Podcasts about thessalonica

While ancient and modern philosophies offer partial truths about life and happiness, Christianity offers something greater - not just a set of ideas to live by, but a relationship with Jesus Christ who transforms us from the inside out and invites us into God's kingdom.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Today we're covering 1 Thessalonians 2:1-12. Week 1 Big Idea: In a world of competing tribal identities, Paul reminds the Thessalonians - and us - that our primary identity as believers is our belonging to God's family, which changes everything about us.Week 2 Big Idea: Just as the early Christians boldly proclaimed Jesus as Lord in a world that worshipped Caesar, we're called to put our hope in Christ's kingdom rather than in political powers or cultural influences that promise to "save" us.Today's text: It's the section of the letter where Paul describes his entrance and strategy when he first arrived in Thessalonica (Acts 17). To better understand this passage in its context, we need to explain the situation in this city.Thessalonica was a thriving Roman city—a hub for trade, politics, and ideas. Like other major cities in the empire, it attracted traveling philosophers, orators, and moral teachers. These figures shaped public thought, civic identity, and moral behavior. We see this in Acts 17First, Paul was in Thessalonica (v1-9)Then went to Berea (v10-15)Then to Athens (v16-33)Acts 17:18 (NLT) 18 He also had a debate with some of the Epicurean and Stoic philosophers. When he told them about Jesus and his resurrection, they said, “What's this babbler trying to say with these strange ideas he's picked up?” Others said, “He seems to be preaching about some foreign gods.”To the average person in Thess, Paul would have looked like one of these philosophersToday we'll see: What Paul brought was greater than philosophy.Let me explain:Four Types of Philosophers in Paul's day:Epicureans – The Seekers of PleasureTaught that pleasure (understood as peace of mind and freedom from pain) was the greatest good.Focus: Avoid pain, enjoy simple pleasures, carpe diem (sieze the day).In today's world: Think of voices that say, “Just protect your peace,” or “Do whatever makes you happy,” often divorced from accountability or eternal truth.Ex: Oprah Winfrey“Life is not an obligation, but an opportunity to be whoever and whatever you want. ”“God is a feeling experience, not a believing experience.”Ex: Deepak Chopra“The universe has no fixed agenda. It responds to your intentions.”Stoics – The Disciplinarians of VirtueTaught that virtue is the highest good and that people should live according to reason.Focus: Self-control, inner peace, moral duty, acceptance of...

Second Thessalonians is a short letter from the apostle Paul to the church in Thessalonica. It is a masterpiece on how to correctly correct fellow Christian brothers and sisters. You can download the PDF of this flow chart → Paul's correction of the Thessalonicans Check out my blog, my other podcasts, my books, and so much more at http://linktr.ee/craigtowens  ►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Saturday of the Tenth Week in Ordinary Time Saint of the Day: St. Joseph the Hymnographer, 810-886; the most prolific of the Greek hymn writers; born in Sicily, he left in 830 to escape an invasion by the Arabs; he went to Thessalonica, and then to Constantinople, and left in 841 to escape the iconoclast persecution; returning to Constantinople, he founded a monastery; for his defense of the icons, he was sent into exile; Joseph is credited with the composition of about one thousand canons Office of Readings and Morning Prayer for 6/14/25 Gospel: Matthew 5:33-37

Welcome back! In today's episode, we explore how the early Christians in Thessalonica dared to proclaim a different kind of “good news”—one that directly challenged the power and propaganda of the Roman Empire. --The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --The Gospel vs. The Empire: Why Jesus, Not Caesar, Is the Real Good NewsSetting the Stage: A Young Church in a Pagan CityThe Apostle Paul's letter to the Thessalonians is one of his earliest writings, addressed to a young and courageous church in the city of Thessalonica. Located in Macedonia, this city was a thriving cultural center in the Roman Empire. It was full of competing loyalties:Civic Assemblies that promoted public allegiance to Roman ruleJewish communities rooted in Old Testament traditionPagan mystery cults that worshiped local gods like Cabirus and DionysusImperial cults that demanded loyalty to Caesar, who was honored as “Lord” and “Savior”This cultural mixture made Thessalonica a spiritual and political battleground. It was in this context that Paul boldly preached a new message—one that didn't fit into any existing category.Caesar and the Counterfeit GospelTo understand the revolutionary nature of Paul's gospel, we need to grasp how the Roman Empire presented its rulers.Julius Caesar (100–44 BC) was a military genius and political reformer. After his assassination, the Roman Senate declared him divine—Divus Julius.His adopted son, Caesar Augustus, used that claim to establish himself as the “Son of God.” He was also called “Savior” and “Lord”, and he was praised for bringing peace to the empire—the Pax Romana.In 9 BC, an inscription from Priene declared Augustus's birthday “the beginning of the good news (euangelion)” for the world.This was the Roman Empire's version of the gospel: salvation through the emperor, peace through power, and a kingdom built by human might. It was political propaganda wrapped in divine language.Paul's Radical Message: The True GospelIn direct contrast, Paul brought a different kind of good news to Thessalonica.“For when we brought you the Good News, it was not only with words but also with power, for the Holy Spirit gave you full assurance that what we said was true…”— 1 Thessalonians 1:5 (NLT)This message centered on Jesus—not Caesar—as the true Son of God, the real Savior, and the eternal King. Paul wasn't just preaching theology; he was making a political and spiritual declaration. His message was:Not about the birth of Augustus, but the death and resurrection of Jesus (Acts...

When we look at what Paul says about the church at Thessalonica, it puts the American church to shame. This church was facing severe persecution yet they worked hard and did loving deeds. The Greek word for “deeds” is kopos and it means they toiled and labored, even against opposition, to the point of exhaustion. They made such an impact for the kingdom that Paul said everywhere they go, people are talking about the church in Thessalonica. In America, we have turned “church” into big buildings with air conditioning, we come in and sing a few songs then listen to a preacher for a few minutes, while our kids are hanging out in youth ministry where they are entertained for a while. We soak it all in like a sponge, go home, and hardly mention Jesus, if at all, outside of that building. We expect people to just “come in” instead of us “going out” and bringing them in. What have we done?

The church at Thessalonica started in Acts 17. Paul and Silas made their way there after getting run out of Philippi. Luke says Paul reasoned with the Jews at the synagogue for three Sabbaths while most historians say Paul stayed there for about three months. He was run out of Thessalonica as well and went to Berea. However, that three month period made a huge impact there! The men and women who chose to obey the gospel took it to heart and wanted others to know about Jesus too! They were known in the region around them as people who did faithful work, loving deeds, because they put their hope in Jesus. May that be said of us!

The five crowns (1)."They do it to obtain a perishable crown, but we for an imperishable crown." 1Co 9:25 NKJVIn describing our heavenly rewards, the Bible speaks of crowns. Let's look at each and see what we can learn. The first is the victor's crown. "Everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown. Therefore I run thus: not with uncertainty. Thus I fight: not as one who beats the air. But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified" (vv. 25-27 NKJV). Paul points out that athletes who expect to win must actively train. And we, likewise, must retain self-control even in things that, although not inherently evil, can weaken our devotion to God. A pastor explains: Sometimes we have to turn off the television so we can study our Bibles. We have to get up earlier in the mornings to have our daily devotions. We have to exercise self-control in what comes into our minds. We can't watch many of today's television programs or movies-much less the streaming material accessible on our phones and computers-without violating biblical standards of personal holiness. We can't subject our bodies to drug or alcohol abuse or allow immorality to creep into our relationships. We've got to keep our tempers [and tongues] under the control of the Holy Spirit...and we have to depend on God to strengthen us in our resolutions to live disciplined lives." The Bible says, "Now they do it to obtain a perishable crown, but we for an imperishable crown"-the victor's crown.The five crowns  The victor's crownThe five crowns (2)."What will be our...crown as we stand before our Lord Jesus when he returns? It is you!" 1Th 2:19 NLTThe second crown mentioned in Scripture is the crown of rejoicing. It's given to those who take part in leading others to Christ. The background for this passage is written about in Acts 17, which tells the story of Paul arriving in the city of Thessalonica. He went into the synagogue, "and for three Sabbaths reasoned with them from the Scriptures, explaining...that the Christ had to suffer and rise again from the dead, and saying, 'This Jesus whom I preach to you is the Christ'" (vv. 2-3 NKJV). Some of his hearers were converted, including a great multitude of devout Greeks and a number of prominent women. As a result, a church was built there. Writing to them later, Paul said that they would be his crown when Christ returned. We should all follow Bill Bright's example; he was one of the best soul winners of the twentieth century. And he once disclosed his secret: "Although I have shared Christ personally with many thousands of people through the years, I am a rather reserved person and I do not always find it easy to witness. But I have made this my practice, and l urge you to do the same: Assume that whenever you are alone with another person for more than a few moments, you are there by divine appointment to explain...the love and forgiveness he [or she] can know through faith in Jesus Christ." When was the last time you shared the gospel with someone? Whenever you do, the Lord is fitting you for a crown of rejoicing.The five crowns The crown of rejoicingShare This DevotionalSend us a textSupport the showChanging Lives | Building Strong Family | Impacting Our Community For Jesus Christ!

Paul concludes his first letter to the Church of Thessalonica with practical wisdom and instruction. We'd do well to follow it. 

Series: N/AService: Sun AM WorshipType: SermonSpeaker: Bill Sanchez

John 4:45 So when He came to Galilee, the Galileans received Him, having seen all the things that He did in Jerusalem at the feast; for they themselves also went to the feast. In light of yesterday's contrast between the Samaritan's receiving Jesus and the Galilean's prior rejection of Him, we learn from today's verse that the Galileans received Him. However, let's notice why. They had attended the feast in Jerusalem and witnessed the same signs Nicodemus had witnessed. They, too, couldn't deny that God was with Him, so they received Him. We're not to think that they believed in Him with saving faith as a result of the signs. We will see in the next chapter that the miracles He performed got Him into more trouble with the Jews, but that didn't stop Him from loving people God put in His path. I realize there may be many of you listening who work in a hostile environment or have family who consider your values and faith toxic. You've found it difficult to navigate those relationships. They receive you into their midst, but they don't like you or what you stand for. You know you aren't just imagining their disgust or disdain for you. You see it on their faces, or notice conversation stops when you come near, or you are the constant butt of jokes and snide remarks. My guess is that Jesus experienced the same and expected it, however, His purpose never changed: He lived to love with His Father. He stayed tuned in to His Father as things happened and people crossed His path. Knowing this about Jesus, encourages us to stay tuned in to Him each day in every situation. We want Jesus to be glorified in us, just like Paul wanted Jesus to be glorified in the believers in Thessalonica. He prayed for them and I pray for you, “To this end also we pray for you always, that our God will count you worthy of your calling, and fulfill every desire for goodness and the work of faith with power, so that the name of our Lord Jesus will be glorified in you, and you in Him, according to the grace of our God and the Lord Jesus Christ” (2 Thess. 1:11-12). Therefore, today, should God lead you into difficult circles, be ready to glorify Jesus by loving with Him those He puts in your paths. I invite you to become a partner in our ministry. Would you pray about becoming a regular supporter of Elijah Ministries and the Live to Love with Jesus ministry? I hope you will receive the joy and benefit of “giving it forward,” so others may receive encouragement to turn their hearts to God and to live to love with Jesus. You may give online or send a check to the address listed at www.spiritofelijah.com/donate.

What could it look like to "make it your ambition to lead a quiet life"? Whether in the ancient client-patron relationships of first-century Thessalonica or the rush of modern life, the Apostle Paul reveals that there is a way to slow down while still being productive, respectable, and generous. This Christ-like way of life reflects Christian love out into a world of busyness. Read more...

In these verses, Paul's final remarks teach us that God is full of mercy and that his saints are chosen from all walks of life and from all levels of society (1 Cor. 1:26–31). We find among Paul's companions a runaway slave (engaged in ministry), a restored backslider (now forgiven and full of zeal), a pastor (concerned for his flock), a doctor-turned-historian, and others who work with Paul in evangelism. The apostle Paul is able to accomplish his ministry only because of the faithfulness of many dear friends who have stuck by him and who've been helpful to him in his ministry. And in order to use them as an encouragement to the Colossians and to all the churches that would read this letter, he tells us a little bit about them. And it adds a very warm, personal touch to what is a very doctrinal letter. It also indicates to me something of the magnetism of his personality, and the deep, rich love of which he was capable, because of the fact that he had so many of these people with him for so many years, and they had such a deep loyalty and love for the man. Those who brought greetings (vv. 7–9) Two envoys Tychicus and Onesimus are two loyal and highly valued friends of the apostle Paul. They are envoys sent with the epistles to the Ephesians, Colossians and Philemon to inform and encourage the believers in those churches (Eph. 6:21–22). tychicus WAS THE MAN WITH A SERVANTS HEART.  hE came from the province of Asia and was one of Paul's companions. The name “Tychicus” means fortuitous or fortunate; and indeed he was fortunate. We don't know much about him; there isn't much said in the Bible. He's mentioned five times, and every time it's very, very brief. But we know one thing: he lived up to his name, because he was a fortunate man to be able to spend as much time, in fact, as many years as he did in the ministry with the apostle Paul. He was a close friend who later would wait for him at Troas when Paul travelled to Jerusalem at the end of his third missionary journey (Acts 20:4) fourteen years later. Paul regards Tychicus as wholly reliable and a witness to his state in prison.  He is a man with a servant's heart. He realizes this is a long journey. He's leaving his home, his job, his friends, the fellowship of his church;    when we see him, as Paul writes Colossians, he's still with Paul; he's still around. He's stuck by him for a long time now. He went to Jerusalem with him. It may be that he returned with him. He for sure is with him now in the imprisonment in Rome. And at the end of Titus chapter 3, verse 12, he says, “When I shall send Artemas unto thee, or Tychicus, be diligent to come to me to Nicopolis; for I have determined to spend the winter there.” Here's a loyal man. And you know what? He says, “I'm going to send him, Titus, to take your place,” either he or Artemas. We don't know which one he sent, but it may well have been Tychicus.   Now what Paul wanted was – Paul loved Titus. Titus was the pastor of the congregations in the island of Crete, and Paul wanted Titus to come and spend the winter with him. Paul knew it wasn't only the winter of the year, but it was the winter of his life; and Paul wanted the fellowship and the love of Titus. And so he said to Titus, “Look, if you'll come and meet me in Nicopolis and spend the winter with me, I will send this man Artemas, or this man Tychicus, to take care of your church.”   Now it's kind of an interesting thing. Here is a man who started out as a messenger, and wound up substituting for a very great man, the man by the name of Titus. The man with a servant's heart made himself available, and God used him in ways, I'm sure, he never dreamed possible.   Now later on, I want you to notice something: Paul wrote the last letter that we believe he wrote, 2 Timothy chapter 4, verse 12, and he says this, writing to Timothy: “And Tychicus have I sent to Ephesus. The cloak that I left at Troas” – I'm glad he has that same problem that all of us have; he left his coat somewhere. “The cloak that I left at Troas with Carpus, when you come, would you please bring it, and my books, and especially the parchments?” Good to know he's human, isn't it? He left almost everything there. So he says, “When you come, will you bring all that stuff I left over there?”   Now you see, what he's saying here is, “Timothy, I want you to come and be with me; I need you. And in order that you can come and be with me, I know you'll have to leave your congregation in Ephesus so I'm going to send somebody to take your place.” And who is it? Tychicus again. He's making a career out of being an interim pastor, and he's filling in for some pretty, pretty high-class men: Titus and Timothy. He would reflect to both of those congregations the character of Paul, the life of Paul, the ministry of Paul; and they would love him because he would bring Paul to them. Now that's the kind of man he was. He was a messenger, and he was a pastor. In fact, he was anything Paul wanted him to be. We never find any bit of argument, we never find any bit of anxiety; we only find Tychicus doing what Paul told him to do.   But this is a faithful servant. He loves Paul. He's loyal. He'll be a messenger; he'll be a pastor; he'll be anything. And Paul here has in mind sending him with the letter to the Colossians. He isn't going to pastor, he's just going to be a delivery boy.   You say, “Well, that's not too tough.” Listen, if you knew what the trip was like from Rome to Laodicea and Colossae you might not say that. It's a long trip, a perilous trip. You had to cross Italy on foot, and then he had to sail the Adriatic, and then he had to cross Greece, and then he had to sail the Aegean. Then he had to walk, after he had landed at Miletus, up the steep Lycus River Valley to Laodicea and Colossae, and it wasn't easy; it was a very difficult journey. But Paul says, “He's going to come and he's going to bring the letter.”   And you know something? He didn't just have the letter of Colossians, he had another letter too. You say, “Well, what other letter did he have?” Well, I believe, if you look at Ephesians 6:21, it says; “But that you also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things whom I have sent unto you for the same purpose, that you might know our affairs, and that he might comfort your heart.” You see, that's almost an exact quote out of Colossians. So, now we know he doesn't have one letter, he's got two letters. Tucked somewhere in his robe is Colossians and Ephesians.   And, incidentally, the book of Ephesians, it was not just written to the Ephesians. In fact, we find many manuscripts; and in the beginning of Ephesians there is a blank where it says, “Paul an apostle of Jesus Christ, by the will of God, to the saints who are at blank.” You know why? This was a general letter to all the churches; it's just that one of the manuscripts we found happened to have Ephesus written in it. In the whole book of Ephesians there's not one allusion to a person in Ephesus.  And also had; he had another letter: Philemon. He had the letter to Philemon. And look at verse 9 of Colossians 4: “And along with Tychicus I'm sending Onesimus.” See? And Onesimus was the slave that was returning about whom the book of Philemon is written  The second thing he says – and this gets us into the thought that he is a servant's heart, “He is a faithful minister,” verse 7, and the word is diakonos, or servant. He is a faithful servant. He never attained prominence, he just served. He was an invaluable liaison between Paul and the churches; and he was faithful, he stuck with it. He was one of those 1 Corinthian 4 kind of stewards that was found faithful; he just did it, whatever it was. And you know something? There's no other way to get the work done, and Paul knew it. You've got to have people who have a servant's heart. He not only was a faithful servant of Paul but he was a fellow slave in the Lord. The first phrase has to do with Paul: “He is a faithful servant of mine, and a fellow slave in the Lord.” And Paul uses two different words. The first one is diakonos which just means servant. The second is sundoulos, which means bond slave. He is not a bond slave to Paul, don't confuse it. He's a bond slave to Jesus; he's just a willing servant to Paul. The New Testament words are important.     onesimus a man with a sinful past is a runaway slave who is the subject of the Epistle to Philemon.  Philemon was a convert of the apostle Paul. Verse 19 of Philemon he says that, “You owe to me your own self.” So he was a convert of Paul. And he's a very wealthy man; he owns some slaves. One of the slaves Philemon owned was a man named Onesimus, this man. But Onesimus didn't like living in Philemon's house, and he didn't like being a slave, so he ran away. And you know what a slave was to do when he ran away if he was caught? He was to give his life; he was executed. Runaway slaves were executed. But this one was willing to make the gamble, and he ran away, and he ran all the way to Rome. And you know what happened? Amazing thing: he ran right into the apostle Paul. And you know something? Just as the apostle Paul had led Philemon to Christ, the apostle Paul led Philemon's runaway slave to Christ. Isn't that amazing when you think there were two million people in Rome? Not so amazing when you see what God had in mind. Now Paul writes a letter, the letter of Philemon, and sends Onesimus back, and the letter says, “Say, Philemon, I know he ran away; but don't kill him. He may have gone away a slave; he's coming back a brother, and he's willing to serve you as a slave and a brother in Christ. So open your arms of love and take him, will you?” And so here's Tychicus with Philemon, the letter in his pocket, and Onesimus the slave walking beside him. Paul writes the letter to establish in Philemon's heart acceptance for a returning slave who's now a brotherHe has been recently converted and now serves Christ as Paul's ‘beloved brother' (v. 9). Paul is not interested in status or wealth, but in spirituality and faithfulness. Tychicus and Onesimus are both brothers to Paul through grace, men who were happy to help out and use their gifts under Paul's direction, accepting and recognizing that he was the Lord's servant. They are sent to ‘comfort hearts', that is, to encourage the Colossians to keep the faith and to obey the Word of God. And in the letter to Philemon he says, “Onesimus is” my very heart. Onesimus is my very heart. Those who sent greetings (vv. 10–14) Three messianic Jews (vv. 10–11) Aristarchus, Mark and Justus are fellow workers and long-term Jewish friends of Paul. These men worked with Paul for the glory of Christ in the local churches. They were team players who shared the same agenda as Paul for the church's growth and well-being and were not too busy ‘doing their own thing' to help out. Their ministry blessed Paul personally because he was encouraged by their friendship. The word ‘comfort' (v. 11) speaks of consolation and relief. We get the English word ‘paregoric' (‘a medicine that soothes pain') from the Greek used here. aristarchus is the man with a sympathetic heart. Now Aristarchus' name appears elsewhere in the New Testament in association with the town of Thessalonica. It's very likely that he came from that town. And at Ephesus, you remember Paul ministered at Ephesus for three years; and during those three years, Aristarchus was with him. And you remember when finally in Ephesus the riot broke out? When the riot broke out, Aristarchus and Gaius were seized by the mob, and Aristarchus found out what it was to be a prisoner. They recognized him as one of Paul's companions, and so they seized him. Now that's in chapter 19. Now Paul decides to go to Jerusalem. You know what happens? He takes Aristarchus along. So he goes on that trip. Paul gets on the boat. You remember he was captured as a prisoner in Jerusalem, then he was moved to Caesarea on the coast where he stayed as a prisoner. And then finally, in Acts 27, he gets on a boat to go to Rome to be tried in Rome, and he's a prisoner on the ship; and Acts 27:2 says when he got on the boat, Aristarchus was with him. Had Aristarchus been with him through all the imprisonment? Very possible. Very possible since the time he identified with Paul in the city of Ephesus, and escaped from the riot, and went to Jerusalem. From that time until now he has stayed with Paul; as a prisoner in Jerusalem, he hung around. Caesarea, he may have hung around. On the ship – and you remember what a ride that was. Read Acts 27 again. I mean that was something exciting, and he was there. Now here he is back in Rome. And guess who's there? Aristarchus. And Paul calls him “my fellow prisoner.” And the guy hasn't committed a crime, he just hangs around with criminals, so he spends his time in jail. came from Thessalonica (Acts 27:2) and he was with Paul during the riots at Ephesus (Acts 19:29). From Acts 20:4 we see that he also waited for Paul with Tychicus at Troas as Paul made his way back to Jerusalem. It is thought by some that he travelled with Paul as his slave or, alternatively, that he was taking a lift back home; whatever the truth is, he is also a prisoner in Rome at this time (Paul calls him ‘my fellow prisoner'). He was a volunteer willing to suffer for the kingdom of Christ. mark is the man with a second chance the cousin of Barnabas and the writer of the second Gospel. Twelve years prior to this, Mark and Barnabas had left Paul after a disagreement about whether Mark should accompany them on their second missionary journey. In Paul's opinion, Mark had been disloyal and cowardly when he deserted them at the end of their first missionary tour (Acts 15:36–41). Mark's relationship with Paul is now restored and he is fully engaged in the Lord's work and in full fellowship with the Lord's people. In 2 Timothy 4:13 Paul said that Mark was very useful to him for the ministry, thus assuring us that Mark's restoration to faithfulness was a permanent thing (see also 1 Peter 5:13). This is so encouraging as it tells us never to doubt the grace of God and his promise to keep us from falling. Mark is no longer a liability to Paul and is to be welcomed as a fully committed co-worker of Christ. Mark is forgiven both by God and by Paul. We should not withhold our love from those whom Christ has redeemed and restored. Restoration is a wonderful certainty because God promises it in Christ (Eph. 3:20–21; Jude 24). justus, the man with a strong commitment also called Jesus. His was a common name among the Jews. A man called by that name was nominated as a replacement apostle for Judas Iscariot (Acts 1:23), while another of the same name lived in Corinth and was a supporter of Paul (Acts 18:7). If the Justus of Colossians 4:11 is neither of these two (and that is what most commentators think) then he is mentioned only here in the New Testament and represents the ‘unknowns' in the Lord's service: those myriads of believers—ordinary people—with nothing particularly special to note about them, who yet have been chosen and given grace to be ‘fellow workers for the kingdom of God'. No matter how ‘unknown' believers may feel in their own little place, they contribute to the growth of the kingdom when they use their gifts and walk in obedience to Christ.        Mark 8:36 "For what will it profit a man if he gains the whole world, and loses his own soul?              John 14:6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me. Have you trusted Him as your Savior? He can Save you if You ask Him based on His death, burial, and resurrection for your sins. Believe in Him for forgiveness of your sins today.               “And you shall know the truth, and the truth shall make you free.”  -John 8:32             Our mission is to spread the gospel and to go to the least of these with the life-changing message of Jesus Christ; We reach out to those the World has forgotten.              hisloveministries.podbean.com #HLMSocial hisloveministries.net https://www.instagram.com/hisloveministries1/?hl=en His Love Ministries on Itunes Don't go for all the gusto you can get, go for all the God (Jesus Christ) you can get. The gusto will get you, Jesus can save you. https://www.facebook.com/His-Love-Ministries-246606668725869/?tn-str=k*F             The world is trying to solve earthly problems that can only be solved with heavenly solutions

Welcome back to the pod! In our new series, we'll explore two of the earliest letters in the New Testament—written by the Apostle Paul to a young church facing pressure, persecution, and cultural confusion. Tune in as we unpack the first few verses of Thessalonians.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --A New Identity in Christ: Kicking Off the Thessalonians SeriesToday we launch a powerful new series on the letters to the Thessalonians. These two short New Testament books—1 and 2 Thessalonians—were written to one of the earliest churches planted by the Apostle Paul. Before jumping into the rich theology and encouragement in these letters, it's helpful to explore the background: Who was Paul writing to? Why did he write? And how can these ancient letters speak directly to us today?Understanding the Timeline of Paul's LettersBefore diving into 1 Thessalonians, let's take a quick detour through the New Testament table of contents. The Apostle Paul wrote 13 letters (or epistles), and they weren't written in the order they appear in your Bible. Understanding their timeline helps us grasp the historical and spiritual context of each one.1 Thessalonians was written around AD 50, making it one of Paul's earliest writings—possibly his second after Galatians. Here's a simplified overview of Paul's epistles in chronological order:Galatians (AD 48) – After Paul's first missionary journey1 Thessalonians (AD 50) – Written from Corinth after Timothy's encouraging report2 Thessalonians (AD 51) – Soon after 1 Thessalonians to clarify teaching on Christ's return1 & 2 Corinthians (AD 55–56) – To address division and reconciliationRomans (AD 57) – A theological masterpiece written before a trip to JerusalemPrison Epistles (AD 60) – Philippians, Colossians, Philemon, Ephesians from RomePastoral Epistles (AD 63–67) – 1 Timothy, Titus, and finally 2 Timothy before Paul's deathThe City of Thessalonica and the Church's BirthPaul planted the church in Thessalonica during his second missionary journey (see Acts 17). But his time there was brief. After just three weeks of preaching in the synagogue, persecution forced Paul and his team to flee the city. This sudden departure left the young church without strong leadership during a time of growing hostility.Later, while Paul was in Corinth (see Acts 18), he sent Timothy back to Thessalonica to check in. Timothy's report was encouraging, so Paul wrote 1 Thessalonians to strengthen, teach, and affirm the faith of these new believers.Importantly, this letter was written before any of the four Gospels had been completed. The early church relied on the oral tradition of eyewitnesses to Jesus' life, death, and resurrection. It wasn't until decades later, as those...

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 17 Paul continues his second missionary journey with stops in Thessalonica, Berea, and Athens. In Thessalonica, Paul reasons with the Jews in the synagogue, explaining that Jesus is the Messiah who fulfilled the scriptures. While some believe, others incite a riot, forcing Paul and Silas to flee to Berea. The Bereans are praised for their eagerness to examine the scriptures daily to verify Paul's teachings. Many believe, but opposition arises again, prompting Paul to leave. In Athens, Paul is stirred by the city's idolatry and engages with philosophers in the Areopagus. He proclaims the one true God, emphasizing His power to create all things and His call for everyone to repent of their sins. He informs them that God will judge the world, providing proof by raising Jesus from the dead. The centerpiece of the gospel is the resurrection of Jesus from the dead. Nearly every sermon in Acts highlights the evidence for and significance of this momentous event. In Thessalonica, Paul uses the resurrection to demonstrate that Jesus is the Christ. In Athens, the philosophers are challenged by Paul, who is “preaching Jesus and the resurrection.” Paul concludes his sermon to the Athenians by declaring Jesus as the final Judge, a truth established by God raising Him from the dead. God created us to seek Him, and He offered and raised His Son so that we can find Him. Some sneer at this, while others delay their response. However, true believers in the resurrection accept it and join the cause.  Dear Father, thank You for raising Your crucified Son from the dead. Thank You for the evidence of His resurrection and for the incredible, eternal assurances that accompany His victory over sin and death. Lord God, we believe. We believe You made all things and created us to seek and find You. We also believe that Your Son's death and resurrection are the only path to reach You, forgiven by His blood and granted the promise of eternal life in His name. We know Jesus will judge the world. Lead us to repent and prepare for our Savior's return.   Thought Questions: -       Why do you believe that Jesus Christ was raised from the dead? Are you prepared to elaborate in order to teach others about Jesus? -       The Berean listeners are commended for examining scripture to confirm Paul's words. Why should you do that when you hear teaching? -       Do you believe that God created you and that in Him you “live and move and exist”? How does this belief shape your daily life and choices?

In the series from I Thessalonians, I look at a statement made by the Apostle Paul. He says that the church at Thessalonica was appointed to afflictions. When we are in the fire of afflictions, the heat shows what is in our heart. In this message, I look at how we face affliction and how …

Following Jesus isn't just for the easy, mountaintop moments — it's a journey that calls for resilience through both joy and hardship. In Acts 17:5–14, Paul faces fierce opposition in Thessalonica, and yet he presses forward, refusing to give up. Drawing from 1 Thessalonians 3, we'll explore how Paul encouraged the young church to stand strong in the face of suffering.This message reminds us that we are all destined to face trials, all tempted to give up, and all desperately in need of encouragement and prayer. God calls us to a faith that endures whatever it takes — not because we're strong on our own, but because He strengthens us to keep going.Support the show

Main Idea: Local churches must support missionaries for the sake of gospel advancement. What does missionary support look like? Three characteristics of missionary support 1. We must support missionaries faithfully (vv. 5-6). What does it look like for us to faithfully support our missionaries? a) Financial support b) Prayer (Colossians 4:2-4) c) Short-term Trips d) Stateside ministry 2. We must support missionaries selectively (v. 7). (Acts 5:40-41)(Romans 1:5) How do we support missionaries selectively? 1) Raise up missionaries from within 2) Partner with like-minded missionaries 3) Partner with like-minded mission agencies and networks. 3. We must support missionaries deliberately (v. 8). (Romans 10:14-15) Conclusion 15  And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only.  16  Even in Thessalonica you sent me help for my needs once and again.  17  Not that I seek the gift, but I seek the fruit that increases to your credit.  18  I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. (Philippians 4:15-18)

I want to begin by saying that God has put each of us who are Christ-followers in this time, in this place in history, as we read in Esther, “for such a time as this.” So, we must first see this as an opportunity, privilege, and blessing to be part of God's plan for this time. It's no accident that we are living in this culture. Now, here's my first suggestion for sharing the gospel with people who don't care: Share your life. If anyone is going to be open to the gospel, it will be because they sense we are real people and we really care about them. Don't you hate those cold calls you get trying to sell you something? Usually, they try to sound so friendly and make you think they really care about you personally when they're selling a new cable system or whatever. But no matter how slick their presentation may be, you know they don't know you and they don't really care about you. They're just trying to make a sale. If we come off that way when we talk about our faith in Jesus Christ, it simply won't work. In reaching the people in Thessalonica, the Apostle Paul wrote that: we dared to tell you this gospel in spite of strong opposition. For the appeal we make does not spring from error or impure motives, nor are we trying to trick you (1 Thessalonians 2:2-3). He was facing very similar circumstances there as we do here, and he made it known that he was sharing the gospel with them because he cared for them. His motivation was transparent and pure. There was no hidden agenda with him. He further wrote: We loved you so much that we were delighted to share with you not only the gospel of God but our lives as well, because you had become so dear to us (1 Thessalonians 2:8). When people believe we are sharing our faith in Jesus Christ with them because they are dear to us and that we are sharing not only our faith, but our lives with them, then there's hope that they will begin to believe the gospel is relevant, real, and worthy of consideration. So, if there are some people in your life right now who just simply don't seem to care about things of God, about hearing the truth of the gospel, don't be discouraged and don't give up. Share your life with them and let them know you care about them personally. That is a big step one in sharing the gospel with people who don't care. Here's another suggestion that can be powerful—tell stories. I never cease to be amazed at the power of storytelling. Jesus used parables almost exclusively in his short ministry on earth. That should give us the first clue that storytelling is an effective way of sharing truth because you and I will listen to a story, give it our full attention, and remember it better than anything else. Stories stick with you. Stories from the Bible are, of course, very powerful, so the more familiar you are with the stories of Scripture, the more you can tell them to others. For example, suppose you have a friend who is grieving over a wayward son or daughter. You could at an appropriate time tell them the story of the prodigal son (Luke 15:11-32) and encourage them to believe that there is hope for their child, too. Or if you're in a discussion about social issues, helping the poor, homeless people, or something similar, you could tell the story of the Good Samaritan (Luke 10:25-37). You don't have to read from the Bible; just tell the stories of the Bible in your own words. I think of a friend, Kate, who spent five years in Afghanistan in a culture totally opposed to the gospel. She was very effective at sharing the gospel in that environment. Besides loving the people and caring about them, she also found that telling the stories of the Bible was the best way possible to share truth with them. Time and again God opened a door for her to share a Bible story. The women listened and learned, and many came to saving faith. Keep in mind it is not your job to win people to Christ. Only the Holy Spirit can do that.

God is on the move—pursuing hearts with His Word and transforming lives with His power. In this message from Acts 17:1–9, we see how the Gospel turned Thessalonica upside down, not just through persuasive words, but by the power of the Holy Spirit. As Paul preached Christ, lives were changed, resistance rose, and revival began. Drawing insight from 1 Thessalonians, we're reminded that when hearts are open and the Spirit is moving, everything changes. Discover how God is still pursuing people today—and how He wants to use you in that pursuit.Support the show

He was born in Thessalonica and, though baptised a Christian, he accepted Islam as a young man, eventually becoming a Sufi (one of a mystical sect among the Muslims). But in time he began to repent, and concluded that martyrdom was the only way for him to cleanse himself from the stain of his denial of Christ. Having repented, he presented himself to the Turks dressed as a Christian. He was thrown into prison and tortured, but in response to every enticement, threat or torment, he would only say 'I was born a Christian, and as a Christian I shall die.' Finally he was sentenced to death, which Alexander joyfully accepted as a sign of God's forgiveness. He was slain by the sword in Smyrna in 1794.

A survey through the books of the church at Thessalonica

[audio mp3="https://www.crossbridgeofocean.org/wp-content/uploads/sermons/2025/05/2025_05_25.mp3"][/audio] In this passage, Paul puts love in action, and that action is to pray for the believers in Thessalonica. This is a beautiful prayer that serves as a model for how we can encourage one another and be realistic encouragers.

2 Corinthians 8:1-15 The Grace of Giving Our sermon text this morning is 2 Corinthians 8:1-5. You can find that on page 1149 in the pew Bible. As you are turning there, let me note some things. 2 Corinthians 8 shifts to a new matter. There was a need in the broader church. At that time, when the apostle Paul wrote this inspired letter, the church in Jerusalem was very poor and they needed financial help. As you will hear, the churches in Macedonia helped out and Paul encouraged the church in Corinth to respond likewise. The basis of the Macendonians' generosity was the grace of God. As I read, listen for the word grace. It is scattered all throughout these verses. Grace is the Greek word Xaris. It means an act of kindness or an unmerited favor or gift. Reading of 2 Corinthians 2:1-15 Prayer As you probably know, money is often a taboo topic when it comes to the church. There are many reasons for that. Sadly, some churches have experienced financial scandals. Other churches and leaders are manipulative when it comes to donations and tithing. Some claim that you will reap financial blessings if you give. And then there's just the general sensitivity of our personal finances. All of that has made many people inside and outside the church suspicious about tithing and giving. Several years ago, I was reminded about this perception. Before becoming a pastor, my very last work project involved a team of about 10 people for a couple of years. Our task was to build a software platform for a rather large company in downtown Atlanta. We enjoyed working with each other. At times, we spent long days and nights to meet deadlines. We overcame challenges. We celebrated successes. Through it all, we became close friends. They were all aware of my Christian beliefs. Two of them were also believers, which was encouraging. At times, we were able to share our hope in Christ with our colleagues. Well, then the day came. I called a team meeting and I shared that I was leaving the industry to become a pastor. It sparked some other good conversations. A few weeks later we had a little celebration. I bought them each a nice Bible as a gift. And we looked at a few Scripture passages together. Well unbeknownst to me, they got together and bought me a gift. It was more of a gag gift… and I brought it today. The got me an offering plate… and they even had it engraved to me with their names on it as well. We got a big laugh about it. By the way, it also says on it “to God be the Glory in all things.” That was a nice touch. But it was a not-so-subtle illustration about the underlying skepticism about money and the church. Well, I hope that today, and really over the next three weeks as this theme continues, that we all will be reoriented to a Biblical view of financial giving in the church. I think you will find it refreshing and challenging. Let me say a couple more things up front before we dive in. ·     First, I do not have access to see your individual contributions. I asked not to have access because I do not want to know. By the way, neither do our elders. Honestly, I don't want the temptation to be consciously or unconsciously partial to you based on your giving. My relationship to each of you and our elders' relationship to each of you is based on the call we have to spiritually care for and love you in Christ. Though we fulfill that imperfectly, it is our desire. ·     Second, Amy and I seek to be faithful in our giving and tithing to the church. We are participants with you in supporting the mission to which we are called. Now, to be sure, these verses are not about tithing. Tithing is a Biblical concept. You know, giving of your first fruits. The word tithe is the Hebrew word for a tenth. Rather, this passage is more broadly about giving. In fact, it's about giving beyond the needs of the local congregation to support the financial needs of the broader Christian community. Ok, with all of that said, let's now draw our attention to this text. There is a sermon outline. It was a little difficult to find a place in the bulletin to fit it in, but you can find it there on the bottom of page 5. Three points: 1. The Grace of Giving Modelled 2. The Grace of Giving Received 3. The Grace Behind the Grace of Giving. Really, it's the same grace. I'll explain that in a few minutes. 1. The Grace of Giving Modelled (8:1) So, number 1, the Grace of Giving Modelled. Lets start with some quick reminders. The apostle Paul had written a difficult letter to the Corinthians and he sent it with Titus. The plan was for Paul to then rendezvous with Titus in Troas. However, when Paul arrived in Troas Titus did not show up. And that deeply concerned Paul. So, he left Troas and travelled west to Macedonia. The region of Macedonia included churches like Philippi and Thessalonica. They were in the northern part of ancient Greece. And two things happened when Paul got there. Number 1, his dear brother in Christ, Titus, showed up. Titus brought good news about the Corinthians – weve considered that. And number 2, while Paul was in Macedonia, he wrote this letter. We know it as 2 Corinthians. In other words, Macedonia was on his mind. He was experiencing first-hand, their love and generosity for the broader church. By the way, Paul was on his third missionary journey. And one of his objectives was to gather an offering for the impoverished Christians in Jerusalem. So, as Paul travelled, besides teaching and ministering to the churches, he and Titus and others collected financial gifts for the believers in Jerusalem. And what an amazing testimony! The Macedonians are described in verse 1 as having extreme poverty. Yet, they gave abundantly beyond their means. Now, there's something very very important here. It's not about the size of the gift. Because the Macedonians were themselves poor, their gift wasn't a large monetary gift. Rather, the Macedonians' generosity was about their heart's desire. They had, as verse 2 says, an abundance of joy. And they gave with a heart for the Lord and his grace. They, in fact, pleaded to give, and they gave “beyond their means,” it says. Isn't that counter intuitive to our worldly mindset? When we think of generosity, we often think of the size of a gift. Yet, God reveals here that it is a matter of the heart and it is in proportion to our means. Earlier in the service we read the account of the poor widow's offering. Jesus had called his disciples to the temple treasury. As they sat there, they observed people giving their offering. They witnessed different amounts being dropped into the offering box. Clink, clink. Some large gifts were likely given. Perhaps they thought, “Oh, now that's a generous gift…”  But then a poor widow came and she dropped 2 very low value copper coins into the offering. And then Jesus made one those paradigm shifting statements. He said to his disciples, “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.” It was truly an abundant gift. It was abundant because she gave sacrificially from her thankful heart. Is that not like the sacrifice here of the Macedonians? They modelled giving from hearts for the Lord. It says they were earnest to participate in the grace of giving. They begged to participate. Those are the words used. Even though their gift was small in earthly terms, yet it was large in heavenly terms. They gave abundantly, from abundant hearts according to their means. Or as verse 12 puts it, a person gives “according what he has.” God has given us each different means. You know, we have different incomes. Or to put it differently, we fall in different tax brackets. No matter whether you have been given much to steward or little to steward, God calls you to be generous. And that generosity is a matter first of all according to your heart desire, and second of all, relative to your means. Now, in a few minutes, we'll get to the source of the heart motivation, which is the grace of God in Christ. I want to be clear about that. We'll get to what that means in a few minutes. The point of these opening verses is that the Macedonians modelled joyful heart-motivated giving. And in verse 7, the Corinthians are called to excel in their own giving, just like the Macedonians. Verse 7 says, “But as you excel in everything—in faith, in speech, in knowledge, in all earnestness, and in our love for you—see that you excel in this act of grace also.” In other words, giving is a fundamental part of the Christian life. Just as we seek to grow in our faith, and be enriched in our knowledge of God and his word, and grow in our love that we give and receive, so also, we should excel in this “act of grace,” as it says, the grace of giving. 2. The Grace of Giving Received Which brings us to point 2. The grace of giving received. In the outline, you'll see two sub-points. That grace is received by the giver and received by the receiver. But let me ask, why do you think giving is called an act of grace? Is it an act of grace because the poor in Jerusalem received grace from the Macedonians? In other words, is it because when we give, we are the ones giving the grace? The answer is no! No, giving is God's act of grace in us. For the giver, God gives his grace which motivates the giving. Look at verse 1 again. “We want you to know, brothers, about [what?] …about the grace of God…” [clearly it is God's grace. now listen to what is says next] “…about the grace of God that has been given among the churches of Macedonia.” God has bestowed his grace which has resulted in their generosity. So, it is God's grace, and just like other areas of life where we experience God's grace, God blesses us through it. In the case of the Macedonians, God gave them a desire and he gave them joy. I want to make something very clear here. The act of giving itself does not result in blessing. Let me say that again. The act of giving itself does not result in blessing. Rather it's God's grace that blesses us… that happens when he turns our hearts to him and gives us a joyful desire to earnestly give. Now, some so-called pastors would strongly disagree. They would say that giving itself results in blessing. If you give, God will bless you with financial prosperity. Or they say he will bless you through other means. They turn giving into a transactional merit-based scheme. It's not about the grace of God, rather it is about manipulating people to donate. What it actually does is cover up God's grace in Christ. We sometimes we call this teaching the prosperity gospel. It is not the gospel. They say that if God is not prospering you financially, then you need to give more, or you need to trust in God more. Beloved, do not buy this false gospel. There is no place in the Bible that speaks of financial prosperity as God's will for you. Nor that when you give materially that you will reap materially. Rather, it says that generosity comes out of a heart disposition that loves the Lord. Verse 5 makes that priority very clear. Look at it. Verse 5. The Macedonians, it says, “gave themselves first to the Lord, then by the will of God, to us.” Meaning, they first trusted by faith in the grace of God in Christ, and then out of that grace, they gave an offering to Paul for the poor believers in Jerusalem. Now, I am not saying that there are no benefits to giving. What I am saying is that the benefits come through the changed heart that God gives us through his grace. In verse 10, Paul, talking about this grace motivated giving says, “this benefits you.” What are those spiritual benefits and blessings? Well, when God gives us an earnest heart-felt desire to give, God helps us to open the grip we have on our financial resources. God helps us to see that we are merely stewards of what he has given us. As you know, money is alluring and when we love our money, we replace God in our hearts with that false love. But when the transforming work of God's grace convicts us of that sin, we are blessed with joyful longing to participate in God's missions in the world through his church. Those blessings are indeed blessings… but they are not our motivation. Rather, God's grace motivates. It is what changes us. Let me put it this way. Giving is an act of worship. It is a response. That is why our offering is part of our worship service. In our giving, God is glorified, and we are blessed. And that is because God's grace enables us to worship, which includes our giving. And through that grace enabled worship, God builds us up in him. So, for the one who gives… giving is an act of God's grace which we receive. And the results of that grace are those motivations and spiritual blessings. Again, that's the giver part. But also, the receivers of the grace enabled gifts receive God's blessings. I think that is probably obvious. God bestows his blessing through giving to meet their needs. Verse 4 talks about the relief of the saints. It's talking about the Christians in Jerusalem. God used the generosity of the broader church to bring financial relief to these impoverished saints. Paul mentions that the Corinthians abundance would help supply their need. You see, it is God's grace through the gifts of his people that bless his people. There's a built-in illustration here. It's in verse 15. It says, “As it is written, ‘Whoever gathered much had nothing left over, and whoever gathered little had no lack.'” That reference comes from the book of Exodus. After God freed his people from slavery in Egypt, he brought them into the wilderness. But what would they eat? I mean, not much grows in the desert. Well, God provided bread from heaven – he provided Manna. Every day, God provided this daily sustenance. It was a miracle. Everyone gathered and there was no lack some gathered more, some gathered less. That's the quote. What God is saying in verse 15 is that the miraculous provision of manna in the Old Testament… is an example of how the gifts of the church provide for God's people in the New Testament. I find that amazingly encouraging. God now uses his people to support the needs of his people. In other words, God's act of grace and blessing to the receiver comes through giving. It parallels God's miraculous provision of the manna. You see, even though God's people are to give, it is still God's work – his grace. To summarize point 2, God's grace is given to the giver, which turns his heart to give. That results in God's provision and blessing to the receiver. It is all his act of grace – God's grace. 3. The Grace Behind the Grace of Giving Ok, that brings us to point number 3. The Grace Behind the Grace of Giving. I've already mentioned that it is God's grace in Christ – all of it. However, I haven't really clearly defined what that means. So, what I want you to now see is first, that God's grace in Christ is indeed the center of this text. And second, at that center, God clearly explains the grace of Christ. About once every year we come to a Scripture text… which has a unique underlying parallel structure. And we have one of those parallel structures this morning. So, you've heard me talk about it before. These parallels in the Greek move from the outside in. They move from the beginning and end and they work their way to the central focus of the text. They are very helpful because we are given the explicit driving emphasis that underlies it all. ·     On the very outside of this parallel are verses 2 and 14, which focus on abundance. That's the word. The Macedonians abundance of joy in verse 2 and then in verse 14, the word “abundance” is used two times. The abundance that the Corinthians are called to and which they will receive in times of need. Abundance. ·     The second layer is in verses 3 and 12. So we are moving in one layer. Giving should be according to someone's means – that's verse 3. And in verse 12, the same idea – giving should be according to what someone has. ·     The third layer is one more step in. Again, moving from the outside in - verses 6 and 11. In both is the call to complete the giving. In verse 6, Titus is called to complete the act of God's grace. And in verse 11, the Corinthians are also called to finish it. Paul says there, “completing it out of what you have.” ·     Do you see those parallels? Abundance – abundance; according to one's means – according to what someone has; complete it – complete it. And this whole parallel focuses our attention to the very heart of this passage, which is verse 9. “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.” Even in that one verse, we see the same outward-in parallel. Rich, poor, poor rich. This is the focus. It is not talking about financial poverty and riches. No, it is talking about the mercy of God in Christ. Jesus Christ, though he was rich in the sense of displaying the fullness of God's glory as God the Son, yet he humbled himself. He became poor. He became a man, he endured the miseries of this life, he suffered and died. And he did all of that so that we in our poverty may become rich. In other words, in our fallenness, deserving of the punishment of damnation and hell, Jesus Christ has redeemed us. He has, through his death and resurrection, restored us to the riches of the presence of God. We, in Christ, are now clothed with the robes of his righteousness - exalted with him in his resurrection. We are indeed rich in that way. Friends, this is the grace of God in Christ Jesus – it is the Gospel, and it is the foundation to all the callings we are given in this life, including the call to be generous. We give because of the joy that we have in Christ, just like the Macedonians. We give out of thankfulness for what God has done for us in Christ. We give because others in Christ who have the same riches of God's grace have needs. We give to further and foster God's mission, which is to make known the riches and mercy of his grace. We give not out of human compulsion, nor do we give out of a sense of guilt, nor to somehow merit blessings. No. We give because God has graciously given us eternal riches in Jesus Christ. May God give us each the joy of the Gospel. And may he in turn, give us abundant joyful hearts to give generously, no matter our means. May we long and even beg to participate in this act of God's grace. All because Christ Jesus became poor for our sake… to take us out of our spiritual poverty and make us rich in his mercy. Amen

14Yet it was kind of youto share[a]my trouble.15And you Philippians yourselves know thatin the beginning of the gospel, when I left Macedonia,no church entered into partnership with me in giving and receiving, except you only.16Even in Thessalonica you sent me help for my needs once and again.17Not that I seek the gift, but I seekthe fruit that increases to your credit.[b]18I have received full payment, and more. I am well supplied,having received from Epaphroditus the gifts you sent,a fragrant offering,a sacrifice acceptable and pleasing to God.19And my Godwill supply every need of yoursaccording to his riches in glory in Christ Jesus.20Toour God and Father beglory forever and ever. Amen. 21Greet every saint in Christ Jesus.The brothers who are with me greet you.22All the saints greet you, especially those of Caesar's household. 23The grace of the Lord Jesus Christ be with your spirit.

Shortly before His ascension, our Savior commanded his followers to "Go and disciple all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit," and to teach them "all that [He] had commanded them." In pursuit of this command the Apostles and their successors commenced a multi-century struggle to preserve the faith once delivered and declare it to the nations. These men, our spiritual fathers, laid the foundations of the Church and preached the Gospel to every city they could, frequently inviting the wrath of the pagan authorities for upsetting the pax deorum, the peace of the gods. Most of the Apostles would be martyred, along with many later men like Polycarp of Smyrna—a bishop and disciple of John—and Cyprian of Carthage.But divine providence would change this state of affairs over a mere few decades. Not long after the Diocletian persecution of the early 4th century, Flavius Valerius Constantinus, or Constantine the Great, would ascend to dominance over the Western half of the Roman Empire. Constantine would adopt the Christian faith, and by consequence he would set off a chain of events that saw the increasing fulfillment of the prophecy of Isaiah, that the Law would go out from Zion, and the Lord would judge between the nations.His successors would solidify his Christian measures, culminating in the declaration of Nicene Christianity as the official faith of the empire through the Edict of Thessalonica, delivered by Emperor Theodosius I in A.D. 380. Though paganism did not disappear overnight, these decrees oriented the Roman state and eventually other European kingdoms towards the full dominance of Christianity in all parts of their kingdoms, to the point that even our mere knowledge of various pre-Christian folk religions is patchy—sometimes pure conjecture.It was by these means that the faith would dominate Europe, and through the European empires be exported across the globe. Further, the intellectual development of the faith that we enjoy today was done under the patronage of princes, guaranteeing the time, resources, and security necessary for theologians of old to exercise their gifts. Though the preaching of the Word was the absolutely essential spark that lit the flame of the faith, it was the Christian magistrate who carried the torch and spread the light into all spheres, and thus fulfilled the prophecy of David: Blessed is the nation whose God is the Lord.This episode is brought to you by our premier sponsors, Armored Republic and Reece Fund, as well as our Patreon members and donors. You can join our Patreon at patreon.com/rightresponseministries or donate at rightresponseministries.com/donate.Tune in to today's episode as we are joined by special guest The Other Paul to talk about sacralism, the state, and how God established Christianity in the West.MINISTRY SPONSORS:Reece Fund. Christian Capital. Boldly Deployedhttps://www.reecefund.com/Private Family Banking How to Connect with Private Family Banking: FREE 20-MINUTE COURSE HERE: View CourseEmail inquiry: chuck@privatefamilybanking.comFREE e-book: protectyourmoneynow.netDiscovery call: Schedule NowWealth Guide Book: Seven Generations LegacyWestern Front Books. Publishing for men on the right. Not churchy. Christian.https://www.WesternFrontBooks.com/Mid State Accounting Need help with bookkeeping, tax returns, or CFO services? Call Kailee Smith at 573‑889‑7278 for a free consultation. Mention Right Response podcast for 10% off your first 3 months. Kingsmen Caps Carry the Crown with Kingsmen Caps. Shop premium headwear or create your own at https://kingsmencaps.com. Squirrelly Joes Coffee – Caffeinating The Modern Reformation Get a free bag of coffee (just pay shipping): https://squirrellyjoes.com/rightresponse

2 Thessalonians is a second epistle (letter) written by the apostle Paul, Silvanus and Timothy, to a young church in Thessalonica. In this letter we read truths that combat a doctrine that was invading the church—a lesson that we can learn from today. Grab your Bible and get ready to be encouraged and strengthened as Jerry leads us through this second letter to the Thessalonians.  You can also join Jerry every day, and take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann.   « FREE MEDIA LIBRARY » To listen to or download more teachings from Jerry and others from Solid Lives ministries, visit our new media library at: https://app.jesusdisciple.com/jesus-way/media-library « THE NEW TESTAMENT DAILY PODCAST » https://thenewtestamentdailywithjerrydirmann.buzzsprout.com « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at https://www.solidlives.com/  « SUPPORT » You can help us get free resources like this out to more people. Visit https://pushpay.com/g/jdglobal Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

Hello Friends! I love to hear from you! Please send me a text message by clicking on this link! Blessings to You!In this episode, Jori discusses with her listeners Paul's exhortation to the believers at Thessalonica to abstain from every form of evil.Scripture References: 1 Thessalonians 5:22; 1 Thessalonians 1:1; Acts 9,22, 26; Acts 16; Acts 17:1-10; 1 Thessalonians 1:2-10; 1 Thessalonians 5:12-25 Scripture translation used is the Legacy Standard Bible.  “Scripture quotations taken from the (LSB®) Legacy Standard Bible®, Copyright © 2021 by The Lockman Foundation. Used by permission. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org and 316publishing.comFIND DR. JORI ON OTHER PLATFORMS https://linktr.ee/drjorishafferCHECK OUT THE DWELL AUDIO BIBLE APP:Click this link for my unique referral code.  I use this frequently. Such a wonderful audio bible app. https://dwellapp.io/aff?ref=jorishafferBIBLE STUDY TOOLS DR. JORI USES:Note: These contain  Amazon affiliate links, meaning I get a commission, at no extra cost to you,  if you decide to make a purchase through my links.LSB Single Column Biblehttps://amzn.to/4g9C47oESV MacArthur Study Biblehttps://amzn.to/3C1cpQwInk Joy Penshttps://amzn.to/3EaZ8oRMr. Pen HighLightershttps://amzn.to/3PE20x8Mr. Pen Bible Journaling Kithttps://amzn.to/40pib6o  JOIN DR. JORI IN DEVOTIONAL JOURNALING IN 2025Check out this 9 min YouTube Video outlining her journaling strategy! Don't Forget to subscribe to the YouTube Channel! https://youtu.be/lqe9TO7RSz4 BOOKS OF BIBLE COLOR CHARTI made this chart as a helpful tool for grouping the collections of books or letters  in the Holy Bible.  The colors in the different sections are the ones that I use in my journals.  Books of Bible Chart (color) (4).pdf - Google Drive    LOOKING TO RETAIN MORE OF WHAT YOUR PASTOR IS TEACHING?              CHECK OUT DR. JORI'S SERMON REFLECTION JOURNALS! Sermon Notes, Reflections and Applications Journal/Notebooks by Dr. Jori. Click the links below to be directed to amazon.com for purchase. Or search “Dr. Jori Shaffer” on Amazon to bring these up.  https://amzn.to/418LfRshttps://amzn.to/41862EyHere is a brief YouTube video that tells about the Journal/Notebooks as well:https://youtu.be/aXpQNYUEzds   Email: awordforthisday@gmail.comPodcast website:  https://awordforthisday.buzzsprout.com Support the show

2 Thessalonians is a second epistle (letter) written by the apostle Paul, Silvanus and Timothy, to a young church in Thessalonica. In this letter we read truths that combat a doctrine that was invading the church—a lesson that we can learn from today. Grab your Bible and get ready to be encouraged and strengthened as Jerry leads us through this second letter to the Thessalonians.  You can also join Jerry every day, and take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann.   « FREE MEDIA LIBRARY » To listen to or download more teachings from Jerry and others from Solid Lives ministries, visit our new media library at: https://app.jesusdisciple.com/jesus-way/media-library « THE NEW TESTAMENT DAILY PODCAST » https://thenewtestamentdailywithjerrydirmann.buzzsprout.com « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at https://www.solidlives.com/  « SUPPORT » You can help us get free resources like this out to more people. Visit https://pushpay.com/g/jdglobal Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

2 Thessalonians is a second epistle (letter) written by the apostle Paul, Silvanus and Timothy, to a young church in Thessalonica. In this letter we read truths that combat a doctrine that was invading the church—a lesson that we can learn from today. Grab your Bible and get ready to be encouraged and strengthened as Jerry leads us through this second letter to the Thessalonians.  You can also join Jerry every day, and take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann.   « FREE MEDIA LIBRARY » To listen to or download more teachings from Jerry and others from Solid Lives ministries, visit our new media library at: https://app.jesusdisciple.com/jesus-way/media-library « THE NEW TESTAMENT DAILY PODCAST » https://thenewtestamentdailywithjerrydirmann.buzzsprout.com « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at https://www.solidlives.com/  « SUPPORT » You can help us get free resources like this out to more people. Visit https://pushpay.com/g/jdglobal  Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

1 Thessalonians is a letter written by the apostle Paul, Silvanus and Timothy, to a young church in Thessalonica. In it we see an important connection between those who have pioneered a work—and continue to pray for and encourage them—and those who stay and continue in this new ministry. In it we also learn practical truths of the Christian life, prayer, faith, purity, work, and of the hope we have in Jesus Christ!  Grab your Bible and prepare to be encouraged and strengthened as Jerry leads us through the book of 1 Thessalonians. And remember: "Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you." (1 Thessalonians 5:16–18)  You can also join Jerry every day, and take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann.   « FREE MEDIA LIBRARY » To listen to or download more teachings from Jerry and others from Solid Lives ministries, visit our new media library at: https://app.jesusdisciple.com/jesus-way/media-library « THE NEW TESTAMENT DAILY PODCAST » https://thenewtestamentdailywithjerrydirmann.buzzsprout.com « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at https://www.solidlives.com/  « SUPPORT » You can help us get free resources like this out to more people. Visit https://pushpay.com/g/jdglobal   Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

1 Thessalonians is a letter written by the apostle Paul, Silvanus and Timothy, to a young church in Thessalonica. In it we see an important connection between those who have pioneered a work—and continue to pray for and encourage them—and those who stay and continue in this new ministry. In it we also learn practical truths of the Christian life, prayer, faith, purity, work, and of the hope we have in Jesus Christ!  Grab your Bible and prepare to be encouraged and strengthened as Jerry leads us through the book of 1 Thessalonians. And remember: "Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you." (1 Thessalonians 5:16–18)  You can also join Jerry every day, and take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann.   « FREE MEDIA LIBRARY » To listen to or download more teachings from Jerry and others from Solid Lives ministries, visit our new media library at: https://app.jesusdisciple.com/jesus-way/media-library « THE NEW TESTAMENT DAILY PODCAST » https://thenewtestamentdailywithjerrydirmann.buzzsprout.com « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at https://www.solidlives.com/  « SUPPORT » You can help us get free resources like this out to more people. Visit https://pushpay.com/g/jdglobal Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

1 Thessalonians is a letter written by the apostle Paul, Silvanus and Timothy, to a young church in Thessalonica. In it we see an important connection between those who have pioneered a work—and continue to pray for and encourage them—and those who stay and continue in this new ministry. In it we also learn practical truths of the Christian life, prayer, faith, purity, work, and of the hope we have in Jesus Christ!  Grab your Bible and prepare to be encouraged and strengthened as Jerry leads us through the book of 1 Thessalonians. And remember: "Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you." (1 Thessalonians 5:16–18)  You can also join Jerry every day, and take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann.   « FREE MEDIA LIBRARY » To listen to or download more teachings from Jerry and others from Solid Lives ministries, visit our new media library at: https://app.jesusdisciple.com/jesus-way/media-library « THE NEW TESTAMENT DAILY PODCAST » https://thenewtestamentdailywithjerrydirmann.buzzsprout.com « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at https://www.solidlives.com/  « SUPPORT » You can help us get free resources like this out to more people. Visit https://pushpay.com/g/jdglobal   Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

1 Thessalonians is a letter written by the apostle Paul, Silvanus and Timothy, to a young church in Thessalonica. In it we see an important connection between those who have pioneered a work—and continue to pray for and encourage them—and those who stay and continue in this new ministry. In it we also learn practical truths of the Christian life, prayer, faith, purity, work, and of the hope we have in Jesus Christ!  Grab your Bible and prepare to be encouraged and strengthened as Jerry leads us through the book of 1 Thessalonians. And remember: "Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you." (1 Thessalonians 5:16–18)  You can also join Jerry every day, and take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann.   « FREE MEDIA LIBRARY » To listen to or download more teachings from Jerry and others from Solid Lives ministries, visit our new media library at: https://app.jesusdisciple.com/jesus-way/media-library « THE NEW TESTAMENT DAILY PODCAST » https://thenewtestamentdailywithjerrydirmann.buzzsprout.com « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at https://www.solidlives.com/  « SUPPORT » You can help us get free resources like this out to more people. Visit https://pushpay.com/g/jdglobal Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

1 Thessalonians is a letter written by the apostle Paul, Silvanus and Timothy, to a young church in Thessalonica. In it we see an important connection between those who have pioneered a work—and continue to pray for and encourage them—and those who stay and continue in this new ministry. In it we also learn practical truths of the Christian life, prayer, faith, purity, work, and of the hope we have in Jesus Christ!  Grab your Bible and prepare to be encouraged and strengthened as Jerry leads us through the book of 1 Thessalonians. And remember: "Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you." (1 Thessalonians 5:16–18)  You can also join Jerry every day, and take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann.   « FREE MEDIA LIBRARY » To listen to or download more teachings from Jerry and others from Solid Lives ministries, visit our new media library at: https://app.jesusdisciple.com/jesus-way/media-library « THE NEW TESTAMENT DAILY PODCAST » https://thenewtestamentdailywithjerrydirmann.buzzsprout.com « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at https://www.solidlives.com/  « SUPPORT » You can help us get free resources like this out to more people. Visit https://pushpay.com/g/jdglobal Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: 1 Kings 3; 2 Chron 1; Ps 78; 2 Thess 2 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! On today's episode, host Hunter steps in for Heather, who's under the weather, to lead us through day 139 of our journey in the Scriptures. Together, we'll explore the story of Solomon's request for wisdom in 1 Kings 3 and 2 Chronicles 1, reflect on God's faithfulness (and Israel's forgetfulness) in Psalm 78, and receive Paul's encouragement to the Thessalonians in 2 Thessalonians 2—not to be shaken or fooled, but to stand firm in the truth and grace of Christ. Hunter also offers heartfelt prayers and practical encouragement to stay grounded in God's love, even when life gets overwhelming. Let's dive deep into the Word and discover comfort, wisdom, and hope for today. TODAY'S DEVOTION: Don't Be Shaken, Don't Be Fooled There is so much in life that can shake us—circumstances that feel out of control, relationships that wound and break, financial strains, physical pain, anxieties that mount and press on us till we're overwhelmed. All these things can leave us feeling uncertain, destabilized, and even in despair. In these moments, God can feel distant, and hope can seem just out of reach. But into the midst of our fears and confusion, we hear Paul's pastoral, fatherly voice to the church in Thessalonica: “Don't be shaken. Don't be fooled.” The early church struggled too. There were loud voices swirling; teachers with anxious warnings and convincing bravado who wanted the Thessalonian believers to think they were missing out, not doing enough, believing the wrong things, or soon to be left behind. How easy it is, then and now, to listen to those voices—to think that our relationship with God rests on some extra thing we must do, some spiritual secret we have to attain, or a hidden requirement we might have missed. But Paul cuts through all the noise. He reminds us that it is God who chooses us, God who acts first, God who carries out salvation. As he says, “Salvation came through the Spirit who makes you holy and through your belief in the truth.” We don't need to carry the burden of saving ourselves or climb higher to earn our place with God. Paul insists the good news is what God has done for us—and we simply receive it. We don't have to go out looking, chasing after some elusive experience. We don't have to strive and strain, wondering if we've done enough. Someone has already come looking for us. Someone has entered into our wilderness—into all our confusion and fear, all our striving and exhaustion—and offered us life. Because of what Christ has done, we now share in his glory, not by our own effort, but by his grace. So, don't be shaken. Don't be fooled. Instead, stand firm. Keep a strong grip on what is true—the teaching that God has drawn you into his life, that you are reconciled, you are loved, and you are securely held. Rest in the knowledge that he's the one who has taken hold of you, and he won't let you go. That's the prayer I have for my own soul. That's the prayer I have for my family—my wife, my daughters, my son. And that's the prayer I have for you. May we all stand firm in his love today. May it be so. TODAY'S PRAYERS: Prayer Lord of heaven and earth, you have awakened us in your mercy once more. Still our anxious minds, quiet our striving hearts, and help us to rest in the knowledge that we are held by you. May we walk in step with your spirit today, not ahead, not behind, but beside you in trust and love. Through Jesus Christ our Lord. Amen. O God of all peoples, you formed every soul in your image and breathe life into every heart. Open the eyes of the nations, soften hearts grown cold, and teach us to live as neighbors and friends. Let your spirit move in power. Renew the face of the earth and usher in your reign of peace. Amen. And now, Lord, let me be a bearer of your peace. Where voices divide, let me speak grace where fear takes root. Let me plant trust where the world rushes on, let me walk with you. May I seek not to climb, but to kneel, not to win, but to love, not to grasp, but to give. For it is in emptying that we are filled, in surrender that we are strengthened, and in union with you that we find our truest joy. Amen. And now as our Lord has taught us, we are bold to pray: Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory forever and ever. Amen. OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

It was tough being a Christian in Thessalonica. But this was nothing new. Jesus faced persecution, just like the prophets before him, the apostles after, and many Christians down through the years. Nevertheless, it can still be startling to realize that following Jesus doesn't automatically make life easier. However, the truth of God's word and the company of God's people help us stay faithful — even in severe suffering. Read more...

Under great pressure from those who didn't want to hear it, Paul found himself sharing more than just the Gospel, but did the church in Thessalonica trust him?Come worship with Hillside Covenant Church LIVE at 10:00 AM both online and in person as Jacob Rubio teaches from 1 Thessalonians 2:1-8.This week's sermon notes are available at: https://u.pcloud.link/publink/show?code=XZwA2h5ZAKTBDR4kha8fBREjuU5o2X9u43V7If you are new to Hillside and are looking for ways to get connected and build community, visit our website: https://www.hillsidecovenant.org/ We welcome you to Hillside and are so glad you joined us today!To give in support of Hillside Covenant and its ministries follow this link: https://hillsidecovenant.churchcenter.com/givingThe full service from Hillside Covenant Church, Sunday, May 18, 2025.

Under great pressure from those who didn't want to hear it, Paul found himself sharing more than just the Gospel, but did the church in Thessalonica trust him?Come worship with Hillside Covenant Church LIVE at 10:00 AM both online and in person as Jacob Rubio teaches from 1 Thessalonians 2:1-8.This week's sermon notes are available at: https://u.pcloud.link/publink/show?code=XZwA2h5ZAKTBDR4kha8fBREjuU5o2X9u43V7If you are new to Hillside and are looking for ways to get connected and build community, visit our website: https://www.hillsidecovenant.org/ We welcome you to Hillside and are so glad you joined us today!To give in support of Hillside Covenant and its ministries follow this link: https://hillsidecovenant.churchcenter.com/givingThe sermon from Hillside Covenant Church, Sunday, May 18, 2025.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: 2 Sam 21-23; 1 Thess 1 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode, host Hunter invites us to journey through day 133 of our adventure in the Scriptures. We dive into the dramatic and moving stories of 2 Samuel chapters 21–23, witnessing the final days of King David, including the resolution of a long-standing famine, the tales of his mighty warriors, and David's heartfelt songs of praise to God. We also begin a new journey in the New Testament with 1 Thessalonians chapter 1, where Paul's words challenge and inspire us to see others through the lens of God's love. Hunter reflects on how an encounter with Jesus can transform our hearts and perspectives, encouraging us to embrace a love that reaches beyond our own borders and communities. Closing with thoughtful prayer and the Lord's Prayer, this episode is both a deep dive into Scripture and a gentle invitation to let God's joy and love shape our day. Stay tuned for encouragement, insight, and a reminder that you are truly loved—no doubt about it. TODAY'S DEVOTION: God's love changes everything—including how we see others. Here in 1 Thessalonians 1, Paul makes a remarkable declaration. He looks at this young, Gentile church in Thessalonica—people so different from him, people who didn't keep kosher or follow all the right traditions—and he says with conviction: “We know, dear brothers and sisters, that God loves you and has chosen you to be his own people.” For someone like Paul, who had grown up believing gentiles were outside the fold, excluded from God's love and promises, this was a radical shift. What happened? Paul had encountered Jesus. And when you meet Jesus, you begin to see people the way God sees them. That's what Jesus does: he changes how we see and love others. He broadens the boundaries of our hearts. Our natural tendency is to draw circles around those who look like us, those who think or act or believe like us. But when we encounter Christ, our eyes open to just how big God's love really is. Suddenly, we see neighbors, strangers, even those we once called outsiders, as loved and chosen—just as we are. Paul says, “now the word of the Lord is ringing out from you to people everywhere.” Transformation ignites a ripple effect. The Thessalonians, having received and experienced this all-inclusive love, became living messengers, carrying God's welcome everywhere they went. They became an example of what God's love can do in a community—and for the world. Let's make that our prayer and our posture: that the boundaries of God's love would expand in our own hearts, and that our encounter with Christ would cause us to see all people as loved and chosen. Let the word of the Lord ring out from us—our families, our churches, our very lives—declaring that God's invitation is for everyone. May every day be a day when our vision is shaped not by old ways of seeing, by fear or favoritism, but by the revolutionary grace that Jesus brings. That's a prayer I have for my own soul, for my family, for my wife, my daughters, my son, and that's a prayer I have for you. May it be so. TODAY'S PRAYERS: Loving God, you have knit us together in the body of Christ from every nation and tongue. Make us a vessel of your peace today. Where hatred stirs, let us bear your love. Where wounds run deep, let us be agents of pardon. Where fear grips hearts, may we speak faith. Where sorrow hangs heavy, may we carry joy. Teach us to listen more than we speak, to understand before we are understood, to love. For in surrender, we find abundance. In mercy, we discover grace. And in dying, we rise into your life. In the name of Jesus. Amen. And now as our Lord has taught us, we are bold to pray: Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

When the Apostle Paul brought the gospel to Thessalonica, he was very careful to model a life aligned with his message. He demonstrated the kind of loving care found in a healthy family. This helped those early believers learn what it meant to be part of the church, and it helped sustain them, especially when times were tough. In life and ministry, the "how" matters. Read more...

The two saints were brothers, born in Thessalonica. St Methodius, the elder brother, served as a soldier for ten years before becoming a monk. Cyril was librarian at the Hagia Sophia in Constantinople; then he too became a monk.   Their first missionary work was not among the Slavs: When the king of the Khazars (a Mongol people who then inhabited much of what is now Russia) petitioned the Emperor Michael to sent teachers to instruct his people, the Emperor chose Cyril and Methodius as his emissaries. They converted the Khazar king to the Christian faith, along with many of his nobles and commoners.   When King Rostislav of Moravia likewise sought teachers of the Christian faith, Cyril and Methodius were again sent forth. This time they devised an alphabet for the Slavic language and used it to translate many of the Greek service books into the language of the people. (In theory, the Orthodox people have always been privileged to hear the Church's services in their own tongue, though often attachment to dead languages has prevented this ideal from becoming reality.) Both brothers were repeatedly attacked by Germanic priests of the region, who opposed the use of the common tongue in the liturgy. At different times, both brothers were forced to appeal for exoneration and protection to the Pope of Rome, who supported them warmly each time.   After the two Saints reposed, attacks on their work continued, and their disciples were eventually driven from Moravia. The disciples, fleeing southward, found a warmer welcome among the southern Slavic peoples, and their work bore much fruit in Bulgaria (including modern-day Serbia) and other countries. And, of course, the alphabet that they devised, called Cyrillic after St Cyril, remains the standard alphabet of both the Slavonic service books of the Church and the Slavic languages of today.

We're beginning Paul's second letter to the Thessalonian church today, and in this letter Paul speaks a good deal about judgment and the afterlife. The church at Thessalonica was in the midst of suffering hardship and persecution, but Paul encourages them by reminding that persevering through such trials only brings further assurance that they have been counted worthy of God's kingdom. Those who don't obey the gospel of the Lord Jesus will pay the penalty of eternal destruction. Finally, if the church hears rumors that the day of the Lord has already come, they need not worry, for Paul says that day will not come until the man of lawlessness is revealed. Those who delight in unrighteousness will be fooled by this figure and will be condemned by God. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

At the end of our last reading, Paul called the Thessalonian church his joy and his crown of boasting. As we pick up today's reading, Paul is writing to the church at Thessalonica about the history and that he has with the believers in that church. His tone of brotherly affection and longing continues in today's reading, as he recounts sending Timothy to strengthen and encourage the church while he was stuck in Athens. He continues by encouraging the church to keep away from sexual immorality, to continue faithful work in the bonds of brotherhood, and to not grieve as the rest of the world does when a fellow believer dies, for there is hope beyond death for the one who trust in Christ. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

"Saint Irene was the daughter of a princelet called Licinius; named Penelope by her parents, through a divine revelation she was brought to faith in Christ and at Baptism was renamed Irene. In her zeal for piety she broke in pieces all the idols of her father, who commanded that she be trampled underfoot by horses. But while she remained unharmed, one of the horses rose up and cast down her father, killing him. By her prayer she raised him to life again, and he believed and was baptized. Afterwards, in many journeyings, Saint Irene suffered torments and punishments for her faith, but was preserved by the power of God, while working dread miracles and converting many thousands of souls. At last she came to Ephesus, where she fell asleep in peace, in the first half of the fourth century. Two days after her death, her gravestone was found lifted off, and her grave empty. At least two churches were dedicated to St Irene in Constantinople, and she is the patroness of the Aegean island of Thera, which is commonly called Santorini, a corruption of "Saint Irene." (Great Horologion)   Note: The most famous Agia Irene church in Constantinople is not named after her, but for the Holy Peace (Greek Irene) of God, which is Christ.   The Prologue's account differs in several details. St Nikolai places St Irene in the Balkans in the town of Magedon, in apostolic times rather than the 3rd-4th century. In his account Irene learned the Christian faith from her teacher, Appelianus, and was baptised by the Apostle Timothy himself. He attributes the anger of Irene's father to her refusal to marry rather than her smashing the family idols (though of course she might have done both).

Today we begin reading Paul's letter to the church at Thessalonica. What do we know about this church? Well, we know that on his second missionary journey recorded in Acts, Paul stopped in the port city of Thessalonica, preached in the synagogue, and a church formed in the city thereafter. In just a few short weeks, a riot began, and Paul was forced to leave the fledgling church body. Here in today's first two chapters, Paul recounts the history that he and the church have with each other and with the gospel.  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In the conclusion to the Thankful Meditations series, Pastor Adam and Steph mull over a quote from Paul the Apostle in his letter to the church in 1st-century Thessalonica. Pastor Adam and Steph comment that Jesus never intended for us to wear rose-colored glasses and pretend everything is good all the time. In fact, he […]

In this episode, we follow Paul, Silas, and Timothy as they spread the gospel from Philippi to Thessalonica and beyond. From freeing a demon-possessed girl to igniting a cultural revolution in Thessalonica, witness how their teachings on Jesus as the Messiah disrupt societies and "turn the world upside down." Then follow Paul as he heads to Athens and finds a city full of idol after idol, and is invited to address the great Athenian thinkers of his day with this new philosophy founded by a man they had never heard of before... Jesus. Join us as we go from Phillipi to Thessalonica, Berea, and then Athens. Turn to Acts 17 to follow along.