Appleton Gospel Church

What exactly does spiritual growth look like? And what kinds of things help people grow in their faith? We love it when people become Christians, but this is only the beginning! The whole rest of the Christian life is about growing as a disciple of Jesus. The call to discipleship is a call to be with Jesus, learn the way of Jesus, and be transformed by Jesus. Read more...

The Great Commission of Jesus, given to his disciples after Jesus rose from the dead, means that every Christian has a mission. To do what exactly? To help people come to faith and grow in their faith! The story of Philip and the Ethiopian official is a great case study for how to help people come to faith in Jesus. Read more...

The unlikely victory of the Jews in Persia, brought about by the wisdom, humility, and courage of Esther and Mordecai, was commemorated by the Festival of Purim. However, the entire book of Esther raises a crucial question: Where is God in this story? Read more...

Will God allow evil and injustice to prevail? Will God allow his enemies to win and his people to lose? The dramatic reversal of the downfall of Haman and the rise of Mordecai prevented the annihilation of the Jews in Persia. But this victory points to the truth that ultimately, God will not allow evil and injustice to prevail because of the person and work of Jesus. Read more...

Queen Esther displayed great wisdom and courage in facing King Xerxes to intercede on behalf of the Jewish people. And in a dramatic reversal, her plan works! Haman falls into his own trap prepared for Mordecai and gets the justice he deserved. In Esther's story, and elsewhere in the Bible, God uses faithful people to accomplish his justice and rescue his people. Read more...

In response to Haman's evil plot, Esther demonstrated remarkable wisdom and courage in making her appeal to King Xerxes. Then, seemingly coincidentally, the king remembered that Mordecai had saved his life and decided to honor him, much to the embarrassment of Haman! Was this God's hidden hand at work? One thing is sure: God's providence is never late. Read more...

What do you do when your circumstances are messed up and you don't have enough control to fix it yourself? The big question is this: Are you ready to do the right thing, whatever the cost? While Mordecai lamented the king's edict, Esther demonstrated real courage by being willing to sacrifice herself to try to save her people. But would it be enough? Read more...

Bad leaders corrupt organizations. How? One way is by promoting all the wrong people. In Esther, this is when the plot thickens. When King Xerxes made Haman his second in command, Mordecai refused to bow to him. Haman's wounded pride led to a plot to kill and plunder all the Jewish people of Persia. Would they survive this existential threat? Read more...

What do you do when you aren't sure what would be right in a complicated situation, conversation, or decision? Chapter 2 is full of morally ambiguous situations for Esther and Mordecai — not a lot of black and white, but lots of gray. However, the history-making result was that Esther was crowned queen of Persia. God's people need wisdom and courage to navigate the complexities of life in exile. Read more...

2,500 years ago, in the Kingdom of Persia, King Xerxes hosted an extravagant party as a lavish display of his power and wealth, but instead revealed his foolish pride and insecurity. He demanded that his wife, Queen Vashti, entertain his guests, but she refused and was deposed. This sets the stage for Esther to become the queen, but also points to the need for a better King. Read more...

Of course, we must be faithful as individual Christians. But what does a faithful church look like? A faithful church will pay close attention to how we treat one another, the attitudes we share, and the kind of people we're becoming together in Christ. Isn't this the kind of church you'd want to be part of? Read more...

The Day of the Lord is coming, along with the resurrection of the dead, judgment day, and the beginning of the age to come. But our destination ought to shape our journey. Our future ought to shape our present. The hope of our future in Christ ought to help us remain faithful, even to the end of the age. Read more...

The sad reality of this broken world is that every one of us will one day walk through the valley of the shadow of death. How will we face it? How should we mourn the death of other Christians? Will we be consumed with fear or despair? The good news is that if Jesus died and rose again, then there is hope even in death. Read more...

What could it look like to "make it your ambition to lead a quiet life"? Whether in the ancient client-patron relationships of first-century Thessalonica or the rush of modern life, the Apostle Paul reveals that there is a way to slow down while still being productive, respectable, and generous. This Christ-like way of life reflects Christian love out into a world of busyness. Read more...

What is God's will for your life? To be sanctified, or made holy, including in the area of our sexuality. Sexual immorality leads to all sorts of problems in life, marriage, parenting, and society. However, avoiding sexual immorality can be very challenging. But God not only calls us to live a holy life, but also gives us the Holy Spirit to heal us and help us remain faithful. Read more...

Despite persecution, Timothy brought the good news that the Thessalonian church stood firm in faith and love. This encouraged Paul to persevere despite his own hardships. Why stay faithful? It strengthens others! What does faithfulness look like? Faith in Christ and love for one another. Let's be a church known for both. Read more...

It was tough being a Christian in Thessalonica. But this was nothing new. Jesus faced persecution, just like the prophets before him, the apostles after, and many Christians down through the years. Nevertheless, it can still be startling to realize that following Jesus doesn't automatically make life easier. However, the truth of God's word and the company of God's people help us stay faithful — even in severe suffering. Read more...

When the Apostle Paul brought the gospel to Thessalonica, he was very careful to model a life aligned with his message. He demonstrated the kind of loving care found in a healthy family. This helped those early believers learn what it meant to be part of the church, and it helped sustain them, especially when times were tough. In life and ministry, the "how" matters. Read more...

When the Thessalonians became Christians, Paul says everyone heard how they turned to the true and living God from idols. But idolatry wasn't only an issue back then. Human beings continue to put things (even good things!) in the place of God. We must choose for ourselves this day whom we will serve. Read more...

Being a Christian in the Greek, first-century city of Thessalonica was tough. Thessalonica was a big and prosperous city, but it was full of idols. The Apostle Paul and the first Christians there faced fierce religious persecution and tremendous political pressure to conform. But despite their suffering, they remained faithful. Our culture is different today, but following Jesus can still be very costly. Will we be faithful to the end? Read more...

It is not hyperbole to say that the Easter story forever changed the course of human history. If false, then Christianity is meaningless. But if it is true — if the tomb is still empty, and if Jesus is risen and alive today — then it changes everything! This is our great gospel hope. Read more...

Palm Sunday is when Jesus entered Jerusalem as the King. He was humble, riding on the foal of a donkey. He restored prayer and worship in the temple, making it a place of healing. He will do the same for you if he becomes your Lord. All we can do is respond in joyful worship. "Hosanna in the highest heaven!" Read more...

How can we endure the difficult times when the light seems to have gone out of our lives? The cross changes our expectations, especially regarding suffering. But the cross also shows us that the path of suffering leads to glory when we totally surrender to our good and faithful Father. Read more...

When a mother sought honor for her sons, Jesus taught that greatness comes through serving others, not ruling over them. He came to serve and give His life on the cross as a ransom for many. Are we chasing worldly greatness, or are we following Jesus' example of servant-hearted love? Read more...

How often should I forgive someone who has sinned against me? Forgiveness can be very costly if you've really been hurt. But the forgiveness of sins is the purpose behind the cross and, therefore, is a primary value of the Christian life. Lent is a time to seek peace through the regular practice of repentance and forgiveness. Read more...

Spiritual Dependence (Values of the Cross): The way of Jesus is fundamentally different from the ways of the world. Why? Because the story of the cross produces unique values that transform our focus, conflicts, purpose, allegiance — everything! Lent is a season to reflect on these unique values. And prayer and fasting, two traditional practices of Lent, can be great tools to help us refocus on our spiritual dependence on God. Recorded on Mar 16, 2025, on Matthew 6:5-18 by Pastor David Parks. This message is part of our Lenten sermon series, Values of the Cross. Christians are called to follow Jesus, but the way of Jesus is often completely upside down and backward compared to the ways of this world. Why is the way of Jesus so different? Join us during Lent for our sermon series, Values of the Cross, as we consider some of the unique values of the cross-shaped way of Jesus and how they transform every part of life. The cross changes everything! Sermon Transcript If you've been with us, you'll know that last week, we finished a long series on Exodus in the Bible. And I just want to say thank you for your endurance. As always, if you missed any of those sermons, you can always go back and watch or listen online. But today, we get to start a six-week series for Lent called Values of the Cross from the gospel according to Matthew. And here's the big idea for this series: Christians are called to follow Jesus, but the way of Jesus is often completely upside down and backward compared to the ways of this world. You might wonder, “Why is the way of Jesus so different?” Well, in our series, Values of the Cross, we'll see that the unique story of the cross and the empty tomb produces unique values that lead to a totally unique way of life. So, as we learn to follow Jesus and his uniquely cross-shaped way, it can transform every part of life, including our focus, conflicts, purpose, expectations, allegiance, and our record. The cross changes everything! Today, we'll consider how some of the classic practices of Lent, that of fasting and prayer, can help us change our focus. Sometimes, it feels like I'm a little pebble in a rushing river. The force of our culture in this broken world and its values/desires constantly rushes past and presses against me while I try to follow Jesus. Sometimes, even mature believers can get swept up in or pushed off course by the ways of the world. We can lose our focus. We can forget our complete and utter dependence on God. But Lent is a time to refocus, and prayer/fasting can be a way to remember our true spiritual dependence on God, to remember our values/way. If you have your Bible/app, please open it to Mt 6:5. Matthew 6:5–8 (NIV), “5 “And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. 6 But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. 7 And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. 8 Do not be like them, for your Father knows what you need before you ask him.”This passage is found in the middle of Jesus's famous Sermon on the Mount, where he lays out a vision for the kingdom of heaven and what life looks like for anyone who would follow after him. Matthew chapter 6 is all about traditional religious works such as almsgiving (giving to the poor), prayer, and fasting. We didn't read it, but v. 1 is really the thesis statement for this section of teaching. There, Jesus said, “Be careful not to practice your righteousness in front of others to be seen by them.” Be careful. Ok, so this is a warning for us. About what? It's a warning not to do good works, religious works even, to be seen by others. If you do these things to be known as a good person,

The Glory of God (Exodus): After almost 30 weeks, our Journey to Freedom series on Exodus ends with a focus on the glory of God. From Moses' radiant face to the glory cloud filling the Tabernacle, see how God's beauty, grace, and goodness lead us to worship and reflect His light. Recorded on Mar 9, 2025, on Exodus 34-40 by Pastor David Parks. Read more...

New Stone Tablets (Exodus): Have you ever wondered what God is really like? When God remade his covenant with Israel, Moses asked to see his glory. The Lord allowed Moses to experience as much as he could bear, revealing multiple aspects of his good character. Yahweh is the compassionate and gracious God, slow to anger, abounding in love, and so much more. God is great. God is good. Recorded on Mar 2, 2025, on Exodus 33-34 by Pastor David Parks. Read more...

The Tent of Meeting (Exodus): After the disaster of the golden calf, God put some distance between himself and his people. But Moses continued to meet with God and speak to him face to face, as one speaks to a friend. Moses asked God to go with them, and God agreed. Moses' friendship with God is a picture of the type of relationship that is possible with God in Christ. Recorded on Feb 23, 2025, on Exodus 33 by Pastor David Parks. Read more...

The Golden Calf (Exodus): The idolatry of the Golden Calf nearly destroyed Israel, showing why God cannot simply ignore our sins and how their consequences are worse than we might think. However, it also foreshadows the forgiveness offered through Jesus Christ. Recorded on Feb 16, 2025, on Exodus 32 by Pastor David Parks.

Sabbath Rest (Exodus): Many people struggle to find a healthy balance of work and rest. Is there a way to work hard for the glory of God without dying on the altar of productivity? In the story of creation, God modeled productive work and meaningful rest. The lesson of the Sabbath is that God clearly expected his people to adopt this same pattern as a sign of their relationship with him — a sign ultimately fulfilled by Christ. Recorded on Feb 9, 2025, on Exodus 31:12-18 and other selected verses by Pastor David Parks. This message is part of our Exodus series called Journey to Freedom. Exodus is a story of liberation — of God working to rescue and redeem a people for himself, freeing them from slavery and leading them to the land he promised to the family of Abraham and Sarah. Exodus is also a picture of the gospel and the Christian life. In Christ, we, too, are freed from captivity to sin and death and led through the wilderness of life by God's Word and Presence as we make our way to the Promised Land of the world to come. Join us as we make this journey to find true and lasting freedom. Sermon Transcript So, we're working through the book of Exodus in a sermon series called Journey to Freedom. And, we've said that Exodus is a story of liberation, of God rescuing and redeeming a people for himself. Exodus is a wonderful picture of the gospel and the Christian life — that God saved a people by his grace, freed them from captivity, and led them by his word and holy Presence in relationship to him as they made their way to the Promised Land. The Exodus is our story in Christ. As we said last week, the first half of Exodus is mostly narrative/story, while the second half includes mostly commands and instructions from God given through the prophet Moses while the people remained camped at Mount Sinai. So we've paused our typical expository preaching style for several topical sermons here in the second half of Exodus — sermons on the Law, Tabernacle, Priesthood, (today) Sabbath, and more. A topical sermon widens the scope from “What does this one passage say?” to “What does the whole Bible say about this topic?” Today, we'll consider God's desire for his people to rest in the practice of the Sabbath. The Hebrew word ‘Sabbath' means to stop or cease working. Now, the Bible does not present work as part of the curse of sin. But one area that sin has certainly affected is our work. For example, in Ge 3, God said that childbearing would continue but would be painful. The ground would bear fruit but would also produce thorns and thistles. Christians today must learn God's intention for our work and rest, how sin distorts these things, and how we might learn to honor God in our work and our rest. Now, I've always liked to work hard. I was the kid who pushed myself in school/sports/whatever. I spent countless hours practicing basketball after the team practice was done. Then, I'd shoot free throws until I made ten in a row. (To this day, I can hit a free throw more often than not.) Before I was a pastor, I worked in the business world, and I loved the meritocracy of sales. The harder I worked, the more money I could make. That seemed like a great deal to me. When God called me from the business world into vocational ministry, I threw myself into this with everything I had, and for years, my motto was this: “I'll sleep when I'm dead.” But, you know, as I got older (and a little wiser), I learned that if that's your attitude toward your work — no matter what you do, whether your work is in your home or somewhere else, whether your work is paid or unpaid — if you'll sleep when you're dead, you'll be dead sooner than later. This was just not a good way to live. But is there a better way? Is there a way to work hard and be productive in life and to the glory of God without dying on the altar of productivity? Is there a way to balance fruitful/productive work and enjoy meaningful rest? This is the lesson of the Sabbath,

The Priesthood (Exodus): Many people wrestle with the questions of purpose and significance, wondering, "Do I matter?" The ministry of the priests and Levites of ancient Israel might seem very disconnected from modern life. However, their ministry — representing the people to God and God and his will to the people — reveals a pattern that still applies today. As we follow Jesus, our Great High Priest, we are invited to join him in his priestly ministry. And what could be more significant than that? Recorded on Feb 2, 2025, on Exodus 28-30 by Pastor David Parks. This message is part of our Exodus series called Journey to Freedom. Exodus is a story of liberation — of God working to rescue and redeem a people for himself, freeing them from slavery and leading them to the land he promised to the family of Abraham and Sarah. Exodus is also a picture of the gospel and the Christian life. In Christ, we, too, are freed from captivity to sin and death and led through the wilderness of life by God's Word and Presence as we make our way to the Promised Land of the world to come. Join us as we make this journey to find true and lasting freedom. Sermon Transcript So, almost all year, we've been working through the book of Exodus in a sermon series called Journey to Freedom. And Exodus is a story of liberation, of God rescuing and redeeming a people for himself. Yahweh God freed the Israelites from slavery in Egypt, led them through the desert wilderness by his word and his Presence, and brought them to Mount Sinai to enter into a covenant relationship with them. God had promised their ancestor, Abraham, to give them the land of Canaan, known as the Promised Land. However, as we saw, the Israelites struggled and grumbled through a series of battles and tests in the desert, but Yahweh proved faithful and good time and again. God's great, big beating heart behind this whole Exodus project was to have a real relationship with people — people who were separated from a holy God by their sin — but people who were still greatly loved and precious to God. Now, the first half of Exodus is mostly narrative/story, while the second half includes mostly commands and instructions from God given through the prophet Moses while the people remained camped at Mount Sinai. This is a real challenge from a preaching perspective. Our typical preaching style is expository, meaning the point of the text is the point of the sermon, and we work through one main passage to uncover that point and try to apply it to our lives. But, frankly, this style doesn't work quite as well when you have three chapters of legal code or instructions on the materials of the Tabernacle. So we've included several topical sermons here in the second half of Exodus — sermons on the Law, Tabernacle, Priesthood, and Sabbath. Today, we'll consider the significance of the role of the Priests in ancient Israel, how Jesus became our Great High Priest of the New Covenant, and also how this ancient priesthood relates to us today. “Does it?” you might wonder. Yes. Absolutely. As a pastor, I regularly meet with people who have spiritual questions or struggles. And one of the most frequent topics of conversation is something like, “What is God's will for my life?” But oftentimes, as we dig into that question, it's really a question of purpose and significance. The question under the question of “What is God's will for my life?” is something like, “Do I matter?” Have you ever wrestled with a question like that? Would it make any difference if I was here or not? That can be a very uncomfortable question, especially if things in your life haven't worked out how you thought they would/should. But as Christian people, we must resist looking at our circumstances to determine our significance. Significance often comes from purpose, and our purpose can only come from our Creator. But, as we'll see today, we have incredible purpose/significance as we learn to be a kingdom of pries...

The Tabernacle (Exodus): The Tabernacle was more than a physical structure or a fancy tent. It was a reminder of the reality of God's presence with his people and their relationship with him. This message resonates through the pages of scripture all the way to us today. The construction details, while tedious, were never meaningless. Every curtain, stake, and crossbar pointed to something far greater than itself. And in that perfect design, an invitation remains for us to draw near. Recorded on Jan 26, 2025, on Exodus 25-27 by Ted Selker. This message is part of our Exodus series called Journey to Freedom. Exodus is a story of liberation — of God working to rescue and redeem a people for himself, freeing them from slavery and leading them to the land he promised to the family of Abraham and Sarah. Exodus is also a picture of the gospel and the Christian life. In Christ, we, too, are freed from captivity to sin and death and led through the wilderness of life by God's Word and Presence as we make our way to the Promised Land of the world to come. Join us as we make this journey to find true and lasting freedom.

The Covenant Confirmed (Exodus): Some people describe Christianity, saying, "It's not a religion; it's a relationship." But how can sinful people have a personal relationship with a holy God? In the covenant offered at Mount Sinai, God made a way where there was no way — so people might have peace and friendship with him. Today, in Christ, you don't have to fear God's holiness or judgment. He is not a threat, and this is such good news. Recorded on Jan 19, 2025, on Exodus 24:1-18 by Pastor David Parks. This message is part of our Exodus series called Journey to Freedom. Exodus is a story of liberation — of God working to rescue and redeem a people for himself, freeing them from slavery and leading them to the land he promised to the family of Abraham and Sarah. Exodus is also a picture of the gospel and the Christian life. In Christ, we, too, are freed from captivity to sin and death and led through the wilderness of life by God's Word and Presence as we make our way to the Promised Land of the world to come. Join us as we make this journey to find true and lasting freedom. Sermon Transcript We're working through the book of Exodus in a sermon series called Journey to Freedom. And Exodus is a story of liberation, of God rescuing and redeeming a people for himself. Yahweh God freed the Israelites from slavery in Egypt, led them through the desert wilderness by his word and his Presence, and brought them to Mount Sinai to enter into a covenant relationship with them (as we'll see today). But God had promised to give them their own land in Canaan, known as the Promised Land. The Israelites had struggled and grumbled thorough a series of tests and battles, but Yahweh proved faithful and good time and again. We saw that God's great, big beating heart behind this whole Exodus project was to have a real relationship with people — people who were separated from a holy God by their sin — but people who were still greatly loved and precious to God. Today, we're going to see this covenant relationship confirmed at Mount Sinai in a ceremony that might seem strange to us but was normal for them. And in this ceremony, we start to see a little glimpse of what God wanted out of this relationship. Have you ever heard someone describe the Christian faith this way: It's not a religion, it's a relationship. Have you ever heard that? Maybe you've said that yourself. It's not a religion, Christianity is not a list of do's and don'ts, it's a relationship. And I like that. It emphasizes God's personal and relational nature and God's desire for a relationship with the people that he saves. But have you ever stopped to ask the question, what exactly is it like to have a real relationship with a God? Well, I guess it depends, right? What kind of God are we talking about? Yahweh is a God, as we've seen, who is the Creator of all, who is limitless in power and knowledge, who speaks galaxies into existence, who easily defeated the most powerful kingdom on earth, and who is perfectly righteous and holy. Wouldn't you rather have a slightly less powerful God who only wants us to just have fun all the time? (And, of course, fun as we define it.) That seems like a much more manageable god to have a relationship with. Or maybe a god only for us, for our family, tribe, or nation? Who judges/defeats our enemies but lets us do what we please without trying to change us or interfere with our lives? That sounds like a nice god to have around. Meanwhile, at certain points in the Exodus story, I'm sure the Israelites wondered if they could even handle a relationship with Yahweh. Could they even be near him? It's not a religion; it's a relationship. Well, today we're going to consider the nature of this relationship and we'll see that a relationship with this God, the only true and living God, is actually far better than we could ever imagine. If you have your Bible/app, please open it to Exodus 24:1. Exodus 24:1–4a (NIV),

The Law (Exodus): The Mosaic Law started with the Ten Commandments but added 600+ commands to guide and guard Israel as a nation. The Law regulated worship (loving God) and social responsibility (loving people). Given our distance from the cultural context in which it was given, the Law can be hard for us to relate to today. However, in Christ, we are still commanded to love God and love people. So, as we study the Mosaic Law, we can better understand God's heart of love for his people. Recorded on Jan 12, 2025, on Exodus 21-23 by Nathan Huber. This message is part of our Exodus series called Journey to Freedom. Exodus is a story of liberation — of God working to rescue and redeem a people for himself, freeing them from slavery and leading them to the land he promised to the family of Abraham and Sarah. Exodus is also a picture of the gospel and the Christian life. In Christ, we, too, are freed from captivity to sin and death and led through the wilderness of life by God's Word and Presence as we make our way to the Promised Land of the world to come. Join us as we make this journey to find true and lasting freedom.

The Ten Commandments (Exodus): Every other religion says it's what you do that saves you. But in the Exodus, Israel learned that Yahweh God was different. He rescues people by grace and then gives them a law to joyfully obey in a relationship with him. This law reflects God's heart for flourishing life, faithfulness, truth, and justice and was a law of love for God and neighbor. Recorded on Jan 5, 2025, on Exodus 20:1-21 by Pastor David Parks. This message is part of our Exodus series called Journey to Freedom. Exodus is a story of liberation — of God working to rescue and redeem a people for himself, freeing them from slavery and leading them to the land he promised to the family of Abraham and Sarah. Exodus is also a picture of the gospel and the Christian life. In Christ, we, too, are freed from captivity to sin and death and led through the wilderness of life by God's Word and Presence as we make our way to the Promised Land of the world to come. Join us as we make this journey to find true and lasting freedom. Sermon Transcript Since September, with a little break for Christmas, we've been working through the book of Exodus in a sermon series called Journey to Freedom. As we've said, Exodus is a story of liberation, of God rescuing and redeeming a people for himself. After freeing the Israelites from slavery in Egypt, Yahweh God led them through the desert wilderness by his word and his own holy Presence as they made their way to the Promised Land of Canaan. The Israelites struggled and grumbled and had so much to learn, but Yahweh proved faithful and good. Before Christmas, we learned that God's great, big beating heart behind this whole Exodus project was to have a real relationship with people — people who were separated from a holy God by their sin — but people who were still greatly loved and precious to God. So at Mount Sinai, Yahweh God invited Israel into a covenant relationship. Out of all the peoples of the world, they would be for him a kingdom of priests and a holy nation. Today, we'll consider one of the most famous passages in the Bible: the Ten Commandments. Now, I preached a whole series on the Ten Commandments two years ago. If you'd like more teaching on this, you can always go back and watch or listen online if you'd like. But since we're going to preach a sermon today and not a series, we have a lot of ground to cover, so let's jump in. If you have your Bible/app, please open it to Exodus 20:1.  One: Exodus 20:1–3 (NIV), “1 And God spoke all these words: 2 “I am the Lord [Yahweh] your God, who brought you out of Egypt, out of the land of slavery. 3 “You shall have no other gods before me.” When Jesus was asked what the greatest commandment was (out of the 600+ commands of the Mosaic Law), he quoted Dt 6, “Love the Lord [Yahweh] your God with all your heart and with all your soul and with all your strength.” (Dt 6:5). But he said the second is like it, to “love your neighbor as yourself” (Lev 19:18b). Jesus, and many other rabbis of his day, believed the whole of the Law could be summarized by these two commands: Love God and love people. As we work through the Ten Commandments, you'll notice the first four commands are “vertical.” They're about loving God. The remaining six are “horizontal.” They're about loving people. Here, Yahweh says that the first thing to know about his world and his way is that there is only one God, the Creator, the Maker of the heavens and the earth, and everything in it. There was no pantheon of gods/goddesses like everyone else worshipped at the time. Those were human creations, idols. There is only one, and he will not share his glory with anyone/anything else. What use is it to sacrifice or give your life to something that isn't real and has no power to do anything about your problems or fix this broken world?? In contrast, Yahweh had only ever given faithful, loyal love to Israel. He created them, revealed himself to them, saved them,

Until the King Returns (Christmas): The message of Christmas is that Jesus Christ was born, and with him came the birth of hope, life, and peace. But why is the world still so broken? Did Christmas fail? No. Today, we live in the tension of the Age of Redemption. Jesus has come; he has established his church and given us the Holy Spirit and the gospel — but there will still be darkness until the return of our King. Recorded on Dec 29, 2024, on Acts 1:1-11 by Pastor David Parks. Sermon Transcript We've been taking a little break from our Exodus series for Christmas. But fear not! We'll jump back into Exodus next Sunday. During this Advent season, we've said that advent comes from the Latin for “arrival.” The ancient people of Israel had waited for generations for the coming of the promised Messianic King — a promise we believe was fulfilled in the incarnation and birth of Jesus Christ. But just as God's people waited for the first advent of Christ, so today, we await the second advent in the return of Christ. In our little Christmas mini-series, Waiting for the King, we started last Sunday by focusing on the light of the promise of the first advent during a time of deep darkness. On Christmas Eve, we told the Christmas story of the birth of Jesus, a different kind of king. If you missed those sermons, you can always go back and watch or listen online if you'd like. Today, we'll wrap up our Christmas series focusing on the hope of the promise of the second advent and the return of Christ our King. As we've seen, the light of the world has come. On those living in the land of deep darkness, a light has dawned. Unto us a child was born, a son was given. Jesus Christ was born, and with him came the birth of hope, life, and peace. But there's a tension with Christmas: there's still so much darkness. There's still so much corruption, violence, and injustice in the world. There's still cancer and car accidents and tragedies of all kinds. If Jesus was the great hope of the world, the Son of God who would save people from their sins, why is the world still so broken? Did Christmas fail? And for followers of Jesus, how can we keep our hope as we live in this tension? If you have your Bible/app, please open it to Acts 1:1. Acts 1:1–3 (NIV), “1 In my former book, Theophilus, I wrote about all that Jesus began to do and to teach 2 until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. 3 After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God.” On Tuesday, we said that the book of Luke was the first of a two-part work in the Bible. Luke refers to that here when he mentions his “former book.” Acts is part two of this work. The book of Luke focuses on the life and ministry of Jesus — everything “until the day he was taken up to heaven,” as he says. Luke did a careful investigation into Christianity by interviewing eyewitnesses who were alive to hear and see what Jesus said and did. The book of Acts is all about what happened next. Luke dedicates both works to a man named Theophilus. We don't know much about Theophilus, but he's generally believed to be a patron or benefactor, funding Luke's investigation. Now, money is never the point of ministry, but money enables ministry (like almost everything else in life). The Bible presents God as the one who ultimately provides for our needs in life and ministry. And sometimes God rains down bread from heaven (as he did during the Exodus). But usually, God provides through the hard work and generosity of his people, people like Theophilus. Anyways, Luke reports back on what he discovered in his investigation. He says that after his suffering — meaning, after the death of Jesus Christ on the cross for the sins of the world — Jesus appeared to eyewitnesses and gave many convincing proofs that ...

A Different Kind of King (Christmas): The birth of Jesus Christ was a very unusual birth for a king — the little town of Bethlehem, a manger for a bed, the announcement made to shepherds, and more. But Jesus would be a different kind of king. He came not to be served but to serve and give his life as a ransom for many. Christmas was the birth of hope, life, and peace. Recorded on Dec 22, 2024, on Isaiah 9:1-6 by Pastor David Parks. Sermon Transcript Good afternoon, everyone, and a very Merry Christmas to you! I'm Pastor David, and whether you're joining us in person or online today, I'd like to welcome you to Appleton Gospel Church. We are so glad that you're here! As a church, our mission is “sharing good news” because we believe that the gospel of Jesus Christ is the only thing with the power to change everything. If you're visiting today and would like to connect with us or if you have a prayer request or need help in some way, please let us know after the service today or by filling out a connect card. We'd love to connect with you. All through this Advent season, a season that can be so chaotic and stressful, I've been encouraging you to try to slow down and focus on what really matters for Christmas. I hope our service today can help you do just that. Some of you might need to be reminded of the invitation of our Lord Jesus Christ when he said, “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.” (Mt 11:28-30). Please join me in prayer as we continue…    So, we're taking a little break from our Exodus series for Christmas. During this Advent season, we've said that advent comes from the Latin for “arrival.” The ancient people of Israel had waited for generations for the coming of the promised Messianic King — a promise we believe was fulfilled in the incarnation and birth of Jesus Christ. But just as God's people waited for the first advent of Christ, so today, we await the second advent in the return of Christ. So, in our little Christmas mini-series, Waiting for the King, we started this past Sunday by focusing on the light of the promise of the first advent during a time of deep darkness. Today, we'll tell the Christmas story of the birth of Jesus. Then, this coming Sunday, we'll focus on the hope of the promise of the second advent and the return of Christ. Every year, I'm reminded that the anticipation of Christmas is so powerful. When I was a kid, I looked forward to the presents, of course (toys, games, treats). As an adult, I still like toys, games, and treats but now I look forward more to spending time with family and friends. In our story today of the first Christmas, we'll see that men and women were anticipating, they were looking forward to, something a little more serious. They looked forward to the birth of a Savior, the Messiah, the Chosen One God had promised to rescue and redeem his people. But when this child was born, when this son was given, one thing became clear: A king had arrived, but he would be a different kind of king — not like the typical kings of this broken world. He would be a king who had not come to be served, but he would serve and ultimately give his life for others so that we might have love and joy and peace, we might be forgiven and freed from captivity to sin, and we might have life everlasting in his good kingdom. Jesus is a different kind of King. This is what Christmas is all about. The birth of hope, life, and peace. The birth of a different kind of king. If you have a Bible/app, please take it and open it to Luke 2:1. We're going to read through the Christmas story, and we'll unpack it as we go. Luke 2:1–7 (NIV), “1 In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. 2 (This was the first census that took place while Quir...

Waiting for the King (Christmas): During an era of darkness, God promised the birth of a son who would become a king — but not just any king. He would bring joy and peace. He would be the light of the world. And he would reign over the kingdom of God forever and ever. Even in deep darkness, there was hope. Hosanna! Lord, save us! Recorded on Dec 22, 2024, on Isaiah 9:1-6 by Pastor David Parks. Sermon Transcript So, we're taking a little break from our Exodus series for Christmas. During this Advent season, we've said that advent comes from the Latin for “arrival” and reminds us that the people of Israel had waited for generations for the coming of the promised Messianic King — a promise fulfilled in the incarnation and birth of Jesus Christ. But just as God's people waited for the first advent of Christ, so today, we await the second advent in the return of Christ. In our Christmas mini-series, Waiting for the King, we'll focus on the light of the promise of the first advent during a time of great darkness for the people of God. During our Candlelight Christmas Eve service on Tuesday at 4:30, we'll tell the story of the birth of Jesus. Then, next week, we'll focus on the hope of the promise of the second advent and the return of Christ. Salvation has come in Jesus' name. Love, joy, and peace have come in Jesus' name. But today, we're still waiting for the King and his return, which will mark the end of this age and the beginning of the next. Now, I don't know about you, but the darkness of this time of year really affects me. Yesterday was the winter solstice, which means it was the shortest and darkest day of the year. I had a great day yesterday, but when it's dark out or if it's grey and rainy, I can't help but feel a little dark or grey and rainy. Have you ever felt that way? Or have you ever woken up and it was just this brilliantly bright sunny day, and you felt more hopeful about your day or week (or life)? It's funny how that works. In the passage, we're going to consider today, God's people were in a time of darkness. It wasn't just the winter solstice. Every day from now until June will get brighter and brighter for us. But they couldn't just wait a few months for more sun and better weather. They were in a time of destruction and death. They were under attack from much stronger enemies. This was a time of exile. They need to be saved. But hope seemed to be all but gone. The faithful ones cried out, “Hosanna!” which means, “Lord save us!” They needed to be rescued yet again. They needed light in the darkness. But even though they had brought all this destruction and death on themselves, the Lord God Almighty is a gracious God, abounding in love. As we've seen over and over in the Exodus story, Yahweh is good and faithful, even when the people stumble and grumble and quarrel with God. Today, we'll see the good promise of God for a people walking in darkness. And the promise centers on a child who would be born who would become a king. But who was this king, what would he do, and why is this still good news for us today? If you have your Bible/app, please open it to Isaiah 9:1. Isaiah 9:1–2 (NIV), “1 Nevertheless, there will be no more gloom for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan— 2 The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned.” During the time of King David, around 1000 BC, the kingdom of Israel was united and had peace. Unfortunately, that peace didn't last long. After David and his son Solomon reigned, the kingdom split into the northern kingdom of Israel and the southern kingdom of Judah. This lasted about 200 years until the Assyrian Empire conquered the northern kingdom of Israel in 722 BC, and many people, especially in the northernmost tribal areas of Zebulun an...

The Covenant at Mount Sinai (Exodus): After rescuing the Israelites from slavery in Egypt, Yahweh invited them into a covenant relationship at Mount Sinai. In one of the most crucial chapters in the Bible, we find that the great, big beating heart of God behind all his saving work is this: to have a real, intimate, and life-giving relationship with people — people who have been separated from a holy God by their sin — but people who are still greatly loved and are precious to God. Recorded on Dec 15, 2024, on Exodus 19 by Pastor David Parks. This message is part of our Exodus series called Journey to Freedom. Exodus is a story of liberation — of God working to rescue and redeem a people for himself, freeing them from slavery and leading them to the land he promised to the family of Abraham and Sarah. Exodus is also a picture of the gospel and the Christian life. In Christ, we, too, are freed from captivity to sin and death and led through the wilderness of life by God's Word and Presence as we make our way to the Promised Land of the world to come. Join us as we make this journey to find true and lasting freedom. Sermon Transcript Since September, we've been working through the book of Exodus in a sermon series called Journey to Freedom. Exodus is a story of liberation, of God rescuing and redeeming a people for himself. After freeing the Israelites from slavery in Egypt, Yahweh God led them through the desert wilderness by his word given through the prophet Moses and by his own holy Presence in the form of a pillar of cloud by day and fire by night. The Israelites struggled and grumbled; it was tough, and the people barely trusted the God who had just rescued them from Egypt. But Yahweh proved faithful and good. Last week, we considered when Jethro, Moses' father-in-law, visited them at Rephidim. He heard everything Yahweh had done for the Israelites and had a conversion experience. But he also offered a suggestion about the leadership structure that probably saved Moses from being crushed under the burden of leading all these people. Well, today, after months of traveling through the desert wilderness, we finally get to Mount Sinai and discover the purpose of God behind this dramatic rescue of the Israelites from Egypt. Why did he do all this? What was God's heart behind rescuing and redeeming a people for himself? Well, here, we find that the great, big beating heart of God behind all of creation and salvation is to have a real relationship with people — people who have been separated from a holy God by their sin — but people who are still greatly loved and are precious to God. This is the defining story of Israel, but this is also our story in Christ. So, if you have your Bible/app, please open it to Exodus 19:1. Exodus 19:1–6 (NIV), “1 On the first day of the third month after the Israelites left Egypt—on that very day—they came to the Desert of Sinai. 2 After they set out from Rephidim, they entered the Desert of Sinai, and Israel camped there in the desert in front of the mountain. 3 Then Moses went up to God, and the Lord called to him from the mountain and said, “This is what you are to say to the descendants of Jacob and what you are to tell the people of Israel: 4 ‘You yourselves have seen what I did to Egypt, and how I carried you on eagles' wings and brought you to myself. 5 Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, 6 you will be for me a kingdom of priests and a holy nation.' These are the words you are to speak to the Israelites.” Everything in the Exodus story has led up to this point when Yahweh God invited the Israelites into a covenant relationship with him at Mount Sinai. And this is just so significant. Yahweh had promised he would do this for the family of Abraham and Sarah some 430 years earlier. He repeated the promise down through the generations of Abraham, Isaac, and Jacob.

Jethro and Moses (Exodus): Whether you have an official leadership role or title, everyone can influence someone for good. When Jethro, Moses' father-in-law, visited the Israelites, he realized Moses would be crushed without some serious help. He advised Moses to invite others to share the leadership burden with him. God's people needed good and godly leaders to help them live lives that bring glory and honor to him. Recorded on Dec 8, 2024, on Exodus 18 by Pastor David Parks. This message is part of our Exodus series called Journey to Freedom. Exodus is a story of liberation — of God working to rescue and redeem a people for himself, freeing them from slavery and leading them to the land he promised to the family of Abraham and Sarah. Exodus is also a picture of the gospel and the Christian life. In Christ, we, too, are freed from captivity to sin and death and led through the wilderness of life by God's Word and Presence as we make our way to the Promised Land of the world to come. Join us as we make this journey to find true and lasting freedom. Sermon Transcript So, we're working through the book of Exodus in a sermon series called Journey to Freedom. Exodus is a story of liberation, of God rescuing and redeeming a people for himself. After freeing the Israelites from slavery in Egypt, Yahweh God led them through the desert wilderness by his word given through the prophet Moses and by his own holy Presence in the form of a pillar of cloud by day and fire by night. But, we've seen that things didn't get much easier for the Israelites on the other side of the famous parting of the Red Sea. The Israelites struggled and grumbled through a series of desert tests before being viciously attacked by the Amalekites at Rephidim. It was tough, and the people didn't display a very impressive amount of faith in the God who had just rescued them from Egypt. But Yahweh proved faithful and good and provided what they needed despite their grumbling and quarreling. Today, we have one more stop to make, one more chapter in our story, before we get to the fireworks of Mount Sinai, the giving of the Law, and the establishment of the covenant between Yahweh and Israel. When Jethro, Moses' father-in-law, meets them, he offers a suggestion that would help Moses lead the people well and not be crushed by the burden. This chapter offers many leadership lessons. Now, whether you have an official leadership role or not, everyone can influence others for good. And this is what good leadership is all about. We need these lessons. So, if you have your Bible/app, please open it to Exodus 18:1. We'll read through this and unpack it as we go. Exodus 18:1–7 (NIV), “1 Now Jethro, the priest of Midian and father-in-law of Moses, heard of everything God had done for Moses and for his people Israel, and how the Lord had brought Israel out of Egypt. 2 After Moses had sent away his wife Zipporah, his father-in-law Jethro received her 3 and her two sons. One son was named Gershom, for Moses said, “I have become a foreigner in a foreign land”; 4 and the other was named Eliezer, for he said, “My father's God was my helper; he saved me from the sword of Pharaoh.” 5 Jethro, Moses' father-in-law, together with Moses' sons and wife, came to him in the wilderness, where he was camped near the mountain of God. 6 Jethro had sent word to him, “I, your father-in-law Jethro, am coming to you with your wife and her two sons.” 7 So Moses went out to meet his father-in-law and bowed down and kissed him. They greeted each other and then went into the tent.” Moses doesn't record when, but at some point between leaving Midian with his family and his time in Egypt during the Ten Plagues, he sent his wife Zipporah and their sons back to live in Midian with her father, Jethro. He doesn't say why, and some have speculated that they were having trouble in their marriage. But it doesn't say that. And once the Israelites reached Mount Sinai,

The Amalekites (Exodus): Battles, struggles, conflict, and strife are just part of the fabric of this broken world. As followers of Jesus, how do we fight our battles? When the Amalekites attacked the Israelites at Rephidim, the people, led by Joshua, had to fight. But the Lord brought the victory through the intercession of Moses, acting as a mediator. In our battles, we must trust our Mediator, lean on our friends, and find our victory in Yahweh Nissi (the Lord is my Banner). Recorded on Dec 1, 2024, on Exodus 17:8-16 by Pastor David Parks. This message is part of our Exodus series called Journey to Freedom. Exodus is a story of liberation — of God working to rescue and redeem a people for himself, freeing them from slavery and leading them to the land he promised to the family of Abraham and Sarah. Exodus is also a picture of the gospel and the Christian life. In Christ, we, too, are freed from captivity to sin and death and led through the wilderness of life by God's Word and Presence as we make our way to the Promised Land of the world to come. Join us as we make this journey to find true and lasting freedom. Sermon Transcript So, we're working through the book of Exodus in a sermon series called Journey to Freedom. Exodus is a story of liberation, of God rescuing and redeeming a people for himself. After freeing the Israelites from slavery in Egypt, Yahweh God led them through the desert wilderness by his word given through the prophet Moses and by his own holy Presence. For the last three weeks, we saw three tests in the desert on the way to Mount Sinai designed to teach the Israelites to listen to God, obey his word, and learn to follow his way (whether they understood it or not). But the Israelites didn't pass any of the tests. In our text for today, the Israelites don't just have a need; they're in real danger when the Amalekites come and attack them. Have you ever felt like you were in a battle? Have you ever realized you needed God to save you? Battles, struggles, conflict, and strife are just part of the fabric of this broken world. Sometimes, there's real violence, but sometimes, the battle is in your mind, heart, or relationships. Sometimes, the battle is physical, but often, it's spiritual, too. As God's people, as followers of Jesus, how do we fight? How do we win? Our text today offers many lessons on what to do on the day of battle. If you have your Bible/app, please open it to Exodus 17:8. Exodus 17:8–9 (NIV), “8 The Amalekites came and attacked the Israelites at Rephidim. 9 Moses said to Joshua, “Choose some of our men and go out to fight the Amalekites. Tomorrow I will stand on top of the hill with the staff of God in my hands.” It turns out there were more dangers in the world than Pharaoh and his army. Now, we know four things about the Amalekites: First, they descended from Esau, Jacob's brother, so they were distant cousins of the Israelites. They should've been allies, not enemies. They should've helped Israel, not come to steal, kill, and destroy. Second, they lived in the desert. The Israelites struggled to survive, but the Amalekites knew what they were doing. They were like the Fremen in Dune. These were desert people, which didn't bode well for a battle with them in their home. Third, the Amalekites carried out this unprovoked attack on the Israelites here at Rephidim. Maybe they heard this huge mass of people, animals, and possessions had somehow escaped Egypt and thought they'd be an easy target. Or maybe this was just a normal day for violent people who survived in a tough environment by being tougher than anyone or anything else. (Maybe both?) Later, Moses reminded the Israelites about this attack, saying, “When you were weary and worn out, they [Amalekites] met you on your journey and attacked all who were lagging behind; they had no fear of God.” (Dt 25:18). Fourth, the Amalekites would be enemies of Israel for hundreds of years — all through the time of the Judges a...

Water from the Rock (Exodus): In the third and final desert test, at Massah and Meribah, the Israelites desperately needed water (again), and things were going from bad to worse. They quarreled with God and were ready to kill Moses. In our time of need, will we harden our hearts and put God to the test? Or will we turn in faith to Jesus, our Rock and our Redeemer, who provides streams of living water? Recorded on Nov 24, 2024, on Exodus 17:1-7 by Pastor David Parks. This message is part of our Exodus series called Journey to Freedom. Exodus is a story of liberation — of God working to rescue and redeem a people for himself, freeing them from slavery and leading them to the land he promised to the family of Abraham and Sarah. Exodus is also a picture of the gospel and the Christian life. In Christ, we, too, are freed from captivity to sin and death and led through the wilderness of life by God's Word and Presence as we make our way to the Promised Land of the world to come. Join us as we make this journey to find true and lasting freedom. Sermon Transcript So, we're working through the book of Exodus in a sermon series called Journey to Freedom. Exodus is a story of liberation, of God rescuing and redeeming a people for himself. After freeing the Israelites from slavery in Egypt, Yahweh God led them through the desert wilderness by his word given through Moses and by his holy Presence. For the last few weeks, we've seen that God tested his people on the way to Mount Sinai to teach them important lessons. He did this because the Israelites lived for generations as slaves in Egypt, and they needed to learn a lot. They needed to learn how to be their own people, how to listen to God, how to trust him, and so much more. So how was it going? Well, the first test at Marah was just a few days after the famous parting of the Red Sea. The people were dying of thirst, and they found only bitter water and started grumbling against God. But God healed the water and provided refreshment when they arrived at Elim. Then, last week, we considered the second test. About a month after crossing the Red Sea, the people had run out of food and started grumbling against God again. But again, God provided manna/bread from heaven. This sustained them for forty years in the wilderness before entering the Promised Land. If you missed any of the sermons from our Exodus series so far, you can always go back and watch or listen to the audio podcast online or on the Church Center app if you'd like. But after these first two tests, had the Israelites finally learned to listen to God's word? Had they learned to trust his goodness and faithfulness to provide for them? I'll just tell you upfront the answer is no. This would be a hard lesson for them. Instead of learning and getting better at trusting God and listening to him, they seemed to go from bad to worse. But, to be fair, they were out of water again. In the desert, this was a very serious problem. Have you ever been in a bad situation and couldn't see a way out? I have. Maybe you got an unexpectedly big bill or had some other financial problem. Maybe you got a bad diagnosis at the doctor, or maybe you had something hidden come to light in your marriage, and now you're not sure where to go or what to do. In tough times like those, all kinds of theological questions come up. Questions like, “God, where are you right now?” or “Is this really your will for my life?” or even “Are you even real?” We're told that God disciplines us because he loves us as his children. But what might've been a test to help us learn and grow often gets turned around, and we start to test or quarrel with God. Maybe if we were among those ancient Israelites, we wouldn't be that much different. Maybe we'd be there, grumbling in the wilderness. But what do we do when we have serious problems — when we're in a bad situation and can't see a way out? Is there a way to bring our questions and doubts to God in humble,...

Manna from Heaven (Exodus): A month after being freed from slavery, the Israelites were starving in the barren wilderness — the second of three desert tests. However, the whole community grumbled against God. Yahweh rebuked them but mercifully provided bread (manna) from heaven. Does God actually know and care about our needs? Can we trust God to provide? Yes. Only he gives the bread of life. Recorded on Nov 17, 2024, on Exodus 16:1-36 by Pastor David Parks. This message is part of our Exodus series called Journey to Freedom. Exodus is a story of liberation — of God working to rescue and redeem a people for himself, freeing them from slavery and leading them to the land he promised to the family of Abraham and Sarah. Exodus is also a picture of the gospel and the Christian life. In Christ, we, too, are freed from captivity to sin and death and led through the wilderness of life by God's Word and Presence as we make our way to the Promised Land of the world to come. Join us as we make this journey to find true and lasting freedom. Sermon Transcript So, we're working through the book of Exodus in a sermon series called Journey to Freedom. Exodus is a story of liberation, of God rescuing and redeeming a people for himself. After freeing the Israelites from slavery in Egypt, Yahweh himself went ahead of them as a pillar of cloud by day and fire by night. He also spoke to his people through Moses, his prophet and servant, providing instructions and commands for them to obey. This would basically be the pattern for the rest of the journey: God's chosen people learning to make their way through the wilderness by his word and Presence. Last week, we considered the first of three tests in the desert in the waters of Marah and Elim. Today, in the second test, the people were starving. They needed food to nourish and sustain them. Had they learned to listen to God's word and trust his goodness and faithfulness to provide for their needs? We'll see. Have you ever needed God to provide? Have you ever wondered, “Does God actually know/care about my needs? Can I trust God provide what I need?” If you have your Bible/app, please open it to Exodus 16:1. This is the famous story of manna from heaven. Exodus 16:1–3 (NIV), “1 The whole Israelite community set out from Elim and came to the Desert of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had come out of Egypt. 2 In the desert the whole community grumbled against Moses and Aaron. 3 The Israelites said to them, “If only we had died by the Lord's hand in Egypt! There we sat around pots of meat and ate all the food we wanted, but you have brought us out into this desert to starve this entire assembly to death.” The first test at Marah came just three days after the parting of the Red Sea. Now, here, Moses says it's been almost exactly a month since they were freed from Egypt (the Passover being on the 14th day of the first month). After the brief respite of Elim, the Israelites continued through the desert wilderness on their way to Mount Sinai when they started to have another serious problem: they were running out of food. If you remember, when they left Egypt, they brought bread dough with them so they could make unleavened cakes or crackers, but they were running out (or perhaps had run out). At this point, it wasn't just a few people who started to grumble. “…the whole community grumbled against Moses and Aaron.” In their desperate hunger, they started to think about being slaves in Egypt as something like the good old days. “Remember when we were slaves who were killed and beaten and exploited in every way? There we sat around pots of meat and ate all the food we wanted. Wasn't that great??” It might seem crazy from our vantage point. In the past few weeks of our series, we've seen God miraculously provide for his people time and time again. Why would they start grumbling so quickly? But remember,

The Waters of Marah (Exodus): After three days in the desert without water and finding a bitter spring, the Israelites became bitter and started grumbling. Yahweh had saved them and was leading them — why was the journey still so difficult? The Lord was good and faithful; he was testing them to teach them to listen to him and trust him for their needs. They had so much to learn. Recorded on Nov 10, 2024, on Exodus 15:22-27 by Pastor David Parks. This message is part of our Exodus series called Journey to Freedom. Exodus is a story of liberation — of God working to rescue and redeem a people for himself, freeing them from slavery and leading them to the land he promised to the family of Abraham and Sarah. Exodus is also a picture of the gospel and the Christian life. In Christ, we, too, are freed from captivity to sin and death and led through the wilderness of life by God's Word and Presence as we make our way to the Promised Land of the world to come. Join us as we make this journey to find true and lasting freedom. Sermon Transcript So, we're working through the book of Exodus in a sermon series called Journey to Freedom. And we've said that Exodus is a story of liberation, of God rescuing and redeeming a people for himself. About 3,300 years ago, the ancient Israelites were slaves in Egypt, the greatest, most powerful kingdom on earth. They cried out in their bitter suffering, and Yahweh — the Creator of the heavens and the earth and the God who appeared to Abraham, Isaac, and Jacob — heard their cries and sent Moses to lead them. But it was the holy Presence of Yahweh himself who fought for them and delivered them with a mighty hand and mighty acts of judgment. We saw the Ten Plagues, which culminated with the Passover when Pharaoh finally relented and let the people go. Then, last week, we saw the final crushing blow against Egypt in the parting of the Red Sea, the crossing of the Israelites through on dry ground, and the destruction of Pharaoh's army who was pursuing them. The Israelites were finally free, just as Yahweh promised. He freed them from the judgment of their sin in the Passover through the sacrifice of a substitute. He freed them from death by allowing them to cross the Red Sea; he made a way where there was no way. Pharaoh couldn't hurt them anymore. They were truly free! Well, wasn't the Exodus a great story? So…why is there so much story left? We're only on chapter 15 out of 40 for the book of Exodus. And there are three more whole books of the Bible before the Israelites finally enter the Promised Land in Joshua. How could this be? Why does the rest of the journey take so long? And, as we'll see again and again, the journey had many trials, many circumstances that seriously tested the faith of the Israelites. They were free, but they hadn't yet arrived. Have you ever been frustrated as a Christian that you weren't farther along in your journey? Have you ever thought you had kicked a certain temptation or were done dealing with a struggle, only to have it come roaring back into your life? I have. Those times can feel so defeating. Have you ever wondered why, after following Jesus, perhaps for many years, the circumstances of your life suddenly seem to be crushing the faith out of you? Lord, what are you doing? Haven't you already rescued me? Haven't you already saved me by your grace? Why are things getting more difficult? Why does it feel like this journey just keeps going on and on? Are you trying to break my faith? Lord, what are you doing? If you've ever felt that way, this sermon is for you. Well, if you have your Bible/app, please open it to Exodus 15:22. Exodus 15:22–24 (NIV), “22 Then Moses led Israel from the Red Sea and they went into the Desert of Shur. For three days they traveled in the desert without finding water. 23 When they came to Marah, they could not drink its water because it was bitter. (That is why the place is called Marah.

Crossing the Red Sea (Exodus): The first real test of faith for the Israelites came when Pharaoh changed his mind and sent his army after them. Caught at the Red Sea with nowhere to escape, their options seemed to be slavery or death. They couldn't imagine how God might save them — until God made a way. He fought their battle and led them to freedom. All they had to do was trust him. Recorded on Nov 3, 2024, on Exodus 13:17-14:31 by Pastor David Parks. This message is part of our Exodus series called Journey to Freedom. Exodus is a story of liberation — of God working to rescue and redeem a people for himself, freeing them from slavery and leading them to the land he promised to the family of Abraham and Sarah. Exodus is also a picture of the gospel and the Christian life. In Christ, we, too, are freed from captivity to sin and death and led through the wilderness of life by God's Word and Presence as we make our way to the Promised Land of the world to come. Join us as we make this journey to find true and lasting freedom. Sermon Transcript We're working through the book of Exodus in a sermon series called Journey to Freedom. And we've said that Exodus is a story of liberation, of God rescuing and redeeming a people for himself. About 3,300 years ago, the ancient Israelites were slaves in Egypt, the greatest, most powerful kingdom on earth. They cried out in their bitter suffering, and Yahweh, the Creator of the heavens and the earth and the God who appeared to Abraham, Isaac, and Jacob, heard their cries and sent Moses to lead them to freedom. Despite repeated opportunities to let the Israelites go, Pharaoh, the king of Egypt, hard-heartedly refused. But after ten escalating plagues, where Yahweh brought divine judgment down on all the false gods and goddesses of Egypt, Pharaoh finally relented, and the Israelites were set free. Today, we'll see the first real test of faith for the Israelites in their Exodus out of Egypt when Pharaoh changed his mind and sent his army after the Israelites. Would this be the end of this whole unlikely plan? Would Moses and Aaron (and probably many other Israelites) be killed? Would the remaining people die as slaves? Or would God do something? Would Yahweh fight on behalf of his people and deliver them as he promised? Could they even imagine God doing something like that? Could they trust him? Have you ever had that thought? Can I really trust God to rescue/deliver me? Well, if you have your Bible/app, please open it to Exodus 13:17. This is the famous story of the parting of the Red Sea. And we'll unpack this text as we go. Exodus 13:17–22 (NIV), “17 When Pharaoh let the people go, God did not lead them on the road through the Philistine country, though that was shorter. For God said, “If they face war, they might change their minds and return to Egypt.” 18 So God led the people around by the desert road toward the Red Sea. The Israelites went up out of Egypt ready for battle. 19 Moses took the bones of Joseph with him because Joseph had made the Israelites swear an oath. He had said, “God will surely come to your aid, and then you must carry my bones up with you from this place.” 20 After leaving Sukkoth they camped at Etham on the edge of the desert. 21 By day the Lord went ahead of them in a pillar of cloud to guide them on their way and by night in a pillar of fire to give them light, so that they could travel by day or night. 22 Neither the pillar of cloud by day nor the pillar of fire by night left its place in front of the people.” So, the Exodus had begun. And, surprisingly, God himself was there, leading his people out of Egypt in a pillar of cloud by day and fire by night. He didn't just send Moses as his prophet to lead his people; he went too. No one can see God and live, but God's holy Presence was with them. Commentator Douglas Stuart writes, “…the Israelites knew all day every day that God was present with them. Here was a supernatural, huge,

The Passover (Exodus): Very few things formed the identity of ancient Israel more than the story of the Lord's Passover. God brought divine judgment against Egypt and its gods in an unmistakable tenth plague. However, God also graciously made a way for salvation through the blood of a sacrificial lamb. Yahweh had done it. The Israelites were finally free. Recorded on Oct 27, 2024, on Exodus 12:1-13, 29-42 by Pastor David Parks. This message is part of our Exodus series called Journey to Freedom. Exodus is a story of liberation — of God working to rescue and redeem a people for himself, freeing them from slavery and leading them to the land he promised to the family of Abraham and Sarah. Exodus is also a picture of the gospel and the Christian life. In Christ, we, too, are freed from captivity to sin and death and led through the wilderness of life by God's Word and Presence as we make our way to the Promised Land of the world to come. Join us as we make this journey to find true and lasting freedom. Sermon Transcript We're working through the book of Exodus in a sermon series called Journey to Freedom. And we've said that Exodus is a story of liberation, of God rescuing and redeeming a people for himself. The people God rescued were the ancient Israelites who suffered greatly as slaves in Egypt about 3,200-3,300 years ago. Egypt was the most powerful kingdom in the world. Despite the brutality of their situation, Yahweh, the God of their ancestors (Abraham, Isaac, and Jacob), had allowed them to grow in slavery from seventy people as an extended family to be large enough to be a nation within a nation. But the more they grew, the more the Pharaohs were threatened by them and oppressed them all the more. The Israelites cried out to the Lord, and Yahweh sent Moses to lead his people out of Egypt, just as he had promised Abraham 430 years earlier. Moses was a Hebrew but was adopted by the royal household of Egypt before spending 40 years in exile in Midian. So Moses and his brother Aaron went back to Pharaoh with miraculous signs and wonders, but Pharaoh didn't believe in Yahweh and stubbornly refused to listen to his message. Last week, in chapters 7-11 in Exodus, we saw that Yahweh gave Pharaoh chance after chance to repent by sending a series of escalating plagues. But after the first five plagues, when Pharaoh only hardened his heart in response to each plague, the Lord, to quote Paul, “…gave [him] over in the sinful desires of [his] heart…” (Ro 1:24). So, as Yahweh sent five more plagues, he hardened Pharaoh's heart to execute divine judgment in a way the world hadn't seen since the flood. Moses warned Pharaoh that the tenth and final plague would bring the destruction of every firstborn of both people and animals in Egypt — from the greatest to the least, including Pharaoh's own son. Would the Lord do such a thing? Would Pharaoh finally repent? Would this be the start of the Exodus and the liberation of the Israelites from captivity in Egypt? We'll see. But this chapter and the story of the Lord's Passover is one of the most important chapters in the whole of the Old Testament scriptures. Very few things served to form the identity of Israel more than the Passover. But for us today, few things serve to explain and point forward to the work of Jesus Christ more than the Passover. If you have your Bible/app, please open it to Exodus 12:1. Exodus 12:1–13 (NIV), “1 The Lord said to Moses and Aaron in Egypt, 2 “This month is to be for you the first month, the first month of your year. 3 Tell the whole community of Israel that on the tenth day of this month each man is to take a lamb for his family, one for each household. 4 If any household is too small for a whole lamb, they must share one with their nearest neighbor, having taken into account the number of people there are. You are to determine the amount of lamb needed in accordance with what each person will eat.

The Plagues (Exodus): The ten plagues in ancient Egypt represent a systematic victory over and judgment of the Pharaoh and gods of Egypt by the one true God, Yahweh. We are given many opportunities to humbly repent in life. But can anyone actually stand under the judgment of God? Yes, but only because of the person and work of Jesus Christ. Recorded on Oct 20, 2024, on Exodus 7:8-24 by Justun Hart. This message is part of our Exodus series called Journey to Freedom. Exodus is a story of liberation — of God working to rescue and redeem a people for himself, freeing them from slavery and leading them to the land he promised to the family of Abraham and Sarah. Exodus is also a picture of the gospel and the Christian life. In Christ, we, too, are freed from captivity to sin and death and led through the wilderness of life by God's Word and Presence as we make our way to the Promised Land of the world to come. Join us as we make this journey to find true and lasting freedom.

Bricks Without Straw (Exodus): When God told Moses to tell Pharaoh, "Let my people go," Moses did exactly what God told him to do. But the suffering of the Israelites got worse, not better! The truth is, in a broken world, obedience to God's word is no guarantee of short-term prosperity. But this doesn't mean that God has abandoned you or that no good will ever come from times of suffering. Our God is faithful to redeem. You'll see. Recorded on Oct 13, 2024, on Exodus 5:1-6:12 by Pastor David Parks. This message is part of our Exodus series called Journey to Freedom. Exodus is a story of liberation — of God working to rescue and redeem a people for himself, freeing them from slavery and leading them to the land he promised to the family of Abraham and Sarah. Exodus is also a picture of the gospel and the Christian life. In Christ, we, too, are freed from captivity to sin and death and led through the wilderness of life by God's Word and Presence as we make our way to the Promised Land of the world to come. Join us as we make this journey to find true and lasting freedom. Sermon Transcript We're working through a sermon series on the book of Exodus called Journey to Freedom. And we've said that Exodus is a story of liberation, of God rescuing and redeeming a people for himself. The first few chapters of Exodus describe the bitter suffering of the family of Abraham and Sarah (ancient Israelites) when they were slaves in Egypt, the most powerful kingdom in the world at the time. We're introduced to Moses, who would go on to be the mighty prophet and deliverer of Israel for Yahweh God. But his story was not this smooth rise into power. It didn't seem to go according to any sort of plan. But God was faithful, and he didn't abandon Moses even after his forty-year exile in Midian. But when the set time had fully come, God sent Moses, born in Egypt and adopted into the royal household of Egypt, back to Egypt to redeem his people who were still enslaved in Egypt. But this was a mission Moses didn't want. Maybe he thought he was too old. Or maybe after his first disastrous attempt at leadership, he doubted his leadership abilities. But Moses gave one excuse after another before asking Yahweh just to send someone else. But God was merciful (and patient) and provided miraculous signs to verify his message and calling. He also allowed Moses' brother, Aaron, to help him speak and lead. But the most important thing God promised was his own Presence. Yahweh would go with Moses. So Moses packed up his wife, Zipporah, and his two sons and went to Egypt to do this crazy thing God called him to do. In Egypt, Moses and Aaron spoke to the elders of the Israelites and shared the message God gave them: that Yahweh God, the God of their ancestors Abraham, Isaac, and Jacob, was going to deliver them from Egypt and would bring them out into the land he had promised them. They performed the signs, as well, and the Israelites believed and worshipped the God who had seen their suffering, heard their prayers, and had concern for them. Chapter 5 picks up the story in the courts of Pharaoh, king of Egypt. How would he respond to Moses and the message and miracles of Yahweh God? If you have your Bible/app, please open it to Exodus 5:1. Exodus 5:1–9 (NIV), “1 Afterward Moses and Aaron went to Pharaoh and said, “This is what the Lord, the God of Israel, says: ‘Let my people go, so that they may hold a festival to me in the wilderness.' ” 2 Pharaoh said, “Who is the Lord, that I should obey him and let Israel go? I do not know the Lord and I will not let Israel go.” 3 Then they said, “The God of the Hebrews has met with us. Now let us take a three-day journey into the wilderness to offer sacrifices to the Lord our God, or he may strike us with plagues or with the sword.” 4 But the king of Egypt said, “Moses and Aaron, why are you taking the people away from their labor? Get back to your work!” 5 Then Pharaoh said, “Look,

The Burning Bush (Exodus): When Yahweh God sent Moses to lead the Israelites out of Egypt, Moses clearly had fears and doubts about his ability to do what God called him to do. Yahweh graciously (and patiently) provided his name, miraculous signs, and other help. But what would guarantee success? God promised, "I will be with you." Recorded on Oct 6, 2024, on Exodus 3:1-4:17 by Pastor David Parks. This message is part of our Exodus series called Journey to Freedom. Exodus is a story of liberation — of God working to rescue and redeem a people for himself, freeing them from slavery and leading them to the land he promised to the family of Abraham and Sarah. Exodus is also a picture of the gospel and the Christian life. In Christ, we, too, are freed from captivity to sin and death and led through the wilderness of life by God's Word and Presence as we make our way to the Promised Land of the world to come. Join us as we make this journey to find true and lasting freedom. Sermon Transcript Well, today, and for about the next six months, we'll be working through a sermon series on the book of Exodus called Journey to Freedom. For the last two weeks, we've said that Exodus is a wild story, but it's a story of liberation, of God rescuing and redeeming a people for himself. We've also said Exodus is a picture of the gospel and the Christian life. Chapter 1 started something like 3,200 or 3,300 years ago when the ancient people of Israel were suffering bitterly as slaves in Egypt. Would God keep his promises to the family of Abraham and Sarah? Would he be faithful to save? Last week, in Chapter 2, with the birth of Moses, we saw God's rescue plan start to unfold. However, Moses' disastrous first attempt at helping his people led to his exile in the foreign land of Midian. Was this God's plan?? Well, today, in Chapter 3, forty years have passed. Moses married Zipporah, the daughter of a pagan priest named Jethro, started a family, and worked as a shepherd for his father-in-law. And for many years, that was it. It probably seemed like God was done with him. Have you ever wondered about this for your life? Maybe things haven't turned out how you thought they would, and you wonder, “Is this it, or does God have something more for me?” Maybe a bigger question for Moses would be, given his first failure, would he be able to handle it if God called him more? Well, God's not done with Moses. If you have your Bible/app, please open it to Exodus 3:1. This is a fairly long text, but it's all one story, and we'll unpack it as we go.  Exodus 3:1–4:17 (NIV), “1 Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness and came to Horeb, the mountain of God. 2 There the angel of the Lord appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up. 3 So Moses thought, “I will go over and see this strange sight—why the bush does not burn up.” 4 When the Lord saw that he had gone over to look, God called to him from within the bush, “Moses! Moses!” And Moses said, “Here I am.” 5 “Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.” 6 Then he said, “I am the God of your father, the God of Abraham, the God of Isaac and the God of Jacob.” At this, Moses hid his face, because he was afraid to look at God. 7 The Lord said, “I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. 8 So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites. 9 And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressing them.

Moses Flees to Midian (Exodus): Chapter 2 tells the story of Moses' birth and adoption into the Egyptian royal family, which seems to set him up to be the great deliverer of the Hebrew people. However, after his disastrous first attempt at helping his people, he was forced to flee to the land of Midian. Had he squandered his chance? Was this God's plan?? Recorded on Sep 29, 2024, on Exodus 2:1-25 by Pastor David Parks. This message is part of our Exodus series called Journey to Freedom. Exodus is a story of liberation — of God working to rescue and redeem a people for himself, freeing them from slavery and leading them to the land he promised to the family of Abraham and Sarah. Exodus is also a picture of the gospel and the Christian life. In Christ, we, too, are freed from captivity to sin and death and led through the wilderness of life by God's Word and Presence as we make our way to the Promised Land of the world to come. Join us as we make this journey to find true and lasting freedom. Sermon Transcript Well, today, and for about the next six months, we'll be working through a sermon series on the book of Exodus called Journey to Freedom. Last week, we started by sharing that Exodus is a wild story, but it's a story of liberation, of God rescuing and redeeming a people for himself. And we saw the context of this story was the bitter suffering and oppression of ancient Israel when they were slaves in Egypt, something like 3,200 or 3,300 years ago. Things went from bad to worse and culminated in the wicked command of the king to commit genocide against the baby Hebrew boys. They desperately needed God to intervene. But would God be faithful to save? If you missed that intro to our series, you can always go back and watch or listen online. But we said that besides being a great story, Exodus is a picture of the gospel and the Christian life. That in Christ, we, too, are freed from captivity to sin and death and are led through the wilderness of life by God's Word and Presence as we make our way to the Promised Land of the world to come. Well, today, in Chapter 2, we'll see the rescue plan of God start to unfold with the origin of Moses. But it doesn't go at all how you'd expect. In fact, by the end of Chapter 2, we might have more questions than answers about God's rescue plan. If you have your Bible/app, please open it to Exodus 2:1. Chapter 2 has three parts with a little epilogue at the end. Here's part one… Exodus 2:1–10 (NIV), “1 Now a man of the tribe of Levi married a Levite woman, 2 and she became pregnant and gave birth to a son. When she saw that he was a fine child, she hid him for three months. 3 But when she could hide him no longer, she got a papyrus basket for him and coated it with tar and pitch. Then she placed the child in it and put it among the reeds along the bank of the Nile. 4 His sister stood at a distance to see what would happen to him. 5 Then Pharaoh's daughter went down to the Nile to bathe, and her attendants were walking along the riverbank. She saw the basket among the reeds and sent her female slave to get it. 6 She opened it and saw the baby. He was crying, and she felt sorry for him. “This is one of the Hebrew babies,” she said. 7 Then his sister asked Pharaoh's daughter, “Shall I go and get one of the Hebrew women to nurse the baby for you?” 8 “Yes, go,” she answered. So the girl went and got the baby's mother. 9 Pharaoh's daughter said to her, “Take this baby and nurse him for me, and I will pay you.” So the woman took the baby and nursed him. 10 When the child grew older, she took him to Pharaoh's daughter and he became her son. She named him Moses, saying, “I drew him out of the water.” Part one is all about the birth story of Moses, who would become the mighty prophet and leader of the Israelites out of Egypt. Here, Moses writes that his parents were both of the tribe of Levi. Later, we learn that Moses' father's name was Amram, and his mother was Jochebed. Now,