Podcasts about Sustainer

Catch the message "Everything You Need: A Bigger Jesus" by Pastor Ben Stapley.Many people carry around a version of Jesus that is far too small. Paul paints a breathtaking picture of Christ as Creator, Sustainer, Savior, and King over all things. Jesus is not merely part of life—he holds all things together and stands supreme over creation, the church, and salvation itself. The bigger our view of Jesus becomes, the more everything else finds its proper place.

The friend of sinners is also the one who keeps all things going.

by Aubrey Botha https://cpcchurchimages.s3.amazonaws.com/wp-content/uploads/2026/07/14130359/July-12-Sermon.mp3 Genesis 25:21-34 21 Isaac prayed to the Lord on behalf of his wife, because she was childless. The Lord answered his prayer, and his wife Rebekah became pregnant. 22 The babies jostled each other within her, and she said, “Why is this happening to me?” So she went to inquire of the Lord. 23 The Lord said to her, “Two nations are in your womb,    and two peoples from within you will be separated;one people will be stronger than the other,    and the older will serve the younger.” 24 When the time came for her to give birth, there were twin boys in her womb. 25 The first to come out was red, and his whole body was like a hairy garment; so they named him Esau.[a] 26 After this, his brother came out, with his hand grasping Esau's heel; so he was named Jacob.[b] Isaac was sixty years old when Rebekah gave birth to them. 27 The boys grew up, and Esau became a skillful hunter, a man of the open country, while Jacob was content to stay at home among the tents. 28 Isaac, who had a taste for wild game, loved Esau, but Rebekah loved Jacob. 29 Once when Jacob was cooking some stew, Esau came in from the open country, famished. 30 He said to Jacob, “Quick, let me have some of that red stew! I'm famished!” (That is why he was also called Edom.[c]) 31 Jacob replied, “First sell me your birthright.” 32 “Look, I am about to die,” Esau said. “What good is the birthright to me?” 33 But Jacob said, “Swear to me first.” So he swore an oath to him, selling his birthright to Jacob. 34 Then Jacob gave Esau some bread and some lentil stew. He ate and drank, and then got up and left. So Esau despised his birthright.   Matthew 13:1-9 The Parable of the Sower 13 That same day Jesus went out of the house and sat by the lake. 2 Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. 3 Then he told them many things in parables, saying: “A farmer went out to sow his seed. 4 As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6 But when the sun came up, the plants were scorched, and they withered because they had no root. 7 Other seed fell among thorns, which grew up and choked the plants. 8 Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown. 9 Whoever has ears, let them hear.” Transcript (Transcribed by TurboScribe) Well, thank you, Alexander, and thank you for all those who make me feel welcome on a Sunday morning in your own special way. I mentioned this last week. There’s a lot of good natured teasing that goes on, and that’s simply because, as Alexander shared, I’ve known the congregation a long time. I guess it was 2009, I came to what was then St. Andrew’s Church, just up the hill, and a few years later, St. Andrew’s and St. Giles amalgamated and became Westside Presbyterian Church, and stayed for several, well, more than some years after that, and retired, I think it would be about four years ago, but still active in ministry. I enjoy attending churches, church services on those Sundays. I’m not preaching elsewhere, but one of the things I look forward to is being here for a few weeks in the summer. So, again, thank you to Aubrey and the session for the invitation. Two readings this morning, from the book of Genesis and then from Matthew. Let us hear God’s word. Isaac prayed to the Lord on behalf of his wife because she was childless. The Lord answered his prayer, and his wife Rebecca became pregnant. The babies jostled each other within her, and she said, why is this happening to me? So she went to enquire of the Lord. The Lord said to her, two nations are in your womb, and two peoples within you will be separated. One people will be stronger than the other, and the older will serve the younger. When the time came for her to give birth, there were twin boys in her womb. The boys grew up, and Esau became a skilful hunter, a man of the open country, while Jacob was content to stay at home among the tents. Isaac, who had a taste for wild game, loved Esau, but Rebecca loved Jacob. Once when Jacob was cooking some stew, Esau came in from the open country, famished. He said to Jacob, quick, let me have some of that red stew. I am famished. That is why he is also called Edom. Jacob replied, first sell me your birthright. Look, I’m about to die, Esau said. What good is a birthright to me? But Jacob answered, swear to me first. So he swore an oath to him, selling his birthright to Jacob. Then Jacob gave Esau some bread and some lentil stew. He ate and drank, and then got up and left. From Matthew’s Gospel, chapter 13, that same day Jesus went out of the house and sat by the lake. Such large crowds gathered around him that he got into a boat and sat in it while all the people stood on the shore. Then he told them many things in parables, saying a farmer went out to sow his seed, and as he was scattering the seed, some fell along the path and the birds ate it up. Some fell on rocky places where it did not have much soil. It sprang up quickly, but because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among the thorns, which grew up and choked the plants. And still other seed fell on good soil, where it produced a crop a hundred, sixty, or thirty times what was sown. Whoever has ears, let them hear. Amen. In the name of the Creator, the Redeemer, and the Sustainer. Amen. We are told earlier in Genesis that for twenty years Isaac and Rebekah had prayed for a child. Finally their prayers are answered, and the miracle of conception came. But it wasn’t smooth sailing. Even in the womb, the twins were struggling with one another. It’s a foreshadowing of what would continue on throughout their whole lives. It leads Rebekah to ask, while the twins are still in the room, it leads Rebekah to ask, why is this happening to me? And God answers, two nations are in your womb. One people shall be stronger than the other, and the elder shall serve the younger. We’re not told within the text how Rebekah would have received this news. It helps us understand what is about to unfold in foreshadows what’s taking place. But it wouldn’t have been immediate help at that time, and especially that latter phrase, the elder shall serve the younger. As I say, it’s not said in the text, but Rebekah must have said to herself, oh this does not bode well, because that’s not the culture. That’s not the custom. Firstborn, the elder, that’s the head, and the younger siblings serve the elder, but that’s not what Rebekah is told. Esau is born first. Jacob falls close behind, grasping at his brother’s heel. Even that small detail foreshadows the life that Jacob will lead, always grabbing and holding on. In fewer than 15 verses, the twins grow from newborns to young men, yet very little has changed in their lives or in their personalities. They were different in the womb, and they are different outside. Esau is impulsive. He’s driven by the moment, never thinking things all the way through. Jacob is patient, calculating, and as we see, he’s very opportunistic. With that understanding of who these twins were and their personalities, we come to the latter part of the story that I read to you. Esau comes in from the field, exhausted and starving. Let me have some of that red stew, I am famished. Jacob replies, sure. First, sell me your birthright. Sell. You’re firstborn. I’m to serve you. Sell it. Not even give it. Sell it to me. Esau, again, in the moment, not thinking it through. I’m about to die. What good is a birthright to me? And just like that, Esau gives away the birthright over a bowl of lentil stew. Now, I know something about the persuasive power of a good bowl of food. I know I’ve mentioned, I’m sure I’ve mentioned this before. After all, I’ve been coming here for some years. I’m sure I’ve mentioned the trophy I received for cooking chilli. Just happen to have it here. I have it at home, but if there’s a display case, I’m happy to leave it later. Yes, the People’s Choice Award from 2003. Okay, a few years ago. The Rotary Club of Brantford Sunrise, the ninth annual chilli cook-off, June 21st, 2003. The People’s Choice. Not just awarded by, the people spoke and gave me and my team this, I know the power of a good bowl of food. Now, some of you are saying, wait a minute, 2003, anything more recent? Funny you should ask. I thought I heard somebody ask. 2020, just before the world changed, we had in February of 2020, we had our annual Super Bowl contest up at Westside. Super, S-O-U-P-E-R. And yes, if you are asking, I placed in the top 10 of that competition. There were nine of us in entry, but that still places me in the top 10. A good bowl of chilli, soup, stew, that can certainly be tempting. But it’s probably not worth however good it is. It’s not worth your inheritance, your birthright. Neither brother comes out of this encounter looking particularly good. Esau acts impulsively with little thought for the future. Jacob sees his brother’s weakness. He sees it and he exploits it. Neither brother comes out looking good. And let us not completely overlook the parents. It says within the text, the father favoured one child and the mother favoured the other. It’s not just the brothers are not looking good. The family is not looking particularly good. Later in the book of Genesis, Jacob will deceive his own ageing father as well. So where does this ancient family story, and I know many of you would be familiar with this story, where does that ancient story about a long ago family meet us today in our circumstances? With our families. Well, when we think about our families, most of us still feel the pressure to convince the world that everything’s fine. Most often that’s certainly the image we would like to project in a natural way, that everything is okay. Family is normal. Everything’s under control. But when we’re honest, and we can be honest with each other at times and with good friends, when we’re speaking a little more honestly and it feels safe to do so, we know better. We know families can be complicated. We know relationships can be strained. Old wounds can linger. Misunderstandings happen, and sometimes as they’re explained, the situation does not get better. I’ve offered enough explanations over a misunderstanding that I have successfully made the situation worse with my explanations. Sometimes the people we love the most are the ones who can hurt us the most. And yet, let’s get to this, and yet God is still present. God is still there in the midst of that, in the midst of the strain, and the misunderstanding, and the friction, and the tension. That’s one of the great gifts of the stories in the book of Genesis. The very first book, the book that not only emphasises our ongoing, our original and ongoing relationship with God, but also talks about the families that are within that relationship with God. The Bible never pretends that God’s people are flawless. The Bible never pretends that families are not without their challenges. Quite the opposite. Again and again, God chooses to work through people. Again and again, God chooses to work through families that are imperfect. At the heart of Genesis is the inspiring truth that God accomplishes God’s purpose through some of the strangest, most awkward, most hard-to-understand families imaginable. When God looked across the world for people through whom to bless the nations, that’s where that phrase comes from Genesis, when God looked for people through whom to bless the nations, God did not choose people who seemed to have it all together, who had no flaws, that had never known challenges. Sometimes it looks like God would choose the B team, that God would choose not the best and the brightest, but God would still choose them. Families that argue, families that failed, people who doubted, people who made terrible decisions. God would still use them, people just like us. Many of the stories in Genesis make the very first book, as I said, of God’s story with God’s people. Many of the stories make this wonderfully clear. We do not have to be perfect before God can use us. We do not have to have everything figured out before God can bless us. We do not have to belong to a flawless family before God can call us to be a blessing to others. The good news is that God does not wait for perfect people. The good news is that God is faithful even when we are not. If God could work through Isaac and Rebecca, if God could work through Esau and Jacob, if God could bring blessings to people, to nations, to the world through that family, then surely God can work through us and ours. You’ve heard me say in the past, and I mean it with the utmost sincerity, Central Church has a lot going for it. And I hope this doesn’t shock you. But it’s not because you’re perfect. I’ve never heard anyone claim that about Central Church. What I have heard, it’s a group of people who care about each other, who care about the neighbourhood they’re in, who care about the community that you’re part of. Not perfect, but perfectly caring people. This is a church that God has, that God can, and God will continue to work through. Because by the grace of God, we are exactly the kind of people that God has always used and loved to use. People, people just like us. Amen, and so be it.

In today's episode I will be praying over us, reading Psalm 54, and saying whatever the Holy Spirit prompts me to say after I read the scripture. This is day 54 of a series where I will be reading a Psalm everyday on here for 150 days. I challenge you to come to join me everyday as we use scripture to fight off the enemy and grow us in ways that we can't even imagine.   My First Christian Children's book, "You Are Loved" is now available for purchase on Amazon!! Thank you to everyone that has purchased, been praying, supporting, and sharing. All glory goes to God!! Here is the link to purchase: https://www.amazon.com/dp/B0GZKSPJNB   Link to partner with me and give towards my future mission projects: https://pushpay.com/g/globalventurescatoosa?fnd=missionary&fndv=hide&ru=prod&sr=58535&ad=%7b+%22PledgeID%22%3a%22Y01TRFR1VlklMmJMYkY5NmRNJTJiU2dHU21oWVBXQjN2OXRVNkdsNWpjMUFzamRkRkNBUmN2Z2R0MjdmdTZ2eGduc1U%3d%22%7d&nt=Partner%3aMs+Lorena+Espy+   If you want to receive newsletters: submit your info here: www.postable.com/lorenaespy If you want to check out previous Bible studies, click here To Purchase my "Christ Transforms Me" Journal, click here   Email me: faithfuelsmyfire@gmail.com Facebook Community: https://www.facebook.com/groups/486483515603028/ YouTube Channel: https://www.youtube.com/channel/UCmBsSKktGU_8WHVNIxhFuzg The Bible App that I use: http://bible.com/app Instagram: @_lorenacamille_ Never Forget to Choose Faith Over Fear, -Lorena Espy

Is prayer really making a difference in your church? In this Words From The Word devotion, Pastor Roderick Webster opens Acts chapter 4 (KJV) to remind us that the early church was a praying church — and that prayer is still what makes all the difference today.You might be asking: Why does it feel like our church gatherings are shrinking? Why do some sermons land and others seem to fall flat? Why should I wait on God when others around me could help? Can God really be trusted to take care of my family?Pastor Webster speaks honestly from his own life and ministry to show us that prayer is not just a ritual — it is the place where we turn our eyes away from our problems and fix them on the only One who can truly solve them.Key points from this devotion:- A prayerful church expects God to hear and answer- Psalm 62:5 calls us to wait on God alone for our expectation- God is sovereign — He is Creator, Sustainer, and He knows the end before it begins- Recognizing who God is changes how we prayIf this devotion blessed you, please like, leave a comment, and share it with someone who needs encouragement today. Subscribe so you never miss a Word From The Word.#WordsFromTheWord #KJV #BibleDevotion #ChristianLiving #GoodNewsBaptistChurchStay connected with GNBC:

by Rev. Mark Gaskin https://cpcchurchimages.s3.amazonaws.com/wp-content/uploads/2026/07/08152605/July-5-Sermon.mp3 Psalm 16 A miktam of David. 1 Keep me safe, my God,    for in you I take refuge. 2 I say to the Lord, “You are my Lord;    apart from you I have no good thing.”3 I say of the holy people who are in the land,    “They are the noble ones in whom is all my delight.”4 Those who run after other gods will suffer more and more.    I will not pour out libations of blood to such gods    or take up their names on my lips. 5 Lord, you alone are my portion and my cup;    you make my lot secure.6 The boundary lines have fallen for me in pleasant places;    surely I have a delightful inheritance.7 I will praise the Lord, who counsels me;    even at night my heart instructs me.8 I keep my eyes always on the Lord.    With him at my right hand, I will not be shaken. 9 Therefore my heart is glad and my tongue rejoices;    my body also will rest secure,10 because you will not abandon me to the realm of the dead,    nor will you let your faithful one see decay.11 You make known to me the path of life;    you will fill me with joy in your presence,    with eternal pleasures at your right hand.   Luke 9:51-56 Samaritan Opposition 51 As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem. 52 And he sent messengers on ahead, who went into a Samaritan village to get things ready for him; 53 but the people there did not welcome him, because he was heading for Jerusalem. 54 When the disciples James and John saw this, they asked, “Lord, do you want us to call fire down from heaven to destroy them[a]?” 55 But Jesus turned and rebuked them. 56 Then he and his disciples went to another village. Transcript (Transcribed by TurboScribe) Guest Speaker – Rev. Mark Gaskin No, Alexander, it was all, it was all done in in good humour, and I appreciate this time of rebuttal. When I was here previously, actually what I’ll do is follow up on an announcement that that Alexander made. You’re watching online, that’s wonderful. I hope you feel part of the worshipping community today. If you are watching us because you’re looking for a church to attend, this is a great church to come to. The worship service begins at 10 o’clock on a Sunday morning. You can show up a few minutes after that, but as a courtesy to the production team and to the praise band, you may want to show up, especially if you’re the preacher. You may want to show up a little bit before that, but you will be, no matter what time you show up, you will be warmly greeted and made to feel welcome by this wonderful community of believers. Our first reading is Psalm 16, some selected verses. Protect me, O God. I trust in you for safety. I say to the Lord, you are my Lord. All the good things I have come from you. You, Lord, are all I have, and you give me all I need. My future is in your hands. How wonderful are your gifts to me, how good they are. I praise the Lord because he guides me, and in the night my conscience warns me. I am always aware of the Lord’s presence. He is near, and nothing can shake me. And so I am thankful and glad, and I feel completely secure because you protect me from the power of death. I have served you faithfully, and you will not abandon me to the world of the dead. You will show me the path that leads to life. Your presence fills me with joy and brings me pleasure forever. And from the New Testament, from the Gospel according to Luke, Chapter 9, a story that is unique to Luke. Matthew and Mark and John do not record this event. And I think I partly understand why. It is very low-key. There’s no healing. There’s no miracle. There’s no parable. There’s no teaching. But I believe, clearly, I believe it delivers a very strong message, which I will develop in the sermon from Luke’s Gospel, Chapter 9. As the time approached for him to be taken up to heaven, Jesus set out for Jerusalem. He sent messengers on ahead who went into a Samaritan village to get things ready for him. But the people there did not welcome him because he was heading for Jerusalem. When the disciples, James and John, saw this, they asked, Lord, do you want us to call fire down from heaven to destroy them? But Jesus turned and rebuked them. Then he and his disciples went to another village. Amen. In the name of the Creator, the Redeemer, and the Sustainer. Amen. I will let the production team know I’m just walking over here. I’ll be back to where I’m supposed to be in a minute. I think they’re just happy to see that I’m here. But it’s within the nature of human beings that we have conflicts with each other, disagreements. There’s lots of adjectives for it. Fights, conflicts, disagreements, friction with each other. Some say it’s innate, part of our psyche. We are animals and animals fight. Some say it’s learned behaviour, that if we see violence around us and it becomes normalised, then, and this can happen even when we see that it’s harmful to others and even harmful to ourselves, we still see it as a part of life. So this is the old debate, right? Nature versus nurture when it comes to conflict. We’re not settling that debate this morning, but we’re going to look at it because we see it in the ninth chapter of Luke near the end of that chapter. What do we fight about? Well, we can fight about everything and anything, right? We can have disagreements over politics, religion. I’m trying to think about, for a moment there, I was trying to think, what don’t we fight about? That list is shorter. We have disagreements about lots of things. Our differences can be racial, religious, nationality. We know that there are long standing disagreements between the ancient religions of our world. Jews versus Muslims, Muslims versus Christians, Christians versus, it goes on. Even within a Christian community, there can be disagreements. There are long historical disagreements between nations of the world. You can’t look really at any part of the world that hasn’t, isn’t currently facing some kind of conflict or does not have conflict in its past, a non-ancient past. As a country, we’ve had conflicts even within North America. So, conflict, fight. We do it everywhere. It can be about anything. It can happen at any time. But all these conflicts have one thing in common, as different as the cause where they take place, as different as they are, they still have one thing in common. Somebody is the bad guy. Some group of people are the bad people. They are wrong. I am right. That’s always at the source of the conflict, regardless of what it’s about, where it takes place, when it takes place. Somebody’s wrong, somebody’s the bad guy, and somebody’s right, the good guy. It’s interesting how I’m doing it that way, isn’t it? Somebody there is the bad guy, and somebody is the good guy. So it is with this awareness that we approach today’s gospel. It’s not a well-known story in the New Testament, as I said earlier, that it’s unique to Luke. It’s the kind of story that can be forgotten, as I said, no miracles, no parable, no teaching. The story goes like this. Jesus is up north in Galilee. He’s getting ready to go south to Jerusalem, and he had to pass through the land of Samaria. The Jews and Samaritans did not like each other, and that dispute, conflict, fight went back hundreds of years, long before Jesus was even born. They did not talk to one another. They didn’t intermingle. They did not intermarry. So who’s the bad guy in this conflict between Jews and Samaritans? Well, it’s James and John, to make it very clear. It’s the other guys. It is the Samaritans. Jesus is going south, going through Samaria. He had sent people ahead of him to make arrangements. They were not welcomed, and then Jesus, as he came into the village, was not made to feel welcomed. The two brothers, James and John, who are part of the Twelve, when they came to realise this, they got upset, to say the least. We’re not surprised that James and John are the two disciples that act this way. They are called Sons of Thunder. We hear that designation about them earlier in the Gospels. They have thunderous personalities. They have thunderous prejudices, and they clearly have thunderous tempers. They go to Jesus, who is in the village now, and say, Master, do you want us to call down fire from heaven to destroy them? That seems like an overreaction. They were just not made to feel welcome. They weren’t threatened. They weren’t mocked, ridiculed, but clearly hundreds of years of prejudice and hatred are coming to the forefront, and this slight, this disrespect, this unwelcome attitude has just sent James and John right over the edge. Lord, let’s call down fire from heaven so it’s coming from the right place. Let’s call down fire from heaven and not warn them, not teach them a lesson, destroy them. What happens next is remarkable. It’s subtle. It’s one of the reasons I think this passage is not amongst the best known. Jesus rebukes them. That’s all that’s in the Gospel. Jesus rebuked them, and then what happens next is even more remarkable. Jesus and his disciples went to another village. That’s how the story ends. Jesus rebukes, and then he and the disciples went on to another village. I have some sympathy for the disciples. I’ve been angry in my past. I got upset and angry as a kid, as a child, as a teenager, as a young adult, as my middle age, as a senior. I think there is a little more calmness in my senior years, but I can still get upset and angry. But when I look back at all those years and look at the present time, I know there is not one time when I made a good decision when I was angry. I made decisions when I was angry, and I regretted every one of them. I never made a good decision when I was angry. In the confidentiality of the Central Sanctuary and our online community, I will admit, maybe once or twice or ten times, I thought, you know what would teach these guys a lesson or this guy a lesson? Let’s bring down a little fire from heaven and, well, not destroy them. I have some conscience. Singe them just around the edges just so they know who’s on my side. But that’s not what Jesus wants from us. Jesus doesn’t want us to seek revenge. Jesus doesn’t want us to seek punishment, to see them destroyed or singed. So what are we supposed to do with that feeling that’s in us? They’ve done us wrong. He’s done it. She’s done it. They’ve hurt. I’m disappointed. I’m angry. What am I supposed to do with those feelings? Jesus wants you and I to go to another village. That’s what he did. That’s what he asked his disciples to do. Going to another village is not an act of defeat. It’s not giving in. Going to another village is an act of faith. The psalmist said, you will show me the path that leads to life. The path that leads to life is not a path that allows bitterness to determine the direction of our lives. The path that leads to life does not allow old wounds, old hurts, old arguments, old prejudices to keep us captive, to keep us where we are. The path that leads to life sometimes leads to another village. The path that leads to life trusts that God can do more with forgiveness than we could do with retaliation. Jesus could have called down judgement. That certainly was within his power. And that is what James and John wanted him to do. But Jesus chose a different path. He chose compassion. He chose mercy. He chose peace. He chose to keep moving toward the work that God had given him to do. And that’s his invitation to us. It was his invitation to the disciples. Let us go on to another village, to the next village, to a place where we will be welcomed. That they’ll hear us, listen to us. So there may be somebody in your life today that you’ve thought for days or weeks, months, sometimes years, but that’s the other guy. That’s the person who hurt you or disappointed you, offended you, opposed you. Jesus asks us to lay down the desire for revenge, to let go of the burden of resentment, and continue to walk towards the path that leads to life. The world teaches us to ask, who’s the bad guy? Who’s hurt me? Who’s made me angry? The world teaches us to ask that question and to stay there looking for the answer. Jesus asks us, how can I love my neighbour? The world says, destroy your enemies. Jesus says, love your enemies and pray for them. The world keeps score. Jesus offers grace. My prayer for you this morning, the week, months to come, is the same prayer I’m saying for me right now. Give me the courage to move on to another village. Give me the courage to seek peace rather than punishment. Give me the courage to see that I’m being asked to turn enemies into people I have compassion for. In doing any of that, there is a possibility that that changes the other person, but it definitely changes us. Amen, and so be it.

July 2, 2026Today's Reading: Luke 1:39-45 (46-56)Daily Lectionary: Joshua 7:1-26; Acts 10:34-48“‘Blessed are you among women, and blessed is the fruit of your womb!” (Luke 1:42b)In the Name + of Jesus. Amen.Saint Elizabeth was blessed. Her young relative from Nazareth had arrived at her home, and she was happy to see her. You can just see her in your mind, coming to the doorway, seeing Mary, and shrieking with excitement! The crazy thing is, the Blessed Virgin would not even be one month into pregnancy yet. She's not showing. But St. Elizabeth knows! And she knows Who is in the womb of her relative, since God has revealed that to her.Saint John the Baptizer was blessed. Today's world might dismiss him as merely a six-month-developed fetus. But that precious baby in his mother's womb was gifted by God also to know! St. John wasn't just kicking like babies normally do inside their mothers; he was leaping for joy at the presence of God! He was not able to use his voice yet to preach and point others to Christ, so he used movement to do the preaching. “Mom! Look! God is here!”The Virgin Mary is blessed. God, in His wisdom and grace, chose this girl to be the Mother of God-with-us. She was blessed to hear the Word of God through the Angel Gabriel, and through faith to believe it. Then she was blessed to actually carry God in her womb! Nine precious months with the Creator inside a creature, the Nourisher and Sustainer of all being nourished and sustained by His mother.All of these saints are blessed not from themselves, but from their connection to THE Blessed One. Take some time to go through the Psalms. Did you ever notice how many times it talks about the Blessed Man? It's not David bragging about how good he is. It's not even praising some prophet or other man. It's all about Jesus! Christ is THE Blessed One. And through His holy life, innocent death, and glorious resurrection, He gives that blessedness to you and all His Church.In the Name + of Jesus. Amen.My soul magnifies the Lord, and my spirit rejoices in God, my Savior. For He has regarded the lowliness of His handmaiden. For behold from this day all generations will call me blessed. For the Mighty One has done great things to me, and holy is His name; and His mercy is on those who fear Him from generation to generation. He has shown strength with His arm; He has scattered the proud in the imagination of their hearts. He has cast down the mighty from their thrones and has exalted the lowly. He has filled the hungry with good things, and the rich He has sent empty away. He has helped His servant Israel in remembrance of His mercy as He spoke to our fathers, to Abraham and to His seed forever. (LSB 248)Rev. Richard Heinz, pastor of Trinity Lutheran Church in Lowell, IN.

Who is Jesus Christ? In this message from Colossians 1:15-17, we examine one of the clearest and most exalted descriptions of Christ in all of Scripture. Paul reveals that Jesus is the image of the invisible God, the Creator and Sustainer of all things, and the One who is preeminent over all creation. Join us as we continue our verse-by-verse study through the book of Colossians in our series, Christ Above All.

In today's lesson, the apostle Paul tells us how we can know Jesus as God.  Many people know about God, and they may know a little about Jesus, but they do not know Jesus as God. Others, know a great deal about man-made gods, but they do not know the Creator, the true and living God, nor do they know Jesus as God.   They do not know the gospel message of the birth, death, burial, and resurrection of Jesus Christ.  They do not know that Jesus Christ has provided them with the very thing they need most of all, a perfect, completed salvation, which is given only by the grace of God.   They do not know that Jesus is the Christ, the promised Messiah, whom the whole creation is groaning for, waiting for, and looking for.  This is what today's lesson is about.  Bringing the gospel message to a world that does not know Jesus as God.   Paul's sermon takes place in Athens, which was the university city of the world.  Art, literature, philosophy, religion, mathematics, science, and democracy were all the stuff that Athens was made of.  When you think of the liberal theology and philosophy that exists in our universities today, this is what the entire city of Athens was like.  It was a place where the absolute truths of God's Word had been replaced with the absolute chaos of man's basest desires being met at his own whim.  For all its knowledge, Greek civilization was spiritually bankrupt.   God's Word tells us that Jesus came to reveal to men the true God, and Paul had come to Athens to proclaim Him.  Paul wanted to tell them about Jesus as God.  Paul knew Him as the Creator and Sustainer of the universe, as the rock of ages, the Shepherd of Israel, and the fountain of living water.  He knew Him to be the incarnate Word, God manifest in flesh, Jesus Christ the Lord.   Click on the link below to hear a message on how you can know Jesus as God. This is a live recording of The Master's Class Bible Study at LifeChange Church Wichita, KS. Amen.

Today, in our nuts-and-bolts section, we see that Vietnam has moved ahead of all our listeners, save China and the United States. Thank You, Jesus, for the spread of the gospel! The episode ends at 11:30. We introduce the conversation Jesus has with a man at the pool of Bethesda. In this introduction, we see that Jesus' conversations take unexpected directions.Leaders were called to follow John 1.Nathanael learns that good does come from Nazareth.Nicodemus learns he must be born again. John 3.The woman at the well met the Messiah, John 4.The disciples learned that the Spiritual overrules even lunch. John 4.Our So What?We learn to expect the unexpected and have our expectations subverted.Glory to our Creator, Savior, and Sustainer.Brethren, let's pray for one another,Donation link:https://www.paypal.com/donate/?hosted_button_id=G9JGGR5W97D64Or go to www.freerangepreacheronprayer.com and use the Donations tab."What a man is on his knees before God, that he is and nothing more."Robert Murray M'CheyneAssistant Editor: Seven Jefferson Gossardwww.freerangepreacheronprayer.comfreerangeprayer@gmail.comFacebook - Free Range Preacher MinistriesInstagram: freerangeministriesAll our Scripture quotes are drawn from the NASB 1977 edition.For access to the voice-over services of Richard Durrington, please visit RichardDurrington.com or email him at Durringtonr@gmail.comOur podcast art was designed by @sammmmmmmmm23 on InstagramSeason 008 Episode 031

Psalm 148: Praise the Lord from Heaven and Earth Psalm 148 calls all creation to praise the Lord because His name alone is exalted and His glory fills heaven and earth. In this episode of Walking Through the Psalms, Dave Jenkins explains how Psalm 148 summons the heavens above, the earth below, every person, and especially God's people to praise the Lord. This psalm reminds us that creation does not rule itself, the universe is not random, and God is sovereign over every circumstance of life. Psalm 148 also points us to Jesus Christ, the eternal Word through whom all things were created and the Savior who has drawn near to His people in covenant love. Show Summary Psalm 148 widens the lens of praise. Angels, sun, moon, stars, sea creatures, storms, mountains, animals, rulers, young men, maidens, old men, and children are all summoned to praise the Lord. The psalm teaches that nothing in creation is worthy of worship except God Himself. The stars do not rule. The storms do not act independently. Kings are not ultimate. God alone is exalted, and His majesty is above heaven and earth. Most of all, Psalm 148 points us to Jesus Christ, the eternal Word through whom all things were created and the Savior who has drawn near to His people in covenant love. Listen and Watch What You'll Learn Why Psalm 148 calls the heavens to praise the Lord. How creation reveals the sovereign command of God. Why the sun, moon, and stars are not to be worshiped. How Psalm 148 confronts idolatry and creature worship. Why every person, regardless of age or status, is called to praise the Lord. How God's exalted majesty and covenant nearness belong together. How Psalm 148 points us to Jesus Christ and the gospel. Key Themes The praise of God from the heavens The praise of God from the earth The sovereignty of God over creation The creator-creature distinction The danger of idolatry The universal call to worship The exalted name of the Lord The covenant love of God Jesus Christ as Creator, Sustainer, and Savior Walking Through the Psalms Walking Through the Psalms is a sermon series from Servants of Grace focused on helping Christians understand, treasure, and apply the Psalms in light of the whole counsel of God and the person and work of Jesus Christ. The Psalms teach us how to pray, worship, grieve, repent, trust, rejoice, and hope in the Lord. They show us the greatness of God, the seriousness of sin, the comfort of His promises, and the glory of Christ, who fulfills the hopes and longings of God's people. Continue listening to more sermons from the Walking Through the Psalms series and be encouraged by the riches of God's Word. Browse More Sermons in the Psalms Watch More from Servants of Grace Subscribe to Servants of Grace on YouTube for sermons, podcasts, biblical teaching, and resources designed to help Christians stand firm in the truth of God's Word. Subscribe to Servants of Grace on YouTube Conclusion Psalm 148 reminds us that all creation is summoned to praise the Lord. The heavens declare His glory, the earth obeys His command, and every person is called to worship Him. The God whose name alone is exalted has drawn near to His people in Jesus Christ. Therefore, praise the Lord with your life, your words, and your worship, for He alone is worthy.

IntroductionWe refer to the prayer Christ taught us to pray as the Lord's prayer. We should call it the Disciples' Prayer. Our catechism reminds us that prayer is the "chief part of our gratefulness" to God. Yet prayer remains one of the most difficult and probably misunderstood aspects of the Christian life. Dennis John says, “prayer is neither a guilt-laden duty to a distant deity nor a casual chat with a ‘buddy' Jesus. Rather, true prayer flows from recognizing the presence of Jesus as Lord—marked by joy, confidence, reverent fear, and a preoccupation with God's kingdom rather than our own comforts.” We conder then three points to teach us about prayer. Why Is Prayer So Difficult?Prayer is difficult not because of how we were created (we were made for communion with God), but because of the Fall and our sinfulness. There are several practical reasons Christians struggle:* We feel inadequate—comparing our prayers to others' eloquence* We've been disappointed—God answers "yes," "no," or "wait," and we chafe at waiting* We feel foolish—praying to an invisible God seems odd compared to tangible human relationships* We doubt it matters—questioning why we should pray to a sovereign God (answered: God uses means, and He uses our prayers)* We're too busy—prayer feels unproductive in a culture that prizes accomplishment* We have faith in progress—trusting money, medicine, or other means more than God* God hides behind "masks"—providing through ordinary means (farmers, doctors, grocers) rather than miraculous drops from heaven To Whom Do We Pray?The "who" of prayer shapes the "how" and "why." Christian prayer is not a performance or a technique but a relationship—a conversation where our lives meet God. The text (Matthew 6) warns against two errors: praying like hypocrites (performers seeking human approval) or like Gentiles (heaping up empty words to manipulate God).The answer: We pray to our Father—the one true God, Father, Son, and Holy Spirit. This is staggering: the eternal Son invites us to call His Father "our Father." This is not by nature or birth but by grace through faith in Christ. By nature, we are children of wrath; by grace, we are adopted, heirs. We pray to the Creator and Sustainer of the universe, who is no longer our Judge but our loving Father, who sent His Son to pay for our sins. This new covenant reality—calling God "Abba, Father" through the Spirit—is the foundation of all Christian prayer.Why Pray?The "why" flows from the "who":* Because we can—it is a privilege and gift, purchased by Christ, who now intercedes for us at the Father's right hand* Because God uses means, our prayers actually matter and accomplish His purposes* Because of our necessity, prayer is a declaration of dependency; we have nothing we did not receive from God* Because God delights in hearing from His children—unlike earthly parents, He never grows weary of us* To commune with the Giver, not just get His gifts—we pray out of love for who He is, not lust for what He gives* Because prayer changes us—it offers "a less busy heart," reorienting us to trust God's sovereignty even when circumstances don't change* Because God commands it—yet it is no mere duty, but a gracious invitation* Because we are grateful children, prayer is the chief expression of thankfulness for all we have receivedConclusionWe consider what Dennis Johnson says regarding prayer, calling the church to a "vivid consciousness of the presence of Jesus." True prayer is joyful and confident, reverent and kingdom-focused. It is not performed out of guilt or self-pity, but out of love for the Giver. As Johnson says, "We pray not because we must, but because we may, not out of lust for his gifts, but out of love for the giver, and not to bend his will to ours, but to bend our will to his."

Sunday, 21 June 2026   They said to Him, “Lord, that our eyes may be opened.” Matthew 20:33   “They say to Him, ‘Lord, that they might be opened the ‘eyes, ours'.'” (CG)   In the previous verse, it said that Jesus stood and called the blind, asking what He could do for them. Matthew next records, “They say to Him, ‘Lord, that they might be opened the ‘eyes, ours'.'”   They use the same wording, open, as Isaiah concerning the blind. It was as if their eyes were doors that had been shut and were incapable of opening to the light. They are asking for that to be rectified. What Isaiah had said would have been known and anticipated by the people of Israel concerning the promises of the messianic era to come –   “Then the eyes of the blind shall be opened, And the ears of the deaf shall be unstopped. 6 Then the lame shall leap like a deer, And the tongue of the dumb sing.” Isaiah 35:5, 6   As noted in previous commentaries, Mark and Luke focus on one person. Matthew focuses on two. Did both come forward as seems to be the case from Matthew, or did one speak on behalf of the other? The text leaves us guessing, but there is no reason to dismiss Matthew's account.   It is generally assumed that Mark was written first. As such, he may have specifically written about Bartimaeus, having personally come to know him, or because he became known among the people. Later, however, Matthew, remembering the fuller aspect of the account, would have presented the event, acknowledging that there were two blind men.   Whatever the case is with these subtle differences, the request has been placed before Jesus.   Life application: Reading Scripture and comparing what Jesus did to what was promised concerning what the Messiah would do, it makes one wonder how Israel missed the significance of Jesus' coming. It seems so obvious when the patterns, parallels, and prophecies are laid side by side to see how He fulfilled everything necessary to prove He is the Messiah.   And yet, they missed Him. To this day, they continue to do so. Why is this the case? The reason is the same as how many people treat Scripture, their relationship with God, and their interactions with the world around them.   If we look at the contents of the Bible from a me-centric focus, we will have pity parties when things don't go well or when we think things are unfair about how our lives are in comparison to what is recorded in the word. If we look at God as the Giver of this word and think we should have been dealt a better hand, we will naturally find fault in God.   And when our interactions with others don't put us ahead of everything and everyone else, then those around us will never meet our own misdirected expectations. But the world is not about us. The Bible, though including God's redeemed in the overall plan, is not about us. And our interactions with God are no more difficult or unbearable than those presented in Scripture.   And more, seeing what God was willing to do to bring us back to Himself through the life and torturous death of Jesus, we should realize that God does love us despite whatever we are going through.   Understanding this, why did Israel miss the coming of their Messiah? It is because they have, and they continue to think that Scripture is about them. Their attitude is a culturally me-centric view of how things should be. When things don't go well for them, they simply stop believing in God, pushing Him out of their mind, as innumerable Jews live today.   Whether it is Israel as a nation or humanity as individuals, in order to receive the full understanding and blessing of what Scripture is telling us, we need to remember that it is first and foremost about God, the infinitely good and gracious Creator, Sustainer, and Redeemer.   The fact that we have been included in what God has done should humble us and redirect our focus away from ourselves to Him. By doing this, we will have a fuller appreciation of Scripture, and we will have a much more directed focus on how to conduct our personal relationships with those around us.   “Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, 2 looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.” Hebrew 12:1, 2   Lord God, thank You for having loved us enough to send Jesus despite our sin and turning from You. May we have the right attitude concerning our position before You, accepting what You have done in our lives, even if it is difficult, painful, or tedious. This is a temporary walk. You have given us sure promises that the best is yet to come. May we patiently endure this present walk with our eyes focused on You. Amen.

Year A – Pentecost 4; Lectionary 12 – June 21, 2026 Pastor Megan Floyd Matthew 10:24-39 Grace and peace to you from God, our Creator, from the Holy Spirit, our Sustainer, and from Jesus Christ, to whom we belong. Amen. Year A – Pentecost 4; Lectionary 12 – June 21, 2026 Pastor Megan Floyd               Matthew 10:24-39 Grace and peace to you from God, our Creator, from the Holy Spirit, our Sustainer, and from Jesus Christ, to whom we belong. Amen. *** Happy Father's Day! …this is not the text I would have chosen for this day, but that is the beauty and challenge of following the lectionary. …we don't get to shy away from the hard texts. …and we trust that even the hard truths carry good news. So here we are… following Jesus will cause division, even among families. It is uncomfortable… but I think we all know that it is true… and perhaps, I am sure… some of us have experienced this in our own lives. Discipleship will cost us all something, but it never costs us God's love. That is also true. Our text today is the very next lines from the same missionary discourse we began reading last week. Jesus is sending his disciples out to share the good news that the kingdom of heaven has come near… sending them out with compassion to bring peace and healing. And yet, Jesus is honest… he is sending them out like sheep among wolves. Not all will accept this invitation of love and light. This mission is not without tension. It wasn't then… and it isn't now. Jesus states it plainly… following him will create conflict in our lives. Even if you are blessed with a family that all follows the way of Christ together, you are still at odds with much of our culture today. Following the way of Christ means to honor and cherish the inherent value and worth of every living thing… while our culture teaches that greed and personal wants and needs supersede the needs of others, and that some people are disposable… unwanted… and unwelcome. Following the way of Christ and bringing close the kingdom of heaven means we are to be especially compassionate for those who are pushed down and exploited by our systems, while also working to break those systems… and yet… our culture celebrates systems of exploitation where one person can become a trillionaire while millions are starving. Remember what God said in Isaiah 58:6-7… "Is not this the fast that I choose: to loose the bonds of injustice, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover them and not to hide yourself from your own kin?" …your own kin. This is the way of Christ… to recognize that the other person, no matter how different… is your own kin. This is the way that puts us at odds with our culture because it disrupts systems of power… …it can put us at odds with our families because it places God and love for others as our priority… Jesus isn't glorifying division or the power of the sword… he is saying that sometimes faithfulness has consequences. This is the way of Christ… it is contrary to the powers of empire… contrary to the powers of domination… this is the way of living that landed Jesus on that cross. I think it's pretty rational to look at Jesus on the cross and say… nope… no thank you. I understand… when some turn away in despair… and say it is too hard… it costs… too much. Going against the grain is not easy… it is not irrational to be afraid of the consequences, but Jesus names that fear out loud… and up front… Fear becomes powerful when it stays hidden, but Jesus names the cost of following him so that fear can lose some of its grip… so that the disciples can go… and share the good news that the kingdom of heaven has come near in the person of Jesus. But… it is Father's Day… and this message does not wrap us in cozy familial images… so I want to say this clearly… Jesus is not attacking family. He is, however, reordering our lives… and our priorities. No family, however loving, can ultimately bear the weight of being our deepest source of identity. Our children do not complete us… our salvation does not come from our parents… and no earthly relationship can tell us what only God can tell us… who we are… and whose we are. Jesus has just laid out the hard truth, but in his compassion, he reminds them… he reminds us… that God has his eye on the sparrow, and yet, we are more valuable to God than many sparrows. In the ancient world, sparrows were nearly worthless in the marketplace. They were the cheapest meat the poor could buy. And yet, Jesus says that not one of them escapes God's attention. So do not be afraid… you are a child of God, and loved beyond measure. After September 11, attorney Kenneth Feinberg led the fund that compensated victims' families. Formulas were used – income, age, earning potential. Some lives were assigned values many times larger than others." Later, he reflected that his legal training collided with something growing in him… the conviction that all lives carry equal worth. But our world still measures people that way… measures productivity and achievement… income and status… usefulness to others. Even on a day like today, we measure ourselves as parents… children… providers… Am I successful enough? …Did I do enough? …and I enough? But Jesus has an entirely different system of measurement. Simply put… we have value because we are creatures… just like sparrows… we belong to God. We matter because God made us… and loves us… and because we bear God's image. Our value is not earned… it can never be earned… it simply… is. We are valuable and beloved to God. And because we have God's attention, we will never be abandoned… for even the hairs of your head are all counted. Notice… however… that despite God's attention, Jesus doesn't promise safety… he doesn't claim that discipleship will never come with pain. He is up front about the cost. He says, "Those who find their life will lose it, and those who lose their life for my sake will find it." (Matt. 10:39) What Jesus promises… is holy attention… divine presence in our lives… he promises that, in a world where no one can ever possibly, fully know another person completely… that God does… God fully knows you better than you know yourself… right down to the number of hairs on your head. And Jesus promises that there is nothing in our lives that falls outside of the circle of God's care… not our joys… not our grief… our failures or our fears. Not even the small, sparrow-sized things… God cares about it all. For God has spoken to us before we could speak ourselves… and claimed us as God's beloved children. Before we could prove anything… earn anything… fail or succeed at anything… God said, "You are mine, and I love you." So, when we know that our Creator holds us so closely in love, then we can venture out with courage into a difficult world. We can remain faithful disciples, even when it costs us something… we can carry crosses. We can lean into the way of Christ when the path would have us go another way… even if that causes strain on our relationships. Because discipleship will, indeed, cost us all something, but it never costs us God's love… God's love is assured. Sparrows and disciples alike – we know God watches us, and in God's sight, there are no unimportant lives. Amen.  

Tuesday, 16 June 2026   just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many. Matthew 20:28   “Just as the ‘Son, the Man', not He came to be attended to but to attend, and give the ‘soul, His' – ransom for many.” (CG)   In the previous verse, Jesus told the disciples that whoever desires to be first among them should be their slave. With that noted, He next explains why this is to be so in His kingdom, saying, “Just as the ‘Son, the Man'.”   Referring to Himself, Jesus highlights His humanity. He is fully human. Thus, His example is one that is understandable and attainable in the stream of human existence by others, even if it is not what is normally expected of greatness or preeminence. In this example He sets forth, He notes that “not He came to be attended to.”   This would have been evident to the disciples, even if they didn't really pay attention to it throughout their days together. People didn't come to Jesus to serve Him. The disciples followed Him and learned from Him. They also did the things He directed, such as telling Peter to get a fish in which he would find a coin in its mouth, but there is nothing about people coming to Him and serving Him in a designated capacity.   There is a note in Luke 8:2, 3 about the women who helped provide for Him from their substance, but that is not so much attending to Him as one would think of a servant or slave, but as helpers assisting the ministry of which He was the leader.   Examples such as Martha serving while Mary listened to Jesus cannot be used to dismiss Jesus' words here. Those were duties people do in their regular lives. Jesus being present was incidental to the fact. In other words, Martha would have served anyone who came into her house in a similar manner.   Jesus' words are referring to a person who actively allowed people to serve Him because they were under Him and designated to do so. And so, to explicitly state that the opposite was true, He continues, saying, “but to attend.”   The disciples had seen Jesus tirelessly serving the masses, tending to them, even at His own expense. He didn't expect people to come to His castle and meet His every need. He was in the thick of the masses of Israel, tending to their needs, both physical and spiritual.   In just a short time from His words to these disciples, He would give them a visual, tangible lesson of servitude, which is recorded in John 13:1-17. The Creator and Sustainer of all things would wash their feet, instructing them on what it means to live a life of servitude. And more, Jesus says, “and give the ‘soul, His' – ransom for many.”   A new word is seen, lutron, something to loosen with. As such, it signifies a redemption price, as in one paying a sum to loosen another's bonds. The word is found only here and in the parallel passage in Mark 10:45. However, it is also used in the Greek translation of the Old Testament over twenty times, including key passages, such as Exodus 21:30, Leviticus 19:20, Proverbs 13:8, and Isaiah 45:13.   The word is used to translate specific Hebrew words (such as pidyon, geulah, and kopher) to indicate a redemption price or ransom paid to liberate individuals, such as slaves, captives, or those subject to the death penalty.   The meaning of Jesus' words is clear and unambiguous. Jesus would give His soul, meaning His life, as a ransom payment for others. This, then, would be the ultimate ministration of His life on behalf of those He came to attend to.   Life application: As noted above, Jesus was among the people of Israel, actively serving them with His life, and yet, the disciples probably never stopped to think, “Jesus is spending all His time serving others.”   They would have heard the teaching and thought, “He sure is a great Teacher.” They would have seen the miracles and thought, “He has the most incredible healing abilities.” But they probably didn't put two and two together to conclude, “Jesus is the most stupendous Servant we have ever seen.”   And yet, this is exactly what He was doing. The teaching, healing, counseling, and training were all forms of service which permeated His existence. As Christians, we can get so myopic about things that we miss the greater picture of what is going on in the world around us.   Some focus so heavily on Israel that they miss what God is doing in the church. Some focus so heavily on the church that they miss what God is doing in regard to Israel. We might focus so much on helping that we never take time to teach personal responsibility. We might focus so much on doctrine that we forget about evangelizing.   This doesn't mean that we don't each have our own specialty that we can excel at. But we should not become so focused on our specialty that we forget that others are doing great things that are not necessarily directly related to what we are doing.   A church that teaches sound doctrine may not have a lot of converts, but a church with very basic doctrine may get multitudes saved. One is not better than the other. Rather, they have different abilities and capabilities that should be considered.   It is great to have converts. People's eternal destinies are changed by that. But it is also great that people don't just get converted and then stagnate. There needs to be proper doctrine taught that will keep people from being led astray.   Let us not get bogged down in our own little circle where we forget that God is doing a great work of building His church with an almost innumerable number of specialties, all of which overlap and are intended to bring His purposes together into a perfect body someday.   Lord God, may we be ready to recognize the value of what others are doing, seeing the importance and effect of their efforts, and acknowledging them as such. It took the disciples of Jesus quite a while to figure out what He was doing. May we be willing to carefully evaluate all You have going on in order to build Your people into an everlasting dwelling. Amen.

June 15, 2026Miguel WarrenIn Colossians 1:15–29, Paul paints a breathtaking picture of who Jesus truly is. He is the image of the invisible God, the Creator and Sustainer of all things, and the One who rescues us from darkness and reconciles us to God. This passage reminds us that our greatest need is not a better version of ourselves, but a bigger view of Jesus.In this message from our HELD TOGETHER series, we explore:• Why many of us have a smaller view of Jesus than Scripture describes• How Christ holds all things together, even when life feels out of control• What it means to be rescued from darkness and transferred into God's kingdom• How the gospel empowers us to bring hope to a broken worldThe same Jesus who holds the cosmos together has placed His gospel message within His people. No matter what you're facing, you can trust Him to sustain you, transform you, and use your life to shine His hope into the world.

The Price of knowledge is eternal review. - to that point, We desire a growing, Biblical, dynamic, sincere prayer life that satisfies our souls and, in turn, glorifies our Creator, Savior, and Sustainer. -Our tag-line.Today, we commence to review our tag-line, an exhortation to grow in relation to prayer. At the end, we will highlight our United Kingdom family.Our review:We are reconciled to our relationship with our God.The abundant life is rooted in that relationship.“And this is eternal life, that they may know Thee, the only true God, and Jesus Christ whom Thou hast sent.” John 17:3We look forward to sweet, satisfying fellowship with our Lord and God.Our So What?We've been reconciled to God in salvation. For our community with Him. So pray, pray, pray, start, begin again, or take courage to pray because when we pray, no matter what you say, you are “smack dab” as my dad used to say at the center of God's will!Thank you,, everyone who listens in the United Kingdom. Our prayers are with you, praying that revival in you will spread to the world. Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen 1 Timothy 1:17Brethren, let's pray for one another.Donation link:https://www.paypal.com/donate/?hosted_button_id=G9JGGR5W97D64Or go to www.freerangepreacheronprayer.com and use the Donations tab."What a man is on his knees before God, that he is and nothing more."Robert Murray M'CheyneAssistant Editor: Seven Jefferson Gossardwww.freerangepreacheronprayer.comfreerangeprayer@gmail.comFacebook - Free Range Preacher MinistriesInstagram: freerangeministriesAll our Scripture quotes are drawn from the NASB 1977 edition.For access to the voice-over services of Richard Durrington, please visit RichardDurrington.com or email him at Durringtonr@gmail.comOur podcast art was designed by @sammmmmmmmm23 on InstagramSeason 008 Episode 031

Year A – Pentecost 3; Lectionary 11 – June 14, 2026 Pastor Megan Floyd             Matthew 9:35 - - 10:23   Grace and peace to you from God, our Creator, from the Holy Spirit, our Sustainer, and from Jesus Christ, who sends us out with compassion to welcome and serve. Amen. *** Last weekend was one of those weekends that reminds me why I love the church. On Saturday, many of us gathered with our neighbors to first worship, and then celebrate at the Pride Festival. We shared smiles, conversations, and reminders that God's love is for all people. Then, on Sunday, we worshiped together here in celebration of Pride Month, giving thanks for the beautiful diversity of God's creation and for the truth that every person bears the image of God. Then this past week, our congregation joined with three other churches for Vacation Bible School. Children filled the church with laughter… and a bit of chaos. Friendships were formed. Stories were shared. Meals were served. New faces became familiar faces. On the surface, Pride celebrations and Vacation Bible School might seem like very different events. But as I reflected on today's Gospel from Matthew, I realized they share something important. Both were acts of hospitality.Both were ways of saying, "There is a place for you here." …and both were opportunities to share the good news of God's love. And that is exactly what Jesus is talking about in today's Gospel. Matthew tells us that Jesus went throughout the cities and villages, teaching, proclaiming the good news of the kingdom, and curing every disease and sickness. Then comes one of the most moving descriptions in all of Scripture: "When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd." Everything that follows… flows from that compassion. Jesus does not look at the crowds and see problems to be solved. He does not see enemies to defeat. He does not see people to judge. He sees people who are hurting. …People who are exhausted. …He sees people who have been pushed aside and wounded by systems of power and oppression. And his heart breaks for them. Jesus was moved by his compassion… to act. And you see, that is where the mission of the church begins. Not with strategy or plans for growth. Nope. The mission of the church… begins with compassion. Except… this is often where we get things wrong. We hear Jesus sending the disciples out… and we immediately think of evangelism as persuasion or recruitment. We imagine that our job is to convince people to come to our church and be part of our community. And this isn't a bad thing… I think our community is absolutely wonderful and I definitely think people should come check us out! But that is not what Jesus sends the disciples to do. In the Roman world, people would have immediately recognized the language of "proclaiming good news." When Rome conquered a territory, messengers would arrive announcing the "good news" that Caesar was now in charge. And… they came backed by military force… carrying the power of empire. …They came with the expectation that everyone would submit. Jesus… sends his followers out in exactly the opposite way. They carry no weapons, and they bring no wealth. …They travel with almost nothing so they must depend on the hospitality of strangers. They cannot force anyone to listen or compel anyone to receive them. They simply arrive… bearing peace… and offer healing. They proclaim that the kingdom of heaven has come near… And then they leave the response up to others. If people receive them, they stay, but if people reject them, they move on. This is such a radically different vision of God's kingdom. …The kingdom of God advances not through coercion but through compassion. Not through domination and force… but through love and hospitality. And perhaps that is why Jesus' words about shaking the dust from their feet can sound so startling. When a town refuses to receive the message, Jesus tells the disciples not to stay and argue. Not to keep fighting. Not to force the issue. Just move on. The good news must be shared. There are too many hurting people to spend all our energy trying to convince those who have already closed their hearts. And then Jesus invokes Sodom and Gomorrah. Now, those names carry a lot of baggage… but I think, especially so, during Pride Month. Many people immediately assume that Sodom and Gomorrah represent God's judgment against LGBTQ+ people. …But Scripture itself tells a different story. The prophet Ezekiel says in chapter 16:49, "This was the guilt of your sister Sodom: she and her daughters had arrogance, excess of food, and prosperous ease but did not aid the poor and needy." The sin of Sodom was not love… It was violence… and exploitation. It was the refusal of hospitality. It was the failure to welcome and care for strangers. It was the absence of compassion. In other words, it was the very opposite of the kingdom Jesus proclaims. Wherever people are dehumanized or rejected… wherever power is used to exclude rather than welcome… in those places… it is appropriate to invoke Sodom and Gomorrah. But wherever compassion, hospitality, and love flourish… in those places… the kingdom of God is drawing near. This week, as many of us celebrated the start of Pride Month, I saw glimpses of that kingdom. I saw people who felt safe and seen. …I saw people free to celebrate who God created them to be. I saw joy… and love and community… I saw reminders that every human being bears the Imago Dei—the image of God. And that matters. Especially in a week when the Southern Baptist Convention voted to further restrict women's leadership in ministry. Such actions stand in stark contrast to the expansive movement of God's Spirit throughout Scripture. After all, look at the people Jesus called. …Fishermen… Tax collectors… Political zealots… men AND women. Jesus called the powerful and the powerless… the respectable and the overlooked. Jesus gathered an astonishingly diverse community of disciples. It matters… not because diversity just is a modern value… but because God's kingdom has always been larger than our categories… and the church is at its best when it reflects the wideness of God's embrace. Because the good news is that God's grace is for ALL people, and that Christ's love is wider than our fears and our divisions. The good news is that every person is created in God's image and invited into God's beloved community. The good news is that wherever there is genuine love, God is already at work. That is the Gospel… and that is why it matters. Because there are still crowds all around us who are harassed and helpless. People longing for belonging… carrying wounds and wondering if they matter… wondering if they are loved… People searching for peace. And Jesus still sees them. …Jesus still has compassion… and Jesus still sends disciples to greet them… disciples of all colors, genders, and sexualities… Jesus still calls them… and sends them to greet the people that Jesus loves. My hope and prayer is that we become the kind of church that reflects the heart of Christ so clearly that people encounter that compassion through us. And honestly, I already see that here… I saw it at Pride… I saw it at Vacation Bible School… I saw it in the friendships that were formed… the meals shared… the laughter all around… and the welcome extended. Every act of hospitality becomes a witness to the kingdom… Every gesture of welcome becomes an act of evangelism… Every reminder that someone is beloved becomes a proclamation of the Gospel. Because evangelism is not primarily about getting people into church. It is about helping people encounter the love of God. And so… Jesus' invitation today is both simple and challenging. …Go… Go with compassion and humility… Go without needing to control the outcome. Go willing to offer hospitality and… and also… Go willing to receive it. Go… and be ready to recognize the image of God in every person you meet. Go beyond the boundaries of your comfort… beyond the limits of your assumptions. Go… trusting that the Holy Spirit is already at work ahead of you. The harvest is still plentiful. There are still people longing for good news. There are still opportunities to embody Christ's love. There are still communities waiting to experience the transforming power of hospitality. And so let us say yes to this mission… yes to compassion. Let us say yes to welcome… and yes to the delight God takes in the diversity of creation. Let us say yes to sharing the good news that God's love is for all people. For the kingdom of heaven has come near. Thanks be to God. Amen.

Everything still begins with God. In Genesis 1:1, Scripture opens with the powerful truth that before creation, before time, and before anything existed, God was already present. In There Is A God (Part 2), Pastor Brandon Hill continues this faith-building message by reminding us that God is not distant, random, or disconnected from our lives. He is Creator, Sustainer, and the One who gives purpose to everything He made. This message will strengthen your faith, renew your confidence, and remind you that your life is held by the God who created all things.

Who is Jesus?In this message from Colossians 1:15-20, Pastor Drew Webb examines one of the Bible's most profound descriptions of Christ. Jesus is revealed as the image of God, Creator and Sustainer of all things, Head of the Church, and the One who makes peace between God and humanity through His sacrifice on the cross.Key Themes:

Send us Fan MailPraying to our Soverign God in the morning - asking for His help, presence, peace, wisdom, healing blessings upon all today who stand in need of Him - I need Him as much or more than anyone I know - truthfully we all do for He is the Giver and Sustainer of life.  Amen #Jesus #God #HolySpirit #pray #prayer #healing #kidneysThank you for listening, our heart's prayer is for you and I to walk daily with Jesus, our joy and peaceaimingforjesus.comYouTube Channel https://www.youtube.com/@aimingforjesus5346Instagram https://www.instagram.com/aiming_for_jesus/Threads https://www.threads.com/@aiming_for_jesusX https://x.com/AimingForJesusTik Tok https://www.tiktok.com/@aiming.for.jesus

A simple summary from Hebrews 1 could be:Jesus is God's Son, the Creator, the Sustainer, the Savior, and the eternal King. That's a powerful place to begin any conversation.Your Life airs Tuesdays at 2pm Eastern on Christian 105.7 - WCLN-FMConnect and learn more at Christian1057.com

Get your copy of our 2026 Annual Read: Tozer on the Son of God by A.W. Tozer.First Time?Start Here: https://bit.ly/MarinersconnectcardCan we pray for you? https://bit.ly/MarinersPrayerOnlineYou can find information for all our Mariners congregations, watch more videos, and learn more about us and our ministries on our website https://bit.ly/MarinersChurchSite.FIND US ON SOCIAL MEDIA• Facebook: https://www.facebook.com/marinerschurch• TikTok: https://www.tiktok.com/@marinerschurch• Twitter: https://twitter.com/marinerschurch• Instagram: https://www.instagram.com/marinerschurchSupport the ministry and help us reach people worldwide: https://bit.ly/MarinersGive

What happens when someone spends more than a decade behind bars, survives nearly 1,000 days in solitary confinement, and comes home determined to change the system that failed him?This week on The Hometown Holler, Quinn and Daniel sit down with Kerwin Pittman, formerly incarcerated advocate, nonprofit leader, and the man turning a former North Carolina prison into a first-of-its-kind reentry campus designed to help people stay free, find work, and rebuild their lives. From public safety to second chances, this is a must hear story!Become a Sustainer: patreon.com/c/TheHometownHollerSubstack: https://substack.com/@thehometownhollerWebsite: https://www.thehometownholler.com/

Pastor Rob Byker joins us with a message from Psalm 104, titled “Let's Glory in Our Great God!.” In Psalm 104, David marvels at God as Creator, Sustainer and Provider. From the beauty of creation to the care God gives every living thing, the psalm reminds us that the wonders of the world point beyond themselves to the One who made them. Creation is great, but the Creator is greater still. Want to learn more about Connections Church? Visit our website: https://myconnections.church/

Pastor Troy Dobbs examines Paul's ministry in Athens, highlighting how his heart was deeply stirred by the city's idolatry and motivated him to share the gospel with courage and wisdom. Paul engaged both religious and secular audiences, using the Athenians' altar to the "unknown god" as a bridge to proclaim the one true God — Creator, Sustainer, Judge, and Savior. This message emphasizes the importance of understanding culture without compromising biblical truth, calling believers to avoid apathy, isolation, and a shallow worldview while faithfully proclaiming repentance and the resurrection of Jesus Christ. Ultimately, Paul demonstrates how Christians can make the unknown God known in a world still searching for meaning through modern idols.

Who is God, really?In this opening message of the "Basics of the Faith" series, Pastor Drew Webb examines what Scripture teaches about God the Father. Discover God's nature as the eternal and triune God, His character as holy, just, and loving, and His works as Creator, Sustainer, Sovereign, and Savior.

Send us Fan MailPrayer to the one true God who is our Creator, Sustainer, and LORD - may we pray to Him now and always. Eternal, Inifinite, Holy, Just, All Knowing, Unchanging God - we call upon your name in prayer through Jesus our Savior. #pray #prayer #jesus Thank you for listening, our heart's prayer is for you and I to walk daily with Jesus, our joy and peaceaimingforjesus.comYouTube Channel https://www.youtube.com/@aimingforjesus5346Instagram https://www.instagram.com/aiming_for_jesus/Threads https://www.threads.com/@aiming_for_jesusX https://x.com/AimingForJesusTik Tok https://www.tiktok.com/@aiming.for.jesus

Submit a Question or CommentIn this verse-by-verse study of Job 34:10–35:16, Reasoning Through the Bible follows Elihu as he gives one of the clearest defenses of God's justice in the entire book. While Job and his friends spent much of their time talking about themselves, Elihu turns the focus back to the Lord and insists on a foundational truth: God never does wrong. This session explores how God is both Creator and Sustainer, why He shows no partiality between rich and poor, why no human being can hide from His sight, and why He does not owe man an explanation on man's terms. The passage also shows that if God were to withdraw His hand, all life would return to dust, which highlights His absolute sovereignty over creation and every human life. The study then moves into practical theology: why believers should ask God to reveal their own sin, why God's grace means He owes us nothing, why suffering teaches us to wait, and why following God is not about health or wealth but about loving Him for who He is. It also addresses whether God hears empty, prideful prayers and why sincere repentance is different. Topics in this episode include: Job 34 explained  Job 35 explained  God never does wrong  Creator and Sustainer  no favoritism with God  why God owes us nothing  suffering and waiting on God  does God hear every prayer  pride, repentance, and grace Reasoning Through the Bible is a verse-by-verse Bible teaching ministry committed to careful exposition, biblical context, and faithful application.Support the showThank you for listening!!  Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the BiblePlease prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

Trinity Sunday invites us into one of Christianity's most profound and challenging ideas: God as divine community. In this episode, Karin Peter and Blake Smith explore how our language for God shapes our understanding of the sacred, the importance of inclusive imagery for the divine, and why expanding our vocabulary can create space for more people to encounter God. Through thoughtful conversation and practical spiritual practices, they encourage listeners to experience the Trinity in fresh ways—as Creator, Redeemer, Sustainer; Life, Heart, Breath; and beyond. Join us as we reflect on how language, community, and grace help us deepen our relationship with the Divine. Listen to more Coffee to Go episodes. Download the Transcript. Thanks for listening to Faith Unfiltered!Follow us on Facebook and Instagram!Intro and Outro music used with permission: “For Everyone Born,” Community of Christ Sings #285. Music © 2006 Brian Mann, admin. General Board of Global Ministries t/a GBGMusik, 458 Ponce de Leon Avenue, Atlanta, GA 30308. copyright@umcmission.org “The Trees of the Field,” Community of Christ Sings # 645, Music © 1975 Stuart Dauerman, Lillenas Publishing Company (admin. Music Services). All music for this episode was performed by Dr. Jan Kraybill, and produced by Chad Godfrey.   NOTE: The series that make up Faith Unfiltered explore the unique spiritual and theological gifts Community of Christ offers for today's world. Although Faith Unfiltered is a Ministry of Community of Christ. The views and opinions expressed in this episode are those speaking and do not necessarily reflect the official policy or position of Community of Christ. 

Year A – Holy Trinity – May 31, 2026 Pastor Megan Floyd Matthew 28:16-20 Grace and peace to you from God our Creator, from Jesus Christ our Redeemer, and from the Holy Spirit our Sustainer; one God in three persons, the blessed Trinity. Amen. *** I'm sure you're well aware… but this coming Independence Day… 4th of July… well… it's a big one… 250 years… that's big! But… I have to say… the preparations underway for these unprecedented celebrations in our nation's capital… and all the conversations and news coverage surrounding them… have given me pause. I find it all… unsettling… and not just because I'm not a fan of fighting for sport. To each their own. But I think that… it is because the new backdrop for our lives is this intense nationalism …and it's because of this intensity… that I think I could not tear my heart away from the words of the Great Commission from our gospel reading today. These are words that I've heard and read countless times… I've taken them to heart as inspiration and instruction in my life of following Christ… and yet… they sit differently with me now. Jesus tells his disciples… "Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit." And we hear this text on this day in particular because it is Holy Trinity Sunday, and it is here where Jesus names the three persons of the Trinity. So today, we are supposed to celebrate and wrestle with how our God shows up for us in these three expressions… but I'd rather save that kind of wrestling for another day. Now… if you're disappointed about that, I'd love to meet for a beverage and geek out over trinitarian theology. That is fun… but… for today… I want to address… I need to address… this Great Commission, because it's so very relevant for the age we are living in. "…make disciples of all nations…" is a command from Jesus that has been taken in dramatically harmful ways across the years, from the Crusades 1,000 years ago, to the current rise of Christian Nationalism. Jesus tells us to go make disciples… and that he is with us to the end of the age… and then, pumped up on this mission with Jesus in our corner… [big breath] …we forget what discipleship is all about… we forget… and go straight for coercion and violence.  …in the name of Jesus, of course. But no one can force love… and coercion has no place in a life shaped by mercy and grace. And yet, these are the basic tenets of the Way of Christ… these attributes of love, mercy, and grace… are what shape a life of discipleship. To be a disciple is to be in relationship with God… and with Jesus… and with the Holy Spirit, and to celebrate the enduring and borderless love that our God-in-three has for all people in every nation. And yes, Jesus calls upon us to go… and share this life of discipleship with everyone in every nation, multiplying ourselves and creating more followers of Christ… but our translation does us a disservice by choosing to say, "…make disciples OF all nations…" because a "nation" cannot be a disciple. A nation isn't a person… we cannot be a Christian nation… and even to proclaim that this is, or hope for this to be a "Christian nation," is wrong… it would dissolve… because it puts patriotic nationalism into the ring with devotion to God… and the patriotic nationalism would have to stand down… …because a disciple's primary allegiance will always be to God… and so a disciple should therefore obey God's primary commandment, which is above all commandments… and that primary command is to love God, and love others as we love ourselves. This kind of love has no borders… and no national identity. … and we cannot force another into a relationship shaped by love. …Love can only invite. Furthermore, proponents of Christian Nationalism, and those who desire to rebrand and reform the United States into a Christian nation, seem overwhelmingly drawn to models that would eliminate people they find unworthy… eliminate those who don't look like them and whose lives don't conform to their own. Except none of us are truly worthy of God's forgiveness… we are all of us in need of a savior… all in need of grace and mercy, and therefore… redeemed by Christ's love, we are sent forth to be gracious and merciful in the name of the one who loves us beyond measure. And despite all this, these Christian Nationalists believe that Christ is on their side in this endeavor to force conversion to discipleship, or at least compliance… because Christ promised to be with them to the end of the age… And while, yes, I do not dispute that Christ is with us always, as Christ promised to be… this does not mean that Jesus fully supports all our actions taken in his name… Jesus states that all authority in heaven and on earth has been given to him… but too many skew this into a conquering Christ… a version of the Messiah which doesn't appear in scripture, except as the previously hoped-for Messiah that would overthrow Rome. That is not the person of Jesus who was born to a humble family surrounded by livestock, who rode into Jerusalem on a donkey. And yet… Jesus DOES have all authority in heaven and on earth… and what did he do with it? He did not force or coerce… but instead, he embraced non-violent love and vulnerability… even unto death on a cross… then he defeated that death, because he is God… and instead of retribution, he offered forgiveness and a continual invitation to come and see… come and experience a different way… a way of love… of mercy… grace and compassion. This is how the God of love chose to exercise his total authority in heaven and on earth. …not to annihilate those who don't follow the way… or force them into compliance…  but to offer grace and mercy… and to never shut the door on the invitation to come and experience God's love. Jesus invited us into his mission of sharing the love and light of God in all places and for all people… and this is an important mission… making disciples in all nations. We are co-collaborators with Christ on this mission of sharing the good news… of sharing this life-changing Way of Christ. But making disciples is not actually about converting others… or saving their souls… only God saves souls… Making disciples is about converting our own lives… every single day… it's about choosing every single day to live according to the love and grace that we have first received… it's about letting our lives be a testimony for others… witnessing to God's love and grace. And when that love and light shine out from our lives, which it most certainly does, it will reshape communities and the people in them around the Way of Christ. As disciples… as part of the body of Christ… our part of this mission is to shine and invite others to come and experience this light… to witness what God's love does for us and for the whole world. That is how we make disciples… by being one ourselves. We can only demonstrate how we ourselves are changed by this love and communion with the full body of Christ, and trust in the Holy Spirit… to do the Holy Spirit's thing of encountering us and moving us always toward love for others. So yes, we will go and make disciples in all nations… we will participate in this Great Commission… and we will do so, by starting first with ourselves… trusting that Christ is with us in this mission, always, to the end of the age. Amen.

The Word That Creates All Things | Holy Trinity Sunday Sermon | Genesis 1:1–2In this Holy Trinity Sunday sermon, Pastor David Balla explores Genesis 1:1–2 and the biblical truth that the Triune God—Father, Son, and Holy Spirit—is the Creator and Sustainer of all things. Discover how the eternal Word, Jesus Christ, was present at creation and how the same Lord entered His creation to redeem sinners through His death and resurrection.This Lutheran Church–Missouri Synod (LCMS) sermon examines the doctrine of the Holy Trinity, Christian creation, the Gospel of John, Baptism, the Lord's Supper, and the comfort believers receive from Christ in times of suffering, uncertainty, and death. Learn how Scripture reveals that we are not accidents of chance but beloved creatures created, redeemed, and sustained by God's grace.Whether you are studying Genesis, exploring Lutheran theology, seeking a Bible-based sermon, or looking for encouragement rooted in Christ alone, this message points to Jesus as Creator, Redeemer, and Savior.Support this ministry:Buy Me a CoffeeWebsite:https://buymeacoffee.com/whitegandalphSubscribe for more LCMS sermons, Bible studies, daily devotions, Christian teaching, and confessional Lutheran content centered on Jesus Christ and His Means of Grace.Hashtags#HolyTrinitySunday#Genesis1#LCMSSermon#LutheranTheology#JesusChrist

The Covenant Necessity of Judgment in Scripture | KIB 532 Kingdom Intelligence Briefing   Description What does the Bible REALLY teach about judgment? In Episode 531 of the Kingdom Intelligence Briefing, Dr. Michael and Mary Lou Lake explore a critical truth that much of the modern Church avoids: judgment is not separate from covenant — it is part of covenant. From Genesis to Revelation, Scripture reveals that God's judgments are not contradictions of His love, but manifestations of His covenant faithfulness, holiness, and justice. Dr. Lake takes a deep theological dive into the covenantal necessity of judgment, exposing how modern Christianity has embraced blessing without accountability, grace without holiness, and power without purification. Mary Lou shares a powerful word on God as our Sustainer — the One who preserves, nourishes, strengthens, and carries His remnant through every trial. Together, they discuss spiritual warfare, covenant fidelity, holiness, discernment, the coming purification of the Church, and the urgent need for the remnant to prepare for the days ahead. This is a sobering but hope-filled message for believers seeking truth, discernment, and covenant alignment with the Kingdom of God. In this episode: • The covenantal nature of divine judgment • Why grace does NOT remove accountability • How covenant and judgment work together in Scripture • The role of holiness in the last days • Why judgment begins in the house of God • The purification of the remnant • Spiritual warfare and covenant fidelity • The danger of counterfeit Christianity • God's sustaining power in difficult seasons • Revelation, Babylon, and covenant lawsuit theology • Why purification must precede power The remnant is being prepared. Now is the time to walk in truth, holiness, discernment, and covenant obedience.

Retired 82nd Airborne Captain and member of Veterans for Responsible Leadership, Scott Peoples, joins the Holler for a Memorial Day conversation about service, democracy, political division, and what it means to defend the Constitution after taking off the uniform.They chat about what Memorial Day actually means beyond beach trips and cookouts, to jumping out of planes at Fort Bragg, the growing politicization of the military, and why veterans across the country are speaking out about protecting democratic norms.Scott shares the story that inspired him to join the Army after 9/11, what life inside the 82nd Airborne was really like, and why he believes veterans still have a responsibility to serve long after active duty ends.Become a Sustainer: patreon.com/c/TheHometownHollerSubstack: https://substack.com/@thehometownhollerWebsite: https://www.thehometownholler.com/

Pastor Colins Nwosu continued our teaching series The Trinity of the Godhead, with today's focus centred on God The Father. Reading from 1 Corinthians 8:6 (AMPC) and Genesis 1:1, we established that all things originate from God and exist through His sovereign power and purpose. The teaching explored the nature and character of God the Father as Creator, Sustainer, and eternal ruler over all creation. From the very beginning in Genesis 1:1, we see God as the source of life, order, and existence, while Genesis 1:26 further revealed the divine counsel and unity within the Godhead during creation. Drawing from Exodus 3:14 and Exodus 20:5, we reflected on His self existent name, “I AM WHO I AM,” revealing a Father who is entirely self sufficient, yet deeply personal and protective of His relationship with us. Through Psalm 139:7–12, we marvelled at His omnipresence, realising that there is nowhere we can flee from His Spirit, as His dark nights shine as bright as the day to Him. The message concluded with a beautiful meditation on Exodus 34:6–7, reminding us that while He is a just Judge, our Father is compassionate, gracious, slow to anger, and abounding in love. Pastor Colins encouraged us to deepen our reverence for God the Father, trust His nature completely, and grow in our understanding of His love, authority, and faithfulness. Confession: Lord, thank You for being my Father, Creator, and Sustainer. Help me to know You more deeply, trust You more completely, and walk daily in the confidence of Your love, mercy, and unfailing presence.

Daily Devotion with Pastor Balla for May 20, 2026, based on Psalm 65:1–2 (ESV): “Praise Is Due to You O God in Zion.” In this Christ-centered Christian devotional, Pastor Balla reflects on worship, prayer, God's faithfulness, and the salvation given through Jesus Christ. Psalm 65 reminds believers that praise belongs to the Lord alone because He is the Creator, Sustainer, and Redeemer who hears the prayers of His people. This daily Bible devotion offers biblical encouragement, Lutheran teaching, Gospel hope, and spiritual comfort rooted in Christ crucified and risen for the forgiveness of sins. Through God's Word and Sacraments, the Lord continues to gather His people and strengthen faith through His grace and mercy. Perfect for morning devotions, Bible study, prayer time, quiet reflection, and daily Scripture meditation for Christians seeking peace, hope, and confidence in God's promises through Jesus Christ.Support the channel here: https://buymeacoffee.com/whitegandalphWebsite: buymeacoffee.com/whitegandalphHashtags#DailyDevotion #Psalm65 #ChristianDevotional #Prayer #Lutheran

Title: God the Father: Creator and Sustainer Series: The Big Picture: Our Core Beliefs Speaker: Rev. Dr. Jeremy Bower Date: May 17th, 2026 To connect further with Countryside Covenant Church, please visit csidecov.com.

This book is a faith-building sixty-day devotional designed to deepen your understanding of God's character and draw you closer to Him. Through Scripture, prayer, and reflection, Erika Owens explores the powerful names of God, such as Jehovah Jireh, Elohim, and El Shaddai, revealing His nature as Provider, Healer, Redeemer, and Sustainer.Each daily devotion is rooted in biblical truth, encouraging believers to trust in God's sufficiency, draw strength from His promises, and worship Him in every season of life. With declarations of faith, guided prayers, and Scripture references for further study, this devotional helps Christians apply God's attributes to their daily walk.Whether you are longing for renewal, searching for peace, or seeking a deeper relationship with God, this book invites you to meditate on the majesty and faithfulness of the Lord. His name is holy, His presence is near, and His love never fails. This devotional is a great resource for personal reflection, group study, or as a tool to enrich your quiet time with the Lord.Prepare to encounter God in a new way as you immerse yourself in the truth of His divine names—and the life-transforming power they hold. Erika Owens Done Erika Owens Erika Owens is a Bible-loving writer and devotional author who has spent over twenty years digging into Scripture and creating biblical content to encourage others in their faith. She is passionate about helping people grow in their relationship with God and deepen their desire for His Word. She shares her daily journey through Scripture on her website and through social media. She and her husband, James, live in Minnesota. They love spending time with their three grown sons and daughter-in-loves and are delighting in their new role as grandparents. Erika is an active member of her church, where she serves as a Coach in the women's ministry. Whether through her writing, her ministry, or everyday moments, Erika's greatest joy is encouraging others to walk closely with Jesus and discover the life-changing power of His Word.WebsiteWhitaker House

About the same time the book of Revelation was written, a Jewish historian named Josephus, who was not a Christian, wrote about Jesus. Though the wording of the full passage has been debated, the basic testimony is striking: Jesus was known as a wise man, a worker of remarkable deeds, a teacher, one who gained followers, was crucified under Pilate, and whose followers did not disappear: Around this time there lived Jesus, a wise manif it is right to call him merely a man. He performed remarkable works and was a teacher of people who gladly received the truth. He attracted many Jews and many Gentiles. He was the Christ. When Pilate, at the urging of our leading men, condemned him to the cross, those who had loved him from the beginning did not abandon him. For he appeared to them alive again on the third day, just as the divine prophets had foretold this and many other wonderful things about him. And the tribe of Christians, named after him, has not disappeared to this day. It is possible to know many true things about Jesus and still miss the weight of His worth. Josephus could describe Him as a wise man, a worker of remarkable deeds, a teacher, and one condemned to the cross. But Revelation 5 pulls back the curtain of heaven and shows us what all creation will one day confess: Jesus is not merely remarkable. He is worthy. The following is a list of twelve windows into the glory of the Lamb and why it is that He is worthy. Jesus is worthy because He is Judahs Lion (v. 5) Judah was a deeply flawed man who sold his younger brother Joseph into slavery, deceived his father, abandoned his daughter-in-law, and hid behind hypocrisy. But God changed Judahs heart, and by Genesis 44, Judah was willing to sacrifice himself to save Benjamin, the youngest son who was dearly loved by their father. Later, Jacob blessed Judah with a promise that the promised serpent-stomping King would come through him: Judah is a lions cub... The scepter shall not depart from Judah, nor the rulers staff from between his feet, until tribute comes to Him; and to Him shall be the obedience of the peoples (Gen. 49:910). That promise finds its fulfillment in Jesus Christ. Jesus is more than Judahs descendant; He is Judahs promised Lionthe true and better Judah who offered Himself as the sinless Substitute for His people. He is the One to whom the scepter belongs, the One before whom the obedience of the peoples will one day be gathered. He is the Lion of the tribe of Judah, and He has conquered sin, death, and the dragon. Jesus is worthy because He is Gods Lamb (v. 6) We cannot have the Lion as our friend unless we first have Him as our Lamb, for Scripture declares, without the shedding of blood there is no forgiveness of sins (Heb. 9:22; see Lev. 17:11). This theme runs throughout the Bible. In Genesis 22, Isaac carried the wood for the sacrifice and asked, Where is the lamb for a burnt offering? Abraham answered, God will provide for Himself a lamb (Gen. 22:78). In Exodus 12, Israel was sheltered from wrath by the blood of the spotless lamb, and in Isaiah 53, the suffering Servant is portrayed as the Lamb pierced, crushed, and slaughtered for the iniquities of guilty sinners. So when John the Baptist cried out, Behold, the Lamb of God, who takes away the sin of the world (John 1:29), he summed up the promises and the point of the Old Testament. Jesus is the Lamb God provided, the Passover Lamb whose blood shelters His people from judgment, the sacrificial Lamb whose blood makes atonement, and the suffering Lamb who bears our sins. Apart from the blood of the Lamb, the Lion is not our comfort but our Judge. But for those covered by His blood, there is no condemnation. Those of us who have the Lamb know that the Lion is not against us but for us. Jesus is worthy because He can take the scroll (v. 7) He alone has the right to receive and enact Gods plan to judge evil, redeem His people, and restore creation. The scroll contains the sovereign plan of the Lord God Almightythe One who says in Isaiah 46: I am God, and there is no other declaring the end from the beginning saying, My counsel shall stand, and I will accomplish all my purpose (Isa. 46:910). The scroll is in the right hand of this God, and when no one in heaven, on earth, or under the earth was found worthy to open it or even look into it, John wept bitterly. If the scroll remains sealed, Gods promises remain unfulfilled, sin and death are not finally defeated, the saints are not vindicated, and creation is not restored. But the Lion who is the Lamb came forth because He alone is worthy to open the scroll. He took it from the right hand of the Father. This was not theft but triumph. This was not presumption but due to the worthiness of the Preeminent Lamb. Jesus alone has the right to open the scroll because He alone has conquered by His blood. The destiny of creation is in the nail-scarred hand of the Lamb who is the Kinsman-Redeemer. Jesus is worthy because He is the unconquerable King (v. 6) When John turns to see the Lion worthy to open the scroll, he sees a Lamb standing, as though it had been slain. The One who knew no sin and became sin for us bears every scar from the cross as a reminder that His sacrifice was once for all: the righteous for the unrighteous (1 Pet. 3:18)! The Lamb stands because death could not keep Him. The Lamb stands because the grave could not hold Him! The Lamb stands even though He was rejected by men, condemned by rulers, mocked by the religious leaders, and nailed to the cross... He stands at the center of heavens throne room, victorious. His wounds testify to His triumph.The Lamb who was slain is worthy because He is the King who cannot be conquered. Jesus is worthy because He is the Omniscient King (v. 6) The unconquerable King is seen with seven horns and seven eyes. As you may recall, in Scripture, horns symbolize strength, power, and sovereign authority, while eyes symbolize sight, wisdom, and knowledge. The number seven points to fullness and perfection, which means the Lamb who was slain is not weak but all-powerful, not limited but limitless, not unaware but all-seeing.He shares the wisdom and sovereignty of the Ancient of Days.Nothing escapes His sight. No enemy can hide from Him. No suffering saint is forgotten by Him. No act of faithfulness goes unnoticed by Him. The Lion, who is the Lamb, sees all and reigns over all by the fullness of the Spirit sent into all the earth. Jesus is worthy because He is the King whose reign is as extensive as His holiness, goodness, justice, love, grace, and mercy. Jesus is worthy because He is creations Lord (vv. 7-8) The living creatures and elders fall before Him because the Lamb is creations Lord through Whom all of creation exists. The four living creatures represent the created order, and the twenty-four elders represent the redeemed people of God. The worship that belongs to the Lord God Almighty is directed to Jesus not only because of what He has done, but also because of who He is. All things were created through Him and for Him (Col. 1:16), and now all creation bows before Him as One who is equal with the Father. The Lamb who was slain is worthy because He is the Creator, Sustainer, Redeemer, and rightful Lord over all things. Jesus is worthy because He was slain as the sinners ransom (v. 9) The blood of the Lamb is the price of our redemption. The new song of heaven celebrates this: Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation... The Lion of Judah is the willing Lamb who stands before those He came to save; He is the Kinsman-Redeemer that creation needs. The price was not the religious deeds of fallible man, but the life of the second Adam, who lived the life we could not live and died the death we deserved. We were once enslaved by sin and stood condemned before God as guilty sinners, but Jesus gave His life to ransom us and set us free for God. Jesus is worthy because He was slain in our place, bore the judgment we deserved, paid the debt we could not pay, and purchased us by His precious blood. Jesus is worthy because He redeemed a people for mission (vv. 9-10) Jesus did not ransom, redeem, and save sinners from condemnation merely so they could occupy space in His kingdom; He redeemed them for His kingdom purposes. We are not only forgiven of our sins; we are restored to the purpose for which humanity exists. Jesus saved us to send us into the world as His ambassadors and the Fathers priests. We are priests before God, and we live under the reign of Christ as citizens of His kingdom. This is why Peter says, But you are a chosen race, a royal priesthood, a holy nation, a people for His own possession, that you may proclaim the excellencies of Him who called you out of darkness into His marvelous light (1 Pet. 2:9). Jesus is worthy not only because He rescued us from the wrath of God we deserved, but also because He restored us to what we were created to be. Jesus is worthy because He is the song of the angels (vv. 11-12) After the song of the four living creatures and the new song of the twenty-four elders, John turns his attention to what he hears around the throne. What he hears is an innumerable host of angels resounding with praise: Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing! The angels erupt in praise after those who represent redeemed humanity conclude theirs. Why? Because the second person of the Trinity took upon Himself human flesh, was born of a virgin, and came to redeem a lost, rebellious, and cursed race (Phil. 2:1-11). This is something angels find baffling, for Peter tells us that our salvation is something angels long to look into (1 Pet. 1:12). What the angels offer in worship is a sevenfold declaration of what belongs only to Yahweh. To give this kind of worship to anyone else would not merely be inappropriate; it would be idolatrous. You cannot see it clearly in English, but in the Greek there is one definite article governing the entire sevenfold list attributed to the Lamb. The point is simple: Jesus is worthy to receivethepower,thewealth,thewisdom,themight,thehonor,theglory, andtheblessing that belong to the One true God. In his commentary on Revelation, Richard Phillips captures the wonder of this angelic worship well: Like that of the glorified church, the angels worship responds to Christs atoning death on the cross. Their testimony therefore shows that what once seemed like defeat for Jesus has been revealed as total victory. The cross was seen as weakness but was actually power; the cross displayed poverty but gained true riches; the cross was foolishness to the world but wisdom from God; the cross represented shame but earned the highest honor for Christ; the cross was a place of deep disgrace, yet revealed the very glory of Gods grace; and the cross stood for the curse of sin but achieved eternal blessing for those on whose behalf Jesus died. The One who was slain is now declared worthy by countless heavenly beings. Jesus is worthy because all of heaven knows what earth so often forgets: the Lamb who was slain is worthy of the glory that belongs to God alonebecause He is God. Jesus is worthy because He is creations celebration (v. 13) The worship does not end with the millions of angels, the twenty-four elders, or the four living creatures. John hears more. He hears every creature in heaven and on earth and under the earth and in the sea, and all that is in them, declaring in worship: To Him who sits on the throne and to the Lamb be blessing and honor and glory and might forever and ever! What John witnesses is not universal admiration, but the worship of every creature directed to God and to the Lamb. The One who was rejected and despised by men is celebrated by creation. The One who was crucified and crushed outside the city is praised throughout the universe. Jesus is worthy because He is the Lamb before whom every creature will one day bow in worship. Jesus is worthy because He deserves everything (vv. 12-13) Jesus is worthy to receive the power, wealth, wisdom, might, honor, glory, and blessing that belong to the Lord God Almighty. Every creature appropriately joins the heavenly worship by declaring, To Him who sits on the throne and to the Lamb be blessing and honor and glory and might forever and ever! Heaven holds nothing back, and creation attributes to the Lamb what rightfully belongs to Yahweh alone. All power belongs to Him because He reigns. All wealth belongs to Him because all things are His. All wisdom belongs to Him because His ways are perfect. All might belongs to Him because He has conquered. All honor belongs to Him because He is exalted. All glory belongs to Him because He is God. All blessing belongs to Him because all praise is His due. Jesus is worthy because He embodies, in infinite measure, all that is good, glorious, powerful, beautiful, and praiseworthy. Jesus is worthy because He is the Amen of the Father (vv. 13-14) Jesus did not need to earn the praise He receives from the four living creatures, the twenty-four elders, the angels, and all creation; He is worthy because of who He is. In the same way the Father is unchanging, Jesus is unchanging, for Scripture testifies, Jesus Christ is the same yesterday and today and forever (Heb. 13:8). In response to the worship and praise Jesus receives as the One worthy to take and open the scroll, the four living creatures respond, Amen!a word that means, Truly, Let it be so, This is true. But do not misunderstand what they are doing. They are not only saying Amen to Jesus as the One who is worthy; they are saying Amen because He Himself is the Amen of God the Father. Jesus is the faithful and true witness, the One in whom every promise of God finds its fulfillment. As Paul writes, For all the promises of God find their Yes in Him. That is why it is through Him that we utter our Amen to God for His glory (2 Cor. 1:20). Revelation 5 begins with the question, Who is worthy? But after the Lion who is the Lamb takes the scroll, it ends with heaven, earth, and every creature confessing through worship that He alone is worthy. There is nothing left to say but Amen, and nothing left to do but fall down and worship. Conclusion Jesus is worthy before the angels sing that He is.Jesus is worthy before creation celebrates that He is.Jesus is worthy before the elders fall down because of who He is.Jesus is worthy before you and I respond to all that He is! Jesus is worthy. Our worship does not make Him worthy.Our worship simply agrees with what is already true. The question is not whether Jesus is worthyheaven has already declared it, and creation will one day echo that truth. There will come a time when every knee will bow, every tongue will confess, and all creation will acknowledge what has always been true (Isa. 45:23; Phil. 2:9-10): the Lamb who was slain is worthy. The question I leave with you today is whether your heart, your obedience, your faith, your suffering, your worship, and every other part of your life will respond with Amen to the Lamb who is worthy. So, do not wait until every creature sings to join the song of heaven. Sing now. Trust Him now. Follow Him now and may Psalm 119:37 be your hearts cry: Turn my eyes away from worthless things; revive me with Your word (Ps. 119:37; BSB).

"Held Together by Jesus"Colossians 1:15-23Main point: In everything, Jesus deserves first place! 1. Jesus is Savior - so you can let go of your shame2. Jesus is Sustainer - so you can surrender control3. Jesus is Strong - so you can rest in him4. Jesus is Supreme - so you can live for him

Be Subject to One Another Ephesians 5:21-6:9 by William Klock Yesterday our parish breakfast group discussed C. S. Lewis' The Voyage of the Dawn Treader.  In the story, Edmund and Lucy make their third visit to the magical land of Narnia, but they also take their cousin, Eustace, with them.  And Eustace, he has no framework, no point of reference, no way to understand Narnia.  Because Eustace came from a “progressive” family.  He addressed his parents by their first names.  He read books about factories and granaries, about modern industry and agriculture.  The one bit of beauty in his home was a painting of a Narnian ship.  His parents couldn't bear it, but it had been a gift and they couldn't get rid of it, so they hung it in a disused bedroom.  Eustace couldn't wrap his head around the idea of being in a land of kings and princesses, magic and dragons, and talking animals.  All he can do in the first few chapters is scream for the British Consul, compare King Caspian's beautiful dragon ship to modern steamships, and retreat from everyone. And, I think, if we had to understand God on our own, we'd be a lot like Eustace.  We wouldn't have the vocabulary, let alone the vision, to even think about God.  When we saw the beauties of his creation, we could do nothing more than reduce it all to physics equations and chemical formulas.  And so, Brothers and Sisters, God has spoken.  He's given us his word.  (Imagine how much better off Eustace would have been had he read the Bible, the greatest of the “right books” he'd neglected.)  God speaks, not only so that we can know him, but so that we can have the vocabulary and the mental—even the emotional—framework to begin to understand him.  But, most importantly, his word has become incarnate: one of us.  And in Jesus we meet and come to know God at our level: A God who knows our life, who is full of patience and love, mercy and grace, a God who is angry at the sin that has disrupted and broken his creation, a God who will justly judge wrong, but who is also humble and loving enough to die to redeem and to set right.  In Jesus we meet concretely the God whom the Old Testament describes as King, as Father, as Husband. And then we realise that these relationships—things like king and father and husband—are relationships we understand, because God has established them as the foundational units of human life and society and particularly so the family: husband and wife, children and parents.  And it's in these relationships, even imperfect and damaged by our sins, it's in them that we learn our first vocabulary for understanding and knowing—and trusting—God. It's no wonder that the devil lies to us about sex, marriage, and family.  The devil lies and tells us that sex is about personal gratification, not about mutual self-giving.  And we believe the lie and sex becomes selfish.  He lies and tells us that men and women are interchangeable, and so we create birth control and try to make women like men by robbing them of the defining feature of feminine biology: the ability to give birth to children.  We start seeing God's blessing of children as a negative “consequence” of sex.  And we create HR departments staffed by women who try to quash all the things that make men men out of their male employees.  And when we believe the lie of interchangeability, men have unnatural relations with men and women with women, undermining and rejecting the very purpose for which God created sex and rejecting his blessing upon us to be fruitful and to multiply.  And if we keep believing the lie, as our culture has, we get ever more absurd, thinking that with surgery and with chemicals and by changing our pronouns, we can turn men into women and women into men.  We reject the good story God has written for us, the one in which he's given us the vocabulary of husband and wife, of children and parents, and we write our own lie-based story in which, when confronted with God, we can only think of him as a celestial killjoy out to rob us of our fun, our autonomy, and the carefully crafted identities we've created for ourselves.  We start to see God's blessing of fruitfulness as a curse.  We start to see the traditional family as an enemy.  We're like Eustace, surrounded by goodness and beauty, but only able to see it as threatening and other.  And, like the pagans of old, we reinvent God and remake him in our image and using our new vocabulary.  Instead of Father, Son, and Spirit we start speaking of him as her and addressing Creator, Redeemer, and Sustainer or even Parent (or Mother), Child, and Spirit.  Not too far off the mark it seems, but no longer able to be properly known through the relationships, now rejected, that God established precisely so that we can know him and make him known. And so, Paul writes to the Ephesians in Chapter 4: Put away lies.  Instead, speak the truth to each other.  Don't be fooled by the dark and foolish ways of the world.  God has washed you clean in the blood of Jesus and he has given his Spirit to live in you.  He's made you his temple: stewards and priests of his presence, his glory, and his wisdom.  A temple that one day, through the power of the gospel and the Spirit, will fill the earth with God's presence and glory.  Don't swallow the lies.  It's your job, our job, the church's job to confront the world's lies with the truth of God's creation.  So put off the old, corrupt, lie-based way of being human and put on the new humanity exemplified by Jesus, risen from the dead and firstborn of God's new creation.  And Paul started by urging us to put away anger and instead to put on patience, kindness, and love.  It would be hard for even the most pagan of pagans to argue with that.  And then, based on exactly the same principle of living out the truth of God's creation, Paul urged us to put away sexual immorality and greed.  And now, without a breath—because in the Greek there's no sentence break, let alone a paragraph break, between Ephesians 5:20 and 5:21, where we ended last week, Paul writes, “Be subject to one another out of reverence for the Messiah.”  That's 5:21.  [Page 1162 in the pew Bibles.] What does new creation look like?  Brothers and Sisters, it looks like Christians being subject to one another.  What does God's wisdom—his wise way of ruling creation look like?  It looks like his people being subject to one another.  He's already told us back in 4:2 to “bear with one another in love, being humble, meek, and patient and making every effort to guard the unity the Spirit has given us.  Put away all anger and yelling, sexual immorality and all impurity and greed.  In other words, stop using others as your punching bags, as your means of sexual gratification, and as your means of getting rich.  Instead, be imitators of God and love each other the way the Messiah loved you and gave himself for you.  Jesus' self-giving for our sake on the cross was a sweet-smelling sacrifice to God and if we're going to be his priests and his temple, giving of ourselves to each other will be our sweet-smelling offering to God.  And this follows right along with what Paul has said already about our differentiated unity: Jew and gentile, man and woman, slave and free…Canadian and American, white and black, Liberal and Conservative, Coke and Pepsi, Ford and Chevy, and on and on.  Different people with different backgrounds, different identities, Paul even stressed different giftings given by God, but all made one through our union with Jesus. Our unity, maintained by this self-giving of ourselves is the means by which we confront the lies and foolishness and darkness of the world with the truth and wisdom and light of God's new creation.  And at this point Paul could write a whole book covering all the situations and relationships in our lives and how this rule of being subject one to another might apply, but he's writing a letter from prison and so he focuses on three areas that were key to the Ephesians.  I want to spend most of our time on the first, because it's the most important for us.  But before we look at what he says specifically to wives and to husbands, I want to jump to his summary of the whole thing in the end, midway through verse 28.  As is so often the case with Paul, it's at the end that he sums everything up and gives us the theology behind it.  So look at verse 28 and following: “Someone who loves his wife loves himself.  After all, nobody ever hates his own flesh.  He feeds it and takes care of it, just as the Messiah does with the church, because we are parts of his body.  [Now Paul quotes from Genesis 2:24.] ‘That's why a man leaves his father and mother and is joined to his wife, and the two become one flesh.'  The mystery [the hidden meaning] in this is very deep; but I am reading it as referring to the Messiah and the church.  Anyway, each one of you must love your wife as you love yourself; and the wife must see that she respects her husband.” So Paul understands marriage in light of the Messiah's relationship with his body, the church.  He takes us back to Genesis 2 and God's command that the man will leave his father and mother and become one flesh with his wife.  Yes, Paul admits, there are some hard things here, some hidden meanings, but the important and obvious thing is that this is ultimately about the Messiah and the church.  There are two important take-aways from this. First, Paul saw Genesis 2 as a prophecy of God's son, leaving his home to find his appointed bride.  And once Paul makes this connection, we can see this story weaving its way through the whole Old Testament as the Lord pursues and woos his intended bride in the wilderness, showing his covenant love; as the marriage is ruined through Israel's prostituting herself to other gods as Hosea and Ezekiel describe; as God promises to renew that covenant, betrothing Israel to himself all over again.  And so Paul saw Jesus, the bridegroom taking up this role, one laid out for him over the course of the Old Testament.  And Paul could look forward to the culmination of the story as we see it in Revelation, in the restoration of all things, heaven and earth, God and man rejoined, all symbolised in the marriage supper of the lamb and his bride. And the second point Paul sees here: Think of how this fits into the big sweep of Ephesians.  In Chapter 1 Paul wrote about God's eternal purpose to bring together everything in heaven and earth in the Messiah.  In Chapter 2 Paul explained how this great plan is symbolised in the coming together in the church of Jews and gentiles into a single new humanity and growing into a temple filled with God's Spirit.  And in Chapter 3 Paul described this coming together of the two people into one as one of the mysteries of the gospel that confronts the principalities and powers of the present age with the reality of God's victory at the cross and his new creation.  Then in Chapter 4 Paul wrote about how this new humanity, the church, is sustained by a diversity of gifts and ministries given by God to help the church grow up in every way into the head, the Messiah himself.  And now Paul brings it all to a crescendo with this mystery—the Messiah's own self-giving love as the radical model for the husband's vocation to serve his bride.  So this isn't just some one-off, detached, stand-alone advice on marriage.  What Paul says here about marriage is an integral part of the whole thing, the whole story that began with Adam and Eve and runs through God's wooing Israel in the wilderness, and the coming of his son to prepare and to wed his bride. Brothers and Sisters, if you want to understand marriage, look to the relationship between the Messiah and the church.  And if you want to understand the Messiah and the church, look to the institution of marriage.  Think about it: heaven and earth, Jew and gentile, the body building itself up in love—now man and woman brought together in marriage.  The mystery is revealed.  This is the whole biblical story of God and his people in miniature, revealed in the institution of marriage itself.  And that comes with a warning: mess with marriage, tinker with it and you might just lose the whole thing.  Like Eustace having no way to relate to Narnia, because he hadn't read the right sort of books.  But that's what we seem to do.  We listen to the world's foolish lies instead of God's wisdom, we get bogged down in arguments about gender roles, and we end up missing the great vision of God's purposes to set creation and us to rights. So, now let's back up to the details.  Look at 5:22-24: “Wives, be subject to your own husbands, as to the Lord.  The man, you see, is head of the woman, just as the Messiah, too, is head of the church.  He is himself the saviour of the body.  But, just as the church is subject to the Messiah, in the same way women should be subject in everything to their husbands.” And let's keep going.  Paul is nothing if not an equal opportunity offender.  Verses 25 and following: “Husbands, love your wives, as the Messiah loved the church and gave himself for it, so that he could make it holy, cleaning it by washing it with water through the word.  He did this in order to present the church to himself in brilliant splendour, without a single spot or blemish or anything of the kind, so that it might be holy and without blame.  That's how husbands ought to love their own wives, just as they love their own bodies.” Now, my observation has been that people usually rankle at this because they're well aware that abuse happens.  It does.  And Paul knew that as well as anyone.  In his world there were some powerful and independent women, but the reality for most women was that they often were little more than chattel.  They could be exploited, abused, and divorced on a whim.  In Greece and Rome, marriages were typically made for social or political reasons and with little if any expectation of love.  And this is why verse 21 matters so much.  “Be subject to one another,” Paul writes.  As in his day, so in ours.  The answer to abuse of power is not to abandon marriage.  The answer is to recover God's original design, to live his new creation, to embrace the transforming power of self-giving love.  Paul knew it's not easy.  If he felt the need to write this, it's most likely because he knew some of the Ephesian Christians were struggling with this very thing. And it's not to say that all men are a certain way and that all women are a certain way with no variation, but Paul really leans into our natural wiring as men and women—how God made us in his wisdom.  When men look after, care for, and show love to their wives, their wives are more inclined to be subject to their husbands.  And, when wives are subject to their husbands, husbands are naturally inclined to respond with that love and care.  It's a cycle that feeds itself, but more importantly, it reflects and teaches us something about Jesus and the church.  Because Jesus the Messiah has given himself for our sake, showing that he loves us, and showing that he is worthy of our trust, it's both natural and easier for the church to submit to him in a reciprocal love.  Notice how Paul holds up marriage as a signpost to God's new creation in the Messiah as the woman subjects herself, not to the heavy-handed, lording-over of her husband, but to a husband who models the self-giving love of the Messiah who died for his church.  And the husband loves his wife in the way the Messiah loved his church.  Just as the Messiah has redeemed and purified and is preparing us for God's new world, so the husband should do everything he can to encourage the flourishing of his wife, for her to be glorious creation God intends for her to be.  That creates the relationship in which the wife, herself, responds with her own self-giving love.  And Paul wraps it all up in the language of redemption—of being presented spotless and pure and holy.  And the two becoming one flesh, mirroring the gathering together of Jew and gentile, Ford and Chevy, Coke and Pepsi in the church.  Our marriages are swept up and become part of God's renewal of all things.  It shouldn't be any wonder that marriage is so often a point of attack by the devil. But that's not the end of the passage.  Paul goes on in 6:1-4, addressing children and fathers.  And let me say before we read, that saying something like this to children, in Paul's world, was almost unheard of.  Children were not addressed as responsible agents.  Consider that in Greek, the words for “child” are neuter, not male or female.  It's almost like kids weren't actually people yet.  But Paul says to them anyway, “Children, obey your parents in the Lord.  This is right and proper.  [And now he quotes Exodus 20:12.] ‘Honour your father and your mother'—this is the first commandment that comes with a promise attached!—so that things may go well with you and that you may live long life on earth.”  And then in verse 4 he says, “Fathers, don't make your children angry. Bring them up in the training and instruction of the Lord.” Paul knew what family life can be like.  And if children and parents can get at each other in our world, imagine how bad things might have been in a world where children were hardly even seen as being real people.  Paul knew the danger of parents being harsh with their children and he knew how angry children can get when they're treated unfairly or when parents demean them.  So he addresses them.  He reminds children of the command and promise God gave to the Israelite children: Honour your parents so it will go well for you in the land”—meaning the promised land.  In Greek that world “land” can also mean “earth” and since the gospel opens up that promise beyond Israel itself to the whole earth, I think Paul is now envisioning those children as the next generation of Christians, living out new creation in their own relationships and being the temple that God's Spirit has made them and being the fulfilment of the blessing to be fruitful and fill the earth—not just with themselves, but with the gospel—as stewards of God's presence and wisdom. But Paul's exhortation to mutual submission also extends to masters and slaves.  Look at verses 5-9: “Slaves obey your human masters, with respect and devotion, with the same single-mindedness that you have toward the Messiah.  You must get on with your work, not only when someone is watching you, as if you were just trying to please another human being, but as slaves of the Messiah.  Do God's will from your heart.  Get on with your tasks with a kind and ready spirit as if you were serving the master himself and not human beings.  After all, you know that if anyone, slave or free, does something good, they will receive it back from the master. “Masters, do the same to them.  Give up using threats.  You know, after all, that the master in heaven is their master and yours, and he is no respecter of persons.” This is another spot where modern people get angry with Paul, because he sounds like he's defending slavery.  He's not.  In fact, in Philemon Paul offers a protest against the institution at least within the Christian community.  But here's the important thing: Paul was thinking big when he wrote this.  Paul was thinking about new creation and in God's new world there will be no slavery.  Paul could never put an end to it himself.  Slavery was what made the ancient world work.  We have machines and engines and robots.  The ancient world had slaves.  Close to a third of the people in the Roman Empire were slaves.  And Paul knew the way out wasn't through rebellion, but through the gospel; the way out was through the church being the church, by putting off the old humanity and living the new humanity in the midst of whatever our current circumstances are, because that's how Jesus the Messiah, his humility, his gracious sacrifice for sinners, his resurrection and life, and God's new creation wisdom make their way into the world.  In that sense, slavery was no different an evil than anger, wrath, sexual immorality, or greed.  The only way out is for Jesus' people to take up our vocation and to live as God's priests, to be his temple in the midst of a broken world living in foolish darkness and in doing so to confront it all with the life-restoring wisdom of God.  To confront the selfishness of the world, with the mutual self-giving love of the cross, lived out in our lives, lived out in whatever situations we find ourselves: in marriage, in divorce, in singleness; as parents and as children; as slaves and as masters.  In our world today as employees—often used and abused because of the greed of our employers—and as employers. Think on that.  We've often read this part of Ephesians as if Paul is giving us a doctrine of marriage—or a doctrine of parenting or of slavery.  We tend to look at these things as detached from each other.  We get bogged down debating gender roles or parenting techniques or even slavery.  And we end up missing Paul's point, which is that these aren't stand-alone doctrines or bits of advice.  Brothers and Sisters, this is about the church—about you and I—living out the gospel, about us putting off the old and foolish way of being human and putting on Jesus the Messiah, putting on the new humanity and living out in our relationships the humble, self-giving, and mutual submission of the cross.  It's about living gospel lives that put into practise the gospel that we proclaim.  It's about living out our future hope of renewal and restoration here and now and in a way that brings Jesus to world around us. Let's pray our Collect again: O Lord, from whom all good things come: Grant to us, your humble servants, that by your holy inspiration we may think those things that are good, and by your merciful guidance put them into practice; through our Lord Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

In this message, we'll learn about the sufficiency of Christ as Savior and Sustainer. Scripture: Matthew 14:13-21

“I just don't have enough faith.” If you've ever thought that to yourself, you've likely wrestled with the thought that you're not really saved, and that somehow, God might lose His grip on you. In the race of life, we often never see the end of a difficult sprint. We lose sight of the finish line, thinking we should just have more strength to run across it. Listen in as we learn how to really run this race, and why faith ultimately doesn't depend on us at all.

Sunday Morning Expositional Message

Mary would one day need to be strengthened to the limits of our comprehension as she watched her son die a most Ignominious death. In the eyes of man, Jesus died in pain and shame. For our souls. At some point, it became her practice to strengthen herself for this sorrow.“But Mary treasured up all these things, pondering them in her heart.” Luke 2:19“And He went down with them, and came to Nazareth; and He continued in subjection to them; and His mother treasured all these things in her heart.” Luke 2:51It is a long-held practice of mine to follow her example; my daughter is my “Daughter of Strength,” I witness God's wonder and faithfulness every time I look at her and remember her growing up.My son is my “Son of Promise.” Every time discouragement threatened to overtake me, I would look at him and take courage. There is a list in my prayer book, a memorial list of people with similar titles, including some who I haven't had contact with in 40 years. Our So What?Treasure those people in your life who've influenced, stretched, made you better, or exhorted you to a closer walk with the Lord, your Savior, Creator, and Sustainer.Brethren, let's pray for one another. “Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever.” Amen1 Timothy 1:17”What a man is on his knees before God, that he is and nothing more." Robert Murray M'Cheynee Donation link:https://www.paypal.com/donate/?hosted_button_id=G9JGGR5W97D64Or go to www.freerangepreacheronprayer.com and use the Donations tab.Assistant Editor: Seven Jefferson Gossard.www.freerangepreacheronprayer.comfreerangeprayer@gmail.comFacebook - Free Range Preacher MinistriesInstagram: freerangeministriesAll our Scripture quotes are drawn from the NASB 1977 edition.For access to the voice-over services of Richard Durrington, please visit RichardDurrington.com or email him at Durringtonr@gmail.comOur podcast art was designed by @sammmmmmmmm23 on InstagramSeason 008Episode 030

Spring has sprung—and with it comes a fresh invitation to step outside, slow down, and rediscover the beauty of God's creation.  In this episode of the Raising Godly Girls Podcast, Rachael Culpepper and Melissa Bearden kick off a week of conversations centered on the wonder of the outdoors and the role it plays in shaping a girl's faith. Whether your family thrives on planned adventures or leans into spontaneous Saturday outings, this conversation will encourage you to see the natural world not just as a backdrop—but as a living testimony to God's power, presence, and purpose.  Together, Rachael and Melissa explore how a Biblical Worldview anchors our understanding of creation in truth rather than fear. In a culture often filled with anxiety about the future of our planet, this episode gently reminds parents and girls alike that God is both Creator and Sustainer. He holds all things together—and invites us to live not in fear, but in faithful stewardship.  In this week's Raising Godly Girls Minute, Patti Garibay offers wisdom on navigating climate conversations through a lens of trust in God's sovereignty. Rather than carrying the weight of the world on their shoulders, girls can rest in God's design while embracing their role as wise and faithful caretakers of His creation.  From mountaintops to backyards, from stargazing to simple nature walks, this episode is filled with encouragement to help your girl connect what she sees in the world around her to who God is. Because when she begins to recognize His fingerprints in creation, her curiosity can grow into awe—and her awe into praise.    Three Things to Remember:  God's creation reveals His nature. From the smallest detail to the grandest landscape, the world around us points to who He is.   God's creation reflects His glory. Time spent in nature invites your girl to respond in worship and wonder.   God's creation is a gift. Teach your girl to enjoy it, care for it, and steward it well as an act of faith.    Scriptures Referenced in This Episode  Colossians 1:16–17   1 Peter 4:10   Proverbs 12:10   Genesis 3:23   Psalm 24:1    Visit raisinggodlygirls.com for more encouragement and faith-based parenting tools.  Learn how to find or start an American Heritage Girls Troop in your community at americanheritagegirls.org.       

This is Christian Meditation for A Bigger Life – a time for you to relax your body and refocus your mind to experience the reality of God's presence. I'm Dave Cover. I want to help you with Christian meditation where you can break through all the distractions and experience God's presence through biblically guided imagination.  Psalm 9:10 ESV “And those who know your name put their trust in you, for you, O LORD, have not forsaken those who seek you.” “LORD” in all uppercase letters in our English Bibles indicates that in Hebrew God's name, Yahweh, is used (Exodus 3:14-15; Isaiah 42:8). Yahweh is the ancient Hebrew verb form for “HE IS.” God's name, Yahweh, is used more than any other term for God by far in the Hebrew scriptures. Well over 5,000 times — far more than “God” is used.  When we look at all the various truths associated with God's name, HE IS, in the Hebrew scriptures (what we call the Old Testament), five powerful truths of Yahweh are emphasized.  HE IS the Creator and Sustainer of ALL that exists, including this entire universe (Ps 33:6; Isa 40:25-28; Isa 42:5; Isa 44:24). HE IS the Giver and Sustainer of ALL life everywhere always (Num 27:16; Job 12:10; Neh 9:6). HE IS eternal and forever God – he inhabits eternity (Isa 57:15; Isa 40:28). HE IS ALWAYS infinitely 100% present with you and in control of everything in your life at every moment (Ps 31:14-15; Psalm 139:1-8; without being any less present or any less focused anywhere else in the universe, because HE IS infinite). See Jesus's words in Matthew 10:29-31.“ HE IS good and his steadfast love endures forever.” (Most repeated phrase in the OT.) So imagine – envision – this reality. He is the Creator of this entire universe; he is the Source of all being; he is the Giver of your life and sustains your life at every moment; he is the one who “inhabits eternity” (Isaiah 57:15), and so has the eternal perspective in all your life's circumstances; and he is infinitely, intimately, 100% present with you at every moment and in control of every circumstance in your life. And he is good and his steadfast love for you endures forever. Who can you share this podcast with? If you found this episode helpful, consider sharing it on social media or texting it to a friend you think might benefit from it. Follow Dave Cover on X (Twitter) @davecover Follow A Bigger Life on X @ABiggerLifePod Our audio engineer is Matthew Matlack. This podcast is a ministry of The Crossing, a church in Columbia, Missouri, a college town where the flagship campus of the University of Missouri is located.

In this episode of the Cold-Case Christianity podcast, J. Warner Wallace tackles one of the most controversial and misunderstood doctrines in the Christian worldview: the Trinity. Drawing on his experience as a cold-case homicide detective, J. Warner treats the identity of God like a crime scene, building a suspect profile from Scripture and then asking: Who actually fits the evidence?   J. Warner explains why the word "Trinity" doesn't need to appear in the Bible for the doctrine to be thoroughly biblical, how the classic attributes of God (omniscience, omnipresence, omnipotence, eternality, immutability, Creator and Sustainer, and the sole object of worship) apply not only to the Father, but also to the Son and the Holy Spirit, and why this forces us to a triune understanding of God if we're going to be honest with the text. He also explores why groups like members of the LDS Church, Jehovah's Witnesses, and Oneness Pentecostals—who may claim to believe in Jesus—still fall outside historic, orthodox Christianity when they deny the triune nature of God.   Along the way, J. Warner offers a clear, working definition of the Trinity ("one what and three whos"), warns about common heresies like modalism and Arianism, and shows how the earliest creeds and confessions weren't inventing new ideas but summarizing the best inference from biblical data. This episode will help you clarify your own thinking, disciple your kids and students, and confidently engage missionaries and friends who say, "We're Christians too," while rejecting the Trinity.   If this episode is helpful to you, please subscribe to the podcast and take a moment to rate and review it. Your subscription and review really do help more people discover the case for the Christian worldview.

College Football HOF'er and former ESPN CFB analyst David Pollack joins Matt on the show to provide an update on his wife's brain cancer battle, trusting God in the storms of life, his new book and the 2026 NFL Draft. David's new book ⁠Every Day Counts released April 7, 2026. Have a question? Got a guest suggestion? Want to advertise with us? Email us - jason@sportsspectrum.comWATCH all of our podcast episodes on our YouTube page:https://www.youtube.com/SportsSpectrumMagazineSign up for our Sports Spectrum Magazine and receive 15% off a 1-year subscription by using the code PODCAST15https://shop.sportsspectrum.com/products/sports-spectrum-magazineDo you know Christ personally? Click below to learn how you can commit your life to Him.https://sportsspectrum.com/gospel/