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Our learning today is dedicated in honor of the State of Israel celebrating 77 years of independence. We continue to pray for the safe and speedy return of our hostages, for the safety of our soldiers, and for a refuah shleima for all the injured soldiers. We also dedicate our learning to the speedy extinguishing of the terrible fires blazing in Israel and to the safety of the firefighters. How were the lashes administered? Why? What situations would provide enough embarrassment for the one getting the lashes that even if some of the lashes were given or in some cases, even if none were yet administered, one would already have fulfilled receiving the punishment? Why was the whip made from a calf and a donkey? Rabbi Chanina ben Gamliel holds that one who is obligated to receive karet and then receives lashes for that sin, the lashes atone for the sin and the person will no longer receive karet. According to Rabbi Yochanan, the rabbis disagreed with Rabbi Chanina. Rav Ada proves this from a Mishna in Megilla. However, Rav Nachman and Rav Ashi reject the proof, each in a different way. The Mishna brings various statements regarding the value of observing mitzvot. When Rav Ada bar Ahava ruled like Rabbi Chanina ben Gamliel, Rav Yosef asked rhetorically if he had gone up to the heavens and seen that those who received lashes did not receive karet? Abaye responded that Rabbi Chanina derived it from a verse, just as in a statement of Rabbi Yehoshua ben Levi that there are three things the rabbis did that the heavens approved of - the obligation to read Megillat Esther, greeting a friend using the name of God, and bringing the tithes to the Temple to be distributed. Rabbi Elazar said that there are three instances where the Divine Spirit appeared in a court to intervene - with Yehuda, Shmuel, and Shlomo, as can be proven from verses in the Tanach. Rava rejects the proof from the verses, but says this was learned by a tradition.
Our learning today is dedicated in honor of the State of Israel celebrating 77 years of independence. We continue to pray for the safe and speedy return of our hostages, for the safety of our soldiers, and for a refuah shleima for all the injured soldiers. We also dedicate our learning to the speedy extinguishing of the terrible fires blazing in Israel and to the safety of the firefighters. How were the lashes administered? Why? What situations would provide enough embarrassment for the one getting the lashes that even if some of the lashes were given or in some cases, even if none were yet administered, one would already have fulfilled receiving the punishment? Why was the whip made from a calf and a donkey? Rabbi Chanina ben Gamliel holds that one who is obligated to receive karet and then receives lashes for that sin, the lashes atone for the sin and the person will no longer receive karet. According to Rabbi Yochanan, the rabbis disagreed with Rabbi Chanina. Rav Ada proves this from a Mishna in Megilla. However, Rav Nachman and Rav Ashi reject the proof, each in a different way. The Mishna brings various statements regarding the value of observing mitzvot. When Rav Ada bar Ahava ruled like Rabbi Chanina ben Gamliel, Rav Yosef asked rhetorically if he had gone up to the heavens and seen that those who received lashes did not receive karet? Abaye responded that Rabbi Chanina derived it from a verse, just as in a statement of Rabbi Yehoshua ben Levi that there are three things the rabbis did that the heavens approved of - the obligation to read Megillat Esther, greeting a friend using the name of God, and bringing the tithes to the Temple to be distributed. Rabbi Elazar said that there are three instances where the Divine Spirit appeared in a court to intervene - with Yehuda, Shmuel, and Shlomo, as can be proven from verses in the Tanach. Rava rejects the proof from the verses, but says this was learned by a tradition.
Shabbat Shalom, mishpacha! Welcome to our weekly Torah StudyThank you for joining and may Yahuah our Aluah in the resplendent Name of Yahusha HaMashiach be with you and your family this Shabbat! Shalom!If you are led and would like to donate:PayPal: Ahav~Love Ministry
Shabbat Shalom, mishpacha! Welcome to our weekly Word StudyThank you for joining and may Yahuah our Aluah be with you and your family this Shabbat! Shalom!If you are led and would like to donate:PayPal: Ahav~Love Ministry
Shabbat Shalom, mishpacha! Welcome to our weekly Torah StudyThank you for joining and may Yahuah our Aluah in the resplendent Name of Yahusha HaMashiach be with you and your family this Shabbat! Shalom!If you are led and would like to donate:PayPal: Ahav~Love Ministry
Shabbat Shalom, mishpacha! Welcome to our weekly Word StudyThank you for joining and may Yahuah our Aluah be with you and your family this Shabbat! Shalom!If you are led and would like to donate:PayPal: Ahav~Love Ministry
Shabbat Shalom, mishpacha! Welcome to our weekly Word StudyThank you for joining and may Yahuah our Aluah be with you and your family this Shabbat! Shalom!If you are led and would like to donate:PayPal: Ahav~Love Ministry
Shabbat Shalom, mishpacha! Welcome to our weekly Torah StudyThank you for joining and may Yahuah our Aluah in the resplendent Name of Yahusha HaMashiach be with you and your family this Shabbat! Shalom!If you are led and would like to donate:PayPal: Ahav~Love Ministry
Shabbat Shalom, mishpacha! Welcome to our weekly Torah StudyThank you for joining and may Yahuah our Aluah in the resplendent Name of Yahusha HaMashiach be with you and your family this Shabbat! Shalom!If you are led and would like to donate:PayPal: Ahav~Love Ministry
Shabbat Shalom, mishpacha! Welcome to our weekly Word StudyThank you for joining and may Yahuah our Aluah be with you and your family this Shabbat! Shalom!If you are led and would like to donate:PayPal: Ahav~Love Ministry
This week, we dedicate the show to Paris and France, as a tribute to our French friends who are going through a difficult time. Many Israelis don't even know that some of the famous songs they enjoy humming are actually French songs translated into Hebrew – so we sample some of those. Guy Sharett also teaches us some new words like ga'agu'a – ‘longing.' A tout de suite! Hear the All-Hebrew Episode on Patreon New Words and Expressions: Kita hei – 5th grade – כיתה ה Dimdumim – Twilight – דמדומים Erev – Evening – ערב Ma'arav – West – מערב “Im ha-zman ha-kol cholef” – With the time, everything is passing – עם הזמן הכל חולף Hazman cholef – Time is passing by – הזמן חולף Lachlof al pnei mishehu – Pass by someone (without noticing) – לחלוף על פני מישהו “Ahava bat esrim” – A 20 year old love – אהבה בת עשרים “Yafa sheli” – My darling – יפה שלי Bat arba – Four years old (f.) – בת ארבע “Im kol kach tov li po, az lama shuv, ani bocha umishtagat?” – If it's so good for me here, how come I am crying and going crazy? – אם כל כך טוב לי פה, אז למה שוב אני בוכה ומתגעגעת Lehitga'age'ah – To miss someone/something – להתגעגע Ga'agu'a – Longing, missing – געגוע Herut – Freedom – חירות Playlist and Clips: Yves Montand – Sous le ciel de Paris The Jerusalem Orchestra East West – Dimduim Aviv Geffen – Ve'im Ha-zman (lyrics) Léo Ferré – Avec le temps Yossi Banai – Ahava Bat Esrim (lyrics) Jacques Brel – La chanson des vieux amants Yael Naim – Paris (lyrics) George Moustaki – Ma Liberté Chava Alberstein – At Cheruti (lyrics) Ep. 52 about erev, maghreb, HEB
Shabbat Shalom, mishpacha! Welcome to our weekly Torah StudyThank you for joining and may Yahuah our Aluah in the resplendent Name of Yahusha HaMashiach be with you and your family this Shabbat! Shalom!If you are led and would like to donate:PayPal: Ahav~Love Ministry
Shabbat Shalom, mishpacha! Welcome to our weekly Word StudyThank you for joining and may Yahuah our Aluah be with you and your family this Shabbat! Shalom!If you are led and would like to donate:PayPal: Ahav~Love Ministry
Shabbat Shalom, mishpacha! Welcome to our weekly Torah StudyThank you for joining and may Yahuah our Aluah in the resplendent Name of Yahusha HaMashiach be with you and your family this Shabbat! Shalom!If you are led and would like to donate:PayPal: Ahav~Love Ministry
Shabbat Shalom, mishpacha! Welcome to our weekly Torah StudyThank you for joining and may Yahuah our Aluah in the resplendent Name of Yahusha HaMashiach be with you and your family this Shabbat! Shalom!If you are led and would like to donate:PayPal: Ahav~Love Ministry
Gem Of the Day (G.O.D.) about displaying the Love Of God
habbat Shalom, mishpacha! Welcome to our weekly Word StudyThank you for joining and may Yahuah our Aluah be with you and your family this Shabbat! Shalom!If you are led and would like to donate:PayPal: Ahav~Love Ministry
Shabbat Shalom, mishpacha! Welcome to our weekly Torah StudyThank you for joining and may Yahuah our Aluah in the resplendent Name of Yahusha HaMashiach be with you and your family this Shabbat! Shalom!If you are led and would like to donate:PayPal: Ahav~Love Ministry
Shabbat Shalom, mishpacha! Welcome to our weekly Torah StudyThank you for joining and may Yahuah our Aluah in the resplendent Name of Yahusha HaMashiach be with you and your family this Shabbat! Shalom!If you are led and would like to donate:PayPal: Ahav~Love Ministry
Shabbat Shalom, mishpacha! Welcome to our weekly Word StudyThank you for joining and may Yahuah our Aluah be with you and your family this Shabbat! Shalom!If you are led and would like to donate:PayPal: Ahav~Love Ministry
Shabbat Shalom, mishpacha! Welcome to our weekly Word StudyThank you for joining and may Yahuah our Aluah be with you and your family this Shabbat! Shalom!If you are led and would like to donate:PayPal: Ahav~Love Ministry
Shabbat Shalom, mishpacha! Welcome to our weekly Torah StudyThank you for joining and may Yahuah our Aluah in the resplendent Name of Yahusha HaMashiach be with you and your family this Shabbat! Shalom!If you are led and would like to donate:PayPal: Ahav~Love Ministry
2 sections- R Assi teaches that mila on day eight is contingent on mothers tumas leyda and this is supported by amoraic/tannaic debates, can do mila on Shabbos for safeik full term based on "memah nefshach" (R Adda b Ahava)
Shabbat Shalom, mishpacha! Welcome to our weekly Word StudyThank you for joining and may Yahuah our Aluah be with you and your family this Shabbat! Shalom!If you are led and would like to donate:PayPal: Ahav~Love Ministry
Shabbat Shalom, mishpacha! Welcome to our weekly Torah StudyThank you for joining and may Yahuah our Aluah in the resplendent Name of Yahusha HaMashiach be with you and your family this Shabbat! Shalom!If you are led and would like to donate:PayPal: Ahav~Love Ministry
Shabbat Shalom, mishpacha! Welcome to our weekly Word StudyThank you for joining and may Yahuah our Aluah be with you and your family this Shabbat! Shalom!If you are led and would like to donate:PayPal: Ahav~Love Ministry
Shabbat Shalom, mishpacha! Welcome to our weekly Torah StudyThank you for joining and may Yahuah our Aluah in the resplendent Name of Yahusha HaMashiach be with you and your family this Shabbat! Shalom!If you are led and would like to donate:PayPal: Ahav~Love Ministry
Shabbat Shalom, mishpacha! Welcome to our weekly Word StudyThank you for joining and may Yahuah our Aluah be with you and your family this Shabbat! Shalom!If you are led and would like to donate:CashApp: $AhavLoveMinistryPayPal: Ahav~Love Ministry
Shabbat Shalom, mishpacha! Welcome to our weekly Torah StudyThank you for joining and may Yahuah our Aluah in the resplendent Name of Yahusha HaMashiach be with you and your family this Shabbat! Shalom!If you are led and would like to donate:CashApp: $AhavLoveMinistryPayPal: Ahav~Love Ministry
Rev. Rainbow Weldon, pastor of Ahava Center for Spiritual Living, shares the universal themes and message of love taught at her church in Lexington, Kentucky. She also shares her own spiritual journey and obstacles she overcame to reach a place of inner wholeness. Ahava is the Hebrew word for love. www.ahavacenter.net https://www.youtube.com/c/AhavaCenterforSpiritualLiving
Elihu's first speech explains the theory of "yissurin shel ahava" - corrective, or educational suffering.
Shabbat Shalom, mishpacha! Welcome to our weekly Torah Study Thank you for joining and may Yahuah our Aluah in the resplendent Name of Yahusha HaMashiach be with you and your family this Shabbat! Shalom! If you are led and would like to donate: CashApp: $AhavLoveMinistry PayPal: Ahav~Love Ministry
Shabbat Shalom, mishpacha! Welcome to our weekly Word Study Thank you for joining and may Yahuah our Aluah be with you and your family this Shabbat! Shalom! If you are led and would like to donate: CashApp: $AhavLoveMinistry PayPal: Ahav~Love Ministry
Shabbat Shalom, mishpacha! Welcome to our weekly Word Study Thank you for joining and may Yahuah our Aluah be with you and your family this Shabbat! Shalom! If you are led and would like to donate: CashApp: $AhavLoveMinistry PayPal: Ahav~Love Ministry
Shabbat Shalom, mishpacha! Welcome to our weekly Torah Study Thank you for joining and may Yahuah our Aluah in the resplendent Name of Yahusha HaMashiach be with you and your family this Shabbat! Shalom! If you are led and would like to donate: PayPal: Ahav~Love Ministry
Today's daf is sponsored by Becki Goldstein in loving memory of her father, Cantor Yoel ben Meir Fromm. "A lone survivor who served his kehilla in Canada devotedly. His advice to me, spiced with midrashim, encouraged my learning and independent thinking. My grandchildren are his legacy. I miss his nigunim and stories. He was my guiding light." Abaye proposes a kal v'chomer argument regarding someone sentenced to death who is working in the Temple: if he is engaged in communal sacrifices, he should not be taken for execution. He interprets the verse, "From my altar you will be taken to be killed" (Shmot 21:14) as referring only to individual sacrifices. Rava challenges this interpretation, noting that since some authorities permit individual offerings on Yom Tov, one cannot differentiate between communal and individual sacrifices on this basis, as both override Shabbat/Yom Tov while execution does not. According to that opinion, accepting Abaye's kal v'chomer would render the verse meaningless, as execution would never override Temple service. Rava therefore concludes that court-ordered execution takes precedence over all Temple service. In Rabbi Yehuda haNasi's court, Rav would speak first in monetary cases, despite the rule that the most senior judge should begin deliberations. Rava's son explains that this exception was due to Rabbi Yehuda haNasi's unique status - from Moshe until his time, no one matched his combined greatness in both political leadership and Torah scholarship. While the Gemara suggests other potential candidates from this period, each is dismissed because they had contemporaries of equal stature. Rav Ada bar Ahava notes that this singular combination of political and Torah leadership remained unmatched from Rabbi Yehuda haNasi until Rav Ashi. The Gemara brings two verses supporting the Mishna's requirement that in capital cases, deliberations begin with the junior judge. It then addresses Rav's ruling that a teacher can instruct his student about a case and later both can serve as judges. This seems to conflict with Tosefta Sanhedrin 7:2, which states that in capital cases, a teacher-student pair counts as one vote since the student's opinion is influenced by the teacher. The Gemara resolves this by distinguishing between different types of teacher-student relationships. Rabbi Abahu rules that while a case of an ox that killed a person requires twenty-three judges, other aspects follow monetary rather than capital case procedures. He references ten differences between monetary and capital cases in the Mishna, though the Gemara initially counts only nine, resolving the discrepancy by citing an additional difference from the Tosefta. The Gemara then examines why converts and mamzerim are disqualified from judging capital cases, questioning why each disqualification requires its own derivation. It also explores the source for disqualifying witnesses based on lineage. The semicircular arrangement of the twenty-three-judge Sanhedrin enabled all judges to see each other and the witnesses. How many scribes were there to record the judges' opinions during the deliberations?
Today's daf is sponsored by Becki Goldstein in loving memory of her father, Cantor Yoel ben Meir Fromm. "A lone survivor who served his kehilla in Canada devotedly. His advice to me, spiced with midrashim, encouraged my learning and independent thinking. My grandchildren are his legacy. I miss his nigunim and stories. He was my guiding light." Abaye proposes a kal v'chomer argument regarding someone sentenced to death who is working in the Temple: if he is engaged in communal sacrifices, he should not be taken for execution. He interprets the verse, "From my altar you will be taken to be killed" (Shmot 21:14) as referring only to individual sacrifices. Rava challenges this interpretation, noting that since some authorities permit individual offerings on Yom Tov, one cannot differentiate between communal and individual sacrifices on this basis, as both override Shabbat/Yom Tov while execution does not. According to that opinion, accepting Abaye's kal v'chomer would render the verse meaningless, as execution would never override Temple service. Rava therefore concludes that court-ordered execution takes precedence over all Temple service. In Rabbi Yehuda haNasi's court, Rav would speak first in monetary cases, despite the rule that the most senior judge should begin deliberations. Rava's son explains that this exception was due to Rabbi Yehuda haNasi's unique status - from Moshe until his time, no one matched his combined greatness in both political leadership and Torah scholarship. While the Gemara suggests other potential candidates from this period, each is dismissed because they had contemporaries of equal stature. Rav Ada bar Ahava notes that this singular combination of political and Torah leadership remained unmatched from Rabbi Yehuda haNasi until Rav Ashi. The Gemara brings two verses supporting the Mishna's requirement that in capital cases, deliberations begin with the junior judge. It then addresses Rav's ruling that a teacher can instruct his student about a case and later both can serve as judges. This seems to conflict with Tosefta Sanhedrin 7:2, which states that in capital cases, a teacher-student pair counts as one vote since the student's opinion is influenced by the teacher. The Gemara resolves this by distinguishing between different types of teacher-student relationships. Rabbi Abahu rules that while a case of an ox that killed a person requires twenty-three judges, other aspects follow monetary rather than capital case procedures. He references ten differences between monetary and capital cases in the Mishna, though the Gemara initially counts only nine, resolving the discrepancy by citing an additional difference from the Tosefta. The Gemara then examines why converts and mamzerim are disqualified from judging capital cases, questioning why each disqualification requires its own derivation. It also explores the source for disqualifying witnesses based on lineage. The semicircular arrangement of the twenty-three-judge Sanhedrin enabled all judges to see each other and the witnesses. How many scribes were there to record the judges' opinions during the deliberations?
Shiur given by Rabbi Bezalel Rudinsky on Dvar Halacha Krias Shema. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.
Shabbat Shalom, mishpacha! Welcome to our weekly Torah Study Thank you for joining and may Yahuah our Aluah in the resplendent Name of Yahusha HaMashiach be with you and your family this Shabbat! Shalom! If you are led and would like to donate: CashApp: $AhavLoveMinistry PayPal: Ahav~Love Ministry
Examples of the great character and middot of Rav Adda bar Ahava and Rav Huna
2 conditions to be considered grounds to get our for collapsing buildings, stories where Rabbi's used merits of R Adda b Ahava for their benefit
In this episode, Pastor Dom teaches about the power we find in the biblical discipline of fasting. 2 Chronicles 20:2-42 Then some came and told Jehoshaphat, saying, “A great multitude is coming against you from beyond the sea, 3 And Jehoshaphat feared, and set himself to seek the Lord, and proclaimed a fast throughout all Judah. 4 So Judah gathered together to ask help from the Lord; and from all the cities of Judah they came to seek the Lord.2 Chronicles 20:2222 Now when they began to sing and to praise, the Lord set ambushes against the people of Ammon, Moab, and Mount Seir, who had come against Judah; and they were defeated.Ezra 8:2121 Then I proclaimed a fast there at the river of Ahava, that we might humble ourselves before our God, to seek from Him the right way for us and our little ones and all our possessions.Ezra 8:2323 So we fasted and entreated our God for this, and He answered our prayer.Jonah 3:4-54 And Jonah began to enter the city on the first day's walk. Then he cried out and said, “Yet forty days, and Nineveh shall be overthrown!” 5 So the people of Nineveh believed God, proclaimed a fast, and put on sackcloth, from the greatest to the least of them.John 3:1010 Then God saw their works, that they turned from their evil way; and God relented from the disaster that He had said He would bring upon them, and He did not do it.Matthew 6:55 “And when you pray,…Matthew 6:1616 “Moreover, when you fast,…Mark 9:1818 And wherever it seizes him, it throws him down; he foams at the mouth, gnashes his teeth, and becomes rigid. So I spoke to Your disciples, that they should cast it out, but they could not.”Mark 9:28-2928 And when He had come into the house, His disciples asked Him privately, “Why could we not cast it out?” 29 So He said to them, “This kind can come out by nothing but prayer and fasting.”Matthew 17:20-2120 So Jesus said to them, “Because of your unbelief; for assuredly, I say to you, if you have faith as a mustard seed, you will say to this mountain, ‘Move from here to there,' and it will move; and nothing will be impossible for you. 21 However, this kind does not go out except by prayer and fasting.”