Podcasts about Edom

God condemned the Edomites because of their unbrotherly behavior towards Judah.  When strangers invaded Judah, the Edomites did not come to the aid of their brothers, they acted like their enemies.  In the day of the Lord, His wrath will be upon the nations that came against Him and rejected Him; but God will take care of His people and those that turn to Him. VF-2498 Obadiah 1:10-21 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2025 Pastor Melissa Scott, Ph.D., All Rights Reserved

We reach the end of 1 Kings today with chapter 22. The record tells us of a respite from war for 3 years. At the end of this time, Jehoshaphat, Ahab's son in law went to see his relative. Jehoshaphat is invited to join Ahab in a campaign against Syria but shows reluctance without the endorsement for the war by a prophet of Yahweh. The false prophets of Ahab promise victory, but Jehoshaphat remains adamant that without God's endorsement he will not proceed. Eventually Micaiah is summoned and sarcastically tells Ahab to go and conquer. The prophet was abused before he outlines the Almighty's attempt to entice and destroy the wicked king. Micaiah is put in tough conditions - being fed on bread and water - until his monarch would return in peace. Micaiah says that this cannot happen as Yahweh's Word cannot be broken. The king of Israel entered the battle in disguise, but was slain by an arrow shot by chance. Ahab having died in battle was carried to Samaria for burial and the dogs licked the blood from the washed chariot, in the very place of Naboth's slaughter, as Elijah had prophesied. Jehoshaphat, whose mother was faithful, walked as Asa his father had. He was a king like David. The record tells of a further error of judgment by Jehoshaphat in the joint venture with Israel's Ahaziah in the constructing of a navy at Ezion-geber. Ahaziah the son of Ahab came to rule over Israel and continued the wicked legacy of his father Ahab. The idolatry and wickedness had begun with Jeroboam: "the man who caused Israel to sin". Jehoshaphat seems to be like those described in 1 Corinthians 3 verses 13-15 ie his works were at times dubious but he may very well be saved.The 49th chapter of Jeremiah speaks of judgment poured out upon the nations surrounding Israel: Ammon (Moab's half brother); Edom, Syrian Damascus, Kedar and Hazor, and Elam. These nations and their principal cities were to experience the judgments from Yahweh delivered via the Babylonians. Verses 1-6 tell of the devastation of Ammon. Verses 7-22 speak of the total overthrow of Edom, ie Esau - Israel's brother. As we read these verses we should also consider the book of Obadiah and the words of Malachi 1 verses :2-5. Verses 23-27 outline the punishment of Damascus. Verses 28-33 predict the desolation of Hazor and Kedar in terms similar to the judgment of Babylon: compare Isaiah 14. Verses 34-39 speak of the punishment of Elam. Interestingly there are promises of latter day restoration for Ammon and Elam. The two kingdoms which bookend the prophecies of Jeremiah 49. As previously noted these pronouncements had applications for the prophet's time and, again, in the near future when the fortunes of Ammon and Elam will be reversed in the Kingdom of God. In the first of Corinthians 8 Paul outlines the problem facing the believers was not knowledge, but rather the insistence of exercising supposed rights. Idols were nothing; and so the eating of meats that had been devoted to an idol was of no consequence. What was of importance was, that, the insistence of some believers that they could go to a venue that promoted immorality. Paul declares that this could be cause for the stumbling of another believer. So for the sake of food, the Apostle explaines: do not destroy the conscience of another - for whom Christ died. Chapter 9 continues the argument that the foregoing of rights was essential if saving others is our objective. Paul's own example illustrates this. He explained in verses 8-14 by using two examples from the Law. This is followed by the Apostle showing that his preaching was from an obligation and was not entirely voluntary. This Paul explains humbles him and eliminates boasting. This section of the book 1 Corinthians concludes with the need for perseverance and discipline to attain the prize of eternal life.

From their conception there was bad blood between Jacob, aka “Israel” and his brother Esau, aka “Edom.”  Tensions between their descendants continued after their death and run all the way through the Bible.  Obadiah picked up on this and prophesied of Edom's downfall.  While this part of the prophecy has come to pass, it stands as a modern message, warning us to guard against godlessness and pride which was the root of Edom's downfall. VF-2497 Obadiah 1:1-10 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2025 Pastor Melissa Scott, Ph.D., All Rights Reserved

We reach the end of 1 Kings today with chapter 22. The record tells us of a respite from war for 3 years. At the end of this time, Jehoshaphat, Ahab's son in law went to see his relative. Jehoshaphat is invited to join Ahab in a campaign against Syria but shows reluctance without the endorsement for the war by a prophet of Yahweh. The false prophets of Ahab promise victory, but Jehoshaphat remains adamant that without God's endorsement he will not proceed. Eventually Micaiah is summoned and sarcastically tells Ahab to go and conquer. The prophet was abused before he outlines the Almighty's attempt to entice and destroy the wicked king. Micaiah is put in tough conditions - being fed on bread and water - until his monarch would return in peace. Micaiah says that this cannot happen as Yahweh's Word cannot be broken. The king of Israel entered the battle in disguise, but was slain by an arrow shot by chance. Ahab having died in battle was carried to Samaria for burial and the dogs licked the blood from the washed chariot, in the very place of Naboth's slaughter, as Elijah had prophesied. Jehoshaphat, whose mother was faithful, walked as Asa his father had. He was a king like David. The record tells of a further error of judgment by Jehoshaphat in the joint venture with Israel's Ahaziah in the constructing of a navy at Ezion-geber. Ahaziah the son of Ahab came to rule over Israel and continued the wicked legacy of his father Ahab. The idolatry and wickedness had begun with Jeroboam: "the man who caused Israel to sin". Jehoshaphat seems to be like those described in 1 Corinthians 3 verses 13-15 ie his works were at times dubious but he may very well be saved.The 49th chapter of Jeremiah speaks of judgment poured out upon the nations surrounding Israel: Ammon (Moab's half brother); Edom, Syrian Damascus, Kedar and Hazor, and Elam. These nations and their principal cities were to experience the judgments from Yahweh delivered via the Babylonians. Verses 1-6 tell of the devastation of Ammon. Verses 7-22 speak of the total overthrow of Edom, ie Esau - Israel's brother. As we read these verses we should also consider the book of Obadiah and the words of Malachi 1 verses :2-5. Verses 23-27 outline the punishment of Damascus. Verses 28-33 predict the desolation of Hazor and Kedar in terms similar to the judgment of Babylon: compare Isaiah 14. Verses 34-39 speak of the punishment of Elam. Interestingly there are promises of latter day restoration for Ammon and Elam. The two kingdoms which bookend the prophecies of Jeremiah 49. As previously noted these pronouncements had applications for the prophet's time and, again, in the near future when the fortunes of Ammon and Elam will be reversed in the Kingdom of God. In the first of Corinthians 8 Paul outlines the problem facing the believers was not knowledge, but rather the insistence of exercising supposed rights. Idols were nothing; and so the eating of meats that had been devoted to an idol was of no consequence. What was of importance was, that, the insistence of some believers that they could go to a venue that promoted immorality. Paul declares that this could be cause for the stumbling of another believer. So for the sake of food, the Apostle explaines: do not destroy the conscience of another - for whom Christ died. Chapter 9 continues the argument that the foregoing of rights was essential if saving others is our objective. Paul's own example illustrates this. He explained in verses 8-14 by using two examples from the Law. This is followed by the Apostle showing that his preaching was from an obligation and was not entirely voluntary. This Paul explains humbles him and eliminates boasting. This section of the book 1 Corinthians concludes with the need for perseverance and discipline to attain the prize of eternal life. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Joram's in the House 2 Kings 3 Chew the Bible Season 3King Joram of Israel, along with King Jehoshaphat of Judah and the king of Edom, joined forces to fight against Mesha, king of Moab. On their journey, they ran out of water and feared defeat. They sought help from the prophet Elisha, who told them to bring a musician. As music played, the Spirit of the Lord came upon Elisha, and he prophesied that God would provide water without rain and give them victory. The next morning, water filled the land, and the Moabites, seeing the reflection, thought it was blood. Believing their enemies had killed each other, they rushed in, only to be ambushed and defeated by Israel and its allies.Your words were found and I ate them

Esau Is Edom (broadcast date: 08/24/2025)

Exodus 15:1-21Then Moses and the Israelites sang this song to the Lord:“I will sing to the Lord,  for he is highly exalted.Both horse and driver  he has hurled into the sea.   2 “The Lord is my strength and my defense;  he has become my salvation.He is my God, and I will praise him,  my father's God, and I will exalt him.   3 The Lord is a warrior;  the Lord is his name.   4 Pharaoh's chariots and his army  he has hurled into the sea.The best of Pharaoh's officers  are drowned in the Red Sea.   5 The deep waters have covered them;  they sank to the depths like a stone.   6 Your right hand, Lord,  was majestic in power.Your right hand, Lord,  shattered the enemy.   7 “In the greatness of your majesty  you threw down those who opposed you.You unleashed your burning anger;  it consumed them like stubble.   8 By the blast of your nostrils  the waters piled up.The surging waters stood up like a wall;  the deep waters congealed in the heart of the sea.   9 The enemy boasted,  ‘I will pursue, I will overtake them.I will divide the spoils;  I will gorge myself on them.I will draw my sword  and my hand will destroy them.'   10 But you blew with your breath,  and the sea covered them.They sank like lead  in the mighty waters.   11 Who among the gods  is like you, Lord?Who is like you—  majestic in holiness,awesome in glory,  working wonders?   12 “You stretch out your right hand,  and the earth swallows your enemies.   13 In your unfailing love you will lead  the people you have redeemed.In your strength you will guide them  to your holy dwelling.   14 The nations will hear and tremble;  anguish will grip the people of Philistia.   15 The chiefs of Edom will be terrified,  the leaders of Moab will be seized with trembling,the people of Canaan will melt away;16  terror and dread will fall on them.By the power of your arm  they will be as still as a stone—until your people pass by, Lord,  until the people you bought pass by.17 You will bring them in and plant them  on the mountain of your inheritance—the place, Lord, you made for your dwelling,  the sanctuary, Lord, your hands established.18 “The Lord reigns  for ever and ever.”19 When Pharaoh's horses, chariots and horsemen went into the sea, the Lord brought the waters of the sea back over them, but the Israelites walked through the sea on dry ground. 20 Then Miriam the prophet, Aaron's sister, took a timbrel in her hand, and all the women followed her, with timbrels and dancing. 21 Miriam sang to them:“Sing to the Lord,  for he is highly exalted.Both horse and driver  he has hurled into the sea.”  

Obadiah is the shortest book in Old Testament, and it's a prophecy directed against one nation: the nation of Edom. Though the time or century of this proclamation is not fully known, it is clear from the text that Edom is guilty of mocking Judah in their distress and taking advantage of their dire situation. In the end, however, the Lord will bring His people back but Edom will be devastated. Titus is a short epistle from Paul that includes qualifications for elders and a call to live together in unity and stop fighting about trivial matters. There are so many great truths in this one small letter. Alright, let's dive in.Obadiah - 1:06 . Titus 1 - 6:57 . Titus 2 - 9:42 . Titus 3 - 12:05 . Isaiah 11 - 14:55 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Jeremiah 48-49; Psalm 67; 1 John 1 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible, and thank you for joining us on August 20th, 2025, for day 232 in our journey through the Scriptures. I'm your host, Hunter, your Bible reading coach and companion as we explore God's Word together. In today's episode, we'll be diving into some powerful passages from Jeremiah 48 and 49, where we hear God's prophetic messages to the nations of Moab, Ammon, Edom, and more—emphasizing both judgment and ultimate restoration. We'll then lift our hearts in praise with Psalm 67 and finish with the life-giving words of First John chapter 1, where we are reminded that “God is light, and there is no darkness in him at all.” Join me as we reflect on what it means to live in the light and love of God, leaving behind shadowed understandings of who He is, and embracing a faith that is anchored in His compassion and grace. As always, we'll close with prayers together, seeking God's blessing and strength for the day ahead. Whether this is your first episode or you've journeyed with us all year, I pray today's reading will refresh and encourage your soul. Let's get started! TODAY'S DEVOTION: God is light, and there is no darkness in Him at all. That's the clear testimony of John in his first letter, and it's one he insists on with careful simplicity. There's no shadow in God, no hidden intentions, no darkness lurking behind His actions, not in some corner of His heart. God is light, and only light. And, John says, he and the other witnesses saw Him with their own eyes, touched Him with their own hands. In Jesus, the fullness of that light shone. Yet, many of us grow up with an uneasy sense that there's a second side to God—light and love on one hand, but wrath, anger, and darkness always close at hand. We might hear it in phrases like, “God is love, but He's also just,” or “God is love, but He's also holy.” We're left wondering if there is a line we might cross, a dividing point between God's kindness and God's judgment, and so we live in a sort of anxious balancing act, trying to stay in His favor and avoid the hidden, darker side of His character. But John sets the record straight: God is light, and God is love. Everything that flows from Him—His holiness, His righteousness, and yes, even His judgments—comes out of that light and love. There's nothing hiding behind Jesus' back; He's not the good cop while the Father is the bad cop. The nature of God is fully revealed in the face of Jesus, and that revelation is pure goodness. The very light of God has invited us, every one of us, into fellowship with Himself. We don't need to fear bringing our brokenness, our sin, and our shadows into the presence of His light. In fact, that is the invitation—bring it all to Him, let His love do what only love can do: expose, forgive, transform, heal, and invite us into real fellowship. Even as there remains darkness in us, it does not change who God is. We are to learn, like John, to see Jesus as He is, to experience Him with our own eyes and hands—to step out of the shadows and walk in the light. That's the prayer for today: to learn the ways of shadow-free living and shadow-free believing; to see God as He truly is, and to let that truth change the way we see ourselves and others, to let it dissolve our fear and shame. May we all come to know—deep in our hearts—that God is only and always light and love. That's my prayer for my own soul, for my family, for my wife and daughters and son, and that's my prayer for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting Father, you have brought us in safety to this new day. Preserve us with your mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose through Jesus Christ, our Lord. Amen. Dear Lord, you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you and find you. Bring the nations into your fold, pour out your spirit on all flesh and hasten the coming of your kingdom through Jesus Christ, our Lord. Amen. And now, Lord, make me an instrument of your peace. Where there is hatred, let me sow love. Where there is injury, pardon. Where there is doubt, faith. Where there is despair, hope. Where there is darkness, light. And where there is sadness, joy. O Lord, grant that I might not seek so much to be consoled as to console, to be understood as to understand, to be loved as to love. For it is in the giving that we receive, in the pardoning that we are pardoned. It is in the dying that we are born unto eternal life. Amen. Almighty God, father of all mercies, we, your grateful children, give you humble thanks for all your goodness and loving kindness to us and all you have made. We bless you for your creation, preservation and all the blessings of this life. And above all, for your immeasurable love and your redemption of the world through our Lord Jesus Christ. For the means of grace and the hope of glory, Lord, we pray, give us such awareness of your mercies that with truly thankful hearts we may show forth your praise, not only with our lips, but with our lives, by the giving up of ourselves for your service in holiness and righteousness all our days, through Jesus Christ our Lord, to whom with you and the Holy Spirit be all honor and glory through all ages. Amen. And now, as our Lord has taught us, we are bold to pray: Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory forever and ever. Amen. OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

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“Jehoshaphat was terrified by this news and begged the Lord for guidance. He also ordered everyone in Judah to begin fasting. So people from all the towns of Judah came to Jerusalem to seek the Lord’s help.” (2 Chronicles 20:3–4 NLT) The king of Judah faced a military crisis. “The armies of the Moabites, Ammonites, and some of the Meunites declared war on Jehoshaphat. Messengers came and told Jehoshaphat, ‘A vast army from Edom is marching against you from beyond the Dead Sea’” (2 Chronicles 20:1–2 NLT). The enemies of Judah had joined forces. Their combined military strength was enough to overwhelm Israel’s defenses. Judah’s foes were bent on destruction, and things looked hopeless. There was no way Jehoshaphat’s army could stop the invading forces. The southern kingdom of Judah faced the very real possibility of complete annihilation. We find the king’s reaction and response in verse 3: “Jehoshaphat was terrified by this news and begged the Lord for guidance” (NLT). Notice the connection between the two. Jehoshaphat was terrified because he realized he was powerless. He understood that there was nothing he could do to alter the forces that were bearing down on him. So, he turned to the only One who could alter them. Jehoshaphat poured out his terror, desperation, and helplessness to the Lord in prayer. “O our God, won’t you stop them? We are powerless against this mighty army that is about to attack us. We do not know what to do, but we are looking to you for help” (verse 12 NLT). God replied through one of the men who was present. He said, “Do not be afraid! Don’t be discouraged by this mighty army, for the battle is not yours, but God’s. Tomorrow, march out against them. You will find them coming up through the ascent of Ziz at the end of the valley that opens into the wilderness of Jeruel. But you will not even need to fight. Take your positions; then stand still and watch the Lord’s victory. He is with you, O people of Judah and Jerusalem. Do not be afraid or discouraged. Go out against them tomorrow, for the Lord is with you” (2 Chronicles 20:15–17 NLT). You’ll notice that God didn’t go into a lot of detail regarding His plan. He didn’t say, “First, I’m going to do this. Then I need you to do this.” Instead, He said, “Take your positions; then stand still and watch the Lord’s victory” (NLT). In other words, “You came to the right Source of power, Jehoshaphat. I’ve got it. Watch this.” Jehoshaphat and his army went out to meet their enemies, but they put their worship team out front. When this unconventional advance guard began to sing and praise the Lord, the enemies of Judah started fighting among themselves and destroyed each other. “So when the army of Judah arrived at the lookout point in the wilderness, all they saw were dead bodies lying on the ground as far as they could see. Not a single one of the enemy had escaped” (verse 24 NLT). Maybe you’re facing what seems like an impossible situation right now. Maybe you can’t see a way out. But God can. Call on Him. Then see what He does. Reflection question: What made you, or someone close to you, realize that nothing is impossible for God? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

It's the shortest book in the Old Testament (only 21 verses) yet the prophecy of Obadiah carries a message of justice, humility, and hope.Pastor Jeff Cranston revisits one of Kitchen Table Theology's most unexpectedly popular episodes: an overview of the book of Obadiah. We'll explore the historical conflict between Edom and Israel, the pride that led to Edom's downfall, and how this ancient prophecy still speaks to our hearts today.00:00 – Season Update and Introduction to ObadiahNext week we begin our “Practical Theology” series. Remember to tune in! 03:12 – Revisiting Obadiah & Historical Context Tracing the conflict between Edom (descendants of Esau) and Israel (descendants of Jacob), and how generations of hostility culminated in Edom's betrayal during Jerusalem's fall.06:45 – The Central Message of ObadiahHow pride became Edom's downfall, the certainty of God's justice, and the “day of the Lord” as a theme of divine judgment on all nations.11:02 – God's Promise of RestorationThe shift in the final verses from judgment to hope, with God promising deliverance for Zion and the establishment of His kingdom.14:28 – Lessons for Believers TodayWhy pride is spiritually dangerous, how God's justice ensures wrongs will be made right, and how Obadiah encourages believers to trust in God's sovereign plan."Pride was the root of Edom's downfall, and it's still the root of so much sin today."  – Pastor Jeff CranstonWe love your feedback! If you enjoyed this episode, leave us a review. If you have any questions or comments on today's episode, email me at pastorjeff@lowcountrycc.orgVisit my website https://www.jeffcranston.com and subscribe to my newsletter. Join me on Sunday mornings at LowCountry Community Church. Check in with us on Facebook or Instagram @pastorjeffcranstonRemember, the real power of theology is not only knowing it but applying it. Thanks for listening!

In this episode of Arise+Abide, Curtis and Sally explore 2 Kings 16:10-18 and 2 Chronicles 28:16-25, tracing the tragic reign of King Ahaz of Judah. Faced with military threats from Israel, Syria, Edom, and the Philistines, Ahaz turns not to the Lord but to Assyria for help—paying tribute with treasures from the Temple and even remodeling Judah's worship to imitate pagan practices. Instead of rescue, Assyria brings further oppression, and Ahaz sinks deeper into idolatry, closing the Temple and filling the land with altars to false gods. Curtis and Sally reflect on how Ahaz's decisions reveal a familiar human pattern: seeking success by imitating worldly power, trusting in human alliances instead of God, and hardening the heart when things go wrong. They contrast this with the call of Christ's kingdom, where true greatness comes through servanthood and trust in the Lord. The conversation challenges listeners to examine where they place their hope, to repent when tempted to rely on their own understanding, and to remember that ultimate victory belongs to God alone.

Thursday with Tabitha 9. Obadiah by Tabitha Smith This week we've reached the little book of Obadiah. He was the most minor of the minor prophets, in that his book is the shortest! In fact, it's the shortest book in the whole of the Old Testament with just one chapter, containing 21 verses. ~ Obadiah means “one who serves Yahweh”. We're not told anything else about the prophet himself. In the course of the prophecy, the fall of Jerusalem (which happened in 586 BC) is referred to as a past event and the fall of Edom (which happened in 553 BC) as a future event. So it is likely that the book was written between these events. ~ To understand the background to Obadiah, we need to head back to Genesis, to the account of the brothers Jacob and Esau. These two non-identical twins were born to Isaac and Rebekah. Even from their birth, they showed signs of not exactly getting along. Esau was born first, all red and hairy, and Jacob followed after him, grasping his heel. They grew up to be very different. Esau was a skilled hunter, favoured by his father, whilst Joseph was an introverted man who preferred to stay with his mother in the proximity of the family tents. ~ Jacob famously tricked the hungry Esau out of his birth rite and later stole his father's blessing by disguising himself as his older brother and fooling the elderly, blind Isaac. So Esau swore revenge on his brother and fully intended to kill him. Rebekah helped Jacob to escape and he fled to the territory of his uncle Laban. There he met and married his wives, Leah and Rachel. Esau, who was also called Edom, married several wives, including an Ishmaelite woman (that is, a descendent of Abraham's first son by the slave girl Hagar). ~ Jacob and Esau did meet again some years later, and much to Jacob's relief and surprise, Esau didn't kill him on the spot but appeared to have forgiven him. Jacob still didn't trust him though, and he took his family off in a different direction to avoid having to be in close proximity to his brother's family. Jacob had 12 sons by his two wives and their two servants. His 4th son, one of Leah's children, was Judah, and from his line the tribe of Judah came into existence. From Esau's line came the tribe of the Edomites. The Edomites lived in the hill country of Seir. This was a mountainous region about 1500m above sea level. Their territory appeared to be impenetrable and they felt quite safe in their high dwellings. In Numbers 20 we read that after the Exodus from Egypt, the Israelites asked the Edomites for permission to pass through their territory along the King's Highway. The Edomites refused, adding to the tensions between these two tribes. However, in Deuteronomy 23:7-8, God commanded the Israelites that they should not hate an Edomite in view of the brotherly connection between the two tribes. ~ Edom was defeated by king Saul in the 11th century BC and subdued again by king David 40 years later. Edom became a vassal state of Israel but it was never completely de-stroyed. ~ Fast forward to the time of Obadiah, and we find that the tribe of Judah, the sole remnant of the original 12 tribes of Israel, had been conquered and the capital city of Jerusalem had fallen to the Babylonians. During the conquest of Jerusalem by Nebuchadnezzar, some of the Judeans had tried to escape from the city and flee into the surrounding coun-tryside. The Edomites, rather than helping their neighbours and brothers in the time of their distress, sided with the foreign invaders and handed over the fleeing Israelites to the Babylonians. Psalm 137:7 recalls how the Edomites gloated over the destruction of Jeru-salem: Remember, O LORD, against the Edomites the day of Jerusalem, how they said, “Lay it bare, lay it bare, down to its foundations!” ~ The main theme of Obadiah is the judgement of the Edomites for the way they betrayed the people of Judah during the Babylonian invasion. ~ The first 15 verses of the book are addressed to the people of Edom. God scorns the pride and arrogance of the Edomites, who say to themselves, “who will bring me down to the ground?” (v3), referring to their perceived safety in their high mountain region. But God will bring them down and they will be punished for their evil deeds. The prophet mixes both past tense and future tense verbs when describing Edom's fate. This is a technique that can be found in prophetic writing, when future events are sometimes described as if they had already happened. ~ God's message through Obadiah is that Edom will be completely destroyed, with not a trace left behind. The main charges against Edom are found in verses 12-14: "But do not gloat over the day of your brother in the day of his misfortune; do not rejoice over the people of Judah in the day of their ruin; do not boast in the day of distress. Do not enter the gate of my people in the day of their calamity; do not gloat over his disaster in the day of his calamity; do not loot his wealth in the day of his calamity. Do not stand at the crossroads to cut off his fugitives; do not hand over his survivors in the day of distress." ~ The judgement is summarised in verse 15: "As you have done, it shall be done to you; your deeds shall return on your own head." ~ The final part of the book relates to the people of Jerusalem. God promises that he will preserve a remnant of his people who will survive the exile and reclaim the land that is theirs, according to his plans and promise. To the devastated people of Judah, this would have been an incredible promise of hope. It seemed, to all intents and purposes, that their future was doomed and that God's promises to Abraham had come to nothing. But God promises that Judah will become like a raging fire once more, whilst Edom is reduced to stubble. Judah's time of judgement for her own sin would be over, and then God would judge her enemies. The final words of the book, in verse 21, declare that “the kingdom shall be the Lord's.” The promised land of the Old Testament foretells the reality of the greater promised land, which is the coming kingdom of God. Matthew's gospel in particular speaks of this prom-ised kingdom, which Jesus ushered in during his time on earth. The whole of the Bible is the story of this ultimate kingdom, reaching its climax in the book of Revelation. The king-dom of God is already here, but it is not yet fully here. That won't happen until Jesus re-turns. In chapter 11 of the book of Hebrews, the writer recounts the names of the men and women of the Old Testament who trusted in God's promises to them regarding the coming kingdom. He then writes in verse 13-16: “These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth. For people who speak thus make it clear that they are seeking a homeland. If they had been thinking of that land from which they had gone out, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.” ~ This city is the new Jerusalem, the heavenly kingdom. Jesus used several metaphors to try to help his listeners grasp the nature of the kingdom of God. He described it as a tiny mustard seed which grew into a huge tree, or as a tiny amount of yeast which could make a whole batch of dough rise. From tiny, seemingly in-consequential beginnings, something great grows. When all seemed lost to the exiled people of Judah, God says “just wait and see what I will do”. And the glory of the final kingdom is made all the greater by the trial of the journey. ~ You and I are invited to be part of this coming kingdom of God. No matter how small and insignificant we might feel in the great plan of God, and no matter how dire our circumstances seem to be, we can be assured that God's kingdom is coming and we can be part of it. It is surprising and mysterious, hidden and yet revealed, wonderful and awesome. It is something new, something different, something glorious. It is possible for the wisest brains to miss it completely whilst little children understand and embrace it. ~ God is doing a new thing and he invites us to come and see. The prophet Isaiah recorded God's words to his exiled people: “Remember not the former things, nor consider the things of old. Behold, I am doing a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert.” (Isaiah 43:18-19) ~ Some 700 years after Isaiah, Jesus walked the streets of Jerusalem and declared: “I am the way, and the truth, and the life.” (John 14:6) ~ Even the seemingly obscure prophecy of Obadiah is part of Jesus' great story. It's all about him. Between the lines of prophecy about Edom and Judah we see the greater picture of God's redemption plan and his justice, mercy and grace. When the risen Jesus walked on the road to Emmaus and explained to the amazed disciples how the Law and all the prophets spoke about himself, I like to think that he said a bit about Obadiah. ~ We've got four more books to look at before this series draws to a close, and there are lots more interesting things to come as we look at Haggai, Zechariah, Joel and Malachi. Join me next week if you can! ~ ~   Right Mouse click or tap here to download this episode as an audio mp3 file

Jesus wasn't a Christian. He was a Jew. That truth alone is enough to unravel centuries of misunderstanding - and stir up the spiritual resistance of our age. In this powerful episode, Scott Volk shares his deeply personal journey from being an "ignorant Jewish pastor" to leading a global ministry that blesses both Jews and Arabs in the name of Yeshua.  With passion and clarity, Scott dismantles replacement theology, calls the Church to awaken from its apathy, and reminds us that Israel holds the key to God's redemptive plan for the world. From heartfelt humor to prophetic fire, this is more than theology. It's a wake-up call for the Church to embrace the Jewishness of Jesus, God's eternal promises, and the unity He desires among all people. Key Takeaways Jesus was never a Christian. He was, is, and always will be Jewish - and understanding that reshapes everything. The Church is missing a crucial piece. Without Israel, we don't just miss context - we miss God's plan. Ignorance isn't innocence. Even well-meaning pastors can miss the heart of God without revelation. God chose the weak - not the worthy. Israel isn't superior. It's chosen to showcase God's glory. Anti-Zionism often masks anti-Semitism. Scott draws a straight line from Haman to Hamas. We need a four-fold response: Pray. Provoke. Proclaim. Provide. This is how the Church blesses Israel biblically. Revival hinges on Israel. Romans 11 calls the salvation of the Jewish people “life from the dead.” True unity doesn't erase ethnicity. It celebrates the One who redeems every tribe, tongue, and nation. God gets the glory - not Israel, not America, not us. Humility is the only posture for this moment. Chapter Markers 00:00 – Meet Scott Volk: joy, fire, and a Jewish heart 01:36 – Media vs. the Bible: how your lens changes everything 04:57 – One new man: the mystery of Israel and the nations 08:40 – Jesus: the Torah-observant Jew who never stopped being Jewish 13:32 – “Jesus Was Not a Christian”: why this phrase gets people fired up 15:23 – God's promises to Abraham - and why they still matter 17:50 – Biblical priority, not ethnic superiority 20:50 – God chooses the barren, broken, and unlikely 21:51 – 77 times: “Then they will know that I am the Lord” 24:45 – Israel's need to cry out: blessed is He who comes 28:35 – From ignorance to awakening: Scott's personal journey 33:08 – Together for Israel: how it began with underprivileged kids 36:14 – Why revival is tied to Israel's return to Yeshua 39:09 – If you don't get Israel, you don't get the Bible 40:03 – Free Palestine Christians and the corruption of governments 43:51 – Scott's 4 biblical calls to action: Pray, Provoke, Proclaim, Provide 47:00 – Rahab vs. Edom: two gentile responses, two legacies 52:48 – Don't get lost in the headlines - focus on the return of the King 54:28 – Final charge: come low, exalt Jesus, love Israel, embrace the nations Want to go deeper? Let this episode be your first step, not your last. Explore more at thejewishroad.com Follow Scott on Instagram: @scottyvolk Support the work at Together for Israel Subscribe to Scott's weekly podcast: Portions: A TFI Podcast This is the story of God's faithfulness to Israel - and His invitation to the nations to join in.

Pew Research indicates that half the world has a negative view of Israel due to Gaza. Nearly the entire world also recognizes Palestine too. Regardless of our personal or religious feelings about such things, propaganda tells us this is because the country is home to “chosen people,” but reality tells us it is because of the optics of what the country has been engaged in as practice and policy. Sound similar to ‘the terrorists hate America because of freedom'. And this is important to understand, because the world is being dragged to war because of second-hand prophecies. The idea of being blessed for supporting chosen people, or that the world will turn against Israel in the end times, or that Edom must be destroyed, are the result of rabid rabbis and religious zealots across a wide spectrum of beliefs; it is a result of manufacturing prophecy out of universal metaphors. *The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.FREE ARCHIVE (w. ads)SUBSCRIPTION ARCHIVEX / TWITTER FACEBOOKWEBSITECashApp: $rdgable EMAIL: rdgable@yahoo.com / TSTRadio@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-secret-teachings--5328407/support.

OBADIAH (SERVENT OF YAHWEHThere is at least twelve people name Obadiah in the Bible. Smiths Bible Dictionary The book itself does not include much information about Obadiah, nor the date and place of the book being written. The book of Obadiah is about Edom's judgment and Israel's restoration.According to Mark Rooker: “The book of Obadiah is a condemnation of Edom for her evil treatment of Judah during the time of Judah's greatest crisis, the fall of Jerusalem to the Babylonian empire.” In this morning's study we will continue to ‘Unravel the Words of Obadiah'. We will take a look at verses 9 thru 13. Obadiah means “Servant of Yahweh”. As a servant of Yahweh our desire is to work for Him and also to be pleasing to Him. This is really where it begins for each of us. Yahweh is not going to teach us, illuminate Biblical texts for us, or give us insight if we are not interested in serving Him or doing His work. So far we have learned that Obadiah is a prophetic message against Edom, highlighting Yahweh's judgment for pride and injustice. It emphasizes divine justice, warning that Edom's betrayal and violence will lead to their downfall. Ultimately, it promises the restoration and deliverance of Israel, affirming Yahweh's sovereignty and the establishment of His kingdom.In our last study we learned in verse 6 that Esau is the ancestor of the Edomites. The book references him to highlight the family connection between Edom and Israel, as Esau was the brother of Jacob.We also seen in verse 8 that this refers to the mountainous region inhabited by the Edomites. It symbolizes the stronghold and pride of Edom, which will be brought low as part of Yahweh's judgment.9    Mighty ones: = The wise ones. Teman: = The Hebrew name for Yemen of today -south of what is traditionally a part of Edom. This is one of the coalition partners of Edom.Slaughter = A massacre.10    Violence = It is interesting to note that the Hebrew word for violence is “khaw-mawce'” [although the organization called ‘Hamas' (a Palestinian Islamic group that rules the Gaza Strip) say the meaning in Arabic is ‘zeal, bravery' etc] Incidentally this word is the same word used in the account of the flood (Genesis 6:13). The violence referred to here is the violence of those who love to cause suffering to others.Jacob = not merely his own brother, but his twin brother11  in the day = Beyom  = when.  It is the figure Synecdoche or transfer, by which a part is put for the whole, or the whole for a part.  What that "part" is must be determined by the context in each particular case. in the day that the strangers carried away captive his forces = that is, at the time that the Chaldeans took Jerusalem, and carried captive as many of the forces of the Jews as fell into their hands12   thou shouldest not have looked on, &c. = All these are Prohibitive in Hebrew: i.e. they are addressed to Edom as from a spectator looking on and saying; "Look not thou, "&c. Looked upon the day of your brother: It is not good to look upon and gloat over the punishment of others. Instead of being grieved over what had happened to Jacob's descendants Esau took pleasure in it and rejoiced over the captivity, destruction, and distress of his kin.the day of thy brother = his day of disaster.spoken proudly. = Hebrew enlarged thy mouth [with laughter].neither shouldest thou have spoken proudly in the day of distress = or "magnified thy mouth"; opened it wide in powerful scoffing, and insulting language Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com 

This then was the lot of the tribe of the children of Judah by their families; even to the border of Edom the wilderness of Zin southward was the uttermost part of the south coast.JOS.15:2 And their south border was from the shore of the salt sea, from the bay that looketh southward:JOS.15:3 And it went out to the south side to Maalehacrabbim, and passed along to Zin, and ascended up on the south side unto Kadeshbarnea, and passed along to Hezron, and went up to Adar, and fetched a compass to Karkaa:JOS.15:4 From thence it passed toward Azmon, and went out unto the river of Egypt; and the goings out of that coast were at the sea: this shall be your south coast.JOS.15:5 And the east border was the salt sea, even unto the end of Jordan. And their border in the north quarter was from the bay of the sea at the uttermost part of Jordan:JOS.15:6 And the border went up to Bethhogla, and passed along by the north of Betharabah; and the border went up to the stone of Bohan the son of Reuben:JOS.15:7 And the border went up toward Debir from the valley of Achor, and so northward, looking toward Gilgal, that is before the going up to Adummim, which is on the south side of the river: and the border passed toward the waters of Enshemesh, and the goings out thereof were at Enrogel:JOS.15:8 And the border went up by the valley of the son of Hinnom unto the south side of the Jebusite; the same is Jerusalem: and the border went up to the top of the mountain that lieth before the valley of Hinnom westward, which is at the end of the valley of the giants northward:JOS.15:9 And the border was drawn from the top of the hill unto the fountain of the water of Nephtoah, and went out to the cities of mount Ephron; and the border was drawn to Baalah, which is Kirjathjearim:JOS.15:10 And the border compassed from Baalah westward unto mount Seir, and passed along unto the side of mount Jearim, which is Chesalon, on the north side, and went down to Bethshemesh, and passed on to Timnah:JOS.15:11 And the border went out unto the side of Ekron northward: and the border was drawn to Shicron, and passed along to mount Baalah, and went out unto Jabneel; and the goings out of the border were at the sea.JOS.15:12 And the west border was to the great sea, and the coast thereof. This is the coast of the children of Judah round about according to their families.JOS.15:13 And unto Caleb the son of Jephunneh he gave a part among the children of Judah, according to the commandment of the LORD to Joshua, even the city of Arba the father of Anak, which city is Hebron.JOS.15:14 And Caleb drove thence the three sons of Anak, Sheshai, and Ahiman, and Talmai, the children of Anak.JOS.15:15 And he went up thence to the inhabitants of Debir: and the name of Debir before was Kirjathsepher.JOS.15:16 And Caleb said, He that smiteth Kirjathsepher, and taketh it, to him will I give Achsah my daughter to wife.JOS.15:17 And Othniel the son of Kenaz, the brother of Caleb, took it: and he gave him Achsah his daughter to wife.JOS.15:18 And it came to pass, as she came unto him, that she moved him to ask of her father a field: and she lighted off her ass; and Caleb said unto her, What wouldest thou?JOS.15:19 Who answered, Give me a blessing; for thou hast given me a south land; give me also springs of water. And he gave her the upper springs, and the nether springs.JOS.15:20 This is the inheritance of the tribe of the children of Judah according to their families.JOS.15:21 And the uttermost cities of the tribe of the children of Judah toward the coast of Edom southward were Kabzeel, and Eder, and Jagur,JOS.15:22 And Kinah, and Dimonah, and Adadah,JOS.15:23 And Kedesh, and Hazor, and Ithnan,JOS.15:24 Ziph, and Telem, and Bealoth,JOS.15:25 And Hazor, Hadattah, and Kerioth, and Hezron, which is Hazor,JOS.15:26 Amam, and Shema, and Moladah,JOS.15:27 And Hazargaddah, and Heshmon, and Bethpalet,JOS.15:28 And Hazarshual, and Beersheba, and Bizjothjah,JOS.15:29 Baalah, and Iim, and Azem,JOS.15:30 And Eltolad, and Chesil, and Hormah,JOS.15:31 And Ziklag, and Madmannah, and Sansannah,JOS.15:32 And Lebaoth, and Shilhim, and Ain, and Rimmon: all the cities are twenty and nine, with their villages:JOS.15:33 And in the valley, Eshtaol, and Zoreah, and Ashnah,JOS.15:34 And Zanoah, and Engannim, Tappuah, and Enam,JOS.15:35 Jarmuth, and Adullam, Socoh, and Azekah,JOS.15:36 And Sharaim, and Adithaim, and Gederah, and Gederothaim; fourteen cities with their villages:JOS.15:37 Zenan, and Hadashah, and Migdalgad,JOS.15:38 And Dilean, and Mizpeh, and Joktheel,JOS.15:39 Lachish, and Bozkath, and Eglon,JOS.15:40 And Cabbon, and Lahmam, and Kithlish,JOS.15:41 And Gederoth, Bethdagon, and Naamah, and Makkedah; sixteen cities with their villages:JOS.15:42 Libnah, and Ether, and Ashan,JOS.15:43 And Jiphtah, and Ashnah, and Nezib,JOS.15:44 And Keilah, and Achzib, and Mareshah; nine cities with their villages:JOS.15:45 Ekron, with her towns and her villages:JOS.15:46 From Ekron even unto the sea, all that lay near Ashdod, with their villages:JOS.15:47 Ashdod with her towns and her villages, Gaza with her towns and her villages, unto the river of Egypt, and the great sea, and the border thereof:JOS.15:48 And in the mountains, Shamir, and Jattir, and Socoh,JOS.15:49 And Dannah, and Kirjathsannah, which is Debir,JOS.15:50 And Anab, and Eshtemoh, and Anim,JOS.15:51 And Goshen, and Holon, and Giloh; eleven cities with their villages:JOS.15:52 Arab, and Dumah, and Eshean,JOS.15:53 And Janum, and Bethtappuah, and Aphekah,JOS.15:54 And Humtah, and Kirjatharba, which is Hebron, and Zior; nine cities with their villages:JOS.15:55 Maon, Carmel, and Ziph, and Juttah,JOS.15:56 And Jezreel, and Jokdeam, and Zanoah,JOS.15:57 Cain, Gibeah, and Timnah; ten cities with their villages:JOS.15:58 Halhul, Bethzur, and Gedor,JOS.15:59 And Maarath, and Bethanoth, and Eltekon; six cities with their villages:JOS.15:60 Kirjathbaal, which is Kirjathjearim, and Rabbah; two cities with their villages:JOS.15:61 In the wilderness, Betharabah, Middin, and Secacah,JOS.15:62 And Nibshan, and the city of Salt, and Engedi; six cities with their villages.JOS.15:63 As for the Jebusites the inhabitants of Jerusalem, the children of Judah could not drive them out; but the Jebusites dwell with the children of Judah at Jerusalem unto this day.

When we read from 2 Chronicles in our last episode, we covered Edom's rebellion against Judah during Jehoram's reign, wherein they separated from Judah and established their own king. Obadiah rebukes this nation for their rebellion in our first reading. A return to the book of Kings, now in the second part, means a little backtracking: in short, Jehoshaphat is king and Jehoram has not yet taken the throne. Ahab's son Ahaziah is now on the throne in Samaria of Israel, but he won't outlive the Lord's prophecy against Ahab which says that his family line would come to an end in the next generation. Last but not least, the prophet Elijah passes his mantle to Elisha who receives a double portion of Elijah's spirit.Obadiah - 1:03 . 2 Kings 1 - 6:10 . 2 Kings 2 - 11:43 . Psalm 119:81 - 17:31 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

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“Even thou wast as one of them.” — Obadiah 1:11 Brotherly kindness was due from Edom to Israel in the time of need, but instead thereof, the men of Esau made common cause with Israel's foes. Special stress in the sentence before us is laid upon the word thou; as when Caesar cried to Brutus, […]

Jehoram, re di Giuda. Ribellione di Edom e Libnah. Avvertimento di Elia. Ivasione dei Filistei e degli Arabi. Malattia e morte di Jehoram.

The Rage and Age of Gog and Magog Let's start with our familiar text: Awake, O north wind, And come, wind of the south; Make my garden breathe out fragrance, Let its spices be wafted abroad. May my beloved come into his garden And eat its choice fruits!” (So 4:16) This call to “Awake, O North” is thought to encompass three distinct calls recorded in 1. Jeremiah 31:7-8 (exiles of Israel), 2. Isaiah 41:25 (Messiah) 3. Gog and Magog (Ezek 38:2) Why are all three being called to "Awake" simultaneously? To awake in Scripture can have a few connotations. The contextual explanation is that there has been a period of inactivity, and the prophetic call is to arouse each group to action. Messiah will begin to gather the exiles who have aroused from a period of spiritual apathy, and simultaneously, Gog and Magog will awaken in that generation to create the chaos and darkness necessary to awaken Israel from spiritual "sleep." Because the gematria of Gog and Magog is 70 [Gimmel-Vav-Gimmel Vav-Mem-Gimmel-Vav-Gimmel, 3+6+3+6+40+3+6+3], they are thought to represent the symbolic 70 nations of the world, which will gather against both 1. Adonai and 2. Israel. Various commentaries make oblique references to Gog and Magog, but it will not be understood fully until the day arrives. Some say it is the descendants of Amalek among the nations. Amalek, from which King Agag arose, is the murderous spirit of Edom, or Rome, the fourth beast, headed by Babylon. In that sense, Gog (chief person) and Magog (his nation, people) has arisen in every generation to provoke the Holy One and people who trust in Him and obey Him. The Scriptures cited below reiterate that Gog and Magog are not a single ruler and nation, but a wicked remnant embedded among all nations. In some generations, they will rise up with enough strength and cunning to marshal huge numbers of the population to join their murderous schemes. The pre-millennial war will bring Israel to repentance, and Adonai Himself will destroy Gog and Magog with confusion, thunder, hail, blood, and lightning (Ezek 38-39). In other words, an amalgam of Egypt and Assyria's judgments. Psalm Two is traditionally associated with Gog of Magog: Why are the nations in an uproar and the peoples devising a vain thing?The kings of the earth take their stand and the rulers take counsel together against the LORD and against His Anointed, saying,“Let us tear their fetters apart and cast away their cords from us!” He who sits in the heavens laughs, the Lord scoffs at them. Then He will speak to them in His anger and terrify them in His fury, saying, “But as for Me, I have installed My King upon Zion, My holy mountain.” (Ps 2:1-6) The commentators note that in this attack of Gog, it revisits an important precedent in Babel: at the tower of Bavel, the united conspirators agreed to attack Heaven itself. As a result, YHVH confused them, and the 70 languages of the nations were born. This is the traditional location of Nebuchadnezzar's golden statue. Amalek in the Torah portion Balak is referred to "first of the nations," in other words, the first to openly rebel against Heaven itself by attacking Israel in the wilderness; this "first" attack was also the first direct attack against Heaven since the "nation of mankind" attempted to penetrate it rebelliously at the Tower of Bavel. At the final attack of Gog from Magog, the nations will once again undertake to assemble and attack YHVH and Messiah DIRECTLY, thinking the Holy City Jerusalem has a “Patron” who will defend it. They believe this was the wicked Amalekite Haman's fallacy, attacking the Jews first instead of their God. Something will cause them to believe they have the wherewithal to wage war directly against YHVH and King Messiah. What do Gog and Magog have to do with the third “awakening” of the winds?

OBADIAH (SERVENT OF YAHWEHThere is at least twelve people name Obadiah in the Bible. Smiths Bible Dictionary The book itself does not include much information about Obadiah, nor the date and place of the book being written The book of Obadiah is about Edom's judgment and Israel's restoration.In this morning's study we will continue to ‘Unravel the Words of Obadiah'. We will take a look at verses 5 thru 8. Obadiah means “Servant of Yahweh”. As a servant of Yahweh our desire is to work for Him and also to be pleasing to Him. This is really where it begins for each of us. In our last study Yahweh has shown us that the vision of Obadiah (servant Of Yahweh) was to the nation of Edom/Esau. Yahweh stated that Edom may think that they are a large nation; however we see that Yahweh has made them a small nation. We are also shown that pride was the main enemy within Edom, thinking that they are above all other nations. 5   If thieves came to thee, if robbers by night = First of all note ‘IF' this is a condition.  Doesn't matter if one came by day, and the other by night, or both by night, the same being meant by different words, whose intent is to plunder and steal, and carry off what they can.how art thou cut off! = from being a nation, truly destroyed; your people killed, or carried captive; your fortresses demolished, would they not have stolen till they had enough? = as much as they came for, or could carry offif the grape gatherers come to thee, would they not leave some grapes? = that is, if men should come into thy vineyards, and gather the grapes, and carry them off by force or stealth, would they take them all a way?6  How . . . ! = Figure of speech Er´-ô-tee´-sis. Greek, , interrogation (from ἐρωτᾶν, to ask, to enquire, to question: also to request).This figure is used when a speaker or writer asks animated questions, but not to obtain informationsearched out: = i.e. discovered by the enemies. Ginsburg thinks it should be read "stripped bare".How are the things of Esau searched out! = Or how are the people of Esau, sought out!I           We may consider ESAU AS THE TYPE OF THE SELF-CONFIDENT.II         In the next place, we may consider ESAU AS THE TYPE OF THE WORLDLY.III            In the next place, we may consider ESAU AS THE TYPE OF THE UNSYMPATHIZING AND CRUEL7   confederacy. = See Psa. 83:5-8. The men of your covenant. The people from Esau are going to be part of a group, an alliance, a confederacy.the men, &c. = the men who desire to salute you. They are going to deceive youthey that eat. = The Ellipsis is thus correctly supplied. El-lip´-sis. This is the Greek word ἔλλειψις, a leaving in, from ἐν (en) in, and λείπειν (leipein) to leave.Your bread is going to be taken: = Their provision, what they survived onwound = snare. Instead of supporting them, they secretly did that which was wounding to them. The word signifies both a wound and a plaster; they pretended to lay a plaster to heal, but made a wound; or made the wound worse.understanding in him = or, no discernment of it8          that day: = i.e. the day of the fulfillment of the prophecy. Compare Isa. 63:1-6.Destroy the wise men…the ones of understanding = Yahweh is going to destroy their wise ones and leave them to consult with fools (1 Corinthians 1:19-29).Have any questions? Feel free to email me; keitner2024@outlook.com 

"Judgment, Restoration, and the Reign to Come”

In this episode, we examine a curious detail tucked into the final chapters of Solomon's story in 1 Kings 11:14–25: the sudden introduction of adversaries—foreign “satans”—raised up by God as instruments of discipline and judgment. Strangely, these figures are never mentioned during the development or height of Solomon's reign, even though one, Hadad the Edomite, had been active from the beginning. Why does the narrator wait until the end to reveal them?We explore the theological significance of this narrative choice, noting that both adversaries emerge from outside of Israel—Hadad from the south (Edom) and Rezon from the north (Aram/Syria)—strategically positioned at the entry points to Israel's land. It's as if God is encircling Solomon's kingdom, initiating judgment from the very edges of the nation's security and prosperity.Then, we leap forward to the New Testament where Peter, in Matthew 16:21–23, becomes an unexpected “satan” to Jesus—an adversary not from the outside, but from within. Peter's well-meaning but misguided rebuke tempts Jesus to embrace a human-centered vision of kingship, one that avoids the cross. But unlike Israel's previous kings, Jesus does not deviate. He discerns the difference between the “things of God” and the “things of men,” and chooses the path of obedience.Through this contrast, we uncover what makes Jesus not only the rightful King of Israel but the sovereign King over all nations: He alone withstands the adversary's in his life - internal and external - whether foreign or familiar, and remains wholly aligned with the will of God.Key Passages:1 Kings 11:14-25Matthew 16:21-23Explainer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Video⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on how to use ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.biblehub.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.blueletterbible.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Leave us a question or comment at our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠website podcast page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.* Intro Music: "Admirable" Carlos Herrera Music

Obadiah is an odd little book, announcing judgment on Edom, spelled as the Hebrew term for humanity, Adam. We suggest listening/reading to God's word in light of this nice little video that contextualizes this book amongst its other prophetic books. http://youtube.com/watch?v=i4ogCrEoG5s

OBADIAH (SERVENT OF YAHWEHThere is at least twelve people name Obadiah in the Bible. Smiths Bible Dictionary The book itself does not include much information about Obadiah, nor the date and place of the book being written. The book of Obadiah is about Edom's judgment and Israel's restoration.In this morning's study I will begin to ‘Unravel the Words of Obadiah'. We will take a look at verses 1 thru 4. I will also read from 1 Kings 8 beginning with verse 16.Obadiah means “Servant of Yahweh”. As a servant of Yahweh our desire is to work for Him and also to be pleasing to Him. This is really where it begins for each of us. Yahweh is not going to teach us, illuminate Biblical texts for us, or give us insight if we are not interested in serving Him or doing His work. 1  Thus saith, &c. = The words of this prophecy, therefore, are not Obadiah's, but Yahweh's.the Lord GOD. = Hebrew Adonai Jehovah. concerning Edom. = This is a unique prophecy. The audience is not Israel, but it is a prophecy spoken to the nations. The Edomites are descended from Esau.a rumour = tidings. the LORD. = Hebrew. Yahweh. Supply the logical Ellipsis: "from Yahweh [that Edom is to be attacked]". And = or, and [already]. Ambassador = This prophet, like an apostle, was sent forth among the nations (the Gentiles) to proclaim a message to them – he was not sent solely to Israel, as was so often the case with these prophets.2  Behold = Figure of speech As-ter-is-mos. A calling of attention to a thing by making an asterisk. Calling attention to the words of Yahweh. This means we need to pay attention to what follows, as it is very important. Thee = Yahweh is now speaking to Edom. Small = This is a word for abbreviated or little - in this context it means insignificant. Despised = Contemptible. This is the same word used to describe how Esau thought of his birth right. He had contempt for it. He thought little of it. 3   The pride of thine heart hath deceived thee = The Edomites were proud of their wealth and riches, which they had by stealing when combined together; and of their military skill and courage, and of their friends and allies;Pride = zaw-done' From ‘zood' or ‘zeed'; arrogance. The Bible refers to two types of sin: Intentional sin and unintentional sin. Unintentional sin is sin that is done without intent (You did wrong, but you didn't have the intent to do wrong). It is done out of negligence or carelessness. It is still a sin, however, and it still needs to be dealt with – all sin has consequences. Intentional sin, on the other hand, has a degree of rebellion, forethought and intent attached to it. This is a more serious form of sin. This intentional sin is what Yahweh is referring to here in regard to the people in the last days – Edom (Proverbs 18:12) High = Elevated. Lifted high, out of reach. Who will bring me down? This is Edom's question. We know the answer to this…Yahweh! Yahweh humbles the proud (Proverbs 29:23)4  among the stars = Figure of speech Hy-per-bo-le. (a casting or going beyond, overshooting, excess. The figure is so called because the expression adds to the sense so much that it exaggerates it, and enlarges or diminishes it more than is really meant in fact. Or, when more is said than is meant to be literally understood, in order to heighten the sense.) Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com 

THE SHORT BOOK of Obadiah prophesied judgment on the nation of Edom for its role in the destruction of Jerusalem by Babylon in 586 BC. However, Obadiah also prophesied a future reversal of fortunes, when, on the Day of Yahweh, the people of Israel would possess the lands of their tormentors—which includes Philistia (the Gaza Strip) and Zarephath (southern Lebanon, recently occupied by the IDF as a buffer zone against Hezbollah). Sharon's niece, Sarah Sachleben, was recently diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us!• X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation• Facebook.com/GilbertHouseFellowship JOIN US AND SPECIAL GUEST CARL TEICHRIB IN ISRAEL! Our next tour of Israel is October 19–30, 2025. For more information and to reserve your place, log on to GilbertHouse.org/travel. Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the right-hand column at www.GilbertHouse.org.

THE SHORT BOOK of Obadiah prophesied judgment on the nation of Edom for its role in the destruction of Jerusalem by Babylon in 586 BC. However, Obadiah also prophesied a future reversal of fortunes, when, on the Day of Yahweh, the people of Israel would possess the lands of their tormentors—which includes Philistia (the Gaza Strip) and Zarephath (southern Lebanon, recently occupied by the IDF as a buffer zone against Hezbollah).

1. Israel's Reasonable Request 2. Edom's Unbrotherly Refusal 3. God's Sovereign Purpose Scripture: Numbers 20 Psalters: 86, 18, 122, 60, 197

Bilam was arguably as great as Moshe, so how is it possible his life's journey ended up so diametrically opposed to that of Moshe's?

OBADIAH (SERVENT OF YAHWEHThere is at least twelve people name Obadiah in the Bible. Smiths Bible Dictionary The book itself does not include much information about Obadiah, nor the date and place of the book being written The book of Obadiah is about Edom's judgment and Israel's restorationAccording to Mark Rooker: “The book of Obadiah is a condemnation of Edom for her evil treatment of Judah during the time of Judah's greatest crisis, the fall of Jerusalem to the Babylonian empire.” In this morning's study I will go into detail on who are these Edomites and what Obadiah is all aboutThe main purpose of this prophecy of Obadiah is to reveal to us the events that must take place for this world, Yahweh's creation, to become established as the Lord's KingdomNote: For the most part, throughout this study, “Esau” and “Edom” refer to the descendants of Esau. Likewise, ‘Jacob' refers to the descendants of Jacob (i.e. Israel) Obadiah means “Servant of Yahweh”. As a servant of Yahweh our desire is to work for Him and also to be pleasing to Him. This is really where it begins for each of us. Yahweh is not going to teach us, illuminate Biblical texts for us, or give us insight if we are not interested in serving Him or doing His work  The very fact that this book consists of only one chapter should alert us to its importance. If it was unimportant, Yahweh would not have preserved it, and it would have disappeared long ago. Its length also simplifies our task of discovering its message. Like all the Bible books, this one has a message that is vital for us today as well as for its original reader's centuries ago1.       This is the shortest book in the Old Testament with 21 verses 2.       About Edom1.       It is a country located on the southeastern shore of the Dead Sea 2.       Sometimes it is also called Seir as indicated in Genesis 32:3; 36:20–21, 30; Numbers 24:18 3.       The father of the Edomites was Esau and the battle between Israel and Edom goes back to their forefathers who were twin brothers Esau and Jacob in whom they were already fighting in the womb as seen in Genesis 25:21-274.       When the Hebrews headed towards the Promise Land Edom refused them travel through their territory (Numbers 20:14–21, Judges 11:17–18)5.       At one point David controlled Edom (2 Samuel 8:13-14, 1 Kings 11:15-18) but two centuries later they threw off Judah's control during the reign of Jehoram (2 Kings 8:20-22) 6.       Later Edomites raided Judah and took captives during the reign of Ahaz (2 Chronicles 28:17) 7.       The worst act of Edom against Israel was participating with the Babylonians with the Babylonian destruction of Jerusalem1.       “Remember, O Lord, against the sons of Edom The day of Jerusalem, Who said, “Raze it, raze it To its very foundation.”” (Psalm 137:7)3.       Edom's sin1.       Pride1.       They have pride in their defensive capital makes them think no one can invade and defeat them (3-4)2.       They have pride in their renowned wise men (8)3.       They have pride in their mighty warriors (9)2.       Violence towards Israel: ““Because of violence to your brother Jacob, You will be covered with shame, And you will be cut off forever.” (10)Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com 

This sermon explores the book of Obadiah, focusing on the destructive nature of pride in relationships and its consequences. Pastor Jeff uses the historical conflict between Edom and Israel to illustrate how pride can lead to harmful actions and ultimately bring about divine judgment. He emphasizes the importance of humility in our relationships with others […] The post Pride only Brings Pain appeared first on Echo Lake Church.

Join Chris Montgomery as he delves into the Book of Obadiah, exploring themes of pride, unity, and God's message to Edom. This sermon highlights the importance of relationships and interconnectedness within the Christian faith, warning against the dangers of pride and isolation. Through biblical insights, it emphasizes the call for unity among God's people across all generations and cultures.

1 After this the Moabites and Ammonites, and with them some of the Meunites, came against Jehoshaphat for battle. 2 Some men came and told Jehoshaphat, “A great multitude is coming against you from Edom, from beyond the sea; and, behold, they are in Hazazon-tamar” (that is, Engedi). 3 Then Jehoshaphat…

Deuteronomy 33:2 GNTThe LORD came from Mount Sinai; he rose like the sun over Edom and shone on his people from Mount Paran. Ten thousand angels were with him, a flaming fire at his right hand.

Parshas Chukas: Our Story, Continued Our Parsha begins with the mysterious laws of the Parah Adumah and journeys through profound moments of loss, leadership, and legacy. From the death of Miriam to Moshe's request for safe passage through Edom, the Torah weaves a story not just of history—but of soul.  This is our story. One of pain and promise, of exile and return. And when we carry each other, even from afar, we step into something eternal.

En el episodio de hoy de Plan de vida estudiaremos acerca:Las traiciones mas dolorosas que podemos experimentar son aquellas que comenten las personas mas cercanas a nosotros.Esto fue lo que sintió Abdías cuando los edomitas atacaron a Jerusalén porque los edomitas eran descendientes de Esaú, hermano de Jacob, y estaban ligados por sangre con los israelitas.Sin embargo traicionaron a sus parientes y saquearon la ciudad cuando cayó en manos de los babilonios en el 586 a. C.Abdías predice la caída de Edom como consecuencia de este despreciable acto traicionero.Los edomitas no se dieron cuenta que su supervivencia dependía de mantenerse humildes antes el Dios Todopoderoso y no en sus fortalezasQue tu lectura bíblica sea guiada por el Espíritu Santo hoy.¡Únete a ⁠⁠⁠nuestra comunidad en Facebook⁠⁠⁠ donde podrás hacer preguntas mientras leemos la Biblia juntas y conocer a otras mujeres que también están usando el plan!Síguenos⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube⁠⁠⁠⁠⁠⁠Sitio web⁠⁠⁠Recursos⁠⁠⁠⁠⁠Podcast semanal⁠⁠⁠⁠⁠⁠⁠⁠Estudios bíblicos⁠⁠⁠⁠⁠⁠⁠⁠Academia de Relaciones⁠⁠⁠⁠⁠⁠El plan en YouVersion

In this Bible Story, we learn about the departure of Elijah. The faithful prophet is taken up into the clouds by chariots of fire. Elisha, his faithful student, took his place as prophet over Israel. Now he watches over the people, ministering to them in times of trouble. This story is inspired by 2 Kings 2. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Kings 2:11 from the King James Version.Episode 129: Joram, King Ahab's son was now King over Israel, and for 12 years he built a kingdom that fed his self-importance. Sick of being under Israelite subjugation, the nation of Moab rose in revolt. King Joram quickly sent word to King Jehoshaphat and the nation of Edom asking for help. As the three kings and their armies were marching up for battle they ran out of provisions. Frightened, the kings sent for Elisha that he might inquire of God on their behalf. Then Elisha prophesied water for the men, and victory over the Moabites.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Lift up your voice and worship the living and true God, the almighty God who is above all!!!

As we continue to make our way through the Minor Prophets, we arrive at the smallest book of prophecy, the book of Obadiah. In just 21 verses, we see God's determination to restore His people through judgment on display in the destruction of Edom. We also learn four important lessons for our lives today about the destructive nature of pride and the trustworthy sovereignty of God, our good and just Judge.Main PointsThrough judgment, God will restore His people. Lesson #1: Obadiah reminds us of the destruction of pride. Lesson #2: Obadiah reminds us that God's people are saved through judgment.Lesson #3: Obadiah reminds us that God is just and will judge; this is good news.Lesson #4: Obadiah reminds us that the eternal kingdom is the Lord's.Key TakeawaysNapoleon is known for his pride. His pride led to his destruction. Similarly, the book of Obadiah tells about the pride and fall of the Edomites. Yet it also contains a message of hope that through judgment God will restore His people.God's indictment against Edom (vv. 1-2) is sent among the nations as a warning against pride. Verses 3-4 describe the Edomites' problem: their arrogance. God promised to oppose Edom for their pride.The Lord declares total devastation will come to Edom (vv. 5-9).Verses 10-14 demonstrate how this pride from Edom has manifested toward the Israelites, their blood relatives. They should have allied with Israel but instead, they were violent toward them because of their pride. In doing so, they opposed both God and God's people.Verse 15 is a key verse. It describes a reversal of fortune. Essentially, in colloquial terms, “what goes around comes around.” God promises the Edomites will drink a cup of judgment, bringing about their own demise by their destructive actions even as God Himself judges them for rejecting Him. Thus we see the balance between human responsibility and divine sovereignty. Obadiah's prophecy was fulfilled, and quickly. The Nabateans overthrew Edom. This was the prophecy's immediate fulfillment.But the ultimate fulfillment will be Jesus' second coming when God judges all the nations—the righteous unto salvation and unrighteous unto judgment.Verses 17-21 transitions from a message of destruction to a message of hope and restoration. Though God judged His people (see the book of Amos), a remnant remains and God will restore them.God's ultimate objective is the realization of His eternal kingdom to bless His people forever.Lesson #1: Obadiah reminds us of the destruction of pride. The Noah Webster Dictionary of 1828 defines pride this way: “Pride is inordinate self-esteem; an unreasonable conceit of one's own superiority in talents, beauty, wealth, accomplishments, rank or office, which manifests itself in lofty airs, distance, reserve, and often in contempt of others.”The ultimate expression of pride is living without an understanding and declaration of our desperate need for God.The most severe manifestation is the willful rejection of the triune God and His Word. All pride leads to destruction.Yet it's inherent in our fallen nature. Even as believers, our flesh wrestles with our new self in Christ. But God in His love allows the destructive consequences of pride to humble us and bring us to repentance.Lesson #2: Obadiah reminds us that God's people are saved through judgment.We have all acted in the sin of pride in opposition to God. And we are saved through judgment—God's judgment of sin poured out on Christ in our stead.Lesson #3: Obadiah reminds us that God is just and will judge; this is good news.God will right all wrongs. And He is a better Judge than we are. Vengeance is His (Romans 12:19-21). Lesson #4: Obadiah reminds us that the eternal kingdom is the Lord's.Justice is coming. This world is not our treasure. As we sing, “Though the nations rage and kingdoms rise and fall, there is still one King reigning over all; and I shall not fear, for this truth remains—that my God is the Ancient of Days.”The greatest declaration of pride is, “Lord, I don't need You.” May our humble declaration be, “Lord, I need You.”Discussion Questions/ApplicationPersonal application:Spend some time asking the Spirit to help you identify pride in your heart. How do you see pride show up in your life on a weekly/daily basis? How do you live as though you don't need God? How do you see apathy toward God show up in your life? If you have trouble, think through a recent conflict. How did your pride play a role? Are you experiencing any destructive consequences of pride right now?Consider: Do you see a holy hatred of pride growing in your life? How? If not, how can you begin—through the Holy Spirit's power—to cultivate it more?Discuss with your community group:What wrongs are you struggling with right now, desiring to see justice prevail? How can you more fully embrace God as our Judge and trust His timing and plan in this? Share about a time when pride led to destruction in your life. What happened? How did God use the consequences of your sin to lovingly discipline you and draw you to Him? How did you see James 4:4-10 at work?Passages ReferencedJames 4:4-10; Romans 3:23; Romans 6:23; Romans 12:19-21Worship Set List: The Passion, Firm Foundation (He Won't), Nothing Else, Death Was Arrested, Lord I Need You

In this episode, we look at Edom's mistreatment of Israel, and God's words to them because of their cruelty!

We journey with the Israelites as they face resistance and hostility from nations like Edom and the Amorites on their way to the Land of Canaan. Despite these challenges, God continuously provides victory for His people. The Israelites face a significant event where God sends serpents due to their lack of faith and continuous complaints. However, they find healing by looking at a bronze serpent that Moses sets up on a pole. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

2 Chronicles 20 After this, the armies of the Moabites, Ammonites, and some of the Meunites[a] declared war on Jehoshaphat.2 Messengers came and told Jehoshaphat, “A vast army from Edom[b] is marching against you from beyond the Dead Sea.[c] They are already at Hazazon-tamar.” (This was another name for En-gedi.) 3 Jehoshaphat was terrified by […]

Jehoram, king of Israel, receives the backhanded compliment that he was only slightly better than his wicked father and mother. As Jehoram wants to keep receiving tribute from Moab, he allies with Jehoshaphat of Judah. They take the southern route to Moab in order to include Edom in their alliance, but run short of water. During the crisis, Jehoshaphat finally looks for the Word of the LORD from the prophet Elisha. Although Jehoram is unfaithful, Elisha faithfully proclaims God's Word for the sake of Jehoshaphat. The LORD provides water and brings defeat upon Moab, just as the prophet foretold. Yet the human sacrifice performed by the king of Moab leads to the LORD's wrath being poured out, and the destruction comes to an end. In the midst of so much sin, Elisha stands as an example of faithfully seeking after the Word of the LORD.  Rev. Andrew Belt, pastor at Christ Lutheran Church in Marshfield, WI, joins host Rev. Timothy Appel to study 2 Kings 3:1-27.  To learn more about Christ Lutheran, visit www.christmarshfield.org. "A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Should Christians be involved in politics? This is just one of the important topics our teacher, Dr. J. Vernon McGee, talks about as he wraps up the story of Edom's judgment with good news for us all.

Edom certainly was prideful! But even though Edom ceased to exist long ago, its message for us today is certainly clear. In this study, Dr. J. Vernon McGee warns us about the pride that can creep into our society, our churches, our homes, and of course within ourselves.

What are the dangers of pride and godless living? Edom is a terrific example. Find out how God reacts when men try to overthrow God and become deity themselves.

“A small book that packs a big punch.” That's how Dr. J. Vernon McGee describes Obadiah, the shortest book in the Old Testament. In this first study, we'll learn more about the prophet and the important message he had for Edom.