Podcasts about Abiathar

As David hides from Saul, he pours out his lament before the LORD in confident faith. At the same time, many of those who are in need gather to David, who begins to fulfill the role of a faithful king. Meanwhile, King Saul continues in his unfaithfulness, selfishly feeling sorry for only himself and accusing everyone of conspiracy against him. Only Doeg the Edomite sides with Saul, who hears the accusations against Ahimelech and the priests at Nob and orders their execution for their aid to David. When David hears of Saul's evil, he provides refuge to Abiathar, the lone survivor of Saul's vicious attack. David's actions throughout the text point us forward to the reign of the true King, the Son of David, Jesus Christ.  Rev. Martin Dressler, pastor at Salem Lutheran Church in Black Jack, MO, joins host Rev. Timothy Appel to study 1 Samuel 22:1-23.  "A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Ultime esortazioni di Davide a Salomone e sua morte. Adonijah, Joab e Scimei messi a morte da Salomone. Abiathar destituito dal suo ufficio di sacerdote

1..Today's Gospel installment : 03/09/2025Sermon Title: In the Cave with the kingText: 1 Sam 221. We continue with the discovery of the testimony of Christ, the redemptive story through the life of David and Saul. 2..In our story we will find David at the Cave of Adullam having run away from the Philistines because of Achish, the king of the Philistines who despised him and said this mad man couldn't come into his house . 3..David had feigned madness and that as a testimony of the foolishness of the cross/of Christ. 4..Now he sought refuge at the cave, he and his people.. And this is opens for us a tonne of gospel nuggets to explore. 5.. But as he is at the cave, Saul was enraged and frustrated at what he deemed as treachery by David, Jonathan and his own people. 6.In anger, Saul went to the City of Priests, Nob, and commanded that all the priests be killed. 7.And we will park here again to explore a lot of gospel testimony.. 8. We will end with David's words to Abiathar, the son of Ahimelech the high priest who had escaped the slaughter of the priests and joined David.. Another gospel testimony to explore. It is a BEREAN GOSPEL, wonderful AND FREE!

I Samuel 30:1-5 (NIV) David and his men reached Ziklag on the third day. Now the Amalekites had raided the Negev and Ziklag. They had attacked Ziklag and burned it and had taken captive the women and all who were in it, both young and old. They killed none of them but carried them off as they went on their way. When David and his men came to Ziklag, they found it destroyed by fire and their wives and sons and daughters taken captive. So David and his men wept aloud until they had no strength left to weep. David’s two wives had been captured—Ahinoam of Jezreel and Abigail, the widow of Nabal of Carmel I Samuel 30:6-7 (NIV) David was greatly distressed because the men were talking of stoning him; each one was bitter in spirit because of his sons and daughters. But David found strength in the Lord his God. Then David said to Abiathar the priest, the son of Ahimelech, “Bring me the ephod.” Abiathar brought it to him, Own Your Spirit Pray for Guidance I Samuel 30:8 (NIV) …and David inquired of the Lord, “Shall I pursue this raiding party? Will I overtake them?” “Pursue them,” he answered. “You will certainly overtake them and succeed in the rescue.” Go Together I Samuel 30:9 (NIV) David and the six hundred men with him came to the Besor Ravine, where some stayed behind. Expect Recovery  I Samuel 30:18 (NIV) David recovered everything the Amalekites had taken…

How do we react to the sinners in our lives? Do we enable them? Do we hope for their demise? Or do we recognize that we are also sinners, face-planting through life, in desperate need of a savior? Today is part 2 of our parable finale through the story of the Prodigal Son. Last episode, we met Abiathar, the father, and Jarahmeel, the youngest son. Today we meet Amnon, the do-gooder - the good kid - the one who stuck around. While many people can relate to Jarahmeel’s unruly and wild spirit, I personally relate to Amnon. He’s done his best to do the right thing all his life. So, when he sees his younger brother squandering his father’s wealth and galavanting off into the sunset, he’s understandably bitter. What does Amnon’s story have to teach us? What is Jesus trying to communicate through him? Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.

David had to flee for his life from King Saul, and then he ran into Abiathar. ******* By the way, if you haven't bought a copy of my new book yet, check it out here: https://www.amazon.com/Dreams-Visions-Stories-Faith-Pastor/dp/161493536X

Today's Topics: 1) Gospel - Mark 2:23-28 - As Jesus was passing through a field of grain on the sabbath, His disciples began to make a path while picking the heads of grain. At this the Pharisees said to Him, “Look, why are they doing what is unlawful on the sabbath?” He said to them, “Have you never read what David did when he was in need and he and his companions were hungry? How he went into the house of God when Abiathar was high priest and ate the bread of offering that only the priests could lawfully eat, and shared it with his companions?” Then He said to them, “The sabbath was made for man, not man for the sabbath. That is why the Son of Man is lord even of the sabbath.” Memorial of Saint Agnes, Virgin and Martyr Saint Agnes, pray for us! Bishop Sheen quote of the day 2) Consecration of Government post-election prayer by Father Chad Ripperger Are fires a divine punishment by God?' Many modernist Catholics say, NOT AT ALL

As Jesus was passing through a field of grain on the sabbath,his disciples began to make a path while picking the heads of grain.At this the Pharisees said to him,“Look, why are they doing what is unlawful on the sabbath?”He said to them,“Have you never read what David didwhen he was in need and he and his companions were hungry?How he went into the house of God when Abiathar was high priestand ate the bread of offering that only the priests could lawfully eat,and shared it with his companions?”Then he said to them,“The sabbath was made for man, not man for the sabbath.That is why the Son of Man is lord even of the sabbath.”

+ Holy Gospel according to Saint Mark 2: 23 – 28As he was passing through a field of grain on the sabbath, his disciples began to make a path while picking the heads of grain.At this the Pharisees said to him, "Look, why are they doing what is unlawful on the sabbath?"He said to them, "Have you never read what David did when he was in need and he and his companions were hungry?How he went into the house of God when Abiathar was high priest and ate the bread of offering that only the priests could lawfully eat, and shared it with his companions?"Then he said to them, "The sabbath was made for man, not man for the sabbath. That is why the Son of Man is lord even of the sabbath."The Gospel of the Lord

Mk 2:23-28 As Jesus was passing through a field of grain on the sabbath,his disciples began to make a path while picking the heads of grain.At this the Pharisees said to him,“Look, why are they doing what is unlawful on the sabbath?”He said to them,“Have you never read what David didwhen he was in need and he and his companions were hungry?How he went into the house of God when Abiathar was high priestand ate the bread of offering that only the priests could lawfully eat,and shared it with his companions?”Then he said to them,“The sabbath was made for man, not man for the sabbath.That is why the Son of Man is lord even of the sabbath.”

This podcast is a ministry of the Bonners Ferry Baptist Church and Pastor Nevin Neal.  If you have any questions, you can reach us by email at answers@bfbaptist.com.

Regardless of our circumstances, we should submit ourselves to God's will and plan. #daybydaylw Interested in learning more about becoming a devoted follower of Christ? Go to follow.lifeword.org! ~~~ King David in the first stanza in Psalm 3 gave expression to the great crisis we find him in in 2 Samuel 15. His enemies have risen up against him. “O LORD, how many are my foes! How many rise up against me? Many are saying of me, ‘God will not deliver him'” (vv. 1-2). I am not sure we understand how life-shaking a statement like that is, which is coming from thousands of people—“God will not save you!” I have had just one person say to me that I preach a false gospel, and it unnerves you! It keeps you up at night. It upsets you. It makes you question everything. And that was just one person. I can't imagine what it might do to me if thousands of men are saying that about me. Men I know. Men I have led. Men who were my friends. And now men who say, “God has abandoned him. God will not deliver him. God will not save him.” This is the atmosphere of David's life at this time. And it is this aspect that makes the passage before us so inspiring…helpful…encouraging…challenging. We catch up with David in 2 Samuel 15: 24, having passed over the Kidron brook, headed toward the wilderness. It wouldn't be the first time the people of God had been in the wilderness. The wilderness represents times of trial and testing. It is the place of discipline. The wilderness is not pleasant. Nothing comes easy in the wilderness. Survival is day by day. And many of you HAVE BEEN there? Many of you ARE there? OR will SOON be there. Wilderness experiences in our day do not usually include traipsing around the desert all alone with the wild animals. I suppose it could include that, but that is not the normal wilderness. Today's wilderness experience could be lonesomeness brought on by your sin, relational burdens, physical hardships, emotional struggles, financial uncertainties, spiritual letdowns. And those burdens press hard upon you. Your flesh cries out for some type of relief, and yet we are often times forced to wait…wait…wait upon God. So David is heading out to the wilderness, and he notices that two priests, Zadock and Abiathar, and the Levites had come to the edge of the city with the ark of the covenant. They were expressing their loyalty to David. David had always been loyal to the priests of Israel, and now they wanted to show their loyalty back to him by bringing the ark of God to be with David. It was a visual symbol for all of Israel to see and understand that, in fact, God had not abandoned David. God was on David's side. These men wanted to honor David, encourage David. Show their support of David. And this is what is so special about David's words in this scene. He will not use the ark like it was used by Hophni and Phineas, as a token, as a good luck charm. As Dale Ralph Davis wrote, “David is not so much interested in Yahweh's furniture, as much as he is in Yahweh's favor.” Appearances will not suffice, only grace or discipline. David submits himself to God's will and plan, come what may. If it be His grace and favor to bring him back to Jerusalem as the king over Israel, so be it and bless him for it. If it be more discipline or death, so be it and bless him for it.

When we see someone hurting, we should be a friend who uplifts them. #daybydaylw Interested in learning more about becoming a devoted follower of Christ? Go to follow.lifeword.org! ~~~ Friend, are you in the wilderness, knowing not which way to turn or walk? Are you in a season where there is a trail of tears behind you. It may be that you are there because of your own doing and choices you have made. Very possible. Will you have faith enough to say with David, “whatever comes, I will trust the Lord. I desire and long for his favor, but I will submit to his discipline as well, for whatever comes my way as His child, it is ultimately good.” And on that trail, when prayers are made as you walk up the mountain, you can trust that God's answer is already walking up the other side to meet you. You may not be walking through a trail of tears of your own this morning. But what we have seen in these events are people who are willing to walk with David in his grief. Ittai, Zadock, Abiathar, and now Hushai. Friends who stick closer than a brother. Friends who are willing to lay down their lives, their time. Friends who are willing to walk the dusty trail, so that it won't be a trail of loneliness. Are you that friend today? Are you willing to hold up the weak arms of another, and help straighten the collapsing knees? Or will you sit on the sidelines as the caravan of hurt passes by?

Even as we make plans and follow God, we can be stricken with grief. #daybydaylw Interested in learning more about becoming a devoted follower of Christ? Go to follow.lifeword.org! ~~~ In 2 Samuel 15:24-29 David sends Abiathar and Zadok back into Jerusalem, not in resignation, but in a strategic move. David is setting up spies in the camp of Absalom. But then we read that David is still in grief. This still hurts. He is still broken over His sin, perhaps, with Bathsheba and Uriah. He is hurting because his own son is causing chaos within David's kingdom. He is hurting. And in the midst of that pain, he receives the news that Ahithophel has betrayed him. We already knew that from last week, but now, David finds out. One more blow to the soul. One more person betraying him. We can hear David's hurt in Psalm 41—“Even my close friend, in whom I trusted, who ate my bread, has lifted his heel against me.” He writes in Psalm 55 “my companion stretched out his hand against his friends; he violated his covenant. His speech was smooth as butter, yet war was in his heart; his words were softer than oil, yet they were drawn swords.” David knows heartache and pain. And then, with a faint breath and exhausted soul, David prays, “O LORD, please turn the counsel of Ahithophel into foolishness.” And this is where the Trail of Tears meets the Providence of God.

église AB Lausanne ; KJV 1 Kings (3 Kings) 4 So king Solomon was king over all Israel. And these were the princes which he had; Azariah the son of Zadok the priest, Elihoreph and Ahiah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, the recorder. And Benaiah the son of Jehoiada was over the host: and Zadok and Abiathar were the priests: And Azariah the son of Nathan was over the officers: and Zabud the son of Nathan was principal officer, and the king's friend: And Ahishar was over the household: and Adoniram the son of Abda was over the tribute. And Solomon had twelve officers over all Israel, which provided victuals for the king and his household: each man his month in a year made provision. And these are their names: The son of Hur, in mount Ephraim: The son of Dekar, in Makaz, and in Shaalbim, and Beth-shemesh, and Elon-beth-hanan: The son of Hesed, in Aruboth; to him pertained Sochoh, and all the land of Hepher: ...

église AB Lausanne ; KJV 1 Kings (3 Kings) 1 Now king David was old and stricken in years; and they covered him with clothes, but he gat no heat. Wherefore his servants said unto him, Let there be sought for my lord the king a young virgin: and let her stand before the king, and let her cherish him, and let her lie in thy bosom, that my lord the king may get heat. So they sought for a fair damsel throughout all the coasts of Israel, and found Abishag a Shunammite, and brought her to the king. And the damsel was very fair, and cherished the king, and ministered to him: but the king knew her not. Then Adonijah the son of Haggith exalted himself, saying, I will be king: and he prepared him chariots and horsemen, and fifty men to run before him. And his father had not displeased him at any time in saying, Why hast thou done so? and he also was a very goodly man; and his mother bare him after Absalom. And he conferred with Joab the son of Zeruiah, and with Abiathar the priest: and they following Adonijah helped him. But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men which belonged to David, were not with Adonijah. And Adonijah slew sheep and oxen and fat cattle by the stone of Zoheleth, which is by En-rogel, and called all his brethren the king's sons, and all the men of Judah the king's servants: But Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not. ...

True Leadership and Revival (2) (audio) David Eells – 12/8/24   The great anointing of the beginning of the Latter Rain is coming for the purpose of first empowering the Man-child, who will then be used to bring the Bride into her ordained calling. It will be as it was in Jesus' time where John said of Jesus' disciples in Joh.3:29 He that hath the bride is the bridegroom…. The anointing of wisdom and knowledge and power of Jesus will be theirs for He lives in them. Glenn H. Jackson received just such a prophecy in July 2006. (This speaks of the anointing of the Man-child reformers.) Jesus said, “I am going to ‘bring you up' with Me for a time, My beloved one, and I shall show you supernaturally in this time all that you need to be shown and truly I say to you, you will never be the same and I shall lay My hands upon you and thus I shall ‘impart' to you the ‘special anointing' that shall enable (empower) you to carry out powerfully and gloriously every facet of My will for your life and ministry and you shall help ‘elevate' My Church to the place that I have called her to! Do not fear, My beloved one, only put yourself in a position continually to receive all that I have for you!” The Jewish Feast of Hanukkah typifies the time of the anointing of the Man-child at the beginning of the Tribulation in order to spread that anointing throughout the Bride and the larger Church. Hanukkah is celebrated for eight days and nights, starting on the 25th of Kislev on the Hebrew calendar. [In 2024, 5,6,7,8, Hanukkah starts at nightfall on Dec 25th or Christmas, when the world celebrates the birth of Jesus, the Man-child. Jesus was really born in the fall when the shepherds, who visited the birth, were still in the field with their sheep.]  Hanukkah is a Hebrew word meaning “dedication”. It celebrates the victory of the Maccabees over the Grecian beast kingdom of 165 B.C. and the rededication of the Temple that had been defiled by that kingdom. Their situation typifies the same spiritual situation we are seeing presently in the Church. The beast kingdom of this world has defiled the Temple of God's people with its thinking and ways. The Hellenists, who were a type of the worldly Christian and their leaders, felt that their brethren were not a modern sophisticated society like the Greeks and so did everything they could to merge Israel into the Grecian beast kingdom in culture and thought. As a true type, the light of the menorah of Israel was put out during those days when God's people indulged in the lukewarm darkness of the world even as today in spiritual Israel, the Church. The Maccabees were a priestly family of Jews whom God used to cast off the bondage of Antiochus IV Epiphanes at the head of the beast kingdom. Judas Maccabaeus and his army recaptured Jerusalem and reconsecrated the temple. We are told that he wanted to light the menorah of the Temple but they had only one small flask of oil, which would last for about a day. God answered their prayers with a miracle and the oil lasted for eight days. The Feast of Hanukkah celebrates this miracle of the multiplication of the oil for the light of the Temple, which is now the people of God. Hanukkah is also called the “Feast of Lights”. As Jesus told His disciples, “Ye are the light of the world” (Mat. 5:14). The one small flask of oil was a remnant in Israel and represents the Lord Jesus birthed in the anointed Man-child of our day. The first seven days of Hanukkah represent the miraculous revival of that light through the Church in the seven day/years of the Tribulation. This was symbolized by the lighting of the Temple menorah, a seven-branched lampstand representing the seven Churches. Jesus, as a type of the Man-child, was circumcised eight days after His birth, symbolizing the cutting off of the flesh on the eighth day/year, called the Day of the Lord. This will be after seven day/years of the Man-child's Tribulation ministry when the old body is cut off and the new body is received. I do not know if the First-fruits Man-child will be anointed during the Feast of Hanukkah but God is still about to fulfill that sign in the days to come by rededicating the New Testament Temple and multiplying the oil of the First-fruits Man-child in them. As Jesus multiplied His anointing through His apostolic witnesses to the larger Church, so the Man-child will multiply that anointing through end-time witnesses to miraculously restore the light of the Church. On the evening of the 24th of Kislev begins Hanukkah on the 25th when Haggai was told by the Lord that He would bless them “from this day” by shaking the heavens and earth and breaking the power of the nations over them, sending them into the wilderness tribulation behind the man-child. Hag.2:10 In the four and twentieth [day] of the ninth [month-Kislev], in the second year of Darius, came the word of Jehovah by Haggai the prophet... 19 ...from this day will I bless [you]. 20 And the word of Jehovah came the second time unto Haggai in the four and twentieth [day] of the month (Kislev), saying, 21 Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth; (During the 8 day/years of Tribulation/Day of the Lord. Also, our dreams show the New Madrid goes off at the time of the birth and anointing of the Man-child ministry.) 22 and I will overthrow the throne of kingdoms; (Kingdoms of Deep State Babylon fall to the One World empire of Cyrus as a type of Trump.) and I will destroy the strength of the kingdoms of the nations; and I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother. (This is as when Egypt's power was broken over the called-out ones of Israel as they went into the wilderness tribulation to learn to walk by faith in God. At this time Israel was led by their Man-child, Moses, who is being typed here as the first-fruits Zerubbabel, meaning “born from Babylon”. War may very well cover their flight into the wilderness.) 23 In that day, saith Jehovah of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith Jehovah, and will make thee as a signet; for I have chosen thee, saith Jehovah of hosts. Notice “In that day” of Hanukkah, Zerubbabel will be a signet, which is a seal of authority such as kings have. The Man-child will come with the authority of God to bring God's people out of bondage to the world and through the wilderness tribulation. Also on this day the foundation of the Lord's house, not made with man's hands, is laid again after a great falling away since the time of the Apostles. Hag.2:18 Consider, I pray you, from this day and backward, from the four and twentieth day of the ninth [month], since the day that the foundation of Jehovah's temple was laid, consider it. It is through the shaking of the nations in the tribulation that God's “desired” people come out of them to become the temple of peace. 2:7 and I will shake all nations; and the precious (Hebrew: desired) things (Not Numeric) of all nations shall come (Jesus); and I will fill this house with glory, saith Jehovah of hosts. 8 The silver is mine, and the gold is mine, saith Jehovah of hosts. 9 The latter glory of this house shall be greater than the former, saith Jehovah of hosts; and in this place will I give peace, saith Jehovah of hosts. In the former rain, Jesus, the Man-child, laid the foundation of the former glory house. 1 Cor.3:11 For other foundation can no man lay than that which is laid, which is Jesus Christ. So also in the latter rain, Jesus in Zerubbabel, as a type of the Man-child, will lay the foundation of the latter, greater glory house. Zec.4:9 The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that Jehovah of hosts hath sent me unto you”. Notice this verse is saying that it is the Lord who is coming in Zerubbabel (first-fruits born from Babylon) to build the house of God.     Man-child Sends out the Witnesses Amos Scaggs (David's notes in red) I received a vision from the Lord showing two stages of His work in and through His last day disciples. The first stage was these modern disciples were being gathered, including myself. Preparations had been made well in advance by the Lord. We were adequately taken care of and our needs were met without asking. We gathered together in fields, feasting and listening to JESUS while he taught us his ways. (This is a repetition of history. Jesus, manifested in the first-fruits/man-child, will teach and protect the disciples for the first three and one half years of the tribulation just as it was in the Gospels. They will be trained to be his witnesses and signs and wonders will follow their teaching just as it was with the first disciples.) We were going through different parts of the world but seemed to be in the same field. (“the field is the world”) We were also given protection well in advance. We were being given monetary things from Christians who believed in and were sympathetic to our cause but stayed in their prosperous communities. They were good people and kind to us. When we left this first teaching stage, they even came to see us off on our journey. (These brethren were not called to be among the Man-child or witnesses, who are God's apostles to raise up the end-time Church but they are called to support these ministers. Just as the witnesses were handpicked by Jesus in the Gospels, so it will be this time.) The second stage was that we were gathered into groups of two's and three's and being sent out into the world. Some would never return to see their families ever again. (Some will have translation powers and may return that way.) We were being sent into different groups and then being dispersed. One had the same spirit and anointing as John. Another had the same spirit and anointing as Peter. Another had the same spirit and anointing of James and so forth. (The two witnesses who have the spirits of Moses and Elijah also have the spirits of the Apostles. As Jesus sent out the corporate two witnesses two by two in the Gospels and then in the Book of Acts, so in our day will the Man-child send out the corporate two witnesses. They will give their life to raise up the Church and the true five-fold ministries according to type.) I also saw two rich people that were in government power. These were two older friends who partially raised me when I was younger and have been dead for 30-40 plus years. He was the Lt. Governor of Ohio and his wife. I was finishing up some meaningless work that I was doing for them so I could leave in a rush. She said, “I will have a baby by another means if you won't help me.” He said, “It will have to be by other means because I can't help you”. She said, “I think I'll have one by a Cherokee.” (The woman here is a remnant of the apostate Church, which will realize that it could not bring forth the fruit of Christ through their patriotic, allegiance to their husband, the beast government, so it will be done by “other means”. The Cherokee represent the witnesses who, like them will hold tenaciously to the roots of their forefathers, the apostles and Christ Himself. The Cherokee are an oppressed minority who live in camps separate from the world representing these coming witnesses of primitive Christianity. These will rise up and sow the seed of their forefathers into the apostate Church to bring forth the fruit of Jesus in them. These are a weak people in themselves who lost their land to the American beast but have held to the “Great Spirit” whose power will bring the true Church back to her roots.) Amos goes on, I thought the Cherokee child would be born mature as Adam was. (God will do a very quick work in His people. Rom.9:28 for the Lord will execute [his] word upon the earth, finishing it and cutting it short.)   Latter Rain Anointing Rex V. - 06/05/2005 (David's notes in red) While asleep, I heard a voice say: “Remember the linen ephod and the number 6427”. A few minutes later I heard the voice say the same thing again. I began to think about the number; then the third time I heard, “Don't forget the linen ephod and the number 6427”. The ephod was a garment made of linen, woven with gold, purple, blue and scarlet in Exo.28:4 And these are the garments which they shall make: a breastplate, and an ephod, and a robe, and a coat of checker work, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest's office. (An ephod was a sacred vestment worn by the high priests (Exo. 28:4-14, 31-35; 25:7; 39:5). It was used as a prophetic mantle by David in the wilderness to know what Saul's armies were doing so that God's people would escape him (1Sa.23:9-14). Saul represents the old-order leadership that is keeping God's people in bondage to Babylonish religion. God spoke to me many years ago that, “I am moving the Sauls out of the way to make room for my Davids and you are one of my Davids”. Saul's death represented the spiritual death of the old-order leadership as they opposed David. This prophetic mantle was worn by David when He brought the ark to Jerusalem in 2Sa.6:14 …and David was girded with a linen ephod. And he said “let us bring again the ark of our God to us: for we sought not unto it in the days of Saul” (1 Chr.13:3). The Saul ministries of our day do not have the presence of the Lord in their midst nor do they seek his direction. This prophetic mantle was used by David for wisdom and direction to conquer beast armies who had captured God's people in 1Sa.30:7 And David said to Abiathar the priest, the son of Ahimelech, I pray thee, bring me hither the ephod. And Abiathar brought thither the ephod to David. 8 And David inquired of Jehovah, saying, If I pursue after this troop, shall I overtake them? And he answered him, Pursue; for thou shalt surely overtake them, and shalt without fail recover all. Jesus was the Son of David who received the anointed mantle to be the Man-child of His day for the first 3 1/2 years of their tribulation. God is saying through Rex's revelation that He is about to return the mantle of the ephod, which is a prophetic anointing for the spiritual seed of David in our day, to begin our tribulation. It will be for wisdom and direction to deliver God's people from bondage to the Sauls and the beast system.) Rex: I felt impressed that the numbers 6427 represented Isaiah 64:2-7, which says, 2 as when fire kindleth the brushwood, [and] the fire causeth the waters to boil; to make thy name known to thine adversaries, that the nations may tremble at thy presence! (As in Jesus' day, God is about to reveal his name, i.e. nature, character, and authority, manifest initially in His first fruits Man-child, and then in His disciples. This will bring judgment to the beast kingdom of this world. He will be seen in the earth again, manifested in His people.) 3 When thou didst terrible things which we looked not for, thou camest down, the mountains quaked at thy presence. 4 For from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God besides thee, who worketh for him that waiteth for him. (Jesus said He was coming again manifested in a Man-child born to a woman church who is in travail in Joh 16:19-22 Jesus perceived that they were desirous to ask him, and he said unto them, Do ye inquire among yourselves concerning this, that I said, A little while, and ye behold me not, and again a little while, and ye shall see me? 20 Verily, verily, I say unto you, that ye shall weep and lament, but the world shall rejoice: ye shall be sorrowful, but your sorrow shall be turned into joy. 21 A woman when she is in travail hath sorrow, because her hour is come: but when she is delivered of the child, she remembereth no more the anguish, for the joy that a man is born into the world. 22 And ye therefore now have sorrow: but I will see you again, and your heart shall rejoice, and your joy no one taketh away from you. He said he would come as the latter rain on the morning of the third day in Hos 6:1 Come, and let us return unto Jehovah; for he hath torn, and he will heal us; he hath smitten, and he will bind us up. 2 After two days will he revive us: on the third day he will raise us up, and we shall live before him. 3 And let us know, let us follow on to know Jehovah: his going forth is sure as the morning; and he will come unto us as the rain, as the latter rain that watereth the earth. Notice Jesus is coming as the latter rain and this will be on the Man-child reformers. We are now at the morning of the third, thousand-year day when Jesus will come in His saints before He comes for His saints. He said He would come to minister to His flock when the Man-child is born in Mic 5:3 Therefore will he give them up, until the time that she who travaileth hath brought forth: then the residue of his brethren shall return unto the children of Israel. 4 And he shall stand, and shall feed his flock in the strength of Jehovah, in the majesty of the name of Jehovah his God: and they shall abide; for now shall he be great unto the ends of the earth. He will work for those who have waited by faith for their help from above. The first tribulation judgment will be the white horse rider, whose words from God will spread the latter rain. This is the first fruits Man-child ministry, for those who are now awaiting this anointing to shake the earth.) Going on in 5 Thou meetest him that rejoiceth and worketh righteousness, those that remember thee in thy ways (An obedient first fruits company is about to meet their Lord face to face.): behold, thou wast wroth, and we sinned: in them [have we been] of long time; and shall we be saved? 6 For we are all become as one that is unclean, and all our righteousnesses are as a polluted garment: and we all do fade as a leaf; and our iniquities, like the wind, take us away. 7 And there is none that calleth upon thy name, that stirreth up himself to take hold of thee; for thou hast hid thy face from us, and hast consumed us by means of our iniquities. (As in Jesus' day many have waited “of long time” to see God once again do His mighty works in the earth and now God is about to answer the prayers of those who are waiting in faith. Like in Jesus' day, many are waiting for their provisions, healings, and deliverances from the curses upon this world. God is about to answer in this way which perfectly repeats history (Ecc.1:9). Because of unfaithfulness to the Word, the ephod was absent from Israel - who lived in her sins “of long time”. So it has been with the Church. Hos.3:1 And Jehovah said unto me, Go again, love a woman beloved of [her] friend, and an adulteress, even as Jehovah loveth the children of Israel, though they turn unto other gods, and love cakes of raisins. The King of Babylon (Isa.14:4,12-13) that the adulteress Church has loved is none other than Satan who said, “I will exalt my throne above the stars of God (who are Abraham's seed in Gen.22:17); and I will sit on the mount of the congregation”. Christianity has been a harlot bribed by God so that she will even profess Him for “many days”. 2 So I bought her to me for fifteen [pieces] of silver, and a homer of barley, and a half-homer of barley; 3 and I said unto her, Thou shalt abide for me many days; thou shalt not play the harlot, and thou shalt not be any man's wife: so will I also be toward thee. For almost 2000 years Christianity has been missing anointed, Christ-like leadership. 4 For the children of Israel shall abide many days without king, and without prince, and without sacrifice, and without pillar, and without ephod or teraphim: These are the days when God's people will return from Babylon to the city of God, heavenly Jerusalem. 5 afterward shall the children of Israel return, and seek Jehovah their God, and David their king, and shall come with fear unto Jehovah and to his goodness in the latter days. These are “the last days” when New Testament Israel will “return, and seek Jehovah their God, and David their king” who will be anointed with the ephod of God to lead them. This anointing will be passed on to them as they present their bodies as living sacrifices and they will shake the earth. Glory to the living God!)     The Greater Anointing Is Coming Amos Scaggs - 06/03/2007 (David's notes in red) The separation is coming. I saw a new bottle of HD (high detergent) oil opened and the top portion poured out on the ground, as if to skim off the impurities. The major portion of it was to be poured into the oil tank where it belongs. The top portion was skimmed off to make sure there was no impurities mixed with the oil, although there were no impurities in the new oil. A little of God's anointing oil is being poured out on the earth now among all believers, even the ones with impurities in them, but the two will soon separate to expose the true vine. The separation to expose the false believers is happening. The balance of the oil is to be poured out upon the true believers to do His work. “HD” or Harley Davidson dominated the 1/2 mile dirt track races in my time. The HD oil was poured in for the final run to win the race. Yes, I am a Harley rider, although I used to ride the fast Japanese bikes. God communicates to us in a fashion so we can understand. (I guess the small amount of oil poured on the earth is for the earthly Christians and the great amount poured in the engine is for the anointed to win the race to the end. High Detergent oil is for cleaning up engines, too. Pour the whole bottle on me, Lord! I need to keep this engine running. :o)     True and False Leadership Seen Jan Albayalde (David's notes in red) I dreamed the following two dreams back to back on 08/28/2007. The Fasting Dream I was sitting on the front row of a huge church that was the true church of the Lord Jesus. The Church was very plain with white walls with a little wood trim but nothing ornate and no stained glass. A man I don't know walked to the podium to address the people. He was a small man in stature, almost frail. He said just a couple words, called forward a large man who was about his age, around 45, had him face the crowd and began to introduce him. Suddenly, the man at the podium fell on the floor weeping under the presence of God. At the same time, the man standing to be introduced, who was a Jew in a business suit with an azure blue shirt, was also filled with the Spirit and began speaking in tongues. This man was slightly overweight, let's say he was hearty with a rosy robust complexion. He had a lot of snow-white hair, so much I'm sure the Lord wanted me to notice (i.e., it was very high on his head). I rushed forward to help the man on the floor but before I got to him, as I passed the man speaking in tongues, I became filled with the Spirit, fell on my knees, and began worshipping God. A man in the congregation, a man I DO know as pastor of a local church here, came forward, looked at the man weeping on the floor, the Jew speaking in tongues, me worshipping, and said, “This is what happens when you fast and pray; this man on the floor had been in a long fast before the Lord, seeking the face of God and is why the power and glory of God are falling”. An interesting thing about the dream: the man at the podium who had been fasting and fell weeping on the floor was dressed in a suit as he stood, but when I rushed forward to help him, as I fell to my knees under the anointing, I saw he was naked. (The man standing behind the pulpit was fasting to weaken the old outer man and so he fell. He was small because “the outer man is decaying yet our inner man is renewed day by day” (2 Cor.4:16). The man introduced represented the new inner man because he had gained what the outer man had lost. He stood in the fast and had a lot of perfectly white hair, meaning much submission to holiness. As in 1 Cor.11:1, the hair is a sign of submission to authority. He had a blue shirt representing heavenly works. He is the spiritual man because he spoke the words of the spirit and is a spiritual Jew because he is circumcised in heart, not flesh. Fasting is so that the old man, who is naked, because he is not dressed up with the works of Christ can be removed so that the new man who is dressed up with Christ in his heavenly works would face the congregation. (Rom 13:12-14 The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light. 13 Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy. 14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.) This is a good exhortation for the coming new Church leadership to deny feeding self and pray so that Christ through them can minister to His people.     The Snake Dream Immediately after the above dream, I dreamed this: I was in my spirit looking down over an orchard of pure white trees which represents the true Church. A huge green snake with huge muted splotches of black along its body appeared at the edge of the grove of white trees. From this point I no longer saw the trees, the focus was on the snake. Next, the snake turned totally blue. Then the snake turned totally black. End of dream. (The green snake is the false leadership of the church or false prophet. In Acts 16:16 the spirit of false prophecy or divination is translated in Greek as “a spirit; a python”. It is green because it is the natural man ministering and not the spiritual. He stands outside of the white or holy trees but not in their midst for he is not holy. The black splotches represent its works of darkness that are plainly seen. His turning blue as a chameleon represents deception in that he is attempting to be seen as heavenly but he serves the (black) darkness and will be seen that way. God is raising up a new leadership for the true church that refuses to feed the flesh (fasting) and the old leadership will be plainly seen for what it has been all along. They will bring a great persecution against the holy as it was with the Pharisees in Jesus' time.)     Unity Coming to the True Body Brandon Corsi - 03/01/2008 (David's notes in red) In my dream, my friend (a friend in real life). and I were in a shopping mall of some sort, purchasing some items. (This symbolizes the 'buying and selling' done in the 'merchandising' church.) We noticed two little girls fighting over some kind of object, I think a stuffed animal, and they were each tugging at it. (The immature children in the church squabble over relatively insignificant doctrines and things.) The next moment, my friend and I were in front of a large group of young children, and the two girls were among the crowd. Their attention was directed toward us. One of the girls who was arguing earlier spoke up and asked us what Jesus would have said about the disagreement they had. (Some of the immature will be convicted of their petty divisions and seek the wisdom of the unity of body from those who know better.) My friend and I looked at each other, both of us amazed that such a young child was inquiring about Jesus. Then, all of the children started to sing a song about Jesus in unison, in perfect harmony, as if the anointing came over them. My friend and I looked at each other once more in astonishment. We said to each other, “I can't believe it”. Then the anointing came over me from watching them, and it was very strong. It was so strong that I began to cry, and then I knelt down on my knees and laid my hands on the ground in front of me as an act of submission to God. (The unity of the true body will come then by the anointing of God in a surprising way.) A moment later, my friend and I were in the cockpit of a plane (overcoming the world) that was crashing into the side of a snowy mountain. (The purity of the Kingdom of God.) I said to him, “I guess we don't have to wait any longer to meet God”. (Death to self through overcoming the world brings us into God's presence.) I was very scared, and it seemed so real. Along with intense fear, I remember feeling a bit excited and anxious to meet my Maker, thankful the time was finally here. I prayed to God as we descended. And then we crashed, and I woke up, thankful to be alive. (Resurrection life comes through death to self as we wake up in a new Kingdom.)     Promise of Return to New Leadership Eve Brast - 07/25/2015 (David's notes in red) I dreamed I was in a building with many connecting rooms. (The body is many houses made into one.) I was going around and checking on all the local UBM brethren and talking with them. There was a huge waterslide that many children were playing on in this building. (This building could represent the body of Christ all being connected to one another and the waterslide the water of life that keeps us connected.) After I finished talking with a brother, I went out and got in my car to drive back into town. (My car is a Mazda Protégé. The meaning of protégé is: “A person who receives support and protection from an influential patron who furthers the protégé's career”. We are disciples and protégés of Christ.) It was early morning (the morning of the third day) and the road was a freshly paved, narrow, two-lane blacktop road with a newly painted double yellow line down the center. (Meaning, “Stay to the right where the sheep are.  The freshly paved road represents the Highway of Holiness. The narrow road of a holy life.) Suddenly, I realized that David Eells was in the passenger seat of my car with his Bible in his lap. He said, “I'll bet they're thinking that I'm going to send a word over there to them”. I asked, “Well, what is it?” And he said, “Psalm 85!” (I believe David here represents the Son of David, Jesus (in the Man-child), and he was referring to the UBM brethren when he said “them” because I had just left them in the building to head back into town.) He then started to hand me his Bible and I just casually took my hands off of the steering wheel and took the Bible, as the car continued to drive itself as if this was normal. As I was looking up Psalm 85, I was thinking, “Psalm 85 and verse 13”. Psa.85:13 Righteousness shall go before him, And shall make his footsteps a way to walk in. (This verse is referring to the Man-child ministers.) Then I woke up. (This first part is about the captivity returning and the last part is about God giving them the Man-child leadership.) Psa.85:1 Jehovah, thou hast been favorable unto thy land; Thou hast brought back the captivity of Jacob. 2 Thou hast forgiven the iniquity of thy people (Some are coming out of fleshly, beast captivity now and some later, as it was in the history of Israel.); Thou hast covered all their sin. (Because of repentance and faith towards God.) 3 Thou hast taken away all thy wrath; Thou hast turned thyself from the fierceness of thine anger. 4 Turn us, O God of our salvation, And cause thine indignation toward us to cease. 5 Wilt thou be angry with us forever? Wilt thou draw out thine anger to all generations? 6 Wilt thou not quicken us again, (revival) That thy people may rejoice in thee? 7 Show us thy lovingkindness, O Jehovah, And grant us thy salvation. 8 I will hear what God Jehovah will speak; For he will speak peace unto his people, and to his saints: But let them not turn again to folly (which would bring captivity). 9 Surely his salvation is nigh them that fear him, That glory may dwell in our land. 10 Mercy and truth are met together; Righteousness and peace have kissed each other. 11 Truth springeth out of the earth; And righteousness hath looked down from heaven. 12 Yea, Jehovah will give that which is good; And our land shall yield its increase. 13 Righteousness shall go before him, And shall make his footsteps a way to walk in. (Man-child ministry will be an example.)   Vision: Religions Serve Religious Spirits Tim Mathis Several years ago, I found myself in the middle of an open vision. As I looked, I could see the backs of a crowd of people to my left. They were intently looking in the same direction away from me. It was obvious they were engaged in worship--some with hands raised, some with bowed heads, and most were singing. I watched myself disappear into the crowd and reappear dragging a dead person by the collar. I dragged the person across the street and laid him on his back with his head against the curb. I continued to enter and reappear with more dead people until there was a long line of bodies lying side by side along the curb. All at once, I began to weep over them because they were dead. Then, I walked out before them, raised my hands and spoke over them. I could not hear what was said, but immediately, they all sat up. For the next few minutes, they began to recover and make their way, one by one, to a standing position. It took some longer than others, but eventually, they were all standing. As their recovery process was proceeding, I disappeared once again into the throng and began dragging more dead people out. When those from the first group were able to stand and then walk, they joined me in dragging more and more bodies out of the throng. Each time the area along the curb was full, I stepped forward, raised my arms and spoke. The whole line of bodies would sit up alive, work their way to a standing position, and eventually help us in our work. Before long, my view began to pan back to see the extent of the crowd worshiping off to my left. There were hundreds of thousands, maybe even millions, gathered around a circular object in the middle. This object was domed toward its center and was turning very slowly around, much like a merry-go-round. It emanated a bright light that the people worshiped. At the center of the object stood a brilliant angel with his arms outstretched receiving the adoration of the crowd. The people were worshiping the angel in a myriad of worship styles and traditions, from the solemn to the exuberant. As I looked closer, the Holy Spirit opened my eyes to see that the angel was not an angel of light after all but a dark angel appearing as an angel of light. The people were worshipping this dark angel, not knowing that it was a spirit of false religion. Then, Father showed me what it meant: The crowds of people were not the throngs of some cult religion. Rather, they were major portions of the Church of Jesus Christ upon the earth. They were actively involved in their own methods of worship without regard for the source of the light. They were going about their church business--some vigorously, some lethargically--but all with some level of commitment. Most of the worship and church business was being done out of guilt without a true and intimate relationship with the one honored. These are the religious lost. I was sent into the crowd to retrieve those who had died in the middle of worship of the dark angel. They were the ones who KNEW they were dead, not those who thought that their religious activities still held some life. This is a picture of the people and denominations that no longer make any hypocritical pretense of spirituality. They knew there was no life there and they had become desperate for the return of the Holy Spirit breathing life into their dried bones. It is a mystery how I knew which ones to drag out of the crowd, though it was evident this identification came from the Holy Spirit. The act of speaking to the dead bodies brought them back to life. This pictures the mission statement of Jesus when He read Isaiah 61 for those gathered in the temple. “The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord” (Luke 4:18-19 KJV). As the people became whole enough to stand, they were immediately put to work dragging more dead out of the crowd and bringing others to wholeness. A spirit of false religion, that is, witchcraft, has deceived much of the Church. This spirit appears as an angel of light, but its true motivation is binding the worshipers in darkness. I began to understand that the spirit of witchcraft was manifesting in the Church as control and religious spirits, using manipulation and false spiritual authority. Well-meaning leaders had taken control of the sheep in an effort to keep them on the path of righteousness. However, this control and manipulation is what keeps the Church impotent as an army and distances them from the One with Whom an intimate relationship should be developed. The man-made religious system designed to maintain the sheep is the very thing that has drained out the power and intimacy of the Body of Christ. Our mission is made crystal clear in this vision: to reach into the organized religious system and bring out those who have been made desperate to know the life-giving breath of the Living God in spite of the bondage of their doctrine and in spite of their theological training. The harvesters miraculously find those who are dead and desperate, raise them from the dead, and the Lord of the Harvest sends them into the harvest fields to bring the true light of salvation and wholeness to the multitudes who will otherwise die in their deceptive religious stupor.   Set Free By the Real Jesus B.A. - 08/01/2013 (Notes: David | Ellie) This dream is prophetic. Many are going to hear the Word of truth from anointed people of God and they will recognize it, as many did in Jesus' day. They will depart from Babylon and its whoredoms. Keep praying and believing for your lost loved ones, saints. The day is drawing near. I dreamed that it was Sunday evening (darkness) and my husband, Allen, was sitting in the family room watching TV. Being an obedient wife, I went into the family room to serve him his dinner. I glanced up at the TV screen and I saw a preacher standing at a podium and I noticed that the podium was monogrammed. (A monogram is a motif made by overlapping or combining two or more letters or other graphemes to form one symbol. Monograms are often made by combining the initials of an individual or a company, used as recognizable symbols or logos.) (Monograms identify people and belongings: Joh.8:44 Ye are of your father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof. Rom.6:16 Know ye not, that to whom ye present yourselves as servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness?) I thought that was very odd; I've never seen that before. Then I noticed that this preacher's suit, tie, the collar of his dress shirt, and wing-tip shoes (representing unclean spirits) were also monogrammed. As I served my husband his dinner, he said, “Hey, sit down for a while and watch this with me”. Well, I really didn't want to do that, but just then I heard in my spirit, “It's okay, go ahead and sit down. You are protected by the blood of Jesus”. So I obeyed and sat down. 1Pe.1:2 …in sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ:… I noticed immediately that this man's face looked funny. I asked my husband, “Does that man's face look funny to you?” He studied the man's face and then said, “I don't think so. Why? What's funny about his face?” I got up and said, “Oh, that's okay. Hand me your dirty dishes”. So he gave me his dirty dishes and I took them into the kitchen to be washed. As I was standing at the kitchen sink, I began to pray for my husband and I realized what was wrong with that man's face. His nose was spread wide across his face, distorting his features and my husband didn't appear to notice. A week went by and again it was Sunday evening and my husband was watching this same TV preacher. I went to serve my husband his dinner and he said to me, “Sit and watch with me for a while”. So I did and I noticed upon closer observation that not only was this man's nose unusually wide across his face, but it was rather long for a human nose. Again, I asked my husband, “Do you notice anything strange about that man's face?” Again he studied the man's features and then said, “Well, there is something different about him but I'm not sure what it is”. I gathered up the dirty dishes and got up and took them into the kitchen to clean up. This same scenario played out for a few more weeks. Then one day I was taking my husband his lunch (lunch is usually served around noon, representing no shadows). Psa 37:6 And he will make thy righteousness to go forth as the light, And thy justice as the noon-day. I noticed that he was watching a much younger man (Man-child) on TV. As I was serving my husband his lunch, he said, “Sit down and watch with me; this man's message is really good”. So I did. As I listened to this young man, my heart leaped for joy, as this young man's words were so familiar to me; they were the TRUE GOSPEL and the REAL GOOD NEWS! I sat there and watched with my husband until the program was over. Php.4:4 Rejoice in the Lord always: again I will say, Rejoice. Psa.40:16 Let all those that seek thee rejoice and be glad in thee: Let such as love thy salvation say continually, Jehovah be magnified. I said to my husband, “Wow, he was really good!” and my husband said, “Yeah, I liked him, too. He was different and there was something about him that just drew me to him”. I got up to take our dishes to the kitchen and tears of joy were running down my face, as I realized that the Father had revealed His Son, the real Jesus, to my husband. Joh.6:44 No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day. As I was standing in the kitchen washing the dishes, my husband came in very excited and said, “I need to call Daniel McBride and talk to him about this”. I said, “Okay”, but I was a bit puzzled as to why my husband wanted to call Daniel. (In the natural, my husband does not know Daniel. I believe the Lord used Daniel because Daniel represents one who walks by faith and not by sight, as he had spiritual eyes to see.) My husband went into the den and picked up the phone and called him. When Daniel answered the phone, my husband said, “Hi, Dan. This is Allen and I need to tell you something”. As Allen began to explain this young man preaching the Gospel on TV to him, Daniel stopped him and took him to some Scripture, read it to him and asked, “Is this who you saw?” Allen said, “It could be. I'm not real sure”. Daniel took him to more Scripture and asked, “Is this him?” Allen said, “It sounds like it is”. Then Daniel quoted more Scripture and then asked, “Okay, Allen, is this him?” Allen shouted, “That's him! That's him! That's the man!” (The true, sent minister of God has Jesus or the WORD living in Him.) Then I heard my husband tell Daniel, “You know, my wife and I were watching a TV preacher who has a Sunday evening program and my wife mentioned that this man had a strange face” (he didn't look like Jesus). “I didn't see it at first but now I do” (his spiritual eyes were opened by the real Jesus Who spoke the truth of the real Gospel from the beginning). “I know what's strange about that man: he has a Pinocchio nose. And as the story goes, we know Pinocchio's nose grew longer (Exposing his sin) every time he told a lie.” (Which represents the false apostate leadership today.) Joh.8:32 and ye shall know the truth, and the truth shall make you free. Upon hearing my husband's exclamation, I ran to get my cell phone and called Dan's wife, Ellie. When Ellie answered the phone, I asked, “Ellie, did you hear that? Did you hear what Dan and Allen were saying?” Ellie said, “Yes, I did and praise the Lord!” I said, “Oh, yes! Praise the Lord, as my husband can now recognize the REAL Jesus!”  End of dream. 36 If therefore the Son shall make you free, ye shall be free indeed.   Dream of the Two Witnesses Daniel Potvin (David's notes in red) I was in a Middle Eastern place, possibly in Israel, a desert environment. I saw a group of men standing around, discussing an empty grave, mentioning that one of their patriarchs was missing. I had the impression they were Israelites. (These people who are observing represent New Testament Israel, the Church, who are circumcised in heart not flesh and know that Jesus was their patriarch Who was resurrected. They are about to enter into the desert wilderness of tribulation, worldwide.) They began looking up at the sky. As they were looking up, I saw great fear come over their faces. I looked up as well and saw two men coming down from the sky dressed in sackcloth. We all instinctively knew that these men were Moses and Elijah. Elijah landed first and within seconds, Moses landed. (Obviously, Moses and Elijah are not going to physically come down from the sky but their holy anointing will be born from above into the hearts of men who will then return the fear of the Lord to the Church as the Lord also interprets at the end of this dream. This will happen the same way that it happened when Jesus walked the earth. Peter said that Jesus was the “prophet” that Moses said would come - just like he did in Act.3:22 Moses indeed said, A prophet shall the Lord God raise up unto you from among your brethren, like unto me. To him shall ye hearken in all things whatsoever he shall speak unto you. 23 And it shall be, that every soul that shall not hearken to that prophet, shall be utterly destroyed from among the people. In Hebrews 3:5-6, Paul compared Jesus to Moses in that both were heads of their houses. As a type for the end-times, Jesus raised up a corporate body of two witnesses that went forth two by two and confessed several times that they were His witnesses. He said to them, “The words that I have spoken unto you are spirit and are life”. Jesus sowed the Word of the spirit and life of Moses and Elijah into the two witnesses of His day. The great patriarch that was resurrected from the grave and caught up in this dream, returns as the spirit of Elijah and Moses first in the Man-child of our day. Moses and Elijah individually are types of the Man-child but combined they are types of the two witnesses. As it was with Jesus, the Man-child will sow this seed and anointing in the corporate body of the two witnesses of our day. We shouldn't confuse types here. In another type, Jesus revealed that John the Baptist came in the spirit of Elijah. Although John preached repentance as Elijah did, he spoke no miracles or judgments like Elijah. The prophetic difference for our time between these two separate manifestations of Elijah is that one came before the Man-child, Jesus, and a much greater group came after Him. The later manifestation is accompanied by Moses' and Elijah's miracles and the judgments they pronounced. John represented those in our day who come before the Man-child and faithfully preach repentance but the miracles and judgments will come through the Man-child and the witnesses afterwards.) Back to Daniel's dream: We also knew instinctively that if these two men were impeded or restrained in any way by any individual, the consequence would be death. As Elijah and Moses started to walk, the men dispersed on either side, like the parting of the Red Sea, for their own safety, as if to recognize the holiness of these men. This is the strange part of the dream. I well knew that I could be killed by touching either of these two men. I thought to myself, ‘This man Moses was just in the presence of God Himself.' So I hugged him. I waited for the consequence of my actions and saw in his face that it was permitted by God and I was spared. He smiled and then walked his way. (Only those who are holy among God's people will both love and have no fear of the anointing of the witnesses. These witnesses will have the total protection of God until they are finished with their testimony. Rev.11:5 And if any man desireth to hurt them, fire proceedeth out of their mouth and devoureth their enemies; and if any man shall desire to hurt them, in this manner must he be killed. 6 These have the power to shut the heaven, that it rain not during the days of their prophecy: and they have power over the waters to turn them into blood, and to smite the earth with every plague, as often as they shall desire. 7 And when they shall have finished their testimony, the beast that cometh up out of the abyss shall make war with them, and overcome them, and kill them.) Elijah and Moses went on separate paths into the desert. Two different groups followed each man. They each set a tabernacle (podium) and started preaching to their respective crowds. Immediately, a bleacher appeared behind me, so I sat down and started to listen to what they had to say. (I was at a distance witnessing the whole of both groups). (This symbolizes that two corporate bodies will receive the anointing of both Moses and Elijah. You will notice in the above text from Revelation that all of the witnesses had power to do both the signs common to Moses and the signs common to Elijah; not some, ‘the signs of Moses' and some, ‘the signs of Elijah'. These witnesses will not only bring repentance, miracles, healing, deliverance, and provision to the body like the witnesses of Jesus did but will also bring the miracles and judgments of Moses and Elijah.) Appearing beside me was a beautiful woman who started talking to me. I ignored her because I wanted to hear what Moses and Elijah had to say. Her words then turned into flattery, saying how special I was and what a great guy I was. As I continued to ignore her, her flatteries became more flirtatious. As I turned to her, I wondered why she was doing this because I wanted to listen to the preaching and she was distracting. So I told her, “I am trying to listen to these men of God”. I turned my attention back to the preaching. She then responded with a sexual proposal: “I would not stop you if you want to have me”. (The harlot of apostate Christianity, who receives the seed of men and not her husband, will attempt to seduce many from hearing the witnesses with her flesh-pleasing doctrines.) As the dream ended, I asked the Lord, “Who is this woman?” The Lord replied, “Jezebel”. And then I heard from God that Jezebel hates men who have the anointing of Elijah and Moses. (Notice that the way the Lord uses “men” here is to indicate many. He didn't use “the men” which could indicate two. The Jezebel harlot of Christianity, worldwide, will seek to hinder the witnesses who are also a worldwide body.) PS: It is beyond my words how to describe how Technicolor and vivid this dream was. It felt as if I actually met Moses and Elijah.     Your Way Is Marked Sandy Warner - 10/17/2005 I have heard your anxious worries over walking to the tune of My Spirit and walking with others of like minds. I know who and what has been missing in your life, dear one. I understand the pain. You have been sent like a pioneer into non-charted territory and few have walked this way. They have not recognized this great drive that is within you to see what is beyond the next valley. Come walk with Me. Your way is greatly protected and sheltered. I have given you My Word which you have hidden in your heart. I have covered you and shaded you. Resist carrying too much weight, dear one, for such encumbers your way. Instead, travel light and easy and become so sensitive to My leading that I can lead you with My eye. Look up, change your focus, for it is faith that causes you to rise above all that encumbers you. You belong to Me, My love. I belong to you. Fear not, for your prepared way has an impenetrable fence against the dogs or wolves who devour and bite. I am taking you cross-country and bringing you along the path of laurels, the overcoming ones. Also, you need not fear deception from the wolves, for I have paved the trail before you. Your path is well marked with signs of My Word liberally sprinkled to your right and to your left. I have also sent others before you and they have given much in order to leave a trail of breadcrumbs and seeds for you, My precious hungry birds. And even as you have followed the signs and been faithful with what I have given you, you shall be promoted. I will send you into the marketplace to release My Words to those who are starving and, yes, they will listen. In the past, they did not heed My Word and grew hungry while they walked in circles. You are My chosen generation who walked ahead of them. You shall walk out of the wilderness pioneering, leaning upon your Beloved. A great company travels with you and you shall never be alone again. (SoS.8:5-7 NKJV) Who is this coming up from the wilderness, Leaning upon her beloved? I awakened you under the apple tree. There your mother brought you forth; There she who bore you brought you forth. Set me as a seal upon your heart, as a seal upon your arm; for love is as strong as death, jealousy as cruel as the grave; Its flames are flames of fire, a most vehement flame. Many waters cannot quench love, nor can the floods drown it. If a man would give for love all the wealth of his house, it would be utterly despised.     The Worm Has Turned Graham - 08/04/2005 The worm has turned. The poor, and the downtrodden are about to rise. This new hour about to dawn is all about the Hidden Manna. Those who receive this ('the love of the truth') will be kept from the hour which is to try every man on earth, The Hidden Manna is Jesus Himself - His spirit. This truth answers all the scriptural questions about 'the restrainer', the reason for the tribulation, why there are believers mentioned in the tribulation time, why the Holy Spirit will be present during that time, the parable of the ten virgins, etc. I wrote the following recently on a Christian board: There is a great change coming, and people will again see the real 'power' (for want of a better word) of true gentleness. It will be in the Hidden Manna which will be so delightful to the heart that you'll feel that you've eaten the whole Bible in a few words. You will never be the same again, and you will understand how Jesus walked in the truth like you've never known before. You'll see miracles happen, but these will not mean as much to you as knowing the Lord even closer and closer. This Hidden Manna will sanctify the body/the flesh - that which presently holds sincere Christians back from gaining the victories that they so long for. The arrogant in the church will either withdraw or soften their hearts - there will be great consternation for many who have become hardened and thereby (sadly) destroyed many enquirers. There will be such a natural humility, understanding, and harmony that will baffle all the powers of darkness, and as “the city rejoiceth when the wicked are overthrown”, so the true sincere believers will rejoice to see the Lord working to overthrow the strongholds of the enemy. For that is what the Hidden Manna is - it is Jesus Himself. We will be one with Him as we have never known before. Worship will gradually become different. Just as a person may quietly within themselves admire someone seated at the same table - so worship will become so quiet, so rich, so heavenly. You will know exactly what is required of you and it will be without pressure or force of any kind for it will be from within - suited exactly to your individual personality and ways. Sincere Christians will gladly and willingly do the Lord's will His way. Some things you will understand immediately and just be amazed how God works so gently and other things you will understand after a time. The words He will give you from the Bible may well be a compilation of words from a number of verses which you, or no man could ever bring together. These words will so perfectly answer all the questions and needs of your heart, that from this basis the Lord will gently bring you round to understanding how things have happened the way they have in your life. Friendships will change and you will see people lighten up in their eyes to you by just a word or so that just happens and endears their heart to you. And that is what it is all about -- Brotherly/Sisterly Love which is a pure blend of His will and yours without the restrictions upon you or the Lord of an unsanctified body. Those receiving the love of the truth will embrace all this like a young child grabs a beach ball at the beach. Children will be drawn by your joy and those sweet glimpses/dreams/visions of glorious colors etc. which are so pleasant to the heart - thus drawing their hearts by means of beauty and lovely impressions of Heaven. The impulses of the flesh being overcome are no longer an advantage to the enemy, battles are raised to a different level (spiritual) so that false seeds of elevation do not grow. However, these are not to be feared at all for they are those things which will be welcomed to keep sincere believers dependent upon the Lord. These small perplexities are also means of revealing which words the Lord has for you, and many other things. The Lord will not leave you comfortless as you see Him working saving and restoring families with much Joy. Why is it urgent that we walk in the path of Jesus now?   Nazis Will Return, Stronger Marie Kelton 12/2/24 (David's notes in red) During the meeting, I had an open vision of huge field (“the field is the world”). The whole vision looked like a black and white photo but with a light brown tint (Nazi) over it.  I saw a crowd of little boys dressed from the 1940s, they had little suits on with newsboy caps on. The little boys then turned into Nazi soldiers wearing the Nazi uniform and marching. (When we were dealing with our un-Christian faction God likened them to Nazis in our dreams and revelations. Then we saw them in the political realm. The DS Nazi Satanists have sowed their seed of demons into their captives who grow up to be just like them, whether still physically captive, or set free. The reason that the DS perverts must molest their captured women and children is because Satan uses this method to get their demons in them. Take for example Diddy and Hollywood. So, getting rid of the sowers by tribunal is not getting rid of the problem, only delaying it for a season, until mid-trib, when their crop comes to maturity at the mark of the Beast. Spirit filled Christians should cast these demons. You can do this remotely and on a mass scale as we have proven.)   I then saw what look like huge concentration camp, behind the Nazi soldiers. There was a chain link fence up. In the concentration camp I saw Jewish people (spiritual Jews are Christians) they had on the blue (Dems) and white (Rino's feigning righteousness) striped clothing. (Again we will see the Nazi crucifiers of God's people in the Christian and secular realms.) A little to the right of them in a separate area was this huge round building that was a dark brown color. It had smoke coming from the chimney. But I couldn't remember if it was a gas chamber or an incinerator. (They will force a decision with the mark of the Beast in mid-trib. Those who have not born fruit beforehand will have to lose their carnal life to gain their spiritual life.) In the distance behind the concentration camp. I saw a black dragon land on the field. (The first beast of the first 3 ½ years of the tribulation is the dragon in whom Satan lives – Revelation 12.) The black dragon then turned into a multitude of black people after it landed. (Black is walking in darkness. This is the Beast of the second 3 1/2 years of the Tribulation under the mark.) Rev 13:4 and they worshipped the dragon, because he gave his authority unto the beast; and they worshipped the beast, saying, Who is like unto the beast? And who is able to war with him? The black people began to run toward the concentration camp. I knew in the vision it wasn't for a good reason. (Jesus said we would be hated of all nations for His name sake. Meaning so His name would be manifest in us.) I knew from the vision that history would repeat. (Now they are killing the sowers but their spiritual children will not forget or forgive without deliverance.) I asked the Lord why did the Holocaust happen and the scripture came to mind.  Mat 27:25 And all the people answered and said, His blood be on us, and on our children. (This is true of all Christians too who walk in willful disobedience. Heb 10:26-29  For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins,  27  but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries.  28  A man that hath set at nought Moses' law dieth without compassion on the word of two or three witnesses:  29  of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace? )     Casting Out Demons Mar 11:24 Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them. So, Anything you ask will happen if you believe, even mass deliverances. Mar 16:17 And these signs shall accompany them that believe: in my name shall they cast out demons; they shall speak with new tongues… Mat 18:18-19 Verily I say unto you, What things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven.  19  Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven. Luk 10:19-20 Behold, I have given you authority to tread upon serpents and scorpions (orders of demons in the next verse), and over all the power of the enemy: and nothing shall in any wise hurt you.  20  Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven. Can the demons return? Mat 12:43-45 But the unclean spirit, when he is gone out of the man, passeth through waterless places (Wherever the “water of the Word” isn't present.), seeking rest, and findeth it not.  44  Then he saith, I will return into my house whence I came out; and when he is come, he findeth it empty, swept, and garnished. (Not filled with the Word and Holy Spirit) 45  Then goeth he, and taketh with himself seven other spirits more evil than himself, and they enter in and dwell there: and the last state of that man becometh worse than the first. Even so shall it be also unto this evil generation. (They have already been through hell so the cure is for us to pray and believe for the called and elect among them to be saved and filled with the Holy Spirit. Please command the demons out of the captives and pray for them to be filled with the Spirit and Word.)

What do hard times reveal about your hope? In Chapter 30, the Philistines advanced toward the Jezreel Valley for a final showdown with Saul, while David headed south to Ziklag to discover his land burned and his families taken. Here's how David responds in 1 Samuel 30:7-10. And David said to Abiathar the priest, the son of Ahimelech, “Bring me the ephod.” So Abiathar brought the ephod to David. And David inquired of the Lord, “Shall I pursue after this band? Shall I overtake them?” He answered him, “Pursue, for you shall surely overtake and shall surely rescue.” So David set out, and the six hundred men who were with him, and they came to the brook Besor, where those who were left behind stayed. But David pursued, he and four hundred men. Two hundred stayed behind, who were too exhausted to cross the brook Besor. — 1 Samuel 30:7-10 David and Saul faced immense external pressures—enemies advancing and personal losses—and both were pressed from within by fear and desperation. Yet their responses could not have been more different, revealing the foundations of their faith. Saul, in Chapter 28, turns to the forbidden. In his desperation, he seeks out a medium, the Witch of Endor, hoping for answers. Saul's decision highlights his lack of relationship with God. He resorts to man-made solutions, which ultimately leave him more hopeless than before. This action is the culmination of Saul's life of self-reliance and disobedience. Instead of finding relief, he sinks deeper into despair, paving the way for his tragic end. David shows us a better way in Chapter 30. Upon finding Ziklag burned and his family taken captive, he doesn't act impulsively or turn to ungodly solutions. Instead, he strengthens himself in the Lord (1 Samuel 30:6) and seeks God's guidance. By calling for the ephod, David demonstrates a heart fully dependent on God. His inquiry is met with clarity and hope: “Pursue, for you shall surely overtake and rescue.” David's reliance on God not only brings assurance but also restores direction and unity among his men. The contrast between these two leaders reminds us of an essential truth: Hard times reveal where your hope resides. Like Saul, we can be tempted to seek quick fixes in worldly wisdom or human advice. But true relief comes when, like David, we let the hard task ahead reveal that our hope is only in the Lord, who is our strength and our salvation. #FaithUnderPressure, #HopeInGod, #StrengthInTrials Ask This: When life presses in, do you seek God first, or do you look for relief elsewhere? What steps can you take today to strengthen your relationship with him so turning to God becomes your natural response in times of need? Do This: When it's hard, which could be today, find your hope in the Lord. Pray This: Lord, when trials press in, help me to turn to You as my source of strength and hope. Teach me to trust Your guidance and depend on Your promises, no matter how hard the road ahead may seem. Amen. Play This: Hope Has A Name.

église AB Lausanne ; KJV 1 Samuel (1 Kings) 30 And it came to pass, when David and his men were come to Ziklag on the third day, that the Amalekites had invaded the south, and Ziklag, and smitten Ziklag, and burned it with fire; And had taken the women captives, that were therein: they slew not any, either great or small, but carried them away, and went on their way. So David and his men came to the city, and, behold, it was burned with fire; and their wives, and their sons, and their daughters, were taken captives. Then David and the people that were with him lifted up their voice and wept, until they had no more power to weep. And David's two wives were taken captives, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite. And David was greatly distressed; for the people spake of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters: but David encouraged himself in the LORD his God. And David said to Abiathar the priest, Ahimelech's son, I pray thee, bring me hither the ephod. And Abiathar brought thither the ephod to David. And David inquired at the LORD, saying, Shall I pursue after this troop? shall I overtake them? And he answered him, Pursue: for thou shalt surely overtake them, and without fail recover all. So David went, he and the six hundred men that were with him, and came to the brook Besor, where those that were left behind stayed. But David pursued, he and four hundred men: for two hundred abode behind, which were so faint that they could not go over the brook Besor. ...

église AB Lausanne ; KJV 1 Samuel (1 Kings) 23 Then they told David, saying, Behold, the Philistines fight against Keilah, and they rob the threshingfloors. Therefore David inquired of the LORD, saying, Shall I go and smite these Philistines? And the LORD said unto David, Go, and smite the Philistines, and save Keilah. And David's men said unto him, Behold, we be afraid here in Judah: how much more then if we come to Keilah against the armies of the Philistines? Then David inquired of the LORD yet again. And the LORD answered him and said, Arise, go down to Keilah; for I will deliver the Philistines into thine hand. So David and his men went to Keilah, and fought with the Philistines, and brought away their cattle, and smote them with a great slaughter. So David saved the inhabitants of Keilah. And it came to pass, when Abiathar the son of Ahimelech fled to David to Keilah, that he came down with an ephod in his hand. And it was told Saul that David was come to Keilah. And Saul said, God hath delivered him into mine hand; for he is shut in, by entering into a town that hath gates and bars. And Saul called all the people together to war, to go down to Keilah, to besiege David and his men. And David knew that Saul secretly practised mischief against him; and he said to Abiathar the priest, Bring hither the ephod. Then said David, O LORD God of Israel, thy servant hath certainly heard that Saul seeketh to come to Keilah, to destroy the city for my sake. ...

One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain. The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?” He answered, “Have you never read what David did when he and his companions were hungry and in need? In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.” Then he said to them, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath.”Another time Jesus went into the synagogue, and a man with a shriveled hand was there. Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath. Jesus said to the man with the shriveled hand, “Stand up in front of everyone.” Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent. He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored. Then the Pharisees went out and began to plot with the Herodians how they might kill Jesus.Mark 2:23 - 3:6

Do you default to your will, convincing yourself it's God's will, or just to God's will? Welcome to the Daily Devo. I am Vince Miller. This week, we are in Chapter 23 of 1 Samuel. I've titled this chapter "Your Way Or The Lord's Way." Yesterday, David went over to Keilah and defeated an invasion of the Philistines, putting him within Saul's reach. Today, we will see how that turns out in  1 Samuel 23:6-12 which reads: When Abiathar the son of Ahimelech had fled to David to Keilah, he had come down with an ephod in his hand. Now it was told Saul that David had come to Keilah. And Saul said, “God has given him into my hand, for he has shut himself in by entering a town that has gates and bars.” And Saul summoned all the people to war, to go down to Keilah, to besiege David and his men. David knew that Saul was plotting harm against him. And he said to Abiathar the priest, “Bring the ephod here.” Then David said, “O Lord, the God of Israel, your servant has surely heard that Saul seeks to come to Keilah, to destroy the city on my account. Will the men of Keilah surrender me into his hand? Will Saul come down, as your servant has heard? O Lord, the God of Israel, please tell your servant.” And the Lord said, “He will come down.” Then David said, “Will the men of Keilah surrender me and my men into the hand of Saul?” And the Lord said, “They will surrender you.” — 1 Samuel 23:6-12 An ephod was a cloth garment worn by Israel's high priests. It was made from fine and colorful materials; think of it as a long, lightweight, sleeveless vest worn over other clothing to distinguish a priest (see image here). Attached to it was a jem-covered breastplate. The garment was used during worship and to seek God's guidance because within a pocket of the ephod were the Urim and Thummim—objects used to discern God's will. So what are the Urim and Thummim? These objects are a bit of a mystery. We don't know exactly how they were used or what they looked like. We believe they were two small stones (maybe gems), one white and the other black. But in some way, they were used exclusively by a high priest to inquire of God and determine his will. The words Urim and Thummin literally meant "lights" and "perfections," so some believe that when light shone on them, they gave direction. Given this context, we can compare Saul and David in the text. If you remember back a few verses, Saul had just murdered all the priests, minus one who escaped—Abiathar. So the fact that he thinks God has given David into his hand is preposterous. This is how delusional Saul has become. He kills defenseless priests of God and then believes he is still hearing from God. It troubles me to say this but there are believers who can become this delusional. On the other hand, we have David. In the previous text, David consulted God twice before going to Keilah and will now do it again. He does it in the traditional way because God has given him a secret weapon—a surviving priest who slipped away with an ephod that no doubt had the Urim and Thummin. Notice the shift in the story: Saul has eliminated all means of hearing God's voice, and David has been given the means of hearing God's voice. This is a vital power shift in this story. If you want to do God's will, you have to be willing to hear God's will. This means you cannot eliminate all means of hearing from God and then justify the voice in your head as God's will. That's delusional. Instead, the better choice is to surround yourself with as many means of hearing God's will as possible, including God's Word, God's people, and God's Spirit, and engaging in intercessory prayer. #GodsWill, #Discernment, #FaithJourney Ask This: What practices or resources are you currently using to discern God's will in your life, and how can you deepen those practices? Can you identify a recent decision where you felt torn between your own desires and what you believed to be God's direction? How did you navigate that situation? Do This: Seek God's will, not your own. Pray This: Father, please help me to seek Your will above my own and to recognize the guidance You provide through Your Word, Your Spirit, and the community around me. May I be open to hearing Your voice and willing to follow the path You have set before me. Amen. Play This: I Lift My Eyes.

Leaders bear the responsibility for their decisions. Welcome to the Daily Devo. I am Vince Miller. This week, we are in Chapter 22 of 1 Samuel. I've titled this chapter "From Caves Of Distress To Community Connections." Yesterday, Doeg slaughtered the entire priestly line of Ahimelech. But today, we learn one priest escapes. Let's find out who that is in 1 Samuel 22:20-23: But one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped and fled after David. And Abiathar told David that Saul had killed the priests of the Lord. And David said to Abiathar, "I knew on that day, when Doeg the Edomite was there, that he would surely tell Saul. I have occasioned the death of all the persons of your father's house. Stay with me; do not be afraid, for he who seeks my life seeks your life. With me you shall be in safekeeping." — 1 Samuel 22:20-23 Abiathar is the sole heir of Eli's house, who remains according to the prophecy in Chapter 2. If you can remember, about 20 weeks ago, when we began this series, there was a man of God who prophecied against Eli because of his wicked sons, and he said: Only one of you whom I shall not cut off from my altar shall be spared to weep his eyes out to grieve his heart, and all the descendants of your house shall die by the sword of men. — 1 Samuel 2:33 That prophecy has come true for Abiathar, the final heir of Eli. But notice two details. First, Abiathar does not cast any blame on David for what has happened to his father or his entire family. He comes in peace, seeking refuge. David provides refuge for him for all the days of his life and will be a high priest in his empire. Second, even though Abiathar doesn't blame David, David takes full responsibility for the events that led to his family's death. This is quite the comparison to Saul, who takes no responsibility at all. Great leaders take responsibility for their actions and inaction and the impact they have on others, no matter how big or small. This is a fundamental principle of leadership. Today, I want to encourage you to take a moment to reflect on your leadership roles. Carefully consider any areas where you may need to start taking responsibility for your actions or inaction. Bear the weight of your leadership responsibility. Then, share your conviction with the people you lead and make the commitment to step up as a leader and provide the leadership they need. #LeadershipResponsibility, #AccountabilityInFaith, #FaithfulLeadership Ask This: In what areas of your leadership—whether at work, community, or home—do you need to take more responsibility for your actions and their impact on others? How can you create an environment of openness and accountability within your team or community, encouraging others to also take ownership of their roles? Do This: Take responsibility in one area of leadership this week. Pray This: Father, help me to embrace my leadership responsibilities with humility and courage, acknowledging the impact of my actions on those I lead. Grant me the wisdom to create a culture of accountability where we can support one another in our journeys of growth and service. Amen. Play This: I Have Decided.

0104 亞比亞他 Abiathar by 靈修廣播站

Beanie Babies are a GREAT investment! Don't waste your money on Bitcoin. Work for the weekend UPGRADE Karoshi Matthew 11:28-30 (MSG)  //  “Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you'll recover your life. I'll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won't lay anything heavy or ill-fitting on you. Keep company with me and you'll learn to live freely and lightly.” Are you tired? Worn out? Burned out? God's plan for supernatural rest is sabbath. Sabbath means to cease. Exodus 16:23-30 (NIV)  //  He said to them, “This is what the Lord commanded: ‘Tomorrow is to be a day of sabbath rest, a holy sabbath to the Lord. So bake what you want to bake and boil what you want to boil. Save whatever is left and keep it until morning.'” 24 So they saved it until morning, as Moses commanded, and it did not stink or get maggots in it. 25 “Eat it today,” Moses said, “because today is a sabbath to the Lord. You will not find any of it on the ground today. 26 Six days you are to gather it, but on the seventh day, the Sabbath, there will not be any.” 27 Nevertheless, some of the people went out on the seventh day to gather it, but they found none. 28 Then the Lord said to Moses, “How long will you refuse to keep my commands and my instructions? 29 Bear in mind that the Lord has given you the Sabbath; that is why on the sixth day he gives you bread for two days. Everyone is to stay where they are on the seventh day; no one is to go out.” 30 So the people rested on the seventh day. If you work on the Sabbath, God's just not going to help you. Joy & Delight Sabbath is a commandment. Exodus 20:8-11  //  “Remember the Sabbath day by keeping it holy. 9 Six days you shall labor and do all your work, 10 but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns. 11 For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy. We don't obey the commandments to be saved, we obey them to be blessed. Consequences and Blessings Sabbath is a witness. Exodus 31:14-17 (NIV)  //  “‘Observe the Sabbath, because it is holy to you. Anyone who desecrates it is to be put to death; those who do any work on that day must be cut off from their people. 15 For six days work is to be done, but the seventh day is a day of sabbath rest, holy to the Lord. Whoever does any work on the Sabbath day is to be put to death. 16 The Israelites are to observe the Sabbath, celebrating it for the generations to come as a lasting covenant. 17 It will be a sign between me and the Israelites forever, for in six days the Lord made the heavens and the earth, and on the seventh day he rested and was refreshed.'” “If I can just catch my breath” “I need a breather” What do you do on your day off? What do you not do? - work. Sabbath is a blessing. Mark 2:23-28  //  Now it happened that He went through the grainfields on the Sabbath; and as they went His disciples began to pluck the heads of grain. 24 And the Pharisees said to Him, “Look, why do they do what is not lawful on the Sabbath?” 25 But He said to them, “Have you never read what David did when he was in need and hungry, he and those with him: 26 how he went into the house of God in the days of Abiathar the high priest, and ate the showbread, which is not lawful to eat except for the priests, and also gave some to those who were with him?” 27 And He said to them, “The Sabbath was made for man, and not man for the Sabbath. 28 Therefore the Son of Man is also Lord of the Sabbath.” Divert daily. Withdraw weekly. Abandon annually.

Every Moment Holy- Vacation & Sabbath- 11:00 AMThere is built into the world a natural rhythm that has seasons of activity and growth and seasons of rest. It is all too easy to ignore how important time off and sabbath is for not only our mental and emotional health but also our spiritual well being.Mark 2:23-28 (ESV)23 One Sabbath he was going through the grainfields, and as they made their way, his disciples began to pluck heads of grain. 24 And the Pharisees were saying to him, “Look, why are they doing what is not lawful on the Sabbath?” 25 And he said to them, “Have you never read what David did, when he was in need and was hungry, he and those who were with him: 26 how he entered the house of God, in the time of Abiathar the high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?” 27 And he said to them, “The Sabbath was made for man, not man for the Sabbath. 28 So the Son of Man is lord even of the Sabbath.”

David's Victory over the AmalekitesThen it happened, when David and his men came to Ziklag on the third day, that the Amalekites had carried out an attack on the Negev and on Ziklag, and had overthrown Ziklag and burned it with fire; and they took captive the women and all who were in it, from the small to the great, without killing anyone, and drove them off and went their way. When David and his men came to the city, behold, it was burned with fire, and their wives, their sons, and their daughters had been taken captive. Then David and the people who were with him raised their voices and wept until there was no strength in them to weep. Now David's two wives had been taken captive, Ahinoam the Jezreelitess and Abigail the widow of Nabal the Carmelite. Also, David was in great distress because the people spoke of stoning him, for all the people were embittered, each one because of his sons and his daughters. But David felt strengthened in the Lord his God.Then David said to Abiathar the priest, the son of Ahimelech, “Please bring me the ephod.” So Abiathar brought the ephod to David. And David inquired of the Lord, saying, “Shall I pursue this band of raiders? Will I overtake them?” And He said to him, “Pursue, for you will certainly overtake them, and you will certainly rescue everyone.” So David left, he and the six hundred men who were with him, and they came to the brook Besor, where some who were left behind stayed. But David pursued, he and four hundred men, for two hundred who were too exhausted to cross the brook Besor stayed behind.Now they found an Egyptian in the field and brought him to David, and gave him bread and he ate, and they provided him water to drink. They also gave him a slice of fig cake and two cakes of raisins, and he ate; then his spirit revived. For he had not eaten bread or drunk water for three days and three nights. Then David said to him, “To whom do you belong? And where are you from?” And he said, “I am a young man of Egypt, a servant of an Amalekite; and my master abandoned me when I became sick three days ago. We carried out an attack on the Negev of the Cherethites, and on that which belongs to Judah, and on the Negev of Caleb, and we burned Ziklag with fire.” Then David said to him, “Will you bring me down to this band of raiders?” And he said, “Swear to me by God that you will not kill me or hand me over to my master, and I will bring you down to this band.”Now when he had brought him down, behold, they were dispersed over all the land, eating and drinking and celebrating because of all the great plunder that they had taken from the land of the Philistines and from the land of Judah. And David slaughtered them from the twilight until the evening of the next day; and not a man of them escaped, except four hundred young men who rode on camels and fled. So David recovered all that the Amalekites had taken, and rescued his two wives. And nothing of theirs was missing, whether small or great, sons or daughters, plunder, or anything that they had taken for themselves; David brought it all back. So David had captured all the sheep and the cattle which the people drove ahead of the other livestock, and they said, “This is David's plunder.”The Plunder Is DividedWhen David came to the two hundred men who were too exhausted to follow David and had been left behind at the brook Besor, and they went out to meet David and to meet the people who were with him, then David approached the people and greeted them. Then all the wicked and worthless men among those who went with David said, “Since they did not go with us, we will not give them any of the spoils that we have recovered, except to every man his wife and his children, so that they may lead them away and leave.” But David said, “You must not do so, my brothers, with what the Lord has given us, for He has protected us and handed over to us the band of raiders that came against us. And who will listen to you in this matter? For as is the share of the one who goes down into the battle, so shall be the share of the one who stays by the baggage; they shall share alike.” So it has been from that day forward, that he made it a statute and an ordinance for Israel to this day.Now when David came to Ziklag, he sent some of the spoils to the elders of Judah, to his friends, saying, “Behold, a gift for you from the spoils of the enemies of the Lord: to those who were in Bethel, to those who were in Ramoth of the Negev, to those who were in Jattir, to those who were in Aroer, to those who were in Siphmoth, to those who were in Eshtemoa, to those who were in Racal, to those who were in the cities of the Jerahmeelites, to those who were in the cities of the Kenites, to those who were in Hormah, to those who were in Bor-ashan, to those who were in Athach, to those who were in Hebron, and to all the places where David himself and his men walked.”Visit us on all our social media platforms:https://linktr.ee/sovereignkingchurchListen on the go on your favorite podcast service:Apple - https://tinyurl.com/uxw3awb6Spotify - https://tinyurl.com/3afr2amzCCLI Copyright License 21770970 Size A - Streaming License # 21770963 Size A

David's Victory over the AmalekitesThen it happened, when David and his men came to Ziklag on the third day, that the Amalekites had carried out an attack on the Negev and on Ziklag, and had overthrown Ziklag and burned it with fire; and they took captive the women and all who were in it, from the small to the great, without killing anyone, and drove them off and went their way. When David and his men came to the city, behold, it was burned with fire, and their wives, their sons, and their daughters had been taken captive. Then David and the people who were with him raised their voices and wept until there was no strength in them to weep. Now David's two wives had been taken captive, Ahinoam the Jezreelitess and Abigail the widow of Nabal the Carmelite. Also, David was in great distress because the people spoke of stoning him, for all the people were embittered, each one because of his sons and his daughters. But David felt strengthened in the Lord his God.Then David said to Abiathar the priest, the son of Ahimelech, “Please bring me the ephod.” So Abiathar brought the ephod to David. And David inquired of the Lord, saying, “Shall I pursue this band of raiders? Will I overtake them?” And He said to him, “Pursue, for you will certainly overtake them, and you will certainly rescue everyone.” So David left, he and the six hundred men who were with him, and they came to the brook Besor, where some who were left behind stayed. But David pursued, he and four hundred men, for two hundred who were too exhausted to cross the brook Besor stayed behind.Now they found an Egyptian in the field and brought him to David, and gave him bread and he ate, and they provided him water to drink. They also gave him a slice of fig cake and two cakes of raisins, and he ate; then his spirit revived. For he had not eaten bread or drunk water for three days and three nights. Then David said to him, “To whom do you belong? And where are you from?” And he said, “I am a young man of Egypt, a servant of an Amalekite; and my master abandoned me when I became sick three days ago. We carried out an attack on the Negev of the Cherethites, and on that which belongs to Judah, and on the Negev of Caleb, and we burned Ziklag with fire.” Then David said to him, “Will you bring me down to this band of raiders?” And he said, “Swear to me by God that you will not kill me or hand me over to my master, and I will bring you down to this band.”Now when he had brought him down, behold, they were dispersed over all the land, eating and drinking and celebrating because of all the great plunder that they had taken from the land of the Philistines and from the land of Judah. And David slaughtered them from the twilight until the evening of the next day; and not a man of them escaped, except four hundred young men who rode on camels and fled. So David recovered all that the Amalekites had taken, and rescued his two wives. And nothing of theirs was missing, whether small or great, sons or daughters, plunder, or anything that they had taken for themselves; David brought it all back. So David had captured all the sheep and the cattle which the people drove ahead of the other livestock, and they said, “This is David's plunder.”The Plunder Is DividedWhen David came to the two hundred men who were too exhausted to follow David and had been left behind at the brook Besor, and they went out to meet David and to meet the people who were with him, then David approached the people and greeted them. Then all the wicked and worthless men among those who went with David said, “Since they did not go with us, we will not give them any of the spoils that we have recovered, except to every man his wife and his children, so that they may lead them away and leave.” But David said, “You must not do so, my brothers, with what the Lord has given us, for He has protected us and handed over to us the band of raiders that came against us. And who will listen to you in this matter? For as is the share of the one who goes down into the battle, so shall be the share of the one who stays by the baggage; they shall share alike.” So it has been from that day forward, that he made it a statute and an ordinance for Israel to this day.Now when David came to Ziklag, he sent some of the spoils to the elders of Judah, to his friends, saying, “Behold, a gift for you from the spoils of the enemies of the Lord: to those who were in Bethel, to those who were in Ramoth of the Negev, to those who were in Jattir, to those who were in Aroer, to those who were in Siphmoth, to those who were in Eshtemoa, to those who were in Racal, to those who were in the cities of the Jerahmeelites, to those who were in the cities of the Kenites, to those who were in Hormah, to those who were in Bor-ashan, to those who were in Athach, to those who were in Hebron, and to all the places where David himself and his men walked.”

Before he died King David gave his son Solomon instruction on how to establish the Kingdom of God and how to set the culture. In 1 Kings 2, Solomon wisely addressed Adonijah, Abiathar, Joab and Shimei and he judiciously dealt with each of them. Because Solomon set the temperature, the kingdom was now established in his hands. Solomon was not afraid to make tough decisions so that the culture would be set in ways to honor The Lord.

On this episode of FACTS, Stephen responds to criticism against Mark's Gospel, alleging that Mark inserted the wrong High Priest into the text when recounting 1 Samuel 21. Prominent scholars such as Bart Ehrman believe this to be an error and have admitted that this specific issue was the beginning of his departure from the faith. Stephen will demonstrate that it is an overreaction to this alleged problem and that there are many plausible explanations for using Abiathar in the text. Here's a link if you'd like to become a contributor to FACTS and receive bi-monthly newsletters: https://give.tithe.ly/?formId=6381a2ee-b82f-42a7-809e-6b733cec05a7

1 Samuel 30:1-31 Now when David and his men came to Ziklag on the third day, the Amalekites had made a raid against the Negeb and against Ziklag. They had overcome Ziklag and burned it with fire 2 and taken captive the women and all who were in it, both small and great. They killed no one, but carried them off and went their way. 3 And when David and his men came to the city, they found it burned with fire, and their wives and sons and daughters taken captive. 4 Then David and the people who were with him raised their voices and wept until they had no more strength to weep. 5 David's two wives also had been taken captive, Ahinoam of Jezreel and Abigail the widow of Nabal of Carmel. 6 And David was greatly distressed, for the people spoke of stoning him, because all the people were bitter in soul, each for his sons and daughters. But David strengthened himself in the Lord his God. 7 And David said to Abiathar the priest, the son of Ahimelech, “Bring me the ephod.” So Abiathar brought the ephod to David. 8 And David inquired of the Lord, “Shall I pursue after this band? Shall I overtake them?” He answered him, “Pursue, for you shall surely overtake and shall surely rescue.” 9 So David set out, and the six hundred men who were with him, and they came to the brook Besor, where those who were left behind stayed. 10 But David pursued, he and four hundred men. Two hundred stayed behind, who were too exhausted to cross the brook Besor. 11 They found an Egyptian in the open country and brought him to David. And they gave him bread and he ate. They gave him water to drink, 12 and they gave him a piece of a cake of figs and two clusters of raisins. And when he had eaten, his spirit revived, for he had not eaten bread or drunk water for three days and three nights. 13 And David said to him, “To whom do you belong? And where are you from?” He said, “I am a young man of Egypt, servant to an Amalekite, and my master left me behind because I fell sick three days ago. 14 We had made a raid against the Negeb of the Cherethites and against that which belongs to Judah and against the Negeb of Caleb, and we burned Ziklag with fire.” 15 And David said to him, “Will you take me down to this band?” And he said, “Swear to me by God that you will not kill me or deliver me into the hands of my master, and I will take you down to this band.” 16 And when he had taken him down, behold, they were spread abroad over all the land, eating and drinking and dancing, because of all the great spoil they had taken from the land of the Philistines and from the land of Judah. 17 And David struck them down from twilight until the evening of the next day, and not a man of them escaped, except four hundred young men, who mounted camels and fled. 18 David recovered all that the Ama-lekites had taken, and David rescued his two wives. 19 Nothing was missing, whether small or great, sons or daughters, spoil or anything that had been taken. David brought back all. 20 David also captured all the flocks and herds, and the people drove the livestock before him, and said, “This is David's spoil.” 21 Then David came to the two hundred men who had been too exhausted to follow David, and who had been left at the brook Besor. And they went out to meet David and to meet the people who were with him. And when David came near to the people he greeted them. 22 Then all the wicked and worthless fellows among the men who had gone with David said, “Because they did not go with us, we will not give them any of the spoil that we have recovered, except that each man may lead away his wife and children, and de-part.” 23 But David said, “You shall not do so, my brothers, with what the Lord has given us. He has preserved us and given into our hand the band that came against us. 24 Who would listen to you in this matter? For as his share is who goes down into the battle, so shall his share be who stays by the baggage. They shall share alike.” 25 And he made it a statute and a rule for Israel from that day forward to this day. 26 When David came to Ziklag, he sent part of the spoil to his friends, the elders of Judah, saying, “Here is a present for you from the spoil of the enemies of the Lord.” 27 It was for those in Bethel, in Ramoth of the Negeb, in Jattir, 28 in Aroer, in Siphmoth, in Eshtemoa, 29 in Racal, in the cities of the Jerahmeelites, in the cities of the Kenites, 30 in Hormah, in Bor-ashan, in Athach, 31 in Hebron, for all the places where David and his men had roamed.

View the Bulletin for Wednesday, August 21, 2024Worship Service: 2:00 p.m.Bible Study: 2:30 p.m. — The Book of HebrewsAll are welcome, bring a friend, neighbor or relativeVisit our YouTube channel — Click the red “subscribe” box, and then click on the “bell” next to that box to receive Live Streaming notifications. You must be logged into YouTube to activate these features.Archive of AUDIO “Readings & Sermons”Archive of VIDEO “Complete Service”Archive of BULLETINS1 Kings 1:1-4,15-35 Now King David was old and advanced in years. And although they covered him with clothes, he could not get warm. Therefore his servants said to him, “Let a young woman be sought for my lord the king, and let her wait on the king and be in his service. Let her lie in your arms, that my lord the king may be warm.” So they sought for a beautiful young woman throughout all the territory of Israel, and found Abishag the Shunammite, and brought her to the king. The young woman was very beautiful, and she was of service to the king and attended to him, but the king knew her not. So Bathsheba went to the king in his chamber (now the king was very old, and Abishag the Shunammite was attending to the king). Bathsheba bowed and paid homage to the king, and the king said, “What do you desire?” She said to him, “My lord, you swore to your servant by the LORD your God, saying, ‘Solomon your son shall reign after me, and he shall sit on my throne.' And now, behold, Adonijah is king, although you, my lord the king, do not know it. He has sacrificed oxen, fattened cattle, and sheep in abundance, and has invited all the sons of the king, Abiathar the priest, and Joab the commander of the army, but Solomon your servant he has not invited. And now, my lord the king, the eyes of all Israel are on you, to tell them who shall sit on the throne of my lord the king after him. Otherwise it will come to pass, when my lord the king sleeps with his fathers, that I and my son Solomon will be counted offenders.” While she was still speaking with the king, Nathan the prophet came in. And they told the king, “Here is Nathan the prophet.” And when he came in before the king, he bowed before the king, with his face to the ground. And Nathan said, “My lord the king, have you said, ‘Adonijah shall reign after me, and he shall sit on my throne'? For he has gone down this day and has sacrificed oxen, fattened cattle, and sheep in abundance, and has invited all the king's sons, the commanders of the army, and Abiathar the priest. And behold, they are eating and drinking before him, and saying, ‘Long live King Adonijah!' But me, your servant, and Zadok the priest, and Benaiah the son of Jehoiada, and your servant Solomon he has not invited. Has this thing been brought about by my lord the king and you have not told your servants who should sit on the throne of my lord the king after him?” Then King David answered, “Call Bathsheba to me.” So she came into the king's presence and stood before the king. And the king swore, saying, “As the LORD lives, who has redeemed my soul out of every adversity, as I swore to you by the LORD, the God of Israel, saying, ‘Solomon your son shall reign after me, and he shall sit on my throne in my place,' even so will I do this day.” Then Bathsheba bowed with her face to the ground and paid homage to the king and said, “May my lord King David live forever!” King David said, “Call to me Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada.” So they came before the king. And the king said to them, “Take with you the servants of your lord and have Solomon my son ride on my own mule, and bring him down to Gihon. And let Zadok the priest and Nathan the prophet there anoint him king over Israel. Then blow the trumpet and say, ‘Long live King Solomon!' You shall then come up after him, and he shall come and sit on my throne, for he shall be king in my place. And I have appointed him to be ruler over Israel and over Judah.” 1 Corinthians 12:14-31 For the body does not consist of one member but of many. If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? But as it is, God arranged the members in the body, each one of them, as he chose. If all were a single member, where would the body be? As it is, there are many parts, yet one body. The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the parts of the body that seem to be weaker are indispensable, and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, that there may be no division in the body, but that the members may have the same care for one another. If one member suffers, all suffer together; if one member is honored, all rejoice together. Now you are the body of Christ and individually members of it. And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all possess gifts of healing? Do all speak with tongues? Do all interpret? But earnestly desire the higher gifts. And I will show you a still more excellent way. The Ten Commandments What is the third commandment. Remember the Sabbath day by keeping it holy. What does this mean? We should fear and love God so that we do not despise preaching and His Word, but hold it sacred and gladly hear and learn it.

Daily Dose of Hope August 20, 2024 Day 3 of Week 21   Scripture:  2 Samuel 18-20; Psalm 34; Romans 2   Good morning and welcome back.  This is the Daily Dose of Hope, the devotional and podcast that complements the Bible reading plan at New Hope Church in Brandon, Florida.  Let's go ahead and get right into our Scripture for today.   Our Old Testament text begins with 2 Samuel, chapter 18.  Joab and the other commanders under David go out to fight on his behalf.  But David is very clear to be kind to Absalom, even though it was Absalom that created this mess.  He is the one who took his father's throne and turned the people from David.  And yet, David still loves him.  He is heart-broken but he loves him.    I wonder if that's the way God feels with us sometimes.  We are disobedient.  We reject him.  We try to take his job.  And yet, he still loves us.  He is still just waiting for us to come home.  God may be heart-broken at our behavior but he is always ready to receive us back into the fold.   The story doesn't end so well for Absalom.  Joab kills him, against the wishes of the king.  Despite some attempts at softening the blow, David finds out fairly quickly that Absalom was killed.  He is shaken and he is inconsolable for the life of his boy.  It doesn't matter what Absalom has done.  David loved him and grieved for him.    In chapter 19, Absalom's troops go back to their clans and there is much talk throughout Israel about what would happen next.  Would David be welcomed back as king?  Afterall, they needed a king. The people reminisced about the times in which David took care of Israel and rescued them from the hands of their enemies.   Here we begin to see a greater divide between Israel and Judah.  The people of Israel pretty quickly decide to recommit themselves to David.  The people of Judah are another story. For some reason, Judah had overwhelmingly lent their support to Absalom.  David decides to take some very specific steps to win back their commitment to him.  His first step is to ask Zadok and Abiathar, two popular priests, to lobby for his support among the elders of Judah.  Second, he asked the priests to request the services of Amasa, David's nephew who had a high position in Absalom's regime. He promises to make Amasa commander over all his troops, both building a bridge between the disenfranchised group of Absalom supporters and punishing Joab. (Be sure to read the first part of this chapter; while Joab probably saved David's kingship, David still sought to punish Joab.)  David's plan proves successful and he is invited back to Jerusalem.     There is quite the welcoming party waiting for him.  People who previously opposed him (or he thought opposed him) met him at the Jordan and walked with him into the city as a sign of support and solidarity.  But when they arrive, it's obvious the people of Israel are enraged at the tribe of Judah.  They accuse them of all kinds of offenses.  The rumblings of division are strong.  Nathan's prophetic words of judgment (after David's rape/murder incident in 2 Samuel 12) are coming to fruition.  David's family is a mess and now his nation is beginning to crack as well.  All of this is happening and the Scripture never mentions David inquiring of the Lord.   Let's move on to chapter 20.  There are times when I read these texts and they sound way too similar to our modern-day television dramas–murder, violence, betrayal, and sex.  And this is Scripture!  The Word of God certainly doesn't gloss over all the sin and mess that humanity creates.  I was reminded of this once again as I read today's chapter.   A man named Sheba who opposed David decided to rise up in rebellion.  David commanded Abishai, Amasa's cousin, to pursue Sheba.  The troops head into Benjamite territory and are greeted by Amasa himself.  You may recall that Amasa was a supporter of Absalom but David decided to make him commander of his troops in an effort to build a bridge.  This would have deposed Joab, the current commander who had faithfully stood by David through the whole sordid mess.  Thus, Joab takes this opportunity to gruesomely stab and kill Amasa.    But the story continues.  Amasa is swiftly moved to the side of the road and they continue to pursue Sheba and those in rebellion against the king.  They begin to besiege the town of Abel, where they believe that people are hiding Sheba.  A wise woman decides to intervene, explaining to Joab why he should not destroy the city.  She arranges to give him Sheba's severed head if he leaves them alone.  And that's exactly what she does; she literally throws Sheba's head over to Joab and the troops as they leave the city.  Oh my.  Thank goodness for the wise woman who stopped the bloodshed of an entire village.  I'm not sure what I think about the severed head but the war was stopped.   What is it about humans throughout history that we continue to mistreat each other?  We continue to foster division and conflict. Again, there is no mention of inquiring of the Lord. It's become a free for all.  Has David forgotten to whom he belongs?   I don't know about you but after that, I need to head to the New Testament.  Let's move on to Romans 2.  Through the end of chapter one and most of chapter two, Paul points out the sinfulness of humanity and the righteousness of God.  Whether Jew or Gentile, each person will have a day of reckoning, in which they will stand before God.    But then, Paul's words take a turn as they are directed specifically at Jewish listeners.  He doesn't mince words.  The Jewish audience may think they are better than the Gentiles because of circumcision and the law, but truly actions speak louder than words.  What good is the law if they don't obey it?  Paul accuses the Jews of judging the Gentiles for not doing things "right" but really they should be judging themselves.  Their faith was superficial and all about outward appearances, so they look good in front of other human beings, not God.   What God values is the work of the Spirit in our hearts.  What's going on in your heart right now?  Unfortunately, it is too easy for us to make faith about a list of things that make us look good to others: attending church regularly, serving and volunteering, being part of a small group or Bible study, making moral choices, being a good person, you get the idea.  But if our heart isn't right with God, all those good things are worthless.  What God values is the work of the Spirit in our hearts.   Blessings, Pastor Vicki

Daily Dose of Hope July 30, 2024 Day 3 of Week 18   Scripture:  I Samuel 21-22; I Chronicles 5; Psalm 52; Acts 15   Welcome back, everyone, to the Daily Dose of Hope, the devotional and podcast that complements the Bible reading plan at New Hope Church in Brandon, Florida.  Let's get right into our text for today.   Our first Old Testament reading is from I Samuel, starting with chapter 21.  David is on the run.  He knows that Saul is after his life and has a lot of resources with which to pursue him.  David makes a quick stop to see Ahimelech the priest to gather some provisions but then heads into Philistine territory.  It was certainly a risk to head into enemy territory but he wasn't safe at home either.  Desperate circumstances call for desperate measures.  He is hoping to go unnoticed in the foreign land but no such luck; David's reputation precedes him.  Afterall, he is the one who killed Goliath!     In order to protect himself from Achish, the Philistine ruler of that area, he pretends to be insane.  The king may have felt threatened by David as brave warrior but he didn't worry too much about David as the insane guy.  This was clearly a low point for David.  Wherever he goes, he is a fugitive.  He doesn't know who he can trust.  He's left the people who love him and he must be incredibly scared and lonely.  We get a picture of David's intense emotions by reading some of the Psalms (we read some of these yesterday).  Scholars suggest that Psalm 34 particularly depicts this time in David's life.  It starts by stating, “I will extol the Lord at all times; his praise will always be on my lips.”  It speaks of God saving him from his troubles and encamping around those who fear him.  We see themes of protection, deliverance, and trust through out the Psalm.  Even in this time of fear and insecurity, David is praising the name of God. People are actively hunting him down but he's never lost trust or faith.  He knows that right will prevail.   How many of you needed to hear that today?  Even in our deepest struggles, we can praise the name of Jesus and trust him with our lives.  Things may not turn out the way we want them to but we can be certain that Jesus is still on the throne and right will prevail.   Moving on to chapter 22.  David heads to the places where he feels comfortable and knows there will be some safety.  Adullam, which means refuge, is in Judah and close by was a hill that had fortifications and caves for hiding.  David couldn't have been too clandestine, however, because his family sought him out there, as did a few hundred Israelite men who were unhappy with the current regime and wanted David to be their commander.  David takes his family to a place of safety in Moab, for he knows they are at risk simply by being related to him.    In fact, anyone who helped David was at serious risk. When Saul discovered that Ahimelek the priest gave David bread and a sword, basic provisions for his journey, King Saul was irate.  His reaction was over the top evil.  He decides to kill all the priests and their families. But the king's men refuse to touch the priests.  These men were the anointed of the Lord; no Israelite would touch them.  But Doeg the Edomite was there, a pagan, and he was fine with killing them.  So Doeg strikes down the priests, eighty-five of them, and then killed all the men, women, children, and livestock in the town of Nob, which was the town of the priests.   The priestly line was almost wiped out but not quite. One of Ahimelek's sons, Abiathar, managed to escape and find his way to David.  Now, the only remaining priest has found his way to the king-to-be and they can support one another.  In this time of crisis, two men of God can lean on one another, guide each other, and protect the future of the priesthood.    Think about the events of your life.  I hope they haven't been quite as dramatic as David's, but think specifically about some of the most difficult and desperate moments.  So often, I do believe that God sends just the right person into our lives at just the right time–someone to support us, guide us, and even protect us when we need it most.  Who has that person been for you?    Our I Chronicles chapter has more lists of people who matter.  These were sons of Reuben, Gad, and the half-tribe of Manasseh.  While the names themselves don't mean a lot to us, we trust that each person played an important role in some way to advance the Kingdom of Israel.    Psalm 52 is a psalm of David, written after David hears the tragic news of Doeg the Edomite killing the priests and their families.  This had to be totally devastating for David.  He writes of Saul's deceit and sin, emphasizing how eventually Saul will meet his doom.  God will only allow so much.  But I love how the psalm ends in verses 8-9, But I am like an olive tree flourishing in the house of God; I trust in God's unfailing love for ever and ever.  For what you have done I will always praise you in the presence of your faithful people.  And I will hope in your name, for your name is good.  Despite the devastation, David praises God and rests in his hope.  Our final chapter is in the New Testament, Acts 15. This is a pretty crucial moment for the young church.  Some people from Judea have gone to the churches and said that to follow Jesus, you must first be a Jew first and follow the law of Moses.  Well, Paul and Barnabas are appalled and they debate fiercely with these men.  Thus, they are invited to go to Jerusalem to meet with the apostles and elders to discuss the matter.  This is a pivotal moment.  Will the council in Jerusalem put the burden of the Law on these new Gentile believers?  Because the Law is a heavy burden.    Amazingly, it seems that the discussion at the council meeting is both civil and Spirit-filled.  Don't we wish all church meetings could be this way?  Paul and Barnabas give testimony to what they have witnessed with Gentile believers receiving the Holy Spirit.  James stands up and quotes Scripture from the prophets which points to Gentiles accepting the Lord.  Thus, they come up with a compromise to not make the burden too heavy for the new believers.  They are to avoid sexual immorality, not eat meat dedicated to idols or meat from strangled animals or blood.  All three of these were very pagan behaviors associated with idol worship.  This is where they decide to draw the line and it makes sense.    While this seems to bring resolution, we know that these issues will continue to come up.  Let's see what tomorrow brings.   Blessings, Pastor Vicki

https://www.foxnews.com/lifestyle/ultraviolet-light-reveals-scientists-hidden-bible-passage-1500-years-later (for Luke) Unique passages: https://www.julianspriggs.co.uk/pages/UniquePassages  Bibleref.com commentary on Mark 6:5: https://www.bibleref.com/Mark/6/Mark-6-5.html  Thanks Biblehub.com's parallel chapters tool.   Words of Jesus ("All the Red Letter Scriptures") https://www.jesusbelieverjd.com/all-the-red-letter-scriptures-of-jesus-in-the-bible-kjv/    Parallel Passages in the Gospels https://www.bible-researcher.com/parallels.html#sect1     The Eye of the Needle (crossword/sudoku feedback): https://www.theguardian.com/notesandqueries/query/0,5753,-25583,00.html#:~:text=The%20%22Eye%20of%20the%20Needle,in%20order%20to%20enter%20heaven   Camel needle w/Aquinas citation (of Anselm of Canterbury)-- Anselm of Canterbury as cited in Catena Aurea, Thomas Aquinas, CCEL Edition. https://classictheology.org/2021/10/12/through-the-eye-of-an-actual-needle-the-fake-gate-theory/    The Widow's Mite: https://numismatics.org/pocketchange/the-poor-widows-mite/    Miracles of Jesus reference list: https://sunnyhillschurch.com/3301/the-37-miracles-of-jesus-in-chronological-order/ LINK BIBLEREF.COM MENTIONED IN CHAPTER 8 SECTION (“Can't” do miracles in hometown- keyword absolute for lookup)   Welcome to the Popeular History Podcast: History through Pope Colored Glasses. My name is Gregg and this is episode 0.21f: Sayings of the Savior Part VI: Messages from Mark.   All of these aught episodes are made to let us build our Pope-colored glasses so we can use the same lenses when we look at history together. If you're lost, start at the beginning!   In previous worldbuilding episodes, we looked at quite a few of Jesus' words: the sermon on the mount and the sermon on the plain, plus all the Parables and miracles on our list, and his sayings closely tied to all those.   All that made for a good start, but if we're going to look at the sayings of the Savior, we should be comprehensive to avoid cherry-picking. So we spent the last of these worldbuilding episodes going chapter by chapter through the first gospel in order of appearance, the Gospel of Matthew, up until things caught up with where our rosary themed tour of the New Testament will carry on when we get to the next mystery. I am aware that what was once upon a time supposed to be a couple quick background episodes introducing my listeners to, well, all of Catholicism has ballooned wildly into wheels within wheels, but hey, I wouldn't have it any other way.   Anyways, next up in the traditional ordering is the Gospel of Mark, so that's our mission today. We'll go chapter by chapter, glossing over what we've already discussed and focusing on the Sayings of the Savior, since, you know, that's the deal here.   MARK 1 opens with a description of Jesus' cousin John the Baptist, and you'll never guess what John does to Jesus when He shows up. Actually you probably will because I was trying to set you up with a fake out where John refuses to baptize Jesus but it turns out that initial refusal is in Matthew but is absent from Mark's generally sparse account. Anyways, we get Jesus' first words in Mark only after he's baptized and had an express version of the temptation in the desert. Sometime after John was arrested, we're told Jesus preached a message that sounded a lot like what John had been saying,   MARK 1:15 “The time has come,” … “The kingdom of God has come near. Repent and believe the good news!”   GREGG Of course we just got a bit meta, since “Good news” is where the word Gospel comes from. A very “Begun, the Clone Wars have” moment. This urgent call to repentance has been a consistent refrain throughout Christian history, with the good news bring that repentance really can lead to reconciliation with God. Shoutout 0.1 if you need a refresher on why such a reconciliation is needed in the Catholic perspective.   Having begun to declare the Good News, Jesus the Christ soon picks out folks to help him, starting, like all good missions, with a pun. Talking to two fishermen, the brothers Simon and Andrew, Jesus says   MARK 1:   Follow me, and I will make you become fishers of men   GREGG When I covered this section in Matthew- we're deep in parallels here- I stuck with my usual NIV translation. Not because I'm an NIV snob, but because the New International Version is the one that shows up first on biblegateway.com and it's good enough, especially when I'm doing a LOT of scripture quoting like I have been with this series.   But because the NIV went for inclusivity, they translated the line as “make you fish for people”, which simply isn't as smooth a pun. I did check with my toddler-level skills and it looks to me like the pun is present in the Greek, so it's worth calling out. Jesus' humor is often downplayed, which is a shame.   If you're wondering why I'm going on about this, well, honestly, Mark is short and we've already covered most of what's there in Matthew. So we might as well take our time. There's plenty there, to be clear, I don't want angry letters from scholars whose primary focus is Mark saying I'm dismissing it offhand.   Alright, enough dilly dallying, what's next? Jesus calls more fishermen–the sons of Zebedee, James and John–but His actual words and possible new pun are not recorded. The next time he speaks he's talking to a demon in one of the healing miracles we discussed in 0.20, followed by another miracle–the healing of Simon's mother in law–later in the same chapter. Then, after assorted other miracles, Jesus goes out to pray by Himself in what's described as a quote unquote “desolate place”. When His disciples track Him down and tell Him everyone is looking for Him, He says   MARK 1:38 Let us go somewhere else--to the nearby villages--so I can preach there also. That is why I have come.   GREGG Though Jesus' disciples did in fact say no to Him on a downright alarming number of occasions, they went along with His plan this time, and another montage of undescribed healings and exorcisms finishes off with the healing of a grateful leper who ignores Jesus' command to tell no one. Mark 1 concludes with Jesus getting mobbed with requests for miracles as a result.   Chapter 2 opens with the healing of the paralytic who had been let in via the roof–a great bit of drama, but something we already covered under our review of miracles. After that, He called His tax collector disciple, who we got to know as Matthew in the Gospel of, well, Matthew, but who's listed as Levi here and in Luke. Using different names in different contexts was absolutely a thing,  but both Matthew and Levi are Hebrew names so the usual Greek vs Hebrew divide doesn't seem to be the culprit here, and what's more neither Mark nor Luke explicitly identify Levi with the apostle Matthew, though the inference isn't a terrible reach over all.   In the end, our main hook in this particular series is the actual sayings of the Savior, and this calling is carried out with a simple “follow me”, so perhaps we shouldn't dive into it too much.   After taking out a section of parables we covered in 0.21c as part of a SYNOPTIC ROUNDUP, we arrive at Mark 2:23, notably without leaving the SYNOPTIC ROUNDUP room because you can also follow along in Matthew 12 and Luke 6. As a reminder if you're rusty on Jewish customs, the Sabbath rest begins Friday at sundown and continues through the day on Saturday. Picking grain as we're going to see here would be considered working on the day of rest and therefore a violation.   MARK (2:23-2:28, NIV)) 23 One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain.   24 The Pharisees said to him, "Look, why are they doing what is unlawful on the Sabbath?”   25 He answered, "Have you never read what David did when he and his companions were hungry and in need?   26 in the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions."   27 Then he said to them, "The Sabbath was made for man, not man for the Sabbath.   28 So the Son of Man is Lord even of the Sabbath.”   GREGG this section is one of the earlier signals of what would become a core piece of Christianity: its distancing from the Law of Moses. There are still aspects of continuity, for example most Christians including Catholics actually do still maintain *a* day of rest, just Sunday rather than Saturday and they'll generally skip the night before business though some of that has carried over in the form of vigil practices, as we'll see when we get there.   Anyways, I've always thought those last couple lines were pretty baller, and it turns out they're one of the few bits unique to Mark, so let's go ahead and hear them again:   QUOTE The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath. END QUOTE   This bold claim lies at the heart of what will in time lead to the followers of Christ being seen as a religion separate from Judaism, which is fair enough but also don't sleep on just how much that takes, given there's such a thing as secular Jews and Jewish atheists. There have been other messiah movements in Jewish history; though they fizzled out it's not much of a stretch to imagine a world where Christianity is still seen as part of a wide tent Judaism, indeed there is still a common heritage. But there are absolutely differences as well, principally, of course, centered around Jesus, the Son of Man, Lord of the Sabbath.   That other part   “The Sabbath was made for man, not man for the Sabbath.”   is the context for the start of the next chapter, serving as a good reminder that, while convenient for finding your place, chapter and verse divisions are not part of the original texts of the Bible, so it's important to not treat them as fences where you have to stop. You see, in Mark 3 we have the healing of the man with a withered hand in the synagogue on the Sabbath:   MARK 3 2 Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath. 3 Jesus said to the man with the shriveled hand, "Stand up in front of everyone.” 4 Then Jesus asked them, "Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?" But they remained silent.   GREGG I mean, it's a bit of a false dichotomy perhaps, are those really the only two options? But obviously I'm siding with Jesus here, mark me down as pro-healing when one can heal. And yeah, we actually already covered that exchange when we talked about the miracle in our miracles roundup, but the words are important there and Mark is short so forgive me for fitting it in here too.   Mark 3 continues with Jesus dealing with crowds now that word is getting around due to His miracles, and simultaneously He's ordering demons not to share the apparent secret that He is quote “the holy one of God”. We don't have his exact words in commanding the demons here so there's more room for interpretation than usual but the general take on these sort of passages is that it's tied to His time not having yet come to be revealed as the Messiah. Of course, unless I missed something, the specific instances where Jesus talks about His time having not yet come are in the Gospel of John, so reading that into Mark is something most modern scholars wouldn't go for- especially since the general consensus is Mark came first by a fair stretch- but that sort of quibble wasn't much of a barrier for most of the history of Christians reflecting on Scripture, so the traditional interpretation is what it is and I don't think it's too much of a reach.   After telling assorted demons to hush up, Jesus appoints the Twelve Apostles starting in verse 13, no direct quotes there so no need to tarry though interested folks are always welcome to check out the naming differences between the Gospels.   Starting in verse 20 we have the house divided parable, covered in our parables series a few episodes back, then in verse 28 we hit “the unpardonable sin” section, and believe it or not it's not being a weeb, it turns out it's, well, let's let Jesus explain:   MARK 3 28 Truly I tell you, people can be forgiven all their sins and every slander they utter, 29 But whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin."   GREGG When we covered the parallel text of this in Matthew 12–seriously, over 90% of Mark is parallelled in Matthew–I focused on the idea of the sin against the Spirit as being despair. But Mark's telling has a bit of context that has lead to another popular interpretation, especially among–Catholics cover your ears– *whispers* Protestants.   MARK 3 30He said this because they were saying, "He has an impure spirit.”   GREGG Using that verse, which at a glance is simply explaining why Jesus said what He said, the passage is taken to mean that rejecting Jesus as the Son of God slash Savior slash Messiah is the sin against the Spirit being referred to here. And though I called out Protestants specifically a minute ago, it's not like that interpretation is unheard of within Catholicism, typically it's a both/and sort of thing, accepting the despair angle and the “ya'll need Jesus” angle. Nor are the two interpretations unrelated, as someone wholly given to despair will have a hard time accepting Jesus' offer of salvation.   Of course, when I speak of accepting Jesus' offer of salvation, now I really AM getting into the fundamental faith vs works discussion. That's faith and works in the context of salvation from sin. We'll be getting into it in more detail in future episodes, but as an overview all major forms of Christianity agree that faith in the saving power of Jesus Christ is fundamentally necessary for salvation. The disagreement comes in whether anything else plays any role- “anything else” being summed up under the umbrella term of “works”, or it might help to rephrase the question as whether our actions have any meaning when it comes to our salvation.   For Catholics, the answer is yes, while for most Protestants, the answer is no. Generally speaking when there are fights about it, Protestants will take the position that your works having meaning, as Catholics argue is the case, means that you can save yourself through your works. Some people do think that, of course, but not Catholics, at least not Catholics who know their onions, as the Catholic Church condemned that position as a heresy over thousand years before Protestantism became a thing. However, the Church is far from perfect, and in the time of Martin Luther, whose teachings are typically seen as the spark that ignited the Protestant Reformation, it's clear that some within the Church were comfortable blurring the lines for financial gain.   I've got more on faith vs works and Catholicism vs Protestantism planned for future episodes, and I don't want to bury that conversation where no one will look for it, so let's leave that there for now and get back to Mark, with chapter 3 verse 31 to 35   MARK   31 Then Jesus' mother and brothers arrived. Standing outside, they sent someone in to call him. 32 A crowd was sitting around him, and they told him, "Your mother and brothers are outside looking for you.” 33 "Who are my mother and my brothers?" he asked. 34 Then he looked at those seated in a circle around him and said, "Here are my mother and my brothers! 35 Whoever does God's will is my brother and sister and mother.”   GREGG Thanks to the Marian doctrine of Our Lady's perpetual virginity we discussed back in episode 0.14, the surprising fact that Jesus doesn't immediately attend to his family members isn't the most discussed aspect of this passage when it comes to Catholicism. No, that would be the fact that Jesus' brothers, the Greek term is Adelphoi, show up. Generally these are understood as Jesus' half brothers, via his earthly father Saint Joseph from a previous marriage.   As for the question of whether Jesus just kind of blew off his family here, half brothers or cousins or full brothers or whoever was there with Mary, while I can see how you might get that impression, it's not like His every action is recorded. It's entirely possible that He checked in with them after making a quick positive observation- one that I don't want to lose in the rest of this analysis so I'll repeat it:   MARK 3 “35 Whoever does God's will is my brother and sister and mother.”   GREGG   Anyways, as is the custom with Mark, we're on to the next scene in a hurry, launching into Mark 4 with the next verse as a classic transition:   MARK 4 1 Again Jesus began to teach by the lake.   GREGG I'm not going to go into detail about what He taught by the lake here, because Chapter 4 is made up entirely of miracles and parables we've already covered in 0.20 and earlier in 0.21, respectively. We've got the Parable of the Sower, then the Lamp on a Stand, then the Growing Seed and the Mustard Seed, capped off by Mark's account of Jesus calming the storm at sea.   Similarly, Mark 5 is a string of by-now familiar miracles- and if any don't seem familiar you know by now Miracles are in one of the 0.20 episodes, right? The Gerasene Demoniac, the Bleeding Woman, Jairus' Daughter, they're all there, and in Mark 5 too.   Mark 6 give us a bit more food for thought on Jesus' local life and family dynamic. A sign of how things hit differently at home, it's worth a long quote:   MARK 6:1-6 6 Jesus left there and went to his hometown, accompanied by his disciples. 2 When the Sabbath came, he began to teach in the synagogue, and many who heard him were amazed.   “Where did this man get these things?” they asked. “What's this wisdom that has been given him? What are these remarkable miracles he is performing? 3 Isn't this the carpenter? Isn't this Mary's son and the brother of James, Joseph, Judas and Simon? Aren't his sisters here with us?” And they took offense at him.   4 Jesus said to them, “A prophet is not without honor except in his own town, among his relatives and in his own home.” 5 He could not do any miracles there, except lay his hands on a few sick people and heal them. 6 He was amazed at their lack of faith.   GREGG Many of Jesus' sayings have become proverbial, and while it's not in the level of turning the other cheek, “a prophet is not without honor except in his own town” has some popularity. It does seem to speak to a common truth of celebrities.   I do like the touch that He was unable to do any miracles there except for the miracles which He did do, which evidently still failed to impress. Of course, the idea of Jesus being *unable* to do miracles is theologically interesting, since He's, you know, God. Of course, God does seem to have had some trouble dealing with iron chariots back in Judges 1:19, so maybe there is some precedent.   But we've got our Pope-colored glasses on, so not only is Jesus God but God is omnipotent, so it's fair to ask: what gives? It could be that old favorite, the translation issue, but I admit my personal Greek skills are basically at the naming barnyard animals level, so I decided to bring in an expert to verify. An expert by the name of bibleref.com, linked in the show notes. Their commentary on the passage notes that in the parallel passage in Matthew, it simply says Jesus “did not” perform many miracles in his hometown, which isn't as controversial though of course it's always fair to ask why God doesn't just fix everything for everyone since he's all good and all knowing and all powerful. But that popular question isn't where we're at today because apparently it's not a translation issue, Mark 6:5 does specifically say Jesus *could not* perform the miracles in the Greek according to the commentary. But it goes on to note that there can be multiple senses of inability, like how you can't touch the ball when playing soccer, or football for my non-US listeners, and yeah, I'm not counting goalies. Anyways, obviously you can physically touch the ball, but you cannot in the sense that it's against the established rules of the game. If that's the sense, it makes some sense that Jesus quote unquote “can't” perform miracles in His hometown because His miracles are supposed to draw people to Him and they aren't having that effect at home. At least not much, keep in mind he did do some miracles there according to Mark, so in any event the whole “can't” thing definitely isn't absolute.   Of course, I personally find it awful to think that God would play games with our salvation- hence my quasi-universalism. I get respecting our free will, but I also know He's omnipotent and isn't going to give up on us, no matter how much we try to give up on ourselves if there's another chance we can get He's going to give that to us. But we have to accept at some point, so don't think I'm downplaying the urgency there.   Anyways, let's get back to Mark 6, now in Verse 8 where He's sending the disciples out in pairs with the following instructions:   MARK 6:8-11   8 Take nothing for the journey except a staff--no bread, no bag, no money in your belts.   9 Wear sandals but not an extra shirt.   10 Whenever you enter a house, stay there until you leave that town.   11 And if any place will not welcome you or listen to you, leave that place and shake the dust off your feet as a testimony against them.”   GREGG As you should by now have come to expect, these instructions do have a parallel in Matthew that we covered in the last worldbuilding episode. But it's not as close a parallel as you might think. Often, as we've talked about before, parallels in the synoptic gospels are so close that you'd get dinged for plagiarism, with maybe a word being changed here or there. But here, it basically reads like two different people were told to write down a speech shortly after they finished hearing it. Which, I mean, matches tradition, for what it's worth. The most obvious difference is that Mark's telling skips Matthew's bit about only going to Jewish households, forbidding visits to Gentiles or Samaritans. Though as we've seen Mark's Jesus was already laying the groundwork for some serious reframing of Mosaic Law by taking on the title of Lord of the Sabbath, I think on the whole it's more likely that in Mark's account that's simply taken as a given and perhaps left off for brevity rather than this being a separate incident or its absence being a sign that the disciples were to ignore those cultural barriers at this stage.   The rest of Mark 6 is taken up by his narrative of the death of John the Baptist, where, unusually for the Gospels, Jesus is offstage, and then there's two banner miracles, the Feeding of the 5000 and Jesus walking on water.   Which brings us to Mark 7, which has Jesus… let's see… excoriating the Jewish authorities… then calling a woman a dog… and let's not forget giving someone a wet willy.   Don't believe me? Let's go.   MARK 7   1The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus 2and saw some of his disciples eating food with hands that were defiled, that is, unwashed. 3(The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders. 4When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.) 5So the Pharisees and teachers of the law asked Jesus, "Why don't your disciples live according to the tradition of the elders instead of eating their food with defiled hands?” 6He replied, "Isaiah was right when he prophesied about you hypocrites; as it is written: "'These people honor me with their lips, but their hearts are far from me. 7They worship me in vain; their teachings are merely human rules.' 8You have let go of the commands of God and are holding on to human traditions.” 9And he continued, "You have a fine way of setting aside the commands of God in order to observe your own traditions! 10For Moses said, 'Honor your father and mother,' and, 'Anyone who curses their father or mother is to be put to death.' 11But you say that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)-- 12then you no longer let them do anything for their father or mother. 13Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that.”   GREGG Note that while there's a close parallel between these passages and Matthew 15, Mark is apparently much more concerned with explaining Jewish custom to his audience, suggesting the intended audience is not Jews themselves.   The rest of the chapter we've covered before, from the Parable of the Heart of Man to the two miracles that give the tibits I teased earlier. Jesus calls the syrophoenician woman a dog in the runup to healing her servant, and he totally heals a deaf guy via wet willy at the end of the chapter. But I already covered both of those in 0.20c, so check them out there for more.   So that means we're on to Chapter 8, which opens with… another miracle! Turns out Jesus did a lot of those! Who knew?   That's the feeding of the four thousand, but you know the drill, we're skipping that and on ahead to verse 12, where Jesus is responding to a group of Pharisees asking for a sign.   MARK 8:12 He sighed deeply and said, "Why does this generation ask for a sign? Truly I tell you, no sign will be given to it."   GREGG Ok. Remembering that by a sign here they mean a miracle, we've got the guy known for working miracles getting annoyed at requests for miracles. Why? You'd think He'd be all about that. Is it another sort of hometown situation, where folk's lack of faith is an impediment?   Well, kind of sort of. But not quite.   In the parallel passage from Matthew 16, which I admit I kind of glossed over last time because I was excited to get to the Papally significant Matthew 16:18, Jesus calls those asking for a sign “a wicked and adulterous generation”, which can help explain why Jesus is refusing the request–after all even in Mark's shorter version their motives are implicitly questioned, with Jesus asking why they're asking for a sign.   The typical interpretation goes that Jesus is refusing the request for a sign because the Pharisees have the wrong *motives* in asking. Unlike those in His hometown, they seem to believe Jesus can work miracles, but they just want to see a show, they aren't interested in Jesus' message beyond that. And Jesus for His part, is interested in signs *for the sake of* His message, He isn't there to entertain.   These various passages that show Jesus specifically not working miracles could be taken to suggest some embarrassment by the authors about Jesus' miracles not being as renowned as they would like, forcing them to give explanations for why that's the case. I can definitely picture some neckbeard arguing if God wanted to make everyone believe he'd make miracles known to all and be undeniable. Which is a reasonable enough thought except unless God removes free will, there's never going to be such a thing as undeniable anyways.   In the next few verses, Jesus warns against the teachings of the Pharisees and Herod. Though technically the “teachings” part isn't spelled out in Mark, so it could be He's actually meaning to go in another direction with things than He does in Matthew's version, though I think their teaching or at least their general influence is His most likely target. Let's hear it and regroup after.   MARK 8 14-15 14The disciples had forgotten to bring bread, except for one loaf they had with them in the boat.   15"Be careful," Jesus warned them. "Watch out for the yeast of the Pharisees and that of Herod.”   GREGG Certainly He isn't talking about literal bread, as is evidenced from His reaction. Also, it's interesting that Mark warns against Herod's yeast specifically, while Matthew leaves Herod off in favor of tossing in the Sadducees to accompany the Pharisees. If Mark is the rougher, earlier version as most scholars currently argue–and as I'm inclined to believe looking at the two side by side these last few months–then it seems like one can argue Matthew's account has been modified to perhaps be a little more authority-friendly in this case, keeping in mind the Herodians were the client-kings in charge of the area in Jesus' day. Check out 0.13 on the Hasmoneans for more on that.   After a miracle interlude–healing the blind man in a two-step process where the miracle is evidently incomplete at first–a fairly intriguing Mark-only one that is arguably sanitized out of other accounts, but one we already covered so I'm not getting back into it today– anyways after that we hit Mark's account of Peter's testament, you know, with the binding and loosing and the keys and all that. Except actually *without* all that in Mark's version.   Here's the whole exchange as Mark tells it:   MARK 8:27-30 27Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, "Who do people say I am?” 28They replied, "Some say John the Baptist; others say Elijah; and still others, one of the prophets.” 29"But what about you?" he asked. "Who do you say I am?" Peter answered, "You are the Messiah.” 30Jesus warned them not to tell anyone about him.   GREGG Like I said, not a key in sight. Peter does give the critical answer, but none of what would become the principal text for the Papacy is presented here. And again, if you consider Mark as the older account, as most scholars do, it's fair to raise an eyebrow at that. Yet in the end, one way or another, we have a Pope, and I do think there's something to be said for the unifying force of the role. After all, if no one is Pope, then everyone is Pope. But I digress.   Of course, poor Peter can only wish he were simply downplayed in Mark 8. The reality is he does pop up again later in the chapter, in a familiar but unflattering way:   MARK 8:31- 31He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and that he must be killed and after three days rise again. 32He spoke plainly about this, and Peter took him aside and began to rebuke him. 33But when Jesus turned and looked at his disciples, he rebuked Peter. "Get behind me, Satan!" he said. "You do not have in mind the concerns of God, but merely human concerns.”   GREGG So there you go. If you want to make a case for the Pope not always being right, there's an easy one. Not everyone gets called Satan by, well, God. Of course, there's a surprising amount of room where you can accept Papal Infallibility *and* the idea that the Pope isn't always right, but we'll get to that in time.   The chapter finishes with Jesus reflecting on what his stated fate means for his followers, and it's, uh, not the cheeriest image. It bleeds into chapter 9 so don't put your Bible down too quickly If you're following along.   MARK 8:34-9:1   34Then he called the crowd to him along with his disciples and said: "Whoever wants to be my disciple must deny themselves and take up their cross and follow me. 35For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it. 36What good is it for someone to gain the whole world, yet forfeit their soul? 37Or what can anyone give in exchange for their soul? 38If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of them when he comes in his Father's glory with the holy angels. CHAPTER 9 1And he said to them, "Truly I tell you, some who are standing here will not taste death before they see that the kingdom of God has come with power.   GREGG Goodness, Jesus, it's hard for me to keep my running joke of treating the Crucifixion as a spoiler when you're literally telling your disciples to take up their crosses before it actually happens. Oh well.   Mark 9 continues with The Transfiguration, but like I mentioned in our Matthew discussion, that's it's own mystery of the rosary that we haven't gotten to yet, so pardon me and I'll skip that here too.   After that, we have a miracle- the boy with an unclean spirit that can only be driven out by prayer and fasting. So on to verse 30, where we have more talk of the upcoming Passion:   MARK 9:30-32 “30They left that place and passed through Galilee. Jesus did not want anyone to know where they were, 31because he was teaching his disciples. He said to them, "The Son of Man is going to be delivered into the hands of men. They will kill him, and after three days he will rise.” 32But they did not understand what he meant and were afraid to ask him about it.   GREGG Jesus was speaking pretty plainly here, so it's not immediately clear why the disciples didn't understand what Jesus meant, but it's probably related to the way Jesus keeps telling folks either to talk or not to talk about things. There's definitely a focus on pacing the spread of the Good News throughout the Gospels, especially in Mark, and it seems like a supernatural barrier to the Apostles' understanding here would fit in with that.   The fear of asking is more easily explained: if someone you know is really good at making predictions and you're pretty sure they just predicted something awful, you may well be hesitant to confirm that with them.   Being hesitant to talk about stuff with Jesus carries us into the next few verses, where Jesus apparently puts His omniscience to good use in a wonderfully passive-aggressive way:   MARK 9: 33-35 33They came to Capernaum. When he was in the house, he asked them, "What were you arguing about on the road?" 34But they kept quiet because on the way they had argued about who was the greatest. 35Sitting down, Jesus called the Twelve and said, "Anyone who wants to be first must be the very last, and the servant of all.”   GREGG The first will be last is one of Jesus' recurring themes, and the whole “I'm-pretty-sure-I-heard-you-but-since-you-won't-confirm-I'm-just-going-to-respond-indirectly approach reminds me of dealing with the drama of children, though I suppose a lot of things remind me of interacting with children these days given my current life situation, and that approach is not necessarily one that exclusively applies to children. Either way, Jesus does bring children into the conversation as His next move.   MARK 9:36-37 36He took a little child whom he placed among them. Taking the child in his arms, he said to them, 37"Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.”   GREGG That passage is one of the more often-remembered portions of the Gospels, in part because it's in all three synoptics [air horn], but also in part because it's a handy pastoral lesson to push back on folks who might complain about the presence of children in worship services. As they say, if no one in your church is cryin', it's dyin'.   Next up we have some verses you might wish had been left off if you've ever gotten tired of hearing “in Jesus' name” a lot:   MARK 9:38-41 38"Teacher," said John, "we saw someone driving out demons in your name and we told him to stop, because he was not one of us.” 39"Do not stop him," Jesus said. "For no one who does a miracle in my name can in the next moment say anything bad about me, 40for whoever is not against us is for us. 41Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward.   GREGG Personally I'm thankful for that passage, because I'm a big supporter of ecumenism and cooperation, and “whoever is not against us is for us” is an immensely helpful sentiment in that context.   For the next section, where Jesus gets pretty intense, there are several verses that simply aren't present in my go-to NIV version, presumably for bible nerd manuscript reasons. Now, the point of the Sayings of the Savior series is to make sure we cover *everything* Jesus said in the canonical scriptures, and those verses are speaking lines for Jesus, so that won't do. Thankfully the King James version has us covered, so I'm going to switch to that for those verses.   So you can tell the difference easily, I'll be switching to a guest narrator as well. Lebron James hasn't responded to my calls, so the King James Version of the King James Version will have to wait, but my brother has come in clutch for podcast purposes. PJHERE MARK 9:42-48 42"If anyone causes one of these little ones--those who believe in me--to stumble, it would be better for them if a large millstone were hung around their neck and they were thrown into the sea. 43If your hand causes you to stumble, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out. [NIV leaves off verse 44 “44Where their worm dieth not, and the fire is not quenched.”-KJV] 45And if your foot causes you to stumble, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell. [NIV leaves off verse 46 “46Where their worm dieth not, and the fire is not quenched.”-KJV] 47And if your eye causes you to stumble, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, NIV leaves off verse 48 “48Where their worm dieth not, and the fire is not quenched.”-KJV]   GREGG So yeah, by “verses” I kind of meant “one verse used as a refrain”, but it's officially verses 44, 46, and 48, so I am technically correct, which I'm told is the best kind of correct.   Thanks to the reference to “leading little ones astray”, the great millstone imagery has had some use in response to the sexual abuse crisis, though the most commonly cited of these evocative instructions is plucking out the eye, thanks in no small part to the frequency of admonitions against pornography in the online era. Cutting off the hand is also referenced, while I think most folks if they're being honest won't even necessarily recall cutting off the foot is among the scenarios mentioned.   Anyways, Jesus finishes this section with a few salty verses that initially bear a strong resemblance to Matthew 5:13- the salt of the earth bit from the Sermon on the Mount. I'm thinking I might have actually pointed these verses out when I was going over that due to the similarity, but just in case, here they are:   MARK 9:49-50 49Everyone will be salted with fire 50"Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt among yourselves, and be at peace with each other.”   GREGG “Have salt among yourselves” is an unusual turn of phrase, the typical interpretation of this Mark-only phrase is that Christians are supposed to bring out the best in one another, the way salt brings out the best in food.   We're now entering Mark 10, which- surprise surprise, has close parallels to Matthew 19 and 20. I'm not going to give the Matthew sections as a side by side, partly because we've already covered them independently, partly because this episode is already going to be one of my longest despite Mark being the shortest Gospel. But it's worth giving it a thorough treatment since scholars tend to think it's the oldest and also because if I'm going to go all-out it might as well be with the shortest of the bunch. You know, for efficiency.   Anyways…   MARK 10:1-12 1Jesus then left that place and went into the region of Judea and across the Jordan. Again crowds of people came to him, and as was his custom, he taught them. 2Some Pharisees came and tested him by asking, "Is it lawful for a man to divorce his wife?” 3"What did Moses command you?" he replied. 4They said, "Moses permitted a man to write a certificate of divorce and send her away.” 5"It was because your hearts were hard that Moses wrote you this law," Jesus replied. 6"But at the beginning of creation God 'made them male and female.' 7For this reason a man will leave his father and mother and be united to his wife, 8and the two will become one flesh.' So they are no longer two, but one flesh. 9Therefore what God has joined together, let no one separate.” 10When they were in the house again, the disciples asked Jesus about this. 11He answered, "Anyone who divorces his wife and marries another woman commits adultery against her. 12And if she divorces her husband and marries another man, she commits adultery.”   GREGG This version of Jesus' teaching on marriage and divorce notably does not include the exception for adultery we saw in Matthew's account. Additionally where Matthew focused on Eunuchs for the kingdom–and other kinds of Eunuchs–Mark concluded with that extra condemnation of divorce, with remarriage as adultery.   In the next passage, the conversation changes direction:   MARK 10:13-16 13People were bringing little children to Jesus for him to place his hands on them, but the disciples rebuked them. 14When Jesus saw this, he was indignant. He said to them, "Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. 15Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.” 16And he took the children in his arms, placed his hands on them and blessed them.   GREGG We'll meet the Church Father who was allegedly one of the children in this scene as we go about our big timeline, once we get through this worldbuilding and go into that. But for now, it's time for one of the most inconvenient passages in the Gospels, at least if you're rich.    MARK 10:17-31 17As Jesus started on his way, a man ran up to him and fell on his knees before him. "Good teacher," he asked, "what must I do to inherit eternal life?” 18"Why do you call me good?" Jesus answered. "No one is good--except God alone. 19You know the commandments: 'You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.'” 20"Teacher," he declared, "all these I have kept since I was a boy.” 21Jesus looked at him and loved him. "One thing you lack," he said. "Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” 22At this the man's face fell. He went away sad, because he had great wealth. 23Jesus looked around and said to his disciples, "How hard it is for the rich to enter the kingdom of God!” 24The disciples were amazed at his words. But Jesus said again, "Children, how hard it is to enter the kingdom of God! 25It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” 26The disciples were even more amazed, and said to each other, "Who then can be saved?” 27Jesus looked at them and said, "With man this is impossible, but not with God; all things are possible with God.” 28Then Peter spoke up, "We have left everything to follow you!” 29"Truly I tell you," Jesus replied, "no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel 30will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields--along with persecutions--and in the age to come eternal life. 31But many who are first will be last, and the last first.”   GREGG There is a surprisingly thorough and ranging discussion of the whole “eye of the needle” bit in the digital edition of the British newspaper The Guardian, in the Nooks and Crannies section of their Notes and Queries page. Which I think makes it the most random thing I've cited here, but hey, it's got it all so let's get a sampling going:   First, the original query: The Guardian.com “I recently read that one of the gates into Jerusalem was named "The Eye of the Needle," and was quite tricky to negotiate, since it was quite small. Does this mean that when Jesus said "It is easier for a camel to pass through the eye of a needle than for a rich man to enter the Kingdom of Heaven," He meant that, far from being impossible, it was merely tricky?” Dara O'Reilly, London, UK   GREGG The first reply is a fairly representative take on the gate theory:   GUARDIAN The interpretation that seems to make sense is this. The "Eye of the Needle" was indeed a narrow gateway into Jerusalem. Since camels were heavily loaded with goods and riders, they would need to be un-loaded in order to pass through. Therefore, the analogy is that a rich man would have to similarly unload his material possessions in order to enter heaven. Rick, Brighton Uk   GREGG But then the plot thickens, as William Elsom of the UK is having none of it:   GUARDIAN No. The failure is in the translation. The original word that should have been translated was "camella" which means rope. (presumably Greek, but I am open to this being corrected.) "It is easier for a rope to pass through the eye of a needle than for a rich man to enter the Kingdom of Heaven" makes more sense as a comparison. William Elsom, UK   GREGG There's something of a scholarly telephone game going on in the background, as basically every “mistranslation” take offers a variation on the root word and apparent correct meaning. Which is fairly normal for translations especially when there are different alphabets involved, but still, I chuckled.   GUARDIAN I am currently studying the Aramaic language and indeed the word "gamla" (transliterated) does mean both "camel" and "thick rope." Assuming the original manuscript with that teaching of Jesus was recorded in Aramaic and later translated to Greek, the translator may have been familiar with only the "camel" definition of the word. I have not been able to find any reliable information on a city gate called "The Eye of the Needle." -Xakk, FL USA   GREGG As much as I hate agreeing with someone who spells Zach Xakk–though presumably that's a choice his parents made– anyways as much as I hate to admit it, this overall take seems the most likely to this non-Aramaic specialist. The general meaning is still the same, it's not something you're going to get done.   It's also worth noting that at least as of the return from the Exile, if the Book of Nehemiah is to be believed, there was no “Eye of the Needle” gate in Jerusalem. And I can state that with confidence because as longtime listeners will recall, I had a whole special episode devoted to the topic from July 2020 entitled “Literally A Detailed Description of the Gates of Jerusalem and Who Fixed Them in the Time of Nehemiah”, which, despite being exactly what it says it is, has been a pretty popular episode. In any event, it *could* be that an Eye of the Needle gate was established at a later point, though really the whole gate thing feels like wishful thinking on the part of the rich or the would-be rich to me.   Of course, as you might expect, there are also literalists who agree it's wishful thinking and would rather cut to the chase. Plus people like my man David:   GUARDIAN The translation is irrelevant. We all know in our hearts we cannot love money above God.   David Porter, Orangevale, US   GREGG Let's conclude with my favorite take:   GUARDIAN “Blessed are the cheesemakers?” Mike Conn, San Francisco,    GREGG After the second Gate-Gate scandal we've come across in this show (shoutout Samson if you've forgotten), we arrive at Jesus' third prediction of His own death in Mark   MARK 10:32-34 32They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again he took the Twelve aside and told them what was going to happen to him. 33"We are going up to Jerusalem," he said, "and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles, 34who will mock him and spit on him, flog him and kill him. Three days later he will rise.”   GREGG Mark gives no record of the Apostles' reaction to this third prediction, unless the next verse is the actual reaction, which is a hilarious thought because it would be shockingly tone deaf. But yeah, it's the very next verse without any transition except the word “then”, so you can certainly read it that way:   MARK 10:35-45 35Then James and John, the sons of Zebedee, came to him. "Teacher," they said, "we want you to do for us whatever we ask.” 36"What do you want me to do for you?" he asked. 37They replied, "Let one of us sit at your right and the other at your left in your glory.” 38"You don't know what you are asking," Jesus said. "Can you drink the cup I drink or be baptized with the baptism I am baptized with?” 39"We can," they answered. Jesus said to them, "You will drink the cup I drink and be baptized with the baptism I am baptized with, 40but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared.” 41When the ten heard about this, they became indignant with James and John. 42Jesus called them together and said, "You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 43Not so with you. Instead, whoever wants to become great among you must be your servant, 44and whoever wants to be first must be slave of all. 45For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.   GREGG It turns out James and John, the Sons of Zebedee, have massive… cojones. But in the end their reward is understood to be martyrdom–perhaps not what they had in mind, they certainly seem to have had more of an earthly kingdom in mind.   In any event, here we have more of the “first will be last” motif popping up, and Scriptural background for why the Pope is considered, at least in theory, the “Servant of the Servants of God”.   Mark 10 finishes up with the healing of the blind Bartimaeus, so it's on to Mark 11, with Jesus' triumphal entry into Jerusalem:   MARK 11:1-11 1As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples, 2saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 3If anyone asks you, 'Why are you doing this?' say, 'The Lord needs it and will send it back here shortly.'” 4They went and found a colt outside in the street, tied at a doorway. As they untied it, 5some people standing there asked, "What are you doing, untying that colt?” 6They answered as Jesus had told them to, and the people let them go. 7When they brought the colt to Jesus and threw their cloaks over it, he sat on it. 8Many people spread their cloaks on the road, while others spread branches they had cut in the fields. 9Those who went ahead and those who followed shouted, "Hosanna!" "Blessed is he who comes in the name of the Lord!” 10"Blessed is the coming kingdom of our father David!" "Hosanna in the highest heaven!” 11Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.   GREGG We'll talk more about Palm Sunday in the future, for now just know that this scene is the basis for that. It's also a sign that Jesus is approaching the end of His earthly ministry, though we've still got another couple chapters for today after we finish this one.   We'll skip verses 12-14 as that's the cursing of the fig tree we covered under miracles--and that's right, it's a non-healing miracle. At least His target is a tree and not a human as happens in some of the apocrypha.   Which brings us to Mark's version of the scene with the moneychangers in the Temple:   MARK 11:15-18 15On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves, 16and would not allow anyone to carry merchandise through the temple courts. 17And as he taught them, he said, "Is it not written: 'My house will be called a house of prayer for all nations'? But you have made it 'a den of robbers.'” 18The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him, because the whole crowd was amazed at his teaching. 19When evening came, Jesus and his disciples went out of the city.   GREGG Mark's somewhat abbreviated account leaves off Him making a whip, which is a loss, but hey, the core is there. As a reminder, and yes, I'll say this every time, just remember when someone asks “what would Jesus do” that flipping tables is absolutely a valid option.   Then, we're back to the fig tree, seeing the result of the curse on the way out, and this is extra special because this is actually an extended Mark only reflection. Including another King James specific verse that the NIV leaves off. Let's hear it!   MARK 11:20-26 20In the morning, as they went along, they saw the fig tree withered from the roots. 21Peter remembered and said to Jesus, "Rabbi, look! The fig tree you cursed has withered!” 22"Have faith in God," Jesus answered. 23"Truly I tell you, if anyone says to this mountain, 'Go, throw yourself into the sea,' and does not doubt in their heart but believes that what they say will happen, it will be done for them. 24Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. 25And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins." [NIV omits but KJV has] 26But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.]   GREGG Of course, when I said “Mark exclusive”, that may have been a bit of an oversell, because while the now-proverbial “faith to move mountains” doesn't appear in Matthew's fig tree discourse, it does line up closely to another section, Matthew 17:20, several chapters before Matthew's fig tree. As for the rest, the sentiment is overall familiar, but worth repeating so I'll say it again:   MARK 11:25-26 if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins." [NIV omits but KJV has] 26But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.]   GREGG Next up we've got an attempted trap that Jesus turns around, Bugs Bunny style.   MARK 11:27-33 27They arrived again in Jerusalem, and while Jesus was walking in the temple courts, the chief priests, the teachers of the law and the elders came to him. 28"By what authority are you doing these things?" they asked. "And who gave you authority to do this?” 29Jesus replied, "I will ask you one question. Answer me, and I will tell you by what authority I am doing these things. 30John's baptism--was it from heaven, or of human origin? Tell me!” 31They discussed it among themselves and said, "If we say, 'From heaven,' he will ask, 'Then why didn't you believe him?' 32But if we say, 'Of human origin' . . . " (They feared the people, for everyone held that John really was a prophet.) 33So they answered Jesus, "We don't know." Jesus said, "Neither will I tell you by what authority I am doing these things."   GREGG Mark 12 opens with the Parable of the Tenant Farmers, which I personally prefer to call the Parable of the Bad Tenants since I think just calling them farmers ignores the amount of murdering they do in the parable. But anyways, we're not covering it here, ‘cause parable. So on to Verse 13:   MARK 12:13-17 13Later they sent some of the Pharisees and Herodians to Jesus to catch him in his words. 14They came to him and said, "Teacher, we know that you are a man of integrity. You aren't swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax to Caesar or not? 15Should we pay or shouldn't we?" But Jesus knew their hypocrisy. "Why are you trying to trap me?" he asked. "Bring me a denarius and let me look at it.” 16They brought the coin, and he asked them, "Whose image is this? And whose inscription?" "Caesar's," they replied. 17Then Jesus said to them, "Give back to Caesar what is Caesar's and to God what is God's." And they were amazed at him.   GREGG This tax exchange, which we saw in Matthew and we'll see again in Luke (SYNOPTIC ROUNDUP AIRHORN?) is intended to be a sort of sting operation, with the expected result being Jesus objecting to the tax and therefore being guilty of rebellion against the Roman government. But I don't think Jesus even needed to tap into His omniscience here, they were acting pretty suspicious with the leading flattery and line of questioning. Plus, what does God ultimately need money for?   In the end, of course, everything we have ultimately comes from God, so while I mentioned it with Matthew it's worth mentioning again now- when we give Caesar what is Caesar's and God what is God's, God gets everything.   Next up we've got Jesus fielding yet another insincere question from religious authorities, this time from the Sadducees:   MARK 12:18-27 18Then the Sadducees, who say there is no resurrection, came to him with a question. 19"Teacher," they said, "Moses wrote for us that if a man's brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother. 20Now there were seven brothers. The first one married and died without leaving any children. 21The second one married the widow, but he also died, leaving no child. It was the same with the third. 22In fact, none of the seven left any children. Last of all, the woman died too. 23At the resurrection whose wife will she be, since the seven were married to her?” 24Jesus replied, "Are you not in error because you do not know the Scriptures or the power of God? 25When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven. 26Now about the dead rising--have you not read in the Book of Moses, in the account of the burning bush, how God said to him, 'I am the God of Abraham, the God of Isaac, and the God of Jacob'? 27He is not the God of the dead, but of the living. You are badly mistaken!”   GREGG That last bit– “You are badly mistaken!” is a Marcan flourish that helps emphasize Mark's generally less Pharisee-slash-Sadducee–friendly stance, underlining the intensity of Jesus' disagreement with them.   The next section is the part about The Greatest Commandment which we used to open the Sayings of the Savior, so check out 0.21a for that. Then we have a theological question apparently designed to further undermine the Credibility of the Teachers of the Law. This time around, it's Jesus who picks the fight,   MARK 12:35-40 35While Jesus was teaching in the temple courts, he asked, "Why do the teachers of the law say that the Messiah is the son of David? 36David himself, speaking by the Holy Spirit, declared: "'The Lord said to my Lord: "Sit at my right hand until I put your enemies under your feet."' 37David himself calls him 'Lord.' How then can he be his son?" The large crowd listened to him with delight. 38As he taught, Jesus said, "Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces, 39and have the most important seats in the synagogues and the places of honor at banquets. 40They devour widows' houses and for a show make lengthy prayers. These men will be punished most severely.”   GREGG “The large crowd listened to him with delight”, we're told, as Jesus excoriated the religious establishment of His day. Sounds like a political rally almost. No wonder He was condemned as a revolutionary.   The last scene in Mark 12 is one we haven't seen before- it's one of the few passages in Mark not paralleled in Matthew- and it's one of my favorites:   MARK12:41-44 41Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. 42But a poor widow came and put in two very small copper coins, worth only a few cents. 43Calling his disciples to him, Jesus said, "Truly I tell you, this poor widow has put more into the treasury than all the others. 44They all gave out of their wealth; but she, out of her poverty, put in everything--all she had to live on.”   GREGG This scene is generally called the Widow's Mite, not because “mite” was the term for small copper coins in ancient Judea–though they would retroactively be called mites–and not because the mite was the term for small copper coins in 17th century England where the King James Bible was produced, though they would pick up that name, but rather because the King James translation used a Dutch term for some small denomination coins that had originally been picked up for Biblical use by William Tyndale.   For once, I'll spare you a deeper rabbit hole, and move on from the names of coins to the lesson of the coins.   I mentioned before this passage is one of my favorites. While I appreciate the challenge behind Jesus' admonition to be perfect that we saw in Matthew, here we see that if all you have isn't much, God still sees the effort and meaningful sacrifice. There's something comforting in that for extremely inadequate folks like myself.   On the other hand, there's the lesson that giving out of your abundance may be mathematically and physically helpful but it's not spiritually significant. It's the right thing to do, of course, but an even better thing than giving your excess is to give beyond just your excess.   “But I need the rest”, you might argue. And it's certainly true, you may well have just reasons for keeping some aside. It would be irresponsible of me to sell all my worldly possessions and go live in a cave, as even if my wife signed onto it we've got kids too young to voluntarily renounce the world, it's our responsibility to care for them.   So, where's the line? When do we go from taking care of our responsibilities at home to hoarding?   Well, if you have any money, you should be giving. It doesn't have to be all you have, especially if you've got responsibilities to those in your household, but it should absolutely be more than nothing, and everything is best.   Ultimately Christians are not to see money as theirs to use how they see fit, as something they've earned. That simply isn't a Christian mentality. Money is a means by which you can help others–those you have primary responsibility for first, like your children, and those in need should be prioritized urgently as well. The Church speaks of the “preferential option for the poor”.   I'm not saying you need to become a shell of a human, doing nothing for yourself and allowing your own mental and physical health to collapse- though certainly some saints lives point in that direction. But putting yourself first is something that needs to be balanced against your ability to be a blessing to those around you.   This isn't the last time I'll bring up this sort of thing by any means, and it looks like I avoided one tangent only to go into another, so let's get back to Mark, now in Chapter 13, which opens with a prophesy of the destruction of the Temple, then flows into a description of the End Times– keep in mind from the Christian perspective time has not only a beginning but an end–that parallels Matthew.   It's understandable to want to read this as being written after the actual historical destruction of the Temple in 70AD, but as I argued in my chat with Garry Stevens last June, it's not like it was hard to see such a calamity coming during Jesus' life, Rome was already in control of a rebellious Judea with the Temple as a potential center of nationalist resistance. And that's of course if you discount the possibility of actual prophecy, which, remember, we're making our Pope-colored glasses, so Jesus actually prophesying Is the most straightforward explanation. Either way, a post 70AD dating for Mark is really pushing the outward edge of scholarly dating for the work, keeping in mind scholars tend to argue it's the oldest of the Gospels.   Without further ado, here's a long quote, going from Mark 13:1 to 27.   MARK 13 1As Jesus was leaving the temple, one of his disciples said to him, "Look, Teacher! What massive stones! What magnificent buildings!” 2"Do you see a

In our last episode, Solomon's brother Adonijah tried to take the throne while David was on his death bed. His plan failed, and Solomon successfully ascended to the throne. During the attempted coup, Adonijah recruited Abiathar the priest and Joab, David's former commander. Since then, Adonijah has been executed, Abiathar has been banished, and today. Joab will be executed. Later, the Lord appears to King Solomon in a dream, and instead of asking for wealth or long life, he asks the Lord for wisdom to lead God's people. This pleases the Lord, who promises blessing upon Solomon's reign, including both wisdom and wealth.1 Kings 2:28 - 1:08 . 1 Kings 3 - 5:16 . 1 Kings 4 - 11:37 . 2 Chronicles 1 - 16:55 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Today we'll be reading about the death of King David from two sources. The first will be from 1 Chronicles as we conclude that book. In this reading, we'll hear a prayer that David gives in the assembly of the leaders of Israel, followed by a brief account of Solomon coming to power as king. Our second reading will be from 1 Kings, which gives a much more dramatic perspective on what took place during that transition of power. David's oldest son, Adonijah, gains support for himself from well-known leaders like Joab and Abiathar, calling Judah together for a feast to celebrate his bid for kingship. Nathan the prophet catches word, and teams up with Bathsheba to alert the king that Solomon's title of king is being contested in an underhanded scheme to usurp David's decree.1 Chronicles 29:10 - 1:08 . 1 Kings 1 - 6:33 . 1 Kings 2 - 18:01 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Second Sunday after Pentecost The Collect: O God, your never-failing providence sets in order all things both in heaven and earth: Put away from us, we entreat you, all hurtful things, and give us those things which are profitable for us; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Track 1 Track 2 Old Testament: 1 Samuel 3:1-10 (11-20) 1Now the boy Samuel was ministering to the Lord under Eli. The word of the Lord was rare in those days; visions were not widespread. 2At that time Eli, whose eyesight had begun to grow dim so that he could not see, was lying down in his room; 3the lamp of God had not yet gone out, and Samuel was lying down in the temple of the Lord, where the ark of God was. 4Then the Lord called, “Samuel! Samuel!” and he said, “Here I am!” 5and ran to Eli, and said, “Here I am, for you called me.” But he said, “I did not call; lie down again.” So he went and lay down. 6The Lordcalled again, “Samuel!” Samuel got up and went to Eli, and said, “Here I am, for you called me.” But he said, “I did not call, my son; lie down again.” 7Now Samuel did not yet know the Lord, and the word of the Lordhad not yet been revealed to him. 8The Lord called Samuel again, a third time. And he got up and went to Eli, and said, “Here I am, for you called me.” Then Eli perceived that the Lord was calling the boy. 9Therefore Eli said to Samuel, “Go, lie down; and if he calls you, you shall say, ‘Speak, Lord, for your servant is listening.'” So Samuel went and lay down in his place. 10Now the Lord came and stood there, calling as before, “Samuel! Samuel!” And Samuel said, “Speak, for your servant is listening.” [11Then the Lord said to Samuel, “See, I am about to do something in Israel that will make both ears of anyone who hears of it tingle. 12On that day I will fulfill against Eli all that I have spoken concerning his house, from beginning to end. 13For I have told him that I am about to punish his house forever, for the iniquity that he knew, because his sons were blaspheming God, and he did not restrain them. 14Therefore I swear to the house of Eli that the iniquity of Eli's house shall not be expiated by sacrifice or offering forever.” 15Samuel lay there until morning; then he opened the doors of the house of the Lord. Samuel was afraid to tell the vision to Eli. 16But Eli called Samuel and said, “Samuel, my son.” He said, “Here I am.” 17Eli said, “What was it that he told you? Do not hide it from me. May God do so to you and more also, if you hide anything from me of all that he told you.” 18So Samuel told him everything and hid nothing from him. Then he said, “It is the Lord; let him do what seems good to him.” 19As Samuel grew up, the Lord was with him and let none of his words fall to the ground. 20And all Israel from Dan to Beer-sheba knew that Samuel was a trustworthy prophet of the Lord.] Psalm: Psalm 139:1-5, 12-17 1 Lord, you have searched me out and known me; *        you know my sitting down and my rising up;        you discern my thoughts from afar. 2 You trace my journeys and my resting-places *        and are acquainted with all my ways. 3 Indeed, there is not a word on my lips, *        but you, O Lord, know it altogether. 4 You press upon me behind and before *        and lay your hand upon me. 5 Such knowledge is too wonderful for me; *        it is so high that I cannot attain to it. 12 For you yourself created my inmost parts; *        you knit me together in my mother's womb. 13 I will thank you because I am marvelously made; *        your works are wonderful, and I know it well. 14 My body was not hidden from you, *        while I was being made in secret        and woven in the depths of the earth. 15 Your eyes beheld my limbs, yet unfinished in the womb;     all of them were written in your book; *         they were fashioned day by day,        when as yet there was none of them. 16 How deep I find your thoughts, O God! *        how great is the sum of them! 17 If I were to count them, they would be more in number than the sand; *        to count them all, my life span would need to be like yours. Old Testament: Deuteronomy 5:12-15 12Observe the sabbath day and keep it holy, as the Lord your God commanded you. 13Six days you shall labor and do all your work. 14But the seventh day is a sabbath to the Lord your God; you shall not do any work—you, or your son or your daughter, or your male or female slave, or your ox or your donkey, or any of your livestock, or the resident alien in your towns, so that your male and female slave may rest as well as you.15Remember that you were a slave in the land of Egypt, and the Lordyour God brought you out from there with a mighty hand and an outstretched arm; therefore the Lord your God commanded you to keep the sabbath day. Psalm: Psalm 81:1-10 1 Sing with joy to God our strength *        and raise a loud shout to the God of Jacob. 2 Raise a song and sound the timbrel, *        the merry harp, and the lyre. 3 Blow the ram's-horn at the new moon, *        and at the full moon, the day of our feast. 4 For this is a statute for Israel, *        a law of the God of Jacob. 5 He laid it as a solemn charge upon Joseph, *        when he came out of the land of Egypt. 6 I heard an unfamiliar voice saying *       “I eased his shoulder from the burden;        his hands were set free from bearing the load.” 7 You called on me in trouble, and I saved you; *        I answered you from the secret place of thunder        and tested you at the waters of Meribah. 8 Hear, O my people, and I will admonish you: *        O Israel, if you would but listen to me! 9 There shall be no strange god among you; *        you shall not worship a foreign god. 10 I am the Lord your God,    who brought you out of the land of Egypt and said, *       “Open your mouth wide, and I will fill it.” Epistle: 2 Corinthians 4:5-12 5For we do not proclaim ourselves; we proclaim Jesus Christ as Lord and ourselves as your slaves for Jesus' sake. 6For it is the God who said, “Let light shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. 7But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us. 8We are afflicted in every way, but not crushed; perplexed, but not driven to despair; 9persecuted, but not forsaken; struck down, but not destroyed; 10always carrying in the body the death of Jesus, so that the life of Jesus may also be made visible in our bodies. 11For while we live, we are always being given up to death for Jesus' sake, so that the life of Jesus may be made visible in our mortal flesh. 12So death is at work in us, but life in you. Gospel: Mark 2:23-3:6 23One sabbath he was going through the grainfields; and as they made their way his disciples began to pluck heads of grain. 24The Pharisees said to him, “Look, why are they doing what is not lawful on the sabbath?”25And he said to them, “Have you never read what David did when he and his companions were hungry and in need of food? 26He entered the house of God, when Abiathar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and he gave some to his companions.” 27Then he said to them, “The sabbath was made for humankind, and not humankind for the sabbath; 28so the Son of Man is lord even of the sabbath.” 1Again he entered the synagogue, and a man was there who had a withered hand. 2They watched him to see whether he would cure him on the sabbath, so that they might accuse him. 3And he said to the man who had the withered hand, “Come forward.” 4Then he said to them, “Is it lawful to do good or to do harm on the sabbath, to save life or to kill?” But they were silent. 5He looked around at them with anger; he was grieved at their hardness of heart and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. 6The Pharisees went out and immediately conspired with the Herodians against him, how to destroy him.

With King David on his death bed, the royal family knows that the time to transfer power is drawing near. David's oldest son, Adonijah, gains support for himself from well-known leaders like Joab and Abiathar, calling Judah together for a feast to celebrate his bid for kingship. Nathan the prophet catches word, and teams up with Bathsheba to alert the king. Later, the Lord appears to King Solomon in a dream, and instead of asking for wealth or long life, he asks the Lord for wisdom to lead God's people. This pleases the Lord, who promises blessing upon Solomon's reign.1 Kings 1 - 1:15 . 1 Kings 2 - 12:49 . 1 Kings 3 - 23:28 . Psalm 87 - 29:00 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

To mark chapter two. The Gospel of Mark. Chapter two is where we find ourselves this morning. You remember that we're in year b, which is to say that the second gospel is correlating with year b. And we are only in chapter two.00:00:22But if you remember, it took us forever to get out of chapter one a few months ago. Because one is just jam packed with things that other gospels expound on even more. Remember that Mark is pretty tight in how he. And short, if you will, in how he says things. And so go with me here to mark chapter two.00:00:43And once you're there, go ahead and stand.00:00:51Notice these words as found in Mark 223 in this episode of Jesus life. One Sabbath, Jesus and his disciples were going through the grain fields. And as they made their way, his disciples began to pluck heads of grain. The Pharisees said to him, look, why are they doing what is not lawful on the Sabbath? And he said to them, have you never read what David did when he and his companions were hungry and in need of food?00:01:23He entered the house of God when Abiathar was high priest. And ate the bread of the presence. Which it is not lawful for any but the priest to eat. And he gave some to his companions. Then he said to them, the Sabbath was made for humankind.00:01:43And not humankind for the Sabbath. So the son of man is lord even of the Sabbath. Again he entered the synagogue, and a man was there who had a withered hand. They watched him to see whether he would cure him on the Sabbath. So they might accuse him.00:02:06And he said to the man who had the withered hand come forward. Then he said to them, is it lawful to do good or to do harm on the Sabbath. To save life or to kill? But they were silent. He looked around at them with anger.00:02:26He was grieved at their hardness of heart. And said to the man, stretch out your hand. He stretched it out, and his hand was restored. The Pharisees went out and immediately conspired with the Herodians against him how to destroy him. Lord, we're thankful for your word this morning.00:02:50We pray now that you, Holy Spirit, would come and help. Lord, we need your help. I need your help this morning. And we pray that the same holy spirit that inspired these words originally by Mark's hand. Would inspire us today.00:03:10And enlighten our minds so that we may obey you and love you. We pray this in your name. Amen. You can be seated in this text today. We.00:03:28It's kind of an interesting one. And you know, you have some big text where it's like something wow happens. And there is a miracle here. But the thrust of the text really has to do with law. And Sabbath and observation or observing these things.00:03:48And when we start talking about law, most people start yawning. Nobody reads a law book, for instance, except for lawyers, right? And you remember that the Pharisees are ultimately experts at the law, okay? So that's, you know, nobody, I don't think, does their, what do you call it, leisurely reading of the law or bylaws or this sort of thing like that. Just is not on most people's radar to do.00:04:15But the Pharisees, I guarantee they probably would relax sometimes, reading commentary on the law. That's how much they liked it. That's how expertly they knew how to decipher it. And you'll remember too, and this is helpful in our text today. Is to remember that the Pharisees also had laws that.00:04:33Oral laws that they had created. That were not in the word of God as the law, all right? But that they had put around the law in order to protect from ever breaking the law. Okay? So just think of it like this.00:04:48You've got the law of God at this center circle, okay? And then around that you put fences so that nobody even gets close. Cause you know, when you have something sacred. Or you have somet

Second Sunday after Pentecost Bible Readings Deuteronomy 5:12-15 Colossians 2:13-17 Worship Folder Pastor Paul A. Tullberg Sermon text: Mark 2:23-3:6 Lord of the Sabbath 23 Once on a Sabbath day, Jesus was passing through the grain fields, and his disciples began to pick heads of grain as they walked along. 24 The Pharisees said to him, “Look, why are they doing what is not lawful on the Sabbath day?” 25 He replied to them, “Have you never read what David did when he was in need and hungry (he and his companions)? 26 He entered the house of God in the time of Abiathar the high priest and ate the Bread of the Presence, which is not lawful for anyone to eat, except for the priests. He also gave some to his companions.” 27 Then Jesus said to them, “The Sabbath was made for man, not man for the Sabbath. 28 So the Son of Man is the Lord even of the Sabbath.” Jesus Heals a Man With a Withered Hand 3 Jesus entered the synagogue again, and a man was there with a withered hand. 2 They were watching Jesus closely to see if he would heal the man on the Sabbath day, so that they could accuse him. 3 He said to the man with the withered hand, “Step forward!” 4 Then he said to them, “Is it lawful on the Sabbath day to do good or to do evil, to save life or to kill?” But they were silent. 5 Then he looked around at them with anger, deeply grieved at the hardness of their hearts. He said to the man, “Stretch out your hand.” The man stretched it out, and his hand was restored. 6 The Pharisees left and immediately began to conspire against Jesus with the Herodians, plotting how they might kill him. The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. Take a Moment to recall something from today's message. Ask Jesus to create for you opportunities to use your words, activities and thoughts to glorify Him this week. We value your friendship and the opportunity to share the love of Jesus together with you!

Passage: 23 On the Sabbath he was going through the grainfields, and his disciples began to make their way, picking some heads of grain. 24 The Pharisees said to him, “Look, why are they doing what is not lawful on the Sabbath?” 25 He said to them, “Have you never read what David and those who were with him did when he was in need and hungry— 26 how he entered the house of God in the time of Abiathar the high priest and ate the bread of the Presence—which is not lawful for anyone to eat except the priests—and also gave some to his companions?” 27 Then he told them, “The Sabbath was made for man and not man for the Sabbath. 28 So then, the Son of Man is Lord even of the Sabbath.” (Mark 2:23-28 CSB) Song: Open Hands (https://open.spotify.com/track/1jwjhQjwCwChlI0RXliYPX?si=7466f9d6d2224335) by Paul Zach, Kate Bluett, Isaac Wardell, and Nick Chambers Lyrics: The earth you made and blest in days, your spirit breathing into clay: Lord, I receive with open hands The breath that fails, the light that fades while earth and heaven pass away, I let them go with open hands. In desert days a feast you spread and with your manna I am fed, Lord, I receive with open hands. And when another needs this bread, They ask as Christ, who broke and blessed I let it go with open hands. The work that waits for me today, the joys and sorrows on the way, Lord, I receive with open hands. And just as earth you freely gave, so any goodness I have made I let it go with open hands. Abbreviated Passage: “27 Then he told them, “The Sabbath was made for man and not man for the Sabbath. 28 So then, the Son of Man is Lord even of the Sabbath.” Prayer: Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil. For yours is the kingdom, and the power, and the glory, forever. Amen.

2 When the time drew near for David to die, he gave a charge to Solomon his son. 2 “I am about to go the way of all the earth,” he said. “So be strong, act like a man, 3 and observe what the Lord your God requires: Walk in obedience to him, and keep his decrees and commands, his laws and regulations, as written in the Law of Moses. Do this so that you may prosper in all you do and wherever you go 4 and that the Lord may keep his promise to me: ‘If your descendants watch how they live, and if they walk faithfully before me with all their heart and soul, you will never fail to have a successor on the throne of Israel.' 5 “Now you yourself know what Joab son of Zeruiah did to me—what he did to the two commanders of Israel's armies, Abner son of Ner and Amasa son of Jether. He killed them, shedding their blood in peacetime as if in battle, and with that blood he stained the belt around his waist and the sandals on his feet. 6 Deal with him according to your wisdom, but do not let his gray head go down to the grave in peace. 7 “But show kindness to the sons of Barzillai of Gilead and let them be among those who eat at your table. They stood by me when I fled from your brother Absalom. 8 “And remember, you have with you Shimei son of Gera, the Benjamite from Bahurim, who called down bitter curses on me the day I went to Mahanaim. When he came down to meet me at the Jordan, I swore to him by the Lord: ‘I will not put you to death by the sword.' 9 But now, do not consider him innocent. You are a man of wisdom; you will know what to do to him. Bring his gray head down to the grave in blood.” 10 Then David rested with his ancestors and was buried in the City of David. 11 He had reigned forty years over Israel—seven years in Hebron and thirty-three in Jerusalem. 12 So Solomon sat on the throne of his father David, and his rule was firmly established. 13 Now Adonijah, the son of Haggith, went to Bathsheba, Solomon's mother. Bathsheba asked him, “Do you come peacefully?” He answered, “Yes, peacefully.” 14 Then he added, “I have something to say to you.” “You may say it,” she replied. 15 “As you know,” he said, “the kingdom was mine. All Israel looked to me as their king. But things changed, and the kingdom has gone to my brother; for it has come to him from the Lord. 16 Now I have one request to make of you. Do not refuse me.” “You may make it,” she said. 17 So he continued, “Please ask King Solomon—he will not refuse you—to give me Abishag the Shunammite as my wife.” 18 “Very well,” Bathsheba replied, “I will speak to the king for you.” 19 When Bathsheba went to King Solomon to speak to him for Adonijah, the king stood up to meet her, bowed down to her and sat down on his throne. He had a throne brought for the king's mother, and she sat down at his right hand. 20 “I have one small request to make of you,” she said. “Do not refuse me.” The king replied, “Make it, my mother; I will not refuse you.” 21 So she said, “Let Abishag the Shunammite be given in marriage to your brother Adonijah.” 22 King Solomon answered his mother, “Why do you request Abishag the Shunammite for Adonijah? You might as well request the kingdom for him—after all, he is my older brother—yes, for him and for Abiathar the priest and Joab son of Zeruiah!” 23 Then King Solomon swore by the Lord: “May God deal with me, be it ever so severely, if Adonijah does not pay with his life for this request! 24 And now, as surely as the Lord lives—he who has established me securely on the throne of my father David and has founded a dynasty for me as he promised—Adonijah shall be put to death today!”25 So King Solomon gave orders to Benaiah son of Jehoiada, and he struck down Adonijah and he died. 26 To Abiathar the priest the king said, “Go back to your fields in Anathoth. You deserve to die, but I will not put you to death now, because you carried the ark of the Sovereign Lord before my father David and shared all my father's hardships.” 27 So Solomon removed Abiathar from the priesthood of the Lord, fulfilling the word the Lord had spoken at Shiloh about the house of Eli. 28 When the news reached Joab, who had conspired with Adonijah though not with Absalom, he fled to the tent of the Lord and took hold of the horns of the altar. 29 King Solomon was told that Joab had fled to the tent of the Lord and was beside the altar. Then Solomon ordered Benaiah son of Jehoiada, “Go, strike him down!” 30 So Benaiah entered the tent of the Lord and said to Joab, “The king says, ‘Come out!'” But he answered, “No, I will die here.” Benaiah reported to the king, “This is how Joab answered me.” 31 Then the king commanded Benaiah, “Do as he says. Strike him down and bury him, and so clear me and my whole family of the guilt of the innocent blood that Joab shed. 32 The Lord will repay him for the blood he shed,because without my father David knowing it he attacked two men and killed them with the sword. Both of them—Abner son of Ner, commander of Israel's army, and Amasason of Jether, commander of Judah's army—were better men and more upright than he. 33 May the guilt of their blood rest on the head of Joab and his descendants forever. But on David and his descendants, his house and his throne, may there be the Lord's peace forever.” 34 So Benaiah son of Jehoiada went up and struck down Joab and killed him, and he was buried at his home out in the country. 35 The king put Benaiah son of Jehoiada over the army in Joab's position and replaced Abiathar with Zadok the priest. 36 Then the king sent for Shimei and said to him, “Build yourself a house in Jerusalem and live there, but do not go anywhere else. 37 The day you leave and cross the Kidron Valley, you can be sure you will die; your blood will be on your own head.” 38 Shimei answered the king, “What you say is good. Your servant will do as my lord the king has said.” And Shimei stayed in Jerusalem for a long time. 39 But three years later, two of Shimei's slaves ran off to Achish son of Maakah, king of Gath, and Shimei was told, “Your slaves are in Gath.” 40 At this, he saddled his donkey and went to Achish at Gath in search of his slaves. So Shimei went away and brought the slaves back from Gath. 41 When Solomon was told that Shimei had gone from Jerusalem to Gath and had returned, 42 the king summoned Shimei and said to him, “Did I not make you swear by the Lord and warn you, ‘On the day you leave to go anywhere else, you can be sure you will die'? At that time you said to me, ‘What you say is good. I will obey.'43 Why then did you not keep your oath to the Lord and obey the command I gave you?” 44 The king also said to Shimei, “You know in your heart all the wrong you did to my father David. Now the Lord will repay you for your wrongdoing. 45 But King Solomon will be blessed, and David's throne will remain secure before the Lordforever.” 46 Then the king gave the order to Benaiah son of Jehoiada, and he went out and struck Shimei down and he died. The kingdom was now established in Solomon's hands.

After performing the first miracles of His ministry and demonstrating authority at the temple, a Pharisee named Nicodemus seeks Jesus out at night to determine where He gets His power. Dr. Chris Croghan teaches us context and meaning packed into this text starting with why Nicodemus came to Jesus at night. We also discuss Jesus' response to Nicodemus, "Very truly, I tell you, no one can see the kingdom of God without being born from above,” and how hearing the Greek translation of this text flips the understanding of being born from above as something we have the ability to decide to do to something that God does to us. COURSESDo you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.SING TO THE LORDListen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.

1 When King David was very old, he could not keep warm even when they put covers over him. 2 So his attendants said to him, “Let us look for a young virgin to serve the king and take care of him. She can lie beside him so that our lord the king may keep warm.” 3 Then they searched throughout Israel for a beautiful young woman and found Abishag, a Shunammite, and brought her to the king. 4 The woman was very beautiful; she took care of the king and waited on him, but the king had no sexual relations with her. 5 Now Adonijah, whose mother was Haggith, put himself forward and said, “I will be king.” So he got chariots and horses[a] ready, with fifty men to run ahead of him. 6 (His father had never rebuked him by asking, “Why do you behave as you do?” He was also very handsome and was born next after Absalom.) 7 Adonijah conferred with Joab son of Zeruiah and with Abiathar the priest, and they gave him their support. 8 But Zadok the priest, Benaiah son of Jehoiada, Nathan the prophet, Shimei and Rei and David's special guard did not join Adonijah. 9 Adonijah then sacrificed sheep, cattle and fattened calves at the Stone of Zoheleth near En Rogel. He invited all his brothers, the king's sons, and all the royal officials of Judah, 10 but he did not invite Nathan the prophet or Benaiah or the special guard or his brother Solomon. 11 Then Nathan asked Bathsheba, Solomon's mother, “Have you not heard that Adonijah, the son of Haggith, has become king, and our lord David knows nothing about it?12 Now then, let me advise you how you can save your own life and the life of your son Solomon. 13 Go in to King David and say to him, ‘My lord the king, did you not swear to me your servant: “Surely Solomon your son shall be king after me, and he will sit on my throne”? Why then has Adonijah become king?' 14 While you are still there talking to the king, I will come in and add my word to what you have said.” 15 So Bathsheba went to see the aged king in his room, where Abishag the Shunammite was attending him.16 Bathsheba bowed down, prostrating herself before the king. “What is it you want?” the king asked. 17 She said to him, “My lord, you yourself swore to me your servant by the Lordyour God: ‘Solomon your son shall be king after me, and he will sit on my throne.' 18 But now Adonijah has become king, and you, my lord the king, do not know about it. 19 He has sacrificed great numbers of cattle, fattened calves, and sheep, and has invited all the king's sons, Abiathar the priest and Joab the commander of the army, but he has not invited Solomon your servant.20 My lord the king, the eyes of all Israel are on you, to learn from you who will sit on the throne of my lord the king after him. 21 Otherwise, as soon as my lord the king is laid to rest with his ancestors, I and my son Solomon will be treated as criminals.” 22 While she was still speaking with the king, Nathan the prophet arrived. 23 And the king was told, “Nathan the prophet is here.” So he went before the king and bowed with his face to the ground. 24 Nathan said, “Have you, my lord the king, declared that Adonijah shall be king after you, and that he will sit on your throne? 25 Today he has gone down and sacrificed great numbers of cattle, fattened calves, and sheep. He has invited all the king's sons, the commanders of the army and Abiathar the priest. Right now they are eating and drinking with him and saying, ‘Long live King Adonijah!'26 But me your servant, and Zadok the priest, and Benaiah son of Jehoiada, and your servant Solomon he did not invite. 27 Is this something my lord the king has done without letting his servants know who should sit on the throne of my lord the king after him?” 28 Then King David said, “Call in Bathsheba.” So she came into the king's presence and stood before him. 29 The king then took an oath: “As surely as the Lord lives, who has delivered me out of every trouble, 30 I will surely carry out this very day what I swore to you by the Lord, the God of Israel: Solomon your son shall be king after me, and he will sit on my throne in my place.” 31 Then Bathsheba bowed down with her face to the ground, prostrating herself before the king, and said, “May my lord King David live forever!” 32 King David said, “Call in Zadok the priest, Nathan the prophet and Benaiah son of Jehoiada.” When they came before the king, 33 he said to them: “Take your lord's servants with you and have Solomon my son mount my own mule and take him down to Gihon. 34 There have Zadok the priest and Nathan the prophet anoint him king over Israel. Blow the trumpet and shout, ‘Long live King Solomon!' 35 Then you are to go up with him, and he is to come and sit on my throne and reign in my place. I have appointed him ruler over Israel and Judah.” 36 Benaiah son of Jehoiada answered the king, “Amen! May the Lord, the God of my lord the king, so declare it. 37 As the Lord was with my lord the king, so may he be withSolomon to make his throne even greater than the throne of my lord King David!” 38 So Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, the Kerethites and the Pelethites went down and had Solomon mount King David's mule, and they escorted him to Gihon. 39 Zadok the priest took the horn of oil from the sacred tent and anointed Solomon. Then they sounded the trumpet and all the people shouted, “Long live King Solomon!” 40 And all the people went up after him, playing pipes and rejoicing greatly, so that the ground shook with the sound. 41 Adonijah and all the guests who were with him heard it as they were finishing their feast. On hearing the sound of the trumpet, Joab asked, “What's the meaning of all the noise in the city?” 42 Even as he was speaking, Jonathan son of Abiathar the priest arrived. Adonijah said, “Come in. A worthy man like you must be bringing good news.” 43 “Not at all!” Jonathan answered. “Our lord King David has made Solomon king. 44 The king has sent with him Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, the Kerethites and the Pelethites, and they have put him on the king's mule, 45 and Zadok the priest and Nathan the prophet have anointed him king at Gihon. From there they have gone up cheering, and the city resounds with it. That's the noise you hear. 46 Moreover, Solomon has taken his seat on the royal throne. 47 Also, the royal officials have come to congratulate our lord King David, saying, ‘May your God make Solomon's name more famous than yours and his throne greater than yours!' And the king bowed in worship on his bed 48 and said, ‘Praise be to the Lord, the God of Israel, who has allowed my eyes to see a successor on my throne today.'” 49 At this, all Adonijah's guests rose in alarm and dispersed. 50 But Adonijah, in fear of Solomon, went and took hold of the horns of the altar. 51 Then Solomon was told, “Adonijah is afraid of King Solomon and is clinging to the horns of the altar. He says, ‘Let King Solomon swear to me today that he will not put his servant to death with the sword.'” 52 Solomon replied, “If he shows himself to be worthy, not a hair of his head will fall to the ground; but if evil is found in him, he will die.” 53 Then King Solomon sent men, and they brought him down from the altar. And Adonijah came and bowed down to King Solomon, and Solomon said, “Go to your home.”

In a paranoid rage, Saul has slaughtered a city of priests and their families. One man has escaped from that raid and joined David's ranks; his name is Abiathar and he has come with a priestly ephod in hand. At every turn, it seems that Saul is hot on David's tail until, at long last, he unwittingly happens upon the cave where David is hiding. However, he doesn't realize David and his men are there, and when he goes in to relieve himself, David takes advantage of the opportunity, but not in the way you might expect from someone who is being hunted down by the ruler of a kingdom.1 Samuel 23 - 1:13 . 1 Samuel 24 - 7:53 . 1 Samuel 25 - 12:38 . Proverbs 30:1-17 - 23:48 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

8 After this David defeated the Philistines and subdued them, and David took Metheg-ammah out of the hand of the Philistines. 2 And he defeated Moab and he measured them with a line, making them lie down on the ground. Two lines he measured to be put to death, and one full line to be spared. And the Moabites became servants to David and brought tribute. 3 David also defeated Hadadezer the son of Rehob, king of Zobah, as he went to restore his power at the river Euphrates. 4 And David took from him 1,700 horsemen, and 20,000 foot soldiers. And David hamstrung all the chariot horses but left enough for 100 chariots. 5 And when the Syrians of Damascus came to help Hadadezer king of Zobah, David struck down 22,000 men of the Syrians.6 Then David put garrisons in Aram of Damascus, and the Syrians became servants to David and brought tribute. And the Lord gave victory to David wherever he went. 7 And David took the shields of gold that were carried by the servants of Hadadezer and brought them to Jerusalem. 8 And from Betah and from Berothai, cities of Hadadezer, King David took very much bronze. 9 When Toi king of Hamath heard that David had defeated the whole army of Hadadezer, 10 Toi sent his son Joram to King David, to ask about his health and to bless him because he had fought against Hadadezer and defeated him, for Hadadezer had often been at war with Toi. And Joram brought with him articles of silver, of gold, and of bronze. 11 These also King David dedicated to the Lord, together with the silver and gold that he dedicated from all the nations he subdued, 12 from Edom, Moab, the Ammonites, the Philistines, Amalek, and from the spoil of Hadadezer the son of Rehob, king of Zobah. 13 And David made a name for himself when he returned from striking down 18,000 Edomites in the Valley of Salt. 14 Then he put garrisons in Edom; throughout all Edom he put garrisons, and all the Edomites became David's servants. And the Lord gave victory to David wherever he went. 15 So David reigned over all Israel. And David administered justice and equity to all his people. 16 Joab the son of Zeruiah was over the army, and Jehoshaphat the son of Ahilud was recorder, 17 and Zadok the son of Ahitub and Ahimelech the son of Abiathar were priests, and Seraiah was secretary, 18 and Benaiah the son of Jehoiada was over[a] the Cherethites and the Pelethites, and David's sons were priests.

How do we react to the sinners in our lives? Do we enable them? Do we hope for their demise? Or do we recognize that we are also sinners, face-planting through life, in desperate need of a savior? Today is part 2 of our parable finale through the story of the Prodigal Son. Last episode, we met Abiathar, the father, and Jarahmeel, the youngest son. Today we meet Amnon, the do-gooder - the good kid - the one who stuck around. While many people can relate to Jarahmeel's unruly and wild spirit, I personally relate to Amnon. He's done his best to do the right thing all his life. So, when he sees his younger brother squandering his father's wealth and galavanting off into the sunset, he's understandably bitter. What does Amnon's story have to teach us? What is Jesus trying to communicate through him? Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.

23 Now they told David, “Behold, the Philistines are fighting against Keilah and are robbing the threshing floors.”2 Therefore David inquired of the Lord, “Shall I go and attack these Philistines?” And the Lord said to David, “Go and attack the Philistines and save Keilah.” 3 But David's men said to him, “Behold, we are afraid here in Judah; how much more then if we go to Keilah against the armies of the Philistines?” 4 Then David inquired of the Lordagain. And the Lord answered him, “Arise, go down to Keilah, for I will give the Philistines into your hand.” 5 And David and his men went to Keilah and fought with the Philistines and brought away their livestock and struck them with a great blow. So David saved the inhabitants of Keilah. 6 When Abiathar the son of Ahimelech had fled to David to Keilah, he had come down with an ephod in his hand.7 Now it was told Saul that David had come to Keilah. And Saul said, “God has given him into my hand, for he has shut himself in by entering a town that has gates and bars.” 8 And Saul summoned all the people to war, to go down to Keilah, to besiege David and his men. 9 David knew that Saul was plotting harm against him. And he said to Abiathar the priest, “Bring the ephod here.” 10 Then David said, “O Lord, the God of Israel, your servant has surely heard that Saul seeks to come to Keilah, to destroy the city on my account. 11 Will the men of Keilah surrender me into his hand? Will Saul come down, as your servant has heard? O Lord, the God of Israel, please tell your servant.” And the Lord said, “He will come down.” 12 Then David said, “Will the men of Keilah surrender me and my men into the hand of Saul?” And the Lord said, “They will surrender you.”13 Then David and his men, who were about six hundred, arose and departed from Keilah, and they went wherever they could go. When Saul was told that David had escaped from Keilah, he gave up the expedition. 14 And David remained in the strongholds in the wilderness, in the hill country of the wilderness of Ziph. And Saul sought him every day, but God did not give him into his hand. 15 David saw that Saul had come out to seek his life. David was in the wilderness of Ziph at Horesh. 16 And Jonathan, Saul's son, rose and went to David at Horesh, and strengthened his hand in God.17 And he said to him, “Do not fear, for the hand of Saul my father shall not find you. You shall be king over Israel, and I shall be next to you. Saul my father also knows this.” 18 And the two of them made a covenant before the Lord. David remained at Horesh, and Jonathan went home. 19 Then the Ziphites went up to Saul at Gibeah, saying, “Is not David hiding among us in the strongholds at Horesh, on the hill of Hachilah, which is south of Jeshimon? 20 Now come down, O king, according to all your heart's desire to come down, and our part shall be to surrender him into the king's hand.” 21 And Saul said, “May you be blessed by the Lord, for you have had compassion on me. 22 Go, make yet more sure. Know and see the place where his foot is, and who has seen him there, for it is told me that he is very cunning. 23 See therefore and take note of all the lurking places where he hides, and come back to me with sure information. Then I will go with you. And if he is in the land, I will search him out among all the thousands of Judah.” 24 And they arose and went to Ziph ahead of Saul. Now David and his men were in the wilderness of Maon, in the Arabah to the south of Jeshimon. 25 And Saul and his men went to seek him. And David was told, so he went down to the rock and lived in the wilderness of Maon. And when Saul heard that, he pursued after David in the wilderness of Maon. 26 Saul went on one side of the mountain, and David and his men on the other side of the mountain. And David was hurrying to get away from Saul. As Saul and his men were closing in on David and his men to capture them, 27 a messenger came to Saul, saying, “Hurry and come, for the Philistines have made a raid against the land.” 28 So Saul returned from pursuing after David and went against the Philistines. Therefore that place was called the Rock of Escape.[a]29 [b]And David went up from there and lived in the strongholds of Engedi.