Podcasts about thummim

A quick look at offerings, the Ark of the Covenant, the Table of Showbread, the Golden Lampstand, the Curtains, the Boards, the Veil, the Bronze Altar, the Courtyard, the Priests' clothing, and Urim & Thummim.

Deuteronomy 33 records Moses' message and blessings for each of the 12 tribes and contains wise words of instruction and warning. These words speaks of events to be seen in the latter days that are specific for each tribe. Verses 2-5 are prophetic and is in the Hebrew text in the future tense. Compare Habakuk chapter 3. Seir is the territory of Edom and relates to the time described in Isaiah 63:1-6. Mount Paran is in the south, in the Negev, and we are being presented with the March of the rainbowed angel of Revelation 10. Verse 3 prophetically relates to the same events described in Psalm 68. Of Reuben Moses tells of an increasing in numbers for that tribe. Verse 7 speaks of Judah. We know that this tribe was to be the progenitor of our Lord Jesus Christ – as Micah 5:2 declares. An interesting exercise is to compare Jacob's last day prophecies in Genesis 49 with those of Moses in this chapter. Contemplate the description of Judah's king in verses 8-12 of Genesis 49. Verses 8-11 of Deuteronomy 33:8-11 tell of blessings upon Levi for that tribe's faithfulness to their God at the time of the incident of the golden calf. This, too, was a mirror of their zeal for the LORD at the time of Israel's corrupting of themselves at Baal Peor – Phinehas led the tribe by his example then. The Urim and Thummim relate to the righteous divine judgments in which Yahweh aided and directed the outcome. Phinehas put his love of the LORD above natural family ties and as a result he was promised a priesthood in the kingdom age – Malachi 2 verses 4-7. For his and his tribe's faithfulness the Levites were entrusted with the responsibility to teach Israel the testimonies of their Sovereign. Benjamin's blessing relates to the proximity of his tribe's habitat being on the border of Judah and sharing of the metropolis of the kingdom age – Jerusalem. Verses 14-18 contain the longest of the blessings, which were upon Joseph, the head of the one whose life marked him as separate from his brothers. Joseph may well be the greatest type of Lord Jesus Christ in the Old Testament. Joseph is blessed with the double inheritance as his father elevated him to the position of the firstborn son. Likewise though Adam was the firstborn son of God, Luke 3:38, our Lord was given the place of the firstborn as Is prophesied in Psalm 89 verses 26-29. Verse 16 describes the blessing of knowing Yahweh our God in the revelation that was made to Moses by the angel who abode in the bush – Exodus 3:13-18 compare with Acts 7:30-34. The reference to the ten thousands from this tribe is an allusion to Psalm 68:13-21. Verses 18-21 speak of Zebulon, meaning dwelling, being blessed with an inheritance by the Mediterranean Sea and the treasures of the sand may relate to the extensive gas fields found adjacent to this region. The worshippers arriving at this haven by ship will come from there to worship the King in Jerusalem – the mountain of the LORD as Psalm 48 reveals. Verses 20-21 tell of Gad's troop being the protectors of the Promised Land. Verse 22 shows Dan to be the vindicator – the exactor of vengeance upon Yahweh's foes. Verse 23 outlines how Naphtali will carry the burdens of the blessings that will be brought to the nation from the abundance of the Gentiles – Isaiah 60 verses 9-11 reveals this. The lake mentioned is the Dead Sea in southern Israel. and this tribe may accompany the worshippers on their way to the house of prayer for all nations. Verses 24-25 speak of Asher, whose name means “blessed”, or “happy” being blessed with abundance. The mineral wealth in this tribal allotment is enormous. The mineral deposits in the Dead Sea region are among the largest know deposits on earth. Verses 26-29 enumerate the boundless blessings to the nation. The greatest of these blessings is to have the the Eternal God as our Father and be supported day by day in His caring, but mighty, arms. With Him we experience incomparable blessings throughout our live. And we live in this blessed assurance. Chapter 34 of Deuteronomy is not written by Moses as it speaks of his death and the physical condition of his body at the time he is laid to sleep. From the top of Mount Pisgah Moses views the Promised Land. He saw it through eyes that were enhanced and allowing him to see the entire land – this was not physically possible from that location. He rests awaiting the time that the angel will raise him from his sleep so that he also inherit the home of his constant yearnings. He dies as a vigorous man of 120 years in age. His natural vitality was strong and his eyesight undimmed. Israel mourned his decease for a month. And Joshua succeeded Moses as leader of the LORD's people – by the Almighty's divine appointment and with the blessing of Moses. No like prophet ever arose Isaiah 6 tells of Isaiah's calling to be a prophet of Yahweh and his being appointed to that role. He is called as a youth and he protests his unsuitability of carrying out a challenging mission to a rebellious and unheeding nation. In fact the message that he is taking to the nation of Judah would produce an increase in their hostility. As well as his claim to be but a youth we have evidences of that work lasting for 89 years. The prophet begins his service in the year of the great earthquake when king Uzziah died – BC 796. That king had usurped the office of the High Priest and the LORD struck him with leprosy as he was attempting to offer the incense. Uzziah is driven from the Temple as one of the region's greatest earthquakes of all time is unleashed. In contrast with that event the prophet beholds Yahweh of armies enthroned in His Temple. This glorious vision of the king-priest Messiah is symbolic of our Lord Jesus Christ's kingdom reign at his second advent. Matthew tells us this in chapter 13 verses 10-17. The purpose of parables, we are told, was to bewilder the shallow and the sceptical; but to enlighten the hearers who are seeking enlightenment. Verses 9-10 of Isaiah's sixth chapter are cited. At the shaking of the Temple from the great earthquake Isaiah himself physically trembled at this display of raw power from the Almighty. The prophet declares his own unworthiness to even behold this vision, let alone be asked to be his representative. The seraphim appear to be a combination of the cherubic figures of Ezekiel and the flashing of burning fire from the symbolic creatures which Isaiah saw. The Hebrew word derives from a word meaning burning ones. A coal of fire from the smoking incense altar is placed on the prophet's tongue and he is told that there is no need for fears as his iniquity is taken away by God whose Word has purged his sins. The necessary preparation for Isaiah to proclaim the LORD's message. Isaiah is thus commissioned as a prophet of Yahweh and on behalf of his Sovereign he would take the message placed into his mouth by divine inspiration to the nation of Israel. Sadly that generation of Israelites was largely uneffected. Likewise Messiah's message failed to effect the majority of people in his age. So our Lord Jesus spoke in parables. The Apostle John speaks of this in John 12verses 32-33 when our Lord Jesus prophesied his own lifting up in crucifixion. Paul tells us that this was a great stumbling stone for the Jews as we read in  1 Corinthians 1:23. In Colossians 3 verses 1-4 tells us that since we have through the act of baptism been raised in him to a new life our thoughts and actions should be in harmony with this. And so from verses 5-9 all those past behaviours are to find no place among believers. Our new self is being renewed every day through our growth in understanding what it means to be “in Christ”. From verses 12-17 the focus of the believer's mind and actions is to centre on living with (and as) Christ. From verses 18 to the chapter's end he addresses the different groups within Christian households and advises on proper behaviour. Chapter 4 continues with instructions for masters and servants – such an important topic as five sixths of the Roman world were slaves. Verses 2-4 is a request to those at Colossae to pray for Paul's preaching. Verse 5 tells that their speech and behaviour must be sincere at all times – “seasoned with salt”. Verses 7-17 conclude with final greetings. Verse 18 tells us that the letter was written by Paul in his own handwriting.

Leviticus 8 Bible Study - The Establishment of the Priesthood - Part 1 - The Ordination. In this Bible Study we look at Leviticus chapter 8. Chapters 8-10 are all about the establishment of the priesthood, and today we look at the ordination process. God gave Moses very specific instructions in Exodus 28 and 29 and here we see those plans carried out.Outline:00:49 - Leviticus 1-7 Offerings Review The offerings outlined in Leviticus 1-7: the burnt offering, the grain offering, the fellowship (peace) offering, as well as the sin and guilt offerings. We spent a lot of time looking at the blood of an offering. Leviticus 17.11 - the life is in the blood. The blood makes atonement. Heb 10.1-4. Heb 10.1206:00 - Prayer06:27 - Leviticus 8 overview.- More on the priesthood, read Exodus 28-19 09:32 - Leviticus 8.1-410:55 - Leviticus 9.5-9For more on the tabernacle priests' outfits read Leviticus 28 and watch the bible study video: https://youtu.be/ESCe9UF-nRg12:35 What did the Israelite High Priests' outfit look like?Photo taken from Rose Guide to the Tabernacle:https://www.christianbook.com/rose-guide-to-the-tabernacle/benjamin-galan/9781596362765/pd/362765?event=BRSRCG|PSEN15:02 - What are the Urim and the Thummim in the Bible?Exo 28.30Num 27.211 Sam 14.37-4521:34 - Leviticus 8.10-13 (anointing oil of the tabernacle and everything in it and outside it).23:11 - Leviticus 8.14-17 - “long lobe of the liver”25:32 - Leviticus 8.18-2126.50 - Leviticus 8.22-2928:31 - Why does Moses put blood on the Right ear lobe, the right thumb, and the right big toe of Aaron (the high priest)? 32:40 - Leviticus 8.30-36 - Everything has now been anointed and set apart for the work of the Lord.35:25 - If Jesus is our high priest (Heb 4.14-16) why do we not see Him go through a similar ordination process? Why does he not need to make atonements or sacrifices?Heb 9.11-15 - gives us the answer.27:56 - Conclusions: In the Old Covenant, God's people had a priesthood, but under the New Covenant, we, the church, are called to be that priesthood.1 Peter 2.5, “you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.” We are still called to make sacrifices today, but they are spiritual in nature, and not through the blood of animals.1 Peter 2.9, “you are a chosen people, a royal priesthood, a holy nation, God's special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.”1 Cor 6.18-20, “Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore, honor God with your bodies.”Closing Question for you to think on, do you consider yourself a holy, anointed priest of the Lord, anointed, consecrated, Set Apart for the Lord? If not, why not? If so, how?Support Iron Sheep Ministries: https://Ironsheep.org/donateListen to the podcast: https://anchor.fm/ironsheepContact Dave & the ISM team: info@ironsheep.orgBe notified of each new teaching, join the email list: http://eepurl.com/g-2zAD

These Spokenwords are from my personal bible study time, " Following the leading of the Spirit", taken from Teachings – Living Word Media taught by Chris Segun Onayinka. This is just a tiny pieces of a series. Thank you sir for the teaching. The Holy Spirit, Our Inward Witness: The Gentle Guide WithinRomans 8:14 — “For as many as are led by the Spirit of God, they are the sons of God.”The Spirit of God is our guide.He leads us through visions, through prophecy, through dreams...But also, He leads us through the inward witness.Sometimes we neglect this inward witness because it doesn't feel as supernatural as a vision or a dream.But if we would listen carefully to the leading of the Spirit through His inward witness…We would always know what to do.The inward witness is the response of our born-again human spirit.It can endorse, reject, acknowledge, or agree with a person, a fact, a situation.It is not a vision. It is not a voice. It's not instinct.It is the Spirit of God… within you.Acts 20:22 — Apostle Paul said:“And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there.”That was the inward witness—an impression, a direction—not explained by facts, not confirmed by sight, but strong enough to move him forward in faith.Romans 8:16 says:“The Spirit Himself bears witness with our spirit that we are children of God.”So don't say, “Something told me,” or “I just felt in my heart…”That's not something—that's the Spirit of God bearing witness in you.The inward witness isn't always facts.It's often a reaction to facts.It's not about feelings, yet it often feels like something.It's not sought, yet it responds.It's not loud, yet it speaks clearly to the spirit.Think of it like this:It`s like knowing not to take that decision, but you don`t know yet the reasonIt`s like all of a sudden, you feeling a strong nudge to pray, but you don`t know why yet.It is that strong impression within your heart not to drive at that hour, or to take that business deal.It's a nudge. A quiet press, An impression, A KnowingA green light or a red flag that shows up in your spirit before your mind understands it.As believers in Christ...We are not led by Urim and Thummim.We are not led by casting lots.Exodus 28:30 says:“Also put the Urim and the Thummim in the breastpiece, so they may be over Aaron's heart whenever he enters the presence of the Lord…”In the Old Testament, God's guidance was external.Today, it is internal.The Spirit of God now dwells in our hearts—just as Urim and Thummim were placed over Aaron's heart.These were shadows...The Spirit is the fulfillment.There is the spectacular leading of the Spirit—visions, dreams, prophetic words.And then there is the non-spectacular—the inward witness.It may not be a loud voice.Often, it's just an impression.It's not emotional, though it feels close to emotion.It's not dramatic, but it's deeply spiritual.The more time you spend in God's Word, the easier it becomes to distinguish your emotions from the inward witness of the Spirit.So what is this inward witness?It is not loud.It is not spectacular.But it is consistent.It's that deep inner knowing... that gentle nod or nudge from within.And the more we walk with God,The more clearly we hear Him.The more we listen,The more we learn to trust that witness.Because God doesn't want to hide His will from us—He wants to lead us.He always has.In the Old Covenant, He gave Urim and Thummim.But now… in the New Covenant…He has placed His Spirit inside your heart.Not just to comfort you.But to lead you.So don't wait for signs in the sky.Don't be addicted to the spectacular.Learn to discern the impression, a nug, a quite press, a nudging within your heart.The inward witness.The Spirit of God… guiding His children from the inside out. Music from #Uppbeat (free for Creators!):https://uppbeat.io/t/sanchii/equilibrium

05/04/2025 Rev. Paul Bang Nehemiah 7:5-73     5 Then my God put it into my heart to assemble the nobles and the officials and the people to be enrolled by genealogy. And I found the book of the genealogy of those who came up at the first, and I found written in it: 6 These were the people of the province who came up out of the captivity of those exiles whom Nebuchadnezzar the king of Babylon had carried into exile. They returned to Jerusalem and Judah, each to his town. 7 They came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number of the men of the people of Israel: 8 the sons of Parosh, 2,172. 9 The sons of Shephatiah, 372. 10 The sons of Arah, 652. 11 The sons of Pahath-moab, namely the sons of Jeshua and Joab, 2,818. 12 The sons of Elam, 1,254. 13 The sons of Zattu, 845. 14 The sons of Zaccai, 760. 15 The sons of Binnui, 648. 16 The sons of Bebai, 628. 17 The sons of Azgad, 2,322. 18 The sons of Adonikam, 667. 19 The sons of Bigvai, 2,067. 20 The sons of Adin, 655. 21 The sons of Ater, namely of Hezekiah, 98. 22 The sons of Hashum, 328. 23 The sons of Bezai, 324. 24 The sons of Hariph, 112. 25 The sons of Gibeon, 95. 26 The men of Bethlehem and Netophah, 188. 27 The men of Anathoth, 128. 28 The men of Beth-azmaveth, 42. 29 The men of Kiriath-jearim, Chephirah, and Beeroth, 743. 30 The men of Ramah and Geba, 621. 31 The men of Michmas, 122. 32 The men of Bethel and Ai, 123. 33 The men of the other Nebo, 52. 34 The sons of the other Elam, 1,254. 35 The sons of Harim, 320. 36 The sons of Jericho, 345. 37 The sons of Lod, Hadid, and Ono, 721. 38 The sons of Senaah, 3,930. 39 The priests: the sons of Jedaiah, namely the house of Jeshua, 973. 40 The sons of Immer, 1,052. 41 The sons of Pashhur, 1,247. 42 The sons of Harim, 1,017. 43 The Levites: the sons of Jeshua, namely of Kadmiel of the sons of Hodevah, 74. 44 The singers: the sons of Asaph, 148. 45 The gatekeepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, the sons of Shobai, 138. 46 The temple servants: the sons of Ziha, the sons of Hasupha, the sons of Tabbaoth, 47 the sons of Keros, the sons of Sia, the sons of Padon, 48 the sons of Lebana, the sons of Hagaba, the sons of Shalmai, 49 the sons of Hanan, the sons of Giddel, the sons of Gahar, 50 the sons of Reaiah, the sons of Rezin, the sons of Nekoda, 51 the sons of Gazzam, the sons of Uzza, the sons of Paseah, 52 the sons of Besai, the sons of Meunim, the sons of Nephushesim, 53 the sons of Bakbuk, the sons of Hakupha, the sons of Harhur, 54 the sons of Bazlith, the sons of Mehida, the sons of Harsha, 55 the sons of Barkos, the sons of Sisera, the sons of Temah, 56 the sons of Neziah, the sons of Hatipha. 57 The sons of Solomon's servants: the sons of Sotai, the sons of Sophereth, the sons of Perida, 58 the sons of Jaala, the sons of Darkon, the sons of Giddel, 59 the sons of Shephatiah, the sons of Hattil, the sons of Pochereth-hazzebaim, the sons of Amon. 60 All the temple servants and the sons of Solomon's servants were 392. 61 The following were those who came up from Tel-melah, Tel-harsha, Cherub, Addon, and Immer, but they could not prove their fathers' houses nor their descent, whether they belonged to Israel: 62 the sons of Delaiah, the sons of Tobiah, the sons of Nekoda, 642. 63 Also, of the priests: the sons of Hobaiah, the sons of Hakkoz, the sons of Barzillai (who had taken a wife of the daughters of Barzillai the Gileadite and was called by their name). 64 These sought their registration among those enrolled in the genealogies, but it was not found there, so they were excluded from the priesthood as unclean. 65 The governor told them that they were not to partake of the most holy food until a priest with Urim and Thummim should arise. 66 The whole assembly together was 42,360, 67 besides their male and female servants, of whom there were 7,337. And they had 245 singers, male and female. 68 Their horses were 736, their mules 245, 69 their camels 435, and their donkeys 6,720. 70 Now some of the heads of fathers' houses gave to the work. The governor gave to the treasury 1,000 darics of gold, 50 basins, 30 priests' garments and 500 minas of silver. 71 And some of the heads of fathers' houses gave into the treasury of the work 20,000 darics of gold and 2,200 minas of silver. 72 And what the rest of the people gave was 20,000 darics of gold, 2,000 minas of silver, and 67 priests' garments. 73 So the priests, the Levites, the gatekeepers, the singers, some of the people, the temple servants, and all Israel, lived in their towns. And when the seventh month had come, the people of Israel were in their towns.

Peculiar story of Abraham; Ur to Haran; Hebrew language - written to be read; Latin; Covetousness = idolatry; Family lineage; Name changes; Graft and corruption; Moneychangers; Sacrifice; "Leaven"; Cain and Abel; Altar purposes; Atheists?; Terah the organizer; Alexander the great; Genghis Kahn; Patterns of government; God's way; Gen 17:1; aleph-nun-yod; "walk" = hey+tav+hey-lamad-kof; Jacob walking in the spirit/faith; Covenant with God; Living by faith; Following false Christs; Welfare snares; Minutemen for each other; Choosing your way; "Perfect" offerings; Deut 18:13; Caring for neighbor; Deut 25:15; Dreams; Lk 6:4 Perfect as his master; Laying down your life; Learning to be Israel; Covenant = beit-resh-yod-tav+yod; Spirit and Truth; Daily ministration; Gen 17:4 Explaining to Abram; +hey+mem = Abraham (Father of many nations); "Kings"; Gen 17:7 Establishing the covenant; "Canaan" those following Nimrod; "Samad" destroyer?; "Give" nun-tav-nun - continuous; Repentance; "Seed" vav-lamad-zayin-resh yod kof; aleph-tav = relationship between God and man in faith; Possessing the land; Circumcision; Lev 10:16; of the heart; Knowing what to believe; Moving in Spirit; Divine spark; "token" of the covenant; Sarai to Sarah; Barak - biet-resh-kof = Blessing; Getting back to the light; Sarah model; Understanding bible meaning; "Thummim"; Tav-mem(+yod)-mem faith; Completeness; Abraham's laugh; Knowing by fruits; Physical token; Abraham's new societal structure; Ex 28:30; Double faith; "Urim" light and fire; Awakening; Gathering in tens, hundreds and thousands; What is your corruption?; "Perfect"; Bondage of Egypt; Discovering the solution; Being fruitful; Draw near to God.

For today’s installment of our 40 Days Meditation series, our brother Martin Steinbereithner provides commentary on Lev 8:1-29; 9:22-24. Listen below, download here, or search for Words from the Brothers on your favourite podcasting app. The Lord spoke to Moses, saying, “Take Aaron and his sons with him, and the garments and the anointing oil and the bull of the sin offering and the two rams and the basket of unleavened bread. And assemble all the congregation at the entrance of the tent of meeting.” And Moses did as the Lord commanded him, and the congregation was assembled at the entrance of the tent of meeting. And Moses said to the congregation, “This is the thing that the Lord has commanded to be done.” And Moses brought Aaron and his sons and washed them with water. And he put the coat on him and tied the sash around his waist and clothed him with the robe and put the ephod on him and tied the skillfully woven band of the ephod around him, binding it to him with the band. And he placed the breastpiece on him, and in the breastpiece he put the Urim and the Thummim. And he set the turban on his head, and on the turban, in front, he set the golden plate, the holy crown, as the Lord commanded Moses. Then Moses took the anointing oil and anointed the tabernacle and all that was in it, and consecrated them. And he sprinkled some of it on the altar seven times, and anointed the altar and all its utensils and the basin and its stand, to consecrate them. And he poured some of the anointing oil on Aaron’s head and anointed him to consecrate him. And Moses brought Aaron’s sons and clothed them with coats and tied sashes around their waists and bound caps on them, as the Lord commanded Moses. Then he brought the bull of the sin offering, and Aaron and his sons laid their hands on the head of the bull of the sin offering. And he killed it, and Moses took the blood, and with his finger put it on the horns of the altar around it and purified the altar and poured out the blood at the base of the altar and consecrated it to make atonement for it. And he took all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat, and Moses burned them on the altar. But the bull and its skin and its flesh and its dung he burned up with fire outside the camp, as the Lord commanded Moses. Then he presented the ram of the burnt offering, and Aaron and his sons laid their hands on the head of the ram. And he killed it, and Moses threw the blood against the sides of the altar. He cut the ram into pieces, and Moses burned the head and the pieces and the fat. He washed the entrails and the legs with water, and Moses burned the whole ram on the altar. It was a burnt offering with a pleasing aroma, a food offering for the Lord, as the Lord commanded Moses. Then he presented the other ram, the ram of ordination, and Aaron and his sons laid their hands on the head of the ram. And he killed it, and Moses took some of its blood and put it on the lobe of Aaron’s right ear and on the thumb of his right hand and on the big toe of his right foot. Then he presented Aaron’s sons, and Moses put some of the blood on the lobes of their right ears and on the thumbs of their right hands and on the big toes of their right feet. And Moses threw the blood against the sides of the altar. Then he took the fat and the fat tail and all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat and the right thigh, and out of the basket of unleavened bread that was before the Lord he took one unleavened loaf and one loaf of bread with oil and one wafer and placed them on the pieces of fat and on the right thigh. And he put all these in the hands of Aaron and in the hands of his sons and waved them as a wave offering before the Lord. Then Moses took them from their hands and burned them on the altar with the burnt offering. This was an ordination offering with a pleasing aroma, a food offering to the Lord. And Moses took the breast and waved it for a wave offering before the Lord. It was Moses’ portion of the ram of ordination, as the Lord commanded Moses. Then Aaron lifted up his hands toward the people and blessed them, and he came down from offering the sin offering and the burnt offering and the peace offerings. And Moses and Aaron went into the tent of meeting, and when they came out they blessed the people, and the glory of the Lord appeared to all the people. And fire came out from before the Lord and consumed the burnt offering and the pieces of fat on the altar, and when all the people saw it, they shouted and fell on their faces. Lev 8:1-29; 9:22-24

Abstract: James Lucas had the opportunity to respond to the review of the book that he and Jonathan Neville wrote, By Means of the Urim & Thummim. He elected not to really respond to the issues I brought up but rather summarized his essential points. That doesn't leave much to respond to. However, there is […] The post Responding to a Non-Responsive Response first appeared on The Interpreter Foundation.

Abstract: James Lucas has made a passionate response to the negative review I offered for his and Jonathan Neville's book By Means of Urim & Thummim. Though we agree on many important issues, there are some troubling gaps that readers of their book need to understand. Some of these issues may be illustrated in the […] The post Honorable Intentions with an Unreliable Methodology: Lucas's Response Underscores the Problems first appeared on The Interpreter Foundation.

Pastor Randy Solomon continues our study of The Priestly Garments with a dive into the Urim and Thummim from Exodus 28: 30.  Click the arrow below, or if you're reading this in an email you can click this link, to play the service: This service is available for download free on iTunes, where you can also subscribe to our podcast. Search for "Westchester Chapel" on the iTunes Store. If you want to know more about starting a relationship with Jesus Christ visit www.WestchesterChapel.org/salvation.

In this thought-provoking episode, we dive deep into the complex transition from Joshua's leadership to the chaotic era of the Judges, exploring the Israelites' troubling struggles in fully conquering the Promised Land. While Joshua's death triggers a historical shift, the tribes' failure to oust the Canaanites sets the stage for the eventual decline of faith and obedience. From mysterious tools like the Urim and Thummim used to communicate with God, to the dark tale of Adoni-Bezek's brutal fate, this episode uncovers the raw, often uncomfortable truths behind ancient warfare, divine judgment, and Israel's internal fractures. Tune in to discover how disobedience led to the slow blending of cultures and the Israelites' failure to honor God's commands, paving the way for the rise of Israel's troubled future.    If you'd like to support "The History of the Bible" podcast, visit our Patreon Page at https://patreon.com/TheHistoryoftheBible. Your feedback is valuable to us! Share your thoughts and insights via our feedback form at https://forms.gle/AtzUReJ8gLuFYPaP8. Let us know how our podcast has impacted you or someone you know by filling out our impact form at https://forms.gle/jr4EdGsqCaFk4qZm8. If you have concerns about any information presented, please inform us via our correction form at https://forms.gle/PiMMkPnJFaa4j5p37.   #Joshua, #Israelites, #Judges, #PromisedLand, #BiblicalHistory, #Canaanites, #UrimAndThummim, #BiblicalWarfare, #DivineJudgment, #AncientIsrael, #FaithAndObedience, #AdoniBezek, #BiblicalConquest, #TribalLeadership, #Covenants, #IsraeliteStruggles, #BiblicalArchaeology, #OldTestament, #IsraeliteHistory, #CulturalBlending, #DivineRetribution, #HistoricalBattles, #SpiritualLessons

Section 12 - Historical Background: Joseph Knight, a successful farmer living in Fayette, New York, was a loyal friend and former employer of Joseph Smith. Knowing Joseph Smith was translating the gold plates while in Harmony, Pennsylvania, Knight brought down a wagon of supplies to help Joseph and Emma. While there, he asked for a personal revelation, probably through the Urim and Thummim. Recap: The Lord confirms His divinity. Those who labor in His vineyard will be blessed and find salvation. Joseph Knight is counselled to be humble, loving, faithful and charitable.  Section 13 – Historical Background: While translating the plates, Joseph and Oliver were impressed with the subject of baptism which was frequently discussed in the record. Wondering what to do about their own baptism, they asked upon the Lord. As a result, a Heavenly manifestation opened before them as John the Baptist appeared and conferred the Aaronic priesthood upon Joseph and Oliver. Having this new authority, Joseph and Oliver baptized one another. Recap: John the Baptist confers the Aaronic Priesthood upon Joseph and Oliver, giving them authority to baptize into Christ's church. Sections 14-16 – Historical Background: After receiving the Melchizedek Priesthood from Peter, James and John, believed to have occurred in early June, 1829, the persecution in Harmony became severe. Joseph was instructed by the Lord to flee with Emma to Fayette, New York where the Whitmer family offered to share their small and modest home with them. Three of the Whitmer sons, David, John and Peter Jr, asked for personal revelations from Joseph. Recap: The Lord declares the divinity of these blessings, coming from God and not from Joseph. Counsel given to labor in the vineyard, keep God's commandments and preach repentance. All were asked to endure to the end. Unfortunately, Peter was the only one who remained loyal to the Lord. Section 17 – Historical Background: During the translation of the plates, it was learned that the Lord would establish the truthfulness of the record by three witnesses (see 2 Nephi 27:12 and Ether 5:4). Oliver Cowdery, David Whitmer and Martin Harris all desired to be given the privilege of seeing the Gold Plates. Joseph inquired of the Lord concerning this, through the Urim and Thummim. Recap: Oliver Cowdery, David Whitmer and Martin Harris are promised that if they have adequate faith, they will be allowed to not only see the Gold Plates, but also the breastplate, the sword of Laban, the Urim and Thummim, and the Liahona. They are commanded to use this witness to testify to the world of the truthfulness of the Book of Mormon and its translation by the gift and power of God.

Exodus 28 describes the clothing of the priests and of the High priest. The clothing of Aaron and his four sons was, verse 2, for glory and for beauty since they were the LORD's representatives. These garments were skilfully embroidered by Aholiab, whose name means “from the Father's tent”. John Thomas wrote about these clothes one and a half centuries ago saying, that what the High Priest wore on his person spoke of the inwrought character of the Lord Jesus Christ. Verse 4 describes the clothing common to all five men – a white turban; a linen robe; a golden coloured sash; and a coat of linen of checkered work appearance woven throughout with threads of blue, purple, scarlet and gold. The scarlet spoke of his lowly sin prone human condition. The blue talked of him being motivated, as the Father's only begotten Son, by the Word of God which permeated his thinking. The purple, being a mixture of red and blue, represents royalty. The gold was a token of tried and precious faith. The High Priest had two additional items attached to these garments – in the centre of his turban was a golden plate, which carried the engraved inscription, “Holiness to Yahweh” – speaking of the purpose of the High Priest's life. The second item was a golden breastplate with 12 compartments each one containing a rare and precious gemstone. And upon each of the gemstones was an engraving of each of the twelve tribes of Israel. The breastplate covered Aaron's heart. We sing a hymn that says, “the name of all the saints he bares, engraven on his heart”. (see verse 29). These, likewise, were a reminder of the High Priest's role in representing his people when he approached his God. Verses 15-22 tell of the type of stones (compare the picture presented in Revelation 21); and how they were arranged. The breastplate was attached to two golden rings – one on each shoulder – and tied in place by a blue line lace. This blue lace spoke of the heavenly calling. Verse 30 tells us that the Urim and Thummim were placed within the breastplate; presumably in the back of it for the front was filled with glistening gemstones. Urim means “lights” and Thummim (“fires”, or “perfections”). The Urim spoke of the perfection that was to be found in all of these 12 stones together – every member of the ecclesia of God is an essential part. The Thummim were placed in the back of the breastplate. These may have been a white stone, signifying acceptance (see Revelation 2 verses 17,; 3 verse 12); and a black stone for an unfavourable judgment. (As an aside, which doesn't relate to the clothing of the High Priest, the following Is submitted. The lot from the ephod is spoken of in the first book of Samuel several times. In the New Testament decisions by means of the casting of lots is referred to on a few occasions in the Acts of the Apostles – including for the replacement of Judas Iscariot in chapter 1). On the hem, or fringe (Hebrew “wing”, or “extremity”) of Aaron's robe was an embroidery of blue, purple and scarlet. And dangling from the bottom of that garment were alternating golden bells and pomegranates. The pomegranate speaks of the ecclesia: a multitude (of seeds), united in the blood of Christ, by the blood of the Covenant (the red juice) in One (fruit). And the bell of the gospel message, which when heard would tell of the Lord's life and its significance in gaining the victory over sin, saving the world, and having righteousness and eternal life gained by faithful believers. These were there, so the record says of the High Priest, “that he die not”. Later Leviticus tells of the High Priest elect being struck dead by God. Paul in writing to the Romans comments on the significance of the bell(Romans 10 verses14-18). Exodus 40 finishes by repeating that these clothes were “for glory and beauty”.

Exodus 28 describes the clothing of the priests and of the High priest. The clothing of Aaron and his four sons was, verse 2, for glory and for beauty since they were the LORD's representatives. These garments were skilfully embroidered by Aholiab, whose name means “from the Father's tent”. John Thomas wrote about these clothes one and a half centuries ago saying, that what the High Priest wore on his person spoke of the inwrought character of the Lord Jesus Christ. Verse 4 describes the clothing common to all five men – a white turban; a linen robe; a golden coloured sash; and a coat of linen of checkered work appearance woven throughout with threads of blue, purple, scarlet and gold. The scarlet spoke of his lowly sin prone human condition. The blue talked of him being motivated, as the Father's only begotten Son, by the Word of God which permeated his thinking. The purple, being a mixture of red and blue, represents royalty. The gold was a token of tried and precious faith. The High Priest had two additional items attached to these garments – in the centre of his turban was a golden plate, which carried the engraved inscription, “Holiness to Yahweh” – speaking of the purpose of the High Priest's life. The second item was a golden breastplate with 12 compartments each one containing a rare and precious gemstone. And upon each of the gemstones was an engraving of each of the twelve tribes of Israel. The breastplate covered Aaron's heart. We sing a hymn that says, “the name of all the saints he bares, engraven on his heart”. (see verse 29). These, likewise, were a reminder of the High Priest's role in representing his people when he approached his God. Verses 15-22 tell of the type of stones (compare the picture presented in Revelation 21); and how they were arranged. The breastplate was attached to two golden rings – one on each shoulder – and tied in place by a blue line lace. This blue lace spoke of the heavenly calling. Verse 30 tells us that the Urim and Thummim were placed within the breastplate; presumably in the back of it for the front was filled with glistening gemstones. Urim means “lights” and Thummim (“fires”, or “perfections”). The Urim spoke of the perfection that was to be found in all of these 12 stones together – every member of the ecclesia of God is an essential part. The Thummim were placed in the back of the breastplate. These may have been a white stone, signifying acceptance (see Revelation 2 verses 17,; 3 verse 12); and a black stone for an unfavourable judgment. (As an aside, which doesn't relate to the clothing of the High Priest, the following Is submitted. The lot from the ephod is spoken of in the first book of Samuel several times. In the New Testament decisions by means of the casting of lots is referred to on a few occasions in the Acts of the Apostles – including for the replacement of Judas Iscariot in chapter 1). On the hem, or fringe (Hebrew “wing”, or “extremity”) of Aaron's robe was an embroidery of blue, purple and scarlet. And dangling from the bottom of that garment were alternating golden bells and pomegranates. The pomegranate speaks of the ecclesia: a multitude (of seeds), united in the blood of Christ, by the blood of the Covenant (the red juice) in One (fruit). And the bell of the gospel message, which when heard would tell of the Lord's life and its significance in gaining the victory over sin, saving the world, and having righteousness and eternal life gained by faithful believers. These were there, so the record says of the High Priest, “that he die not”. Later Leviticus tells of the High Priest elect being struck dead by God. Paul in writing to the Romans comments on the significance of the bell (Romans 10 verses14-18). Exodus 40 finishes by repeating that these clothes were “for glory and beauty”. Psalm 83 is once more from Asaph. It describes the battle of Armageddon. The nations named as being confederate against Israel have never before been so many assembled together with one common purpose (verse 4). And in their hatred for Israel it also tells of their antagonism to God. The psalm recounts many memorable and historical victories when the Almighty rose up to defend His people. And He will always do this for He is a God who keeps covenant (Isaiah 54 verses17, Zechariah 2 verse 8). The psalm concludes with the thought that Yahweh will be known and magnified in His triumph. Think how frequently the refrain occurs in Ezekiel, when describing these times, “and they shall know that I am Yahweh”. Psalm 84 is from the sons of Korah and was sung by male voices. It speaks of the writer's longing to dwell in the house of the LORD. The wonderfulness of worshiping in the presence of “the living God” is captured by this Psalm. Verses 3 and 4 tell of the blessing of a humble sparrow, or a swallow, to make a nest (that is home) close to God. Verse 5 likewise tells of the blessings for those in whose heart are the highways to Zion (RSV translation). Such people are pilgrims now. And though trials produce much weeping; these enable them to comfort and console their fellow pilgrims verse 6 tell us. Compare the Apostle Paul's comments in 2 Corinthians 1 verses 3-7. These pilgrims are not destroyed by trials; they in fact make them stronger. The Almighty will hear the prayers of the faithful and be their defence in times of trouble. Verse 10 tells that the sons of Korah separated themselves from the wicked tents of their father (Numbers 16 verses 26-27) and were, consequently rewarded with the privilege and responsibility of being the doorkeepers of the Tabernacle (and in later times, the Temple). God is a fierce sun to destroy the wicked and the protector (shield) of a loving Father to His children. Blessed are all those who put their trust in their Sovereign. Our 13th chapter in Mark tells us of the Olivet prophecy. Jesus, in response to his disciples pointing out to him the magnificence of the temple precinct, tells them all stones of it will be overturned. Peter, James, John and Andrew ask him two questions in verse 4; which he answered in the subsequent verses to 27. Actually, the disciples ask three questions (Matthew 24 verse 3; and Luke in fact tells us two further questions). Verses 5-13 answer the first question and the concluding statement was relevant to that generation, and for all time – the one who endured to the end will be saved. The 14th to the 23rd verses link the prophecies of Daniel 8 and 9 to our Lord's message. They have special reference to the Roman desolation of Jerusalem that would be fulfilled in the overturning of Zion by the emperors Vespasian and his son Titus in AD 70. The following 4 verses relate to the interval from then until Israel's national restoration and identity in 1948. This is outlined in the parable of the fig tree from Vv28-31. An exhortation to watchfulness is from verses 32-37.

Section 10: Historical background: (Note: Chronologically, this section should follow section 3) Because of the lost manuscript of the Book of Lehi, Moroni had taken from Joseph the Gold Plates and the Urim and Thummim in July, 1828. Finally, in September, 1828, they were returned to Joseph after nearly 3 months of sorrow and repentance. Recap: Joseph is reprimanded by Moroni for allowing these sacred records to come into the hands of wicked men. Joseph is commanded not to retranslate the Book of Lehi, but, in order to thwart the evil design of Satan, he is to translate in its place the plates of Nephi, which is another record of Lehi and his family provided by the Lord who knew in advance the evil plan of the adversary. Section 11 – Historical Background: While Joseph and Oliver were working on the translation, brother Hyrum sought to receive council from Joseph regarding his desire to travel as a missionary to spread the message of the restored Gospel. Recap: Hyrum is commended for his desire to preach, but is counselled to wait a little while longer until he has learned more of the doctrine, for the Book of Mormon translation to be completed, and to be strengthened in his surety of the doctrine. He is told to patiently wait, and then is promised to be given the Spirit and power of God unto the convincing of the truth to others.  

Revelation given to Joseph Smith through the Urim and Thummim to Joseph Smith and Oliver Cowdrey about Salvation, the Spirit testifies of truth, and Christ. Here is a link to the text: Doctrine and Covenants 6

Discussing Dr. D. Todd Harrison's Teachings on Doctrine and Covenants 2; Joseph Smith History 1:27-65 Dr. D. Todd Harrison's lecture discusses Joseph Smith's First Vision and subsequent experiences leading to the restoration of the gospel. The lecture focuses on Joseph Smith—History 1:27-65, detailing the visitations of the angel Moroni, the revelation of the gold plates, and the acquisition of the Urim and Thummim. Harrison emphasizes the importance of these events in establishing the Book of Mormon and Doctrine and Covenants as additional testaments of Jesus Christ. He connects these historical accounts to the restoration of the priesthood and the ongoing work of the Church of Jesus Christ of Latter-day Saints. The lecture concludes with a testimony of the living Christ and a call to action for viewers to learn more about the gospel. Dr. D. Todd Harrison is the most followed religious leader in The Church of Jesus Christ of Latter-day Saints on the leading social media platform-Facebook. With more than 1.4 million followers, he is one of the top 10 most followed Christian leaders as well. As an Ambassador and Witness of Jesus Christ, it is estimated that he has now testified of Jesus to more than 100,000,000 people around the world. Thousands have become baptized members of the Church, and many have and are currently serving as full-time missionaries.

Join our Patreon site (TSAR.website) to get some fantastic extra content and to support the podcast. To rent fantastic space and take advantage of the "penthouse suite" in Central Park East building on the Orem/Provo border, email thescripturesarereal@gmail.com. We are grateful for their support of the podcast.In this episode Gerrit Dirkmaat and Kerry explore the translation of the Book of Mormon. They analyze the sources from which we can learn anything, and teach how to evaluate them. They help us think through what it means to be a seer, the nature of having seer stones like the Urim and Thummim, and what we know about Joseph's translation. They help us see things from the point of view of people from Joseph's time, place, and culture, and help us understand the divinely aided translation of this sacred book. We are grateful for our generous donors who make the podcast possible. We are also grateful to Launchpad Consulting Studios for producing the podcast and to Rich Nicholls, who composed and plays the music for the podcast.

Historical Background: After the translation of 116 foolscap pages of the Gold Plates (known as the Book of Lehi), Martin Harris pleads with Joseph to allow him to take the manuscript to Palmyra to convince his family of the genuineness of this divine project. After tireless pleadings from Martin and through Joseph, the Lord finally consents, but Harris was reckless with the document and it was lost. Immediately, in July, 1828, Moroni appears and reprimands Joseph and takes the Urim and Thummim and the Gold Plates, not to be returned until Joseph is filled with repentance. In September, 1828, Moroni returns the Urim and Thummim and the Gold Plates to a very humble Joseph, who resumes the translation. Recap: Joseph is reprimanded for fearing man more than God, and is counselled that the works of God cannot be frustrated by men. Joseph's father receives a blessing through revelation outlining the marvelous work about to come forth and the need for the faithful to commit to serving the Lord. Guilt-ridden Martin Harris also asks for a blessing through revelation, hoping he can be one of the three witnesses to the Gold Plates. He is granted his desire, predicated upon his sincere repentance.

Leviticus 8 details the consecration of Aaron and his sons as priests, fulfilling God's instructions given earlier in Exodus. This chapter provides a step-by-step account of the ordination ceremony conducted by Moses in accordance with divine commands. Summary of Leviticus 8: 1.Preparation for Ordination (Verses 1–4) God commands Moses to gather Aaron and his sons, the sacred garments, anointing oil, the bull for the sin offering, two rams, and a basket of unleavened bread at the entrance of the Tabernacle. The entire assembly of Israel is brought together to witness the solemn event. 2.Aaron and His Sons Are Washed and Clothed (Verses 5–9) Moses washes Aaron and his sons with water, symbolizing purification. He then dresses Aaron in the priestly garments, including the tunic, robe, ephod, breastplate, and turban, placing the Urim and Thummim inside the breastplate. 3.Anointing of the Tabernacle and Priests (Verses 10–13) Moses anoints the Tabernacle and all its furnishings with oil, consecrating them for sacred use. He pours anointing oil on Aaron's head, signifying his holy dedication to God. Aaron's sons are clothed in their priestly garments. 4.Sacrificial Offerings (Verses 14–29) •Sin Offering: A bull is sacrificed, and its blood is applied to the altar, purifying it. •Burnt Offering: A ram is offered entirely to God as a sign of total dedication. •Ordination Offering: Another ram's blood is applied to Aaron's and his sons' right ear, thumb, and big toe, symbolizing obedience, service, and a holy walk before God. Parts of the ram and unleavened bread are waved as a wave offering before God. 5.Consecration and Eating of the Offering (Verses 30–36) The anointing oil and blood are sprinkled on Aaron, his sons, and their garments to consecrate them. They are commanded to stay at the entrance of the Tabernacle for seven days, eating the ordination meal and observing all God's commands. Key Themes and Lessons from Leviticus 8: •Obedience to God's Commands: Every detail of the ordination process was carried out precisely as instructed by God, emphasizing the importance of obedience in worship and service. •Holiness and Consecration: The washing, anointing, and sacrifices highlight the need for spiritual purity and dedication when serving in God's presence. •Symbolism of Sacrifice: The different sacrifices represent atonement, devotion, and the sanctification required for ministry. •Leadership and Accountability: Aaron and his sons were set apart for their sacred duties in full view of the community, underscoring the public nature of spiritual leadership. Application for Today: Leviticus 8 serves as a reminder of the seriousness of spiritual leadership and the need for purity, dedication, and obedience in serving God. It foreshadows Christ's ultimate priesthood and the calling of all believers to live as a holy priesthood in service to God (1 Peter 2:9).Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

(7:15) Bible Study: Hebrews 1:1-6 What is repentance? Father explains. (25:45) Break 1 (28:50) Letters: Father talks about the teaching of cremation on the Church and scattering ashes, what does Jesus mean when he says the apostles will be judging the tribes of Israel? Father answers these and many more questions. Write to him at simon@relevantradio.com (35:26) Break 2 (36:02) Word of the Day: Ministering Angels (38:53) Phones: Rosemary - Can I go to the Latin Mass (SSPV) for a funeral Susan - how were Urim and Thummim used in Bible? what is difference between that and divination Tony - what does the church think about gene therapy? John - do we place too high an importance on the Bible?

Northwest Bible Church – Jan. 12, 2025 – Joshua – Alan Conner Josh. 15 Inheritance by Lot Intro  A.  JUDAH'S ALLOTMENT (15:1-63). 1. General borders (Joshua 15:1-12).    South (1-4);  East (5a);  North (5b-11); West (12).   2. Review of Caleb taking his portion (Joshua 15:13-20). 3. Judah's cities listed (Joshua 15:21-62).   4. The failure to capture the Jebusites in Jerusalem (Joshua 15:63).   B. GOD'S SOVEREIGNTY IN THE ALLOTMENT (15:1a). 1. The lot controls the division of the land (Joshua 15:1a).    Numb. 26:55 2. God controls the lot.   Prov. 16:33   3. The parallel with our inheritance. a. Our heavenly portion is called an “inheritance”.  1 Pet. 1:3-4 b. The LOT determined our inheritance in heaven.  Eph. 1:11  c. The LOT determined the gift of our faith.   2 Pet. 1:1  4. The role of the high priest and the picture of Christ.  Josh. 14:1-2 a.  The high priest would make atonement.   Heb. 2:17 b. The high priest had charge of the Urim and Thummim.  Jn. 15:16, 19 Conclusion Things to Ponder:  What do the lots tell us about God?   Why was the use of the lot important in determining Israel's inheritance in the land?   Since our heavenly inheritance and faith are due to the sovereignty of God, how should we respond?

Exodus 28: The Priestly Garments Exodus 28 details God's instructions to Moses for the making of the priestly garments. These garments were designed for Aaron and his sons, who were chosen to serve as priests in the tabernacle. The chapter underscores the sacred role of the priesthood and emphasizes the importance of holiness, beauty, and divine order in worship. Below is a breakdown of the chapter: 1. Appointment of Aaron and His Sons (Verses 1-5) God commands Moses to consecrate Aaron and his sons (Nadab, Abihu, Eleazar, and Ithamar) as priests to serve Him. Skilled craftsmen, filled with wisdom and understanding, are to make sacred garments for them. These garments were meant to: •Set the priests apart for their holy duties. •Reflect the glory and beauty of God. The materials used included gold, blue, purple, scarlet yarns, and fine linen, signifying wealth, royalty, and purity. 2. The Ephod (Verses 6-14) The ephod, a ceremonial vest, was one of the key garments: •Made of gold, blue, purple, and scarlet yarns and fine twisted linen. •Designed with two shoulder pieces to fasten it. •Two onyx stones engraved with the names of the twelve tribes of Israel were placed on the shoulders as a memorial before the Lord. •Gold chains attached the ephod to other parts of the attire. The ephod symbolized the priest carrying the tribes of Israel before God. 3. The Breastpiece of Judgment (Verses 15-30) The breastpiece, worn over the ephod, served a dual purpose of beauty and function: •Crafted with the same materials as the ephod. •A square pouch containing twelve stones arranged in four rows, each engraved with the name of one of the tribes of Israel. •Attached to the ephod with gold rings and blue cords. The breastpiece also housed the Urim and Thummim, tools used for divine guidance in judgment. 4. The Robe of the Ephod (Verses 31-35) The robe was made entirely of blue fabric: •Decorated with pomegranates made of blue, purple, and scarlet yarn, alternating with gold bells along the hem. •The bells were meant to sound as the priest entered and exited the Holy Place, ensuring his life was preserved in God's presence. 5. The Turban and Gold Plate (Verses 36-39) The priest's turban included a gold plate inscribed with “Holy to the Lord.” •Fastened with a blue cord to the turban. •Served as a reminder of the holiness required in approaching God. 6. The Tunics, Sashes, and Underwear (Verses 40-43) •Tunics and sashes were made for Aaron's sons, signifying their priestly role. •Linen undergarments were provided for modesty, preventing sin in the holy place. •These garments were to be worn perpetually whenever the priests served, under penalty of death for disobedience. 6. The Tunics, Sashes, and Underwear (Verses 40-43) •Tunics and sashes were made for Aaron's sons, signifying their priestly role. •Linen undergarments were provided for modesty, preventing sin in the holy place. •These garments were to be worn perpetually whenever the priests served, under penalty of death for disobedience. Themes and Significance 1.Holiness and Set-Apartness: The priestly garments emphasized the holiness of God and the need for those serving Him to reflect that holiness. 2.Representation of the People: The names of the twelve tribes on the ephod and breastpiece illustrated the priest's role as a mediator, carrying the people before God. 3.Divine Order and Beauty: Every detail in the garments reflected God's perfection and the importance of worship being done according to His design. 4.Christ as the Ultimate High Priest: These garments point forward to Jesus Christ, our ultimate High Priest, who perfectly mediates between God and humanity (Hebrews 4:14-16). Exodus 28 teaches us the importance of reverence, preparation, and order in worship, emphasizing God's desire for His people to approach Him in purity and humility.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Review of James W. Lucas and Jonathan E. Neville, By Means of the Urim & Thummim: Restoring Translation to the Restoration (Cottonwood Heights, UT: Digital Legend Press & Publishing, 2023). 288 pages. $19.95. Abstract: In By Means of the Urim & Thummim, James Lucas and Jonathan Neville valiantly seek to defend Joseph Smith's role as […] The post Through a Glass Darkly: Restoring Translation to the Restoration? first appeared on The Interpreter Foundation.

Review of James W. Lucas and Jonathan E. Neville, By Means of the Urim & Thummim: Restoring Translation to the Restoration (Cottonwood Heights, UT: Digital Legend Press & Publishing, 2023). 288 pages. $19.95. Abstract: In By Means of the Urim & Thummim, James Lucas and Jonathan Neville valiantly seek to defend Joseph Smith's role as […] The post Through a Glass Darkly: Restoring Translation to the Restoration? first appeared on The Interpreter Foundation.

Review of James W. Lucas and Jonathan E. Neville, By Means of the Urim & Thummim: Restoring Translation to the Restoration (Cottonwood Heights, UT: Digital Legend Press & Publishing, 2023). 288 pages. $19.95. Abstract: In By Means of the Urim & Thummim, James Lucas and Jonathan Neville valiantly seek to defend Joseph Smith's role as […] The post Through a Glass Darkly: Restoring Translation to the Restoration? first appeared on The Interpreter Foundation.

28 “Then bring near to you Aaron your brother, and his sons with him, from among the people of Israel, to serve me as priests—Aaron and Aaron's sons, Nadab and Abihu, Eleazar and Ithamar. 2 And you shall make holy garments for Aaron your brother, for glory and for beauty. 3 You shall speak to all the skillful, whom I have filled with a spirit of skill, that they make Aaron's garments to consecrate him for my priesthood. 4 These are the garments that they shall make: a breastpiece, an ephod, a robe, a coat of checker work, a turban, and a sash. They shall make holy garments for Aaron your brother and his sons to serve me as priests. 5 They shall receive gold, blue and purple and scarlet yarns, and fine twined linen. 6 “And they shall make the ephod of gold, of blue and purple and scarlet yarns, and of fine twined linen, skillfully worked. 7 It shall have two shoulder pieces attached to its two edges, so that it may be joined together. 8 And the skillfully woven band on it shall be made like it and be of one piece with it, of gold, blue and purple and scarlet yarns, and fine twined linen. 9 You shall take two onyx stones, and engrave on them the names of the sons of Israel, 10 six of their names on the one stone, and the names of the remaining six on the other stone, in the order of their birth. 11 As a jeweler engraves signets, so shall you engrave the two stones with the names of the sons of Israel. You shall enclose them in settings of gold filigree. 12 And you shall set the two stones on the shoulder pieces of the ephod, as stones of remembrance for the sons of Israel. And Aaron shall bear their names before the Lord on his two shoulders for remembrance. 13 You shall make settings of gold filigree, 14 and two chains of pure gold, twisted like cords; and you shall attach the corded chains to the settings. 15 “You shall make a breastpiece of judgment, in skilled work. In the style of the ephod you shall make it—of gold, blue and purple and scarlet yarns, and fine twined linen shall you make it.16 It shall be square and doubled, a span[a] its length and a span its breadth. 17 You shall set in it four rows of stones. A row of sardius,[b] topaz, and carbuncle shall be the first row; 18 and the second row an emerald, a sapphire, and a diamond; 19 and the third row a jacinth, an agate, and an amethyst; 20 and the fourth row a beryl, an onyx, and a jasper. They shall be set in gold filigree. 21 There shall be twelve stones with their names according to the names of the sons of Israel. They shall be like signets, each engraved with its name, for the twelve tribes.22 You shall make for the breastpiece twisted chains like cords, of pure gold. 23 And you shall make for the breastpiece two rings of gold, and put the two rings on the two edges of the breastpiece. 24 And you shall put the two cords of gold in the two rings at the edges of the breastpiece. 25 The two ends of the two cords you shall attach to the two settings of filigree, and so attach it in front to the shoulder pieces of the ephod.26 You shall make two rings of gold, and put them at the two ends of the breastpiece, on its inside edge next to the ephod.27 And you shall make two rings of gold, and attach them in front to the lower part of the two shoulder pieces of the ephod, at its seam above the skillfully woven band of the ephod. 28 And they shall bind the breastpiece by its rings to the rings of the ephod with a lace of blue, so that it may lie on the skillfully woven band of the ephod, so that the breastpiece shall not come loose from the ephod. 29 So Aaron shall bear the names of the sons of Israel in the breastpiece of judgment on his heart, when he goes into the Holy Place, to bring them to regular remembrance before the Lord. 30 And in the breastpiece of judgment you shall put the Urim and the Thummim, and they shall be on Aaron's heart, when he goes in before the Lord. Thus Aaron shall bear the judgment of the people of Israel on his heart before the Lord regularly. 31 “You shall make the robe of the ephod all of blue. 32 It shall have an opening for the head in the middle of it, with a woven binding around the opening, like the opening in a garment,[c] so that it may not tear. 33 On its hem you shall make pomegranates of blue and purple and scarlet yarns, around its hem, with bells of gold between them, 34 a golden bell and a pomegranate, a golden bell and a pomegranate, around the hem of the robe.35 And it shall be on Aaron when he ministers, and its sound shall be heard when he goes into the Holy Place before the Lord, and when he comes out, so that he does not die. 36 “You shall make a plate of pure gold and engrave on it, like the engraving of a signet, ‘Holy to the Lord.' 37 And you shall fasten it on the turban by a cord of blue. It shall be on the front of the turban. 38 It shall be on Aaron's forehead, and Aaron shall bear any guilt from the holy things that the people of Israel consecrate as their holy gifts. It shall regularly be on his forehead, that they may be accepted before the Lord. 39 “You shall weave the coat in checker work of fine linen, and you shall make a turban of fine linen, and you shall make a sash embroidered with needlework. 40 “For Aaron's sons you shall make coats and sashes and caps. You shall make them for glory and beauty. 41 And you shall put them on Aaron your brother, and on his sons with him, and shall anoint them and ordain them and consecrate them, that they may serve me as priests. 42 You shall make for them linen undergarments to cover their naked flesh. They shall reach from the hips to the thighs; 43 and they shall be on Aaron and on his sons when they go into the tent of meeting or when they come near the altar to minister in the Holy Place, lest they bear guilt and die. This shall be a statute forever for him and for his offspring after him.

Do you default to your will, convincing yourself it's God's will, or just to God's will? Welcome to the Daily Devo. I am Vince Miller. This week, we are in Chapter 23 of 1 Samuel. I've titled this chapter "Your Way Or The Lord's Way." Yesterday, David went over to Keilah and defeated an invasion of the Philistines, putting him within Saul's reach. Today, we will see how that turns out in  1 Samuel 23:6-12 which reads: When Abiathar the son of Ahimelech had fled to David to Keilah, he had come down with an ephod in his hand. Now it was told Saul that David had come to Keilah. And Saul said, “God has given him into my hand, for he has shut himself in by entering a town that has gates and bars.” And Saul summoned all the people to war, to go down to Keilah, to besiege David and his men. David knew that Saul was plotting harm against him. And he said to Abiathar the priest, “Bring the ephod here.” Then David said, “O Lord, the God of Israel, your servant has surely heard that Saul seeks to come to Keilah, to destroy the city on my account. Will the men of Keilah surrender me into his hand? Will Saul come down, as your servant has heard? O Lord, the God of Israel, please tell your servant.” And the Lord said, “He will come down.” Then David said, “Will the men of Keilah surrender me and my men into the hand of Saul?” And the Lord said, “They will surrender you.” — 1 Samuel 23:6-12 An ephod was a cloth garment worn by Israel's high priests. It was made from fine and colorful materials; think of it as a long, lightweight, sleeveless vest worn over other clothing to distinguish a priest (see image here). Attached to it was a jem-covered breastplate. The garment was used during worship and to seek God's guidance because within a pocket of the ephod were the Urim and Thummim—objects used to discern God's will. So what are the Urim and Thummim? These objects are a bit of a mystery. We don't know exactly how they were used or what they looked like. We believe they were two small stones (maybe gems), one white and the other black. But in some way, they were used exclusively by a high priest to inquire of God and determine his will. The words Urim and Thummin literally meant "lights" and "perfections," so some believe that when light shone on them, they gave direction. Given this context, we can compare Saul and David in the text. If you remember back a few verses, Saul had just murdered all the priests, minus one who escaped—Abiathar. So the fact that he thinks God has given David into his hand is preposterous. This is how delusional Saul has become. He kills defenseless priests of God and then believes he is still hearing from God. It troubles me to say this but there are believers who can become this delusional. On the other hand, we have David. In the previous text, David consulted God twice before going to Keilah and will now do it again. He does it in the traditional way because God has given him a secret weapon—a surviving priest who slipped away with an ephod that no doubt had the Urim and Thummin. Notice the shift in the story: Saul has eliminated all means of hearing God's voice, and David has been given the means of hearing God's voice. This is a vital power shift in this story. If you want to do God's will, you have to be willing to hear God's will. This means you cannot eliminate all means of hearing from God and then justify the voice in your head as God's will. That's delusional. Instead, the better choice is to surround yourself with as many means of hearing God's will as possible, including God's Word, God's people, and God's Spirit, and engaging in intercessory prayer. #GodsWill, #Discernment, #FaithJourney Ask This: What practices or resources are you currently using to discern God's will in your life, and how can you deepen those practices? Can you identify a recent decision where you felt torn between your own desires and what you believed to be God's direction? How did you navigate that situation? Do This: Seek God's will, not your own. Pray This: Father, please help me to seek Your will above my own and to recognize the guidance You provide through Your Word, Your Spirit, and the community around me. May I be open to hearing Your voice and willing to follow the path You have set before me. Amen. Play This: I Lift My Eyes.

**Contact Howard Elseth for 1833 and 1611 Bibles, and The 1611 Bible Code Book and many other books, or questions: (602) 809-5629 **1611 Kings James Bible Museum Website: https://kjbm.org/ **Watch the KJBM Trailer: https://vimeo.com/842645813/29e9a3a72e?share=copy **Thank you for supporting this ministry, I lovingly refer to as the little Green Pasture." Click here: PayPal: http://paypal.me/JoanStahl **Please prayerfully consider becoming a ministry partner: Patreon: https://www.patreon.com/joaniestahl **Contact Email: jsfieldnotes@gmail.com **Subscribe to me on Rumble: https://rumble.com/c/c-534183 **Subscribe to me on Bitchute: I have been having trouble with the link so just go straight to https://www.bitchute.com/ and typing "Joanie Stahls Field Notes" in the search bar. Thank you. Today Howard Elseth stretches out the further instruction and study of the Urim and Thummim. Very little is give to us to know what they are for. All we know is there were two stones of black and white that were used for decision making by the high priest. However, the understanding of what they mean will open your eyes to the spiritual and the physical meanings of the scriptures. He articulates how the Urim represents doctrine, the spiritual and fire. While the Thummim represents the physical and carnal world. Howard discusses who Satan was in heaven, who was Lucifer "the anointed cherub whose wings covereth." How Adam and Eve lost their covering by falling into sin because Satan lost his covering of God in heaven, and now has become the "Un-covering" devil. The contrast of the Blood of Jesus Christ's covering of our sins, compared to Satan's work of uncovering and nakedness. This is such a profound study and most excellent. You will rejoice like never before with utmost gratitude for being gloriously covered by Jesus Christ for all eternity. "We always know when Jesus is at work because He produces in the commonplace something that is inspiring.”~ Oswald Chambers --- Support this podcast: https://podcasters.spotify.com/pod/show/joanie-stahl/support

**To purchase Mark Smith's book check out: https://www.biblicalheritageexhibit.com/ It is most excellent! **Contact Howard Elseth for 1833 and 1611 Bibles, and The 1611 Bible Code Book and many other books, or questions: (602) 809-5629 **1611 Kings James Bible Museum Website: https://kjbm.org/ **Watch the KJBM Trailer: https://vimeo.com/842645813/29e9a3a72e?share=copy **Thank you for supporting this ministry, I lovingly refer to as the little Green Pasture." Click here: PayPal: http://paypal.me/JoanStahl **Please prayerfully consider becoming a ministry partner: Patreon: https://www.patreon.com/joaniestahl **Contact Email: jsfieldnotes@gmail.com **Subscribe to me on Rumble: https://rumble.com/c/c-534183 **Subscribe to me on Bitchute: I have been having trouble with the link so just go straight to https://www.bitchute.com/ and typing "Joanie Stahls Field Notes" in the search bar. Thank you. In part 5 of the 16ll KJB studies into the validity and Paul the Apostle, Howard Elseth continues to dig deeper. He opens up with Hebrews 4:11: "Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief." There is a lot of misunderstanding about what this really means. It is not a works oriented, earned rest as it may sound. This involves the very little discussed "Urim and Thummim." The widely held belief is that it is like a couple of black and white dice thrown to see outcomes. But this could not be further from the truth. The Thummim represents the material world. The Urim represents "doctrine and truth" and the spiritual world. Main stream Christianity reads out of Alexandrian/Eyptian texts that never take them any further out of a material experience.They never enter into the Urim of the Sabbath rest. It is going from the Thummim of the material world into the realm of the Urim of the spiritual that brings brilliant new life. It is the difference between night and day. It is like going from dwelling on a little hill to sojourning in the heights of the majestic mountain of God. Listen as Howard, a master theologian teaches the depth of this subject from the great 1611 King James Bible. "Reading Christians are growing Christians. When Christians cease to read, they cease to grow." ~ John Wesley --- Support this podcast: https://podcasters.spotify.com/pod/show/joanie-stahl/support

église AB Lausanne ; KJV Deuteronomy 33 And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death. And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them. Yea, he loved the people; all his saints are in thy hand: and they sat down at thy feet; every one shall receive of thy words. Moses commanded us a law, even the inheritance of the congregation of Jacob. And he was king in Jeshurun, when the heads of the people and the tribes of Israel were gathered together. Let Reuben live, and not die; and let not his men be few. And this is the blessing of Judah: and he said, Hear, LORD, the voice of Judah, and bring him unto his people: let his hands be sufficient for him; and be thou an help to him from his enemies. And of Levi he said, Let thy Thummim and thy Urim be with thy holy one, whom thou didst prove at Massah, and with whom thou didst strive at the waters of Meribah; Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant. They shall teach Jacob thy judgments, and Israel thy law: they shall put incense before thee, and whole burnt sacrifice upon thine altar. ...

Abracadabra! Today, we're diving into the strange world of spell-casting, charms, and defense against the dark arts. No, this isn't about a school for young witches and wizards, it's the magic practiced in the Bible! And oooh, does that make some people uncomfortable! First, we're going to look at the famous priestly divining implements, the Urim and Thummim. What were they? How did they work? Did they glow? Were they more or less accurate than a Magic 8 Ball? Then we're traveling to the caves of Ketef Hinnom, to look at the oldest known witnesses to the Hebrew Bible, and their potentially magical properties. For early access to an ad-free version of every episode of Data Over Dogma, exclusive content, and the opportunity to support our work, please consider becoming a monthly patron at: https://www.patreon.com/DataOverDogma      Follow us on the various social media places: https://www.facebook.com/DataOverDogmaPod https://www.twitter.com/data_over_dogma Learn more about your ad choices. Visit megaphone.fm/adchoices

Do you wonder why God isn't speaking, or you cannot hear his voice? Welcome to the Daily Devo. I am Vince Miller. This week, we are in 1 Samuel 14. I've titled this chapter "A Contrast Of Leadership Between Jonathan and Saul." We are in the latter part of Chapter 14, surveying Saul's leadership. We are still feeling the hangover that results from that stupid vow Saul instituted, but in the end, Saul builds an altar to the Lord, and then here is what happens next in verses 36-38: Then Saul said, “Let us go down after the Philistines by night and plunder them until the morning light; let us not leave a man of them.” And they said, “Do whatever seems good to you.” But the priest said, “Let us draw near to God here.” And Saul inquired of God, “Shall I go down after the Philistines? Will you give them into the hand of Israel?” But he did not answer him that day. — 1 Samuel 14:36-37 Saul is pretty excited about this victory—I would be pretty high, too—because death was knocking at his door. But he wants to continue the campaign and finish them off, which probably would have been the case if they had the calories to do it. But before they go, in traditional fashion, he tries to consult God, but God doesn't answer, which bothers him. We have all been in this situation: We want to know what God wants us to do and even seek his counsel, but we don't seem to get the answer as fast as we want. And it's irritating because we are irritated with God's sovereignty. But there is more to this story. Verses 38-42 read: And Saul said, “Come here, all you leaders of the people, and know and see how this sin has arisen today. For as the Lord lives who saves Israel, though it be in Jonathan my son, he shall surely die.” But there was not a man among all the people who answered him. Then he said to all Israel, “You shall be on one side, and I and Jonathan my son will be on the other side.” And the people said to Saul, “Do what seems good to you.” Therefore Saul said, “O Lord God of Israel, why have you not answered your servant this day? If this guilt is in me or in Jonathan my son, O Lord, God of Israel, give Urim. But if this guilt is in your people Israel, give Thummim.” And Jonathan and Saul were taken, but the people escaped. Then Saul said, “Cast the lot between me and my son Jonathan.” And Jonathan was taken. — 1 Samuel 14:38-42 Saul does what any believer would do. He searches out the sin, preventing the voice of God, which is the right impulse. When God is silent, it is right to ask this question and deal with sin because sometimes sin prevents the voice of God or us from hearing the voice of God. The problem with Saul's search is that he will not like the answer. So the priest pulls out the Urim and Thummim, which are kept in his breastplate and rolls the divine dice. We are not exactly sure how this worked, but we do know this: it is the same process used for selecting Saul as King. But this time, the selection is not of a king but of a sinner. And the die falls to Jonathan. Tomorrow, we will see how this pans out. But for now, remember that every situation in this life is an opportunity to consult God. Sometimes, God's answers don't come in the timing we like or expect. The key is not to be irritated with God's sovereignty. We need to trust his sovereignty when he calls us to act and not act. And sometimes, when he doesn't answer, this is a good time to do business with our selfishness and sin. So do that today! #GodsTiming, #DivineSilence, #SaulAndJonathan Ask This: When you face moments of silence from God, what practical steps can you take to reflect on your own life and possible barriers to hearing His voice How can Saul's experience with unanswered prayers guide you in your own journey of seeking God's direction, especially when His responses are delayed or unclear? Do This: Seek his voice and search out your sin. Pray This: Lord, when Your voice seems silent, help me to trust in Your timing and seek my own heart for any barriers to hearing You. Guide me in dealing with my sin and selfishness, so I can remain faithful even in the quiet moments. Amen. Play This: Lord, I Need You.

The pastors dive into the Bible during this week's episode of “Bible Answers Live” to answer questions from callers nationwide ! Traditions of man, connection with God; God in the Old Testament, God in the New Testament... study with us now these topics and much more ! Do you want to know how to reestablish trust with God ? Do you want to know if God lives you unconditionally ? Tune in now and join us ! 1.- Was there a Sabbath day before creation ? 2.- Is the graven image in Revelation 13 going to come to life and kill those who refuse to worship it ? 3.- How can I help someone understand that just because something is tradition, it doesn't mean it's right ? 4.- Is it appropriate to use the words “God,” “hymnal,” and “church” ? 5.- In Genesis 12 verses 10 through 20, Abram and Sarai traveled to Egypt. Did Sarai conceive a child with Pharaoh ? 6.- In Genesis 48 verse 20, Jacob blessed Joseph's two sons. Why did he bless Ephraim before Manasseh ? 7.- Is the number 144,000 a literal or symbolic number ? 8.- How can I reestablish a connection with God and trust His plan for my life ? 9.- How was Naaman able to continue as commander when he had leprosy ? 10.- If God knows everything from the beginning to the end, how is it possible for an evil individual to be born ? 11.- If God is the same yesterday, today and forever, why is there a difference in His actions between the Old and New Testaments ? 12.- In 1 Kings 13, was the older prophet feeling guilty when he asked his sons to bury him next to the younger prophet ? 13.- Did the Urim and Thummim survive all those generations? or did they make different breastplates for the priests throughout all those ages ? 14.- I had a supernatural encounter where I heard God speak the Ten Commandments during a thunderstorm. Why did this happen ? 15.- Is Paul the man referenced in 2 Corinthians 12 verse 2 ? 16.- Where is the best place to begin studying with a new believer ? 17.- Am I sinning for going to two different denominations/ churches ? 18.- According to John 6 verse 46, no one has seen the face of God. However, the Bible says that Enoch, Elijah and Moses did see him. Can you please explain this ? 19.- Is God's love unconditional ? 20.- How are God's chosen people the Jews when so many Jews today don't even believe that Christ is the Messiah ? 21.- If one angel could kill 185,000 soldiers in one night, why do the angels stand by and allow things like mass shootings to take place ? 22.- What does it mean when Jesus said, “The night is coming and no one can work” ?

Welcome to Day 2411 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Love Potion: Number 5 – I Dare You Not To Bore Me With The Bible Wisdom-Trek Podcast Script - Day 2411 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2411 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the twelfth lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today, our lesson is, Love Potion: Number 5. When was the last time you heard a sermon on Numbers 5:11-31? One of the things I enjoy telling people in conversations about Bible study is that “if it's weird, it's important.” This passage certainly qualifies in both respects. The strangeness of the passage is easily detectable, but only careful Bible study makes its importance apparent. Numbers 5:11-31 describes a water ritual to determine the guilt or innocence of a woman suspected of adultery. A husband is to bring the wife under suspicion to the priest, along with a required grain offering that will “bring iniquity to remembrance.” The priest, in turn, prepares a jar of water mixed with dust from the Tabernacle (5:16-17). To this mixture is added the curses against her written “in a book” (5:23). Either the curses were written and erased, so that the erasures are swept into the water mixture, or the ink is washed off into the water mixture. The woman is compelled to drink the concoction after saying “Amen, Amen” in response to the priest's invocation of blessing or cursing upon her, depending on her innocence or guilt. If she is guilty, the ingested mixture will cause pain and sterility; if there is no such reaction, she is deemed innocent (5:27-31). Since the instructions in Numbers 5 were given by God (5:11), the water ordeal is a means of divination, whereby it is expected that God will use the ritual to answer a question human beings cannot. That the Israelites could use such divination comes as no surprise, as the high priest had the Urim and Thummim at his disposal, and various biblical characters utilize the casting of lots for discerning the mind of God on a matter (Josh 18:6-8: Prov 16:33: Acts 1:26). This passage provides a useful starting point for discussing why biblical characters were permitted to practice divination at all, when elsewhere such methods are condemned (e.g., Deut 18:9-14). But let's instead focus on one practical implication of this passage. Students of the Bible know that adultery was punishable by death in ancient Israel (Lev...

Some say Joseph Smith strictly used the Urim and Thummim to translate the scriptures. Others, mostly haters, claim he used a stone in a hat. Is their truth somewhere in between? We don't know, but Luke and Shannon Tracy seem to! --- Support this podcast: https://podcasters.spotify.com/pod/show/wardradio/support

Join us on this week's episode as we dive into one of the most mysterious parts of the Theocracy, the Urim and Thummim. We welcome the renowned scholar Doug Bookman to help us uncover the secrets of these ancient Israelite communication tools and their historical significance. Prepare to be captivated as Doug Bookman takes us on a journey through time, shedding light on how these mysterious objects were used to seek divine guidance and make pivotal decisions. Tune in now! This episode is sponsored by: https://drinkag1.com/blurry — Get a FREE 1-year supply of Vitamin D3+K2 AND 5 free AG1 Travel Packs with your first purchase! Support the show! www.blurrycreatures.com/members Socials instagram.com/blurrycreatures facebook.com/blurrycreatures twitter.com/blurrycreatures Music Kyle Monroe: tinytaperoom.com &Parker Mogensen Outro Song: On the Run by TimeCop1983 Learn more about your ad choices. Visit megaphone.fm/adchoices

Jonathan Defeats the Philistines 14One day Jonathan the son of Saul said to the young man who carried his armor, Come, let us go over to the Philistine garrison on the other side. But he did not tell his father.2Saul was staying in the outskirts of Gibeah in the pomegranate cave[a]atMigron. The people who were with him were aboutsix hundred men,3includingAhijah the son of Ahitub,Ichabod's brother, son of Phinehas, son of Eli, the priest of theLordin Shiloh,wearing an ephod. And the people did not know that Jonathan had gone.4Withinthe passes, by which Jonathan sought to go over to the Philistine garrison, there was a rocky crag on the one side and a rocky crag on the other side. The name of the one was Bozez, and the name of the other Seneh.5The one crag rose on the north in front of Michmash, and the other on the south in front ofGeba. 6Jonathan said to the young man who carried his armor, Come, let us go over to the garrison of theseuncircumcised. It may be that theLordwill work for us,for nothing can hinder theLordfrom saving by many or by few.7And his armor-bearer said to him, Do all that is in your heart. Do as you wish.[b]Behold, I am with you heart and soul.8Then Jonathan said, Behold, we will cross over to the men, and we will show ourselves to them.9If they say to us, Wait until we come to you, then we will stand still in our place, and we will not go up to them.10But if they say, Come up to us, then we will go up, for theLordhas given them into our hand. And this shall be the sign to us.11So both of them showed themselves to the garrison of the Philistines. And the Philistines said, Look, Hebrews are comingout of the holes where they have hidden themselves.12And the men of the garrison hailed Jonathan and his armor-bearer and said, Come up to us, and we will show you a thing. And Jonathan said to his armor-bearer, Come up after me, for theLordhas given them into the hand of Israel.13Then Jonathan climbed up on his hands and feet, and his armor-bearer after him. And they fell before Jonathan, and his armor-bearer killed them after him.14And that first strike, which Jonathan and his armor-bearer made, killed about twenty men within as it were half a furrow's length in an acre[c]of land.15And there was a panic in the camp, in the field, and among all the people. The garrison and eventhe raiders trembled, the earth quaked, and it became a very great panic.[d] 16And the watchmen of Saul in Gibeah of Benjamin looked, and behold, the multitudewas dispersing here and there.[e]17Then Saul said to the people who were with him, Count and see who has gone from us. And when they had counted, behold, Jonathan and his armor-bearer were not there.18So Saul said to Ahijah, Bring the ark of God here. For the ark of God went at that time with the people[f]of Israel.19Nowwhile Saul was talking to the priest, the tumult in the camp of the Philistines increased more and more. So Saul said to the priest, Withdraw your hand.20Then Saul and all the people who were with him rallied and went into the battle. And behold,every Philistine's sword was against his fellow, and there was very great confusion.21Now the Hebrews who had been with the Philistines before that time and who had gone up with them into the camp,even they also turned to be with the Israelites who were with Saul and Jonathan.22Likewise, when all the men of Israelwho had hidden themselvesin the hill country of Ephraim heard that the Philistines were fleeing, they too followed hard after them in the battle.23So theLordsaved Israel that day. And the battle passed beyondBeth-aven. Saul's Rash Vow 24And the men of Israel had been hard pressed that day,so Saul had laid an oath on the people, saying, Cursed be the man who eats food until it is evening and I am avenged on my enemies. So none of the people had tasted food.25Now when all the people[g]came to the forest, behold, there was honey on the ground.26And when the people entered the forest, behold, the honey was dropping, but no one put his hand to his mouth, for the people feared the oath.27But Jonathan had not heard his father charge the people with the oath,so he put out the tip of the staff that was in his hand and dipped it in the honeycomb and put his hand to his mouth, and his eyes became bright.28Then one of the people said, Your father strictly charged the people with an oath, saying, Cursed be the man who eats food this day. And the people werefaint.29Then Jonathan said, My father has troubled the land. See how my eyes have become bright because I tasted a little of this honey.30How much better if the people had eaten freely today of the spoil of their enemies that they found. For now the defeat among the Philistines has not been great. 31They struck down the Philistines that day fromMichmash toAijalon. And the people were veryfaint.32The peoplepounced on the spoil and took sheep and oxen and calves and slaughtered them on the ground. And the people ate themwith the blood.33Then they told Saul, Behold, the people are sinning against theLordby eatingwith the blood. And he said, You have dealt treacherously; roll a great stone to me here.[h]34And Saul said, Disperse yourselves among the people and say to them, Let every man bring his ox or his sheep and slaughter them here and eat, and do not sin against theLordby eating with the blood. So every one of the people brought his ox with him that night and they slaughtered them there.35And Saulbuilt an altar to theLord; it was the first altar that he built to theLord. 36Then Saul said, Let us go down after the Philistines by night and plunder them until the morning light; let us not leave a man of them. And they said, Do whatever seems good to you. Butthe priest said, Let us draw near to God here.37And Saul inquired of God, Shall I go down after the Philistines? Will you give them into the hand of Israel?But he did not answer him that day.38And Saul said, Come here, all you leaders of the people, and know and see how this sin has arisen today.39Foras theLordlives who saves Israel,though it be in Jonathan my son, he shall surely die. But there was not a man among all the people who answered him.40Then he said to all Israel, You shall be on one side, and I and Jonathan my son will be on the other side. And the people said to Saul, Do what seems good to you.41Therefore Saul said, OLordGod of Israel, why have you not answered your servant this day? If this guilt is in me or in Jonathan my son, OLord, God of Israel, give Urim. But if this guilt is in your people Israel, give Thummim.[i]And Jonathan and Saul were taken, but the people escaped.42Then Saul said,Cast the lot between me and my son Jonathan. And Jonathan was taken. 43Then Saul said to Jonathan,Tell me what you have done. And Jonathan told him,I tasted a little honey with the tip of the staff that was in my hand. Here I am; I will die.44And Saul said,God do so to me and more also;you shall surely die, Jonathan.45Then the people said to Saul, Shall Jonathan die, who has worked this great salvation in Israel? Far from it!As theLordlives,there shall not one hair of his head fall to the ground, for he has worked with God this day. So the people ransomed Jonathan, so that he did not die.46Then Saul went up from pursuing the Philistines, and the Philistines went to their own place. Saul Fights Israel's Enemies 47When Saul had taken the kingship over Israel, he fought against all his enemies on every side, against Moab,against the Ammonites, against Edom, against the kings ofZobah, and against the Philistines. Wherever he turned he routed them.48And he did valiantlyand struck the Amalekites and delivered Israel out of the hands of those who plundered them. 49Now the sons of Saul were Jonathan, Ishvi, and Malchi-shua. And the names of his two daughters were these: the name of the firstborn wasMerab, and the name of the younger Michal.50And the name of Saul's wife was Ahinoam the daughter of Ahimaaz.And the name of the commander of his army was Abner the son of Ner,Saul's uncle.51Kish was the father of Saul, and Ner the father of Abner was the son ofAbiel. 52There was hard fighting against the Philistines all the days of Saul. And when Saul saw any strong man, or any valiant man,he attached him to himself.

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1 Samuel 14:1-23 One day Jonathan the son of Saul said to the young man who carried his armor, “Come, let us go over to the Philistine garrison on the other side.” But he did not tell his father. 2 Saul was staying in the outskirts of Gibeah in the pomegranate cave at Mi- gron. The people who were with him were about six hundred men, 3 including Ahijah the son of Ahitub, Ichabod's brother, son of Phinehas, son of Eli, the priest of the Lord in Shiloh, wearing an ephod. And the people did not know that Jonathan had gone. 4 Within the passes, by which Jonathan sought to go over to the Philistine garrison, there was a rocky crag on the one side and a rocky crag on the other side. The name of the one was Bozez, and the name of the other Seneh. 5 The one crag rose on the north in front of Michmash, and the other on the south in front of Geba. 6 Jonathan said to the young man who carried his armor, “Come, let us go over to the garrison of these uncircumcised. It may be that the Lord will work for us, for nothing can hinder the Lord from saving by many or by few.” 7 And his armor-bearer said to him, “Do all that is in your heart. Do as you wish. Behold, I am with you heart and soul.” 8 Then Jonathan said, “Behold, we will cross over to the men, and we will show ourselves to them. 9 If they say to us, ‘Wait until we come to you,' then we will stand still in our place, and we will not go up to them. 10 But if they say, ‘Come up to us,' then we will go up, for the Lord has given them into our hand. And this shall be the sign to us. ” 11 So both of them showed themselves to the garrison of the Philistines. And the Philistines said, “Look, Hebrews are coming out of the holes where they have hidden themselves.” 12 And the men of the garrison hailed Jonathan and his armor-bearer and said, “Come up to us, and we will show you a thing.” And Jonathan said to his armor- bearer, “Come up after me, for the Lord has given them into the hand of Israel.” 13 Then Jonathan climbed up on his hands and feet, and his armor-bearer after him. And they fell before Jonathan, and his armor-bearer killed them after him. 14 And that first strike, which Jonathan and his armor-bearer made, killed about twenty men with- in as it were half a furrow's length in an acre of land. 15 And there was a panic in the camp, in the field, and among all the people. The garrison and even the raiders trem- bled, the earth quaked, and it became a very great panic. 16 And the watchmen of Saul in Gibeah of Benjamin looked, and behold, the multitude was dispersing here and there. 17 Then Saul said to the people who were with him, “Count and see who has gone from us.” And when they had counted, behold, Jonathan and his armor-bearer were not there. 18 So Saul said to Ahijah, “Bring the ark of God here.” For the ark of God went at that time with the people of Israel. 19 Now while Saul was talking to the priest, the tumult in the camp of the Philistines increased more and more. So Saul said to the priest, “Withdraw your hand.” 20 Then Saul and all the people who were with him rallied and went into the battle. And behold, every Philistine's sword was against his fellow, and there was very great confusion. 21 Now the Hebrews who had been with the Philistines before that time and who had gone up with them into the camp, even they also turned to be with the Israelites who were with Saul and Jonathan. 22 Likewise, when all the men of Israel who had hidden themselves in the hill country of Ephraim heard that the Philistines were fleeing, they too followed hard af- ter them in the battle. 23 So the Lord saved Israel that day. And the battle passed be- yond Beth-aven. 1 Samuel 14:24-46 And the men of Israel had been hard pressed that day, so Saul had laid an oath on the people, saying, “Cursed be the man who eats food until it is evening and I am avenged on my enemies.” So none of the people had tasted food. 25 Now when all the people came to the forest, behold, there was honey on the ground. 26 And when the people en- tered the forest, behold, the honey was dropping, but no one put his hand to his mouth, for the people feared the oath. 27 But Jonathan had not heard his father charge the people with the oath, so he put out the tip of the staff that was in his hand and dipped it in the honeycomb and put his hand to his mouth, and his eyes became bright. 28 Then one of the people said, “Your father strictly charged the people with an oath, saying, ‘Cursed be the man who eats food this day.'” And the people were faint. 29 Then Jonathan said, “My father has troubled the land. See how my eyes have become bright because I tasted a little of this honey. 30 How much better if the people had eat- en freely today of the spoil of their enemies that they found. For now the defeat among the Philistines has not been great.” 31 They struck down the Philistines that day from Michmash to Aijalon. And the people were very faint. 32 The people pounced on the spoil and took sheep and oxen and calves and slaughtered them on the ground. And the people ate them with the blood. 33 Then they told Saul, “Behold, the people are sinning against the Lord by eating with the blood.” And he said, “You have dealt treacherously; roll a great stone to me here.” 34 And Saul said, “Disperse yourselves among the people and say to them, ‘Let every man bring his ox or his sheep and slaughter them here and eat, and do not sin against the Lord by eating with the blood.'” So every one of the people brought his ox with him that night and they slaughtered them there. 35 And Saul built an altar to the Lord; it was the first altar that he built to the Lord. 36 Then Saul said, “Let us go down after the Philistines by night and plunder them until the morning light; let us not leave a man of them.” And they said, “Do whatever seems good to you.” But the priest said, “Let us draw near to God here.” 37 And Saul inquired of God, “Shall I go down after the Philistines? Will you give them into the hand of Isra- el?” But he did not answer him that day. 38 And Saul said, “Come here, all you leaders of the people, and know and see how this sin has arisen today. 39 For as the Lord lives who saves Israel, though it be in Jonathan my son, he shall surely die.” But there was not a man among all the people who answered him. 40 Then he said to all Israel, “You shall be on one side, and I and Jonathan my son will be on the other side.” And the people said to Saul, “Do what seems good to you.” 41 Therefore Saul said, “O Lord God 12 of Israel, why have you not answered your servant this day? If this guilt is in me or in Jonathan my son, O Lord, God of Israel, give Urim. But if this guilt is in your people Israel, give Thummim.” And Jonathan and Saul were taken, but the people escaped. 42 Then Saul said, “Cast the lot between me and my son Jonathan.” And Jonathan was taken. 43 Then Saul said to Jonathan, “Tell me what you have done.” And Jonathan told him, “I tasted a little honey with the tip of the staff that was in my hand. Here I am; I will die.” 44 And Saul said, “God do so to me and more also; you shall surely die, Jonathan.” 45 Then the people said to Saul, “Shall Jonathan die, who has worked this great salva- tion in Israel? Far from it! As the Lord lives, there shall not one hair of his head fall to the ground, for he has worked with God this day.” So the people ransomed Jonathan, so that he did not die. 46 Then Saul went up from pursuing the Philistines, and the Philistines went to their own place.

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________EasterIf then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. ConfessionOfficiant: Let us humbly confess our sins unto Almighty God.People: Almighty and most merciful Father, we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against your holy laws.We have left undone those things which we ought to have done, and we have done those things which we ought not to have done; and apart from your grace, there is no health in us. O Lord, have mercy upon us. Spare all those who confess their faults. Restore all those who are penitent, according to your promises declared to all people in Christ Jesus our Lord. And grant, O most merciful Father, for his sake, that we may now live a godly, righteous, and sober life, to the glory of your holy Name. Amen.Officiant: Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen. Invitatory & PsalmsOfficiant: O God, make speed to save us. People: O Lord, make haste to help us. Officiant & People: Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Christ our PassoverPascha Nostrum - BCP p. 83Alleluia.Christ our Passover has been sacrificed for us; *therefore let us keep the feast,Not with the old leaven, the leaven of malice and evil, *but with the unleavened bread of sincerity and truth. Alleluia.Christ being raised from the dead will never die again; *death no longer has dominion over him.The death that he died, he died to sin, once for all; *but the life he lives, he lives to God.So also consider yourselves dead to sin, *and alive to God in Jesus Christ our Lord. Alleluia.Christ has been raised from the dead, *the first fruits of those who have fallen asleep.For since by a man came death, *by a man has come also the resurrection of the dead.For as in Adam all die, *so also in Christ shall all be made alive. Alleluia. Psalm 24Domini est terraBCP p. 613The earth is the Lord's and all that is in it, *the world and all who dwell therein.For it is he who founded it upon the seas *and made it firm upon the rivers of the deep.“Who can ascend the hill of the Lord? *and who can stand in his holy place?”“Those who have clean hands and a pure heart, *who have not pledged themselves to falsehood,nor sworn by what is a fraud.They shall receive a blessing from the Lord *and a just reward from the God of their salvation.”Such is the generation of those who seek him, *of those who seek your face, O God of Jacob.Lift up your heads, O gates;lift them high, O everlasting doors; *and the King of glory shall come in.“Who is this King of glory?” *“The Lord, strong and mighty,the Lord, mighty in battle.”Lift up your heads, O gates;lift them high, O everlasting doors; *and the King of glory shall come in.“Who is he, this King of glory?” *“The Lord of hosts,he is the King of glory.” Psalm 29Afferte DominoBCP p. 620Ascribe to the Lord, you gods, *ascribe to the Lord glory and strength.Ascribe to the Lord the glory due his Name; *worship the Lord in the beauty of holiness.The voice of the Lord is upon the waters;the God of glory thunders; *the Lord is upon the mighty waters.The voice of the Lord is a powerful voice; *the voice of the Lord is a voice of splendor.The voice of the Lord breaks the cedar trees; *the Lord breaks the cedars of Lebanon;He makes Lebanon skip like a calf, *and Mount Hermon like a young wild ox.The voice of the Lord splits the flames of fire;the voice of the Lord shakes the wilderness; *the Lord shakes the wilderness of Kadesh.The voice of the Lord makes the oak trees writhe *and strips the forests bare.And in the temple of the Lord *all are crying, “Glory!”The Lord sits enthroned above the flood; *the Lord sits enthroned as King for evermore.The Lord shall give strength to his people; *the Lord shall give his people the blessing of peace. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The LessonsLev. 8:1-13,30-36The Lord spoke to Moses, saying: Take Aaron and his sons with him, the vestments, the anointing oil, the bull of sin offering, the two rams, and the basket of unleavened bread; and assemble the whole congregation at the entrance of the tent of meeting. And Moses did as the Lord commanded him. When the congregation was assembled at the entrance of the tent of meeting, Moses said to the congregation, "This is what the Lord has commanded to be done." Then Moses brought Aaron and his sons forward, and washed them with water. He put the tunic on him, fastened the sash around him, clothed him with the robe, and put the ephod on him. He then put the decorated band of the ephod around him, tying the ephod to him with it. He placed the breastpiece on him, and in the breastpiece he put the Urim and the Thummim. And he set the turban on his head, and on the turban, in front, he set the golden ornament, the holy crown, as the Lord commanded Moses. Then Moses took the anointing oil and anointed the tabernacle and all that was in it, and consecrated them. He sprinkled some of it on the altar seven times, and anointed the altar and all its utensils, and the basin and its base, to consecrate them. He poured some of the anointing oil on Aaron's head and anointed him, to consecrate him. And Moses brought forward Aaron's sons, and clothed them with tunics, and fastened sashes around them, and tied headdresses on them, as the Lord commanded Moses. Then Moses took some of the anointing oil and some of the blood that was on the altar and sprinkled them on Aaron and his vestments, and also on his sons and their vestments. Thus he consecrated Aaron and his vestments, and also his sons and their vestments. And Moses said to Aaron and his sons, "Boil the flesh at the entrance of the tent of meeting, and eat it there with the bread that is in the basket of ordination offerings, as I was commanded, 'Aaron and his sons shall eat it' and what remains of the flesh and the bread you shall burn with fire. You shall not go outside the entrance of the tent of meeting for seven days, until the day when your period of ordination is completed. For it will take seven days to ordain you; as has been done today, the Lord has commanded to be done to make atonement for you. You shall remain at the entrance of the tent of meeting day and night for seven days, keeping the Lord's charge so that you do not die; for so I am commanded." Aaron and his sons did all the things that the Lord commanded through Moses.Officiant: The Word of the LordPeople: Thanks be to God. 21. You are GodTe Deum laudamusYou are God: we praise you;You are the Lord; we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven,Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you.Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship,and the Holy Spirit, advocate and guide.You, Christ, are the king of glory,the eternal Son of the Father.When you became man to set us freeyou did not shun the Virgin's womb.You overcame the sting of deathand opened the kingdom of heaven to all believers.You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people,bought with the price of your own blood,and bring us with your saintsto glory everlasting. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Heb. 12:1-14Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God. Consider him who endured such hostility against himself from sinners, so that you may not grow weary or lose heart. In your struggle against sin you have not yet resisted to the point of shedding your blood. And you have forgotten the exhortation that addresses you as children-- "My child, do not regard lightly the discipline of the Lord, or lose heart when you are punished by him; for the Lord disciplines those whom he loves, and chastises every child whom he accepts." Endure trials for the sake of discipline. God is treating you as children; for what child is there whom a parent does not discipline? If you do not have that discipline in which all children share, then you are illegitimate and not his children. Moreover, we had human parents to discipline us, and we respected them. Should we not be even more willing to be subject to the Father of spirits and live? For they disciplined us for a short time as seemed best to them, but he disciplines us for our good, in order that we may share his holiness. Now, discipline always seems painful rather than pleasant at the time, but later it yields the peaceful fruit of righteousness to those who have been trained by it. Therefore lift your drooping hands and strengthen your weak knees, and make straight paths for your feet, so that what is lame may not be put out of joint, but rather be healed. Pursue peace with everyone, and the holiness without which no one will see the Lord.Officiant: The Word of the LordPeople: Thanks be to God. 16. The Song of ZechariahBenedictus Dominus Deus - Luke 1: 68-79Blessed be the Lord, the God of Israel; *he has come to his people and set them free.He has raised up for us a mighty savior, *born of the house of his servant David.Through his holy prophets he promised of old,that he would save us from our enemies, *from the hands of all who hate us.He promised to show mercy to our fathers *and to remember his holy covenant.This was the oath he swore to our father Abraham, *to set us free from the hands of our enemies,Free to worship him without fear, *holy and righteous in his sightall the days of our life.You, my child, shall be called the prophet of the Most High, *for you will go before the Lord to prepare his way,To give his people knowledge of salvation *by the forgiveness of their sins.In the tender compassion of our God *the dawn from on high shall break upon us,To shine on those who dwell in darkness and the shadow of death, *and to guide our feet into the way of peace. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersOfficiant: The Lord be with you.People: And also with you.Officiant: Let us pray The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. The SuffragesShow us your mercy, O Lord;And grant us your salvation.Clothe your ministers with righteousness;Let your people sing with joy.Give peace, O Lord, in all the world;For only in you can we live in safety. Lord, keep this nation under your care;And guide us in the way of justice and truth. Let your way be known upon earth; Your saving health among all nations. Let not the needy, O Lord, be forgotten; Nor the hope of the poor be taken away. Create in us clean hearts, O God; And sustain us with your Holy Spirit.Take a moment at this time to reflect and pray for the needs of others. Fifth Sunday in EasterAlmighty God, whom truly to know is everlasting life: Grant us so perfectly to know your Son Jesus Christ to be the way, the truth, and the life, that we may steadfastly follow his steps in the way that leads to eternal life; through Jesus Christ your Son our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen.A Collect for GraceLord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen.For MissionAlmighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ. Amen. ThanksgivingsThe General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.A Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. ConclusionLet us bless the Lord. Alleluia, alleluia.Thanks be to God. Alleluia, alleluia. Glory to God whose power, working in us, can do infinitely more than we can ask or imagine: Glory to him from generation to generation in the Church, and in Christ Jesus for ever and ever. Amen.Ephesians 3:20,21

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________EasterIf then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. ConfessionOfficiant: Let us humbly confess our sins unto Almighty God.People: Almighty and most merciful Father, we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against your holy laws.We have left undone those things which we ought to have done, and we have done those things which we ought not to have done; and apart from your grace, there is no health in us. O Lord, have mercy upon us. Spare all those who confess their faults. Restore all those who are penitent, according to your promises declared to all people in Christ Jesus our Lord. And grant, O most merciful Father, for his sake, that we may now live a godly, righteous, and sober life, to the glory of your holy Name. Amen.Officiant: Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen. Invitatory & PsalmsOfficiant: O God, make speed to save us. People: O Lord, make haste to help us. Officiant & People: Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Christ our PassoverPascha Nostrum - BCP p. 83Alleluia.Christ our Passover has been sacrificed for us; *therefore let us keep the feast,Not with the old leaven, the leaven of malice and evil, *but with the unleavened bread of sincerity and truth. Alleluia.Christ being raised from the dead will never die again; *death no longer has dominion over him.The death that he died, he died to sin, once for all; *but the life he lives, he lives to God.So also consider yourselves dead to sin, *and alive to God in Jesus Christ our Lord. Alleluia.Christ has been raised from the dead, *the first fruits of those who have fallen asleep.For since by a man came death, *by a man has come also the resurrection of the dead.For as in Adam all die, *so also in Christ shall all be made alive. Alleluia. Psalm 63Deus, Deus meus BCP p. 670OGod, you are my God; eagerly I seek you; *my soul thirsts for you, my flesh faints for you,as in a barren and dry land where there is no water.Therefore I have gazed upon you in your holy place, *that I might behold your power and your glory.For your loving-kindness is better than life itself; *my lips shall give you praise.So will I bless you as long as I live *and lift up my hands in your Name.My soul is content, as with marrow and fatness, *and my mouth praises you with joyful lips,When I remember you upon my bed, *and meditate on you in the night watches.For you have been my helper, *and under the shadow of your wings I will rejoice.My soul clings to you; *your right hand holds me fast.[May those who seek my life to destroy it *go down into the depths of the earth;Let them fall upon the edge of the sword, *and let them be food for jackals.But the king will rejoice in God;all those who swear by him will be glad; *for the mouth of those who speak lies shall be stopped.] Psalm 98Cantate Domino BCP p. 727Sing to the Lord a new song, *for he has done marvelous things.With his right hand and his holy arm *has he won for himself the victory.The Lord has made known his victory; *his righteousness has he openly shown in the sight of the nations.He remembers his mercy and faithfulness to the house of Israel, *and all the ends of the earth have seen the victory of our God.Shout with joy to the Lord, all you lands; *lift up your voice, rejoice, and sing.Sing to the Lord with the harp, *with the harp and the voice of song.With trumpets and the sound of the horn *shout with joy before the King, the Lord.Let the sea make a noise and all that is in it, *the lands and those who dwell therein.Let the rivers clap their hands, *and let the hills ring out with joy before the Lord,when he comes to judge the earth.In righteousness shall he judge the world *and the peoples with equity. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The LessonsExod. 28:1-4,30-38Then bring near to you your brother Aaron, and his sons with him, from among the Israelites, to serve me as priests-- Aaron and Aaron's sons, Nadab and Abihu, Eleazar and Ithamar. You shall make sacred vestments for the glorious adornment of your brother Aaron. And you shall speak to all who have ability, whom I have endowed with skill, that they make Aaron's vestments to consecrate him for my priesthood. These are the vestments that they shall make: a breastpiece, an ephod, a robe, a checkered tunic, a turban, and a sash. When they make these sacred vestments for your brother Aaron and his sons to serve me as priests, In the breastpiece of judgment you shall put the Urim and the Thummim, and they shall be on Aaron's heart when he goes in before the Lord; thus Aaron shall bear the judgment of the Israelites on his heart before the Lord continually. You shall make the robe of the ephod all of blue. It shall have an opening for the head in the middle of it, with a woven binding around the opening, like the opening in a coat of mail, so that it may not be torn. On its lower hem you shall make pomegranates of blue, purple, and crimson yarns, all around the lower hem, with bells of gold between them all around-- a golden bell and a pomegranate alternating all around the lower hem of the robe. Aaron shall wear it when he ministers, and its sound shall be heard when he goes into the holy place before the Lord, and when he comes out, so that he may not die. You shall make a rosette of pure gold, and engrave on it, like the engraving of a signet, "Holy to the Lord." You shall fasten it on the turban with a blue cord; it shall be on the front of the turban. It shall be on Aaron's forehead, and Aaron shall take on himself any guilt incurred in the holy offering that the Israelites consecrate as their sacred donations; it shall always be on his forehead, in order that they may find favor before the Lord.Officiant: The Word of the LordPeople: Thanks be to God. 21. You are GodTe Deum laudamusYou are God: we praise you;You are the Lord; we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven,Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you.Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship,and the Holy Spirit, advocate and guide.You, Christ, are the king of glory,the eternal Son of the Father.When you became man to set us freeyou did not shun the Virgin's womb.You overcame the sting of deathand opened the kingdom of heaven to all believers.You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people,bought with the price of your own blood,and bring us with your saintsto glory everlasting. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Mark 6:30-44The apostles gathered around Jesus, and told him all that they had done and taught. He said to them, "Come away to a deserted place all by yourselves and rest a while." For many were coming and going, and they had no leisure even to eat. And they went away in the boat to a deserted place by themselves. Now many saw them going and recognized them, and they hurried there on foot from all the towns and arrived ahead of them. As he went ashore, he saw a great crowd; and he had compassion for them, because they were like sheep without a shepherd; and he began to teach them many things. When it grew late, his disciples came to him and said, "This is a deserted place, and the hour is now very late; send them away so that they may go into the surrounding country and villages and buy something for themselves to eat." But he answered them, "You give them something to eat." They said to him, "Are we to go and buy two hundred denarii worth of bread, and give it to them to eat?" And he said to them, "How many loaves have you? Go and see." When they had found out, they said, "Five, and two fish." Then he ordered them to get all the people to sit down in groups on the green grass. So they sat down in groups of hundreds and of fifties. Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to his disciples to set before the people; and he divided the two fish among them all. And all ate and were filled; and they took up twelve baskets full of broken pieces and of the fish. Those who had eaten the loaves numbered five thousand men.Officiant: The Word of the LordPeople: Thanks be to God. 16. The Song of ZechariahBenedictus Dominus Deus - Luke 1: 68-79Blessed be the Lord, the God of Israel; *he has come to his people and set them free.He has raised up for us a mighty savior, *born of the house of his servant David.Through his holy prophets he promised of old,that he would save us from our enemies, *from the hands of all who hate us.He promised to show mercy to our fathers *and to remember his holy covenant.This was the oath he swore to our father Abraham, *to set us free from the hands of our enemies,Free to worship him without fear, *holy and righteous in his sightall the days of our life.You, my child, shall be called the prophet of the Most High, *for you will go before the Lord to prepare his way,To give his people knowledge of salvation *by the forgiveness of their sins.In the tender compassion of our God *the dawn from on high shall break upon us,To shine on those who dwell in darkness and the shadow of death, *and to guide our feet into the way of peace. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersOfficiant: The Lord be with you.People: And also with you.Officiant: Let us pray The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. The SuffragesShow us your mercy, O Lord;And grant us your salvation.Clothe your ministers with righteousness;Let your people sing with joy.Give peace, O Lord, in all the world;For only in you can we live in safety. Lord, keep this nation under your care;And guide us in the way of justice and truth. Let your way be known upon earth; Your saving health among all nations. Let not the needy, O Lord, be forgotten; Nor the hope of the poor be taken away. Create in us clean hearts, O God; And sustain us with your Holy Spirit.Take a moment at this time to reflect and pray for the needs of others. Fourth Sunday in EasterO God, whose Son Jesus is the good shepherd of your people: Grant that when we hear his voice we may know him who calls us each by name, and follow where he leads; who, with you and the Holy Spirit, lives and reigns, one God, for ever and ever. Amen.A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen.A Collect for GraceLord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen.For MissionAlmighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ. Amen. ThanksgivingsThe General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.A Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. ConclusionLet us bless the Lord. Alleluia, alleluia.Thanks be to God. Alleluia, alleluia. Glory to God whose power, working in us, can do infinitely more than we can ask or imagine: Glory to him from generation to generation in the Church, and in Christ Jesus for ever and ever. Amen.Ephesians 3:20,21

Scholars date Moses life, his receipt of the Ten Commandments and construction of the Ark of the Covenant, to between 1,500 BCE and 750 BCE.  The Ark was about 4 feet long, 2 1/2 feet wide and 2 1/2 feet tall.  It held the 10 Commendments written by God on a stone tablet, Goliath's sword David used to cut his head off, and, according to some sources, the Urim & Thummim.  Moroni's stone box held the Golden Plates, Laban's sword Nephi used to cut his heaf off, and the Nephite Interpreters.  The Ark's main purposes were to hold the 10 Commandments, and, according to the Bible, provide a suitable place for YHWH (Jehovah) God appeared to Moses and others (immediately above the Ark).  In this episode of Religion Today, host Martin Tanner give additional details about the Ark, and different theories about what happened to it.

Join Geoffrey Stern and Rabbi Adam Mintz recorded on Clubhouse. We explore the enigma of the Urim and Thummim; the priestly breastplate, especially within the context of the Torah's explicit rejection of sorcery and divination. And we wonder …. We wonder about contemporary incarnations of divination and prophesy in the form of opinion-polling and social media engagement. Sefaria Source Sheet: www.sefaria.org/sheets/546029  Transcript on episode web page: https://madlik.com/2024/02/21/the-sorcerers-apprentice/ 

Richard feels so confident coming off his first ever successful football pick (Kansas City over San Francisco) that he predicts the Collingwood Magpies to repeat winning back-to-back McClelland Trophies under the veteran leadership of Jack Crisp. Gerrit discusses the context and history of Doctrine and Covenants sections 10 and 17. Gerrit also talks about the items seen by the Three Witnesses, the Urim and Thummim, and the pattern the Lord has in making changes to revelations. For details about our live studio audience recording on Saturday, March 16th please sign up for our free newsletter: ⁠https://standardoftruthpodcast.substack.com/⁠ If you would like to join us on a Standard of Truth Tour in Palmyra and Kirtland on June 7 spots are still available: https://standardoftruth.com/tours/ If you have any questions or possible topics of discussion for upcoming podcasts, please email us at: ⁠questions@standardoftruthpodcast.com Please visit our website at ⁠www.standardoftruth.com⁠

In this episode of Religion Today, Martin Tanner gives insights into how Joseph Smith translated the Book of Mormon.  He used the "Nephite Interpreters" later called the Urim and Thummim to translate the Book of Lehi, which comprised the 116 pages lost by Martin Harris, plus a few more pages.  Thereafter Joseph Smith used the seer stone, which was used to translate the entire Book of Mormon we now have. The lost pages ended just before our current Book of Mosiah begins. Joseph Smith was not a scribe.  He always described himself as a translator. If he simply read words or characters, in a seerstone or Nephite Interpreters, he would have been a scribe.  Translating took, effort as we read in D&C Section 9:7-8. 

Was the seer stone or Urim & Thummim used for translating the Book of Mormon. Scott Vance tells why he thinks a seer stone was used. Check out our conversation... https://youtu.be/9Rjv9Cj2WVs Don't miss our other conversations with Scott: https://www.youtube.com/watch?v=fqbGWEo-o2A&list=PLLhI8GMw9sJ5XhDtDEr-SKFuqaWHPPlrJ transcript to follow Copyright © 2023 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission transcript to follow Copyright © 2023 Gospel Tangents All Rights Reserved

How we respond to unexpected trouble matters, but also how we respond as a leader is, if anything, more important. You are leading those closest to you toward something. What is it? How should we respond when we receive bad news? In this episode, Emma Dotter unpacks these questions and displays how David's leadership was put to the test amidst unexpected devastation.  Link helpful article about Urim & Thummim in got questions: https://www.gotquestions.org/urim-thummim.html  Additional Scriptures referenced in this episode: Numbers 31:27, “Divide the plunder between two parts…”  Grab a NEW Join The Journey Journal: https://www.amazon.com/dp/B0C7TCKPR1/ref=sr_1_14crid=3MDHUUF0FW85G&keywords=join+the+journey+volume+2&qid=1686688452&sprefix=join+the+journ%2Caps%2C122&sr=8-14  Join the Journey Jr. https://www.jointhejourney.com/jr/5781-do-you-remember-god-s-promises-to-abraham

If it was the Gibeonites who deceived the Israelites, why is it the Israelites' fault? In this episode, Emma Dotter covers Joshua 9, and reminds us that obedience requires divine guidance at every step of the way.Scriptures referenced in today's episode:Deuteronomy 20:11: Israel can make treaties with non-CanaanitesExodus 23:32, Exodus 34:12, Numbers 33:55, Deuteronomy 7:2: Israel could not make treaties with CanaanitesExodus 24: Joshua goes up the mountain with MosesNumbers 27: Joshua learns Urim and Thummim (stones)Check out Join the Journey's Daily Devotionals & Discussion Questions by following this link: https://www.jointhejourney.com/Grab a Join The Journey Journal: https://www.amazon.com/Genesis-Jesus-Vol-Journey-Journal/dp/B0BNV27BLB/ref=sr_1_1?crid=1BXFFJWY6666Z&keywords=join+the+journey&qid=1684868081&sprefix=join+the+journey%2Caps%2C171&sr=8-1Join the Journey Jr. https://www.jointhejourney.com/jr/5781-do-you-remember-god-s-promises-to-abraham Stones? https://www.gotquestions.org/urim-thummim.html