Podcasts about pergamum

Patrick Coleman, Revelation Letters - Pergamum by Terrill Road Bible Chapel

Listen to a powerful message of hope from Ps Tashinga Chanyau (LIFE South Campus Pastor) as we explore the letter to the church of Pergamum, as seen in Revelation 2._To find out more about LIFE, visit us at lifenz.org

Revelation 2:12-17CHRIST COMMUNITY CHURCH | LITTLE ROCKA community transformed by grace sent to transform the world for the glory of God.WEBSITE: https://c3lr.orgFACEBOOK: facebook.com/C3.LittleRockINSTAGRAM: instagram.com/c3.littlerockSERMON PODCAST:  https://c3littlerock.buzzsprout.com

Today we look at the letter to the church at Pergamum and how they dealt with pressure not only externally but internally. How do we handle living at odds with our culture? Join us as we look at the letter from Revelation 2:12. For more information on The Gathering, check out our website thegathering.online

A powerful message on standing firm in faith and resisting compromise, drawn from Jesus' letter to the church in Pergamum.

Exiled on Patmos, the Apostle John receives a vision from Christ and dictates the message we now know as Revelation to seven churches across Asia Minor. This Sunday we focused on Pergamum, a church living in the shadows of Roman power—called “Satan's throne”—yet praised for its steadfast faith and refusal to deny Christ even amid persecution. Christ commends their loyalty but rebukes them for tolerating the teachings of Balaam and the Nicolaitans and calls them to repentance. He reminds us that open compromise with the world can dilute our witness and invites the faithful to overcome, promising hidden manna and the white stone of victory. May we, like the church in Pergamum, resist cultural pressures and faithfully proclaim that Christ is Lord above all.

The Lord of the church evaluates the churches at Ephesus, Smyrna and Pergamum.

The church at Pergamum lived in the shadow of Satan's throne—surrounded by idol worship and constant pressure to compromise. Jesus commended their courage but called out their tolerance of false teaching that led to sin.Bottom line: In a culture of compromise, Jesus calls us to stand firm in truth. Hold fast to Him—because what He offers is far greater than anything compromise can give.7.13.25 - Message 5

Documentos raros que contam a história de Vitória estão sendo catalogados pelo Arquivo Público Municipal. O acervo da instituição está sendo cadastrado em uma plataforma mundial, a Pergamum, que vai permitir o acesso a itens raríssimos, como relíquias do Século XIX: croquis de um quiosque na Praça Costa Pereira, em 1895, e de um pontilhão sobre o Córrego do Reguinho, em 1835. Projetos arquitetônicos antigos, documentos manuscritos e fotos são alguns dos itens que serão catalogados. Para falar como está sendo este processo, a CBN Vitória conversa com o arquivista e conversa agora com responsável técnico do Arquivo Público Municipal, Ewerton Nicolau. Ouça a conversa completa!

Jesus tells the church in Pergamum that they need to stop tolerating false doctrine and compromised morality in their church or else he would come and make war against that local church. Our students need to be more committed to Christ and the truth than they are to pleasing our sinful culture.

Jesus gives us another word for our times through the lens of the Church in Pergamum. Holding tight to solid doctrine while at the same time holding hands with the world in compromise. Revelation 2:12-17 breaks down into appreciative words from Jesus, followed by confrontation and then offer of some great privileges.

Continuing our Revelation series, Dr. Scott McKee explores the seven letters to the churches in chapters 2 and 3—a personal and prophetic message from Jesus to communities facing persecution, compromise, and complacency. Focusing on the churches of Ephesus, Pergamum, and Laodicea, Pastor Scott highlights Christ's blend of affirmation and correction: a call to rekindle first love, resist compartmentalized faith, and reject lukewarm spirituality. These ancient letters still echo today, inviting us to examine our lives, realign our hearts, and open every door to Christ. Whether you're drifting, blending in with the culture, or simply growing comfortable, this message is a compelling reminder that Jesus still knocks, gently and persistently, waiting to be invited into every part of our lives. Let us have ears to hear what the Spirit says to the church today.

SE7EN CHURCHES OF REVELATION - Revelation 2-3 DOWNLOAD the Prodigal Church app for more! FIND US ONLINE: prodigalchurchfresno.com If you're new, we would love to meet you! Fill the online connect card on our website and we will reach out to you. prodigalchurchfresno.com/connect INSTAGRAM: @prodigalchurchfresno FACEBOOK: www.facebook.com/prodigalchurchfresno If you would like to Give to Prodigal Church, you can do so through our website, or through this link. Thank you so much for your generosity to Prodigal Church! prodigal.givingfire.com

In a culture increasingly at odds with biblical truth, how can believers remain faithful without compromise? This powerful sermon explores Jesus' letter to the church in Pergamum—a city described as the place "where Satan's throne is." Through historical insights and modern parallels, the message challenges Christians to stand strong amid cultural pressure, idolatry, and moral compromise.Drawing on the example of Antipus, a faithful martyr, pastor Roscoe unpacks Jesus' commendation for loyalty as well as His stern warning against tolerating false teaching and sin. With a compelling call to repentance, this sermon invites viewers to examine their personal integrity, resist gradual spiritual drift, and cling to God's promise of hidden manna and a new identity. It's a timely encouragement for anyone seeking to live boldly and faithfully in a shifting world.

In a culture increasingly at odds with biblical truth, how can believers remain faithful without compromise? This powerful sermon explores Jesus' letter to the church in Pergamum—a city described as the place "where Satan's throne is." Through historical insights and modern parallels, the message challenges Christians to stand strong amid cultural pressure, idolatry, and moral compromise.Drawing on the example of Antipus, a faithful martyr, pastor Roscoe unpacks Jesus' commendation for loyalty as well as His stern warning against tolerating false teaching and sin. With a compelling call to repentance, this sermon invites viewers to examine their personal integrity, resist gradual spiritual drift, and cling to God's promise of hidden manna and a new identity. It's a timely encouragement for anyone seeking to live boldly and faithfully in a shifting world.

Discover the love of Jesus for His Church as Aaron Beaulieu declares the truth from our Lord's letter to a congregation starting to compromise with evil..

Discover the love of Jesus for His Church as Aaron Beaulieu declares the truth from our Lord's letter to a congregation starting to compromise with evil..

Discover the love of Jesus for His Church as Aaron Beaulieu declares the truth from our Lord's letter to a congregation starting to compromise with evil..

Discover the love of Jesus for His Church as Aaron Beaulieu declares the truth from our Lord's letter to a congregation starting to compromise with evil..

Discover the love of Jesus for His Church as Aaron Beaulieu declares the truth from our Lord's letter to a congregation starting to compromise with evil..

Discover the love of Jesus for His Church as Aaron Beaulieu declares the truth from our Lord's letter to a congregation starting to compromise with evil..

Discover the love of Jesus for His Church as Aaron Beaulieu declares the truth from our Lord's letter to a congregation starting to compromise with evil..

Discover the love of Jesus for His Church as Aaron Beaulieu declares the truth from our Lord's letter to a congregation starting to compromise with evil..

Discover the love of Jesus for His Church as Aaron Beaulieu declares the truth from our Lord's letter to a congregation starting to compromise with evil..

There are many threats that the church faces today, but the most dangerous may lie within, in the form of sin that we tolerate and compromise that we engage in. In this week's message from Revelation 2, Pastor Curtis examines how John's letters to the churches at Pergamum and Thyatira reveal the dangers of compromising to blend in with the surrounding culture. What often disguises itself as tolerance is little more than excusing sin, and this is the very thing that Jesus warns against. But when we hold fast to our convictions even when it's hard, we find the true rest and peace that Jesus alone can give.

Revelation 2:12-1712 “And to the angel of the church in Pergamum write: ‘The words of him who has the sharp two-edged sword.13 “‘I know where you dwell, where Satan's throne is. Yet you hold fast my name, and you did not deny my faith[a] even in the days of Antipas my faithful witness, who was killed among you, where Satan dwells. 14 But I have a few things against you: you have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, so that they might eat food sacrificed to idols and practice sexual immorality. 15 So also you have some who hold the teaching of the Nicolaitans. 16 Therefore repent. If not, I will come to you soon and war against them with the sword of my mouth. 17 He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will give some of the hidden manna, and I will give him a white stone, with a new name written on the stone that no one knows except the one who receives it.'

Pastor Seth Kim spoke on Revelation 2:12-17 during Part 5 of the Love God Love My City sermon series. We learned that we must stay true to our convictions, even in the midst of temptations.If you are blessed by our ministry, consider giving by visiting https://hongkong.hmcc.net/giveIf you'd like to know more about what's happening at our church, visit https://hongkong.hmcc.net/eventsMissed a sermon? Visit https://hongkong.hmcc.net/sermons/

In this final installment of our three-part series on the Greek god Dionysus, we journey to the influential city of Ephesus—home to the community John was writing to—to examine just how prominent Dionysus worship was in the cultural fabric of this Greek world. John's audience knew Dionysus well. From there, we head north to Pergamum—one of the seven churches mentioned in the Book of Revelation—where the Temple of Dionysus stood in connection with a grand 10,000-seat theater. Each year, worshipers would gather to celebrate Dionysus, the god of wine, transformation, and resurrection. We then explore one of the most striking elements of this worship: the ritual consumption of meat and wine—the symbolic flesh and blood of Dionysus—believed to unite the participant mystically with the god. This ritual provides a powerful backdrop to Jesus' radical statement in John 6: “Eat my flesh and drink my blood.” The Gospel of John presents Jesus turning water into wine—not as a random miracle, but as a deliberate theological claim: Jesus is greater than Dionysus. He offers the true transformation—the kind that leads us back to the image in which we were created. For those seeking authentic change, John points to the one who is the visible image of the invisible God. --------------------------------------------------------- www.figtreeteaching.com Join the Fig Tree Coffee Club: https://www.figtreeteaching.com/store/p3/Fig_Tree_Coffee_Club.html Support Fig Tree Ministries: https://donorbox.org/support-figtree-ministries Fig Tree Amazon Portal: https://amzn.to/3USMelI Lesson Handout: https://www.figtreeteaching.com/blog/jesus-is-greater-than-dionysus The Roman Writer Plutarch commented that Jews Worship Dionysus: https://www.figtreeteaching.com/uploads/1/1/9/7/119763168/plutarch_on_jews_worshiping_dionysus.pdf Explore the first-century and historical context of the Seven Churches in Revelation: YouTube Playlist: https://youtube.com/playlist?list=PLCaBz_NhYH3H__qY2EuB9HmLS05Copopj&si=o9GKZkQKWjIFik72 Fig Tree Website: https://www.figtreeteaching.com/seven-churches-of-revelation1.html More Photos of Ephesus: https://www.figtreeteaching.com/ephesus-asia-minor.html More Photos of Pergamum: https://www.figtreeteaching.com/pergamon-asia-minor.html

What happens when faith and culture collide? In this week's message, Pastor Jon Kragel explores Jesus' words to the church in Pergamum—an influential, spiritually confused city described as the place “where Satan dwells.” While some believers stood strong in their faith, others began to compromise, influenced by false teaching and counterfeit grace.

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Revelation Chapter 2 - "The Churches in Smyrna & Pergamum" by Mission Ebenezer Family Church

     The Corinthian Christians were undeniably saved, as Paul calls them saints (1 Cor 1:2) and brethren (1 Cor 3:1). Yet, they exhibited a persistent pattern of carnality, evidenced by their divisive behavior, internal conflicts, and failure to mature spiritually. Paul rebuked them for their immaturity and misguided allegiance to human leaders, which had fractured the church into competing factions (1 Cor 1:10-13). He then directly addressed their spiritual condition, describing them as “men of flesh” (1 Cor 3:1), signifying their prolonged carnality. He writes, “I gave you milk to drink, not solid food; for you were not yet able to receive it. Indeed, even now you are not yet able” (1 Cor 3:2). This was an embarrassing reality for the Corinthians, for by the time Paul wrote to them, they should have progressed further in their spiritual walk. He then laments their ongoing carnality, declaring, “for you are still fleshly. For since there is jealousy and strife among you, are you not fleshly, and are you not walking like mere men?” (1 Cor 3:3). The phrase “you are still fleshly” (ἔτι γὰρ σαρκικοί ἐστε, eti gar sarkikoi este) uses the present indicative, indicating a continued state of carnality. Here, the present tense describes customary or habitual action. Wallace notes, “The customary present is used to signal either an action that regularly occurs or an ongoing state.”[1] The Christians at Corinth were habitually driven by the flesh rather than the Spirit. This confirms that their failure to mature spiritually was not due to a temporary lapse but an entrenched pattern of behavior. Had their sinful patterns been proof of lostness, Paul would have addressed them as unbelievers needing salvation rather than carnal believers needing correction. Paul does not suggest they should question their salvation; rather, he exhorts them toward spiritual growth and maturity. The solution is not introspective doubt but a call to align their practice with their position in Christ.[2]      Several of the seven churches in Revelation (Rev 2-3) exhibited patterns of habitual sin, as evidenced by Jesus' rebukes. The church in Ephesus, though commended for its hard work and perseverance, was rebuked by Jesus, who said, “But I have this against you, that you have left your first love” (Rev 2:4). The phrase “you have left” translates the Greek verb aphekas (ἀφῆκας), which is in the aorist tense, indicating a decisive act in the past. These believers had, at some point, turned away from their original love for Christ, and the context suggests they had not yet returned to it.      Pergamum, while faithful to Christ's name under persecution, tolerated the false teachings of Balaam and the Nicolaitans, which led to idolatry and sexual immorality within the congregation (Rev 2:14-15). Jesus said, “I have a few things against you, because you have there some who hold the teaching of Balaam, who kept teaching Balak to put a stumbling block before the sons of Israel, to eat things sacrificed to idols and to commit acts of immorality” (Rev 2:14). The word “hold” translates the Greek kratountas (κρατοῦντας), which is a present participle, denoting ongoing adherence to false doctrine. This wasn't a one-time deviation but an entrenched pattern that led to idolatry and immorality.      Thyatira, despite its love and perseverance, was rebuked for tolerating “the woman Jezebel,” whose false teachings encouraged sin through idolatry and immorality (Rev 2:20-21). Jesus said, “I have this against you, that you tolerate the woman Jezebel, who calls herself a prophetess, and she teaches and leads My bond-servants astray so that they commit acts of immorality and eat things sacrificed to idols” (Rev 2:20). The word “tolerate” translates the Greek verb apheis (ἀφεῖς), which is a present active indicative, indicating that the church at Thyatira habitually permitted Jezebel's corrupting influence.      Jesus called each of these churches to repent. To the church at Ephesus, He said, “Remember from where you have fallen, and repent and do the deeds you did at first” (Rev 2:5). Thomas notes, the church “had simply lost their bearings, like the prodigal son, and needed to regain them.”[3] Repentance (metanōeō) meant they were to recalibrate their thinking according to God's standard and redirect their behavior to righteous living. Repentance, according to Thomas, “Calls for a decisive change of attitude with its resultant action. It is a reversal of the status quo, a deliberate repudiation of former sins and a complete return to the standards and will of God. It is an appeal to begin at this moment a complete change. It calls for a quick and effective decision.”[4] Similar exhortations were given to Pergamum, Thyatira, Sardis, and Laodicea, urging them to change their minds and turn from their habit of sin and return to faithful obedience (Rev 2:16, 2:22, 3:3, 3:19). Jesus' warnings reveal the serious consequences of habitual sin, including loss of fellowship, diminished spiritual vitality, and potential divine discipline. Jesus said, “Those whom I love, I reprove and discipline; therefore, be zealous and repent” (Rev 3:19; cf. Heb 12:6). Habitual sin does not jeopardize salvation, which is secured by Christ's finished work. Instead, believers are called to address their spiritual failures through humble submission and reliance on God's grace, restoring their walk with Him through confession (1 John 1:9) and obedience (Jam 1:22). Dr. Steven R. Cook   [1] Daniel B. Wallace, Greek Grammar Beyond the Basics - Exegetical Syntax of the New Testament (Zondervan Publishing House and Galaxie Software, 1996), 521. [2] The Corinthian church struggled with a variety of sins, including sexual immorality (1 Cor 5:1-2), lawsuits between believers, greed, and a lack of brotherly love (1 Cor 6:1-8). They also misused their Christian liberty, causing others to stumble, and dishonored the Lord's Supper by indulging selfishly and even getting drunk during the meal (1 Cor 8–10; 11:20-22). Additionally, their pride in spiritual gifts, especially tongues, led to disorder in worship, as they prioritized self-glory over the edification of the church (1 Cor 12–14). These recurring sins reflected an ongoing pattern of spiritual immaturity. [3] Robert L. Thomas, Revelation 1-7: An Exegetical Commentary (Chicago: Moody Publishers, 1992), 142. [4] Ibid., 142–143.

Some cities mentioned in the Bible are familiar— like Jerusalem or Ephesus. But what about Pergamum. Jesus wrote a letter to this church and said, they were living where Satan had his throne.

(Youth Camp Sermon) - The Churches at Pergamum and Thyatira relate to our own day and age perfectly. While both churches are doing several things right, they struggle in 2 main areas: sexual immorality and idolatry of politics. The American Church has much to learn from these two groups.

The Churches at Pergamum and Thyatira relate to our own day and age perfectly. While both churches are doing several things right, they struggle in 2 main areas: sexual immorality, and idolatry of politics. The American Church has much to learn from these two groups.

Dr. Tom Curran continues to discuss 18 scripture passages that will change your life. Tom shares insights on how to overcome comfortable dissipation through disruption, breakthrough and transformation.Tom's List of Life-Changing Scripture PassagesI was caught up in spirit on the Lord's day and heard behind me a voice as loud as a trumpet, which said, “Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.”Then I turned to see whose voice it was that spoke to me, and when I turned, I saw seven gold lampstands and in the midst of the lampstands one like a son of man, wearing an ankle-length robe, with a gold sash around his chest. The hair of his head was as white as white wool or as snow,* and his eyes were like a fiery flame. His feet were like polished brass refined in a furnace,* and his voice was like the sound of rushing water.In his right hand he held seven stars. A sharp two-edged sword came out of his mouth, and his face shone like the sun at its brightest.When I caught sight of him, I fell down at his feet as though dead.* He touched me with his right hand and said, “Do not be afraid. I am the first and the last, the one who lives. Once I was dead, but now I am alive forever and ever. I hold the keys to death and the netherworld. (Rev 1: 10-18)For Zion's sake I will not be silent, for Jerusalem's sake I will not keep still, Until her vindication shines forth like the dawn and her salvation like a burning torch. Nations shall behold your vindication, and all kings your glory; You shall be called by a new name bestowed by the mouth of the LORD. You shall be a glorious crown in the hand of the LORD, a royal diadem in the hand of your God. No more shall you be called “Forsaken,” nor your land called “Desolate,” But you shall be called “My Delight is in her,” and your land “Espoused.” For the LORD delights in you, and your land shall be espoused. For as a young man marries a virgin, your Builder shall marry you; And as a bridegroom rejoices in his bride so shall your God rejoice in you. (Isa 62: 1-5)Look! I am bringing the city recovery and healing; I will heal them and reveal to them an abundance of lasting peace. I will restore the fortunes of Judah and Israel, and rebuild them as they were in the beginning. I will purify them of all the guilt they incurred by sinning against me; I will forgive all their offenses by which they sinned and rebelled against me. Then this city shall become joy for me, a name of praise and pride, before all the nations of the earth, as they hear of all the good I am doing for them. They shall fear and tremble because of all the prosperity I give it. (Jer 33: 6-9)

May 25, 2025Every church is called to meet God's uncompromised standard of holiness. The church in Pergamum had held fast to the Name of Christ in the face of persecution. Yet, many of them embraced the idolatrous and immoral practices that surrounded them on every side. Life in the literal shadow of Roman paganism tempted many to live in shady, compromised ways while also bearing the name, Christian. Repentance was the way out of the shadows for them and remains true for us today.Revelation 2:12-17

Anthony Gammage preaches on Revelation 2:12-17 on Sunday, May 25th. To the Church in Pergamum

In this powerful message, we're challenged to examine our commitment to holiness in a world that often opposes God's truth. The letter to the church in Pergamum from Revelation 2:12-17 serves as a stark reminder that compromise with worldly values can creep into our lives and churches. Just as Pergamum faced pressure to conform to pagan practices, we too are confronted with societal norms that conflict with biblical teachings. The story of Balaam and the Nicolaitans illustrates how seemingly small compromises can lead to devastating spiritual consequences. We're called to be distinct from the world, not blending in for the sake of acceptance. This message urges us to consider: Are we tolerating sin in our lives or our faith communities? Are we more concerned with meeting God's expectations or the world's? It's a call to repentance and renewed commitment to God's truth, reminding us that the rewards of faithfulness far outweigh any temporary comfort gained through compromise.

SCRIPTURE PASSAGESRevelation 2:12-17 Reflection Questions Subscribe!YouTubeSpotifyApple Podcasts

Today, Ron returns to the book of Revelation and a letter written to the church at Pergamum. They had begun to compromise the Word of God, and Jesus strongly admonished them. As you follow along today, see what similarities you may find between Pergamum and the church here in twenty-first-century America.