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Is the Banquet Meat Lovers Mega Breakfast Bowl a filling frozen breakfast that's actually worth your money? In today's review, I take a close look at this hearty breakfast bowl loaded with eggs, potatoes, sausage, bacon, cheese, and gravy to see if it delivers on flavor, portion size, and value.I'll break down the taste, texture, ingredients, price, and overall quality before giving you my final rating. If you're looking for an easy microwave breakfast or wondering whether this frozen meal deserves a spot in your freezer, this review has you covered.Have you tried the Banquet Meat Lovers Mega Breakfast Bowl? Let me know your thoughts in the comments!
Read OnlineTransformed by God's WordHe spoke to them another parable. “The kingdom of heaven is like yeast that a woman took and mixed with three measures of wheat flour until the whole batch was leavened.” Matthew 13:33Yeast is small—invisible once it is worked into the dough. And yet, its influence is pervasive and powerful. This simple image—yeast worked into three measures of flour, causing it to slowly rise—reveals that the Kingdom of Heaven is built quietly, almost imperceptibly, from within. Like leaven silently transforming dough from the inside, so too does God's grace operate—hidden yet active—in the heart, in the Church, and in the world.Patiently watching dough rise can be a small wonder, especially for children. In this brief parable, the yeast symbolizes the Word of God, and the wheat flour, the human soul. When God's Word is welcomed by faith, it possesses the power to transform the entire soul. Just as yeast elevates and expands flour into bread, so God's Word elevates human nature and conforms it to Himself. How awe-inspiring it is to behold the gradual transformation of a soul animated by divine grace! Saint Augustine offers several interpretations of the “three measures” of wheat flour. He suggests they can represent the threefold interior life of the human person: heart, soul, and mind (cf. Matthew 22:37); or the three degrees of fruitfulness described in the parable of the sower—“a hundredfold, sixtyfold, and thirtyfold” (cf. Matthew 13:23); or even the three righteous men mentioned in Ezekiel—Noah, Daniel, and Job (cf. Ezekiel 14:14), each representing a distinct path of fidelity under trial. Each of these interpretations reveals how God's transforming Word is at work not only in the individual soul, but within the Church and throughout all humanity.Though “three measures” might not sound like much, it was in fact a substantial amount. According to ancient Jewish and Roman measurements, three measures (or satons) could equal nearly fifty pounds of flour—enough to feed more than a hundred people. The parable, therefore, is about abundance—the superabundant fruitfulness of God's Word when it is thoroughly received—penetrating deeply into the individual soul, the Church, and society. Like leaven in dough, this transformation takes time. Though not immediate, it is steady, enduring, and complete.Consider your own life: Has the Word of God been thoroughly mixed into your whole being—into your heart, your soul, and your mind? Has it leavened your interior life so completely that even your smallest actions are touched by grace? Has divine love taken hold of you—not in part, but in whole?Furthermore, do you see your interconnectedness with the Church and rejoice in the many ways God is at work within Her and Her members? Do you gaze upon the world and, with wonder and awe, perceive God's hidden activity? It is easy to focus on the worldly chaos and to be drawn into the sensationalism of evil. But it takes a truly perceptive soul—like a child watching dough rise—to behold the quiet, steady work of God, who is ever bringing His Kingdom to life—quietly, steadily, and far and wide.Reflect today on the quiet ways God is at work within you, within the Church, and throughout the world. Though you might not always perceive the movement of grace, trust that it is active—like yeast in dough—gently transforming, sanctifying, and preparing hearts for the glory to come. Resist the temptation to measure your spiritual growth by visible signs or immediate results. Instead, remain faithful to prayer, attentive to the Word, and docile to the promptings of the Holy Spirit. God's Kingdom unfolds in time, and its rising is certain. Even when the world seems overwhelmed by sin or division, remember that the leaven is at work. The final loaf is being prepared for the eternal banquet—and you are being made ready, one hidden grace at a time, until you are fully prepared to share in the joy of the eternal feast.Most Holy Word of God, speak to me, enter my heart, and transform me by Your grace. Send forth Your Word into Your Church on earth. Make Her holy, that She may reflect the beauty and strength of the Body of Christ. Use me and all the members of Your Body to witness to the world—especially to those who do not yet know You—so that they may be drawn into the wonder and awe of Your transforming power and come to partake in the superabundant Banquet to which we are all called. Jesus, I trust in You. Image: Distant Shores Media/Sweet Publishing, CC BY-SA 3.0, via Wikimedia Commons Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.
What's keeping you from the table? In Luke 14, Jesus tells a story about a great banquet—and the surprisingly ordinary reasons people miss it. Then he turns to the crowd and raises the cost of following him. Same passage. Two movements. One unavoidable question. Join us as we continue the Way of the King series through the Gospel of Luke.
durée : 00:28:01 - Le Cours de l'histoire - En ce soir de l'an 44 avant notre ère où Lépide l'invite à s'allonger sur son triclinium, César sent‑il le danger qui le menace ? Ou défie‑t‑il la Fortune qui l'a toujours protégé ? Où l'on découvre comment un banquet peut devenir l'antichambre d'un événement politique majeur. Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France
For some, the Parables of Jesus seem like a complex word puzzle, but for others they are relatable pictures that help make the Truths of Scripture more relatable. That was by God's design. This series we will look to unpack some of the parables of Jesus and see how they connect with our lives today.Text: Luke 14:7-24Come visit us in person! To learn more about our church visit: https://www.wearebethany.com THIS SERMON CAN BE VIEWED ON OUR YOUTUBE CHANNEL:https://www.youtube.com/channel/UCqmshgH0JLqxzRXiEr2QktQ Worship Service of Bethany Baptist Church (Wendell, NC/Raleigh, NC) July 12, 2026Worship Service of Bethany Baptist Church (Wendell, NC/Raleigh, NC) Come visit us in person! To learn more about our church visit: https://www.wearebethany.comFollow us on Facebook and Instagram
Please join us as Joanie Leonard hosts Banquet of Books Sunday, April 12, 2026 at 5pm Eastern. This informal discussion of whatever book you’re reading or have recently finished is most enjoyable and a great way to get new reading ideas. You can contribute your opinions and everyone is welcome.
This week, as we continue our Parables of Jesus outside in the park, we're looking at the banquet invitation in Luke chapter 14. (For the next three weeks, while we're outside, we will not be live streaming or recording video. Sermon uploads will be audio only. We will go back to normal in August, when services move back indoors.)
This week, as we continue our Parables of Jesus outside in the park, we're looking at the banquet invitation in Luke chapter 14. (For the next three weeks, while we're outside, we will not be live streaming or recording video. Sermon uploads will be audio only. We will go back to normal in August, when services move back indoors.)
A collection of our weekly sermons from our resident pastors: Dave Lee and Frank Piszczor as well as guest pastors and speakers.
durée : 00:28:01 - Affaires étrangères - En ce soir de l'an 44 avant notre ère où Lépide l'invite à s'allonger sur son triclinium, César sent‑il le danger qui le menace ? Ou défie‑t‑il la Fortune qui l'a toujours protégé ? Où l'on découvre comment un banquet peut devenir l'antichambre d'un événement politique majeur. Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France
Our heroes attend the Governor's Ball - what could possibly go wrong?Support the showVenture Forth is a Dungeons and Dragons podcast. We play 5th edition (5e) Dungeons and Dragons in a home-brew D&D actual play setting. Our campaign takes place in the high fantasy realm of Elbor. A world of monsters, heroes and epic tales to be told. D&D is a TTRPG, a tabletop roleplaying game, also known as an RPG. Our gameplay is perfect for beginners to Dungeons and Dragons from episode 1. Olma Marsk is played by Rebecca Hausman, Flynn Felloweave is played by Russ Bartek, March is played by Bridget Black, Ceallach is played by Shane O'Loughlin, Seeker is played by Rodney Campbell, and the DM is played by Ethan Ralphs and Seth Fowler.https://www.ventureforthdnd.com/https://www.youtube.com/channel/UCNl1hOaZiXruwLE8Ct1NNNA
The Enemy loves to keep you out of community. Pastor Dallas Cox looks at the banquet parable and the excuses given for not accepting the invitation.Scripture in this message: Luke 14:7-24, Acts 2:42, Proverbs 11:25, 2 Thessalonians 1:2, Proverbs 27:17Watch this message on YouTubeJust starting your Jesus journey? Let us know by filling out this form so we can connect with you personallyHello Card Tithes & OfferingsPlease consider giving to help us spread the life giving message of Jesus to the 920 and beyondGive Here --Follow Life Church on socialsLCGB Facebook LCGB Instagram LCGB YouTube
Today we are continuing in our series - Esther with Part 2: In A Foreign Land. Join us in the conversation. This is the audio podacst.
Welcome back nite crew on this episode we have nas' Ohio friend in the studio (@ty.ascott) and we talk about Dr sebi, pussy price, lil people, cum conspiracy, prince, fake positivity, and much more!
In this episode, Dr. Allen C. Guelzo speaks with Jeremy about the origins of historical study, the importance of history in shaping virtue, and the significance of narrative in education, especially within the classical tradition. Dr. Guelzo also shares about his purpose and process in writing The Golden Thread, a two-volume history of the Western tradition he co-authored with James Hankins. Be sure to check out The Golden Thread Substack to learn more about Dr. Guelzo's work.
Click here to receive today's free gift on the Radio Page: Bible Promises – Throughout the Bible, God encourages us to bring before him our worship and praise, confession, thanksgivings, intercessions, and petitions. As Christians grow in the discipline of praying, it becomes clear that there is always more to learn. Joni Eareckson Tada shares insights and personal stories that will hone your skill of including scripture in your prayers. Use the coupon code: RADIOGIFT for free shipping! *Limit one copy per person* --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.
In this week's episode, Pastor David Rice teaches from Luke 14:1–23, unpacking Jesus' profound and challenging invitations to the Great Banquet.Support the showFind us at! Calvary.us
In this episode, the Pennsylvania Association of Blind Students leads a Convention 101 conversation for anyone preparing to attend the NFB National Convention in Austin. The questions come from students and first-time attendees, while the answers come from leaders who have learned how to navigate the week through experience. Lynn Heitz explains why National Convention is more than a conference. It is where blind people from across the country gather, where resolutions are debated, where the organization's direction is shaped, and where first-timers can see blind people living full, successful lives. David Goldstein shares practical travel and packing tips, including the importance of layers inside cold hotel meeting rooms, comfortable shoes, accessible airport apps, Aira, Be My Eyes, Seeing AI, Apple AirTags, and the convention app. He also reminds attendees that they will not be able to attend everything, so choosing sessions intentionally matters. Harriet Danner talks about the size and pace of National Convention, the value of reading the agenda before arriving, the importance of the presidential address, and the usefulness of finding a convention buddy. She also explains how special-interest groups and divisions can help students and professionals build relationships in their chosen fields. Key Topics Covered What National Convention is and why it matters Why Rookie Roundup is a must for first-time attendees How resolutions, general sessions, and the Pennsylvania caucus work What to expect from banquet exchange and the national banquet What to pack for Austin and cold hotel meeting rooms How to dress for meetings, exhibits, and banquet Airport travel tips for blind and low-vision travelers Using Aira, Be My Eyes, Seeing AI, Meta Ray-Bans, and Apple AirTags How to use the NFB Convention app and online agenda Planning your schedule without getting overwhelmed Finding a convention buddy or mentor Budgeting for food and daily expenses Using convention for career development and networking How parents can support young blind travelers without holding them back Suggested Resources for Show Notes National Federation of the Blind Convention information: https://www.nfb.org/convention Transportation Security Administration traveler information: https://www.tsa.gov TSA Cares: https://www.tsa.gov/travel/tsa-cares Austin-Bergstrom International Airport accessibility services: https://www.flyaustin.com Aira visual interpreting: https://www.aira.io JW Marriott Austin: https://www.marriott.com Read more at https://www.whitecanesconnect.com/155/ Donate to the NFB of PA Like what you hear on White Canes Connect? Please support us and donate to the National Federation of the Blind of Pennsylvania, visit http://www.supportpablind.org. Keep Up-to-date with the Affiliate Learn about chapter and division meetings and fundraisers on Federation Focus. It's available on the affiliate's YouTube Channel at https://www.youtube.com/@nfbofpa. New episodes drop every Monday. Contact White Canes Connect Email us at WhiteCanesConnect@gmail.com or leave us a voicemail at (267) 338-4495. Follow White Canes Connect Find out why White Canes Connect is currently ranked as one of the 100 Best Visually Impaired Podcast. Find the show on: Apple Podcasts: https://podcasts.apple.com/us/podcast/white-canes-connect/id1592248709 Spotify: https://open.spotify.com/show/1YDQSJqpoteGb1UMPwRSuI YouTube: https://www.youtube.com/@pablindpodcast Visit our website at https://www.whitecanesconnect.com/.
Jun 28 | Andy Cunningham | Sanctuary, Jones Road The Foundry Methodist Church, Houston TX At Foundry we believe God has called us to be a movement of people committed to helping everyone know, follow and share Jesus. This series invites us to discover a deeper participation in that mission! --------------------------------------------------------------------------------------------------------- Used with Permission - CCLI Copyright License Number #855120 Streaming Plus License Number #21172413
Guests: The living inductees from the Canadian Baseball Hall of Fame's Class of 2026 - Devon White, Stubby Clapp, Kate Psota, Bill Stoneman and Paul Runge, plus former Blue Jays centrefielder Lloyd Moseby and former Baseball Canada pitcher Steve Green and outfielder Jeremy Ware In this special bonus episode of Deep Left Field, we take you to St. Marys, Ontario, for the Canadian Baseball Hall of Fame's induction weekend. We present a live recording of the annual pre-induction banquet, an intimate and informal discussion with all the inductees the night before the main event. You'll hear from the greatest centre-fielder in Blue Jays history, Devon White, accompanied by his predecessor at the position, Lloyd Moseby. Baseball Canada icon Stubby Clapp is joined by his ex-teammates Steve Green and Jeremy Ware. Arguably the greatest female player this country has ever produced, Kate Psota, joins us, and the evening wraps up with Bill Stoneman, who threw two no-hitters for the Montreal Expos, and Paul Runge, a 25-year National League umpire who brought the house down with a couple of great stories.
In this episode, Neil Cowmeadow tackles the universal entrepreneurial struggle of procrastination and displacement activity, the human tendency to do absolutely anything to avoid the most critical, needle-moving tasks in your business. KEY TAKEAWAYS Acknowledge the "Inner Moron": We all possess a subconscious inner voice designed to keep us safe from risk. Unfortunately, this mechanism often paralyzes us and prevents us from executing important, life-altering tasks. Beware of Displacement Activities: Learn to recognize when you are completing trivial, seemingly productive tasks like cleaning or organizing the shed solely to justify avoiding the most vital item on your to-do list. The Power of Pen and Paper: Writing things down longhand engages your brain much more effectively than typing on a keyboard and screen, making it a necessary step for working through mental blocks and visualizing outcomes. Visualize the Positive Compound Effect: To find motivation, take the time to map out the long-term, compounding benefits of completing your most important task over the coming years. Confront the Negative Consequences: Force yourself to face the harsh reality of neglecting your responsibilities. Understanding the compounding negative effects, the "banquet of consequences" can provide the urgent push you need to take immediate action. BEST MOMENTS "Every single one of us has what I call an inner moron whose job it is to keep us safe. And it also means preventing us from doing anything involving risk or change." "To humans, change is risky. It's dangerous because it's a step into the unknown. And your inner moron... ain't gonna like it." "Most of us will come up with some sort of displacement activity... a whole bunch of justifications as to why it's entirely sane and rational to do just about anything rather than finally sit down and take care of the one thing that matters most." "Writing longhand activates more of your tiny pea-sized brain than a keyboard and screen does." "Remember that each one of us will sit down to a banquet of consequences. So what kind of banquet do you want to have?" VALUABLE RESOURCES www.Neilcowmeadow.com info@neilcowmeadow.com HOST BIO Neil Cowmeadow is a maverick peripatetic guitar teacher from Telford with over 19 years' experience in the business of helping people. Learn how to start, grow and love your business with Neil's invaluable advice and tips without the buzzwords and BS! This Podcast has been brought to you by Disruptive Media. https://disruptivemedia.co.uk/
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Welcome to Books at Bedtime by Calming Anxiety. Tonight, leave the stress of modern life behind and step into the distant future as we continue our journey through H.G. Wells' classic science fiction masterpiece, The Time Machine.In Chapter 5, "In the Golden Age," our weary Time Traveler finds himself face to face with the exquisite, fragile inhabitants of the year 802,000—the Eloi. Garlanded with magnificent, ancient flowers and led into a colossal, dilapidated hall of fretted stone, he experiences the gentle, childlike, and indolent world of humanity's remote posterity. But beneath the surface of this lush, fruit-filled paradise, a profound sense of mystery and suspended judgment lingers. This soft, slow-paced literary reading is designed to act as a natural sleep aid. Let the descriptive, elegant prose of a timeless story gently lower your cognitive load, quiet your racing mind, and anchor your nervous system into deep, restorative sleep. Love falling asleep to classic stories? Pull the blankets up, get fully comfortable, and hit Follow so tomorrow night's bedtime story finds you automatically. If our nightly readings help you drift off, please consider sharing this episode with a friend or on your social media channels to help others find their nighttime calm. ⏱️ Time Chapters00:00 – Introduction & Welcome to Books at Bedtime Settle in, adjust your volume, and take a deep, slow breath as we introduce tonight's classic sleep story. 00:10 – The Time Machine, Chapter 5: In the Golden Age The Time Traveler meets the delicate future inhabitants of Earth and takes precautions to secure his machine. 03:04 – Communicating with the Eloi An unexpected, childlike question about thunderstorms leaves the traveler contemplating the intellectual level of humanity's future. 05:12 – The Great Dilapidated Hall Walking through a weedless, beautiful wilderness into a colossal, ancient stone structure worn down by generations. 08:13 – A Banquet of Strange Fruits Seated among hundreds of gentle, vegetarian future beings, the traveler tastes their delightful staple fruits. 11:15 – Learning a Forgotten Language A slow, patient attempt to decipher the exquisite nouns and pronouns of an easily fatigued people. 12:30 – Gentle Fade-Out & Sleep Automation The story softly recedes, leaving you in total peace to drift off completely.
The Rebbe writes with blessings for great success at the upcoming banquet, urging organizers to prevent disruptions such as inappropriate songs that do not align with the wishes of the Previous Rebbe. He emphasizes that this will help bring pure and complete success. https://www.torahrecordings.com/rebbe/igroskodesh/007/005/2012
Mark your calendars for August 1st! The 6th Annual Sportsman Banquet, hosted by the Omar Shriners, is returning to the Omar Shrine Center at Patriots Point in Mount Pleasant, SC. Host Brian Cleary sits down with Treasurer Kenny Skipper and Recorder Jim Gates to preview an all-inclusive night of premier dining, an open bar, and high-energy fun featuring live and silent auctions, games, and a 50/50 drawing. The prize lineup is staggering—ranging from high-end hunting trips and guided fishing tours to a fully prepared Beaufort Stew dinner for 20, and even a raffle for a live Boykin Spaniel puppy! But this event is about much more than great prizes. Instantly recognizable by their iconic red "fez" hats, the Omar Shriners are bound by a deep commitment to philanthropy. For members like Jim, the mission is intensely personal; his own daughter successfully underwent four eye surgeries starting at a very young age, making his service a profound way to pay his blessings forward. Proceeds from the banquet directly fuel the operational costs that empower the Shriners' legendary, cost-free medical care for children. Locally, this event celebrates their expanding partnership with the MUSC Shawn Jenkins Children's Hospital and the local Children's Burn Center in Charleston—symbolized by the historic "Walking Tall" statue standing proudly at the hospital's entrance. Doors open at 5:30 PM, and individual tickets, corporate tables, and business sponsorships are available now. Tune in to discover how you can enjoy a phenomenal night out while changing children's lives right here in the Lowcountry! For tickets and sponsorships for the 6th Annual Sportsman Banquet check www.zeffy.com/en-US/ticketing/6th-annual-sportsman-banquet
In this Pride month-themed episode, Lee, Daniel, Gary Hill, and the returning Lady Leah (!), talk about the tragic Chinese epic "Farewell My Concubine" (1993), directed by Kaige Chen. The hosts try their best to talk about the themes of abuse, sex, and gender (and a bit of regular politics) revolving around a half-a-century-spanning historical drama from a culture they have very little knowledge of. The conversation felt fruitful enough to share, as much of the themes present, even if presented in a context they don't fully understand, are still quite universal. The hosts also talk about what they've watched as of late (and in some cases read!?!). We invite you to come train for our version of the Peking Opera, now with 100% less abuse! "Farewell My Concubine" IMDB Check out Lee's latest podcast appearances on Cinema Beef, The Grindbin, and Movie Melt! Check out Gary Hill's shows on his feed The Butcher Shop. Lee on Bluesky, Instagram, and Letterboxd. Listen to Daniel punch Nazis on the I Don't Speak German podcast. Catch Daniel on Bluesky and support his Patreon. Featured Music: "Punishment", "Attending a Banquet", and "A Lifetime" by Jiping Zhao.
Please join us as Joanie Leonard hosts Banquet of Books Sunday, April 12, 2026 at 5pm Eastern. This informal discussion of whatever book you’re reading or have recently finished is most enjoyable and a great way to get new reading ideas. You can contribute your opinions and everyone is welcome. We will meet on the Zoom platform and the Zoom meeting invitation for Banquet of Books is as follows:
Excuses, excuses: The Parable of the Banquet St. Luke 14:16-24 & Deuteronomy 20:1-9 by The Rev'd Dr. Matthew Colvin I am often asked about “application” in sermons. “I enjoy a good sermon,” someone will say, “but I need to have application so I know what to do with it.” Well, you will notice that neither Fr. Bill nor I, his understudy, do very much with “application.” The pulpit is not the place to give you “ten steps to a better marriage” or “key principles of childrearing” or “the blueprints to build a Christian business.” Rather, we are concerned with the Biblical story, and we want to apply you to it, so that you read the Bible as your story. When Paul says, “These things happened as examples for us, upon whom the ends of the ages have come,” he means that to follow Jesus, we need to understand ourselves as being part of the story of the people of God. That is why Hebrews 11 gives us the “hall of faith”; it is why Stephen's sermon in Acts 7 sums up the entire history of Israel; it is why, when Peter is telling Christian wives to respect their husbands, he calls them “daughters of Sarah.” We are consistently told to inscribe ourselves into the story of God's people Israel. There is nothing more practical. Indeed, if we do not get this right, no amount of “application” will work. Our lectionary for this morning pairs Deuteronomy's laws about exemption from military service with Jesus' parable of the banquet and the excuses made by those who were invited. It is, if we think about it, a very odd transposition, rather as though military language had found its way into a wedding or some similar occasion: “WILT thou have this Woman to thy wedded wife, to live together after God's ordinance in the holy estate of Matrimony? Wilt thou love her, comfort her, honour, and keep her in sickness and in health; and, forsaking all others, keep thee only unto her, so long as ye both shall live?” “Yes, sir, corporal, SIR. Hoo-ah!” So what is going on here? To understand the parable, we need to think about the nature of banquets and the nature of the excuses. Let's start with the excuses. Verse 20's excuse, “I have married a wife, and therefore I cannot come” is an allusion to Deuteronomy 24:5. That passage gives the grounds for the exemption of any newly married bridegroom from military service for a year: “that he may bring happiness to his wife whom he has taken.” There is here something of the logic of the law against boiling a kid in its mother's milk: in both cases, one must not mix up life and death, joy and sorrow. In verse 18, we should understand “I have bought a field and must go out and see it” to mean that the transaction needs to be complete. It is the “closing” of a real estate purchase, not an inspection at leisure that could just as easily be postponed for another day. Legally, socially, this is a very good excuse. Verse 19's excuse about needing to test “five yoke of oxen” recalls the calling of Elisha by Elijah in 1 Kings 19:19. There, Elisha is actually in the middle of plowing when Elijah throws his mantle over him: “Tag, you're it!” This is an act of sudden investiture. Elisha responds to it with alacrity: “he left the oxen and ran after Elijah” and said, “Please let me kiss my father and my mother, and then I will follow you.” The excuses are such powerful ones that they actually have statutory warrant in Biblical law. Legally, socially, by all the etiquette of ancient Israel, these excuses are golden, unimpeachable, valid. But in the parable, they are not good excuses in the eyes of the host. Who is he? He is introduced as ἄνθρωπός τις, “a certain man.” Immediately, we recall other parables: “A certain man planted a vineyard, leased it to vinedressers, and went in a far country for a long time.” (Mt 21:33) “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.” (Lk. 13:6) “A certain man had two sons.” (Lk. 15:11) “A certain rich man had a steward, and an accusation was brought to him that this man was wasting his goods.” (Lk. 16:1) There are other instances where “a certain man” is someone else, but this is a pretty good sample of instances where “a certain man” is instantly known to stand for God. The parable, then, shows us God's response to the excuse-makers. Note that the “certain man” operates through servants. God is frequently depicted this way, sending his angels and human prophets to do his bidding and deliver his messages. God's reaction to the refusal of his invitations is anger (ὀργισθείς). This requires some explanation. In Matthew's gospel, the banquet is a wedding feast for a king's son, and the invited guests behave much like the wicked vinedressers: they “lay hold of his servants and treat them violently and kill them.” But Luke's version has a different emphasis. It is less allegorized and is designed rather to highlight the reversal of fortune and the approaching deadline. “Go out quickly into the streets and alleys of the city and bring here the poor and crippled and blind and lame.” — all of them likely to be beggars, likely to smell bad, likely to be shabbily dressed. Precisely the sort of unsightly people one does not want at a banquet, any sort of banquet. They would never have been invited had not the originally invited guests refused. Just as Esau rejected his birthright and Jacob received it; just as the majority of the Jews rejected the Messiah so that the gospel might be preached to the gentiles, so here, as Paul puts it in 1 Corinthians 1:28, “God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no flesh might boast in the presence of God.” This is someting God did in history. Unlike every other religion on earth, the Bible makes public claims about events that took place at particular times: “In the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against the fortified cities of Judah and took them.” “In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria.” Or even in our Nicene Creed, where week after week, we make mention of the name of a corrupt Roman official named Pontius Pilate. Contrast the claims of other religions: that Mohammad was out there in the desert and an angel appeared to him and dictated the Quran. That Joseph Smith was guided by an angel named Moroni and found gold plates inscribed with “Reformed Hieroglyphics” which he translated into King James English. That Siddartha Gautama was meditating under a fig tree and became enlightened. The Mary Baker Eddy or L. Ron Hubbard or some other guru has discovered the secrets of the universe. Even in antiquity, the Stoic sage or Epicurus or the philosopher in Plato's Republic is never about history. It is always private revelation or special understanding of timeless truths or the realm of forms or deep insight into nature. By contrast, the assumption of Jesus' parables is that God deals with Israel in time. The invitation to the banquet and the host's angry reaction to the invited guests refusal, and the verdict at the end of the story that “none of those men who were invited shall taste my banquet” — all presuppose that Israel is facing a decisive crisis in its history. The invitation to the banquet is the gospel summons to follow the Messiah — and this is appropriate, since Jesus is so frequently shown feasting during his earthly ministry. He feasts so much that he incurs the charge of being a glutton and a winebibber. Everywhere he goes, he feasts. He feasts in the house of the Pharisee named Simon; in the house of a tax collector named Zacchaeus; at a wedding at Cana; in company with immoral women, and with “tax collectors and sinners.” This was unusual even by Jewish standards, so that some come to Jesus and ask him, “The Pharisees and the disciples of John fast a lot, but your disciples do not fast.” Jesus explains that the disciples of Jesus do not fast because the bridegroom is with them. What is the appropriate response to the invitation? What do etiquette and emotional rightness and social expectation dictate? Jesus' words about John's ministry and the Jews' reaction to it, in Luke 7:32, are couched in similar terms: “We played the flute for you, and you did not dance; We mourned to you, and you did not weep.” The refusal to recognize Jesus as the one Israel has been waiting for is like the refusal of the invitation to the feast. It is a rejection of the good ending of the story, a refusal to take part in the consummation. It is as if all the actors walked off the stage of a Shakespeare play after act 4. There are times when we want to describe a process has failed to produce its intended fulfillment and consummation — say, when I am talking to my Greek students who are struggling with Greek grammar and vocabulary. If they never go on to actually read Greek literature, I say it is like “a courtship without a marriage.” This is not about timeless truths or Buddhist spiritual enlightenment. A marriage is a historical event. That is the language that God uses about his relationship with his people. The coming of Jesus is the climax of Israel's story. And to everyone, the invitation poses the stark alternative: either enter into the banquet, or be excluded. Remember the older brother of the Prodigal Son in Luke 15: Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. And he called one of the servants and asked what these things meant. And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.' But he was angry and refused to go in•. (Luke 15:25–28, ESV) Or we may recall the words of Jesus after he has healed the centurion's servant in Matthew 8:11: I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven, while the sons of the kingdom will be thrown into the outer darkness. (Matthew 8:11–12, ESV) Or there is the parable of the wise and foolish virgins in Matthew 25: And while they went to buy, the bridegroom came, and those who were ready went in with him to the wedding; and the door was shut. 11 “Afterward the other virgins came also, saying, ‘Lord, Lord, open to us!' 12 But he answered and said, ‘Assuredly, I say to you, I do not know you.' (Matthew 25:10–12) Or we may remember what C.S. Lewis calls the “unforgettable words” in John's gospel's account of the Last Supper, once Jesus has handed the sop to Judas and told him, “What you are going to do, do quickly”: So, after receiving the morsel of bread, he immediately went out. And it was night. (John 13:30, ESV) It was night. Judas is literally in the outer darkness. To be excluded from the banquet, to be shut out in the darkness, away from the light and joy of the wedding or the feast or the Passover meal, is all the more tragic in light of the fact that those who are excluded are the very ones who had been invited. Jesus “came to his own, and his own did not receive him.” The result is a crucial difference between Judaism and Christianity over the place of Jesus in the story of the people of God. Can you be a Jew and believe in Jesus? It is a silly question. All the original disciples were Jews. As Peter says, “The promise is to you and to your children” and “You are the sons of the prophets and of the covenant that God made with your fathers, saying to Abraham, ‘And in your offspring shall all the families of the earth be blessed.' (Acts 3:25, ESV) But can you follow Rabbinic Judaism and believe that Jesus is the Messiah? That is a different question. The Church places Jesus at the hinge of history, dating our years with the words “Anno Domini” from his first coming and looking forward to his second coming, when he will judge the quick and the dead. Judaism, by contrast, denies that Jesus is the Messiah, and insists that all the passages of Scripture that point to him — the sacrifice of Isaac by Abraham, Joseph and his brothers, the suffering servant in Isaiah, “behold a virgin shall conceive and bear a son, and shall call his name Immanuel”, Zechariah's “behold your king comes to you, meek and having compassion, lowly and riding on a donkey,” David's beloved son Absalom suspended from a tree and pierced by a spear, and all the rest — are really not about him. Christians say, with Paul, “Christ our Passover is sacrificed for us; therefore, let us keep the feast.” In saying this, we are saying that Christ is the climax of the story. It is the natural function of feasting to mark consummations. Weddings, coronations, graduation, retirements, anniversaries, birthdays — all are marked by parties, cakes, feasting, toasts, ceremony. And that is the difference between Christianity and Judaism: Has the story of Israel reached its climax? Has the bridegroom come? Does history now stand revealed as His story? Or are we, with the Rabbis, in the position of insisting that the messiah has not come, and that the Passover does not point to him. God had promised Moses that “I will raise up for them a Prophet like you from among their brethren, and will put My words in His mouth, and He shall speak to them all that I command Him. And it shall be that whoever will not hear My words, which He speaks in My name, I will require it of him.” (Deuteronomy 18:18–19, NKJV) And the rabbis say, “Jesus is certainly not the prophet like Moses, but unfortunately he is so much like Moses that we had better delete Moses from the Passover liturgy, lest Christians start using the haggadah to persuade Jews to follow Jesus.” And that is what they have done. David Daube says, “…[T]he figure of Moses, dominating the Biblical narrative of the exodus from Egypt and, naturally, at one time prominent, too, in the celebration of the deliverance on Passover eve, is radically eliminated: in the Passover eve liturgy as it stands, his name is not mentioned once in any of the prayers and recitals woven around the Biblical record, and, more than that, no Biblical passage mentioning it is quoted. It is a fantastic tour de force. Think what it means. It is as if one were to spend annually a night commemorating Britain's rescue in the Second World War, rehearsing the main course of events as well as telling elaborate stories about them — without once mentioning Churchill. A fantastic tour de force: but there must be no human Mediator. We are left with a religion full of pointers that were designed to lead us to Jesus as the climax of the covenant, but the rabbis insist that they do not; a religion of tabernacle and temple that are all about God dwelling with His people, but now that Jesus has come, and ascended and sent the Holy Spirit, complete with the sound of “a mighty rushing wind that filled the whole house where they sat” just like God moving into the temple of Solomon and the tabernacle of Moses — now, no, the rabbis say, it is not about Jesus. But then, Judaism no longer has a temple, and the entire system that God gave in the Torah does not work without the Temple. The emperor Constantine's grandson, Julian the Apostate, hated Christianity and decided he wanted to prove it false, and the way he decided to do it was by rebuilding the temple in Jerusalem that had been destroyed by the Romans in 70 AD, in fulfillment of Jesus' prophecies on the Mount of Olives. Julian died before he could do it. Again, Judaism is a religion whose Scriptures promised the forgiveness of sins, so that God's people could live with him, and that demonstrated, as though by a gigantic show and tell of continual slaughter of animals for centuries, of daily splashing of blood against the altar, of red heifers sacrificed every year on the day of atonement, that the forgiveness of sins would happen through blood. But now, the rabbis tell us, the death of Christ was not the fulfillment of the sacrificial system — and oh, by the way, you can't offer sacrifice anymore, anyway. There are still people named “Cohen” or “Cohn” — my mother in law's family, for instance — but they are more likely to be making movies than sacrificing animals. They continue to set out a cup for Elijah, that forerunner of the Messiah promised in Malachi. And Jesus says, “But I say to you that Elijah has come already, and they did not know him but did to him whatever they wished. (Matthew 17:12, NKJV) The church father, Athanasius of Alexandria puts it this way in his On the Incarnation: So the Jews are telling fables, and putting off the time which is actually now… They are suffering like one, maimed in mind, who might see the earth illumined by the sun, but denies the sun which illumines it. For what more has he who is expected by them to do when he comes? Call the Gentiles? But they have already been called. To make prophet and king and vision to cease? This has already happened. To refute the godlessness of idols? It has already been refuted and condemned. To destroy death? It is already destroyed. What then must christ do, which has not been done? Or what is left unfulfilled, that the Jews now rejoice and disbelieve? For if, as we see, they have neither king, nor prophet, nor Jerusalem, nor sacrifice, nor vision, but the whole world is filled with the knowledge of God, and those from the Gentiles are abandoning godlessness, and henceforth taking refuge in the God of Abraham through the Word, our Lord Jesus Christ, it should be clear even to those who are exceedingly obstinate that Christ has come, and that he illumines absolutely all with his light and teaches the true and divine teaching concerning his Father. We are about to partake of Holy Communion, which is rightly understood as a continuation of Jesus' meals with his disciples, and an anticipation of the great wedding feast of the Lamb at which “many will come from east and west and recline with Abraham, Isaac, and Jacob.” The Holy Communion is thus truly the consummation of the story of people of God. By partaking in it, we share in Christ our Passover. We have been crucified with Him, so that we may also share in his resurrection. We locate ourselves in the story of Israel, which is the story of the Messiah. And we recite the shape of the story and inscribe ourselves in it when we say, “Christ has died. Christ is risen. Christ will come again.”
David Friedman, U.S. Ambassador to Israel, at the Night to Honor the Friends of Israel Banquet in Jerusalem, Israel, Feb. 15, 2018 All programs: https://rumble.com/c/WarningTVJonathanHansen Website: https://www.worldministries.org/ Dr. Jonathan Hansen World Ministries International Eagles Saving Nations Dr. Jonathan Hansen - Founder & President Rev. Adalia Hansen Contact: WMI P.O. Box 277 Stanwood, WA 98292 (360) 629-5248 warning@worldministries.org Subscribe to Eagle Saving Nations https://www.worldministries.org/eagles-saving-nations-membership.aspx Sign up for Dr. Hansen's FREE newsletters http://www.worldministries.org/newsletter-signup.html Order Dr. Hansen's book “The Science of Judgment” https://www.store-worldministries.org/the-science-of-judgment.html
Jesus exposes pride and reveals who is invited to His feast. The kingdom welcomes the poor, crippled, blind, and lame. Grace fills the banquet hall with unexpected guests. Visit us online at: RenewalChurch.net
In this episode, Tony sits down with the cast and creative team behind the first season of Apple TV+'s Mythic Quest — the acclaimed workplace comedy set inside a fictional video‑game studio building one of the world's biggest MMORPGs. Through conversations with F. Murray Abraham, Ashly Burch, David Hornsby, Charlotte Nicdao, Rob McElhenney, and Megan Ganz, the episode explores how the series blends absurdity, ego, artistry, and the real‑world pressures of game development. The team reflects on crafting the world of Mythic Quest, the dynamics inside the studio, and the creative tensions that fuel both the comedy and the characters' growth. SAVE 17% ON PLUS TODAY
We learn from the meditation and colloquy in Divine Intimacy for the second Sunday after Pentecost.Please support the Our Lady of Fatima Podcast:http://buymeacoffee.com/TerenceMStantonLike and subscribe on YouTube:https://m.youtube.com/@OurLadyOfFatimaPodcastFollow us on X:@FatimaPodcastThank you!
In this bonus episode, Jason & Kylene talk with honorees and guests at our recent Awards Banquet (celebrating 2025 award winners and honorees).
Send us Fan MailFinishing up our journey through Esther, this episode concludes with the great reversal that God does on behalf of His people. What Haman sought to do comes back upon his own head. The evil plan comes to ruin. In this episodes, we discuss how it is God's job to bring vengeance; we must leave it all in His hands. And as we see vengeance being enacted, we also realize that we are deserving of God's wrath. But we thank Him for sending His Son, Jesus. Because of Christ, the cross is the ultimate reversal. He did it for Israel and the Feast of Purim is a remembrance of His faithfulness. We remember what Jesus has done by partaking in the Lord's Supper. He has been faithful to us as well.
Tom Logue - May 31st 2026 What if you've accepted the invitation... but you're still missing the banquet? Jesus tells a surprising story about people who said "yes" to the King, yet never actually came. Others were invited in from the streets, while one guest was thrown out for refusing what the King freely provided. So who really belongs in the kingdom of heaven? And what if the greatest danger isn't rejection of Jesus—but refusing to let Him change you? Learn more about our church: https://restoredtemecula.church Follow us on Facebook: https://www.facebook.com/restoredtemecula and Instagram: https://www.instagram.com/restoredtemecula #Matthew22 #KingAndHisKingdom #JesusIsKing #KingdomOfHeaven #Gospel #FollowingJesus #RestoredTemecula #Sermon Share this message with someone who needs to hear it. Chapters (00:00:00) - Welcome Home: Restored Church(00:00:35) - Wonders of the World(00:02:07) - Matthew The King and His Kingdom(00:05:02) - The kingdom of heaven(00:07:25) - The King's Servants: Those Who Disrespect the summons(00:13:43) - They Want the Kingdom Without a King(00:15:57) - Do You Deserve the Lordship of Jesus(00:19:33) - The Call to the Kingdom(00:25:03) - Jesus on Leading the Church(00:26:12) - Bringing People to the Banquet(00:30:27) - The Invitation to the Kingdom of Heaven(00:32:50) - No Matter Who You Are, No Matter What You've Done(00:37:40) - The King's Wedding Dress Code(00:40:35) - The Person Who Gets banished from the Banquet(00:47:20) - Jesus' Call to Change(00:48:47) - Jesus' Last Words on The Chosen Ones(00:51:56) - The Invitation to the Wedding(00:58:17) - Prayer Praise
Hello everyone, on this episode Eric and Niels are chatting all about the Royal Banquet buffet experience and Disneyland Hotel suites. Niels recently dined with the characters to celebrate his wedding anniversary and was invited to a special suite tour at the Disneyland Hotel. Hell be sharing his real world experience at the restaurant and what impressions the suites made on him.Cover photo is by the amazing @nielscapturingparksSupport AirMagique on Patreon (Exclusive Content):https://www.patreon.com/airmagiqueVisit our Website:https://airmagique.net Follow AirMagique on Instagram: https://www.instagram.com/airmagique/Follow AirMagique on Threads: https://www.threads.net/@airmagique Follow Niels on Instagram:https://www.instagram.com/nielscapturingparks/Follow Niels on Threads:https://www.threads.net/@nielscapturingparksVisit Niels's Website:http://capturingdisneyparks.com/Intro/Outro Music | "Show me" by LiQWYDWatch: https://www.youtube.com/watch?v=BxvcHu9iAxY&t=0sLicense: https://www.liqwydmusic.com/how-to-useDownload/Stream: https://hypeddit.com/link/n3tz7aAirMagique is an independent theme park podcast, made with love, and is not affiliated with the parks and companies we cover.
This month I continue my discussion with former Navy Test Pilot Eric "Pinto" Mitchell. We get into the tough question of knowing when you may no longer have "The Right Stuff". You can check out the video version of this episode Here Eric Mitchell's Bio FTSW Videocasts The Society of Experimental Pilots is accepting abstracts for the 70th Annual Symposium & Banquet. More information available Here. You do not need to be an SETP Member to submit an abstract, so please share with your flight test colleagues. All SETP events are open to the public. This Podcast is sponsored by Time2climb Training and Consulting
"Send Us A Message"Luke 14:15-35This episode the guys discuss a bit of the case of Dan's lost wallet before they complete Luke chapter 14 as they explore the importance of understanding biblical context, the true meaning of following Christ, and the significance of counting the cost of discipleship. Jesus taught directly of this counting the cost in this passage Dan and Josh discuss in Luke 14. This episode also covers the parable of the banquet, and the challenges of authentic faith in a culture of inclusivity, and more!The Man on The Middle Cross LinkAlistair Begg - Man on the Middle Cross - https://www.youtube.com/watch?v=exampleBe sure and go Like & Follow the podcast, our Facebook page, and join The One Truth Podcast Community Group on Facebook!
On the final installment of our coverage of the 2026 TSHOF Induction Banquet, We bring you the historic conclusion of the evening's ceremonies!1966 Texas Western Miners Basketball Team Induction: For the first time in the organization's 75-year history, a full team is enshrined. A representative accepts on behalf of Coach Don Haskins' squad, reflecting on their historic journey as the first all-black starting lineup in an NCAA championship game. He shares humorous stories of splashing water on their jerseys to look like they were working hard in Haskins' grueling practices, and emphasizes their ultimate message: walking by faith to turn negative energy into positive, historic action. Clint "Deuce" Dempsey Induction: The legendary soccer star from Nacogdoches shares a hilarious birth story involving a barbed wire fence that proves he's "been a fighter ever since birth". Dempsey honors his parents for their grueling six-hour round trips to Dallas to keep his dream alive, thanks his older brother Ron for teaching him the game, and praises his sister Crystal for inspiring him to take risks. Von Miller Induction: The star pass-rusher delivers a vibrant, deeply personal speech tracing his path from DeSoto High School to Texas A&M and NFL greatness. Miller shares heartwarming stories of his childhood, including how his mother ran a extension cord from the family Suburban to power his asthma nebulizer between plays. He credits Coach Mike Sherman for rescuing his career after kicking him off the Aggies squad, reflects on his championship runs, and shares his dream of a future front-office executive career. Lamar Hunt Lifetime Achievement Award: The Executive Committee announces the 8th-ever recipient of this prestigious honor: legendary Texas A&M head football coach R.C. Slocum, the winningest coach in Aggie history, with an official celebration dinner scheduled in College Station this fall.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
Date: May 17, 2026Speaker: Jim Donohue
Trump Attends Banquet With China's Xi Jinping To listen to this show and other MS podcasts without ads, sign up for MS NOW Premium on Apple Podcasts. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
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Jeff and Christian welcome Rich Lovejoy from Gamers With Job Conference Call back to the show this week to discuss another video game union formalizing, Nintendo's big Star Fox 64 remake, Switch 2's price going up, and much more!The Playlist:Rich: Quartet, Banquet For Fools, Perfect Tides: Station to Station, Cyclopean: The Great Abyss, Caves of Qud, Obey the Insect GodChristian: Mixtape, Steam ControllerJeff: MixtapeParting Gifts!
After a gunman stormed Donald Trump's dinner with the press, questions are being revived about the president's security. Germany's top general explains the country's new defence strategy. And listeners respond to our Weekend Intelligence episode on the passport bros who go abroad to find “a good woman”.An earlier version of our lead story stated that the gunman shot a Secret Service agent. Subsequent reports indicate it is unclear whose shot struck the agent.We have now edited the start of the segment.Guests and host:John Prideaux, host of “Checks and Balance” and US editorTom Nuttall, Berlin bureau chiefCarla Subirana, reporterRosie Blau, co-host of “The Intelligence”Jason Palmer, co-hosts of “The intelligence”Topics covered: Donald Trump, assassination attempt, White House dinner, Cole Tomas AllenCarsten Breuer, Bundeswehr, NATO, UkrainePassport bros, tradwife, misogyny Listen to what matters most, from global politics and business to science and technology—Subscribe to Economist Podcasts+For more information about how to access Economist Podcasts+, please visit our FAQs page or watch our video explaining how to link your account. Hosted on Acast. See acast.com/privacy for more information.
After a gunman stormed Donald Trump's dinner with the press, questions are being revived about the president's security. Germany's top general explains the country's new defence strategy. And listeners respond to our Weekend Intelligence episode on the passport bros who go abroad to find “a good woman”.Guests and host:John Prideaux, host of “Checks and Balance” and US editorTom Nuttall, Berlin bureau chiefCarla Subirana, reporterRosie Blau, co-host of “The Intelligence”Jason Palmer, co-hosts of “The intelligence”Topics covered: Donald Trump, assassination attempt, White House dinner, Cole Tomas AllenCarsten Breuer, Bundeswehr, NATO, UkrainePassport bros, tradwife, misogyny Listen to what matters most, from global politics and business to science and technology—Subscribe to Economist Podcasts+For more information about how to access Economist Podcasts+, please visit our FAQs page or watch our video explaining how to link your account. Hosted on Acast. See acast.com/privacy for more information.
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