Podcasts about Sustainer

The sermon explores the demanding nature of discipleship as presented in Luke 14, interpreting Jesus' call to 'hate' family and self as a metaphor for absolute devotion that supersedes all other loyalties. It emphasizes that following Christ is a one-way commitment requiring believers to bear their cross and count the cost, often resulting in division within relationships due to competing allegiances. The preacher illustrates this through personal anecdotes of familial conflict and spiritual sanctification, urging listeners to prioritize their relationship with God above all else. By highlighting God's infinite nature as Creator and Sustainer, the message aims to inspire awe and gratitude, motivating believers to offer complete surrender and zeal in response to His immeasurable love and power.

Daily Dose of Hope August 10, 2026   Scripture: Genesis 4   Prayer:  Abba Father, You are our Creator, Provider, and Sustainer.  Thank you, Lord, for wanting to be in relationship with us. You are a God who sits high and looks low.  You, who are over everything, also care deeply for us.  We are so grateful.  Help us do all we can to glorify you.  We desperately need you, Jesus.  Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope daily Bible reading plan.  We are currently doing a deep dive into Genesis and Exodus.  Right now, we are in the beginning of Genesis; today's reading is Genesis 4.   Let's talk a bit about this chapter.  The sons of Adam and Eve, Cain and Abel, give God a first fruits offering. A first fruit offering is when we give God the first and best of a harvest or flock before we have used any of it.  So, Abel gives God his best, the fat of his firstborn of his animals, the best of the best; Cain gives God some veggies, but obviously not his best. Why did Cain hold back on God? We don't know, but we begin to get a sense of his heart. So, not surprisingly, God is pleased with Abel's offering but not Cain's. What's interesting is that Cain isn't sorry, he doesn't show remorse. Rather, he gets angry.   So, God confronts Cain and gives him a chance to change his offering. Cain must know the right thing but he is refusing to do it. He is refusing to give God his best. His attitude is terrible. And God knows this. God knows exactly what he is thinking, he knows the anger and jealousy that he has allowed to grow in his heart. And God gives him a warning. "Cain, be careful, because sin in crouching at your door. It is right there. If you don't get this in check, then things are only going to get worse. Watch yourself." But Cain doesn't heed God's guidance.  In fact, he ends up killing his brother!   God decides to punish Cain by making him a wanderer.  He will no longer work the land.  We might think of a wonderer in this instance as a nomadic person.  This means Cain will no longer have the protection of his home and village but will be banished from the land and live a nomadic lifestyle, which means being exposed to all kinds of dangers. And while I think Cain is getting off kind of easy here, he is devastated.   The story ends with a token of God's grace. Cain tells God how scared he is of all that is out there. And God, in his compassion, gives Cain a mark. We have no idea what the mark is but it was a mark that meant he would be protected. No wild tribe could kill him as he slept in his tent. He would go with God's protection. Truly God's grace when he totally didn't deserve it. God is good.   Bottom line:  Cain and Abel had a dysfunctional relationship characterized by comparison and jealousy. And my guess is it didn't start with this one story. The kind of anger and jealousy that Cain demonstrated tends to grow over time.    A few reflections:   ·      Friends, sin is always crouching at our door.  But we have a choice. We don't have to give into it. We don't have to choose sin. There are a lot of things in life that we have no control over, but we always, always have a choice how we respond. Maybe Cain didn't like farming.  God chose that for him and he didn't have a lot of choice there.  But Cain did have a choice when it came to his first fruits.  He did have a choice how he responded to his brother.   This is the thing, we don't typically stumble into sin. We make choices to allow sin to seep into our hearts and lives. Maybe we don't think of it as a choice but it is. We open the door to "small" sins by allowing things to seep into our heart. If I am jealous, if I am bitter, if I harbor serious resentment, if I say unkind things about people behind their back, those things affect our heart. Whether you are aware of it or not, these sins create a wedge between us and God. Not only do they keep us from growing in our walk with Jesus, but they make it so much easier for us to allow more sin to seep in.   ·      God knows our hearts. God knew Cain's heart. There is nothing we can hide from God. Cain couldn't hide his jealousy and greed from God. Even before Cain gave his sub-par veggie offering, God knew. God knew his heart wasn't in it, that he was holding back. God knew that Cain was harboring a lot of anger toward his brother, hence his warning that sin was crouching at the door.   ·      Comparison never turns out well.  Scripture doesn't offer us a lot of details about the relationship between Cain and Abel. I can't help but think there was a history there. A history of comparison. A history of ill will. He obviously compared himself to Abel. But regardless, when we compare ourselves to others, it never turns out well. Either it leads to pride (if we think we're better) or sorrow if we think we are not.  Comparison is the death of joy. Comparison of jobs, comparison of salaries, comparisons of children, comparisons of appearance.. You get the point. Comparison never ends well. This has been the hardest thing for me to learn. That I'm good enough the way I am. That God created me and designed me. And that the only thing that matters is the AUDIENCE of ONE   ·      God's grace is always present. Cain killed someone. The typical punishment for murder would have been death, but God doesn't do that. He makes him a nomad. Even then, Cain is highly distressed that he won't be safe out wandering the area alone. He is worried about being attacked or killed out in the world. So God extends more grace by giving him some kind of mark that would protect him for the remainder of his days.   No matter what we've done, no matter what's been done to us, no matter how dire our circumstances may seem, God's grace is always present. God's grace was extended to Cain, God's grace was extended to the complaining Israelites over and over again, God's grace was extended to David, God's grace was offered to the world through Jesus' death on the cross, God's grace is available to us today.   Blessings, Pastor Vicki    

Year A – Pentecost 11; Lectionary 19 – August 9, 2026 Pastor Megan Floyd             Romans 10:5-15   Grace and peace to you from God, our Creator, from the Holy Spirit, our Sustainer, and from Jesus Christ, our Redeemer. Amen. *** There is something in this passage from Romans that has always troubled me. You may have heard these words used as a kind of spiritual ultimatum: "If you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved."  (Rom 10:9) I've heard those words used to frighten people: Have you said the right words? Do you really believe? What if your faith isn't strong enough? What if you haven't confessed properly? But that way of hearing this passage makes salvation sound like something we accomplish. Something we have to get right. And I do not believe that is the gospel. We do not have agency over our own salvation. We don't save ourselves by believing hard enough… And we don't save ourselves by saying the right words. Salvation is God's work… as are grace and mercy… And thanks be to God for that! …because that means our salvation does not depend upon our ability to get God to love us, for God has already acted. In Jesus Christ, God has already come among us... Christ has already died and risen… and God's grace is already being poured out. And that is where Paul takes us in this passage: "The word is near you, on your lips and in your heart." Not far away or hidden behind some spiritual achievement… or locked behind a gate that we have to figure out how to open. The Word is near us… Therefore, the kingdom of heaven is near us… because Christ is near us. Always. And I think the great spiritual challenge of our lives is not figuring out how to make God come closer… but rather… learning to recognize that God is already here. God's closeness comforts me, but it has been especially comforting over this past week of turmoil. Many of us are carrying sadness and anger because Meschac, a young man this congregation helped after he came to our country… was taken into custody by ICE last Sunday morning. He is kind and generous, and exactly the sort of person we want beside us in our neighborhoods and communities. And yet… he has been caught up in a system that treats human beings as problems to be removed… rather than neighbors to be loved. It is hard, in moments like this, to see the kingdom of God, and to believe that Christ is near when humanity's cruelty is so very present. But… this is why Paul's words matter. The Word is near… Christ is near. And Christ is especially near to our friend and neighbor whose dignity is being denied. Our calling is not to manufacture the kingdom of heaven. It is to wake up to it. Jesus spent his ministry opening people's eyes. He showed them that the kingdom of God was not merely some distant destination after death. God's reign was breaking into the world already—in healing, forgiveness, mercy, radical welcome and reconciliation, and of course… through love for our neighbor. And when Jesus says, "Love God, and love your neighbor as yourself," he is showing us what it looks like to live with our eyes open. This is where our confession of faith comes into play… Yes, we want to confess with our lips that Jesus is Lord, and yes, we want to believe it in our hearts. But not because those words are a password that gets us into heaven. We confess Christ because saying it opens our hearts to the reality that is already here. We confess Christ because faith gives us eyes to recognize what God is already doing. We confess Christ because when Christ becomes close to our hearts, our lives begin to change. Our obedience to God's will does not purchase God's grace… it is how we respond to God's grace. Lois Neeves recently gave me a book called Sitting at the Feet of Rabbi Jesus, and the authors put this beautifully: "Disobedience [to the way of Christ] is a problem, but it can also be an opportunity. If half-heartedness has been stunting your growth, you can reverse its downward pull by repenting and asking God to help you respond to him with renewed trust and obedience. As you do, you may find yourself enjoying unprecedented spiritual growth as God opens up new channels for grace to flow into your life. The way we understand Jesus' words about the kingdom is critical to the kind of life we will live. If we think that the 'kingdom of heaven' is simply about Christ's second coming or about going to heaven when we die, we'll be tempted to become passive and complacent. But if Jesus' kingdom is a living, dynamic reality—a reality that is right now steadily advancing against the kingdom of darkness—that's a different story. As followers of Christ, our obedience is vital because it is a catalyst for the Spirit's work, making us more like Jesus so that his reign can spread across the whole earth." Let me summarize that: our obedience does not make God's kingdom come. God is already at work in our lives. But our obedience to God's will and God's ways can help us see it… and our lives can become a way through which God's love can reach someone else. When we refuse to look away from our neighbor's suffering, when we welcome the stranger and the immigrant, when we stand with someone who is afraid, when we speak up against cruelty, when we forgive, when we feed, when we shelter, when we love—we are not earning our place in God's kingdom. We are living as people who have discovered that the kingdom is already here. This is the freedom of the gospel. We don't have to control God. We can't, actually. Nor do we have to secure our salvation. We can't do that either. And we don't have to be afraid that we haven't done enough… because God has already done what we could never do. And because we are freed from having to save ourselves… we are free to love... Free to serve… Free to stand beside our neighbor who is being harmed and offer protection. We are free to let God's Word become as close to us as our own hearts and as natural to us as the words we speak. So… the question for us this morning is not, "Have I done enough to get into heaven?" But rather, "Where is Christ already here, and am I awake enough to see him?" Because, my friends, Christ is here. Christ is near to you, always. And the kingdom of heaven is not merely something waiting for us at the end of our lives. It is God's living presence among us now. And every time we love God by loving our neighbor… every time mercy becomes visible through our lives… every time we choose compassion over cruelty… we discover that God's love is not only around us, but moving through us. God is already here… already loving us… and already redeeming all of creation. And our calling is simply—and profoundly—to wake up, to recognize that holy grace, and to let it flow through our lives and out into the world. It will be challenging at times… but we don't have to do this alone… because… p God is with us. Amen.

What gives the church its identity when people, leaders, traditions, and circumstances change? In the first week of Household of God, we turn to Colossians 1:15–20 to see Jesus as the image of God, Creator and Sustainer of all things, and the head of the church—and to remember that everything finds its proper place when Jesus is at the center. Following Jesus means trusting His leadership, submitting ourselves to His Word, and becoming a people who pursue truth and unity together.Catch the sermon wherever you stream podcasts or at bridge.tv/sermons.To support this ministry and help us continue our God given mission, click here: http://bit.ly/2NZkdrCSupport the show

We are back to John 5, examining Jesus and His conversations. We are confronted again with a conversation Jesus started that took a turn the man by the pool of Bethesda did not expect!Not only did Jesus subvert the expectations. He illustrates through His power for our good, displaying His glorious lovingkindness, two truths that impassion our faith and worship.“Therefore do not be like them; for your Father knows what you need, before you ask Him.” Matthew 6:8“Now to Him who is able to do exceeding abundantly beyond all that we ask or think, according to the power that works within us, 21 to Him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen.” Ephesians 3:20-21When asked, “Do you wish to get well?” The man answered, “Sir, I have no man to put me into the pool when the water is stirred up, but while I am coming, another steps down before me.” John 5:7He seems to be looking for sympathy, or some alms for his daily support, but what he got was total healing. Our So What?Take God seriously, listen to the word, believe the Holy Spirit when our inner man is agitated, shaken, or ever troubled by a promise in Scripture, believe, pray, and glorify God boldly! Our Father who resides in the heavens hears and answers by His power, purpose, and eternal wisdom, and gives us the perfect answer!Glory to our Creator, Savior, and Sustainer.Brethren, let's pray for one another,Donation link:https://www.paypal.com/donate/?hosted_button_id=G9JGGR5W97D64Or go to www.freerangepreacheronprayer.com and use the Donations tab."What a man is on his knees before God, that he is and nothing more."Robert Murray M'CheyneAssistant Editor: Seven Jefferson Gossardwww.freerangepreacheronprayer.comfreerangeprayer@gmail.comFacebook - Free Range Preacher MinistriesInstagram: freerangeministriesAll our Scripture quotes are drawn from the NASB 1977 edition.For access to the voice-over services of Richard Durrington, please visit RichardDurrington.com or email him at Durringtonr@gmail.comOur podcast art was designed by @sammmmmmmmm23 on InstagramSeason 008 Episode 045

Finding God in Nature PT 8: God as Source and Sustainer – Trees RECENT TEACHINGS

Episode Notes Notes go hereRabbi Shulman explains the Maharal's approach to the structure of the cups at the Seder, emphasizing that the Gemara's primary girsa points to two distinct cups beyond the basic four: the fourth for Hallel (with ברכת השיר) and an additional fifth connected to הלל הגדול. From there, Rabbi Shulman develops the Maharal's central theological idea: why הלל הגדול is “great”—because it highlights Hashem not only as Creator but as the constant Sustainer, the “עילה” upon which all “עלולים” (dependent beings) rely for ongoing existence and פרנסה. He then connects the 26 refrains of “כי לעולם חסדו” to Shem Havayah (יהוה), and begins unpacking the hierarchy of angelic roles implied by “אלהי האלהים” and “אדוני האדונים.” Outline: https://danielggordon.github.io/ateresami/gvuros-hashem-65e-20260802-160430-outline-20260802-160514.pdf

The Price of knowledge is eternal review. - To that point, We desire a growing, Biblical, dynamic, sincere prayer life that satisfies our souls and, in turn, glorifies our Creator, Savior, and Sustainer. -Our tag-line.Today, we commence to review our tag-line, an exhortation to grow in relation to prayer. At the end, we will highlight our United Kingdom family.Our review:We are reconciled to our relationship with our God.The abundant life is rooted in that relationship.“And this is eternal life, that they may know Thee, the only true God, and Jesus Christ whom Thou hast sent.” John 17:3We look forward to sweet, satisfying fellowship with our Lord and God.Our So What?We've been reconciled to God in salvation. For our community with Him. So pray, pray, pray, start, begin again, or take courage to pray because when we pray, no matter what you say, you are “smack dab” as my dad used to say at the center of God's will!Thank you,, everyone who listens in the United Kingdom. Our prayers are with you, praying that revival in you will spread to the world. Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen 1 Timothy 1:17Brethren, let's pray for one another.Donation link:https://www.paypal.com/donate/?hosted_button_id=G9JGGR5W97D64Or go to www.freerangepreacheronprayer.com and use the Donations tab."What a man is on his knees before God, that he is and nothing more."Robert Murray M'CheyneAssistant Editor: Seven Jefferson Gossardwww.freerangepreacheronprayer.comfreerangeprayer@gmail.comFacebook - Free Range Preacher MinistriesInstagram: freerangeministriesAll our Scripture quotes are drawn from the NASB 1977 edition.For access to the voice-over services of Richard Durrington, please visit RichardDurrington.com or email him at Durringtonr@gmail.comOur podcast art was designed by @sammmmmmmmm23 on InstagramSeason 008 Episode 044

ਧਨਾਸਰੀ ਮਹਲਾ ੪ ॥ ਮੇਰੇ ਸਾਹਾ ਮੈ ਹਰਿ ਦਰਸਨ ਸੁਖੁ ਹੋਇ ॥ ਹਮਰੀ ਬੇਦਨਿ ਤੂ ਜਾਨਤਾ ਸਾਹਾ ਅਵਰੁ ਕਿਆ ਜਾਨੈ ਕੋਇ ॥ ਰਹਾਉ ॥ ਸਾਚਾ ਸਾਹਿਬੁ ਸਚੁ ਤੂ ਮੇਰੇ ਸਾਹਾ ਤੇਰਾ ਕੀਆ ਸਚੁ ਸਭੁ ਹੋਇ ॥ ਝੂਠਾ ਕਿਸ ਕਉ ਆਖੀਐ ਸਾਹਾ ਦੂਜਾ ਨਾਹੀ ਕੋਇ ॥੧॥ ਸਭਨਾ ਵਿਚਿ ਤੂ ਵਰਤਦਾ ਸਾਹਾ ਸਭਿ ਤੁਝਹਿ ਧਿਆਵਹਿ ਦਿਨੁ ਰਾਤਿ ॥ ਸਭਿ ਤੁਝ ਹੀ ਥਾਵਹੁ ਮੰਗਦੇ ਮੇਰੇ ਸਾਹਾ ਤੂ ਸਭਨਾ ਕਰਹਿ ਇਕ ਦਾਤਿ ॥੨॥ ਸਭੁ ਕੋ ਤੁਝ ਹੀ ਵਿਚਿ ਹੈ ਮੇਰੇ ਸਾਹਾ ਤੁਝ ਤੇ ਬਾਹਰਿ ਕੋਈ ਨਾਹਿ ॥ ਸਭਿ ਜੀਅ ਤੇਰੇ ਤੂ ਸਭਸ ਦਾ ਮੇਰੇ ਸਾਹਾ ਸਭਿ ਤੁਝ ਹੀ ਮਾਹਿ ਸਮਾਹਿ ॥੩॥ ਸਭਨਾ ਕੀ ਤੂ ਆਸ ਹੈ ਮੇਰੇ ਪਿਆਰੇ ਸਭਿ ਤੁਝਹਿ ਧਿਆਵਹਿ ਮੇਰੇ ਸਾਹ ॥ ਜਿਉ ਭਾਵੈ ਤਿਉ ਰਖੁ ਤੂ ਮੇਰੇ ਪਿਆਰੇ ਸਚੁ ਨਾਨਕ ਕੇ ਪਾਤਿਸਾਹ ॥੪॥੭॥੧੩॥ Here is a summary of the provided Shabad (hymn) composed by Guru Ram Das Ji in Raag Dhanasaree.Summary of the ShabadThis hymn expresses deep spiritual devotion, surrender, and the absolute sovereignty and omnipresence of the Divine Sovereign (Saha or King).Divine Comfort & Intimacy: Peace comes solely through the Darshan (Blessed Vision) of the Divine. Human pain and spiritual longing are fully known only to God, beyond human understanding.The Ultimate Truth: The Lord is the eternal Master. Creation and all Divine actions are perfect and true. Because the Divine essence pervades everything, nothing is inherently false or separate.Omnipresence & Universal Sustenance: God is present within every living creature. All beings—consciously or unconsciously—depend on, meditate upon, and receive gifts from the single Sustainer of the universe.Divine Will & Complete Surrender: All life originates from God, exists under Divine Authority, and ultimately merges back into the Divine. The Guru closes with a prayer of humble submission, asking to be kept according to the Sovereign's absolute Will.

In this episode, Ian dives into the book of Colossians and examine Paul's urgent letter from prison addressing the dangerous hybrid gospels threatening the church. From legalism and mysticism to local ancestral traditions, we explore how subtle "wolves" creep in whenever we try to add earthly additions to our faith. Paul redirects our focus back to the supreme and pre-existent Christ, reminding us that He alone is Creator, Sustainer, and our sole Mediator.

Reach Out: Please include your email and I will get back to you. Thanks!emersonk78@me.comExcel Still More Journal - AmazonNew GENESIS Daily Bible Devotional!Daily Bible Devotional Series - AmazonTitle Sponsor: Tyler Cain, Senior Loan Officer, Statewide MortgageWebsites: https://statewidemortgage.com/https://tylercain.floify.com/Phone: 813-380-8487Jesus Is the Sun: The Center of Order, Life, and LightOne of the most fundamental realities of the universe is that order does not happen by accident. Every stable system depends upon a dominant center. Astronomers have long recognized that when multiple celestial bodies of similar mass exert comparable gravitational influence over one another, the result is instability. There is no single authority that governs the movements of the others, and the system becomes increasingly chaotic. By contrast, our own solar system displays extraordinary stability because one body is incomparably greater than all the others. The sun's overwhelming mass establishes the paths of the earth, the moon, and every planet that belongs to its system. Everything moves in relation to it.This physical reality provides a profound picture of the human condition. Every life has competing centers of gravity. We are constantly pulled by ourselves, by the expectations and pressures of the world, and by God. If these influences are treated as equals, life becomes spiritually unstable. Every decision becomes a negotiation between competing authorities. Every circumstance introduces a new center. Anxiety, confusion, and inconsistency naturally follow because nothing possesses the authority to govern everything else.The Christian faith proclaims that God has already solved this problem. The answer is not to eliminate responsibilities or withdraw from the world. Rather, the answer is to establish the proper center. The New Testament presents Jesus Christ as the One who occupies that position. Paul writes that "He is before all things, and in Him all things hold together" (Colossians 1:17). Christ is not merely another influence competing for our attention. He is the Creator, Sustainer, and Lord of creation itself. The universe already revolves around Him whether humanity acknowledges Him or not. The invitation of discipleship is therefore not simply to believe in Jesus, but to reorder our lives around the One who already governs reality.This is why the imagery of the sun becomes so meaningful. The sun does not merely exist within the solar system; it defines the solar system. Its gravity establishes order. Its light reveals reality. Its warmth makes life possible. Remove the sun, and everything descends into darkness, coldness, and eventual destruction. Likewise, remove Christ from the center of human existence, and people are left attempting to construct meaning, morality, and purpose from sources incapable of sustaining them. The slides' first assertion—"He is the Great Power Bringing Order to this World"—captures this truth. Christ does not simply improve life; He establishes the very framework in which life flourishes.The second statement naturally follows: "You Must Move Entirely in Relation to Him." The earth does not occasionally consult the sun before choosing its orbit. Every aspect of its movement is defined by its relationship to the greater body. Likewise, discipleship is not about adding Jesus to an already full life. It is about allowing every decision, ambition, relationship, and value to find its meaning through Him. Scripture repeatedly emphasizes this reality. Jesus calls His followers to deny themselves, take up their cross daily, and follow Him. Paul describes Christians as those who no longer live for themselves but for Him who died and rose again on their behalf. Christ is not simply first among many priorities; He is the center from which every other priority receives its proper place.The final statement moves beyond order to mission: "The World Receives His Light from You." This image intentionally shifts from astronomy to theology. The moon possesses no light of its own. Every ray that reaches the earth originates from the sun. The moon simply reflects what it has first received. Scripture describes believers in remarkably similar language. Jesus declared, "I am the Light of the world" (John 8:12), yet He also told His disciples, "You are the light of the world" (Matthew 5:14). These statements are not contradictory because Christian light is derivative rather than independent. Believers do not generate truth, righteousness, or life from themselves. They receive the life of Christ and reflect His character into a dark world.This understanding guards against two opposite errors. On the one hand, it prevents self-exaltation. The moon never mistakes itself for the sun. Christians are not called to become the source of salvation, wisdom, or hope. Every good thing they possess has been received from Christ. On the other hand, it also guards against passivity. Although the moon produces no light, it still fills the night sky with remarkable brilliance because it faithfully reflects the light it receives. Likewise, Christ has chosen to make His people the visible expression of His presence until His return. Through their words, their holiness, their compassion, and their proclamation of the gospel, the world encounters the light of Christ.The progression of these images therefore, tells a complete theological story. First, Christ occupies the center because only His greatness can establish lasting order. Second, humanity discovers stability only by orienting every aspect of life entirely around Him. Finally, those who remain in His light become instruments through which that same light reaches the world. The Christian life is not fundamentally about self-improvement or moral achievement. It is about proper orientation. When the Son becomes the Sun, everything else finally finds its rightful orbit, and the light that has transformed us naturally shines into the darkness around us. In that sense, the goal of discipleship is beautifully simple: remain facing the Sun, and the world will see His light reflected through you.

Catch the message "Everything You Need: A Bigger Jesus" by Pastor Ben Stapley.Many people carry around a version of Jesus that is far too small. Paul paints a breathtaking picture of Christ as Creator, Sustainer, Savior, and King over all things. Jesus is not merely part of life—he holds all things together and stands supreme over creation, the church, and salvation itself. The bigger our view of Jesus becomes, the more everything else finds its proper place.

In this episode of Real Faith Radio, Pastor Desiree walks through Colossians 1:15–23, revealing the supremacy of Jesus Christ as Creator, Sustainer, and Savior. Discover why having a right understanding of who Jesus is shapes every part of the Christian life—and how right belief leads to right living. Learn what it means that Christ is the visible image of the invisible God, why He alone holds all creation together, and how His death and resurrection have reconciled us to God. This powerful message also reminds believers that our identity is no longer defined by our past, but by who we are in Christ: reconciled, holy, and made new. Whether you're growing in your faith or seeking a deeper understanding of the gospel, this teaching will encourage you to stand firm in biblical truth, embrace your identity in Christ, and live confidently in the hope of the gospel. Scripture: Colossians 1:15–23

In today's episode I will be praying over us, reading Psalm 54, and saying whatever the Holy Spirit prompts me to say after I read the scripture. This is day 54 of a series where I will be reading a Psalm everyday on here for 150 days. I challenge you to come to join me everyday as we use scripture to fight off the enemy and grow us in ways that we can't even imagine.   My First Christian Children's book, "You Are Loved" is now available for purchase on Amazon!! Thank you to everyone that has purchased, been praying, supporting, and sharing. All glory goes to God!! Here is the link to purchase: https://www.amazon.com/dp/B0GZKSPJNB   Link to partner with me and give towards my future mission projects: https://pushpay.com/g/globalventurescatoosa?fnd=missionary&fndv=hide&ru=prod&sr=58535&ad=%7b+%22PledgeID%22%3a%22Y01TRFR1VlklMmJMYkY5NmRNJTJiU2dHU21oWVBXQjN2OXRVNkdsNWpjMUFzamRkRkNBUmN2Z2R0MjdmdTZ2eGduc1U%3d%22%7d&nt=Partner%3aMs+Lorena+Espy+   If you want to receive newsletters: submit your info here: www.postable.com/lorenaespy If you want to check out previous Bible studies, click here To Purchase my "Christ Transforms Me" Journal, click here   Email me: faithfuelsmyfire@gmail.com Facebook Community: https://www.facebook.com/groups/486483515603028/ YouTube Channel: https://www.youtube.com/channel/UCmBsSKktGU_8WHVNIxhFuzg The Bible App that I use: http://bible.com/app Instagram: @_lorenacamille_ Never Forget to Choose Faith Over Fear, -Lorena Espy

Is prayer really making a difference in your church? In this Words From The Word devotion, Pastor Roderick Webster opens Acts chapter 4 (KJV) to remind us that the early church was a praying church — and that prayer is still what makes all the difference today.You might be asking: Why does it feel like our church gatherings are shrinking? Why do some sermons land and others seem to fall flat? Why should I wait on God when others around me could help? Can God really be trusted to take care of my family?Pastor Webster speaks honestly from his own life and ministry to show us that prayer is not just a ritual — it is the place where we turn our eyes away from our problems and fix them on the only One who can truly solve them.Key points from this devotion:- A prayerful church expects God to hear and answer- Psalm 62:5 calls us to wait on God alone for our expectation- God is sovereign — He is Creator, Sustainer, and He knows the end before it begins- Recognizing who God is changes how we prayIf this devotion blessed you, please like, leave a comment, and share it with someone who needs encouragement today. Subscribe so you never miss a Word From The Word.#WordsFromTheWord #KJV #BibleDevotion #ChristianLiving #GoodNewsBaptistChurchStay connected with GNBC:

Year A – Pentecost 6; Lectionary 14 – July 5, 2026 Pastor Megan Floyd               Matthew 11:16-19, 25-30   Grace and peace to you from God our Creator, from the Holy Spirit, our Sustainer, and from Jesus Christ, who invites all who are weary to come to him, and he will give you rest. *** "Are you the one who is to come, or are we to wait for another?" That is the question hanging over our Gospel today. John the Baptist sends his disciples to Jesus with that question because uncertainty has crept in. John had announced a Messiah who would bring justice with fire and power. He had imagined the great turning point of history arriving with unmistakable force. And now John sits in prison while Jesus spends his days eating with, connecting with, and healing the kind of people everyone else avoids… and offering mercy in ordinary places. Are you really the one? I think John and others expected something bigger… and perhaps… sometimes… we do, as well. We live in a world obsessed with the big and the dramatic. We look for the movement that changes everything overnight. We want the speech that fixes society or the election that solves all our problems. Even around this holiday weekend, with freedom in the air and national stories all around us, we are reminded how much we love grand narratives. We love decisive moments. We love fireworks. And yet Jesus answers John's question in a very different way. Theologian and Luther Seminary professor, Dr. Matt Skinner, writes that Jesus answers by showing how he is changing the world… "not in an immediate broadscale manner, but through one act of mercy at a time." One act of mercy at a time. The blind see. The lame walk… The sick are healed… The poor receive good news… Not one giant spectacle, or one dramatic takeover. Just… mercy. Mercy upon mercy upon mercy. And that seems almost too small, doesn't it? Jesus himself sounds frustrated in today's text because people keep missing what God is doing. John comes fasting and preaching judgment, and people reject him. …Jesus comes eating and celebrating and extending welcome, and people reject him too. Nothing satisfies them… Because they are looking for the wrong things. They are waiting for a Messiah who conquers through power and force… while God is sending liberation through compassion… and relationship. They are looking for grandness… while God keeps showing up in small acts of mercy. And perhaps that is still our temptation. We tend to believe that justice comes only through massive effort and enormous change… We can think that if we are not changing everything, then we are changing nothing. Except… God's work has always begun among those the world overlooks. God acts among the poor, the excluded, the burdened, the people whose lives society tries to render invisible. And God often shows up exactly where dominant voices would have us believe that nothing important is happening there… God shows up in bodies and in stories and in communities that others dismiss. God keeps revealing holy truth from the margins. Because God has this habit of beginning with what appears small. A manger… A handful of disciples… Bread and wine… Water poured over a child's head… A cross that looked like defeat. Small things that become life for the world. I was reminded of this a few days ago while talking with Rich. He shared a story from when he was in high school. One of his classmates became pregnant. And as you might imagine, people talked. There was gossip and judgment, and unfair assumptions. But Rich looked at the situation differently. He thought, regardless of everything else, a baby is coming, and a baby deserves a gift. So… he crocheted her a pair of baby booties. That was it… No grand speech… No dramatic intervention. Just a pair of baby booties. He said that, decades later… she told him that she had never forgotten that small act of kindness… Never forgotten it. And… I have been thinking about that story all week. Because that is exactly how Jesus seems to work. One small act of mercy… One person seeing another person's humanity. One interruption in the cycle of shame… One reminder that love still exists, and that a person is still deserving of dignity, even when everyone else says they do not. One pair of baby booties. We often underestimate what mercy does. Mercy changes the person receiving it, yes… but… mercy also changes the person giving it because mercy begins reshaping our hearts. Jesus says, "Take my yoke upon you, and learn from me." Now, a yoke is not exactly an inspiring image. It sounds heavy and restrictive. And it is true… that the way of Christ is not always easy because carrying this yoke guides us to keep choosing mercy in a world that often rewards cruelty. Carrying the yoke of Christ guides us to stand beside burdened people and help them bear the weight. Carrying the yoke of Christ guides us to love people others have decided are unlovable… and… to keep showing up for our neighbors, especially those who have been excluded. That can be hard… Sometimes it is easier to stay distant… and keep our heads down. Sometimes it is easier to let systems keep grinding people down because confronting those systems will cost us something. The yoke of Christ is not freedom from responsibility. But strangely, Jesus says that this yoke is easy and this burden is light. And you may wonder, how can that be? …it is because the yoke of Christ is carried together. You see, a yoke is designed for two… Jesus is not handing us a burden and sending us off alone… Jesus is carrying it with us. He says, "Learn from me" …walk beside me… stay near me… watch where I go. And where does Jesus go? …He goes toward burdened people… toward weary people… hurting people… toward those who have been pushed aside. And this is where freedom becomes important… not the freedom that we celebrated as a country this weekend, but our freedom in Christ… because our freedom in Christ is not the freedom to separate ourselves from one another. Christian freedom has never meant, "I can do whatever I want." Christian freedom means being set free for love… set free for relationship… set free for one another. Liberation through Christ… is always communal. Because if my neighbor is still carrying crushing burdens, if they remain chained by poverty or prejudice or fear or loneliness, then Christ will keep calling me toward them. Our freedom in Christ frees us to help the one still in chains. And that is where the joy is… not in standing apart, but in joining Christ where Christ already is. Because Jesus says: Come to me… Come to me weary… come to me burdened… come to me while you are still uncertain and carrying... everything. And Christ will receive you with mercy, and give you rest. Jesus says, "Come to me," and he places his yoke upon us—not the crushing yoke of shame or fear or impossible expectations—but the yoke of shared love. And then Christ teaches us to walk. One small act of mercy at a time. One kind word… One meal shared… One hand extended… One pair of baby booties. And slowly, mysteriously, the kingdom of God keeps breaking in. Not with fireworks… but with love. Not with domination… but with mercy. Not through power over people… but through liberation with people. And one day we look back and realize that Christ was the one who was foretold all along… the one who was to come. Because wherever burdens are lifted, wherever dignity is restored, wherever mercy reaches someone who thought they had been forgotten, Christ is there. Still changing the world… one small act of mercy at a time. Amen.

July 2, 2026Today's Reading: Luke 1:39-45 (46-56)Daily Lectionary: Joshua 7:1-26; Acts 10:34-48“‘Blessed are you among women, and blessed is the fruit of your womb!” (Luke 1:42b)In the Name + of Jesus. Amen.Saint Elizabeth was blessed. Her young relative from Nazareth had arrived at her home, and she was happy to see her. You can just see her in your mind, coming to the doorway, seeing Mary, and shrieking with excitement! The crazy thing is, the Blessed Virgin would not even be one month into pregnancy yet. She's not showing. But St. Elizabeth knows! And she knows Who is in the womb of her relative, since God has revealed that to her.Saint John the Baptizer was blessed. Today's world might dismiss him as merely a six-month-developed fetus. But that precious baby in his mother's womb was gifted by God also to know! St. John wasn't just kicking like babies normally do inside their mothers; he was leaping for joy at the presence of God! He was not able to use his voice yet to preach and point others to Christ, so he used movement to do the preaching. “Mom! Look! God is here!”The Virgin Mary is blessed. God, in His wisdom and grace, chose this girl to be the Mother of God-with-us. She was blessed to hear the Word of God through the Angel Gabriel, and through faith to believe it. Then she was blessed to actually carry God in her womb! Nine precious months with the Creator inside a creature, the Nourisher and Sustainer of all being nourished and sustained by His mother.All of these saints are blessed not from themselves, but from their connection to THE Blessed One. Take some time to go through the Psalms. Did you ever notice how many times it talks about the Blessed Man? It's not David bragging about how good he is. It's not even praising some prophet or other man. It's all about Jesus! Christ is THE Blessed One. And through His holy life, innocent death, and glorious resurrection, He gives that blessedness to you and all His Church.In the Name + of Jesus. Amen.My soul magnifies the Lord, and my spirit rejoices in God, my Savior. For He has regarded the lowliness of His handmaiden. For behold from this day all generations will call me blessed. For the Mighty One has done great things to me, and holy is His name; and His mercy is on those who fear Him from generation to generation. He has shown strength with His arm; He has scattered the proud in the imagination of their hearts. He has cast down the mighty from their thrones and has exalted the lowly. He has filled the hungry with good things, and the rich He has sent empty away. He has helped His servant Israel in remembrance of His mercy as He spoke to our fathers, to Abraham and to His seed forever. (LSB 248)Rev. Richard Heinz, pastor of Trinity Lutheran Church in Lowell, IN.

Who is Jesus Christ? In this message from Colossians 1:15-17, we examine one of the clearest and most exalted descriptions of Christ in all of Scripture. Paul reveals that Jesus is the image of the invisible God, the Creator and Sustainer of all things, and the One who is preeminent over all creation. Join us as we continue our verse-by-verse study through the book of Colossians in our series, Christ Above All.

In today's lesson, the apostle Paul tells us how we can know Jesus as God.  Many people know about God, and they may know a little about Jesus, but they do not know Jesus as God. Others, know a great deal about man-made gods, but they do not know the Creator, the true and living God, nor do they know Jesus as God.   They do not know the gospel message of the birth, death, burial, and resurrection of Jesus Christ.  They do not know that Jesus Christ has provided them with the very thing they need most of all, a perfect, completed salvation, which is given only by the grace of God.   They do not know that Jesus is the Christ, the promised Messiah, whom the whole creation is groaning for, waiting for, and looking for.  This is what today's lesson is about.  Bringing the gospel message to a world that does not know Jesus as God.   Paul's sermon takes place in Athens, which was the university city of the world.  Art, literature, philosophy, religion, mathematics, science, and democracy were all the stuff that Athens was made of.  When you think of the liberal theology and philosophy that exists in our universities today, this is what the entire city of Athens was like.  It was a place where the absolute truths of God's Word had been replaced with the absolute chaos of man's basest desires being met at his own whim.  For all its knowledge, Greek civilization was spiritually bankrupt.   God's Word tells us that Jesus came to reveal to men the true God, and Paul had come to Athens to proclaim Him.  Paul wanted to tell them about Jesus as God.  Paul knew Him as the Creator and Sustainer of the universe, as the rock of ages, the Shepherd of Israel, and the fountain of living water.  He knew Him to be the incarnate Word, God manifest in flesh, Jesus Christ the Lord.   Click on the link below to hear a message on how you can know Jesus as God. This is a live recording of The Master's Class Bible Study at LifeChange Church Wichita, KS. Amen.

Today, in our nuts-and-bolts section, we see that Vietnam has moved ahead of all our listeners, save China and the United States. Thank You, Jesus, for the spread of the gospel! The episode ends at 11:30. We introduce the conversation Jesus has with a man at the pool of Bethesda. In this introduction, we see that Jesus' conversations take unexpected directions.Leaders were called to follow John 1.Nathanael learns that good does come from Nazareth.Nicodemus learns he must be born again. John 3.The woman at the well met the Messiah, John 4.The disciples learned that the Spiritual overrules even lunch. John 4.Our So What?We learn to expect the unexpected and have our expectations subverted.Glory to our Creator, Savior, and Sustainer.Brethren, let's pray for one another,Donation link:https://www.paypal.com/donate/?hosted_button_id=G9JGGR5W97D64Or go to www.freerangepreacheronprayer.com and use the Donations tab."What a man is on his knees before God, that he is and nothing more."Robert Murray M'CheyneAssistant Editor: Seven Jefferson Gossardwww.freerangepreacheronprayer.comfreerangeprayer@gmail.comFacebook - Free Range Preacher MinistriesInstagram: freerangeministriesAll our Scripture quotes are drawn from the NASB 1977 edition.For access to the voice-over services of Richard Durrington, please visit RichardDurrington.com or email him at Durringtonr@gmail.comOur podcast art was designed by @sammmmmmmmm23 on InstagramSeason 008 Episode 031

Psalm 148: Praise the Lord from Heaven and Earth Psalm 148 calls all creation to praise the Lord because His name alone is exalted and His glory fills heaven and earth. In this episode of Walking Through the Psalms, Dave Jenkins explains how Psalm 148 summons the heavens above, the earth below, every person, and especially God's people to praise the Lord. This psalm reminds us that creation does not rule itself, the universe is not random, and God is sovereign over every circumstance of life. Psalm 148 also points us to Jesus Christ, the eternal Word through whom all things were created and the Savior who has drawn near to His people in covenant love. Show Summary Psalm 148 widens the lens of praise. Angels, sun, moon, stars, sea creatures, storms, mountains, animals, rulers, young men, maidens, old men, and children are all summoned to praise the Lord. The psalm teaches that nothing in creation is worthy of worship except God Himself. The stars do not rule. The storms do not act independently. Kings are not ultimate. God alone is exalted, and His majesty is above heaven and earth. Most of all, Psalm 148 points us to Jesus Christ, the eternal Word through whom all things were created and the Savior who has drawn near to His people in covenant love. Listen and Watch What You'll Learn Why Psalm 148 calls the heavens to praise the Lord. How creation reveals the sovereign command of God. Why the sun, moon, and stars are not to be worshiped. How Psalm 148 confronts idolatry and creature worship. Why every person, regardless of age or status, is called to praise the Lord. How God's exalted majesty and covenant nearness belong together. How Psalm 148 points us to Jesus Christ and the gospel. Key Themes The praise of God from the heavens The praise of God from the earth The sovereignty of God over creation The creator-creature distinction The danger of idolatry The universal call to worship The exalted name of the Lord The covenant love of God Jesus Christ as Creator, Sustainer, and Savior Walking Through the Psalms Walking Through the Psalms is a sermon series from Servants of Grace focused on helping Christians understand, treasure, and apply the Psalms in light of the whole counsel of God and the person and work of Jesus Christ. The Psalms teach us how to pray, worship, grieve, repent, trust, rejoice, and hope in the Lord. They show us the greatness of God, the seriousness of sin, the comfort of His promises, and the glory of Christ, who fulfills the hopes and longings of God's people. Continue listening to more sermons from the Walking Through the Psalms series and be encouraged by the riches of God's Word. Browse More Sermons in the Psalms Watch More from Servants of Grace Subscribe to Servants of Grace on YouTube for sermons, podcasts, biblical teaching, and resources designed to help Christians stand firm in the truth of God's Word. Subscribe to Servants of Grace on YouTube Conclusion Psalm 148 reminds us that all creation is summoned to praise the Lord. The heavens declare His glory, the earth obeys His command, and every person is called to worship Him. The God whose name alone is exalted has drawn near to His people in Jesus Christ. Therefore, praise the Lord with your life, your words, and your worship, for He alone is worthy.

IntroductionWe refer to the prayer Christ taught us to pray as the Lord's prayer. We should call it the Disciples' Prayer. Our catechism reminds us that prayer is the "chief part of our gratefulness" to God. Yet prayer remains one of the most difficult and probably misunderstood aspects of the Christian life. Dennis John says, “prayer is neither a guilt-laden duty to a distant deity nor a casual chat with a ‘buddy' Jesus. Rather, true prayer flows from recognizing the presence of Jesus as Lord—marked by joy, confidence, reverent fear, and a preoccupation with God's kingdom rather than our own comforts.” We conder then three points to teach us about prayer. Why Is Prayer So Difficult?Prayer is difficult not because of how we were created (we were made for communion with God), but because of the Fall and our sinfulness. There are several practical reasons Christians struggle:* We feel inadequate—comparing our prayers to others' eloquence* We've been disappointed—God answers "yes," "no," or "wait," and we chafe at waiting* We feel foolish—praying to an invisible God seems odd compared to tangible human relationships* We doubt it matters—questioning why we should pray to a sovereign God (answered: God uses means, and He uses our prayers)* We're too busy—prayer feels unproductive in a culture that prizes accomplishment* We have faith in progress—trusting money, medicine, or other means more than God* God hides behind "masks"—providing through ordinary means (farmers, doctors, grocers) rather than miraculous drops from heaven To Whom Do We Pray?The "who" of prayer shapes the "how" and "why." Christian prayer is not a performance or a technique but a relationship—a conversation where our lives meet God. The text (Matthew 6) warns against two errors: praying like hypocrites (performers seeking human approval) or like Gentiles (heaping up empty words to manipulate God).The answer: We pray to our Father—the one true God, Father, Son, and Holy Spirit. This is staggering: the eternal Son invites us to call His Father "our Father." This is not by nature or birth but by grace through faith in Christ. By nature, we are children of wrath; by grace, we are adopted, heirs. We pray to the Creator and Sustainer of the universe, who is no longer our Judge but our loving Father, who sent His Son to pay for our sins. This new covenant reality—calling God "Abba, Father" through the Spirit—is the foundation of all Christian prayer.Why Pray?The "why" flows from the "who":* Because we can—it is a privilege and gift, purchased by Christ, who now intercedes for us at the Father's right hand* Because God uses means, our prayers actually matter and accomplish His purposes* Because of our necessity, prayer is a declaration of dependency; we have nothing we did not receive from God* Because God delights in hearing from His children—unlike earthly parents, He never grows weary of us* To commune with the Giver, not just get His gifts—we pray out of love for who He is, not lust for what He gives* Because prayer changes us—it offers "a less busy heart," reorienting us to trust God's sovereignty even when circumstances don't change* Because God commands it—yet it is no mere duty, but a gracious invitation* Because we are grateful children, prayer is the chief expression of thankfulness for all we have receivedConclusionWe consider what Dennis Johnson says regarding prayer, calling the church to a "vivid consciousness of the presence of Jesus." True prayer is joyful and confident, reverent and kingdom-focused. It is not performed out of guilt or self-pity, but out of love for the Giver. As Johnson says, "We pray not because we must, but because we may, not out of lust for his gifts, but out of love for the giver, and not to bend his will to ours, but to bend our will to his."

Sunday, 21 June 2026   They said to Him, “Lord, that our eyes may be opened.” Matthew 20:33   “They say to Him, ‘Lord, that they might be opened the ‘eyes, ours'.'” (CG)   In the previous verse, it said that Jesus stood and called the blind, asking what He could do for them. Matthew next records, “They say to Him, ‘Lord, that they might be opened the ‘eyes, ours'.'”   They use the same wording, open, as Isaiah concerning the blind. It was as if their eyes were doors that had been shut and were incapable of opening to the light. They are asking for that to be rectified. What Isaiah had said would have been known and anticipated by the people of Israel concerning the promises of the messianic era to come –   “Then the eyes of the blind shall be opened, And the ears of the deaf shall be unstopped. 6 Then the lame shall leap like a deer, And the tongue of the dumb sing.” Isaiah 35:5, 6   As noted in previous commentaries, Mark and Luke focus on one person. Matthew focuses on two. Did both come forward as seems to be the case from Matthew, or did one speak on behalf of the other? The text leaves us guessing, but there is no reason to dismiss Matthew's account.   It is generally assumed that Mark was written first. As such, he may have specifically written about Bartimaeus, having personally come to know him, or because he became known among the people. Later, however, Matthew, remembering the fuller aspect of the account, would have presented the event, acknowledging that there were two blind men.   Whatever the case is with these subtle differences, the request has been placed before Jesus.   Life application: Reading Scripture and comparing what Jesus did to what was promised concerning what the Messiah would do, it makes one wonder how Israel missed the significance of Jesus' coming. It seems so obvious when the patterns, parallels, and prophecies are laid side by side to see how He fulfilled everything necessary to prove He is the Messiah.   And yet, they missed Him. To this day, they continue to do so. Why is this the case? The reason is the same as how many people treat Scripture, their relationship with God, and their interactions with the world around them.   If we look at the contents of the Bible from a me-centric focus, we will have pity parties when things don't go well or when we think things are unfair about how our lives are in comparison to what is recorded in the word. If we look at God as the Giver of this word and think we should have been dealt a better hand, we will naturally find fault in God.   And when our interactions with others don't put us ahead of everything and everyone else, then those around us will never meet our own misdirected expectations. But the world is not about us. The Bible, though including God's redeemed in the overall plan, is not about us. And our interactions with God are no more difficult or unbearable than those presented in Scripture.   And more, seeing what God was willing to do to bring us back to Himself through the life and torturous death of Jesus, we should realize that God does love us despite whatever we are going through.   Understanding this, why did Israel miss the coming of their Messiah? It is because they have, and they continue to think that Scripture is about them. Their attitude is a culturally me-centric view of how things should be. When things don't go well for them, they simply stop believing in God, pushing Him out of their mind, as innumerable Jews live today.   Whether it is Israel as a nation or humanity as individuals, in order to receive the full understanding and blessing of what Scripture is telling us, we need to remember that it is first and foremost about God, the infinitely good and gracious Creator, Sustainer, and Redeemer.   The fact that we have been included in what God has done should humble us and redirect our focus away from ourselves to Him. By doing this, we will have a fuller appreciation of Scripture, and we will have a much more directed focus on how to conduct our personal relationships with those around us.   “Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, 2 looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.” Hebrew 12:1, 2   Lord God, thank You for having loved us enough to send Jesus despite our sin and turning from You. May we have the right attitude concerning our position before You, accepting what You have done in our lives, even if it is difficult, painful, or tedious. This is a temporary walk. You have given us sure promises that the best is yet to come. May we patiently endure this present walk with our eyes focused on You. Amen.

Year A – Pentecost 4; Lectionary 12 – June 21, 2026 Pastor Megan Floyd Matthew 10:24-39 Grace and peace to you from God, our Creator, from the Holy Spirit, our Sustainer, and from Jesus Christ, to whom we belong. Amen. Year A – Pentecost 4; Lectionary 12 – June 21, 2026 Pastor Megan Floyd               Matthew 10:24-39 Grace and peace to you from God, our Creator, from the Holy Spirit, our Sustainer, and from Jesus Christ, to whom we belong. Amen. *** Happy Father's Day! …this is not the text I would have chosen for this day, but that is the beauty and challenge of following the lectionary. …we don't get to shy away from the hard texts. …and we trust that even the hard truths carry good news. So here we are… following Jesus will cause division, even among families. It is uncomfortable… but I think we all know that it is true… and perhaps, I am sure… some of us have experienced this in our own lives. Discipleship will cost us all something, but it never costs us God's love. That is also true. Our text today is the very next lines from the same missionary discourse we began reading last week. Jesus is sending his disciples out to share the good news that the kingdom of heaven has come near… sending them out with compassion to bring peace and healing. And yet, Jesus is honest… he is sending them out like sheep among wolves. Not all will accept this invitation of love and light. This mission is not without tension. It wasn't then… and it isn't now. Jesus states it plainly… following him will create conflict in our lives. Even if you are blessed with a family that all follows the way of Christ together, you are still at odds with much of our culture today. Following the way of Christ means to honor and cherish the inherent value and worth of every living thing… while our culture teaches that greed and personal wants and needs supersede the needs of others, and that some people are disposable… unwanted… and unwelcome. Following the way of Christ and bringing close the kingdom of heaven means we are to be especially compassionate for those who are pushed down and exploited by our systems, while also working to break those systems… and yet… our culture celebrates systems of exploitation where one person can become a trillionaire while millions are starving. Remember what God said in Isaiah 58:6-7… "Is not this the fast that I choose: to loose the bonds of injustice, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover them and not to hide yourself from your own kin?" …your own kin. This is the way of Christ… to recognize that the other person, no matter how different… is your own kin. This is the way that puts us at odds with our culture because it disrupts systems of power… …it can put us at odds with our families because it places God and love for others as our priority… Jesus isn't glorifying division or the power of the sword… he is saying that sometimes faithfulness has consequences. This is the way of Christ… it is contrary to the powers of empire… contrary to the powers of domination… this is the way of living that landed Jesus on that cross. I think it's pretty rational to look at Jesus on the cross and say… nope… no thank you. I understand… when some turn away in despair… and say it is too hard… it costs… too much. Going against the grain is not easy… it is not irrational to be afraid of the consequences, but Jesus names that fear out loud… and up front… Fear becomes powerful when it stays hidden, but Jesus names the cost of following him so that fear can lose some of its grip… so that the disciples can go… and share the good news that the kingdom of heaven has come near in the person of Jesus. But… it is Father's Day… and this message does not wrap us in cozy familial images… so I want to say this clearly… Jesus is not attacking family. He is, however, reordering our lives… and our priorities. No family, however loving, can ultimately bear the weight of being our deepest source of identity. Our children do not complete us… our salvation does not come from our parents… and no earthly relationship can tell us what only God can tell us… who we are… and whose we are. Jesus has just laid out the hard truth, but in his compassion, he reminds them… he reminds us… that God has his eye on the sparrow, and yet, we are more valuable to God than many sparrows. In the ancient world, sparrows were nearly worthless in the marketplace. They were the cheapest meat the poor could buy. And yet, Jesus says that not one of them escapes God's attention. So do not be afraid… you are a child of God, and loved beyond measure. After September 11, attorney Kenneth Feinberg led the fund that compensated victims' families. Formulas were used – income, age, earning potential. Some lives were assigned values many times larger than others." Later, he reflected that his legal training collided with something growing in him… the conviction that all lives carry equal worth. But our world still measures people that way… measures productivity and achievement… income and status… usefulness to others. Even on a day like today, we measure ourselves as parents… children… providers… Am I successful enough? …Did I do enough? …and I enough? But Jesus has an entirely different system of measurement. Simply put… we have value because we are creatures… just like sparrows… we belong to God. We matter because God made us… and loves us… and because we bear God's image. Our value is not earned… it can never be earned… it simply… is. We are valuable and beloved to God. And because we have God's attention, we will never be abandoned… for even the hairs of your head are all counted. Notice… however… that despite God's attention, Jesus doesn't promise safety… he doesn't claim that discipleship will never come with pain. He is up front about the cost. He says, "Those who find their life will lose it, and those who lose their life for my sake will find it." (Matt. 10:39) What Jesus promises… is holy attention… divine presence in our lives… he promises that, in a world where no one can ever possibly, fully know another person completely… that God does… God fully knows you better than you know yourself… right down to the number of hairs on your head. And Jesus promises that there is nothing in our lives that falls outside of the circle of God's care… not our joys… not our grief… our failures or our fears. Not even the small, sparrow-sized things… God cares about it all. For God has spoken to us before we could speak ourselves… and claimed us as God's beloved children. Before we could prove anything… earn anything… fail or succeed at anything… God said, "You are mine, and I love you." So, when we know that our Creator holds us so closely in love, then we can venture out with courage into a difficult world. We can remain faithful disciples, even when it costs us something… we can carry crosses. We can lean into the way of Christ when the path would have us go another way… even if that causes strain on our relationships. Because discipleship will, indeed, cost us all something, but it never costs us God's love… God's love is assured. Sparrows and disciples alike – we know God watches us, and in God's sight, there are no unimportant lives. Amen.  

Tuesday, 16 June 2026   just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many. Matthew 20:28   “Just as the ‘Son, the Man', not He came to be attended to but to attend, and give the ‘soul, His' – ransom for many.” (CG)   In the previous verse, Jesus told the disciples that whoever desires to be first among them should be their slave. With that noted, He next explains why this is to be so in His kingdom, saying, “Just as the ‘Son, the Man'.”   Referring to Himself, Jesus highlights His humanity. He is fully human. Thus, His example is one that is understandable and attainable in the stream of human existence by others, even if it is not what is normally expected of greatness or preeminence. In this example He sets forth, He notes that “not He came to be attended to.”   This would have been evident to the disciples, even if they didn't really pay attention to it throughout their days together. People didn't come to Jesus to serve Him. The disciples followed Him and learned from Him. They also did the things He directed, such as telling Peter to get a fish in which he would find a coin in its mouth, but there is nothing about people coming to Him and serving Him in a designated capacity.   There is a note in Luke 8:2, 3 about the women who helped provide for Him from their substance, but that is not so much attending to Him as one would think of a servant or slave, but as helpers assisting the ministry of which He was the leader.   Examples such as Martha serving while Mary listened to Jesus cannot be used to dismiss Jesus' words here. Those were duties people do in their regular lives. Jesus being present was incidental to the fact. In other words, Martha would have served anyone who came into her house in a similar manner.   Jesus' words are referring to a person who actively allowed people to serve Him because they were under Him and designated to do so. And so, to explicitly state that the opposite was true, He continues, saying, “but to attend.”   The disciples had seen Jesus tirelessly serving the masses, tending to them, even at His own expense. He didn't expect people to come to His castle and meet His every need. He was in the thick of the masses of Israel, tending to their needs, both physical and spiritual.   In just a short time from His words to these disciples, He would give them a visual, tangible lesson of servitude, which is recorded in John 13:1-17. The Creator and Sustainer of all things would wash their feet, instructing them on what it means to live a life of servitude. And more, Jesus says, “and give the ‘soul, His' – ransom for many.”   A new word is seen, lutron, something to loosen with. As such, it signifies a redemption price, as in one paying a sum to loosen another's bonds. The word is found only here and in the parallel passage in Mark 10:45. However, it is also used in the Greek translation of the Old Testament over twenty times, including key passages, such as Exodus 21:30, Leviticus 19:20, Proverbs 13:8, and Isaiah 45:13.   The word is used to translate specific Hebrew words (such as pidyon, geulah, and kopher) to indicate a redemption price or ransom paid to liberate individuals, such as slaves, captives, or those subject to the death penalty.   The meaning of Jesus' words is clear and unambiguous. Jesus would give His soul, meaning His life, as a ransom payment for others. This, then, would be the ultimate ministration of His life on behalf of those He came to attend to.   Life application: As noted above, Jesus was among the people of Israel, actively serving them with His life, and yet, the disciples probably never stopped to think, “Jesus is spending all His time serving others.”   They would have heard the teaching and thought, “He sure is a great Teacher.” They would have seen the miracles and thought, “He has the most incredible healing abilities.” But they probably didn't put two and two together to conclude, “Jesus is the most stupendous Servant we have ever seen.”   And yet, this is exactly what He was doing. The teaching, healing, counseling, and training were all forms of service which permeated His existence. As Christians, we can get so myopic about things that we miss the greater picture of what is going on in the world around us.   Some focus so heavily on Israel that they miss what God is doing in the church. Some focus so heavily on the church that they miss what God is doing in regard to Israel. We might focus so much on helping that we never take time to teach personal responsibility. We might focus so much on doctrine that we forget about evangelizing.   This doesn't mean that we don't each have our own specialty that we can excel at. But we should not become so focused on our specialty that we forget that others are doing great things that are not necessarily directly related to what we are doing.   A church that teaches sound doctrine may not have a lot of converts, but a church with very basic doctrine may get multitudes saved. One is not better than the other. Rather, they have different abilities and capabilities that should be considered.   It is great to have converts. People's eternal destinies are changed by that. But it is also great that people don't just get converted and then stagnate. There needs to be proper doctrine taught that will keep people from being led astray.   Let us not get bogged down in our own little circle where we forget that God is doing a great work of building His church with an almost innumerable number of specialties, all of which overlap and are intended to bring His purposes together into a perfect body someday.   Lord God, may we be ready to recognize the value of what others are doing, seeing the importance and effect of their efforts, and acknowledging them as such. It took the disciples of Jesus quite a while to figure out what He was doing. May we be willing to carefully evaluate all You have going on in order to build Your people into an everlasting dwelling. Amen.

June 15, 2026Miguel WarrenIn Colossians 1:15–29, Paul paints a breathtaking picture of who Jesus truly is. He is the image of the invisible God, the Creator and Sustainer of all things, and the One who rescues us from darkness and reconciles us to God. This passage reminds us that our greatest need is not a better version of ourselves, but a bigger view of Jesus.In this message from our HELD TOGETHER series, we explore:• Why many of us have a smaller view of Jesus than Scripture describes• How Christ holds all things together, even when life feels out of control• What it means to be rescued from darkness and transferred into God's kingdom• How the gospel empowers us to bring hope to a broken worldThe same Jesus who holds the cosmos together has placed His gospel message within His people. No matter what you're facing, you can trust Him to sustain you, transform you, and use your life to shine His hope into the world.

The Price of knowledge is eternal review. - to that point, We desire a growing, Biblical, dynamic, sincere prayer life that satisfies our souls and, in turn, glorifies our Creator, Savior, and Sustainer. -Our tag-line.Today, we commence to review our tag-line, an exhortation to grow in relation to prayer. At the end, we will highlight our United Kingdom family.Our review:We are reconciled to our relationship with our God.The abundant life is rooted in that relationship.“And this is eternal life, that they may know Thee, the only true God, and Jesus Christ whom Thou hast sent.” John 17:3We look forward to sweet, satisfying fellowship with our Lord and God.Our So What?We've been reconciled to God in salvation. For our community with Him. So pray, pray, pray, start, begin again, or take courage to pray because when we pray, no matter what you say, you are “smack dab” as my dad used to say at the center of God's will!Thank you,, everyone who listens in the United Kingdom. Our prayers are with you, praying that revival in you will spread to the world. Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen 1 Timothy 1:17Brethren, let's pray for one another.Donation link:https://www.paypal.com/donate/?hosted_button_id=G9JGGR5W97D64Or go to www.freerangepreacheronprayer.com and use the Donations tab."What a man is on his knees before God, that he is and nothing more."Robert Murray M'CheyneAssistant Editor: Seven Jefferson Gossardwww.freerangepreacheronprayer.comfreerangeprayer@gmail.comFacebook - Free Range Preacher MinistriesInstagram: freerangeministriesAll our Scripture quotes are drawn from the NASB 1977 edition.For access to the voice-over services of Richard Durrington, please visit RichardDurrington.com or email him at Durringtonr@gmail.comOur podcast art was designed by @sammmmmmmmm23 on InstagramSeason 008 Episode 031

Year A – Pentecost 3; Lectionary 11 – June 14, 2026 Pastor Megan Floyd             Matthew 9:35 - - 10:23   Grace and peace to you from God, our Creator, from the Holy Spirit, our Sustainer, and from Jesus Christ, who sends us out with compassion to welcome and serve. Amen. *** Last weekend was one of those weekends that reminds me why I love the church. On Saturday, many of us gathered with our neighbors to first worship, and then celebrate at the Pride Festival. We shared smiles, conversations, and reminders that God's love is for all people. Then, on Sunday, we worshiped together here in celebration of Pride Month, giving thanks for the beautiful diversity of God's creation and for the truth that every person bears the image of God. Then this past week, our congregation joined with three other churches for Vacation Bible School. Children filled the church with laughter… and a bit of chaos. Friendships were formed. Stories were shared. Meals were served. New faces became familiar faces. On the surface, Pride celebrations and Vacation Bible School might seem like very different events. But as I reflected on today's Gospel from Matthew, I realized they share something important. Both were acts of hospitality.Both were ways of saying, "There is a place for you here." …and both were opportunities to share the good news of God's love. And that is exactly what Jesus is talking about in today's Gospel. Matthew tells us that Jesus went throughout the cities and villages, teaching, proclaiming the good news of the kingdom, and curing every disease and sickness. Then comes one of the most moving descriptions in all of Scripture: "When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd." Everything that follows… flows from that compassion. Jesus does not look at the crowds and see problems to be solved. He does not see enemies to defeat. He does not see people to judge. He sees people who are hurting. …People who are exhausted. …He sees people who have been pushed aside and wounded by systems of power and oppression. And his heart breaks for them. Jesus was moved by his compassion… to act. And you see, that is where the mission of the church begins. Not with strategy or plans for growth. Nope. The mission of the church… begins with compassion. Except… this is often where we get things wrong. We hear Jesus sending the disciples out… and we immediately think of evangelism as persuasion or recruitment. We imagine that our job is to convince people to come to our church and be part of our community. And this isn't a bad thing… I think our community is absolutely wonderful and I definitely think people should come check us out! But that is not what Jesus sends the disciples to do. In the Roman world, people would have immediately recognized the language of "proclaiming good news." When Rome conquered a territory, messengers would arrive announcing the "good news" that Caesar was now in charge. And… they came backed by military force… carrying the power of empire. …They came with the expectation that everyone would submit. Jesus… sends his followers out in exactly the opposite way. They carry no weapons, and they bring no wealth. …They travel with almost nothing so they must depend on the hospitality of strangers. They cannot force anyone to listen or compel anyone to receive them. They simply arrive… bearing peace… and offer healing. They proclaim that the kingdom of heaven has come near… And then they leave the response up to others. If people receive them, they stay, but if people reject them, they move on. This is such a radically different vision of God's kingdom. …The kingdom of God advances not through coercion but through compassion. Not through domination and force… but through love and hospitality. And perhaps that is why Jesus' words about shaking the dust from their feet can sound so startling. When a town refuses to receive the message, Jesus tells the disciples not to stay and argue. Not to keep fighting. Not to force the issue. Just move on. The good news must be shared. There are too many hurting people to spend all our energy trying to convince those who have already closed their hearts. And then Jesus invokes Sodom and Gomorrah. Now, those names carry a lot of baggage… but I think, especially so, during Pride Month. Many people immediately assume that Sodom and Gomorrah represent God's judgment against LGBTQ+ people. …But Scripture itself tells a different story. The prophet Ezekiel says in chapter 16:49, "This was the guilt of your sister Sodom: she and her daughters had arrogance, excess of food, and prosperous ease but did not aid the poor and needy." The sin of Sodom was not love… It was violence… and exploitation. It was the refusal of hospitality. It was the failure to welcome and care for strangers. It was the absence of compassion. In other words, it was the very opposite of the kingdom Jesus proclaims. Wherever people are dehumanized or rejected… wherever power is used to exclude rather than welcome… in those places… it is appropriate to invoke Sodom and Gomorrah. But wherever compassion, hospitality, and love flourish… in those places… the kingdom of God is drawing near. This week, as many of us celebrated the start of Pride Month, I saw glimpses of that kingdom. I saw people who felt safe and seen. …I saw people free to celebrate who God created them to be. I saw joy… and love and community… I saw reminders that every human being bears the Imago Dei—the image of God. And that matters. Especially in a week when the Southern Baptist Convention voted to further restrict women's leadership in ministry. Such actions stand in stark contrast to the expansive movement of God's Spirit throughout Scripture. After all, look at the people Jesus called. …Fishermen… Tax collectors… Political zealots… men AND women. Jesus called the powerful and the powerless… the respectable and the overlooked. Jesus gathered an astonishingly diverse community of disciples. It matters… not because diversity just is a modern value… but because God's kingdom has always been larger than our categories… and the church is at its best when it reflects the wideness of God's embrace. Because the good news is that God's grace is for ALL people, and that Christ's love is wider than our fears and our divisions. The good news is that every person is created in God's image and invited into God's beloved community. The good news is that wherever there is genuine love, God is already at work. That is the Gospel… and that is why it matters. Because there are still crowds all around us who are harassed and helpless. People longing for belonging… carrying wounds and wondering if they matter… wondering if they are loved… People searching for peace. And Jesus still sees them. …Jesus still has compassion… and Jesus still sends disciples to greet them… disciples of all colors, genders, and sexualities… Jesus still calls them… and sends them to greet the people that Jesus loves. My hope and prayer is that we become the kind of church that reflects the heart of Christ so clearly that people encounter that compassion through us. And honestly, I already see that here… I saw it at Pride… I saw it at Vacation Bible School… I saw it in the friendships that were formed… the meals shared… the laughter all around… and the welcome extended. Every act of hospitality becomes a witness to the kingdom… Every gesture of welcome becomes an act of evangelism… Every reminder that someone is beloved becomes a proclamation of the Gospel. Because evangelism is not primarily about getting people into church. It is about helping people encounter the love of God. And so… Jesus' invitation today is both simple and challenging. …Go… Go with compassion and humility… Go without needing to control the outcome. Go willing to offer hospitality and… and also… Go willing to receive it. Go… and be ready to recognize the image of God in every person you meet. Go beyond the boundaries of your comfort… beyond the limits of your assumptions. Go… trusting that the Holy Spirit is already at work ahead of you. The harvest is still plentiful. There are still people longing for good news. There are still opportunities to embody Christ's love. There are still communities waiting to experience the transforming power of hospitality. And so let us say yes to this mission… yes to compassion. Let us say yes to welcome… and yes to the delight God takes in the diversity of creation. Let us say yes to sharing the good news that God's love is for all people. For the kingdom of heaven has come near. Thanks be to God. Amen.

Who is Jesus?In this message from Colossians 1:15-20, Pastor Drew Webb examines one of the Bible's most profound descriptions of Christ. Jesus is revealed as the image of God, Creator and Sustainer of all things, Head of the Church, and the One who makes peace between God and humanity through His sacrifice on the cross.Key Themes:

Everything still begins with God. In Genesis 1:1, Scripture opens with the powerful truth that before creation, before time, and before anything existed, God was already present. In There Is A God (Part 2), Pastor Brandon Hill continues this faith-building message by reminding us that God is not distant, random, or disconnected from our lives. He is Creator, Sustainer, and the One who gives purpose to everything He made. This message will strengthen your faith, renew your confidence, and remind you that your life is held by the God who created all things.

Send us Fan MailPraying to our Soverign God in the morning - asking for His help, presence, peace, wisdom, healing blessings upon all today who stand in need of Him - I need Him as much or more than anyone I know - truthfully we all do for He is the Giver and Sustainer of life.  Amen #Jesus #God #HolySpirit #pray #prayer #healing #kidneysThank you for listening, our heart's prayer is for you and I to walk daily with Jesus, our joy and peaceaimingforjesus.comYouTube Channel https://www.youtube.com/@aimingforjesus5346Instagram https://www.instagram.com/aiming_for_jesus/Threads https://www.threads.com/@aiming_for_jesusX https://x.com/AimingForJesusTik Tok https://www.tiktok.com/@aiming.for.jesus

Get your copy of our 2026 Annual Read: Tozer on the Son of God by A.W. Tozer.First Time?Start Here: https://bit.ly/MarinersconnectcardCan we pray for you? https://bit.ly/MarinersPrayerOnlineYou can find information for all our Mariners congregations, watch more videos, and learn more about us and our ministries on our website https://bit.ly/MarinersChurchSite.FIND US ON SOCIAL MEDIA• Facebook: https://www.facebook.com/marinerschurch• TikTok: https://www.tiktok.com/@marinerschurch• Twitter: https://twitter.com/marinerschurch• Instagram: https://www.instagram.com/marinerschurchSupport the ministry and help us reach people worldwide: https://bit.ly/MarinersGive

What happens when someone spends more than a decade behind bars, survives nearly 1,000 days in solitary confinement, and comes home determined to change the system that failed him?This week on The Hometown Holler, Quinn and Daniel sit down with Kerwin Pittman, formerly incarcerated advocate, nonprofit leader, and the man turning a former North Carolina prison into a first-of-its-kind reentry campus designed to help people stay free, find work, and rebuild their lives. From public safety to second chances, this is a must hear story!Become a Sustainer: patreon.com/c/TheHometownHollerSubstack: https://substack.com/@thehometownhollerWebsite: https://www.thehometownholler.com/

Pastor Rob Byker joins us with a message from Psalm 104, titled “Let's Glory in Our Great God!.” In Psalm 104, David marvels at God as Creator, Sustainer and Provider. From the beauty of creation to the care God gives every living thing, the psalm reminds us that the wonders of the world point beyond themselves to the One who made them. Creation is great, but the Creator is greater still. Want to learn more about Connections Church? Visit our website: https://myconnections.church/

Pastor Troy Dobbs examines Paul's ministry in Athens, highlighting how his heart was deeply stirred by the city's idolatry and motivated him to share the gospel with courage and wisdom. Paul engaged both religious and secular audiences, using the Athenians' altar to the "unknown god" as a bridge to proclaim the one true God — Creator, Sustainer, Judge, and Savior. This message emphasizes the importance of understanding culture without compromising biblical truth, calling believers to avoid apathy, isolation, and a shallow worldview while faithfully proclaiming repentance and the resurrection of Jesus Christ. Ultimately, Paul demonstrates how Christians can make the unknown God known in a world still searching for meaning through modern idols.

Pastor Troy Dobbs examines Paul's ministry in Athens, highlighting how his heart was deeply stirred by the city's idolatry and motivated him to share the gospel with courage and wisdom. Paul engaged both religious and secular audiences, using the Athenians' altar to the "unknown god" as a bridge to proclaim the one true God — Creator, Sustainer, Judge, and Savior. This message emphasizes the importance of understanding culture without compromising biblical truth, calling believers to avoid apathy, isolation, and a shallow worldview while faithfully proclaiming repentance and the resurrection of Jesus Christ. Ultimately, Paul demonstrates how Christians can make the unknown God known in a world still searching for meaning through modern idols.

Submit a Question or CommentIn this verse-by-verse study of Job 34:10–35:16, Reasoning Through the Bible follows Elihu as he gives one of the clearest defenses of God's justice in the entire book. While Job and his friends spent much of their time talking about themselves, Elihu turns the focus back to the Lord and insists on a foundational truth: God never does wrong. This session explores how God is both Creator and Sustainer, why He shows no partiality between rich and poor, why no human being can hide from His sight, and why He does not owe man an explanation on man's terms. The passage also shows that if God were to withdraw His hand, all life would return to dust, which highlights His absolute sovereignty over creation and every human life. The study then moves into practical theology: why believers should ask God to reveal their own sin, why God's grace means He owes us nothing, why suffering teaches us to wait, and why following God is not about health or wealth but about loving Him for who He is. It also addresses whether God hears empty, prideful prayers and why sincere repentance is different. Topics in this episode include: Job 34 explained  Job 35 explained  God never does wrong  Creator and Sustainer  no favoritism with God  why God owes us nothing  suffering and waiting on God  does God hear every prayer  pride, repentance, and grace Reasoning Through the Bible is a verse-by-verse Bible teaching ministry committed to careful exposition, biblical context, and faithful application.Support the showThank you for listening!!  Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the BiblePlease prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

Trinity Sunday invites us into one of Christianity's most profound and challenging ideas: God as divine community. In this episode, Karin Peter and Blake Smith explore how our language for God shapes our understanding of the sacred, the importance of inclusive imagery for the divine, and why expanding our vocabulary can create space for more people to encounter God. Through thoughtful conversation and practical spiritual practices, they encourage listeners to experience the Trinity in fresh ways—as Creator, Redeemer, Sustainer; Life, Heart, Breath; and beyond. Join us as we reflect on how language, community, and grace help us deepen our relationship with the Divine. Listen to more Coffee to Go episodes. Download the Transcript. Thanks for listening to Faith Unfiltered!Follow us on Facebook and Instagram!Intro and Outro music used with permission: “For Everyone Born,” Community of Christ Sings #285. Music © 2006 Brian Mann, admin. General Board of Global Ministries t/a GBGMusik, 458 Ponce de Leon Avenue, Atlanta, GA 30308. copyright@umcmission.org “The Trees of the Field,” Community of Christ Sings # 645, Music © 1975 Stuart Dauerman, Lillenas Publishing Company (admin. Music Services). All music for this episode was performed by Dr. Jan Kraybill, and produced by Chad Godfrey.   NOTE: The series that make up Faith Unfiltered explore the unique spiritual and theological gifts Community of Christ offers for today's world. Although Faith Unfiltered is a Ministry of Community of Christ. The views and opinions expressed in this episode are those speaking and do not necessarily reflect the official policy or position of Community of Christ. 

The Word That Creates All Things | Holy Trinity Sunday Sermon | Genesis 1:1–2In this Holy Trinity Sunday sermon, Pastor David Balla explores Genesis 1:1–2 and the biblical truth that the Triune God—Father, Son, and Holy Spirit—is the Creator and Sustainer of all things. Discover how the eternal Word, Jesus Christ, was present at creation and how the same Lord entered His creation to redeem sinners through His death and resurrection.This Lutheran Church–Missouri Synod (LCMS) sermon examines the doctrine of the Holy Trinity, Christian creation, the Gospel of John, Baptism, the Lord's Supper, and the comfort believers receive from Christ in times of suffering, uncertainty, and death. Learn how Scripture reveals that we are not accidents of chance but beloved creatures created, redeemed, and sustained by God's grace.Whether you are studying Genesis, exploring Lutheran theology, seeking a Bible-based sermon, or looking for encouragement rooted in Christ alone, this message points to Jesus as Creator, Redeemer, and Savior.Support this ministry:Buy Me a CoffeeWebsite:https://buymeacoffee.com/whitegandalphSubscribe for more LCMS sermons, Bible studies, daily devotions, Christian teaching, and confessional Lutheran content centered on Jesus Christ and His Means of Grace.Hashtags#HolyTrinitySunday#Genesis1#LCMSSermon#LutheranTheology#JesusChrist

The Covenant Necessity of Judgment in Scripture | KIB 532 Kingdom Intelligence Briefing   Description What does the Bible REALLY teach about judgment? In Episode 531 of the Kingdom Intelligence Briefing, Dr. Michael and Mary Lou Lake explore a critical truth that much of the modern Church avoids: judgment is not separate from covenant — it is part of covenant. From Genesis to Revelation, Scripture reveals that God's judgments are not contradictions of His love, but manifestations of His covenant faithfulness, holiness, and justice. Dr. Lake takes a deep theological dive into the covenantal necessity of judgment, exposing how modern Christianity has embraced blessing without accountability, grace without holiness, and power without purification. Mary Lou shares a powerful word on God as our Sustainer — the One who preserves, nourishes, strengthens, and carries His remnant through every trial. Together, they discuss spiritual warfare, covenant fidelity, holiness, discernment, the coming purification of the Church, and the urgent need for the remnant to prepare for the days ahead. This is a sobering but hope-filled message for believers seeking truth, discernment, and covenant alignment with the Kingdom of God. In this episode: • The covenantal nature of divine judgment • Why grace does NOT remove accountability • How covenant and judgment work together in Scripture • The role of holiness in the last days • Why judgment begins in the house of God • The purification of the remnant • Spiritual warfare and covenant fidelity • The danger of counterfeit Christianity • God's sustaining power in difficult seasons • Revelation, Babylon, and covenant lawsuit theology • Why purification must precede power The remnant is being prepared. Now is the time to walk in truth, holiness, discernment, and covenant obedience.

Retired 82nd Airborne Captain and member of Veterans for Responsible Leadership, Scott Peoples, joins the Holler for a Memorial Day conversation about service, democracy, political division, and what it means to defend the Constitution after taking off the uniform.They chat about what Memorial Day actually means beyond beach trips and cookouts, to jumping out of planes at Fort Bragg, the growing politicization of the military, and why veterans across the country are speaking out about protecting democratic norms.Scott shares the story that inspired him to join the Army after 9/11, what life inside the 82nd Airborne was really like, and why he believes veterans still have a responsibility to serve long after active duty ends.Become a Sustainer: patreon.com/c/TheHometownHollerSubstack: https://substack.com/@thehometownhollerWebsite: https://www.thehometownholler.com/

Pastor Colins Nwosu continued our teaching series The Trinity of the Godhead, with today's focus centred on God The Father. Reading from 1 Corinthians 8:6 (AMPC) and Genesis 1:1, we established that all things originate from God and exist through His sovereign power and purpose. The teaching explored the nature and character of God the Father as Creator, Sustainer, and eternal ruler over all creation. From the very beginning in Genesis 1:1, we see God as the source of life, order, and existence, while Genesis 1:26 further revealed the divine counsel and unity within the Godhead during creation. Drawing from Exodus 3:14 and Exodus 20:5, we reflected on His self existent name, “I AM WHO I AM,” revealing a Father who is entirely self sufficient, yet deeply personal and protective of His relationship with us. Through Psalm 139:7–12, we marvelled at His omnipresence, realising that there is nowhere we can flee from His Spirit, as His dark nights shine as bright as the day to Him. The message concluded with a beautiful meditation on Exodus 34:6–7, reminding us that while He is a just Judge, our Father is compassionate, gracious, slow to anger, and abounding in love. Pastor Colins encouraged us to deepen our reverence for God the Father, trust His nature completely, and grow in our understanding of His love, authority, and faithfulness. Confession: Lord, thank You for being my Father, Creator, and Sustainer. Help me to know You more deeply, trust You more completely, and walk daily in the confidence of Your love, mercy, and unfailing presence.

This book is a faith-building sixty-day devotional designed to deepen your understanding of God's character and draw you closer to Him. Through Scripture, prayer, and reflection, Erika Owens explores the powerful names of God, such as Jehovah Jireh, Elohim, and El Shaddai, revealing His nature as Provider, Healer, Redeemer, and Sustainer.Each daily devotion is rooted in biblical truth, encouraging believers to trust in God's sufficiency, draw strength from His promises, and worship Him in every season of life. With declarations of faith, guided prayers, and Scripture references for further study, this devotional helps Christians apply God's attributes to their daily walk.Whether you are longing for renewal, searching for peace, or seeking a deeper relationship with God, this book invites you to meditate on the majesty and faithfulness of the Lord. His name is holy, His presence is near, and His love never fails. This devotional is a great resource for personal reflection, group study, or as a tool to enrich your quiet time with the Lord.Prepare to encounter God in a new way as you immerse yourself in the truth of His divine names—and the life-transforming power they hold. Erika Owens Done Erika Owens Erika Owens is a Bible-loving writer and devotional author who has spent over twenty years digging into Scripture and creating biblical content to encourage others in their faith. She is passionate about helping people grow in their relationship with God and deepen their desire for His Word. She shares her daily journey through Scripture on her website and through social media. She and her husband, James, live in Minnesota. They love spending time with their three grown sons and daughter-in-loves and are delighting in their new role as grandparents. Erika is an active member of her church, where she serves as a Coach in the women's ministry. Whether through her writing, her ministry, or everyday moments, Erika's greatest joy is encouraging others to walk closely with Jesus and discover the life-changing power of His Word.WebsiteWhitaker House

In this message, we'll learn about the sufficiency of Christ as Savior and Sustainer. Scripture: Matthew 14:13-21

“I just don't have enough faith.” If you've ever thought that to yourself, you've likely wrestled with the thought that you're not really saved, and that somehow, God might lose His grip on you. In the race of life, we often never see the end of a difficult sprint. We lose sight of the finish line, thinking we should just have more strength to run across it. Listen in as we learn how to really run this race, and why faith ultimately doesn't depend on us at all.

Sunday Morning Expositional Message

This is Christian Meditation for A Bigger Life – a time for you to relax your body and refocus your mind to experience the reality of God's presence. I'm Dave Cover. I want to help you with Christian meditation where you can break through all the distractions and experience God's presence through biblically guided imagination.  Psalm 9:10 ESV “And those who know your name put their trust in you, for you, O LORD, have not forsaken those who seek you.” “LORD” in all uppercase letters in our English Bibles indicates that in Hebrew God's name, Yahweh, is used (Exodus 3:14-15; Isaiah 42:8). Yahweh is the ancient Hebrew verb form for “HE IS.” God's name, Yahweh, is used more than any other term for God by far in the Hebrew scriptures. Well over 5,000 times — far more than “God” is used.  When we look at all the various truths associated with God's name, HE IS, in the Hebrew scriptures (what we call the Old Testament), five powerful truths of Yahweh are emphasized.  HE IS the Creator and Sustainer of ALL that exists, including this entire universe (Ps 33:6; Isa 40:25-28; Isa 42:5; Isa 44:24). HE IS the Giver and Sustainer of ALL life everywhere always (Num 27:16; Job 12:10; Neh 9:6). HE IS eternal and forever God – he inhabits eternity (Isa 57:15; Isa 40:28). HE IS ALWAYS infinitely 100% present with you and in control of everything in your life at every moment (Ps 31:14-15; Psalm 139:1-8; without being any less present or any less focused anywhere else in the universe, because HE IS infinite). See Jesus's words in Matthew 10:29-31.“ HE IS good and his steadfast love endures forever.” (Most repeated phrase in the OT.) So imagine – envision – this reality. He is the Creator of this entire universe; he is the Source of all being; he is the Giver of your life and sustains your life at every moment; he is the one who “inhabits eternity” (Isaiah 57:15), and so has the eternal perspective in all your life's circumstances; and he is infinitely, intimately, 100% present with you at every moment and in control of every circumstance in your life. And he is good and his steadfast love for you endures forever. Who can you share this podcast with? If you found this episode helpful, consider sharing it on social media or texting it to a friend you think might benefit from it. Follow Dave Cover on X (Twitter) @davecover Follow A Bigger Life on X @ABiggerLifePod Our audio engineer is Matthew Matlack. This podcast is a ministry of The Crossing, a church in Columbia, Missouri, a college town where the flagship campus of the University of Missouri is located.

In this episode of the Cold-Case Christianity podcast, J. Warner Wallace tackles one of the most controversial and misunderstood doctrines in the Christian worldview: the Trinity. Drawing on his experience as a cold-case homicide detective, J. Warner treats the identity of God like a crime scene, building a suspect profile from Scripture and then asking: Who actually fits the evidence?   J. Warner explains why the word "Trinity" doesn't need to appear in the Bible for the doctrine to be thoroughly biblical, how the classic attributes of God (omniscience, omnipresence, omnipotence, eternality, immutability, Creator and Sustainer, and the sole object of worship) apply not only to the Father, but also to the Son and the Holy Spirit, and why this forces us to a triune understanding of God if we're going to be honest with the text. He also explores why groups like members of the LDS Church, Jehovah's Witnesses, and Oneness Pentecostals—who may claim to believe in Jesus—still fall outside historic, orthodox Christianity when they deny the triune nature of God.   Along the way, J. Warner offers a clear, working definition of the Trinity ("one what and three whos"), warns about common heresies like modalism and Arianism, and shows how the earliest creeds and confessions weren't inventing new ideas but summarizing the best inference from biblical data. This episode will help you clarify your own thinking, disciple your kids and students, and confidently engage missionaries and friends who say, "We're Christians too," while rejecting the Trinity.   If this episode is helpful to you, please subscribe to the podcast and take a moment to rate and review it. Your subscription and review really do help more people discover the case for the Christian worldview.

College Football HOF'er and former ESPN CFB analyst David Pollack joins Matt on the show to provide an update on his wife's brain cancer battle, trusting God in the storms of life, his new book and the 2026 NFL Draft. David's new book ⁠Every Day Counts released April 7, 2026. Have a question? Got a guest suggestion? Want to advertise with us? Email us - jason@sportsspectrum.comWATCH all of our podcast episodes on our YouTube page:https://www.youtube.com/SportsSpectrumMagazineSign up for our Sports Spectrum Magazine and receive 15% off a 1-year subscription by using the code PODCAST15https://shop.sportsspectrum.com/products/sports-spectrum-magazineDo you know Christ personally? Click below to learn how you can commit your life to Him.https://sportsspectrum.com/gospel/