Podcasts about Lystra

Follow me on Twitter/X (@chinaadventures) where I share daily reminders to pray for China.You can also email me anytime @ bfwesten at gmail dot com. Last but not least, to learn more about our strategic prayer and missions projects or to get one of my missionary biographies, visit PrayGiveGo.us! Welcome to this episode of the “Prison Pulpit” on the China Compass podcast on the Fight Laugh Feast network! I'm your China travel guide, Missionary Ben, recording today from the foot of Mt. Ida in Turkey! Since I’m still in Turkey today, and just down the road from the ancient port of Troas, which we visited yesterday, I want to meditate once more on some of Paul's words from prison, especially his words to Timothy in 2nd Timothy, his final letter in the New Testament: 2 Timothy 1:2-12, 15-18: To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. [3] I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. [4] As I remember your tears, I long to see you, that I may be filled with joy. [5] I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. [6] For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, [7] for God gave us a spirit not of fear but of power and love and self-control. [8] Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, [9] who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, [10] and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, [11] for which I was appointed a preacher and apostle and teacher, [12] which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me. . . [15] You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. [16] May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, [17] but when he arrived in Rome he searched for me earnestly and found me— [18] may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. 2 Timothy 2:3-10: [3] Share in suffering as a good soldier of Christ Jesus. [4] No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. [5] An athlete is not crowned unless he competes according to the rules. [6] It is the hard-working farmer who ought to have the first share of the crops. [7] Think over what I say, for the Lord will give you understanding in everything. [8] Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, [9] for which I am suffering, bound with chains as a criminal. But the word of God is not bound! [10] Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory. 2 Timothy 3:10-13: [10] You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, [11] my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra—which persecutions I endured; yet from them all the Lord rescued me. [12] Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, [13] while evil people and impostors will go on from bad to worse, deceiving and being deceived. 2 Timothy 4:6-18: [6] For I am already being poured out as a drink offering, and the time of my departure has come. [7] I have fought the good fight, I have finished the race, I have kept the faith. [8] Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing. [9] Do your best to come to me soon. [10] For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, Titus to Dalmatia. [11] Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. [12] Tychicus I have sent to Ephesus. [13] When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. [14] Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. [15] Beware of him yourself, for he strongly opposed our message. [16] At my first defense no one came to stand by me, but all deserted me. May it not be charged against them! [17] But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion’s mouth. [18] The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen. John Piper on the What Paul Left in Troas https://www.desiringgod.org/messages/the-sadness-and-beauty-of-pauls-final-words Follow China Compass Subscribe to China Compass wherever you get your podcasts. Follow me on X (@chinaadventures), check out our website (PrayGiveGo.us) and email anytime @ (bfwesten at gmail dot com). Hebrews 13:3!

Follow me on Twitter/X (@chinaadventures) where I share daily reminders to pray for China.You can also email me anytime @ bfwesten at gmail dot com. Last but not least, to learn more about our strategic prayer and missions projects or to get one of my missionary biographies, visit PrayGiveGo.us! Welcome to this episode of the “Prison Pulpit” on the China Compass podcast on the Fight Laugh Feast network! I'm your China travel guide, Missionary Ben, recording today from the foot of Mt. Ida in Turkey! Since I’m still in Turkey today, and just down the road from the ancient port of Troas, which we visited yesterday, I want to meditate once more on some of Paul's words from prison, especially his words to Timothy in 2nd Timothy, his final letter in the New Testament: 2 Timothy 1:2-12, 15-18: To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. [3] I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. [4] As I remember your tears, I long to see you, that I may be filled with joy. [5] I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. [6] For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, [7] for God gave us a spirit not of fear but of power and love and self-control. [8] Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, [9] who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, [10] and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, [11] for which I was appointed a preacher and apostle and teacher, [12] which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me. . . [15] You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. [16] May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, [17] but when he arrived in Rome he searched for me earnestly and found me— [18] may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. 2 Timothy 2:3-10: [3] Share in suffering as a good soldier of Christ Jesus. [4] No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. [5] An athlete is not crowned unless he competes according to the rules. [6] It is the hard-working farmer who ought to have the first share of the crops. [7] Think over what I say, for the Lord will give you understanding in everything. [8] Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, [9] for which I am suffering, bound with chains as a criminal. But the word of God is not bound! [10] Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory. 2 Timothy 3:10-13: [10] You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, [11] my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra—which persecutions I endured; yet from them all the Lord rescued me. [12] Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, [13] while evil people and impostors will go on from bad to worse, deceiving and being deceived. 2 Timothy 4:6-18: [6] For I am already being poured out as a drink offering, and the time of my departure has come. [7] I have fought the good fight, I have finished the race, I have kept the faith. [8] Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing. [9] Do your best to come to me soon. [10] For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, Titus to Dalmatia. [11] Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. [12] Tychicus I have sent to Ephesus. [13] When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. [14] Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. [15] Beware of him yourself, for he strongly opposed our message. [16] At my first defense no one came to stand by me, but all deserted me. May it not be charged against them! [17] But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion’s mouth. [18] The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen. John Piper on the What Paul Left in Troas https://www.desiringgod.org/messages/the-sadness-and-beauty-of-pauls-final-words Follow China Compass Subscribe to China Compass wherever you get your podcasts. Follow me on X (@chinaadventures), check out our website (PrayGiveGo.us) and email anytime @ (bfwesten at gmail dot com). Hebrews 13:3!

Today's Scripture passages are 1 Chronicles 3:10-16 | Jeremiah 39 - Jeremiah 40:6 | Jeremiah 52:6-27 | 2 Kings 25:8-21 | Acts 14.Read by Ekemini Uwan.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPOD25 for 25% off any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeDisclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

After leaving Antioch following the persecution from the Jews Paul and Barnabas come to Iconium and enter the synagogue and begin preaching. Chapter 14 of Acts tells of the unbelieving Jews who stir up the peace of the city, whose people then make an attempt to stone the two Apostles. Their response is to flee to the nearby cities of Lystra and Derbe in Lycaonia (which means "wolf country") in the wild north of Turkey. Verse 10 says that the Apostles cure a crippled man. The unsophisticated heathen now decide that Paul and Barnabas are gods clothed as men. These citizens think that Barnabas is Zeus, the chief god; and Paul is Hermes, the messenger of Zeus. Paul and Barnabas quickly tear their own clothes trying to convince the pagan priests that the Apostles are men like themselves. Paul and Barnabas teach the people of Lystra from the Word of God. The first quotation used was from Jeremiah 10verses12 - one should read the entire context where "Yahweh the Living God" is contrasted with the idols of the nations. Next the population of Lystra turn on Paul, who continues to be persecuted by the Jews who came from Iconium. They stone Paul and drag him out of the city thinking that he was dead. Paul writes on this in 2nd Timothy 3; and I believe he also alludes to it in 2 Corinthians 1verses8-10 (which seems to imply that he was in fact resurrected at that time). Did Paul avoid these vicious foes? No! He stands again and walks back into Lystra - what a witness this is to the power of God. The next day the Apostles continue to travel to Derbe. These cities are part of Galatia - the Apostle Paul would later write a letter to the Galatians. Shortly after the events we have read, Paul and Barnabas revisit those believers and tell them (14verses22) that, "it would be with great pressures on believers that God would bring them into His kingdom". Paul's personal example strongly bore witness to that. The Apostles make administrative arrangements in the communities of the believers and return to Antioch in Syria from where the first missionary journey had started. There they rejoice with their home ecclesia about what God had accomplished through them. Chapter 15 commences by telling us that the Apostles, Paul and Barnabas, had not been with their home ecclesia for very long before believers from Jerusalem come to Antioch in Syria seeking to enforce Jewish customs on these newly baptised converts. A decision is made to resolve the matter by way of a conference in Jerusalem- the year is 44AD. Verse 5 speaks of the matters which are of prime concern to the converts from the Pharisees i.e. keeping the laws of Moses. Peter commences the discussion by explaining how by the conversion of Cornelius God had indicated that these matters were not necessary. What mattered was what they believed. Further the keeping of law was a yoke of bondage which the Jews themselves were not able to keep. Paul and Barnabas speak next and describe how the miracles and signs God did through those Apostles was evidence of God's acceptance of Gentiles, who He would save by His grace. James, the Lord's half-brother, who had acted as Chairman of the Conference, summarises the outcomes in verses 13-21. He adds many supporting Scriptures in his summary. The Council (Conference) writes a letter, the contents of which we are told in verses 22-35; only four binding essentials were to be required of Gentile believers and these were mostly moral behaviours and an attempt not to offend Jewish believers. Two representatives from Jerusalem (Judas and Silas) are chosen to accompany Paul and Barnabas with the circular letter to Gentile converts which was to begin its journey at Antioch. The chapter concludes with a sad rift between Barnabas and Paul over the matter of whether Barnabas' nephew John Mark should accompany them in this task. The result is that Barnabas takes Mark with him and goes to Cyprus, while Paul travels with Silas throughout Syria and Cilicia.

After leaving Antioch in Pisidia following the persecution from the Jews Paul and Barnabas come to Iconium and enter the synagogue and begin preaching. Chapter 14 of Acts tells of the unbelieving Jews who stir up the peace of the city, whose people then make an attempt to stone the two Apostles. Their response is to flee to the nearby cities of Lystra and Derbe in Lycaonia (which means "wolf country") in the wild north of Turkey. Verse 10 says that the Apostles cure a crippled man. The unsophisticated heathen now decide that Paul and Barnabas are gods clothed as men. These citizens think that Barnabas is Zeus, the chief god; and Paul is Hermes, the messenger of Zeus. Paul and Barnabas quickly tear their own clothes trying to convince the pagan priests that the Apostles are men like themselves. Paul and Barnabas teach the people of Lystra from the Word of God. The first quotation used was from Jeremiah 10verses12 - one should read the entire context where "Yahweh the Living God" is contrasted with the idols of the nations. Next the population of Lystra turn on Paul, who continues to be persecuted by the Jews who came from Iconium. They stone Paul and drag him out of the city thinking that he was dead. Paul writes on this in 2nd Timothy 3; and I believe he also alludes to it in 2 Corinthians 1verses8-10 (which seems to imply that he was in fact resurrected at that time). Did Paul avoid these vicious foes? No! He stands again and walks back into Lystra - what a witness this is to the power of God. The next day the Apostles continue to travel to Derbe. These cities are part of Galatia - the Apostle Paul would later write a letter to the Galatians. Shortly after the events we have read, Paul and Barnabas revisit those believers and tell them (14verses22) that, "it would be with great pressures on believers that God would bring them into His kingdom". Paul's personal example strongly bore witness to that. The Apostles make administrative arrangements in the communities of the believers and return to Antioch in Syria from where the first missionary journey had started. There they rejoice with their home ecclesia about what God had accomplished through them. Chapter 15 commences by telling us that the Apostles, Paul and Barnabas, had not been with their home ecclesia for very long before believers from Jerusalem come to Antioch in Syria seeking to enforce Jewish customs on these newly baptised converts. A decision is made to resolve the matter by way of a conference in Jerusalem- the year is 44AD. Verse 5 speaks of the matters which are of prime concern to the converts from the Pharisees i.e. circumcision and the keeping the laws of Moses. Peter commences the discussion by explaining how by the conversion of Cornelius God had indicated that these matters were not necessary. What mattered was what they believed. Further the keeping of law was a yoke of bondage which the Jews themselves were not able to keep. Paul and Barnabas speak next and describe how the miracles and signs God did through those Apostles was evidence of God's acceptance of Gentiles, who He would save by His grace. James, the Lord's half-brother, who had acted as Chairman of the Conference, summarises the outcomes in verses 13-21. He adds many supporting Scriptures in his summary. The Council (Conference) writes a letter, the contents of which we are told in verses 22-35; only four binding essentials were to be required of Gentile believers and these were mostly moral behaviours and an attempt not to offend Jewish believers. Two representatives from Jerusalem (Judas and Silas) are chosen to accompany Paul and Barnabas with the circular letter to Gentile converts which was to begin its journey at Antioch. The chapter concludes with a sad rift between Barnabas and Paul over the matter of whether Barnabas' nephew John Mark should accompany them in this task. The result is that Barnabas takes Mark with him and goes to Cyprus, while Paul travels with Silas throughout Syria and Cilicia.

A healing in Lystra triggers the unthinkable: the crowd tries to honor Paul and Barnabas as Zeus and Hermes. From that chaotic moment springs a clear path for sharing faith in a culture of many gods, many stories, and countless assumptions. We walk through how the apostles keep the gospel steady while moving their approach—from synagogue conversations to street-level engagement with people who know little of Scripture but feel the same ancient hunger for joy, meaning, and wholeness.We unpack a practical framework built from Acts 14. First, speak the same good news: Jesus crucified and risen, forgiveness offered to all who believe. Second, help with tangible love: word and deed together, powered by the spiritual gifts the Spirit gives for teaching, mercy, helps, generosity, wisdom, and more. Third, answer deep longings: redirect desire from idols that promise prosperity and control to the living God who already fills our lives with rain, harvest, food, and gladness—and who came to us in Jesus to give what idols never can.Along the way we share stories of serving neighbors, discovering your spiritual gifts by using them, and seeing how acts of love open ears to the message. If you're trying to talk about Jesus with friends who don't share your background, if you're navigating conversations where biblical words don't land, or if you're weary of modern idols that take much and give little, this journey through Lystra offers clarity, courage, and hope.Video available at: https://www.youtube.com/watch?v=DsTju_FAWHk

Acts 14:8-18 - Lystra

Title: Acts: Finale Text: The Book of Acts FCF: Prop: The Book of Acts is about God's Kingdom advancing without hindrance, so we must seek His Kingdom first. Sermon Intro: [Slide 1] Turn in your bible to the book of Acts. There are 1006 verses in the book of Acts, and by God's grace we have looked at each and every one of them. We have investigated every thought of the author, in the order in which he was inspired to present them to us. But we are by nature quite forgetful people, aren't we? Do you remember what we were talking about in Acts chapter 10? Even if you remember what we talked about in chapter 10 – how does Acts chapter 10 fit in with the book of Acts? How does it fit in with the whole of the New Testament or the whole bible? Today will be a different kind of message. Instead of looking at a particular text, we are instead going to assume the role of systematic theologians. Rather than sitting back and allowing one thought to pour over us from the text – we will instead fit together all we have learned into categories of truth. We know, because of the introduction of the book of Luke, that Luke writes these two books to assure Theophilus that what he has believed is certainly true. So how does Acts accomplish that? How does the message of Acts connect with the book of Luke and the rest of the New Testament? How does this message relate to the whole counsel of God's Word? And perhaps most applicable, what does Luke's message mean for us? I have attempted to give you a running start on answering those questions today. I have provided an outline to you of the entire book. And today we'll look at, what I think are the 4 major themes in the book of Acts. Do not assume that these 4 themes are the sum total of Luke's message. And do not assume that after this message you will know everything there is to know about the book of Acts. The Word of God is living and active, its truths run deeper than we may ever know. I'd say that after this sermon, and the 99 before it, you'll be well on your way to a good introduction of the book of Acts.

Title: Acts: Finale Text: The Book of Acts FCF: Prop: The Book of Acts is about God's Kingdom advancing without hindrance, so we must seek His Kingdom first. Sermon Intro: [Slide 1] Turn in your bible to the book of Acts. There are 1006 verses in the book of Acts, and by God's grace we have looked at each and every one of them. We have investigated every thought of the author, in the order in which he was inspired to present them to us. But we are by nature quite forgetful people, aren't we? Do you remember what we were talking about in Acts chapter 10? Even if you remember what we talked about in chapter 10 – how does Acts chapter 10 fit in with the book of Acts? How does it fit in with the whole of the New Testament or the whole bible? Today will be a different kind of message. Instead of looking at a particular text, we are instead going to assume the role of systematic theologians. Rather than sitting back and allowing one thought to pour over us from the text – we will instead fit together all we have learned into categories of truth. We know, because of the introduction of the book of Luke, that Luke writes these two books to assure Theophilus that what he has believed is certainly true. So how does Acts accomplish that? How does the message of Acts connect with the book of Luke and the rest of the New Testament? How does this message relate to the whole counsel of God's Word? And perhaps most applicable, what does Luke's message mean for us? I have attempted to give you a running start on answering those questions today. I have provided an outline to you of the entire book. And today we'll look at, what I think are the 4 major themes in the book of Acts. Do not assume that these 4 themes are the sum total of Luke's message. And do not assume that after this message you will know everything there is to know about the book of Acts. The Word of God is living and active, its truths run deeper than we may ever know. I'd say that after this sermon, and the 99 before it, you'll be well on your way to a good introduction of the book of Acts.

10 You, however, know all about my teaching, my way of life, my purpose, faith, patience, love, endurance, 11 persecutions, sufferings—what kinds of things happened to me in Antioch, Iconium and Lystra, the persecutions I endured. Yet the Lord rescued me from all of them. 12 In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted, 13 while evildoers and impostors will go from bad to worse, deceiving and being deceived. 14 But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, 15 and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, 17 so that the servant of God[a] may be thoroughly equipped for every good work.Become a supporter of this podcast: https://www.spreaker.com/podcast/faith-love-trust--3493635/support.

The sermon explored the intersection of prayer and evangelism, emphasizing how our church's strong foundation in prayer can become our primary tool for sharing the Gospel. Pastor Andrew highlighted the need for our congregation to become more evangelistic while staying true to our spiritual DNA of prayer. He used the story of Paul and Barnabas in Lystra from Acts 14 to illustrate how God's power can be misunderstood in a pagan culture, but that shouldn't deter us from public expressions of faith.

The sermon explored the intersection of prayer and evangelism, emphasizing how our church's strong foundation in prayer can become our primary tool for sharing the Gospel. Pastor Andrew highlighted the need for our congregation to become more evangelistic while staying true to our spiritual DNA of prayer. He used the story of Paul and Barnabas in Lystra from Acts 14 to illustrate how God's power can be misunderstood in a pagan culture, but that shouldn't deter us from public expressions of faith.

"This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, highminded, lovers of pleasures more than lovers of God; Having a form of godliness, but denying the power thereof: from such turn away. For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, Ever learning, and never able to come to the knowledge of the truth. Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. But they shall proceed no further: for their folly shall be manifest unto all men, as their's also was. But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me. Yea, and all that will live godly in Christ Jesus shall suffer persecution. But evil men and seducers shall wax worse and worse, deceiving, and being deceived. But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works." 2 Timothy 3

They returned to Lystra, Iconium, and Antioch, strengthening the souls of the disciples, exhorting them to continue in the faith. [1 hour 4 minutes]

10 You, however, know all about my teaching, my way of life, my purpose, faith, patience, love, endurance, 11 persecutions, sufferings—what kinds of things happened to me in Antioch, Iconium and Lystra, the persecutions I endured. Yet the Lord rescued me from all of them. 12 In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted, 13 while evildoers and impostors will go from bad to worse, deceiving and being deceived. 14 But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, 15 and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, 17 so that the servant of God[a] may be thoroughly equipped for every good work.

Mark Winner discusses Acts 14:21-22—“And when they had preached the gospel to that city and made many disciples, they returned to Lystra, Iconium, and Antioch, strengthening the souls of the disciples, exhorting them to continue in the faith, and saying, ‘We must through many tribulations enter the kingdom of God.'”

Galatians Summary Lystra Dig Instagram Thanks to everyone who supports TMBH at patreon.com/thetmbhpodcast You're the reason we can all do this together! Discuss the episode here Music by Jeff Foote

Church shouldn't be boring. And, the book of the Acts is proof of that. In every generation of the church, people have rediscovered the story of the early church as it's told in the book of Acts—and it has set the church on fire. In a cultural moment where the church is in decline, we want to read the book of Acts page by page and highlight moments that have the potential to renew the church in our time. We don't just want to read stories from Acts, we want to live them. If that's what you want and you're just curious about faith, join us for Season 3 of Highlights from Acts.

John 9:1-6,As he passed by, he saw a man blind from birth. 2 And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” 3 Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. 4 We must work the works of him who sent me while it is day; night is coming, when no one can work. 5 As long as I am in the world, I am the light of the world.” 6 Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man's eyes with the mud…”When we describe a person as polarizing, what do we typically mean? Well, we mean that that person is someone who tends to cause heightened responses in others just about everywhere they go. In other words, were you to follow around a polarizing person throughout their day, you would find in their wake: wave after wave of people who either really, really liked having that person around, or really, really didn't.Typically, we call a person polarizing because of something that's bad within them. Maybe they use foul language. Maybe they lie or cheat. Maybe they treat other people unjustly. It's the darkness within them, that has the polarizing effect. Well, when it comes to Jesus, I think it's safe to say that he is a polarizing person. In fact, I'd dare to say he is the most polarizing person in the history of the world. But unlike so many others, the reason Jesus is polarizing is not because of inward darkness, but light.Jesus is not just good, but so good, and so holy, and so just that when he comes around, he exposes our darkness. He reveals that we're really not as good as we thought. When he does, some turn, and come to the light, and others flee.In this morning's passage, we're going to see Jesus' polarizing effect in full force. And we'll see it in the form of peoples' responses to three claims about Jesus: Jesus Does the Work of GodJesus Is Sent From GodJesus Himself Is God Let's pray, and ask God to help us once more ….So, three polarizing claims about Jesus: Jesus does the work of God, Jesus is sent from God, and Jesus himself is God. We'll begin with that first one.A Man Born BlindVerse 1,“As he [Jesus] passed by, he saw a man blind from birth.”A man who'd likely been sitting out on the roadside, hands held out, all day long, hoping to feel the cold, weighted touch of a coin being dropped into his hand. Verse 8 tells us that this man was a beggar. And the reason he was a beggar was not because he wanted to be. It's not like he grew up dreaming that one day this would be his life — sitting on the side of a road, day after day, as the people of his community passed him by.But, the fact is, he'd been born blind. Light, for whatever reason, had just never reached his eyes. And because of that, there was no job that he could hold. No service that he could offer. He was doomed to a life of begging — looking out for help from a world he had never once seen. And who knows how many people might have passed him by that day prior to Jesus and his disciples. How many people, just like Jesus' disciples, asking the question: “Who sinned, this man or his parents, that he was born blind?” But when Jesus and his disciples came by that day, something unique happened. To the question of why he'd been born blind, came an answer that, for once, didn't cite sin as the reason for his blindness. Rather, verse 3:“It was not that this man sinned, or his parents, but that the works of God might be displayed in him.” Works of God, in me? Think of it. All this man has ever known is blindness — a kind of blindness thought to be the mark of God's curse over him. Suddenly, he hears: God has a purpose. God has a design. “You mean to tell me I've been made this way to show something good and wonderful about God?” Jesus says, “Yes, and I'm here to make it happen.” Which brings us to our first claim: Jesus does the work of God.1. Jesus Does the Work of GodVerse 4, Jesus says to his disciples,“We must work the works of him who sent me…”We must do it. For,“…night is coming, when no one can work. As long as I am in the world, I am the light of the world.”You hear what Jesus is saying? I'm the light. And I'm here. But I won't always be. Therefore, the time to work is now.So Jesus spits on the dirt, mashes it into mud, and spreads it upon the man's eyes. Far from improving his vision, at this point, if anything, Jesus has made his vision worse. He's covered over his already blind eyes. But, he doesn't leave the man that way. He tells him, “Go, wash.” And the man does. Verse 7:“So he went and washed and came back seeing.”The man could finally see! He could see! Light, colors, shapes, faces — can you imagine seeing all these things for the very first time in your life!? It's a miracle! And Jesus did it. Because Jesus does the work of God. He calls us to as well. Verse 4 reads,“We must work the works of him who sent me.”What works of God might God be calling you to? What kind word, what helping hand, what giving up of your time might you be able to walk in and say, we're doing it. We're doing the works of God that he has called us to, as a church. Ephesians 2:10,“For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”Sabbath WorkNow from here, the formerly blind man is going to get shuffled around a bit. First he'll go before his neighbors, then the Pharisees, then his parents. And the reason he's going to get shuffled around is not mainly because his eyes were opened. See it with me in verse 13. Following a back-and-forth with the neighbors, we read, in verse 13:“They [the man's neighbors] brought to the Pharisees the man who had formerly been blind.”And now, we've got to ask ourselves, why did they do this? What prompted them, on the heels of such a miracle, to not say, “Let's bring you to the mountains and show you the sunrise. Let's bring you to the riverbank so you can watch the water shine. Let's bring you into the city to show you architecture and design.”But, instead, let's bring you to the Pharisees.What prompted that instinct in them? What made them to think, “hmm, the Pharisees ought to see this”?We find out in the very next verse. Verse 14:“Now it was a Sabbath day when Jesus made the mud and opened his eyes.” We've seen this before, haven't we? Back in chapter 5, we had another healing miracle with incredibly close parallels to this one. And there, the problem was that Jesus had worked the miracle on the Sabbath. That had angered the Pharisees then. And not because Jesus had broken one of God's Laws. He hadn't. But because he had broken one of theirs.Now a few chapters later, here we are again. It's the Sabbath. And thanks to the events of chapter 5, the neighbors now know how the Pharisees feel about healing on the Sabbath. And so when Jesus gives sight to this blind man, the neighbors think, “we ought to bring this now seeing man to the Pharisees to find out if this was okay.”Follow along with me at verse 14:“Now it was a Sabbath day when Jesus made the mud and opened his eyes. So the Pharisees again asked him how he had received his sight. And he said to them, ‘He put mud on my eyes, and I washed, and I see.'”Now, it's unclear exactly what the problem was. It seems though that it could have had to do with the mud. After all, John clearly wants us to know about the fact that Jesus made mud. He records that detail twice in verse 6, then again in verse 11, again in verse 14, and again in verse 15.And the Pharisees did have a law concerning the making of a dough, or mud, on the Sabbath. Might seem strange, but think about it: both dough and mud can be associated with work — Dough for baking, Mud or mortar for building. So Jesus may well have made this mud on the Sabbath for that very purpose — to show that the Pharisees laws were not God's.Well regardless of the reason, the fact is: Jesus gave sight to a blind man on the Sabbath and the Pharisees didn't like it. Enter, our second claim: Jesus is sent from God. 2. Jesus Is Sent From GodIt'll begin with the Pharisees claim to the contrary. See it with me in verse 16, some of the Pharisees said,“This man is not from God, for he does not keep the Sabbath.”That's their assessment of him. Jesus is not from God, if he was, he'd obey our laws.But as we read in John 1:1,“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God.”And as Jesus says in John 3:13,“No one has ascended into heaven except he who descended from heaven.”Descended from God.John 5:24, Jesus says,“Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life.”John 7:29 Jesus claims,“I know him, for I come from him, and he sent me.”John 8:42,“If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me.”And then, of course, from our text this morning, John 9:4,“We must work the works of him who sent me.”Jesus is from God. The Pharisees take Jesus' work on the Sabbath to be a proof he's not. But what John has been laboring to show us throughout his gospel is that it is because Jesus is from God that he does the works of God, even on the Sabbath. Just as Jesus said back in 5:17,“My Father is working until now, and I am working.”Jesus is from God. He's sent from God to do the works of God. But the Pharisees can't see that. And the reason they can't is because they are spiritually blind. What about the formerly blind man? His physical blindness has been healed, but has his spiritual blindness been healed as well?There's certainly been a progression. First time he's asked about his healing, he seems to know little about Jesus. He simply calls him a man. Verse 11:“The man called Jesus made mud and anointed my eyes.”Then in verse 17, in response to the Pharisees, he calls Jesus not just a man but a prophet. Someone who speaks the words of God and does the works of God. It's quite a statement to make in the presence of these learned, powerful elite who clearly think otherwise. And yet, it's not yet a claim to Jesus' divinity. Something more is needed.Blind ParentsWell, the next group of people to be called in are the man's own parents who confirm to the Pharisees, “Yes,” verse 20,“We know that this is our son and that he was born blind. But how he now sees we do not know, nor do we know who opened his eyes.”Does that strike you as just a bit odd? Someone has rescued their son from a lifetime of blindness. And yet they don't know who it was? Like, they just didn't think to ask, “Hey, by the way, son, who'd you say it was who healed you?” No, but instead, they tell the Pharisees, verse 21:“Ask him; he is of age. He will speak for himself.”You know what they're doing in this moment? They are lying. And they are lying because they care more about their own public perception than their son. See it with me. Verse 22. John is abundantly clear:“(His parents said these things because they feared the Jews, for the Jews had already agreed that if anyone should confess Jesus to be Christ, he was to be put out of the synagogue.”You see it? His parents knew it was Jesus who had healed their son. And they also knew that if they told the Pharisees that, and even suggested that could mean Jesus was the Christ, they'd be kicked out of the Synagogue — exiled from their community and way of life. So, they lied. And they sicced the dogs on their son instead.“Ask him; he is of age. He will speak for himself.”And we might add, speak for himself, by himself. For by now, this man has been sold out by his neighbors, sold out by his parents, and turned over to the Pharisees who have their teeth bared.Verse 24:“So for the second time they called the man who had been blind and said to him, ‘Give glory to God. We know that this man is a sinner.' The man refuses to agree with them. 'He answered, ‘Whether he is a sinner I do not know. One thing I do know, that though I was blind, now I see.'”Verse 26, the Pharisees fire back, asking him the same exact question they've already asked him:“What did he do to you? How did he open your eyes?” And now, have you ever been on hold with customer service before? Maybe you've called a company about a faulty product, or a project that just wasn't done right. And every time you got through to someone, they just kept asking you the same question, “Sir, could you tell us the reason for your call?” You tell them, then they just transfer you to the next guy.It gets tiring having to answer the same question over-and-over, right? Well, by this time, the man has already given his answer to his neighbors and to these Pharisees. And so, he responds in verse 27, how we'd expect:“I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” Wrong About MosesAnd this is where things get interesting, because Moses is going to get referenced. And, listen, you just know that any time Moses gets mentioned in the New Testament, things are about to get interesting.Here's what they say — Verse 28:“And they reviled him, saying, ‘You are his disciple, but we are disciples of Moses.'” And then, the incredible irony:“We know that God has spoken to Moses.”And they're right. It's true. God had spoken to Moses. And do you know who God had spoken to Moses about? Jesus — the very one they're trying to kill. And Jesus had already told them that, back 5:46,“If you believed Moses, you would believe me; for he wrote of me.”Spiritual blindness is a terrifying thing, is it not? The Pharisees have called Jesus a sinner. They've put terror in the hearts of those around them. They've claimed to follow Moses and yet disclaimed the very one he wrote about. Spiritual blindness is terrifying. At least with physical blindness you know your condition. These Pharisees are blind to the reality of God in the world, and they don't even realize it. In fact, they think they can see better than all the others. And when the formerly blind man calls them on this, they think he's the one with the problem, verse 34:“You were born in utter sin, and would you teach us?”They are intending to kill Jesus, and yet they say the man in front of him — he's the sinner. And to top it all off, verse 34, they cast the man out of the synagogue.See this man with me now. Quite a day it has been for him, yes? Just that morning, like every other morning of his life, he'd woken up blind. Blind he'd eaten his breakfast. Blind he'd been led to the roadside. Blind he'd sat begging. Now he sees. But the cost of his seeing has involved his neighbors, his parents, and the Pharisees all essentially disowning him — sending him away with the words, “You were born in utter sin” ringing in his ears. Now, he stands, alone. Eyes open, but alone.Has his life improved? Have things gotten better for him? Sure, he can now see, but all he sees is exile. He's on his own. Rejected. Discarded. Cast out. The man is alone. But Jesus does not leave him there. Jesus hears what has happened, and goes after him. Others have sent him away, but Jesus goes out to find him. To speak to him. To give him one of the greatest gifts in all the world — spiritual sight.Verse 35:“Jesus heard that they had cast him out, and having found him he said, ‘Do you believe in the Son of Man?'”The man responds, verse 36:“And who is he, sir, that I may believe in him?”Jesus answers:“You have seen him, and it is he who is speaking to you.”And the man who had been born blind can suddenly see with spiritual sight. Verse 38,“He said, ‘Lord, I believe,' and he worshiped him.”3. Jesus Himself Is GodAnd he worshiped him because Jesus is God. That's our third and final claim — Jesus is God. Here's a Jewish man that was raised up on Moses, the Ten Commandments, and the Hebrew Scriptures. A man who knows God is one, Yahweh is his name. But then he drops to his knees to worship a man named Jesus.In Revelation 19, the same thing happened to one of the angels. When it did, the angel shouted out: “You must not do that!” In Acts 14, the residents of Lystra begin bowing down in worship of Paul and Barnabas. When they do, Paul and Barnabas tear their robes and cry: “Men, why are you doing these things? We also are men, of like nature with you.”But when Jesus is worshiped, he doesn't protest. He receives.Jesus receives worship because Jesus is God. Jesus does the work of God. Jesus was sent from God. And, Jesus is God.Jesus is a polarizing figure, yes? Just as he'll say near the close of this section, verse 39,“For judgment I came into this world, that those who do not see may see, and those who see may become blind.”So there really are two choices: spiritual sight or spiritual blindness. Spiritual light or spiritual darkness. Fist shaking at Jesus or knees bowing before him. And so I want to invite you today if you are here this morning, and you want to see. See that Jesus is more than just a man. More than just a prophet. But God himself. Ask him.Jesus, come find me too.Come help me see you are the Son of Man. If you don't, you will remain in darkness. Guilt for your sin, just as Jesus says in verse 41, will remain. Don't live in the dark. Don't stay in your guilt. Ask Jesus to help you see, and he will. He will.If you are here today and like this man can say, I was spiritually blind and now I see: Realize that just as Jesus found this man in his rejection, his isolation, his loneliness, so has he come and found you as well. You see because he gave you eyes to see.Brothers and sisters, never take that sight for granted. It is one of the greatest gifts you could ever receive. Should you lose all and yet still have spiritual sight, you still have all. Treasure your spiritual sight and use it to see and enjoy Jesus every day.The TableNow, what brings us to the table this morning is both the reminder of Jesus' spilled blood and broken body, as well as the promise that one day we will eat a far greater meal with him in Heaven. There, we will finally see him, face-to-face. Because that's what this table represents, I gladly invite those who are trusting in Jesus' death on their behalf, to take and eat this meal with us. If you've not put your trust in Jesus, we ask that you'd let the elements pass for now, and instead take this moment to ask Jesus,Help me to see.

Acts 14: Paul and Barnabas face violent opposition in Iconium and Lystra. Worshipped as gods, Paul is then stoned and thought dead, demonstrating immense commitment and endurance.For the study resources and manuscript go to messiahbible.org

Timothy “A True Son in the Faith, The Apostle Paul's Labourer – By Laurence Torr  We can learn a lot about what a Labourer looks through the life of Timothy. Timothy was a wonderful believer and Labourer of the Apostle Paul and faithful and loyal to God and the encouragement that was given to him through the ministering of the Apostle Paul. In summary: Timothy was a young labourer / disciple from Lystra, raised in faith by his mother and grandmother Lois, mentored by Paul, and became a key early church leader/Labourer. He is remembered as a faithful, gentle, yet courageous servant of God who carried Paul's teachings and heart for the churches.   Give/ Honour God  https://www.paypal.com/paypalme/laurencetorr Visit Our Website http://www.graceloveandtruth.com/ Visit Our YouTube Channel Here http://www.youtube.com/laurencetorr  

Acts 14:1-28: Paul faces fierce opposition and pagan superstition in Iconium & Lystra. Learn perseverance & continuing in the faith—even after being left for dead!For the study resources and manuscript go to messiahbible.org

When a violent attempt was made . . . to abuse and stone them, they . . . fled to Lystra and Derbe, cities of Lycaonia, and to the surrounding region. And they were preaching the gospel there. [1 hour]

Have you ever felt like God wasn't moving in your life? Pastor Dave tackles this universal struggle with refreshing honesty, unveiling how our own unbelief often limits God's power in our lives. Through compelling stories from Mark's Gospel and Acts, he illuminates how genuine faith—not just casual belief—unleashes God's miraculous power. Drawing from his own moments of doubt and triumph, Pastor Dave shows how breaking free from worry and fully trusting God can transform our circumstances. Don't miss this powerful message that will revolutionize your understanding of faith and activate God's promises in your life. Watch now to discover how to experience God's kingdom "on earth as it is in heaven" right where you are!Mark 9:14 And when He came to the disciples, He saw a great multitude around them, and scribes disputing with them. 15 Immediately, when they saw Him, all the people were greatly amazed, and running to Him, greeted Him. 16 And He asked the scribes, “What are you discussing with them?”17 Then one of the crowd answered and said, “Teacher, I brought You my son, who has a mute spirit. 18 And wherever it seizes him, it throws him down; he foams at the mouth, gnashes his teeth, and becomes rigid. So I spoke to Your disciples, that they should cast it out, but they could not.”Vs 19 He answered him and said, “O faithless generation, how long shall I be with you? How long shall I bear with you? Bring him to Me.” 20 Then they brought him to Him. And when he saw Him, immediately the spirit convulsed him, and he fell on the ground and wallowed, foaming at the mouth.21 So He asked his father, “How long has this been happening to him?”And he said, “From childhood. 22 And often he has thrown him both into the fire and into the water to destroy him. But if You can do anything, have compassion on us and help us.”23 Jesus said to him, “If you can believe, all things are possible to him who believes.”Mark 6:5-6 5 Now He could do no mighty work there, except that He laid His hands on a few sick people and healed them. 6 And He marveled because of their unbelief. Then he went about the villages in a circuit, teaching.Matthew 13:58 Now He did not do many mighty works there because of their unbelief.Act 14:8-10 And in Lystra a certain man without strength in his feet was sitting, a cripple from his mother's womb, who had never walked. 9 This man heard Paul speaking. Paul, observing him intently and seeing that he had faith to be healed, 10 said with a loud voice, “Stand up straight on your feet!” And he leaped and walked.

“Does God Punish Us By Afflicting Family? ” This episode explores the complex relationship between divine justice and human suffering, addressing questions like whether continuous sin can lead to a loved one’s illness and how the Church can effectively evangelize to those with disabilities. Additionally, we delve into the implications of the death penalty and the miraculous nature of St. Paul’s recoveries. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 01:12 – Is it possible that God punishes my continuous sin through my son’s disease? 04:19 – Can a Catholic hold to the Genesis Gap Theory? Or is it heretical? 12:41 – How can the Church evangelize to those with disabilities? What are good resources that can help me get started? 19:28 – Can we in good conscience support the death penalty? I can’t seem to understand why the church changed this. In theory can’t the church's teaching on this revert? 28:37 – Is there a miraculous quality to St. Paul recovering from the stoning at Lystra or from all of the other beatings he suffered? It seems any number of the rods, stonings, etc. could have disabled him and made his long-distance travel impossible. 32:49 – How does setting a prayer intention before praying a rosary differ from just praying for that intention directly without praying a rosary, does it have something to do with the merit involved with praying a rosary? Thank you! 36:40 – Why can't Catholicism be just another denomination among the denominations? I think Protestants see Catholicism as a Christian denomination, thus no need to make the move if they are already happy where they are. 43:02 – If priests have the sacramental power to ordain, why has this actually happened so rarely in Church history? 46:50 – Why is it mandatory to go to a priest for confession before one can go for Holy Communion. Why isn’t going to God directly sufficient for this? If someone sits on his seat because he hasn’t gone for confession, everyone would see that he hasn’t gone to confession, it would elicit some kind of shame on this person.

In this Bible Story, Jesus witnesses one of the greatest acts a friend can do. A few men cut a hole in a roof just to get their paralyzed friend down to Jesus. They go to great lengths to see their friend healed, and their faith is rewarded. This story is inspired by Mark 2:1-12, Matthew 9:9-13. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Mark 2:4 from the King James Version.Episode 183: As two men get ready to bring their paralyzed friend to Jesus, they see that the house is too full to enter. Not to be deterred, they headed for the roof where they began tearing the mud and plaster. As Jesus saw the men lowering their friend down, He looked at the paralyzed man and told him his sins were forgiven. Though some scribes in the crowd were angry at Him for this, He proved His authority to say this by healing the man. As he and his friends walked out of the house, everyone was amazed. After this Jesus went to the sea where He walked into the booth of a tax collector named Matthew.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Faith for the Coming Wilderness (2) (audio) David Eells – 9/7/25 We need to understand that the natural has to bow to the spiritual; it's not the natural that runs this world. Presidents think they run this world, but the truth is God runs this world. This world bows to Him. And nothing can stop a person who believes in the living God and believes in His promises! We have an Almighty God Who loves us. He's made these promises and He's not a liar (Num.23:19). He will take care of us. He will provide for our needs. I know there is a big emphasis on getting prepared because many people realize that we are headed for trouble and lack, including some of the churches out there. Those churches are preparing their people, but they're doing it mostly in the natural, in the flesh. And, of course, those churches that teach and believe that they're going to fly away are not getting prepared for anything, but they're going to have a sudden shock. The Church is going through the wilderness, just like the Israelites did in type and shadow. (Ecc.1:9) That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. There is nothing in the Bible about the Church escaping that wilderness. The best thing you can do is to be like Moses and like Jesus, and go through it first. Then, when you get out there with the Israelites, it won't be a problem. You've already been there, and you'll be calm and peaceful, since you know that God is faithful. Most of the church leaders are men who have never been through the wilderness, and they are teaching a lot of fear because they are fearful themselves. Those men whom God chose to bring His people through the wilderness had already been there themselves. Like Jesus, like Moses, they weren't afraid of anything. The church leaders in our day are like the Pharisees and the Sadducees, who have never been in the wilderness and don't know how to go there. They are teaching people to store up their treasures on the earth. What did Jesus say about storing up treasures on the earth? (Mat.6:19) Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal: (20) but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume, and where thieves do not break through nor steal: (21) for where thy treasure is, there will thy heart be also. Jesus said, “Don't do it!” So, who are you going to obey? What happens if you don't store up provision for yourself and you go into a wilderness? I'll tell you what happens: you are suddenly being thrust into a place of weakness because of your obedience to the Word! Now you won't be able to save yourself, but God will never ever fail you. If you put your faith in Him, your weakness is a place of power to God. (2Co.12:9) … For my power is made perfect in weakness.... You see, “Man's extremity is God's opportunity” (English Clergyman John Flavel, 1627-1691). God waits until you give up trying to save yourself before His power is made manifest. Israel always seemed to be in the minority when they won a war, and if they weren't, God would make sure they were in the minority, as with Gideon's army. (Jdg.7:2) And the Lord said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hand, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me. (3) Now therefore proclaim in the ears of the people, saying, Whosoever is fearful and trembling, let him return and depart from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand. I.e., Get the unbelief out of the way. (4) And the Lord said unto Gideon, The people are yet too many; bring them down unto the water, and I will try them for thee there: and it shall be, that of whom I say unto thee, This shall go with thee, the same shall go with thee; and of whomsoever I say unto thee, This shall not go with thee, the same shall not go. (5) So he brought down the people unto the water: and the Lord said unto Gideon, Every one that lappeth of the water with his tongue, as a dog lappeth, him shalt thou set by himself; likewise every one that boweth down upon his knees to drink. (6) And the number of them that lapped, putting their hand to their mouth, was three hundred men: but all the rest of the people bowed down upon their knees to drink water. (7) And the Lord said unto Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into thy hand ... Its not numbers but faith that is needed. (16) And he divided the three hundred men into three companies, and he put into the hands of all of them trumpets, and empty pitchers, with torches within the pitchers ... (19) So Gideon, and the hundred men that were with him, came unto the outermost part of the camp in the beginning of the middle watch, when they had but newly set the watch: and they blew the trumpets, and brake in pieces the pitchers that were in their hands. (20) And the three companies blew the trumpets, and brake the pitchers, and held the torches in their left hands, and the trumpets in their right hands wherewith to blow; and they cried, The sword of the Lord and of Gideon. (21) And they stood every man in his place round about the camp; and all the host ran; and they shouted, and put them to flight.  Now that's the weakness and faith needed. (22) And they blew the three hundred trumpets, and the Lord set every man's sword against his fellow, and against all the host; and the host fled as far as Beth-shittah toward Zererah, as far as the border of Abel-meholah, by Tabbath. God said, “You have too many men. You'll brag on what you've done.” He whittled them down to 300 and sent them out with trumpets, not swords. Trumpets! The Hebrew word for “breath” is ruwach, and it is also translated “spirit,” so a trumpet represents making the Spirit's Word audible. Well, they blew those trumpets and the enemy stumbled all over each other and killed one another. Gideon probably didn't even need 300 men. God's awesome! He wants to prove to us His mighty power in our weakness, and that's why He says, “Don't store up your treasures on earth. You just go out there and I'll take care of you.” When the Israelites went into the wilderness, they took everything they could with them, including the gold and silver and precious jewels that they plundered from the Egyptians (Exo.12:31-39), but then they made a golden calf out of it, an idol (Exo.32:1-5). They thought it would save them. That's what a lot of apostates are teaching today. Do you think your gold and silver will save you in the days to come? No, the Israelites started running out of their own supply in only three days (Exo.15:22). Their golden calf was just an idol, which God proved wasn't going to save them. (Exo.32:19) And it came to pass, as soon as he came nigh unto the camp, that he saw the calf and the dancing: and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount. (20) And he took the calf which they had made, and burnt it with fire, and ground it to powder, and strewed it upon the water, and made the children of Israel drink of it. You ask me, “David, if we don't store up our treasures on earth, how do we store them up in Heaven?” Well, the Bible is very plain about that: (Luk.12:15) And he said unto them, Take heed, and keep yourselves from all covetousness (or “desiring more”): for a man's life consisteth not in the abundance of the things which he possesseth. (16) And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: (17) and he reasoned within himself, saying, What shall I do, because I have not where to bestow my fruits? He meant upon himself. (18) And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my grain and my goods. (19) And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry. In other words, if you have all of this supply, you are trusting in it; you are resting in it. You have peace because of what you've stored up, instead of trusting in God. God doesn't want that. He doesn't want idols. (20) But God said unto him, Thou foolish one, this night is thy soul required of thee; and the things which thou hast prepared, whose shall they be? (21) So is he that layeth up treasure for himself, and is not rich toward God. Now I've had some people say, “Well, David, storing up food is not treasure.” I beg your pardon? In verse 18, it reads, “and there will I bestow all my grain and my goods.” God called food “treasure.” What God wants of us is our weakness and faith. He's going to bring us to a place where there will be no visible, worldly means of support, but He's Almighty God, and believers will have no difficulty whatsoever in the place where He is bringing them. He's doing this to prove to them how great He is and how great His provision is. (22) And he said unto his disciples, Therefore I say unto you, Be not anxious for [your] life, what ye shall eat; nor yet for your body, what ye shall put on. We are to be anxious for nothing. Paul said, (Php.4:6) In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. Don't worry about what you are going to need in the wilderness, because God is going to be there when you get there. (Luk.12:23) For the life is more than the food, and the body than the raiment. (24) Consider the ravens, that they sow not, neither reap (In a wilderness, you may not even have anything to sow or you may have 3 mites; if so sow it.); which have no store-chamber nor barn; and God feedeth them: of how much more value are ye than the birds! Listen, if God feeds the birds and they don't store up, won't He do it for you? Yes, He will. (25) And which of you by being anxious can add a cubit unto the measure of his life? (26) If then ye are not able to do even that which is least, why are ye anxious concerning the rest? Isn't that awesome? We really can't save ourselves and He's trying to convince us of that. He's trying to convince us to put our trust in God Almighty. (27) Consider the lilies, how they grow: they toil not, neither do they spin; yet I say unto you, Even Solomon in all his glory was not arrayed like one of these. The Israelites were well-dressed in their wilderness (Deu.8:4; 29:5; Neh.9:21). (28) But if God doth so clothe the grass in the field, which to-day is, and to-morrow is cast into the oven; how much more [shall he clothe] you, O ye of little faith? Yes, He will take care of you. He will feed you. He will clothe you. (29) And seek not ye what ye shall eat, and what ye shall drink, neither be ye of doubtful mind. An unbeliever, a doubter, is somebody who's worried about these things. (30) For all these things do the nations of the world seek after: but your Father knoweth that ye have need of these things. That's all you need. God knows about it, and He will take care of you. (31) Yet seek ye his kingdom, and these things shall be added unto you. He's telling us to seek first His Kingdom. (Mat.6:33) But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you. If you do that, then everything you need will be given to you. That is the truth and I have proven it! Many years ago, I had a ministry and I worked. I told the Lord, “Lord, I don't have time to work anymore. I'm asking You to make a way.” He did and He's provided ever since. (Luk.12:32) Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. (33) Sell that which ye have, and give alms.... He didn't say to store it up for a rainy day. I learned that if you store up something for a rainy day, the rainy day always comes. But if you don't have it stored up, that rainy day never comes, or if it does, God has to do a miracle because He is contracted with you to be your supplier in all things. (Php.4:19) And my God shall supply every need of yours according to his riches in glory in Christ Jesus. He's your Jehovah-jireh, your provider. So it really doesn't make any difference whether a rainy day comes or not. (Luk.12:33) Sell that which ye have, and give alms; make for yourselves purses which wax not old, a treasure in the heavens that faileth not.... If you have anything extra, do what they did on the day of Pentecost and shortly thereafter: (Act.4:34) For neither was there among them any that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, (35) and laid them at the apostles' feet: and distribution was made unto each, according as any one had need. (2Co.8:13) For I say not this that others may be eased and ye distressed; (14) but by equality: your abundance being a supply at this present time for their want, that their abundance also may become a supply for your want; that there may be equality. Anything extra was used to meet the needs of the rest of the body so that there would be equality. That's what He preached in the New Testament. He said it was like the Israelites who gathered the manna. (15) As it is written, He that gathered much had nothing over; and he that gathered little had no lack. Some gathered more than they needed, some gathered less, and whoever had extra met the needs of those who didn't. It was equality. God loves that! (Luk.12:33) Sell that which ye have, and give alms; make for yourselves purses which wax not old (Meaning you're not storing it up or keeping it for a long time.), a treasure in the heavens that faileth not, where no thief draweth near, neither moth destroyeth. Give alms. Meet the needs of people around you. That's what He calls “a treasure in the heavens that faileth not.” Any treasure you store up on earth is going to fail. The world is going to plunder you, and if not the world, the devil will plunder you by the curse, but you're going to be plundered. Let me tell you how not to get plundered: Give! Meet the needs of the brethren around you. Give and then it will be coming the other way because (Luk.6:38) Give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again. That's how it works. You can make a living by giving. It works. (Luk.12:34) For where your treasure is, there will your heart be also. Some people tell me, “It's okay to have it. Just don't set your heart on it.” That's not what Jesus said. He said, if you have it, your heart will be on it. “For where your treasure is, there will your heart be also.” If you store up on this earth, you are disobeying Jesus. It's only good for spending, and then you learn to walk by faith. (Jas.2:5) Hearken, my beloved brethren; did not God choose them that are poor as to the world to be rich in faith, and heirs of the kingdom which he promised to them that love him? God chose those who are the poor of the world to be rich in faith and heirs of the Kingdom. A person who is rich in faith will never go without. God always provides for them. How do you store up your treasures in Heaven? You do that by giving alms, by making yourselves purses that wax not old, by meeting the needs of the brethren. You give and it will be given unto you. When you get out in that wilderness, don't you want to have something stored up in the Bank of Heaven? He said, “A treasure in the heavens that faileth not.” If you pack food out there into that wilderness, it will fail you. If you pack gold out into that wilderness, the world will plunder you. But if you store it up by giving, God said He will give unto you. The way of God is to give what you have, and then God will multiply it back. It's happened to me many, many times that when I did not have enough money to take care of my needs, I would just take what I had and give it. And God has never failed me, not once. I walked by faith and raised five children, and God always met our needs. Now, one time we were forced into a fast as a trial of our faith, and that's the only time we were ever put in that position, but we got in a position many times where God literally multiplied food, multiplied money, and even multiplied gas in our tank. We got to see wondrous miracles from God, and we're still seeing them today! Now I'm not asking for anything; I'm just sharing with you how to get prepared for what's coming. And we give: nobody charges anybody for anything from our ministry. The volunteers who supply the materials on our site are people of faith. They supply those materials as their ministry, and other people bless those volunteers because the volunteers are giving. God sees to it that His Word is fulfilled. (Jer.1:12) Then said the Lord unto me, Thou hast well seen: for I watch over my word to perform it. He stands behind His Word, and He will never fail you. He cannot fail. One thing I've learned about God is that He can do everything but fail. He will supply your every need according to His riches in glory. Don't fear the wilderness. God designed and ordained this wilderness. He's even ordained the Beast that's going to cause this wilderness. He's ordained Pharaoh's army to get behind God's people and force them out there into that wilderness. God is not going to fail you. Learn to walk by faith because the wilderness will be nothing for the people who walk by faith. In fact it can be joyful. But for those who are fearful and murmur and complain and walk by sight, they are not going to make it through (Num.11:1; 1Co.10:10, etc.). God is doing all this because He's raising up believers. (Heb.10:38) But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him. Listen, we are children of the last Adam, Jesus Christ. We are a new-creation man, meant to live above this world, meant to walk in His ways and His steps, and that includes going into the “wilderness” as He did. (Mat.4:1) Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. (2) And when he had fasted forty days and forty nights, he afterward hungered. (3) And the tempter came and said unto him, If thou art the Son of God, command that these stones become bread. (4) But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. (5) Then the devil taketh him into the holy city; and he set him on the pinnacle of the temple, (6) and saith unto him, If thou art the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and, On their hands they shall bear thee up, Lest haply thou dash thy foot against a stone. (7) Jesus said unto him, Again it is written, Thou shalt not make trial of the Lord thy God. (8) Again, the devil taketh him unto an exceeding high mountain, and showeth him all the kingdoms of the world, and the glory of them; (9) and he said unto him, All these things will I give thee, if thou wilt fall down and worship me. (10) Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. (11) Then the devil leaveth him; and behold, angels came and ministered unto him. Jesus went through a 40-day wilderness trial before He overcame and then He brought God's people in His day through their wilderness. In our day, those who are in the First-fruits corporate body each go through their individual wilderness first. There, they learn to walk in the principles of the Kingdom, which is the purpose of the wilderness. Moses was a First-fruits. He went through a 40-year wilderness before he overcame (Act.7:30-34) and then he went on to bring God's people through their own wilderness (Num.14:34). Many people don't understand that the wilderness is available to every Christian worldwide because the wilderness is not some physical location to which we go; it's a place in the Spirit. It's a place where we no longer depend upon the world and the principles of the world. It's a place where we are, instead, ruled by the principles of the Kingdom. We no longer trust in the world for our sustenance, our salvation, our healing, our deliverance, and so on. Scripture tells us that most of the Israelites who left Egypt never learned that lesson: (Psa.78:19) Yea, they spake against God; They said, Can God prepare a table in the wilderness? When they could no longer depend upon the flesh-pots of Egypt, they murmured continually. They found it hard to trust in the living God. The Israelites are just a type and a shadow for us. They went into a literal wilderness, but our wilderness is spiritual. Everybody who walks by faith goes into the wilderness. Everybody who walks by faith in the commands and principles and promises of God automatically gives up salvation by works. The promises of God are for the whole man. They are meant to save us completely in spirit, soul, body, and circumstances, and they are meant to do that totally outside the principles of this world. As a matter of fact, He even gave us all-inclusive promises: (Mar.11:24) Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received them (The original Greek word there is past tense.), and ye shall have them. Why does Jesus tell us to believe we have already received them? It's because everything that has to do with the salvation that the Lord gave us has already been accomplished. (1Pe.2:24) Who his own self bare our sins (that's past tense because it happened behind us) in his body upon the tree, that we, having died (that's past tense) unto sins, might live unto righteousness; by whose stripes ye were healed. Again, the word there is past tense. All of the promises that have to do with the sacrifice of Christ on the cross are past tense. (Eph.2:8) For by grace have ye been saved (That's what it says in the original; it's past tense.) through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory. You have been saved! (Col.1:13) Who delivered us out of the power of darkness, and translated us into the kingdom of the son of his love. You have been delivered out of the power of darkness. (Rom.6:18) And being made free from sin, ye became servants of righteousness. (11) Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. You were made free from sin! You see, when you realize that the Lord has already done all this, there is nothing you can do of yourself to bring it to pass. You have to walk by faith in the fact that it is already accomplished. You are already healed, you are already delivered, you are already blessed, you are already provided for and so on because all these things were accomplished at the cross. We enter into the New Testament “rest,” which many Christians erroneously think is a Saturday or a Sunday, but let's take a close look at what Scripture says about this “rest.” (Heb.4:1) Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it. You see, the promises cause us to enter the rest because the promises are past tense, and when you believe them you have to stop your own works to try to bring them to pass. (3) For we who have believed do enter into that rest; even as he hath said.... When you believe these promises, you enter into the rest. For instance, you cannot do anything to get healed if you believe you were healed. The reason men run to man to get healing is because they don't believe Jesus has already healed them, but I'm telling you something that I know. For the past 55-plus years, I've been receiving healing because I realize that I don't have to do anything to bring it to pass. All I have to do is thank God for it. (Heb.13:8) Jesus Christ [is] the same yesterday and to-day, [yea] and for ever. He still heals everyone who comes to Him by faith (Mat.4:24; 6:19; 12:15; 14:36; Mar.3:10; Luk.4:40; etc.) If you accept that you were healed at the cross and you are not harboring unforgiveness or in any willful sin, then there's nothing that can keep you from receiving your healing. Hold fast to the confession of your hope that it waver not, for He is faithful that promised. (Heb.4:9) There remaineth therefore a sabbath rest for the people of God. The word “sabbath” there is the Greek word sabbatismos and it doesn't mean “a day of rest.” It means “a continual keeping of rest.” This is the true Sabbath that remains for the people of God. We have to cease from our own works every day. (10) For he that is entered into his rest hath himself also rested from his works, as God did from his. God doesn't want our works; He doesn't believe in salvation by works. Whether you are talking about your spirit, your soul, your body or your circumstances, salvation is not by self-effort. As the apostle Paul taught us, (2Co.12:9) And he hath said unto me, My grace is sufficient for thee: for [my] power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me. You see, when we stop trying to save ourselves, God's very powerful to do it for us, just as He did for Paul, who went through a lot of trials because of the “thorn in the flesh” that was given to him. (7) And by reason of the exceeding greatness of the revelations, that I should not be exalted overmuch, there was given to me a thorn in the flesh, a messenger of Satan to buffet me, that I should not be exalted overmuch. People like to say that the “thorn in the flesh” was a disease of the eyes or some other disability, but the Scripture plainly tells us that it was “a messenger of Satan to buffet” him. Paul lists for us these “buffetings”: (2Co.11:23) Are they ministers of Christ? (I speak as one beside himself) I more; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths oft. (24) Of the Jews five times received I forty [stripes] save one. (25) Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day have I been in the deep; (26) [in] journeyings often, [in] perils of rivers, [in] perils of robbers, [in] perils from [my] countrymen, [in] perils from the Gentiles, [in] perils in the city, [in] perils in the wilderness, [in] perils in the sea, [in] perils among false brethren; (27) [in] labor and travail, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. (28) Besides those things that are without, there is that which presseth upon me daily, anxiety for all the churches. He was brought into all those situations through weakness, and in Paul's weakness God was made powerful. (29) Who is weak, and I am not weak? who is caused to stumble, and I burn not? (30) If I must needs glory, I will glory of the things that concern my weakness. We need to do the same thing; we need to be weak to save ourselves. Many Christians today don't receive the deliverance they need because they keep trying to save themselves by their own efforts. Yet, what did Paul say? (2Ti.3:10) But thou didst follow my teaching, conduct, purpose, faith, longsuffering, love, patience, (11) persecutions, sufferings. What things befell me at Antioch, at Iconium, at Lystra; what persecutions I endured. And out of them all the Lord delivered me. God delivered Paul because he was weak to save himself. He gave himself into the hands of God because he believed the promises of God; he believed the Lord would always deliver him. (2Ti.4:17) But the Lord stood by me, and strengthened me; that through me the message might be fully proclaimed, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion. (18) The Lord will deliver me from every evil work, and will save me unto his heavenly kingdom: to whom [be] the glory forever and ever. Amen. And when Paul said the Lord would “save” him, he meant he would be saved like the Bible uses the word for “saved,” which is the Greek sozo. The word sozo is used for every manner of salvation of spirit, soul, body and circumstances. Sozo is used for deliverance from demons, for healing the body, for salvation of the soul, provision for the body, and so on. It's the same word the disciples used when they cried out to Jesus as their boat was sinking: (Mat.8:23) And when he was entered into a boat, his disciples followed him. (24) And behold, there arose a great tempest in the sea, insomuch that the boat was covered with the waves: but he was asleep. (25) And they came to him, and awoke him, saying, Save (that's the word sozo), Lord; we perish. (26) And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm. (27) And the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him? They said, “Save, Lord,” and He saved them. “The Lord will deliver me from every evil work.” Do you believe that? We're supposed to be going into a wilderness now, saints. You can choose to enter into it by faith, by trusting in the promises of God, because God cannot fail you if you believe in His promises. Or you can be forced into it, along with the Church, in the coming Tribulation. If you walk by faith now, then you are walking into that spiritual wilderness, and I want to tell you that the wilderness is not as bad as you've heard. The Lord told me many years ago, “I'm sending you through a wilderness, so that you can tell My people that I still supply there,” and He has proven that to me over and over by putting me in a position of weakness. For instance, the disciples never took up offerings for themselves; they only took up offerings for other people, so the Lord wouldn't let me take up offerings. He wouldn't let me tell anybody my personal needs. He wouldn't let me store up my treasures on earth. He wouldn't let me borrow money. He wouldn't let me sell things. He wouldn't let me take any government benefits. When after many years, just recently, I received Social Security I have given it all away. And through all of that, I haven't worked for man, and I haven't taken any worldly benefits. God has faithfully sustained me; He's paid for everything all along the way. He put me in a wilderness, but it has nothing to do with a physical wilderness, and He's never failed to meet our needs. I shared with you previously how I raised five children: they didn't know doctors, they didn't know medicine, they didn't know anything but the power of God. And God always fed them, except for one time when the Lord put the trial of a fast on them. For all of these years, God has faithfully fed us, paid our bills, made sure our lights stayed on, made sure our gas stayed on and so on. He's been totally, 100% faithful. I was made capable to do this by His grace of unmerited favor. Even faith is a gift of God; ask for it. Yes, we are all going into a wilderness, but it's one that God made, and He made it for our good. You will see the world economy crash to create for God's chosen a wilderness. He is separating us from the world. He is behind the Beast kingdom and He is bringing the mark of the Beast (Rev.3:17) to force us into this coming wilderness. The whole world is going to hate us. We won't have the help of “Egypt,” just as Israel didn't have the help of Egypt. We are going to be thrust upon the mercy and grace of God, and the only thing we really need to be sustained is to repent of our sins and believe His Word. And when we do that, we also should expect that we will be tried. Even Apostle Paul talked about hungering and thirsting, but notice, he didn't starve to death. He overcame in the trial. God did the same thing with the Israelites. He brought them to one place of lack after another, to see if they were going to walk by faith or if they were going to complain. Sadly, they failed God, as the natural man always does, but we have something new in the New Testament. We have a born-again experience; we have the power of the Holy Spirit. Some people are going to go through the wilderness just like Joshua and Caleb. They are going to be walking in the steps of Jesus Christ and they are going to be victorious. When you are tried over and over, and you see each time that God is faithful, you enter into the rest. You just hold fast to your confession and hold fast to the Word. You don't even worry about your trial anymore. You just rest in Him because you become hardened to your flesh, you become hardened to the world, you become hardened to temptation. (Rom.5:3) And not only so, but we also rejoice in our tribulations: knowing that tribulation worketh stedfastness (“patience”). As a matter of fact, I've enjoyed the tribulation. The tribulation is a trial on the flesh, but it's so neat to see God being a personal God and loving you enough to look after everything. That's what He really wants to do. He doesn't want to share His glory with man, which He's been having to do because His people always run to the world. They run to Egypt and its methods and its ways. Well, the Lord put me and my family in the wilderness, and I'd like to share some testimonies of how the Lord has been faithful to sustain us. One time in particular, the Lord actually multiplied food for us. We had run out of everything in the house, except for some spaghetti, so my wife cooked up a pot of spaghetti and we prayed over that pot because we didn't have anything else. But I want you to know that we weren't even considering that God wasn't going to bring any more for us to eat because He had been doing this for us for quite some time. Anyway, my wife cooked up this fairly big pot of spaghetti, and it was about three-quarters full when we blessed it, and we started eating. We probably ate that pot down to lower than halfway, and when we were done, we didn't think about it; we just shoved that pot into the refrigerator. The next day, when we took it back out and my wife lifted the lid, we saw that God had refilled the pot! She said, “David, do you remember that the spaghetti was down to here?” And she made a mark on the side. I said, “Yes, I remember.” Saints, the Lord had replaced everything we had eaten. God is awesome! You can't get anywhere where He can't supply. Think about those Israelites. He brought those Israelites water out of a rock. God can bring you water in the middle of a wilderness (Exo.17:1-7; Num.20:2-13), He can pay your taxes out of a fish's mouth (Mat.17:24-27), He can bring you flesh out of the sky (Exo.16:1-13; Num.11:18-20; 31-34) and bread out of the sky (Exo.16:14-36; Num.11:7-9). Now, if our God can bring several million Israelites through a wilderness like that and feed them, just think what He can do with us, who are actually filled with His Spirit! Another experience we had, which I thought was even more awesome, made me realize that you really cannot get anywhere God can't feed you. (Php.4:19) And my God shall supply every need of yours according to his riches in glory in Christ Jesus. If our God will supply our every need according to His riches in glory, then it has nothing to do with the economy and nothing to do with our surroundings. Even if you're in a desert, it has nothing to do with any of that. God made the promise; He's the One Who stands behind it and He will take care of you. On one occasion, we came to another situation where we had run out of everything in the house to eat and my wife asked, “What are we going to do?” I said, “Well, the Lord sent us here,” and she agreed. She said, “Yes.” So I told her, “You set the table and we'll go sit down at the table, and we'll eat.” So she did that, and then she and I and our five children sat down around the table with these empty plates in front of us. Next, I prayed a simple prayer, really the only kind I know. I prayed, “Father, You sent us here and we're asking You to please fill these plates or fill our tummies.” That's just the way it came out of my mind and I'm sure the Lord put it in there because He wanted to show us something. (Php.2:13) For it is God who worketh in you both to will and to work, for his good pleasure. And so the prayer had no sooner come out of my mouth when my oldest son said, “Dad, I'm full. I don't need to eat.” It wasn't long before another one said it, then another, then another one, and then I realized I was full, too. I thought, “Isn't that something!” You know, the Lord didn't have to multiply anything. If He multiplied anything, He multiplied it in our stomachs. He filled all of us while we were just sitting there at the table. Then there was one time I decided I wanted to grow tomatoes. It wasn't the Lord; I made that decision on my own. God didn't call me to grow tomatoes; He called me to study the Word of God and and share it with His people. But I just decided, “Well, I'll take on this hobby. I'll plant some tomatoes.” Now, the house we lived in at that time was under big oak trees and we had very little sunshine in my yard, except for one place, so I planted the tomatoes in five-gallon buckets. That way, I could move them to keep them in the sun as the season went on. Soon, lots of little tomatoes popped out, but they hardly got to be any size at all before the birds came and took them all away. And I asked, “Lord, why did You let that happen?” The Lord answered, “I didn't call you to plant tomatoes; that was your idea. I have other things for you to do. Now get about what I told you to do.” So, of course, I told Him, “Yes, Sir!” and I never said anything to anybody about trying to grow my own tomatoes. Well, the very next day, a lady who was acquainted with us was going to a local tomato farm to get tomatoes for her family, and while she was out there picking these monster tomatoes, the Lord spoke to her and said, “I want you to pick a bag of these for David Eells.” She said, “Okay.” And she brought me a big bag of the largest, most luscious-looking tomatoes I'd seen in a very long time. You know, the Lord was kind of rubbing my nose in it when the lady brought me those tomatoes the next day and I thought to myself, “I really couldn't have grown anything like those, Lord.” I had to come to that place of weakness before He would do this miracle. We've also often prayed for very specific things, and the Lord has always done miracles for us. One morning, we prayed for Him to send us poultry, mayonnaise, and cheese. We asked Him for those three things and we didn't tell anybody, not a soul. This is the way God gets the glory. I remember a brother many years ago, who was an elder in the Church with me. He used to be a part of the prosperity movement, where the people would brag out in public about what God was going to do. They would tell everybody, “I'm believing God for this,” or, “I'm believing God for that,” so eventually someone else in the congregation would feel like they had to have compassion on their brother in “need” and they would bring it to them. God doesn't get any glory from that. When you ask God for something, just believe Him. Then, when it comes, He gets the credit. So we didn't tell anybody about our needs, but that day and the next day, all three of those things came. We had a friend who was going out of town, and she had this large jar of mayonnaise that she didn't want to leave in her refrigerator until she came back, so she brought it over to us. And then another person brought us a turkey and the cheese. It was exactly what we asked from God. You may wonder, “Would God do that for me, David?” I guarantee you He would. God is no respecter of persons. (Act.10:34) And Peter opened his mouth and said, Of a truth I perceive that God is no respecter of persons: (35) but in every nation he that feareth him, and worketh righteousness, is acceptable to him. God is a respecter of faith, but He's no respecter of persons. He won't do anything for me that He won't do for you. I'm just trying to teach you how to be weak and to exercise faith at the same time, so that you are in this ideal position in the wilderness to see miracles from God. We've received so many over the years, I've forgotten most of them, but I can tell you that He consistently met our needs and we saw many, many miracles. Sometimes, even if we had money, we would believe God for clothes and shoes and toys for our children and they would come. I like to share this next story because it tickles me. My children all wanted to go camping one day, but when I was a kid, I did so much camping, I've had enough of it. I like my bed and I was making excuses. Well, I'd been back there before, walking through the woods where they wanted to go, and finally I told them, “There's nothing there to start a fire with and, really, we don't have any permission to cut down any of those trees back there,” but they were begging me, “Awww, Daddy, please.” So I gave in and we packed up our tents and other gear, and we took off into the woods. Now, there was a downed tree in the little opening in the woods that we picked for our campsite, and I want you to know that downed trees were hard to find in those woods. We set up our tents and I sent the kids out to gather firewood, but everything they dragged back was either rotten, or little twigs and branches, or pieces of tree bark. I told them, “That stuff just makes smoke; it doesn't really make fire.” And I sent them out again, and while I was waiting, I walked about 20 feet away from the tent but still in the clearing. I was kind of praying, asking the Lord to provide for us, and I had told them earlier that there was nothing to use for a fire, and we couldn't cut down other people's trees. Well, I had walked maybe 20 or so feet away from the tent when I came across this little lump on the ground. The floor of those woods was completely covered with leaves, and this was just a lump in the leaves, but when I kicked it as I walked through it, I hit something solid. So I backed up and raked all the leaves off, and there was a pillowcase on the ground. I pulled the pillowcase back, and there was a Poulan chainsaw on the ground. I thought, “Wow! Wouldn't it be something if this would crank?” because we had a downed tree right there by the campsite. Sure enough, it cranked. I cut up enough wood to have a really good fire the whole time we were there. I tell you, when that chainsaw cranked and I cut up that wood, I was thinking, “I'm sorry, Lord! Forgive me! I repent, because I said You couldn't supply us with wood back here.” My boys said they probably knew the kid that had that saw and that it probably was stolen so we gave it to the police who said if no one claimed it within 90 days we could have it. Well they called us to come get it. I didn't need it so I sold it to a Poulan dealer. And I ended up paying a bill with the money. Father has it all figured out. God had somebody plant a chainsaw out in the middle of the woods so it would be there waiting for us because God sees the end from the beginning. He doesn't dwell in time; He has no problem meeting your needs. He will have it there when you get there. (Isa.65:24) And it shall come to pass that, before they call, I will answer; and while they are yet speaking, I will hear. See, He answers before we call, and He can have our provision already there, or He can manufacture it. It makes no difference to Him. When Jesus brought the disciples into the wilderness, He multiplied the food there. (Mat.14:15) And when even was come, the disciples came to him, saying, The place is desert (The Greek word there is eremia and it can be translated as “desert,” “wilderness” or “uninhabited place.”), and the time is already past; send the multitudes away, that they may go into the villages, and buy themselves food. (16) But Jesus said unto them, They have no need to go away; give ye them to eat. (17) And they say unto him, We have here but five loaves, and two fishes. (18) And he said, Bring them hither to me. (19) And he commanded the multitudes to sit down on the grass; and he took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake and gave the loaves to the disciples, and the disciples to the multitudes. (20) And they all ate, and were filled: and they took up that which remained over of the broken pieces, twelve baskets full. (21) And they that did eat were about five thousand men, besides women and children. Jesus was raising up disciples. He was their teacher and He was showing them, “This is how you do it.” Then they went off into their tribulation, the Book of Acts, and they repeated what they saw. The Man-child, Who was Jesus, was God's provision in the wilderness, and nothing has changed. God's going to do it again; He's just going to repeat it with a larger group of people. Since we didn't have a big worldly income, we prayed for everything and God brought it. Back before I started full-time in ministry, we decided we were going to stop using money for the things that we needed. Instead, we started praying for what we needed, and we saw God just do miracles. Things we would normally buy with money, we prayed, and God would bring them. Any money we had, we would use for His Kingdom. There are different ways you can enter into the wilderness, but all of them give you confidence. You'll find that God's going to be there and He's going to supply your needs. If you need something, pray for it. Put faith in God. It honors Him, and it builds your faith. My youngest daughter came to me one day with a Sears catalog and she said, “Daddy, I need a swimming pool.” Her small wading pool would not hold water anymore because the vinyl was cracked from the sun. She started looking in the catalog, and I said, “Well, baby, you know where we get everything like that, don't you?” She answered, “Yep! Will you pray for me for one like this?” So we looked at the one from the catalog and we prayed and agreed in faith that God was going to bring that swimming pool. Well, you know God can give you something better than what you pray for, can't He? I think it was only about a week or so later that we were all in the house when there came a knock on the door, and when my wife went and answered the door, I heard a lady's voice. She said, “I'm looking for two little boys who came down and cut my grass. I live about five blocks from here, on the other end of the golf course, and I'm looking for those boys who cut my grass.” Then she happened to look past my wife. She saw one of my boys, and she said, “Oh, I see I've found the right place.” It's actually amazing she found us because the boys didn't give her a good description of where we lived, but the Lord led her right to our door. She went on, “I'd like to make a proposition with you boys. I have this 3-1/2 foot, above-ground swimming pool that's still in the box. It has a filter, ladder and pump. Everything that goes with it is still there. I was going to set it up in my garage and exercise in it, but I've decided I'm not going to do that. So if you'll cut my grass a couple of times, I'll give that pool to you.” And they were just so happy to cut the grass for her. Then they set up the pool and had a good time in that thing for several years. Of course, Jennifer, my daughter, was just overjoyed to see God answer her prayer that quickly. Children remember that, even if they go out into the world, they remember that God is real. They remember that He keeps His Word, and one day God will use that to bring them back. We had a tremendous life like this. We didn't have a lot of money, but the very fact that we didn't have a lot of money made us depend upon God. And in depending upon God, we got to see these awesome miracles. Another thing God did to put us into a position of weakness was we never borrowed money because the Bible promises, (Deu.28:12) The Lord will open unto thee his good treasure the heavens, to give the rain of thy land in its season, and to bless all the work of thy hand: and thou shalt lend unto many nations, and thou shalt not borrow. And Paul said, (Rom.13:8) Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law. So we took God at His Word. We figured if we didn't borrow, we would be weak, but God would be strong on our behalf, and I have some tremendous miracles to share with you later concerning not borrowing and seeing God answer. The Bible teaches against “suretyship.” (Pro.11:15) He that is surety for a stranger shall smart for it; But he that hateth suretyship is secure. The Hebrew word there actually means “to be a guarantor of an agreement; to give or to be security”; in other words, “to mortgage.” It means guaranteeing to pay back what has been borrowed, but we can't even guarantee that we're going to be here tomorrow. And the Bible warns us against making promises, pledges or guarantees of any sort. (Mat.5:33) Again, ye have heard that it was said to them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: (34) but I say unto you, swear not at all; neither by the heaven, for it is the throne of God; (35) nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King. (36) Neither shalt thou swear by thy head, for thou canst not make one hair white or black. (37) But let your speech be, Yea, yea; Nay, nay: and whatsoever is more than these is of the evil [one]. (Jas.5:12) But above all things, my brethren, swear not, neither by the heaven, nor by the earth, nor by any other oath: but let your yea be yea, and your nay, nay; that ye fall not under judgment. Who do we think we are to promise or pledge anything? (Pro.17:18) A man void of understanding striketh hands (That's the way an agreement was legally sealed.), And becometh surety in the presence of his neighbor. “A man void of understanding” is someone who does this; in other words, it's not a wise thing to do. I know it's a principle of the world, but the economies of the world are all going to crumble because they are not obeying God's principles. How much faith God's people would have if they were put into the position where they couldn't run to the world to borrow money. They would see miracles, but most people don't want to wait on God to see a miracle; they're too quick to run back to Egypt. You're probably wondering, “How could it be that we would not mortgage and God will answer? How would we receive homes?” Well, the home I had, God gave to me because I believed Him and I refused to borrow money. That's why I have it and it didn't cost me a thing. God is sovereign! Amen. (Pro.22:7) The rich ruleth over the poor; And the borrower is servant to the lender. When you borrow money, you're no longer a steward of what you have because what you have actually belongs to someone else. Jesus said, (Luk.14:33) So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple. We renounce ownership; we are only stewards. But a steward who belongs to a bank is not a steward for the Lord. The borrower is a servant to the lender and the rich rule over the poor. The rich are running this world, folks, because they have everybody's money. (Pro.22:26) Be thou not one of them that strike hands, Or of them that are sureties for debts. (27) If thou hast not wherewith to pay, Why should he take away thy bed from under thee? A poor person's bed or outer clothing was commonly used as their collateral of last resort (Exo.22:27; Deu.24:13). Proverbs has a lot to say against suretyship and it's ignored by a lot of people, but I never would have seen the miracles that I have seen if I had borrowed the money instead of learning to just ask God. (Mar.11:24) Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them. When God gives us such awesome promises, why would we borrow money and have to pay it back with interest for years and years in bondage? The Israelites were forbidden by God to participate in usury (interest), or in suretyship (mortgaging), or in any such things, but when they went into bondage in Babylon, they were caught up back into it. We only need to ask God and wait on Him. He said, “Believe you have received.” If you think, “Well, God might not answer,” that's not faith! The Bible doesn't teach borrowing to get money; it teaches giving to get money. (Luk.6:38) Give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again. I've proven that many, many times. When you give, God will give it back to you multiplied, just as the Scripture teaches, but notice it doesn't teach going under the Law. (2Co.9:6) But this [I say], He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully. People want to reap but they don't want to sow. The Bible teaches that first you have to sow! You “give and it will be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom.” (7) [Let] each man [do] according as he hath purposed in his heart: not grudgingly, or of necessity (not under law): for God loveth a cheerful giver. (8) And God is able to make all grace abound unto you (That's awesome!); that ye, having always all sufficiency in everything, may abound unto every good work (Isn't that something? Just for giving bountifully, God will make sure that you will always have all sufficiency in everything and will abound in every good work.): (9) as it is written, He hath scattered abroad, he hath given to the poor; His righteousness abideth for ever. (10) And he that supplieth seed to the sower and bread for food, shall supply and multiply your seed for sowing, and increase the fruits of your righteousness. People who don't really believe this are stingy and they hoard, but that's not the way for God to multiply. You need to sow. Think about sowing one little seed and how it brings forth. It brings forth multiplied, and even if you are poor in the eyes of the world, you will have all of your needs met. In the eyes of the world, Jesus was poor, but according to the Kingdom, Jesus was rich because He had His needs met everywhere He went. It was the same for His disciples, too. Their needs were met wherever they went. The riches of the world were just distractions to them, but their needs were met wherever they went because they were givers. Borrowing just puts you deeper in debt; giving gets you out of debt. From my own experience, there have been many times when I saw that what I had would not meet my need, and the money that I had would not cover my bills. And I would just take the money that I did have, and I would give it, and in giving it, it would come back multiplied. People worry, “Well, if I give it, maybe it won't come back in time!” God doesn't dwell in time; He answers before we call. (Isa.65:24) And it shall come to pass that, before they call, I will answer; and while they are yet speaking, I will hear. When you ask Him to do something, He's going to do it, so don't worry about it. For instance, many times I have put what money I did have into the mailbox to send to somebody in need, and then gone to the same mailbox only to find that what I sent out had been multiplied back to me. You might think, “But, David, we don't give in order to receive.” That's a moot point. That has nothing to do with what I'm talking about. If you do give, you will receive because that's God's promise. God will see to our needs if we meet the needs of the brethren to the best of our ability, even if we don't have a lot of money. I've taught before how the Egyptians stored up under Joseph in the seven years of plenty for the seven years of famine (Genesis 41). In type, Joseph was Jesus. Both were sold out by their brethren, lied about by the harlot, and turned over to the Beast, etc,. Jesus said we should store up our riches in Heaven, and He told us how to do that. (Luk.12:33) Sell that which ye have, and give alms; make for yourselves purses which wax not old, a treasure in the heavens that faileth not, where no thief draweth near, neither moth destroyeth. (34) For where your treasure is, there will your heart be also. He said, “Give alms, meet the needs of the brethren,” and you will have “a treasure in the heavens that faileth not.” So, give and God will give to you. You can't out-give God, folks. You just cannot do it.

What should you do when people idolize you? When they demonize you? When they believe and are saved? Gain wisdom to handle the mixed reviews by observing the ministry of Paul and Barnabas in Lystra and beyond.

Acts 15:36-16:5 36 And after some days Paul said to Barnabas, “Let us return and visit the brothers in every city where we proclaimed the word of the Lord, and see how they are.” 37 Now Barnabas wanted to take with them John called Mark. 38 But Paul thought best not to take with them one who had withdrawn from them in Pamphylia and had not gone with them to the work. 39 And there arose a sharp disagreement, so that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus, 40 but Paul chose Silas and departed, having been commended by the brothers to the grace of the Lord. 41 And he went through Syria and Cilicia, strengthening the churches. 16 Paul came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek. 2 He was well spoken of by the brothers at Lystra and Iconium. 3 Paul wanted Timothy to accompany him, and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was a Greek. 4 As they went on their way through the cities, they delivered to them for observance the decisions that had been reached by the apostles and elders who were in Jerusalem. 5 So the churches were strengthened in the faith, and they increased in numbers daily.   Key Words: Return, Withdrawn, Disagreement, Separated, Commended, Strengthened Keystone Verse: Paul chose Silas and departed, having been commended by the brothers to the grace of the Lord. (Acts 15:40) Download Bulletin

In this sermon out of Acts 14, we delve into the transformative power of faith over fear. As we follow Paul and Barnabas on their missionary journey, we witness the stark contrast between those who embrace belief and those who reject it. This passage challenges us to examine our own lives and ask: Are we stepping out in faith or remaining paralyzed by fear? The miraculous healing of the lame man in Lystra serves as a poignant reminder that God's power is unleashed when we choose to believe. Just as the man leaped up at Paul's command, we too are called to rise above our limitations and walk in the freedom Christ offers. This message encourages us to recognize the 'lame' areas in our lives where we've become comfortable with bondage, and to courageously stand up in faith, trusting in God's power to transform us.

Pastor Mike Nafziger  Sermon: The Gospel in Iconium and Lystra  Passage: Acts 14  Series: Acts - To the Ends of the Earth  August 24, 2025 

In this sermon, Pastor Dustin continues our mini series in the book of Acts called "For the Sake of Others," with a sermon on Acts 14:8-20. While on their first missionary journey, Paul & Barnabas encounter a purely pagan culture for the first time and bring physical, spiritual, and emotional healing to Lystra. Sermon originally recorded on August 24th, 2025.

So Paul called to him in a loud voice, “Stand up!” And the man jumped to his feet and started walking. (Acts 14:10 NLT)

So Paul called to him in a loud voice, “Stand up!” And the man jumped to his feet and started walking. (Acts 14:10 NLT)

Jesus, People, Mission Recorded on August 3rd, 2025

So Paul called to him in a loud voice, “Stand up!” And the man jumped to his feet and started walking. (Acts 14:10 NLT)

So Paul called to him in a loud voice, “Stand up!” And the man jumped to his feet and started walking. (Acts 14:10 NLT)

Acts 14 14 Now at Iconium they entered together into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed. 2 But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers. 3 So they remained for a long time, speaking boldly for the Lord, who bore witness to the word of his grace, granting signs and wonders to be done by their hands. 4 But the people of the city were divided; some sided with the Jews and some with the apostles. 5 When an attempt was made by both Gentiles and Jews, with their rulers, to mistreat them and to stone them,6 they learned of it and fled to Lystra and Derbe, cities of Lycaonia, and to the surrounding country, 7 and there they continued to preach the gospel. 8 Now at Lystra there was a man sitting who could not use his feet. He was crippled from birth and had never walked. 9 He listened to Paul speaking. And Paul, looking intently at him and seeing that he had faith to be made well, 10 said in a loud voice, “Stand upright on your feet.” And he sprang up and began walking. 11 And when the crowds saw what Paul had done, they lifted up their voices, saying in Lycaonian, “The gods have come down to us in the likeness of men!” 12 Barnabas they called Zeus, and Paul, Hermes, because he was the chief speaker. 13 And the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates and wanted to offer sacrifice with the crowds.14 But when the apostles Barnabas and Paul heard of it, they tore their garments and rushed out into the crowd, crying out, 15 “Men, why are you doing these things? We also are men, of like nature with you, and we bring you good news, that you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them. 16 In past generations he allowed all the nations to walk in their own ways.17 Yet he did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness.” 18 Even with these words they scarcely restrained the people from offering sacrifice to them. 19 But Jews came from Antioch and Iconium, and having persuaded the crowds, they stoned Paul and dragged him out of the city, supposing that he was dead. 20 But when the disciples gathered about him, he rose up and entered the city, and on the next day he went on with Barnabas to Derbe. 21 When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch,22 strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God. 23 And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed. 24 Then they passed through Pisidia and came to Pamphylia. 25 And when they had spoken the word in Perga, they went down to Attalia, 26 and from there they sailed to Antioch, where they had been commended to the grace of God for the work that they had fulfilled.27 And when they arrived and gathered the church together, they declared all that God had done with them, and how he had opened a door of faith to the Gentiles. 28 And they remained no little time with the disciples.   Key Words: Preach, Word, Gospel, Believe, Faith, Turn, Mistreat, Tribulation Keystone Verse: When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God. (Acts 14:21-22)   Download Bulletin

join us for this soul-stirring episode as we explore Acts 14:21-28, where Saint Paul and Barnabas return across 105 miles to Lystra, Iconium, and Antioch. With a heart filled with faith, we reflect on their mission to strengthen new disciples amidst persecution, teaching that only through much tribulation can we enter God's Kingdom (Psalm 34:19). Through prayer and fasting, they ordain elders, entrusting them to the Lord, and share how God opened the door of faith to the Gentiles. Be encouraged to persevere, embracing the pure joy of suffering for Christ's sake (2 Timothy 3:12), and trust the Holy Spirit's guidance. Rejoice in the growth of the one holy, apostolic, and Catholic Church, and let this message inspire your walk with Jesus. Tune in, subscribe, and share the good news!

What do you think of when you think about God? It turns out that what we think about God, and what we think about what God thinks of us actually matter; it determines the way we live this life and how we treat other people. It's tough to get life right when we've got the wrong view of God. As we look at Acts 14, we are going to see this in action. In the town of Lystra we going to see a lame man healed, the people treat Paul and Barnabas as gods, and how the two of them try to set the crowd straight. Paul and Barnabas will also face other opposition, but in the end the Gospel message is spread far and wide and the one true God is honored and glorified.

3:1 This know also, that in the last days perilous times shall come. 3:2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3:3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 3:4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 3:5 Having a form of godliness, but denying the power thereof: from such turn away. 3:6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 3:7 Ever learning, and never able to come to the knowledge of the truth. 3:8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. 3:9 But they shall proceed no further: for their folly shall be manifest unto all men, as their's also was. 3:10 But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, 3:11 Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me. 3:12 Yea, and all that will live godly in Christ Jesus shall suffer persecution. 3:13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived. 3:14 But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; 3:15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.

Send us a textActs 16:1-5Paul came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek. He was well spoken of by the brothers at Lystra and Iconium. Paul wanted Timothy to accompany him, and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was a Greek. As they went on their way through the cities, they delivered to them for observance the decisions that had been reached by the apostles and elders who were in Jerusalem. So the churches were strengthened in the faith, and they increased in numbers daily.Support the show

Sermons, June 2025, Acts, Church on the Move, Missions, Evangelism, Pastor Ray Fowler

Send us a textActs 14:19-23But Jews came from Antioch and Iconium, and having persuaded the crowds, they stoned Paul and dragged him out of the city, supposing that he was dead. But when the disciples gathered about him, he rose up and entered the city, and on the next day he went on with Barnabas to Derbe. When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God. And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed.Support the show

Wednesday, 25 June 2025   As they departed, Jesus began to say to the multitudes concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? Matthew 11:7   “And these going, Jesus, He began to speak to the crowds about John: ‘What you went out into the wilderness to view? A reed wavering by wind?'” (CG).   In the previous verse, Jesus finished His words to the disciples of John, saying, “And blessed, he is, who if not he should stumble in Me.” Matthew next notes, “And these going.”   It is referring to the departure of John's disciples, carrying Jesus' words back to him. As they are departing, “Jesus, He began to speak to the crowds about John.”   This is specifically noted by Matthew to ensure that we can see what transpired. The words of Jesus about stumbling would have left John with a negative feeling about his ministry and his efforts. He would feel that he had failed the Lord, and prison was his just due because of it.   Likewise, any in the crowd who heard it, including the disciples, might come to an erroneous conclusion about John. They may laugh off his ministry as a failure, shun his message, look down on him for having been so weak, etc.   Any such thing may come to the minds of the people. Jesus, not wanting anyone to assume they were somehow better than John, or that his ministry was a failure, will speak about him to correct such thoughts.   And He is doing it while the disciples are departing. Thus, these would be the last words they would hear and carry to John. As such, Jesus begins with, “What you went out into the wilderness to view?”   It is a probing question. The people went out in the wilderness to see John, but what was the impetus behind it? Curiosity? Looking for enlightenment? Freedom from a day of boredom? Each person went out for his own reasons. Jesus wants them to consider their reasoning.   The word Jesus uses, theaomai, indicates to look closely at, notice, view, etc. It is the root of théatron, a spectacle in a theater, something one carefully sees and contemplates.   The fact that they had gone out into the wilderness to see John and that they were now there with Jesus meant that the connection between the two was likely the reason why they were now with Jesus. As such, Jesus next asks, “A reed wavering by wind?”   Here are two new words. The first is kalamos, a reed. This is a general word for reed which includes a reed such as the one mentioned now, and which would have grown in regularly flooded areas. This would probably include types of reeds from tall grass to stronger reeds like cane.   This can be deduced from other uses of the word where this same word describes a reed used to beat Jesus (Matthew 27:30), to put a sponge doused with vinegar on it to give Jesus a drink (Matthew 27:48), as a pen (3 John 1:13), and as a measuring rod (Revelation 21:15).   The word corresponds to the Hebrew word qaneh, a reed or a cane, which is translated at times as calamus, a sweet-smelling fragrance derived from cane.   The second new word is saleuó, to waver. It is used to describe agitation, something shaken, etc. Figuratively, it can signify being disturbed (shaken) in the mind, such as in 2 Thessalonians 2:2. In this verse, it signifies the wavering of reeds as the wind blows across them.   The intent of Jesus' question is to alleviate any perceptions by the people that maybe Jesus felt John may have been a vacillator or unsure of his teachings. He did not want such a thought to arise in their minds. This is all the more likely because people in general, including Israel as seen in the Bible, are just like this.   It is a common trait among people to waver and vacillate. Single reeds do not normally pop up. Rather, they come up in clumps or even thick lines. The wind will blow over them and they will all waver. Thus, it would be a common trait possessed by the people that they may have now thought John possessed as well. Jesus will correct this thinking.   Life application: Of this verse, Bengel states, “The world praises to the face, reviles behind the back.” The people went out to see John. They probably felt his words were sound and reasonable. In fact, that idea is seen in the comparable passage to this one in Luke 7:29. After hearing Jesus' words about John, they “justified God, having been baptized with the baptism of John.”   But would they have done so if Jesus hadn't corrected their thinking first? People tend to hear things and then respond according to what the speaker is saying without really thinking things through, especially when gathered in crowds. If Jesus had said, “John was a great guy, but he really let the ball drop,” the people would have agreed and reviled John from that point forward.   Instead of justifying God, they would justify themselves. “Yeah, we left John for Jesus because John was a failure!” This is how fickle humans can be. A great example of this is when Paul and Barnabas spoke to the people in Lystra. In one breath, they were calling them gods. In the next, they were preparing to stone them.    It happened again to Paul on Malta, where the people called him a murderer and a few minutes later a god. Jesus is setting the stage to explain the importance of John's ministry while at the same time getting the people to see that they need to be careful in quick, rash judgments about things.   As we read the Bible, we should allow it to mold us to be people who are steady, clear-thinking, and willing to justify God rather than ourselves. We are the ones who are easily swayed. God's purposes and plans are unchanging and unwavering. How He presents them (such as in various dispensations) is what we need to learn so that we don't come to faulty conclusions about what He is doing.   Glorious God, help our minds to be clear and unvacillating as we consider Your word. When we see things that seem contradictory, we can know it is not so because You are God, unchanging and reliable. Therefore, the perception is faulty on our part. As this is so, help us to contemplate and understand what we are unclear about. Help us in this, O God. Amen.  

Send us a textActs 14:8-10Now at Lystra there was a man sitting who could not use his feet. He was crippled from birth and had never walked. He listened to Paul speaking. And Paul, looking intently at him and seeing that he had faith to be made well, said in a loud voice, “Stand upright on your feet.” And he sprang up and began walking.Support the show

Send us a textActs 14:1-7Now at Iconium they entered together into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed. But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers. So they remained for a long time, speaking boldly for the Lord, who bore witness to the word of his grace, granting signs and wonders to be done by their hands. But the people of the city were divided; some sided with the Jews and some with the apostles. When an attempt was made by both Gentiles and Jews, with their rulers, to mistreat them and to stone them, they learned of it and fled to Lystra and Derbe, cities of Lycaonia, and to the surrounding country, and there they continued to preach the gospel.Support the show

Full Text of ReadingsMemorial of Saint Barnabas, Apostle Lectionary: 580/361The Saint of the day is Saint BarnabasSaint Barnabas' Story Barnabas, a Jew of Cyprus, comes as close as anyone outside the Twelve to being a full-fledged apostle. He was closely associated with Saint Paul—he introduced Paul to Peter and the other apostles—and served as a kind of mediator between the former persecutor and the still suspicious Jewish Christians. When a Christian community developed at Antioch, Barnabas was sent as the official representative of the church of Jerusalem to incorporate them into the fold. He and Paul instructed in Antioch for a year, after which they took relief contributions to Jerusalem. Later Paul and Barnabas, now clearly seen as charismatic leaders, were sent by Antioch officials to preach to the gentiles. Enormous success crowned their efforts. After a miracle at Lystra, the people wanted to offer sacrifice to them as gods—Barnabas being Zeus, and Paul, Hermes—but the two said, “We are of the same nature as you, human beings. We proclaim to you good news that you should turn from these idols to the living God” (see Acts 14:8-18). But all was not peaceful. They were expelled from one town, they had to go to Jerusalem to clear up the ever-recurring controversy about circumcision, and even the best of friends can have differences. When Paul wanted to revisit the places they had evangelized, Barnabas wanted to take along his cousin John Mark, author of the Gospel, but Paul insisted that since Mark had deserted them once, he was not fit to take along now. The disagreement that followed was so sharp that Barnabas and Paul separated: Barnabas taking Mark to Cyprus, Paul taking Silas to Syria. Later they were reconciled—Paul, Barnabas and Mark. When Paul stood up to Peter for not eating with gentiles for fear of his Jewish friends, we learn that “even Barnabas was carried away by their hypocrisy” (see Galatians 2:1-13). Reflection Barnabas is spoken of simply as one who dedicated his life to the Lord. He was a man “filled with the Holy Spirit and faith. Thereby, large numbers were added to the Lord.” Even when he and Paul were expelled from Antioch in Pisidia—modern-day Turkey—they were “filled with joy and the Holy Spirit.” Saint Barnabas is the Patron Saint of: Cyprus Saint of the Day, Copyright Franciscan Media

Friends of the Rosary,Today is the Feast Day of St. Barnabas the Apostle, designated by the Holy Spirit to expand Christianity beyond the Jewish world.Born in Cyprus, he was a Hellenist, that is, a Jew who lived outside of Palestine and spoke the Greek tongue.Barnabas embraced the faith soon after the death of Christ, becoming a member of the original Jerusalem community. His first noteworthy deed was to sell his belongings and place the money at the feet of the apostles.Barnabas introduced the newly converted Paul to the other apostles when everyone was still distrusting the former persecutor. Later, he would befriend Paul and become his companion on the first missionary journey (about 45-48 A.D.). He was present with Paul at the Council of Jerusalem (ca. 50).Barnabas was a leader (Acts 13-14) with an impressive appearance among the inhabitants of Lystra, as they regarded him as Jupiter. He was martyred in Cyprus around 63 A.D.Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠June 11, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 14 Paul and Barnabas continue their missionary journey, preaching the gospel in Iconium, where many people believe. However, opposition arises, forcing them to flee to Lystra and Derbe. In Lystra, Paul heals a man who has been crippled from birth, leading the crowd to mistake them for the Greek gods Zeus and Hermes. Paul and Barnabas tear their clothes and urge the people to worship the living God rather than men. Jewish opponents arrive from Iconium and Antioch, resulting in Paul being stoned and left for dead; however, he survives and continues preaching. They travel back through previous cities, strengthening the disciples, encouraging believers to remain faithful, and reminding them that hardship is a part of entering God's kingdom. They appoint elders in each church and entrust them to the Lord. All glory belongs to God for every good work done in His name. Paul and Barnabas performed miracles that changed lives, drawing praise from the people. However, they emphatically redirected that praise to God, proclaiming that He created all things and that every blessing comes entirely from His graciousness. We too must share God's gifts, bless others, and ensure everyone knows that all good things come from above. The goal is to build local churches with full allegiance to God and His will. This includes praising Him and honoring His design for churches, such as establishing elders in every church.  Great Protector, we praise You for the blessings You bestow upon Your people. We believe You equip us to do good work in any environment, even when opponents of Christ are present. Please grant us wisdom to know how to serve You and others. When people respond positively, instill in us the humility to give all credit and praise to You. We ask for the maturity to not only stand firm but also to become active encouragers of others to do so as well. Use us in Your local churches, establishing them according to Your will and for Your glorification.   Thought Questions: -       The time came when apostles had to move on to teach others. How do you know when it is time to do that with someone in your life? -       Paul went from being called a god to being stoned almost immediately. What does that tell you about the life of a sharer of the gospel? -       Teaching people is more than initial submission to Christ. Why is it important to continue to strengthen and encourage disciples?