Podcasts about Lystra

Sunday 22nd February 2026 - West and North SitesSpeaker - David PikeDavid continues our Keeping the Faith series from Paul's second letter to Timothy, taking a look at the importance of the scriptures, and encouraging us to follow in Paul and Timothy's footsteps in engaging regularly with God's Word.David refers to a message 'Shaped by the Word', given by Dave Kemp in January 2022 - you can listen by following either of the following links:Spotify: https://tinyurl.com/bdevczteYouTube: https://tinyurl.com/mvy7cu7c_______________2 Timothy 3 v 10-17 10) You, however, know all about my teaching, my way of life, my purpose, faith, patience, love, endurance, 11) persecutions, sufferings—what kinds of things happened to me in Antioch, Iconium and Lystra, the persecutions I endured. Yet the Lord rescued me from all of them. 12) In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted, 13) while evildoers and impostors will go from bad to worse, deceiving and being deceived. 14) But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, 15) and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. 16) All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, 17) so that the servant of God may be thoroughly equipped for every good work._______________Recorded at the North Site - 22Feb2026

God uses trials and opposition to forge believers into stronger servants, and we can see that in Paul's mission to Lystra and the modern idol of self-worship and autonomy. // A message by Chris Hyatt.

Healing & Worship in LystraSupport the show: https://www.tan.org.au/See omnystudio.com/listener for privacy information.

Sermon Notes is produced by Fellowship Bible Church NWA

Journey through Acts | Acts 14: Miracles, Persecution, and Persistence This study follows Paul and Barnabas through the challenges and triumphs of the first missionary journey recorded in the New Testament. In Acts 14, a dramatic sequence of events unfolds in Lystra—beginning with the miraculous healing of a man crippled from birth, leading to the apostles being mistaken for Greek gods, and culminating in Paul being stoned and left for dead. Key themes in this study include: The Fickleness of Crowds: The same witnesses who hailed Paul as a god quickly turned to violence under the influence of outside agitators. Grit and Grace: Paul's miraculous recovery and his courageous decision to return to the very cities where he faced persecution. The Biblical Pattern of Missions: Why faithful mission work focuses on long-term discipleship and church planting rather than mere conversion numbers. The episode concludes with a reflection on the necessity of perseverance and leadership development when facing tribulation for the gospel.

From poisoned minds in Iconium to powerful faith in Lystra, Acts 14 reveals that the greatest battleground is in the mind. This week's sermon challenges us to examine what voices we're listening to and whether we truly believe God's promises are for us.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is 1 Corinthians 4:17. Some people talk a good game. Timothy lived one. Paul had a big problem in Corinth—a proud, divided church drifting from the way of Christ. So he doesn't just write another paragraph. He doesn't send a rebuke. He sends a person. That is why I sent you Timothy, my beloved and faithful child in the Lord, to remind you of my ways in Christ, as I teach them everywhere in every church. — 1 Corinthians 4:17 Timothy wasn't a random choice. He was the right man, in the right moment, with the right life. History of Timothy: Paul met him in Lystra as a young man known for sincere faith (Acts 16:1–2). He was raised by a godly mother and grandmother (2 Tim. 1:5). Paul invited him into ministry early (Acts 16:1–3). Timothy proved faithful through suffering, travel, pressure, and conflict (Phil. 2:19–22). Paul trusted him so deeply that he sent him to tough churches—Philippi, Thessalonica, Ephesus… and now Corinth (1 Thess. 3:1–2). So why send him? Because Timothy didn't just know Paul's teaching—he knew Paul's ways. He lived the gospel Paul preached. Timothy is who Paul would be if Paul were standing in the room. The Corinthians didn't need more clarity. They needed more example. A humble one. A faithful one. A consistent one. A fellow worth following. We all need examples like Timothy… and we're all called to become examples like Timothy. Not perfect. Just faithful. Steady. Growing. Becoming the kind of person who makes it easier for others to follow Jesus. Be a fellow worth following. And here's the truth: You can be. Not by being impressive. Not by being flawless. But by walking closely with Christ until your life naturally points others toward Him. God can shape you into the kind of person others look to for strength, courage, and clarity. The kind of person who lifts prayer burdens, speaks truth gently, and carries the presence of Christ into every space. You don't need a platform. You don't need a title. You just need a faithful life. Let God form you into a fellow worth following. DO THIS: Choose one area of your life where you want to grow into someone "worth following." Invite God to shape you—and someone you trust to sharpen you. ASK THIS: Why did Paul trust Timothy so deeply? What qualities in Timothy do I need to grow in? Does my life help others follow Christ more clearly? PRAY THIS: Lord, form in me the kind of life others can follow. Make me faithful, steady, humble, and true—like Timothy. Shape me into a fellow worth following. Amen. PLAY THIS: "Lead Me to the Cross"

While the citizens of Lystra had seen a miracle and been moved to worship, it didn't take much to shift their passions to violence. As the crowd turned, Paul was stoned and left for dead. He used it as a chance to demonstrate the strength and faithfulness required to follow Christ and enter the kingdom. 

Ein einmaliger Moment im Leben des Apostels Paulus: Die Bevölkerung von Lystra hält ihn und seinen Kollegen Barnabas für Zeus und Hermes und will ihnen einen Stier opfern! (Apg 14) In dieser Fortsetzung unserer Serie erklärt Silvia Rathmair, was der Hintergrund dieses Ereignisses ist und geht dann besonders auf Überzeugungen in unseren Herzen ein, die wir für wahr halten, die aber in wirklich Lügen sind, die wir glauben. Vielleicht findest du etwas, was dir bekannt vorkommt? Viel Gewinn beim Zuhören! Hier ein Link zu dem Handout ("Wahrheiten") von Silvia: https://www.fcg-steyr.at/wp-content/uploads/2026/02/Gottes-Wahrheiten-über-mein-Leben.pdf :: ERFAHRE MEHR ÜBER DIE FCG STEYR: https://www.fcg-steyr.at Wenn du uns unterstützen willst, findest du hier die Kontoverbindung: https://www.fcg-steyr.at/kontakt/ (hinunter scrollen) – vielen Dank.

Acts says that Paul was stoned in Lystra, but the next day he left for Derbe. Was he really stoned? Let's find out together as we read Acts 14:1-20 and Psalm 146.

As Paul and Barnabas continued on their first missionary journey, they came to the city of Lystra. After a lame man was healed, the town was convinced that Paul and Barnabas were gods. Paul pleaded with them to turn their attention instead to the living God and not to them or their idols.

What if the surest way to grow is to become a student again—this time at the feet of Jesus? We open Acts 16 and meet Timothy in Lystra, a young believer with a steady reputation and a willing heart. From there we map how disciples are made, not by accident or hype, but by the clear pattern Jesus set: believe, be baptized, and be taught to obey everything He commanded.We unpack four anchors that define real discipleship. First, Jesus takes first place in every decision, even when self argues back. Second, abiding in Scripture becomes a way of life—dwelling in the Word until the Word dwells in us. Third, love for other believers becomes visible and costly, the badge Jesus said would identify His people. Fourth, transformation unfolds over time as we imitate Christ's character: humility, purity, prayerfulness, servant-heartedness, compassion, truth in love, mercy, and trusting the Father under pressure.Timothy's journey brings these truths to life. Raised on Scripture by his mother and grandmother, he embraces the gospel, earns trust across churches, and then joins Paul as a true co-worker. Paul mentors him to stand firm in sound teaching and to entrust that teaching to others who will teach others also. That's multiplication, not maintenance. We also talk about counting the cost, why small daily obediences matter more than big moments, and how to assess your next step with honest questions that test your priorities, habits, and loves.Video available at: https://www.youtube.com/watch?v=6C0CzqHWYZg

In this heartfelt episode of the Double Edged Sword Podcast, we journey into the wisdom and grace of the early church as revealed in Acts chapter 16. Beginning with a beautiful prayer to the Holy Trinity, we reflect on the parting of Paul and Barnabas over John Mark—a moment that, though marked by honest disagreement, bore no lasting bitterness and ultimately bore fruit for the Gospel, as John Mark later became useful even to Paul.The heart of the message centers on Paul meeting young Timothy in Lystra, a faithful disciple born of a believing Jewish mother and a Greek father. In a striking act of prudence, Paul circumcises Timothy—not to uphold the old law for salvation, but to remove any barrier so the Jews in the region would receive their message without offense. This echoes Paul's own words: “To the Jews I became as a Jew, in order to win Jews” (1 Corinthians 9:20). Far from hypocrisy, it shows masterful wisdom: Paul gives a little to gain much, becoming “all things to all people” so that some might be saved.We marvel at how the churches strengthened in the one holy, apostolic, catholic faith, growing daily as they obeyed the decrees from the Jerusalem council. This reminds us that the true Church stands firmly on the foundation of the apostles, guided by the Holy Spirit, not human opinion.Beloved, may this episode stir your heart to emulate the prudence of Paul and Christ Himself—who went the extra mile, paid the tax to avoid offense, and met people where they were to draw them to eternal truth. Whether facing division, cultural barriers, or the call to share the Gospel wisely, let us pray for grace to give a little in love so that many might come to know the only Savior, Jesus Christ.Join us as we continue this journey through Acts, trusting the Lord who turns every circumstance for His glory. God bless you richly until next time.

Paulus och Silas reste från Antiokia och besökte unga församlingar. Timoteus kom på teamet i Lystra. Nya församlingar grundades under stora strapatser.

Paulus och Silas reste från Antiokia och besökte unga församlingar. Timoteus kom på teamet i Lystra. Nya församlingar grundades under stora strapatser.

This is the Apostle to whom two of St Paul's Epistles are addressed. He was from Lystra in Lycaonia, born to a pagan Greek father and a Jewish mother. His mother, whose name was Eunice, and his grandmother, Lois, brought him up in piety and love of the Scriptures. The Apostle Paul converted the two women during his first missionary visit to Lystra; returning seven years later, he found Timothy full of zeal for Christ, and baptized him. Timothy became his closest disciple: in his epistles, St Paul calls calls him "my dearly beloved son." So that Timothy would be able to preach the Gospel in the synagogues, St Paul personally circumcised him.   The Apostle Paul consecrated Timothy as the first bishop of Ephesus. As such, he became a disciple and exarch of St John the Evangelist, who supervised all the churches in Asia. In AD 97, he attempted to oppose the celebration of a festival to Artemis; the pagans, enraged, mobbed him and beat him to death. He was buried near the tomb of St John. In 356 his precious relics were translated (along with those of Sts Andrew and Luke) to Constantinople and enshrined in the Church of the Holy Apostles. In 1204 they were stolen by the Latin Crusaders when they pillaged the city.

In this episode of the Expositors Collective podcast, Jeff Figgs offers a sober and deeply pastoral charge drawn from Paul's final words to Timothy in 2 Timothy 3:10-11. Speaking from decades of ministry experience, Jeff reminds listeners that Christian leadership is ultimately measured not by recognition or platform, but by faithfulness, character, and endurance.Jeff serves as Senior Pastor of Calvary Chapel Greeley, where he has faithfully taught verse-by-verse through all 66 books of the Bible over the past 28 years. Ordained in 1992, he began the church in 1996 with a small Bible study that grew into a thriving congregation. He also hosts the radio programme Under the Fig Tree, co-hosts Calvary Live on GraceFM Colorado, and serves as a chaplain for the Weld County Sheriff's Office. That long obedience in ministry gives particular weight to this exhortation.The session is set in the context of Paul's final imprisonment in Rome. Knowing that his life is drawing to a close, Paul writes to Timothy, his “son in the faith,” warning that the last days will be perilous times. Paul describes a culture marked by misdirected love, counterfeit spirituality, and people who are always learning but never arriving at the truth. Against that backdrop, Paul draws a sharp contrast: “But you have carefully followed…”From there, Jeff walks through the qualities Timothy had observed firsthand in Paul.First, doctrine. Timothy had carefully followed Paul's teaching from the time he joined him in Lystra on the second missionary journey. Sound doctrine is shown to be essential, not optional. Drawing from Acts 20 and 2 Timothy 2:15, Jeff emphasises diligent study, faithful preparation, and rightly dividing the Word of truth. Congregations, he notes, can tell when the hard work has been done, and the goal is not to impress with humour or stories, but to leave people saying, “We heard from God.”Second, manner of life. Paul does not only point to what he taught, but how he lived. This unique phrase highlights the inseparable connection between message and messenger. Referencing passages such as 1 Corinthians 11:1 and Acts 20:18, Jeff stresses that a godly message must come from a godly life. The call is searching and personal: to be the same person outside the pulpit as inside it, so that those closest to us would never say, “Not you, pastor.”Third, purpose. Ministry is framed as stewardship rather than self-promotion. Faithfulness, not fame, is the true measure of success. Jeff reflects on the seasons of ministry that shape character over time, including suffering, grief, discouragement, and perseverance. He urges leaders to maintain a genuine devotional life, not merely study for sermons, reminding listeners that we cannot lead others where we ourselves are not walking.Throughout the session, one theme remains clear: godly character matters because we carry a godly message. In a world of perilous times and noisy voices, light does not argue, it is seen. Faithful ministry flows from lives shaped by the Word of God, empowered by the Spirit of God, and marked by humility, love, endurance, and integrity.This episode is a timely reminder that the church does not primarily need famous leaders, but faithful ones, men and women who will handle the Scriptures carefully and live them visibly, for the sake of the next generation.Jeff Figgs in 2019 on speech impediments, introversion and the call of God:  https://open.spotify.com/episode/3lirX6nlgYk1XDRHlIZsWM?si=515c1d9e1c7c4831For information about our upcoming training events visit ExpositorsCollective.com Join our private Facebook group to continue the conversation: https://www.facebook.com/groups/ExpositorsCollective

Acts chapter 16, we explore Timothy's background in Derbe and Lystra as the son of a Jewess and a Greek father, his circumcision by Paul to reach the Jews without linking it to salvation, and the principle of sacrificing personal liberty for the gospel's sake as outlined in 1 Corinthians 9:19-23. The discussion covers Paul's journey through Phrygia and Galatia, being forbidden by the Holy Ghost to preach in Asia or Bithynia, and receiving a vision to go to Macedonia. In Philippi, it examines Lydia from Thyatira worshiping God and her household's baptism after hearing the gospel, the damsel possessed with a spirit of divination following Paul and Silas before her exorcism, their imprisonment and beating for disrupting profits, the earthquake opening the prison, the jailer's question of what he must do to be saved with the answer to believe on the Lord Jesus Christ, and their release after Paul asserts Roman citizenship.

Title: Appointed For Affliction Text: 1 Thessalonians 3:1-5 FCF: We often struggle believing God's promises in the midst of opposition. Prop: Because true believers will suffer affliction for the sake of Christ, we must not allow our faith to be shaken by it. Scripture Intro: NKJV [Slide 1] Turn in your bible to 1 Thessalonians chapter 3. In a moment we'll begin reading from verse 1 in the New King James Version of the Bible. You can follow along in the pew bible or whatever version you prefer. As promised, since we are beginning a new chapter, let me briefly review what the letter has been about up to this point. In chapter 1, Paul summarizes everything he is going to say in the entire letter. He expresses his thankfulness to God for the Thessalonian church because he knows they are elect of God, because the gospel came to them in the power of the Spirit and because he has observed how the Thessalonian church has become imitators of Christ amid affliction. In chapter 2, Paul zooms in to affirm that their visit among them was profitable. Probably to counter claims of unbelieving Thessalonians, Paul insists that it was a profitable visit because God gave them boldness to speak, they became a spiritual family, and because it produced results they had seen in previous outpourings of the gospel. Paul concludes chapter 2 assuring them that he greatly wished to visit them but had been hindered by Satan. But he assures them that they are his hope, joy, and glory in that they stand firm in their faith. And it is that topic that actually propels him into chapter 3. So please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: Father, the Only Wise God, we come to You this morning in faith and in trust that Your promises are true. It is by Your promises and your absolute might to keep them that we can face all manner of difficulties, trials, and afflictions in this life, knowing that You will never forsake us. Help us today to see in Your Word, truths that will keep our faith steadfast and built up. May our faith thrive in adversity rather than die. And may you be most pleased with your servants and our attending to Your Word today. We ask this in Jesus' name, Amen. Transition: [Slide 2] “Endurance and perseverance are qualities we would all like to possess, but we are loath to go through the process that produces them.” Jerry Bridges “We persevere through faith and never apart from it.” Sinclair Furgeson “Perseverance is the hallmark of a genuine interest in Christ.” Geoffrey B. Wilson “The question is not one of the retention of salvation based upon a persistence of faith, but of the possession of salvation as evidenced by a continuation of faith.” Kenneth Wuest “By perseverance the snail reached the ark.” Charles H. Spurgeon Meditate on these words, as we embark upon the text this morning. I.) True believers will suffer affliction from men for the sake of Christ, we must not allow our faith to be shaken by affliction. (1-3) a. [Slide 3] 1 – Therefore, when we could no longer endure it, we thought it good to be left in Athens alone, i. Paul doesn't relay all the details to us. ii. We aren't sure to what lengths he went to try to visit the Thessalonian church. iii. We aren't sure how many times he had tried. iv. We aren't sure exactly what the circumstances were that prevented him from going back to the city, although a good guess would be the Jews in the city continuing to threaten Paul's life should he return. v. Paul's desire was to visit with the whole team. But since he was not going to be welcomed back to Thessalonica any time soon, that simply wasn't an option. vi. So by way of a concession, Paul chooses to send someone in his stead while he stays in Athens. vii. Here he uses the plural pronoun we. viii. Although Luke does not record that Silas and Timothy joined Paul in Athens in the book of Acts, we can reasonably assume that they did and both were dispatched before he went to Corinth. ix. Silas was probably sent to Berea or possibly Philippi and Timothy was sent, as we will see, to Thessalonica. b. [Slide 4] 2 – and sent Timothy, our brother and minister of God, and our fellow laborer in the gospel of Christ, i. Although this certainly is not the option that Paul wanted, we should not, and the Thessalonians should not think that this was Paul sending in the third stringers. ii. In fact, Paul extols the virtues of Timothy here. 1. Timothy was a co-worker with Paul and Silas. 2. Paul elevates Timothy to the same status and job description that he and Silas had. He does not call Timothy an apostle, because Timothy had never seen Christ, nor been commissioned by Him. Still – his job is the same as an apostle. 3. Some translations translate “minister of God” as “God's co-worker” but this doesn't seem to be the right use of the genitive construction. 4. Rather he is Paul and Silas's co-worker FOR God and in His service. 5. Specifically in the proclaiming of the gospel of Jesus Christ. iii. But that leaves us asking the question, why did Paul send Timothy? Wouldn't Timothy draw just as much heat and hate from the Jews in Thessalonica since he was Paul's companion? iv. Actually, sending Timothy has everything to do with Timothy's ability to blend in as either a Gentile or a Jew. If you remember, Timothy had a Jewish mother and a Gentile father. His father was probably dead, but his mother, Eunice, and grandmother, Lois, taught him in the Scriptures as he grew up in Lystra. v. However, since religious affiliation tended to follow the father at this time, Timothy, up until joining Paul on his most recent missionary journey, was not circumcised, which means he was not active in the local synagogue and was perceived by the Jews as a Gentile. vi. Timothy then is the ideal candidate to go back to Thessalonica to check on the church. He would probably pass unnoticed by the Jews there, and be able to spend some time with the Thessalonian church. vii. But what is Paul sending him to do? c. [Slide 5] to establish you and encourage you concerning your faith, i. To establish means to strengthen, to fix, to solidify, or to shore up. Like shoring up the foundation of a house, or a floodwall against a coming flood. This is Timothy's first responsibility. He is to shore up and bolster their faith. ii. Second, he is to encourage them about their faith. iii. The word encourage has two branches of meaning in the New Testament and they are determined by context. One meaning used often by Paul is to urge or exhort. But considering the context, this seems to be less likely the aim of Timothy's ministry to the Thessalonians. iv. More than likely this word adopts the second meaning which is to encourage, build up, or cheer up. v. Bringing these two concepts together, Timothy was sent to make sure that they were standing firm in their faith against doubts and fears and that they were trusting in God's promises and joyfully resting in that peace. vi. But why is this necessary and what is Paul trying to shore up their faith against? d. [Slide 6] 3 – that no one should be shaken by these afflictions; i. Paul again, for the third time in the book, mentions that the Thessalonians are experiencing some kind of opposition or affliction. ii. Although we are never overtly told what these afflictions are, the best guess seems to be that the Thessalonian believers were experiencing the opposition of friends, family, co-workers, neighbors who have begun opposing their new found faith. iii. No doubt this ranged from light jibes to actual shunning and ostracizing. Perhaps even people refusing to do business with them while they still claimed the name of Christ and continued to turn from their ancestral gods. iv. You could see how such things, to new believers, would be quite difficult to bear up under, especially when those whom you would see as spiritual leaders were not able to be with you to guide you and care for you. v. This is Timothy's role. He has arrived to help them. To Pastor them. vi. But he has not arrived to pull them out of these afflictions or to “heal” them from these afflictions. vii. He has arrived to be sure they are not shaken by them. viii. Why should their faith not be shaken by affliction? e. [Slide 7] For you yourselves know that we are appointed to this. i. Paul assures the Thessalonians in their own personal knowledge. ii. He assures them that they, like all other believers, are destined, ordained, or appointed for affliction. iii. Jesus himself told us that we would experience trouble, since no student is greater than his master. iv. All that He experienced we should expect to experience and perhaps even more. v. Indeed, investigating church history quickly proves this to be true. vi. Those who have claimed the name of Christ and stood for the true gospel of Jesus Christ, have suffered the most humiliating, excruciating, and diabolical things at the hands of wicked men throughout the last 2000 years. vii. We should know ourselves that we are destined for affliction while this world is still the way it is. f. [Slide 8] Summary of the Point: Paul speaks to these Thessalonians as his own children in the faith. He is sure that their visit was profitable. He is sure that they are genuine believers. In this, he affirms once again that it is normal for them to suffer affliction for the sake of Christ. Indeed, they are already suffering affliction from unbelieving Thessalonians. Although the affliction is acknowledged and difficult, Paul's primary concern is not that they are comfortable or that the affliction ceases, but that their faith in Jesus Christ and His promises to them, remains unshaken in spite of affliction. From this we conclude that experiencing affliction from men for Christ's sake is a normal part of the Chrsitian life. We should not be shocked that we are afflicted by unbelievers, nor should we despair. Rather we should expect this affliction and prepare ourselves to not allow our faith to be shaken by it when it comes. Transition: [Slide 9(blank)] But are unbelievers the only source of affliction we should expect? Are there other opponents that seek to shipwreck our faith? If so, what must we do? II.) True believers will suffer affliction from the tempter for the sake of Christ, we must not allow our faith to be shaken by affliction. (4-5) a. [Slide 10] 4 – For, in fact, we told you before when we were with you that we would suffer tribulation, just as it happened, and you know. i. Here Paul explains the two reasons that they should know that they were destined for affliction. ii. First, because the evangelists warned them of this, probably prior to many of them receiving the gospel. 1. An honest and clear presentation of the gospel must include the plea for those hearing to count the cost. 2. Many today try to woo people to the gospel with grand promises of health, wealth, and prosperity. It is odd to see this, since the apostles preached a message almost exactly the opposite. 3. Jesus and His apostles warned that you could lose your health, wealth, prosperity, family, friends, and be left with nothing if you follow Christ. And they warn those listening to count the cost before following Christ. 4. Certainly, salvation is a gift freely given by grace through faith, but it is a gift that alters your life forever. 5. Like a person who receives a heart transplant. Though they did nothing to earn it, and it was given purely by the compassion of someone who decided to be a donor after they expired, once received the gift changes the receiver's life forever. 6. In a similar way, when we receive the gift of the gospel by grace and through faith, though it costs us nothing to get it, once we receive it, it will cost us everything. 7. One of those things it may cost us – is the discomfort of affliction. iii. But the second reason they should know that they are destined for affliction, is because everything that the apostles warned them about, has come to pass. iv. They have seen it unfold with their very eyes. v. They came to Christ and were immediately opposed by Jews and Gentiles, by those they had never met and by those who were their closest friends and family. vi. Such is the nature of the gospel. It divides. It knows no loyalties save loyalty to Christ. b. [Slide 11] 5 – For this reason, when I could no longer endure it, I sent to know your faith, i. Paul once again reiterates his zeal in sending Timothy to them. ii. Having told them that they would experience affliction, Paul himself knew it would be so. iii. And their time with them being cut short, and being since prevented from returning, Paul knows that it is only a matter of time for that affliction to begin and for their faith to be tested. iv. But Paul is not merely anxious that wicked men may afflict them and damage their faith. v. As Paul alluded to last week, and as he has experienced in his own ministry, Paul knows that there is something greater out there than mere wicked men who oppose the faith of believers. c. [Slide 12] Lest by some means the tempter had tempted you, and our labor might be in vain. i. Paul alluded before that Satan had prevented him from coming to them. In this, we noted last week that God's people have an enemy. Not merely men. But an ancient, powerful, malevolent, and intelligent evil, a being that had come to be known simply as “The Adversary” which is what the word Satan means. Or “The Accuser” or “The Slanderer” which is what the word Devil means. ii. Paul now references one he calls “The Tempter.” Rather than seeing this as another evil spiritual entity, we should probably identify this as the same one who opposed Paul from returning to the Thessalonians. iii. Although this is not a title often used to describe the entity we know as Satan or the Devil, it is used in 1 key passage in Matthew 4 where “The Tempter” tempted Jesus. Later Jesus says, “Be gone Satan” to this being and then Matthew says that “The Devil” left him. Using this passage we can see that all these titles, at least by the New Testament, are applied to one specific evil spiritual entity. iv. But we should spend some time thinking here about what exactly Paul is afraid that Satan is tempting the Thessalonians to do. v. Oftentimes, we think of Satan tempting us to lie, to cheat, to steal, to commit adultery, to fornicate, to covet, or other such sins. But I'd encourage you to consider all the times we see Satan tempting people in the scriptures and notice a common thread. vi. Satan is not found tempting people to do something sinful. At least, not that alone. vii. Instead, Satan tempts people to do something sinful – but only as a necessary application of some doctrine or teaching he has tempted them to reject, disbelieve, or accept pieces or parts of. viii. In the garden – it wasn't a temptation of the fruit that Satan foisted upon Eve. If we notice from the text the temptation of the fruit came from WITHIN Eve herself. Satan didn't need to extol the tantalizing virtues of the fruit. ix. His temptation was focused on questioning the truthfulness and the goodness of God. He called God a liar and insinuated that God was keeping them from being like Him. The fruit… well Eve tempted herself to eat the fruit. Satan tempted her to distrust God. He attacked her faith. x. The temptation of Jesus follows the same diabolical pattern. 1. God's Spirit told Jesus to go to the desert and God's Spirit told Him to go without food. Satan pits The God-Man's human desires against the will of the Triune God. If you are the Son of God, he said, you shouldn't be hungry. Make bread and eat. But God's Spirit led Him to be hungry. And Man's desires and God's Will are not always the same thing. Jesus responds to Satan in this temptation and says you shall not live by bread alone but by the Word of God. Meaning of course, that man should not live by what he desires, but by the will of God revealed in His Word. 2. In his second temptation, Satan keys in on Jesus' words about being led by God's Word. And he quotes a Psalm which indicates that God will not allow those obedient to Him to be harmed. In application, Satan beckons Jesus to prove He is God's Son by testing if God saves him from a fall from the top of the temple. But Jesus' quote from Deuteronomy and Exodus references the time when the children of Israel said to God, “if you are with us then you will give us water.” This is not faith. We do not bargain with God in this way. True faith believes even if… there is no proof. Jesus believed God that He would suffer no harm, because God said it, not because God had to prove it first. And to test God's promise to see if it is true… is not faith. 3. Finally, Satan tempts Jesus with all the kingdoms of the earth. It is unclear how much Satan knew of the actual mission of Christ. But he seems to know what the Father has promised Jesus if He is successful. That He will be made King of Kings and Lord of Lords. Perhaps Satan is familiar with the Passage in Daniel about the Ancient of Days welcoming a Son of Man who rides on the clouds to His throne and gives Him a place to rule with Him? In any case, in order for Jesus to be given this throne, He must be successful in His mission. But Satan gives him the microwave answer. For these kingdoms belong to him at the moment. Or at lest he has been given them for a time. Satan gives him a shortcut. Much like the short cut to learning good and evil he offered Adam and Eve. Just reach out and take it for yourself by worshipping him. But Jesus says – You are to worship only Yahweh. xi. We take this deep dive into the temptations of Adam and Eve and the temptations of Christ to reveal that Satan is never really tempting you to merely sin. xii. I've said it before, and I keep finding evidence that it is true. Every sin we commit stems from a faith problem, not a behavioral problem. xiii. Meaning when we sin, it is primarily because we have chosen to trust our flesh, our tempter, our world, our culture, or something else… instead of trusting what God has said. xiv. Meaning of course, that every sin is at its core… idolatry. We put something else on the throne to govern our heart. xv. Paul is afraid that the tempter has tempted them… not to sin… but to forsake Christ. xvi. And we should make no mistake – that is his aim with us… always. Not merely to sin… for sin has been paid for at the cross. And God has a nasty habit of taking an erring child and restoring them beyond the place they were prior to falling. xvii. No if mere sin was the devil's aim, he would be very frustrated indeed. But forsaking Christ… that is his higher goal. xviii. Paul is afraid that they will forsake Christ and render all the labor for the Kingdom to be empty and fruitless. xix. But isn't this a baseless fear? Don't we believe in once saved always saved? 1. It is no contradiction to say that those who are truly God's elect will endure in faith to the end but also that many will claim Christ as their Lord and remain unknown to Him. 2. The reason it is no contradiction is because the Scriptures teach both. 3. The warnings of falling away and forsaking faith are heard and heeded by the elect of God but just like not all Israel was Israel – so now not all the church is The Church. 4. There are Christians who are merely Christians in name. They do not have true faith. They have not been unmade and remade by the grace of God. 5. Furthermore, the elect of God can be deceived for a time. Not ultimately, but for a time. 6. Paul himself saw this happen less than 5 years before writing this letter. He had just returned from a missionary trip to Southern Galatia, when he heard reports of the church there believing the Judaizer's version of the gospel which taught that a gentile must become a Jew before he could become a Christian. 7. Paul wrote a VERY strong letter correcting their error and in that case he says “who bewitched you?” 8. So no, this is not a baseless fear. Paul doesn't know whether these people are real Christians or not because one of the tests if they are real Christians is that they will endure in faith. 9. And so, he sent Timothy to see if the Tempter was able to draw some of them away. xx. One final question. Paul expresses concern here for the genuineness of the Thessalonians' faith. Isn't this worry? 1. Should Paul be anxious about this? 2. Doesn't he say in another letter to be anxious for nothing? 3. Would not Paul advise others to trust the Lord and to pray fervently? 4. Is it sinful for Paul to fear that the tempter had made shipwreck of their faith? 5. I actually went back and forth on this myself. 6. Although it leads to a somewhat ill-defined line, it seems like the scriptures draw a careful line between godly concern and ungodly worry. 7. We see a similar line drawn between anger not accomplishing the will of God, and be angry and do not sin. We see a similar line where it says that wine is a mocker and that wine is good to cheer a man's heart. 8. In this case, I think Paul actually demonstrates for us the appropriate kind of godly concern that does not venture into worry. 9. Paul obviously has prayed fervently and in faith for the spiritual safety of the Thessalonians. He says so in chapter 1. Paul trusts the Lord. Paul will very shortly write a book called Romans where he talks about the unbreakable chain of redemption where if someone is elected of God, they will be glorified. Paul believes in eternal security. 10. But, he has also seen many who convinced him that they were believers… who have deserted the faith. 11. So no, I do not think Paul is sinfully anxious here. He is trusting the Lord, while doing what he knows to do to check on those he was forced to leave in a spiritually vulnerable position. This is godly and pastoral concern, not worry. d. [Slide 13] Summary of the Point: So Paul again makes it plain that affliction is always going to be part of the Christian experience. We will be afflicted for the sake of Christ. But not all affliction comes from unbelieving people. Our affliction also comes by way of Satan and his angels. Satan seeks to shipwreck the faith of any person who has professed faith in Jesus Christ. He targets those especially who have a false faith, knowing that from a human perspective we can only see the outside of the person and we cannot see whether they are truly believers. And the damage that he can cause by leading a mere professor of Christ to abandon the faith, is quite severe. Therefore, in order to prove our faith is genuine, we must not allow our faith to be shaken by afflictions, no matter where they come from. We must continue to trust the promises of Christ and stand firm in our faith. Conclusion: So CBC, what broad concepts have we learned today that correct and inform our beliefs and shape and guide our actions? Broad Concepts of Faith and Practice: [Slide 14] Paul states quite plainly in this text that we as true believers have been appointed for affliction. It has been God's plan from the beginning for us to suffer for the name of Christ. Indeed, Jesus actually says that someone who suffers for His name, is blessed. And this affliction comes from two sources in this text. First, from unbelieving men and women and Second, from the Devil and his cronies. But the reason Timothy was sent to Thessalonica is our application today. We must not allow afflictions of any kind, from any source, to shake our faith. To be afflicted for Christ's sake should not only be expected, but it should be an honor and a joy. An honor because we get to share in Christ's sufferings, and a joy because we know the end of those afflictions produces enduring faith. But let me zoom in a little and give you some more detailed applications this morning. 1.) [Slide 15] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that it has been appointed for us to suffer affliction for the sake of Christ. a. The New Testament teaching on this topic is clear and without dispute. b. Suffering for Christ's sake is i. A blessing from God ii. A gift of God iii. An appointment from God iv. A guarantee v. A necessary part of our growth vi. The natural outcome of being Christ's disciple vii. Follows naturally from how the world treated Christ, we will be treated c. My friends, even if the scriptures did not teach it so plainly, we must still arrive at this conclusion based on other doctrines. i. If God is absolutely sovereign yet we still suffer affliction – it must be because God has designed it to be this way for us. ii. And if all things truly work together for good to those who love God and are called according to His purpose, then all the afflictions we suffer are ultimately for our good. iii. And if all the things we suffer are planned of God and ultimately for our good – then the afflictions we face are a gift of God and a blessing. d. And even though the scriptures are so clear and definitive on this subject, it remains one of the more difficult things to prove to Christians living in the west. e. We have enjoyed relative freedom to worship God the way He has told us to worship Him for the last couple hundred years. f. But the Christian faith is still, easily, the most persecuted faith on the planet today. Across the globe a conservative estimate shows that 13 Christians are martyred every day for their faith. That is 1 Christian every 2 hours. That is almost 5,000 Christians a year dying because of their faith. g. And keep in mind, these numbers are only talking about deaths. They are not factoring in Christians being persecuted, ostracized, imprisoned, beaten, tortured, and/or abused for their faith – but have lived through it. h. But since these afflictions are a blessing from God – perhaps we ought to wonder if we truly are better off? We shouldn't yearn for affliction. That is ridiculous. But can we truly say that the health and the purity of the church has increased with our freedoms? It doesn't seem like that is the case. i. But Western Christians are starting to wake up to the reality that they will be afflicted. Each year our culture descends more and more into madness and the lies of the evil one. j. Each year we see more and more ground given over to wicked ideologies. And more and more Christians turn to unbelieving politicians and godless parties to stop it from happening. k. While it is not wrong for us to use political means to attempt to slow the degradation, ultimately as the whole of our culture shifts, even these politicians and parties won't be available to us. It has already begun. Which political party do you turn to who promotes traditional marriage as the only legal marriage? Which political party do you turn to who promotes abortion being illegal and punishable by death? l. The fact of the matter is, that no political party represents the Christian position on these issues. And it is only the beginning. m. We would do well to wake up to the fact that as followers of Christ… even in the land of the free and the home of the brave… eventually and even now we suffer affliction for the sake of Christ. n. Why? o. Because if we are genuine believers – we have been appointed for affliction. Indeed… it is a blessing from God. 2.) [Slide 16] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that our affliction can come from both the physical and the spiritual plane. a. So far this morning in the application we have focused primarily on unbelieving men afflicting followers of Christ. b. But we must recognize that affliction against believers comes from both the physical and spiritual plane. c. But we should not think that these function independently of one another. d. When unbelieving men harm the body of Christ and afflict them for their faith, it is safe to conclude that behind the scenes, whispering in the darkness is the evil one and his minions. e. They deceive, they twist, they pollute and wicked men are easily deceived and happy to be deceived. f. This is so true that Paul tells the Ephesians that we do not wrestle against flesh and blood but against principalities and powers and rulers of this dark world. g. Paul doesn't deny that wicked men oppose Christians. Nor does he suggest that wicked men are not culpable for their opposition of God's children, as if they were innocent victims. h. Paul simply desires to get the Ephesians, and by extension, all believers, to recognize that although wicked men oppose them, the true battleground is not here on earth with them, but rather in the spiritual plane where this dark world is guided and ruled. i. And Satan and his minions do not aim at merely getting us to sin. Such a goal is too shortsighted. j. Instead, they aim to topple the faith of believers. As Satan did in the garden with Adam and Eve, they continue to do so today. To mistrust and question who God is and what He has said. k. And lest we think that God will always ride in to rescue us from these afflictions… we must… 3.) [Slide 17] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that it is always God's will for our afflictions to be relieved. a. Timothy came with a pastor's purpose. He came to strengthen the Thessalonians faith and to cheer them up and encourage them in the Lord's promises. b. But Timothy did not come to relieve them of their afflictions. c. Persecution and afflictions ebb and flow. Some countries notorious for terrible Christian persecution have lessened over time. Others have increased. d. God does not always see fit to relieve us of our afflictions. At least in this life. e. But there is one day when our race is run and we finish our course. On that day, it will truly end and we will know these afflictions no more. f. But for now – God does not always give healing. Nor does He promise that He will. He doesn't always give relief, nor does He promise He will. g. But He has promised never to leave us or forsake us. And He has promised that His grace is available to us in times of trouble. h. So since relief is not always God's will… what must we do against such afflictions from demons and unbelievers? 4.) [Slide 18] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must not allow our faith to be shaken by affliction. a. Knowing what God says and trusting what He says is the cure for keeping our faith strong and our spirits up. b. God's sovereignty is uncomfortable to consider given the ramifications it has toward salvation. c. But my friends, God's sovereignty is the ONLY reason we can have unshaken faith through affliction. d. If God is merely all powerful, we would wonder if He was truly good because we suffer affliction. e. If God was merely loving and good, we would wonder if He was truly all powerful because we suffer affliction. f. But because God is all of these and has said that HE has destined us for affliction – we can rest in knowing that any affliction we endure for His name is not only appointed by Him, but it is a gift, a blessing, and something He will use for our good and His glory. g. Notice also that the Thessalonians needed flesh and blood Christians to help them strengthen their faith and encourage them. h. In a real sense, we should be able to endure in our faith through affliction, only clinging on to Christ and His promises. i. I think we can all recognize that were we to have our God alone, He would be enough to sustain us through any affliction. j. BUT… God, knowing our weakness, has given us His church. We have been given pastors, teachers, servants, and friends who know what we are going through and who can help to strengthen and encourage us. k. And so one sure fire way to be susceptible to your faith being shaken, is to forsake the gathering of God's people and the ministry of those God has given to His church. 5.) [Slide 19] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” God says we are blessed when we suffer for Christ's sake. a. Paul mentions in Philippians that not only are we granted the ability to believe on Jesus, but we are also, in the same way, granted the privilege of suffering for Him. b. But we often do not perceive suffering for Christ as a comfort or a blessing. c. So, who will you believe? Your thoughts and feelings or God's Word? d. Should we try to escape affliction? Of course. e. But if we are not able, should we despair? Of course not! f. God has us exactly where He wants us and what He has given is a gift. We should rejoice. 6.) [Slide 20] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” You must count the cost if you are going to follow Christ. a. Since affliction for His name is certain, let me speak to those among us who are not followers of Jesus. b. You may hear of all the benefits of following Christ. c. You may see all the glories of the church and the power and love that is found here. d. You may be enticed to desire the great mercies of our God and the wonderful love He offers in the sacrifice of His Son. e. But know this… f. You don't get the bull without the horns. There is a cost to following Christ. And the cost is, that if He is to be your Savior… He must also be your Lord. He takes top priority and because He does – just as the world hated Him, they will hate you. g. You will have to reject much of what the world holds dear. You will have to disagree with what everyone believes and feels. You will be thought of as odd, out of touch, and dangerous. h. You don't get eternal life without appointed affliction. i. So count the cost. j. If you truly understand what Christ offers as both a Savior and Lord – it is a cost you will gladly pay. [Slide 21 (end)] Let me close with a prayer by the reformer Peter Martyr Vermigli, an Italian former Augustinian priest and abbot who helped to write the 42 Articles of the Anglican church and revise the Book of Common Prayer. Most benign and merciful God, we yield to you the greatest and most thanks as we are able. You have ingrafted us in Christ, your true and natural son-not by the ministry of angels, or of any other creature whatsoever, but by the power of your own Spirit. And through Christ you have renewed and sanctified us, setting us apart. You have so much enriched us with the knowledge of your son, and with other heavenly gifts. So now we lack neither strength, energy, light, or any ability to will or do what pleases you. And thus we will live a cheerful and quiet life, even in the midst of persecutions, which often the world and Satan do stir up. And we are most fully persuaded by that Holy Spirit that we will obtain eternal life, and that not of our own merits, but by the grace of our Lord Jesus Christ, which lives and reigns forever. It is in His name we pray this, amen. Benediction: Now may God grant you such that you may say like the psalmist, You are my hiding place; you protect me from all trouble And surround me with songs of deliverance. So that your work is produced by faith, Your labor is prompted by love, and your endurance is inspired by hope in our Lord Jesus Christ. Until we meet again, go in peace.

Sermon handout Acts14:21–23  When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, 22 strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom ofGod. 23 And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed.

Daily Dose of Hope January 5, 2026   Scripture:  Galatians 1   Prayer:  Heavenly Father, We come before you at the beginning of a new year, a new week, and even a new reading plan, and we thank you for all you've done for us.  You are such a good God.  You are a God who provides, protects, cares, loves, saves, sustains, guides, and directs our paths.  As we head into all these "new" things, Lord, we pray that you will lead us also into a new sense of understanding about who you are.  Help us grow, learn, and be open to thinking about our walk with you in new ways.  Challenge us, Lord.  Stretch us.  Get us out of our comfort zone.  All for your glory.  We want to be stronger disciples.  We want to know you better and be bold in our witness.  It's in your name we pray, Amen.   Welcome to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading.  Today, we are starting our new reading plan, a journey through the letters of Paul.  We will walk through all thirteen of Paul's letters, going in chronological order.  My prayer is that this new reading plan will be a blessing to you and you will learn and grow in your walk with Jesus.   According to the book of Acts, Paul went on three missionary journeys.  (Some scholars think he may have taken a fourth to Spain but we don't have a lot of evidence for that.)  What we do know from Scripture is that during those three extensive journeys, Paul established churches in Asia Minor (modern-day Turkey), in Macedonia, and Greece.  We also know from the end of Acts that Paul went to Rome to stand before Caesar, and there was a church already established there when he arrived.  Apparently, believers from other other places had already established a Christian community.    But all of these churches were young and had their struggles.  Paul sent pastoral letters to many of the churches in response to specific needs or concerns.  He often gave encouragement but he also gave strong criticism and warning as needed.  Some of Paul's letters helped these congregations work through doctrinal issues, while others address more practical concerns.  These letters were hand-delivered to the churches and read aloud to the congregation.  So, as we read these, keep in mind they were intended to be read to a group of believers.  Sometimes individuals are mentioned but the group as a whole is the audience.  The letter would then be passed along to other churches in the region.    The first letter Paul wrote was to the churches in Galatia, what we call the book of Galatians.  The region of Galatia was in central Asia Minor and included several cities to which Paul evangelized during his first missionary journey, including Pisidian Antioch, Iconium, Lystra and Derbe. Most scholars believer that Paul penned this letter around AD 48 or 49.   What was going on with the Galatians?  Why was the letter necessary?    Since Paul had established the various congregations in Galatia, the churches had been plagued by false teachers. These false teachers were Jewish Christians who fiercely rejected the Gospel that Paul preached, that people are saved by grace through faith in Jesus Christ alone. Rather, these Jewish Christians were saying that to be saved, people must also be circumcised and follow the whole law of Moses. Besides rejecting the Gospel, they also attacked Paul's credibility. Throughout the letter, we will see Paul continually going back to these two themes-his credibility and apostleship AND the gift of grace offered by the Good News of Jesus.    In this first chapter, Paul is clear that anything less than the true Gospel is not the Gospel at all. Those who teach that something other than faith is needed for salvation are twisting the Good News and Paul expresses shock that the Galatians would be so quick to believe this false teaching.  He tells them that the Gospel he teaches is not from humans but from the risen Lord himself.  He provides support to this by sharing his own conversion story from strict Judaism to belief in Jesus Christ and what God had affirmed to him through this miracle.    Salvation by grace through faith in Jesus Christ alone is the core teaching of our faith. Are there times in which we try to twist this doctrine? Do we add or subtract from it?  How often have we been around "good churchgoing people" who think that salvation comes from simply being a good person?  Or, people think that in order to receive salvation, they need Jesus and good works?  It can be subtle.  We have to really dig deep here.  What do you believe about salvation?  Do you, deep down, believe that you are saved by Jesus Christ ALONE – by his saving work on the cross and nothing else?  Or, have you tried to add or subtract from this?   Take some time today and really pray on this.  It's crucial, my friends.   Blessings, Pastor Vicki  

A miracle, a mob, and a decision to go back—this journey through Acts 14 shows why real gospel impact depends on more than first encounters. We follow Paul and Barnabas from Lystra to Derbe and back again as they strengthen new believers, appoint elders, and teach a countercultural truth few want to hear at first: through many tribulations we must enter the kingdom of God. Far from despair, that line becomes a roadmap for discipleship, clarifying how Scripture, community, and perseverance shape us into people who look like Jesus in the places it matters most.We talk about equipping as the heart of making disciples, drawing on Ephesians 4's vision for apostles, prophets, evangelists, pastors, and teachers to mend what is broken and train believers for works of service. The Greek idea of katartizo—mending nets and setting bones—gives a concrete picture of how the Word heals and straightens what life bends. From there, we challenge the myth of spiritual neutrality: stop feeding on the Word and prayer, and you don't just stall—you slide backward. Hebrews 5 and 2 Timothy remind us that formation requires steady nourishment so that we can teach others, not just sip milk forever.We also face the tension between a culture that treats happiness as life's meaning and a gospel that finds meaning in faithful endurance. Looking at Christ's example—no deceit, no retaliation, entrusting himself to the Father—we explore how suffering becomes both formation and witness. The early church sang in prisons; today, resilient joy and patient love remain a startling apologetic. If transformation is real, it will appear when comfort is absent. Join us as we step into a deeper, sturdier vision of growth: minds renewed by Scripture, hearts strengthened by grace, and lives that steady others in the storm.Video available at: https://www.youtube.com/watch?v=N5PsykkDEII

A man is healed at Lystra, and Paul and Barnabas must stop the people from worshipping them. The gospel is preached, and Paul is stoned. And no small dispute arises concerning the salvation of the Gentiles. Have a listen. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Coming Home for Christmas: 1517 Advent Devotional Face to Face: A Novel of the Reformation by Amy Mantravadi Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales Sinner Saint by Luke Kjolhaug More from the hosts: Daniel Emery Price Erick Sorenson

In this episode of Spirit Connection, InLight Connection Team Members, Jordan and Lystra, are engaging with the Partners, talking about the true meaning of Christmas, the prophecies of who Jesus was birthed to be and how generational blessings can be passed from children to parents. Tune in for this rare opportunity to hear a beautiful conversation—Jesus Christ: the Greatest Gift That Keeps on Giving! How awesome to talk about an unborn child being an Everlasting Father, because God is already prophesying over his amazing Son, Jesus Christ, as being an Everlasting Father. And so, God is just prophesying Himself over the world, right? He’s prophesying who He is to us, through His Son, to the entire world. And let’s not forget He is the Prince of Peace. It just gave me this whole new perspective of what God actually places on our lives when we’re born, from the time that He conceived us in our mother’s womb. And that He was just putting in all these specifics and is so intentional with our lives. The fact that He would allow me to receive, even in dreams and visions, from my unborn child who I hadn’t even met yet. Watch Now Listen Now https://dougaddison.com/wp-content/themes/dougaddison/podcast/Podcast_231225-jesus-christ-the-greatest-gift-that-keeps-on-giving-episode-421.mp3   Find Out: The beautiful revelation of how Jesus was prophesied to the world How knowing you Identity in Christ can navigate your life How the spiritual gifts of our children can open new gift realms for us   Links Mentioned in This Episode: Christmas and New Year’s Sale! Workshop: Understand Your Dreams and Visions! Join Doug's Monthly Mentoring Sessions, via Zoom, by becoming a Partner!The post Jesus Christ: the Greatest Gift That Keeps on Giving! [Episode 421] first appeared on Doug Addison.

What happens when admiration turns into idolatry? The people of Lystra tried to worship Paul and Barnabas as gods—but in moments, their praise turned to violence. Join Jim Scudder on InGrace and see how pride and popularity can quickly destroy what only humility can build.

Daily Dose of Hope December 10, 2025   Scripture – Acts 14   Prayer: Almighty God, We come before you today, in the middle of our week, with both humility and gratefulness.  You are so powerful, so holy, and so wise.  We need you.  We seek you.  We are desperate to hear a word from you today, Lord.  We also know that we have failed over and over again.  Lord, forgive us for our sins, for the ways we fall short.  In these next few moments of silence, Lord, hear our prayers...Jesus, help us stay focused on you and your Word today.  In Your Name, Amen.   Welcome to the Daily Dose of Hope, the devotional and podcast that goes along with the New Hope Church Bible reading plan.  Today, we are working through Acts 14.   Today, we read more about Paul and Barnabas' missionary journeys.  Iconium, Lystra, and Derbe are all in what is now south-central Turkey, just to provide some geographical context.  In Lystra, they were preaching and noticed a man who was disabled since birth, in that he could not walk.  The Scripture says that they could tell he had faith to be healed so they healed him.  And then basically all heck breaks loose!  The locals believe they are gods and want to make sacrifices to them.  Talk about getting the wrong idea.    Think about it.  In these towns, they worshiped the Greek and/or Roman gods.  Their everyday lives were very much intertwined with this kind of god worship.  Want a better crop?  Pray to this god and give him a few sacrifices.  Want to be more fertile?  Pray to this god and offer some sacrifices here and there.  That was their world.  And so it makes sense that when Paul and Barnabas healed, that must mean they are gods.  Of course, Paul and Barnabas were appalled at all of this but it won't be the last time something like this occurs.  The Gospel was freeing, refreshing, but also a totally new concept for many of these people groups.  It takes them time to understand what it means to follow the one true God.   As the chapter closes, we learn that they appoint elders everywhere they go.  The church needs leaders.  They visit the places they have been before and basically check on them.  They commit the leaders to the Lord.  It's amazing to me that God raised up leaders so quickly in these young churches.  These were baby Christians but God knew exactly what they needed.  A church needs structure.  A church needs guidance.  Without it, it would be easy to have total anarchy.  Everyone has a role and a job.  That's how the body of Christ is most effective and fruitful.  Paul is setting up a model that he knows works well.    What attributes make for a solid, fruitful, effective Christian leader?  Who do you know that leads well in the church and who do you know who doesn't lead well.  I often say we learn just as much from those who lead poorly as those who lead well.  What have you learned from the Christian leaders you have served under?   Blessings, Pastor Vicki

FBC Missions Document: Why: Missions is the church's God-glorifying, Christ-centered, Spirit-empowered task of making disciples and planting churches among all the peoples of the earth. Psalm 67:1-7 God be merciful to us and bless us, And cause His face to shine upon us, Selah. 2 That Your way may be known on earth, Your salvation among all nations. 3 Let the peoples praise You, O God; Let all the peoples praise You. 4 Oh, let the nations be glad and sing for joy! For You shall judge the people righteously, And govern the nations on earth. 5 Let the peoples praise You, O God; Let all the peoples praise You. 6 Then the earth shall yield her increase; God, our own God, shall bless us. 7 God shall bless us, And all the ends of the earth shall fear Him. Revelation 5:9 9 And they sang a new song, saying: “You are worthy to take the scroll, And to open its seals; For You were slain, And have redeemed us to God by Your blood Out of every tribe and tongue and people and nation, 10 And have made us kings and priests to our God; And we shall reign on the earth.” 11 Then I looked, and I heard the voice of many angels around the throne, the living creatures, and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands, 12 saying with a loud voice: “Worthy is the Lamb who was slain To receive power and riches and wisdom, And strength and honor and glory and blessing!” John Piper: Missions is not the ultimate goal of the church. Worship is. Missions exists because worship doesn't. Worship is ultimate, not missions, because God is ultimate, not man. When this age is over and the countless millions of the redeemed fall on their faces before the throne of God, missions will be no more. It is a temporary necessity. But worship abides forever. Worship, therefore, is the fuel and goal of missions. It's the goal of missions because in missions we simply aim to bring the nations into the white hot enjoyment of God's glory. How: Missions at FBC is accomplished through sharing the gospel, supporting disciple-making, supplicating in prayer, supplying needs, and sending commissioned pastors and missionaries. Sharing the gospel. 2 Cor. 5:19-21 19 that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation. 20 Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ's behalf, be reconciled to God. 21 For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. Mt. 28:18-20 18 And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. 19 Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen. Supporting Disciple-Making. Acts 15:36 36 And after some days Paul said to Barnabas, “Let us return and visit the brothers in every city where we proclaimed the word of the Lord, and see how they are.” Acts 14:21-22 21 When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, 22 strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God I Thes. 3:1-10 Therefore when we could bear it no longer, we were willing to be left behind at Athens alone, 2 and we sent Timothy, our brother and God's coworker in the gospel of Christ, to establish and exhort you in your faith,… 5 For this reason, when I could bear it no longer, I sent to learn about your faith, for fear that somehow the tempter had tempted you and our labor would be in vain. 6 But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, as we long to see you— 7 for this reason, brothers, in all our distress and affliction we have been comforted about you through your faith. 8 For now we live, if you are standing fast in the Lord. 9 For what thanksgiving can we return to God for you, for all the joy that we feel for your sake before our God, 10 as we pray most earnestly night and day that we may see you face to face and supply what is lacking in your faith? Acts 28:11-15 11 After three months we sailed in an Alexandrian ship whose figurehead was the Twin Brothers, which had wintered at the island. 12 And landing at Syracuse, we stayed three days. 13 From there we circled round and reached Rhegium. And after one day the south wind blew; and the next day we came to Puteoli, 14 where we found brethren, and were invited to stay with them seven days. And so we went toward Rome. 15 And from there, when the brethren heard about us, they came to meet us as far as Appii Forum and Three Inns. When Paul saw them, he thanked God and took courage. 2 Tim. 1:15-18 15 This you know, that all those in Asia have turned away from me, among whom are Phygellus and Hermogenes. 16 The Lord grant mercy to the household of Onesiphorus, for he often refreshed me, and was not ashamed of my chain; 17 but when he arrived in Rome, he sought me out very zealously and found me. 18 The Lord grant to him that he may find mercy from the Lord in that Day—and you know very well how many ways he ministered to me at Ephesus. Supplicating in Prayer. Luke 11:2 2 So He said to them, “When you pray, say: Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done on earth as it is in heaven. Eph. 6:18-20 18 praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints, 19 and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, 20 for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak. Supplying Resources. 2 Cor. 9:5-10 10 He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. 11 You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God. 12 For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God. 13 By their approval of this service, they will glorify God because of your submission that comes from your confession of the gospel of Christ, and the generosity of your contribution for them and for all others, 14 while they long for you and pray for you, because of the surpassing grace of God upon you. 3 John v. 5 5 Beloved, it is a faithful thing you do in all your efforts for these brothers, strangers as they are, 6 who testified to your love before the church. You will do well to send them on their journey in a manner worthy of God. 7 For they have gone out for the sake of the name, accepting nothing from the Gentiles. 8 Therefore we ought to support people like these, that we may be fellow workers for the truth. Phil. 4:14 14 Yet it was kind of you to share my trouble. 15 And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only. 16 Even in Thessalonica you sent me help for my needs once and again. 17 Not that I seek the gift, but I seek the fruit that increases to your credit. 18 I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. 19 And my God will supply every need of yours according to his riches in glory in Christ Jesus. 20 To our God and Father be glory forever and ever. Amen. Sending Commissioned Pastors and Missionaries. Rom. 15: 19-21 so that from Jerusalem and all the way around to Illyricum I have fulfilled the ministry of the gospel of Christ; 20 and thus I make it my ambition to preach the gospel, not where Christ has already been named, lest I build on someone else's foundation, 21 but as it is written, “Those who have never been told of him will see, and those who have never heard will understand.” Acts 13:1-3 Now in the church that was at Antioch there were certain prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen who had been brought up with Herod the tetrarch, and Saul. 2 As they ministered to the Lord and fasted, the Holy Spirit said, “Now separate to Me Barnabas and Saul for the work to which I have called them.” 3 Then, having fasted and prayed, and laid hands on them, they sent them away.

As we continue to follow the missions of Paul and Barnabas, Fr. Mike highlights the fickle nature of humanity and the futility of striving for the praise of men. He also encourages us to remain courageous in the tribulations we face, finding strength in other believers, and running toward the eternal and imperishable goal of salvation. Today's readings are Acts 14, 1 Corinthians 9-10, and Proverbs 28:7-9. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Explore the tumultuous first missionary journey of Paul and Barnabas. From Antioch to into modern-day Turkey, follow these early Christian apostles as they spread the gospel message. Witness their encounters with both acceptance and fierce opposition in cities like Pisidian Antioch and Lystra. Learn about Paul's powerful sermons, miraculous healings, and the challenges they faced, including being mistaken for Greek gods and Paul's near-fatal stoning.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

In this Bible study on Acts chapter 14, Paul and Barnabas preach in Iconium (modern Konya, Turkey), leading many Jews and Greeks to believe despite opposition, then flee threats of stoning to Lystra and Derbe in Lycaonia, continuing to share the gospel defined in 1 Corinthians 15 as Christ's death for sins, burial, and resurrection witnessed by Cephas, the twelve, and over 500 brethren. In Lystra, Paul commands a lifelong cripple with perceived faith to stand, resulting in the man leaping and walking, though the crowd mistakes Paul for Mercury and Barnabas for Jupiter and attempts sacrifices until the apostles urge turning to the living God who created all things and left witnesses through fruitful seasons for all nations descending from Noah, Shem, Ham, and Japheth. After Jews from Antioch and Iconium stone Paul nearly to death, he rises, returns to strengthen disciples amid tribulation, ordains elders with prayer and fasting, and preaches through Pisidia, Pamphylia, Perga, and Attalia before reporting in Antioch how God opened faith to Gentiles. The study emphasizes believers' burden to reach others with the gospel, the need for steadfastness without forsaking assembly for mutual exhortation, and entering spiritual battle upon salvation while knowing God never leaves us.

In this Bible Story, Paul is nearly stoned to death by Jewish Christians who seek to control Gentiles by the law. They are dangerous and controlling. Yet Paul does not let the stones stop him. This story is inspired by Acts 14. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Acts 14:19 from the King James Version.Episode 229: As Paul and Barnabas entered Iconium to preach, both Jews and Gentiles were receptive and restored by the message of love and mercy in Jesus that they brought. But not everyone in the city was happy about this change. Certain men of influence added poison to these teachings and stirred the people against Paul and Barnabas. So they fled to Lystra where they healed a man and were called gods by the men of the city. Just as Paul and Barnabas convinced the crowd that they were mere men, the elders of Antioch came and captured Paul, bringing him out to the city to be stoned. But because of what God did for him, Paul went right back to the city the next day to continue preaching the good news of Jesus.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

A crowd calls them gods, a mob stones Paul, and the next day the mission moves forward. That whiplash moment in Acts 14 isn't just drama; it's a masterclass in building disciples who can withstand pressure without losing heart. We walk step by step with Paul and Barnabas through Lystra, Iconium, and Antioch to uncover why the early church didn't just grow wide, it grew deep.We focus on two simple, demanding practices: strengthen the soul and encourage believers to continue in the faith. Strengthening isn't hype; it's the steady work of reshaping self-talk with the living and active Word of God. From the psalmist's “Hope in God” to Jesus' warning about the rich fool, we show how inner narratives either fortify or hollow out spiritual stamina. God's promises become an anchor within the veil, calming panic, clarifying purpose, and stabilizing identity. Continuing in the faith means abiding in Christ, standing by what is true, and growing in knowledge, love, and obedience. It's less about religious veneer and more about becoming like Jesus in thought, character, and action.Tribulation isn't treated as an outlier but as the ordinary road into the kingdom of God. That realism brings a surprising comfort: hardship becomes a context where Scripture proves its strength. We highlight how Paul and Barnabas return to new churches, appoint local leaders, and equip everyday believers to advance the gospel in their own culture. The takeaway is practical and hopeful—feed on Scripture, align your inner talk with God's truth, and keep walking with Christ. Your soul grows sturdy, your witness grows credible, and your community grows resilient.Video available at: https://www.youtube.com/watch?v=5y2PP1FhM6c

Follow me on Twitter/X (@chinaadventures) where I share daily reminders to pray for China.You can also email me anytime @ bfwesten at gmail dot com. Last but not least, to learn more about our strategic prayer and missions projects or to get one of my missionary biographies, visit PrayGiveGo.us! Welcome to this episode of the “Prison Pulpit” on the China Compass podcast on the Fight Laugh Feast network! I'm your China travel guide, Missionary Ben, recording today from the foot of Mt. Ida in Turkey! Since I’m still in Turkey today, and just down the road from the ancient port of Troas, which we visited yesterday, I want to meditate once more on some of Paul's words from prison, especially his words to Timothy in 2nd Timothy, his final letter in the New Testament: 2 Timothy 1:2-12, 15-18: To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. [3] I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. [4] As I remember your tears, I long to see you, that I may be filled with joy. [5] I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. [6] For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, [7] for God gave us a spirit not of fear but of power and love and self-control. [8] Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, [9] who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, [10] and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, [11] for which I was appointed a preacher and apostle and teacher, [12] which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me. . . [15] You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. [16] May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, [17] but when he arrived in Rome he searched for me earnestly and found me— [18] may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. 2 Timothy 2:3-10: [3] Share in suffering as a good soldier of Christ Jesus. [4] No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. [5] An athlete is not crowned unless he competes according to the rules. [6] It is the hard-working farmer who ought to have the first share of the crops. [7] Think over what I say, for the Lord will give you understanding in everything. [8] Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, [9] for which I am suffering, bound with chains as a criminal. But the word of God is not bound! [10] Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory. 2 Timothy 3:10-13: [10] You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, [11] my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra—which persecutions I endured; yet from them all the Lord rescued me. [12] Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, [13] while evil people and impostors will go on from bad to worse, deceiving and being deceived. 2 Timothy 4:6-18: [6] For I am already being poured out as a drink offering, and the time of my departure has come. [7] I have fought the good fight, I have finished the race, I have kept the faith. [8] Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing. [9] Do your best to come to me soon. [10] For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, Titus to Dalmatia. [11] Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. [12] Tychicus I have sent to Ephesus. [13] When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. [14] Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. [15] Beware of him yourself, for he strongly opposed our message. [16] At my first defense no one came to stand by me, but all deserted me. May it not be charged against them! [17] But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion’s mouth. [18] The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen. John Piper on the What Paul Left in Troas https://www.desiringgod.org/messages/the-sadness-and-beauty-of-pauls-final-words Follow China Compass Subscribe to China Compass wherever you get your podcasts. Follow me on X (@chinaadventures), check out our website (PrayGiveGo.us) and email anytime @ (bfwesten at gmail dot com). Hebrews 13:3!

Follow me on Twitter/X (@chinaadventures) where I share daily reminders to pray for China.You can also email me anytime @ bfwesten at gmail dot com. Last but not least, to learn more about our strategic prayer and missions projects or to get one of my missionary biographies, visit PrayGiveGo.us! Welcome to this episode of the “Prison Pulpit” on the China Compass podcast on the Fight Laugh Feast network! I'm your China travel guide, Missionary Ben, recording today from the foot of Mt. Ida in Turkey! Since I’m still in Turkey today, and just down the road from the ancient port of Troas, which we visited yesterday, I want to meditate once more on some of Paul's words from prison, especially his words to Timothy in 2nd Timothy, his final letter in the New Testament: 2 Timothy 1:2-12, 15-18: To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. [3] I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. [4] As I remember your tears, I long to see you, that I may be filled with joy. [5] I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. [6] For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, [7] for God gave us a spirit not of fear but of power and love and self-control. [8] Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, [9] who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, [10] and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, [11] for which I was appointed a preacher and apostle and teacher, [12] which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me. . . [15] You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. [16] May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, [17] but when he arrived in Rome he searched for me earnestly and found me— [18] may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. 2 Timothy 2:3-10: [3] Share in suffering as a good soldier of Christ Jesus. [4] No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. [5] An athlete is not crowned unless he competes according to the rules. [6] It is the hard-working farmer who ought to have the first share of the crops. [7] Think over what I say, for the Lord will give you understanding in everything. [8] Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, [9] for which I am suffering, bound with chains as a criminal. But the word of God is not bound! [10] Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory. 2 Timothy 3:10-13: [10] You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, [11] my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra—which persecutions I endured; yet from them all the Lord rescued me. [12] Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, [13] while evil people and impostors will go on from bad to worse, deceiving and being deceived. 2 Timothy 4:6-18: [6] For I am already being poured out as a drink offering, and the time of my departure has come. [7] I have fought the good fight, I have finished the race, I have kept the faith. [8] Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing. [9] Do your best to come to me soon. [10] For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, Titus to Dalmatia. [11] Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. [12] Tychicus I have sent to Ephesus. [13] When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. [14] Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. [15] Beware of him yourself, for he strongly opposed our message. [16] At my first defense no one came to stand by me, but all deserted me. May it not be charged against them! [17] But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion’s mouth. [18] The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen. John Piper on the What Paul Left in Troas https://www.desiringgod.org/messages/the-sadness-and-beauty-of-pauls-final-words Follow China Compass Subscribe to China Compass wherever you get your podcasts. Follow me on X (@chinaadventures), check out our website (PrayGiveGo.us) and email anytime @ (bfwesten at gmail dot com). Hebrews 13:3!

Today's Scripture passages are 1 Chronicles 3:10-16 | Jeremiah 39 - Jeremiah 40:6 | Jeremiah 52:6-27 | 2 Kings 25:8-21 | Acts 14.Read by Ekemini Uwan.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPOD25 for 25% off any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeDisclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

A crowd tried to crown Paul and Barnabas as gods after a miracle in Lystra. We tore into that moment and uncovered a blueprint for sharing faith with people who don't know the Bible, don't feel guilty, and don't trust religious authority. Instead of leading with rules, Paul points to rain, crops, and glad hearts—the quiet witness of a generous Creator—and then invites people to turn from empty masters to the living God.We walk through the first missionary journey and pause at Acts 14 to examine why Paul refuses sacrifices and how he reframes good news for a polytheistic audience. Idolatry takes center stage, ancient and modern: gods of war and harvest become today's pursuits of career, money, romance, influence, and winning. These masters demand everything and forgive nothing. By contrast, the true God gives more than he requires, and in Jesus, comes down not in power theater but in self-giving love that heals, forgives, and frees.You'll hear practical handles for conversation: begin with shared experience, serve with tangible good, surface the deeper desire beneath the desire, and name the cost of counterfeit gods with clarity and compassion. We connect Paul's approach with Jesus and the Samaritan woman, showing how honest questions and living water still speak to restless hearts. If you've ever wondered how to talk about faith in a pluralistic world—or how to spot and dethrone the subtle idols shaping your week—this one will steady your steps and embolden your voice.Video available at: https://www.youtube.com/watch?v=PyWrmsv0qv0

After leaving Antioch following the persecution from the Jews Paul and Barnabas come to Iconium and enter the synagogue and begin preaching. Chapter 14 of Acts tells of the unbelieving Jews who stir up the peace of the city, whose people then make an attempt to stone the two Apostles. Their response is to flee to the nearby cities of Lystra and Derbe in Lycaonia (which means "wolf country") in the wild north of Turkey. Verse 10 says that the Apostles cure a crippled man. The unsophisticated heathen now decide that Paul and Barnabas are gods clothed as men. These citizens think that Barnabas is Zeus, the chief god; and Paul is Hermes, the messenger of Zeus. Paul and Barnabas quickly tear their own clothes trying to convince the pagan priests that the Apostles are men like themselves. Paul and Barnabas teach the people of Lystra from the Word of God. The first quotation used was from Jeremiah 10verses12 - one should read the entire context where "Yahweh the Living God" is contrasted with the idols of the nations. Next the population of Lystra turn on Paul, who continues to be persecuted by the Jews who came from Iconium. They stone Paul and drag him out of the city thinking that he was dead. Paul writes on this in 2nd Timothy 3; and I believe he also alludes to it in 2 Corinthians 1verses8-10 (which seems to imply that he was in fact resurrected at that time). Did Paul avoid these vicious foes? No! He stands again and walks back into Lystra - what a witness this is to the power of God. The next day the Apostles continue to travel to Derbe. These cities are part of Galatia - the Apostle Paul would later write a letter to the Galatians. Shortly after the events we have read, Paul and Barnabas revisit those believers and tell them (14verses22) that, "it would be with great pressures on believers that God would bring them into His kingdom". Paul's personal example strongly bore witness to that. The Apostles make administrative arrangements in the communities of the believers and return to Antioch in Syria from where the first missionary journey had started. There they rejoice with their home ecclesia about what God had accomplished through them. Chapter 15 commences by telling us that the Apostles, Paul and Barnabas, had not been with their home ecclesia for very long before believers from Jerusalem come to Antioch in Syria seeking to enforce Jewish customs on these newly baptised converts. A decision is made to resolve the matter by way of a conference in Jerusalem- the year is 44AD. Verse 5 speaks of the matters which are of prime concern to the converts from the Pharisees i.e. keeping the laws of Moses. Peter commences the discussion by explaining how by the conversion of Cornelius God had indicated that these matters were not necessary. What mattered was what they believed. Further the keeping of law was a yoke of bondage which the Jews themselves were not able to keep. Paul and Barnabas speak next and describe how the miracles and signs God did through those Apostles was evidence of God's acceptance of Gentiles, who He would save by His grace. James, the Lord's half-brother, who had acted as Chairman of the Conference, summarises the outcomes in verses 13-21. He adds many supporting Scriptures in his summary. The Council (Conference) writes a letter, the contents of which we are told in verses 22-35; only four binding essentials were to be required of Gentile believers and these were mostly moral behaviours and an attempt not to offend Jewish believers. Two representatives from Jerusalem (Judas and Silas) are chosen to accompany Paul and Barnabas with the circular letter to Gentile converts which was to begin its journey at Antioch. The chapter concludes with a sad rift between Barnabas and Paul over the matter of whether Barnabas' nephew John Mark should accompany them in this task. The result is that Barnabas takes Mark with him and goes to Cyprus, while Paul travels with Silas throughout Syria and Cilicia.

Acts 14:8-18 - Lystra

The sermon explored the intersection of prayer and evangelism, emphasizing how our church's strong foundation in prayer can become our primary tool for sharing the Gospel. Pastor Andrew highlighted the need for our congregation to become more evangelistic while staying true to our spiritual DNA of prayer. He used the story of Paul and Barnabas in Lystra from Acts 14 to illustrate how God's power can be misunderstood in a pagan culture, but that shouldn't deter us from public expressions of faith.

The sermon explored the intersection of prayer and evangelism, emphasizing how our church's strong foundation in prayer can become our primary tool for sharing the Gospel. Pastor Andrew highlighted the need for our congregation to become more evangelistic while staying true to our spiritual DNA of prayer. He used the story of Paul and Barnabas in Lystra from Acts 14 to illustrate how God's power can be misunderstood in a pagan culture, but that shouldn't deter us from public expressions of faith.

"This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, highminded, lovers of pleasures more than lovers of God; Having a form of godliness, but denying the power thereof: from such turn away. For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, Ever learning, and never able to come to the knowledge of the truth. Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. But they shall proceed no further: for their folly shall be manifest unto all men, as their's also was. But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me. Yea, and all that will live godly in Christ Jesus shall suffer persecution. But evil men and seducers shall wax worse and worse, deceiving, and being deceived. But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works." 2 Timothy 3

They returned to Lystra, Iconium, and Antioch, strengthening the souls of the disciples, exhorting them to continue in the faith. [1 hour 4 minutes]

Mark Winner discusses Acts 14:21-22—“And when they had preached the gospel to that city and made many disciples, they returned to Lystra, Iconium, and Antioch, strengthening the souls of the disciples, exhorting them to continue in the faith, and saying, ‘We must through many tribulations enter the kingdom of God.'”

Galatians Summary Lystra Dig Instagram Thanks to everyone who supports TMBH at patreon.com/thetmbhpodcast You're the reason we can all do this together! Discuss the episode here Music by Jeff Foote

Church shouldn't be boring. And, the book of the Acts is proof of that. In every generation of the church, people have rediscovered the story of the early church as it's told in the book of Acts—and it has set the church on fire. In a cultural moment where the church is in decline, we want to read the book of Acts page by page and highlight moments that have the potential to renew the church in our time. We don't just want to read stories from Acts, we want to live them. If that's what you want and you're just curious about faith, join us for Season 3 of Highlights from Acts.

John 9:1-6,As he passed by, he saw a man blind from birth. 2 And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” 3 Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. 4 We must work the works of him who sent me while it is day; night is coming, when no one can work. 5 As long as I am in the world, I am the light of the world.” 6 Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man's eyes with the mud…”When we describe a person as polarizing, what do we typically mean? Well, we mean that that person is someone who tends to cause heightened responses in others just about everywhere they go. In other words, were you to follow around a polarizing person throughout their day, you would find in their wake: wave after wave of people who either really, really liked having that person around, or really, really didn't.Typically, we call a person polarizing because of something that's bad within them. Maybe they use foul language. Maybe they lie or cheat. Maybe they treat other people unjustly. It's the darkness within them, that has the polarizing effect. Well, when it comes to Jesus, I think it's safe to say that he is a polarizing person. In fact, I'd dare to say he is the most polarizing person in the history of the world. But unlike so many others, the reason Jesus is polarizing is not because of inward darkness, but light.Jesus is not just good, but so good, and so holy, and so just that when he comes around, he exposes our darkness. He reveals that we're really not as good as we thought. When he does, some turn, and come to the light, and others flee.In this morning's passage, we're going to see Jesus' polarizing effect in full force. And we'll see it in the form of peoples' responses to three claims about Jesus: Jesus Does the Work of GodJesus Is Sent From GodJesus Himself Is God Let's pray, and ask God to help us once more ….So, three polarizing claims about Jesus: Jesus does the work of God, Jesus is sent from God, and Jesus himself is God. We'll begin with that first one.A Man Born BlindVerse 1,“As he [Jesus] passed by, he saw a man blind from birth.”A man who'd likely been sitting out on the roadside, hands held out, all day long, hoping to feel the cold, weighted touch of a coin being dropped into his hand. Verse 8 tells us that this man was a beggar. And the reason he was a beggar was not because he wanted to be. It's not like he grew up dreaming that one day this would be his life — sitting on the side of a road, day after day, as the people of his community passed him by.But, the fact is, he'd been born blind. Light, for whatever reason, had just never reached his eyes. And because of that, there was no job that he could hold. No service that he could offer. He was doomed to a life of begging — looking out for help from a world he had never once seen. And who knows how many people might have passed him by that day prior to Jesus and his disciples. How many people, just like Jesus' disciples, asking the question: “Who sinned, this man or his parents, that he was born blind?” But when Jesus and his disciples came by that day, something unique happened. To the question of why he'd been born blind, came an answer that, for once, didn't cite sin as the reason for his blindness. Rather, verse 3:“It was not that this man sinned, or his parents, but that the works of God might be displayed in him.” Works of God, in me? Think of it. All this man has ever known is blindness — a kind of blindness thought to be the mark of God's curse over him. Suddenly, he hears: God has a purpose. God has a design. “You mean to tell me I've been made this way to show something good and wonderful about God?” Jesus says, “Yes, and I'm here to make it happen.” Which brings us to our first claim: Jesus does the work of God.1. Jesus Does the Work of GodVerse 4, Jesus says to his disciples,“We must work the works of him who sent me…”We must do it. For,“…night is coming, when no one can work. As long as I am in the world, I am the light of the world.”You hear what Jesus is saying? I'm the light. And I'm here. But I won't always be. Therefore, the time to work is now.So Jesus spits on the dirt, mashes it into mud, and spreads it upon the man's eyes. Far from improving his vision, at this point, if anything, Jesus has made his vision worse. He's covered over his already blind eyes. But, he doesn't leave the man that way. He tells him, “Go, wash.” And the man does. Verse 7:“So he went and washed and came back seeing.”The man could finally see! He could see! Light, colors, shapes, faces — can you imagine seeing all these things for the very first time in your life!? It's a miracle! And Jesus did it. Because Jesus does the work of God. He calls us to as well. Verse 4 reads,“We must work the works of him who sent me.”What works of God might God be calling you to? What kind word, what helping hand, what giving up of your time might you be able to walk in and say, we're doing it. We're doing the works of God that he has called us to, as a church. Ephesians 2:10,“For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”Sabbath WorkNow from here, the formerly blind man is going to get shuffled around a bit. First he'll go before his neighbors, then the Pharisees, then his parents. And the reason he's going to get shuffled around is not mainly because his eyes were opened. See it with me in verse 13. Following a back-and-forth with the neighbors, we read, in verse 13:“They [the man's neighbors] brought to the Pharisees the man who had formerly been blind.”And now, we've got to ask ourselves, why did they do this? What prompted them, on the heels of such a miracle, to not say, “Let's bring you to the mountains and show you the sunrise. Let's bring you to the riverbank so you can watch the water shine. Let's bring you into the city to show you architecture and design.”But, instead, let's bring you to the Pharisees.What prompted that instinct in them? What made them to think, “hmm, the Pharisees ought to see this”?We find out in the very next verse. Verse 14:“Now it was a Sabbath day when Jesus made the mud and opened his eyes.” We've seen this before, haven't we? Back in chapter 5, we had another healing miracle with incredibly close parallels to this one. And there, the problem was that Jesus had worked the miracle on the Sabbath. That had angered the Pharisees then. And not because Jesus had broken one of God's Laws. He hadn't. But because he had broken one of theirs.Now a few chapters later, here we are again. It's the Sabbath. And thanks to the events of chapter 5, the neighbors now know how the Pharisees feel about healing on the Sabbath. And so when Jesus gives sight to this blind man, the neighbors think, “we ought to bring this now seeing man to the Pharisees to find out if this was okay.”Follow along with me at verse 14:“Now it was a Sabbath day when Jesus made the mud and opened his eyes. So the Pharisees again asked him how he had received his sight. And he said to them, ‘He put mud on my eyes, and I washed, and I see.'”Now, it's unclear exactly what the problem was. It seems though that it could have had to do with the mud. After all, John clearly wants us to know about the fact that Jesus made mud. He records that detail twice in verse 6, then again in verse 11, again in verse 14, and again in verse 15.And the Pharisees did have a law concerning the making of a dough, or mud, on the Sabbath. Might seem strange, but think about it: both dough and mud can be associated with work — Dough for baking, Mud or mortar for building. So Jesus may well have made this mud on the Sabbath for that very purpose — to show that the Pharisees laws were not God's.Well regardless of the reason, the fact is: Jesus gave sight to a blind man on the Sabbath and the Pharisees didn't like it. Enter, our second claim: Jesus is sent from God. 2. Jesus Is Sent From GodIt'll begin with the Pharisees claim to the contrary. See it with me in verse 16, some of the Pharisees said,“This man is not from God, for he does not keep the Sabbath.”That's their assessment of him. Jesus is not from God, if he was, he'd obey our laws.But as we read in John 1:1,“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God.”And as Jesus says in John 3:13,“No one has ascended into heaven except he who descended from heaven.”Descended from God.John 5:24, Jesus says,“Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life.”John 7:29 Jesus claims,“I know him, for I come from him, and he sent me.”John 8:42,“If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me.”And then, of course, from our text this morning, John 9:4,“We must work the works of him who sent me.”Jesus is from God. The Pharisees take Jesus' work on the Sabbath to be a proof he's not. But what John has been laboring to show us throughout his gospel is that it is because Jesus is from God that he does the works of God, even on the Sabbath. Just as Jesus said back in 5:17,“My Father is working until now, and I am working.”Jesus is from God. He's sent from God to do the works of God. But the Pharisees can't see that. And the reason they can't is because they are spiritually blind. What about the formerly blind man? His physical blindness has been healed, but has his spiritual blindness been healed as well?There's certainly been a progression. First time he's asked about his healing, he seems to know little about Jesus. He simply calls him a man. Verse 11:“The man called Jesus made mud and anointed my eyes.”Then in verse 17, in response to the Pharisees, he calls Jesus not just a man but a prophet. Someone who speaks the words of God and does the works of God. It's quite a statement to make in the presence of these learned, powerful elite who clearly think otherwise. And yet, it's not yet a claim to Jesus' divinity. Something more is needed.Blind ParentsWell, the next group of people to be called in are the man's own parents who confirm to the Pharisees, “Yes,” verse 20,“We know that this is our son and that he was born blind. But how he now sees we do not know, nor do we know who opened his eyes.”Does that strike you as just a bit odd? Someone has rescued their son from a lifetime of blindness. And yet they don't know who it was? Like, they just didn't think to ask, “Hey, by the way, son, who'd you say it was who healed you?” No, but instead, they tell the Pharisees, verse 21:“Ask him; he is of age. He will speak for himself.”You know what they're doing in this moment? They are lying. And they are lying because they care more about their own public perception than their son. See it with me. Verse 22. John is abundantly clear:“(His parents said these things because they feared the Jews, for the Jews had already agreed that if anyone should confess Jesus to be Christ, he was to be put out of the synagogue.”You see it? His parents knew it was Jesus who had healed their son. And they also knew that if they told the Pharisees that, and even suggested that could mean Jesus was the Christ, they'd be kicked out of the Synagogue — exiled from their community and way of life. So, they lied. And they sicced the dogs on their son instead.“Ask him; he is of age. He will speak for himself.”And we might add, speak for himself, by himself. For by now, this man has been sold out by his neighbors, sold out by his parents, and turned over to the Pharisees who have their teeth bared.Verse 24:“So for the second time they called the man who had been blind and said to him, ‘Give glory to God. We know that this man is a sinner.' The man refuses to agree with them. 'He answered, ‘Whether he is a sinner I do not know. One thing I do know, that though I was blind, now I see.'”Verse 26, the Pharisees fire back, asking him the same exact question they've already asked him:“What did he do to you? How did he open your eyes?” And now, have you ever been on hold with customer service before? Maybe you've called a company about a faulty product, or a project that just wasn't done right. And every time you got through to someone, they just kept asking you the same question, “Sir, could you tell us the reason for your call?” You tell them, then they just transfer you to the next guy.It gets tiring having to answer the same question over-and-over, right? Well, by this time, the man has already given his answer to his neighbors and to these Pharisees. And so, he responds in verse 27, how we'd expect:“I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” Wrong About MosesAnd this is where things get interesting, because Moses is going to get referenced. And, listen, you just know that any time Moses gets mentioned in the New Testament, things are about to get interesting.Here's what they say — Verse 28:“And they reviled him, saying, ‘You are his disciple, but we are disciples of Moses.'” And then, the incredible irony:“We know that God has spoken to Moses.”And they're right. It's true. God had spoken to Moses. And do you know who God had spoken to Moses about? Jesus — the very one they're trying to kill. And Jesus had already told them that, back 5:46,“If you believed Moses, you would believe me; for he wrote of me.”Spiritual blindness is a terrifying thing, is it not? The Pharisees have called Jesus a sinner. They've put terror in the hearts of those around them. They've claimed to follow Moses and yet disclaimed the very one he wrote about. Spiritual blindness is terrifying. At least with physical blindness you know your condition. These Pharisees are blind to the reality of God in the world, and they don't even realize it. In fact, they think they can see better than all the others. And when the formerly blind man calls them on this, they think he's the one with the problem, verse 34:“You were born in utter sin, and would you teach us?”They are intending to kill Jesus, and yet they say the man in front of him — he's the sinner. And to top it all off, verse 34, they cast the man out of the synagogue.See this man with me now. Quite a day it has been for him, yes? Just that morning, like every other morning of his life, he'd woken up blind. Blind he'd eaten his breakfast. Blind he'd been led to the roadside. Blind he'd sat begging. Now he sees. But the cost of his seeing has involved his neighbors, his parents, and the Pharisees all essentially disowning him — sending him away with the words, “You were born in utter sin” ringing in his ears. Now, he stands, alone. Eyes open, but alone.Has his life improved? Have things gotten better for him? Sure, he can now see, but all he sees is exile. He's on his own. Rejected. Discarded. Cast out. The man is alone. But Jesus does not leave him there. Jesus hears what has happened, and goes after him. Others have sent him away, but Jesus goes out to find him. To speak to him. To give him one of the greatest gifts in all the world — spiritual sight.Verse 35:“Jesus heard that they had cast him out, and having found him he said, ‘Do you believe in the Son of Man?'”The man responds, verse 36:“And who is he, sir, that I may believe in him?”Jesus answers:“You have seen him, and it is he who is speaking to you.”And the man who had been born blind can suddenly see with spiritual sight. Verse 38,“He said, ‘Lord, I believe,' and he worshiped him.”3. Jesus Himself Is GodAnd he worshiped him because Jesus is God. That's our third and final claim — Jesus is God. Here's a Jewish man that was raised up on Moses, the Ten Commandments, and the Hebrew Scriptures. A man who knows God is one, Yahweh is his name. But then he drops to his knees to worship a man named Jesus.In Revelation 19, the same thing happened to one of the angels. When it did, the angel shouted out: “You must not do that!” In Acts 14, the residents of Lystra begin bowing down in worship of Paul and Barnabas. When they do, Paul and Barnabas tear their robes and cry: “Men, why are you doing these things? We also are men, of like nature with you.”But when Jesus is worshiped, he doesn't protest. He receives.Jesus receives worship because Jesus is God. Jesus does the work of God. Jesus was sent from God. And, Jesus is God.Jesus is a polarizing figure, yes? Just as he'll say near the close of this section, verse 39,“For judgment I came into this world, that those who do not see may see, and those who see may become blind.”So there really are two choices: spiritual sight or spiritual blindness. Spiritual light or spiritual darkness. Fist shaking at Jesus or knees bowing before him. And so I want to invite you today if you are here this morning, and you want to see. See that Jesus is more than just a man. More than just a prophet. But God himself. Ask him.Jesus, come find me too.Come help me see you are the Son of Man. If you don't, you will remain in darkness. Guilt for your sin, just as Jesus says in verse 41, will remain. Don't live in the dark. Don't stay in your guilt. Ask Jesus to help you see, and he will. He will.If you are here today and like this man can say, I was spiritually blind and now I see: Realize that just as Jesus found this man in his rejection, his isolation, his loneliness, so has he come and found you as well. You see because he gave you eyes to see.Brothers and sisters, never take that sight for granted. It is one of the greatest gifts you could ever receive. Should you lose all and yet still have spiritual sight, you still have all. Treasure your spiritual sight and use it to see and enjoy Jesus every day.The TableNow, what brings us to the table this morning is both the reminder of Jesus' spilled blood and broken body, as well as the promise that one day we will eat a far greater meal with him in Heaven. There, we will finally see him, face-to-face. Because that's what this table represents, I gladly invite those who are trusting in Jesus' death on their behalf, to take and eat this meal with us. If you've not put your trust in Jesus, we ask that you'd let the elements pass for now, and instead take this moment to ask Jesus,Help me to see.

When a violent attempt was made . . . to abuse and stone them, they . . . fled to Lystra and Derbe, cities of Lycaonia, and to the surrounding region. And they were preaching the gospel there. [1 hour]

“Does God Punish Us By Afflicting Family? ” This episode explores the complex relationship between divine justice and human suffering, addressing questions like whether continuous sin can lead to a loved one’s illness and how the Church can effectively evangelize to those with disabilities. Additionally, we delve into the implications of the death penalty and the miraculous nature of St. Paul’s recoveries. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 01:12 – Is it possible that God punishes my continuous sin through my son’s disease? 04:19 – Can a Catholic hold to the Genesis Gap Theory? Or is it heretical? 12:41 – How can the Church evangelize to those with disabilities? What are good resources that can help me get started? 19:28 – Can we in good conscience support the death penalty? I can’t seem to understand why the church changed this. In theory can’t the church's teaching on this revert? 28:37 – Is there a miraculous quality to St. Paul recovering from the stoning at Lystra or from all of the other beatings he suffered? It seems any number of the rods, stonings, etc. could have disabled him and made his long-distance travel impossible. 32:49 – How does setting a prayer intention before praying a rosary differ from just praying for that intention directly without praying a rosary, does it have something to do with the merit involved with praying a rosary? Thank you! 36:40 – Why can't Catholicism be just another denomination among the denominations? I think Protestants see Catholicism as a Christian denomination, thus no need to make the move if they are already happy where they are. 43:02 – If priests have the sacramental power to ordain, why has this actually happened so rarely in Church history? 46:50 – Why is it mandatory to go to a priest for confession before one can go for Holy Communion. Why isn’t going to God directly sufficient for this? If someone sits on his seat because he hasn’t gone for confession, everyone would see that he hasn’t gone to confession, it would elicit some kind of shame on this person.

In this Bible Story, Jesus witnesses one of the greatest acts a friend can do. A few men cut a hole in a roof just to get their paralyzed friend down to Jesus. They go to great lengths to see their friend healed, and their faith is rewarded. This story is inspired by Mark 2:1-12, Matthew 9:9-13. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Mark 2:4 from the King James Version.Episode 183: As two men get ready to bring their paralyzed friend to Jesus, they see that the house is too full to enter. Not to be deterred, they headed for the roof where they began tearing the mud and plaster. As Jesus saw the men lowering their friend down, He looked at the paralyzed man and told him his sins were forgiven. Though some scribes in the crowd were angry at Him for this, He proved His authority to say this by healing the man. As he and his friends walked out of the house, everyone was amazed. After this Jesus went to the sea where He walked into the booth of a tax collector named Matthew.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Acts 15:36-16:5 36 And after some days Paul said to Barnabas, “Let us return and visit the brothers in every city where we proclaimed the word of the Lord, and see how they are.” 37 Now Barnabas wanted to take with them John called Mark. 38 But Paul thought best not to take with them one who had withdrawn from them in Pamphylia and had not gone with them to the work. 39 And there arose a sharp disagreement, so that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus, 40 but Paul chose Silas and departed, having been commended by the brothers to the grace of the Lord. 41 And he went through Syria and Cilicia, strengthening the churches. 16 Paul came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek. 2 He was well spoken of by the brothers at Lystra and Iconium. 3 Paul wanted Timothy to accompany him, and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was a Greek. 4 As they went on their way through the cities, they delivered to them for observance the decisions that had been reached by the apostles and elders who were in Jerusalem. 5 So the churches were strengthened in the faith, and they increased in numbers daily.   Key Words: Return, Withdrawn, Disagreement, Separated, Commended, Strengthened Keystone Verse: Paul chose Silas and departed, having been commended by the brothers to the grace of the Lord. (Acts 15:40) Download Bulletin