Podcasts about Galatia

Today on the Daily Nugget, Mike focuses on Epistle to the Galatians 1:1 and the calling of the Apostle Paul. Paul opens the letter by establishing that his apostleship was not given by men or human authority, but through Jesus Christ and God the Father. Mike explores how this divine calling gave Paul the authority and responsibility to speak truth to the churches in Galatia, even when the message was difficult to hear. The episode highlights the importance of God-given calling, faithful leadership, and the courage to stand firmly for the true gospel in the face of confusion and compromise. When Paul Speaks, we should listen Mike Conan

Today on the Daily Nugget, Mike begins an introductory study through the Epistle to the Galatians, exploring the background, purpose, and urgency behind Paul's powerful letter. Mike discusses the likely timing of the book, the authorship of the Apostle Paul, and the region of Galatia where these churches were located. He also highlights the central issue that prompted the letter — growing threats to the true gospel as false teachers attempted to add legalism and human effort to salvation by grace through faith in Jesus Christ. This introduction sets the stage for a deeper look at the freedom, truth, and transforming power of the gospel that Paul passionately defends throughout Galatians.

We're making our way through Galatians one verse at a time. As we learned last time, there is only one gospel, and one way to be saved. A group of legalists had made their way into the church at Galatia and added to the gospel of grace. The Galatians were turning away from the truth because of it, so the apostle Paul stepped in with this reminder of what the gospel is and isn't! To support this ministry financially, visit: https://www.oneplace.com/donate/302/29?v=20251111

This week, Katia Adams shares a message drawn from Galatians 5:13–6:18 and Ephesians 4:25–32. Anchoring her teaching in Paul's instructions to the churches of Galatia and Ephesus, Katia addresses what she identifies as one of the most pressing and spiritually dangerous patterns in the contemporary church: the way believers have absorbed a culturally-driven model of accountability and called it justice.Using the vivid image of a rogue tomato plant that grew uninvited in her garden — cute at first, then destructive — Katia frames the sermon around five diagnostic questions every believer must ask before bringing correction: What is your proximity? What is your practice? What is your purpose? What is your posture? What is your perspective? She moves through each with pastoral specificity, pushing back against social media callout culture, third-party documentaries and podcasts about people we've never met, and self-appointed "correction ministries" that elevate exposure over restoration. Real accountability, she argues, requires proximity — the same proximity that led God himself to become flesh and move into the neighborhood.The theological anchor of the message is the conviction that the Holy Spirit is not poured out to give us goosebumps, but to uproot the poisonous seeds of offense, gossip, and self-righteous judgment that have no place in the heart of a believer. Katia draws directly on Galatians 6:1 — restore him in a spirit of gentleness — and contrasts it with the spirit of accusation the body has so readily embraced, reminding her listeners that the accuser has a name, and his name is Satan.Ultimately, this sermon is an invitation to let Scripture read us rather than the other way around — to examine our hearts honestly, uproot what grieves the Holy Spirit, and commit to a costly, inconvenient, Spirit-empowered love for the body of Christ. Katia closes with a charge that is both convicting and hopeful: how we speak to our children, our neighbors, and those who have made a mess of their lives will form our crown to give to Jesus — so make it a good one.

THE SECRETS TO DAILY FOLLOWING THE HOLY SPIRIT 1 Thessalonians 5:23–24 May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. 24 The one who calls you is faithful, and HE WILL DO IT (NIV) Titus 3:5 he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life THROUGH THE HOLY SPIRIT. (NIV) Galatians 3:3 Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh? (NIV) 6 STEPS TO BEING SPIRIT LED INSTEAD OF FLESH LED Romans 8:14 For all who are led by the Spirit of God are sons of God. (ESV) 1. BEING LED BY THE SPIRIT STARTS FROM FREEDOM, NOT CONDEMNATION Romans 8:1 There is therefore now no condemnation for those who are in Christ Jesus. (ESV) 2. BEING LED BY THE SPIRIT IS ABOUT SURRENDERING MORE, NOT STRIVING MORE Romans 8:3–4 For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh BUT ACCORDING TO THE SPIRIT. (ESV) 2 Corinthians 3:18 And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from ONE DEGREE OF GLORY TO ANOTHER. For THIS COMES FROM the Lord who is the Spirit. (ESV) 3. BEING LED BY THE SPIRIT INVOLVES RENEWING YOUR MIND Romans 8:5–6 For those who live according to the flesh set their MINDS on the things of the flesh, but those who LIVE ACCORDING TO THE SPIRIT set their MINDS on the things of the Spirit. 6 For to set the MIND on the flesh is death, but to set the MIND on the Spirit is life and peace. (ESV) Ephesians 4:23 Instead, LET THE SPIRIT RENEW YOUR THOUGHTS AND ATTITUDES. (NLT) 4. BEING LED BY THE SPIRIT INVOLVES CRUCIFYING YOUR FLESH Romans 8:7–8 For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. 8 Those who are in the FLESH cannot please God. (ESV) Galatians 5:16 But I say, walk by the Spirit, and you will not gratify the desires of the flesh. (ESV) Romans 8:13 For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. (ESV) 5. BEING LED BY THE SPIRIT REQUIRES LEARNING TO FOLLOW THE SPIRIT’S LEADING Romans 8:9–14 You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. 10 But if Christ is in you, then even though your body is subject to death because of sin, the SPIRIT GIVES LIFE because of righteousness. 11 And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also GIVE LIFE to your mortal bodies because of his SPIRIT who lives in you. 12 Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it. 13 For if you live according to the flesh, you will die; but if by the SPIRIT you put to death the misdeeds of the body, you will live. 14 For those who are LED BY THE SPIRIT of God are the children of God. (NIV) Galatians 5:25 If we LIVE BY THE SPIRIT, let us also keep in step with the Spirit. (ESV) 5A. YOU FOLLOW THE SPIRIT BY LEARNING HIS VOICE John 10:27 My sheep hear my voice, and I know them, and they follow me. (ESV) John 16:13 When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. (ESV) 5B. YOU FOLLOW THE SPIRIT’S LEADING BY PAYING ATTENTION TO HIS PROMPTINGS 5C. THE HOLY SPIRIT’S VOICE WILL CORRECT YOU Acts 10:13-15 Then a voice said to him, “Get up, Peter; kill and eat them.” 14 “No, Lord,” Peter declared. “I have never eaten anything that our Jewish laws have declared impure and unclean.” 15 But the voice spoke again: “Do not call something unclean if God has made it clean.” (NLT) 5D. THE HOLY SPIRIT’S VOICE WILL RESTRAIN YOU Acts 16:6–7 And they went through the region of Phrygia and Galatia, having been FORBIDDEN by the Holy Spirit to speak the word in Asia. 7 And when they had come up to Mysia, they attempted to go into Bithynia, but the Spirit of Jesus DID NOT allow them. (ESV) 5E. THE HOLY SPIRIT WILL DIRECT YOU ON WHERE TO GO Acts 8:29 And the Spirit said to Philip, “GO over and join this chariot.” (ESV) Acts 10:19–20 And while Peter was pondering the vision, the Spirit said to him, “Behold, three men are looking for you. 20 Rise and GO down and accompany them without hesitation, for I have sent them.” (ESV) 5E. THE HOLY SPIRIT’S VOICE WILL DIRECT YOU ON A DECISION Acts 13:2 While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” (ESV) Acts 15:28 For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements: (ESV) 5F. THE HOLY SPIRIT’S VOICE WILL SPEAK TO US ABOUT THE FUTURE Acts 20:23 except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me. (ESV) 6. YOU FOLLOW THE SPIRIT’S LEADING BY OBEYING THE SPIRIT Ephesians 4:30 And do not GRIEVE the Holy Spirit of God, by whom you were sealed for the day of redemption. (NIV) 1 Thessalonians 5:19 Do not QUENCH the Spirit. (ESV) Hebrews 3:7–8 Therefore, as the Holy Spirit says, “Today, if you hear his voice, 8 do not harden your hearts as in the rebellion, on the day of testing in the wilderness, (ESV)

May 17th | Freedom | Galatians 4:1–7In this powerful message from Galatians 4:1–7, Pastor Matt Darby unpacks the life-changing truth of the Gospel: through Jesus Christ, we are no longer slaves — we are sons and daughters of God.The churches in Galatia were struggling to stay rooted in grace alone, faith alone, and Christ alone. Like many believers today, they were tempted to add religious performance, morality, and self-effort to the finished work of Jesus. Paul's message calls them — and us — back to freedom.Pastor Matt explores the two spiritual identities every person lives under: slavery or sonship. He reveals how the Gospel doesn't simply improve behavior; it completely transforms identity. Through the adoption made possible by Jesus' death and resurrection, God brings us out of fear, shame, striving, and spiritual bondage into the security of His family.This message dives into:• The reality of spiritual slavery• Why behavior always flows from identity• The power of adoption through Christ• What it means to cry out “Abba, Father”• How the Holy Spirit confirms our identity as children of God• The difference between living for approval and living from acceptanceIf you've ever struggled with insecurity, shame, striving, or feeling like you have to earn God's love, this message is an invitation to walk in the freedom Jesus purchased for you.You are not tolerated by God — you are loved. In Christ, you are no longer a slave, but a son.Do you know JESUS? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nbgilmer.org/do-you-know-jesus⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Need PRAYER? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nbgilmer.org/pray⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Support through GIVING: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nbbctx.org/giving⁠

“Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. Wherever your treasure is, there the desires of your heart will also be.” (Matthew 6:19–21 NLT) “Heaven on earth” is a well-worn cliché in popular culture. You can find the phrase or idea in countless songs, books, TV shows, movies, and online content. Of course, God’s people understand that there’s a sharp distinction between Heaven and earth. Heaven is the real deal, the eternal dwelling place. Earth is the temporary dwelling place. There is no comparison. Think of the best things you’ve ever experienced on this earth: your wedding day, the birth of a child, or a special moment with someone you love. Even the most impactful, the most unforgettable, and the most life-changing incidents were merely glimpses of glory, tastes of what’s to come in Heaven. S. Lewis wrote in Letters to Malcolm, “The hills and valleys of heaven will be to those you now experience not as a copy is to an original . . . but as the flower to the root, or the diamond to the coal.” The Bible tells us that one day believers will stand before the judgment seat of Christ, also known as the Bema Seat. There, we will receive rewards for our faithfulness to God. Paul wrote to the churches of Galatia, “So let’s not get tired of doing what is good. At just the right time we will reap a harvest of blessing if we don’t give up” (Galatians 6:9 NLT). He also offered this reminder in 1 Corinthians 3:8: “The one who plants and the one who waters work together with the same purpose. And both will be rewarded for their own hard work” (NLT). Therein lies our incentive for this earthly life. There will be a reward. This should cause us to want to do everything we can for God’s glory. That’s what Jesus was talking about in Matthew 6:19–21 when He said, “Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. Wherever your treasure is, there the desires of your heart will also be” (NLT). He’s talking about traveling light, where material possessions are concerned. As I’ve often said, we can’t take it with us, but we can send it on ahead. Every investment we make of our lives for God’s glory—the giving of our time, the use of our gifts, the investment of our resources—will result in an eternal reward. By being faithful to the Lord, we are laying up treasure in Heaven for ourselves. Reflection question: What would laying up treasures in Heaven instead of on earth look like in your life? Discuss Today's Devo in Harvest Discipleship! The Harvest Crusade is coming to Angel Stadium on July 11! Stay updated on all important event details. — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Galatians: Life in the Spirit with Joshua LiemThe GospelGalatians 1:1-10This Sunday we start Life in the Spirit, an eight-week journey through Paul's letter to the Galatians. Paul writes with shocking urgency to a young church drifting toward a counterfeit gospel — and his words still cut through the noise of our own day. Whether you're new, exploring, or have been around forever, come and rediscover the rescue at the heart of the Christian story.For reflection & discussion:What's something you bought, tried, or believed in this past year because it promised to make your life better?   How did it actually go?How would you proclaim “the Gospel”?Paul writes from a community: "all the brothers and sisters with me" (1:2). He doesn't fight this fight alone. Who in this room (or in your wider life) has helped you stay anchored in the real gospel? What did they do? Tell the group about them.The sermon described sin not just as personal moral failure but as a power that enslaves, and Christ's death as breaking that power. Where in your life are you most aware of sin's grip? What would it look like to be free?The opponents in Galatia preached a Jesus who fit comfortably inside the existing world — a Jesus who didn't disturb their political safety, their social standing, their religious identity. Where in our city, our workplaces, or our neighbourhoods do we preach a Jesus too small to disturb anything? What might the real Jesus be asking of us there? Further Resources :N.T. Wright, Galatians (2021)Eugene H. Peterson, Traveling Light: Galatians and the Free Life in Christ (1982)

Weekend Scripture: Galatians 5 Be killing sin, or sin will be killing you. This Sunday, Scott dives into Galatians 5 where Paul encourages the church in Galatia to live by the Spirit. Even in our walk with Jesus, we will still face, struggle with, and be tempted to sin. But we must join the Holy Spirit daily in continuing to crucify our flesh. When we live by the Spirit, He supplies what we need to grow. He shapes us, changes us, transforms us, and enables us to become more like Jesus. 

Send us Fan MailWe begin this episode by noting that Paul told the brethren in Galatia that we are all sons of God through faith in Christ Jesus. This includes all faithful people, those in the first century, and even those who came before Christ. It is His shed blood that cleanses us from sin. This, of course ultimately included the Gentiles who were previously separated from God by the law of Moses. We note what Paul told the Gentile Christians in Ephesus about this. We look at what Jesus said about anyone being able to come to God, how that can be accomplished. We point out that a number of the tenets of pre-millennialism are not found in the Bible. Many are based on highly figurative passages and others that are taken out of context, We also look at what the Bible says about anti-Christs and what that really means. Peter mentions that the day of the Lord will come as a thief in the night and what will occur at that time. We discuss that. We next look at what Jesus said about the resurrection and note that He only mentions one resurrection of the just and unjust. We look at passages that connect this with the judgment of all. We note what Paul said to the brethren in Corinth concerning the resurrection and how specific he was in what he wrote to them. Paul also wrote to the Thessalonians who were concerned about their brethren who had died. We look at what he wrote to them. Peter had said that God is not willing that any should be lost, We close out this episode by looking at the passages that tell us what we must do to be saved. Take about 30-minutes to listen in on our discussion. Have your Bible handy so you can verify what we are saying. There is a transcript of this Buzzsprout episode provided for your convenience.

Once again we have some interesting and, to quite a degree, challenging chapters today.  Our Deuteronomy chapter (24) caused us to meditate on the nature of life without banks, or any money as we have it today, so that there is no situation in which it can be borrowed!   What will be the nature of any “money” in the kingdom age?  Real gold and silver?  The Israelites, as God's people, were told by Moses in his final message, they are to “purge the evil from your midst” [Deut. 24 v.7] How much purging will be needed in the kingdom when all peoples will be expected to serve the one real God and “out of Zion shall go the law, and  …. he shall judge between the nations …” [Isa. 2 v.3,4]?The Songs of Solomon are usually understood as a spiritual ‘parable' of the bride of Christ, and Christ says to her, “You are altogether beautiful, my love; there is no flaw in you … You have captivated my heart … my bride … how beautiful is your love … my bride!” ” [4 v.7,9,10]  With this perspective on the meaning of this ‘parable' to what extent are we today, “captivating” the heart of our Saviour?  How can we live so that we do so?Our chapters in Acts show how the message of the gospel captivated the hearts of some of the converts so that they were really committed in serving Christ; “a Jew named Apollos, a native of Alexandria … was an eloquent man, competent in the Scriptures. (the Old Testament of course) … being fervent in spirit, he spoke and taught accurately the things concerning Jesus …” [18 v.24,25] When he came to Achaia ” he greatly helped those who through grace had believed,  for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus.” [v.27,28]He was showing, in practice “how beautiful” his “love” was for Christ!  “How beautiful is (y)our love?”  There are many ways of showing it!  Let us try harder to live so that “Christ is formed in you” [Gal. 4 v.19] which was what Paul was agonising in his heart about – concerning the believers in Galatia. As we live day after day, absorbing the real spirit of God's word so that “Christ is formed” in you and I, realising more and more fully that we do this by serving one another in the spirit of Christ – as parts of “the body of Christ.”  Let us meditate on Paul's words to the Colossians in ch. 1 v.28,29.

Wednesday Service | A teaching on Acts 13:13-52 with Pastor Josh BlackVictory Calvary Chapel is a church in Menifee, California. We gather for Jesus, to worship Him, to follow Him, and represent Him wherever we go. To learn more, visit us at www.victorycc.com.

Hai Wonder Kids, kembali dalam renungan anak GKY Mangga Besar. Judul renungan hari ini adalah Yosefus dan Kesaksian tentang YesusDiambil dari: Galatia 2:20  “Namun aku hidup, tetapi bukan lagi aku sendiri yang hidup, melainkan Kristus yang hidup di dalam aku. Dan hidupku yang kuhidupi sekarang di dalam daging, adalah hidup oleh iman dalam Anak Allah yang telah mengasihi aku dan menyerahkan diri-Nya untuk aku.”Wonder Kids, hari ini kita belajar lagi tentang Yosefus, seorang penulis sejarah Yahudi. Yosefus pernah menulis tentang Yesus dalam bukunya. Tetapi ada bagian terkenal dalam tulisannya yang oleh banyak ahli dianggap pernah ditambah-tambahi oleh orang lain di kemudian hari. Jadi, kemungkinan ada beberapa kalimat yang bukan benar-benar ditulis Yosefus.Apakah itu berarti semua catatan tentang Yesus jadi tidak bisa dipercaya? Tidak. Justru para ahli yang mempelajari hal ini sedang berusaha jujur dan teliti. Mereka membandingkan kalimat-kalimat itu dan melihat bagian mana yang cocok dengan gaya tulisan Yosefus, dan bagian mana yang tampaknya kemudian ditambahkan. Dari situ, mereka melihat bahwa tetap ada bagian-bagian penting yang sangat mungkin asli, misalnya bahwa Yesus benar-benar hidup, dikenal sebagai orang bijaksana, melakukan hal-hal yang luar biasa, mengajar banyak orang, dan disalibkan.Bayangkan seperti ini: misalnya kamu punya cerita asli di buku catatanmu, lalu ada orang lain menambahkan beberapa kalimat di pinggirnya. Walaupun tambahan itu tidak seharusnya ada, cerita aslinya tetap bisa dipelajari. Begitu juga dalam sejarah. Walaupun ada bagian yang diperdebatkan, tetap ada banyak kesaksian yang menolong kita melihat bahwa Yesus bukan tokoh dongeng. Yesus sungguh hidup dalam sejarah.Yang paling penting, Wonder Kids, iman kita tidak berdiri di atas satu kalimat dari satu penulis saja. Tuhan memberi kita Alkitab, para saksi mata, dan juga catatan-catatan sejarah lain yang menolong kita melihat bahwa kabar tentang Yesus itu benar. Jadi kita tidak perlu takut saat ada hal yang sulit dipelajari. Justru kita bisa belajar bahwa kebenaran tidak takut diperiksa.Wonder Kids, hari ini lakukan ini: Cobalah ceritakan kepada satu orang di rumahmu satu alasan mengapa kamu percaya bahwa Yesus sungguh nyata dan bukan cerita buatan manusia.Mari kita berdoa: Tuhan Yesus, terima kasih karena Engkau sungguh hidup dan nyata. Tolong aku untuk percaya kepada-Mu dengan sungguh-sungguh dan hidup menunjukkan bahwa Engkau ada di dalam hidupku. Dalam nama Tuhan Yesus aku berdoa, Amin.Wonder Kids, ingatlah: Yesus bukan hanya tokoh dalam cerita, tetapi Juruselamat yang sungguh hidup dan nyata. Tuhan Yesus memberkati.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. We are about to begin our next study and move into the Old Testament. We will begin with the book of Hosea. Hosea confronts divided hearts and exposes what we truly love. This means it is time to get your next Scripture Journal from our website for this study. If you are a Project23 partner giving $35/month or more, we have already sent this to you in the mail. Our shout-out today goes to Edward Janowiak from Highland Ranch, CO. Thanks for your partnership in Project23. Our text today is 1 Corinthians 16:1-4. Now concerning the collection for the saints: as I directed the churches of Galatia, so you also are to do. On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come. And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem. If it seems advisable that I should go also, they will accompany me. — 1 Corinthians 16:1-4 What does resurrection faith look like? After fifty-seven verses on resurrection glory in Chapter 15, Paul talks about money. And that is not accidental. Resurrection hope does not make Christians abstract in their practice. It should make us practical. The Corinthians were instructed to give regularly. Systematically. Proportionally. "Each one as he may prosper." This is not emotional manipulation. It is disciplined stewardship. Notice who this giving supports. The saints. The church. It's a gospel partnership across the region. Paul is organizing a relief offering for believers in Jerusalem. The Gentile church supports the Jewish church. Theology becomes generosity. Doctrine becomes dollars. Unity becomes action. Resurrection people should never be close-fisted with the generous life and blessings that God has afforded them. If Christ is risen and eternity is secure, then natural resources (i.e., money) loses its ultimate grip. Believers never hoard what they cannot keep. Believers invest in what will outlast them. Giving to God's work is not a side note in Christian maturity. It is further evidence that you believe the kingdom is real. And Paul adds accountability to his command. Trusted men will carry the gift. Paul may go with them. Resurrection faith produces transparent generosity. DO THIS: Set aside a specific, intentional gift this week for the work of the Lord. Don't wait for emotion. Plan it. Pray over it. Give it. ASK THIS: Does my spending reflect resurrection hope—or present fear? Am I giving proportionally to how God has prospered me? Do I see generosity as worship—or as loss? PRAY THIS: Lord, you gave your Son for me. Teach me to hold my resources loosely and invest in what advances your kingdom. Make my generosity a reflection of my hope in the risen Christ. Amen. PLAY THIS: "Take My Life and Let It Be"

In Galatians 4:1–20, the Apostle Paul continues to remind the churches in Galatia of a powerful truth: through Christ, believers are no longer slaves but have been adopted as sons and heirs of God. Once enslaved to sin, the law, and the elementary principles of the world, we have now been set free through the redeeming work of Jesus.Paul warns against the danger of returning to the very things Christ has freed us from. Instead of living in bondage, believers are called to embrace their new identity as children of God—living in the freedom, inheritance, and relationship made possible through Christ. This passage highlights both the beauty of our adoption and the urgency of living in light of it.

Paul wrote Galatians around A.D. 48–55 to churches he had planted in the region of Galatia in Asia Minor. After he left, false teachers known as "Judaizers" infiltrated the congregations. These teachers insisted that Gentile believers must be circumcised and keep the Mosaic Law in order to be truly saved or fully accepted by God. In other words, they were adding works of the law to the gospel of grace. Paul saw this as a complete distortion of the gospel and a direct attack on the finished work of Christ. His purpose was twofold: (1) to defend his apostolic authority and the divine origin of the gospel he preached, and (2) to call the Galatians back to the true gospel—salvation and right standing with God by grace alone, through faith alone, in Christ alone.

"And so were the churches established in the faith, and increased in number daily. Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia, After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not. And they passing by Mysia came down to Troas. And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us. And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them. Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis; And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days. And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither. And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul." Acts 16:5-14

Weekend Scripture: Galatians 3 What are you going to do with the new you? This week, Scott dives into Galatians 3 and the rough crowd of the city of Galatia. The Galatian people had a wild and extreme heritage marked by violence and paganism. This is why Paul wanted to be so clear to the Galatian church: Jesus, and only Jesus, can set us free. You became a Christian by grace through faith in Jesus because there is no other way.

With this message we are continuing our series on The Risen Christ by again looking at Jesus' first interaction with his disciples following his resurrection from the dead. The first words out his mouth were a proclamation of peace. Then he gave them their purpose. Now, he assures them that they will not be alone. And with this assurance comes the next gift we receive, power. Let's explore that together. The Holy Spirit: Convicts (John 16:8) Regenerates (John 3:5-8) Enables (1 Corinthians 12:3) Justifies (1 Corinthians 6:11) Adopts (Romans 8:15) Indwells (Romans 8:11) Illuminates (John 16:13) Intercedes (Romans 8:26) Leads (Acts 16:6-7) Fills (Ephesians 5:18) Empowers (Acts 1:8) Sanctifies (2 Corinthians 3:18) Speaks (Acts 13:2) Unifies (Ephesians 4:1-3) Cultivates intimacy (John 14:23) Glorifies Christ (John 16:14) Gifts (1 Corinthians 12:7) The disciples and their travels: Peter (Simon Peter) – Jerusalem, Judea, Samaria, Pontus, Galatia, Cappodocia, Rome Andrew – Scythia, Thrace, Greece (Achaia, Patras) James (son of Zebedee) – Jerusalem, Judea John – Jerusalem, Ephesus, Asia Minor, Patmos Philip – Phrygia (Hierapolis), Greek-speaking communities Bartholomew (Nathanael) – Armenia, India, Ethiopia, Mesopotamia Thomas (Didymus) – Parthia, India, Ethiopia, Mesopotamia Matthew (Levi) – Judea, Persia, Parthia, Ethiopia James (son of Alphaeus) – Judea, Edessa, Syria, Egypt Jude (Thaddeus/Lebbaeus) – Mesopotamia, Armenia, Persia, Syria Simon the Zealot – Persia, Armenia, Egypt, North Africa (varied traditions) Matthias – Judea, Cappadocia, Caspian Sea coasts, Colchis (Georgia) Speaker: Minister & Lead Pastor, Tom Olsson Passage: John 20:22 This was recorded live in Grand Rapids, MI on April 26, 2026

With this message we are continuing our series on The Risen Christ by again looking at Jesus' first interaction with his disciples following his resurrection from the dead. The first words out his mouth were a proclamation of peace. Then he gave them their purpose. Now, he assures them that they will not be alone. And with this assurance comes the next gift we receive, power. Let's explore that together. The Holy Spirit: Convicts (John 16:8) Regenerates (John 3:5-8) Enables (1 Corinthians 12:3) Justifies (1 Corinthians 6:11) Adopts (Romans 8:15) Indwells (Romans 8:11) Illuminates (John 16:13) Intercedes (Romans 8:26) Leads (Acts 16:6-7) Fills (Ephesians 5:18) Empowers (Acts 1:8) Sanctifies (2 Corinthians 3:18) Speaks (Acts 13:2) Unifies (Ephesians 4:1-3) Cultivates intimacy (John 14:23) Glorifies Christ (John 16:14) Gifts (1 Corinthians 12:7) The disciples and their travels: Peter (Simon Peter) – Jerusalem, Judea, Samaria, Pontus, Galatia, Cappodocia, Rome Andrew – Scythia, Thrace, Greece (Achaia, Patras) James (son of Zebedee) – Jerusalem, Judea John – Jerusalem, Ephesus, Asia Minor, Patmos Philip – Phrygia (Hierapolis), Greek-speaking communities Bartholomew (Nathanael) – Armenia, India, Ethiopia, Mesopotamia Thomas (Didymus) – Parthia, India, Ethiopia, Mesopotamia Matthew (Levi) – Judea, Persia, Parthia, Ethiopia James (son of Alphaeus) – Judea, Edessa, Syria, Egypt Jude (Thaddeus/Lebbaeus) – Mesopotamia, Armenia, Persia, Syria Simon the Zealot – Persia, Armenia, Egypt, North Africa (varied traditions) Matthias – Judea, Cappadocia, Caspian Sea coasts, Colchis (Georgia) Speaker: Minister & Lead Pastor, Tom Olsson Passage: John 20:22 This was recorded live in Grand Rapids, MI on April 26, 2026

Acts 16:6-10 Paul, Silas, and Timothy are set to embark into new territory. They have visited the churches Paul and Barnabas planted in Galatia and given them the letter from the church in Jerusalem affirming Gentiles do not need to convert to Judaism to follow Jesus. Now they head farther west. The Holy Spirit's guidance prevents and does not allow them access into Asia and Bithynia—the districts in the far west and far north of modern-day Asia Minor. The Spirit leads them to bring the good news to Macedonia where they meet up with Luke.

He was born in Sykeon in Galatia in Asia Minor. (The Great Horologion says that he was born out of wedlock; the Prologue that his mother, Maria, was a rich widow; in either case, he was reared by his mother alone). At the age of ten, Theodore took up a life of strict asceticism, devoting himself to prayer, fasting and vigils. His mother planned for him to enter the military; but St George appeared to her in a dream, telling her that Theodore was to serve the King of Heaven rather than any earthly king. After this, Saint George appeared to Theodore many times, sometimes instructing him, sometimes saving him from danger. After a trip to the Holy Land, Theodore became a monk in Galatia — we should say "officially became a monk," since he had been living as a monk from the age of ten. Once he had taken monastic vows, Theodore redoubled his ascetical labors, which exceeded those of any other monk of his time: for his asceticism, he was sometimes called the "Iron-eater." Around 584 was ordained Bishop of Anastasiopolis in Galatia, much against his will. He served his flock faithfully for ten years, then begged to be relieved of his episcopal duties so that he might return to his beloved monastic life. Even during his lifetime, he was famed for his miracles and his authority to cast out demons. He departed this life in peace in 613.

This week, we continue our walk through Paul's letter to the churches in Galatia. Here we are reminded that we are indeed Justified by faith in Christ.

When we surrender our lives to the lordship and leadership of Jesus, in His sovereignty, he will open doors of opportunity. Sometimes, He will close doors. Surely, you have seen both in your life. In both cases, the issue is the surrender of our will to God. Will we let the Lord direct our steps? Main Points:1. When it comes to allowing God to guide our lives, the struggle is often the surrender of our own will. When God opens a door, will you, by faith, walk through it? When God closes a door, will you recognize it as one of the ways God protects and guides us? 2. We celebrate open doors. They are exciting. We praise God for making a way and leading us forward. While closed doors don't seem quite as exciting, we should thank God for them, because they are one of the ways he protects us and directs our steps. 3. Let's allow the God who sees and knows all things to take us where we need to go. When a door needs to be opened, God can open it. When a door needs to be closed, He can certainly do that as well. Let's trust His plan for our lives.Today's Scripture Verses:Revelation 3:7-8 - “What he opens no one can shut, and what he shuts no one can open. I know your deeds. See, I have placed before you an open door that no one can shut.”1 Corinthians 16:9 - “For a wide door for effective work has opened to me…”Colossians 4:3 - “Pray also for us, that God may open to us a door for the word…”Acts 16:6-7 - “Paul and his companions traveled throughout the region of Phrygia and Galatia, having been kept by the Holy Spirit from preaching the word in the province of Asia. When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not allow them to.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

1 Peter 1:1-21Peter, an apostle of Jesus Christ,To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, andBithynia, 2according to the foreknowledge of God the Father, in the sanctification of the Spirit,for obedience to Jesus Christ and for sprinkling with his blood:May grace and peace be multiplied to you.

Galatians 1:3-5 “Grace to you and peace from God the Father and our Lord Jesus Christ, who gave himself for our sins to rescue us from this present evil age, according to the will of our God and Father. To him be the glory forever and ever. Amen.” – Galatians 1:3–5  CSB Saul/Paul introduced at the martyrdom of Stephen. He's ravaging Jesus' followers, Acts 8:1-3. Jesus appears to Saul/Paul, changing his life direction. Receiving a conversion to faith in Jesus as Savior, Saul/Paul is baptized, commissioned, and begins to preach Jesus' Good News, Acts 9:1-31, 28:12-18. Saul, now Paul, and team are commissioned from Antioch for the expansion of the Jesus movement, Acts 13-14. This includes the region of Galatia, a Roman province. Cities like Pisidian Antioch, Iconium, Lystra, and Derbe are in the area. Paul and his ministry team pioneered the Jesus movement and church here.  What do we learn? There is freedom in Jesus' Good News. What should we do? 1.    Read Galatians 1 – 2 this week. 2.    Write at least one truth from it. 3.    Pray, asking God what may be pulling you from this. 4.    Think about the contrast between Jesus' Good News and what may be pulling you from it. 5.    Choose to draw closer to Jesus and withdraw from what may be pulling you away from Jesus' Good News.

Kencan Dengan Tuhan - Jumat, 10 April 2026Bacaan: "Janganlah kita jemu-jemu berbuat baik, karena apabila sudah datang waktunya, kita akan menuai, jika kita tidak menjadi lemah." (Galatia 6:9)Renungan: Yacouba Sawadogo lahir di Burkina Faso, Afrika, tahun 1946. Sebagai petani kecil, ia berhasil menghijaukan 20 hektar lahan tandus di desanya. Tandusnya lahan di desanya disebabkan oleh kelebihan manusia dan sistem pertanian kasar yang menyebabkan erosi tanah. Banyak peneliti menyerah mengatasi masalah lahan itu. Yacouba prihatin. la lalu mencoba teknik menanam tradisional Afrika. Dengan alat seperti sekop dan kapak, la membuat lubang-lubang untuk diisi pupuk dan bibit. la ditertawakan karena teknik itu dianggap kuno. Namun, dalam 20 tahun terbukti bahwa lahan tandus itu berubah menjadi lahan hijau yang subur dan lebat. Perjuangan Yacouba didorong oleh hasrat ingin memajukan desanya. Hasrat dan perjuangan seperti inilah yang dimaksudkan Paulus dalam Galatia 6:9. Janganlah kita jemu-jemu mencoba dan berusaha melakukan pekerjaan baik. Ketika situasi memburuk dan kenyataan begitu getir, pada saat itulah komitmen kita dibutuhkan untuk tekun berbuat baik. Pekerjaan baik pasti akan membuahkan hasil yang baik. Setidaknya, itulah yang dibuktikan oleh Yacouba. la menuai hasil yang sangat baik, bahkan menjadi berkat bagi seluruh masyarakat Burkina Faso. Percayalah, setiap pekerjaan baik kita juga akan menjadi berkat bagi sesama. Tuhan Yesus memberkati. Doa:Tuhan Yesus, tolonglah aku agar dapat membangun komitmen yang teguh untuk melakukan pekerjaan-pekerjaan baik, dalam rangka memajukan keluarga, gereja, dan masyarakat di manapun aku berada. Amin. (Dod).

In chapter 3 of Galatians, Paul's frustration with the churches in Galatia begins to show as he explains that it is foolish to trust in the law. He argues that the children of Abraham are not those who are his descendants by physical descent, but those who have faith. Those who rely on the law are under a curse, but Christ delivered us from the curse by being hung on a tree, that is, the cross of crucifixion. He goes on to argue that the law came 430 years after the covenant promise with Abraham, and did not void that covenant. The promises of that covenant are to Abraham and his seed, which is singular: in other words, they point to Christ. The law was given as a guardian because of man's sinful nature, but in Christ, we are no longer under the law. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Paul's purpose in writing this letter to the churches in Galatia is to rebuke them for abandoning the true gospel for a false one, relying on works of the flesh rather than on works of the Spirit which they received through faith. He is more critical of his audience in this letter than in any other, calling them “foolish Galatians” and asking “who has put a spell on you?” He also defends himself against accusations that the gospel he is preaching is man-made rather than God-given. Using his own testimony, the testimony of others, and sound logic from Scripture, Paul argues that the true gospel is received in faith and that the promise of freedom in Christ has been present in God's covenant all along. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Watching sporting competitions and meeting athletes was a dream come true for me when I attended a Summer and Winter Olympics as a young reporter. I was enthralled by hearing people from all over the world speaking in different languages and celebrating their various countries. I’d been fascinated with the Olympics since I was a teen, but it had become an obsession. After I said yes to following God while at the Summer Games, I felt God was asking me to lay down my idol of sports. But I still had a love for the nations. I still enjoy watching the Olympics, but my heart is truly stirred when people of different backgrounds and from different nations come together during a church service or gathering to pray and to worship the King of kings. What a sweet taste of heaven on earth (Revelation 7:9)! When we remember who we are in Christ, we remember that we belong to God’s family and His family is international. The apostle Paul declared to the believers in Galatia, “So in Christ Jesus you are all children of God through faith” (Galatians 3:26). “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus” (v. 28). No matter where we’re from or where we live, let’s rejoice that as believers we’re one in Christ with our brothers and sisters around the world.

March 18, 2026 - Wednesday PM Bible Class Join this in-depth teaching through 1 Peter chapter 1 as Neal reads the opening verses and unfolds three central "words of life"—hope, holiness, and love—that sustain believers facing persecution and cultural opposition. The episode begins with a careful reading of verses 1–12 and explains Peter's opening greeting, highlighting how he addresses his audience as "aliens" or "pilgrims," chosen and set apart by God through the Spirit. Neal unpacks Peter's emphases: believers are born again to a living hope rooted in the resurrection of Jesus, sprinkled with His blood, kept by God's power, and destined for an imperishable inheritance. Topics covered include the historical context (Nero's growing persecution in the mid-60s AD), the mixed Jewish and Gentile makeup of the early churches in Pontus, Galatia, Cappadocia, Asia, and Bithynia, and how Peter's identity as "Peter" and "apostle" establishes his authority. The speaker outlines the five imperatives of 1 Peter—fix your hope, be holy, conduct yourselves in fear, love one another fervently from the heart, and crave the sincere milk of the Word—and explains how these commands form a practical framework for living with hope amid trials. Practical applications for contemporary believers are offered: living as strangers in the world, pursuing holiness in heart and conduct, relying on community, and returning continually to Scripture. The teaching contrasts the world's pursuit of temporal stability with the Christian's hope anchored in Christ's resurrection and second coming, and encourages listeners to be bold, dedicated witnesses motivated by conviction. Expect discussion of texts within 1 Peter that connect hope to the resurrection (e.g., 1:3, 1:13, 1:21; 3:15–18) and an invitation to adopt Peter's call to steadfast, loving, scripture-saturated discipleship. This episode is ideal for listeners seeking biblical encouragement to endure trials, deepen their identity in Christ, and live out the practical commands Peter gives to the early church.   Duration 36:02

The Apostle Paul closes out his letter to the churches in Galatia, leaving them with practical advice for living free. Join Pastor Rick as he dives into this. NEXT STEPS: Each day this week, I will remind myself to plant good seeds and ask God for patience. This week, I will boast in the cross and invite one person to Resurrection Weekend. His or her name is _____________.

3/21/26. Five Minutes in the Word. Lifestyle Differences: Galatia vs. Corinth. Resource: Copilot.ai . Listen daily at 10:00 am CST on https://kingdompraiseradio.com Podcast website: https://www.hwscott.net/podcast.php https://www.youtube.com/channel/UCK9zaXqv64YaCjh88XIJckA/videos LISTEN, LIKE, FOLLOW, SHARE! https://m.youtube.com/@hhwscott #MinutesWord; @MinutesWord; #dailybiblestudy #dailydevotional #Christian_podcaster

Paul's purpose in writing this letter to the churches of Galatia is to rebuke them for abandoning the true Gospel for a false one, relying on works of the flesh rather than relying on the Spirit which they received through faith. He is more critical of his audience here than in any other letter, calling them “foolish Galatians” and asking “who has put a spell on you?” He also defends himself against accusations that the gospel he is preaching is man-made rather than God-given. Using his own testimony, the testimony of others, and sound logic from Scripture, Paul argues that the true gospel is received in faith, and that the promise of freedom in Christ has been present in God's covenant with Abraham all along. Galatians 1 - 1:14 .  Galatians 2 - 4:39 .  Galatians 3 - 9:40 .  Galatians 4 - 14:57 .  Galatians 5 - 20:58 .  Galatians 6 - 25:06 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Some flowing insights on the Spiritual Jedi using the weapons of the Word to overcome and become absolutely limitless with the things of God.The answer is all in the Word and unleashing the Word via the Holy Spirit and obedience!FEAR IS A SIN! Let's move our lives into God and receive His rest and peace on all sides no matter how much of a drama queen the Enemy is. BUY MY SUPERNATURAL NOVEL!https://www.amazon.com/Kingdom-Romance-Episode-1-ebook/dp/B07ZRJV6SHDOWNLOAD THE APP!fringeradionetwork.com DON BASHAM MINISTRIES 1,000,000,000 GIVE SEND GO:https://www.givesendgo.com/bashamPAYPAL:spiritforce01@gmail.comBITCOIN:3H4Z2X22DuVUjWPsXKPEsWZmT9c4hDmYvyVENMO:@faithbucksCASHAPP:$spiritforcebucksZelle:faithbucks@proton.mePATREON:Michael BashamHOME BASE SITE:faithbucks.comPeter, an apostle of Jesus Christ, to the choice sojourners of the dispersion of Pontus, Galatia, Cappadocia, Asia, and Bithynia,1PET.1:2 according to a foreknowledge of God the Father, in sanctification of the Spirit, to obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied!1PET.1:3 Blessed [is] the God and Father of our Lord Jesus Christ, who, according to the abundance of His kindness did beget us again to a living hope, through the rising again of Jesus Christ out of the dead,1PET.1:4 to an inheritance incorruptible, and undefiled, and unfading, reserved in the heavens for you,1PET.1:5 who, in the power of God are being guarded, through faith, unto salvation, ready to be revealed in the last time,1PET.1:6 in which ye are glad, a little now, if it be necessary, being made to sorrow in manifold trials,1PET.1:7 that the proof of your faith - much more precious than of gold that is perishing, and through fire being approved - may be found to praise, and honour, and glory, in the revelation of Jesus Christ,1PET.1:8 whom, not having seen, ye love, in whom, now not seeing and believing, ye are glad with joy unspeakable and glorified,1PET.1:9 receiving the end of your faith - salvation of souls;1PET.1:10 concerning which salvation seek out and search out did prophets who concerning the grace toward you did prophecy,1PET.1:11 searching in regard to what or what manner of time the Spirit of Christ that was in them was manifesting, testifying beforehand the sufferings of Christ and the glory after these,1PET.1:12 to whom it was revealed, that not to themselves, but to us they were ministering these, which now were told to you (through those who did proclaim good news to you,) in the Holy Spirit sent from heaven, to which things messengers do desire to bend looking.1PET.1:13 Wherefore having girded up the loins of your mind, being sober, hope perfectly upon the grace that is being brought to you in the revelation of Jesus Christ,1PET.1:14 as obedient children, not fashioning yourselves to the former desires in your ignorance,1PET.1:15 but according as He who did call you [is] holy, ye also, become holy in all behaviour,1PET.1:16 because it hath been written, ‘Become ye holy, because I am holy;'1PET.1:17 and if on the Father ye do call, who without acceptance of persons is judging according to the work of each, in fear the time of your sojourn pass ye,1PET.1:18 having known that, not with corruptible things - silver or gold - were ye redeemed from your foolish behaviour delivered by fathers,1PET.1:19 but with precious blood, as of a lamb unblemished and unspotted - Christ's -1PET.1:20 foreknown, indeed, before the foundation of the world, and manifested in the last times because of you,1PET.1:21 who through him do believe in God, who did raise out of the dead, and glory to him did give, so that your faith and hope may be in God.1PET.1:22 Your souls having purified in the obedience of the truth through the Spirit to brotherly love unfeigned, out of a pure heart one another love ye earnestly,1PET.1:23 being begotten again, not out of seed corruptible, but incorruptible, through a word of God - living and remaining - to the age;1PET.1:24 because all flesh [is] as grass, and all glory of man as flower of grass; wither did the grass, and the flower of it fell away,1PET.1:25 and the saying of the Lord doth remain - to the age; and this is the saying that was proclaimed good news to you.CHAPTER 21PET.2:1 Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings,1PET.2:2 as new-born babes the word's pure milk desire ye, that in it ye may grow,1PET.2:3 if so be ye did taste that the Lord [is] gracious,1PET.2:4 to whom coming - a living stone - by men, indeed, having been disapproved of, but with God choice, precious,1PET.2:5 and ye yourselves, as living stones, are built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.1PET.2:6 Wherefore, also, it is contained in the Writing: ‘Lo, I lay in Zion a chief corner-stone, choice, precious, and he who is believing on him may not be put to shame;'1PET.2:7 to you, then, who are believing [is] the preciousness; and to the unbelieving, a stone that the builders disapproved of, this one did become for the head of a corner,1PET.2:8 and a stone of stumbling and a rock of offence - who are stumbling at the word, being unbelieving, - to which also they were set;1PET.2:9 and ye [are] a choice race, a royal priesthood, a holy nation, a people acquired, that the excellences ye may shew forth of Him who out of darkness did call you to His wondrous light;1PET.2:10 who [were] once not a people, and [are] now the people of God; who had not found kindness, and now have found kindness.1PET.2:11 Beloved, I call upon [you], as strangers and sojourners, to keep from the fleshly desires, that war against the soul,1PET.2:12 having your behaviour among the nations right, that in that which they speak against you as evil-doers, of the good works having beheld, they may glorify God in a day of inspection.1PET.2:13 Be subject, then, to every human creation, because of the Lord, whether to a king, as the highest,1PET.2:14 whether to governors, as to those sent through him, for punishment, indeed, of evil-doers, and a praise of those doing good;1PET.2:15 because, so is the will of God, doing good, to put to silence the ignorance of the foolish men;1PET.2:16 as free, and not having the freedom as the cloak of the evil, but as servants of God;1PET.2:17 to all give ye honour; the brotherhood love ye; God fear ye; the king honour ye.1PET.2:18 The domestics! be subjecting yourselves in all fear to the masters, not only to the good and gentle, but also to the cross;1PET.2:19 for this [is] gracious, if because of conscience toward God any one doth endure sorrows, suffering unrighteously;1PET.2:20 for what renown [is it], if sinning and being buffeted, ye do endure [it]? but if, doing good and suffering [for it], ye do endure, this [is] gracious with God,1PET.2:21 for to this ye were called, because Christ also did suffer for you, leaving to you an example, that ye may follow his steps,1PET.2:22 who did not commit sin, nor was guile found in his mouth,1PET.2:23 who being reviled - was not reviling again, suffering - was not threatening, and was committing himself to Him who is judging righteously,1PET.2:24 who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,1PET.2:25 for ye were as sheep going astray, but ye turned back now to the shepherd and overseer of your souls.CHAPTER 31PET.3:1 In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won,1PET.3:2 having beheld your pure behaviour in fear,1PET.3:3 whose adorning - let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments,1PET.3:4 but - the hidden man of the heart, in the incorruptible thing of the meek and quiet spirit, which is, before God, of great price,1PET.3:5 for thus once also the holy women who did hope on God, were adorning themselves, being subject to their own husbands,1PET.3:6 as Sarah was obedient to Abraham, calling him ‘sir,' of whom ye did become daughters, doing good, and not fearing any terror.1PET.3:7 The husbands, in like manner, dwelling with [them], according to knowledge, as to a weaker vessel - to the wife - imparting honour, as also being heirs together of the grace of life, that your prayers be not hindered.1PET.3:8 And finally, being all of one mind, having fellow-feeling, loving as brethren, compassionate, courteous,1PET.3:9 not giving back evil for evil, or railing for railing, and on the contrary, blessing, having known that to this ye were called, that a blessing ye may inherit;1PET.3:10 for ‘he who is willing to love life, and to see good days, let him guard his tongue from evil, and his lips - not to speak guile;1PET.3:11 let him turn aside from evil, and do good, let him seek peace and pursue it;1PET.3:12 because the eyes of the Lord [are] upon the righteous, and His ears - to their supplication, and the face of the Lord [is] upon those doing evil;'1PET.3:13 and who [is] he who will be doing you evil, if of Him who is good ye may become imitators?1PET.3:14 but if ye also should suffer because of righteousness, happy [are ye]! and of their fear be not afraid, nor be troubled,1PET.3:15 and the Lord God sanctify in your hearts. And [be] ready always for defence to every one who is asking of you an account concerning the hope that [is] in you, with meekness and fear;1PET.3:16 having a good conscience, that in that in which they speak against you as evil-doers, they may be ashamed who are traducing your good behaviour in Christ;1PET.3:17 for [it is] better doing good, if the will of God will it, to suffer, than doing evil;

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Deuteronomy 25–27, Galatians 5 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode, Hunter invites you to join him on March 14th, day 74 of our journey through the Bible. Together, we'll warm our hearts by the fire of God's love as we explore Deuteronomy chapters 25–27 and Galatians 5. Hunter guides us through laws of ancient Israel, the heart of worship, and the call to justice and honesty, then pivots to the powerful message of freedom in Christ—a freedom not to indulge in selfishness, but to walk by the Spirit, expressing faith through love. With thoughtful prayer and reflection, Hunter reminds us that we are invited, not to strive for perfection through law-keeping, but to participate in Christ's life through the Spirit. This episode closes with prayers for peace, guidance, and the encouragement to take next steps in faith, always grounded in the unwavering truth: you are deeply loved. So, grab your Bible and join Hunter for today's walk in the Word. TODAY'S DEVOTION: We often think of the sinful nature as all those rebellious, lawless acts—the things we know are out of bounds. And yes, Paul lists those behaviors, those outward acts that are clearly not of God. But let's not miss something subtle yet significant: sometimes, our sinful nature shows up not in lawlessness—but in how we try to justify ourselves through religious law-keeping. The church in Galatia was tempted to trust their own obedience as the measure of their righteousness before God, to rely on their ability to check every religious box. But Paul's message is unequivocal: keeping the law cannot make us righteous, because none of us can fulfill it perfectly. We all fall short. Even the most devout and well-intentioned efforts cannot bridge the gap that separates us from God's holiness. Instead of pointing us to ourselves and our striving, Paul points us to Jesus. He reminds us that our righteousness is found in Christ and in Christ alone. By the Spirit, we are drawn into the very life of Jesus—the truly Righteous One. In his life, death, and resurrection, Christ has done for us what we cannot do for ourselves. As we yield to his Spirit, we begin to walk in newness of life, not striving by our own strength, but participating in the goodness of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control—the fruit of the Spirit. We lay down both our rebelliousness AND our pious attempts to justify ourselves. Instead, we fix our eyes on what God has done in Christ: how we are included, embraced, and equipped to walk in his ways, not by might, but by the Spirit. The Christian life is not a ladder of perfection we climb, but a life we receive by grace, step by step, trusting the Spirit to bring forth God's purposes in us. Let us hold to this freedom and refuse every yoke of self-made righteousness. Let's stop striving to earn what Christ has already given. May our lives be expressions of faith working through love, freed from the trap of performance, anchored instead in the love of God that claims us—full stop. This is the prayer for my soul. This is the prayer for my family—for my wife, my daughters, and my son. And this is the prayer I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Send a textThroughout this letter, Paul has been in a battle — not a personal one, but a doctrinal one. These Jewish legalists have followed him into Galatia, telling these new churches that faith in Christ is not enough, that believers must also keep the Mosaic law — especially circumcision — to be right with God. Paul has argued passionately, relentlessly even, that justification is by faith alone. Now, as he reaches the end of the letter, he picks up the pen himself and summarizes the entire controversy in a few powerful sentences.Support the showFollow and support me on Patreon. Jeremy McCandless | Creating Podcasts and Bible Study Resources | Patreon To receive my weekly newsletter and keep up to date with all five of my podcasts, subscribe at: Jeremy McCandless | Substack Check out my other Podcasts. The Bible Project: https://thebibleproject.buzzsprout.com History of the Christian Church: https://thehistoryofthechristianchurch.buzzsprout.com The L.I.F.E. Podcast: (Philosophy and current trends in the Arts and Entertainment Podcast). https://the-living-in-faith-everyday-podcast.buzzsprout.com The Renewed Mind Podcast. My Psychology and Mental Health Podcast: https://www.buzzsprout.com/2568891 The Classic Literature Podcast: https://www.buzzsprout.com/2568906 To visit my Author page on Amazon and view my entire back catalogue of books on both Amazon and Kindle and now also on Audible, Visit: Amazon.com: Jeremy R Mccandless: books, biography, latest update

In the early years after Jesus' earthly ministry, his followers faced huge challenges to their faith. Rampant persecution. Widespread confusion and even conflict about how this diverse family of believers (Jew/Gentile, slave/ free, male/female) should relate to the Jewish roots of their faith. Paul wrote to the churches of Galatia to remind them of the one true gospel: being right with God is through faith alone in Christ alone. He celebrated the beauty of this good news and the freedom it brings - freedom with a purpose! Today we, too, need to remind ourselves that Jesus + anything = a false gospel. Join in as we delight in the beauty of the True Gospel and experience the freedom and transformation it brings.

In Galatians 1:1–9, the Apostle Paul writes to the young churches in Galatia to confront a serious threat to the gospel. Not long after these churches were planted during Paul's first missionary journey, false teachers had begun distorting the message of salvation by adding human works to the grace of Christ. Paul responds with urgency, reminding believers that the true gospel is founded on justification by grace through faith in Jesus Christ alone. This passage reveals that the gospel is not something we improve, modify, or add to. Christ gave Himself for our sins to rescue us from this present evil age, and salvation is entirely the work of God's grace. Any message that adds human effort or religious requirements to the finished work of Christ is not the gospel at all—it is a dangerous distortion that must be rejected.

This week in worship, we watch the church spread across Greece, Rome, Galatia, and the surrounding areas. The early church learns that faithfulness does not mean sameness, that the good news of Jesus speaks differently in different cultures and contexts. The same Spirit who stirred those ancient cities is still at work among us, calling us to live the Gospel faithfully right here, in our own time and place.

In John 14, Jesus prepares His disciples for His departure by affirming His exclusive role as the only way to the Father, declaring, 'I am the way, the truth, and the life,' a claim rooted in divine identity and the necessity of faith in Him alone for salvation. The sermon underscores the gospel's exclusivity, countering cultural notions of religious pluralism by demonstrating from Scripture that no other path, religion, or system can reconcile humanity to God, as Jesus' atoning death and resurrection are the sole means of redemption. Through vivid illustrations—from the blind man healed in John 9 to the self-deceived Laodiceans and the false teachers in Galatia—the message reveals how spiritual blindness, religious pride, and empty religiosity prevent true faith, while genuine discipleship involves repentance, personal surrender, and obedience born of love for Christ. The sermon calls believers to embrace this truth with boldness, recognizing that the gospel is not only the exclusive path to salvation but also a divine weapon capable of dismantling every false ideology and taking every thought captive to Christ, demanding both spiritual discernment and courageous proclamation in a pluralistic age.

February 22nd, 2026 | No Other Gospel | Galatians 1:6-9In this powerful message from our No Other Gospel series, Pastor Todd Kaunitz walks us through Epistle to the Galatians 1:6–9 and confronts one of the most urgent dangers facing the church—counterfeit gospels.The Apostle Paul opens his letter with strong words: “I am astonished…” The believers in Galatia had embraced the true Gospel—saved by grace through faith in Jesus Christ. But after Paul left, false teachers crept in with a subtle distortion: Jesus is necessary, they said—but not enough. Faith in Christ must be supplemented with circumcision and obedience to the Old Testament law.It sounded close to the truth. It used familiar language. But it was fatally flawed.Pastor Todd unpacks the meaning of the word euangelion—“good news”—a proclamation of victory. Just as a king would send word home that the enemy had been defeated, the Gospel announces that Jesus has conquered sin, death, and the grave. The message is clear: salvation comes by grace alone, through faith alone, in Christ alone.But what happens when we add to that message?In this episode, you'll discover:Why “Jesus-plus” gospels actually abandon JesusHow adding works to grace nullifies the finished work of ChristThe difference between a distorted gospel and the true GospelWhy Paul's warning carries eternal weightFrom religious moralism to systems that subtly mix grace and works, Pastor Todd shows how counterfeit gospels often look nearly identical to the real thing—just like a fake bill that passes at first glance. The solution? Become so familiar with the true Gospel that you instantly recognize the counterfeit.Because in God's Kingdom math:Jesus + Nothing = EverythingJesus + Anything = NothingThis message is both a warning and an invitation. The true Gospel is good news—Jesus took the curse so we could receive grace. Any other message is not just a variation. It's no gospel at all.Listen in and rediscover the freedom, clarity, and power of the one true Gospel.Do you know JESUS?: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nblongview.org/do-you-know-jesus⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Need PRAYER?: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nblongview.org/pray⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠SUPPORT through giving: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nbbctx.org/giving⁠⁠⁠

This week I speak with Andrea Brown, who is a wife, mother, aspiring author, the writer behind TheOneThing1, and the host of a podcast called Seed For The Soul. Yet, believes her most crucial position she's been given is as a daughter of God, and it has become her passion and delight to share the transformative power of Jesus. A believer in Jesus for many years. She struggled in the faith because she couldn't relinquish legalism rooted in mixing God's law and grace. She, much like the believers in the church of Galatia, living a life trapped in Romans chapter seven. However, everything changed when she moved into Romans chapter 8, “There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death.” Romans‬ ‭8‬:‭1‬-‭2‬. ‭Oh, these verses were music to my ears and brought tranquility to my soul. When she believed the Gospel, specifically that grace and truth came through Jesus Christ (John 1:17), and by His blood, He declared me righteous in Him (2 Corinthians 5:21, Romans 1:17) before the Father, everything changed. Since then, she has continued to fall in love with Jesus, which has led her to write and speak about His finished work because it unveils the heart of the Father and his unfailing love for humanity. She's passionate about sharing her journey and seeing others set free from every bondage. Her heart, writing, and speaking are for the glory of Jesus so that many will be saved and walk in victory by practically exercising their God-given authority in Christ alone. We look at her childhood up to the present to find the beautiful thread of Jesus in her life. You won't want to miss this encouraging episode!Read a glimpse of her debut book baby here:https://open.substack.com/pub/theonething1/p/fit-for-glory?r=1voyny&utm_medium=iosSubstack:https://open.substack.com/pub/theonething1?r=1voyny&utm_medium=ios•https://www.theonething1.org/•Instagram:https://www.instagram.com/the_one_thing_1?igsh=NTc4MTIwNjQ2YQ%3D%3D&utm_source=qr•Facebookhttps://m.facebook.com/TheOneThing1•Pinteresthttps://pin.it/3xreNT3•*Theme Music “Blessed Time” by Ketsa

Send a textPaul, continuing his letter to the churches in Galatia, now asks the believers "who hindered you from obeying the truth?"  Like the Galatians who were being deceived by false teaching bringing people under a religious legal system that was totally unnecessary, we too can fall victim to religious systems, traditions, dogmatic teachings and hinder our freedom in Jesus.  This brings us back into bondage of the world and the master of the world - Satan.  Paul clarifies certain behavior, like he did in his letter to the Ephesians and the first letter to the Corinthian believers, that is a disqualifier from the kingdom of God if we do not surrender that behavior to Jesus.  This is helpful in our lives to know what is expected of us but at the same time challenges our faith.  Do we really surrender all to Jesus?     

Now when they had gone through Phrygia and the region of Galatia, they were forbidden by the Holy Spirit to preach the word in Asia. [1 hour 7 minutes]

Send a textThe Apostle Paul continues his correction in this letter to the churches in Galatia now comparing the life of freedom in Christ verses the life in subjection to the Law of Moses to Ishmael and Isaac the sons of Abraham.  

February 15th, 2026 | No Other Gospel | Galatians 1:1-5In this opening message of our new series through the book of Galatians, Pastor Todd Kaunitz lays a strong foundation with a clear and urgent reminder: there is no other Gospel.Traveling back to Paul's first missionary journey in Acts 13–14, we see the Gospel explode among the Gentiles in Galatia. But not long after, false teachers began adding requirements to salvation—insisting that faith in Jesus wasn't enough. Paul's response? A bold, uncompromising letter declaring that Jesus alone saves. To add to the Gospel is to miss the Gospel.In Galatians 1:1–5, Pastor Todd unpacks three powerful pillars of our Gospel foundation:Gospel Authority – The Gospel is not man-made. It comes directly from Jesus Christ and carries divine authority.Gospel Clarity – Salvation is by grace alone, through the death and resurrection of Jesus. We don't earn it—Christ accomplished it.Gospel Liberty – Jesus didn't just forgive our sins; He came to rescue and set us free from slavery to sin and religion.In a culture filled with relativism, compromise, and distorted truths, this message calls us back to the unchanging, sufficient, and life-giving truth of the Gospel. Grace brings peace. Jesus brings freedom. And the foundation of our faith must remain firm.If you've ever wondered whether faith in Christ is truly enough—or felt the pull to add performance to grace—this message is for you.There is no other Gospel.Do you know JESUS?: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nblongview.org/do-you-know-jesus⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Need PRAYER?: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nblongview.org/pray⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠SUPPORT through giving: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nbbctx.org/giving⁠⁠⁠

Sunday, 8 February 2026   Then Peter took Him aside and began to rebuke Him, saying, “Far be it from You, Lord; this shall not happen to You!” Matthew 16:22   “And Peter, having clutched Him, he began to admonish Him, saying, ‘Propitious, to You, Lord! No, not it will be, this to You!'” (CG).   In the previous verse, Jesus told the disciples about the trials ahead for Him in Jerusalem, including being killed. He also told them about the resurrection on the third day. Peter, who had just stepped forward and proclaimed Jesus as the Christ, now has something to say about Jesus' words. Matthew notes, “And Peter, having clutched Him, he began to admonish Him.”   A new word is seen, proslambanó, to take aside. It is from pros, signifying motion toward something, and lambanó, to take. In this case, the word pros is used to indicate interacting with, and so it means to “aggressively receive, with strong personal interest” (HELPS Word Studies). A suitable single word that can be taken both literally and figuratively would be clutch.   Peter either actually or figuratively clutched on to Jesus because of His words and began to admonish Him over His words, “saying, ‘Propitious, to You, Lord!'”   Another new word, the adjective hileós, is used. It signifies “propitious.” In Attic Greek, it was used to indicate appeasing divine wrath. It is related to the Greek word hilastérion used in Romans 3:25 and Hebrews 9:5 to indicate the mercy seat of the Ark, which prefigured Christ as our propitiation before God.   Peter's use of it here is idiomatic. He is essentially saying, “For heaven's sake!” or “God forbid!” In such an exclamation, it then indirectly signifies, “May God be propitious to you.” However, behind Peter's intent is, “No way, Jose!” Thus, “God forbid” is a good paraphrase. Having said that, he continues with an emphatic “No, not it will be, this to You!”   The double negative adds heavily to the negative intent of the idiomatic expression. Peter is adamant that Jesus is not going to suffer. And whatever Jesus meant by “be killed” is not going to happen.   As is common with Peter, he has failed to stop and think his words through. Even without understanding that Jesus is God, he is admonishing his Lord, Teacher, and Guide. This is something that is wholly inappropriate for a person in his position. He also acted without further questioning, such as, “What do you mean by...”   But if he had stopped and evaluated Jesus' words before blurting out his admonishment, the most obvious question of all would be, “What do you mean by, ‘and the third day be roused.'” Whatever Jesus meant by “be killed,” that topic is then qualified by the words “be roused.”   Not having a clue about what Jesus was saying, he should have stopped, formed a question, and then asked in a respectable manner. It may be that his zeal is appropriate, but his approach with that zeal is unacceptable.   Life application: In Galatians 4:17, Paul says, while speaking of Judaizers, “They zealously court you, but for no good; yes, they want to exclude you, that you may be zealous for them.” There are times when having zeal is good. This is especially so when it is in the service of God, honoring our duties as citizens of our nation, or for the benefit of family, friends, the downtrodden, etc.   However, if we don't put curbs on our zeal, we can fall into the same personal trap Peter did. Our good intentions will turn out to be inappropriate because we didn't consider all the facts. Likewise, if our zeal is misdirected to start with, like the Judaizers in Galatia, we err in whatever we are doing. Peter found this out when he fell into their trap.   If our misdirected zeal is doctrinal in nature, we are working against what God has ordained. That is why when people shoot off their mouths about doctrinal matters without properly understanding what the Bible says about them, they cannot be pleasing to God.   A simple example is the rapture. We have to determine one of two things first. Does the Bible teach there will be a rapture or not? The answer to that needs to be fully understood before talking about the matter in an instructive manner. Only one answer will be correct. The other will be a false teaching.   The next question would be, does the Bible teach about the general timeframe concerning when it will happen? This would mean pre-trib, mid-trib, pre-wrath, post-trib, etc. Only one answer can be correct. The other answers will be contrary to what God expects of us in our instruction.   The next question might be, “Am I maintaining the proper context for my conclusions?” In other words, a person may be using Jesus' words from Matthew XX to support his rapture conclusions. Is that appropriate, or is it out of the context of what Jesus taught?   Next, a good question is, “Now that the general timeframe of the rapture has been rightly understood, can I pinpoint the precise timing of it, or is that going to be unknown to us until it happens?”   The Bible does tell us. So if we take a contrary position, we are harming, not helping, with proper instruction on this matter. Our conclusions are false, and thus we are teaching falsely. Those who teach falsely have become false teachers. And what does the Bible say about such people?   These are only a few of the many parameters to be understood about a single lesser doctrine that is found in Scripture. How much more should we be prepared before speaking about the more important doctrines that can lead people to a complete misunderstanding about who God is, how to be saved, etc.?   No wonder James says that not many should become teachers. Unless we are willing to do the hard work to rightly understand and teach what the word of God says, we will be more stringently judged for our words. Read the Bible! Study to show yourself approved!   Lord God, You are wonderful, forgiving of our transgressions because of Jesus. But we still must consider that You are holy and Your word is sacred. May we never attempt to run ahead without thinking things through carefully. We do not want to do Satan's bidding while intending to honor You. Give us wisdom in this, O God. Amen.  

Paul's letter to Galatia is intense and personal. Why? What has Paul so concerned? This is week 1 of a 9 part series in the book of Galatians.

He was from Ancyra in Galatia, son of a pagan father and a Christian mother named Euphrosyne. His mother prophesied on her deathbed that he would suffer great torments for Christ over many years. After her death he was adopted and reared by a pious woman named Sophia. From the age of twelve, he began to fast and pray like the monks, so that he was soon ordained a deacon, and became Bishop of Ancyra at the age of twenty. His piety and zeal for the faith attracted the attention of the Imperial Governor of the region, who had him arrested. Thus began Clement's twenty-eight years of almost continuous suffering for the Faith. When he stood firm despite many tortures, he was sent to the Emperor Diocletian in Rome. The Emperor showed him a table set with costly vessels on one side, and another decked with instruments of torture on the other, and bade Clement to make his choice. The Saint replied: "These precious vessels remind how much more glorious must be the eternal good things of Paradise; and these instruments of torture remind me of the everlasting punishments of hell that await those who deny the Lord."   The Saint was viciously tortured, then transported to Nicomedia, where a converted pagan named Agathangelus ('good angel') became his companion. For many years they endured unspeakable torments alternating with long imprisonments, but nothing would move them to deny the precious Faith of Christ. After twenty-eight years of suffering, Agathangelus was beheaded; but Clement was briefly paroled and allowed to celebrate the services of Theophany and to give the holy Communion to his fellow-Christians. A few days later, as he was again celebrating the Divine Liturgy, some pagan soldiers burst into the church and beheaded him at the altar.