them the same hour of the night and washed their wounds; and he was baptized at once, he and all his family. 34 Then he brought them up into his house and set food before them. And he rejoiced along with his entire household that he had believed in God. 35 But when it was day, the magistrates sent the police, saying, ·Let those men go.· 36 And the jailer reported these words to Paul, saying, ·The magistrates have sent to let you go. Therefore come out now and go in peace.· 37 But Paul said to them, ·They have beaten us publicly, uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now throw us out secretly? No! Let them come themselves and take us out.· 38 The police reported these words to the magistrates, and they were afraid when they heard that they were Roman citizens. 39 So they came and apologized to them. And they took them out and asked them to leave the city. 40 So they went out of the prison and visited Lydia. And when they had seen the brothers, they encouraged them and departed.

Acts 16:1-40 (ESV) | 1 Paul came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek. 2 He was well spoken of by the brothers at Lystra and Iconium. 3 Paul wanted Timothy to accompany him, and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was a Greek. 4 As they went on their way through the cities, they delivered to them for observance the decisions that had been reached by the apostles and elders who were in Jerusalem. 5 So the churches were strengthened in the faith, and they increased in numbers daily. 6 And they went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. 7 And when they had come up to Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not allow them. 8 So, passing by Mysia, they went down to Troas. 9 And a vision appeared to Paul in the night: a man of Macedonia was standing there, urging him and saying, ·Come over to Macedonia and help us.· 10 And when Paul had seen the vision, immediately we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them. 11 So, setting sail from Troas, we made a direct voyage to Samothrace, and the following day to Neapolis, 12 and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city some days. 13 And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together. 14 One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul. 15 And after she was baptized, and her household as well, she urged us, saying, ·If you have judged me to be faithful to the Lord, come to my house and stay.· And she prevailed upon us. 16 As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by fortune-telling. 17 She followed Paul and us, crying out, ·These men are servants of the Most High God, who proclaim to you the way of salvation.· 18 And this she kept doing for many days. Paul, having become greatly annoyed, turned and said to the spirit, ·I command you in the name of Jesus Christ to come out of her.· And it came out that very hour. 19 But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the marketplace before the rulers. 20 And when they had brought them to the magistrates, they said, ·These men are Jews, and they are disturbing our city. 21 They advocate customs that are not lawful for us as Romans to accept or practice.· 22 The crowd joined in attacking them, and the magistrates tore the garments off them and gave orders to beat them with rods. 23 And when they had inflicted many blows upon them, they threw them into prison, ordering the jailer to keep them safely. 24 Having received this order, he put them into the inner prison and fastened their feet in the stocks. 25 About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, 26 and suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and everyone's bonds were unfastened. 27 When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. 28 But Paul cried with a loud voice, ·Do not harm yourself, for we are all here.· 29 And the jailer called for lights and rushed in, and trembling with fear he fell down before Paul and Silas. 30 Then he brought them out and said, ·Sirs, what must I do to be saved?· 31 And they said, ·Believe in the Lord Jesus, and you will be saved, you and your household.· 32 And they spoke the word of the Lord to him and to all who were in his house. 33 And he took them the same hour of the night and washed their wounds; and he was baptized at once, he and all his family. 34 Then he brought them up into his house and set food before them. And he rejoiced along with his entire household that he had believed in God. 35 But when it was day, the magistrates sent the police, saying, ·Let those men go.· 36 And the jailer reported these words to Paul, saying, ·The magistrates have sent to let you go. Therefore come out now and go in peace.· 37 But Paul said to them, ·They have beaten us publicly, uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now throw us out secretly? No! Let them come themselves and take us out.· 38 The police reported these words to the magistrates, and they were afraid when they heard that they were Roman citizens. 39 So they came and apologized to them. And they took them out and asked them to leave the city. 40 So they went out of the prison and visited Lydia. And when they had seen the brothers, they encouraged them and departed.

Acts 14:1-28 (ESV) | 1 Now at Iconium they entered together into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed. 2 But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers. 3 So they remained for a long time, speaking boldly for the Lord, who bore witness to the word of his grace, granting signs and wonders to be done by their hands. 4 But the people of the city were divided; some sided with the Jews and some with the apostles. 5 When an attempt was made by both Gentiles and Jews, with their rulers, to mistreat them and to stone them, 6 they learned of it and fled to Lystra and Derbe, cities of Lycaonia, and to the surrounding country, 7 and there they continued to preach the gospel. 8 Now at Lystra there was a man sitting who could not use his feet. He was crippled from birth and had never walked. 9 He listened to Paul speaking. And Paul, looking intently at him and seeing that he had faith to be made well, 10 said in a loud voice, ·Stand upright on your feet.· And he sprang up and began walking. 11 And when the crowds saw what Paul had done, they lifted up their voices, saying in Lycaonian, ·The gods have come down to us in the likeness of men!· 12 Barnabas they called Zeus, and Paul, Hermes, because he was the chief speaker. 13 And the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates and wanted to offer sacrifice with the crowds. 14 But when the apostles Barnabas and Paul heard of it, they tore their garments and rushed out into the crowd, crying out, 15 ·Men, why are you doing these things? We also are men, of like nature with you, and we bring you good news, that you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them. 16 In past generations he allowed all the nations to walk in their own ways. 17 Yet he did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness.· 18 Even with these words they scarcely restrained the people from offering sacrifice to them. 19 But Jews came from Antioch and Iconium, and having persuaded the crowds, they stoned Paul and dragged him out of the city, supposing that he was dead. 20 But when the disciples gathered about him, he rose up and entered the city, and on the next day he went on with Barnabas to Derbe. 21 When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, 22 strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God. 23 And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed. 24 Then they passed through Pisidia and came to Pamphylia. 25 And when they had spoken the word in Perga, they went down to Attalia, 26 and from there they sailed to Antioch, where they had been commended to the grace of God for the work that they had fulfilled. 27 And when they arrived and gathered the church together, they declared all that God had done with them, and how he had opened a door of faith to the Gentiles. 28 And they remained no little time with the disciples.

Acts 14:1-28 (ESV) | 1 Now at Iconium they entered together into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed. 2 But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers. 3 So they remained for a long time, speaking boldly for the Lord, who bore witness to the word of his grace, granting signs and wonders to be done by their hands. 4 But the people of the city were divided; some sided with the Jews and some with the apostles. 5 When an attempt was made by both Gentiles and Jews, with their rulers, to mistreat them and to stone them, 6 they learned of it and fled to Lystra and Derbe, cities of Lycaonia, and to the surrounding country, 7 and there they continued to preach the gospel. 8 Now at Lystra there was a man sitting who could not use his feet. He was crippled from birth and had never walked. 9 He listened to Paul speaking. And Paul, looking intently at him and seeing that he had faith to be made well, 10 said in a loud voice, ·Stand upright on your feet.· And he sprang up and began walking. 11 And when the crowds saw what Paul had done, they lifted up their voices, saying in Lycaonian, ·The gods have come down to us in the likeness of men!· 12 Barnabas they called Zeus, and Paul, Hermes, because he was the chief speaker. 13 And the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates and wanted to offer sacrifice with the crowds. 14 But when the apostles Barnabas and Paul heard of it, they tore their garments and rushed out into the crowd, crying out, 15 ·Men, why are you doing these things? We also are men, of like nature with you, and we bring you good news, that you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them. 16 In past generations he allowed all the nations to walk in their own ways. 17 Yet he did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness.· 18 Even with these words they scarcely restrained the people from offering sacrifice to them. 19 But Jews came from Antioch and Iconium, and having persuaded the crowds, they stoned Paul and dragged him out of the city, supposing that he was dead. 20 But when the disciples gathered about him, he rose up and entered the city, and on the next day he went on with Barnabas to Derbe. 21 When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, 22 strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God. 23 And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed. 24 Then they passed through Pisidia and came to Pamphylia. 25 And when they had spoken the word in Perga, they went down to Attalia, 26 and from there they sailed to Antioch, where they had been commended to the grace of God for the work that they had fulfilled. 27 And when they arrived and gathered the church together, they declared all that God had done with them, and how he had opened a door of faith to the Gentiles. 28 And they remained no little time with the disciples.

As we continue to follow the missions of Paul and Barnabas, Fr. Mike highlights the fickle nature of humanity and the futility of striving for the praise of men. He also encourages us to remain courageous in the tribulations we face, finding strength in other believers, and running toward the eternal and imperishable goal of salvation. Today's readings are Acts 14, 1 Corinthians 9-10, and Proverbs 28:7-9. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.