Podcasts about Edom

October 1, 2025 Today's Reading: Amos 6:1-7Daily Lectionary: Deuteronomy 2:16-37; Matthew 6:16-34 “So as soon as all the men of war had perished and were dead from among the people, the Lord said to me, ‘Today you are to cross the border of Moab at Ar. And when you approach the territory of the people of Ammon, do not harass them or contend with them, for I will not give you any of the land of the people of Ammon as a possession, because I have given it to the sons of Lot for a possession.' …Rephaim formerly lived there… a people great and many, and tall as the Anakim; but the Lord destroyed them before the Ammonites, and they dispossessed them and settled in their place, as he did for the people of Esau, who live in Seir, when he destroyed the Horites before them and they dispossessed them and settled in their place even to this day… ‘This day I will begin to put the dread and fear of you on the peoples who are under the whole heaven, who shall hear the report of you and shall tremble and be in anguish because of you.'” (Deuteronomy 2:16-19, 20b, 21-22, 25) In the Name + of Jesus. Amen. The right hand of the Lord exalts, the right hand of the Lord does valiantly. The people of Israel are preparing to enter the land of Canaan. This retelling of the events beginning the forty years' wandering reinforces the truth of what will come for them in Joshua. The Lord will fight for them. The Lord will send their enemies fleeing before them. Moab, Ammon, and Edom are filled with unfaithful people. People to whom the Lord is faithful in His covenant promises. He promised them lands and prosperity, which they have. He even restrains Israel against them. All of these promises are known to the Israelites from Genesis. These unfaithful heathens still enjoy the rain falling on the just and the unjust alike from a faithful God. How much more will He be faithful to His people, Israel? The promises of God are all gathered together as proof of what is to come. In the garden, he promised to send the Seed of the woman to crush the Serpent's head. Jesus, the only Son from Heaven and Mary's Son, is the Messiah Israel awaited. All of creation was groaning for salvation. In Jesus, it is here. God's greatest promise was delivered by Christ's death to destroy the power of Satan for you, dear Christians. He has marked and is preserving you in His baptismal grace, delivering you into salvation. In the Name + of Jesus. Amen. O Lord, You delivered Your promises to your people of old, and You have delivered Jesus to all mankind. Keep us steadfast in your grace, that we may receive the eternal life promised therein, in Jesus' name. Amen.Rev. Jason Kaspar, pastor of Mount Calvary Lutheran Church, La Grange, Texas.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Join author R. Reed Lessing helps with this chapter-by-chapter exploration of the Book of Numbers in Hope in the Wilderness. With helpful maps, diagrams, and connections to the rest of the Bible, you'll be able to understand the beauty of Numbers.

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The Enemy really fears this prophecy being released! Daniel 11:1 Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him. 11:2 And now will I shew thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. 11:3 And a mighty king shall stand up, that shall rule with great dominion, and do according to his will. 11:4 And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those. 11:5 And the king of the south shall be strong, and one of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion. 11:6 And in the end of years they shall join themselves together; for the king's daughter of the south shall come to the king of the north to make an agreement: but she shall not retain the power of the arm; neither shall he stand, nor his arm: but she shall be given up, and they that brought her, and he that begat her, and he that strengthened her in these times. 11:7 But out of a branch of her roots shall one stand up in his estate, which shall come with an army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail: 11:8 And shall also carry captives into Egypt their gods, with their princes, and with their precious vessels of silver and of gold; and he shall continue more years than the king of the north. 11:9 So the king of the south shall come into his kingdom, and shall return into his own land. 11:10 But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress. 11:11 And the king of the south shall be moved with choler, and shall come forth and fight with him, even with the king of the north: and he shall set forth a great multitude; but the multitude shall be given into his hand. 11:12 And when he hath taken away the multitude, his heart shall be lifted up; and he shall cast down many ten thousands: but he shall not be strengthened by it. 11:13 For the king of the north shall return, and shall set forth a multitude greater than the former, and shall certainly come after certain years with a great army and with much riches. 11:14 And in those times there shall many stand up against the king of the south: also the robbers of thy people shall exalt themselves to establish the vision; but they shall fall. 11:15 So the king of the north shall come, and cast up a mount, and take the most fenced cities: and the arms of the south shall not withstand, neither his chosen people, neither shall there be any strength to withstand. 11:16 But he that cometh against him shall do according to his own will, and none shall stand before him: and he shall stand in the glorious land, which by his hand shall be consumed. 11:17 He shall also set his face to enter with the strength of his whole kingdom, and upright ones with him; thus shall he do: and he shall give him the daughter of women, corrupting her: but she shall not stand on his side, neither be for him. 11:18 After this shall he turn his face unto the isles, and shall take many: but a prince for his own behalf shall cause the reproach offered by him to cease; without his own reproach he shall cause it to turn upon him. 11:19 Then he shall turn his face toward the fort of his own land: but he shall stumble and fall, and not be found. 11:20 Then shall stand up in his estate a raiser of taxes in the glory of the kingdom: but within few days he shall be destroyed, neither in anger, nor in battle. 11:21 And in his estate shall stand up a vile person, to whom they shall not give the honour of the kingdom: but he shall come in peaceably, and obtain the kingdom by flatteries. 11:22 And with the arms of a flood shall they be overflown from before him, and shall be broken; yea, also the prince of the covenant. 11:23 And after the league made with him he shall work deceitfully: for he shall come up, and shall become strong with a small people. 11:24 He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers' fathers; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strong holds, even for a time. 11:25 And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall be stirred up to battle with a very great and mighty army; but he shall not stand: for they shall forecast devices against him. 11:26 Yea, they that feed of the portion of his meat shall destroy him, and his army shall overflow: and many shall fall down slain. 11:27 And both these kings' hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the time appointed. 11:28 Then shall he return into his land with great riches; and his heart shall be against the holy covenant; and he shall do exploits, and return to his own land. 11:29 At the time appointed he shall return, and come toward the south; but it shall not be as the former, or as the latter. 11:30 For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant. 11:31 And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate. 11:32 And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits. 11:33 And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days. 11:34 Now when they shall fall, they shall be holpen with a little help: but many shall cleave to them with flatteries. 11:35 And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed. 11:36 And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done. 11:37 Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all. 11:38 But in his estate shall he honour the God of forces: and a god whom his fathers knew not shall he honour with gold, and silver, and with precious stones, and pleasant things. 11:39 Thus shall he do in the most strong holds with a strange god, whom he shall acknowledge and increase with glory: and he shall cause them to rule over many, and shall divide the land for gain. 11:40 And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over. 11:41 He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon. 11:42 He shall stretch forth his hand also upon the countries: and the land of Egypt shall not escape. 11:43 But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt: and the Libyans and the Ethiopians shall be at his steps. 11:44 But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy, and utterly to make away many. 11:45 And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him.

We zijn weer terug. Na een uitgebreide zomerstop (waarin we al stiekem aan een nieuw podcastproject zijn begonnen), zijn we weer terug met Gelukkig de mens. En we gaan nog even door met Jakob. Jakob de aartsvader, Jakob de oplichter en in dit verhaal ook Jakob de lafaard. Tja Jakob. Ach Jakob. Luister nu de nieuwste aflevering van Gelukkig De Mens: Jakob deel 6 via #spotify, #pocketcasts, #applepodcasts, www.gelukkigdemens.nl/190-jakob-deel-6 in je eigen podcastapp. Genesis 32 De volgende morgen vroeg kuste Laban zijn kleinkinderen en zijn dochters, en zegende hen. Daarna ging hij terug naar huis. Jakob trok verder. Plotseling verschenen er engelen van God op zijn weg. ‘Een leger van God!' riep Jakob uit toen hij hen zag, en hij noemde die plaats Machanaïm. Jakob stuurde boden vooruit naar zijn broer Esau in Seïr, het gebied van Edom, en droeg hun het volgende op: ‘Jullie moeten tegen mijn heer, tegen Esau, zeggen: “Uw dienaar Jakob laat u weten dat hij als vreemdeling bij Laban heeft gewoond en pas nu bij hem is weggegaan. Hij heeft daar runderen, ezels en schapen en geiten in bezit gekregen, en ook slaven en slavinnen. Deze boodschap laat hij aan u, zijn heer, overbrengen in de hoop dat u hem goedgezind zult zijn.”' [...]

 1 Chronicles 12 outlines the mighty men of David, who join with him in doing valiantly in their exploits against their enemies. Those mighty men are named and some of their great deeds described. In Hebron David is crowned king and reigns over Judah for seven and a half years - before he eventually reigns over the united nation for a further thirty-three years. Verses 38-40 speak of the time of feasting and great rejoicing for three days. No doubt this speaks of the rejoicing at the time of our Lord Jesus Christ's kingdom which is near. From Ezekiel 25 to 39 we have prophecies of judgment against Judah's surrounding neighbours. In chapter 25 we have judgments against Ammon, Moab and Edom (called Seir). A further separate prophecy against Edom as they show perpetually hated towards their perpetual hatred towards their brother Jacob i.e. Israel. The Edomites were always to the fore in helping those nations attacking Israel as the prophecy of Obadiah reveals to us. This chapter concludes with a prophecy against the Philistines. The repetition of the idea of vengeance in this chapter suggests the thought that a primary lesson that God's children must understand from this chapter is God's statement verses  "Vengeance is mine, says the LORD, I will repay" Romans 12 verses 19. We must patiently wait on our God to act in His good time to destroy His enemies. The lesson for disciples of our Lord Jesus Christ is that we must show love to all so as to win men and women for the kingdom. Luke chapter 22 begins with a plot to kill Jesus. The conspirators seek to do this as quietly as possible since the crowds who are filling Jerusalem at Passover were massive and were at this time stirred with patriotic enthusiasm for Jesus' miracles and teachings. Judas, possibly overcome with covetousness, agrees to assist the rulers in their plan. Jesus had secretly prearranged the keeping of his Passover, called the Lord's Supper, one day before his death at Passover. Jesus' death on the stake would coincide exactly with the time of the cutting of the throats of the Passover lambs. Nothing must be allowed to interfere with the time Jesus needs to teach them of his love and the great lessons that would steel them against imminent trouble, as well as ongoing persecution. Jesus next addresses an ongoing discussion that the Apostles had been having behind the Lord's back. "Who would be the greatest in the Kingdom of God?" How petty, and ridiculous when the greatest man who has ever lived was about to lay down his life for them. Greatness is measured, not by esteem, but in service. Peter is told by his Lord of his threefold denial, which would occur before the rooster had crowed twice. The disciples would be confronted by the mob and once their Lord had been taken, they would need to fend for themselves. The reference to swords applies more to a dirk, or hunting knife. Peter and another of the Apostles had recently purchased these in expectation of trouble. In the Garden of Gethsemane our Lord thrice prays seeking, if it were possible, that there might be another way. So intense was his prayer that he sweated like it were great drops of blood. There is a known medical condition where the human body under extreme stress exudes blood through the pores of the skin. This condition is known as haematohidrosis. Consequent on Christ being strengthened by an angel he yielded his will to that of his Father. Yes, indeed, there were two distinct wills - that is impossible if our Lord is one part of the trinity- but here was the Divine Father and His mortal, submissive son. Judas comes at the head of a heavily armed band of temple thugs. How pathetic is it that the sign of Jesus' betrayal was a feigned affectionate kiss. Peter strikes out with his dirk and cuts off the ear of Malchus, the servant of the high priest. Peter is admonished by the Lord who miraculously heals Malchus. This is of course another evidence of Jesus' power as the Son of God. Our Lord meekly submits as a lamb to the slaughter to the vicious mob. Christ is led away to six farcical trials. Verses 54 to 62 record Peter's crumbling under intense and increasing pressure until he eventually caves in totally distraught and weeping in bitter remorse. Jesus is mocked and abused by the temple soldiers. Then he was illegally tried before the council of the 72. They were not allowed to conduct matters carrying a death sentence at night. Jesus quotes to the Council the words of Daniel 7 verses 13-14 and tells them that he will judge them. The other gospel records tell us that even the perjured witnesses could not agree among themselves. The high priest brings the charge of blasphemy against our Lord and against the Law condemns Jesus out of his own mouth. The Law of Moses forbad that. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

In this episode of Theologically Driven, we sit down with Dr. Meyer to explore the often-overlooked book of Obadiah. What is its historical setting? Why does it matter today? We discuss the themes of God's justice, the pride and downfall of Edom, and the hope of restoration for God's people. Learn how Obadiah points us to the coming Day of the Lord and why this message still speaks to our lives and churches today.Learn More about DBTS at https://dbts.eduLearn More about the E3 Pastors Conference at https://e3pc.org

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Martin Williams from Waldorf, MD. Thank you for your partnership with us through Project23. Your commitment is helping deliver God's Word with clarity and conviction. This one's for you. Our text today is Judges 5:4-5. “LORD, when you went out from Seir, when you marched from the region of Edom, the earth trembled and the heavens dropped, yes, the clouds dropped water. The mountains quaked before the LORD, even Sinai before the LORD, the God of Israel.” — Judges 5:4-5 When life shakes you, do you stop and recall God's resume? In the middle of their victory song, Deborah and Barak pause to look back — way back — to Sinai. They remember the day God's presence shook the mountain, rattled the earth, and split the skies with rain. Why bring this up now? Because they're rehearsing His track record. This is God's resume — full of impossible victories and undeniable power. Every quake, every storm, every miracle is a line item proving He's the same God today as He was then. When God shows up, mountains move. Clouds burst. Creation bows. And remembering that changes the way you face the next battle. We often approach new challenges as if God has never done anything for us before. But your faith needs His resume on file. If He could split seas, bring down walls, send fire from heaven, and turn your heart toward Him, what makes today any different? The God who shook Sinai can shake your situation. The God who marched through Edom can march into your mess. Leaders and followers alike need to remember: God's past performance is the best predictor of His present power. ASK THIS: What's one “Sinai moment” from your past you need to recall today? How does remembering God's victories change the way you face new battles? Where have you been tempted to forget His track record? How can you make recalling God's resume a habit? DO THIS: Write down three major “resume items” from your life where God moved in power. Keep them where you can see them when the next battle comes. PRAY THIS: Lord, I praise You for Your flawless track record. Help me recall Your resume when fear creeps in, and remind me that You've never lost a case. Amen. PLAY THIS: "Same God."

Listen along as we continue our series through Acts. Notes//Quotes: Slide 1 God promised salvation to Israel...      God's blessings would come to the Nations through      the covenant with Abraham...            Circumcision was the standard means of entering            into full participation with the covenant people...                 These Gentiles had not been circumcised...                      They remained outside of Israel and therefore                     could not participate fully in God's promises  Slide 2 Amos 9:12 (MT)      12 that they may possess the remnant of Edom        and all the nations who are called by my name,”        declares the LORD who does this. Amos 9:12 (LXX)      12 so that the remnant of the people,         and all the nations upon whom my name was invoked     upon them,         will search for me,” says the Lord who is making these things. Slide 3 אדום = Edom אדם= adam/ humanity Slide 4 Deuteronomy 30:6  6 And the LORD your God will circumcise your heart and the heart of your offspring, so that you will love the LORD your God with all your heart and with all your soul, that you may live.

Pastor Marshall Ochs | September 21, 2025In this message, Pastor Marshall teaches from Obadiah. God condemns Edom for exploiting Judah's suffering during the fall of Jerusalem. Through vivid prophetic imagery and the theme of "brother against brother," Obadiah's message expands beyond ancient history, calling out all forms of betrayal, pride, and injustice between people. This ancient prophecy still speaks today, urging us to reject the way of Edom and embrace the way of Christ—where brothers restore, carry burdens, and sow to the Spirit.

Bridge Building in a Divided World: A Conversation with the Rev. Canon Randy Callender Join us for a powerful conversation with Rev. Randy Callender, Canon for Mission in the Episcopal Diocese of Maryland, as he shares his experiences and wisdom on being a "bridge builder" in faith, leadership, and community. Discover what it means to live in the middle, embrace tension, and foster real transformation. If you're seeking inspiration on how to bridge divides, build authentic community, and live out your faith in action, this conversation is for you.Timestamps & Topics:00:00 – Introduction & Welcome01:10 – Randy's Background: Growing Up and Early Ministry03:00 – The “Bridge Builder” Role: Living in the Middle06:00 – Lessons from St. Philip's and the Call to Mission09:00 – What Does a Canon for Mission Do?11:30 – Mission Beyond Sunday: Focusing on Weekly Impact14:00 – Building Community: Food Pantries, Justice, and Reconciliation16:30 – Authenticity in Church: Creating Spaces of Belonging18:30 – Patience, Hope, and Self-Care in Ministry20:30 – The Importance of Mentorship and Spiritual Anchors22:00 – Advice for Aspiring Bridge Builders24:00 – Final Reflections & ClosingEpiscopal Diocese of Maryland: https://episcopalmaryland.org/Sutton Scholars: https://suttonscholars.org/The Good News! podcast series is part of the ListeningforClues portfolio. Catch us at https://listeningforclues.com/#EDOM #incarnationbmore.org #listeningforclues.com #deacons #Good News© 2025 Listening for Clues

Isaiah 21 contains oracles against Babylon, Edom, and Arabia. Babylon, the great empire, is pictured as falling suddenly under God's judgment, showing that no worldly power is secure against His hand. Edom is warned of a time of distress with only brief relief, while Arabia faces hardship and scattering.Through these prophecies, Isaiah highlights the certainty of God's word: what He declares will surely come to pass. The mighty are humbled, the proud are shaken, and the nations are reminded that their strength cannot stand before the Lord.God's word never fails—nations rise and fall, but the Lord's purposes stand firm. Our security is not in human power, but in trusting the God who rules history.~~~Catch the Season 1 of Isaiah Recap video: Recap Video~~~Get more information on the series:https://ruc.org.za/isaiahPlan a visit to Rosebank Union Church in Sandton, Johannesburghttps://ruc.org.za/visit

God's sovereignty extends far beyond individual salvation to encompass entire nations—a biblical truth often overlooked in contemporary teaching. This eye-opening episode delves into Ezekiel 25, where God pronounces judgment on Ammon, Moab, Edom, and Philistia for their centuries of hostility toward Israel.What's remarkable is how God remembers national sins committed hundreds of years earlier. The Ammonites celebrated when Jerusalem fell. The Moabites claimed Judah was "like all other nations." The Edomites, despite being blood relatives through Esau, took vengeance against God's people. The Philistines maintained "everlasting enmity" toward Israel. For each, God pronounces specific judgments that were historically fulfilled through Babylon's conquests.Throughout Scripture, from Genesis to Revelation, we see God actively raising up and tearing down nations, establishing their boundaries and appointed times. This isn't just Old Testament theology—Paul affirms it to the Athenians in Acts 17. Scripture presents three redemptive dimensions: individuals, creation, and nations.This perspective challenges our modern tendency to compartmentalize faith as purely personal. While individual salvation has always been by grace through faith, God simultaneously works out His purposes in the geopolitical sphere. The Bible's consistent pattern shows that how nations treat Israel matters to God—a principle with profound implications for our world today.As we reason through these challenging passages, we're reminded that only God can take righteous vengeance. Our ultimate comfort comes not from national identity but from personal salvation through Jesus Christ [the Messiah], who shields believers from the wrath these nations experienced. Join us next time as we explore God's judgment on Tyre and continue uncovering biblical truths that speak to every dimension of life.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

Amaziah's Reign in Judah (vv.1–7): Amaziah, son of Joash, becomes king of Judah and rules for 29 years. He does what is right in God's eyes, though not fully like David, since high places remain. He executes the officials who killed his father but spares their children, obeying the Law of Moses. Amaziah defeats the Edomites in battle, striking down 10,000 in the Valley of Salt and capturing Sela, renaming it Joktheel.Conflict with Israel (vv.8–14): Amaziah challenges Jehoash, king of Israel, to battle. Jehoash warns him with a parable about a thistle and a cedar, advising him not to be prideful after his victory over Edom. Amaziah refuses, and they fight at Beth Shemesh. Judah is defeated, Amaziah is captured, and Jerusalem's wall is broken down. Jehoash takes treasures from the temple and palace along with hostages back to Samaria.Later Years of Amaziah (vv.15–22): Jehoash dies, and his son Jeroboam II becomes king of Israel. Amaziah outlives Jehoash by 15 years, but later a conspiracy arises against him in Jerusalem, and he flees to Lachish, where he is killed. His body is brought back and buried in Jerusalem. His son Azariah (Uzziah) becomes king and rebuilds Elath for Judah.Jeroboam II in Israel (vv.23–29): Jeroboam II, son of Jehoash, reigns in Samaria for 41 years. He continues in the sins of Jeroboam I. However, under God's mercy, Israel regains lost territories, from Lebo Hamath to the Sea of the Arabah, fulfilling the word spoken through Jonah son of Amittai. Jeroboam II's reign strengthens Israel, though spiritually the nation remains corrupt.Key Themes in 2 Kings 14:Partial obedience – Amaziah follows God's law in some ways but not fully.Pride leads to downfall – Amaziah's arrogance after victory over Edom causes Judah's defeat.God's mercy to Israel – Despite their sin, God shows compassion by restoring their land under Jeroboam II.The cycle of kings – Success and failure alternate, showing the fragility of earthly leadership compared to God's enduring rule.

Amaziah's Reign in Judah (vv.1–7): Amaziah, son of Joash, becomes king of Judah and rules for 29 years. He does what is right in God's eyes, though not fully like David, since high places remain. He executes the officials who killed his father but spares their children, obeying the Law of Moses. Amaziah defeats the Edomites in battle, striking down 10,000 in the Valley of Salt and capturing Sela, renaming it Joktheel.Conflict with Israel (vv.8–14): Amaziah challenges Jehoash, king of Israel, to battle. Jehoash warns him with a parable about a thistle and a cedar, advising him not to be prideful after his victory over Edom. Amaziah refuses, and they fight at Beth Shemesh. Judah is defeated, Amaziah is captured, and Jerusalem's wall is broken down. Jehoash takes treasures from the temple and palace along with hostages back to Samaria.Later Years of Amaziah (vv.15–22): Jehoash dies, and his son Jeroboam II becomes king of Israel. Amaziah outlives Jehoash by 15 years, but later a conspiracy arises against him in Jerusalem, and he flees to Lachish, where he is killed. His body is brought back and buried in Jerusalem. His son Azariah (Uzziah) becomes king and rebuilds Elath for Judah.Jeroboam II in Israel (vv.23–29): Jeroboam II, son of Jehoash, reigns in Samaria for 41 years. He continues in the sins of Jeroboam I. However, under God's mercy, Israel regains lost territories, from Lebo Hamath to the Sea of the Arabah, fulfilling the word spoken through Jonah son of Amittai. Jeroboam II's reign strengthens Israel, though spiritually the nation remains corrupt.Key Themes in 2 Kings 14:Partial obedience – Amaziah follows God's law in some ways but not fully.Pride leads to downfall – Amaziah's arrogance after victory over Edom causes Judah's defeat.God's mercy to Israel – Despite their sin, God shows compassion by restoring their land under Jeroboam II.The cycle of kings – Success and failure alternate, showing the fragility of earthly leadership compared to God's enduring rule.

Episódio com o tema "Sentença contra Edom, Amom e Moabe" Apresentação: Itamir Neves. Texto Bíblico: Amós 1.11 / Amós 2.3 Confira neste episódio as consequências de Deus não deixar os pecados impunesSee omnystudio.com/listener for privacy information.

Isaiah - God Commands That Babylon Be Taken, Oracles about Edom and Arabia, The Valley of Vision, The Fall of Tyre, Judgment on the EarthRomans - Foundations for Living, Justification by Faith

In Obadiah, why is Edom singled out for such strong judgment? In Jonah 4, why is Jonah so angry about Nineveh's repentance—and what does that reaction reveal about his understanding of God? In today's episode, Emma Dotter talks with Watermark student, Paige Fowler, and discuss why God speaks to the nations who are not Israel. They discuss how we ought to handle anger we might feel toward the Lord and others.                                                                 Additional references: Romans 7:15-20; Ephesians 2:13Students! Check out Shoreline on Wednesday nights! https://www.watermark.org/ministries/shorelineIf you're a student and want to register for the Watermark Student Retreat, go to: https://www.watermark.org/events/6650-watermark-students-retreat-2025Check out Great Questions if you have any questions about faith and theology. https://www.watermark.org/ministries/great-questionsYou can also check out the Join The Journey Jr. Podcast: Apple Podcast: https://podcasts.apple.com/us/podcast/join-the-journey-junior/id1660089898Spotify: https://open.spotify.com/show/6SG7aaE1ZjjFkgB34G8zp3?si=c960a63736904665Check out the Join The Journey Website for today's devotional and more resources!https://www.jointhejourney.com/Amazon Storefront: https://www.amazon.com/stores/Watermark-Community-Church/author/B0BRYP5MQK?ref=sr_ntt_srch_lnk_1&qid=1755623322&sr=8-1&isDramIntegrated=true&shoppingPortalEnabled=true&ccs_id=8aeeec3b-6c1c-416d-87ae-5dfbbb6981df

In 1263 the Ramban was forced to attend a public Disputation and defend the truths of the Talmud against attacks by the Dominicans, who were led by an apostate Jew.   The Ramban would be exiled from Spain as a result and settle in Eretz Yisrael where he described with both pride and pain of the state of the Jewish community.  Using his medical knowledge, the Ramban also authored a central halachic work on healing and consulting doctors for refuah.   Chapters 00:00 The Downfall of Edom and the Church's Influence 02:53 The Ramban's Controversial Letters and Kabbalistic Ideas 06:08 The Disputation of Barcelona: A Turning Point 08:44 The Aftermath of the Disputation and Censorship 11:57 The Ramban's Journey to Eretz Yisrael 14:41 Rebuilding Jerusalem: The Ramban's Legacy 18:03 The Ramban's Medical Insights and Philosophy 21:02 The Ramban's Introduction to the Torah 24:03 The Essence of the Torah and Its Connection to Hashem

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Lamentations 1-2; Obadiah 1; Revelation 14 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible, dear friends, and thank you for joining us on this September 9th episode—day 252 in our journey through the Scriptures. I'm Hunter, your host and Bible reading coach, here to gather with you as we spend time in the pages of God's Word, letting its timeless truths warm our hearts and direct our lives. Today, we dive deep into Lamentations 1 and 2, reflecting on the grief and loss experienced by Jerusalem; we hear the prophetic voice of Obadiah as he speaks judgment over Edom; and finally, in Revelation 14, we catch a glimpse of hope and the promised victory as Babylon falls and God's everlasting kingdom draws near. Throughout this episode, we're reminded of God's faithfulness—even in the midst of sorrow and judgment—and we're invited to hold on to hope, anticipating a future where every tear is wiped away, and God's kingdom reigns forever. Let's walk this journey together, holding fast to the assurance that, no matter where we find ourselves in the world, we are deeply loved and never alone. So grab your Bible, open your heart, and let's get started. TODAY'S DEVOTION: Babylon has fallen, and out of the ashes rises hope. In today's reading, we are presented with images of destruction and desolation—Jerusalem sitting alone in mourning, stripped of her splendor, crying out in anguish. The prophet laments the fate of God's people, who have found themselves far from home with nothing to cling to but the bitter consequences of rebellion and loss. Their city, once beautiful, is now brought low, and the justice of God—His fierce anger against sin and disobedience—is heartbreakingly clear. Yet woven through these words of judgment and sorrow, there is an undercurrent of hope. In Revelation, we hear the proclamation: “Babylon is fallen.” The old order—the city built on pride, oppression, and immorality—is finally brought down. But this is not the end of the story. Out of the ashes, God promises something new. The Lamb stands on Mount Zion, surrounded by the redeemed, and announces the coming of a new city, a new Jerusalem—a place where God Himself will dwell with His people, where every tear will be wiped away, and sorrow will be no more. This is the vision that is set before us: even when we find ourselves lamenting all that has been lost, even when it seems darkness has the final word, God has the power to bring life from death, redemption from ruin. The story of Babylon's fall is ultimately the story of God's enduring faithfulness. He is making all things new. He is the One who restores, who gathers His people and leads them out of exile and into hope. May we live with our eyes fixed on this promise. Let us not be daunted by the ruins around us or the regret behind us, but look to the kingdom that is coming, to the King who will reign forever. With every act of faith and every prayer for God's will to be done on earth as it is in heaven, we sow seeds of hope in the soil of our world's brokenness. That's the prayer I have for my own soul. That's the prayer I have for my family, for my wife and my daughters and my son. And that's the prayer I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Numbers 21:4-9 - From Mount Hor they set out by the way to the Red Sea, to go around the land of Edom. And the people became impatient on the way. And the people spoke against God and against Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we loathe this worthless food.” Then the Lord sent fiery serpents among the people, and they bit the people, so that many people of Israel died. And the people came to Moses and said, “We have sinned, for we have spoken against the Lord and against you. Pray to the Lord, that He take away the serpents from us.” So Moses prayed for the people. And the Lord said to Moses, “Make a fiery serpent and set it on a pole, and everyone who is bitten, when he sees it, shall live.” So Moses made a bronze serpent and set it on a pole. And if a serpent bit anyone, he would look at the bronze serpent and live.

THE KING of Moab sacrificed his oldest son on the wall of his capital city, causing the combined armies of Israel, Judah, and Edom to withdraw from their siege. How do we process this? Then he (King Mesha) took his oldest son who was to reign in his place and offered him for a burnt offering on the wall. And there came great wrath on Israel. And they withdrew from him and returned to their own land. (2 Kings 3:27, ESV) On the surface, it appears the king of Moab's sacrifice was successful. But that's not how we read it. The wrath against Israel was God's anger that they didn't trust in His promise, through the prophet Elisha, to deliver Moab into the hands of kings Jehoram of Israel and Jehoshaphat of Judah. God does not honor or condone human sacrifice. We also discuss the miracles of the widow's oil, the son of the Shunammite woman, whose birth was no less a miracle than Elisha raising him from the dead, and Elisha's purification of the poisoned stew. S haron's niece, Sarah Sachleben, was recently diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation• Facebook.com/GilbertHouseFellowship JOIN US IN ISRAEL! Our next tour of Israel is October 19–30, 2025. For more information and to reserve your place, log on to GilbertHouse.org/travel. NOTE: If you'e going to Israel with us in October, you'll need to apply for a visa online before you travel. The cost is 25 NIS (about $7.50). Log on here: https://www.gov.il/en/departments/topics/eta-il/govil-landing-page Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the left-hand column at www.GilbertHouse.org.

2 Kings 14 records Amaziah's reign, which began with the punishment of those servants who had struck down and killed his father. Amaziah campaigns successfully against Edom. As a result of this he becomes lifted up in pride and seeks a quarrel with Israel. Amaziah is humbled in that battle, and many hostages are taken out of Judah to Samaria. Judah is placed under tribute. As we read the story carefully you will see that all the events provide the backdrop for our Lord Jesus Christ's parable about the Good Samaritan in Luke 10 verses 25-37. The chapter finishes by telling us of Israel's great decline under Jeroboam 2, until Yahweh helps Israel by raising up the prophet Jonah. Ezekiel 4 provides a portrayal of the extremities to which Judah is brought by the siege of Jerusalem. Ezekiel is caused to lay on his right side for 390 days for the house of Israel and 40 days for the house of Judah verses 430 days, from Jeroboam's defection until the captivity. This demonstrates also the day for a year principle. The prophet is symbolically the one who would bear the iniquities of the two nations - Israel and Judah. In this he typified the Lord Jesus Christ, the Son of Man. During this parable, which occupies about 14 months for its completion, he ate lentil bread by weight indicating the shortage of food. He also drank measured amounts of water daily. Ezekiel was indicating to his nation the scarcity of provisions that would occur in the Babylonian siege. In 2 Corinthians 12 we are told about visions that the Apostle Paul had 14 years before the writing of his letter. The "visions" were so real that Paul was unsure as to whether he was actually there, or it was just a dream-like revelation. The experience empowered him to deal with his severe trials, for which he earnestly beseeched God three times in prayer to remove. Each time he receives from the Father the same answer - "My grace is sufficient for you, for My power is made perfect in weakness". If only we could all learn that lesson. He speaks of his intent to see them; and this had twice been thwarted. What the Apostle's thorn in the flesh was we do not know. What we know is his eyesight was badly affected to the extent that Paul used a scribe to write his letters. His autograph at the end of each letter was in large handwritten characters verses Galatians 6 verses 11. Additionally Paul had sent Titus as his representative as that brother closely knew the Apostle's mind on the matters the epistle discusses. Titus also had a great love for the Corinthians. Chapter 13 concludes with final warnings and advice. The Apostle had attempted visiting the Corinthian ecclesia twice, but his plans had been thwarted. Verses 5-10 is a call for all of the believers in this city to reconsider their motives and actions. And to change these, if required, so that they might find a place in the kingdom of our Lord Jesus Christ at his coming. Verses 11-14 give Paul's final greetings and his appeal for the members of the ecclesia to live in love and harmony.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at

THE KING of Moab sacrificed his oldest son on the wall of his capital city, causing the combined armies of Israel, Judah, and Edom to withdraw from their siege. How do we process this? Then he (King Mesha) took his oldest son who was to reign in his place and offered him for a burnt offering on the wall. And there came great wrath on Israel. And they withdrew from him and returned to their own land. (2 Kings 3:27, ESV)On the surface, it appears the king of Moab's sacrifice was successful. But that's not how we read it. The wrath against Israel was God's anger that they didn't trust in His promise, through the prophet Elisha, to deliver Moab into the hands of kings Jehoram of Israel and Jehoshaphat of Judah. God does not honor or condone human sacrifice. We also discuss the miracles of the widow's oil, the son of the Shunammite woman, whose birth was no less a miracle than Elisha raising him from the dead, and Elisha's purification of poisoned stew. 

SHOW NOTES   In Podcast Episode 339, “Like Father, Like Son-Not Always a Good Thing,” Kim discusses the positive and negative aspects of the concept - like father, like son. In today's podcast, we explore a sad tale of a like father, like son relationship with poor choices and violent ends. However, it doesn't have to be that way. If you have unhealthy patterns in your family, may today be your personal Independence Day.   Our focal passage for this episode is 2 Chronicles 25:17-28, with 20 & 27 as the focal verses:   20 But Amaziah refused to listen, for God was determined to destroy him for turning to the gods of Edom.   27 After Amaziah turned away from the Lord, there was a conspiracy against his life in Jerusalem, and he fled to Lachish. But his enemies sent assassins after him, and they killed him there.     WEEKLY ENGAGEMENT FEATURE:   Are there any unhealthy family patterns you need to break?   Additional Resources and Scriptures:   4 We use God's mighty weapons, not worldly weapons, to knock down the strongholds of human reasoning and to destroy false arguments. 5 We destroy every proud obstacle that keeps people from knowing God. We capture their rebellious thoughts and teach them to obey Christ. (2 Corinthians 10:4-5) 25 The Arameans withdrew, leaving Joash severely wounded. But his own officials plotted to kill him for murdering the son of Jehoiada the priest. They assassinated him as he lay in bed. Then he was buried in the City of David, but not in the royal cemetery. (2 Chronicles 24:25) EMAIL — encouragingothersinlovingjesus@gmail.com X - https://x.com/eoinlovingjesus?s=21&t=YcRjZQUpvP7FrJmm7Pe1hg INSTAGRAM -  https://www.instagram.com/encouragingothersinlovingjesus/ “Encouraging Others in Loving Jesus” YouTube Channel: Check it out at https://www.youtube.com/@EncouragingOthersInLovingJesus       I WANT TO BEGIN A PERSONAL RELATIONSHIP WITH JESUS CHRIST.   RESOURCES USED FOR BOOK OF 1 & 2 Kings PODCASTS: “The Wiersbe Bible Commentary: The Complete Old Testament OT in One Volume” “Christ-Centered Exposition: Exalting Jesus in 1 & 2 Kings” by Tony Merida “The Tony Evans Bible Commentary: Advancing God's Kingdom Agenda” “Life Application Study Bible” “The Swindoll Study Bible: NLT” by Charles R. Swindoll Holman Illustrated Bible Dictionary “The Baker Illustrated Bible Background Commentary” by J. Scott Duvall and J. Daniel Hays (Editors) Expositor's Bible Commentary (Abridged Edition): Old Testament, 2004, by Kenneth L. Barker, John R. Kohlenberger, III.     "Encouraging Others in Loving Jesus" Facebook Group:   Our Facebook Group is devoted to providing a place for us to encourage each other through all the seasons of life. Follow the provided link to request admittance into “Encouraging Others in Loving Jesus”—https://www.facebook.com/groups/encouragingothersinlovingjesus/ Feel free to invite others who will be good encouragers and/or need encouragement to follow Jesus.   This podcast is hosted by Kim Smith, a small town Country Girl who left her comfort zone to follow Jesus in a big City World. Now, she wants to use God's Word and lessons from her faith journey to encourage others in loving Jesus.   In each episode, Kim will share insights regarding a portion of God's Word and challenge listeners to apply the lessons to their daily lives.   If you want to grow in your faith and learn how to encourage others in loving Jesus, subscribe and commit to prayerfully listening each week.   Remember, “It's Always a Trust & Obey Kinda Day!”   If you have questions or comments or would like to learn more about how to follow Jesus, please email Kim at EncouragingOthersinLovingJesus@gmail.com.     National Suicide & Crisis Lifeline   988   https://988lifeline.org/   Reference: Unless otherwise indicated, all Scripture quotations are taken from the Tyndale House Publishers. Holy Bible: New Living Translation. Wheaton, Ill: Tyndale House Publishers, 2004.   Podcast recorded through Cleanfeed and edited through GarageBand. The soundtrack, entitled “Outlaw John McShane” was obtained from Pixabay.     The HIDDEN Episodes:  If you can't access episodes 1-50 on your podcast app (the podcast was then entitled "A Country Girl in a City World - Loving Jesus"), you can get all the content at my Podbean site at https://acountrygirlinacityworldlovingjesus.podbean.com/  

Sunday PM Series Jerry Carter https://www.youtube.com/@Godihhm https://bcfodessa.podbean.com/

The Key of David — 10 Things You Need to Know • Friday Service To support this ministry: www.ToddCoconato.com/give Website: www.PastorTodd.org Isaiah 22:22 (NKJV): “The key of the house of David I will lay on his shoulder; so he shall open, and no one shall shut; and he shall shut, and no one shall open.” Revelation 3:7 (NKJV): “And to the angel of the church in Philadelphia write, ‘These things says He who is holy, He who is true, “He who has the key of David, He who opens and no one shuts, and shuts and no one opens.”'” John 14:6 (NKJV): “Jesus said to him, ‘I am the way, the truth, and the life. No one comes to the Father except through Me.'” Revelation 3:8 (NKJV): “I know your works. See, I have set before you an open door, and no one can shut it; for you have a little strength, have kept My word, and have not denied My name.” 2 Samuel 7:12–13 (NKJV): “When your days are fulfilled and you rest with your fathers, I will set up your seed after you, who will come from your body, and I will establish his kingdom. He shall build a house for My name, and I will establish the throne of his kingdom forever.” Luke 1:32–33 (NKJV): “He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David. And He will reign over the house of Jacob forever, and of His kingdom there will be no end.” Matthew 16:19 (NKJV): “And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” Revelation 1:18 (NKJV): “I am He who lives, and was dead, and behold, I am alive forevermore. Amen. And I have the keys of Hades and of Death.” Romans 8:17 (NKJV): “And if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together.” Ephesians 2:6 (NKJV): “And raised us up together, and made us sit together in the heavenly places in Christ Jesus.” Isaiah 22:20–22 (NKJV): “Then it shall be in that day, that I will call My servant Eliakim the son of Hilkiah; I will clothe him with your robe and strengthen him with your belt; I will commit your responsibility into his hand. He shall be a father to the inhabitants of Jerusalem and to the house of Judah. The key of the house of David I will lay on his shoulder; so he shall open, and no one shall shut; and he shall shut, and no one shall open.” Psalm 24:7–10 (NKJV): “Lift up your heads, O you gates! And be lifted up, you everlasting doors! And the King of glory shall come in. Who is this King of glory? The Lord strong and mighty, the Lord mighty in battle. Lift up your heads, O you gates! Lift up, you everlasting doors! And the King of glory shall come in. Who is this King of glory? The Lord of hosts, He is the King of glory. Selah.” Hebrews 4:16 (NKJV): “Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.” Amos 9:11–12 (NKJV): “On that day I will raise up the tabernacle of David, which has fallen down, and repair its damages; I will raise up its ruins, and rebuild it as in the days of old; that they may possess the remnant of Edom, and all the Gentiles who are called by My name, says the Lord who does this thing.” Acts 15:15–17 (NKJV): “And with this the words of the prophets agree, just as it is written: ‘After this I will return and will rebuild the tabernacle of David, which has fallen down; I will rebuild its ruins, and I will set it up; so that the rest of mankind may seek the Lord, even all the Gentiles who are called by My name, says the Lord who does all these things.'” Matthew 25:10–12 (NKJV): “And while they went to buy, the bridegroom came, and those who were ready went in with him to the wedding; and the door was shut. Afterward the other virgins came also, saying, ‘Lord, Lord, open to us!' But he answered and said, ‘Assuredly, I say to you, I do not know you.'” Revelation 20:4 (NKJV): “And I saw thrones, and they sat on them, and judgment was committed to them. Then I saw the souls of those who had been beheaded for their witness to Jesus and for the word of God, who had not worshiped the beast or his image, and had not received his mark on their foreheads or on their hands. And they lived and reigned with Christ for a thousand years.” Colossians 4:3 (NKJV): “Meanwhile praying also for us, that God would open to us a door for the word, to speak the mystery of Christ, for which I am also in chains.” James 4:7 (NKJV): “Therefore submit to God. Resist the devil and he will flee from you.”

Jesus, I See What You've Done For Other People, And I Want That For Me 2 Kings 8 Chew the Bible S3The Shunammite Woman's Land Restored: Elisha warns the Shunammite woman to flee a seven-year famine. When she returns, her land has been seized. She goes to the king, and as she arrives, the king's conversation with Elisha's servant about the prophet's miracles leads to the immediate restoration of all her property.Hazael Murders Ben-Hadad: Elisha prophesies in Damascus that the ill King Ben-Hadad will die, and that his servant, Hazael, will become king and inflict great evil on Israel. Hazael returns and murders Ben-Hadad, taking his throne.Reigns of Jehoram and Ahaziah: Jehoram of Judah reigns for eight years and does evil, leading to Edom's rebellion. His son, Ahaziah, then reigns for one year, also doing evil and aligning himself with the wicked house of Ahab.Your words were found and I ate them

4/8. Professor Eric Cline's books describe Egypt as "coping" after the 1177 BC collapse, retreating internationally due to internal chaos, like multiple pharaohs, during the Third Intermediate Period. A delayed drought impact affected them even with the Nile's support. This power vacuum allowed new, smaller kingdoms such as Israel, Judah, Edom, and Moab to flourish in regions previously overshadowed by larger empires. Egypt merely "muddled through" these challenging centuries. 2898 SCHOOL OF PLATO

Israel has sought out the men of Egypt for help against their foes, but they have not sought the Lord their God. When God's people turn back to him, Assyria will fall by the sword of the Lord. A righteous kingdom is announced where rulers will rule justly, the fool will no longer be called a noble, and the Spirit will be poured out on the people. Next, woe is pronounced on the destroyer who is never destroyed, which is likely a reference to Sennacherib. In an upcoming episode we'll hear the account of his messengers mocking the God of Israel and taunting King Hezekiah. Finally, we'll read a poetic prophecy that envisions Bozrah, the capital city of Edom, as a ghost town, totally abandoned by people and home only to wild animals. We'll end with a prophecy about a Holy Way.Isaiah 31 -  1:07 . Isaiah 32 - 3:31 . Isaiah 33 - 7:06 . Isaiah 34 - 12:55 . Isaiah 35 - 16:39 . Psalm 144 - 18:57 . Psalm 145 - 21:09 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

God condemned the Edomites because of their unbrotherly behavior towards Judah.  When strangers invaded Judah, the Edomites did not come to the aid of their brothers, they acted like their enemies.  In the day of the Lord, His wrath will be upon the nations that came against Him and rejected Him; but God will take care of His people and those that turn to Him. VF-2498 Obadiah 1:10-21 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2025 Pastor Melissa Scott, Ph.D., All Rights Reserved

We reach the end of 1 Kings today with chapter 22. The record tells us of a respite from war for 3 years. At the end of this time, Jehoshaphat, Ahab's son in law went to see his relative. Jehoshaphat is invited to join Ahab in a campaign against Syria but shows reluctance without the endorsement for the war by a prophet of Yahweh. The false prophets of Ahab promise victory, but Jehoshaphat remains adamant that without God's endorsement he will not proceed. Eventually Micaiah is summoned and sarcastically tells Ahab to go and conquer. The prophet was abused before he outlines the Almighty's attempt to entice and destroy the wicked king. Micaiah is put in tough conditions - being fed on bread and water - until his monarch would return in peace. Micaiah says that this cannot happen as Yahweh's Word cannot be broken. The king of Israel entered the battle in disguise, but was slain by an arrow shot by chance. Ahab having died in battle was carried to Samaria for burial and the dogs licked the blood from the washed chariot, in the very place of Naboth's slaughter, as Elijah had prophesied. Jehoshaphat, whose mother was faithful, walked as Asa his father had. He was a king like David. The record tells of a further error of judgment by Jehoshaphat in the joint venture with Israel's Ahaziah in the constructing of a navy at Ezion-geber. Ahaziah the son of Ahab came to rule over Israel and continued the wicked legacy of his father Ahab. The idolatry and wickedness had begun with Jeroboam: "the man who caused Israel to sin". Jehoshaphat seems to be like those described in 1 Corinthians 3 verses 13-15 ie his works were at times dubious but he may very well be saved.The 49th chapter of Jeremiah speaks of judgment poured out upon the nations surrounding Israel: Ammon (Moab's half brother); Edom, Syrian Damascus, Kedar and Hazor, and Elam. These nations and their principal cities were to experience the judgments from Yahweh delivered via the Babylonians. Verses 1-6 tell of the devastation of Ammon. Verses 7-22 speak of the total overthrow of Edom, ie Esau - Israel's brother. As we read these verses we should also consider the book of Obadiah and the words of Malachi 1 verses :2-5. Verses 23-27 outline the punishment of Damascus. Verses 28-33 predict the desolation of Hazor and Kedar in terms similar to the judgment of Babylon: compare Isaiah 14. Verses 34-39 speak of the punishment of Elam. Interestingly there are promises of latter day restoration for Ammon and Elam. The two kingdoms which bookend the prophecies of Jeremiah 49. As previously noted these pronouncements had applications for the prophet's time and, again, in the near future when the fortunes of Ammon and Elam will be reversed in the Kingdom of God. In the first of Corinthians 8 Paul outlines the problem facing the believers was not knowledge, but rather the insistence of exercising supposed rights. Idols were nothing; and so the eating of meats that had been devoted to an idol was of no consequence. What was of importance was, that, the insistence of some believers that they could go to a venue that promoted immorality. Paul declares that this could be cause for the stumbling of another believer. So for the sake of food, the Apostle explaines: do not destroy the conscience of another - for whom Christ died. Chapter 9 continues the argument that the foregoing of rights was essential if saving others is our objective. Paul's own example illustrates this. He explained in verses 8-14 by using two examples from the Law. This is followed by the Apostle showing that his preaching was from an obligation and was not entirely voluntary. This Paul explains humbles him and eliminates boasting. This section of the book 1 Corinthians concludes with the need for perseverance and discipline to attain the prize of eternal life.

From their conception there was bad blood between Jacob, aka “Israel” and his brother Esau, aka “Edom.”  Tensions between their descendants continued after their death and run all the way through the Bible.  Obadiah picked up on this and prophesied of Edom's downfall.  While this part of the prophecy has come to pass, it stands as a modern message, warning us to guard against godlessness and pride which was the root of Edom's downfall. VF-2497 Obadiah 1:1-10 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2025 Pastor Melissa Scott, Ph.D., All Rights Reserved

We reach the end of 1 Kings today with chapter 22. The record tells us of a respite from war for 3 years. At the end of this time, Jehoshaphat, Ahab's son in law went to see his relative. Jehoshaphat is invited to join Ahab in a campaign against Syria but shows reluctance without the endorsement for the war by a prophet of Yahweh. The false prophets of Ahab promise victory, but Jehoshaphat remains adamant that without God's endorsement he will not proceed. Eventually Micaiah is summoned and sarcastically tells Ahab to go and conquer. The prophet was abused before he outlines the Almighty's attempt to entice and destroy the wicked king. Micaiah is put in tough conditions - being fed on bread and water - until his monarch would return in peace. Micaiah says that this cannot happen as Yahweh's Word cannot be broken. The king of Israel entered the battle in disguise, but was slain by an arrow shot by chance. Ahab having died in battle was carried to Samaria for burial and the dogs licked the blood from the washed chariot, in the very place of Naboth's slaughter, as Elijah had prophesied. Jehoshaphat, whose mother was faithful, walked as Asa his father had. He was a king like David. The record tells of a further error of judgment by Jehoshaphat in the joint venture with Israel's Ahaziah in the constructing of a navy at Ezion-geber. Ahaziah the son of Ahab came to rule over Israel and continued the wicked legacy of his father Ahab. The idolatry and wickedness had begun with Jeroboam: "the man who caused Israel to sin". Jehoshaphat seems to be like those described in 1 Corinthians 3 verses 13-15 ie his works were at times dubious but he may very well be saved.The 49th chapter of Jeremiah speaks of judgment poured out upon the nations surrounding Israel: Ammon (Moab's half brother); Edom, Syrian Damascus, Kedar and Hazor, and Elam. These nations and their principal cities were to experience the judgments from Yahweh delivered via the Babylonians. Verses 1-6 tell of the devastation of Ammon. Verses 7-22 speak of the total overthrow of Edom, ie Esau - Israel's brother. As we read these verses we should also consider the book of Obadiah and the words of Malachi 1 verses :2-5. Verses 23-27 outline the punishment of Damascus. Verses 28-33 predict the desolation of Hazor and Kedar in terms similar to the judgment of Babylon: compare Isaiah 14. Verses 34-39 speak of the punishment of Elam. Interestingly there are promises of latter day restoration for Ammon and Elam. The two kingdoms which bookend the prophecies of Jeremiah 49. As previously noted these pronouncements had applications for the prophet's time and, again, in the near future when the fortunes of Ammon and Elam will be reversed in the Kingdom of God. In the first of Corinthians 8 Paul outlines the problem facing the believers was not knowledge, but rather the insistence of exercising supposed rights. Idols were nothing; and so the eating of meats that had been devoted to an idol was of no consequence. What was of importance was, that, the insistence of some believers that they could go to a venue that promoted immorality. Paul declares that this could be cause for the stumbling of another believer. So for the sake of food, the Apostle explaines: do not destroy the conscience of another - for whom Christ died. Chapter 9 continues the argument that the foregoing of rights was essential if saving others is our objective. Paul's own example illustrates this. He explained in verses 8-14 by using two examples from the Law. This is followed by the Apostle showing that his preaching was from an obligation and was not entirely voluntary. This Paul explains humbles him and eliminates boasting. This section of the book 1 Corinthians concludes with the need for perseverance and discipline to attain the prize of eternal life. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Joram's in the House 2 Kings 3 Chew the Bible Season 3King Joram of Israel, along with King Jehoshaphat of Judah and the king of Edom, joined forces to fight against Mesha, king of Moab. On their journey, they ran out of water and feared defeat. They sought help from the prophet Elisha, who told them to bring a musician. As music played, the Spirit of the Lord came upon Elisha, and he prophesied that God would provide water without rain and give them victory. The next morning, water filled the land, and the Moabites, seeing the reflection, thought it was blood. Believing their enemies had killed each other, they rushed in, only to be ambushed and defeated by Israel and its allies.Your words were found and I ate them

Esau Is Edom (broadcast date: 08/24/2025)

Exodus 15:1-21Then Moses and the Israelites sang this song to the Lord:“I will sing to the Lord,  for he is highly exalted.Both horse and driver  he has hurled into the sea.   2 “The Lord is my strength and my defense;  he has become my salvation.He is my God, and I will praise him,  my father's God, and I will exalt him.   3 The Lord is a warrior;  the Lord is his name.   4 Pharaoh's chariots and his army  he has hurled into the sea.The best of Pharaoh's officers  are drowned in the Red Sea.   5 The deep waters have covered them;  they sank to the depths like a stone.   6 Your right hand, Lord,  was majestic in power.Your right hand, Lord,  shattered the enemy.   7 “In the greatness of your majesty  you threw down those who opposed you.You unleashed your burning anger;  it consumed them like stubble.   8 By the blast of your nostrils  the waters piled up.The surging waters stood up like a wall;  the deep waters congealed in the heart of the sea.   9 The enemy boasted,  ‘I will pursue, I will overtake them.I will divide the spoils;  I will gorge myself on them.I will draw my sword  and my hand will destroy them.'   10 But you blew with your breath,  and the sea covered them.They sank like lead  in the mighty waters.   11 Who among the gods  is like you, Lord?Who is like you—  majestic in holiness,awesome in glory,  working wonders?   12 “You stretch out your right hand,  and the earth swallows your enemies.   13 In your unfailing love you will lead  the people you have redeemed.In your strength you will guide them  to your holy dwelling.   14 The nations will hear and tremble;  anguish will grip the people of Philistia.   15 The chiefs of Edom will be terrified,  the leaders of Moab will be seized with trembling,the people of Canaan will melt away;16  terror and dread will fall on them.By the power of your arm  they will be as still as a stone—until your people pass by, Lord,  until the people you bought pass by.17 You will bring them in and plant them  on the mountain of your inheritance—the place, Lord, you made for your dwelling,  the sanctuary, Lord, your hands established.18 “The Lord reigns  for ever and ever.”19 When Pharaoh's horses, chariots and horsemen went into the sea, the Lord brought the waters of the sea back over them, but the Israelites walked through the sea on dry ground. 20 Then Miriam the prophet, Aaron's sister, took a timbrel in her hand, and all the women followed her, with timbrels and dancing. 21 Miriam sang to them:“Sing to the Lord,  for he is highly exalted.Both horse and driver  he has hurled into the sea.”  

Obadiah is the shortest book in Old Testament, and it's a prophecy directed against one nation: the nation of Edom. Though the time or century of this proclamation is not fully known, it is clear from the text that Edom is guilty of mocking Judah in their distress and taking advantage of their dire situation. In the end, however, the Lord will bring His people back but Edom will be devastated. Titus is a short epistle from Paul that includes qualifications for elders and a call to live together in unity and stop fighting about trivial matters. There are so many great truths in this one small letter. Alright, let's dive in.Obadiah - 1:06 . Titus 1 - 6:57 . Titus 2 - 9:42 . Titus 3 - 12:05 . Isaiah 11 - 14:55 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Jeremiah 48-49; Psalm 67; 1 John 1 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible, and thank you for joining us on August 20th, 2025, for day 232 in our journey through the Scriptures. I'm your host, Hunter, your Bible reading coach and companion as we explore God's Word together. In today's episode, we'll be diving into some powerful passages from Jeremiah 48 and 49, where we hear God's prophetic messages to the nations of Moab, Ammon, Edom, and more—emphasizing both judgment and ultimate restoration. We'll then lift our hearts in praise with Psalm 67 and finish with the life-giving words of First John chapter 1, where we are reminded that “God is light, and there is no darkness in him at all.” Join me as we reflect on what it means to live in the light and love of God, leaving behind shadowed understandings of who He is, and embracing a faith that is anchored in His compassion and grace. As always, we'll close with prayers together, seeking God's blessing and strength for the day ahead. Whether this is your first episode or you've journeyed with us all year, I pray today's reading will refresh and encourage your soul. Let's get started! TODAY'S DEVOTION: God is light, and there is no darkness in Him at all. That's the clear testimony of John in his first letter, and it's one he insists on with careful simplicity. There's no shadow in God, no hidden intentions, no darkness lurking behind His actions, not in some corner of His heart. God is light, and only light. And, John says, he and the other witnesses saw Him with their own eyes, touched Him with their own hands. In Jesus, the fullness of that light shone. Yet, many of us grow up with an uneasy sense that there's a second side to God—light and love on one hand, but wrath, anger, and darkness always close at hand. We might hear it in phrases like, “God is love, but He's also just,” or “God is love, but He's also holy.” We're left wondering if there is a line we might cross, a dividing point between God's kindness and God's judgment, and so we live in a sort of anxious balancing act, trying to stay in His favor and avoid the hidden, darker side of His character. But John sets the record straight: God is light, and God is love. Everything that flows from Him—His holiness, His righteousness, and yes, even His judgments—comes out of that light and love. There's nothing hiding behind Jesus' back; He's not the good cop while the Father is the bad cop. The nature of God is fully revealed in the face of Jesus, and that revelation is pure goodness. The very light of God has invited us, every one of us, into fellowship with Himself. We don't need to fear bringing our brokenness, our sin, and our shadows into the presence of His light. In fact, that is the invitation—bring it all to Him, let His love do what only love can do: expose, forgive, transform, heal, and invite us into real fellowship. Even as there remains darkness in us, it does not change who God is. We are to learn, like John, to see Jesus as He is, to experience Him with our own eyes and hands—to step out of the shadows and walk in the light. That's the prayer for today: to learn the ways of shadow-free living and shadow-free believing; to see God as He truly is, and to let that truth change the way we see ourselves and others, to let it dissolve our fear and shame. May we all come to know—deep in our hearts—that God is only and always light and love. That's my prayer for my own soul, for my family, for my wife and daughters and son, and that's my prayer for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting Father, you have brought us in safety to this new day. Preserve us with your mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose through Jesus Christ, our Lord. Amen. Dear Lord, you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you and find you. Bring the nations into your fold, pour out your spirit on all flesh and hasten the coming of your kingdom through Jesus Christ, our Lord. Amen. And now, Lord, make me an instrument of your peace. Where there is hatred, let me sow love. Where there is injury, pardon. Where there is doubt, faith. Where there is despair, hope. Where there is darkness, light. And where there is sadness, joy. O Lord, grant that I might not seek so much to be consoled as to console, to be understood as to understand, to be loved as to love. For it is in the giving that we receive, in the pardoning that we are pardoned. It is in the dying that we are born unto eternal life. Amen. Almighty God, father of all mercies, we, your grateful children, give you humble thanks for all your goodness and loving kindness to us and all you have made. We bless you for your creation, preservation and all the blessings of this life. And above all, for your immeasurable love and your redemption of the world through our Lord Jesus Christ. For the means of grace and the hope of glory, Lord, we pray, give us such awareness of your mercies that with truly thankful hearts we may show forth your praise, not only with our lips, but with our lives, by the giving up of ourselves for your service in holiness and righteousness all our days, through Jesus Christ our Lord, to whom with you and the Holy Spirit be all honor and glory through all ages. Amen. And now, as our Lord has taught us, we are bold to pray: Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory forever and ever. Amen. OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

FACEBOOK COPY: Who are we letting close enough to carry our armor?

“Jehoshaphat was terrified by this news and begged the Lord for guidance. He also ordered everyone in Judah to begin fasting. So people from all the towns of Judah came to Jerusalem to seek the Lord’s help.” (2 Chronicles 20:3–4 NLT) The king of Judah faced a military crisis. “The armies of the Moabites, Ammonites, and some of the Meunites declared war on Jehoshaphat. Messengers came and told Jehoshaphat, ‘A vast army from Edom is marching against you from beyond the Dead Sea’” (2 Chronicles 20:1–2 NLT). The enemies of Judah had joined forces. Their combined military strength was enough to overwhelm Israel’s defenses. Judah’s foes were bent on destruction, and things looked hopeless. There was no way Jehoshaphat’s army could stop the invading forces. The southern kingdom of Judah faced the very real possibility of complete annihilation. We find the king’s reaction and response in verse 3: “Jehoshaphat was terrified by this news and begged the Lord for guidance” (NLT). Notice the connection between the two. Jehoshaphat was terrified because he realized he was powerless. He understood that there was nothing he could do to alter the forces that were bearing down on him. So, he turned to the only One who could alter them. Jehoshaphat poured out his terror, desperation, and helplessness to the Lord in prayer. “O our God, won’t you stop them? We are powerless against this mighty army that is about to attack us. We do not know what to do, but we are looking to you for help” (verse 12 NLT). God replied through one of the men who was present. He said, “Do not be afraid! Don’t be discouraged by this mighty army, for the battle is not yours, but God’s. Tomorrow, march out against them. You will find them coming up through the ascent of Ziz at the end of the valley that opens into the wilderness of Jeruel. But you will not even need to fight. Take your positions; then stand still and watch the Lord’s victory. He is with you, O people of Judah and Jerusalem. Do not be afraid or discouraged. Go out against them tomorrow, for the Lord is with you” (2 Chronicles 20:15–17 NLT). You’ll notice that God didn’t go into a lot of detail regarding His plan. He didn’t say, “First, I’m going to do this. Then I need you to do this.” Instead, He said, “Take your positions; then stand still and watch the Lord’s victory” (NLT). In other words, “You came to the right Source of power, Jehoshaphat. I’ve got it. Watch this.” Jehoshaphat and his army went out to meet their enemies, but they put their worship team out front. When this unconventional advance guard began to sing and praise the Lord, the enemies of Judah started fighting among themselves and destroyed each other. “So when the army of Judah arrived at the lookout point in the wilderness, all they saw were dead bodies lying on the ground as far as they could see. Not a single one of the enemy had escaped” (verse 24 NLT). Maybe you’re facing what seems like an impossible situation right now. Maybe you can’t see a way out. But God can. Call on Him. Then see what He does. Reflection question: What made you, or someone close to you, realize that nothing is impossible for God? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

OBADIAH (SERVENT OF YAHWEHThere is at least twelve people name Obadiah in the Bible. Smiths Bible Dictionary The book of Obadiah is about Edom's judgment and Israel's restoration Obadiah means “Servant of Yahweh”. As a servant of Yahweh our desire is to work for Him and also to be pleasing to Him. The Deliverance and Restoration of Israel (Obadiah 1:17-18): Within this verse 17 we shall read of a title and type of Yahshua Messiah, we shall Him as a Deliverer - The verse speaks of deliverance on Mount Zion, which Christians interpret as a reference to the ultimate deliverance brought by Yahshua Messiah. This deliverance is seen as a type of the salvation Yahshua Messiah provides.17           Mount Zion = When the Bible speaks of ‘Jerusalem' it is often referring to her in her natural or fallen state – the way she is now. When she is called ‘Zion' it is referring to her in her Kingdom state, the way that she is going to be (holy) when Yahshua Messiah returns and sets up His millennial Kingdom. There is going to be deliverance = The world has always wanted to destroy the Jewish people. Because of Yahweh's promise to Abraham, Isaac and Jacob He has always kept a remnant alive. Their possessions = Once again we again we see that Hebrew word ‘ETH' showing us that these People are Yahweh's/Yahshua Messiah's People18  stubble = Hay or Straw. Everyone knows what happens when you put fire and straw together… There will be no survivor = The measure that Edom used will be measured back to him (Matthew 7:2). His desire was to destroy the remnant of Israel, so he will be left with no remnant. In the final 3 verses we can proclaim ‘The kingdom of the Lord'Note: Verses 19 &20 reveal to us that Yahweh is still interested in the land. In so many prophecies, Yahweh has promised to bring back the people so that they can settle and take possession of the land. There is a spiritual battle for the actual ground of Israel. Within this verse 19 we read the Hebrew ‘ETH' 4 times, showing us that this ‘ETH' Yahweh/Yahshua Messiah is truly in charged.The mount = 1st instance of ‘ETH'2nd instance of ‘ETH' ‘The plain of the Philistines'The fields = 3rd instance of ‘ETH'Benjamin shall possess Gilead = 4th instance of ‘ETH'. All four showing that Yahweh/Yahshua Messiah is in control!20   the captivity of this host = that is, the captives of this multitude of Israelites.The Kingdom of the Lord (Obadiah 1:21): The book concludes with the promise that "the kingdom will be the LORD's." Deliverers will ascend Mount Zion to judge the mountains of Esau, signifying the ultimate triumph of Yahweh's kingdom. We also see that this book concludes with a vision of Yahweh's ultimate sovereignty and the establishment of His kingdom. 21  saviours = Related to making salvation or bringing deliverance.to judge ... Esau = to punish (so “judge,” 1Sam. 3:13) ... Edom. Edom is the type of Israel's and Yahweh's last foes.The Mount of Esau = here in the Hebrew we have another instance of “ETH”. Telling us that Yahweh/Yahshua Messiah is in control!                                                      kingdom shall be the Lord's = under Messiah (Dan. 2:44; 7:14, 27; Zech. 14:9; Luke 1:33; Rev. 11:15; 19:6).Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com 

In this kickoff to the One Chapter Wonders series, Pastor Jeff McNicol draws a parallel between musical “one hit wonders” and the short yet powerful one-chapter books of the Bible—beginning with Obadiah. Written during the dark period after Jerusalem's destruction in 586 BC, Obadiah's prophecy confronts the nation of Edom—descendants of Esau—for their arrogance, indifference, and hostility toward Israel. The message challenges believers to confront pride, reject complacency, act courageously in the face of need, and rest confidently in God's justice and provision. Even in troubled times, the “plain truths” of Obadiah offer both conviction and hope.

It's the shortest book in the Old Testament (only 21 verses) yet the prophecy of Obadiah carries a message of justice, humility, and hope.Pastor Jeff Cranston revisits one of Kitchen Table Theology's most unexpectedly popular episodes: an overview of the book of Obadiah. We'll explore the historical conflict between Edom and Israel, the pride that led to Edom's downfall, and how this ancient prophecy still speaks to our hearts today.00:00 – Season Update and Introduction to ObadiahNext week we begin our “Practical Theology” series. Remember to tune in! 03:12 – Revisiting Obadiah & Historical Context Tracing the conflict between Edom (descendants of Esau) and Israel (descendants of Jacob), and how generations of hostility culminated in Edom's betrayal during Jerusalem's fall.06:45 – The Central Message of ObadiahHow pride became Edom's downfall, the certainty of God's justice, and the “day of the Lord” as a theme of divine judgment on all nations.11:02 – God's Promise of RestorationThe shift in the final verses from judgment to hope, with God promising deliverance for Zion and the establishment of His kingdom.14:28 – Lessons for Believers TodayWhy pride is spiritually dangerous, how God's justice ensures wrongs will be made right, and how Obadiah encourages believers to trust in God's sovereign plan."Pride was the root of Edom's downfall, and it's still the root of so much sin today."  – Pastor Jeff CranstonWe love your feedback! If you enjoyed this episode, leave us a review. If you have any questions or comments on today's episode, email me at pastorjeff@lowcountrycc.orgVisit my website https://www.jeffcranston.com and subscribe to my newsletter. Join me on Sunday mornings at LowCountry Community Church. Check in with us on Facebook or Instagram @pastorjeffcranstonRemember, the real power of theology is not only knowing it but applying it. Thanks for listening!

Send us a textMulti-Metabolic Week focuses on the idea that MASLD and MASH are elements in a systemic set of Multi-Metabolic issues. This conversation is the second of two looking at the concept of the "Multi-Metabolic Clinic," a clinic that treats the entire spectrum of multi-metabolic diseases.This conversation starts by focusing on how the two clinics train other physicians and practices on multi-metabolic issues. The EDOM clinic in Spain is certified to provide nutritional training to other practices across the country, while the newer, smaller Trajectory Health Partners practice provides support on use of FibroScan and, more recently, Velacur from Sonic Incytes. Louise notes how important training is for optimal use of scanning devices, which includes both technical proficiency and knowledge of how to educate and motivate patients using the results of the scans. From there, the conversations shifts to focus on differences between treating patients in a conventional practice vs. a multi-metabolic one. The key differences involve length of patient visit and use of allied providers to educate patients more fully. Next, Louise asks whether the clinics have data on reducing the number of patients needing to go to a hospital. EDOM has data while the younger Trajectory has a clear sense this happens but no large-scale practice data to support this sense. Louise's last question is to ask how each physician would "sell" colleagues in their specialty on why to set up a multi-metabolic practice. The answers reflect the different specialties in which the physicians were trained originally (endocrinology in Spain, gastroenterology in the U.S.) but have significant common elements. 

August 17, 2025Numbers 21After facing rejection from Edom , Israel encounters hardships, leading them to complain and rebel. God punishes them with venomous snakes, but Moses intercedes, and God provides a solution through the bronze serpent.

Send us a text00:00:00 - Surf's Up: Season 6, Episode 11 This week, we modify our usual episode structure to focus on multi-metabolic practices and constructs. The multi-metabolic practices covered this week are run by non-hepatologists who have chosen to focus on the liver in a broader cardiometabolic context. They include two practices discussed during a two-part roundtable, one run by US gastroenterologist Dr. Karen Jerome-Zapadka and the EDOM practice in Spain, run by endocrinologists. The expert interview is with Dr. Emily Andaya, an internist who helms a cardiometabolic practice in Indiana, US, that focuses on the liver. 00:14:23 - Roundtable Part I: Groundbreaker and introductionThe core of the episodes started during the weekly groundbreakers, as guests began to describe the path that brought them from single-disease specialization to the broader multi-metabolic practice.. Immediately after the groundbreakers, participants describe their clinics today, including patient population and principles underlying their approach to treatment.00:26:15 - Roundtable Part II: Tools they useGuided by Louise, the specialists discuss the devices they use to screen and stage patients and the drugs they use to treat them. One interesting item that emerges is that EDOM relies on a 0-to-4 disease severity classification, but it does not align point-by-point with the 4-point fibrosis scale common in MASH. 00:40:28 - Roundtable Part III: Training Providers in the ClinicsLouise starts this segment by asking the EDOM team how they train practitioners in their clinic. EDOM trains practitioners in nutrition and technologists in the proper use of scanning devices. Karen comments that one big issue in re-training involves the length of visits: 15 minutes for a typical GI visit vs. 60 minutes for an initial multi-metabolic session and 30 minutes for follow-ups. Along with this, the information gathering technique are different.00:50:57 - Roundtable Part IV: Patient Health and Wrap-upLouise asks participants whether and how they have measured the impact the multi-metabolic approach has on patients' health (profound in both cases) and whether they are seeing an increase in HCC. Karen sees a difference among her long-term patients, while EDOM refers patients before their fibrosis reaches cirrhosis stage. In the last part of the episode, panelists share perspectives on how their initial specialties fit with the broader multi-metabolic practice and the kinds of impact they can have on patients.01:12:50 - Expert: Dr. Emily Andaya discusses US initiatives in multi-metabolic healthThis week's expert is Dr. Emily Andaya, an Indiana (US)-based internist whose practice has expanded to take on a multi-metabolic focus. She begins by discussing her recent attendance at the American Society for Preventive Cardiology (SPC) meeting in Boston, where she heard a talk by Dr. Christos Montzoros, an endocrinologist and multi-metabolic advocate, who emphasized the importance of incorporating the liver into preventive cardiology's focus. Louise and Emily agree that cardiometabolic focus involves evaluating general, overall health, but Emily discusses how this might require a deeper or broader testing protocol for each target organ. Emily describes the 4-point CKM scale and Louise asks how fibrosis or NAS scoring, as deployed in the MASH CRN system, might be valuable here. This is a far-ranging conversation, but one special point of interest involves the psychological benefit of telling a patient they need to treat one (multi-metabolic) condition, instead of separate heart, kidney, endocrinological and liver conditions, which might feel far more overwhelming. 01:48:48 - ConclusionBecause Roger is on vacation, there is no business report this week.

In this episode of Arise+Abide, Curtis and Sally explore 2 Kings 16:10-18 and 2 Chronicles 28:16-25, tracing the tragic reign of King Ahaz of Judah. Faced with military threats from Israel, Syria, Edom, and the Philistines, Ahaz turns not to the Lord but to Assyria for help—paying tribute with treasures from the Temple and even remodeling Judah's worship to imitate pagan practices. Instead of rescue, Assyria brings further oppression, and Ahaz sinks deeper into idolatry, closing the Temple and filling the land with altars to false gods. Curtis and Sally reflect on how Ahaz's decisions reveal a familiar human pattern: seeking success by imitating worldly power, trusting in human alliances instead of God, and hardening the heart when things go wrong. They contrast this with the call of Christ's kingdom, where true greatness comes through servanthood and trust in the Lord. The conversation challenges listeners to examine where they place their hope, to repent when tempted to rely on their own understanding, and to remember that ultimate victory belongs to God alone.

Jesus wasn't a Christian. He was a Jew. That truth alone is enough to unravel centuries of misunderstanding - and stir up the spiritual resistance of our age. In this powerful episode, Scott Volk shares his deeply personal journey from being an "ignorant Jewish pastor" to leading a global ministry that blesses both Jews and Arabs in the name of Yeshua.  With passion and clarity, Scott dismantles replacement theology, calls the Church to awaken from its apathy, and reminds us that Israel holds the key to God's redemptive plan for the world. From heartfelt humor to prophetic fire, this is more than theology. It's a wake-up call for the Church to embrace the Jewishness of Jesus, God's eternal promises, and the unity He desires among all people. Key Takeaways Jesus was never a Christian. He was, is, and always will be Jewish - and understanding that reshapes everything. The Church is missing a crucial piece. Without Israel, we don't just miss context - we miss God's plan. Ignorance isn't innocence. Even well-meaning pastors can miss the heart of God without revelation. God chose the weak - not the worthy. Israel isn't superior. It's chosen to showcase God's glory. Anti-Zionism often masks anti-Semitism. Scott draws a straight line from Haman to Hamas. We need a four-fold response: Pray. Provoke. Proclaim. Provide. This is how the Church blesses Israel biblically. Revival hinges on Israel. Romans 11 calls the salvation of the Jewish people “life from the dead.” True unity doesn't erase ethnicity. It celebrates the One who redeems every tribe, tongue, and nation. God gets the glory - not Israel, not America, not us. Humility is the only posture for this moment. Chapter Markers 00:00 – Meet Scott Volk: joy, fire, and a Jewish heart 01:36 – Media vs. the Bible: how your lens changes everything 04:57 – One new man: the mystery of Israel and the nations 08:40 – Jesus: the Torah-observant Jew who never stopped being Jewish 13:32 – “Jesus Was Not a Christian”: why this phrase gets people fired up 15:23 – God's promises to Abraham - and why they still matter 17:50 – Biblical priority, not ethnic superiority 20:50 – God chooses the barren, broken, and unlikely 21:51 – 77 times: “Then they will know that I am the Lord” 24:45 – Israel's need to cry out: blessed is He who comes 28:35 – From ignorance to awakening: Scott's personal journey 33:08 – Together for Israel: how it began with underprivileged kids 36:14 – Why revival is tied to Israel's return to Yeshua 39:09 – If you don't get Israel, you don't get the Bible 40:03 – Free Palestine Christians and the corruption of governments 43:51 – Scott's 4 biblical calls to action: Pray, Provoke, Proclaim, Provide 47:00 – Rahab vs. Edom: two gentile responses, two legacies 52:48 – Don't get lost in the headlines - focus on the return of the King 54:28 – Final charge: come low, exalt Jesus, love Israel, embrace the nations Want to go deeper? Let this episode be your first step, not your last. Explore more at thejewishroad.com Follow Scott on Instagram: @scottyvolk Support the work at Together for Israel Subscribe to Scott's weekly podcast: Portions: A TFI Podcast This is the story of God's faithfulness to Israel - and His invitation to the nations to join in.

Pew Research indicates that half the world has a negative view of Israel due to Gaza. Nearly the entire world also recognizes Palestine too. Regardless of our personal or religious feelings about such things, propaganda tells us this is because the country is home to “chosen people,” but reality tells us it is because of the optics of what the country has been engaged in as practice and policy. Sound similar to ‘the terrorists hate America because of freedom'. And this is important to understand, because the world is being dragged to war because of second-hand prophecies. The idea of being blessed for supporting chosen people, or that the world will turn against Israel in the end times, or that Edom must be destroyed, are the result of rabid rabbis and religious zealots across a wide spectrum of beliefs; it is a result of manufacturing prophecy out of universal metaphors. *The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.FREE ARCHIVE (w. ads)SUBSCRIPTION ARCHIVEX / TWITTER FACEBOOKWEBSITECashApp: $rdgable EMAIL: rdgable@yahoo.com / TSTRadio@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-secret-teachings--5328407/support.

“Even thou wast as one of them.” — Obadiah 1:11 Brotherly kindness was due from Edom to Israel in the time of need, but instead thereof, the men of Esau made common cause with Israel's foes. Special stress in the sentence before us is laid upon the word thou; as when Caesar cried to Brutus, […]