Podcasts about Galatia

Disiplin Rohani : Buah Roh

Pastor Russell Johnson opened with rapper 50 Cent's 2003 album Get Rich or Die Tryin', a title that understands how a vow works: this happens, or it kills me. He then took us to Jerusalem in AD 57, where Paul was nearly beaten to death and more than forty men swore before God not to eat or drink until Paul was dead. The chief priests agreed to help, and the plot fell apart only because Paul's teenage nephew overheard it. The Greek word those men used to curse themselves is the same word Paul uses in Galatians 1:8-9 for anyone who preaches a different gospel. Teachers had come into Galatia distorting what Paul preached, and within a year or two the Galatians were deserting it. Paul says he is amazed, and Pastor Russell said the word carries horror rather than surprise, the same picture as Israel turning to a golden calf so soon after the Exodus. Paul reminds them they were called into grace, meaning grace is where the Christian life continues, not merely where it began. Then he shifts from the gospel he preached to the gospel they received, a word for something handed off. They are no longer the audience. They are the guardians.

Teach The Entirety Of Scripture. Always Include Jesus Acts 18:23-26 23After spending some time in Antioch, Paul set out from there and traveled from place to place throughout the region of Galatia and Phrygia, strengthening all the disciples. 24Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was a learned man, with a thorough knowledge of the Scriptures. 25He had been instructed in the way of the Lord, and he spoke with great fervor a and taught about Jesus accurately, though he knew only the baptism of John. 26He began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they invited him to their home and explained to him the way of God more adequately.

A counterfeit gospel had infected the churches of Galatia. Paul called it a different gospel (1:6), another gospel (1:7), a distorted gospel (1:7), and a contrary gospel (1:8); then finally in 1:11, man's gospel. The one they originally heard from Paul, and the other one they heard later from men claiming approval from the apostles in Jerusalem. A similar problem exists today. The Jehovah's Witnesses claim to have the true gospel. The Mormons offer a "restored" gospel. Roman Catholicism and Eastern Orthodoxy placed a unique spin on the gospel related to historic tradition. How is one to decide? The overall topic of this letter is fairly straightforward: What is the true gospel, and what does it require of those who believe it? Today: Paul's purpose in today's passage (1:11-2:14) was to convince the Galatians that the gospel they heard from him came straight from Jesus. As you travel in a car, you can enjoy the sunset, or the pretty scenery you pass, or points of historical interest, but ultimately the purpose of travel is to reach a destination. So too, when read the Bible, there is much of interest to note and enjoy, but we mustn't forget the purpose is the figure out where the author is going. Let's not get lost in the details. This whole section (1:11-2:14) is not really about Paul. It is about why the gospel Paul preached was the true gospel.

https://wels2.blob.core.windows.net/tmb-ehv/03-0918db.mp3 Listen to Bible reading Through My Bible Yr 03 – September 18 Galatians 1 Greeting 1 Paul, an apostle—not from men, nor through a man, but through Jesus Christ and God the Father, who raised him from the dead— 2 and all of the brothers [1] who are with me, To the churches of Galatia: 3 Grace to you and peace from God our Father and the Lord Jesus Christ. 4 He gave himself for our sins to rescue us from this present evil age, according to the will of our God and Father— 5 to whom be the glory forever and ever. Amen. Not Another Gospel 6 I am amazed that you are so quickly deserting the one who called you in the grace of Christ, for a different gospel, 7 which is really not another gospel at all. There are, however, some who are trying to disturb you by perverting the gospel of Christ. 8 But even if we or an angel from heaven would preach any gospel other than the one we preached to you—a curse on him! 9 As we have said before, so I now say again: If anyone preaches to you any gospel other than the one you received—a curse on him! 10 Am I now seeking the favor of people or of God? Or am I striving to please people? If I were still trying to gain the approval of people, I would not be a servant of Christ. Jesus Gave Paul the Gospel 11 But I want you to know, brothers, that the gospel I preached is not of human origin. 12 For I did not receive it from man, nor was I taught it, but I received it through a revelation from Jesus Christ. 13 Certainly you have heard of my former way of life in Judaism, how I used to persecute the church of God to an extraordinary degree and tried to destroy it. 14 I was advancing in Judaism beyond many of my contemporaries among my own people, because I was extremely zealous for the traditions of my fathers. 15 However, God, who set me apart from my mother's womb and called me by his grace, was pleased 16 to reveal his Son in me, so that I would preach him among the Gentiles. At that time, I did not immediately consult with flesh and blood, 17 and I did not go up to Jerusalem to those who were apostles before me. Instead I went away into Arabia, and then I returned again to Damascus. 18 Next, after three years, I went up to Jerusalem to meet Cephas [2] and stayed with him fifteen days. 19 But I saw none of the other apostles, except James, the Lord's brother. 20 (Now about the things I am writing to you—look, I assure you in the presence of God that I am not lying.) 21 Then I went to the regions of Syria and Cilicia. 22 I was still personally unknown to the churches of Judea that are in Christ. 23 They heard only: “The one who was once persecuting us is now preaching the faith that he once tried to destroy.” 24 And they were praising God for what happened to me. Footnotes Galatians 1:2 When context indicates it, the Greek word for brothers may refer to all fellow believers, male and female. Galatians 1:18 Cephas is the Aramaic name for Peter. Both Cephas and Peter mean rock. The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

Acts 9–14 captures the church's transformation from a small, persecuted movement into a bold, Spirit‑driven mission stretching across cultures and continents. Saul's encounter with the risen Jesus turns an enemy into an apostle, Peter's ministry reveals that God welcomes Gentiles without barrier, and the church in Antioch becomes a diverse, generous base for global mission. Paul and Barnabas' first journey then shows the gospel's disruptive power—bringing healing, confrontation, joy, and opposition—as they proclaim Jesus from Cyprus to the cities of Galatia, strengthening new believers and entrusting emerging communities to God's grace.

The church today is in spiritual danger, just as the church at Galatia was.  The Apostle Paul instructed them not to be deceived by those who tried to lead them back to works and the law instead of faith in Jesus Christ alone.  You will reap what you sow.  The works of the flesh are a mockery of God, but if you seek Him in faith, He will put His Spirit in you, and you will bear fruit unto Him.  Sowing to the Spirit leads to a harvest of life eternal.  VF-2562 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2026 Pastor Melissa Scott, Ph.D. All Rights Reserved

Galatians : Grasping God's Grace // Week 1Galatians 1:1-5 NIV1 Paul, an apostle—sent not from men nor by a man, but by Jesus Christ and God the Father, who raised him from the dead— 2 and all the brothers and sisters with me, To the churches in Galatia: 3 Grace and peace to you from God our Father and the Lord Jesus Christ, 4 who gave himself for our sins to rescue us from the present evil age, according to the will of our God and Father, 5 to whom be glory for ever and ever. Amen.Some that DESERT THE GOSPELGalatians 1:6-7a NIV6 I am astonished that you are so quickly deserting the one who called you to live in the grace of Christ and are turning to a different gospel— 7 which is really no gospel at all.Ephesians 2:8-9 NIV8 For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— 9 not by works, so that no one can boast.John 3:16 NIV16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.1)Some that DESERT THE GOSPELSome that DISTORT THE GOSPELGalatians 1:7b-8 NIVEvidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. 8 But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God's curse!1)Some that DESERT THE GOSPEL2)Some that DISTORT THE GOSPELSome that DENY THE GOSPELGalatians 1:9-10 NIV9 As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let them be under God's curse! 10 Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ.Some that DESERT THE GOSPEL2) Some that DISTORT THE GOSPEL3) Some that DENY THE GOSPEL

Introduction: To Support the Church, Each of You Give Something (1 Corinthians 16:1-4) To SUPPORT THE CHURCH , each of you give something. (1 Cor 16:1-4) To support the church, EACH OF YOU give something . (1 Cor 16:2) To support the church, each of you GIVE SOMETHING . (1 Cor 16:2) Give Something. You Have to Consider: Am I giving INTENTIONALLY ? Am I giving PROPORTIONALLY ? Am I giving EXPECTANTLY ? Luke 6:38 - give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Unified and Purified: Giving an Offering Jeff Miller Download Audio Transcript 00:05Let's open up your Bibles to the passage that Max just read. 1 Corinthians chapter 16. While you're turning there, let's just pause for a moment and I'm going to ask that you would please pray for me to communicate God's Word clearly and accurately as I should. And I will pray for you to have a heart open to receive what it is the Lord is teaching us in our passage today. Let's pray.00:34Our Father in Heaven, as Bob said just a few moments ago, this is Your book. We believe that You wrote this book. And I pray that we would give it the attention and the obedience and just the high regard that it deserves because it is Your communication to us.01:04We believe that, Father, and we believe that it is through Your Word and Your Spirit working together in our hearts that transformation happens. I pray, God, that today would be a day of transformation. To Your glory and honor, we pray all of this in the mighty name of Jesus Christ, our Lord and Savior, and all of God's people said, Amen.01:351 Corinthians chapter 16.01:36Are you there?01:39Last week when I was preaching, I had a suit jacket on.01:47And right in the middle of the sermon, the top button just broke off.01:54Nothing makes you feel more like a fatty McButter pants than your button bursting right in the middle of just talking.02:04No jacket today.02:08You know, I was sharing this with Pastor Taylor, and he seemed genuinely surprised when I told him that I was able to sew the button back on.02:18I'll probably have to use reinforced thread or something stretchy.02:23But I think he was genuinely surprised that I was able to sew the button back on.02:28It's not complicated, right?02:31It's not complicated.02:34At our house, we have a hyperbaric chamber.02:39It's one of the portable deals.02:40Just imagine like a seven-foot-long, like indestructible balloon.02:45It's a pressurized chamber that you get inside.02:49And the whole deal works because it has these valves, right?02:53And the valves know when to kick on to regulate the pressure.02:57Well, years ago, one of the valves broke. And I called the company and I said, I need to get new valves. And they took my order and they said they're going to send them out. And I said, well, I don't know how to put the valves on. And the guy on the phone talked to me like I was an idiot. He goes, you just take the old ones off and you put the new ones on. And I'm like, Look, I'm a pastor. I went to Bible college because it was just one book that you needed to buy. I am not a hyperbaric chamber repair technician. They did not cover that in Bible college. I don't know how to do this. I'm like stressing. I told the guy, I'm like, I don't know how to do this. Like, what kind of tools I need. I mean, my parents were both bankers. I didn't come from a long line of, hyperbaric chamber repair people. Like, I don't know how to do this. And he goes, you just take the old ones off. You put the new ones on. He goes, we'll send them out. And if you need help, just give us a call. And I got to tell you, I was so stressed about this. Like, I don't know how to do this. Do you know how to do this? Like, who do I even call? Who do I call? Who do I call? I didn't know Krauss at the time. I mean, does he have experience? Who do I call? I was so stressing about this. And I got the valves in the and I grabbed a bunch of tools and I went down and when I took the valves out of the box they were just threaded at the end. And I said no it can't be. And I took the old ones and unscrewed it off and I screwed the new one. It was almost, almost, almost as hard as changing a light bulb.04:57It wasn't complicated.05:00The button on my jacket.05:02The valve.05:04Important stuff.05:05Not denying.05:05Important stuff.05:06It's not complicated.05:08It's not complicated.05:10And today, we're going to talk about how to give in the church.05:18And I've got to tell you, I spent a lot of time studying this passage this week.05:24And here's the conclusion I think we'll all come up with after we study it together.05:29When it comes to giving, it's not complicated.05:34Now, this message, it's about giving.05:37Okay, this isn't a guilt trip.05:39We're not in crisis as a church.05:41Pastor Rich is going to give us an update later.05:45Why are we talking about giving?05:46Because we go straight through the text.05:48We go where the text goes, right?05:50That's what we do.05:51And that is the subject of this passage.05:53We get to the end of 1 Corinthians. We've been going through this. We had the resurrection chapter, chapter 15. And now when we get to the home stretch here, chapter 16, over the next few weeks, Pastor Taylor and I are going to be looking at, it's just some business items. Paul's closing up the letter because we have a few items of business we've got to discuss. All right? First up, look at verse 1. He says, Now concerning. That's a key phrase in 1 Corinthians. I don't know if you noticed that. Chapter 7, chapter 8, chapter 12. Paul keeps using that phrase, and it seems like when he uses that phrase, he's addressing their questions. Right? Like, you ask me some questions, and I'm answering them.06:48Okay, now concerning this. Okay, now concerning this. And apparently, they had asked about giving. And he's like, all right, here's how to give. And if you were with us last week, the last few weeks, you might think, wow, giving? Like, that's kind of a hard left turn from talking about the resurrection, right? I mean, there was no smooth transition there.07:18That's a really hard turn from talking about something as lofty as resurrection. And I would say, not really. Because if you understand eternity and all the promises that God has for you, that should motivate how we give now. And I have to say this. He's talking about this collection and how he instructed the churches of Galatia.07:47In Paul's day, poverty was a real issue. Okay? It's not an issue for us here today. In this country, in this area, there is not a poor person among you. All right? But Paul was collecting from the churches over a year.08:17to take to the poor Christians in Jerusalem. There were people in Jerusalem that were destitute. Some Christians that were poor. So Paul was taking this collection for them, and that's what he's talking about here. This is how to give. This is how to give, and it's not complicated. All right? So on the top of your outline, here's your heading. To support the church, Each of you give something. To support the church, each of you give something. Okay? Point number one, jot this down. To support the church, each of you give something. Look again at verse one. It's not complicated. Now concerning the collection for the saints, as I directed the churches of Galatians, so you also are to do. All right? For the saints. Giving is for the Now listen, be clear. We're not saying you never give outside of the church. We're not saying that. We're not saying that you don't give to a person you see in need, like the story of the Good Samaritan that Jesus told. We're not saying that. The point is just simply this. The church should fund its own needs. That's all. The church should be taking care of its own people.09:45The people of God give to the work of God. You're like, for what? Well, we talked about this back in 1 Corinthians 9, paying the ministers to support those who are in need in our church, to pay bills here. Everything from Bibles to snacks for the littles back there to the AV equipment to all of it. The people of God give to the work of God.10:15The money that's given should support the church. And Paul says, this is what I directed to churches in Galatia. This isn't just a Corinth thing. It's actually been a practice since the very beginning. Read the book of Acts. Read Acts chapters 2, 3, 4, 5. You see it's the pattern. The people of God give to the work of God. Like, alright, it's not complicated. What's it look like? Well, look at verse 2. He says, On the first day of every week, each of you is to put something aside and store it up as he may prosper so that there will be no collecting when I come. First day of every week. What's he saying? He's saying when you come to church on Sunday to worship, part of worship is giving.11:14That's just part of worship. We sing, we pray, we fellowship, we're in the Word. Part of worship is giving. He says, so there's no collecting when I come. I think that's kind of funny. Paul knew the Corinthians. They didn't exactly have their act together, right? Have you been with us on this study? So there'd be no collecting when I come. Paul was already like ahead of it, right? That he was already anticipating the possibility that like he was going to show up. He goes, okay, do you have that collection? Like, was that today? Like, let's hurry up and scramble and gather stuff up. And he goes, no, no, no, no, no. You should already be doing this. All right? You should already be doing this. But why give every week? Why should we give every week? Why not just once a year? Why not just once every quarter? Why do Why does Paul instruct very clearly on the first day of the week? Why do we do it weekly? It's about being consistent. It's an act of faith that should be done regularly. As God gives to me, I thank God by giving back to Him. And right now some of you might be like, well actually Pastor Jeff, I get paid monthly.12:43I only get paid every two weeks. Look, we're not being legalistic here, okay? We're not being legalistic. It's not complicated. Give as God gives to you. Giving should be a constant practice. Like, why? Why should it be a constant practice? Why should it be on the regular? Because that's the very nature of faith itself. It's an act of faith. It's an act of And the nature of faith is constant practice and expression. Here's what I mean. The gospel of Jesus Christ is, you know, we're all born sinners, rebellious against God. And we deserve His judgment, but God sent His Son to die on the cross for our sins, to raise from the dead so that we could have eternal life.13:43and believe and receive his gift of grace in Jesus Christ.13:50That's the gospel.13:52And if I were talking to you and you said, I put my faith in Jesus Christ, and I said, when did you do that?14:00You say, 1995.14:05I'm like, hey, me too.14:06That's when I received Christ, 95.14:10But then my follow-up question is, okay.14:13Your faith in Jesus, you put your faith in Jesus in 95. Was that just a one-time thing? Was that 31 years ago? Was that a one-time thing you put your faith in Jesus? What about today? Did you put your faith in Jesus today? What about next week? Are you going to put your faith in Jesus next week? You're like, well, I guess when I put I'm always putting my faith in Jesus. 95 was just the beginning of that, you see? And the point is, it's the same with giving. It's the same with giving. If you're like, I thank God with what He gave me by giving back to Him. And I'm like, when do you do that? And you're like, well, I did it in 1995. I'm like, oh? Well, Did you just do it once back then and that's it? You're done giving? What about today? Are you thankful today? What about next week? Do you anticipate that you were going to be thankful for God's provision next week? You're like, well, I imagine I'm going to be thankful for God's provision always. Yeah, and that's why giving is a constant practice. We are constantly expressing thanks and trust by giving.15:42And part of that faith in giving is trusting the leaders. Look at verses 3 and 4. Paul says, When I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem. Keep in mind they didn't, like, wire the money back then, all right? They had to have people, like, carry the money. Paul says, I'll send them.16:11Or, verse 4, he says, if it seems advisable that I should go also, they will accompany me. We give to the church to support the church and the leaders distribute the money. That's the way it works. Why? Why do we give to the church and ask the leaders to distribute the money? Because the just objective truth is this. The leaders are better equipped to know what the needs are. That's it.16:43Do you know what all the needs are of the church? Do you know what our budget looks like? Do you know when it comes to missions and staffing and supplies for the kids? Are you in the know on all that where our leaders are? That's why when you bring the offering, the leaders distribute that. Oh, so if you're one of the leaders here, this is a good place to remind you you better be trustworthy because you have people here that are giving money to God, but they're trusting you.17:11to be faithful to use it appropriately.17:16So, it's not complicated.17:20To support the church, each of you give something.17:26Alright?17:28Point number two.17:29Write this down.17:31To support the church, each of you give something.17:39Look again at verse two.17:42I want you to see this. He says, on the first day of every week, what's the next phrase? Say it loud. Come on, say it.17:52Each of you. Is that in your Bible?17:55That's in my Bible. I think your Bible says the same thing that my Bible says.17:59On the first day of the week, each of you.18:03Each of you.18:05You know what that means in the Greek?18:08It means every Every one of us, Andrew. Every one of us. That's what that means. Every one of us can give something. Every one of us can. Now look, I want to remind you, I don't know who gives what in this church. I don't know. I get a bottom line of the numbers. I don't know who gives what. Why? Why don't I know that? It's a conviction.18:39to help me avoid favoritism. So I don't cater to the people who are financially supporting the church. I don't know who gives what. But if you are one of those faithful givers of our church, and there are many of you here, if you are faithfully supporting this ministry, the missions we support, if that is one of you, you know, if that's you, I just want to sincerely say thank you for your generosity. But giving, is for people who call Harvest Bible Chapel their home. Okay, if you're a guest here today, you're not obligated to give. We're not expecting you to give. If you want to, whatever, that's between you and the Lord. You're not expected if you're a guest, but if you're a member, if this is your home, you are expected. You are commanded. Who's commanded? Each of you. Each of you.19:39But you know I hear it all the time. Because we can say, it's not complicated. Each of you, put something aside. But people are so quick to excuse themselves. And I've heard this so many times. People say, well, Pastor Jeff, if I had more, I'd give more. Have you ever heard that? Oh, if I had more, I'd give more. And I would lovingly respond to that.20:09No, you wouldn't.20:13If you had more, you would not give more.20:19Get this idea out of your head that having more means I'm going to be faithful because did you know the opposite is actually true?20:29The opposite is true.20:30I can prove that very easily.20:33Let's just, we're going to talk about tithing in a minute.20:35Let's just talk about a 10% tithe.20:41If you had a dollar, let's say that's all you have to your name.20:44You have one dollar. Would you give God a dime?20:49Would you give God a dime?20:51And some of you are like, I think I'd give God a dime if I had a dollar.20:56If you had $100, would you give God $10?21:03$10.21:06Yeah. Yeah. Harder than a dime though, isn't it? Let me ask you this. If you had $10,000, would you give God $1,000? Like, whoa, whoa, $1,000? Give God $1,000? It's the same. It's 10%. It's exact same. But do you see how the higher you get in dollar amount, it gets harder? Listen to me very closely.21:35Having more money will not suddenly make you a generous person because generosity is a hard thing. Faithfulness is never about dollar amount. It's about character. And here's what I mean. If you really believe God's Word commands you to give and He rewards you when you do, if you really believe that, you're going to give no matter what you have. You're going to give. Because that's who you are. And if you don't really believe, then you won't give. If you have a little, or if you have a lot, you won't give because that's who you are. And I want to encourage the parents here, Train your children now. Parents, you need to train your children now.22:44Because a child, a little child who gives to God a portion of his allowance is going to become a teenager who's going to give to God a portion of his part-time job earnings.22:57and he is going to become an adult who gives to God because he's been discipled to faithfully obey God's word when it comes to giving. It has to start now. You have to teach your kids now. Everything's God's. Everything that you have, it was God's. And you're just giving back to him as a way of saying, thank you and I trust you for the rest. Teach your kids that now. So to support the church, each of you, Give something.23:30It's not complicated.23:33And our last point.23:35Number three.23:36Write this down.23:37To support the church.23:40Each of you.23:41Give something.23:44This is where it gets complicated.23:48Give.23:49Something.23:53But it gets complicated.23:54Because you say.23:54Alright.23:55Give something.23:56So is that a tithe? Is that 10%? Do I give 10%? Is that a tithe? And when I give 10%, do I tithe on my gross income? Or do I just tithe on the net income? Or do I just tithe on that? What if tithe is 10%. Literally, that's what the word is. But today, we use the word generically. It's a term incorrectly slapped on all giving no matter the amount. Some people give like 1%. They're like, I tithe. No, that's mathematically not a tithe. That's what a tithe of a tithe, right? This idea of tithing comes from the Old Testament law, but Many people don't understand how it really worked for Israel. Did you know in Israel there were three tithes? Did you know that? There were three tithes. Numbers 18 says the first tithe was for the Levites. It was to pay the priests. The second tithe, Deuteronomy 14, was for the annual festivals. And then every three years, according to Deuteronomy 26, every three years there was another tithe, a third tithe taken.25:26that was to support the poor. So that means annually Israel was tithing 23 and a third percent. And I want you to understand this. Listen very closely. Israel, Old Testament Israel, was obligated to tithe. It was required giving in order to support their government. So you have to see the Old Testament Israel tithe.25:56It was the equivalent of us today paying our taxes. It's what kept the government going. That was how God designed it. But Old Testament giving went beyond the tithe. There was free will giving on top of the tithe. That's 1 Chronicles 29. That's Deuteronomy 16. That's Exodus 35. So free will giving had nothing to do with the tithe because they had to pay that just like you were supposed to pay your taxes.26:27And you're like, whatever. The question is, is tithing for today? And I would answer it this way. The Bible says the Old Testament law is the tutor. The Old Testament law is to teach us the ways of God. And tithing is the tutor for the subject of giving. There is value in the principles of tithing. Here's what I mean. We're so quick to dismiss Old Testament things that we don't think about the value that the Lord is teaching us through that. Like, for example, the Sabbath. As New Testament Christians, are we obligated, required to keep the Sabbath? No. But is it a good idea to set a day aside to rest? Isn't that still a good idea?27:25Well, yeah. And tithing is sort of the same thing. Even though we're not obligated to tithe as they were in the Old Testament, isn't it still a good idea to put a percentage aside to give back to God? Okay, this is where it gets complicated because you're like, all right, all right, all right, whatever. Just tell me, Pastor Jeff, just tell me, How much should I give? Is there a dollar amount? Is there a percentage? How much should I give? It's right here in the text. You ready? Look at it again. Each of you is to, what's your Bible say? I'm going to give you another run at that, verse 2. I'll even start at the beginning, and then I want everybody to say it together.28:24is to say it.28:29I'm just going to tell you.28:32How much should I give?28:35Give something.28:41Put something aside.28:44So here's the answer.28:45Are you ready for this?28:46Are you ready for this?28:47Because the TV preacher ain't going to tell you this.28:50But this is biblical.28:52Are you ready?28:53Give whatever you want to give. You give whatever you want to give. But give something. Maybe this isn't so complicated. Something. Something. So, I know, we need a little direction here. That's a little broad.29:22That's a little vague, right? I don't think so. Give something. But I do want to give you some things you have to consider. Right? Give whatever you want. That's what the Bible says, right? Give something. Whatever you want. But consider some things. Consider some things when you give. Letter A, am I giving intentionally? The first thing you have to consider is, am I, You have to ask yourself, am I giving intentionally? He says put something aside. Emphasis now on the word put. That's intentional. Put something aside. That's intentional giving. That makes us think of another beautiful Old Testament concept when it comes to giving. It's the concept of first fruits. Study your Old Testament. It's all through Exodus, Leviticus, Numbers. It's all through Proverbs.30:22This idea, first fruits, when I get from God, when I get anything from God, the first thing I do is I give back to God the first and the best. That's the first thing I do. Thank you, God. I'm worshiping you with this, and I'm trusting that you're going to keep providing. Everything is yours, God. Everything is from you, so I'm going to give you the first and the best. So I would encourage you, when you get paid, You should give to God first. First fruits. God, I'm giving you first and best. Before you're paying your cell phone bill or your electric bill or whatever, your Netflix bill, whatever, the first thing you should do is give back to God. God, you've given me so much. Thank you for this. I'm giving back to you first. First fruits. First fruits tells us that giving, shouldn't be an afterthought, which it is for a lot of Christians. We pay all our bills, we buy all our toys, and then we're like, oh, do we have anything left over to give to God? That is so not first fruits. You have to be intentional, church. You have to be intentional. Last week we talked about time. This week we're talking about money. Do you know what time and money have in common?31:52If you're not deliberate in how you spend them, they're going to be gone, and you're going to wonder where it went.32:01True or false?32:06Am I giving intentionally?32:07Letter B, am I giving proportionately?32:10Look again.32:14He says, put something aside and store it up.32:18Talking about the church collecting.32:20But look at this next phrase.32:21as he may prosper. Am I giving proportionately? Give from what God has given you. Give from what God has given you. It's not complicated. God is not expecting you to give in proportion to what someone else makes. God isn't expecting me to give on the level like a professional athlete would be able to give. He's not expecting that from me because I don't make that kind of a salary.32:54And that's why I think tithing is a principle that gives you a great start. Gives you a great start. 10% of whatever it is that we make, that's a great start. You know why that's a great start? Because there's really only one way that you can't give 10% of what God's given you. There's only one way that it's impossible for you to give 10%. Do you know what that is? If you make zero.33:21Anybody make a zero paycheck? You're like, no, they direct deposit that into my account. Every two weeks, zero. Listen, if that's you, if you're making zero on your paycheck, please, I'm begging you to come and see me after service. We will get you help. But if you make anything north of zero, that means you have something to give. And what does God say? Give something.33:53Right? Give proportionately. Give according to how God's given you. And then number C. This is getting complicated. Letter C. Am I giving expectantly? Am I giving expectantly? You know there's promises attached to giving. I thought it was so interesting that in this passage, Paul doesn't mention the promise And I'm wondering if the Corinthians were still sort of getting all wiggy about this giving thing because Paul did talk about the blessings attached to giving in the sequel to 1 Corinthians, right?34:392 Corinthians.34:41He talks about it in 2 Corinthians 9.6 that there is a glorious promise attached to giving.34:48And it's the same promise that comes with sowing and reaping.34:52The more seed you sow, the bigger your harvest. That's how it is. Out in your field farmer, that's how it is in your garden. The more seed you sow, the bigger your harvest. And the Bible says, listen, the Bible says that's true with money. The more money you give God, the more money God gives you. That's just what the Bible says.35:21God sees that you're giving and you're faithful. And God's like, wow, look at her. She's giving it away. I'm going to make sure that she gets more because she's obviously got a heart to be generous. So I'm going to make sure she is well-funded. That's how God works. You're like, really? Yeah, really. Jesus talked about this. Look at Luke 6, verse 38. Jesus said, give and it will be given to you. Good measure. Press down. Shaken together.35:50running over will be put into your lap.35:56For with the measure you use, it will be measured back to you.36:03So if you're sitting here today and you're like, how much should I give? How much should I give?36:09How much do you want to return on?36:12If you're like, well, how generous should I be with God?36:18How generous do you want God to be with you?36:20because he said he's going to match you. Generosity for generosity. Give expectantly. You will never outgive God. To support the church, each of you, give something. Our worship team would make their way up. So, Follower of Christ. Member of the Harvest Bible Chapel family. What does the Bible say about giving? All of this was the introduction. Here's the sermon. You ready for it? Who said that? Who was that? Okay. Talking to you. Here's the sermon.37:20You ready? To support the church. Each of you. Give something. Let's pray. Father in heaven, we just thank you for the, just how clear your word is. It's baffling to me that people say that your word is so hard to understand. It's really not. You've communicated so clearly, and when we don't understand, It's a spiritual issue, not an intellectual one. Father, You've told us that we are, as a family, we are to support this ministry and the missions that are supported by this ministry. You've called us all to be a part of this. You've called us all to give something. And Father, You have so lavishly blessed every single one of us in this room and the people that will be at the next service and the people that watch the stream or listen to the podcast.38:19We are so abundantly blessed. Father, let us reflect a heart of gratitude and worship by giving to you as you move our hearts, Father. Let our worship not just be in song, not just be in service. You have called us to worship with what you give us. And you didn't have to promise us a return on anything. It's all yours.38:48You could demand that we give everything back and get nothing in return, but You have graciously, graciously given us the promise that You will match our generosity by giving back to us. Thank You, Father, for that grace, and give us the faith to believe that. We pray in Jesus' name. Amen. Small Group DiscussionRead 1 Corinthians 16:1-4What was your big take-away from this passage / message?Why is giving to be done every week? Why not just save up and give once a year?What would you say to someone who says “I just don't have any money to give to the church.”?Is tithing a New Testament command? Why or why not? What does New Testament giving look like?BreakoutPray for one another.

It is quite easy to tell Indian currency from American currency. The problem is counterfeit U.S. currency that fools us, tricks us, deceives us. A counterfeit gospel was circulating in Galatia. In The Music Man, Professor Harold Hill sang "We got trouble, right here in River City, with a capital T and that rhymes with P, and that stands for Pool." In our study of Galatians, we need to change it to "trouble, with a capital T, and that rhymes with G, and that stands for "gospel". A counterfeit gospel caused great trouble in Galatia, and was an eternally serious business.

Steve DeWitt Spiritual Exiles - Part B Study Guide for Spiritual Exiles, I Peter 1:1-2 Scripture Reference: 1 Peter 1:1-2 Visit the series page: Exiles: A study in 1 Peter Donate to Support The Journey Sermon Transcript for Spiritual Exiles, I Peter 1:1-2 Message: Spiritual ExilesAirdate: 9/4 & 9/7/26, Programs 2350 & 2351Studying through books of the Bible has been, has really been the bread and butter of our church over the years. And, today, we begin a new series as you've seen on the screen in the, the book or the letter of First Peter. And you might ask, well, why First Peter? I mean, because from one perspective, we really could open the Bible anywhere and have things that would be profitable to us. That's what, Scripture says about itself, that all Scripture is God breathed, that is profitable. So we really could go. We could go to Leviticus. We could go to Psalms. We could go to Revelation, and there would be a quality word that God would have for us. But why First Peter? Well, I've chosen First Peter because it is so wonderfully relevant to, life as we are living it increasingly here in our culture and our society where we find ourselves as Christians and particularly as evangelical Christians increasingly on the margins of society. More and more it seems that to actually believe in Jesus is a, you know, small s scandalous sort of thing. And by that, I mean, not nominal Christianity. Nominal Christianity will fit in anywhere. Nominal Christians are accepted. But if you actually believe it, like you're one of those crazy people that actually believe the gospel, and you really believe in, the resurrection, and you really believe in that the world was created and things like that, more and more, people are looking down their nose at that and pushing us to the fringe of the culture. And First Peter is written for the church in exile. First Peter is written for a church on the margins. It is written for the persecuted church. It's written, for the ostracized church. It is written for the hated church. I read somebody that basically said, the more irrelevant Christianity becomes, the more relevant First Peter becomes because it's written for that church that is in exile in its culture. The title of the series comes from the first words in, Peter's letter where he addresses it and says, to those who are elect exiles. Exiles where and exiles why we're going to, get into. And I dare say that by the time we're done with this series, I'll bet First Peter might be in the running for your favorite book in all the Bible. Luther himself said about First Peter that it is, quote, “one of the noblest books in the New Testament,” and he put it on par with Romans and the Gospel of John, which is saying something, isn't it? So, it's a wonderful letter, and I think it's gonna be a real blessing to all of us. We're going to work through it in a style of teaching, known as expository preaching. And what that means is that week in and week out, we're going to look at the text as Peter, inspired by the Holy Spirit, wrote it. We're gonna ask the question, what did Peter and the Holy Spirit mean when they wrote that particular text? And then we are going to draw out of that meaning as it was originally intended and apply it to our lives today. What does that mean for us today? I wanna encourage you to come each week, every week with expository preaching is a fresh text, which means that it is a fresh word from God for us. And I think that it will be, it will be a blessing. So with that, let me just pray and ask God's blessing on this entire teaching series. Father, we ask that you would please, as you have done down through the centuries, that you would take your holy word, that you would enlighten it to our understanding, and that you would powerfully apply it to our lives and to our church and through us to the culture around us. We pray that this series would be just uniquely blessed by you, and all the good that can be done from it has little to do with, me or any of our teachers and pastors, but it depends on your Holy Spirit's blessing, and we seek that and we ask for it. Bless even now in in in in this day as we begin in in our study. We pray that this would be a great launch, and we pray it in Jesus' name. Amen. Now as we always do when we begin a a book study, we spend time talking about the background to the letter. Now you might say, well, why is that so important? Can't we just get going in this? Here's why it's important. It's important for the same reason that if you were walking along the street and the wind blew a letter into your to your path and you picked it up and you read it, on one level, you could understand the letter, couldn't you? Because you can read English, you can read the words, etcetera. But to know who wrote it, who they wrote it to, and why they wrote it would fill in all of those things that you can read with all kinds of meaning, wouldn't it? And so that's why we spend time figuring out who wrote this thing and why he wrote it and who he was writing it to. So let's begin by asking that question. Who wrote this letter? And you might say, well, that's simple. The top of my page, it says it says Peter wrote this letter. Right? And indeed, the first verse says, “Peter, an apostle of Jesus Christ.” So you could say, well, it must be it must be Peter. But realize that just because it says that Peter wrote it is not undeniable proof that Peter wrote it. This could have been written by somebody else who claimed to have been Peter. And, there are always scholars that wanna argue against these people actually being the authors of these letters, whether that be Paul or John or or here Peter. And so there are some scholars that try to stir up controversy, but to me, it's really, difficult seeing it not be Peter because later in the letter, he's going to say that he was an eyewitness to the sufferings of Christ. Well, how many Peters are there that were eyewitnesses to the sufferings of Christ? And the early church fathers, and by that, I mean, the leaders of the church in the post apostolic age. So after John and Peter and others had died, you have certain church leaders, and they all attribute this letter to being written by the Peter of the gospels, the disciple, the apostle Peter. So I think that there is little reason to doubt that Peter actually wrote this letter. And this Peter is the Peter of the gospels. This is the Peter who had a brother named Andrew who brought him to Jesus, and Jesus met him and changed his name. Do you remember? His name had been Simon. And he said, from this point on, your name is Peter or which is the Greek word, by the way, for rock, which is like a cruel joke, I think, on Peter if you read the story because perhaps he should have been named Feather because he sees the blows in the wind. But what happens in the story of Peter is that he becomes the rock at the end of the story as he assumes leadership of the disciples after Jesus' resurrection as he is a leader in the early church, and history tells us that he was crucified upside down in Rome and and refused to be crucified upright like his savior Jesus. He didn't feel he was worthy to die the same way that Jesus died. Part of the importance of First Peter and Second Peter is that given the prominence of Peter in the church, we have very little that he wrote, actually, as compared to, like, Luke, John, or Paul. Luke wrote Luke and Acts. John wrote the Gospel of John, First, Second, Third John, and Revelation. And Paul obviously wrote a bunch of letters in the New Testament. So we got lots from those guys. But Peter, in his stature, we have very little. We have First Peter and Second Peter. And so it's like the smallness of what we have actually makes it more valuable as we can see the the teaching and the emphases of this key leader in the early church. Now to who did Paul Peter write this and why did he write? And just look at verse one with me a moment. It says, “Peter, an apostle of Jesus Christ, to those who are elect exiles of the dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia.” Now I'll bet that in your private devotional reading, you get to a verse like that and you sort of skip ahead, don't you? You're like, there's gotta be some more applicable thing here than ancient geography. Right? I didn't get up this morning to read my Bible, to read ancient geography. Isn't there something a little bit more helpful to me than that? And so we easily skip over those things and uniquely, I think in First Peter, probably true of all of them, but this is actually one of the keys to understanding the entire letter. Is that verse right there? Who are these people? What is it talking about? Again, those who are elect exiles of the dispersion. Now what is that all about? Alright. Quick history lesson. Hang with me. Some of you hated it your sophomore year. This will be short. Okay? But a very quick history lesson. We go back to the Roman Empire, and most of us probably heard of the Roman Empire, one of the great human empires in in history, ruled the known world for, like, five hundred years. And they were able to pull that off because they were really smart. They had policies and things that they did that allowed them to remain in power for, like, five centuries. And one of the things that they did is actually what Peter is referring to here, and and that is what is called colonization. K? Colonization. Here's the way that it worked. The Romans had the great armies. Maybe you've seen movies that portray the Roman armies and the eagle and all of that. They would go into an area that they wanted to conquer. And largely, they would conquer. They were really good at warfare. And after they had conquered this region, they would move on to go, you know, do battle in other places. But they needed to maintain power in that region that their army had already conquered. So the strategy for them was that they would colonize that area by sending, people from Rome or who at least were Roman into that community where they would establish their lives. They would establish business. They would establish some of the things that Roman culture was known for, like the theater or the auditorium or whatever. And by doing that, essentially, they would integrate into the cult actually, the culture, the indigenous culture, would integrate into the Roman culture. And by doing that, they were able to exert Roman influence and thought and power into those, particular areas. K? So these were known as dispersions. K? Sometimes these were, political friends who wanted if it was a nice area, like if suddenly we conquered Hawaii and said, wants to go live? Well, I think I'd like to so all the friends, you know, the friends of the people in charge, they would go and they would colonize Hawaii. Sometimes these were political enemies that they wanted out of Rome. Alright. Take that family and those people and get them over in Galatia. We don't wanna see them ever again. And so off they would go. And and sometimes it was just people that were like, you know what? We think we can have a better life there. Like, you can think about even the story of The United States and the colonies on the East Coast and how people came across on the boats because they wanted a better life in the new the new world. So Rome would do that. And by doing that, they essentially would, retain a kind of control over that area by repopulating and integrating. It was essentially colonization by deportation for the purpose of domination. And that's how you retain control for five hundred years. So these people that would leave Rome or a Roman, community to go into some of these new areas, they essentially lived as exiles there. They were foreigners there. They were Romans there. And, the people that were from there knew that they were these people that had come. And this was not always a comfortable thing. Realize the Roman armies would come and conquer. They would wipe out, you know, how how many people's husbands and fathers in in, in winning the war. And now you've got representatives from there coming and living amongst us. The people from that land did not look favorably necessarily on them, especially initially. They were always from somewhere else. Right? It's kind of like living up here in the North when we hear somebody with a thick southern accent. What do you do? You look at them and you think to yourself or maybe you even say it, you're not from here are you? Right? And they're like, no I'm not. I'm from Georgia or Mississippi. Right? And you're like, what are you doing up here? Why don't you go home where you belong? Explain some people we have on staff even. But as awkward as that might be for Southerners to live up here amongst the Yankees, It was much more uncomfortable back in this day. And so they lived in a kind of ostracized way, and there was social awkwardness representing the ideology of the conquering army. So Peter here is writing then to colonists who were also Christians, who for political, social, who knows what reason had gone into Asia Minor and are now living there as representatives of the Roman Empire. Now to give you an idea of where we're talking, here's a map. And it's essentially modern day Turkey. And some of you maybe are not up on your you know, Turkey to you is a, November celebration. But it's actually a country as well. And so you see some of you see the Black Sea, and you see these communities that are being referred to, Bithynia, Galatia, Cappadocia, these would have been well known in that time and would have been places of influence, cultural influence. Essentially, what Peter does in the letter is he takes these Christians' social political situation and he draws spiritual meaning from it. He says, yes, you're exiles politically and geographically, but I wanna talk to you about what it means to be a spiritual exile. What does it mean to live in an area where you it's not your homeland. What does it mean to live in an area where people look at you a little cross eyed and they say to themselves, that person isn't they're not really of us. Their values are not our values. Their priorities are not our part. They're like those Christian people. They're those marginalized people. What is it like, and how do we live when we are the ones that are in exile, when we are the weird ones? So Peter writes to these political exiles, but he wants them to see that they are really spiritual exiles and to learn what it means to live amongst people that are very, very different. K? Very different. And so what he's gonna say in this letter is he's gonna encourage them to stand strong, to remain faithful, to live obedient to Jesus in spite of the immoral culture around them, to remain faithful even though people look at them like we look at Amish people. Kinda like, man, what's your problem? What's get with the program here. Right? Why aren't you kind of along with what we're doing? That's how they felt. And here's where I think First Peter is so helpful to us is is and I don't know if you feel this or not. I certainly do. If you talk to some of the old timers around here who remember what it was like to be a Christian, like in the nineteen forties or the nineteen fifties and maybe the early nineteen sixties, it's a much different feel back then to be a Christian in America than it is in 2015. Right? Where even to pronounce Christian faith in public media in some way is to be scorned or to have the plug pulled. Right? Get him off of there immediately. We don't want any of that kind of stuff going across the airwaves. What do we do? How do we live? What are we supposed to be like? And again, I'm talking about real Christians, nominal Christians, fit in just fine. K? I'm talking about the people that actually believe this stuff and try to live it out. How do we do it? These are the exiles that Peter is writing to. Now let's ask why are we exiles, and what is the purpose for all of this? So let's get into the text now and and begin to kind of do our little exposition here. I begin again in verse one. “To those who are elect exiles of the dispersion in Pontius, Galatia, Cappadocia, Asia, and Bethenia Church.” Do you kinda get what that means now? K. “According to the foreknowledge of God the Father in the sanctification of the Spirit for obedience to Jesus Christ and for sprinkling with his blood.” May grace and peace be multiplied to you. Now a quick read here, and again, that morning devotional, moment where I'm trying to find something for my day, we could easily miss how important what Peter is saying here is. Because essentially what Peter is doing here is he's tipping his hand to the entire letter. It's kind of like in a symphony or something where in the prelude, you hear a little piece of the of the melody, and you're like, you pick up on it. Or that little Star Wars theme, if you're watching a Star Wars movie, you sort of hear that, it's either Vader or it's Skywalker. You know? And you're like you pick you pick up on it. Even in the in the in the opening scene of the movie, you kinda get a sense of what's coming. That's what this is. He's he's basically it's it's First Peter in microcosm. Peter, what are you gonna say? What is your big point to these people that are living in spiritual exile? And he begins in verse two with a series of purpose statements. The why question.Now my wife Jennifer and I, we have a 19 year old daughter. And what's wonderful at this point is that she has not discovered the word why. It's just not there yet. Did I say something wrong? Did I say year old? Peter's got something to say about that too. 19 month old daughter. Yes. So and see, we're getting that kind of Gary feel going on here. Like that. Keep it up. Keep it up. 19 month old daughter. So she's learning words at an amazing clip right now. We're thankful she's not yet learned the word why. She is unaware at this point that in life, there is all of this sort of philosophical stuff that underlies why we do what we do. So at this point, we just say, don't throw your food. She's never said, well, why is that not allowed? Right? She's unaware of purpose behind things. Peter wants to make sure that we understand that there is purpose behind things, even exile. Even the experience of spiritual exile, there's a purpose behind it. There is a why behind it, and we see that from the get go. Notice what kind of exiles are they? And can I say the question, what kind of exiles are we? What is the descriptive word for exiles? It is what? You have Bibles. Look. What is the word before exiles? We are what exiles? We're elect exiles. Elect exiles. What? I am experiencing what I'm experiencing because there's somebody that chose to put me here, chose to give me this experience? Because that's what the word elect means. It just it means chose, chosen. We are chosen exiles. You know, most exiles don't think that they are chosen exiles. You can think about the Jews in World War two, for example, in in Poland and the ghetto there, if you've seen that or studied that, they were victims of circumstance. They were victims of sociopolitical things that were beyond their control, and they suffered greatly in, in that experience. Or the Syrian refugees in our contemporary world, who there's all these, you know, there's big sort of, sociopolitical things that are at play that are creating the circumstances that they find themselves in. You could go to a Syrian refugee and say, you know, how did this happen? And he would say, well, my the president of this company country and this is going on and all of that. They would never have the thought in their mind that they were chosen to be Syrian refugees. Why? Because it's circumstantial. But here, Peter doesn't say, I'm so sorry that you are having this experience living as Christians in that land. He says, you are having that experience by divine choice. There is a God behind all of this. You are not just exiles randomly. You are exiles divinely. You have been chosen for this experience. And what a difference it makes when I realize that there is a purpose behind the pain. There is an answer to the question of why. And behind all of that is a God who is sovereignly working out everything according to the purpose of his will, Ephesians one eleven. Think about the Israelites as another sort of exile example. If you know the story of Israel, descendants of Abraham. Right? They were all time living in tents, never having a land of their own. God takes them down to Egypt. Four hundred years, they live largely under oppression there in Egypt. They're living as exiles. They're not in their the land that they're not in the promised land. They're not in the land where they're supposed to be. But there they are, and they have horrible, terrible experiences. Well, God leads them out into the hand of Moses, and they go through the Red Sea. It's not that far of a walk from Egypt to the promised land. Right? As the crow flies, where does God take them? Forty years wandering around in the wilderness. Are they like, God, is your GPS messed up? Because we could just it's just right there. We just gotta go right there. Why you guys going all over here and wandering around like this? What is the purpose behind our wanderings? What is the purpose behind our exile? Why are we experiencing all of these difficulties living a million people in a desert? Why are you doing this, God? And from the words of Moses himself, God says, “you shall remember the whole way that the Lord your God has led you these forty years in the wilderness that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not. And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of God.” In other words, God was using their physical experience, their geographical experience for spiritual purposes. And all of the difficulties and all of the uncomfortableness and all of the challenges of living in a desert for forty years was not about living in a desert for forty years, but what God wanted that desert to do in them and to teach them. There was a purpose behind it. There was a why behind it. Do you see? So that the sorrows, what Peter is saying here, the sorrows of Christianity on the margins is comforted by the confident knowledge that we have that I am where God wants me to be, and the challenges are from the hand of God as well. I am an elect exile. I am not a political exile. I am I am not a chaotic exile. I am where I am by the sovereign choice of God, which then brings meaning in the midst of the pain and the sorrows and the issues. What do people ask when they're going through a trial? What do we hear even in our church when somebody gets the cancer call? Why? God, why are you doing this? Why am I the one of all the people having to suffer this? And what do you say pastorally to people that hear that kind of news? Wow. That's really chaotic. Maybe there isn't a God. No. We say that there is a God, and that circumstance in your life is not chance. And you can trust him. He is a good God. He loves you. He sent Jesus. Right? And now the Christian begins to derive meaning from even the pain of the exile and to see that God is doing something good in it. Would this not have been wonderfully comforting? I mean, about these Christians. They're living there in Asia Minor. Would this not have been, comforting for a businessman living in Pontus who is suffering financially because he's a Christian? They know he's a Christian. They don't wanna do business with him. He's suffering because of it. Or how about the wife of a pagan husband? You want to talk about personally uncomfortable? How about the wife of a Christian wife of a pagan husband? You want to talk about issues. How about a husband who's living according to the values of the immoral Greco Roman world around him, and yet you're married to him? How do you derive any kind of hope or comfort in the midst of that? You read chapter three, and you see what Peter has to say to wives who are married to pagan husbands. And you see, whatever pick your category. All of them. The Christian sees through the physical, political, social issue a good God who is providentially behind that and is actually using that for some good in our life that maybe we can't see and maybe you can't see right now. I mean, my wife had trouble finding parking today. We have a lot of people sitting right here in front of me. Is it possible maybe one person here is in a time of trouble or has a circumstance they wish was different? What does the word of God have to say to you? You are an elect exile. There is a God who is sovereignly doing the choosing, and it is painful, and it's awkward, and it's difficult, but there is a God behind it. And we believe that by faith. Amen? Amen. Amen. So I'm not in Cappadocia by accident after all. I'm here because God wants me to be in Cappadocia. Nothing is random. Now the second thing that we have here besides being chosen by God to be in this exile is that Peter wants us to he he lifts our eyes to God himself, and he wants us to see what the triune God is doing here. And you see in the text here a very clear Trinitarian statement. “According to the foreknowledge of God the Father in the sanctification of the Spirit for the obedience to Jesus Christ who is the Son.” It's one of the clearest Trinitarian statements in all of Scripture. Father, Son, and Spirit, each of them with a slightly different role in, as being described here. The foreknowledge, first of all, of the Father. Okay? Foreknowledge basically means to to know in advance. Right? To know in advance. Their exile was sovereignly known by God. God was not surprised. What are those Christians doing over there in Bithynia? I had no idea that they were gonna end up in Cappadocia. What are they up to in Galatia? God is never surprised by anything, which is itself a incredible thought, isn't it? If you're God, there are no surprise parties for God. He already knows everything. Right? He has known all of it and purposed it in eternity past, which means that when I find myself in Bithynia, God knew in eternity past that this was part of the plan. In fact, that word there is used in later in the chapter to say that Christ himself was foreknown. In eternity past, the Father knew the Son. In eternity past, the Father knew that you would be living and doing what you're doing here today. All of it, a sovereign God. There is no there are no surprises with God. There is nothing that is random with God. There is nothing that is chaotic with God. He is the sovereign God. No surprises. The sanctifying work of the Spirit. K? Sanctification is this word in the New Testament to talk about the process of God working in our lives to shape and mold us into the likeness of Jesus, the holy Son of God. And so sanctification is this kind of progressive growth and development. When I become a Christian, I to use this text, I I enter into the realm of sanctification. I am now in a process that the Holy Spirit is working in my life. Verse one says that they are in Asia, but verse two says they're actually in sanctification. So they may wanna define themselves geographically. Right? We're for the Bithynia bulldogs. Bulldogs. K. I am who I am. Some of you may be cheering sports teams today somehow related to a geography that used to have a Packer fan or I'm a Cowboys fan or whatever. Like, I'm born in Dallas or something. So you wanna define yourself geographically. When your teams aren't doing well, you don't wanna define yourself geographically. So most of us will be cheering for the Big Ten tomorrow. Sad. But Peter wants them to realize that they're not defined by their locale. They are defined their locale geographically, but by their locale spiritually. You're in the Holy Spirit now. You're in a process. You're in a world, not a pagan land. The life changing work of Jesus in us is the last thing “for obedience to Jesus Christ and for sprinkling with his blood.” And we see in this that that the electing work of God, the choosing work of God is never without its effect. That not only did God sovereignly choose to put them in Bithynia or Galatia, but he chose through that experience to change them, to transform them for the obedience, a life of obedience to Jesus Christ. That's what God is working in all of us. If you're a Christian here today, what's God doing in my life? Well, he's doing a lot of things. But one of the things he's doing is that he is shaping and molding your heart and value mine as well so that I increasingly want to obey the will of God. I wanna be obedient to my savior Jesus. The obedience to Jesus is part of what we're doing here. And for sprinkling with his blood, and I gotta tell you, I don't know what that means. Just being honest. Commentators are all over the place. I'm not sure what that means. I think it refers somehow to the atoning work of Jesus for us, but I'm not exactly sure. Is that okay to say that? Okay. I don't know. But broadly, what this is saying is this, the Father foreknew us, the Spirit sanctifies us, the Son atoned for us and frees us from a life of sin to now this new life in Christ where I am living to the will of God, and I am pleasing God with my life, and all of it is by God and for God. He foreknew it. He purposed it. He's working in it right now. He is the sovereign hand, the loving hand behind all of it. So that these people might have thought to themselves if they were political exiles, they might have thought to themselves, I am in Galatia by the choice of man. And Peter writes this letter and says, you are in Galatia by the choice of God. He is the one that is behind all that is happening here. Alright. With the time remaining, I have one application point. And this is just the salutation of the letter. Okay? But one application point that I'd like to talk with you about, and it's this. When we are in exile, we wanna change where we are. God wants to change who we are. When we are in exile, God wants or we wanna change where we are. God wants to change who we are. If you talk to an exile and you say, hey. What is the solution to your problem? They are generally going to say, the answer to my problem is to change where I am. Like, I'm not in my homeland. I'm not where I'm supposed to be. And if I was to get where I'm supposed to be, in other words, if I was to change my geography, then everything would be great. Like, take a week like this as an example. This week, I feel like a climate exile. I experienced a week like we've had around here, and I think to myself, I do not live where I'm supposed to live. I am supposed to live in a warmer climate than this. Friday night, Jennifer and I were we spent some time with some friends, and we came back to the church here to pick up my car. I forget how cold it was Friday night, but it was like, you know, zero or minus or something. And we get there, and I get in my car. No. So we spent, I don't know, forty five minutes trying to jump my car off of our van. And it was one of those experiences where there's cold and then there's that cold. Right? I was so cold trying to get that thing started. It took us like forty five minutes, and I was just absolutely frozen. This was a terrible week around here. Right? Horrible week. We're all climate exiles. What do we need? We need to change our geography. We need to live somewhere different. We need a different climate than the one that we've been experiencing. They would have amen in Gary on that. So if you talk to the climate exile, they're going to say, I need a change of geography, right? There's some other place that they would rather be. Do we have any marriage exiles? What's a marriage exile? You've come to the conclusion that the person that you're married to is not the person that you're supposed to be married to, and the solution for you would be to be either not married or married to somebody different. Do we have any vocational exiles here? The solution to happiness in your life would be a different job. You feel like you're being persecuted on the job or you feel like you have an unfair boss, you got some other thing going on. So what's the solution? I need a different job. Do we have any health exiles here? You've got some ailment, you've got some problem, you've got the cancer call in your mind, what's the solution? I need a different body, right? If had a different body, then everything would be fine or pick your category. Generally speaking, our solution to our problems is to change where we are. And then we read this verse here. Elect exiles. Elect exiles. Do you mean that the exile that I am experiencing, that trial that I am going through, that experience that I wish was different and in my mind I can think of three different ways to get out of it? That that is something that God has brought into my life by his sovereign hand and good. Yes. And Peter goes on here to say that good is something not about changing where you are, but changing the person that you are. In other words, my heart, my mind, my my my my spiritual depth and quality, God is in the process of changing that. And you know what? He oftentimes puts us in Cappadocia to do it. We wanna get back to Rome. In fact, what's striking here is he doesn't say to exiles of the dispersion, get out of Bithynia now. Get back to Rome. The streets are clean, and the coffee's good, and the sun is shining. Get out of there. He doesn't say that one place in the whole letter. Why not? Because Peter realized something, that they were elect exiles, that their experience of all of this discomfort was something that God wanted in their life. Well, why would God want that in our life? Because he uses Bithynia, Cappadocia, and the people and the experiences of our life to produce change that would never happen in Rome. And so here you are today, and spiritually speaking or, you know, in your life, you feel like you're in exile, and you want change. I wonder if you can hear the word of God today saying to you. Here's the word. The change that I want is within you. And as Christians, for us to embrace trials, and this is not easy. I think about trials that I've gone through in my life, and in the midst of it, you're like, I want out now. But to pray to God, heavenly Father, I'm not sure what you're doing in this, but I sense in my heart that you are breaking me. You're breaking my pride. You're breaking my self dependence. You're helping me to live by faith. And I just want to say that I surrender to your purpose in Cappadocia. Don't you think I have a loving heavenly Father would answer that prayer? Don't you think that he delights? In fact, is it possible that he put you there to get you to that point of surrender in the first place? And now from that point, God's purpose can be lived out because that aspect of me, pride, whatever is taken away in a way now that I can live in obedience to the will of Jesus Christ according to the foreknowledge of the of of the Father in the sanctification of the Spirit as I made more and more into likeness of Christ. Oh, by the way, what does that sound like? That whole, I'm not where I'm supposed to be. I'm not where I'm from. I'm experiencing pain and yet I want your will in my life. Who does that sound? Does that sound familiar to me? Is that not Christ himself who left his Father's throne above, left his experience of heaven, came into this broken world with all of its pain and all of its sin and all of its brokenness. You you wanna talk about somebody who didn't fit in. How about the Son of God on earth with us? Right? How often people looked at him and thought you must not be from here because you are not buying into the way that we do things at all. And for him to go through that entire experience and to suffer. I think of the old song, he could have called 10,000 angels to destroy the world and set him free in a moment. Gone. You can't afford the plane ticket. That was not an issue with Jesus. And yet he remained. And the night before he was crucified, prayed. “Father, if there's any way for this cup to pass from me, I ask that it would be so.” There's an honest prayer. We've all prayed that. Right? Take this cup from me, please. “Yet not my will, but your will be done.” There is the bottom line. When we are in an experience that we deem undesirable, a long term trial, I think we can be honest with God. I don't wanna live in Bithynia. I'm tired of Cappadocia. But my bottom line, God, is that I want what you want in my life. I believe that your plan is better than mine, and I embrace the change that you are working within me. This is the example of Jesus himself. And I hope that his example would help us realize that even if you're about to be crucified, you can know that there is a sovereign God who is doing good through it. And indeed he did, through that crucifixion, a savior for the world. And that's just the prelude. That's First Peter. So much more good stuff to come. I hope God blesses and uses it. Let's stand together for prayer.* This transcript was generated using AI transcription technology and reviewed for accuracy but may contain errors. Please refer to the original audio for precise wording.

God is an amazing God. A loving God. But there's a side to Him that we don't like to think too much about.  It's the angry God.  The God of judgement and wrath.  But if we don't get our mind around that side of Him, then the good news of Jesus – well there's nothing good about the news.   Why Sin is a Four Letter Word Now, something that strikes me as I look around the world in which we live, is that we live in a world where just about anything goes. Even in my short life time – just on half a century, which, in the overall scheme of history, is like a drop in the ocean – things have changed radically. Let me give you just one example. When I was a young man, a woman falling pregnant outside marriage was a great matter of shame. Today it's a life style choice that many women make. Many, many couples choose to live together without making the commitment of marriage. And just in case you think I am plucking that out of the air, the statistics tells us that, in Australia at least, co-habitation before marriage has increased – wait for this – from eighteen percent of couples in 1975 to almost sixty percent today. It's gone from being the exception, to being more the norm. Just the way things are these days. You know, sometimes you hear people thumping the table, telling us how bad things are these days, "Now like the good old days when I was young." The implication is that this younger generation is, well, you know, they have no discipline or standards and if only things were like they were back in the "good old days". The problem is, the "good old days" weren't really that good. Husbands still beat their wives back in the "good old days". Children were still abused back in the "good old days". Bad things still happened back in the "good old days" too – let's be honest. So the last thing under the sun that I want to be doing is suggesting that we somehow turn the clock back, so that things will be fine again – just like they were in the "good old days" - because we can't turn the clock back and even if we could, things weren't necessarily so grand back in the "good old days". And there is a reason for that because from the moment that Adam and Eve took their first bite of that "apple" from that one tree … the "one" tree in that beautiful, abundant, peaceful garden, of which God said, "Don't eat the fruit of that tree," from that moment there has been this thing in the world called "sin". Let's go to the story – Genesis chapter 3, beginning at verse 1 – if you have a Bible: Now the serpent was more crafty than any other wild animal that the Lord God had made. He said to the woman, "Did God say, 'You shall not eat from any tree in the garden'?" The woman said to the serpent, "We may eat of the fruit of the trees in the garden; but God said, 'You shall not eat of the fruit of the tree that is in the middle of the garden, nor shall you touch it, or you shall die.' But the serpent said to the woman, "You will not die; for God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil." So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate; and she also gave some to her husband, who was with her, and he ate. Then the eyes of both were opened, and they knew that they were naked; and they sewed fig leaves together and made loincloths for themselves. They heard the sound of the Lord God walking in the garden at the time of the evening breeze, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. But the Lord God called to the man, and said to him, "Where are you?" He said, "I heard the sound of you in the garden, and I was afraid, because I was naked; and I hid myself." God said, "Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?" The man said, "The woman whom you gave to be with me, she gave me fruit from the tree, and I ate." Then the Lord God said to the woman, "What is this that you have done?" The woman said, "The serpent tricked me, and I ate." Now, you see things have changed in this world. We live in a world where anything goes, right? Well, just about anything! Many a moral standard of yesteryear seems old fashioned and irrelevant and, to many, downright offensive. We are a whole bunch more relaxed about things these days, compared with the rigid old rules of the past century. So this notion of sin; this rebelling against God; this Adam and Eve thing, well, it seems like an outdated throwback from the 1950s. It feels, well, completely irrelevant in the enlightened age in which we live, doesn't it? And there are some things from the past, the way women were treated like chattels almost, for instance, that were terrible. Still happens in places around the world today. Or treating people differently because of their skin colour or their nationality. So many flaws and faults in these rigid rules from the past, to be sure and that … that's why the short, three letter word, "sin" is something of a four letter word these days – a dirty word, a nasty word, a word that implies moral judgement against the standards of the rigid and flawed rules of our childhood. But I'm not so much talking about that; about man-made rules. The thing … the thing that ushered pain and suffering into this world was our rebellion against God, starting with Adam and Eve in the garden. Read on to chapter 3 of that Book of Genesis and we find that there were some serious consequences to their actions, beyond what we just read. So whilst "sin" is a word that seems to carry, well, a lot of baggage around with it, it speaks of our rebellion against God and that word 'sin' as it's used in the Bible, means literally "to miss the mark; to miss the whole point; to miss out on your share". And that's the consequence of our rebellion against God. It's not this thing that there are a whole bunch of rigid religious rules that you and I have to follow in order to make it into heaven. That's not it at all. The point is that God is a God who loves us. He loves you, He loves me beyond anything we can imagine love to be. Writes the Apostle Paul to his friends, in Ephesians chapter 3, beginning at verse 18: I pray that you may have the power to comprehend with all the saints what is the breadth and length and height and depth and to know the love of Christ that surpasses knowledge so that you may be filled with all the fullness of God. He loves you so much, more than words can ever say – beyond understanding – and when we turn our backs on Him; when you and I decide to live our lives our way; when we adopt this "anything goes" attitude; when we decide we can eat the fruit off any tree, there are consequences. I mean these: eat too much of the wrong thing and it will ruin your health; work too hard for too long, without rest and it will ruin your life; play too hard; drink too hard, it will ruin your health and your relationships. Cause and effect! Come on! It's not rocket science – it's as plain as the nose on your face and mine. And with Adam and Eve, there was cause and effect – there are consequences. As much as we try and kid ourselves; as much as we try to tell ourselves that we can have anything and be anything and do anything – "It'll be okay" – we know it's a lie and we know there are always consequences. You and I, we've been duped into thinking that "sin" is some old fashioned, irrelevant, religious word from the past, when all along it's the greatest malady of our lives. When all along that rebellion is robbing us of the fruit of a good and healthy relationship with God; a God who loves us so much that He sent us His only Son that whoever believes in Him wouldn't perish but instead, would have eternal life.   Sowing and Reaping Now, this word "righteousness", well, it's not a word that we use so much these days, in common, day to day language. Self-righteousness maybe, is the only time that we really hear the word. So what is it, why does it matter and why does it produce a harvest? Well, it turns out that this whole "righteousness" thing is a matter of cause and effect. I guess we pretty much understand the word "right", telling right from wrong. At least, we think we do. If it's right, it's right; if it's wrong, it's wrong. Not so much black and white these days; lots of shades of grey there between what people consider to be right and wrong, particularly the wealthier nations and their peoples become, the more focused we become on ourselves rather than on other people around us, that line between right and wrong, well, it's a bit like the shifting sands. Nevertheless, I guess we all have a sense of right and wrong. But the word "righteousness" is something of a legal term – it has to do with the law and in the sense of God's righteousness, it has to do with God's law, which we find in the Old Testament. Best way I have found to understand it is in terms of our law today. Let's say someone does something wrong, whether it's a minor traffic infringement or a murder. Once we have done that and it's proven, we stand condemned by the law. By and large, so long as justice is done, we don't have a problem with that – we understand that we have to stop people from speeding their cars, right through to murdering other people. So, we do something wrong and as the saying goes, we find ourselves on "the wrong side of the law". And then there is a debt to be paid – whether it's a hundred dollar speeding fine or twenty five years in prison for murdering. The law demands justice. That justice acts both as a penalty and, hopefully, as a deterrent but it also gives society justice. If a loved one of ours is killed by a drunk driver, let's say, and that drunk driver is tried and convicted and given a fifty dollar fine, then we don't experience a sense of justice. On the other hand, if that drunk driver is locked up for some number of years - whilst that doesn't bring our loved one back - our sense of justice is satisfied. But here's the thing: once the penalty or the debt has been paid by the transgressor, whatever you and I may think of them, they are free because they now have a right standing according to the law. A murderer, after serving that term in prison, walks out of that gate a free man or a free woman with precisely the same standing according to the law that you and I have. They have served their time; they have paid their debt to society and they are now back on the right side of the law. In a legal sense, they stand justified and here it is; here's the word "righteousness" – they are back in a right standing with the law that makes them "righteousness". That's what righteousness means – to be in the right standing with the law. So, if we do something wrong, it causes us pain, let alone the pain it causes other people because we find ourselves on the wrong side of the law. Once we take our punishment and serve our dues, we are then righteous again in the eyes of the law. Cause and effect. And it's like that with our relationship with God and in life generally. And it's something that the Apostle Paul talks about with his friends at the church in Galatia, back in the First Century AD. Have a look with me at Galatians chapter 6, beginning at verse 7. He says this: Do not be deceived; God is not mocked, for you will reap whatever you sow. If you sow to your own flesh, you will reap corruption from the flesh; but if you sow to the Spirit, you will reap eternal life from the Spirit. So let us not grow weary in doing what is right, for we will reap at harvest-time, if we do not give up. In other words, stop kidding yourself; stop trying to get around God. Whatever you sow, you are going to reap. Cause and effect! Sow rubbish, you will reap rubbish; sow goodness, you will reap goodness. So even though things can be tough; even though sometimes if feels as though the world is against us; even though it feels sometimes that nothing … absolutely nothing is going our way – sow goodness; don't grow tired in doing that – sow goodness. Sow in God's direction; sow in God's way and just at the right time, you will reap a harvest; the harvest of righteousness. Sowing and reaping. Now there is more to this whole "righteousness" thing than what we do. There is some bad news about righteousness and some good news; great news; fantastic news and we are going to be checking those out next week on the programme. But right now I guess, in a world where the maxim of our day is that pretty much anything goes, I just felt today that we need to debunk that lie; it's a patent lie. "Do what feels good! Anything goes, it'll be fine!" No it won't, because there's cause and effect. Get drunk, hop in your car, knock over a pedestrian – there are consequences – cause and effect. "And as you sow, so shall you reap". Sow goodness and will reap the harvest; the abundant blessing of righteousness; the right standing with God – a God who loves us beyond anything that we can say in words – a God who wants to bless our socks off. The thing that I want to encourage you with today is this: that doing "good" doesn't always feel good. Let me say that again, it's important: doing "good" doesn't always feel good; loving the unlovable, turning the other cheek, putting others before ourselves. In fact, often it's tough and it hurts and we want to give up – it's all too hard. But we reap what we sow: that the universal, godly principle. As you sow, so shall you reap. So let us not grow weary in doing what is right for we will reap at harvest-time if we do not give up. And that harvest is the abundant harvest of righteousness – a blessing from God that is absolutely, beyond anything we can imagine right now.   The Wrath of God Now, in the coming weeks we are going to be talking quite a bit about the harvest that Paul is talking about and we have been talking about today – the harvest of righteousness. But today there is something else that we need to chat about first: it's the alternative to this wonderful harvest of righteousness. It's one hell of a subject, but if I didn't talk about it, then I wouldn't be doing my job. The word "wrath" appears through the Bible some 266 times and most of the times it is used, it's talking about the wrath of God. Now, I know that pretty much, we don't want to hear about God's anger and God's wrath towards those who have rebelled against Him. I know that and I know that first instincts are to reach for the dial and turn this guy off or change stations – I know that too. But I want to encourage you not to do that because this short bit about the wrath of God may be the most important thing that you will ever, ever hear. So stick with me, even though it feels a little bit uncomfortable right now. God is really, really clear about His impending wrath and that word "wrath" means this: anger which will manifest itself in the form of punishment. And He is also really clear about what things kindle His wrath. Come with me to Colossians chapter 3, beginning a verse 5: Put to death, therefore, whatever in you is earthly: sexual immorality, impurity, passion, evil desire, and greed (which is idolatry). On account of these the wrath of God is coming on those who are disobedient. These are the ways you also once followed, when you were living that life. But now you must get rid of all such things—anger, vengeance, malice, slander, and abusive language from your mouth. Do not lie to one another, seeing that you have stripped off the old self with its practices and have clothed yourselves with the new self, which is being renewed in knowledge according to the image of its creator. Here's the amazing thing: I used to think that God was just one big long list of religious rules – do this, don't do that. And to be sure, I grew up in a religious tradition that was very much rule based. But the more I read of what God has to say in His Word; the more I go to the source and find exactly what He has to say, the thing I discover is that there are actually very, very few things that God says to us, "Don't do." Very few! Look at the list that Paul gives us here: You must get rid of such things - anger, vengeance, malice, slander, and abusive language from your mouth. Do not lie to one another … There are a few others too but actually not many and they are all things that are blatantly wrong. And they are all things that obviously have painful consequences in our lives – right? Why is it we kid ourselves and say, "Well, you know, being a Christian is hard – all these things I'm not allowed to do and I'm not allowed to have any fun?" That's not what it says! The only things about which God says, "Don't do them", are the ones that are going to hurt us and hurt others. And – listen to this – if you and I persist in doing them, then eventually - even though God is slow to anger; even though He is merciful; even though He is a God of grace - eventually His wrath is going to fall on us. It's a simple message and it's a message I feel God wants us to hear today. Galatians chapter 5, beginning at verse 19: Now the works of the flesh are obvious: sexual immorality, impurity, licentiousness, idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, envy, drunkenness, carousing, and things like these. I am warning you, as I warned you before: those who do such things will not inherit the kingdom of God. These are blindingly, glimpsingly obvious! Hello!! Do you get it? Keep doing these things in stiff necked opposition to what I am telling you and you will not inherit the Kingdom of God. It's that simple! And this alternative to the harvest of righteousness; this not inheriting the Kingdom of God is a frightening prospect because the alternative is living the rest of eternity in the wrath of God – God's anger and God's punishment. Listen to the contrast … the sharp, stark contrast between the eternities reserved for those who worship - in effect – the devil, or the beast, as he is called in this passage I am about to read to you, through their rebellion against God, verses those who worship God, through His Son, Jesus Christ. It's written in kind of picture language, so let God's Word paint for you the picture. Revelation chapter 14, verses 9 to 13: Then another angel, a third, followed them, crying with a loud voice, "Those who worship the beast and its image, and receive a mark on their foreheads or on their hands, they will also drink the wine of God's wrath, poured unmixed into the cup of his anger, and they will be tormented with fire and sulphur in the presence of the holy angels and in the presence of the Lamb. And the smoke of their torment goes up forever and ever. There is no rest day or night for those who worship the beast and its image and for anyone who receives the mark of its name." Here is a call for the endurance of the saints, those who keep the commandments of God and hold fast to the faith of Jesus. And I heard a voice from heaven saying, "Write this: Blessed are the dead who from now on die in the Lord." "Yes," says the Spirit, "they will rest from their labours, for their deeds will follow them." John Lennon in his famous song "Imagine" sang these words: Imagine there's no Heaven, It's easy if you try, No hell below us, above us only sky, Imagine all the people, living for today … Well, there are many people imagining that. There are many people living just for today. But one day … one day they will be greatly disappointed – Jesus made that abundantly clear: Matthew chapter 10, verse 28: Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. Friend, God is a wonderful God, He has a fantastic plan for your life. It's a plan for us to live in His blessing from this point on and for all eternity. That's why He sent Jesus, His Son, to pay for our sin so that when we put our trust in Him, we can be forgiven and have this new life; this eternal life. But listen to me; please listen carefully: if we reject Jesus; if we reject God; if we reject the One whom He sent to suffer for you and me, that our sin would be paid for in full – if we reject Him, there is an alternative. That alternative is an eternal separation from God; it is an eternal torment. It goes on for ever and ever. I can't state it anymore plainly than that. I implore you, don't reject Jesus. God sent Him in His great love to save you and to save me.

*]:pointer-events-auto R6Vx5W_threadScrollVars scroll-mb-[calc(var(--scroll-root-safe-area-inset-bottom,0px)+var(--thread-response-height))] scroll-mt-[calc(var(--header-height)+min(200px,max(70px,20svh)))]" dir="auto" data-turn-id= "request-6a33e9f2-df14-8332-bae8-ca52d6d1c550-92" data-turn-id-container= "request-6a33e9f2-df14-8332-bae8-ca52d6d1c550-92" data-testid= "conversation-turn-14" data-turn="assistant"> Malcolm continues the series on the life of Paul, focusing on "the hidden years" after Saul's conversion and before his wider public ministry. The passage is Galatians 1:11–23, where Paul explains that the gospel he preached was not invented by people or passed on to him second-hand, but received by direct revelation from Jesus Christ. Malcolm begins by placing Paul's story in context. Last week looked at Saul the persecutor being transformed by Jesus on the road to Damascus. This week looks at the quieter period that followed: Paul's time in Arabia, then Damascus, then eventually Jerusalem. These were years about which we know little, but they were not wasted years. God was preparing Paul. A key issue in Galatians is that false teachers were challenging Paul's message, mission and authority. They objected to his gospel of salvation by grace alone through faith alone, his mission to the Gentiles, and the fact that Paul himself had once persecuted the church. Paul's answer is that God had chosen and called him by grace, even before he was born. Malcolm highlights that Saul was not someone naturally looking for Christianity. He was zealous, convinced and committed to destroying the church. Only God could reach him — and God did. The persecutor became the preacher. This shows that God comes to unlikely people, in unlikely places, and changes them by grace. The sermon then draws out three main lessons. First, God's presence matters more than God's programme. Paul did not rush immediately into public ministry or to consult the apostles. He spent time away, probably in solitude, reflection and re-reading Scripture in light of Christ. Malcolm compares this to being stripped of busyness and control, reminding the church that activity matters, but simply being with God matters more. Second, when a life is changed, the news gets around. The churches in Judea did not know Paul personally, but they knew his story: the man who once persecuted the faith was now preaching it. Their response was to praise God. Malcolm asks whether our changed lives cause others to glorify God too. Third, God's sovereignty will win out. Even Paul's attempts to destroy the church were eventually turned by God into part of his purposes. Malcolm uses Aberdeen church history to reflect on outward religion, decline and renewal, stressing that Christianity is not merely about social morality, but about living relationship with God. The sermon closes by challenging listeners to allow God time to prepare them. Hidden seasons, waiting, solitude and uncertainty may feel unproductive, but they can be places where God does his deepest work. The prayer is that, like Paul, our lives would lead others to say: "They praised God because of me." 0:00 Welcome and Series Introduction 0:55 Continuing the Life of Paul 2:50 The Hidden Years After Conversion 5:28 Reading Galatians 1:11–23 8:18 The Trouble in Galatia 10:58 Paul's Message, Mission and Calling 13:54 Only God Could Reach Saul 16:16 God's Presence Matters More Than God's Programme 20:34 The Hidden Years Were Not Wasted Years 25:02 When a Life Is Changed, the News Gets Around 28:42 God's Sovereignty Will Win Out _:empty]:hidden">

Title: Introduction to The Prison Epistles and The Book of Ephesians Text: Ephesians Scripture Intro: [Slide 1] Turn in your bible to the book of Ephesians. In a few moments I will ask 6 readers to come to the front to read a chapter of this amazing book. At any time during this intro, if you would like to volunteer to read, you may come up to the front and have a seat. You don't have to wait until the end to do so. Today we begin a lengthy series covering the Prison Epistles. Let me get the preliminary questions out of the way before we dive in. What are the Prison Epistles? Hey, that's a great question! The Prison Epistles are a group of letters written by Paul so named because they all are written while Paul is in prison. In fact, based on who Paul sends with the letters, we assume they were all written during the same imprisonment. Which one? We'll save that for our introduction to the book of Ephesians. But for now, that is why these books are called the Prison Epistles. What books are included in the Prison Epistles? Another amazing question! The prison epistles include four letters. Ephesians, Philippians, Colossians, and Philemon. Hey wait, didn't you already preach through Philemon? Wow! You remember that long ago? Yes! I did. While I was candidating to be the pastor here, I preached a two-part series on the book of Philemon. Since it was not recorded and since I wasn't officially the pastor yet, I thought it might be cool to preach through the book again 10 years later.

Steve DeWitt Spiritual Exiles - Part A Study Guide for Spiritual Exiles, I Peter 1:1-2 Scripture Reference: 1 Peter 1:1-2 Visit the series page: Exiles: A study in 1 Peter Donate to Support The Journey Sermon Transcript for Spiritual Exiles, I Peter 1:1-2 Message: Spiritual ExilesAirdate: 9/4 & 9/7/26, Programs 2350 & 2351Studying through books of the Bible has been, has really been the bread and butter of our church over the years. And, today, we begin a new series as you've seen on the screen in the, the book or the letter of First Peter. And you might ask, well, why First Peter? I mean, because from one perspective, we really could open the Bible anywhere and have things that would be profitable to us. That's what, Scripture says about itself, that all Scripture is God breathed, that is profitable. So we really could go. We could go to Leviticus. We could go to Psalms. We could go to Revelation, and there would be a quality word that God would have for us. But why First Peter? Well, I've chosen First Peter because it is so wonderfully relevant to, life as we are living it increasingly here in our culture and our society where we find ourselves as Christians and particularly as evangelical Christians increasingly on the margins of society. More and more it seems that to actually believe in Jesus is a, you know, small s scandalous sort of thing. And by that, I mean, not nominal Christianity. Nominal Christianity will fit in anywhere. Nominal Christians are accepted. But if you actually believe it, like you're one of those crazy people that actually believe the gospel, and you really believe in, the resurrection, and you really believe in that the world was created and things like that, more and more, people are looking down their nose at that and pushing us to the fringe of the culture. And First Peter is written for the church in exile. First Peter is written for a church on the margins. It is written for the persecuted church. It's written, for the ostracized church. It is written for the hated church. I read somebody that basically said, the more irrelevant Christianity becomes, the more relevant First Peter becomes because it's written for that church that is in exile in its culture. The title of the series comes from the first words in, Peter's letter where he addresses it and says, to those who are elect exiles. Exiles where and exiles why we're going to, get into. And I dare say that by the time we're done with this series, I'll bet First Peter might be in the running for your favorite book in all the Bible. Luther himself said about First Peter that it is, quote, “one of the noblest books in the New Testament,” and he put it on par with Romans and the Gospel of John, which is saying something, isn't it? So, it's a wonderful letter, and I think it's gonna be a real blessing to all of us. We're going to work through it in a style of teaching, known as expository preaching. And what that means is that week in and week out, we're going to look at the text as Peter, inspired by the Holy Spirit, wrote it. We're gonna ask the question, what did Peter and the Holy Spirit mean when they wrote that particular text? And then we are going to draw out of that meaning as it was originally intended and apply it to our lives today. What does that mean for us today? I wanna encourage you to come each week, every week with expository preaching is a fresh text, which means that it is a fresh word from God for us. And I think that it will be, it will be a blessing. So with that, let me just pray and ask God's blessing on this entire teaching series. Father, we ask that you would please, as you have done down through the centuries, that you would take your holy word, that you would enlighten it to our understanding, and that you would powerfully apply it to our lives and to our church and through us to the culture around us. We pray that this series would be just uniquely blessed by you, and all the good that can be done from it has little to do with, me or any of our teachers and pastors, but it depends on your Holy Spirit's blessing, and we seek that and we ask for it. Bless even now in in in in this day as we begin in in our study. We pray that this would be a great launch, and we pray it in Jesus' name. Amen. Now as we always do when we begin a a book study, we spend time talking about the background to the letter. Now you might say, well, why is that so important? Can't we just get going in this? Here's why it's important. It's important for the same reason that if you were walking along the street and the wind blew a letter into your to your path and you picked it up and you read it, on one level, you could understand the letter, couldn't you? Because you can read English, you can read the words, etcetera. But to know who wrote it, who they wrote it to, and why they wrote it would fill in all of those things that you can read with all kinds of meaning, wouldn't it? And so that's why we spend time figuring out who wrote this thing and why he wrote it and who he was writing it to. So let's begin by asking that question. Who wrote this letter? And you might say, well, that's simple. The top of my page, it says it says Peter wrote this letter. Right? And indeed, the first verse says, “Peter, an apostle of Jesus Christ.” So you could say, well, it must be it must be Peter. But realize that just because it says that Peter wrote it is not undeniable proof that Peter wrote it. This could have been written by somebody else who claimed to have been Peter. And, there are always scholars that wanna argue against these people actually being the authors of these letters, whether that be Paul or John or or here Peter. And so there are some scholars that try to stir up controversy, but to me, it's really, difficult seeing it not be Peter because later in the letter, he's going to say that he was an eyewitness to the sufferings of Christ. Well, how many Peters are there that were eyewitnesses to the sufferings of Christ? And the early church fathers, and by that, I mean, the leaders of the church in the post apostolic age. So after John and Peter and others had died, you have certain church leaders, and they all attribute this letter to being written by the Peter of the gospels, the disciple, the apostle Peter. So I think that there is little reason to doubt that Peter actually wrote this letter. And this Peter is the Peter of the gospels. This is the Peter who had a brother named Andrew who brought him to Jesus, and Jesus met him and changed his name. Do you remember? His name had been Simon. And he said, from this point on, your name is Peter or which is the Greek word, by the way, for rock, which is like a cruel joke, I think, on Peter if you read the story because perhaps he should have been named Feather because he sees the blows in the wind. But what happens in the story of Peter is that he becomes the rock at the end of the story as he assumes leadership of the disciples after Jesus' resurrection as he is a leader in the early church, and history tells us that he was crucified upside down in Rome and and refused to be crucified upright like his savior Jesus. He didn't feel he was worthy to die the same way that Jesus died. Part of the importance of First Peter and Second Peter is that given the prominence of Peter in the church, we have very little that he wrote, actually, as compared to, like, Luke, John, or Paul. Luke wrote Luke and Acts. John wrote the Gospel of John, First, Second, Third John, and Revelation. And Paul obviously wrote a bunch of letters in the New Testament. So we got lots from those guys. But Peter, in his stature, we have very little. We have First Peter and Second Peter. And so it's like the smallness of what we have actually makes it more valuable as we can see the the teaching and the emphases of this key leader in the early church. Now to who did Paul Peter write this and why did he write? And just look at verse one with me a moment. It says, “Peter, an apostle of Jesus Christ, to those who are elect exiles of the dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia.” Now I'll bet that in your private devotional reading, you get to a verse like that and you sort of skip ahead, don't you? You're like, there's gotta be some more applicable thing here than ancient geography. Right? I didn't get up this morning to read my Bible, to read ancient geography. Isn't there something a little bit more helpful to me than that? And so we easily skip over those things and uniquely, I think in First Peter, probably true of all of them, but this is actually one of the keys to understanding the entire letter. Is that verse right there? Who are these people? What is it talking about? Again, those who are elect exiles of the dispersion. Now what is that all about? Alright. Quick history lesson. Hang with me. Some of you hated it your sophomore year. This will be short. Okay? But a very quick history lesson. We go back to the Roman Empire, and most of us probably heard of the Roman Empire, one of the great human empires in in history, ruled the known world for, like, five hundred years. And they were able to pull that off because they were really smart. They had policies and things that they did that allowed them to remain in power for, like, five centuries. And one of the things that they did is actually what Peter is referring to here, and and that is what is called colonization. K? Colonization. Here's the way that it worked. The Romans had the great armies. Maybe you've seen movies that portray the Roman armies and the eagle and all of that. They would go into an area that they wanted to conquer. And largely, they would conquer. They were really good at warfare. And after they had conquered this region, they would move on to go, you know, do battle in other places. But they needed to maintain power in that region that their army had already conquered. So the strategy for them was that they would colonize that area by sending, people from Rome or who at least were Roman into that community where they would establish their lives. They would establish business. They would establish some of the things that Roman culture was known for, like the theater or the auditorium or whatever. And by doing that, essentially, they would integrate into the cult actually, the culture, the indigenous culture, would integrate into the Roman culture. And by doing that, they were able to exert Roman influence and thought and power into those, particular areas. K? So these were known as dispersions. K? Sometimes these were, political friends who wanted if it was a nice area, like if suddenly we conquered Hawaii and said, wants to go live? Well, I think I'd like to so all the friends, you know, the friends of the people in charge, they would go and they would colonize Hawaii. Sometimes these were political enemies that they wanted out of Rome. Alright. Take that family and those people and get them over in Galatia. We don't wanna see them ever again. And so off they would go. And and sometimes it was just people that were like, you know what? We think we can have a better life there. Like, you can think about even the story of The United States and the colonies on the East Coast and how people came across on the boats because they wanted a better life in the new the new world. So Rome would do that. And by doing that, they essentially would, retain a kind of control over that area by repopulating and integrating. It was essentially colonization by deportation for the purpose of domination. And that's how you retain control for five hundred years. So these people that would leave Rome or a Roman, community to go into some of these new areas, they essentially lived as exiles there. They were foreigners there. They were Romans there. And, the people that were from there knew that they were these people that had come. And this was not always a comfortable thing. Realize the Roman armies would come and conquer. They would wipe out, you know, how how many people's husbands and fathers in in, in winning the war. And now you've got representatives from there coming and living amongst us. The people from that land did not look favorably necessarily on them, especially initially. They were always from somewhere else. Right? It's kind of like living up here in the North when we hear somebody with a thick southern accent. What do you do? You look at them and you think to yourself or maybe you even say it, you're not from here are you? Right? And they're like, no I'm not. I'm from Georgia or Mississippi. Right? And you're like, what are you doing up here? Why don't you go home where you belong? Explain some people we have on staff even. But as awkward as that might be for Southerners to live up here amongst the Yankees, It was much more uncomfortable back in this day. And so they lived in a kind of ostracized way, and there was social awkwardness representing the ideology of the conquering army. So Peter here is writing then to colonists who were also Christians, who for political, social, who knows what reason had gone into Asia Minor and are now living there as representatives of the Roman Empire. Now to give you an idea of where we're talking, here's a map. And it's essentially modern day Turkey. And some of you maybe are not up on your you know, Turkey to you is a, November celebration. But it's actually a country as well. And so you see some of you see the Black Sea, and you see these communities that are being referred to, Bithynia, Galatia, Cappadocia, these would have been well known in that time and would have been places of influence, cultural influence. Essentially, what Peter does in the letter is he takes these Christians' social political situation and he draws spiritual meaning from it. He says, yes, you're exiles politically and geographically, but I wanna talk to you about what it means to be a spiritual exile. What does it mean to live in an area where you it's not your homeland. What does it mean to live in an area where people look at you a little cross eyed and they say to themselves, that person isn't they're not really of us. Their values are not our values. Their priorities are not our part. They're like those Christian people. They're those marginalized people. What is it like, and how do we live when we are the ones that are in exile, when we are the weird ones? So Peter writes to these political exiles, but he wants them to see that they are really spiritual exiles and to learn what it means to live amongst people that are very, very different. K? Very different. And so what he's gonna say in this letter is he's gonna encourage them to stand strong, to remain faithful, to live obedient to Jesus in spite of the immoral culture around them, to remain faithful even though people look at them like we look at Amish people. Kinda like, man, what's your problem? What's get with the program here. Right? Why aren't you kind of along with what we're doing? That's how they felt. And here's where I think First Peter is so helpful to us is is and I don't know if you feel this or not. I certainly do. If you talk to some of the old timers around here who remember what it was like to be a Christian, like in the nineteen forties or the nineteen fifties and maybe the early nineteen sixties, it's a much different feel back then to be a Christian in America than it is in 2015. Right? Where even to pronounce Christian faith in public media in some way is to be scorned or to have the plug pulled. Right? Get him off of there immediately. We don't want any of that kind of stuff going across the airwaves. What do we do? How do we live? What are we supposed to be like? And again, I'm talking about real Christians, nominal Christians, fit in just fine. K? I'm talking about the people that actually believe this stuff and try to live it out. How do we do it? These are the exiles that Peter is writing to. Now let's ask why are we exiles, and what is the purpose for all of this? So let's get into the text now and and begin to kind of do our little exposition here. I begin again in verse one. “To those who are elect exiles of the dispersion in Pontius, Galatia, Cappadocia, Asia, and Bethenia Church.” Do you kinda get what that means now? K. “According to the foreknowledge of God the Father in the sanctification of the Spirit for obedience to Jesus Christ and for sprinkling with his blood.” May grace and peace be multiplied to you. Now a quick read here, and again, that morning devotional, moment where I'm trying to find something for my day, we could easily miss how important what Peter is saying here is. Because essentially what Peter is doing here is he's tipping his hand to the entire letter. It's kind of like in a symphony or something where in the prelude, you hear a little piece of the of the melody, and you're like, you pick up on it. Or that little Star Wars theme, if you're watching a Star Wars movie, you sort of hear that, it's either Vader or it's Skywalker. You know? And you're like you pick you pick up on it. Even in the in the in the opening scene of the movie, you kinda get a sense of what's coming. That's what this is. He's he's basically it's it's First Peter in microcosm. Peter, what are you gonna say? What is your big point to these people that are living in spiritual exile? And he begins in verse two with a series of purpose statements. The why question.Now my wife Jennifer and I, we have a 19 year old daughter. And what's wonderful at this point is that she has not discovered the word why. It's just not there yet. Did I say something wrong? Did I say year old? Peter's got something to say about that too. 19 month old daughter. Yes. So and see, we're getting that kind of Gary feel going on here. Like that. Keep it up. Keep it up. 19 month old daughter. So she's learning words at an amazing clip right now. We're thankful she's not yet learned the word why. She is unaware at this point that in life, there is all of this sort of philosophical stuff that underlies why we do what we do. So at this point, we just say, don't throw your food. She's never said, well, why is that not allowed? Right? She's unaware of purpose behind things. Peter wants to make sure that we understand that there is purpose behind things, even exile. Even the experience of spiritual exile, there's a purpose behind it. There is a why behind it, and we see that from the get go. Notice what kind of exiles are they? And can I say the question, what kind of exiles are we? What is the descriptive word for exiles? It is what? You have Bibles. Look. What is the word before exiles? We are what exiles? We're elect exiles. Elect exiles. What? I am experiencing what I'm experiencing because there's somebody that chose to put me here, chose to give me this experience? Because that's what the word elect means. It just it means chose, chosen. We are chosen exiles. You know, most exiles don't think that they are chosen exiles. You can think about the Jews in World War two, for example, in in Poland and the ghetto there, if you've seen that or studied that, they were victims of circumstance. They were victims of sociopolitical things that were beyond their control, and they suffered greatly in, in that experience. Or the Syrian refugees in our contemporary world, who there's all these, you know, there's big sort of, sociopolitical things that are at play that are creating the circumstances that they find themselves in. You could go to a Syrian refugee and say, you know, how did this happen? And he would say, well, my the president of this company country and this is going on and all of that. They would never have the thought in their mind that they were chosen to be Syrian refugees. Why? Because it's circumstantial. But here, Peter doesn't say, I'm so sorry that you are having this experience living as Christians in that land. He says, you are having that experience by divine choice. There is a God behind all of this. You are not just exiles randomly. You are exiles divinely. You have been chosen for this experience. And what a difference it makes when I realize that there is a purpose behind the pain. There is an answer to the question of why. And behind all of that is a God who is sovereignly working out everything according to the purpose of his will, Ephesians one eleven. Think about the Israelites as another sort of exile example. If you know the story of Israel, descendants of Abraham. Right? They were all time living in tents, never having a land of their own. God takes them down to Egypt. Four hundred years, they live largely under oppression there in Egypt. They're living as exiles. They're not in their the land that they're not in the promised land. They're not in the land where they're supposed to be. But there they are, and they have horrible, terrible experiences. Well, God leads them out into the hand of Moses, and they go through the Red Sea. It's not that far of a walk from Egypt to the promised land. Right? As the crow flies, where does God take them? Forty years wandering around in the wilderness. Are they like, God, is your GPS messed up? Because we could just it's just right there. We just gotta go right there. Why you guys going all over here and wandering around like this? What is the purpose behind our wanderings? What is the purpose behind our exile? Why are we experiencing all of these difficulties living a million people in a desert? Why are you doing this, God? And from the words of Moses himself, God says, “you shall remember the whole way that the Lord your God has led you these forty years in the wilderness that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not. And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of God.” In other words, God was using their physical experience, their geographical experience for spiritual purposes. And all of the difficulties and all of the uncomfortableness and all of the challenges of living in a desert for forty years was not about living in a desert for forty years, but what God wanted that desert to do in them and to teach them. There was a purpose behind it. There was a why behind it. Do you see? So that the sorrows, what Peter is saying here, the sorrows of Christianity on the margins is comforted by the confident knowledge that we have that I am where God wants me to be, and the challenges are from the hand of God as well. I am an elect exile. I am not a political exile. I am I am not a chaotic exile. I am where I am by the sovereign choice of God, which then brings meaning in the midst of the pain and the sorrows and the issues. What do people ask when they're going through a trial? What do we hear even in our church when somebody gets the cancer call? Why? God, why are you doing this? Why am I the one of all the people having to suffer this? And what do you say pastorally to people that hear that kind of news? Wow. That's really chaotic. Maybe there isn't a God. No. We say that there is a God, and that circumstance in your life is not chance. And you can trust him. He is a good God. He loves you. He sent Jesus. Right? And now the Christian begins to derive meaning from even the pain of the exile and to see that God is doing something good in it. Would this not have been wonderfully comforting? I mean, about these Christians. They're living there in Asia Minor. Would this not have been, comforting for a businessman living in Pontus who is suffering financially because he's a Christian? They know he's a Christian. They don't wanna do business with him. He's suffering because of it. Or how about the wife of a pagan husband? You want to talk about personally uncomfortable? How about the wife of a Christian wife of a pagan husband? You want to talk about issues. How about a husband who's living according to the values of the immoral Greco Roman world around him, and yet you're married to him? How do you derive any kind of hope or comfort in the midst of that? You read chapter three, and you see what Peter has to say to wives who are married to pagan husbands. And you see, whatever pick your category. All of them. The Christian sees through the physical, political, social issue a good God who is providentially behind that and is actually using that for some good in our life that maybe we can't see and maybe you can't see right now. I mean, my wife had trouble finding parking today. We have a lot of people sitting right here in front of me. Is it possible maybe one person here is in a time of trouble or has a circumstance they wish was different? What does the word of God have to say to you? You are an elect exile. There is a God who is sovereignly doing the choosing, and it is painful, and it's awkward, and it's difficult, but there is a God behind it. And we believe that by faith. Amen? Amen. Amen. So I'm not in Cappadocia by accident after all. I'm here because God wants me to be in Cappadocia. Nothing is random. Now the second thing that we have here besides being chosen by God to be in this exile is that Peter wants us to he he lifts our eyes to God himself, and he wants us to see what the triune God is doing here. And you see in the text here a very clear Trinitarian statement. “According to the foreknowledge of God the Father in the sanctification of the Spirit for the obedience to Jesus Christ who is the Son.” It's one of the clearest Trinitarian statements in all of Scripture. Father, Son, and Spirit, each of them with a slightly different role in, as being described here. The foreknowledge, first of all, of the Father. Okay? Foreknowledge basically means to to know in advance. Right? To know in advance. Their exile was sovereignly known by God. God was not surprised. What are those Christians doing over there in Bithynia? I had no idea that they were gonna end up in Cappadocia. What are they up to in Galatia? God is never surprised by anything, which is itself a incredible thought, isn't it? If you're God, there are no surprise parties for God. He already knows everything. Right? He has known all of it and purposed it in eternity past, which means that when I find myself in Bithynia, God knew in eternity past that this was part of the plan. In fact, that word there is used in later in the chapter to say that Christ himself was foreknown. In eternity past, the Father knew the Son. In eternity past, the Father knew that you would be living and doing what you're doing here today. All of it, a sovereign God. There is no there are no surprises with God. There is nothing that is random with God. There is nothing that is chaotic with God. He is the sovereign God. No surprises. The sanctifying work of the Spirit. K? Sanctification is this word in the New Testament to talk about the process of God working in our lives to shape and mold us into the likeness of Jesus, the holy Son of God. And so sanctification is this kind of progressive growth and development. When I become a Christian, I to use this text, I I enter into the realm of sanctification. I am now in a process that the Holy Spirit is working in my life. Verse one says that they are in Asia, but verse two says they're actually in sanctification. So they may wanna define themselves geographically. Right? We're for the Bithynia bulldogs. Bulldogs. K. I am who I am. Some of you may be cheering sports teams today somehow related to a geography that used to have a Packer fan or I'm a Cowboys fan or whatever. Like, I'm born in Dallas or something. So you wanna define yourself geographically. When your teams aren't doing well, you don't wanna define yourself geographically. So most of us will be cheering for the Big Ten tomorrow. Sad. But Peter wants them to realize that they're not defined by their locale. They are defined their locale geographically, but by their locale spiritually. You're in the Holy Spirit now. You're in a process. You're in a world, not a pagan land. The life changing work of Jesus in us is the last thing “for obedience to Jesus Christ and for sprinkling with his blood.” And we see in this that that the electing work of God, the choosing work of God is never without its effect. That not only did God sovereignly choose to put them in Bithynia or Galatia, but he chose through that experience to change them, to transform them for the obedience, a life of obedience to Jesus Christ. That's what God is working in all of us. If you're a Christian here today, what's God doing in my life? Well, he's doing a lot of things. But one of the things he's doing is that he is shaping and molding your heart and value mine as well so that I increasingly want to obey the will of God. I wanna be obedient to my savior Jesus. The obedience to Jesus is part of what we're doing here. And for sprinkling with his blood, and I gotta tell you, I don't know what that means. Just being honest. Commentators are all over the place. I'm not sure what that means. I think it refers somehow to the atoning work of Jesus for us, but I'm not exactly sure. Is that okay to say that? Okay. I don't know. But broadly, what this is saying is this, the Father foreknew us, the Spirit sanctifies us, the Son atoned for us and frees us from a life of sin to now this new life in Christ where I am living to the will of God, and I am pleasing God with my life, and all of it is by God and for God. He foreknew it. He purposed it. He's working in it right now. He is the sovereign hand, the loving hand behind all of it. So that these people might have thought to themselves if they were political exiles, they might have thought to themselves, I am in Galatia by the choice of man. And Peter writes this letter and says, you are in Galatia by the choice of God. He is the one that is behind all that is happening here. Alright. With the time remaining, I have one application point. And this is just the salutation of the letter. Okay? But one application point that I'd like to talk with you about, and it's this. When we are in exile, we wanna change where we are. God wants to change who we are. When we are in exile, God wants or we wanna change where we are. God wants to change who we are. If you talk to an exile and you say, hey. What is the solution to your problem? They are generally going to say, the answer to my problem is to change where I am. Like, I'm not in my homeland. I'm not where I'm supposed to be. And if I was to get where I'm supposed to be, in other words, if I was to change my geography, then everything would be great. Like, take a week like this as an example. This week, I feel like a climate exile. I experienced a week like we've had around here, and I think to myself, I do not live where I'm supposed to live. I am supposed to live in a warmer climate than this. Friday night, Jennifer and I were we spent some time with some friends, and we came back to the church here to pick up my car. I forget how cold it was Friday night, but it was like, you know, zero or minus or something. And we get there, and I get in my car. No. So we spent, I don't know, forty five minutes trying to jump my car off of our van. And it was one of those experiences where there's cold and then there's that cold. Right? I was so cold trying to get that thing started. It took us like forty five minutes, and I was just absolutely frozen. This was a terrible week around here. Right? Horrible week. We're all climate exiles. What do we need? We need to change our geography. We need to live somewhere different. We need a different climate than the one that we've been experiencing. They would have amen in Gary on that. So if you talk to the climate exile, they're going to say, I need a change of geography, right? There's some other place that they would rather be. Do we have any marriage exiles? What's a marriage exile? You've come to the conclusion that the person that you're married to is not the person that you're supposed to be married to, and the solution for you would be to be either not married or married to somebody different. Do we have any vocational exiles here? The solution to happiness in your life would be a different job. You feel like you're being persecuted on the job or you feel like you have an unfair boss, you got some other thing going on. So what's the solution? I need a different job. Do we have any health exiles here? You've got some ailment, you've got some problem, you've got the cancer call in your mind, what's the solution? I need a different body, right? If had a different body, then everything would be fine or pick your category. Generally speaking, our solution to our problems is to change where we are. And then we read this verse here. Elect exiles. Elect exiles. Do you mean that the exile that I am experiencing, that trial that I am going through, that experience that I wish was different and in my mind I can think of three different ways to get out of it? That that is something that God has brought into my life by his sovereign hand and good. Yes. And Peter goes on here to say that good is something not about changing where you are, but changing the person that you are. In other words, my heart, my mind, my my my my spiritual depth and quality, God is in the process of changing that. And you know what? He oftentimes puts us in Cappadocia to do it. We wanna get back to Rome. In fact, what's striking here is he doesn't say to exiles of the dispersion, get out of Bithynia now. Get back to Rome. The streets are clean, and the coffee's good, and the sun is shining. Get out of there. He doesn't say that one place in the whole letter. Why not? Because Peter realized something, that they were elect exiles, that their experience of all of this discomfort was something that God wanted in their life. Well, why would God want that in our life? Because he uses Bithynia, Cappadocia, and the people and the experiences of our life to produce change that would never happen in Rome. And so here you are today, and spiritually speaking or, you know, in your life, you feel like you're in exile, and you want change. I wonder if you can hear the word of God today saying to you. Here's the word. The change that I want is within you. And as Christians, for us to embrace trials, and this is not easy. I think about trials that I've gone through in my life, and in the midst of it, you're like, I want out now. But to pray to God, heavenly Father, I'm not sure what you're doing in this, but I sense in my heart that you are breaking me. You're breaking my pride. You're breaking my self dependence. You're helping me to live by faith. And I just want to say that I surrender to your purpose in Cappadocia. Don't you think I have a loving heavenly Father would answer that prayer? Don't you think that he delights? In fact, is it possible that he put you there to get you to that point of surrender in the first place? And now from that point, God's purpose can be lived out because that aspect of me, pride, whatever is taken away in a way now that I can live in obedience to the will of Jesus Christ according to the foreknowledge of the of of the Father in the sanctification of the Spirit as I made more and more into likeness of Christ. Oh, by the way, what does that sound like? That whole, I'm not where I'm supposed to be. I'm not where I'm from. I'm experiencing pain and yet I want your will in my life. Who does that sound? Does that sound familiar to me? Is that not Christ himself who left his Father's throne above, left his experience of heaven, came into this broken world with all of its pain and all of its sin and all of its brokenness. You you wanna talk about somebody who didn't fit in. How about the Son of God on earth with us? Right? How often people looked at him and thought you must not be from here because you are not buying into the way that we do things at all. And for him to go through that entire experience and to suffer. I think of the old song, he could have called 10,000 angels to destroy the world and set him free in a moment. Gone. You can't afford the plane ticket. That was not an issue with Jesus. And yet he remained. And the night before he was crucified, prayed. “Father, if there's any way for this cup to pass from me, I ask that it would be so.” There's an honest prayer. We've all prayed that. Right? Take this cup from me, please. “Yet not my will, but your will be done.” There is the bottom line. When we are in an experience that we deem undesirable, a long term trial, I think we can be honest with God. I don't wanna live in Bithynia. I'm tired of Cappadocia. But my bottom line, God, is that I want what you want in my life. I believe that your plan is better than mine, and I embrace the change that you are working within me. This is the example of Jesus himself. And I hope that his example would help us realize that even if you're about to be crucified, you can know that there is a sovereign God who is doing good through it. And indeed he did, through that crucifixion, a savior for the world. And that's just the prelude. That's First Peter. So much more good stuff to come. I hope God blesses and uses it. Let's stand together for prayer.* This transcript was generated using AI transcription technology and reviewed for accuracy but may contain errors. Please refer to the original audio for precise wording.

Present Your Plan Before The Lord; He Will Reveal His Will Which May Not Match Your Plan, But His Will Be Done Acts 16:6-10 6Paul and his companions traveled throughout the region of Phrygia and Galatia, having been kept by the Holy Spirit from preaching the word in the province of Asia. 7When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not allow them to. 8So they passed by Mysia and went down to Troas. 9During the night Paul had a vision of a man of Macedonia standing and begging him, “Come over to Macedonia and help us.” 10After Paul had seen the vision, we got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel to them.

GALATIA 5:13-14

Galatia 5:13-14

To understand what happened in the region known as Galatia, we need to understand the book of Acts. John Snyder takes us through what the Galatians first learned from Paul and why he was so perplexed by their behavior in his letter. What did the Galatians first learn? And how can we avoid making the same mistakes? Join this channel to get access to perks: / @aroodawakening Watch more on the Michael Rood TV App! https://bit.ly/2X9oN9h Join us on ANY social media platform! https://aroodawakening.tv/community/s... Your Donation keeps these videos going! Thank you! https://aroodawakening.tv/donate/ Support us by visiting our store! https://roodstore.com/ Support us with purchases on Amazon!* https://amzn.to/3pJu9cC Have Questions? Ask us Here! https://aroodawakening.tv/support/con... "PLEASE NOTE: This is an affiliate link. This means that, at zero cost to you, A Rood Awakening! International will earn an affiliate commission if you click through the link and finalize a purchase."See omnystudio.com/listener for privacy information.

If you survey your own heart and life, what's a driving factor or passion for you? How does it fit in your heart relative to Jesus? Is Jesus your main focus, and that thing is secondary? Even if it's a good thing, like family, for example, if it comes before Jesus, it's an idol. As Pastor Richard continues our study in Paul's letter to the believers in Galatia, we'll be challenged to put Christ at the center of everything we do. 

What hills should Christians be willing to die on? And not die on? I suppose if people enjoyed arguing, one could debate endless topics until they're blue in the face. Why does the church “die on a hill” in Acts 15? Let's compare two of Paul's letters to see if we can get an answer. In Philippians 1:15-18, Paul addresses those who have been preaching the gospel with impure motives, and they haven't been very friendly towards Paul. In this case, Paul rejoices, not because of their impure motives but because the true gospel is being preached. In Galatians 1:6-9, Paul has a much harsher tone. In the region of Galatia, they're getting the gospel wrong, and therefore, Paul will die on that hill. Acts 15 centers around the gospel, grace alone, through faith alone, in Christ alone. Therefore, the church will die on that hill. I encourage you to ponder this question that our passage invites us to ask. What type of burden are you carrying around that was not put there by Christ? May Christ lead you and me into an ever-increasing measure of freedom that comes through knowing him. Acts 15:1-35 Pastor Dave Pack, Senior Pastor Visit our website at www.fremontpres.org Email us at podcast@fremontpres.org

The post Let’s travel to Ephesus and Galatia. appeared first on Key Life.

Welcome to The Daily. Go ahead and pick up your 1 Peter Scripture Journal now. Our text today is 1 Peter 1:1-2: Peter, an apostle of Jesus Christ, To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you. — 1 Peter 1:1-2 Who are you? That's one of the most important questions you'll ever answer. The world tells you to build your identity around your accomplishments, relationships, possessions, preferences, politics, or feelings. But every one of those things can change. When they do, your identity becomes unstable. Peter starts somewhere better. He calls these believers elect exiles. They are exiles because they do not fully belong to this world anymore. Their citizenship is in heaven. Their values, priorities, and hopes are different because they belong to Christ. Peter's choice of words would have reminded his readers of Israel's history. For generations, God's people lived as exiles, scattered from their homeland and longing for the fulfillment of God's promises. By calling Christians "elect exiles of the Dispersion," Peter connects believers to that story. But there is something remarkable about that connection. Most of Peter's readers were likely Gentiles, not Jews. For much of history, Gentiles were considered outsiders to God's covenant people. They were the nations far off from God's promises, looking in from the outside. Many of them had spent their lives believing they did not truly belong. Now, because of Jesus, everything has changed. Peter takes language that once described God's covenant people and applies it to these believers. He tells them that they are no longer outsiders. They are no longer far away. Through Christ, they have been brought near, welcomed into God's family, and included in God's redemptive story. In other words, Peter is correcting their understanding of themselves. Their suffering may have made them feel abandoned. Their rejection by society may have made them feel unwanted. Their status as minorities in a hostile culture may have made them feel as though they did not belong anywhere. But Peter says they do belong. They belong to God. They are exiles, not because they are excluded from God's people, but because they have been included among God's people. They are strangers in the world because they are now citizens of a greater kingdom. And they are also elect. Chosen. Before they chose Christ, God chose them. Peter says this happened according to the foreknowledge of the Father, through the sanctifying work of the Spirit, and for obedience to Jesus Christ and the sprinkling of His blood. In just a few words, Peter reminds believers that their salvation is the work of the entire Trinity. The Father planned it. The Spirit applied it. The Son accomplished it through His sacrificial death. Why does Peter begin here? Perhaps because Peter knew what happened when your identity was built on the wrong thing. Earlier in his life, Peter often defined himself by his own strength and loyalty. He was the disciple who spoke first, acted boldly, and confidently declared that even if everyone else abandoned Jesus, he never would. Peter's identity was tied to what he believed he could do for Christ. Then came the night of Jesus' arrest. Three times Peter denied even knowing Him. In a matter of hours, the identity Peter had built around his own faithfulness shattered. The man who thought he would stand firm discovered how weak he really was. But that was not the end of Peter's story. After His resurrection, Jesus lovingly restored Peter and recommissioned him to ministry. Peter learned that his standing with God was not based on his performance but on God's grace. His confidence was no longer rooted in his own devotion to Christ but in Christ's unwavering devotion to him. Even the way Peter introduces himself in this letter reflects that growth. He simply writes, "Peter, an apostle of Jesus Christ." He does not boast about his experiences, his leadership, or his accomplishments. His identity is found in who Jesus says he is and in the calling Jesus has given him. That is why Peter begins this letter by reminding believers who they are. Before he tells them how to live, he reminds them whose they are. Before he calls them to stand firm, he reminds them that God has already claimed them as His own. Peter writes as a man who learned this lesson through failure, restoration, and grace. The same is true for you. Perhaps your circumstances have led you to believe you are forgotten, that you are disqualified, that God is distant. Or perhaps, like Peter's first readers, you sometimes feel like an outsider looking in. Remember who you are. You are not far from God. You are not an accident. You are not forgotten. You are not abandoned. You belong to God. And if God has claimed you as His own, no hostile world can take that away. DO THIS: Write down three identities you often lean on—your work, accomplishments, reputation, or relationships. Then write this above them all: "I belong to God." ASK THIS: What identity do I most often rely on besides Christ? How does being an "elect exile" change the way I view this world? What would change if I truly believed I belong to God? PRAY THIS: Father, thank You for choosing me, loving me, and making me Your own. Help me remember who I am when the world pressures me to find my identity somewhere else. Teach me to live as Your child in a world that is not my home. Amen. PLAY THIS: "Yet Not I But Through Christ in Me"

How quickly Christians can lose sight of the gospel! Paul was stunned to see how his converts in Galatia were drawing tighter boundaries around the people of God, limiting the freedom that Christ had won for them. He reminds Christian who they truly are: members of God's one family through whom he intends to manifest his blessings into the world.

Psalm 143:1–12 Mark 8:27–38 Galatians 2:15–21 Here are some general comments regarding the theme. Paul wants the churches in Galatia (and in Madison, Indiana) to know that justification by faith in Jesus Christ is not just a doctrine “out there” but is good news “in here” when personally applied.  When it comes to justification by faith in Jesus Christ, “you've got to take it personally.”

TAKING GROUND: Opposition In The Spirit Steve Parrish ‭‭‭‭‭Ephesians 6:10–12 (ESV) Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle (intense struggle) against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.Following Jesus is a Journey, leading you to Taking Ground, one step at a time in your DiscipleshipRelationshipsFamilyMinistryCareerCommunityTalents/GiftingsFinancesThere is a spiritual realmGod is Spirit - God created the spiritual realmThere is the Holy SpiritThere is the reality of angelsThere is the reality of fallen angels - Satan/SatanaThere is the reality of demons (likely not angels)There is the reality of false godsOPPOSITION IN THE SPIRIT: The Holy SpiritJohn 1:43 (ESV) The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.”Galatians 5:25 (ESV) If we live by the Spirit, let us also keep in step with the Spirit.Acts 16:6–10 (ESV) And they went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. And when they had come up to Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not allow them. So, passing by Mysia, they went down to Troas. And a vision appeared to Paul in the night: a man of Macedonia was standing there, urging him and saying, “Come over to Macedonia and help us.” And when Paul had seen the vision, immediately we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them.Misalignment with the Holy Spirit brings brings contentionActs 7:51 (ESV) “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you.Ephesians 4:30 (ESV) And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.OPPOSITION IN THE SPIRIT: Surrendered TerritoryEphesians 4:27 (NIV) and do not give the devil a foothold.This can happen Personal, Family, RegionUnforgivenessHidden/Addictive SinGeneration SinOccultic PracticeThis establishes a rightful ground to be used for opposition in your life.Daniel 10:13 (ESV) The prince of the kingdom of Persia withstood me twenty-one days, but Michael, one of the chief princes, came to help me, for I was left there with the kings of Persia,While slavery was a horrific sin of American in it's early years, the sin of Abortion is far worse.Old Testament, Children were murderedMolech - children passed through the fireBaal - sacrifices Why? Favor, protection, blessing, prosperity and agricultural success. Fertility of land and livestock. Protection from enemies and disasters. Divine favor and acceptance.Mark 5:7–10 (ESV) And crying out with a loud voice, he said, “What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me.” For he was saying to him, “Come out of the man, you unclean spirit!” And Jesus asked him, “What is your name?” He replied, “My name is Legion, for we are many.” And he begged him earnestly not to send them out of the country.OPPOSITION IN THE SPIRIT: DeceptionRevelation 12:9 (ESV) And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him.Ephesians 2:1–2 (ESV) And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—Saul/PaulJohn 16:2 (ESV) They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service to God.Acts 7:59–8:1 (ESV) And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep. And Saul approved of his execution. And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles.Acts 8:3 (ESV) But Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison.Acts 9:1–6 (ESV) But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem. Now as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him. And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting. But rise and enter the city, and you will be told what you are to do.”Believing things that are not true is a spiritual issueThere are great limiters for believers - Revelation is neededOPPOSITION IN THE SPIRIT: Satan/SatanaGenesis 3:14–15 (ESV) The LORD God said to the serpent, “Because you have done this, cursed are you above all livestock and above all beasts of the field; on your belly you shall go, and dust you shall eat all the days of your life. I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.”He Opposed Jesus: Luke 4:13 (ESV) And when the devil had ended every temptation, he departed from him until an opportune time.2 Corinthians 2:11 (ESV) so that we would not be outwitted by Satan; for we are not ignorant of his designs.1 Peter 5:8–9 (ESV) Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world.James 4:7–8 (ESV) Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.John 8:44 (ESV) You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies.1 Thessalonians 2:18 (ESV) because we wanted to come to you—I, Paul, again and again—but Satan hindered us.OPPOSITION IN THE SPIRIT: Things Bound In The Spiritual RealmMatthew 17:19–21 (KJV 1900) Then came the disciples to Jesus apart, and said, Why could not we cast him out? And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. Howbeit this kind goeth not out but by prayer and fasting.OPPOSITION IN THE SPIRIT: Occultic PracticeNumbers 22:15–17 (ESV) Once again Balak sent princes, more in number and more honorable than these. And they came to Balaam and said to him, “Thus says Balak the son of Zippor: ‘Let nothing hinder you from coming to me, for I will surely do you great honor, and whatever you say to me I will do. Come, curse this people for me.' ” “That cant touch me…”. It can, but you can discern and oppose it.

What happens when we add to the gospel? In Galatians 1, Pastor Korey examines Paul's urgent warning against altering the message of Jesus Christ. The believers in Galatia were not abandoning Jesus—they were adding Old Covenant requirements alongside Him. Paul makes it clear that the gospel is not Christ plus our works, traditions, or religious performance. Salvation is found in Christ alone, whose finished work is completely sufficient to rescue sinners and bring them into the New Covenant.

1 Corinthians 16:1–4 (ESV) Now concerning the collection for the saints: as I directed the churches of Galatia, so you also are to do. 2 On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come. 3 And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem. 4 If it seems advisable that I should go also, they will accompany me.  CONSIDER GIVING AS A PERISHING, PRACTICAL, PURPOSED, PARTICIPATION IN THE WORK OF CHRIST1 Corinthians 15:58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.  WE SHOULD BE PRACTICAL IN GIVING (v1-2)  WE SHOULD BE PURPOSED IN GIVING (v2 “as he may prosper”)      1 Timothy 6:17–19 (ESV) As for the rich in this present age, charge them not to be haughty, nor to set their hopes onthe uncertainty of riches, but on God, who richly provides us with everything to enjoy. 18 They are to do good, to be rich in good works, to be generous and ready to share, 19 thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life.WE SHOULD PARTICIPATE IN GIVING (v3-4)       2 Corinthians 8:9  For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.Application: Consider how the Gospel motivates your practical,purposed, participation in giving and plan how you can give generously in the work of the Lord.

Brett Sanner Galatians 5:1, 13-26

We live in a world obsessed with boasting, in accomplishments, appearance, and status. In this final study of Galatians, Dr. John examines Paul's closing words in Galatians 6:11-18, where Paul refuses to boast in anything except the cross of Christ. Along the way, Dr. John unpacks what real humility looks like and why the only thing that will matter, in this life or the next, is what Christ has done.No Compromise: The book of Galatians was written because the gospel was under attack — and it still is today. From false teachers in ancient Galatia to the distortions we encounter in our own time, the battle over the heart of the Christian faith has never stopped. Join Dr. John for this four-part series as he works through one of Scripture's most urgent letters, asking what the true gospel is, where it comes from, and why getting it right changes everything.

"Whatever one sows, that will he also reap." It's a principle Paul takes seriously, but not in the way we might expect. In this study of Galatians 6:6-10, Dr. John explains what it actually means to sow to the flesh versus sow to the Spirit, and why the reward we're working toward isn't comfort in this life but eternal life to come. It's a call to keep going, even when doing good feels costly now.No Compromise: The book of Galatians was written because the gospel was under attack — and it still is today. From false teachers in ancient Galatia to the distortions we encounter in our own time, the battle over the heart of the Christian faith has never stopped. Join Dr. John for this four-part series as he works through one of Scripture's most urgent letters, asking what the true gospel is, where it comes from, and why getting it right changes everything.

Christians aren't lawless, but the law we live under isn't the Mosaic law, it's the law of Christ. In this study of Galatians 6:1-5, Dr. John explores what it means to gently restore a brother or sister caught in sin, why self-watchfulness matters as much as concern for others, and what it looks like to bear one another's burdens. It's a picture of love that moves us from self-focus to genuine care for others.No Compromise: The book of Galatians was written because the gospel was under attack — and it still is today. From false teachers in ancient Galatia to the distortions we encounter in our own time, the battle over the heart of the Christian faith has never stopped. Join Dr. John for this four-part series as he works through one of Scripture's most urgent letters, asking what the true gospel is, where it comes from, and why getting it right changes everything.

In this first episode of No Other Gospel, we will look at the Book of Galatians as an overview to see what the main themes and verses are for this powerful letter. The letter to the churches in Galatia is not about a small theological issue but it is a crisis for truth. Join us as we unlock the letter of Galatians. Get the study workbook to enhance your journey with this podcast series. Visit preceptministries.ca.

What actually motivates change in a Christian's life? Not willpower, and not the law. In this study of Galatians 5:22-26, Dr. John walks through the fruit of the Spirit - love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control - and explains how these grow not from trying harder, but from being led by the Spirit. No Compromise: The book of Galatians was written because the gospel was under attack — and it still is today. From false teachers in ancient Galatia to the distortions we encounter in our own time, the battle over the heart of the Christian faith has never stopped. Join Dr. John for this four-part series as he works through one of Scripture's most urgent letters, asking what the true gospel is, where it comes from, and why getting it right changes everything.

Send us a message!We move from Acts into Paul's letters by starting Galatians, the earliest letter we have from him, and we put it back into its real-world context in the Galatia region. We read Galatians 1–2 and track Paul's fierce warning against a distorted gospel that adds law-keeping to faith in Jesus. • reading the New Testament in chronological order from Luke to Acts to Paul's letters • why Galatians is written to multiple churches in a region, not one city • the conflict over circumcision and the law of Moses for Gentile believers • Paul's claim that his gospel comes by revelation, not human approval • “no other gospel” and why adding requirements twists the message of grace • Titus as a test case for freedom in Christ • Paul confronting Peter over hypocrisy and pressure from insiders • justification by faith in Christ rather than works of the law • modern “Jesus plus” warnings, including politics and ideology mixed with Bible language  At outloudbible.com, you can find free resources to help you study the Bible. And while you're there, send us a message to say hi, or start a conversation about having us at your church or event. If Outloud Bible has been a valuable part of your understanding of the Bible, please consider supporting the ministry by visiting outloudbible.com.Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

God’s truth, His Word, is precious and one should be careful in handling His Word as we learn from Paul and the churches throughout Galatia.

Every believer knows the tension: the new nature within us longs for Christ, yet the old desires still pull hard the other way. In this study of Galatians 5:16-20, Dr. John unpacks the battle between the flesh and the Spirit, identifying exactly what Paul means by "the works of the flesh," from sexual sin to false religion to addiction. The law can't fix this. Only walking by the Spirit can.No Compromise: The book of Galatians was written because the gospel was under attack — and it still is today. From false teachers in ancient Galatia to the distortions we encounter in our own time, the battle over the heart of the Christian faith has never stopped. Join Dr. John for this four-part series as he works through one of Scripture's most urgent letters, asking what the true gospel is, where it comes from, and why getting it right changes everything.

Many people think following Jesus means trying harder, doing more, or proving they're good enough for God. That was exactly the struggle in the churches of Galatia. Paul writes with urgency because the gospel was being distorted, reminding them, and us, that grace is enough. Jesus has already done everything necessary for our salvation.

Many people think following Jesus means trying harder, doing more, or proving they're good enough for God. That was exactly the struggle in the churches of Galatia. Paul writes with urgency because the gospel was being distorted, reminding them, and us, that grace is enough. Jesus has already done everything necessary for our salvation.

Freedom is worth fighting for. In this message from Galatians 5:1–15, Dr. John issues an urgent call to stand firm in the liberty of the gospel and resist every temptation to trade grace for a system of human effort. A rallying cry to guard the doctrine of justification by faith — because everything is at stake when the gospel is at risk.No Compromise: The book of Galatians was written because the gospel was under attack — and it still is today. From false teachers in ancient Galatia to the distortions we encounter in our own time, the battle over the heart of the Christian faith has never stopped. Join Dr. John for this four-part series as he works through one of Scripture's most urgent letters, asking what the true gospel is, where it comes from, and why getting it right changes everything.

Hagar or Sarah — which woman's son are you? In this message from Galatians 4:21–31, Dr. John unpacks Paul's striking allegory of two women, two covenants, and two ways of seeking God's promise — one by human effort, one by faith. A powerful reminder that the children of grace will always be opposed by the children of the flesh, and why the church must never compromise on it.No Compromise: The book of Galatians was written because the gospel was under attack — and it still is today. From false teachers in ancient Galatia to the distortions we encounter in our own time, the battle over the heart of the Christian faith has never stopped. Join Dr. John for this four-part series as he works through one of Scripture's most urgent letters, asking what the true gospel is, where it comes from, and why getting it right changes everything.

Why would anyone trade freedom for slavery? In this message from Galatians 4:8–20, Dr. John explores the sobering tendency — in Paul's day and ours — to abandon the freedom of the gospel and return to the bondage of earning God's favour. A deeply personal and urgent appeal not to let anyone rob you of the grace that set you free.No Compromise: The book of Galatians was written because the gospel was under attack — and it still is today. From false teachers in ancient Galatia to the distortions we encounter in our own time, the battle over the heart of the Christian faith has never stopped. Join Dr. John for this four-part series as he works through one of Scripture's most urgent letters, asking what the true gospel is, where it comes from, and why getting it right changes everything.

What does it mean to go from slave to son? In this message from Galatians 4:1–7, Dr. John unpacks the stunning change of status that takes place when a person trusts in Christ — from bondage under the elementary principles of this world, to full adoption into the family of God. A message about who you truly are in Christ.No Compromise: The book of Galatians was written because the gospel was under attack — and it still is today. From false teachers in ancient Galatia to the distortions we encounter in our own time, the battle over the heart of the Christian faith has never stopped. Join Dr. John for this four-part series as he works through one of Scripture's most urgent letters, asking what the true gospel is, where it comes from, and why getting it right changes everything.

Why did God give the Law if salvation has always been by faith alone? In this message from Galatians 3:19–29, Dr. John explores one of Scripture's most surprising answers — that the Law was never intended to save, but to expose our sin and drive us to the only One who can. A rich and clarifying look at the relationship between Law and Gospel.No Compromise: The book of Galatians was written because the gospel was under attack — and it still is today. From false teachers in ancient Galatia to the distortions we encounter in our own time, the battle over the heart of the Christian faith has never stopped. Join Dr. John for this four-part series as he works through one of Scripture's most urgent letters, asking what the true gospel is, where it comes from, and why getting it right changes everything.

Episode Synopsis:In the opening words of the Book of Romans, Paul introduces himself to a church he has never visited and to a group of fellow believers, most of whom he has never met in person.  Therefore, it is important for Paul to explain his apostolic office as well his role in undertaking the Gentile mission.  Paul is making travel plans which include a future visit to the city of Rome.  Since the church in Rome was predominantly Gentile (with a Jewish Minority), it is important that both groups understand that all of Paul's missionary efforts are grounded in the preaching of the Gospel of God–the death and resurrection of Jesus on behalf of sinners.To the Jewish Christians in Rome, Paul must explain that the gospel he preaches was revealed to him by Jesus Christ who was himself a descendant of David (Israel's greatest king), while at the same time the eternal Son of God who ushers in a new age in redemptive history.  This gospel is not a message invented by Paul–a charge he's heard previously from opponents in Galatia and Corinth.  The gospel which he is about to proclaim in the balance of the letter to follow, is the same message proclaimed throughout the Old Testament–though hidden in types and shadows, and a mystery which Paul is about to explain.  Furthermore, the gospel is true because its central figure (Jesus) has not only the proper Davidic genealogy, but he was raised bodily from the dead in power in accordance with the work of the Holy Spirit.  By virtue of his resurrection, Jesus is the Lord–an important bit of information to those living in Rome during the days of Caesar Nero, who thinks of himself as a sort of demi-God.  Nero is not Lord, Jesus is.Since Rome is such an important place–the capital of a huge pagan empire–Paul will make the point that this gospel “promised before hand,” is a gospel for all the nations, as foretold by Israel's prophets.  This gospel summons all those called to belong to Jesus to the obedience of faith.  Is faith an act of obedience in our part.  Is it a work?  Is it the one thing which we must do to be saved?  Is there any merit in faith–something God sees and rewards.  And what is so-called, “evangelical obedience?” For show notes and other recommended materials located at the Riddleblog as mentioned during the Blessed Hope Podcast, click here:  https://www.kimriddlebarger.com/

Acts 16:6-9 New King James Version   6 Now when they had gone through Phrygia and the region of Galatia, they were forbidden by the Holy Spirit to preach the word in Asia. 7 After they had come to Mysia, they tried to go into Bithynia, but the Spirit did not permit them. 8 So passing by Mysia, they came down to Troas. 9 And a vision appeared to Paul in the night. A man of Macedonia stood and pleaded with him, saying, “Come over to Macedonia and help us.”

Sunday Service (5/31/26) // New Building Dedication // Acts 16:6-10 (ESV) // The Macedonian Call // 6 And they went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. 7 And when they had come up to Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not allow them. 8 So, passing by Mysia, they went down to Troas. 9 And a vision appeared to Paul in the night: a man of Macedonia was standing there, urging him and saying, “Come over to Macedonia and help us.” 10 And when Paul[a] had seen the vision, immediately we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them.#BibleStudy #BibleExplained #Bible #BiblicalStudies #BibleTeacher #WordOfGod #BiblicalLessons #BibleJournal #BibleReading #BibleStudyNotes #biblestudycommunity #ChicagoChurch #BibleProject #BibleVerse #Bible #danielbatarseh #mbchicago #mbcchicago #dedication #grandopening Website: https://mbchicago.org FOLLOW US Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others TO SUPPORT US Zelle to: info@mbchicago.org Web: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal/Credit: https://paypal.com/donate/?hosted_but...

Acts 13:14-52 - Paul's Gospel in Galatia - Pastor Dan PlourdeMESSAGE NOTES:http://www.calvaryword.com/Acts2026/a1461.pdf

On Sunday we got to hear from one of our summer guest speakers, John Rosensteel on Galatians 6v7-10.   Paul's words to the church in Galatia in are just as applicable for us today - how we live matters. Amidst the burdens of life and the brokenness of the world, it can be easy to lose hope and give into the flesh. But by the power of the Holy Spirit in us, we are able to persevere in doing good.   As we strengthen ourselves in the Lord we are able to partner with Him in doing good and bringing beauty to the world around us.