Podcasts about thessalonica

In Acts 17:1-15, Paul faithfully proclaims one central message wherever he goes: Jesus is the Messiah. As he preaches in Thessalonica and Berea, the same gospel produces two very different responses. Some reject Jesus because they refuse to surrender their own kingdoms, while others eagerly receive the message and search the Scriptures to see that it is true. “Messiah” points to God's promised King who would suffer, die, rise again, and reign forever. Paul believed Jesus was the Messiah because his life perfectly fulfilled the Scriptures. The sermon and Scripture leave us with one question: Will you receive Jesus as your Messiah and King, or will you reject him?

   One of the things all of us do, from time to time, is reflect on our past life experiences and wonder what the results of those experiences will be over the longer term, am I right? For someone like the apostle Paul I imagine not a day went by that he didn’t spend at least some time doing exactly that, for he had so many traumatic, significant experiences in his life in so many different places.  Join me again in the great city of Corinth, in late 50ad, as Paul is writing a letter to the people in the city of Thessalonica who had trusted in Jesus during Paul’s few weeks there. Today let’s look at chapter two of 1 Thessalonians. Paul’s opening statement reflects his hope that his brief time in their town really had made a big difference. Paul writes: “You know, brothers and sisters, that our visit to you was NOT without results. We had previously suffered and been treated outrageously in Philippi, as you know, but with the help of our God we dared to tell you His gospel in the face of strong opposition.” (1 Thess. 2:1,2) (Click here to see full text, images and links)    Pastor Doug Anderson    “Let us run with perseverance the race marked out for us, with our eyes fixed on Jesus…” (Heb. 12:1,2)Have a comment or question about today's chapter? I'm ready to hear from you, contact me here. Interested in helping "Walking with Jesus" financially? Click here

Speaker: Brent Kercheville. We are in a series in which we are looking at how we have been called to more. In 1 Thessalonians 4:1 that these Christians in Thessalonica know how to walk and are living in a way that is pleasing to the Lord. But Paul instructs them to excel even more in being pleasing to […] The post More In Love (1 Thessalonians 4:9-12) appeared first on Biblical Truths from West Palm Beach church of Christ.

Worship Service

Title: “The Christian's Labor and Giving” Part 1 Text: 2 Thessalonians 3:6-10 FCF: We often struggle having a Godly perspective on labor and giving. Prop: Godly leaders teach and demonstrate God's will for His people, so we must follow their example and work to care for ourselves and others. Scripture Intro: [Slide 1] Turn in your bible to 2 Thessalonians 3. In a moment we'll read verses 6 through 15 from the Legacy Standard Bible. You can follow along in the pew bible or in whatever version you prefer. As Paul approaches the end of his letter, he has a few things he wishes for the Thessalonians to do. First, to pray for them that the gospel would continue to make progress in Corinth and that the enemies of the gospel might be held at bay. But today, Paul comes to, what is most assuredly, the main command he wishes to give to the Thessalonian church. It isn't new. In fact, he mentioned it less plainly in the previous letter. But it is quite important that they address the issue immediately. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: Holy God, you demonstrated to us what it means to labor. You labored for six days to create your world and rested on the seventh day. And you declared that all you made was very good. Though we are finite and fallen, we have been given Your Spirit within us and Your Son has taught us to work hard to earn what we need. And to earn enough even to be generous and to give to others who are in need. We thank you for the example of Christ and His apostles in this. And we ask that You would reveal from Your word what it means for Christians to labor and to give and protect us from examples we should not follow. We pray this in Jesus' name, Amen. Transition: [Slide 2] “Too many Christians worship their work, work at their play, and play at their worship.” Anonymous “One of the greatest blessings of humanity is that divine law which requires men to work for their livelihood.” David Thomas [Slide 3] “No labor is servile when the Lord's approval is the paramount consideration.” Geoffrey B. Wilson “God gives every bird its food, but He does not throw it into the nest.” Josiah G. Holland Let these words prepare us for the exposition of the text this morning. I.) Godly leaders teach and demonstrate God's will for His people, but we must keep away from disorderly brothers. (6) a. [Slide 4] 6 - Now we command you, brothers, in the name of our Lord Jesus Christ, i. What is obvious here is that this is the primary application that Paul has in mind for the Thessalonians. ii. After spending a good deal of time comforting them about the persecution they were enduring and correcting them on the teaching of the Day of the Lord, Paul turned his attention to application. iii. However, the first application was, somewhat of a softball. iv. Not in the sense that it is unimportant, but in the sense that it is not corrective. Most likely the Thessalonians were already praying for Paul and his companions and most likely they were already trying to imitate God's love and Christ's steadfastness. v. What we notice here though is that Paul's next application begins with a command. He is not asking… he is telling. vi. The tone of the letter has shifted. vii. I wouldn't say Paul is angry or irritated. But Paul is certainly becoming more forceful on the issue to which he will speak about next. viii. But notice that he doesn't command by his own authority. ix. Instead, he calls on the name of our Lord Jesus Christ. x. Once again Paul enters into solidarity with them as brothers and sisters in the Lord. Paul considers Jesus Christ to be OUR Lord. Not just the evangelists' but the Thessalonian church's too. xi. But this command coming in the name of that Lord, is by His authority. xii. This only serves to further amplify the necessity of the Thessalonians following the command which he is about to give. xiii. So, what is the command? b. [Slide 5] that you keep away from every brother who walks in an unruly manner i. There are four REALLY big words in this text that we need to understand if we are going to grasp the importance of what Paul is saying. ii. The first is the verb “keep away”. 1. The word means to avoid, steer clear from, to shun, to have nothing to do with, or to stand aloof. 2. This form of the verbs is in the infinitive which completes the command of Paul. This is what Paul is commanding. To keep away. 3. This is also in the middle voice. In English we don't have middle voice. But Greek does. 4. Middle voice is an action you do that inherently has consequences, results, or benefits to yourself. It is reflexive. 5. The keeping away then, is not just an action being done for the person who is unruly, but it is also an action being done to protect yourself. 6. Keep yourself away from them… 7. Avoid like the plague lest you contract the disease- would be a rather loose paraphrase but it gets the idea across. 8. The Puritan commentator Johnathan Trapp said this, “That ye shun them as studiously as the [sailor] doth a rock or shelf.” 9. In an honor/shame culture such as this, shunning was quite effective to render results. Added to this, the church was already being gravely mistreated by those outside the church. To shun them now, after suffering together for the sake of Christ, would leave them quite alone. iii. The second word we should discuss is the noun “brother”. 1. Even though Paul is not going to discuss the person they should avoid in glowing terms, Paul remains convinced that such a person is still a brother. 2. This will feed into something we will discuss later in this passage concerning church discipline and what it means to treat someone like a tax collector and gentile while at the same time admonishing them like a brother. But we'll get to that next week in Part 2 of this sermon. 3. But it is important for us to recognize that Paul is advising avoiding these folks, but still thnks of them as believers. iv. The third word we should discuss is the participle “walks”. 1. Etymologically the word begins with a prefix which means “around” or “concerning” and ends with the verb form of the Greek word which means to walk. 2. So “to walk around” something. 3. But this isn't giving us the idea of a person who is aimlessly wandering. 4. Instead, this is a person who is circling or hovering over something. 5. In this we get the idea that this is something they live in or have made a practice of. 6. This being a participle, it is describing the character of a brother whom the Thessalonians are to avoid. 7. But what is that character and lifestyle? v. That brings us to the fourth word here which is the adverb “unruly”. 1. No doubt because of this passage and the associations of the people to whom Paul is referring, this word is translated in some versions as idle or lazy. 2. However, as we saw in 1 Thessalonians, we should not conflate these two ideas together. 3. They are certainly unruly because they are idle, but idleness is not the sum total of unruliness. 4. To be unruly is to be out of order. It is to be irregular, different, not conforming to a standard, sticking out, or independent. 5. The church is not a group of individuals it is instead a body or organization that when broken apart is less than what it was together. 6. When we are together – we are stronger, better, more alive. When we are broken apart, we are less, weaker, and more prone to temptation and despair. 7. No one in the church should try to stick out, to not conform, to rebel, or to make their own way. 8. The church should function as ONE in as many areas as possible. And you can't function as one when you are not doing what everyone else in the church is doing. You can't function as one when you are not like the rest. 9. Paul's point is that a person whose lifestyle it is to stick out and not conform, that is a person the Thessalonians should avoid. 10. You can't be a rogue operative; you can't be a maverick. You can't do you own thing. vi. But that brings us to a question… how the same must we be? Is there no room for individuality in the church? vii. Paul answers this by further defining what divides orderly from disorderly. c. [Slide 6] and not according to the tradition which they received from us. i. Although this begins with an “and” we should probably see this not as a second characteristic of the brothers that should be avoided but rather an explanation of the disorderly lifestyles of brothers that should be avoided. ii. Specifically, a person becomes disorderly or unruly when they live in such a way that is out of step with the Christian traditions that have been passed down from Christ, to His apostles in the Scriptures, and now to the church. iii. Failure to conform to what the Scriptures teach whether by explicit statement or good and necessary inference, is what Paul is saying. iv. This divides into two categories. Doctrine and practice. 1. Let me give you an example of Doctrine both explicitly stated and inferred by good and necessary conclusion when considering the whole of scripture. a. The bible explicitly tells us that God created the universe by speaking it into existence. In order to not be disorderly, every Christian MUST confess this as truth. b. The bible teaches several things that if we added them together, we must by good and necessary inference, arrive at the conclusion that God is three persons in one eternal being and essence. In order to not be disordered, you must confess the doctrine of the trinity. 2. How we live also comes down to Christian tradition. It too is stated in explicit and inferred ways. a. The bible explicitly tells us that we must honor our earthly fathers and mothers in the Lord. It even tells us why. For this is right. So much so that a child who is disobedient to their parents is excluded from the Kingdom of God. Any brother who makes a lifestyle of not honoring or obeying their parents is someone we should avoid. b. The bible teaches in several passages that it is right for Christians to submit to governing authorities because their authority has been granted from God to punish the guilty and protect the innocent. Therefore, by good and necessary inference we can conclude that Christians must endeavor to obey the traffic laws of our government. Anyone who makes a lifestyle of disobeying traffic laws should be avoided. v. But rather than just avoiding them or shunning them, shouldn't we say something to them? Shouldn't we warn them of their disorderly conduct? vi. Paul already has actually. 1. In 1 Thessalonians Paul told the Elders to admonish the unruly. He also told the church as a whole to make it their ambition to lead a quiet life and work with their hands to supply for themselves. 2. At the end of the letter Paul implored them by the Lord that they would read the letter to the whole church. 3. And so, Paul has already told the Elders to admonish these brothers. vii. So, what is different here? 1. Paul is approaching the final step of church discipline but hasn't quite gotten there yet. 2. He commands that the church keep away from these people and then he will move on to rebuke them publicly. We'll get to that public rebuke and what should happen if they continue to be unruly next week. viii. But it is instructive that Paul first addresses the danger posed on the other believers in the church concerning these disorderly people. They must be avoided to prevent the disorder from spreading. ix. Paul's priority is on the church as a whole and not on the ones being disorderly. They will be addressed and their actions rebuked – but the first priority is getting those who are still in order to avoid those who are not. x. Some have said that THE goal of church discipline is the restoration of the sinning believer. That is A goal… but it is not THE goal of church discipline. xi. Paul gives us THE goal of church discipline… and it is the purity of the church. A church purely adhering to the Christian tradition which Christ gave to His apostles. d. [Slide 7] Summary of the Point: Paul predicates the command he makes on the authority of Christ. As a godly leader he must teach God's will for His people. And in this, he issues a command directly from the throne of God and the Lord Jesus who sits at His right hand. That command is simply to not be in intimate fellowship with those who are living a lifestyle that is out of step and out of order with the Christian traditions that have been passed down from Christ to His church. The doctrines that Christ taught and the commands Christ demonstrated, should be conformed to by every single member of the church. Therefore, they should not associate themselves with those who are out of order. We too must distance ourselves from brothers and sisters who continue to live a lifestyle that is not conforming to the doctrines and commands Christ and His apostles taught and demonstrated. We must do this primarily so that we are kept safe from their disorder, but also so they may feel the isolation and return and conform. [Slide 8 (blank)] Transition: Of course we have to ask, what kind of disorderly behavior is Paul talking about? Certainly, people aren't conforming to the teaching and commands of Christ – but what specifically is happening there in Thessalonica that needs to be addressed and how should they protect themselves from becoming disorderly in the same way? II.) Godly leaders teach and demonstrate God's will for His people, so we must work hard to provide for ourselves and brothers in need. (7-10) a. [Slide 9] 7 - For you yourselves know how you ought to imitate us, because we did not act in an unruly manner among you, i. When we understand that to “keep away” from the disorderly brothers is an action we do with a benefit for ourselves, the “for” connects overtly to the command to keep away. ii. Why must we keep away for ourselves? iii. Because we might start to imitate the unruly ones. We might start to follow their example. Sin tends to spread. Like cancer in the body or worms in a bushel of apples. iv. Therefore, the Thessalonians need to keep away from and avoid these disorderly brothers because they know that they are supposed to be imitating the evangelists instead. v. And Paul, Silas, and Timothy did not give them an unruly example. vi. They not only told them what the Christian traditions were, but they believed and obeyed them also. They taught and demonstrated those traditions to the Thessalonians. vii. But how specifically were the evangelists NOT unruly? b. [Slide 10] 8 - nor did we eat anyone's bread without paying for it, i. Here we start to get to the specifics of the way in which these brothers are being unruly. ii. Up to this point Paul has spoken mostly in generalities. Disorder and lack of conformity to belief and practice. iii. But now Paul outlines how he and his companions acted among them and… how they didn't act. iv. His first example is that they did not eat anyone else's bread without paying for it. v. At this time, there was an expectation to financially support traveling preachers and prophets. vi. This tradition stretched beyond Judaism and across all faiths, even paganism. vii. Of course, this led to traveling preachers and prophets peddling nonsense or strange ideas primarily to fleece people. viii. Because of this, Paul, throughout his ministry, continued to refuse to be supported by the generosity of the city in which he was preaching. ix. His effort was to divorce the idea of paying him money for the gospel message. The gospel was already difficult enough to believe, even without a cover charge. x. And so, Paul is not talking about being rude here… he is merely pointing out that he did not take from people when he could have paid for it himself. xi. Not only that… but Paul and his companions had a great work ethic too… c. [Slide 11] but with labor and hardship we kept working night and day so that we would not be a burden to any of you; i. Paul points out that he and his companions labored not only in the giving of the gospel and the teaching of the Christian tradition, but even in earning a living for themselves while they were in Thessalonica. ii. They did this because they did not want to put financial strain on those to whom they were sharing the gospel. iii. Paul and his companions were not only hard workers but were also loving and compassionate to their brothers and sisters to whom they were ministering. iv. They did not want to strain them or burden them with financial pressure while they taught them the scriptures. v. Well, that is probably because it is ethically wrong to be financially provided for by those to whom they minister, right? d. [Slide 12] 9 - not because we do not have the authority, i. It is not ethically or morally wrong for someone who ministers to a group of people to seek to have their needs met by those to whom they minister. ii. Indeed, as Paul points out in 1 Timothy, it is good and right that an Elder who labors long in preaching and leadership should be provided for. iii. As evangelists and Paul as an apostle, he is well within his rights to ask for compensation for his labor to bring the word to the Thessalonians. iv. So, why didn't Paul do that? e. [Slide 13] but in order to offer ourselves as a model for you, so that you would imitate us. i. Paul and his companions endeavored to be hard working and compassionate teachers toward this fledgling church so that they could provide an example to follow. ii. The Thessalonians also should be both hard working and seeking to give to other believers and not take from other believers. iii. This is the example the evangelists gave and it is still one they know they should follow instead of the example of the disorderly ones. f. [Slide 14] 10 - For even when we were with you, we used to command this to you: i. Paul now reminds the Thessalonians that it was not by mere demonstration that they had received this instruction. ii. It wasn't merely the evangelist's example, although that should have been enough. iii. Instead, it was a command that they had given to them. iv. What was the command? g. [Slide 15] if anyone is not willing to work, neither let him eat. i. The word “willing” is a very important word in this command. ii. The word means to wish or be inclined or disposed to do something. iii. It does not speak of ability. iv. Paul is not saying that regardless of whether you are able to work or not, you must work or you should not eat. v. Instead, Paul is aiming at those who are not disposed to work. They aren't inclined to work. They are idle. Lazy. They are averse to hard work and earning a living. vi. Therefore, I think we could say that anyone who is able to work but doesn't would fall into this category of “unwilling”. vii. Such a person should not be allowed to eat. They should not be supported financially by anyone. The government, the church, the family. Paul commands that a person who is able to work but simply unwilling, should starve. That is proper motivation for that person to work hard for their own living. viii. What about those who are able but cannot find work? 1. If you are able to work but truly cannot get hired by someone to take care of your needs, then this command would not apply to you. 2. However, sometimes when people are not being hired it is because they are not wiling to accept a job that pays less than they would like or has them working harder than they'd like. In that case, I believe that this command would apply. At some point if you are able to work, you should take whatever job or jobs you can to provide for your needs. ix. Does this mean that retirement is unbiblical? 1. Retirement that includes the plan to live off of other people's wealth instead of living off your wealth, I would say, would fall into this category. 2. But retirement that is based on living off the wealth that you have accumulated… that fits right in to what Paul is saying here. x. The main disorderly and unruly conduct that Paul is driving at, is the ability to work coupled with the unwillingness to work and the willingness to take provisions from others when you do not truly need it. xi. We see this in 2 Timothy when Paul addresses the support of widows. What did he say there? 1. If a widow is young, she should get married and have her husband support her. 2. If a widow has family, she should get them to support her. 3. Only when a widow is truly destitute, that is when the church puts her on the list for support. xii. In the same vein, a person who is able to work… must work hard to have enough for himself and also enough to help those who are truly in need. h. [Slide 16] Summary of the Point: Again, Paul has taught and Paul has demonstrated all that he is expecting of the Thessalonian church. He has commanded them that they should work hard to provide for themselves and those who are truly in need. He demonstrated it by working hard so he could provide the Christian tradition to the Thessalonians. So not only must the Thessalonians keep away from the influence of the disorderly but they should also follow the example of Paul and his companions and work hard to provide for their needs as well as for others who are unable to care for themselves. We too must work hard and provide for ourselves and others. Conclusion: So CBC, what have we learned today that refines our beliefs and guides our lifestyles? Basics of Faith and Practice: [Slide 17] Godly leaders can say, as Paul says here, imitate me. Why can they say that? Because they are imitating Christ. Certainly, following men can turn into hero worship and lead to many catastrophes. We must be careful of that. But insofar as a man calls you to imitate him in the ways he is imitating Christ, you can go ahead and assume it is safe to imitate him. Paul demonstrated what orderly churchmanship was. He demonstrated what it meant to work hard and provide for yourself while also caring for others. And he commands the Thessalonians to do as he did. We too must obey two commands from this text. We must keep away from those who are living out of step and not setting Christlike examples, and we must instead imitate a Christlike lifestyle regarding labor by working hard and providing for ourselves so that we have enough to give to others who are truly in need. But what does this mean for us today? How can we apply this in the 21st century? 1.) [Slide 18] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that discipleship is creating others who imitate us as we imitate Christ. a. This isn't the first time we spoken of this in the study of 1 and 2 Thessalonians. b. Paul makes it very clear that his view of discipleship is essentially creating others who are like him. c. He can do this because he is imitating Christ. d. Certainly, the goal is Christlikeness. But we often get a little befuddled when we try to implement that. e. What does it mean to be like Christ? Sometimes that is difficult to answer. f. Not only that, but godless people in our day and others who have no intention of obeying what Jesus said, have often spoken about being like Jesus. Usually, they speak this way to try to pass some kind of legislation or political agenda that relies on a distorted sense of love and compassion over what is legal, wise, or best for the country. g. “Jesus would love them no matter what they choose.” “He gets us.” And other empty and trite ideas of who Jesus was without any intention to obey the other things Jesus said. h. But imitation of your mentor… imitation of a godly leader… imitation of someone whom you know loves Jesus and lives in accordance with His ways… that is much more accessible to us. i. And I think Paul knew this. j. It is highly unlikely that any Thessalonian church member had ever met Jesus. k. Paul was Jesus to them. Not in a heretical way or an idolatrous way – but the way the Thessalonians knew who Jesus was, was by observing Paul and his companions. l. Parents… the first real example of Jesus that your children will observe… is you. i. Now answer truthfully… ii. Do you want them to follow your example? Is your example one that leads them to be like Christ? Are your priorities, your passions, your pursuits… are they what Christ would prioritize, pursue, or be passionate about? m. Elders, we must be blameless and above reproach. We must be in Paul's position as being Christlike. A church lead by men who are phoning it in or living to build their own kingdoms or beating their own hobby horses – is a church that is sure to crumble. We must teach all of what Christ taught and demonstrate what it means to be like Jesus. n. Elderly in our congregation – God has preserved you to now. You have not yet been called home. What does that mean? You still have a responsibility to teach and demonstrate Christlikeness to your families, and to those in the church who are younger than you. o. All of us are called to make disciples. Which means all of us are called to imitate Christ and tell others to imitate us. p. If your example isn't worth following… then you are unruly and you need to be avoided. Don't stay there! It is time to conform to the Christian tradition. It is time to be pressed into Christ's mold. 2.) [Slide 19] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that although Christ's church is diverse, conformity to Christian tradition is not an option. a. Although Jesus calls and unites all kinds of people in His church, ultimately, He is conforming them to one image. His own. b. While we may have different skin tones, ethnicities, socio-economic positions, views on certain non-moral political issues, interests, hobbies, personalities, and priorities – ultimately, we have the same standard for faith and practice. c. That standard is the standard of the apostles… which is the standard of Christ. d. Our diversity is important. It is what gives God the most glory for this entity known as the church being united though we are so diverse. e. But there is no room for diversity in core doctrine and clear biblical commands. Doctrine and lifestyles must be brought into conformity to the Scriptures which are ultimately an explanation of the teachings and commands of Christ. f. The church won't thrive with diverse opinions on primary doctrinal issues. The church probably won't thrive with diverse opinions on a large number of secondary issues. g. We must be conformed to the Christian tradition. There is no room for novelty in doctrine or revolution in practice. h. We must keep going BACK to what the church has always taught. That will lead us to what the apostles taught. Which will lead us to what Christ taught. And the Scriptures are the road to get us there, with historical church creeds and confessions being that road's guardrails. 3.) [Slide 20] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must keep away from those who do not conform to Christian tradition. a. So what do we do when we find someone who is unruly? b. What do we do when people believe teachings that are new and different than something we've been taught? c. What do we do when we see people living contrary to what we've been taught to live? We must keep away from them. d. They are still a brother or sister. We aren't declaring them to be unbelievers. We aren't even treating them like unbelievers. Not yet anyway. e. But we are treating them like they are diseased. Sick. Infected. f. When someone in the family contracts a highly contagious disease, we don't disown them or kick them out of the house. But we do distance ourselves from them or take precautions when treating their illness. g. This is what Paul is commanding. We must be very cautious around professing believers who are believing or living in ways that are out of step with what the Scriptures teach. h. We should avoid them to protect ourselves, but also as an isolation exercise. When they see the rest of the church disengage from their teaching and/or lifestyle, and they find themselves on an island all alone – to a true believer, that is a HUGE red flag. i. We know novelty in doctrine is always bad. And we know that most of the time, when our lifestyle is unlike anyone else – that isn't good either. j. Separation from a disordered Christian is a warning to them… its time to get back in line and conform to what everyone else is doing. 4.) [Slide 21] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must work hard to provide for ourselves and those who are truly in need. a. This is the heart of the message Paul wants to get across not only to the church as a whole but more specifically those believers who are disordered. b. He has already discussed it in his first letter. But here he gets much more to the point. c. He and his companions' example was to work hard, earn what you eat, and keep burdens off of other believers. d. The goal behind this is to ensure that you are at least a neutral draw on church resources, if not a positive giver to it. e. The church in Acts is said to never have had anyone in need because they shared what they had with one another. Not by compulsion as socialism and communism teaches. It isn't forced wealth distribution. It is just as anyone had a need, the church came together to meet it. f. What does this require? g. It requires everyone working hard to earn enough to care for themselves and a little extra to help care for one another. h. If God blesses you with more, He is most likely prompting you to help even more than others. God is faithful to equip His people for what He is calling them to do. i. But when you could work and don't, or when you earn more than enough but never give to the work of the church or to the needs of other believers – you are out of order. You are failing to keep the Christian traditions. j. Some Christians believe that the tithe is a mandate in scripture. i. Since we are not Israelites, and since the New Testament never teaches it, we recognize that the strict 10% temple tax is not something that we need to observe as New Testament believers. ii. But the New Testament does teach us to give cheerfully and sacrificially to the work of the church and the needs of believers. iii. What does that mean? iv. Although the 10% temple tax is not mandated, I'm not sure we can say that the New Testament teaches us to give less. In fact, I think I could make the argument that it implies that, at least at times, we give much more than 10% of our gross income. v. This is a concept that I have found many young believers don't quite grasp. Many young believers think that by giving a few hundred dollars to the church every year, they are giving sacrificially. vi. And they would be doing just that if they only earned $5,000 that year. vii. But in reality, a few hundred dollars a year when God has given you 50 to 100 thousand dollars that year in income – it is hard to say that that giving is sacrificial. k. Let me just say I am very uncomfortable talking about this. I also want to make clear that our family is well-provided for, and I am in no way angling for a raise. l. With those two caveats, we all must understand what the Christian tradition is on labor and giving. m. Christians have been taught by Christ and His apostles, since the beginning of the church, to work hard to provide for yourself, and to give cheerfully and sacrificially to the work of the ministry and to the alleviation of believers in need. n. So how are you doing on that front? o. If you struggle to give sacrificially, or have just realized that you haven't been giving sacrificially at all… p. Perhaps, for you, 10% is a good place to start. Not as a rule or law… but as an easy entry into this concept. q. And the nice thing about 10% is that is scales to what the Lord gives you. Those with less, give less. Those with more, give more. 5.) [Slide 22] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” Jesus has given gifts of godly leaders to teach and demonstrate Christlikeness. a. We live in an era of mistrust. And I don't think we are called to trust leaders unconditionally. b. But I've seen the pendulum swing both ways. c. I've seen godly pastors bullied, abused, ganged up on, belittled, ridiculed, and treated more like a church's slave than its servant leader. d. I've also seen ungodly pastors revered, followed, and obsessively supported to the point that no matter what they do wrong – everyone sees them through rose colored glasses. e. But Christian, Jesus didn't design either of these to be His church. f. He gave gifts to the church. Apostles first to get the church off on a good foundation. He gave prophets to keep the church physically safe and on the correct path in doctrine. He gave the church Shepherds in the office of the Elder to teach and spiritually care for the flock. And He gave the church evangelists to leave their gathered assembly to take the gospel message to people who have never heard. g. The purpose of these gifts was to equip the church for ministry. The church does the ministry and the leaders teach and demonstrate it. h. That should be a great comfort to us but it is also a rebuke to us who may be tempted to see the church or the Elders as something different than I have just described. 6.) [Slide 23] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” The goal of salvation is for you to conform to the Christian tradition, not getting out of hell. a. Certainly, talking about the lake of fire and the eternal punishment for sin, is a message we need right now. b. Especially because our culture largely views God as a big soft teddy bear that doesn't judge you, and just loves you for who you are. c. God does love His creation – but that won't stop Him from justly judging all who are not made perfect in Christ. d. And that is just it… God never says anywhere that the goal of salvation is to save men from His own judgment. In fact, the Scriptures teach that the goal of salvation is first, to bring Him glory, and He does that by carving out a people who love, honor, worship, and obey Him progressively in this life and perfectly in His Kingdom. e. Christ perfectly loved, honored, worshipped, and obeyed God while He was on earth. f. He died for the sins of His people. g. He was raised to defeat death and He now has the keys to that realm. h. And He sends His Spirit to be with and help those who are His to become more and more like Him until He finally saves them in the end and perfects them for His kingdom. i. My friends, salvation isn't about getting out of hell. It is about making a people who are no longer fit to be there. A people who are holy. A people who reject the lies of sin and Satan and submit to their Lord and King, Jesus. j. Perhaps you've come to Christ to get you out of hell – but not to rule your life. k. Perhaps you've never come to Christ at all. l. Those who turn from their sin and trust in Him alone… will be saved. Which means that they will be conformed to Him. m. What will you do with this Jesus? n. Let me or another Christian know if you would like to start being conformed to Jesus today. [Slide 24 (end)] Let me close with a word of prayer from the reformer John Calvin. Almighty God, you see how your Church today is miserably torn by many conflicts. You see how there are so many traitorous ministers who continue to plague it. Help us to experience what you have promised in Scripture by your prophet: That you will be the perpetual guardian of your chosen people—people you have received and embraced so they can move ahead with courage through any conflict and emerge as conquerors. Would you also now stretch out your hand against the sin you have denounced? Reduce to nothing not only those who oppose you and your servants and your children, but also those serpents who harass and torment your church through intrigue, fraud, and other indecent means. Do this until at last we see a full triumph in your kingdom, together with Christ Jesus, our Lord and head. For it is in His name we pray this… Amen. Benediction: Now may He who is the mystery of godliness, He who appeared in a body, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, and taken up in glory; May He humble you under His mighty hand that He may lift you up in due time. Until we meet again, Grace and Peace to you.

This is an interview from ‪@billschlegel1‬ where Bill Schlegel interviewed me about the Cappadocian Fathers. Original video :    • The Trinity is from the Cappadocian Father...  00:00:00 - Introduction & Gaps in Church History00:03:59 - The Myth of Nicaea vs. Late Trinitarian Development00:06:59 - The Culture, Wealth, and Geography of Cappadocia00:11:31 - Meet the Fathers: Elite Pedigree & Radical Charity00:24:22 - The Arian Crisis & Stacking the Bishoprics00:41:00 - The Edict of Thessalonica & Imperial Orthodoxy00:48:01 - Tweaking Definitions: Usia vs. Hypostasis00:59:00 - Political Infighting at the Council of Constantinople01:06:45 - The Surprising Transmission & Forgery of the "Nicene" Creed01:26:06 - Non-Biblical Language, Final Reflections & Recommended ReadingCappadocian Fathers, Basil the Great, Gregory of Nyssa, Gregory of Nazianzus, Church History, Doctrine of the Trinity, History of the Trinity, Council of Nicaea, Council of Constantinople, Nicene Creed, Arian Crisis, Arianism, Unitarianism, Biblical Unitarianism, One God Report, Sam Tedman, Transfigured podcast, Ousia vs Hypostasis, Homoousios, Triune God, Edict of Thessalonica, Emperor Theodosius, Council of Chalcedon, Saint Augustine On the Trinity, Saint Ambrose, Athanasius of Alexandria, Arius, Battle of Adrianople, Church Councils history, Filioque Controversy, Richard Rubenstein When Jesus Became God, RPC Hansen, early church history, development of the trinity, Cappadocia Turkey history, church fathers history, how the trinity developed

This week's At the Movies takes on Wicked, the story of Glinda and Elphaba and how a friendship gets tested when one of them decides truth matters more than popularity. It's the same choice believers in Thessalonica faced in Acts 17, and the same one we face today: do we accept what we're told, or do we test it for ourselves like the Bereans did? We're unpacking Paul's charge in 1 Thessalonians 5:20-22 to "test everything, hold fast to what is good," and what spiritual discernment actually looks like in practice. Because what we don't know can hurt us, and it's never too late to see the truth.

 After years of civil war, betrayal, and imprisonment, Emperor John V and his loyal son Manuel find themselves trapped in a collapsing empire while the ambitious Andronicus IV sits upon the throne of Constantinople. As Genoese and Venetian merchants wage war across the Mediterranean and Ottoman influence tightens its grip on the Balkans, Manuel emerges as the last great champion of Byzantine independence. From the dungeons of the Blachernae Palace to the walls of Thessalonica, he launches a desperate resistance against Sultan Murad and dreams of restoring Roman dignity and freedom. Yet as cities fall, allies disappear, and the Ottoman war machine advances relentlessly, Manuel is forced to confront an uncomfortable reality: survival may require submission to the very power he has spent years fighting. In this episode, we follow the dramatic struggle of the empire's "good son" as he rises in rebellion, wages a doomed war for Thessalonica, and ultimately finds himself standing before the court of Sultan Murad, where the future of Byzantium hangs in the balance. The History of Modern Greece Podcast covers the events from Ancient Greece, the Roman Empire, and the fall of Constantinople in 1453, to the years under the Ottoman Empire, and 1821 when the Greeks fought for independence... all the way to the modern-day.EMAIL US: historyofmoderngreece@gmail.comWebsite: www.moderngreecepodcast.comSOCIAL MEDIA: Go here to chat with us. https://www.instagram.com/historyofmodern%20greece/https://www.facebook.com/profile.php?id=61578023316172Music by Mark Jungerman: www.marcjungermann.com

Acts 17:11 NLT And the people of Berea were more open-minded than those in Thessalonica, and they listened eagerly to Paul's message. They searched the Scriptures day after day to see if Paul and Silas were teaching the truth.

Join us as we complete our reading of Paul's letters to the church at Thessalonica with an admonishment against idleness and continued encouragement, that we may all have the peace attained not through lack of work but as a gift from God.Visit: abideatascadero.orgEmail: info@abideatascadero.orgInstagram: @abide.calvary_atascFacebook: @AbideCalvaryAtascadero

Will the world be different because of you?That is the question Pastor Josh Joines asks in week one of Because Of You, a brand new series at Faith Family Church. In 1 Thessalonians 3:9, Paul looks at an ordinary church in the city of Thessalonica and writes, how we thank God for you. Because of you, we have great joy. He was not thanking them for what they did for him. He was thanking God for what God was doing through them. And God has not stopped working that way.In this message, Pastor Josh shares how God changes lives because of your service, your giving, and your love. You will see a live illustration you will never forget, hear why the majority of the weight in most churches is carried by a small minority of the people, and discover the three things God is inviting every believer to carry: your cross, your part, and His heart.If you have ever wondered whether your life actually matters, whether God can really use somebody like you, or what church is truly all about, this message answers that question. God brought you out of brokenness so He could heal others through you, and He is ready to start today.

Title: A Loyal Husband Text: 2 Thessalonians 3:1-5 FCF: We often struggle trusting the promises given to us through Christ. Prop: Because Jesus is faithful to His bride, we must pray in His will and look to Him to help us live for Him. Scripture Intro: ESV [Slide 1] Turn in your bible to 2 Thessalonians chapter 3. In a moment we'll read from the English Standard Version starting in verse 1 and going through verse 5. Last time in 2 Thessalonians we saw Paul close out his teaching section with a benediction. A good word expressed toward God on behalf of the Thessalonian church. In this letter, Paul is addressing concerns of the Thessalonians primarily surrounding them being persecuted for their faith in Christ and the believing a false teaching that the Day of the Lord has already come. Paul has taken great pains to assure them that from his perspective they are truly genuine believers. He has also reminded them of things he taught them concerning the Day of the Lord and how the falling away of many professed believers and the coming of the lawless man must precede Christ's return. But again Paul expresses his confidence that they are elect of God from the beginning and chosen to obtain the glory of Christ. Therefore, they must keep holding to the Christian tradition and believe and live as they were taught. And in his closing benediction in chapter 2 he prays for that end. Today Paul will turn toward the last things he wants to say before the letter comes to a close. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: God of love, we come to you today as the dear bride of Your beloved Son in whom You are well pleased. Because we are betrothed to Him, You are also pleased to love us as you love Him. You gave Him to save us and He has sent The Spirit to guide and keep us. You are still seeking all those for whom Christ died and You will reach them and none of them will be lost. For this, and for so much more we are ever thankful for Your love for us. May we see this in Your Word today. We pray this in our Glorious Groom's name, Amen. Transition: [Slide 2] “We are never nearer Christ than when we find ourselves lost in a holy amazement at His unspeakable love.” John Owen “Christ's love for His people is not a lip-love, from the teeth outwardly, but a real love, from the heart inwardly.” William Dyer [Slide 3] “Every day we may see some new thing in Christ. His love has neither brim nor bottom.” Samuel Rutherford “The distinguishing mark of a Christian is his confidence in the love of Christ and the yielding of his affections to Christ in return.” C.H. Spurgeon Let these words prepare our minds for the exposition of the text of scripture this morning. I.) Jesus is faithful to His bride, so we must pray for the advancement of the gospel against all opposition. (1-3a) a. [Slide 4] 1 - Finally, brothers, pray for us, that the word of the Lord may speed ahead and be honored, as happened among you, i. Paul begins chapter three with the word, Finally. ii. If we were to translate this literally, it would be “the rest” or “what remains.” iii. Paul used this same word in the fourth chapter of 1st Thessalonians. When we looked at that together we saw how Paul uses this word to shift to more applicational matters. iv. Up to this point, Paul's main objective has been comfort and dealing with issues the Thessalonian church is concerned about. Like how they are being persecuted and how they have come to believe that they had missed the second coming of Christ. v. Now Paul will turn to matters for which he wants to see some movement on their end. vi. Paul calling them brothers is significant because of the context. 1. Paul has straddled that line of both expressing his confidence that they have been called by God, counted worthy of His calling, elected from the beginning, and will obtain the glory of Christ – while at the same time encouraging them to stand firm and hold to their confession and the Christian tradition that was taught to them. 2. This again points to the paradoxical viewpoint of the New Testament that while a believer's SECURITY is eternally determined by God's unassailable will, a believer's ASSURANCE of that divine call and election is gained by ongoing repentance, faith, and obedience by those who are genuinely elect of God. vii. So, what is Paul's first application for the Thessalonian church? viii. Pray for us. ix. Paul desires that they be in prayer for the evangelists ministering in Corinth. Himself, Silas and Timothy. x. What specifically for their ministry there? xi. That the Word of the Lord may speed ahead or progress rapidly and be honored or glorified. xii. What does this mean? xiii. Paul is praying that more would come to Christ and that those who have come to Christ might grow in their love and obedience to Him. xiv. And Paul adds a compliment in here too. xv. That the word would spread and be honored like it was in Thessalonica. xvi. Paul really does see their church as a shining example of what should happen when the Holy Spirit comes in power to save God's elect. xvii. So much so, that he desires that it would be duplicated in Corinth. xviii. But this is not all Paul desires pray for. As the other side of the coin to this prayer request, Paul asks … b. [Slide 5] 2 - and that we may be delivered from wicked and evil men. i. When we studied in Acts 18 we saw two specific times when Paul was opposed by evil and wicked men in Corinth. ii. First, early on in the ministry there, Paul was opposed and reviled by the Jews whom he was attempting to convince that Jesus was the Messiah. iii. After this, God came to Paul in a vision and told him to continue to preach the gospel for there were many in the city that were His people and that He would protect Paul from any attack. iv. But much later Paul faced another bout of Jewish opposition when they brought him before Gallio and the tribunal of the city. v. And so, in both cases, it was the Jews who opposed and reviled Paul and his message. vi. Timing wise then, since the event with Gallio happens much later and springs up quickly, it makes most sense that Paul writes this after the initial opposition and reviling of the Jews. vii. Therefore, God promising to protect Paul for a time, is an answer to the Thessalonian's prayer that the word would go forth and that the evangelists would be delivered from wicked and evil men. viii. But Paul makes one final point about these men that I find fascinating. c. [Slide 6] For not all have faith. i. Paul draws a solid black line connecting evil and wicked men to those who do not have faith. ii. In some sense, men and women of the world are capable of doing kind and good things. Your unbelieving neighbor can mow your lawn for you as an act of kindness. iii. Your unbelieving co-worker can go get you a coffee from the break room because they thought you needed it. iv. Your right wing, republican, conservative, ultra moral Mormon friend can agree with you on literally every single issue. v. [Slide 7] But Hebrews 11:6 states that “without faith it is impossible to please God because anyone who draws near to Him must believe that He is and that He is the rewarder of those who seek Him.” vi. What is meant by this verse? vii. The only way to please God is to draw near to Him by faith. What does it mean to draw near to Him by faith? 1. First, one must believe that God is. a. But many people believe that God exists. b. Does the writer of Hebrews aim so low as to simply be a Theist. c. As long as I am not an Atheist or Agnostic then I am on the right path? d. No. i. The writer of Hebrews is talking to Jewish Christians who are tempted to go back to Judaism because they are being persecuted by Jews. ii. If they convert back to Judaism then they will stop being persecuted. iii. Both Jews and Christians believe in God. And in some sense, they believe in the same God. iv. But the writer of Hebrews insists that this shared belief in God's existence is not enough. e. Instead, we should see the statement before it as a guide. For those who wish to draw near to God. f. In Judaism, this is something that they could not really do. There was distance maintained because of sin. g. But drawing near to God is possible if you do so by faith. Faith in what? h. First that God… as revealed by Jesus Christ… exists. It is a confidence, in the character and nature of the One true God as you come to experiential knowledge through faith in Jesus Christ. i. To believe God exists and to draw near to Him is to have a devotion and love for His presence and participation with Him in every area of life through faith in Jesus Christ. j. Jesus Himself said that He and the Father are one. If we have seen Him we have seen the Father. Indeed, the only way to the Father is through Him. So to draw near to God, must be through faith in Jesus Christ. k. The God that we must believe exists, is the God whom Christ revealed. Nothing less will lead to us drawing near to God or to pleasing Him. 2. Second, faith means to believe that He is the rewarder of those who seek Him. a. To trust God is to trust Him as good, loving, generous, merciful, gracious and kind. b. God is pleased by actions done in faith because believers draw near to Him in confidence that He is good and will not cast them aside. Even if their lives crumble, they trust in God's character and goodness to them. viii. [Slide 8] So, after this little lesson about how it is impossible to please God without faith – why is what Paul says here significant? ix. Because the majority of the people whom he is calling evil and wicked… are Jews who have rejected Jesus as their Messiah. x. Friends… mankind has a sickness and it is sin. xi. And yeah, your neighbor might plow your driveway or give you coffee… xii. They may be very religious and morally upright… xiii. But if they don't have faith in Jesus Christ alone … They are wicked and they are evil. xiv. If they don't believe in the God whom Christ has revealed and believe that He rewards those who diligently seek Him… then they are wicked and evil. xv. Ghandi did a lot of wonderful great things in this world… but he was still wicked and evil and he will still be judged for not pleasing God. xvi. And to this Thessalonian church which might be tempted to abandon its faith because of persecution – Paul's words no doubt have a quiet exhortation here. xvii. The only thing keeping them from being wicked and evil… is Christ… on whom they are believing. xviii. Paul's final thought here serves as a connecting thought for both this point and the next. d. [Slide 9] 3 - But the Lord is faithful. i. Paul is asking the Thessalonians to pray for him and the other evangelists as they minister in Corinth. ii. That the gospel would go forth and be honored as it was there in their city. iii. But also, that evil and wicked men would be held at bay as they minister there. iv. In this, Paul may paint a bleak picture to what is going on in the city of Corinth. v. But he doesn't want them to think that he is without hope. vi. In fact, in contrast to the faithless men who are evil and wicked and trying to impede the gospel – Jesus is faith… full. He is full of faith. vii. Meaning He is trustworthy. He is willing that the gospel would go forward. He is able to make it so. viii. And as we've already pointed out – God will or has already revealed to Paul that he will not be harmed in Corinth because God has many of His children there who have yet to receive the gospel. ix. Jesus is faithful indeed. e. [Slide 10] Summary of the Point: The truth upon which Paul hangs the first two applications for the Thessalonians, is that Jesus… is faithful. Jesus is trustworthy. Jesus… is loyal. But loyal to whom? Jesus is loyal to His bride. Those whom God has elected from the beginning. Those whom He has called with an eternal calling. Those whom He has appointed to obtain the glory of Christ. Jesus is faithful to Paul and His companions who are preaching the gospel in Corinth. Jesus is faithful as a shepherd to those lost sheep who are His who have not yet been found Corinth. And Jesus is faithful to us. Because Jesus is faithful to His people… we must pray for the advancement of the gospel and the restraining of those who would oppose it. That God would actively prevent faithless people from undermining the work while at the same time, causing the word to run freely and be honored. We must be praying for the Kingdom to continue to spread. Transition: [Slide 11 (blank)] But what other applications can be drawn from this theological bulwark, that Jesus is faithful? II.) Jesus is faithful to His bride, so we must look to Him for help to continue to be what He wants us to be. (3-5) a. [Slide 12] 3 - But the Lord is faithful. i. I begin here again to emphasize the transitional nature of this statement. ii. Jesus is not only faithful to meet the needs of the evangelists in Corinth… but as Paul will express to them now, He is also faithful to meet the needs of their church in Thessalonica. b. [Slide 13] He will establish you and guard you against the evil one. i. Paul says with confidence that the Lord Jesus will not abandon His people. ii. He is here with us in His Spirit. He is with us to the end of the age. iii. While physically He is present in Heaven as our advocate, He is spiritually present with His church through the Holy Spirit. iv. Therefore, Paul is confident that He will establish or make firm or strengthen them. v. We must see this as spiritual strength and not physical. vi. While God is good and clothes and feeds us – many Christians have been poor, hungry, lacking shelter or clothing. The food and clothing that God promises, like the strength He promises, is primarily and mostly spiritual. vii. This life is a vapor and a shadow. If God permits us to be hungry and weak in this life – we can still trust that we will be fed and strong spiritually in this life. And we can also trust that we will be spiritually full and spiritually strong in His Kingdom. viii. But spiritual strength is not enough to face every obstacle in this life. ix. That is why Paul is also confident that Jesus will guard us against the Evil One. x. While the Greek does not have the word “one” it does have the article “the evil” xi. Often times this is used this way to indicate not an abstract idea of evil but an embodiment of evil. xii. Satan or the Devil is in view here. The evil one is our enemy. And Paul is confident that Jesus will protect us from him. xiii. Jesus told His disciples that Satan wished to sift them like wheat but that He prayed for them. xiv. Jesus is now glorified and given a position of authority in the Kingdom of God. The One who once prayed for His disciples now sits on heaven's throne. xv. He will continue to protect His people. xvi. But that isn't all Paul is confident about. c. [Slide 14] 4 - And we have confidence in the Lord about you, that you are doing and will do the things that we command. i. What is the reason that we excommunicate people from the church when they stop obeying God's clear commands in the scriptures? ii. Why are we supposed to treat them like a tax collector and gentile – meaning we treat them like they do not have faith and do not know God? iii. The underpinnings of church discipline are founded in the confidence Paul has in what truly saved people WILL BE. iv. That confidence is not rooted in their abilities or specialness – it is rooted in Christ's love and faithfulness to HIS BRIDE. v. Paul is confident that the Thessalonians are believers. That they are elect of God from the beginning. That they were elect because he witnessed the Spirit's power in bringing the gospel to them. He has said all of this in these last two letters. vi. Therefore, He is confident in the Lord Jesus that they are and will continue to live out the Christian traditions which Paul and his companions taught them. And that they will obey what else Paul will command in the rest of the letter. vii. Just because Paul commanded them to stand firm and hold fast doesn't mean he fears that they won't. He is, in fact, confident, because of Jesus' power in them… that they WILL. viii. The reason we treat professed believers like unbelievers when they stop obeying God – is because we have confidence that by Jesus' power in us – we can, by faith, please God. We can, by faith, continue to obey Him. ix. So, when a professed believer stops obeying… Jesus didn't fail. It can only be the person that has failed. In other words – we have no confidence that they have Jesus. Because with Jesus – we have confidence in obedience. d. [Slide 15] 5 - May the Lord direct your hearts to the love of God and to the steadfastness of Christ. i. Paul uses a benediction like construction here to close out this first note of application. ii. It is interesting that even though he has sought for the Thessalonians to pray for him and his companions, Paul can't help being an encouragement to and praying for them before he closes out his request for prayer for himself. iii. We see the pastoral and humble nature of Paul to put them… even above himself. iv. He asks Jesus to reveal The Love of God and the Steadfastness of Christ. v. It is difficult to know whether Paul means God's love for them or their love for God. Both are possible interpretations of the Greek. The same is true for the steadfastness of Christ. But there is a third option which has Paul playing off the ambiguity in Greek to mean both. vi. Paul asks that Jesus turn their hearts to behold God's love for them so that they can go and love like Him. vii. Paul asks that Jesus turn their hearts to behold His own faithfulness and steadfastness for them so that they can go and be steadfast and faithful to and for Him. e. [Slide 16] Summary of the Point: And so Paul's truth point endures. Jesus is faithful. Jesus is loyal to His bride. He loves them. He endured great humiliation and agony for them. He will establish us. He will guard us against our enemies. When we get a real glimpse at the love of God and the steadfastness of Christ, we can understand that Jesus is, indeed, faithful, loyal to His people. So, what must we do? We must love Him and others like He loves us. And we must endure in steadfastness for Him. We must continue to live for Him. Looking to His faithfulness and His provision enables us to continue to be what He wants us to be. Conclusion: So what have we learned today CBC, that refines our beliefs and guides our lifestyles? Basics of Faith and Practice: [Slide 17] Jesus is faithful. Jesus is trustworthy. Jesus is loyal to His people. That… is… huge. When compared to other faiths, many gods and messiahs would have their followers die for them. But our Savior is different. Our Savior is faithful and loyal to His people. God has chosen us in Christ before the world began and He will keep us and uphold us until the world ends. That is our God. Jesus' faithfulness pushes us to do two things. First, we must pray for the advancement of the gospel which also includes the restraint of the forces that oppose it. Second, we must look to His loyal love, and steadfastness toward us so that we can continue to be what He wants us to be. He will help us, so we must keep going. But what does this mean for us in our daily walk? How do these thoughts impact us? 1.) [Slide 18] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” Jesus is faithful to His bride. a. Not only is this truth we must confess, but it is also a glorious and abundantly comforting promise. b. Like a good husband, King Jesus is faithful and loyal to His bride. c. From heaven He sought her. He bought her with His blood. He rose again to bring her life. He sits in heaven to advocate for her. And one day He will return to get her and take her to a place He has prepared for her. d. Jesus is faithful to His bride. He is a loyal and loving husband. e. And that, my friends, is a great comfort indeed. f. Because our Savior is faithful… we must also affirm… 2.) [Slide 19] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that Jesus will establish us and guard us from the Evil One. a. Faithful Jesus has sent His Spirit to bring comfort, give guidance, and prepare us for that future Kingdom. b. As a bride purchased from the slums of death, enslaved to sin, and children of wrath – we must be taught to reign with Him in a new Kingdom. c. So, we must be refined. But He is faithful to us. He will make sure that His bride is ready for the wedding feast. d. If we are in Christ, we are a new creation. Old has gone and new has come. e. He will continue to establish us and guard us from the forces of darkness. f. This world is full of devils. Wicked men and ancient evils that oppose Him and His coming kingdom. But He has already dealt them a death blow. His Kingdom is coming and now is. And He has firmly placed us in this world once dominated by sin and death and now we bear His light to the nations. g. As His bride He did not leave us to fend for ourselves. He will protect and He will make sure we are firmly rooted in the truth. 3.) [Slide 20] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that Jesus will enable us to continue to obey the commands of God. a. He will give us grace to help us live each day for His glory. b. Just as He will not leave us unstable and unprotected, so also He will not leave us in our weakness. c. Indeed, in our weakness He is strong. d. We live on the constant supply from His gracious hands. e. He is the vine and we are the branches – our very life is drawn from Him. f. He is the bread and we must eat Him to live. g. He is the Shepherd and we the sheep depend on Him for everything. h. He is the way and we are the pilgrims who follow His path. i. He is the truth and we are the seekers who trust His words. j. He is the life and we are the living – drawing breath from Him. k. Without Him we are nothing. And without Him we cannot hope to be what He commands us to be. l. But remember… my friends… Jesus is faithful. He is loyal. m. He will enable us to keep obeying. To keep repenting. To keep following. To keep trusting. 4.) [Slide 21] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must look to God's love and Christ's steadfastness so we may love like God and be steadfast like Christ. a. Paul's prayer ends by asking faithful Jesus to turn our hearts toward God's love and His own steadfastness. b. Not so that we may experience comfort alone. But so we might also imitate our Lord and God. c. That we might love like He loves us. i. To love God and to love others is the heart of all the law and the prophets. ii. To love other members of the body of Christ as He loved us is to obey the law of Christ, a new command which He demonstrated. iii. But the scriptures teach us that we love because He first loved us. iv. Not only is this a chronological truth – but it is also a didactic truth. We cannot love first, not only because we are unwilling but also because we are unable. We are ignorant of the love God desires we have. v. It is only when we observe Christ's love for us that we can love one another the way the Lord Jesus desires us to love each other. vi. We can only love God in the way in which He has demonstrated and prescribed to us. d. That we might also be steadfast like Christ. i. We don't have a high priest who was ignorant to our sufferings. ii. He endured temptations and trials in every way that we have. iii. He has experienced everything we have and yet He did not sin. iv. He was a pure sacrifice, a priest who did not need to offer sacrifices for Himself. v. He can sympathize with our weaknesses. vi. He endured the cross, despising the shame, and is now seated at the right hand of God. vii. He walked the pilgrim path already. viii. He has made straight the path for us. ix. He has taken the weight of the yoke so that we might enter it with Him – and bear it up without fear of failing. x. My friends… Jesus is faithful! He is steadfast! xi. And that demonstrates for us how we must also be steadfast. We must endure. We must stand firm in what we have been taught as the gospel of Jesus and we must hold to the Christian tradition of faith and practice. xii. We seek no new revelation, no new interpretation, no new system, no new philosophy. xiii. Instead, we strive to go back… to go back to what the apostles taught. What did they receive from Christ. What is revealed in His word by explicit statement or by good and necessary inference? To this we hold tightly as we endure to the end. xiv. And Christ, our King, is our example. 5.) [Slide 22] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must pray for the advancement of the gospel and the hindering of all who would oppose it. a. Because Jesus is faithful… b. He will not let even one of the sheep which the Father has given to Him to be lost. c. He will seek and save them all. d. He won't let the enemies of the gospel keep any of His elect from coming home. e. So to pray for this… is to pray in the will of God. God will do this – so we should pray for it. f. As we've seen several times in the study of these two letters – knowing God desires to or will do something, doesn't mean that to pray for it we are doubting Him. He tells us to pray in His will. So of all things we should pray for… it is the things that He has revealed will be. g. His word will not return to Him without accomplishing the purpose for which it was sent. h. The Kingdom of this world will not prevail against the Kingdom of Christ. i. We know this. j. So we must pray for it. k. We pray in faith – not in doubt. We pray knowing and trusting that it will be. l. We can pray that locally for Columbus Township. m. More broadly for our state or for our country. n. And even for the whole world. o. We trust that Christ will save His sheep which are lost. Because He has said that He won't lose even one of them. p. And then we go out and we share the gospel with those who are lost and perishing. Why? Because God might use us… to give the gospel as He wakes them up to receive it. 6.) [Slide 23] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” God will send His Word and restrain its opponents. a. The Kingdoms of this world are becoming the Kingdom of Christ. Not in a political sense. Not in a Christian nationalism sense. Not in a one world government sense. b. But in a spiritual sense. c. The gospel is global. It is a Kingdom without borders, without language, without ethnic commonality, without a country affiliation. d. It is a Kingdom that awaits the King to return and consummate its reign. e. That Kingdom is here… and that King is coming. f. Where will you be when He returns? g. What will you do with Jesus Christ? h. You have seen today how He is a faithful husband to His bride. i. Are you still living in the slums of death? j. Are you still enslaved to your sins? Do you even see the prison bars? Or do you still love your sin? k. Have you grown tired of your murderous father Satan, who leads you to the same wrath he has earned? l. Will you not turn from your sin and trust Jesus as your Savior and as your King? m. Will you not follow in His steps? n. If you wish to follow Him… love Him… serve Him… talk to someone you know is a Christian after the service. They will tell you the next steps. [Slide 24 (end)] Let me close in a prayer by the early church father Venantius, an Italian bishop and hymn writer who lived from AD 530 to AD 609. Christ Jesus, you are the Savior of the world, our merciful creator and redeemer, the only offspring from the Godhead of the Father. Self-existing Word, you are flowing from the heart of God, and powerful from the mouth of your Father, equal to him, of one mind with him, his fellow, of the same age with the Father, from whom at first the world came to be. You suspend the skies and heap together the soil. You pour forth the seas, which frame all the lands as they flourish. When you saw our trouble, you became one of us, to rescue us. You were willing not only to be born with a body, but you became flesh, enduring to be born and to die. You endure funeral rites—you, the author of life and framer of the world! You enter the path of death, in giving the aid of salvation. The gloomy chains of the hellish law yielded, and chaos feared to be pressed by the presence of the light. Darkness perishes, put to flight by your brightness. The thick blanket of eternal night falls away. Restore the promised pledge, O power of good! The third day has returned; arise, Buried One. It is not proper that your body should lie in the lowly grave. Worthless stone should not hold in the ransom of the world, or cover him in whose fist all things are enclosed. Take away the linen clothes, leave them in the tomb. You are enough for us, and without you there is nothing. Escape the chains of the evil prison and return to the upper regions. Let us see your face again, that the world may see the light. Give back the day, which flees from us at your death. You return, holy conqueror! The ruler of the lower regions, who insatiably opens his hollow jaws, becomes your prey. The Lamb pulls his sheep from the jaws of the wolf. You rescue uncounted people from the prison of death, and they follow their leader to freedom. As a warrior you earn back trophies for heaven. You have restored us from chaos and punishment, given new life to those whom death might seek. You fill your barns with an abundant harvest. Look at your shining triumph, sacred King! We step forth from the bright waves, cleansed and wearing white. May this people, free from stain, be strengthened in your arms, for it is in Jesus' name we pray this, Amen! Benediction: May the Lord show kindness to you; May the Lord grant each of you rest; May those who dwell in your house be blessed; May they ever be praising the Lord. Until we meet again, Grace and Peace to you.

Send us a message!We read 1 Thessalonians 1–3 and listen to Paul's relief when he learns the Thessalonian believers are still standing strong under persecution. We connect Paul's long-distance concern to our own relationships and remember that God, not us, brings real spiritual growth. • Paul's rushed departure from Thessalonica and why it worries him • Encouragement for new believers enduring pressure and affliction • The Thessalonians' faith, love, and hope as visible fruit • Paul's ministry integrity, refusing flattery, greed, and people pleasing • Gentle spiritual parenting, sharing the gospel and our lives • Timothy's role in strengthening faith when Paul cannot be present • Letting go of the pressure to control someone else's growth  At outloudbible.com, you can find free resources to help you study the Bible. And while you're there, send us a message to say hi, or start a conversation about having us at your church or event. If Outloud Bible has been a valuable part of your understanding of the Bible, please consider supporting the ministry by visiting outloudbible.com.Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

This week Joel walked us through Acts 17, where Paul and Silas move from Thessalonica to Berea and the same Gospel meets two very different responses. He showed us that the claim "Jesus is King" always lands as a threat to our personal sovereignty, and the only real difference between the two cities was whether they met that claim with a clenched fist or an open hand. The question we are left with is not which city we are but where our throne is? The seat we would still start a riot to keep, and how gently the King knocks on that door rather than storming it.Support the show

In Week 12 of our Welcomed. series, we explore two very different responses to the same gospel message. In Acts 17:1–15, Paul faithfully proclaims Jesus in both Thessalonica and Berea, yet one city responds with jealousy, opposition, and hostility while the other receives the Word with eagerness and examines the Scriptures daily.What makes the difference?This passage challenges us to consider whether we approach God's Word as a threat to our assumptions, preferences, and priorities—or as a gift from a good and loving God. The Bereans remind us that the welcome of Jesus creates hearts that eagerly receive the truth, submit to God's authority, and delight in hearing His voice.Join us as we discover the joy, freedom, and transformation that come from receiving God's Word on His terms and allowing the gospel to shape every part of our lives.For more information about Integrity Church, visit our website, http://liveintegritychurch.orgConnect with us on social media throughout the week to stay up to date on events and things happening at Integrity!Instagram: @integrity_churchFacebook: https://www.facebook.com/liveintegrity/

In Acts 17:1-9, Paul preaches in Thessalonica that the whole Old Testament story points to a Messiah who must suffer, die, and rise—not merely seize power—and declares plainly that Jesus is that Messiah. The message divides its hearers into three responses: faith that embraces the cost of following Jesus, jealousy that clings to lesser authorities to protect comfort, and ambivalence that just wants to keep the peace. Jesus' death, resurrection, and kingship are the fulfillment of everything Scripture promised, confronting each of us today with the choice of whether He truly reigns as King in my life.

It's easy for faith to become something we believe, but God wants to build a faith in us that actually changes who we become. The first followers of Jesus in Thessalonica became an example of what happens when ordinary people respond to the work God is doing in them. Discover the kind of faith God wants to produce in you—a faith that changes how you live, how you love others, and how you keep going when life gets difficult.

Difficulties in DisciplineText: 2 Thessalonians 3:6-13Paul has finished his teaching on the end times, but there is one more matter, the practical issue of those who are practising deliberate idleness, to be dealt with, and it will require the application of discipline in the local church, and that's always a problem area, no less so nowadays. Let's get a concise working definition of sorts. Let's say that “…church discipline is the biblically mandated process by which a local church, under the authority of Christ and guided by Scripture, lovingly corrects unrepentant sin among its professing members.” Let's see how Paul tackles that issue here, in Thessalonica.APOLOGIES FOR THE SOUND QUALITY ON THIS RECORDING - OUR USUAL EQUIPMENT WAS NOT AVAILABLE ON THIS OCCASION. Read the NOTES HERE. Hosted on Acast. See acast.com/privacy for more information.

Which sex research conclusions can we trust, especially as believers? In this second of a two-part series, we discuss sex research with licensed psychologist, college professor, and certified Christian sex therapist, Dr. Jessica McCleese. Sponsor/Special Request Regent University's Cherish research team invites married adult women to take part in an important study on women's thoughts and feelings around their sexual experience. Participation involves completing a confidential 20-minute online survey. Your privacy will be fully respected and you may choose to opt out at any point; if you choose to participate, more information will be given with regard to informed consent. Your responses will help shed light on an area of women's health that is often underrepresented in research. By joining, you will be contributing to meaningful insights that can improve awareness, resources, and future care for women. Your voice matters, and your voluntary participation can make a real difference. Click HERE to participate. Please contact abigwi3@regent.edu if you have any questions. From the Bible Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true. Acts 17:11 But they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives so much that they were afraid to die. Revelation 12:11 (NET) Resources White Stones Podcast with Dr. Jessica McCleese Jessica McCleese, Psy.D. | Regent University How to Read a Marriage Book - Hot, Holy & Humorous Psychologists map out the pathways connecting sacred beliefs to better sex | PsyPost (just one study of several on sexual sanctification) Thanks for joining us at the virtual kitchen table for another great chat! We'd love for you to join our inner circle by supporting us on Patreon. You can contribute to our wonderful ministry while getting some fun perks for yourself! Check it out here: https://patreon.com/ForChristianWives If you want to contribute without using Patreon, you can donate here. If you could, leave a rating and/or review so that others can find the show. Please also check out our website and webinars at forchristianwives.com. And visit our individual ministry pages for more resources as well: Strong Wives - Bonny Burns Honeycomb & Spice - Chris Taylor Hot, Holy & Humorous - J. Parker

Paul and Silas preach in Thessalonica, get run out of town, land in Berea, and Paul ends up alone in Athens, face to face with a city full of idols. The question tying it all together: how do you keep sharing your faith when it keeps costing you something? In this episode, we walk through Acts 17 with Carlos Renfroe — covering the Bereans, Paul's Mars Hill moment, and why your identity in Christ is what keeps you standing when the outcome isn't guaranteed. Join us Sundays at 10 AM | The Healing Place Shreveport | thpshreveport.com Timestamps: 0:00 - Intro 1:49 - Thessalonica: When the Gospel Starts a Riot 4:00 - The Bereans: How to Study the Bible the Right Way 5:48 - Paul in Athens and the Altar to the Unknown God 8:04 - How Do You Keep Going When Sharing Your Faith Gets Hard? 9:41 - Your Identity in Christ Is What Holds You Together 11:54 - The Be-Know-Do Framework and Closing

By Carl Koester - Today we will follow Paul as he and Silas journey in Macedonia preaching the gospel. In it we will look at his message, and adventures as we set the stage for our next sermon on the book of Thessalonians.

A sermon preached by Abby Steele with Foundry UMC, June 14, 2026, 3rd Sunday after Pentecost. "We Know Who We Are" series. Texts: 1 Corinthians 13:8-12; Acts 17:10-15   Good morning! Thank you for coming to Youth Sunday. I'm so grateful to have the opportunity to be here with you all. My name is Abby Steele, and I have been attending Foundry since I was a little kid, and became a member of the church in 2022. I recently graduated from Thomas Jefferson High School. For those of you that don't know, TJ is a regional science and technology public magnet school in Northern Virginia. Many students at my school put emphasis on fact and certainty, which has made navigating my life as both a scientist and a devout Christian a bit challenging. However, throughout my time in high school, I have learned a strong lesson as to how these two identities can coexist together, and I would love to share this with you all. When I was around ten years old, my nana and I were sitting in her 2010 Toyota Camry waiting in the kiss-and-ride line to pick up my younger cousin from school. She always believed there is no such thing as being too young for intense philosophical discussion, so that became the topic of conversation during our wait. I told her, "I read The Great Emergence, like you recommended." This book was a challenging read for my ten-year-old self, filled with words too long for me to interpret and sayings too old for me to comprehend. Nevertheless, I read it with determination. Our conversation centered on the trustworthiness of the Bible—something I never could have imagined discussing with my grandmother, who grew up in a conservative Christian household. However, she had experienced a complete religious transformation later in life, which sparked a new tradition of elaborate spiritual car talks.   We discussed our shared struggle to believe certain biblical stories. Together, we came to see many of them as metaphors rather than historical accounts. I wasn't sure whether they were accurate or not, but I began to realize that the purpose of stories was not necessarily the factual evidence they contained, but the lessons they taught. That ordinary Monday afternoon completely changed the trajectory of my religious life. The conversation left me unafraid to be curious. If we can question and interpret God's word, why not view every experience through the same lens? When I look back on that conversation, I think of the passage from Corinthians we just heard. Paul describes the transition from childhood into adulthood, and he reminds us that, for now, our understanding is only partial as we can only see a reflection in a mirror. We do not see the whole picture.   I've often encountered people in religious contexts that really fear doubt and uncertainty. They worry that asking too many questions will make them appear as being unfaithful and disloyal, but the conversations I've had with my grandmother beg to differ. My faith has been profoundly deepened by allowing myself the space to question and decipher every aspect of Christianity and the bible. I've come to understand that Paul is right - we are only capable of seeing a reflection of our reality. But by learning about and accepting multiple interpretations of religious texts and messages rather than turning a blind eye to the parts that we may disagree with or not fully comprehend, we are capable of conjuring a far greater picture and understanding of our faith. Since childhood, I have struggled with my faith in God, the afterlife, and sometimes even science. How can I know something is true without ever seeing it? I couldn't comprehend how anyone could take the Bible, a collection of ancient texts that have undergone numerous translations, and swear their interpretation was the only truth. Similarly, I found it difficult to believe the science I learned in school was entirely accurate. In my neurobiology class, I found myself staring at diagrams of neurons, wondering how we could know that consciousness comes from neural pathways when we're only inferring from electrical patterns.   I came to recognize that belief in something unseen wasn't limited to faith; science asks for it too. The further I studied science and religion, the more openly acknowledged this uncertainty became. One example came from my physics class, where we learned about Heisenberg's Uncertainty Principle, which states that we cannot know both the position and speed of a particle with perfect accuracy. That night, I was led down an internet rabbit hole on the limits of quantum mechanics, driven by my disbelief that academia could acknowledge doubt so openly.   At first, I saw this principle as a reason to distrust science. But with each new article I read, I realized my perspective on this principle actually mirrored how I like to approach religion. Uncertainty isn't a weakness - It's the beginning of understanding. Scientists do not stop asking questions because they are worried about appearing not knowledgeable or unqualified. They keep investigating. They keep learning. They keep seeking truth.   And that reminds me of the passage from Acts we heard this morning. For some context, Acts 17 details the persecution Paul and Silas faced in Thessalonica and their subsequent escape to Berea, where receptive crowds carefully evaluated their teachings. What stands out so significantly to me about the Bereans is that they didn't completely reject Paul's teachings like in Thessalonica, but they didn't simply accept Paul's words at face value either. They examined the Scriptures for themselves. They researched. They investigated. Not just once, but daily to test whether Paul's teachings were correct. They asked questions. And through that process, many came to believe on their own terms.   Their faith was not built on blind acceptance. It was strengthened through curiosity and discovery. I think this is exactly what I had learned with my nana in that car all those years ago. Faith does not forbid us from thinking critically and investigating what we are receiving. God is not threatened by our questions. He accepts them. I first saw uncertainty as something that threatened both science and faith. Now, I see it as something that connects them.   Even though there is vast unknown knowledge in both religion and science, for me, they are tied together by an innate desire to understand and discover the truth, regardless. So whether you're studying for a test, struggling through a difficult season, wrestling with a Bible verse, or praying a prayer that feels unanswered, remember this: We do not need complete certainty to keep moving forward. We can trust God while still asking questions. We can have faith while still seeking understanding. And sometimes the greatest growth happens not when everything is clear, but when we have the courage to step into the unknown. Thank you, and happy Youth Sunday.

As we approach the end of the age, the teaching and learning of the Scriptures will no longer be hidden in a classroom with a handful of saints who choose to go deeper. God will promote the urgency to understand the truth of the written Word to a prioritized status as deception in the world continues to arise. The Bible serves as our guide into maturity, wisdom and power from God. So essential is the need for us to be anchored in the truth of God's Word that Paul wrote to the church at Thessalonica that only those who love the Truth will survive the end-times deception and delusion that will rock the planet. How is your relationship with your Bible? Casual? Uninterested? Committed? Convicted? Consuming? What you believe from the Word will serve as your rescue as we approach the end of days. To neglect the written word will be for some the losing of their souls.

Send us a message!We read Acts 17 and 18 and watch the gospel collide with jealousy in Thessalonica, careful study in Berea, curiosity in Athens, and conflict in Corinth. We end by asking what kind of listener you are when God's Word challenges you, especially when the message feels familiar instead of new. • Paul reasons from Scripture that Jesus is the Christ • Thessalonica erupts in jealousy and political accusations • Bereans examine the Scriptures daily as a model for discernment • Paul confronts idols in Athens and preaches the Creator and resurrection • Mixed reactions to the resurrection and a few believe • Paul's work and ministry partnership with Priscilla and Aquila in Corinth • God's encouragement to keep speaking without fear • Gallio dismisses the charges and the case fizzles • Apollos grows through humble correction and becomes a powerful advocate  At outloudbible.com, you can find free resources to help you study the Bible. And while you're there, send us a message to say hi, or start a conversation about having us at your church or event. If Outloud Bible has been a valuable part of your understanding of the Bible, please consider supporting the ministry by visiting outloudbible.com.Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

In this powerful message from Acts 17, Pastor Tim Dunn explores how Christians can faithfully engage a culture filled with competing worldviews, political divisions, and spiritual confusion. Looking at Paul's ministry in Thessalonica, this sermon challenges believers to move beyond private faith and learn how to share the gospel in a world desperately searching for truth, hope, and purpose. If you've ever wondered how to talk about Jesus in today's culture, this message is for you.

This message focuses on how the early Christian church in Thessalonica serves as a timeless example of a congregation faithfully proclaiming the gospel. Drawing from Paul's first letter to the Thessalonians and the historical context of Acts 17, the sermon details how the Thessalonian believers embraced the word of God with both joy and affliction, ultimately spreading their faith so thoroughly throughout Greece that they effectively fulfilled the evangelistic work in their region on behalf of the apostles. The sermon emphasizes that the gospel remains just as powerful today, and it concludes with a practical call to action, encouraging modern believers to be active, Spirit-led witnesses by intentionally utilizing everyday opportunities, personal hospitality, and gentle, respectful dialogue to share the message of Christ.

https://wels2.blob.core.windows.net/daily-devotions/20260618dev.mp3 Listen to Devotion As for other matters, brothers and sisters, pray for us that the message of the Lord may spread rapidly and be honored, just as it was with you. 2 Thessalonians 3:1 The Power of the Gospel Paul appealed to the believers of Thessalonica to pray. His concern was “that the message of the Lord may spread rapidly and be honored.” The apostle knew the difficulties involved in proclaiming the good news about Jesus. Just before Paul went to Thessalonica, he was jailed at Philippi for preaching God’s word. Before that, he was stoned at Lystra. Just after leaving Thessalonica, he debated with some philosophers at Athens, and they scoffed at his message and rejected it. Nevertheless, Paul’s enthusiasm for sharing the saving message of the gospel never faded. He sought to spread the word of life wherever and whenever he could. He recognized the urgency of telling people about Jesus and how the Savior rescued them from sin and hell. He asked, “How can they believe in the one of whom they have not heard?” (Romans 10:14). It is vitally important for people to hear about Jesus so that the Holy Spirit can work in their hearts. Therefore, include in your prayers the plea that God will cause the good news of salvation through Jesus to spread rapidly so that many people may hear the message of free forgiveness and eternal life. And pray that the word of God be honored by those who hear it—that through the power of the gospel, the Holy Spirit turn people from damning unbelief to saving faith in Jesus. Prayer: Holy Spirit, use the message of salvation to call many more people out of the darkness of unbelief to the marvelous light of faith in Jesus Christ. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20260618dev.mp3 Listen to Devotion As for other matters, brothers and sisters, pray for us that the message of the Lord may spread rapidly and be honored, just as it was with you. 2 Thessalonians 3:1 The Power of the Gospel Paul appealed to the believers of Thessalonica to pray. His concern was “that the message of the Lord may spread rapidly and be honored.” The apostle knew the difficulties involved in proclaiming the good news about Jesus. Just before Paul went to Thessalonica, he was jailed at Philippi for preaching God’s word. Before that, he was stoned at Lystra. Just after leaving Thessalonica, he debated with some philosophers at Athens, and they scoffed at his message and rejected it. Nevertheless, Paul’s enthusiasm for sharing the saving message of the gospel never faded. He sought to spread the word of life wherever and whenever he could. He recognized the urgency of telling people about Jesus and how the Savior rescued them from sin and hell. He asked, “How can they believe in the one of whom they have not heard?” (Romans 10:14). It is vitally important for people to hear about Jesus so that the Holy Spirit can work in their hearts. Therefore, include in your prayers the plea that God will cause the good news of salvation through Jesus to spread rapidly so that many people may hear the message of free forgiveness and eternal life. And pray that the word of God be honored by those who hear it—that through the power of the gospel, the Holy Spirit turn people from damning unbelief to saving faith in Jesus. Prayer: Holy Spirit, use the message of salvation to call many more people out of the darkness of unbelief to the marvelous light of faith in Jesus Christ. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

 John V Palaiologos finally returned to Constantinople after being rescued from Venetian detention by his loyal son Manuel, who raised money in Thessalonica, sold his own possessions, and even offered himself as a hostage when the funds proved insufficient. Meanwhile, John's eldest son Andronikos IV had enjoyed ruling in his father's absence and openly refused to help secure his release, leading John to elevate Manuel as his new heir and co-emperor. As this dynastic crisis unfolded, a far greater threat emerged in the Balkans. Believing Sultan Murad was distracted by war in Anatolia, the Serbian princes Vukašin and Jovan Uglješa assembled a large coalition army and marched toward Adrianople to drive the Ottomans from Europe. Near the Maritsa River in 1371, however, their overconfident force was caught completely off guard when a vastly smaller Ottoman army launched a surprise night attack, setting the Serbian camp ablaze and throwing the army into panic. Thousands were killed, drowned, captured, or scattered, while both Serbian leaders perished in the disaster. The Battle of the Maritsa shattered Serbian power, spread terror throughout the Balkans, and convinced many that the Ottomans were an unstoppable force. When news reached Constantinople, John V realized that if even the strongest army in Eastern Europe could be destroyed so completely, the Byzantine Empire had little hope of surviving. The battle also revealed the strategic dilemma facing Murad: while expanding into Europe, he was constantly forced to defend Anatolia against the Karamanids, a powerful Turkish rival angered by Ottoman expansion and determined to challenge Ottoman dominance of the Turkish world. The History of Modern Greece Podcast covers the events from Ancient Greece, the Roman Empire, and the fall of Constantinople in 1453, to the years under the Ottoman Empire, and 1821 when the Greeks fought for independence... all the way to the modern-day.EMAIL US: historyofmoderngreece@gmail.comWebsite: www.moderngreecepodcast.comSOCIAL MEDIA: Go here to chat with us. https://www.instagram.com/historyofmodern%20greece/https://www.facebook.com/profile.php?id=61578023316172Music by Mark Jungerman: www.marcjungermann.com

Join Fr. Assisi Saldanha, C.Ss.R., in this captivating episode of Who's Who in the Bible as he explores the resilient Christian community of Thessalonica. Discover how St. Paul nurtured this budding church through his letters, guiding them to maintain faith, hope, and love despite intense persecution and social isolation.Fr. Assisi masterfully unpacks the pastoral challenges of the early church, from the confusion surrounding the Lord's return to the comforting reality of the resurrection for those who have died. Gain fresh insights into Paul's model of care and the timeless call to remain vigilant, active, and united. Dive into this enlightening series today and deepen your understanding of these biblical characters—your journey of faith awaits!

What encouragement does Paul give to the church in Thessalonica facing persecution? In 1 Thessalonians 5:23-28, we see him reminding the saints of the perfect character of their God who completes His work. We are reminded of God's purpose to sanctify us completely in the Lord Jesus. May we see His perfect character and live with absolute trust in His power!

Today, we conclude the first letter to the church in Thessalonica. Join us as we explore Paul's final exhortations and encouragements in this letter. Visit: abideatascadero.orgEmail: info@abideatascadero.orgInstagram: @abide.calvary_atascFacebook: @AbideCalvaryAtascadero

Jeff Rowland walks through 2 Thessalonians with one clear focus, why a young church got shaken so fast. In this episode of The Smith and Rowland Show, we look at Paul's letter to the Thessalonians and trace the fear, pressure, and false message that caused real confusion. The teaching follows the passage step by step, using Acts 17 and both Thessalonian letters to show the setting, the urgency, and the difference between the rapture and the day of the Lord. Jeff makes a strong case for reading prophecy with context, not panic. He contrasts street-level reading with a wider view of Scripture, then shows how Paul taught new believers about Christ's return, the gathering of the saints, and the coming day of the Lord. That wider view matters, because a forged word, a false report, or a half-read verse can shake believers who are already under pressure. This message is practical for anyone who wants to understand 1 and 2 Thessalonians, end-times teaching, and how to keep a steady mind when fear rises. It also gives a clear reminder that Scripture interprets Scripture, and that the whole counsel of God gives believers the frame they need. If you want a careful, Bible-based look at Thessalonica, prophecy, persecution, and the hope of Christ's return, this conversation is for you. Watch, listen, and hold onto the context. #TheSmithAndRowlandShow #JeffRowland #Thessalonians #BibleTeaching #EndTimesTeaching

In Acts 17, Pastor Troy explores Paul and Silas' ministry in Thessalonica and Berea, emphasizing the power of faithfully proclaiming Jesus through the Scriptures. Paul reasoned from God's Word, explained how Jesus fulfilled God's promises, and remained steadfast despite opposition and persecution. The message highlights the example of the Bereans, who eagerly received the Word while carefully examining the Scriptures daily to discern truth. Pastor Troy encourages believers to pursue both eagerness and discernment, reminding us that lasting impact comes not from chasing influence but from faithfully exalting Christ and grounding our lives in God's Word.

This sermon from the Celebration CA camp series confronts the idol of expressive individualism in modern Western culture. It explores the tension between the modern desire to constantly innovate and the biblical call to submit, imitate, and reproduce proven models of faith.Scripture References1 Thessalonians 11 Thessalonians 2Key PointsThe Danger of the "Spin": There is a strong cultural tendency, particularly on the West Coast, to take a functional model and immediately add a personal spin to it. This relentless desire to be unique can often hinder a church's effectiveness.The Fruit of Submission: True growth often comes from radical submission to authority. A group of men experienced decades of trauma healed in just four days by submitting entirely to scripture and trusted leaders.Imitation over Innovation: A pastor from the Midwest successfully implemented a leadership track by simply copying a functioning model exactly as it was, demonstrating that straightforward imitation often yields better results than forced creativity.The Thessalonian Model: The early church in Thessalonica became an exemplary model to all of Macedonia and Achaia. They achieved this not by innovating, but by strictly imitating the apostles and the Lord despite facing severe affliction.The Idolatry of Independence: The ultimate, unquestioned value in Western civilization is often personal freedom and total independence, which can severely hinder the advancement of the Kingdom of God.ConclusionThe church is called to be a unified body of imitators. By laying down the prideful need to uniquely innovate every aspect of faith, believers can experience the profound power that comes from submitting to God's word and replicating faithful, proven models.Calls to ActionReflect on areas where expressive individualism and the need for independence have hindered spiritual growth or leadership.Identify faithful, working models of leadership in your church community and commit to imitating them without unnecessary alterations.Share this sermon with other leaders seeking to build healthy, unified church cultures. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

This session challenges listeners to examine their faith, their commitment to obedience, and their willingness to let God dictate their paths. By examining the legacy of the Thessalonians and the faith of Abraham, we learn what it means to live out faith rather than just profess it.Scripture ReferencesHebrews 6Hebrews 11Hebrews 12Genesis 12Romans 4:20Key PointsThe Calling to Imitate: The early church in Thessalonica was praised for its quick faith and commitment to following the example of the apostles. True faith often begins with imitating the right examples.Faith is Active: The speaker emphasizes that true faith is not passive or merely internal; it is defined by action, risk, and pioneering. It requires an entrepreneurial spirit willing to take a leap and follow God's direction.The Cost of Faith: While God's plan is good, following it often means giving up comfort and facing significant obstacles. The call to obedience is an invitation to lay down our lives, our plans, and our preferences.The Journey of Abraham: Abraham is held up as a prime example of faith because he "believed God's promise." He left everything behind to follow God, though he still experienced moments of doubt and delay.God's Relentless Presence: Even when we are resistant or struggling with unbelief, God is with us and actively leading us. He does not abandon us in our doubts but patiently guides us toward his purposes.ConclusionA robust Christian faith is marked by action, imitation of godly examples, and a radical submission to God's leadership. We are called to leave behind our desire to uniquely innovate and instead confidently step into the paths of obedience marked out for us. As we do this, we reflect the glory of God to the world.Calls to ActionAssess whether your faith is currently active or passive.Identify the examples of faith around you that you are imitating.Examine areas of your life where you might be holding back from fully committing to what God has called you to do. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

He was born in Thessalonica and, though baptised a Christian, he accepted Islam as a young man, eventually becoming a Sufi (one of a mystical sect among the Muslims). But in time he began to repent, and concluded that martyrdom was the only way for him to cleanse himself from the stain of his denial of Christ. Having repented, he presented himself to the Turks dressed as a Christian. He was thrown into prison and tortured, but in response to every enticement, threat or torment, he would only say 'I was born a Christian, and as a Christian I shall die.' Finally he was sentenced to death, which Alexander joyfully accepted as a sign of God's forgiveness. He was slain by the sword in Smyrna in 1794.

We picture Rome falling to barbarians — warriors crashing through marble gates, fire in the streets, civilization ending in a single dramatic moment. That's the myth. The reality is quieter and worse.In 378 AD, an emperor named Valens rode into a valley outside Adrianople with two-thirds of the Eastern Roman army. By sunset he was dead, his army was destroyed, and Rome's ability to defend its own territory was gone.The man who inherited what was left — a Spanish general named Theodosius — made a decision no Roman emperor had ever made before. He didn't rebuild the border. He dissolved it.In 382 AD, Theodosius signed a treaty that settled the Goths inside Roman territory as a semi-autonomous, armed, self-governing nation. Not outside the empire anymore. Inside it. The Danube stopped being the hard edge of Roman civilization. It became an administrative line that people crossed under negotiated terms.Then in 380, the Edict of Thessalonica made Nicene Christianity the sole legal religion of the empire. Every other form of worship became illegal. The pagan temples were closed, their assets confiscated, and that wealth moved — most of it to the Christian Church, which suddenly became one of the largest institutional landowners in Rome.The currency kept failing. The treasury kept hemorrhaging. The army kept becoming more dependent on Gothic mercenaries. Theodosius held it together for sixteen years through personal competence — and when he died in 395, the empire split in two and never reunified.This is the autopsy of how Rome's last unified emperor turned military defeat into managed surrender. Theodosius didn't destroy Rome. He was probably the last person capable of slowing its collapse at all. But the choices he made guaranteed that when he was gone, the cracks he had managed would become the fault lines along which the empire permanently split apart.Collapse doesn't begin when systems stop functioning. Collapse begins when systems stop solving problems and start managing them instead.00:00 — Rome Didn't Fall to Barbarians02:16 — Welcome to The Roman Pattern02:41 — Adrianople: The Autopsy04:06 — The Refugee Crisis Rome Broke06:51 — Why Valens Couldn't Wait08:28 — Theodosius Takes Power09:57 — The Treaty That Dissolved the Border12:21 — The Edict of Thessalonica15:55 — The Monetary Spiral18:58 — Two Civil Wars with Gothic Armies21:06 — 395: The Empire Splits23:14 — The Pattern Closes25:43 — When Management Replaces Restoration

2 Thessalonians is a second epistle (letter) written by the apostle Paul, Silvanus and Timothy, to a young church in Thessalonica. In this letter we read truths that combat a doctrine that was invading the church—a lesson that we can learn from today. Grab your Bible and get ready to be encouraged and strengthened as Jerry leads us through this second letter to the Thessalonians.  You can also join Jerry every day, and take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann. LINKS:  « FREE MEDIA LIBRARY » To listen to or download more teachings from Jerry and others from Solid Lives ministries, visit our new media library at: https://app.jesusdisciple.com/jesus-way/media-library « THE NEW TESTAMENT DAILY PODCAST » https://thenewtestamentdailywithjerrydirmann.buzzsprout.com « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at https://www.solidlives.com/  « SUPPORT » You can help us get free resources like this out to more people. Visit https://pushpay.com/g/jdglobal Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below:FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/SUPPORT » Help us get the word out at https://solidlives.com/give/

2 Thessalonians is a second epistle (letter) written by the apostle Paul, Silvanus and Timothy, to a young church in Thessalonica. In this letter we read truths that combat a doctrine that was invading the church—a lesson that we can learn from today. Grab your Bible and get ready to be encouraged and strengthened as Jerry leads us through this second letter to the Thessalonians.   You can also join Jerry every day, and take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann. LINKS:  « FREE MEDIA LIBRARY » To listen to or download more teachings from Jerry and others from Solid Lives ministries, visit our new media library at: https://app.jesusdisciple.com/jesus-way/media-library « THE NEW TESTAMENT DAILY PODCAST » https://thenewtestamentdailywithjerrydirmann.buzzsprout.com « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at https://www.solidlives.com/  « SUPPORT » You can help us get free resources like this out to more people. Visit https://pushpay.com/g/jdglobal Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below:FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/SUPPORT » Help us get the word out at https://solidlives.com/give/

2 Thessalonians is a second epistle (letter) written by the apostle Paul, Silvanus and Timothy, to a young church in Thessalonica. In this letter we read truths that combat a doctrine that was invading the church—a lesson that we can learn from today. Grab your Bible and get ready to be encouraged and strengthened as Jerry leads us through this second letter to the Thessalonians.   You can also join Jerry every day, and take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann. LINKS:  « FREE MEDIA LIBRARY » To listen to or download more teachings from Jerry and others from Solid Lives ministries, visit our new media library at: https://app.jesusdisciple.com/jesus-way/media-library « THE NEW TESTAMENT DAILY PODCAST » https://thenewtestamentdailywithjerrydirmann.buzzsprout.com « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at https://www.solidlives.com/  « SUPPORT » You can help us get free resources like this out to more people. Visit https://pushpay.com/g/jdglobal Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below:FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/SUPPORT » Help us get the word out at https://solidlives.com/give/

Whiskey Review: Rolling Oak Distillery: Misty Mountain Moonshine's Coal Miners Reserve   Topic: How to read your Bible   Follow us on all your podcast platforms and: Instagram: @manhoodneat X: Manhood Neat (@ManhoodNeat) / X Youtube: Manhood, Neat Podcast - YouTube Reach out: manhood.neat@gmail.com   Show Notes: Scripture Must Be Approached Relationally: Psalm 119:18 “Open my eyes, that I may behold wondrous things out of your law.” This isn't a box to check or an intellectual exercise. It is an encounter with God. We should come to Scripture: Dependent Expectant Open Understanding is not achieved by effort, but through God's illumination.  Is it possible to study the Bible and miss God entirely? Without a relationship, yes.  Relationship transforms engagement.  Posture matter – We are not just reading a text – We are meeting with God.  Observation: What Does the Text Say? Acts 17:11 11 Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so.” The first step is careful observation: What is actually written? What is repeated? What stands out? What is context? These questions prevent reading assumptions into the text This matters because misinterpretations come from skipping these steps. We cannot apply what we have not first understood Interpretation: What Does the Text Mean? 2 Tim. 2:15 15 Do your best to present yourself to God as one approved,[a] a worker who has no need to be ashamed, rightly handling the word of truth.” After observing, we seek accurate meaning: We consider: Author's intent Historical context Literacy structure Scripture interpreting scripture This matters because without interpretation: We project our preferences onto Scripture We distort God's message Faithful disciples seek to understand before applying.  Application: What Does the Text Require? James 1:22 “22 But be doers of the word, and not hearers only, deceiving yourselves.” We ask: What is God saying to me? What needs to change? What step of obedience is required? Application bridges knowledge and transformation Hearing without doing can produce self-deception Every time we open Scripture, we should expect a response. Meditation: Internalizing the Word. Psalm 1:1-3 “Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; 2 but his delight is in the law of the Lord, and on his law he meditates day and night. 3 He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers.” Meditation moves the truth from mind to heart, It involves: Repeating Reflecting Personalizing Dwelling on Scripture Transformation happens as truth sinks deeply. Quick reading rarely produces lasting change.  Depth comes through sustained reflection What we dwell on shapes who we become.  Consistency: Building a Lifelong Habit. Joshua 1:8 8 This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success.” Spiritual growth requires regular engagement with Scripture Builds familiarity Deepens understanding Shapes long-term transformation Occasional reading cannot produce lasting maturity. Disciples are formed over time, not in moments. Consistency compounds

“For no one can lay any foundation other than the one we already have—Jesus Christ.” (1 Corinthians 3:11 NLT) The apostle Paul worked with and mentored some incredible people of faith, including Barnabas, Silas, Timothy, the Gospel writers Mark and Luke, Priscilla and Aquila, Titus, and Lydia. Talk about an all-star discipleship team! But as we saw in an earlier devotion, there was an outlier among Paul’s in-crowd. His name was Demas. In Philemon 1:23–24, Paul name-checks Demas, identifying him as a trusted coworker. In 2 Timothy 4:10, however, Paul breaks this bad news: “Demas has deserted me because he loves the things of this life and has gone to Thessalonica” (NLT). It seems almost unimaginable, doesn’t it? How could someone appear to be radically converted and passionate about the Christian faith and then, without warning, suddenly give it up and walk away? I’ve seen similar things happen. I’ve met people who were emotional about Jesus and fired up about their faith, only to later fall into gross sin. What happened? I believe they never were rooted in Christ. Some people are just impulsive by nature. They’re always into the latest fad. Whatever grabs their attention is what they want to be into—until something else grabs their attention. Think of it in terms of exercise equipment. If you walk through a neighborhood on a Saturday afternoon when people have their garage doors open, you’re likely to see more than a few exercise machines. What you’re unlikely to see is people working out on them. Instead, you’ll find that many of the machines serve as nothing more than expensive clothes hangers. Their presence tells the story of people who decided that they were going to get into shape, but whose enthusiasm didn’t stand the test of time. A similar thing happens to some people who make a commitment to Christ. They get very excited about their faith in the beginning, but their excitement and commitment don’t stand the test of time. One possible explanation is that they built their faith on the wrong foundation. Maybe they decided to follow Christ because their friends did. Or maybe they put their faith in a certain church, and then found out that it wasn’t perfect, that it was filled with flawed people like them. Perhaps some pastor didn’t measure up to their expectations. Whatever the problem was, they didn’t build their foundation on Christ. The Bible tells us, “For no one can lay any foundation other than the one we already have—Jesus Christ” (1 Corinthians 3:11 NLT). Jesus Himself said, “Anyone who listens to my teaching and follows it is wise, like a person who builds a house on solid rock. Though the rain comes in torrents and the floodwaters rise and the winds beat against that house, it won’t collapse because it is built on bedrock” (Matthew 7:24–25 NLT). He is the only foundation that will sustain us as Christians—not another person, not an experience, not a program, not a church, but Jesus Christ. He is our bedrock. Reflection question: How can you make sure that your commitment to Christ remains firm? Discuss Today's Devo in Harvest Discipleship! The Harvest Crusade is coming to Angel Stadium on July 11! Stay updated on all important event details. — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Are you living sacrificially toward others? Join Kelly as he looks at what was required of Paul and his companions as they ministered to the church in Thessalonica. In doing so, we find that the life of Christ in the believer leads us to live sacrificially toward those whom God would have us minister.www.instagram.com/thehishillpodcast/www.hishill.orgkelly@hishill.org

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: 1 Kings 3, 2 Chronicles 1, Psalm 78, 2 Thessalonians 2 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible for May 18th, day 139 of our journey through the scriptures. Join your Bible reading coach, Hunter, as we explore wisdom and faithfulness through today's readings: 1 Kings 3, 2 Chronicles 1, Psalm 78, and 2 Thessalonians 2. We'll witness Solomon's prayer for wisdom, reflect on the lessons of Israel's past, and hear encouragement to stand firm amid confusion and chaos. Together, we'll pray for God's comfort and strength, remembering that we are loved, held, and called to walk forward in hope. Let's focus our hearts and minds on God's word and discover peace for the journey ahead. TODAY'S DEVOTION: Don't be shaken. Don't be fooled. These are the words that rise to the surface as we meditate on the letter to the Thessalonians. Life throws so much at us—circumstances that seem impossible, relationships that break us, financial and physical troubles that pile on. These things can shake us to our core and make us wonder if God is even near. We can be shaken to the point of despair. But it's not just the hard realities of life that can leave us unsettled. There are anxious voices and zealous teachers, sometimes even within the church, who try to persuade us that we're not measuring up, that we need to do more, achieve more, believe just the right things, or chase after some secret knowledge to truly be embraced by God. Fear creeps in that, if we miss a certain event or neglect a certain teaching, we'll be left behind, unloved, or even condemned. This is exactly what was happening in Thessalonica. They were being told that they might miss out on God, that there was a secret or spiritual insight they lacked, and unless they did something extra, they would forfeit God's favor. If life isn't hard enough, these spiritual anxieties can threaten to unravel our whole faith. But Paul's message cuts through all that noise: steady on. Remember, it is God who chose you. Your salvation is not the result of desperate striving or frantic chasing after spiritual highs. It is not a fragile hope that depends on your perfection or persistence. You are secure because of what God has already done. You don't need to leave your wilderness in search of him—Christ has come into your wilderness searching for you. The good news is not about what you have to do for God, but what God has done for you. You now share in the glory of our Lord Jesus, not because you have completed a spiritual checklist but because of his finished work. So don't be shaken. Don't be fooled. Stand firm and keep a strong grip—not just on doctrine, but on the astounding reality that you have been wrapped into the very life and love of God through Christ. You are reconciled. You are loved. Keep your grip on that. That's a prayer for my own soul. That's a prayer for my family—my wife, my daughters, my son. And that's a prayer for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

An emperor stands barefoot in the snow for three days. Not a prisoner. Not a peasant. The ruler of Christendom, waiting for a bishop to open a door. That is not a medieval curiosity. That is a system. And that system had a logic. A bishop with no army teaches an emperor with every army how to repent. But watch what happens next. In 500 years, that prophetic voice becomes the hand that places the crown. The same weapon that stopped a massacre at Thessalonica is now the weapon that puts a king in the snow at Canossa. Same tool. Completely different purpose. By the High Middle Ages, Rome was not a voice outside the throne. Rome was the operating system of Western Civilization, and grace would either flow through her pipes or not flow at all. Then one monk reads his Bible. And here in 2026, some of the loudest voices on the right are telling you that the machine he dismantled is exactly what America needs now. That the Protestant experiment produced the chaos we are drowning in. That the only way home is across the Tiber. Is that true? And if it isn't, what actually built the freest nation in the history of man? This episode is part 6 of 10 Shots of Sanity: A Crosspolitic CineDoc SeriesFull Series: https://youtube.com/playlist?list=PLRS7GEcgSeHJyVklZgFlzqdlYeZniNeaC&si=YiPsTQu89OYF0ud5 Become a CrossPolitic Club MemberSupport the mission and unlock exclusive content, behind-the-scenes shows, and theology series. https://pubtv.flfnetwork.com/menu/checkout Subscribe & Share!Every like, comment, and share helps push Christian media back into the algorithm where it belongs. Join Us at Our Next National ConferenceSign up for Fight Laugh Feast 2026: Holy Wars and lock in Early Bird pricing.https://tickets.flfnetwork.com/holy-wars-conference Follow CrossPolitic YouTube: https://www.youtube.com/@CROSSPOLITIC X: https://x.com/CrossPolitic Facebook: https://facebook.com/crosspolitic Instagram: https://instagram.com/crosspolitic Join our Email List: https://crosspolitic.com/ Available on Apple Podcasts, Spotify, NRBTV, DirecTV, Dish, and everywhere podcasts are found.

An emperor stands barefoot in the snow for three days. Not a prisoner. Not a peasant. The ruler of Christendom, waiting for a bishop to open a door. That is not a medieval curiosity. That is a system. And that system had a logic. A bishop with no army teaches an emperor with every army how to repent. But watch what happens next. In 500 years, that prophetic voice becomes the hand that places the crown. The same weapon that stopped a massacre at Thessalonica is now the weapon that puts a king in the snow at Canossa. Same tool. Completely different purpose. By the High Middle Ages, Rome was not a voice outside the throne. Rome was the operating system of Western Civilization, and grace would either flow through her pipes or not flow at all. Then one monk reads his Bible. And here in 2026, some of the loudest voices on the right are telling you that the machine he dismantled is exactly what America needs now. That the Protestant experiment produced the chaos we are drowning in. That the only way home is across the Tiber. Is that true? And if it isn't, what actually built the freest nation in the history of man? This episode is part 6 of 10 Shots of Sanity: A Crosspolitic CineDoc SeriesFull Series: https://youtube.com/playlist?list=PLRS7GEcgSeHJyVklZgFlzqdlYeZniNeaC&si=YiPsTQu89OYF0ud5 Become a CrossPolitic Club MemberSupport the mission and unlock exclusive content, behind-the-scenes shows, and theology series. https://pubtv.flfnetwork.com/menu/checkout Subscribe & Share!Every like, comment, and share helps push Christian media back into the algorithm where it belongs. Join Us at Our Next National ConferenceSign up for Fight Laugh Feast 2026: Holy Wars and lock in Early Bird pricing.https://tickets.flfnetwork.com/holy-wars-conference Follow CrossPolitic YouTube: https://www.youtube.com/@CROSSPOLITIC X: https://x.com/CrossPolitic Facebook: https://facebook.com/crosspolitic Instagram: https://instagram.com/crosspolitic Join our Email List: https://crosspolitic.com/ Available on Apple Podcasts, Spotify, NRBTV, DirecTV, Dish, and everywhere podcasts are found.

“Epaphras, my fellow prisoner in Christ Jesus, sends you his greetings. So do Mark, Aristarchus, Demas, and Luke, my co-workers.” (Philemon 1:23–24 NLT) It’s been said that everyone will be famous for fifteen minutes. For a select few people, however, those fifteen minutes of fame stretched into centuries and millennia. Such is the case with the people mentioned in one of the apostle Paul’s epistles. Imagine what an honor that would be! For example, in his letter to Philemon, the apostle wrote, “Epaphras, my fellow prisoner in Christ Jesus, sends you his greetings. So do Mark, Aristarchus, Demas, and Luke, my co-workers” (Philemon 1:23–24 NLT). I imagine it must have been tempting to bring up those name-checks in casual conversation: “Hi, it’s nice to meet you. My name is Aristarchus. You may have heard of me from one of Paul’s epistles.” One of the people Paul mentioned was Demas, whose name appeared not only in one epistle, but two. In Philemon, Demas is identified as a coworker of Paul. The bad news is that his second mention involved his apostasy. Something had happened to Demas in the time between Paul’s letter to Philemon and his second letter to Timothy, because we read, “Demas has deserted me because he loves the things of this life and has gone to Thessalonica” (2 Timothy 4:10 NLT). In other words, “Hey, remember Demas? Yeah, well, he’s not with me anymore.” The reason? Demas loved “the things of this life.” Demas serves as a prime example of why the apostle John warned, “Do not love this world nor the things it offers you, for when you love the world, you do not have the love of the Father in you. For the world offers only a craving for physical pleasure, a craving for everything we see, and pride in our achievements and possessions. These are not from the Father, but are from this world. And this world is fading away, along with everything that people crave. But anyone who does what pleases God will live forever” (1 John 2:15–17 NLT). There is nothing wrong with being blessed by God with things like a nice home or a good career. In fact, the Bible tells us that God “richly gives us all we need for our enjoyment” (1 Timothy 6:17 NLT). But if those things have become the most important to you, more important than God Himself, then that is a problem, my friend. We must recognize the things of this life for the temporary blessings they are. We must be prepared to step away from them if the Lord instructs us to. Traveling light in this world means being prepared to sacrifice anything that gets in the way of our relationship with the Lord. The Christian walk is challenging enough on its own. The last thing we need is to stumble over misplaced priorities. Reflection question: How can you keep a godly perspective on the things of this life? Discuss Today's Devo in Harvest Discipleship! The Harvest Crusade is coming to Angel Stadium on July 11! Stay updated on all important event details. — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: 2 Samuel 21–23, 1 Thessalonians 1 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible. On this 12th day of May, Hunter invites us to join in day 133 of our journey through the scriptures. Today's episode features readings from 2 Samuel 21–23 and 1 Thessalonians 1, exploring stories of trial, deliverance, and the faithfulness of God. Hunter reflects on how encountering Jesus transforms the way we see others, expanding our view of God's love and chosen people. The episode also includes guided prayer, encouragement for the day ahead, and personal updates from Hunter, including his ongoing journey into pastoral counseling. Gather with us as we open our hearts to the Word and to the transforming presence of God in our lives. TODAY'S DEVOTION: He changes our hearts and expands our vision. Paul was convinced of something profound—that God loved and chose this small community in Thessalonica as his own. And that was no small admission for Paul to make. In his upbringing, Gentiles—those who didn't keep kosher or follow Jewish laws and customs—would never have been seen as loved, let alone chosen. For Paul to declare otherwise, to see and say, "We know…that God loves you and has chosen you to be his own people," was a revolution in his heart and mind. It was evidence that he had truly encountered Jesus. That's what happens when we meet Jesus: he transforms the way we see the world, the way we see others—especially those outside our usual circle. We discover that the boundaries of God's love are far wider than we thought. Love isn't limited to our own race, our political party, our theological persuasion, or those who are "like us." No, as we encounter the living Christ, our vision expands. We begin to see people—even those we once considered outsiders—as loved and chosen by God. The message rings out: this love, this choosing, it's not exclusive. It's for the world. The believers in Thessalonica received this good news with joy—even in the midst of suffering. Their encounter with Jesus made them an example, so that the "word of the Lord is ringing out from you to people everywhere." Their lives proclaimed, in word and deed, the broad embrace of God, echoing across borders and backgrounds. Any theology that's empty of a living encounter with Jesus dries up and closes in. It forgets that the gospel isn't just for an "in-group." Jesus opens our eyes, again and again, to see as he sees, to welcome as he welcomes. That's a prayer I have for my own soul today: that the parameters of God's love would keep opening up in my own heart. That I would meet Jesus afresh and let him rearrange my perspective—so that his embrace for the world would be my embrace. That's a prayer for myself, for my family, for my wife and my daughters and my son, and it's a prayer I have for you. May we encounter the One who changes everything. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL