Podcasts about thessalonica

In this Bible Story, we are able to read the letters written by Paul to the church in Thessalonica. Paul encourages them to continue in their pursuit of a quiet and peaceful life that honors God. This story is inspired by Acts 17. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Acts 17:23 from the King James Version.Episode 233: Paul, Silas, and Timothy were teaching at a synagogue in Thessalonica. Crowds from all over gathered there to hear what they had to say and many came to a saving faith in Jesus. Yet some of the Jews were angered by this change and hired a mob to find Paul and kill him. When the mob couldn’t find Paul they brought out Jason instead and had him beaten. Meanwhile, the rest of the believers encouraged Paul, Silas, and Timothy to flee to Berea. There was peace for Silas and Timothy there, but Paul moved on to Athens where he would reason with God-fearing Greeks and be brought before the Areopagus.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

He was born in Irenopolis, one of the "Ten Cities" of Asia Minor. Though his parents wanted him to marry, he entered monastic life as a young man, and struggled for many years, living in reclusion under the guidance of a wise spiritual father. One day, while in prayer, he was carried away to Paradise and experienced the blessedness that the redeemed will know at the general Resurrection. The vision seemed to him only to last for an hour, but he learned from his disciple that he had been in ecstasy for four days.   Aware that the Enemy can appear as an angel of light, and that we should be suspicious of seeming revelations, he sought the counsel of his Abbot, who reassured him, and told him to give thanks to God by continuing in his ascetic labors.   Soon, he was told by revelation that he was to go forth into the world, living without an earthly home, to uphold the Orthodox faith, which was then under attack by the Iconoclasts. He traveled through Ephesus, Constantinople, Corinth, Rome, Sicily, Thessalonica, and Constantinople again, laboring in defense of the Faith and working many miracles. Usually he would stay with poor people who welcomed him into their houses, though it was forbidden by law to receive an Orthodox monk (that is, one who defended the Icons). In his last few years, afflicted by illness, he settled in Constantinople, where he reposed in peace in 832, just before the end of iconoclasm and the restoration of Orthodoxy. Since 1490, his incorrupt relics have dwelt at the Monastery of Bistritsa in Romania, where they continue to be a source of miracles for the many pilgrims who come to venerate them.

Listen and be blessed 

Listen and be blessed 

This oft-overlooked little epistle of the New Testament is very likely the first extant work of Christian literature—characterized by the apostle Paul's intense pastoral love for his congregation in Thessalonica and comforting hope in the return on the clouds of the Lord Jesus. In this episode Dad and I dig into both these themes, the abundance of family language (some of it startling, to say the least!), explore non-creepy ways to affirm the Parousia, and note early themes of Paul that will stay the course as well as undergo development on the way to his late Epistles. We're in our SEVENTH year! Show your support by becoming a Patron! Notes: 1. Sarah's book Forty Facets of the Ascension is available now! 2. Gaventa, First and Second Thessalonians 3. Malherbe, Paul and the Thessalonians: The Philosophic Tradition of Pastoral Care 4. Related episodes: Apostleship Envy, Triple Predestination, Galatians 1, Galatians 2, Philemon, Romans

"These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so." Acts 17:11

Church shouldn't be boring. And, the book of the Acts is proof of that. In every generation of the church, people have rediscovered the story of the early church as it's told in the book of Acts—and it has set the church on fire. In a cultural moment where the church is in decline, we want to read the book of Acts page by page and highlight moments that have the potential to renew the church in our time. We don't just want to read stories from Acts, we want to live them. If that's what you want and you're just curious about faith, join us for Season 3 of Highlights from Acts.

Thessalonica, Berea, and Athens, Acts17:1-4, 10-12, 22-25,28, Nov. 23, 2025, COGIC Legacy Sunday School Edition, Lesson 12Sometimes, you just have to have that come to Jesus moment with people who just doesn't get it. In today's Lesson, "Thessalonica, Berea, and Athens", we'll take a look at the opposition Paul faced with the Jewish leaders, and his persistence in getting them to understand his message of Salvation. ❤

Jews in Thessalonica resisted the gospel and became violently opposed to Paul and Silas. Not finding them, they dragged their host, Jason, to the city rulers and stated, "These who have turned the world upside down have come here too. Jason has harbored them" (Acts 17:6-7). That Paul and Silas were disruptive is not altogether untrue. However, the gospel they preached was turning the world right side up, and therefore those opposed felt it was being turned upside down. This is the effect the gospel has in a world tainted by sin.

Title: “Why We Give Thanks” Part 2 Text: 1 Thessalonians 1:6-10 FCF: We often struggle evaluating whether or not we are elect of God. Prop: God's elect imitate Christ and provide an example to be imitated, we must be imitators worthy of imitation. Scripture Intro: CSB [Slide 1] Turn in your bible to 1 Thessalonians chapter 1. In a moment we'll begin reading in verse 1 from the Christian Standard Bible. You can follow along in the pew bible or in whatever version you prefer. Last week, we saw how Paul expressed his deepest thankfulness to God because he knows that the Thessalonians are elect of God by the way the gospel came to them. We discussed how disciple makers' praise the Lord when disciples prove to be genuine. And some of the tests for genuine disciples include how the gospel comes and if the cardinal Christian graces of faith, love and hope are present in their lives. Today, Paul will give us the second reason that he and his companions know that the Thessalonians are elect of God. Which dovetails nicely with their display of the Cardinal Christian graces too. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: Loving Father, You sent Your Son to be the pioneer of our faith. He ran the race before us. He looked to His reward, being elevated as the God-Man above every man that all men might declare that He is the Lord of glory. To receive His reward He faithfully endured the cross and despised the shame. But He has now finished this race and has sat down at Your right hand. And He has sent The Spirit to be an Advocate for us. Father, I pray that You will send the Spirit today so that we may find joy in the gospel of Jesus Christ and follow Him as our example to the result that we may be examples to others. I pray this in Jesus' name, Amen. Transition: [Slide 2] Normally I'd give you two or three quotes from two or three Christian authors. But today – I could not believe how fitting all three of these quotes were by one man named Juan Carlos Ortiz. He was a Pastor in Argentina who died in 2021. He wrote a book on Discipleship and these quotes show he knew the subject well. “Discipleship is more than getting to know what the teacher knows. It is getting to be what he is.” “A disciple is a person who learns to live the life his teacher lives.” “The making of a disciple means the creating of a duplicate.” Today, we will see firsthand what it means to be and make a disciple. Let's begin in verse 6. I.) God's elect imitate Christ and provide an example to be imitated, so we must joyfully receive the word in spite of severe affliction. (6-7) a. [Slide 3] 6 - and you yourselves became imitators of us and of the Lord i. Paul begins a new sentence here. But because he begins with the word “and” we can connect it back to the original thought in verse 4. ii. He is still talking about the reason that he, Silas, and Timothy are constantly thanking the Lord for the Thessalonian church. iii. He has shared that they are thankful because they know that the Thessalonians are chosen of God. iv. The evangelists know this because of how the gospel came to them. v. But one other reason that Paul and his companions know they are elect of God, is that they became imitators of the evangelists and ultimately, of the Lord Jesus. vi. We've already seen hints of this when Paul says that they mention often in their prayers to God the Thessalonians display of the cardinal Christian graces. vii. But in what way have they become imitators? viii. Paul spells this out a little more clearly by telling us to what extent the Thessalonians became imitators of them. ix. This forms the two major points of this sermon. There were two ways the Thessalonians became imitators of the evangelists and the Lord. x. First… b. [Slide 4] when, in spite of severe persecution, you welcomed the message with joy from the Holy Spirit. i. Paul, Silas, and Timothy, and every other Christian, faces or will face similar opposition to receiving the gospel of Jesus Christ. ii. Christ invites us to take up our cross and follow Him. To deny ourselves. He also says that as they hated Him, they will hate us. The life of a disciple of Christ is full of persecution and opposition. iii. This is what makes professions of faith so much less reliable in our culture. iv. Many people express professions of faith without having to consider what it might cost them to do so. When you couple this with preaching that never encourages a turning from sin and never requires growth in Christlikeness – you have a perfect recipe for people who claim to be Christians but look nothing like Christ and know nothing about suffering severe persecution with joy. v. But for the Thessalonians and for most Christians down through the ages and even for most Christians today globally – receiving the message of Jesus Christ comes with an immediate cost. Relationships, social standing, business opportunities, political pressure, ostracizing, and even murder are all common outcomes of people converting to Jesus Christ. vi. But one way we can know that we are elect of God is that despite the hardship taken up by entering the narrow gate, when we welcome the gospel of Christ with joy from the Spirit, we can know we are God's elect. vii. The effect of the gospel on the lives of the Thessalonians mirrored the effect the gospel had on the lives of the Evangelists. viii. They too are continuing to respond to God's Word with joy in spite of persecution. ix. Not an artificial joy and not human happiness. Instead, it is a trust and contentment rooted in the promises God has revealed in His Word. x. Such a trust and contentment is only borne of the Spirit in our hearts. It is, after all, part of the fruit of the Spirit. xi. And in this way, welcoming the gospel while enduring persecution, they are imitators of the evangelists and even Christ before them. Who despised the shame yet endured the cross, so that He would run the race before us. xii. But the evangelists are not simply thanking God that these Thessalonians are imitating them… xiii. They are thanking God because of the result of their imitation… c. [Slide 5] 7 - As a result, you became an example to all the believers in Macedonia and Achaia. i. The result of the Thessalonians imitating the evangelists is that they have become worthy of imitation themselves. ii. [Slide 6] They are now examples throughout the two provinces that make up the Balkan Peninsula. Macedonia which is the upper part on the map and Achaia which is the lower part. iii. [Slide 7] The word example has the idea of setting a pattern, a model, or a mold that something can be hammered into to achieve the exact same result. iv. Imitation begets imitation. v. This is the core of discipleship. vi. Do you want to know what making disciples looks like… really? 1. It isn't a 12 week study through a book called, “How to be a disciple of Christ.” 2. It isn't a 52 week systematic theology study. 3. It isn't going to seminary and getting a bible degree 4. It isn't a 12 step program of behavioral training. 5. It isn't a bunch of meetings in someone's office over coffee, just shooting the breeze. vii. It is you, imitating Christ, getting others to imitate you, and getting your imitators to encourage others to imitate them. viii. Go and make copies of yourself. ix. In many ways the items I listed that aren't making disciples… are much easier than what making disciples truly is. x. Why? xi. In order to make disciples, you must be a disciple that is being conformed to Christ. xii. So much so that you can say – in as much as I am like Jesus… imitate me. xiii. And let me tell you something, when you see others imitating you and causing others to imitate them as you imitate Christ… that confirms on your heart that they are elect of God and that is worthy of thanking the Lord. d. [Slide 8] Summary of the Point: Verses 6-10 operate like the second point of one sermon. This is why this is a part 2 sermon. Everything Paul has said in the first 5 verses contributes a good deal to the discussion here in the last half of the chapter. So, the evangelists are thankful for the Thessalonian church because they KNOW they are elect of God. The first reason being that the gospel came to them in power, in the Holy Spirit, and with full conviction. But the second reason they know they are elect of God occupies the remainder of the text and forms the primary point Paul is making in this sermon. And it is simply this… God's elect imitate Christ and other spiritually mature believers and provide an example to be imitated. In this we find a chain of imitation. [Slide 9] Take a look at Hebrews 12:1-2. [Slide 10] Christ ran the race before us. He has finished the race and is the reward for us finishing as well. He is the pioneer and finisher of our faith. In some sense then, even if we are imitating those who are spiritually more mature than us, so long as they are running Christ's path, we are imitating Christ. We also then are providing an example, a model, a pattern for those behind us to follow. So, what is one way that Paul references in this text that we can imitate Christ, other mature believers, and provide an example for others to follow? In order to imitate Christ, we can, and indeed we must endure affliction while being constantly guided in the gospel reality He lived for us, And to do so with joy from the Holy Spirit. We also see this in Hebrews. Christ ran the race already so that He might attain the joy that was set before Him, enduring the cross, despising the shame. To be like Christ, in joy, we must endure on this gospel road through many afflictions. Transition: [Slide 11(blank) In what other ways can we imitate Christ and other spiritually mature Christians and so provide an example for others to follow? II.) God's elect imitate Christ and provide an example to be imitated, so we must zealously and accurately bear witness to the gospel. a. [Slide 12] 8 - For the word of the Lord rang out from you, not only in Macedonia and Achaia, but in every place that your faith in God has gone out. i. They received the Word with such joy, in spite of the pain it caused them, that these Thessalonians could not and would not contain it in themselves. ii. They needed to share this gospel truth with everyone. iii. This doesn't mean that the Thessalonians sent out a bunch of missionaries far and wide. iv. Instead, what Paul is referring to is that because of Thessalonica being such a hub for travel across the empire, that the Thessalonians zeal to share Christ with all who they could, led to the gospel going out from Thessalonica to places well beyond their reach. v. And they shared the gospel so zealously, and it spread so far that Paul says something next that is absolutely bonkers. b. [Slide 13] Therefore, we don't need to say anything, i. The gospel went to these places so effectively through the Thessalonians, that Paul, Silas, and Timothy really had no need to ride in and correct, expand on, or generally add to anything they had shared. ii. Can you imagine Paul giving us a similar report? I'm sure if the apostle Paul heard my sermons, or heard my sermons through your testimony, that he would not have the same words for me. iii. But for these Thessalonians… Paul says – we don't need to say anything more. iv. Why don't they need to say anything else? c. [Slide 14] 9 - for they themselves report what kind of reception we had from you: i. As the evangelists interacted with people from various places, who had been in contact with the Thessalonian believers, they found something quite interesting. ii. They found that they had accurately reported exactly what happened while the evangelists were in Thessalonica. iii. Meaning the Thessalonians gave their testimony, and did so not just zealously, but accurately too. iv. So, what was their testimony? d. [Slide 15] how you turned to God from idols to serve the living and true God i. They had abandoned their former life and all that it included. ii. Abandoning paganism, is not simply changing religions. It is not simply adding Jesus to what you already believed. And it certainly isn't a lateral move to get on a different side of the same mountain all leading to the same God. iii. For the Thessalonians to turn from their idolatry to the living and true God was to be rejected by their own culture. iv. Their friends, family, co-workers, neighbors – all of them, to various degrees, would be appalled by the Thessalonians rejection of worshipping in the temples, and not worshipping the Emperor. v. The Thessalonians bore witness to the fact that they had left their lives to follow Christ. They had forfeited everything they knew and took comfort in, to serve the one true and living God. vi. Although these idols may be real demonic entities with actual power… the Scriptures are very clear. Unlike Yahweh, they are neither true nor are they living. vii. So what does it mean that God is true and living? viii. [Slide 16] God being the true God works on a couple levels. 1. First, He is the only God. a. There is only One God, in the sense that there is no god equal to Him. b. He is in a category all His own. c. He is Holy. i. Holiness then, is God's governing attribute. ii. He is unlike everything else. iii. He is unique. iv. He is different. d. All other gods are false in the sense that compared to Yahweh, they are far closer in class, kind, and characteristics to humans and other spiritual entities than they are to Yahweh. e. Despite God being Spirit and there being spiritual entities like angels and demons – angels and demons are closer in similarity to humans… than they are in similarity to Yahweh. f. This is why God is the only TRUE God. 2. Second, He is the only truthful God. a. All other gods, whether they be spirits, men, or make believe, are liars. b. First, pretending to be a god, is itself an act of deceit. For no entity is a god except for Yahweh – see point 1. c. Second, all men and fallen angels are sinful, selfish, and predisposed to lie. d. Satan is called a liar from the beginning. e. But Yahweh says of Himself – I cannot lie. f. It isn't a question of volition or choice – it is a statement of inability. God cannot tell us something that is false. ix. [Slide 17] God being living also has two levels. 1. First, God is the only being who does not need any other being in order to exist. a. God is Self-Sufficient. He is independent. He needs nothing from His creation to exist. He needs nothing from His creation to function or be happy. b. God is the only being that exists that can continue to exist without other parts of creation. c. Without time, space, matter, light, warmth, energy – God exists. d. God eternally exists in three persons and thus has communion and fellowship with Himself. Therefore, God doesn't even need His creation for worship or fellowship or completion of some relational need. e. God is the only being… in this sense… that is living. 2. Second, all other gods, men, fallen angels, or make believe, will burn up. a. In the second death, all those who do not worship Yahweh and believe on His Christ will be cast into the second death. b. They will all die in eternal death together. c. In this sense then, all other would-be gods are dead gods. d. And therefore, they cannot grant life. x. [Slide 18] And so, the Thessalonians bore witness to the fact that they have completely rejected their dead and false gods to pursue the living and true God. xi. But that's not all they bore witness to… e. [Slide 19] 10 - and to wait for his Son from heaven, whom he raised from the dead— Jesus, who rescues us from the coming wrath. i. Part of the gospel witness is not just repentance, but it is also faith. ii. Faith to believe what God has said. iii. Faith to believe on Jesus as the deliverer. iv. Throughout the whole area people were hearing how the Thessalonians were believing on and hoping in a God-Man who died and was raised from the dead and is coming again to rescue them and all who believe in Him from the coming judgment. v. Paul, when speaking to gentiles, regularly spoke of the coming judgment of the one true and living God. vi. No such judgment exists in paganism. There is no final judgment where Zeus or Jupiter sit in judgment to determine the eternal consequences of each person. vii. But Yahweh had been telling His people about the Day of the Lord almost 800 years before Christ. viii. And a final judgment had been spoken of for even longer than that. ix. The fact that there is a coming day of God's wrath is expressed in the promise of God to Noah that he will not judge the earth again… with water. x. God's wrath has been spoken of for thousands of years – and like the ark was for Noah and his family, so Jesus is to His people. xi. The only true Ark is Christ. xii. He is the only hope to escape the wrath to come. He is the Savior. He is the rescuer. He is the Deliverer. xiii. And they waited. One thing that is abundantly true and emphasized in the hall of faith chapter of Hebrews 11, is that God's people have always been people who wait. xiv. God's people had been waiting on the seed that would crush the head of the serpent since Adam and Eve fell. God's people waited some 4000 years for that promise to come to pass. xv. But now God's people have been promised that the Son of David, the Son of Man, will come again riding on the clouds from heaven to consummate an eternal kingdom and destroy all His opposition. xvi. And God's people have been waiting for this to come to pass for nearly 2000 years. xvii. God's people have always been and continue to be a people… who wait. In hope and faith that God will keep His word. xviii. This was the Thessalonians' testimony. xix. And it was known far and wide. xx. And the evangelists are so thankful that this is so, because it confirms that they are elect of God. f. [Slide 19] Summary of the Point: Paul does not raise up any further points about how they know that these Thessalonians are elect. In fact, it is fairly clear here that this discussion continues the thought from verse 6. Therefore, we should see that Paul is expressing another way that they have become imitators of Christ and examples for others which proves they are God's elect. So, what is that way and what does it mean for us? They have become shining Christian examples both in their zealousness for sharing the gospel and their precision for relaying the truth accurately. So, in order to imitate Christ and those who are more spiritually mature and in order to provide an example for other believers to follow, we must zealously and accurately bear witness to the truth of the gospel of Jesus Christ. Conclusion: So, CBC, what basics have we learned today that corrects and informs our faith and shapes and guides our practices? Basics of Faith and Practice: [Slide 20] We have learned that one other way we can be assured that we are God's elect is by imitating Christ and other spiritually mature believers to the extent that we provide an example for others to follow. What are some ways that we can do this? Paul specifically references two ways that the Thessalonians were imitators worthy of imitating. First, they welcomed the message of God with joy from the Holy Spirit in spite of many afflictions. We too should receive or welcome the message of the gospel with joy from the Holy Spirit – knowing full well that we will suffer many afflictions for the cause of Christ. Secondly, the Thessalonians are commended for zealously and accurately bearing witness to their reception of the gospel. So, in order to imitate Christ and provide an example for others, we too must zealously and accurately bear witness to our reception of the gospel. These are actually quite complex applications with many moving parts, so let us try to break them down into small chunks this morning. 1.) [Slide 21] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that at the core of being a disciple and making disciples, is imitation. a. What is key in this text that I think is quite different than most people think about discipleship, is that discipleship is primarily imitation. b. Many people attack Paul's words here and in other books where he says something to the effect of, “Imitate me as I imitate Christ.” c. The assumption is that this is said in a pious way indicating Paul thought he was Christlike. d. But my friends, if you are living as Christ lived, there is nothing arrogant about saying that you are worthy of imitation. And Paul isn't saying – live like me even when I don't live like Christ. e. There is a reason that the scriptures talk about the church being the body of Christ. It is because the church should be the embodiment of who Christ was on earth. We should accurately reflect the words He spoke and the actions He did. f. Indeed, this is exactly how the scriptures teach us to make disciples – it is by baptizing them and teaching them to observe all Christ commanded. Not in the sense of mere education but by demonstration. g. For whatever reason we have been duped to believe that discipleship only happens in an educational setting, much like school. We hear the word “teaching” and immediately picture sitting in chairs with a desk and looking at a teacher who goes over certain things that you must agree with. When you graduate you get a little certificate and voila, you are a disciple now. h. This is, of course, ridiculous. i. Being a disciple and making disciples is and ALWAYS HAS BEEN primarily… imitation. j. Watch me do this. Now do it with me. Now you do it while I watch. Now you do it and tell me how it went. Now you do it and take this person with you and let them observe you. k. That… in a nutshell is discipleship. And I'm convinced, it is at the heart of the expression, “do life together.” l. I think sometimes when we hear “do life together” it means we enter some kind of compound or closed society where we only interact with each other in common ways. But I think when we say “do life together.” Primarily this means a more hands on approach to making disciples. m. So rather than leaning into some quasi-educational definition of discipleship – we should instead affirm that being a disciple is all about imitating Christ and doing that by finding someone who is godly and imitating them as they imitate Christ. n. And making disciples should be seen the same way. We are not sitting someone down to teach them systematic theology, we aren't getting through a book course, or even having them go through a bible study with us – although that is certainly part of making disciples. o. Making disciples ultimately boils down to… Imitate me. Live like I live. Follow me. p. But this doesn't actually make it easier does it? q. Taking someone through a 12 week course is a lot easier than saying imitate me as I go toward Christ. r. Why? s. Because 1 of them ends in 12 weeks and you check a box and it is done. t. The other is a lifelong commitment. u. My friends, it would be best for us to see discipleship in this way. Imitation = discipleship. v. And because of that… 2.) [Slide 22] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must imitate Christ and other spiritually mature believers and be an example for others to imitate as well. a. The easiest way to do this if you are a parent… is to do this for your children. b. Model for them what it means to be people of the Word. How to respond in a Christlike way to trials, tribulations, difficulties, and temptations. What to give priority to and how to pray and study the scriptures. c. But this relationship is not exclusive to a parent and their child. d. Younger believers should seek out older and more mature believers to mimic. Older believers should seek out younger and more immature believers to be an example to. And generally speaking, the church as a whole should be a group of people all following Christ by following the person in front of them. e. We have both made this simpler than it is and more complicated than it is. f. Humans have a nasty habit of doing that don't they? g. We've made it simpler in the sense that we've reduced discipleship to pure education and we've made it more complicated than it is in that we assume that we must be perfect in order to begin discipling someone. h. Neither of these are true. i. Let's do a little exercise this morning. It may crumble and not demonstrate what I think it will – but let's take a chance. j. Raise your hands if someone, in your lifetime, has ever walked up to you and asked you if you would disciple them? k. For those of you who did raise your hands – did you experience the sinking feeling of not even knowing what that means or where to begin? Hmmmm… Hang on to that for a second. l. Ok. Raise your hands if someone has ever walked up to you and asked you if they could disciple you? m. As I suspected. Almost no hands. n. Now. Raise your hands if you can honestly say that you are at the maturity level you are at in your walk with Christ because you have observed and endeavored to imitate someone who you know is a godly Christian. o. [[I think this will illustrate that formal discipleship is rare but actual discipleship is common. If that is the case… proceed]] p. You see that? What can we deduce from this? I think we can deduce that we are really bad at formally discipling people… but by God's grace… we are still succeeding in actually discipling people. q. So what is the application? r. Live like Christ, imitate those you know are godly and invite people to observe and imitate your life. Live in such a way that your life is an open book and that people can ask or see anything they want of you… to the extent that you are ALWAYS teaching how to be like Jesus. s. I really think it is that simple… and also that difficult. 3.) [Slide 23] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that following Christ is costly. a. By far this is the hardest sell for Christians living in the west. b. It is abundantly difficult to convince Christians who drive to church every Sunday without fear, who openly display Christian paraphernalia on their person and on their vehicles, who do not face losing their jobs or being kicked out of their families for following Jesus, it is so difficult to convince American Christians that to follow Christ is costly. c. But I think the reason we saw a bunch of people start attending church after Charlie Kirk was murdered, was because for at least a moment… people started to feel that it could actually cost them something to follow Jesus. d. And it scared them. Scared them enough to attend… for a couple weeks. e. But as the dust settled and as people moved on, and as the country, almost unanimously denounced the act… people returned to their lives thinking that maybe – just maybe – it isn't quite time to panic yet. f. My friends – Christianity is by far the most persecuted religion in the world. Not 1000 years ago. Not 100 years ago. TODAY. g. And honestly the writing is on the wall for this country too. It is coming. h. We can do our best to stall it through legislation and political activity and indeed we should. i. But it won't be long before we are drastically outnumbered in our worldview. It won't be long before political and legal action won't help us because we won't have the votes. j. You say, Chris how do you know that? k. Scripture predicts it, history proves it, and culture demands it. l. In reality, following Christ always costs us something. We always suffer affliction against the devil and his angels. We always face opposition from the world, its principalities, and powers. m. In a way, following Christ is always costly. But to the vast majority of Christians through the ages – it has cost them so very much. n. And soon, it will cost us much too. o. So what hope is there? 4.) [Slide 24] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” The gospel itself and the joy from the Spirit is our comfort despite many afflictions. a. Did you ever wonder why Jesus called the Spirit, The Comforter? b. The word is often translated, Advocate. c. An advocate pleads our cause, provides encouragement and help, and gives counsel. d. The Spirit of God indwells and continues to work in the hearts of believers delivering grace for help in times of need. e. And the gospel, the message of Christ's death, burial, resurrection, and future return to save us from the wrath to come, that is the greatest comfort and produces the greatest joy. f. Remember our sermon chorus? It will be worth it all, when we see Jesus. Life's trials will seem so small, when we see Christ. One glimpse of His dear face, all sorrows will erase. So, bravely run the race, till we see Christ. g. I love that because it is a little 3-point sermon. i. When we see Jesus' face, three things will happen. ii. Truth point – all the pain and sorrow in life will have been worth enduring. iii. Truth point – All the trials we face will seem insignificant. iv. Truth point – All the sorrows we've experienced will be erased forever. v. So, what do we do with those three points of truth? vi. Application – Bravely run the race until we see Christ. h. My friends, the joy set before Christ was to save His bride, to redeem a people for Himself. For that joy he endured the cross and despised the shame. i. The joy set before us… is to join Him where He is, and so shall we ever be with Him. j. The gospel is the vehicle to that joy. We are placed in Christ as we travel this road. k. When the gospel gets even more costly and when life's difficulties weigh us down – look to Jesus the pioneer and completer of our faith. l. Look to your joy. And realize that it is joy given by the Spirit of God in the gospel of Jesus Christ. m. But until then – what else must we do to be imitators of Christ? 5.) [Slide 25] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must zealously and accurately share the gospel. a. The Thessalonians' story was known far and wide. b. People heard about the time that the evangelists spent with them. They also heard about how the Thessalonians bravely cast aside their former lives and believed on the living and true God and His Son. c. People heard about how they were hoping in His return to rescue them from the coming wrath of God. d. My friends – have people heard a similar report about our church? Have people heard a similar report about you? e. If not, perhaps this is so for one of two reasons. f. The first is that perhaps you have failed to imitate spiritually mature people and Christ and have not zealously and accurately relayed the gospel to others. g. Perhaps you have grown weak and fearful and allowed petty fears of men to keep you from sharing the gospel with others. h. Perhaps you have shrunk back and blended in, trying to appear to be like everyone else. i. My friends – if you are elect of God, you will never fit in. Not here. This world with devils filled threatens to undo us. And you want to make it your home? You want to slip into some quiet corner and go unnoticed. j. We have the right man on our side. A man of God's own choosing. Who is it? Christ Jesus It is He. And He will win the battle. k. Friends – when the victory horn rings, you do not continue to hide in a corner. You come out and celebrate and gain confidence over the forces that still oppose – for they oppose in vain. l. Jesus has won. The victory bell rolled when the stone was rolled away. m. Get out of your hiding place. It is not time to hide. It is time to stand. n. Bear witness to the glorious gospel that saved you and can save others. Announce it to all you meet. Share with them how Christ caused you to cast aside your sins and follow Him in faith. Share with them how you were wicked and He has made you righteous. Share with them how God has done this and no one else. o. But there is a second reason that perhaps you have failed to zealously and accurately share the gospel… p. Perhaps you don't have a story to tell. 6.) [Slide 26] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” The gospel always requires a turning from sin and former masters and to the living and true God and His Son whom He raised as our deliverer from future wrath. a. Some have wondered if Paul's last statement in this chapter is some kind of creed, confession, or song. b. The reason people wonder this, is because it is such a concentrated description of what the gospel is and does. c. These Thessalonians bore witness that because of a Jewish man who died in Judea 20 years before… d. They were giving up their ancestral beliefs, turning on their family and friends, rejecting the state religion, forfeiting their business relationships and ostracizing themselves from their own culture. e. Why would they do that? f. Because the man who died in Judea was no mere man. He was God and man. All other gods, religions, and even forms of Christianity that do not include a rejection of sin and pursuit of Christ alone, must be cast aside. g. Full and complete devotion to the true and living God must occur. h. Belief in the death, burial, resurrection and future coming of Jesus as this God-Man is required. i. And all hope placed in Him and Him alone to save you from the judgment which He Himself will bring is… necessary. j. Maybe you've never heard the gospel. Maybe you've heard it a thousand times but today… the loop closed. You see it now. He has died for you. He has won. k. Maybe you've thought you've been a follower of this Jesus – but your story of the gospel coming to you doesn't include anything like this. l. My friends – I implore you. Come to Jesus. Turn from everything else. Come to Jesus and live. [Slide 27] Let me close with a prayer by the Reformer Elisabeth Cruciger a former Nun who began writing hymns of the Reformation. Lord Christ, God's only dear Son, you have sprung from the Father's heart from eternity, as we see in the Scriptures. Morning star, you gleam brighter than all stars in the sky. You were born of a pure virgin in the fullness of time. Your death has opened for us the gates of heaven and restored life to us. Lord Christ, let us adore you in love, increasing in the knowledge of you. Despite our earthly weakness, let us serve you in spirit and never cease in faith, that our hearts may taste your sweetness, and ever thirst for you. You who founded the whole world, and who, in your unbounded power and fatherly might reign over day and night—let our hearts pursue you and let us turn our minds to you, lest we stray. Lord, kill us with your goodness. Make us alive in your grace. While we still live on this earth, take away our old nature, and replace it with new life. And may our every thought, desire, and feeling cleave to you. We pray this in Jesus' name, Amen. Benediction: Let the beloved of the Lord rest secure in Him, Let Him shield them all day long, Let the one the Lord loves rest between His shoulders. That you might be steadfast, immovable and knowing That your toil in the Lord is not in vain. Until we meet again, go in peace.

Paul and Silas travel to Thessalonica and Berea with the goal of bringing the gospel to first the Jews and then the Gentiles. And the response is quite similar to that of Philippi, some Jews believe, while many Gentiles also come to faith. But things are not peaceful because when people genuinely embrace the gospel tensions rise due to new devotion and dedication. In this sermon we see how the one gospel message will always provoke two different reactions.

This Sunday, we studied Acts 17:1-15. In this section, Luke makes a clear distinction between the Jews in Thessalonica who heard Paul reasoning from the Scriptures and the Jews from Berea. He writes, “Now these Jews (the Bereans) were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were true.”  Our message this week is called “Receiving the Word with Eagerness.” Do you receive God's Word with eagerness? There is probably no greater indication of a person's deep love for Christ than their delight in the Word of God. People who fall in love with Jesus recognize that the subject of all Scripture is the Lord Jesus Christ. To know Christ and to grow in Christ requires continually feeding on the riches of God's Word. Like a lover who pours over every word that their loved one writes to them in a note or a letter, the true believer pours over the Word of God to learn more of the beauty, the wisdom, and the splendor of Jesus Christ. The late Dr. John MacArthur once wrote, “Genuine spirituality, genuine godliness, is always marked by a love for and a delight in God's truth.” The longest chapter in the Bible is Psalm 119 which is completely about the psalmist delight in God's Word. Come each Sunday as we look at how to fuel our love for Christ through a zeal for His Word. If you are struggling to be in the Word of God consistently or if you haven't understood your need for a deepening passion for a knowledge of the Bible, pray for God to open up your heart and put a fire in you to know God better! Let's pray that for all of us.  Pray for one another. Join us each Sunday at 9 & 11am - Next steps or plan your visit at www.waterbrooke.church.

Pastor Greg begins our new sermon series through 1 and 2 Thessalonians and encourages us by expounding on the total Gospel transformation of the new believers in Thessalonica who were evidently changed by both God's Word and God's Power.

Acts 17:1-9 – Thessalonica

Paul understood one basic fact about his letters and his teachings, which is that all of it is God's Word. He is complementing the believers in Thessalonica for accepting Paul's teaching as being from God Himself in stead of being from man. A very important fact when teaching God's Word , is for the listeners to understand what is God's truth and what is not.

Follow me on Twitter/X (@chinaadventures) where I share daily reminders to pray for China.You can also email me anytime @ bfwesten at gmail dot com. Last but not least, to learn more about our strategic prayer and missions projects or to get one of my missionary biographies, visit PrayGiveGo.us! Welcome to this episode of the “Prison Pulpit” on the China Compass podcast on the Fight Laugh Feast network! I'm your China travel guide, Missionary Ben, recording today from the foot of Mt. Ida in Turkey! Since I’m still in Turkey today, and just down the road from the ancient port of Troas, which we visited yesterday, I want to meditate once more on some of Paul's words from prison, especially his words to Timothy in 2nd Timothy, his final letter in the New Testament: 2 Timothy 1:2-12, 15-18: To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. [3] I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. [4] As I remember your tears, I long to see you, that I may be filled with joy. [5] I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. [6] For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, [7] for God gave us a spirit not of fear but of power and love and self-control. [8] Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, [9] who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, [10] and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, [11] for which I was appointed a preacher and apostle and teacher, [12] which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me. . . [15] You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. [16] May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, [17] but when he arrived in Rome he searched for me earnestly and found me— [18] may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. 2 Timothy 2:3-10: [3] Share in suffering as a good soldier of Christ Jesus. [4] No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. [5] An athlete is not crowned unless he competes according to the rules. [6] It is the hard-working farmer who ought to have the first share of the crops. [7] Think over what I say, for the Lord will give you understanding in everything. [8] Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, [9] for which I am suffering, bound with chains as a criminal. But the word of God is not bound! [10] Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory. 2 Timothy 3:10-13: [10] You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, [11] my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra—which persecutions I endured; yet from them all the Lord rescued me. [12] Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, [13] while evil people and impostors will go on from bad to worse, deceiving and being deceived. 2 Timothy 4:6-18: [6] For I am already being poured out as a drink offering, and the time of my departure has come. [7] I have fought the good fight, I have finished the race, I have kept the faith. [8] Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing. [9] Do your best to come to me soon. [10] For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, Titus to Dalmatia. [11] Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. [12] Tychicus I have sent to Ephesus. [13] When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. [14] Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. [15] Beware of him yourself, for he strongly opposed our message. [16] At my first defense no one came to stand by me, but all deserted me. May it not be charged against them! [17] But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion’s mouth. [18] The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen. John Piper on the What Paul Left in Troas https://www.desiringgod.org/messages/the-sadness-and-beauty-of-pauls-final-words Follow China Compass Subscribe to China Compass wherever you get your podcasts. Follow me on X (@chinaadventures), check out our website (PrayGiveGo.us) and email anytime @ (bfwesten at gmail dot com). Hebrews 13:3!

Follow me on Twitter/X (@chinaadventures) where I share daily reminders to pray for China.You can also email me anytime @ bfwesten at gmail dot com. Last but not least, to learn more about our strategic prayer and missions projects or to get one of my missionary biographies, visit PrayGiveGo.us! Welcome to this episode of the “Prison Pulpit” on the China Compass podcast on the Fight Laugh Feast network! I'm your China travel guide, Missionary Ben, recording today from the foot of Mt. Ida in Turkey! Since I’m still in Turkey today, and just down the road from the ancient port of Troas, which we visited yesterday, I want to meditate once more on some of Paul's words from prison, especially his words to Timothy in 2nd Timothy, his final letter in the New Testament: 2 Timothy 1:2-12, 15-18: To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. [3] I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. [4] As I remember your tears, I long to see you, that I may be filled with joy. [5] I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. [6] For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, [7] for God gave us a spirit not of fear but of power and love and self-control. [8] Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, [9] who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, [10] and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, [11] for which I was appointed a preacher and apostle and teacher, [12] which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me. . . [15] You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. [16] May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, [17] but when he arrived in Rome he searched for me earnestly and found me— [18] may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. 2 Timothy 2:3-10: [3] Share in suffering as a good soldier of Christ Jesus. [4] No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. [5] An athlete is not crowned unless he competes according to the rules. [6] It is the hard-working farmer who ought to have the first share of the crops. [7] Think over what I say, for the Lord will give you understanding in everything. [8] Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, [9] for which I am suffering, bound with chains as a criminal. But the word of God is not bound! [10] Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory. 2 Timothy 3:10-13: [10] You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, [11] my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra—which persecutions I endured; yet from them all the Lord rescued me. [12] Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, [13] while evil people and impostors will go on from bad to worse, deceiving and being deceived. 2 Timothy 4:6-18: [6] For I am already being poured out as a drink offering, and the time of my departure has come. [7] I have fought the good fight, I have finished the race, I have kept the faith. [8] Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing. [9] Do your best to come to me soon. [10] For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, Titus to Dalmatia. [11] Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. [12] Tychicus I have sent to Ephesus. [13] When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. [14] Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. [15] Beware of him yourself, for he strongly opposed our message. [16] At my first defense no one came to stand by me, but all deserted me. May it not be charged against them! [17] But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion’s mouth. [18] The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen. John Piper on the What Paul Left in Troas https://www.desiringgod.org/messages/the-sadness-and-beauty-of-pauls-final-words Follow China Compass Subscribe to China Compass wherever you get your podcasts. Follow me on X (@chinaadventures), check out our website (PrayGiveGo.us) and email anytime @ (bfwesten at gmail dot com). Hebrews 13:3!

Dr. Batson concludes his series on 1st Thessalonians.

We're so glad you're here. Our prayer is that this series through the book of 1 Thessalonians stirs up passion and authenticity in your walk with Christ.In this early letter from Paul, his words of affirmation to the church in Thessalonica reveal the genuine purpose and heart of God's people. What he wrote to encourage them still speaks powerfully to us today—reminding us what it means to live out a real faith within a real faith family.Thanks again for joining us as we spend time together in God's Word.

Cappadocia (in eastern Turkey) is virtually devoid of Christians now, but in 1840, when St Arsenios was born there, there were still vital Orthodox communities. He became a monk and was sent to his native town, Farasa, to serve the people. He became known as a mighty intercessor before God, praying for all who came to him, Muslims as well as Christians. His countless miracles of healing became known throughout Cappadocia; those who could not come to see him would sometimes send articles of clothing for him to pray over. He became known as Hadjiefendis, a Muslim term of honour for pilgrims, because he made pilgrimage to the Holy Land every ten years on foot. He never accepted any gifts in return for his prayers and healings, saying ‘Our faith is not for sale!'   “He concealed his holiness as much as he could beneath a rough and sharp-tempered exterior. If anyone expressed admiration for him, he would reply "So you think I'm a saint? I'm only a sinner worse than you. Don't you see that I even lose my temper? The miracles you see are done by Christ. I do no more than lift up my hands and pray to him." But as the Scriptures say, the prayers of a righteous man avail much, and when St Arsenios lifted up his hands, wonders often followed.   “He lived in a small cell with an earthen floor, fasted often and was in the habit of shutting himself in his cell for at least two whole days every week to devote himself entirely to prayer.   “Father Arsenios predicted the expulsion of the Greeks from Asia Minor before it happened, and organized his flock for departure. When the expulsion order came in 1924, the aged Saint led his faithful on a 400-mile journey across Turkey on foot. He had foretold that he would only live forty days after reaching Greece, and this came to pass. His last words were "The soul, the soul, take care of it more than the flesh, which will return to earth and be eaten by worms!" Two days later, on November 10, 1924, he died in peace at the age of eighty-three. Since 1970, many apparitions and miracles have occurred near his holy relics, which reside in the Monastery of Souroti near Thessalonica. He was officially glorified by the Patriarchate of Constantinople in 1986.” — Source: Orthodox Parish of St John of Kronstadt (UK) The primary source for the life of St Arsenios is Saint Arsenios the Cappadocian, compiled by Elder Païsios of the Holy Mountain, who was baptized as an infant by the Saint.

In the story of Paul in Thessalonica we have a beautiful example of how to lead a person to Jesus Christ. This is often a genuine struggle by people who know and love the gospel. In this sermon we consider several simple steps to keep in mind as we try to share the gospel.

This morning's sermon takes us to the city of Thessalonica on the shores of the Aegean Sea in Macedonia.  It is around 51CE. What drove my scripture choice today was the lectionary.  That's the cycle of readings in the Presbyterian Church that gets us through the Bible every three years.  Most of the time in […]

In this episode, Paul is praying for the church in Thessalonica, that God would put a fresh heart in them, invigorate their work, and enliven their speech!

A native of Thessalonica, he rose from secretary to Alexander, Patriarch of Constantinople (commemorated August 30), to deacon, then succeeded St Alexander as Patriarch around 337. For his virtue and his zeal for Orthodoxy he was hated by the Arians, who were still powerful in the Empire. The Arian Emperor Constantius, learning of Paul's election, exiled him and made the Arian Eusebius Patriarch in his place. St Paul went to Rome, where he joined St Athanasius the Great in exile. Furnished with letters from Pope Julius, he was able to ascend the Patriarchal throne once again upon the death of Eusebius. But once again the Arians were able to put one of their party on the Patriarchal throne: Macedonius, who even went beyond the Arian heresy and denied the divinity of the Holy Spirit. Once again the legitimate, Orthodox Patriarch found himself in exile in Rome. In succeeding years St Paul stood firm for Orthodoxy while complex political and military intrigues swirled around him, with the Orthodox Constans, Emperor of the West (and Constantius' brother) supporting him while Constantius continued to oppose him. For a time Constans was able to enforce Paul's place on the Patriarchal throne, but when he died, Constantius banished St Paul to Cucusus on the Black Sea. There, while he was celebrating the Divine Liturgy in the house where he was kept prisoner, the Arians strangled him with his own omophorion. His relics were brought back to Constantinople by the Emperor Theodosius the Great.

Let's begin by talking about Paul, Silas, and Timothy. Paul planted churches and then sent people like Silas and Timothy to check up on those churches. Way too many for Paul to keep track of all by himself. Then they would then report back to Paul and Paul would sometimes write them letters back to help them. So in a way, Paul was a kind of spiritual physician giving these churches regular checkups. It seems as though Paul's diagnosis for the church in Thessalonica was pretty good - it was a reasonably healthy place. He points out three things that make them spiritually healthy. 1) Their faith is growing. How could he tell? Who knows?! How can we tell if our faith is growing? Faith is less about the things we believe and more about trusting in God. That happens at ReNew all the time, as we are challenged by one another to ask questions and examine difficult conclusions. 2) Their love for one another is increasing. Again, how did he know? How do you measure that? At ReNew, we can see that happening as we share our time together on Sunday, or participate in youth programs on Wednesday nights or Sunday afternoons, or organize and attend game nights, weed the garden, etc. We have fun together and we support one another when we need it the most. 3) They show incredible resilience. How do you measure that? We live in a world where it's hard to be a person of faith - our kind don't have the best reputation right now. It's hard to believe that God is actually renewing all things. There are all sorts of reasons to doubt, to give up on faith, to become cynical - and yet, here we are. We're still here. We may not be perfect, but this place is in pretty good health. Speaker: Aaron Vis Scripture: 2 Thessalonians 1:1-12 http://bible.com/events/49516294

November 4, 2025Today's Reading: 2 Thessalonians 1:1-5 (6-10) 11-12Daily Lectionary: Jeremiah 5:1-19; Matthew 22:23-46“We ought always to give thanks to God for you, brothers, as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing.” (2 Thessalonians 1:3)In the Name + of Jesus. Amen.Paul was persistent. He was a man on a mission, literally, and his mission plan was simple: go into a city and find a synagogue, open up the Scriptures, and preach Christ from them. Some would believe, some would want to hear more, and others would aggressively oppose Paul's message about Jesus. Paul would eventually be run out of town, which would propel him to the next city, and he would do it all over again – preach Christ crucified and risen. And you know what? The Word worked! People believed! A church began! The Gospel spread! Paul visited Thessalonica on his second missionary journey, and it was ministry as usual. He entered the synagogue on three different Sabbaths, teaching from the Scriptures that Jesus, who was crucified and risen from the dead, is the Christ. Some believed, while others formed a mob and ran him out of town. The rioters justified their violent reaction by claiming, “These men who have turned the world upside down have come here also.” Indeed, the gospel was having its way. Even in the face of the uproar and despite Paul being run out of town, a church was born. God, by His grace, caused ears to hear the Good News of Jesus, and He granted hearts to believe. Paul would later marvel about this work of the Holy Spirit among them, “For you received the word in much affliction, with the joy of the Holy Spirit, so that you became an example to all the believers in Macedonia and Achaia…your faith has gone forth everywhere” (1 Thess. 1:6a-8a). Years later, Paul would continue to give thanks to God for their growing faith and for the fruit of that faith, their increasing love for one another. That same gospel word is still at work among us, turning the world on its head. God is still rich in his saving grace towards us sinners. The Holy Spirit is still at work within us, causing faith to grow and increasing our love for others. It is true, in spite of the opposition within and outside of us. God is true to His word; He is faithful in His promises –for this “we ought to give thanks to God.” This is the testimony of His church. This is our story too!In the Name + of Jesus. Amen.Abide with me, O Savior, a firmer faith bestow; then I shall bid defiance to ev'ry evil foe. (LSB 587:2)Rev. Darrin Sheek, pastor at Prince of Peace Lutheran Church Anaheim, CA.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.This new devotional resource by Carl Fickenscher walks you through each week's readings, revealing thematic connections and helping you better understand what is to come in worship each Sunday.

We're so glad you're here. Our prayer is that this series through the book of 1 Thessalonians stirs up passion and authenticity in your walk with Christ.In this early letter from Paul, his words of affirmation to the church in Thessalonica reveal the genuine purpose and heart of God's people. What he wrote to encourage them still speaks powerfully to us today—reminding us what it means to live out a real faith within a real faith family.Thanks again for joining us as we spend time together in God's Word.

Acts 17:1-15 Paul and Silas move on to Thessalonica and Berea to share the gospel. They make a connection through a strong point of contact and they expound the scriptures, while achieving differing results. The picture of evangelism and the response of diving into the scriptures is a wonderful application for us today.

Message by Pastor Doug Bunnell, recorded live November 2, 2025 at First Presbyterian Church of Bellingham. Scripture read by John Freal.Finish WellPaul ran well and finished well and he did it by asking for help.What does Paul mean by “being poured out like a drink offering”?What emotions or attitudes do you see in Paul as he reflects on his life and ministry?What is “the crown of righteousness” Paul mentions in verse 8?What does this section tell us about early Christian communities and relationships?If you knew your time was short, what would you want to say to those closest to you about your faith?2 Timothy 4:6-226 As for me, I am already being poured out as a libation, and the time of my departure has come. 7 I have fought the good fight; I have finished the race; I have kept the faith. 8 From now on there is reserved for me the crown of righteousness, which the Lord, the righteous judge, will give me on that day, and not only to me but also to all who have longed for his appearing.9 Do your best to come to me soon, 10 for Demas, in love with this present world, has deserted me and gone to Thessalonica; Crescens has gone to Galatia, Titus to Dalmatia. 11 Only Luke is with me. Get Mark and bring him with you, for he is useful to me in ministry. 12 I have sent Tychicus to Ephesus. 13 When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. 14 Alexander the coppersmith did me great harm; the Lord will pay him back for his deeds. 15 You also must beware of him, for he strongly opposed our message.16 At my first defense no one came to my support, but all deserted me. May it not be counted against them! 17 But the Lord stood by me and gave me strength, so that through me the message might be fully proclaimed and all the gentiles might hear it. So I was rescued from the lion's mouth. 18 The Lord will rescue me from every evil attack and save me for his heavenly kingdom. To him be the glory forever and ever. Amen.19 Greet Prisca and Aquila and the household of Onesiphorus. 20 Erastus remained in Corinth; Trophimus I left ill in Miletus. 21 Do your best to come before winter. Eubulus sends greetings to you, as do Pudens and Linus and Claudia and all the brothers and sisters.22 The Lord be with your spirit. Grace be with you.

In this episode, Paul say that he and his companions were being faithful to preach the message and minister to the church at Thessalonica. Their goal was to be faithful to the message, not to earn the approval of the people!

In Paul's second letter to the church at Thessalonica, he greets them as in 1 Thessalonians except for one change. In this letter, he begins by reminding them who they are and what they have in Christ. 

They Were Saved.1st Thessalonians 2:13-20 Paul has declared that they were BOLD IN THE GOSPEL. They were REAL in their ministry, for unlike the travelling professional philosophers and preachers of their day, they truly loved their people, they longed for their people, they lived for their people, they laboured for the people and they lead the people. See what a dramatic effect that consistent, steady ministry leading by example and faithfully preaching the Word, had upon the people who lived at Thessalonica. They were Saved. They were saved:-By the WORD of God Alone.By the GRACE of God Alone.For the GLORY of God Alone.Our whole lives, our leisure, our career, our church life our family life… Everything should bring GLORY to God. Do we live our lives Soli Deo Gloria? Can we truly say that what delights God delights in us?READ THE NOTES HERE. Hosted on Acast. See acast.com/privacy for more information.

The glorious return of Jesus will set right all that is wrong. Paul told the church at Thessalonica of two kinds of people: those of the day who are watchful and those of the night. In this message from 1 Thessalonians 5, Pastor Lutzer notes the first of four contrasts between these groups. Are we ready to walk in the light? To support this ministry financially, visit: https://www.oneplace.com/donate/172/29

The glorious return of Jesus will set right all that is wrong. Paul told the church at Thessalonica of two kinds of people: those of the day who are watchful and those of the night. In this message from 1 Thessalonians 5, Pastor Lutzer notes the first of four contrasts between these groups. Are we ready to walk in the light? This month's special offer is available for a donation of any amount. Get yours at https://rtwoffer.com or call us at 1-888-218-9337. Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives. Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren. SUPPORT: Tax Deductible Support: https://www.moodymedia.org/donate/ Become an Endurance Partner: https://endurancepartners.org/ SUBSCRIBE: YouTube: https://www.youtube.com/@MoodyChurchMedia Weekly Digest: https://www.moodymedia.org/newsletters/subscription/

SCRIPTURE: 2 Thessalonians 1:3-12 SHOW NOTES: For encouragement on your spiritual journey, we invite you to visit our ministry website, Discover God's Truth, where you can access additional resources to enrich your Walk with God. The Apostle Paul traveled across Asia Minor and into Europe on three main missionary journeys. During his second trip (Acts 16:23-20:38), he visited Thessalonica and Corinth. The first epistles Paul ever wrote were those to the church he had established in Thessalonica, Macedonia. These were written from Corinth (Acts 18:1-18), shortly after Paul had left Thessalonica. "Dear brothers and sisters, we can't help but thank God for you, because your faith is flourishing and your love for one another is growing. We proudly tell God's other churches about your endurance and faithfulness in all the persecutions and hardships you are suffering." 1 Thessalonians 1:3-4 Paul had previously been concerned about their faith and love for each other. In this second letter, he praises them for their growing faith and the increasing love they share. Paul also told others about their faithful perseverance through hardship, suffering, and persecution. When we examine early Church history, we gain a clearer understanding. What did believers in Jerusalem and Judea experience after Jesus Christ ascended to heaven? The Jewish religious leaders did not want “The Way” to spread and grow. A man named Saul persecuted them, having some arrested and thrown into prison. This man became Paul after his conversion on the road to Damascus. He personally knew that the church grew during persecution, which makes it even more remarkable. "So, we keep on praying for you, asking our God to enable you to live a life worthy of His call. May He give you the power to accomplish all the good things your faith prompts you to do." 2 Thessalonians 1:11 Paul and his companions prayed that the Thessalonians would continue to be purified through their trials rather than stray from the truth. Suffering and persecution can be a great blessing from God and can bring much glory to our Lord Jesus Christ, both now and in the future.SONG: "My Prayer for You" - https://www.youtube.com/watch?v=hj_0pvIGkks&list=RDhj_0pvIGkks&start_radio=1

Text: Isaiah 46:10 by Steven M. Kestner, elder in training | Midweek Service | 10.29.25

Rejoice in the Lord alway: and again I say, Rejoice.PHI.4:5 Let your moderation be known unto all men. The Lord is at hand.PHI.4:6 Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.PHI.4:7 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.PHI.4:8 Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.PHI.4:9 Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.PHI.4:10 But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.PHI.4:11 Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.PHI.4:12 I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.PHI.4:13 I can do all things through Christ which strengtheneth me.PHI.4:14 Notwithstanding ye have well done, that ye did communicate with my affliction.PHI.4:15 Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.PHI.4:16 For even in Thessalonica ye sent once and again unto my necessity.PHI.4:17 Not because I desire a gift: but I desire fruit that may abound to your account.PHI.4:18 But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.PHI.4:19 But my God shall supply all your need according to his riches in glory by Christ Jesus.PHI.4:20 Now unto God and our Father be glory for ever and ever. Amen.PHI.4:21 Salute every saint in Christ Jesus. The brethren which are with me greet you.PHI.4:22 All the saints salute you, chiefly they that are of Caesar's household.PHI.4:23 The grace of our Lord Jesus Christ be with you all. Amen.PSA.74:2 Remember thy congregation, which thou hast purchased of old; the rod of thine inheritance, which thou hast redeemed; this mount Zion, wherein thou hast dwelt.We are in the midst of a major spiritual war before the AntiChrist shows up and then Jesus shows up! SO LET'S HAVE FUN SHARING THE WORD TOGETHER !!! FEAR IS A SIN! Let's move our lives into God and receive His rest and peace on all sides no matter how much of a drama queen the Enemy is. BUY MY SUPERNATURAL NOVEL!https://www.amazon.com/Kingdom-Romance-Episode-1-ebook/dp/B07ZRJV6SHDOWNLOAD THE APP!fringeradionetwork.com DON BASHAM MINISTRIES 1,000,000,000 GIVE SEND GO:https://www.givesendgo.com/bashamPAYPAL:spiritforce01@gmail.comBITCOIN:3H4Z2X22DuVUjWPsXKPEsWZmT9c4hDmYvyVENMO:@faithbucksCASHAPP:$spiritforcebucksZelle:faithbucks@proton.mePATREON:Michael BashamHOME BASE SITE:faithbucks.com

Dr. Batson continues his study of 1 Thessalonians.

Paul exhorts the city of Thessalonica to remember Christ's return. We must keep our eyes fixed on our earthly purpose even as we look forward to the Day of the Lord. We live in the hope of Christ's imminent return, which changes everything. Paul exhorts the city of Thessalonica to remember Christ's return. We must keep our eyes fixed on our earthly purpose even as we look forward to the Day of the Lord. We live in the hope of Christ's imminent return, which changes everything.

He was a native of Thessalonica, born of noble parents. His wisdom and distinction in battle earned him rapid advancement in the service of the Empire: in time he was appointed commander of all the Roman forces in Thessaly, and Proconsul of Hellas. Despite these worldly honors, Demetrius put his Christian faith before all, and by his words and example brought many pagans to faith in Christ.   When the Emperor Maximian, a persecutor of Christians, came to Thessalonica he appointed games and public sacrifices to celebrate his recent victory over the Scythians. Some jealous pagans used the visit to denounce Demetrius to the Emperor. Maximian had Demetrius cast into a fetid cell in the basement of some nearby baths. Maximian had brought with him a huge barbarian of tremendous strength named Lyaios, who fought many men in the arena and defeated them all, to the entertainment of the Emperor and the crowds. A young Christian named Nestor determined to show the people that the only true strength is in Christ: he visited Demetrius in his cell and asked for his blessing to challenge Lyaios to combat. The Martyr made the sign of the Cross over Nestor and sent him to the arena with his blessing. Nestor, a young boy, cried out before the Emperor 'God of Demetrius, help me!' and quickly killed the mighty Lyaios, to the astonishment of the crowd. The infuriated Emperor had Nestor slain with his own sword, and sent soldiers to Demetrius' cell, where they killed him with their spears. Demetrius' servant, a believer named Lupus, retrieved the body of Demetrius and buried it with honor. He kept the Saint's ring and blood-stained tunic, and through them worked several miracles and healings. When the Emperor heard of this, he had Lupus, too, beheaded.   As a sign of the grace that rested on the holy Demetrius, a fragrant myrrh flowed copiously from the Martyr's body after his death, healing many of the sick. For many centuries, St Demetrius has been a patron Saint of Thessalonica.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Job 13-14; Acts 17-18 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible, your daily companion on a journey through the Scriptures. In today's episode, host Hunter invites listeners from around the world to gather by the “fires of God's love” on this 23rd day of October. Together, we dive into Job chapters 13 and 14, where Job passionately argues his case before God, wrestling with suffering, justice, and hope. Next, we move into Acts chapters 17 and 18, following Paul and Silas as they face opposition and share the message of Jesus throughout Thessalonica, Berea, Athens, and Corinth. Along the way, we encounter inspiring figures like Priscilla and Aquila, who gently guide Apollos into a deeper understanding of faith in Christ. Through thoughtful reflection, heartfelt prayer, and words of encouragement, Hunter reminds us that our true rest and identity is found in Jesus. So grab your Bible, settle in, and let's explore these powerful stories together—trusting that through it all, we are deeply loved and never alone. TODAY'S DEVOTION: Aquila and Priscilla and the Invitation to Rest Aquila and Priscilla went to help Apollos. And they want to help us too. They want to point us to our baptism into Christ. Apollos, we're told, only knew about the baptism of John, but Priscilla and Aquila point us beyond that—to our baptism into Christ, an even greater hope and assurance. This is the amazing, liberating news: that God has reconciled us to himself and drawn us into his life. Our identity is not wrapped up in our striving, our performance, or our attempts at holiness. Our identity is in Christ—deeply rooted in what He has done, not what we can do. Baptism, Priscilla and Aquila would remind us, signifies this new reality. Ours is not to strive after some unattainable perfection, but to rest in who Jesus says we are—trusting in His perfection, His holiness, and His love. In Christ, God assumed all of humanity into Himself, so that we might participate in the loving life that Jesus shares with the Father and the Spirit. This is what Priscilla and Aquila invited Apollos to discover: not just a message about repentance, but the ongoing, participatory life in Christ, where we rest, and our joy and strength is found. And that is the invitation laid before us today—to rest in what Jesus has done, to find our strength and joy there. Let us not be anxious or strive in our own strength, but remember that Jesus has included us, adopted us, and called us His own. That's a prayer I hold for my own soul. That's a prayer I have for my family—for my wife, my daughters, and my son. And that's a prayer I have for you: may we rest in our true identity in Christ, and live each day from that grace-filled place. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

In light of Christ's future return, how shall we now live? Today, we come to the book of Second Thessalonians, as Ron continues his teaching series, “The Ultimate Road Trip Through The Bible: The Pauline Epistles.” Some of the believers in Thessalonica were under the impression that Christ had already returned. They were confused, disillusioned, and had begun to shirk some of their responsibilities. The Apostle Paul wrote this second letter to set the record straight, and Ron takes us there next. 

Hello!New episode is out for your delectable delight!Thessaloniki is located in Northern Greece in the region of Macedonia, and has a long, long history, being established in 315 BCE by king Cassander to honour his wife, the half-sister of Alexander the Great, Thessalonike. Today is the second largest and most important city in Greece.As a major port, with access to the Mediterranean, and half way to Constantinople it thrived for centuries, being an important hub for trade and culture from all over the Balkan peninsula, and beyond.It was also home to a thriving Jewish community for roughly 500 years; the Sephardic Jews.In the beginning of the 20th century they accounted for more than half of the total population of the city.As a result, Thessalonica's food culture is a heady mix of influences from all across Greece, Balkans, and Turkey with amazing food, and rightly is considered by many the food capital of Greece.On today's episode, I have the honour to have as my guest Meni Valle, Greek-Australian cook and author, all about the best gastronomic destination in Greece, the city of Thessaloniki!!!In Valle's new book, Thessaloniki: And the Many Kitchens of Northern Greece, published by Hardie Grant, she turns her focus to the diverse and historically rich cuisine of Greece's second-largest city.Well, enjoy our discussion!https://www.menivalle.com.au/Her new book Thessaloniki is released soon in UK.https://www.amazon.co.uk/Thessaloniki-Many-Kitchens-Northern-Greece/dp/1761450980My food cultural / historical recommendations for the week include:Dr Roderick Bailey: The British Experience of the Great Fire of Thessaloniki of 1917https://www.youtube.com/watch?v=HUMh1RoqKiwCulina vetusFreezing and Salting Pork:https://www.culina-vetus.de/2025/09/30/freezing-and-salting-pork/PopChop - Future Food Culturehttps://popchop.at/Building Blocks: Greek Whole Grain Tahini, and the Artisans Behind Ithttps://culinarybackstreets.com/stories/athens/building-blocks-37Music on this episode -as ever- by Pavlos KapralosEnjoy!Love,Thom & The Delicious LegacySupport the podcast on Ko-Fi and Patreon for ad-free episodes! https://ko-fi.com/thedeliciouslegacypodcasthttps://www.patreon.com/c/thedeliciouslegacySupport this show http://supporter.acast.com/the-delicious-legacy. Hosted on Acast. See acast.com/privacy for more information.

“For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the sound of the trumpet of God.  And the dead in Christ will rise first.” That's First Thessalonians four, sixteen, and this is Something Good Radio. Well, the church in Thessalonica had been misinformed about the Second Coming of Christ, and had now grown concerned that their loved ones who had departed were no longer able to be saved.  Paul clearly and emphatically addressed those false teachings, and then, for good measure, he added some additional thoughts on the subject of Christ's second coming.  

Paul exhorts the believers in Thessalonica to “excel still more.” Kelly explains how many Christians misunderstand how this is achieved and shares how it is truly possible to live out this reality.www.instagram.com/thehishillpodcast/www.hishill.orgkelly@hishill.org

Christians who are angry, petty, judgmental, and selfish bring dishonor to Christ's name. The ancient church in Thessalonica underwent intense persecution but with joy. In this message, Pastor Lutzer describes the challenge and the freedom when we turn from idols to the living God. Are we ready for God to be glorified in us—whatever it takes? To support this ministry financially, visit: https://www.oneplace.com/donate/172/29

Christians who are angry, petty, judgmental, and selfish bring dishonor to Christ's name. The ancient church in Thessalonica underwent intense persecution but with joy. In this message, Pastor Lutzer describes the challenge and the freedom when we turn from idols to the living God. Are we ready for God to be glorified in us—whatever it takes? This month's special offer is available for a donation of any amount. Get yours at https://rtwoffer.com or call us at 1-888-218-9337. Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives. Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.   SUPPORT: Tax Deductible Support: https://www.moodymedia.org/donate/ Become an Endurance Partner: https://endurancepartners.org/   SUBSCRIBE: YouTube: https://www.youtube.com/@MoodyChurchMedia Weekly Digest: https://www.moodymedia.org/newsletters/subscription/

New life comes to a church when revival begins. God showed up in Thessalonica and the people were transformed by the Gospel. In this message from 1 Thessalonians 1, Pastor Lutzer gives the first of five characteristics of a new, living church. When God shows up, both discomfort and joy are experienced. To support this ministry financially, visit: https://www.oneplace.com/donate/172/29

New life comes to a church when revival begins. God showed up in Thessalonica and the people were transformed by the Gospel. In this message from 1 Thessalonians 1, Pastor Lutzer gives the first of five characteristics of a new, living church. When God shows up, both discomfort and joy are experienced. This month's special offer is available for a donation of any amount. Get yours at https://rtwoffer.com or call us at 1-888-218-9337. Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives. Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.   SUPPORT: Tax Deductible Support: https://www.moodymedia.org/donate/ Become an Endurance Partner: https://endurancepartners.org/   SUBSCRIBE: YouTube: https://www.youtube.com/@MoodyChurchMedia Weekly Digest: https://www.moodymedia.org/newsletters/subscription/