Podcasts about Phrygia

Acts 16:6-15They went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. When they had come opposite Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not allow them; so, passing by Mysia, they went down to Troas. During the night Paul had a vision: there stood a man of Macedonia pleading with him and saying, ‘Come over to Macedonia and help us.' When he had seen the vision, we immediately tried to cross over to Macedonia, being convinced that God had called us to proclaim the good news to them.We set sail from Troas and took a straight course to Samothrace, the following day to Neapolis, and from there to Philippi, which is a leading city of the district* of Macedonia and a Roman colony. We remained in this city for some days. On the sabbath day we went outside the gate by the river, where we supposed there was a place of prayer; and we sat down and spoke to the women who had gathered there. A certain woman named Lydia, a worshipper of God, was listening to us; she was from the city of Thyatira and a dealer in purple cloth. The Lord opened her heart to listen eagerly to what was said by Paul. When she and her household were baptized, she urged us, saying, ‘If you have judged me to be faithful to the Lord, come and stay at my home.' And she prevailed upon us. This weekend kicks off not only the start of summer for so many, but it also serves as the unofficial beginning of graduation season. In the office this week, I asked the question: what gift should you get a graduate? I told them about a friend's mom who would give monogrammed towels as her graduate gift. +Mark and Amanda informed me that I should not pick up that tradition. Money was the consensus, just get a card with some cash. I don't disagree, but I am warning you graduates now, I can almost guarantee that someone will give out a copy of the Dr. Suess classic, “Oh The Places You'll Go”. And it is a fitting tribute for the occasion:“ Congratulations! Today is your day. You're off to Great Places! You're off and away! You have brains in your head. You have feet in your shoes. You can steer yourself any direction you choose. You're on your own. And you know what you know. And YOU are the person who'll decide where to go.”It is a remarkable feeling, no? To be on the precipice of what comes next and then to set off on the journey. It is so exciting, perhaps a little frightening, if not for you, then for your parents or grandparents and other loved ones. Timothy likely felt this same way when he began his journey with Paul and Silas. In our text, the “they” we hear is in reference to those three Paul, Silas, and Timothy, maybe more. Timothy just joined the group. In the passage immediately before this, Paul and Silas stop in Lystra, where they hear about this young disciple named Timothy. Among believers in Lystra, Timothy is well spoken of. So Paul asks Timothy to join him on this mission. Timothy probably thought “oh the place I'll go”. And go they did, from town to town, the churches were growing, everything was great!That is until they came to Phrygia. Paul and crew want to go to Asia. They think, “that's where God is calling us to proclaim the Gospel. So that must be the right place for us.” So they went to turn left and head to Asia, but the Holy Spirit forbade them to go. That's strange… why would the Holy Spirit not let me go? And what does that even mean? Did a giant wind push against them every time they tried to turn left? Did their compass only point them east? However it happened, they couldn't go into Asia. So the crew thinks well what do you do when you can't turn left… you go right! And so they try to turn right and go to Bithynia, but the Holy Spirit doesn't allow that either. With no other options left, they go to Troas.If you are Timothy, you've got to wonder what went wrong? Everything was so good? We were going to all these places, the church was growing, we had a great plan! But just when everything seemed great, suddenly it wasn't anymore. Graduates, this will undoubtedly happen to you. Surely everyone gathered has had a time like that: when everything seemed to be going great, you thought you were doing what God wanted you to do, but suddenly your plans changed (or they were changed for you), and the roads you wanted to take became blocked. Maybe the major you'd hope for didn't work out. Or you didn't get that job you thought you always wanted or were let go of the job you loved. Maybe that relationship you never thought would end came to a close. Or an unexpected trip to the doctor makes you put everything on hold. Despite your best efforts you ended up in a place you never wanted to be. We've all been there. As Dr Suess says: “I'm sorry to say so but, sadly, it's true that Bang-ups and Hang-ups can happen to you. You can get all hung up, in a prickle-ly perch. And your gang will fly on. You'll be left in a Lurch. You'll come down from the Lurch with an unpleasant bump. And the chances are, then, that you'll be in a Slump. And when you're in a Slump, you're not in for much fun. Un-slumping yourself is not easily done.Yet, it is at those places you never wanted to be, in the times you least expect, that something will happen or someone will come and help and get you unslumped. For Timothy and crew their unslumping came from a vision that Paul had while in Troas: a man saying “Come to Macedonia and help us.” The three of them got up and immediately headed to Macedonia, “convinced that God had called them to proclaim the good news there”.They set sail from Troas, landed in Samothrace, and then came ashore at Neapolis. Neapolis is this wonderful little seaside town, the kind of place you want to land in, and maybe put down some roots; enjoy the sandy beaches and nice weather. I could imagine Timothy saying to Paul and Silas, “we don't really need to follow that vision, that dream, that call, right?” But Paul and his companions don't stop and stay there. It's nice, but they know it's not where they are supposed to be. You'll have your own Neapolis too, places and opportunities that seem really nice, the city or job or relationship you could see yourself in. And the temptation to stay will be strong, yet you'll know it's not right. Heed the voice, the vision, the calling God has placed on you. There will be a reason you move on, even if it is not clear in the moment.Finally Paul, Timothy, and Silas land in Philippi, even though that was not the original goal. Remember Paul wanted to spread the Gospel and grow the church in Asia. But listen to how this part of Paul's mission ends. On the sabbath they all go to the river, hoping to find people praying. They join a group of women and among them is Lydia, likely a wealthy business woman with great influence. She listened eagerly to Paul, had herself and her whole family baptized, and then opened her home to Paul and Timothy and Silas. Lydia is from Thyatria, which is in Asia, the very place Paul hoped to spread the gospel in the first place. Through all the travels, the wrong turns, and the change of plans, Paul does in fact fulfill his mission of growing the church in Asia, just not where and how he expected too.Despite our best efforts, God's calling and leading come through mistaken directions and failed attempts, which can certainly be frustrating and make discernment difficult.We'd like to think “we are the one's who decide where to go”. As Dr/ Seuss puts it. But that's where he's wrong. As Paul, Timothy and Silas attest, it is an illusion to think it's all up to us. God is in charge of the journey you're on. At times, it won't look the way you want or lead to the places you'd hoped. But thankfully Jesus promises us an Advocate, the Holy Spirit, that helps us in discernment and guides us to where we need to go, what we need to do, and who we should meet along the way. For Paul and Timothy, the journey nor the destination were likely what the team imagined. The wandering, the rejection, the vision in a dream, and the people they met. They did not expect a woman, that wasnt what the vision showed. Yet, in the end God's will was done, not their own, which is what we all pray for.Graduates/young people, it's okay if your journey in life looks like this. Parents/grandparents, it's okay if your young person's journey looks like this. God is still at work in the mess of it all. The reality for not just graduates but for all of us is our own journeys will be less like us deciding the places we go, and more like the wanderings of Paul and the rest: ending up in places we didn't expect, receiving direction in ways we didn't anticipate, and meeting people we never predicted, but trusting that God is still leading.“Plans are made. Plans come apart.” Says Kate Bowler, “New delights or tragedies pop up in their place. And nothing human or divine will map out this life, this life that has been more painful than I could have imagined. More beautiful than I could have imagined.”Amen.

"This Saint was from Synnada in Phrygia of Asia Minor. In Constantinople he met Saint Theophylact (March 8); the holy Patriarch Tarasius, learning that Michael and Theophylact desired to become monks, sent them to a monastery on the Black Sea. Because of their great virtue, St Tarasius afterwards compelled them to accept consecration, Theophylact as Bishop of Nicomedia, and Michael as Bishop of his native Synnada. Because St Michael fearlessly confessed the veneration of the holy icons, he was banished by the Iconoclast Emperor Leo V the Armenian, who reigned from 813 to 820. After being driven from one place to another, in many hardships and bitter pains, St Michael died in exile." (Great Horologion)

When we surrender our lives to the lordship and leadership of Jesus, in His sovereignty, he will open doors of opportunity. Sometimes He will close doors. Surely, you have seen both in your life. In both cases, the issue is the surrender of our will to God. Will we let the Lord direct our steps? Main Points:1. When it comes to allowing God to guide our lives, the struggle is often the surrender of our own will. When God opens a door will you, by faith, walk through it? When God closes a door, will you recognize it as one of the ways God protects and guides us? 2. We celebrate open doors. They are exciting. We praise God for making a way and leading us forward. While closed doors don't seem quite as exciting, we should thank God for them because they are one of the ways he protects us and directs our steps. 3. Let's allow the God who sees and knows all things to take us where we need to go. When a door needs to be opened, God can open it. When a door needs to be closed, He can certainly do that as well. Let's trust His plan for our lives.Today's Scripture Verses:Revelation 3:7-8 - “What he opens no one can shut, and what he shuts no one can open. I know your deeds. See, I have placed before you an open door that no one can shut.”1 Corinthians 16:9 - “For a wide door for effective work has opened to me…”Colossians 4:3 - “Pray also for us, that God may open to us a door for the word…”Acts 16:6-7 - “Paul and his companions traveled throughout the region of Phrygia and Galatia, having been kept by the Holy Spirit from preaching the word in the province of Asia. When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not allow them to.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

In John 14:26, Jesus promised, ‘But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.' No matter where we are the Holy Spirit is our constant companion, our Advocate and Helper. He empowers us to understand God's truth, comforts us in uncertainty, and reminds us of Christ's love and wisdom in every season. In a city that never sleeps, let's pause and invite the Holy Spirit to ignite our hearts. We are never alone; God's presence is with us, teaching, guiding, and connecting us to His unending grace. If you are new to Community Church, WELCOME! We would love to get to know you. Please fill in the following form and we look forward to connecting with you: https://bit.ly/cc-new-connect You can find all timely and relevant links from this service on https://bit.ly/cc-links You can also find out more about us at https://communitychurch.hk/ ================ This Week's Scripture: // Acts 2:1-13, 41 // The Holy Spirit Comes at Pentecost When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them. Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. Utterly amazed, they asked: “Aren't all these who are speaking Galileans? Then how is it that each of us hears them in our native language? Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!” Amazed and perplexed, they asked one another, “What does this mean?” Some, however, made fun of them and said, “They have had too much wine.” Those who accepted his message were baptized, and about three thousand were added to their number that day.

Friends of the Rosary,Today, the Catholic Church celebrates the Feast of the Apostles Philip and James, both named in the Eucharistic Prayer of the Roman Canon. They suffered, were persecuted, and martyred, but they trusted in God.As we read in the Gospel today, we, too, must have confidence in God and not be troubled by our adversities. There are many mansions in our Father's house, and if we follow His instructions, Christ will come at the end of our lives and take us to Himself.Like Sts. Peter and Andrew, St. Philip was a fisherman from Bethsaida, in Galilee. According to tradition, he was crucified at Hierapolis in Phrygia, where he had preached the Gospel. Christ declared to St. Philip, "Whoever has seen me has seen the Father... I am the Father and the Father is in me" (Jn 14:8, 11).St. James, often called St. James the Less because St. Mark refers to him as "the younger" (Mk 15:40), was a cousin of Our Lord. He was favored by an appearance of the Risen Christ (I Cor. 15:7). As bishop of Jerusalem, St. James wrote an Epistle of the New Testament.When he refused to deny the Divinity of Christ, the Jews threw him from the Temple terrace and then stoned him to death. He was ninety-six years old and had governed the Church for thirty years in a holy manner.As he lay there half dead, with legs broken by the fall, he lifted his hands toward heaven and prayed to God for the salvation of his enemies, saying: Lord, forgive them for they know not what they do! Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will. Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠May 3, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Read OnlinePhilip said to Jesus, “Master, show us the Father, and that will be enough for us.” Jesus said to him, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father'?” John 14:8–9Today's liturgical feast is in honor of two of the Apostles, Philip and James the Lesser.  Little is known about James other than that he was chosen by our Lord for the apostolic ministry and that we have one of his letters, which is contained in the New Testament.  James eventually went to Jerusalem and led the Church for a few decades until he was stoned to death as a martyr. Philip preached in Greece, Phrygia and Syria.  He and Saint Bartholomew were thought to have been crucified upside down. Philip preached upside down from the cross until his death.In the Gospel for today's Mass, we are presented with an encounter that Philip had with Jesus. Though this encounter appears to be a rebuke of Philip by Jesus, it's a rebuke that is quite heartfelt. Jesus says, “Have I been with you for so long a time and you still do not know me, Philip?” Jesus did, indeed, spend much time with His disciples. They stayed together, ate together, traveled together and spent much time talking with each other. Therefore, Jesus' comments to Philip emanated from His real and lived personal relationship with Philip.Take the first part of that statement to begin with. “Have I been with you so long…” Imagine Jesus saying this to you. Is this something He would be able to say to you? Is it true that you do spend much time with Him? Do you spend time reading the Gospels, speaking to Him from the depths of your heart, conversing with Him, praying to Him and listening to His gentle voice?But Jesus goes on: “...and you still do not know me...?” This is a humble truth that is important to admit. It is true that even those who have a very deep and transforming life of prayer do not know our Lord deeply enough. There is no limit to the transformation that can take place in our lives when we know Jesus personally.Jesus' statement goes on: “Whoever has seen me has seen the Father.” So the next question is this: “Do you know the Father?” Do you know the Father's love, His care for you, His perfect will? Though the Father and the Son are united as one God, They are still distinct Persons, and we must, therefore, work to establish a relationship of love with each one of them.As initially mentioned, the comments from Jesus are a gentle rebuke of love to Philip, and He wants to speak this same gentle rebuke to you. But it's a rebuke of love meant to encourage you to get to know Him better. It's an invitation to personalize your relationship with Jesus and the Father in a real and concrete way. Do you know Him? Do you know the Son of God? Do you know the Father in Heaven?Reflect, today, upon these loving questions of our Lord as if they were spoken to you. Let His words encourage you to get to know Him more deeply. Pray for your relationship to become more personal and transforming. And as you get to know our Lord more intimately, know that it is also the Father in Heaven Whom you are getting to know. My divine and personal Lord, it is the deepest desire of Your Sacred Heart to know me and to love me. Fill my heart with this same desire so that I will not only know You, dear Lord, but also the Father in Heaven. Heavenly Father, I thank You for Your perfect love and pray that I may open myself to that love more fully each and every day. Saints Philip and James, pray for me. Jesus, I trust in You.Paolo Veronese, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

사도행전 (Acts) 18:23-19:10 [새번역/ESV] 믿을 때에 성령을 받았습니까? Did You Receive the Holy Spirit When You Believed? 사도행전 시리즈 52 2025-04-06 주일 예배 설교 사도행전 (Acts) 18:23-19:10 [새번역/ESV] 23 바울은 얼마동안 거기에 있다가, 그 곳을 떠나 갈라디아 지방과 부르기아 지방을 차례로 두루 다니면서, 모든 신도를 굳세게 하였다. After spending some time there, he departed and went from one place to the next through the region of Galatia and Phrygia, strengthening all the disciples. 24 그런데 알렉산드리아 태생으로 아볼로라는 유대 사람이 에베소에 왔다. 그는 말을 잘하고, 성경에 능통한 사람이었다. Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures. 25 그는 이미 주님의 '도'를 배워서 알고 있었고, 예수에 관한 일을 열심히 말하고 정확하게 가르쳤다. 그렇지만 그는 요한의 세례밖에 알지 못하였다. He had been instructed in the way of the Lord. And being fervent in spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John. 26 그가 회당에서 담대하게 말하기 시작하니, 브리스길라와 아굴라가 그의 말을 듣고서, 따로 그를 데려다가, [하나님의]'도'를 더 자세하게 설명하여 주었다. He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. 27 아볼로는 아가야로 건너가고 싶어하였다. 그래서 신도들이 그를 격려하고, 그 쪽 제자들에게 아볼로를 영접하라고 편지를 보냈다. 그는 거기에 이르러서, 이미 하나님의 은혜로 신도가 된 사람들에게 큰 도움을 주었다. And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed, 28 그가 성경을 가지고, 예수가 그리스도이심을 증명하면서, 공중 앞에서 유대 사람들을 힘있게 논박했기 때문이다. for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus. 1 아볼로가 고린도에 있는 동안에, 바울은 높은 지역들을 거쳐서, 에베소에 이르렀다. 거기서 그는 몇몇 제자를 만나서, And it happened that while Apollos was at Corinth, Paul passed through the inland country and came to Ephesus. There he found some disciples. 2 "여러분은 믿을 때에, 성령을 받았습니까?" 하고 물었다. 그들은 "우리는 성령이 있다는 말을 들어보지도 못하였습니다" 하고 대답하였다. And he said to them, “Did you receive the Holy Spirit when you believed?” And they said, “No, we have not even heard that there is a Holy Spirit.” 3 바울이 다시 물었다. "그러면 여러분은 무슨 세례를 받았습니까?" 그들이 "요한의 세례를 받았습니다" 하고 대답하니 And he said, “Into what then were you baptized?” They said, “Into John's baptism.” 4 바울이 말하였다. "요한은 백성들에게 자기 뒤에 오시는 이 곧 예수를 믿으라고 말하면서, 회개의 세례를 주었습니다." And Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.” 5 이 말을 듣고, 그들은 주 예수의 이름으로 세례를 받았다. On hearing this, they were baptized in the name of the Lord Jesus. 6 그리고 바울이 그들에게 손을 얹으니, 성령이 그들에게 내리셨다. 그래서 그들은 방언으로 말하고 예언을 했는데, And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying. 7 모두 열두 사람쯤 되었다. There were about twelve men in all. 8 바울은 회당에 들어가서, 석 달 동안 하나님 나라의 일을 강론하고 권면하면서, 담대하게 말하였다. And he entered the synagogue and for three months spoke boldly, reasoning and persuading them about the kingdom of God. 9 그러나 몇몇 사람은, 마음이 완고하게 되어서 믿으려 하지 않고, 온 회중 앞에서 이 '도'를 비난하므로, 바울은 그들을 떠나, 제자들을 따로 데리고 나가서, 날마다 두란노 학당에서 강론하였다. But when some became stubborn and continued in unbelief, speaking evil of the Way before the congregation, he withdrew from them and took the disciples with him, reasoning daily in the hall of Tyrannus. 10 이런 일을 이태 동안 하였다. 아시아에 사는 사람들은, 유대 사람이나 그리스 사람이나, 모두 주님의 말씀을 듣게 되었다. This continued for two years, so that all the residents of Asia heard the word of the Lord, both Jews and Greeks.

사도행전 (Acts) 18:23-19:10 [새번역/ESV] 믿을 때에 성령을 받았습니까? Did You Receive the Holy Spirit When You Believed? 사도행전 시리즈 52 2025-04-06 주일 예배 설교 ------- 사도행전 (Acts) 18:23-19:10 [새번역/ESV] 23 바울은 얼마동안 거기에 있다가, 그 곳을 떠나 갈라디아 지방과 부르기아 지방을 차례로 두루 다니면서, 모든 신도를 굳세게 하였다. After spending some time there, he departed and went from one place to the next through the region of Galatia and Phrygia, strengthening all the disciples. 24 그런데 알렉산드리아 태생으로 아볼로라는 유대 사람이 에베소에 왔다. 그는 말을 잘하고, 성경에 능통한 사람이었다. Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures. 25 그는 이미 주님의 '도'를 배워서 알고 있었고, 예수에 관한 일을 열심히 말하고 정확하게 가르쳤다. 그렇지만 그는 요한의 세례밖에 알지 못하였다. He had been instructed in the way of the Lord. And being fervent in spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John. 26 그가 회당에서 담대하게 말하기 시작하니, 브리스길라와 아굴라가 그의 말을 듣고서, 따로 그를 데려다가, [하나님의]'도'를 더 자세하게 설명하여 주었다. He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. 27 아볼로는 아가야로 건너가고 싶어하였다. 그래서 신도들이 그를 격려하고, 그 쪽 제자들에게 아볼로를 영접하라고 편지를 보냈다. 그는 거기에 이르러서, 이미 하나님의 은혜로 신도가 된 사람들에게 큰 도움을 주었다. And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed, 28 그가 성경을 가지고, 예수가 그리스도이심을 증명하면서, 공중 앞에서 유대 사람들을 힘있게 논박했기 때문이다. for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus. 1 아볼로가 고린도에 있는 동안에, 바울은 높은 지역들을 거쳐서, 에베소에 이르렀다. 거기서 그는 몇몇 제자를 만나서, And it happened that while Apollos was at Corinth, Paul passed through the inland country and came to Ephesus. There he found some disciples. 2 "여러분은 믿을 때에, 성령을 받았습니까?" 하고 물었다. 그들은 "우리는 성령이 있다는 말을 들어보지도 못하였습니다" 하고 대답하였다. And he said to them, “Did you receive the Holy Spirit when you believed?” And they said, “No, we have not even heard that there is a Holy Spirit.” 3 바울이 다시 물었다. "그러면 여러분은 무슨 세례를 받았습니까?" 그들이 "요한의 세례를 받았습니다" 하고 대답하니 And he said, “Into what then were you baptized?” They said, “Into John's baptism.” 4 바울이 말하였다. "요한은 백성들에게 자기 뒤에 오시는 이 곧 예수를 믿으라고 말하면서, 회개의 세례를 주었습니다." And Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.” 5 이 말을 듣고, 그들은 주 예수의 이름으로 세례를 받았다. On hearing this, they were baptized in the name of the Lord Jesus. 6 그리고 바울이 그들에게 손을 얹으니, 성령이 그들에게 내리셨다. 그래서 그들은 방언으로 말하고 예언을 했는데, And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying. 7 모두 열두 사람쯤 되었다. There were about twelve men in all. 8 바울은 회당에 들어가서, 석 달 동안 하나님 나라의 일을 강론하고 권면하면서, 담대하게 말하였다. And he entered the synagogue and for three months spoke boldly, reasoning and persuading them about the kingdom of God. 9 그러나 몇몇 사람은, 마음이 완고하게 되어서 믿으려 하지 않고, 온 회중 앞에서 이 '도'를 비난하므로, 바울은 그들을 떠나, 제자들을 따로 데리고 나가서, 날마다 두란노 학당에서 강론하였다. But when some became stubborn and continued in unbelief, speaking evil of the Way before the congregation, he withdrew from them and took the disciples with him, reasoning daily in the hall of Tyrannus. 10 이런 일을 이태 동안 하였다. 아시아에 사는 사람들은, 유대 사람이나 그리스 사람이나, 모두 주님의 말씀을 듣게 되었다. This continued for two years, so that all the residents of Asia heard the word of the Lord, both Jews and Greeks.

He was born to devout and noble parents in Phrygia. Though his father was a prominent officer, he entered monastic life when young, and became abbot of a monastery in Amasea at the age of thirty. In 553 he was sent to the Fifth Ecumenical Council as the representative of the Metropolitan of Amasea. At the Council, he was one of those who argued, successfully, that heretics could be anathematized after their deaths. The most prominent case in point was Origen, the brilliant Christian philosopher who had written that all will eventually be saved. Eutychius' position thus earned him the enmity of the Origenists, who still made up an influential group in the Church. Saint Eutychius became a trusted confidante of the Emperor Justinian, and when Menas, Patriarch of Constantinople, reposed, Eutychius was chosen to replace him. Eutychius ruled in peace for twelve years, but was then cast into controversy when he boldly opposed one of the most hard-to-pronounce heresies in the history of the Church: Aphthartodocetism, the belief that Christ, before his resurrection, possessed an incorruptible body, not subject to hunger, thirst or pain (though the scriptures plainly speak of Christ being weary, hungry, thirsty, weeping). The Emperor Justinian for a time fell into this variant of the Monophysite heresy, and exiled Eutychius to his monastery for twelve years. During these years Eutychius showed himself to be a wonder-worker, healing many of their diseases through his prayers. Justinian repented shortly before his death, and his successor, Justin II, called Eutychius back to the Patriarchal throne, where he served the Church in peace until his repose at the age of seventy.

Acts 16:1-15Timothy Joins Paul and Silas1Paul came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek. 2He was well spoken of by the brothers at Lystra and Iconium. 3Paul wanted Timothy to accompany him, and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was a Greek. 4As they went on their way through the cities, they delivered to them for observance the decisions that had been reached by the apostles and elders who were in Jerusalem. 5So the churches were strengthened in the faith, and they increased in numbers daily.The Macedonian Call6And they went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. 7And when they had come up to Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not allow them. 8So, passing by Mysia, they went down to Troas. 9And a vision appeared to Paul in the night: a man of Macedonia was standing there, urging him and saying, “Come over to Macedonia and help us.” 10And when Paul had seen the vision, immediately we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them.The Conversion of Lydia11So, setting sail from Troas, we made a direct voyage to Samothrace, and the following day to Neapolis, 12and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city some days. 13And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together. 14One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul. 15And after she was baptized, and her household as well, she urged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” And she prevailed upon us.

They were taken captive when Amorion in Phrygia fell to the Muslims in 838, during the reign of Emperor Theophilus. Many of them were officers, and because of their status and reputation, their captors, rather than kill them, attempted to convert them to Islam. The forty-two were kept in a miserable dungeon in Syria, where they were alternately promised the highest honors and privileges if they would convert and threatened with the most horrible consequences if they refused. This continued for seven full years, but none would deny his faith in Christ. Finally, unable to shake their faith, their captors beheaded them all in 845.

In the wake of the Bronze Age Collapse, a new power emerged in central Anatolia—the Phrygians. This episode examines their origins, tracing their migration from the Balkans and their settlement in the lands west of the former Hittite heartland. Drawing from archaeology and historical sources, we explore how the Phrygians established themselves as skilled wool workers, metalworkers, and cavalrymen, ultimately rising to prominence under the legendary King Midas.Despite their influence, the Phrygians remain an understudied civilization, often viewed through the perspectives of their more well-documented neighbors—Assyrians, Greeks, and Neo-Hittites. We investigate the cultural and economic structures that defined Phrygia, the debates surrounding their script and language, their religious devotion to Kybele, and their role as a possible bridge between the eastern and western Mediterranean worlds. Finally, we trace their decline, from the height of their power to their downfall at the hands of the Cimmerians in 696 BCE.Key topics include Phrygian origins, Balkan migrations, Iron Age Anatolia, the Neo-Hittite states, early cavalry warfare, the Phrygian alphabet, Tumuli burial practices, Kybele worship, and the role of Phrygia in regional trade networks.I am also doing daily history facts again, at least until I run out of time again. You can find Oldest Stories on Reels, Tiktok, and Youtube.If you like the show, consider sharing with your friends, leaving a like, subscribing, or even supporting financially:Buy the Oldest Stories books: https://a.co/d/7Wn4jhSDonate here: https://oldeststories.net/or on patreon: https://patreon.com/JamesBleckleyor on youtube: https://www.youtube.com/channel/UCCG2tPxnHNNvMd0VrInekaA/joinYoutube and Patreon members get access to bonus content about Egyptian culture and myths.

A Time WarpBy FinalStand. Listen to the Podcast at Explicit Novels.What follows is a diversion from the central storyline, but it is crucial to understanding why certain members of the supporting cast are behaving the way they are.808 BCE near Halab in what is today's Northern Syria:For me, Cael Nyilas, it was a return to last night's horrifying scene that engulfed me. The screams of dying horses and moribund men crying the pantheon of life's final regrets. Blood, piss, voided bowels and the stench of comingled sweat and leather filled my nostrils. The true cacophony of battle was all about. The battle shock faded into an innocuous background distraction.In my heart of hearts, I felt at ease, even content. We were cut off and surrounded yet hardly hopeless. Men, my brothers-in-arms and the younger noble sons of Assur and Nineveh combined to put a press of shields, armor and flesh encircling us. Those 'pampered' aristocrats stank with fear and well they should. Death was still possible before their relief arrived.I hurt, Shara (my deity?), I was wounded, but it meant nothing. I laughed; a primitive version of 'atheists and foxholes' passing through my mind. This body had lived through much worse. The closest man, her deceased husband's cousin, and I lifted the shattered wooden chariot off the person our circle was centered on. My arm was extended to her.She was glorious, fierce and half-drunk with battle lust. I could feel her talon-like fingers through the leather and 'parzillu' scales guarding my bicep. She half jumped and was half pulled to her feet. Her kinsman presented her 'misplaced' sword, hilt first. In her eyes, I saw the burning intensity of the Shamash (Sun God, consort of Aya?) at the height of the Burning Season.Her martial mirth exceeded any other noise as it passed her lips."You took your time getting here," Shammuramat taunted me, not a true reproach. "I was so bored, I decide to take a nap in the shade of my conveniently overturned chariot." She defied all fortunes that conspired toward her demise; her own breed of madness."You looked so peaceful in your sleep, I didn't want to wake you," I bantered back. Her 'kinsman' scowled at my familiarity with his monarch. My champions, more like brothers to me than any kin born of my blood, had carved a gory swath to her stranded bodyguard. Mounted on Median steeds, we had pressed back the entourages of two Aramean kings bent on her violent passing.A barricade of overturned, or unattended chariots gave us space to dismount and perform our very visible rescue mission. All the pieces were right where she wanted them; everything unfolding according to her plan. Focus the enemy in the center with her person and the banner of Assur while the rest of her chariots and all of her cavalry swept through an unguarded wadi and fell upon them from behind.Brilliant. Somewhat less brilliant when faced with the desperate energy of our enemies, but her victory was already a certainty. The allied Western Kings were sure my command was attempting to snatch the Queen back to the safety of her infantry. Those hardy, foot-bound souls were still holding their own against the greater mass of the enemy footmen.The children of rebellious nobles bent every bit of their remaining energy, squandered their last reserves to ensure Shammuramat didn't escape. If the positons were reversed, they would have eagerly abandoned their troops and sought safety to the rear. The idea of Shammuramat being overwrought with terror was absurd.Our opponents' bellows for our blood turned into wails of despair. The charging, plumaged steeds of Assyria had appeared behind them. Our enemies had nothing left to slow the new arrivals down, much less stop them. For those who dared defy Shammuramat, Queen of all the Akkadians, the slaughter was just beginning."Come 'Alal' (that was me); I promised 'Atarshumki' I would kick his head over his own city walls before sunset and I always keep my promises," she shoved one of my horse-holders aside and took one of my steeds. 'Alal' was not the name my father gave me. It meant destroyer and it was blasphemy to lay claim to it."Killing kings will cost you extra," was my impious response.Assyrians nobility barely tolerated mercenaries most of the time. My men and I didn't care. I hadn't taken up the killing business to make friends and my troops felt the same way. What mattered to us was that their coin was good and delivered on time. That was a good thing because whores and merchants were loath to advance 'our kind' anything on credit."I'll meet you half way," she grinned manically at me while my fighters and I raced for our mounts. (Saving the junior nobility wasn't what she were paying us for.) "I'll let you take any prince you capture as a hostage." I nodded. My men cheered hungrily, despite the choking dust. As long as I didn't get too greedy, the Kings would pay for their sons. Now we had to capture the bastards."Tūbātu," I reminded them. 'Goodwill'. It was a polite way of saying 'stop your chariot, rest your arms and your mother won't have to come begging for your corpse'. It was best to let opposing nobility keep their dignity in our business. Today's enemy might be tomorrow's paymaster.I blinked and things changed.Planting followed harvest and harvest followed planting. It had long ago become a blur. Shammuramat had grown older. Her first son became king when he was of age. I had long exceeded my welcome and my desire to stay. I was fixed to this small patch of the greater world by a rare emotion, empathy.It had come out of nowhere. We were campaigning against the Scythians raiding over the Zagros Mountains and followed them into Urartu. Night had fallen and I walked the camp as was my habit; being killed a few times in your sleep will make you err on the side of caution. Shammuramat was gazing out over the river Arkas."I though all the scouts have returned," I asked as I stepped to her side. A cool, early autumn breeze blew down the valley, tossing a few loose locks of her greying hair. She always had one patch shorn short which made her left-side braids prone to unwind."They have. We head back for Nineveh with the dawn," she murmured, her mind elsewhere."Do you ever dream of home?" she asked me out of the blue."No. I don't dream anymore. I rarely sleep and if I did, I would hope to dream of something less boring," I snorted in amusement. She had never talked about her home, to anyone as far as I knew."You will be going to Lydia when winter comes," she stated tensely."King Gyges needs someone with experience beating Cimmerians," I answered. The true reason was that I was no longer welcome on the Assyrian payroll because I insisted on recruiting only non-Assyrians into the ranks of my ferociously effective little band of one hundred; never more and rarely less."Shemtsu is a fool," she grumbled."That is unfair," I countered. My willingness to argue with her was one of my charms in her eyes. "He is an excellent Treasurer and he makes sure your vassals pay their tribute on time and in its full amount."The silence was hurtful to me because Shammuramat was never one to obfuscate her thoughts, especially around me. It was one of her charms, to my way of thinking."Salmu Eretu, the northern night sky has no answers for what ails you. Get some sleep. Tomorrow is going to start out cold before it bakes us." I called her 'Black Cloud' in Akkadian.I had first used that name twenty years ago to insult her, highlighting her tempestuous nature. In the Assyrian court, having just received recognition for my quick thinking, Shammuramat had belittled my accomplishment, throwing my body between her, her unborn child (the man who was now not-so-gently ushering me to the border) and a Kassite noble and his retainer bent on killing them both.Had my deed not been witnessed by half a dozen reliable sources, I wouldn't even have received that tawdry token."He sought glory without risk," she spat out her insult in a Hittite tongue alien to this court. Unfortunately for us both, I had worked for a Babylonian family for a few generations and they had been kind enough to turn me from an illiterate commoner to a man of some education.Ironically, they even taught me my native cuneiform long after my birthplace was barely a memory."Well aren't you a black cloud on an otherwise waste of a day," I replied somewhat bitterly. Her eyes widened, then narrowed and then I heard her laugh for the first time."Should I tell them what you said?" she mocked me and my predicament."But of course," I grunted in Akkadian. I'd screwed up. My inner thoughts were 'please not decapitation, please not decapitation' because getting my head on straight after that was a real bitch."You've been nothing but a black cloud bent on turning the choking dust at my feet into a grasping, muddy morass. Why stop now?" I announced loudly. If you are going to die, die well. Having died too many times to count, remembering my last words were all I had left to look forward to.The guards, familiar with the Queen's temper and stunned into inaction by me clearly embracing a long, messy death, stood around uselessly. Had I been allowed a weapon in the royal presence, I might have thought which one to kill first."I gift you, a lowborn man of the South (Sumerian), with honors and you respond by insulting my wife?" King, Shamshi Adad V growled as he rose from his throne."Husband," she stood to join him. I thought it was a pity she rarely smiled. "You asked that I too give a gift to my savior and the savior of our son (all unborn babies were sons back then until roughly half had the audacity to gender switch while exiting the womb). I have chosen." I was expecting my life for the moment and a day's head start to the border."It is your choice to make," the King allowed."From this day, until my passing, this man may always speak his mind in our lands," she demanded. She had a habit of fatally correcting anyone who saw her as less than co-ruler. The hesitation was deafening."As you will," Shamshi Adad V acquiesced to yet another of his wife's odd 'requests'. From that day forth we had been fast friends. She never asked about my immortality, where I was from, or how I ended up with my elite band of professional killers. I returned the favor. It was an unspoken understanding that in a few years, or decades, she would die and I would leave, not necessarily in that order. We had shared more years than I had given to any one person in quite some time."There is nothing left for me but ash," she declared with morbid certainty."Should any of us expect any better?" I did my best to offer words of comfort she would accept."Oh no," her noise was too bitter to be a laugh. "I had my own 'Life beyond Death' and it was stolen from me, along with my birthright.""We are chasing the thieves?" I asked."Yes and no," her face grew grim once more. "These were not the ones I was looking for. They share some bonds with some of the Scythian tribes who live on the far side of the Sea of Death (the Black Sea). These raiders weren't from those tribes.""Why are you turning back?" I questioned. "You know your Assyrians are loyal. They will follow wherever you lead. Your son won't begrudge you these few hundred. I'll come too.""Why?" she turned and looked into my eyes. She still had that blazing fire in her eyes. She was teasing me. If she asked, I too would follow and my men would follow me."The Scythians have been raiding the Lands of the Two Rivers from, well, before I graduated from 'spear for hire' to a 'seeker of a mastery of war'. The rich plunder of their camps will provide plenty of incentive for my men plus we can sell the horses when we come back," I stated."I do not have the years left to spend on such a campaign," she sighed. I had never heard a hint of defeat in her speech before. It was unsettling and rather tragic."I have squandered my years in marriage, being Queen and raising my boys. I tried to make Assyria my new family and I am revealed to be a fool. You had it right. We will always be outlanders. No matter how brave, loyal, just and smart, we would never be allowed in their sanctimonious circle," she said. "You. I should have ridden off with you after my first born was acknowledged (the present King Adad-nirari the 3rd).""We could have gathered up some more fighters, ridden over shattered Phrygia, to the narrows (Bosporus) and into the lands of the Thracians. There is a legend of a great river that pours out from the western shore of the Death Sea. What I seek is up that river.""How many would we face?" I grew equally serious."One," she coughed. "Me." My confusion was obvious. "I am not asking you to fight me, Alal. I want you to come back for me.""I can't. That is not how it works," I stated."How does it work then?" she looked into my eyes. The fire was there, but banked and waning. I didn't say anything. "I have never seen, or heard of you entering a temple.""Your men go. You do not stop them, but you have given up any pretense of worship," she pressed. "Do you not believe that anything exists beyond your senses?""I believe," I sighed. "I believe people are fools for giving offering, pledging their fidelity, pleading for mercy, or extending thanks to any deity. Those Shar-an (gnats) do as they will, unless it is to punish us for treating them like the spoiled children they are."Shammuramat regained her long-stilled laughter."I have always felt a kinship with you through our mutual bitterness.""Bitterness comes with familiarity," I snorted in amusement. Lovers had passion. We shared a simmering anger that came from being irredeemably wronged."I was born Baraqu, the first son of a potter in some city that no longer matters. I was a failure as a potter and an embarrassment to my house and my clan," I began a story I hadn't told another soul in, I couldn't recall. "In those days, the Priest-Kings declared wars and demanded each clan of the city give forth a certain number of males to fight. My family volunteered me and two rowdy cousins.Outside the gates, my clan elder gave each of us a cowhide shield and a spear with a small spindle of copper at the tip so we wouldn't think it was a staff. We marched, I forget which city we were fighting that time. Three days later we found the enemy behind a deep irrigation ditch that had dried out for the season. Our orders were simple, 'There they are. Attack!'My elder was at the back of our mob, making sure none of us ran away. My older cousin made it across the ditch first, but was speared twice; once in the right kidney, I can still remember my first sight of blood, and once, piercing the shield and lodging in his ribcage. My second cousin and I were pushed from behind into the fighting. I stabbed at one shield, doing no harm.Then my surviving cousin's morale broke and he tried to claw his way back into our ranks. He was stabbed in the back, his dying body tangling with mine and bearing us both to the ground. I saw this howling mad face over me. He was a commoner, like me, driven to violence by the terror of battle. His shoddily crafted spear plunged first into my right lung. The second stab found my heart. I died.From there, my spirit fell down toward the wretched dank caverns where all pitiful lowborn dregs are doomed to end up without hope of parole. Instead of endless misery, the Goddess Sarrat Irkalli appeared before me, barring my descent. With icy claws, she trisected my soul. I cannot begin to describe that agony. She snatched up my tattered bits and dragged me back into the world.Sarrat Irkalli is Goddess of the Netherworld, whispered a word that penetrated my brain through the left ear of my cooling corpse. It was an utterance so catastrophic to the fabric of the Veil I dare not repeat it even now.Baraqu? she blew a dark wind upon the first bit of my essence and it flew away.Cael, she whispered to the second portion and off it went in another direction. You are Baraqu no more. The second name was meaningless to me at the time but my name. Do you know that if you have your true name, your spirit can not find its way to your reward, no matter how foul, or pleasing? To the third part of my soul. I name you Alal, he who stands witness to the end of all he desires; their destroyer. Powerful yet powerless.}With that, she left me. My body was stiff from being dead so long. The next few hours were extremely painful. The Sun had set and the Moon was not in evidence. Jackals barked and hyenas laughed as they fought and feasted on the dead. I pushed the body of my cousin off me then crawled down into the ditch to hide. Hardly the reaction of a hero.""Not the actions of the man I know," Shammuramat smirked. "So, your name is Baraqu.""Was and I never much liked the name," I countered. "The priests gave it to me because right before my naming ceremony, a bolt of lightning from a spring storm struck the temple of Shara. So they named me Baraqu, which means 'struck by lightning'.""That sound likes a good name," the Queen Dowager regarded me."That is the noble meaning. The common meaning is less eloquent, it means 'idiot'."Another deep laugh from my treasured compatriot. So few had ever mattered so much to me."Struck by lightning, stricken dumb," she guffawed. "Still not the 'you' I know.""What does the other name mean?""I have no idea. In all my travels I have never found a people familiar with it," I shrugged. She looked out over the low waves lapping against the stony shore."No explanation?" she grudgingly inquired. She had wanted me to continue."No. I have never again come face to face with Sarrat Irkalli, been visited by a messenger, divine, or demonic, received an omen, or any otherworldly presence of any kind," I shrugged. I was long past any resentment. "After the battle I made my way back home, we'd lost, and resumed my life for a few years. My father took the excuse of me 'letting' my kinsmen die to place my younger brother over me.I didn't care. I always hated being a potter, so I ended up being a piddling nuisance all the time and a drunken brawler whenever I had wrangled some beer. I was always the first choice of my clan to send into battle. Despite my lack of training, I began surviving more battles than I died in. At some point, the priests began getting suspicious that I was still hanging around my great-grandnephew's house, so my house Elder suggested I leave the city.I was given a nice copper-headed mace that I had taken in a recent skirmish. Tradition dictated I offer it to the Elder, so he could give it back to me as a sign of my value to the clan. He had taken it for his own. Now he was giving it back out of fear that it held some part of my taint. I had no idea how to live on my own. Two days out, I was robbed and murdered for the first, but not last, time. That inaugural event, I got really angry and hunted those two farmers down.I got my mace back. I also relieved them of an onager, three slaves and a few ingots of silver. I guessed they had been rather successful robbers until they met me."

Wherever You Are Share The Good News Acts 16:6-7 6Paul and his companions traveled throughout the region of Phrygia and Galatia, having been kept by the Holy Spirit from preaching the word in the province of Asia. 7When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not allow them to.

He was the son of humble, pious parents in Phrygia, and as supported himself keeping geese. At a very early age he was granted the gift of healing illnesses of man and animals, and driving out unclean spirits.   The daughter of the Emperor Gordian (238-244) was possessed by a demon, which no physician or pagan sorcerer had been able to drive away. One day the demon shouted, 'Only Tryphon is able to drive me out!' Gordian sent servants to scour the Empire in search of the unknown healer; eventually their inquiries led them to the teenaged goose-keeper, and they brought him to Rome, where his prayers immediately drove out the demon. The Emperor showered Tryphon with gifts, which he gave away to the poor on his journey homeward.   When the persecution of Christians under Decius (250) broke out, Tryphon was denounced to the regional government as a dangerous promoter of Christianity (though he had continued to live as a humble peasant, his miracles and healings had made him known). His former service to the Emperor was either forgotten or of no account to the governor, who had him viciously tortured, then sent to Nicaea for further interrogation. There, when no torment would persuade him to deny Christ or worship the idols, he was beheaded outside the city gates. His relics were returned to Lampsacus, near his home, where he continued to work many miracles of healing.   Saint Tryphon is especially invoked for the protection of gardens and farmland against locusts, reptiles, and all small pests.

Join us for an enlightening exploration of one of history's most fascinating examples of gender diversity - the Gallae/Galli, transgender priests of the ancient Mediterranean world. From their origins in Phrygia to their pivotal role in Roman society, discover how these remarkable individuals challenged traditional gender norms while serving as respected religious figures. ---------------------------------------------------------- @translessonplan @mariiiwrld Merch: ⁠⁠⁠⁠⁠https://trans-lesson-plan.printify.me/products⁠⁠⁠⁠⁠ Subscribe to our newsletter: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://mailchi.mp/a914d2eca1cf/trans-lesson-plan⁠⁠⁠⁠ ---------------------------------------------------------- References: Endres, N. (2015). Galli: Ancient Roman Priests. In Encyclopedia. http://www.glbtqarchive.com/ssh/galli_S.pdf English Heritage. (n.d.). The Galli: Breaking Roman gender norms. https://www.english-heritage.org.uk/learn/histories/lgbtq-history/the-galli/#:~:text=On%20initiation%20to%20the%20cult,nonbinary%20people%20have%20identified%20with. Erez-Yodfat, N., Frigerio, G., Triggs, H., Brocklehurst, G., Department of Classics, Morales, H., & Jukes, A. (2021). New Classicists issue 5 March 2021 [Journal-article]. New Classicists, 2–64. https://www.newclassicists.com/_files/ugd/f6d36b_e82190d2fdb943ad9f4a05a60edc971d.pdf#page=35 Mowat, C. (2021). Don't be a Drag, Just be a Priest: The Clothing and Identity of the Galli of Cybele in the Roman Republic and Empire. Gender & History, 33(2), 296–313. https://doi.org/10.1111/1468-0424.12518 National Organization for Women. (2017, May 16). LGBTIMe Machine: Ancient Greece | National Organization for Women. National Organization for Women -. https://now.org/blog/lgbtime-machine-ancient-greece/ Pinto, R., & Pinto, L. C. G. (2013). Transgendered archaeology: the Galli and the Catterick Transvestite. Theoretical Roman Archaeology Journal, 0(2012), 169. https://doi.org/10.16995/trac2012_169_181 QueerAF. (2024, May 8). The Gallae: Transgender priestesses of Ancient Rome. QueerAF. https://www.wearequeeraf.com/the-gallae-transgender-priestesses-of-ancient-rome/ View of Close Encounters with the Third Kind. (n.d.). https://journal.lib.uoguelph.ca/index.php/classics/article/view/6348/5998 We Have Always Existed Transgender Ancient History. (2023, February 28). The Gallae: Roman Transgender Priestesses of Kybele | Ancient Transgender History [Video]. YouTube. https://www.youtube.com/watch?v=YSpNMe8j6sg

Full Text of ReadingsMonday of the First Week in Ordinary Time Lectionary: 305The Saint of the day is Saint Hilary of PoitiersSaint Hilary of Poitiers' Story This staunch defender of the divinity of Christ was a gentle and courteous man, devoted to writing some of the greatest theology on the Trinity, and was like his Master in being labeled a “disturber of the peace.” In a very troubled period in the Church, his holiness was lived out in both scholarship and controversy. He was bishop of Poitiers in France. Raised a pagan, he was converted to Christianity when he met his God of nature in the Scriptures. His wife was still living when he was chosen, against his will, to be the bishop of Poitiers in France. He was soon taken up with battling what became the scourge of the fourth century, Arianism, which denied the divinity of Christ. The heresy spread rapidly. Saint Jerome said “The world groaned and marveled to find that it was Arian.” When Emperor Constantius ordered all the bishops of the West to sign a condemnation of Athanasius, the great defender of the faith in the East, Hilary refused and was banished from France to far off Phrygia. Eventually he was called the “Athanasius of the West.” While writing in exile, he was invited by some semi-Arians (hoping for reconciliation) to a council the emperor called to counteract the Council of Nicea. But Hilary predictably defended the Church, and when he sought public debate with the heretical bishop who had exiled him, the Arians, dreading the meeting and its outcome, pleaded with the emperor to send this troublemaker back home. Hilary was welcomed by his people. Reflection Christ said his coming would bring not peace but a sword (see Matthew 10:34). The Gospels offer no support for us if we fantasize about a sunlit holiness that knows no problems. Christ did not escape at the last moment, though he did live happily ever after—after a life of controversy, problems, pain and frustration. Hilary, like all saints, simply had more of the same. Saint of the Day, Copyright Franciscan Media

Monday of the First Week in Ordinary Time Optional Memorial of St. Hilary of Poitiers, 315-368; raised a pagan, converted when he found his God of nature in the scriptures; became bishop of Poitiers, France, and took up the battle against Arianism, which denied the divinity of Christ; he was eventually exiled to Phrygia; some semi-Arians invited him to a council, hoping for a reconciliation; but Hilary sought a debate with the heretical bishop who had exiled him; the Arians pleaded with the emperor to "send this troublemaker back home," where Hilary was welcomed by his people Office of Readings and Morning Prayer for 1/13/25 Gospel: Mark 1:14-20

Asst. Pastor Melvin Gaines Acts 18:18-28

The Great Myth of the Sun GodsBy Alvin Boyd KhunIt may be that many of you have come to this lecture with the expectation of hearing about the superstitious beliefs of some ancient fire-worshippers or sun-worshippers. You may wonder why we should presume to waste an evening dilating upon the childish fancies of early peoples who could conceive of no more exalted form of deity in the universe than the physical body of our sun. Can there possibly be anything important in the study of such forms of crude fetishism?Let me disabuse your minds of any such prepossession at once. We have not invited you to hear of infantile nonsense of early child-humanity. On the contrary, it is our opinion that there is not a theme within the entire range of religious interest of such sublimity and authentic grandeur as this subject of the Sun-gods. We have come to the persuasion that this is the most important lecture that we have given or shall ever give. In it there is to be found the central thesis of all religion. We have asked you to hear an exposition of the cardinal principle of all true religion. Instead of dealing with an erratic notion of primitive barbarism, we have to present to you this evening the long-lost supreme datum of all high religion. And it is our design to show that religion in the world has drifted so far away from its original base that it no longer recognizes the very first and fundamental conception about which it was in the beginning constructed. The myth of the Sun-gods is the very heart's core of religion at its best.It is commonly supposed that religious honors were paid to the sun as a deity by a few isolated peoples or sects, such as the Parsees and the ancient Ghebers of Persia, and some African tribes. In correction of this view we are prepared to support the declaration that the worship of the Sun-god was quite universal in the ancient world. It ranged from China and India to Yucatan and Peru. The Emperor and the Mikado, as well as the Incas, and the Pharaohs were Sun-god figures. And is the belief only an empty myth? So far from being such, it is at once the highest embodiment of religious conception in the spiritual history of the race.Since the word "myth" occurs in the title, it is necessary to define it so that we may the better glimpse the nature of the subject. To the modern mind the word carries with it a derogatory implication. To reduce any construction to the status of a myth is to put it out of court and render it valueless. We regard a myth as a fiction and a falsity. To show that a theory or a belief is only a myth, is to relegate it to the world of non-reality, and dismiss it from further consideration as a thing of value.Not so with the ancients. With them (the ancients) a myth was a valuable instrumentality of knowledge. It was an intellectual, even a spiritual, tool, by the aid of which truth and wisdom could at one and the same time both be concealed from the unworthy and expressed for the worthy. The ancients rightly regarded spiritual truth and experience as being incapable of expression or impartation by means of words simply. A myth or an allegory could be made the better means of conveying subtly and with a certain added force, the truth veiled under a set form of dramatic presentation. The myth would enhance spiritual truth as a drama reinforces moral situations. It was all the more powerful in its message precisely because it was known not to be outwardly a true story. No one was caught by the literal falsity of the construction. Attention could therefore be given wholly to the hidden import, which was not obscured by the outward occurrence. The myth was known to be a fiction; therefore it deceived nobody--until the third century. But at the same time it was most ingeniously designed to instruct in the deepest of spiritual truths. It was a literary device to embalm lofty wisdom in the amber of a tradition that could be easily remembered, in the guise of a human story. It was truth incarnated in a dramatic occurrence, which was known to be untrue. Outwardly fictitious, but inwardly the substance of a mighty truth, was the myth. And as such it was the universal dress in which ancient knowledge was clothed.To indicate the universality of the Sun-god myth it is only necessary to enumerate some thirty of the chief figures known as Sun-gods amongst the nations about the Eastern Mediterranean, before the advent of Jesus. There were in Egypt, Osiris, Horus, Serapis, Hermes or Taht (Thoth), Khunsu, Atum (Aten, Adon, the Adonis or Phrygia), Iusa, Iu-sa, Iu-em-hetep; in Syria, Atis, Sabazius, Zagreus, Kybele (femine); in Assyria Tammuz; in Babylonia, Marduk and Sargon; in Persia, Mithra, Ahura-Mazda and the Zoroasters; in Greece, Orpheus, Bacchus (Dionysus), Achilles, Hercules, Theseus, Perseus, Jason, Prometheus; in India, Vyasa, Krishna, Buddha; in Tibet the Boddhisattvas; besides many others elsewhere.Likewise in the ancient Mystery dramas the central character was ever the Sun-god the role being enacted by the candidate for initiation in person. He went through the several initiations as himself the type and representative of the solar divinity in the field of human experience.Moreover, the Patriarchs, Prophets, Priests and Kings of Biblical lore are no less Sun-god figures. For in their several characteristics they are seen to be typical of the Christos.From the study of a mass of the ancient material the sincere and disingenuous student becomes ere long convinced of the fact that the Jesus figure of the Gospels, whether he lived historically or not (and there is much question of it even among theologians), is just another in the long list of the solar gods. They were figured by ancient poetic genius as embodiments of divine solar glory living among men, if they were not purely the mythical constructions of the allegorists.These Sun-god characters, of none of whom can it be said positively that they were living personages, were, it must be clearly noted, purely typical figures in the national epics of the several nations. They were symbols, one might say. But of what were they symbolical? That is the point of central importance. They were representative characters, summing and epitomizing in themselves the spiritual history of the human individual in his march across the field of evolving life on earth. They were the types and models of the divine potentiality pictured as coming to realization in their careers. They were the mirror held up to men, in which could be seen the possibilities locked up in man's own nature. They were type-figures, delineating the divine life that was an ever-possible realization for any devoted man. They were the symbols of an ever-coming deity, a deity that came not once historically in Judea, but that came to ever-fuller expression and liberation in the inner heart of every son of man. The solar deities were the gods that ever came, that were described as coming not once upon a time, but continuously and regularly. Their radiant divinity might be consummated by any earnest person at any time or achieved piecemeal.They were typed as ever-coming or coming regularly because they were symboled by the sun in its annual course around the zodiac of twelve signs, and the regular periodicity of this natural symbol typified the ever-continuing character of their spiritual sunlight. The ancients, in a way and to a degree almost incomprehensible to the unstudied modern, had made of the sun's annual course round the heavens a faithful reproduction of the spiritual history of the divine spirit in man. The god in us was emblemed by the sun in its course, and the sun's varied experiences, as fabulously construed, were a reflection of our own incarnational history. The sun in its movements through the signs was made the mirror of our life in spirit. To follow the yearly round of the zodiac was to epitomize graphically the whole history of human experience. Thus the inner meaning of our mortal life was endlessly repeated in the daily, weekly, monthly and yearly cycle of the sun's passage, the seven or twelve divisions of which marked the seven- or twelvefold segmentation of our spiritual history or our initiations. (They were figured at first as seven, later as twelve, when the solar gods came upon the cosmic scene.)The careers of these solar gods, then, were a type of what is occurring to every man who is dowered with the spark of divine soul within his breast. Each one of us has had or will have his festival of conception in June, his birth into the world of fleshly life in the autumn, his spiritual awakening at Christmas, and his glorious resurrection from the dead body of this life at Easter.The Christians say the Christos came once in a single character in history, Jesus of Judea, saying nothing about his coming to Everyman at all times. They present to the world the Only-Begotten Son of the Father, confusing in one historical figure two distinct characters of ancient philosophy, the Logos and the Christos, and making both historical in a human being born of woman. Suffice it to say that neither character was historical in the ancient systems. The Logos and the Christos were cosmic forces, and the erring Christians confounded these "personages" of ancient philosophy with the mundane career of the man Jesus, who was not other than one of the mythical Sun-god heroes, or national type-figures. What a travesty of truth the Christian representation has become! What a caricature the Gospels have made of the divine spiritual principle in man's life!The ancients had no "only-begotten" son because the term used in their systems, miserably mistranslated "only-begotten," was something with quite a different connotation. It was in Greek "monogenes," and in Latin "unigenitus," and was far from meaning "only-begotten." It meant that which was begotten of one parent, the father, alone, not the offspring of the union of father and mother. By the term the ancients meant to designate him who was the projection into matter of the spirit forces of life, not the final product of the union of spirit and matter, or the male and female elements. Had the early Christian Fathers known of the inner meaning of the symbolism of the Egyptian Ptah, as Khepr-Ra, who was typed by the male beetle that incubated in the ground and without union with the female transformed and regenerated himself after twenty-eight days (exactly a moon cycle) in the form of the young scarab, symbol of the new-born sun in the moon, they would have been intelligent enough to have avoided the great schisms that divided the Church into Roman and Greek Catholic bodies over the abstrusities of this very origin of the persons of the Trinity. But Egypt was farther away from Rome of the third century than it is from us, who can now read the inscriptions that were sealed from them.All this ancient scriptural data accentuates the fact that not the historical Jesus, but the spiritual Christ, or the god within the individual heart (as expounded in the lecture on Platonic Philosophy in the Bible) is the subject of the sacred writings of old, and the kernel of the whole religious ideology. Angelus Silesius has expressed this in a stanza which should be a perpetual reminder of the futility of clinging to the historical interpretation of Gospel literature.Though Christ a thousand times in Bethlehem be born, But not within thyself, thy soul will be forlorn; The cross on Golgotha thou lookest to in vain, Unless within thyself it be set up again. And the Christian hymn, "O Jesus, thou art standing, outside the fast-closed door," gives expression to the kindred idea that while we look across the map to localize the Christos in Judea, we keep the spiritual mentor of our own lives standing without, seeking an entrance into our lives in vain.By the aid of archaic sacred books we have been enabled to trace authentically the origin of the name Jesus. And it is of great importance to present this material, because it throws a flood of clear light upon the ancient conceptions of the Messiah and the coming Son, or Sun-god. In this light the name will be seen to be a type-designation and not the personal name of an historical being.It is derived from the two letters (or numbers) which in the beginning of typology symbolized the two first elements, spirit and matter, into which the primal One Life bifurcated. They are the I (or 1) symboling the male or spirit, and the O (letter) or 0 (cipher) symboling the female or material universe. Together they represented the biune male-female deity. We have, then, the letters IO, or the number 10. As the vowels were freely interchanged, in ancient languages, the name was written either IO, IA, IE , or IU, and all these forms are found. Next the I transformed into consonantal value and became a J (as it is yet in Latin), so that we find the names JO, JA, JE and JU, from each of which many names have arisen. When the creation had combined the male and female and the two had given birth to the Son, or Logoic universe, the name was given the form of three letters, and we then find such forms as IAO, JAH, IEO, JEU, ZUE. When the universe became founded on the four cardinal points or the square of four dimensions, the name was spelled variously as IEOU, JOVE, ZEUS, JEVE, DIOS, T/HEOS, HUHI, IHUH and others. In its character as a sevenfold or seven-lettered name, it took the form of JEHOVAH, SABAOTH, DEBORAH, DELILAH, SEP/HIROT/H, MICHAEL, SOLOMON, and others of seven letters. The I permuted with l (el) or 1 (one), so that IE became LE or, inverted EL, the great Hebrew character of deity. The EL and the IAH (JAH), became the most frequent determinatives of divinity, as a host of names will testify. There are Bethel, Emanuel, Michael, Israel, Gabriel, Samuel, Abdiel, Uriel, Muriel Azazel, and many others, in which the EL is prefixed. The JAH is seen in such names as EliJAH, AbiJAH, while the IAH comes in a host of such names as Nehemiah, Jeremiah, Obediah, Hezekiah, Isaiah, Messiah, Alleluiah and more.But whence comes the "s" in Jesus's name? This is of great importance. It is derived from an Egyptian suffix written either SA, SE, SI, SU, or SAF, SEF, SIF or SUF (SAPH, SEPH, SIPH or SUPH) and meaning "the son," "heir," "prince" or successor to the father. (The F is an Egyptian ending for the masculine singular.) When the original symbol of divinity, IO or IE, JO or JE, was combined with the Egyptian suffix for the succeeding heir, SU or SA, the resultant was the name IUSA, IUSE, IUSU, or IOSE; or IESU, JESU, IUSEF, IOSEF, JOSEF. One of the many forms was JESU and another was JOSEF. The final F became sibilant at times and gave us the eventual form of JESUS. The name then meant the "divine son," and combined in the Egyptian IU the idea of the coming one. Hence JESUS was the Messiah, the coming son of the divine life. There was in Egypt for ten thousand years B.C. the character of this functionary under the name of IUSA. Later he was the Iu-em-hetep, which means "the divine son who comes with peace (hetep). But most interestingly, this last word also means seven. Hence Jesus is he who comes as the seventh principle to complete the six elementary powers of natural evolution with the gift of divine intelligence, which supplants the elementary chaos with the rulership of love and intelligence and thus brings peace into a warring situation. Hence finally, Jesus is the seventh cosmic principle, announced in all religious lore as he who comes to bring peace and good will to men. And as such he was announced in the Christian Gospels. But there was more than one Jesus or IUSA or IU before the coming of the alleged historical Jesus.Startling as are the implications of this bit of etymology, a far more amazing denouement of Bible study is the revelation that not only were there over thirty Sun-god figures in the cults of the various nations of old, but there are immediately in the Bible itself, in the Old Testament, some twenty more Sun-god characters under the very name of Jesus! Are we speaking arrant nonsense or sober truth when we make a claim which seems at first sight so unsupportable? Twenty Jesus characters in the Old Testament! Let us see. We have noted the many variant forms of the Jesus name. There are still others in the Old Testament, never suspected as being related to the name of the Christian Redeemer. There are Isaac, Esau, Jesse, Jacob, Jeshu, Joachim, Joshua, Jonah and others. All these are variant forms of the one name, which has still other forms among the Hebrews in secular life, Yusuf, Yehoshua, Yeshu, etc. Joshua, Hosea and Jesse are from this name indisputably. A few might be the subject of controversy.Furthermore, beside these that bear the original divine name, there are other Sun-god figures in the Old Testament under a wide variety of names. They are Samson (whose name means "solar"), David, Solomon, Saul (equals soul, or sol, the sun--Latin.), Abraham, Moses, Gideon, Jephtha and the like. Their actions identify them as solar representatives.Now let us see what the conception of our divinity as a Sun-god in reality meant to the sages of old, and what it should mean to us. It meant that the divinity within us, our divine soul or Self, was itself the Sun-god, or solar deity. And what does this signify in concrete terms for us? Just this; that the god within us is constituted of the imperishable essence of solar light and energy! In short, we ourselves, in our higher nature, are solar gods in potentiality! Our highest nature is an incorruptible body composed of the glorious essence of the sun's energy! The gods in the Bible were always symboled by the light or fire of the sun. We are now enlightened to see it as a description of our nature as veritable truth and fact. We are Sun-gods. Our immortal spirits within us are composed of the radiant substance of solar energy.At the very time we were first assembling the material for this lecture, there came an announcement in the daily press of a discovery by a modern physicist, Dr. George W. Crile, of the Cleveland Laboratories, which practically fixed the seal of truth upon every word we have uttered or shall utter in this lecture. It was most startlingly corroborative of our exegesis. He announced that he had discovered at the heart of every living organism a tiny nucleus of energy, all aglow, with temperatures ranging from 3000 to 6000 degrees of heat, which he called "radiogens" or "hot points." These, he said, were precisely akin to the radiant energy of solar matter. He affirmed, in short, that a tiny particle of the sun's power and radiance was lodged within the heart of every organic unit! The light and energy that has life. What would be Crile's surprise, however, if he were to be shown a sentence taken from Hargrave Jennings' old book on the Rosicrucians, written over sixty years ago: "Every man has a little spark (sun) in his own bosom?" For this was one item in the teaching of the Medieval Fire-Philosophers, and the reason they were styled such. They knew what Crile has discovered, as likewise did the ancient Bible-writers. They based their Sun-god religions upon it. Our souls are composed of the imperishable essence of solar light! We are immortal because we are Sun-gods.But many will impatiently rise to expostulate with us, and ask why, if this was the universal fundamentum of the old religions, the Bible itself does not categorically carry this message and state this central fact. Wait a moment! Who that knows this primary datum has searched the Bible to see if it has nothing to say on the point? We, too, believed the Bible was remiss in expressing this conception, until we searched with a more watchful eye. And now let us hear what the Bible says as to our solar constitution, and determine for ourselves whether it is silent on the groundwork of religion or not. Let us hear first the Psalms. "Our God is a living fire," say they; and "Our God is a consuming fire." "The Lord God is a sun," avers the same book. "I am come to send fire on earth," says Jesus, meaning he came to scatter the separated sparks of solar essence amongst mankind, a spark to each soul. In Revelation the angels scatter the fire and the incense of their seven censers over the earth, among the inhabitants. Then says John the Baptist: "I indeed baptize you with water, but he that cometh after me will baptize you with the Holy Spirit and with fire!" Jesus says: "I beheld Satan as lightning fall from heaven." (Satan was the descending Lucifer, or Light-bringer, before he was lifted up and divinized.) The fire that falls on Jeremiah's altar and many another in the Bible narrative types the deity coming to dwell with mortals. Says Jesus: "When I am in the world I am the light of the world." Again he said: "Ye are the light of the world," and "Let your light so shine that others may . . . glory your father which is in heaven." The Lord, say the Psalms, "made his angels messengers and his ministers a flame of fire." The New Testament Jesus, following the well-known Egyptian diagram of the Ankh, the solar disk with the spread wings, is described as "the sun of righteousness, risen with healing in his wings." John has Jesus saying that the condemnation of the world lay in that it rejected the light when it was sent into the world. Says Job: "Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine. The light shall be dark in his tabernacle and his candle shall be put out with him." Isaiah writes: "Behold all ye that kindle a fire, that compass yourselves about with sparks; walk in the light of your fire and in the sparks that ye have kindled." We are adjured to "Rise, shine, for thy light is come." "The Lord is my light," reiterates the Psalms. And again: "In thy light shall we see light." "Light is sown for the righteous." "We wait for light," cry the souls in the darkness of incarnation, far from their original fount of light. John declares that the Christos "was the true light" which was to come Messianically for the redemption of our lower nature. And again he declares that with the Christos "light is come into the world." No cry echoes with more resounding intensity down to this age than Paul's exhortation to our souls buried in lethal darkness: "Awake, thou that sleepest, and arise from the dead, and Christ will shine upon thee!" And in Revelation there are those mighty pronouncements: in the spiritual resurrection "there shall be no more need of the sun to shine by day nor the moon by night, for the glory of the Lord did lighten it." And there is no more heartening assurance anywhere in the Bible than Jesus's statement: "Ye have light in yourselves."And these are only a gleaning from the great score of similar passages with which the Bible teems. And still folks will say they find no warrant for the Sun-god idea in the Bible!In Rome the sacred fire in the temple of Vesta was guarded by seven Vestal Virgins, chosen for purity and for psychic vision. If they permitted the fire to die out (symbolic of the light of deity dying out in the heart) the penalty upon them was death. If they violated their sexual purity, they were buried alive in the city. And from the great old Egyptian Book of the Dead we take just one passage among scores: "Lo, I come from the Lake of Flame, from the Lake of Fire, and from the field of flame, and I live." And again, from an old Book of Adam and Eve we quote a great passage in which the Lord says: "I made thee of the light, and I wished to bring out children of the light from thee." If only we had been taught by our religious teachers that our spiritual natures are woven and fabricated of solar light, we should have had a clearer apprehension of our potentialities for divine education.Supplementing all this material from the Bible and ancient scriptures, there is at hand for our supreme enlightenment one grand pronouncement from Greek Platonic philosophy which we conceive to be that lost ultimate link between science and religion. It is the truth before whose altar both science and religion can kneel at last and find themselves paying tribute to the same god,--the god of solar radiance. It is a sentence from the learned Proclus, last of the Great Platonists: "The light of the sun is the pure energy of intellect." Are we big enough to catch the mighty significance of that statement? Is it not the essence of what the modern physicist means when he talks of "mind-stuff?" The fiery radiance of the sun is already the motivating genius of intellect! Matter is itself intelligent and intelligence! Here is the basic link between all naturalism and all spirituality. Matter enshrouds and contains the soul of mind and spirit. The light of the sun is the deific flash of intellect! And the very core of our conscious being is a spark of that infinite indestructible energy of solar light. There is the "seminal soul of light" or the seed of fiery divinity (Prometheus's "fire" stolen from the gods) in each of us. It makes us a god.Armed with this unquenchable fire which is intellect, we are sent on earth to inhabit a body which is described as a watery and miry swamp. The body is nearly eighty per cent. water! It is the duty of the fiery spark to enlighten the whole dark realm of mortal life, to transmute by its alchemical power the baser dross of animal propensity into the finer motivation of love and brotherhood. This life is a purgation--Purgatory--because it is a process of burning and tempering crude animal elements into the pure gold of spiritual light. In Egyptian scriptures the twelve sons of Ra (the twelve sons of Jacob, and the twelve tribes of Israel) were called the "twelve saviors of the treasure of light." An Egyptian text reads: "This is the sun within us, the seminal source of light. Do not dim its luster or cause it to suffer eclipse." And another runs: "Give ye glory as to the sun; he is the chief, the only one coming from the body, the head of those who belong to the race of the sun."With this force of fire we must uplift the lower man and transmute his nature into the spiritual glow of love and intelligence. With it we must turn the water of the lower nature into the wine of spiritual force. Around it we must aggregate the refined material which we shall build into that temple of the soul, that body of the resurrection, the great garment of solar light, in which we shall rise out of the tomb of the physical corpus and ascend with the angels. This is the radiant Augoeides of the Greeks, the Sahu of the Egyptians, in which the soul wings its flight aloft like the phoenix, after rending the veil of the temple of the body. It is our garment of immortality, the seamless robe of glory, in prospect of which we groan and travail, says St. Paul, as we earnestly desire to be clothed upon with the garment of incorruption. As flesh and blood can not inherit the kingdom of heaven, we must fashion for our tenancy there this body of solar glory, in whose self-generated light we may live eternally, having overcome the realms of darkness, or spiritualized the body. Jesus prays the Father to grant unto him that glory that he had with him before the world was, and his prayer is fulfilled in the formation of the spirit body out of the elements of the sun.Who is this King of Glory?--says the Psalmist. And we are exhorted to lift up the aeonial gates, the age-lasting doors, to let the King of Glory enter into our realm. The King of Glory is the Sun-soul within us, raised in his final perfection in the fulness of Christly stature to the state of magnificent effulgence. The King of Glory is the immortal Sun-god, the deity in our hearts; and when at last he blazes forth in the heyday of his glory, and comes in majesty into our lives, then we behold his glory, as of the alone-begotten of the Father, full of grace and truth. And when he appears to those still sitting in the shadow of darkness, they report that "they have seen a great light, and to those that sat in the valley of darkness did the light shine." And this light, seen ever and anon by some illuminated son of man, as he gropes in the murks of incarnation, is truly "that light that lighteth every man that cometh into the world."And when that light shineth clearer and brighter unto the perfect day, then, indeed, we know of a surety that we ourselves are nucleated of that same glorious essence of combined intellect and spirit. Then we know that we ourselves are the Sun-gods, and that the ancient allegory is not a "myth," but the very essence of our own Selfhood.The Great Myth of the Sun GodsBy Alvin Boyd Khunhttp://mountainman.com.au/ab_kuhn.html This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit dwtruthwarrior.substack.com/subscribe

In the fourth century BCE, Alexander the Great arrived in Phrygia, a kingdom in what is now Turkey. There, outside the castle, an oxcart was parked tied to a post with a complex knot called the Gordion knot.  An oracle had declared that any man who could unravel the knot was destined to become the ruler of all of Asia.  Alexander the Great took a look at that. And he reasoned his way through it, thinking that it… —  Gurudevi Nirmalananda   Watch Gurudevi's full discourse "Mind, Heart and Soul" here.   #yogamysticism #gurudevi #svaroopameditation #spirituality #divine #yoga #siddhayoga #muktananda #gurudevinirmalananda #meditation #blissyoga #svaroopayoga #swaminirmalananda

Scripture Reading: Acts 18:18–19:10 18 Paul, after staying many more days in Corinth, said farewell to the brothers and sailed away to Syria accompanied by Priscilla and Aquila. He had his hair cut off at Cenchrea because he had made a vow. 19 When they reached Ephesus, Paul left Priscilla and Aquila behind there, but he himself went into the synagogue and addressed the Jews. 20 When they asked him to stay longer, he would not consent, 21 but said farewell to them and added, “I will come back to you again if God wills.” Then he set sail from Ephesus, 22 and when he arrived at Caesarea, he went up and greeted the church at Jerusalem and then went down to Antioch. 23 After he spent some time there, Paul left and went through the region of Galatia and Phrygia, strengthening all the disciples. 24 Now a Jew named Apollos, a native of Alexandria, arrived in Ephesus. He was an eloquent speaker, well-versed in the scriptures. 25 He had been instructed in the way of the Lord, and with great enthusiasm he spoke and taught accurately the facts about Jesus, although he knew only the baptism of John. 26 He began to speak out fearlessly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained the way of God to him more accurately. 27 When Apollos wanted to cross over to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he assisted greatly those who had believed by grace, 28 for he refuted the Jews vigorously in public debate, demonstrating from the scriptures that the Christ was Jesus. 19 While Apollos was in Corinth, Paul went through the inland regions and came to Ephesus. He found some disciples there 2 and said to them, “Did you receive the Holy Spirit when you believed?” They replied, “No, we have not even heard that there is a Holy Spirit.” 3 So Paul said, “Into what then were you baptized?” “Into John's baptism,” they replied. 4 Paul said, “John baptized with a baptism of repentance, telling the people to believe in the one who was to come after him, that is, in Jesus.” 5 When they heard this, they were baptized in the name of the Lord Jesus, 6 and when Paul placed his hands on them, the Holy Spirit came upon them, and they began to speak in tongues and to prophesy. 7 (Now there were about twelve men in all.)8 So Paul entered the synagogue and spoke out fearlessly for three months, addressing and convincing them about the kingdom of God. 9 But when some were stubborn and refused to believe, reviling the Way before the congregation, he left them and took the disciples with him, addressing them every day in the lecture hall of Tyrannus. 10 This went on for two years, so that all who lived in the province of Asia, both Jews and Greeks, heard the word of the Lord.OutlinePaul Returns to AntiochA geographic transition from Corinth to EphesusPaul makes a vowCenchrea to EphesusPaul leaves Priscilla and Aquila behindEphesus to Caesarea (maybe) to Jerusalem to Antioch to Galatia and PhrygiaApollosApollos, instructed in the way of the LordHow did Apollos have incomplete knowledge?Apollos is further instructed by Aquila and PriscillaThe Twelve-ish DisciplesApollo vs the disciplesWho were the disciples?The disciples receive the SpiritPaul the SageFirst to the Jew then to the GentilePaul opens a schoolPaul's success in “all” of Asia

ACTS 1:8 NIV - "But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”ACTS 16:6-16 NIV - Paul and his companions traveled throughout the region of Phrygia and Galatia, having been kept by the Holy Spirit from preaching the word in the province of Asia. When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not allow them to. So they passed by Mysia and went down to Troas. During the night Paul had a vision of a man of Macedonia standing and begging him, “Come over to Macedonia and help us.” After Paul had seen the vision, we got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel to them.From Troas we put out to sea and sailed straight for Samothrace, and the next day we went on to Neapolis. From there we traveled to Philippi, a Roman colony and the leading city of that district of Macedonia. And we stayed there several days.On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. One of those listening was a woman from the city of Thyatira named Lydia, a dealer in purple cloth. She was a worshiper of God. The Lord opened her heart to respond to Paul's message. When she and the members of her household were baptized, she invited us to her home. “If you consider me a believer in the Lord,” she said, “come and stay at my house.” And she persuaded us.Once when we were going to the place of prayer, we were met by a female slave who had a spirit by which she predicted the future. She earned a great deal of money for her owners by fortune-telling.

ACTS 1:8 NIV - "But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”ACTS 16:6-16 NIV - Paul and his companions traveled throughout the region of Phrygia and Galatia, having been kept by the Holy Spirit from preaching the word in the province of Asia. When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not allow them to. So they passed by Mysia and went down to Troas. During the night Paul had a vision of a man of Macedonia standing and begging him, “Come over to Macedonia and help us.” After Paul had seen the vision, we got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel to them.From Troas we put out to sea and sailed straight for Samothrace, and the next day we went on to Neapolis. From there we traveled to Philippi, a Roman colony and the leading city of that district of Macedonia. And we stayed there several days.On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. One of those listening was a woman from the city of Thyatira named Lydia, a dealer in purple cloth. She was a worshiper of God. The Lord opened her heart to respond to Paul's message. When she and the members of her household were baptized, she invited us to her home. “If you consider me a believer in the Lord,” she said, “come and stay at my house.” And she persuaded us.Once when we were going to the place of prayer, we were met by a female slave who had a spirit by which she predicted the future. She earned a great deal of money for her owners by fortune-telling.

ACTS 1:8 NIV - "But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”ACTS 16:6-16 NIV - Paul and his companions traveled throughout the region of Phrygia and Galatia, having been kept by the Holy Spirit from preaching the word in the province of Asia. When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not allow them to. So they passed by Mysia and went down to Troas. During the night Paul had a vision of a man of Macedonia standing and begging him, “Come over to Macedonia and help us.” After Paul had seen the vision, we got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel to them.From Troas we put out to sea and sailed straight for Samothrace, and the next day we went on to Neapolis. From there we traveled to Philippi, a Roman colony and the leading city of that district of Macedonia. And we stayed there several days.On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. One of those listening was a woman from the city of Thyatira named Lydia, a dealer in purple cloth. She was a worshiper of God. The Lord opened her heart to respond to Paul's message. When she and the members of her household were baptized, she invited us to her home. “If you consider me a believer in the Lord,” she said, “come and stay at my house.” And she persuaded us.Once when we were going to the place of prayer, we were met by a female slave who had a spirit by which she predicted the future. She earned a great deal of money for her owners by fortune-telling.

ACTS 1:8 NIV - "But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”ACTS 16:6-16 NIV - Paul and his companions traveled throughout the region of Phrygia and Galatia, having been kept by the Holy Spirit from preaching the word in the province of Asia. When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not allow them to. So they passed by Mysia and went down to Troas. During the night Paul had a vision of a man of Macedonia standing and begging him, “Come over to Macedonia and help us.” After Paul had seen the vision, we got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel to them.From Troas we put out to sea and sailed straight for Samothrace, and the next day we went on to Neapolis. From there we traveled to Philippi, a Roman colony and the leading city of that district of Macedonia. And we stayed there several days.On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. One of those listening was a woman from the city of Thyatira named Lydia, a dealer in purple cloth. She was a worshiper of God. The Lord opened her heart to respond to Paul's message. When she and the members of her household were baptized, she invited us to her home. “If you consider me a believer in the Lord,” she said, “come and stay at my house.” And she persuaded us.Once when we were going to the place of prayer, we were met by a female slave who had a spirit by which she predicted the future. She earned a great deal of money for her owners by fortune-telling.

ACTS 1:8 NIV - "But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”ACTS 16:6-16 NIV - Paul and his companions traveled throughout the region of Phrygia and Galatia, having been kept by the Holy Spirit from preaching the word in the province of Asia. When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not allow them to. So they passed by Mysia and went down to Troas. During the night Paul had a vision of a man of Macedonia standing and begging him, “Come over to Macedonia and help us.” After Paul had seen the vision, we got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel to them.From Troas we put out to sea and sailed straight for Samothrace, and the next day we went on to Neapolis. From there we traveled to Philippi, a Roman colony and the leading city of that district of Macedonia. And we stayed there several days.On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. One of those listening was a woman from the city of Thyatira named Lydia, a dealer in purple cloth. She was a worshiper of God. The Lord opened her heart to respond to Paul's message. When she and the members of her household were baptized, she invited us to her home. “If you consider me a believer in the Lord,” she said, “come and stay at my house.” And she persuaded us.Once when we were going to the place of prayer, we were met by a female slave who had a spirit by which she predicted the future. She earned a great deal of money for her owners by fortune-telling.

ACTS 1:8 NIV - "But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”ACTS 16:6-16 NIV - Paul and his companions traveled throughout the region of Phrygia and Galatia, having been kept by the Holy Spirit from preaching the word in the province of Asia. When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not allow them to. So they passed by Mysia and went down to Troas. During the night Paul had a vision of a man of Macedonia standing and begging him, “Come over to Macedonia and help us.” After Paul had seen the vision, we got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel to them.From Troas we put out to sea and sailed straight for Samothrace, and the next day we went on to Neapolis. From there we traveled to Philippi, a Roman colony and the leading city of that district of Macedonia. And we stayed there several days.On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. One of those listening was a woman from the city of Thyatira named Lydia, a dealer in purple cloth. She was a worshiper of God. The Lord opened her heart to respond to Paul's message. When she and the members of her household were baptized, she invited us to her home. “If you consider me a believer in the Lord,” she said, “come and stay at my house.” And she persuaded us.Once when we were going to the place of prayer, we were met by a female slave who had a spirit by which she predicted the future. She earned a great deal of money for her owners by fortune-telling.

ACTS 1:8 NIV - "But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”ACTS 16:6-16 NIV - Paul and his companions traveled throughout the region of Phrygia and Galatia, having been kept by the Holy Spirit from preaching the word in the province of Asia. When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not allow them to. So they passed by Mysia and went down to Troas. During the night Paul had a vision of a man of Macedonia standing and begging him, “Come over to Macedonia and help us.” After Paul had seen the vision, we got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel to them.From Troas we put out to sea and sailed straight for Samothrace, and the next day we went on to Neapolis. From there we traveled to Philippi, a Roman colony and the leading city of that district of Macedonia. And we stayed there several days.On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. One of those listening was a woman from the city of Thyatira named Lydia, a dealer in purple cloth. She was a worshiper of God. The Lord opened her heart to respond to Paul's message. When she and the members of her household were baptized, she invited us to her home. “If you consider me a believer in the Lord,” she said, “come and stay at my house.” And she persuaded us.Once when we were going to the place of prayer, we were met by a female slave who had a spirit by which she predicted the future. She earned a great deal of money for her owners by fortune-telling.

ACTS 1:8 NIV - "But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”ACTS 16:6-16 NIV - Paul and his companions traveled throughout the region of Phrygia and Galatia, having been kept by the Holy Spirit from preaching the word in the province of Asia. When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not allow them to. So they passed by Mysia and went down to Troas. During the night Paul had a vision of a man of Macedonia standing and begging him, “Come over to Macedonia and help us.” After Paul had seen the vision, we got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel to them.From Troas we put out to sea and sailed straight for Samothrace, and the next day we went on to Neapolis. From there we traveled to Philippi, a Roman colony and the leading city of that district of Macedonia. And we stayed there several days.On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. One of those listening was a woman from the city of Thyatira named Lydia, a dealer in purple cloth. She was a worshiper of God. The Lord opened her heart to respond to Paul's message. When she and the members of her household were baptized, she invited us to her home. “If you consider me a believer in the Lord,” she said, “come and stay at my house.” And she persuaded us.Once when we were going to the place of prayer, we were met by a female slave who had a spirit by which she predicted the future. She earned a great deal of money for her owners by fortune-telling.

He was bishop of Hierapolis in Phrygia of Asia Minor, during the reign of Marcus Aurelius, a persecutor of Christians. During a pagan festival, Abercius was instructed by an Angel to throw down the idols of Apollo and other pagan gods. When his work was discovered, the people of the city were outraged; but instead of hiding, the bishop went to the marketplace and openly confessed the Christian faith. The people grew angrier still, but when Abercius healed three possessed men they were amazed and listened to him more closely. He preached the Faith with such power that the entire city and surrounding countryside became Christian.   These miracles reached the ears of the Emperor, whose daughter was suffering from demonic possession. The Emperor summoned Abercius to Rome, where he was enabled to cast out the spirit and perform several other miracles. The Empress offered him a large reward of gold for healing her daughter, but he would not accept it. On his way home, he was instructed in a vision to travel to Syria. He travelled first to Antioch and surrounding cities, then as far as Mesopotamia, proclaiming Christ and teaching the faith everywhere he went. No other bishop of his time travelled so widely in the service of the Gospel; for this reason he is called Equal to the Apostles.   After several years he returned to Phrygia, where he lived the remainder of his life in peace, shepherding his flock.

Scripture Reading: Acts 15:36–16:12 36 After some days Paul said to Barnabas, “Let's return and visit the brothers in every town where we proclaimed the word of the Lord to see how they are doing.” 37 Barnabas wanted to bring John called Mark along with them too, 38 but Paul insisted that they should not take along this one who had left them in Pamphylia and had not accompanied them in the work. 39 They had a sharp disagreement, so that they parted company. Barnabas took along Mark and sailed away to Cyprus, 40 but Paul chose Silas and set out, commended to the grace of the Lord by the brothers and sisters. 41 He passed through Syria and Cilicia, strengthening the churches. 16 He also came to Derbe and to Lystra. A disciple named Timothy was there, the son of a Jewish woman who was a believer, but whose father was a Greek. 2 The brothers in Lystra and Iconium spoke well of him. 3 Paul wanted Timothy to accompany him, and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was Greek. 4 As they went through the towns, they passed on the decrees that had been decided on by the apostles and elders in Jerusalem for the Gentile believers to obey. 5 So the churches were being strengthened in the faith and were increasing in number every day. 6 They went through the region of Phrygia and Galatia, having been prevented by the Holy Spirit from speaking the message in the province of Asia. 7 When they came to Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not allow them to do this, 8 so they passed through Mysia and went down to Troas. 9 A vision appeared to Paul during the night: A Macedonian man was standing there urging him, “Come over to Macedonia and help us!” 10 After Paul saw the vision, we attempted immediately to go over to Macedonia, concluding that God had called us to proclaim the good news to them. 11 We put out to sea from Troas and sailed a straight course to Samothrace, the next day to Neapolis, 12 and from there to Philippi, which is a leading city of that district of Macedonia, a Roman colony.OutlinePaul Goes on Another JourneySecond half of Acts: carrying out the Gentile missionTimeline of Paul's missionary journeyPaul and Barnabas Part Over MarkAfter some daysThe Mark conflictSilas joins the teamTimothy Joins the TeamFrom Derbe to LystraTimothy, “the son of a Jewish woman who was a believer, but whose father was a Greek”Timothy, Jew or Gentile?Timothy is circumcisedPhrygia, Galatia, Mysia, and Down to TroasPhrygia and GalatiaNot Asia or BithyniaMysiaInvading Europe from Troas?Dreaming of Macedonia“We” PassagesThe narrator seems to be presentHow should “we” be interpretedMinistry in PhilippiPhilippi, a Roman colony

She lived during the reign of the Emperor Hadrian in the town of Promisea in Phrygia. Though a Christian, she was the slave of a pagan nobleman named Tertullus. To celebrate his son's birthday, Tertullus ordered his entire household to come to a pagan temple and make sacrifice to the idols; but Ariadne stayed home, praying to the only true God. This infuriated Tertullus, who beat her, threw her in prison, then drove her from his house. He quickly changed his mind and sent his servants to bring her back. When Ariadne saw her persecutors drawing near, she knelt by a large rock and prayed. The rock split open and hid her. At this point, the Synaxarion says that Angels bearing spears appeared around the rock and drove her pursuers away. The Prologue says that the servants, unable to find Ariadne, quarrelled among themselves, came to blows, and died at one another's hands.

Acts 16:6-15 English Standard VersionThe Macedonian Call6 And they went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. 7 And when they had come up to Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not allow them. 8 So, passing by Mysia, they went down to Troas. 9 And a vision appeared to Paul in the night: a man of Macedonia was standing there, urging him and saying, “Come over to Macedonia and help us.” 10 And when Paul had seen the vision, immediately we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them.The Conversion of Lydia11 So, setting sail from Troas, we made a direct voyage to Samothrace, and the following day to Neapolis, 12 and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city some days. 13 And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together. 14 One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul. 15 And after she was baptized, and her household as well, she urged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” And she prevailed upon us.English Standard Version (ESV)The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Acts 2:1-21 When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. 5 Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. 6And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. 7 And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us in his own native language? 9 Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, 11 both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” 12 And all were amazed and perplexed, saying to one another, “What does this mean?” 13 But others mocking said, “They are filled with new wine.” 14 But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. 15 For these people are not drunk, as you suppose, since it is only the third hour of the day. 16 But this is what was uttered through the prophet Joel: 17 “‘And in the last days it shall be, God declares, that I will pour out My Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; 18 even on My male servants and female servants in those days I will pour out My Spirit, and they shall prophesy. 19 And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke; 20 the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day. 21 And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.'”   Key Words: Holy Spirit, Fire, Pentecost, Language, Mighty Work, Call, Save Keystone Verse: And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. (Acts 2:4)     Bulletin

Acts 16:6-15 English Standard VersionThe Macedonian Call6 And they went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. 7 And when they had come up to Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not allow them. 8 So, passing by Mysia, they went down to Troas. 9 And a vision appeared to Paul in the night: a man of Macedonia was standing there, urging him and saying, “Come over to Macedonia and help us.” 10 And when Paul had seen the vision, immediately we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them.The Conversion of Lydia11 So, setting sail from Troas, we made a direct voyage to Samothrace, and the following day to Neapolis, 12 and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city some days. 13 And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together. 14 One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul. 15 And after she was baptized, and her household as well, she urged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” And she prevailed upon us.English Standard Version (ESV)The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Seleucus III is on his way to Anatolia. However, two members of the Seleucid army called Nicanor and Apaturius are about to make life difficult... Sources for this episode: Bevan, E. R. (1902), The House of Seleucus (Vol. I). London: Edward Arthur. Grainger, J. D., (2014), The Rise of the Seleukid Empire (323- 223 BCE), Seleukos I to Seleukos III. Barnsley: Pen & Sword Books Ltd. (eBook). Author unknown, Wikipedia (date unknown), Phrygia (online) (Accessed 15/04/2024). Author unknown, Wikipedia (date unknown), Seleucus III Ceraunus (online) (Accessed 15/04/2024).

Acts 16:1-40 (ESV) | 1 Paul came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek. 2 He was well spoken of by the brothers at Lystra and Iconium. 3 Paul wanted Timothy to accompany him, and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was a Greek. 4 As they went on their way through the cities, they delivered to them for observance the decisions that had been reached by the apostles and elders who were in Jerusalem. 5 So the churches were strengthened in the faith, and they increased in numbers daily. 6 And they went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. 7 And when they had come up to Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not allow them. 8 So, passing by Mysia, they went down to Troas. 9 And a vision appeared to Paul in the night: a man of Macedonia was standing there, urging him and saying, ·Come over to Macedonia and help us.· 10 And when Paul had seen the vision, immediately we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them. 11 So, setting sail from Troas, we made a direct voyage to Samothrace, and the following day to Neapolis, 12 and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city some days. 13 And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together. 14 One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul. 15 And after she was baptized, and her household as well, she urged us, saying, ·If you have judged me to be faithful to the Lord, come to my house and stay.· And she prevailed upon us. 16 As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by fortune-telling. 17 She followed Paul and us, crying out, ·These men are servants of the Most High God, who proclaim to you the way of salvation.· 18 And this she kept doing for many days. Paul, having become greatly annoyed, turned and said to the spirit, ·I command you in the name of Jesus Christ to come out of her.· And it came out that very hour. 19 But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the marketplace before the rulers. 20 And when they had brought them to the magistrates, they said, ·These men are Jews, and they are disturbing our city. 21 They advocate customs that are not lawful for us as Romans to accept or practice.· 22 The crowd joined in attacking them, and the magistrates tore the garments off them and gave orders to beat them with rods. 23 And when they had inflicted many blows upon them, they threw them into prison, ordering the jailer to keep them safely. 24 Having received this order, he put them into the inner prison and fastened their feet in the stocks. 25 About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, 26 and suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and everyone's bonds were unfastened. 27 When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. 28 But Paul cried with a loud voice, ·Do not harm yourself, for we are all here.· 29 And the jailer called for lights and rushed in, and trembling with fear he fell down before Paul and Silas. 30 Then he brought them out and said, ·Sirs, what must I do to be saved?· 31 And they said, ·Believe in the Lord Jesus, and you will be saved, you and your household.· 32 And they spoke the word of the Lord to him and to all who were in his house. 33 And he took them the same hour of the night and washed their wounds; and he was baptized at once, he and all his family. 34 Then he brought them up into his house and set food before them. And he rejoiced along with his entire household that he had believed in God. 35 But when it was day, the magistrates sent the police, saying, ·Let those men go.· 36 And the jailer reported these words to Paul, saying, ·The magistrates have sent to let you go. Therefore come out now and go in peace.· 37 But Paul said to them, ·They have beaten us publicly, uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now throw us out secretly? No! Let them come themselves and take us out.· 38 The police reported these words to the magistrates, and they were afraid when they heard that they were Roman citizens. 39 So they came and apologized to them. And they took them out and asked them to leave the city. 40 So they went out of the prison and visited Lydia. And when they had seen the brothers, they encouraged them and departed.

Acts 16:1-40 (ESV) | 1 Paul came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek. 2 He was well spoken of by the brothers at Lystra and Iconium. 3 Paul wanted Timothy to accompany him, and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was a Greek. 4 As they went on their way through the cities, they delivered to them for observance the decisions that had been reached by the apostles and elders who were in Jerusalem. 5 So the churches were strengthened in the faith, and they increased in numbers daily. 6 And they went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. 7 And when they had come up to Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not allow them. 8 So, passing by Mysia, they went down to Troas. 9 And a vision appeared to Paul in the night: a man of Macedonia was standing there, urging him and saying, ·Come over to Macedonia and help us.· 10 And when Paul had seen the vision, immediately we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them. 11 So, setting sail from Troas, we made a direct voyage to Samothrace, and the following day to Neapolis, 12 and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city some days. 13 And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together. 14 One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul. 15 And after she was baptized, and her household as well, she urged us, saying, ·If you have judged me to be faithful to the Lord, come to my house and stay.· And she prevailed upon us. 16 As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by fortune-telling. 17 She followed Paul and us, crying out, ·These men are servants of the Most High God, who proclaim to you the way of salvation.· 18 And this she kept doing for many days. Paul, having become greatly annoyed, turned and said to the spirit, ·I command you in the name of Jesus Christ to come out of her.· And it came out that very hour. 19 But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the marketplace before the rulers. 20 And when they had brought them to the magistrates, they said, ·These men are Jews, and they are disturbing our city. 21 They advocate customs that are not lawful for us as Romans to accept or practice.· 22 The crowd joined in attacking them, and the magistrates tore the garments off them and gave orders to beat them with rods. 23 And when they had inflicted many blows upon them, they threw them into prison, ordering the jailer to keep them safely. 24 Having received this order, he put them into the inner prison and fastened their feet in the stocks. 25 About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, 26 and suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and everyone's bonds were unfastened. 27 When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. 28 But Paul cried with a loud voice, ·Do not harm yourself, for we are all here.· 29 And the jailer called for lights and rushed in, and trembling with fear he fell down before Paul and Silas. 30 Then he brought them out and said, ·Sirs, what must I do to be saved?· 31 And they said, ·Believe in the Lord Jesus, and you will be saved, you and your household.· 32 And they spoke the word of the Lord to him and to all who were in his house. 33 And he took them the same hour of the night and washed their wounds; and he was baptized at once, he and all his family. 34 Then he brought them up into his house and set food before them. And he rejoiced along with his entire household that he had believed in God. 35 But when it was day, the magistrates sent the police, saying, ·Let those men go.· 36 And the jailer reported these words to Paul, saying, ·The magistrates have sent to let you go. Therefore come out now and go in peace.· 37 But Paul said to them, ·They have beaten us publicly, uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now throw us out secretly? No! Let them come themselves and take us out.· 38 The police reported these words to the magistrates, and they were afraid when they heard that they were Roman citizens. 39 So they came and apologized to them. And they took them out and asked them to leave the city. 40 So they went out of the prison and visited Lydia. And when they had seen the brothers, they encouraged them and departed.

Poured Out // Week 2 // Why Did The Holy Spirit Come?Acts 2:1-4 NIVWhen the day of Pentecost came, they were all together in one place. 2 Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. 3 They saw what seemed to be tongues of fire that separated and came to rest on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.1. He came to bring UNITY where there was UNRESTActs 2:5-12 NIV5 Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. 6 When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. 7 Utterly amazed, they asked: “Aren't all these who are speaking Galileans? 8 Then how is it that each of us hears them in our native language? 9 Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome 11 ; Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!” 12 Amazed and perplexed, they asked one another, “What does this mean?”2. He came to bring FIRE where there was FEARActs 2:13 NIV13 Some, however, made fun of them and said, “They have had too much wine.”Acts 2:22-24 NIV22 “Fellow Israelites, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know. 23 This man was handed over to you by God's deliberate plan and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross. 24 But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him.3. He came to bring DIRECTION where there was DOUBTActs 2:37-39 NIV37 When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” 38 Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. 39 The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”ACTS 2:41-42,46-47 NIV41 Those who accepted his message were baptized, and about three thousand were added to their number that day. 42 They devoted themselves to the apostles' teaching and to fellowship, to the breaking of bread and to prayer.46 Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, 47 praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.

071924 SHORT 18 Min Merritt Hold On To Your Hat This Was Mind Blowing Phrygia Symbolism by Kate Dalley

Istrouma en Español Jul 14 – 16, 2024 ========== 14 de Julio , 2024 Viendo según la vision de Dios Hechos 16:6-10 ========== ‭‭Hechos‬ ‭16‬:‭6‬-‭10‬‬ Y atravesando Frigia y la provincia de Galacia, les fue prohibido por el Espíritu Santo hablar la palabra en Asia; y cuando llegaron a Misia, intentaron ir a Bitinia, pero el Espíritu no se lo permitió. Y pasando junto a Misia, descendieron a Troas. Y se le mostró a Pablo una visión de noche: un varón macedonio estaba en pie, rogándole y diciendo: Pasa a Macedonia y ayúdanos. Cuando vio la visión, en seguida procuramos partir para Macedonia, dando por cierto que Dios nos llamaba para que les anunciásemos el evangelio. 1. La Preparación para la Visión (v. 6-8) 2. El Proceso de la Visión (v. 9) 3. El Propósito de la Visión (v. 10) ‭‭Acts‬ ‭16‬:‭6‬-‭10‬‬ And they went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. And when they had come up to Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not allow them. So, passing by Mysia, they went down to Troas. And a vision appeared to Paul in the night: a man of Macedonia was standing there, urging him and saying, “Come over to Macedonia and help us.” And when Paul had seen the vision, immediately we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them. 1. Preparing for the Vision (v. 6-8) 2. The Vision Process (v. 9) 3. The Purpose of the Vision (v. 10). [Image] https://imageproxy.youversionapi.com/640x640/https://s3-us-west-2.amazonaws.com/mushroom-event-images-prod/117574509-1662179323184.jpg [Image] https://imageproxy.youversionapi.com/640x640/https://s3-us-west-2.amazonaws.com/mushroom-event-images-prod/117574509-1714053307093.jpg Campamento Familiar 2024 https://onrealm.org/Istrouma/PublicRegistrations/Event?linkString=NGZhOWQ4MjEtZGU2Ni00ODlhLWJhMWEtYjE1NTAwZjJhY2E4 [Image] https://imageproxy.youversionapi.com/640x640/https://s3-us-west-2.amazonaws.com/mushroom-event-images-prod/117574509-1705700493680.jpg [Image] https://imageproxy.youversionapi.com/640x640/https://s3-us-west-2.amazonaws.com/mushroom-event-images-prod/117574509-1697561260831.jpg Regístrate ¡Si es la primera vez que asistes te invitamos a que te registres utilizando el siguiente link! https://istrouma.org/nuevo Nuestro Facebook Link de nuestro facebook donde nuestros servicios estarán en vivo ¡Acompáñanos! https://www.facebook.com/IBCespanol/ Visita nuestra pagina oficial: ¡Te esperamos! https://istrouma.org/espanol

Acts 16:6 Next Paul and Silas travelled through the area of Phrygia and Galatia, because the Holy Spirit had prevented them from preaching the word in the province of Asia at that time. This is a remarkable moment. Paul clearly had a carefully worked out plan for his missionary journey but, at the same time, was intensely sensitive to the guidance of the Spirit. Here we meet him in what we now know as central Turkey heading towards Ephesus, but then the Spirit prevented him from going in that direction. So, he then set off north until, in verse seven, the “Spirit of Jesus” told them not to enter Bithynia. We have no idea how Paul received this guidance. Perhaps it was through a dream or a word of prophecy. We don't know and, what is more, it doesn't matter. What matters is that Paul was ready to go wherever the Lord led him, and he was eager to respond immediately to the breath of the Spirit. Planning is good. It is wise to think through plans for the future whether we are thinking about family holidays, career, retirement or the mission of the Church. It is good to do thoughtful research and to talk with lots of people and, as a result, to devise a plan that makes sense and wins general approval. However, we still need to remain ready to adjust to new circumstances or the voice of God. During the pandemic we all had to adjust our plans to a huge extent. That didn't mean that our planning was wrong or inadequate. It just meant that we needed to reflect on our plans in the light of the new circumstances. And there will be times when, even though we have set our heart on something, we may suddenly lose a sense of God's peace about it. Guidance is often not neat and clear cut. It involves listening with all our attention to the voice of the Spirit and making sure that we stay light on our feet at all times. Question Has the Spirit ever said no to any of your plans? Prayer Lord God, thank you that you love me so much that you are willing to stop me going the wrong way. Amen

"This Saint was from Synnada in Phrygia of Asia Minor. In Constantinople he met Saint Theophylact (March 8); the holy Patriarch Tarasius, learning that Michael and Theophylact desired to become monks, sent them to a monastery on the Black Sea. Because of their great virtue, St Tarasius afterwards compelled them to accept consecration, Theophylact as Bishop of Nicomedia, and Michael as Bishop of his native Synnada. Because St Michael fearlessly confessed the veneration of the holy icons, he was banished by the Iconoclast Emperor Leo V the Armenian, who reigned from 813 to 820. After being driven from one place to another, in many hardships and bitter pains, St Michael died in exile." (Great Horologion)

"This Saint was from Synnada in Phrygia of Asia Minor. In Constantinople he met Saint Theophylact (March 8); the holy Patriarch Tarasius, learning that Michael and Theophylact desired to become monks, sent them to a monastery on the Black Sea. Because of their great virtue, St Tarasius afterwards compelled them to accept consecration, Theophylact as Bishop of Nicomedia, and Michael as Bishop of his native Synnada. Because St Michael fearlessly confessed the veneration of the holy icons, he was banished by the Iconoclast Emperor Leo V the Armenian, who reigned from 813 to 820. After being driven from one place to another, in many hardships and bitter pains, St Michael died in exile." (Great Horologion)

Acts 2:1-21 When the day of Pentecost came, they were all together in one place. 2 Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting.  3 They saw what seemed to be tongues of fire that separated and came to rest on each of them.  4 All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them. 5 Now there were staying in Jerusalem God-fearing Jews from every nation under heaven.  6 When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken.  7 Utterly amazed, they asked: “Aren't all these who are speaking Galileans? 8 Then how is it that each of us hears them in our native language? 9 Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,  10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome 11 (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!”  12 Amazed and perplexed, they asked one another, “What does this mean?” 13 Some, however, made fun of them and said, “They have had too much wine.” 14 Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say.  15 These people are not drunk, as you suppose. It's only nine in the morning!  16 No, this is what was spoken by the prophet Joel: 17 “‘In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams. 18 Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy. 19 I will show wonders in the heavens above and signs on the earth below, blood and fire and billows of smoke. 20 The sun will be turned to darkness and the moon to blood before the coming of the great and glorious day of the Lord. 21 And everyone who calls on the name of the Lord will be saved.'

The day of Pentecost had come. A sound like the rush of a violent wind. Divided tongues of fire rested on each of them. Speaking in tongues. Kiri, Cole, and Mason ask Sarah Stenson about the many misguided assumptions Christians have about this passage of Acts. Why do we assume speaking in tongues is some sort of gibberish that requires an interpreter? There are a lot of misunderstandings about what the Holy Spirit does and does not do. The Spirit is never separated from Christ. It functions to put Jesus' Word of forgiveness in our ear so that we can go forth and preach and teach that Word, too. SING TO THE LORD

Philip said to Jesus, “Master, show us the Father, and that will be enough for us.” Jesus said to him, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father'?” John 14:8–9Today's liturgical feast is in honor of two of the Apostles, Philip and James the Lesser. Little is known about James other than that he was chosen by our Lord for the apostolic ministry and that we have one of his letters, which is contained in the New Testament. James eventually went to Jerusalem and led the Church for a few decades until he was stoned to death as a martyr. Philip preached in Greece, Phrygia and Syria. He and Saint Bartholomew were thought to have been crucified upside down. Philip preached upside down from the cross until his death.In the Gospel for today's Mass, we are presented with an encounter that Philip had with Jesus. Though this encounter appears to be a rebuke of Philip by Jesus, it's a rebuke that is quite heartfelt. Jesus says, “Have I been with you for so long a time and you still do not know me, Philip?” Jesus did, indeed, spend much time with His disciples. They stayed together, ate together, traveled together and spent much time talking with each other. Therefore, Jesus' comments to Philip emanated from His real and lived personal relationship with Philip.Take the first part of that statement to begin with. “Have I been with you so long…” Imagine Jesus saying this to you. Is this something He would be able to say to you? Is it true that you do spend much time with Him? Do you spend time reading the Gospels, speaking to Him from the depths of your heart, conversing with Him, praying to Him and listening to His gentle voice?But Jesus goes on: “...and you still do not know me...?” This is a humble truth that is important to admit. It is true that even those who have a very deep and transforming life of prayer do not know our Lord deeply enough. There is no limit to the transformation that can take place in our lives when we know Jesus personally.Jesus' statement goes on: “Whoever has seen me has seen the Father.” So the next question is this: “Do you know the Father?” Do you know the Father's love, His care for you, His perfect will? Though the Father and the Son are united as one God, They are still distinct Persons, and we must, therefore, work to establish a relationship of love with each one of them.As initially mentioned, the comments from Jesus are a gentle rebuke of love to Philip, and He wants to speak this same gentle rebuke to you. But it's a rebuke of love meant to encourage you to get to know Him better. It's an invitation to personalize your relationship with Jesus and the Father in a real and concrete way. Do you know Him? Do you know the Son of God? Do you know the Father in Heaven? Reflect, today, upon these loving questions of our Lord as if they were spoken to you. Let His words encourage you to get to know Him more deeply. Pray for your relationship to become more personal and transforming. And as you get to know our Lord more intimately, know that it is also the Father in Heaven Whom you are getting to know. My divine and personal Lord, it is the deepest desire of Your Sacred Heart to know me and to love me. Fill my heart with this same desire so that I will not only know You, dear Lord, but also the Father in Heaven. Heavenly Father, I thank You for Your perfect love and pray that I may open myself to that love more fully each and every day. Saints Philip and James, pray for me. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: SS. Philip and James the Less By Paolo Veronese, via Wikimedia Commons

He was born to devout and noble parents in Phrygia. Though his father was a prominent officer, he entered monastic life when young, and became abbot of a monastery in Amasea at the age of thirty. In 553 he was sent to the Fifth Ecumenical Council as the representative of the Metropolitan of Amasea. At the Council, he was one of those who argued, successfully, that heretics could be anathematized after their deaths. The most prominent case in point was Origen, the brilliant Christian philosopher who had written that all will eventually be saved. Eutychius' position thus earned him the enmity of the Origenists, who still made up an influential group in the Church. Saint Eutychius became a trusted confidante of the Emperor Justinian, and when Menas, Patriarch of Constantinople, reposed, Eutychius was chosen to replace him. Eutychius ruled in peace for twelve years, but was then cast into controversy when he boldly opposed one of the most hard-to-pronounce heresies in the history of the Church: Aphthartodocetism, the belief that Christ, before his resurrection, possessed an incorruptible body, not subject to hunger, thirst or pain (though the scriptures plainly speak of Christ being weary, hungry, thirsty, weeping). The Emperor Justinian for a time fell into this variant of the Monophysite heresy, and exiled Eutychius to his monastery for twelve years. During these years Eutychius showed himself to be a wonder-worker, healing many of their diseases through his prayers. Justinian repented shortly before his death, and his successor, Justin II, called Eutychius back to the Patriarchal throne, where he served the Church in peace until his repose at the age of seventy.

THE THESIS: We can get back on track if we get serious about examining where we left the track. THE SCRIPTURE & SCRIPTURAL RESOURCES: Jesus did not tell the apostles to distribute copies of what Jesus said to have people read, he told them to baptize people and teach them to follow His way. He told them to create church communities:Acts 2The Holy Spirit Comes at Pentecost2 When the day of Pentecost came, they were all together in one place. 2 Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. 3 They saw what seemed to be tongues of fire that separated and came to rest on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other tongues[a] as the Spirit enabled them.5 Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. 6 When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. 7 Utterly amazed, they asked: “Aren't all these who are speaking Galileans? 8 Then how is it that each of us hears them in our native language? 9 Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,[b] 10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome 11 (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!” 12 Amazed and perplexed, they asked one another, “What does this mean?”13 Some, however, made fun of them and said, “They have had too much wine.”Peter Addresses the Crowd14 Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. 15 These people are not drunk, as you suppose. It's only nine in the morning! 16 No, this is what was spoken by the prophet Joel:17 “‘In the last days, God says, I will pour out my Spirit on all people.Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams.18 Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy.19 I will show wonders in the heavens above and signs on the earth below, blood and fire and billows of smoke.20 The sun will be turned to darkness and the moon to blood before the coming of the great and glorious day of the Lord.21 And everyone who calls on the name of the Lord will be saved.'[c]22 “Fellow Israelites, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know. 23 This man was handed over to you by God's deliberate plan and foreknowledge; and you, with the help of wicked men,[d] put him to death by nailing him to the cross. 24 But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him. 25 David said about him:“‘I saw the Lord always before me. Because he is at my right hand, I will not be shaken.26 Therefore my heart is glad and my tongue rejoices; my body also will rest in hope,27 because you will not abandon me to the realm of the dead, you will not let your holy one see decay.28 You have made known to me the paths of life; you will fill me with joy in your presence.'[e]29 “Fellow Israelites, I can tell you confidently that the patriarch David died and was buried, and his tomb is here to this day. 30 But he was a prophet and knew that God had promised him on oath that he would place one of his descendants on his throne. 31 Seeing what was to come, he spoke of the resurrection of the Messiah, that he was not abandoned to the realm of the dead, nor did his body see decay. 32 God has raised this Jesus to life, and we are all witnesses of it. 33 Exalted to the right hand of God, he has received from the Father the promisedAlan's Soaps https://alanssoaps.com/TODD Use coupon code ‘TODD' to save an additional 10% off the bundle price. Bonefrog https://bonefrogcoffee.com/todd Use code TODD at checkout to receive 10% off your first purchase and 15% on subscriptions. Bulwark Capital Bulwark Capital Management (bulwarkcapitalmgmt.com) Get your FREE copy of Common Cents Investing at Know Your Risk Radio .com or call 866-779-RISK. SOTA Weight Loss https://sotaweightloss.com SOTA Weight Loss is, say it with me now, STATE OF THE ART! GreenHaven Interactive Digital Marketing https://greenhaveninteractive.com Your Worldclass Website Will Get Found on Google!