Podcasts about Sustainer

Send us a textWhat if the same Word that launched light still holds your life together today? We take a clear-eyed tour through God's “resume,” tracing how Scripture presents Him as Creator, Sustainer, Sovereign, and near enough to search the heart. From Colossians 1:17 and Hebrews 1:3 to Isaiah 46 and Psalm 139, we connect the dots between galaxies that keep expanding and daily decisions that shape careers, families, and communities. The thread is simple and bold: God's powerful word upholds reality, and His wisdom still redirects human plans toward a larger purpose.We open the lens wide with the cosmos—the idea that God never told light to stop—and then zoom in to the moments that test character: being Christlike when provoked, choosing humility when success tempts pride, and trusting providence when life feels off-script. Along the way, we revisit the shock of “I am” in Gethsemane, the humbling of Nebuchadnezzar, and the steady truth that God directs the hearts of leaders like water in a channel. We tackle the tough bit too: how Scripture speaks about calamity without making God the author of evil, and how the new covenant reframes power through the mercy of Jesus.Most of all, we make prayer practical. You'll leave with five grounded principles—come to the Father through the Son, align with Scripture, ask clearly, believe as you pray, and give thanks—and three vivid case studies: Hannah's longing, Moses' intercession, and Elijah's bold faith. If God sustains atoms, He can sustain you. If He guides nations, He can guide your next step. Listen, reflect, and try the prayer framework this week. Then share what shifted for you. Subscribe, leave a review if it helped, and pass this on to someone who needs a larger view of God and a clearer way to pray.Good morning, good afternoon, wherever you are in the world - Welcome to Grapevine Ministries. Support the show

In this passage Jesus is spoken of in the highest terms. He is the Creator, the Sustainer, and the Redeemer of all things. If Jesus literally has the blueprints for all of creation, certainly we can trust Him to have the blueprints for our lives!

Daily Dose of Hope October 20, 2025 Scripture - John 8:12-59 Prayer: Holy God, We pause before you. We become still, recognizing that you are God. You are Creator, you are Provider, you are Sustainer. Thank you, Lord. We repent for how we have failed you. We repent for our pride, our anger, our bitterness, our flawed view of others. We repent for not putting you first. Forgive us, Lord. We are broken and sinful people. Lord, use us anyway. We pray that you can lead us to a place of healing and peace so that we can then be useful to your Kingdom. Help us be your servants, open to your leading and direction. We are yours. We belong to you. In Your Name, Amen. Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the Bible reading plan at New Hope Church in Brandon, Florida. As most of you know, we are currently doing a deep dive into the Gospels and Acts. Today, we finish up John 8. This chapter is an interesting and complex set of narratives about Jesus' identity. In verses 12-30, Jesus attempts, unsuccessfully, to explain that he does not need the two witnesses required by the Law in any testimony because he already has them: his own and the Father's. To the Jews, this would have been impossible. No one could testify on their own behalf. Afterall, the Law, to ensure fairness and objectivity, required at least two witnesses. But let us not forget that the gospel is not necessarily historical but theological. We are reading the account of an early Jewish-Christian community engaged in heavy theological debate with the synagogue, a sort of family feud if you consider that everyone here is Jewish. Beginning in verse 31, John states Jesus is speaking to Jews who had believed in him. I think the tense is important here. These were once followers of Jesus but now they are not. Jesus tells them that if they hold to his teachings, they are his disciples. And Jesus continues to say that it is then that they will know the truth and the truth will set them free. But this gets them all confused. But why in the world would they need to be set free? They are Abraham's descendants and they have never been enslaved. Jesus explains that they are, in fact, slaves to sin. Keep in mind, that this is a group who thinks they will go to heaven simply because of their blood line. They are Jews, they are God's chosen people. How they think and behave is far less important than to whom they are related. And yet, Jesus pushes up against this. As the text continues, in verses 37-59, Jesus and the Pharisees and other Jewish authorities throw accusations at each other. Jesus says they are being children of the devil; they accuse him of being demon-possessed and a Samaritan. One can hardly think of a worse situation. No one was listening to one another. But John is making a point. He is leading up to Jesus saying in v. 58, Before Abraham was, I am. Of course, he is speaking of himself using the Biblical way of referring to God. He is saying that he is God. This escalates things. The Jews begin to pick up stones to begin to throw at him but he slips away. Jesus is God. Blessings, Pastor Vicki

At Redeemer Presbyterian Church in Charleston, SC, our senior pastor Rev. Craig Bailey returned to Hebrews 11 encouraging us to draw near to God who is both transcendent and immanent.

All of our hope should be in the Creator rather than the created. Jesus is the Creator and Sustainer. We can grow in worshipping the Creator rather than the created. Live with purpose praising Him and rest in Christ trusting Him.

Engage with the Triune God, the Father, Son, & Holy Spirit, each day; He who created you, redeemed you, and sustains you. And engage with the world through the Tirune God each day; He who created the world, sustains the world, and offers redemption to the world...Live streams are available each Sunday at 11:00 am on our website, app, and Vimeo at: ⁠https://vimeo.com/chippewaumc⁠⁠ChippewaUMC.org⁠

Today, we will reflect on Matthew 3:13-4:11, The Holy Spirit: Guide and Sustainer. This passage shows the relationship between Jesus, the Father, and the Holy Spirit. The Holy comes down on Jesus at his baptism and then leads Jesus into the wilderness, where he is tempted by the devil. The Holy Spirit is given to us and guides us, sometimes into places we're not expecting, in order to prepare us for what lies ahead of us. The wilderness was the place Israel went in order to encounter God, to listen to God, and to be shaped by God 

This week, we’ll hear from three seasoned leaders from Cedarville University—Dr. Michael Sherr, Dr. Jason Lee, and Dr. Angelia Mickle—who bring together decades of experience in social work, theology, and nursing. United by a shared passion for equipping healthcare professionals, they explore how we can find renewed strength under tremendous pressures by bridging the gap between faith and health. Later in the episode, we’ll hear from Dr. Drew Dickens, a technologist and storyteller exploring where faith, identity, and innovation meet. As host of the Encountering Peace and AI and Spirituality podcasts, he brings deep insight into how emerging technology is reshaping the way we think, connect, and seek meaning. Links, Products, and Resources Mentioned: Jesus Calling Podcast Jesus Calling Jesus Always Jesus Listens Past interview: Brett Swayn Upcoming interview: Jenny Marrs Jesus Calling: Stories of Faith on UPTV Dr. Michael Sherr Dr. Jason Lee Dr. Angelia Mickle Cedarville University Center for Biblical Integration at Cedarville University Colossians 3 NIV Isaiah 40:31 NIV Scripture and Scrubs: A Christian Calling to Healthcare Dr. Drew Dickens Encountering Peace AI and Spirituality Whispers of the Spirit: A 40-Day Guide to Intimate Prayer Interview Quotes: “One of the things that we want to do is make sure that we’re setting our trajectory around what God wants from us, to listen to God regularly through His Word, and to connect with Him daily.” - Dr. Jason Lee “We all have to live out our call to live the gospel, to be on mission, to live our relationship with Jesus Christ as Lord and Savior in whatever endeavor we find ourselves in our lives.” - Dr. Michael Sherr “Part of the challenge is to see how we can pull the professional and spiritual journeys together and create a greater impact and a sense of purpose. But also a sense of longevity, because all these things are done not just in the moment and for immediate success or healing or any treatment, but ultimately for the glory of God.” - Dr. Jason Lee “The purpose of us being here is to comfort people and to help them in their time of vulnerability, or if they’re hurt and suffering, and just love them unconditionally—the way that Jesus would.” - Angelia Mickle “If we have Jesus in our heart, the joy is going to show. Jesus is love, and we’re going to reflect Christ, so we’re going to reflect love.” - Dr. Angelia Mickle “[AI] is still casually dismissed right now, and that’s concerning to me because we’re dealing with issues of identity, we’re dealing with issues of inspiration.” - Dr. Drew Dickens “Prayer requires effort, and we need to remember that communicating with the Creator and Sustainer of this vast universe is an amazing privilege.” - Dr. Drew Dickens “We need to have these conversations on the effects of [AI] in the pews, on families and relationships—the effects it’s going to have on community, on communion, on what it means to gather together, or just to re-engage with a physical moment of intimacy with God.” - Dr. Drew Dickens “We’re not to be a people of fear, but of hope. So we can be intentional, we can find ways to engage with AI in a redemptive way, and we can be mindful of these opportunities because there is hope.” - Dr. Drew Dickens ________________________ Enjoy watching these additional videos from Jesus Calling YouTube channel! Audio Episodes: https://bit.ly/3zvjbK7 Bonus Podcasts: https://bit.ly/3vfLlGw Jesus Listens: Stories of Prayer: https://bit.ly/3Sd0a6C Peace for Everyday Life: https://bit.ly/3zzwFoj Peace in Uncertain Times: https://bit.ly/3cHfB6u What’s Good? https://bit.ly/3vc2cKj Enneagram: https://bit.ly/3hzRCCY ________________________ Connect with Jesus Calling Instagram Facebook Twitter Pinterest YouTube Website TikTok Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

A Word of Encouragement with Vicky Mutchler is heard at 11:30 AM Central Time on Faith Music Radio.  Join the Facebook group On a Positive Note to get more words of encouragement from Mrs. Vicky - https://www.facebook.com/groups/171863542874382/

All of us have a tendency to fall into a pattern of living from a false sense of control.  But when the unexpected circumstances of life hit, we are reminded very quickly of our dependency on the Lord.   Today's storyteller, Mary Bradley Anderson, from our Mountain Brook, Alabama community, talks candidly about her journey of surrendering her plans to the Lord. This is a story about God‘s sovereignty, His all-sufficient grace and ever-present Spirit, and His omnipotent power as the Creator and Sustainer of life. Get ready to be inspired to live with your eyes focused on Jesus. ____________________________________________   VERSE OF THE WEEK: Psalm 139:5, 16 “You hem me in, behind and before, and you lay your hand upon me… All the days ordained for me were written in your book before one of them came to be.”   CHALLENGE: “Anytime resentment creeps in, it's a reminder to turn to Jesus.” Where are you harboring resentment or jealousy? This week, allow any of those moments to turn your eyes back to Jesus, the author and perfector of your faith.   Learn more about our Sustain the Stories Campaign and how to become a Story Champion by a recurring donation or simply give once in honor of Mary Bradley and our past storytellers!!   Become a Patreon Insider to access bonus content~ including a bonus story from Danna Homan of our Mountain Brook community.   Register for our Finding God in the Details: A Guide to Discerning His Voice and Discovering Your Story workshop being offered online on October 29th, 9:30-12:30 CST   Download a phone background of the weekly verse HERE!  (Click the link and hold down on the photo to save to your phone.)   Shop for our When God Shows Up Bible Study series   Check out all of our live speaking engagement opportunities on our website.   Sign up to receive StoryTellers Live's weekly newsletter for updates and details on our live gatherings AND Sustain the Stories Campaign!

Auto-generated transcript: Bismillahirrahmanirrahim. I begin in the name of Allah, the Creator, the Sustainer, the Maintainer, and the Protector of the entire universe and all that it contains, the most beneficent, the most merciful. We send salutations on his messenger, the last and final of them. Muhammad, peace and blessings be upon him, his family,… Continue reading Stand if you are alive

Join us for this week's sermon!Whether you're seeking hope, direction, or a deeper connection with God, this message is for you. Each week, we open God's Word together to find truth, encouragement, and strength for the journey.

Psalm 54:4 holds a special place in my heart. On this episode, we dive into what it means for God to be your Helper and the Sustainer of your soul. This verse has served as a place of correction and redirection for me. Thank you for listening and sharing this podcast! #LetGodWork follow us on Instagram: @imperfectchurchpodcastWant to be on an episode or have a topic? email us: imperfectchurchpodcast@gmail.com

Daily Dose of Hope September 17, 2025   Scripture - Luke 20:1-19   Prayer:  Heavenly Father, Provider, Sustainer, Thank you for being the God who creates, cares, loves, and saves.  All we have is from you.  As we talk about today's text, give us a fresh revelation; help us see your Word in a new way. Lord, thank you most of all for Jesus.  Thank you for his sacrifice.  Thank you for showing us a different way of doing life.  Help us actually live the way you taught us.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Bible reading plan at New Hope Church in Brandon, Florida.  We are currently doing a deep dive into the Gospels and Acts.  Today, we begin a deep dive into Luke 20.   We start today's text with the Pharisees asking Jesus by what authority he speaks and teaches.  Keep in mind, this was right after Jesus cleanses the Temple and the Pharisees are a bit annoyed.  In Jewish culture, authority was based on lineage and education.  Jesus' authority was divine and so these earthly leaders are feeling incredibly threatened.  They are more concerned with losing their own power and authority than anything else at this point, or so it seems.    I do love how Jesus so often answers a question with a question, as he does in this text.  He asks the men where the authority of John of Baptist came from.  They were in a bind and knew that whatever they answered, it would get them into trouble.  So, because they said they didn't know, Jesus told them he had no need to say from where his authority came from either.   We move from there to the parable of the tenants.  This is a hard parable with violence involved in every aspect of it.  A landowner, presumably a man of means, builds a vineyard and gets it set up with all the right equipment.  He has tenants plant the vines and run the farm for him, while he lives in another place.  When the harvest comes, the absent landowner sends a slave to collect his portion of the harvest or profits.  The slave is beaten up pretty badly by the tenant farmers and limps away.   You would think the landowner might do something different next time but he doesn't.  He sends another slave.  Actually, he sends a lot of different slaves to collect on his behalf.  Some are badly beaten while others are actually killed.  We get the impression this happens over many growing seasons.    The landowner decides he has one option left, his beloved son.  He feels assured that the tenants won't hurt him.  Did the son feel the same way?  Not sure.  But things don't go so well.  The tenants know this is the heir and they kill him too, throwing his body out to the wild animals.   The question that Jesus asks is what will the landowner do?  The answer is that he will come there himself, kill the tenants, and give the land to others (or possibly get new tenants.)  What in the world is meant by all of this?  There are several possible things to think about here and none of them are pleasant.   First, throughout the Bible, the concept of the vineyard is associated with the people of Israel.  With that as a backdrop, could it be that God is the stubborn landowner, the slaves are prophets, and the son is Jesus?  That would make the tenant farmers the corrupt religious leaders.    Second, there are aspects to the parable that the first-century hearers would get that aren't necessarily evident to us.  It wasn't that unusual for the wealthy to obtain the land of those who were poor, possibly because of outstanding debts or because the impoverished are forced to sell land to feed their families.  Life was hard.    It also wasn't that unusual for landlords to live elsewhere and demand a large percentage of the harvest from those who are performing the labor.  The reaction of the parable will be different for different people, depending on where they fall on the social ladder in Israel.  There are those who will identify with the slaves.  There are those who will see the landowner as uncaring and reckless and possibly identify with the plight of the tenants.  There are those who will identify with the landowner and his son.  Every single reaction is unsettling.   One thing I do want to mention is that people have used this parable over the years in an antisemitic way, stating that it was the Jews who killed the son and it is the Jews who should then be killed by the landowner.  Jesus is not speaking of ethnicity or religion here, he is speaking about faithfulness.  The big issue in the parable is not the identity of the players but rather the failure of the tenants to respond faithfully to their obligations.  It's no secret that Christians over the centuries have also treated the cornerstone with disrespect, irreverence, and indignation, while Jews can (and many have) responded faithfully to God's revelation.   What do you make of this parable?  Why do you think Jesus told it?  What are your takeaways?   Blessings, Pastor Vicki

The book of Job is a messy book because it deals with messy realities and messy relationships. In one sense, Job's friends are right in that God is just and that sinful people do not flourish in the long run. They are wrong, however, to say that the reverse is necessarily true, because disheartening circumstances aren't always caused by sin; sometimes they are simply the designs of God. He is our sovereign Maker and Sustainer, and He may do as He pleases. Job is an emotional wreck, and says some things he probably wouldn't say if were at peace, but he still holds onto what he knows about the Lord and clings to that truth as he navigates hardship. In today's reading, listen for some of the Messianic foreshadows that Job mentions in his longing and despair.Job 12 - 1:14 . Job 13 - 4:31 . Job 14 - 8:07 . Job 15 - 12:29 . Job 16 - 17:23 . Job 17 - 20:54 . Isaiah 28 - 23:24 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Series: RootedWeek 2 Title: Who is God?Scripture: Exodus 34:6–7, Acts 17:22–28Big Idea: God reveals Himself as a relational God—not distant or abstract, but One who invites us to know Him personally through His Word, His creation, His image in us, and ultimately through Jesus Christ.I. The Most Important QuestionA.W. Tozer: “What comes into our minds when we think about God is the most important thing about us.”We don't invent God; He reveals Himself.The starting point for being rooted is answering: Who is God?II. God Reveals Himself (Exodus 34)Moses asks: “Show me your glory.” God responds with His name and character.The most repeated description of God in Scripture: compassionate, gracious, slow to anger, abounding in love and faithfulness, just.These attributes live in tension, not contradiction.Takeaway: God is not who we imagine Him to be—He is who He declares Himself to be.III. God is Near (Acts 17)Paul in Athens: an altar “to an unknown god.”Our culture is just as religious, creating images of God in our own likeness—ideology, politics, sexuality.Paul declares: the true God is Creator, Sustainer, Lord of history.“In Him we live and move and have our being.”God is not distant—He is near and relational.IV. Response / ApplicationEncounter Him: God is a presence to know, not just a subject to study.Seek Him: Don't settle for secondhand opinions of God—pursue Him in His Word.Worship Him: God is transcendent and immanent.Trust Him: His compassion and justice meet at the cross—Jesus is the ultimate revelation of God (Hebrews 1:1–3).Final Challenge: Rooted is not about abstract knowledge but about a relational God who longs to be known—by Israel, the church, every tribe and nation, and you today.

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Have you ever wondered if you or your child was dyslexic? On this episode of Practice Makes Parent, Dr. Danny Huerta and Rebecca St. James discuss dyslexia and its impact on children and families. They are joined by Dr. Rebecca Sanford, an expert in educational leadership, who shares her personal and professional experiences. The conversation covers identifying signs of dyslexia and effective educational strategies. We want to emphasize the importance of recognizing and nurturing the strengths and creativity often found in individuals with dyslexia, too! Resources For Parents: Books, Broadcasts, and More How To Work With Your Child's School Become a Sustainer and receive the limited Age & Stage book International Dyslexia Association We'd love to hear from you! Visit our Homepage to leave us a voicemail. If you enjoyed listening to Practice Makes Parent with Dr. Danny Huerta and Rebecca St. James, please give us your feedback.

Today we're talking about one of the most importantsubjects in the entire Bible, and that is that we might know God. Paul'svery first prayer for the church in Ephesus, and the first of his four prisonprayers, is found here in verses 15-23. He begins by saying, "I do notcease to give thanks for you, making mention of you in my prayers." Now,it's amazing how to most of churches that he wrote to, or that he was part offounding, and that he was encouraging, that he talks about praying for them “withoutceasing”. Paul must have had an awesome continuous prayer life as he prayedfor the different saints in the different churches in the different places ofthe world. He was a man of prayer.  Whatdid Paul pray? His prayers were not for their material needs, that they wouldhave money, not that they could pay their bills, not that they could buildbetter and bigger buildings or churches. Those things could have been importantand maybe were important at times, but his prayer was that “the God of ourLord Jesus Christ, the Father of glory, may give to them the spirit of wisdomand revelation in the knowledge of Him”.  Icouldn't help but think of Hosea chapters 4 and 6. God said, "My peopleare destroyed for lack of knowledge” (Hosea 4:6). That is what happens whenwe fail to know who God is. Then Hosea gives this invitation from God in chapter6: "Come, let us return to the Lord" (v. 1). In verse 3, "Letus know, let us pursue the knowledge of the Lord." And then God speaksin verse 6, “For I desire mercy and not sacrifice and the knowledge of Godmore than burnt offerings”. God wants us to “know Him”.  Thoughthe knowledge of God is the highest knowledge possible, the atheist claimsthere is no God for us to know. The agnostic states that if there is a God, youcannot know Him. But Paul met God in the person of Jesus Christ. And he knowsthat a man really can't understand much of anything else without a knowledge ofGod. The knowledge of God is the beginning of wisdom. The “fear of the Lordis the beginning of wisdom”. Romans1 tells us that this willful ignorance of God led mankind into corruption andcondemnation. Paul describes the beginning of this progression with thesewords: “Who suppress the truth in unrighteousness” (v. 18). “Because,although they knew God, they did not glorify Him as God, nor were thankful, butbecame futile in their thoughts, and their foolish hearts were darkened”(v. 21).  And then Paul goes on to showthe development of how willful ignorance leads to idolatry, substituting a liefor the truth, exchanging God the creator for a worship of the man who wascreated. It then develops into immorality and indecency. And it all begins withan unwillingness to know God as Creator, as Sustainer, as Governor, as Savior,and as the Judge of our lives. There is tremendous danger and consequences whenthe believer does not grow in the knowledge of God.  InPhilippians 3:10, Paul said, "That I might know Him and the power ofHis resurrection," meaning to be intimately acquainted with God. Toknow God personally is salvation. Jesus prayed in John 17:3; “And this iseternal life, that they may know You, the only true God, and Jesus Christ whomYou have sent”. To know God is to increase in sanctification (Philippians3:10). And to know God leads to ultimate glorification (1 Corinthians 13:9-12). Myfriend, we are made in the image of God. And the better we know God, the moresatisfied we are in Him, and the more satisfied we are even in ourselves. And thatis how we bring the greatest glory to Him. That's what God desires. That iswhat Paul prayed for the believers at Ephesus. We should pray this for ourselves.We can pray this for others.  “ThatI might know Him”—God,the true, the only God. May the Lord help us today to love and live for Himwith all of our hearts.  Godbless!

“The Exaltation of the Son of God” • Hebrews 1:1-3 – Elder Bryce Lowrance.  Returning to the opening of the Epistle to the Hebrews, Elder Bryce preaches about how Jesus is exalted above all things because of Who He is and what He has done. Jesus is the heir of all things; He is the Creator of the universe; He is the brightness of the glory of God; He is the visible of the invisible God; He is the Sustainer of the universe and our salvation; He is the sole and successful Savior of the elect of God; and He is at peace sitting at the right hand of the majesty on high. Part 2 begins in verse 3 with Christ being the "express image" of God. This message was preached on Sunday, April, 14, 2024.

Israel forgot who God is. The Church, our church can do the same. All we give God came from Him. Do we give God money? It is all His. Do we give God our life? He is the Creator, the Sustainer, the Redeemer and the Judge of our life. Do we give Him our time? You woke up today because He deemed it so. We give God nothing that does not come first from Him. If we don’t grasp this, or we forget it, we don’t appreciate how greatly we are loved, and how He has shown that. We possibly act like God owes us.

In the book of Colossians, the Apostle Paul gives us a cosmic vision of Christ—Creator, Sustainer, and Reconciler of everything. Colossians is filled with big ideas and wondrous descriptions. But Paul's theology isn't just big ideas or idle theories, it's also deeply practical, both cosmic and grounded––expanding our imaginations and at the same time offering practical direction for our daily life. How can it be both? Because for Paul, Christ is at the center of it all holding the universe and everything within it, even our daily lives, together.

Audio Recording Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Imagining the ChurchMatthew 5:1-16 (ESV)1 Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.2 And he opened his mouth and taught them, saying:3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven.4 “Blessed are those who mourn, for they shall be comforted.5 “Blessed are the meek, for they shall inherit the earth.6 “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.7 “Blessed are the merciful, for they shall receive mercy.8 “Blessed are the pure in heart, for they shall see God.9 “Blessed are the peacemakers, for they shall be called sons of God.10 “Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.13 “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet.14 “You are the light of the world. A city set on a hill cannot be hidden. 15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.Sermon OutlineThe church is called to be light for the world (v14).1. Which Light?v16 “let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.”2. What Do We Uphold And What Do We Hide?v15 “Nor do people… put it under a basket, but on a stand…”3. Why Are We Left In The World?v14 “A city set on a hill cannot be hidden.”Prayer of ConfessionOur glorious God, you are the Creator and Sustainer of life. We are a people who walk in darkness. Forgive us for wanting to take your place. Forgive us for presuming darkness could be used for our own advantage. Forgive us for all the things we have thought and done that we fear could be found out. Forgive us for ways we have made the world a darker place through our sinful actions. We look to Jesus, the true light, and through faith ask that you dispel the darkness in our lives. Thank you for how you have blessed us; grant us the grace to live in the world as those who generously bring your blessing and light to the world around us. Amen.Questions for ReflectionWhy does the church exist?How should we understand that Jesus tells us not to do good works in order to be seen (Matthew 6), yet tells us to do good works so that people may see them (Matthew 5)? What distinction is Jesus making? Where do you look for “light”? What do you see in the world that promises life?Why does the Bible insist that we look to God? What happens if we try to become like God (take God's place)? What happens if we devote ourselves to people, things, ideals, with the devotion and hope that should be in God alone?When Jesus claimed to be the light of the world, what did he reveal in his character, teachings and actions that demonstrate this? Where can we see the glory of God? When the Holy Spirit open eyes to discern God's reality, what kinds of things does the Spirit show you?How does the pattern of the church – gathering every week, on the first day of the week since Jesus was raised to worship God – sustain us with spiritual health? What are some ways that church becomes lifeless and draining instead of life giving?How do churches become a “city on a hill”? What characterizes faithful disciples who go into the world to bring God's light into it?What habits will help you remain in the paradigm of receiving blessing and light from God, and stewarding it by seeking to bless and bring light to your family, friends, coworkers, NYC?

Audio Recording Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Imagining the ChurchMatthew 5:1-16 (ESV)1 Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.2 And he opened his mouth and taught them, saying:3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven.4 “Blessed are those who mourn, for they shall be comforted.5 “Blessed are the meek, for they shall inherit the earth.6 “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.7 “Blessed are the merciful, for they shall receive mercy.8 “Blessed are the pure in heart, for they shall see God.9 “Blessed are the peacemakers, for they shall be called sons of God.10 “Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.13 “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet.14 “You are the light of the world. A city set on a hill cannot be hidden. 15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.Sermon OutlineThe church is called to be light for the world (v14).1. Which Light?v16 “let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.”2. What Do We Uphold And What Do We Hide?v15 “Nor do people… put it under a basket, but on a stand…”3. Why Are We Left In The World?v14 “A city set on a hill cannot be hidden.”Prayer of ConfessionOur glorious God, you are the Creator and Sustainer of life. We are a people who walk in darkness. Forgive us for wanting to take your place. Forgive us for presuming darkness could be used for our own advantage. Forgive us for all the things we have thought and done that we fear could be found out. Forgive us for ways we have made the world a darker place through our sinful actions. We look to Jesus, the true light, and through faith ask that you dispel the darkness in our lives. Thank you for how you have blessed us; grant us the grace to live in the world as those who generously bring your blessing and light to the world around us. Amen.Questions for ReflectionWhy does the church exist?How should we understand that Jesus tells us not to do good works in order to be seen (Matthew 6), yet tells us to do good works so that people may see them (Matthew 5)? What distinction is Jesus making? Where do you look for “light”? What do you see in the world that promises life?Why does the Bible insist that we look to God? What happens if we try to become like God (take God's place)? What happens if we devote ourselves to people, things, ideals, with the devotion and hope that should be in God alone?When Jesus claimed to be the light of the world, what did he reveal in his character, teachings and actions that demonstrate this? Where can we see the glory of God? When the Holy Spirit open eyes to discern God's reality, what kinds of things does the Spirit show you?How does the pattern of the church – gathering every week, on the first day of the week since Jesus was raised to worship God – sustain us with spiritual health? What are some ways that church becomes lifeless and draining instead of life giving?How do churches become a “city on a hill”? What characterizes faithful disciples who go into the world to bring God's light into it?What habits will help you remain in the paradigm of receiving blessing and light from God, and stewarding it by seeking to bless and bring light to your family, friends, coworkers, NYC?

In our readings today, the message of Jeremiah could not be more timely. Too often we ignore His refreshing, flowing water and build our own leaky cisterns. So in repentance we are called to reject these forms of idolatry (anything we treasure and depend upon more than Him) and return to a joyful relationship with our Father, our Sustainer. Let us pray that He will bring to light those things, even the most subtle, that keep us from drawing near to be forgiven, cleansed and transformed by His Holy Spirit.

Psalm 104 is a powerful psalm that reminds us of who the Creator and Sustainer of all things is. This psalm is a firm foundation on which we can declare the glories of our God. Join Hunter Wesson on today's Devotionable. Devotionables #835 - Creation Declares the Glory of God Psalm 104 The Psalms Devotionables is a ministry of The Ninth & O Baptist Church in Louisville, KY.  naobc.org

“The Exaltation of the Son of God” • Hebrews 1:1-3 – Elder Bryce Lowrance. Returning to the opening of the Epistle to the Hebrews, Elder Bryce preaches about how Jesus is exalted above all things because of Who He is and what He has done. Jesus is the heir of all things; He is the Creator of the universe; He is the brightness of the glory of God; He is the visible of the invisible God; He is the Sustainer of the universe and our salvation; He is the sole and successful Savior of the elect of God; and He is at peace sitting at the right hand of the majesty on high. This message was preached on Sunday, April, 14, 2024.

Our faith is dependent on our memory. The 6th century BCE Isaiah is speaking to a community in exile and he is offering an opportunity to remember. We are offered that opportunity as well. It is remember who is our Creator, Redeemer, and Sustainer.

Dive into Psalm 136—the “Great Hallel”—a powerful psalm of thanksgiving that celebrates God’s faithful love through creation, the Exodus, and every generation. In this sermon, we explore its timeless refrain, “His faithful love endures forever,” and draw fresh connections between biblical worship and storytelling styles—even referencing Tim McGraw’s Don’t Take the Girl to highlight the power of repeated refrains. Discover God’s steadfast covenant love (hesed) as Creator, Redeemer, and Sustainer, and be encouraged to reflect on your own story of His faithfulness. ✨ Highlights: - Walk-through of Psalm 136’s themes & history - Insights on God’s enduring love and covenant - Parallels with classic country music storytelling - A call to write your own “song” of God’s faithfulness

Dive into Psalm 136—the “Great Hallel”—a powerful psalm of thanksgiving that celebrates God’s faithful love through creation, the Exodus, and every generation. In this sermon, we explore its timeless refrain, “His faithful love endures forever,” and draw fresh connections between biblical worship and storytelling styles—even referencing Tim McGraw’s Don’t Take the Girl to highlight the power of repeated refrains. Discover God’s steadfast covenant love (hesed) as Creator, Redeemer, and Sustainer, and be encouraged to reflect on your own story of His faithfulness. ✨ Highlights: - Walk-through of Psalm 136’s themes & history - Insights on God’s enduring love and covenant - Parallels with classic country music storytelling - A call to write your own “song” of God’s faithfulness

If you're wondering if you'll make it, you need to hear this.Donate to Moody Radio: http://moodyradio.org/donateto/todayssinglechristianSee omnystudio.com/listener for privacy information.

Title: Sustainer Preacher: Mark Feather Series: From Crisis to Hope Passage: Isaiah 46:1-13

Join Kerry Battle of Ahava~Love Assembly as we dive into Psalms 53–55 with the Word-only, precept-upon-precept method.- Psalm 53 — The fool denies Yahuah, but salvation comes from Zion.- Psalm 54 — Yahuah is the Helper and Sustainer of the righteous.- Psalm 55 — Cast every burden and betrayal on Yahuah, for He will not suffer the righteous to be moved.

August 24th, 2025 Worship Service Groveport UMC, Groveport Ohio To support the ministry of the church, please click here: https://groveportumc.org/give/ OPENING SONG: “In Moments Like These” and “Do Lord” WELCOME & ANNOUNCEMENTS OPENING PRAYER: Holy God, you are deserving of the very best we have to offer — the devotion of our hearts, the place of honor in our priorities and the first fruits of our labors. We enter this place and space of worship, asking you to be in our midst, to speak your message of love and mercy, conviction and challenge to us. We welcome your Spirit, knowing that in so doing, we abandon control and open ourselves in faith and trust to your purposes and plan, rather than our own. Come, Creator, Redeemer and Sustainer, we pray, and may our worship be acceptable in your sight. Amen. PRELUDE & LIGHTING ALTAR CANDLES “Hear Our Praises” *HYMN “All Things Bright and Beautiful” - #147 CALL TO WORSHIP: L: Welcome to worship this day! P: We have come seeking God's blessings and love. L: They shall be given to you. P: We have come seeking forgiveness and healing. L: These will be offered to you. Open your hearts to receive God's Good News. P: We open our hearts to all of God's words and ways for us. AMEN. HYMN “Turn Your Eyes Upon Jesus” - #349 AFFIRMATION OF FAITH - The Apostle's Creed I believe in God, the Father Almighty, maker of heaven and earth; And in Jesus Christ his only Son, our Lord; who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; the third day he rose from the dead; he ascended into heaven, and sitteth at the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead. I believe in the Holy Spirit, the holy catholic church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. GLORIA PATRI FIRST SCRIPTURE READING: Acts 2:38-39 OUR TIME OF PRAYER (During our time of prayer, the altar rail is open for all who wish to come forward.) HYMN “Sanctuary” PASTORAL PRAYER THE LORD'S PRAYER OUR TITHES AND OFFERINGS: “O Worship the King” *DOXOLOGY *PRAYER OF DEDICATION CHILDREN'S MOMENTS (Children K-6th grade are invited to Jr. Church at this time). SECOND SCRIPTURE READING: Mark 10:13-16 SERMON “Let the Little Children Come” *CLOSING HYMN “My Faith Looks Up to Thee” - #452 *BENEDICTION *SENDING FORTH “As We Go” POSTLUDE “When We All Get to Heaven”

Zechariah     This week we've reached the book of Zechariah. After spending a couple of weeks in the very short books of Obadiah and Haggai, I found Zechariah to be quite a contrast. It's a much longer book with 14 chapters, and the style of prophetic writing is quite different too. There is so much that we could choose to look at in this complex, beautiful book, but it would be beyond the scope of this podcast to look in detail at all the prophesies that Zechariah received. Instead I'll start with a brief historical background and an overview of some of the main themes of the book, and then I'll focus on some of the prophecies that were fulfilled most clearly in the life of Jesus. We'll end with some thoughts to take away for our own lives. Zechariah came from a priestly family. We are given the names of his father and grandfather, Berechiah and Iddo. His grandfather's name appears in Nehemiah 12:4 where he is listed as one of the Levites who returned to Jerusalem with Zerubbabel in about 538 BC, according to the edict of King Cyrus of Persia. Zechariah's prophecy starts 2 months after Haggai's. The book is made up of a collection of nine visions followed by other prophetic oracles. These take the form of individual units, which don't follow a clear narrative pattern. The style of the prophecy is futuristic, and sometimes quite obscure to the modern reader. Many of the prophecies bear similarities to those found in the book of Revelation, at the end of the New Testament, and they need to be approached in a similar way, with careful appreciation of the symbolism involved. As we learned last week, some of the exiled people of Judah had returned to Jerusalem after King Cyrus permitted them to do so. They had started to rebuild the temple and the walls but they had become discouraged by opposition. They were also facing difficulties in their everyday lives, including high taxes under the Persian rule. Worship of God and obedience to his law were quite low down on their list of priorities. The book of Zechariah opens with a call from God to the people to repent and return to him: Therefore say to them, Thus declares the LORD of hosts: Return to me, says the LORD of hosts, and I will return to you, says the LORD of hosts. (Zechariah 1:3) ~ The people do repent and turn back to God, so God keeps his promise. There then follows a series of visions that Zechariah receives during the night. The visions contain God's promises of restoration for his people, forgiveness, removal of sin and idolatry from the land, and the blessing and expansion of Jerusalem.  God calls his people back to sincere and genuine faith. He wants them to be just, merciful, mindful of the vulnerable and honest in their dealings with each other (Zech 7:8-10). The book of Zechariah does contain some messages of judgement for the enemies of God's people, and for those who do not respond to God's call to return to him, but the majority of the book is made up of promises of hope and restoration. God promises to turn the former times of fasting into times of feasting for his people (Zech 7:18-19). In the second half of the book, we find prophecy relating to the coming King of Zion. He is portrayed as a divine warrior (Zech 9:1-8) and also called The Branch. In chapter 11, God promises to replace the evil shepherds of his people, the corrupt leaders, with a good shepherd. These are all prophecies about the coming Messiah.   ~ There are up to 54 passages in Zechariah that are alluded to in 67 places in the New Testament, mostly in the book of Revelation. In addition, there are a few specific prophecies in Zechariah, which find their fulfilment very clearly in the life of Jesus. The gospel writers quote these verses from Zechariah in their accounts. We'll look at these verses now. ~ Firstly, Zechariah 9:9: Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. (Zechariah 9:9) ~ Matthew and John both refer to this verse in their gospel accounts of Jesus entering Jerusalem riding on a donkey (Matt 21:5, John 12:15). They understood that Jesus was deliberately fulfilling prophecy, making a clear statement about his identity as the promised Messiah. ~ In Zechariah 11:13 we read a slightly odd statement about the good shepherd being valued at 30 pieces of silver, and these pieces subsequently being thrown back into the house of the Lord, to the potter. In Matthew 27:9 we see that Matthew draws on the words of Zechariah and Jeremiah and applies these to the actions and fate of Judas Iscariot, who betrayed Jesus for 30 pieces of silver. When Judas saw what was going to happen to Jesus, he tried to give the blood money back to the priests, who refused to take it back. Overcome with remorse and guilt, he threw the 30 pieces of silver back into the temple and went and hanged himself. The priests and elders bought a field known as the Potters Field with the money and it was used as a burial place for foreigners. ~ In Zechariah 12:10 we read: “And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn. (Zechariah 12:10) ~ John takes this verse and applies it to Jesus' crucifixion. In John 19:31-37 we read about the soldier who pierced Jesus' side to verify that he was dead after his crucifixion. John then quotes Zechariah, “they will look on him whom they have pierced” and sees the action of the solider as a fulfilment of this prophecy. There are other Old Testament passages which speak prophetically about the manner of the Messiah's death, notably sections in Isaiah 53 and in Psalm 22. The details are quite striking, particularly bearing in mind that crucifixion did not come into use as a means of execution until several hundred years after Psalm 22 was written. ~ Finally we see Zechariah 13:7 quoted by Matthew (26:31) and Mark (14:27) in their descriptions of Jesus's disciples deserting him and fleeing from the garden of Gethsemane. ~ “Strike the shepherd and the sheep will be scattered”. (Zechariah 13:7) ~ The verse in Zechariah is describing the good shepherd and how he will be struck down. Matthew and Mark both see the scattering of the disciples in the scattering of the sheep. ~ The book of Zechariah ends on a note of victory and triumph with God reigning over the whole earth and Jerusalem finally dwelling in peace. There are two short verses from the early parts of the book that I want to consider. The first is Zechariah 4:10. In this section, God is encouraging Zechariah that he will empower Zerubbabel and his fellow workers to complete the rebuilding of the temple. God says: For whoever has despised the day of small things shall rejoice, and shall see the plumb line in the hand of Zerubbabel. (Zechariah 4:10a ESV) ~ Sometimes it can feel as if we live in a day of small things. The ordinary routines and rhythms of our everyday lives can seem quite insignificant. There is a temptation to always be looking ahead to what the next big thing will be or feeling despondent about an apparent lack of excitement or significance in what we do. Sometimes we have our mountain top experiences and spiritual highs in special events or significant achievements, but the reality is that life is lived in the in-between times. In the days of small things. ~ God knows all the days of our lives and each day and moment can be used for his glory. But not if we're despising the time. Our awesome Creator and Sustainer is the source of our every breath and his gift of life to us is not to be taken lightly. In the times that are difficult, painful or seemingly futile, we can cling on to Jesus' promise to us that our Father God cares about us more than we can imagine. He even knows the number of hairs on our heads (Matt 10:30). ~ The second verse is Zechariah 3:6. God gives Zechariah a message to encourage Zerubbabel. He wants him to know that the rebuilding of the temple will be accomplished and he says: “Not by might, nor by power, but by my Spirit, says the Lord of hosts.” (Zech 3:6) ~ There are times when we will face seemingly insurmountable obstacles or daunting mountains of opposition. The Holy Spirit can empower us in ways we could not imagine and those mountains can become plains in front of us. We need to be prepared for God to work in ways we do not expect but if we have faith in his promises to us, the unlimited power of the Holy Spirit is available to help us and that is far better than any human power or might. ~ I'll close with Paul's words to the Ephesians: Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. (Ephesians 3:20-21) ~ Right Mouse click or tap to save this as an audio mp3 file

Auto-generated transcript: In the name of Allah, the Creator, the Sustainer, the Maintainer, the Protector of the Universe and everything it contains. The God of Abraham, the God of Moses, the God of Jesus, the God of Muhammad. Peace and blessings be upon all of them. The one and only God, the one and only… Continue reading Institution of Marriage

Is your world falling apart? Maybe it's the circumstances around you - politics, family, employment. Maybe it's within you - health, emotions, or spiritual life. When we feel this way, it's time to worship the One who holds it all together. Psalm 104 reminds us that God made everything, and He holds everything together. He is the King of the universe, and all creation declares the glory of God.

Daily Dose of Hope August 12, 2025   Scripture – Luke 6:37-49   Prayer:  Abba Father, You are our Creator, Provider, and Sustainer.  Thank you, Lord, for wanting to be in relationship with us. You are a God who sits high and looks low.  You, who are over everything, also care deeply for us.  We are so grateful.  Help us do all we can to glorify you.  We desperately need you, Jesus.  Amen.   Welcome back to the Daily Dose of Hope, a deep dive into the Gospels and Acts.  Today, we finish up Luke 6.   We are finishing up Jesus' Sermon on the Plain.  This is the Gentile-friendly version of Matthew's Sermon on the Mount.  Basically, Jesus is outlining how we are to behave and think fundamentally different from the world around us.  The first portion of the today's reading deals with judging others.  Judgement is something that has gotten Christians in a lot of trouble with the world around us.  In fact, being judged by Christians is one of the main reasons people say they have avoided the church or left the church.  This should be heart-breaking to all of us.  Something has gone terribly wrong.    Jesus is saying you will be judged by the same measure you use to judge others. Think about this. How do you want to be judged? I can tell you that I want to be judged with mercy and compassion. Jesus talks about not trying to take the speck out of a friend's eye without taking the plank out of our own.  Why do we obsess over others' specks, over their shortcomings? Well, because it's easier, it's more fun, but most of all we feel so much better about ourselves when we point out someone else's stuff. It distracts me from dealing with my own stuff.  I wonder if sometimes we don't even notice the plank hanging from our own eye. Maybe we just aren't very self-aware, or we don't want to be self-aware. We are happy being ignorant about our own issues.    We then move on to a tree and its fruit.  A good tree bears good fruit and a bad tree bears bad fruit. So what is Jesus saying to us?  Well, a person's character is demonstrated by the kind of fruit they produce.  Someone can talk the Jesus talk but if they are generally selfish and rude to others, then we can be pretty certain that something is off.  I think about celebrity pastors or politicians who make a big deal about calling themselves “Christian.”  But they aren't honest, they are consumed with wealth, and they treat people like dirt.  Their fruit is rotten and we need to pay attention to that.  Character is judged by fruit, not talk.   The last portion of today's chapter is about the wise and foolish builders. Jesus says that those who hear his words and put them into action are like those who build their homes on firm, solid foundations.  On the contrary, there will be some people who call “Lord, Lord...” but don't follow his teachings at all.    Where do you fall?  Think about some of Jesus' main teachings: Loving God and loving other people, forgiveness (receiving and giving), repentance, believing in and trusting in God (recognizing that Jesus is God), being radically generous, and recognizing the Kingdom of God.  There is also caring deeply for the least and the lost.  Spend some time thinking about each of these.  Do you live these out in your life?  Are you obedient to the teachings of Jesus?  How can you take a step closer to greater obedience?   Blessings, Pastor Vicki  

"What happens when the dead figure out that they cannot die again, and the damned learn that they can never escape?"  Hebrews 1:3

This week lead pastor Dr. Corey Abney emphasizes the preeminence and supremacy of Jesus Christ, based on Colossians 1:15-20. The core message is that Jesus is not merely one important figure among many, but the Creator, Sustainer, and Head of the Church, deserving of exclusive worship and the first place in every aspect of a believer's life. A participation-trophy approach to Christianity is inadequate; Jesus must be preeminent.Key ScriptureColossians 1:15-20Topics CoveredThe Preeminence of JesusJesus as the Image of GodJesus as the Firstborn over all CreationJesus as the Head of the ChurchThe Church's Mission#bellshoalschurch #churchservice #jesusfirst

(Ecclesiastes 9:4) The Devil constantly tries to convince us that nothing in life is worth living for. God, the Sustainer of life, created you to live a life that satisfies Him and you. Give your life in hope to the One who gave it to you! (09188250805)  Keep Studying  Whether you're a new believer or have walked with the Lord for years, you'll find thousands of free devotionals, Bible studies, audio series, and Scripture tools designed to strengthen your faith, deepen your understanding of the Bible, and help you stay rooted in the Word of God. 

ABOUT THE NEWWe are a people of love and excellence who are result-oriented, spirit-led, word-rooted, prayer-driven, and kingdom-conscious. Led by Pst. Shola Okodugha, we are on a divine assignment to equip and raise men; to release people from strongholds that have stifled them from taking their rightful places, and to give young people an avenue for their God-given gifts to find expression.OUR CREED"As sure as God helps us,We will not give upWe will not cave inWe will not quitWe will not failWe will not dieUntil our job is doneAnd victory is won"——Partner with us to spread the influence of God all over the world. Give - https://pay.squadco.com/TheNewglobal

e introduced our Concert of Prayer content blog. In our Worship focus today, we look at God's Wisdom, Immutability, and Compassion. Wisdom:"But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, 31 that, just as it is written, "LET HIM WHO BOASTS, BOAST IN THE LORD."1 Corinthians 1:30-31And 2 Corinthians 2:6-16Immutability:Hebrews 1:10-12"Jesus Christ is the same yesterday and today, yes and forever…"Hebrews 13:8-14Compassion:Isaiah 54:10"For the mountains may be removed and the hills may shake, But My lovingkindness will not be removed from you, And My covenant of peace will not be shaken," Says the LORD who has compassion on you.Psalm 103:4, Psalm 103:8Psalm 103:13-14"Just as a father has compassion on his children, So the LORD has compassion on those who fear Him. 14 For He Himself knows our frame; He is mindful that we are but dust."Our So What?Meditate on our majestic Creator, Savior, and Sustainer, who is wise, immutable, and compassionate. " What a man is on his knees before God, that he is and nothing more." Robert Murray M'Cheynee Donation link:https://www.paypal.com/donate/?hosted_button_id=G9JGGR5W97D64Or go to www.freerangepreacheronprayer.com and use the Donations tab.Assistant Editor: Seven Jefferson Gossard.www.freerangepreacheronprayer.comfreerangeprayer@gmail.comFacebook - Free Range Preacher MinistriesInstagram: freerangeministriesAll our Scripture quotes are drawn from the NASB 1977 edition.For access to the Voice Over services of Richard Durrington, please visit RichardDurrington.com or email him at Durringtonr@gmail.comOur podcast art was designed by @sammmmmmmmm23 InstagramSeason 007Episode 065

Daily Dose of Hope July 31, 2025   Scripture – Luke 2:1-21   Prayer:  Heavenly Father, Provider, Sustainer, Thank you for being the God who cares, who provides, who sustains, and who saves.  As we talk about the Christmas story today, help us remember how you became one of us, and lived among us, to demonstrate the full extent of your love.  Thank you for Jesus.  Thank you for your sacrifice.  Thank you for showing us a different way of doing life.  Help us actually live the way you taught us.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a deep dive into the Gospels and Acts.  Today, we start Luke 2 and read about the birth of Christ, what we know as the Christmas story.   We have kind of sanitized the Christmas story. It's a sweet story we tell our kids with friendly donkeys and smiling shepherds. But the world that Jesus was born into was a rough one. It was a world of poverty, violence, and division. The Jewish people had been expecting a Savior for 700 years since Isaiah prophesied that God would send a king–a wonderful counselor, mighty God, holy one, Emmanuel. They had been waiting 700 years! Things were tough. Living under the rule of the Roman Empire was no picnic–it was a violent and oppressive place; they were waiting for this one that God would send to save them, to rescue them from the trouble and darkness of their lives. They were restless, weary, and impatient.   And then, God sends a Savior in the form of a baby. Just like the world he was born into, the circumstances around Jesus' birth were troubling and dark. Jesus' mom was a poor 14 year old girl, who appears on the surface to get pregnant out of wedlock (we know it was the Holy Spirit, but can you imagine the gossip in her little town of Nazareth?) And toward the end of her pregnancy, the government requires all heads of households to go to the town of their ancestors to register for a census. That meant that Joseph, Mary's fiancé, needed to go to Bethlehem, because that was the town of King David and he was descended from David. Most likely, Mary didn't have to be there but she does go with him, possibly to get away from the scandal in her own village. It was a 90 mile trip, over hills and rough terrain, and it probably took about 9 days. In her 9th month of pregnancy, she walked for 9 days straight (no mention of a donkey in Scripture).   When they arrive, Mary goes into labor (surprise, surprise after all that walking )but there is no place for them to stay. We don't know if everything was occupied, as there were many people who had entered the city for the census, or they simply didn't have enough money to pay for a proper room. Mary has the baby in a stable of sorts, maybe not a stable like we think of a stable, but the place where the animals were kept. Some think it could have even been in a cave. But it was warm and cheap and she has the baby and places him in a manger, which is the animals' feeding trough. I'm sure this wasn't anything like Mary had dreamed about when she thought about starting a family. It wasn't pleasant and magical and peaceful, it was hard and uncomfortable and scary.   After Jesus was born, an angel, a messenger from God, appears to the shepherds and says, I bring you Good News of great joy that will be for all people. For a baby has been born in Bethlehem and he is the Messiah, the Savior, the Lord. These were the names that the emperor used to describe himself and now the angel is saying that the true ruler, the true Savior of the people, the true bringer of Good News and peace, was in fact this little baby. And the angel told them that they would find this baby laying in an animal's feeding container and wrapped up in strips of cloth. And then we go from one to many, many angels (the armies of heaven) saying, Glory to God in Highest Heaven and peace to all those whom God favors. For even the angels and all the company of heaven rejoiced at the birth of this baby.   This is a story most of us have heard many, many times.  So, what was the Good News of great joy?   First, this child was called the Messiah, the anointed one, the one they had been waiting for over a period of hundreds and hundreds of years.  Would this child be the one to save them?  Remember, the Jews thought they needed saving from their oppressors.  They had trouble wrapping their brains around any other kind of savior.   Think about what it means to be a Savior – someone who rescues another from destruction, ruin, or defeat. It doesn't take a rocket scientist to see that our world is quite a mess and we need saving. We can't fix any of this mess ourselves. If we could, we would have already done it.   The Jews thought the only kind of saving they needed was from their Roman occupiers.  But they had no idea that there was a deeper, more insidious need.  What do we need to be saved from? Well, SIN.  We need to be saved from ourselves, our brokenness. On the cross Jesus saves us from our own failings, from our own darkness. Early Christians called Christmas “the light piercing the darkness” because at just the right time, just when humanity needed it most, God sent Jesus to be light in our darkness.    And this, my friends, is just the beginning.  Let's see what else Luke has to say about the incarnation.   Blessings, Pastor Vicki

Wednesday, 30 July 2025   Of how much more value then is a man than a sheep? Therefore it is lawful to do good on the Sabbath.” Matthew 12:12   “Therefore, how much man – he excels a sheep! So too, it permits – the Sabbaths – to do good” (CG).   In the previous verse, Jesus asked the Pharisees what a man would do if he had one sheep that fell into a pit on a Sabbath. Wouldn't he lay hold of it and draw it out? The question demanded a positive answer. As such, He continues with, “Therefore, how much man – he excels a sheep!”   Certainly coming at this from both angles, Jesus notes the intrinsic value of a man over a sheep. The sheep could be rescued on a Sabbath, and so how much more should a man be rescued?   At the same time, a man would profane the Sabbath to rescue a sheep on the Sabbath, meaning he had the inherent right to do this good deed on the Sabbath by rescuing it, but the man with the withered hand was denied this ability to rescue his one lamb (supposing he had one that fell into a pit).   As this was a right man should be able to exercise, then it is fitting that he should be healed so that he, too, could follow through with such a necessity. Either way, the answer to healing on a Sabbath, according to Jesus' logic, is, “So too, it permits – the Sabbaths – to do good.”   Jesus calls this good. In other words, His example is clearly one of someone doing something that others could consider work. Going down into a pit and pulling out a lamb is a physically demanding proposition. Despite this, there is a benefit that results from it, for the lamb as well as for the owner of the lamb.   But this is only a proposition that may be played out in innumerable ways. The man has a withered hand, and he may need it for any imaginable thing that could arise on the Sabbath.   Likewise, he had a withered hand that needed rescue, simply out of human compassion. Therefore, the action of healing him, from both angles, serves a good purpose, despite the day of the week. As such, doing good on the Sabbath, including the healing of another, is an acceptable allowance for profaning the day.   Life application: In John 5, it says –   “For this reason the Jews persecuted Jesus, and sought to kill Him, because He had done these things on the Sabbath. 17 But Jesus answered them, ‘My Father has been working until now, and I have been working.'” John 5:16, 17   There is no potential in God. He doesn't change in any way. He is not bound by time or space. However, creation came from Him. When Jesus says that the Father has been working until now, it is because God is outside of time. In His creative effort, a creation which has existed and continues to exist, there must be something sustaining that creation.   This is God. It is explained in Colossians 1:17 where it says of the Son, “...in Him all things consist.” Again, in Hebrews 1:3, also referring to the Son, that He is “upholding all things by the word of His power.” These things can be said of the Son because He is a member of the Godhead. He is the One through whom these things come about.   For God to create, it signifies an eternal act. This doesn't mean creation is eternal, but because what God does is from the eternal realm, as long as the creation exists, it is only so because God continues to sustain it.   The Sabbath was given based on creation –   “For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore the Lord blessed the Sabbath day and hallowed it.” Exodus 20:11   Later, it notes the Sabbath was given based on redemption –   “And remember that you were a slave in the land of Egypt, and the Lord your God brought you out from there by a mighty hand and by an outstretched arm; therefore the Lord your God commanded you to keep the Sabbath day.” Deuteronomy 5:15   However, the Sabbath observance was mandated after both of these things. Thus, the Sabbath was given as a commemorative act. As the creation fell and had to be restored through the work of Jesus, and as the redemption of Israel from Egypt only anticipated the greater work of redemption of man through the work of Jesus, then the Sabbath was also anticipatory of these works of Christ. Thus, it both commemorated and anticipated.   In His coming, we now have the substance rather than the shadow. Jesus is the Creator and Sustainer, and He is our Sabbath rest. Let us remember this and find our peace with God through what Jesus has done.   Because Jesus is God, what He has done is eternal in nature. God the Father is working through Him to this day, forever sustaining us and leading us back to Himself. In time, everything anticipated in Scripture will come to its fulfillment. Until then, let us rest in the full, final, finished, and forever work of Jesus Christ our Lord.   Lord God, may we not fret about the future. The book is written, and for those who have come to You through Jesus, we have the certainty that everything will come out as it should. As this is so, may we find our rest in Jesus now, content that what is coming will come in its due time. Amen.  

The person who says, "I don't need to go to church to have Jesus", is actually rejecting Jesus.  Hebrews 1:3 

Daily Dose of Hope July 21, 2025   Scripture – Matthew 27:1-31   Prayer:  Almighty God, We come before you this morning, rejoicing in your powerful and holy name.  You are everything, Lord – Creator, Sustainer, Provider, the one who sees, the one who is most high, Mighty, Everlasting.  There are times that we are overwhelmed by your love and care.  How could the one who created all, also care about me?  God, we give you glory.  We are so grateful for how you involve yourself in our lives.  Most of all, we thank you for Jesus.  Oh, Lord Jesus, we give you glory, honor, and praise.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a deep dive into the Gospels and Acts.  Happy Monday. Today, we are starting Matthew 27.  This is another long chapter that is filled with a lot of substance so we will once again take three days to walk through it.   Today's narrative about Judas' suicide is found only in Matthew. Judas betrayed Jesus for thirty pieces of silver. I'm not sure what Judas thought would happen when he accepted the bribe. Maybe Jewish independence? Maybe some extra favors? Maybe some sense of satisfaction? But when Judas actually sees that Jesus is arrested and condemned, a man he knew was totally innocent, Judas is filled with remorse. He sees the consequences of his decision.   In his anguish, Judas brings the silver back to the religious leaders. Maybe he was looking for some kind of reassurance or guidance but they gave him none. They were, after all, simply using him to get what they wanted. When Judas realizes this, he appears to be consumed by both remorse and anger and hurls the silver into the temple. It's then that he kills himself. It seems that Judas was overcome with remorse.   If you think about it, remorse produces extreme sorrow and grief. The goal is that remorse will lead to repentance and life change. This happened for Peter. He denied Jesus three times, a very significant betrayal. He must have felt incredible sorrow after what he did but he didn't stay there. He allowed God to move him to repentance. But Judas, for whatever reason, could not get past the grief. Maybe he was overcome with fear about what his life would be like when people discovered it was him. Maybe he didn't think he would be forgiven or he thought he would lose social position. Whatever it was, he couldn't get past it.   Friends, I don't know what you are dealing with right now, but there is ALWAYS hope. Things can be really, really bad. Life can feel totally dark. But God is light. With God, there is always hope for a better day. For some reason, Judas didn't think so but he was wrong. Jesus would have forgiven him and loved him, just as he did Peter.   Jesus loves you. Jesus will always forgive you. Your life is valuable. If you ever get to the point where the darkness feels all-consuming, reach out immediately. Reach out to me or to a friend. And don't forget that God is always there, just waiting, ready to listen and comfort. You are never alone.   In the next portion of today's chapter, we have Jesus going before Pilate.  Pilate was a Roman, the governor of Judea who was serving under Emperor Tiberias.  While Pilate has been mentioned outside of the Gospels by several secular writings of the time, he is certainly best known for his role in Jesus' crucifixion.  Let's dive into that.   In Matthew's Gospel, we get the impression that Pilate is reluctantly asking Jesus questions.  He doesn't feel that Jesus is guilty of anything and this is weighing on Pilate.  Then, his wife sends him an urgent message, begging Pilate to ensure that nothing is done “to this innocent man” for she had suffered a great deal in a dream because of Jesus.   Pilate ends up seeking a compromise. Knowing Jesus had been handed over by the religious leaders out of envy and spite, Pilate appealed to the crowds at the Passover, asking which “criminal” should be set free, Jesus or Barabbas? Seeing Jesus as innocent, it appears that Pilate believes that surely the people will choose Jesus over the murderous zealot, Barabbas.  But they don't.  The Jewish leaders convinced the crowd to ask for Barabbas to be released rather than Jesus.    Pilate gives in to political pressure.  He knows Jesus is innocent.  Pilate, exasperated, declares that he is “innocent” of Jesus' blood but then he hands Jesus over to be flogged and crucified.  He did what was easy, not what was right.  And Pilate will be forever remembered as a leader who chose the expedient route, rather than the one with integrity.  He is immortalized in the Apostles' Creed and remembered by Christians around the globe when we say that Jesus “suffered under Pontius Pilate.”   The final portion of today's Scripture has the Roman soldiers mocking Jesus.  This was one more form of punishment and humiliation before the ultimate torture instrument of the cross.    More tomorrow.   Blessings, Pastor Vicki      

"Is the Great Sustainer sustaining your forgiveness?" Hebrews 1:3

Above All  Is Jesus just a good teacher—or is He the foundation of everything? In this bold kickoff to our new series Above All, Pastor Steve Garcia walks us through Colossians 1 to reveal the real Jesus—Creator, Sustainer, Redeemer, and King. This isn't the Jesus culture casually respects or religion conveniently redefines. This is the Jesus who is before all, over all, and worthy of being first in your life.