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W tym odcinku Raportu o książkach druga część CYKLU IRLANDZKIEGO – czyli Paul Lynch i jego nagrodzona Bookerem „Pieśń prorocza”.Spotkałam się z tym znakomitym pisarzem w jego domu w Dublinie, gdzie rozmawialiśmy o książkach, które wypełniają półki jego pracowni pisarskiej. To wybór nieprzypadkowy, znajdują się na niech najlepsi, bo jak mówi Paul Lynch – książki to źródło energii, które zasila pisarza w trakcie pracy.„Pieśń prorocza” powstawała cztery lata.„Zacząłem pisać, kiedy mój syn dopiero co się urodził. Kiedy kończyłem pracę, chodził do przedszkola, jeździł już na rowerze”. – mówi Paul Lynch.Powieść zaczyna się tak:„Zapadła noc, a ona stała przy oknie wychodzącym na ogród i nie usłyszała pukania. Jakże bezgłośnie mrok spowija drzewa czereśni”. W „Pieśni proroczej” to właśnie cisza jest zapowiedzią końca świata. A koniec świata, jak mówi autor „jest zdarzeniem lokalnym. Przychodzi do twojego miasta, puka do twoich drzwi”.Główną bohaterką powieści jest matka czwórki dzieci, której mąż znika. To jej oczami widzimy, jak Irlandia pogrąża się w tyranii, jak świat, który znała rozpada się na małe kawałki, których nie da się już złożyć. Jednak, jak zastrzega autor „ta książka nie miała być przestrogą”, ale „próbą radykalnej empatii”. „Pieśń prorocza” Paula Lyncha ukazała się w polskim przekładzie autorstwa Kai Gucio nakładem wydawnictwa „Marginesy”. Prowadzenie: Agata Kasprolewicz Gość: Paul Lynch --------------------------------------------- Raport o stanie świata to audycja, która istnieje dzięki naszym Patronom, dołącz się do zbiórki ➡️ https://patronite.pl/DariuszRosiak Subskrybuj newsletter Raportu o stanie świata ➡️ https://dariuszrosiak.substack.com Koszulki i kubki Raportu ➡️ https://patronite-sklep.pl/kolekcja/raport-o-stanie-swiata/ [Autopromocja]
Руслан Томасов — бизнес-коуч, стратег, креативный продюсер, предприниматель с 12-летним опытом. Помог изменить жизнь более 1000 человек. Спикер на центральных форумах страны и за её пределами. Автор проектов "Креаторий", "Формула Лидерства", "КАЧ". Ruslan Tomassov is a business coach, strategist, creative producer, and entrepreneur with 12 years of experience. He has helped transform the lives of over 1,000 people. A speaker at major national forums and beyond. He is the author of the projects "Creatorium," "Leadership Formula," and "KACH." FIND RUSLAN ON SOCIAL MEDIA Instagram | YouTube | Telegram ==================================SUPPORT & CONNECT:Support on Patreon: https://www.patreon.com/denofrichTwitter: https://twitter.com/denofrichFacebook: https://www.facebook.com/mark.develman/YouTube: https://www.youtube.com/denofrichInstagram: https://www.instagram.com/den_of_rich/Hashtag: #denofrichType of unconscious: 1© Copyright 2024 Den of Rich. All rights reserved.
CYKL: KSIĄŻKA W TEATRZE Jedna z najbardziej tajemniczych i zagadkowych postaci literackich - Elizabeth Costello, stworzona przez południowoafrykańskiego Noblistę Johna Maxwella Coetzee'go przekracza granicę między fikcją, a rzeczywistością. Autor powołał ją do życia kilka lat wcześniej, zanim napisał o niej powieść, odtąd wędruje po różnych jego tekstach literackich. To emerytowana pisarka, która daje serię wykładów: o realizmie, prawach zwierząt i ludzi, miłości, naturze zła, pożądaniu – czasem prowokując, innym razem złoszcząc, ale zawsze zmuszając do myślenia. Elizabeth Costello wędruje też od wielu lat po spektaklach Krzysztofa Warlikowskiego – w jednych pod swoich nazwiskiem, w innych głosu użyczały jej inne postaci. Aż w końcu reżyser poświęcił jej cały spektakl, którego pełny tytuł brzmi: „Elizabeth Costello. Siedem wykładów i pięć bajek z morałem”. Dlatego w tym odcinku Raportu o książkach gościmy w Nowym Teatrze w Warszawie. Czy postać literacka jest własnością autora? Jak zobaczyć niewidzialne? Gdzie przebiega granica między człowiekiem a zwierzęciem, a gdzie między człowiekiem a bogiem? To pytania, które Elizabeth Costello zadaje w książce i na scenie. Prowadzenie: Agata Kasprolewicz Gość: Piotr Gruszczyński "Elizabeth Costello" Johna Maxwella Coetzee'ego w przekładzie Zbigniewa Batko ukazała się nakładem wydawnictwa ZNAK. Spektakl „Elizabeth Costello. Siedem wykładów i pięć bajek z morałem” w reżyserii Krzysztofa Warlikowskiego można obejrzeć w Nowym Teatrze w Warszawie. --------------------------------------------- Raport o stanie świata to audycja, która istnieje dzięki naszym Patronom, dołącz się do zbiórki ➡️ https://patronite.pl/DariuszRosiak Subskrybuj newsletter Raportu o stanie świata ➡️ https://dariuszrosiak.substack.com Koszulki i kubki Raportu ➡️ https://patronite-sklep.pl/kolekcja/raport-o-stanie-swiata/ [Autopromocja]
Materiał powstał w ramach płatnej współpracy z Kino Świat – dystrybutorem filmu „Randka w ciemno”, który w piątek 11 października trafi do polskich kin. To produkcja inspirowana prawdziwą sprawą Rodneya Alcali znanego także pod pseudonimem „Morderca z randki w ciemno”.
W tym odcinku Raportu o książkach będziemy nad morzem, a dokładnie nad Morzem Irlandzkim, gdzie mieszka Anne Enright – nagrodzona Bookerem irlandzka pisarka, autorka wydanej niedawno w polskim tłumaczeniu powieści „Strzyżyk woleoczko”. Od spotkania z Anne Enright w jej domu nad Zatoką Dublińską, rozpoczynamy CYKL IRLANDZKI – czyli serię odcinków poświęconych literaturze irlandzkiej, które powstały w Dublinie, w okolicach Dublina i w Belfaście. W kolejnych tygodniach zaproszę Państwa na spotkanie także z Paulem Lynchem, autorem zeszłorocznego Bookera, czyli „Pieśni proroczej”. W listopadzie będziemy w Belfaście, mieście „Kłopotów” - jak nazywany jest krwawy konflikt w Irlandii Północnej. O tym pełnym przemocy rozdziale historii północnoirlandzkiej opowiada „Mleczarz” Anny Burns, która w 2018 roku była pierwszą północnoirlandzką pisarką nagrodzoną Bookerem. Dziś „Strzyżyk woleoczko” Anne Enright – opowieść o sile poezji — nie zawsze życiodajnej, czasem bardzo destrukcyjnej. O trzech pokoleniach irlandzkich kobiet – ich niewidzialności, milczeniu, ich walce z irlandzkimi mitami i demonami. Z Anne Enright rozmawiamy też o morzu i jego obecności w irlandzkiej literaturze, o Jamesie Joyce'ie i wielkich irlandzkich poetach, o tym, czym byłoby życie bez poezji i dlaczego miłość romantyczna może być niebezpieczną pułapką. Proszę koniecznie posłuchać tego odcinka Raportu o książkach do samego końca, bo tam czeka na Państwa niespodzianka. Żeby jednak wszystkiego nie zdradzać, od razu zadam tylko pytanie – czy można przeczytać „Ulissesa” Jamesa Joyca ponad 90 razy i nadal odkrywać w tej powieści nowe miejsca? Prowadzenie: Agata Kasprolewicz Gość: Anne Enright Powieść "Strzyżyk woleoczko" Anne Enright ukazała się w tłumaczeniu Kai Gucio i Piotra Siemiona nakładem Wydawnictwa Filtry.
Nowa The Grengolada już jest! A tym razem kolejne podsumowanie najciekawszych doniesień ubiegłego tygodnia. Dzisiaj będzie podsumowanie najciekawszych niusów ubiegłego tygodnia: Apple iPhone 16 Pro już w moich rękach, pierwsze dzień naprawdę zaskakuje Marques Brownlee (MKBHD) chyba zwariował - chce 70 zł na miesiąc, za apkę z tapetami, która jest totalnym crapem Wycieka podstawowy model czytnika Amazon. Oto Kindle 12 Twórca WordPress nazwał WP Engine 'rakiem' i zablokował dostęp do usług Kupiłem aparat za kilkanaście tysięcy złotych, a ten okazał się... uszkodzony Mistrzowie.org znikają z Facebooka. Wszystkiemu winny zły algorytm Zapraszamy do słuchania i subskrybowania The Grengolady! Wszystkie linki do popularnych platform znajdziecie poniżej.
W tym odcinku "Raportu o książkach Agaty Kasprolewicz" zapraszamy na spotkanie z Zadie Smith - jedną na najbardziej popularnych i lubianych na świecie brytyjskich pisarek. Na nową powieść kazała czekać swoim czytelnikom 8 lat, ale warto było, bo „Oszustwo” to pierwsza w jej literackim dorobku powieść historyczna, w której pisarka rekonstruuje jeden z najbardziej emocjonujących i awanturniczych procesów sądowych w dziejach Wielkiej Brytanii. Rzeźnik podający się za barona pociągnął za sobą armię wyznawców, rozpalając serca i umysły ludzi, a także pierwsze strony brytyjskich gazet. Wiktoriańska Anglia posłużyła Zadie Smith za literackie lustro, w którym odbijają się nasze współczesne demony. Znajdziemy w niej ślady: Brexitu, procesu O.J. Simpsona, trumpizmu, debaty wokół zmian klimatycznych i współczesnego rasizmu…ale, jak mówi sama autorka, jest w niej też dużo nadziei. „Oszustwo” to powieść w tym samym stopniu historyczna, co radykalnie współczesna. „Oszustwo” Zadie Smith w przekładzie Justyna Huni ukazało się nakładem wydawnictwa ZNAK. Gość: Zadie Smith Prowadzenie: Agata Kasprolewicz Realizacja: Filip Marcinkowski --------------------------------------------- Raport o stanie świata to audycja, która istnieje dzięki naszym Patronom, dołącz się do zbiórki ➡️ https://patronite.pl/DariuszRosiak Subskrybuj newsletter Raportu o stanie świata ➡️ https://dariuszrosiak.substack.com Koszulki i kubki Raportu ➡️ https://patronite-sklep.pl/kolekcja/raport-o-stanie-swiata/ [Autopromocja]
Rozmowa Piotra Szczepańskiego z Jerzym Markiem Nowakowskim w ramach cyklu #rozmowywszechnicy [24 września 2024 r.] Dużo wskazuje na to, że wielki eksperymentu polityczny rozpoczęty ponad siedemdziesiąt lat temu wchodzi w nowy ciekawy okres. Dużo ważnych stanowisk komisarzy w Komisji Europejskiej objęli przedstawiciele krajów Europy północno wschodniej. O czym może świadczyć ta zmiana? Czy jest ona korzystna dla Polski? Czy jest to nasz sukces czy porażka? Jak w tej sytuacji powinna pracować polska dyplomacja? Czy nam to wyjdzie na dobre? Te i inne kwestie polityki międzynarodowej w środowej rozmowie. Jeśli chcesz wspierać Wszechnicę w dalszym tworzeniu treści, organizowaniu kolejnych #rozmówWszechnicy, możesz: 1. Zostać Patronem Wszechnicy FWW w serwisie https://patronite.pl/wszechnicafww Przez portal Patronite możesz wesprzeć tworzenie cyklu #rozmowyWszechnicy nie tylko dobrym słowem, ale i finansowo. Będąc Patronką/Patronem wpłacasz regularne, comiesięczne kwoty na konto Wszechnicy, a my dzięki Twojemu wsparciu możemy dalej rozwijać naszą działalność. W ramach podziękowania mamy dla Was drobne nagrody. 2. Możesz wspierać nas, robiąc zakupy za pomocą serwisu Fanimani.pl - https://tiny.pl/wkwpk Jeżeli robisz zakupy w internecie, możesz nas bezpłatnie wspierać. Z każdego Twojego zakupu średnio 2,5% jego wartości trafi do Wszechnicy, jeśli zaczniesz korzystać z serwisu FaniMani.pl Ty nic nie dopłacasz! 3. Możesz przekazać nam darowiznę na cele statutowe tradycyjnym przelewem Darowizny dla Fundacji Wspomagania Wsi można przekazywać na konto nr: 33 1600 1462 1808 7033 4000 0001 Fundacja Wspomagania Wsi Znajdź nas: https://www.youtube.com/c/WszechnicaFWW/ https://www.facebook.com/WszechnicaFWW1/ https://anchor.fm/wszechnicaorgpl---historia https://anchor.fm/wszechnica-fww-nauka https://wszechnica.org.pl/ #rozmowywszechnicy #polityka #uniaeuropejska
Priyé avè Nam aw, kon Moun ki moun : "Le sacrifice qui plaît à Dieu, c'est un esprit brisé : O Dieu ! tu ne dédaignes pas un cœur brisé et contrit." (Psaume 51:17) Kachéw pou Priyé : "Mais quand tu pries, entre dans ta chambre, ferme ta porte, et prie ton Père qui est là dans le lieu secret ; et ton Père, qui voit dans le secret, te le rendra." (Matthieu 6:6) Arété Priyé Kon Rara an Simen Sent : "En priant, ne multipliez pas de vaines paroles, comme les païens, qui s'imaginent qu'à force de paroles ils seront exaucés." (Matthieu 6:7) La Priyè Sé Lafwa : "Tout ce que vous demanderez avec foi par la prière, vous le recevrez." (Matthieu 21:22) Priyé Sé aksepté Sa Bondiyé Vlé baw : "Nous avons auprès de lui cette assurance, que si nous demandons quelque chose selon sa volonté, il nous écoute." (1 Jean 5:14) Priyé Tout Tan Kon Tan fè Tan : "Persévérez dans la prière, veillez-y avec actions de grâces." (Colossiens 4:2) Priyé Pou Vou Vwè On Lenmi Kon On Frè Ki Mérité Plis Konnèt Bondiyé : "Mais moi, je vous dis : Aimez vos ennemis, bénissez ceux qui vous maudissent, faites du bien à ceux qui vous haïssent, et priez pour ceux qui vous maltraitent et qui vous persécutent." (Matthieu 5:44) O Non Di Pè Sé Modèl-La : Jésus a donné un modèle de prière dans Matthieu 6:9-13, souvent appelé le "Notre Père". Priyé é di mèsi : "Ne vous inquiétez de rien ; mais en toute chose faites connaître vos besoins à Dieu par des prières et des supplications, avec des actions de grâces." (Philippiens 4:6) Sé Avè Sen Espri ou pé é ka priyé : "Faites en tout temps par l'Esprit toutes sortes de prières et de supplications." (Éphésiens 6:18)
„Tak jak w fizyce kwantowej, tak jest też z Warmiakami – oni są i ich nie ma” mówi w tym odcinku Raportu o książkach Joanna Wilengowska autorka książki „Król Warmii i Saturna”. Tytułowym „królem” spoglądającym na swoje warmińskie królestwo z 11-piętrowej wieży z wielkiej płyty w Olsztynie jest ojciec autorki. To właśnie z kart jego pamięci powstała opowieść o miejscu tak enigmatycznym i trudnym do uchwycenia, że jego opis powstać musiał z pozornie niepasujących do siebie puzzli, których nie należy na siłę ani porządkować, ani ze sobą łączyć. Bo na Warmii, jak mówi Joanna Wilengowska „każdy podejmuje decyzję kim tak naprawdę jest." „Król Warmii i Saturna” to opowieść o kruchości warmińskości, ale też o kruchości pamięci. "Król Warmii i Saturna" Joanny Wilengowskiej ukazał się nakładem wydawnictwa Czarne. Prowadzenie: Agata Kasprolewicz Gość: Joanna Wilengowska Realizacja: Kris Wawrzak --------------------------------------------- Raport o stanie świata to audycja, która istnieje dzięki naszym Patronom, dołącz się do zbiórki ➡️ https://patronite.pl/DariuszRosiak Subskrybuj newsletter Raportu o stanie świata ➡️ https://dariuszrosiak.substack.com Koszulki i kubki Raportu ➡️ https://patronite-sklep.pl/kolekcja/raport-o-stanie-swiata/ [Autopromocja]
Mario Draghi, były premier Włoch i były prezes Europejskiego Banku Centralnego, przedstawił odważny plan dla Europy, wzywając do dodatkowych 800 miliardów euro rocznych inwestycji. Ta ambitna inicjatywa, mająca na celu ożywienie konkurencyjności Europy, wywołuje debatę na kontynencie. Propozycja obejmuje 170 zaleceń, z których każde ma na celu rozwiązanie różnych wyzwań, przed którymi stoi gospodarka Unii Europejskiej. Jednak plan już spotkał się z oporem, szczególnie ze strony bogatszych krajów europejskich, takich jak Niemcy i państwa Beneluksu. Hosted on Acast. See acast.com/privacy for more information.
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Terapeutyczne Ograniczanie Węglowodanów—Zapraszamy Was na fascynującą podróż w świat Terapeutycznego Ograniczania Węglowodanów (TOW) - serię spotkań - Warsztatów o Zdrowiu, będą to edukacyjne podcasty. Przez najbliższy czas będziemy regularnie gościć w Waszych uszach!
„Nadworny odkłamywacz historii Portugalii” - tak o António Lobo Antunesie mówi jego tłumacz i gość tego odcinka Raportu o książkach - Wojciech Charchalis. António Lobo Antunes z jednej strony jest na wskroś przesiąknięty miłością do swojego kraju, z drugiej to pisarz, który lubi wsadzać palec w ranę portugalskiej pamięci. Dźwiga na swoich literackich barkach dziedzictwo dyktatury Salazara i rozprawia się z mitami, które ją budowały. „Chwała Portugalii” to wielkie rozliczenie z portugalskim kolonializmem i rasizmem. Tytuł tej powieści ironicznie nawiązuje do hymnu narodowego, którego wersy wzywają do "podniesienia na nowo splendoru i chwały Portugalii." Kluczem do opowiedzenia o mrokach portugalskiej historii nie jest jednak wielka polityka, tylko losy pewnej portugalskiej rodziny na tle wojny o niepodległość w Angoli. Ta powieść, wydana pod koniec lat 90. ubiegłego stulecia była dla Portugalczyków terapią szokową. Sposób pisania Antunesa porównywany jest też do autopsji czy wiwisekcji. Wszystkie te analogie do świata medycyny mają uzasadnienie, bo António Lobo Antunes, choć marzył od dziecka, żeby zostać pisarzem, to z zawodu jest lekarzem psychiatrą. Zapraszamy Państwa na rozmowę o tym wielkim Portugalczyku. "Chwała Portugalii" António Lobo Antunesa w przekładzie Wojciecha Charchalis ukazała się nakładem wydawnictwa Noir Sur Blanc. Gość: Wojciech Charchalis Prowadzenie: Agata Kasprolewicz Realizacja: Kris Wawrzak --------------------------------------------- Raport o stanie świata to audycja, która istnieje dzięki naszym Patronom, dołącz się do zbiórki ➡️ https://patronite.pl/DariuszRosiak Subskrybuj newsletter Raportu o stanie świata ➡️ https://dariuszrosiak.substack.com Koszulki i kubki Raportu ➡️ https://patronite-sklep.pl/kolekcja/raport-o-stanie-swiata/ [Autopromocja]
Jamajka połowy lat 70. wielka przemoc i wielka bieda. Dwa getta i dwa gangi – każdy wspierany przez inną partię polityczną. Do tego zimna wojna w tle. Na wyspie pojawia się coraz więcej broni, coraz więcej Kubańczyków i coraz więcej agentów CIA. I ktoś chce zabić Boba Marleya, który planuje właśnie wielki koncert dla pokoju. Tak w wielkim skrócie wygląda zarys fabuły książki Marlona Jamesa zatytułowanej „Krótka historia siedmiu zabójstw”. Dlaczego ta powieść lepiej niż niejeden reportaż dotyka istoty przemocy, związków świata polityki ze światem przestępczym i rasizmu? O tym, w odcinku cyklu FICTION/NON-FICTION opowie Maciej Okraszewski z Działu Zagranicznego. Gość: Maciej Okraszewski Prowadzenie: Agata Kasprolewicz --------------------------------------------- Raport o stanie świata to audycja, która istnieje dzięki naszym Patronom, dołącz się do zbiórki ➡️ https://patronite.pl/DariuszRosiak Subskrybuj newsletter Raportu o stanie świata ➡️ https://dariuszrosiak.substack.com Koszulki i kubki Raportu ➡️ https://patronite-sklep.pl/kolekcja/raport-o-stanie-swiata/ [Autopromocja]
W tym odcinku Raportu o książkach Agaty Kasprolewicz wybierzemy się w góry, wysoko ponad dolinę Popradu, by trafić do domu dwojga wyjątkowych twórców: pisarki i poetki Małgorzaty Lebdy oraz Rafała Siderskiego, fotografa i artysty wizualnego. „Łakome” to prozatorski debiut Małgorzaty Lebdy - opowieść o powrotach, towarzyszeniu i jedności, a także o chorobie, nieuchronnym umieraniu wszystkiego, co żywe oraz o naturze. To też jedna z najgłośniejszych książek tego roku. Ale dziś opowiemy także o historii spotkania dwojga ludzi, których połączyła rzeka - czy też rzeki - i których do dziś łączy to, co żywe. Właśnie ukazała się książka fotograficzna Rafała Siderskiego i Małgorzaty Lebdy „Dopływy, drgania, powidoki i pieśni na brzegach” – i nie byłoby jej, gdyby nie projekt “Czytanie Wisły”. W 2021 roku Małgorzata Lebda pokonała ponad 1100 km wzdłuż Wisły, od źródeł do ujścia, a Rafał Siderski towarzyszył jej jako fotograf. Skąd wzięły się obie te książki; jak wyglądało objęcie wiejskiego domu — domu zastanego, w którym przed ludzkimi lokatorami żyły inne zwierzęta; jak dziś opisywać Żywe — i na czym polega wspólnota wsi? O tym już teraz w “Raporcie o książkach” — do domu Małgorzaty Lebdy i Rafała Siderskiego, położonego w jednym z przysiółków Beskidu Sądeckiego, wybierzemy się z Marcinem Żyłą. Goście: Małgorzata Lebda i Rafał Siderski Prowadzenie: Marcin Żyła Realizacja: Kris Wawrzak --------------------------------------------- Raport o stanie świata to audycja, która istnieje dzięki naszym Patronom, dołącz się do zbiórki ➡️ https://patronite.pl/DariuszRosiak Subskrybuj newsletter Raportu o stanie świata ➡️ https://dariuszrosiak.substack.com Koszulki i kubki Raportu ➡️ https://patronite-sklep.pl/kolekcja/raport-o-stanie-swiata/ [Autopromocja]
Pamięć o zmarłych to nie tylko gest wyrażający tęsknotę wobec bliskich, których już nie ma. Pamięć o zmarłych to także akt polityczny, manifestacja buntu i niezgody na przemoc. W Puerto Berrio miasteczku leżącym nad najdłuższą rzeką w Kolumbii Magdaleną, mieszkańcy opiekują się ciałami bezimiennych ofiar trwającej od 6 dekad wojny domowej i krwawych konfliktów zbrojnych. Mordercy wrzucają zabitych do wody, by pozbyć się nie tylko ciał, ale też pamięci o zamordowanych ludziach. Zmaltretowane ciała N.N. niesione przez rzekę przybijają na plaże, wplątując się w rybackie sieci, zahaczając o gałęzie. Część mieszkańców Puerto Berrio wierzy, że jeśli zaopiekują się wybranym N.N. – nadadzą mu imię, będą przychodzić na jego grób, przyozdabiać go kwiatami, opowiadać mu o swoim życiu – w zamian uzyskają ochronę. Tak rodzi się niezwykła relacja między żywymi i zmarłymi, a ten rytuał pamiętania nabiera nie tylko religijnego, ale też politycznego sensu. O tym pisze w swoim reportażu „Wybrani” Patricia Nieto, która jest gościem tego odcinka „Raportu o książkach”. Gość: Patricia Nieto Prowadzenie: Agata Kasprolewicz Reportaż "Wybrani" Patricii Nieto w przekładzie Aleksandry Wiktorowskiej ukazał się nakładem wydawnictwa ArtRage. --------------------------------------------- Raport o stanie świata to audycja, która istnieje dzięki naszym Patronom, dołącz się do zbiórki ➡️ https://patronite.pl/DariuszRosiak Subskrybuj newsletter Raportu o stanie świata ➡️ https://dariuszrosiak.substack.com Koszulki i kubki Raportu ➡️ https://patronite-sklep.pl/kolekcja/raport-o-stanie-swiata/ [Autopromocja]
O budżecie 2025, inflacji i poziomie stóp procentowych oraz kondycji polskiej gospodarki mówił Ludwik Kotecki, członek Rady Polityki Pieniężnej Sponsorem audycji jest bank BNP Paribas
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Rabbi Meir Kahane came of age amid the radical politics of the counterculture, becoming a militant voice of protest against Jewish liberalism. Kahane founded the Jewish Defense League in 1968, declaring that Jews must protect themselves by any means necessary. He immigrated to Israel in 1971, where he founded KACH, an ultranationalist and racist political party. He would die by assassination in 1990. In Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton UP, 2021), Shaul Magid sheds new light on Kahane's radical political views, his critique of liberalism, and his use of the “grammar of race” as a tool to promote Jewish pride. He discusses Kahane's theory of violence as a mechanism to assure Jewish safety, and traces how his Zionism evolved from a fervent support of Israel to a belief that the Zionist project had failed. Magid examines how tradition and classical Jewish texts profoundly influenced Kahane's thought later in life, and argues that Kahane's enduring legacy lies not in his Israeli career but in the challenges he posed to the liberalism and assimilatory project of the postwar American Jewish establishment. Shaul Magid teaches Modern Judaism at Harvard Divinity School and is a senior research fellow at the Center for the Studies of World Religions at Harvard. His recent books include Piety and Rebellion: Essays in Hasidism (Academic Studies Press, 2019), The Bible, the Talmud, and the New Testament: Elijah Zvi Soloveitchik's Commentary to the New Testament (University of Pennsylvania Press, 2019), Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021); and The Necessity of Exile: Essays from a Distance (New York: Ayin Press, 2023). His present book project is Zionism as Anti-Messianism: The Political Theology of Yoel Teitelbaum of Satmar. He is an elected member of the American Academy for Jewish Research and the American Society for the Study of Religion and is the rabbi of the Fire Island Synagogue. Amir Engel is currently a visiting professor at the faculty of theology at the Humboldt University in berlin. He is also the chair at the German department at the Hebrew University. Engel studied philosophy, literature, and culture studies at the Hebrew University and completed his PhD. in the German Studies department at Stanford University. He is the author of Grshom Scholem: an Intellectual biography that came out in Chicago in 2017. He also published works on, among others, Jacob Taubes, Hannah Arendt, and Hans Jonas. He is currently working on a book titled "The German Spirit from its Jewish Sources: The History of Jewish-German Occultism". The project proposes a new approach to German intellectual history by highlighting marginalized connections between German Occultism, its Christian sources notwithstanding, and Jewish sources, especially the Jewish mystical tradition. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Rabbi Meir Kahane came of age amid the radical politics of the counterculture, becoming a militant voice of protest against Jewish liberalism. Kahane founded the Jewish Defense League in 1968, declaring that Jews must protect themselves by any means necessary. He immigrated to Israel in 1971, where he founded KACH, an ultranationalist and racist political party. He would die by assassination in 1990. In Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton UP, 2021), Shaul Magid sheds new light on Kahane's radical political views, his critique of liberalism, and his use of the “grammar of race” as a tool to promote Jewish pride. He discusses Kahane's theory of violence as a mechanism to assure Jewish safety, and traces how his Zionism evolved from a fervent support of Israel to a belief that the Zionist project had failed. Magid examines how tradition and classical Jewish texts profoundly influenced Kahane's thought later in life, and argues that Kahane's enduring legacy lies not in his Israeli career but in the challenges he posed to the liberalism and assimilatory project of the postwar American Jewish establishment. Shaul Magid teaches Modern Judaism at Harvard Divinity School and is a senior research fellow at the Center for the Studies of World Religions at Harvard. His recent books include Piety and Rebellion: Essays in Hasidism (Academic Studies Press, 2019), The Bible, the Talmud, and the New Testament: Elijah Zvi Soloveitchik's Commentary to the New Testament (University of Pennsylvania Press, 2019), Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021); and The Necessity of Exile: Essays from a Distance (New York: Ayin Press, 2023). His present book project is Zionism as Anti-Messianism: The Political Theology of Yoel Teitelbaum of Satmar. He is an elected member of the American Academy for Jewish Research and the American Society for the Study of Religion and is the rabbi of the Fire Island Synagogue. Amir Engel is currently a visiting professor at the faculty of theology at the Humboldt University in berlin. He is also the chair at the German department at the Hebrew University. Engel studied philosophy, literature, and culture studies at the Hebrew University and completed his PhD. in the German Studies department at Stanford University. He is the author of Grshom Scholem: an Intellectual biography that came out in Chicago in 2017. He also published works on, among others, Jacob Taubes, Hannah Arendt, and Hans Jonas. He is currently working on a book titled "The German Spirit from its Jewish Sources: The History of Jewish-German Occultism". The project proposes a new approach to German intellectual history by highlighting marginalized connections between German Occultism, its Christian sources notwithstanding, and Jewish sources, especially the Jewish mystical tradition. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies
Rabbi Meir Kahane came of age amid the radical politics of the counterculture, becoming a militant voice of protest against Jewish liberalism. Kahane founded the Jewish Defense League in 1968, declaring that Jews must protect themselves by any means necessary. He immigrated to Israel in 1971, where he founded KACH, an ultranationalist and racist political party. He would die by assassination in 1990. In Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton UP, 2021), Shaul Magid sheds new light on Kahane's radical political views, his critique of liberalism, and his use of the “grammar of race” as a tool to promote Jewish pride. He discusses Kahane's theory of violence as a mechanism to assure Jewish safety, and traces how his Zionism evolved from a fervent support of Israel to a belief that the Zionist project had failed. Magid examines how tradition and classical Jewish texts profoundly influenced Kahane's thought later in life, and argues that Kahane's enduring legacy lies not in his Israeli career but in the challenges he posed to the liberalism and assimilatory project of the postwar American Jewish establishment. Shaul Magid teaches Modern Judaism at Harvard Divinity School and is a senior research fellow at the Center for the Studies of World Religions at Harvard. His recent books include Piety and Rebellion: Essays in Hasidism (Academic Studies Press, 2019), The Bible, the Talmud, and the New Testament: Elijah Zvi Soloveitchik's Commentary to the New Testament (University of Pennsylvania Press, 2019), Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021); and The Necessity of Exile: Essays from a Distance (New York: Ayin Press, 2023). His present book project is Zionism as Anti-Messianism: The Political Theology of Yoel Teitelbaum of Satmar. He is an elected member of the American Academy for Jewish Research and the American Society for the Study of Religion and is the rabbi of the Fire Island Synagogue. Amir Engel is currently a visiting professor at the faculty of theology at the Humboldt University in berlin. He is also the chair at the German department at the Hebrew University. Engel studied philosophy, literature, and culture studies at the Hebrew University and completed his PhD. in the German Studies department at Stanford University. He is the author of Grshom Scholem: an Intellectual biography that came out in Chicago in 2017. He also published works on, among others, Jacob Taubes, Hannah Arendt, and Hans Jonas. He is currently working on a book titled "The German Spirit from its Jewish Sources: The History of Jewish-German Occultism". The project proposes a new approach to German intellectual history by highlighting marginalized connections between German Occultism, its Christian sources notwithstanding, and Jewish sources, especially the Jewish mystical tradition. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography
Rabbi Meir Kahane came of age amid the radical politics of the counterculture, becoming a militant voice of protest against Jewish liberalism. Kahane founded the Jewish Defense League in 1968, declaring that Jews must protect themselves by any means necessary. He immigrated to Israel in 1971, where he founded KACH, an ultranationalist and racist political party. He would die by assassination in 1990. In Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton UP, 2021), Shaul Magid sheds new light on Kahane's radical political views, his critique of liberalism, and his use of the “grammar of race” as a tool to promote Jewish pride. He discusses Kahane's theory of violence as a mechanism to assure Jewish safety, and traces how his Zionism evolved from a fervent support of Israel to a belief that the Zionist project had failed. Magid examines how tradition and classical Jewish texts profoundly influenced Kahane's thought later in life, and argues that Kahane's enduring legacy lies not in his Israeli career but in the challenges he posed to the liberalism and assimilatory project of the postwar American Jewish establishment. Shaul Magid teaches Modern Judaism at Harvard Divinity School and is a senior research fellow at the Center for the Studies of World Religions at Harvard. His recent books include Piety and Rebellion: Essays in Hasidism (Academic Studies Press, 2019), The Bible, the Talmud, and the New Testament: Elijah Zvi Soloveitchik's Commentary to the New Testament (University of Pennsylvania Press, 2019), Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021); and The Necessity of Exile: Essays from a Distance (New York: Ayin Press, 2023). His present book project is Zionism as Anti-Messianism: The Political Theology of Yoel Teitelbaum of Satmar. He is an elected member of the American Academy for Jewish Research and the American Society for the Study of Religion and is the rabbi of the Fire Island Synagogue. Amir Engel is currently a visiting professor at the faculty of theology at the Humboldt University in berlin. He is also the chair at the German department at the Hebrew University. Engel studied philosophy, literature, and culture studies at the Hebrew University and completed his PhD. in the German Studies department at Stanford University. He is the author of Grshom Scholem: an Intellectual biography that came out in Chicago in 2017. He also published works on, among others, Jacob Taubes, Hannah Arendt, and Hans Jonas. He is currently working on a book titled "The German Spirit from its Jewish Sources: The History of Jewish-German Occultism". The project proposes a new approach to German intellectual history by highlighting marginalized connections between German Occultism, its Christian sources notwithstanding, and Jewish sources, especially the Jewish mystical tradition. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history
Rabbi Meir Kahane came of age amid the radical politics of the counterculture, becoming a militant voice of protest against Jewish liberalism. Kahane founded the Jewish Defense League in 1968, declaring that Jews must protect themselves by any means necessary. He immigrated to Israel in 1971, where he founded KACH, an ultranationalist and racist political party. He would die by assassination in 1990. In Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton UP, 2021), Shaul Magid sheds new light on Kahane's radical political views, his critique of liberalism, and his use of the “grammar of race” as a tool to promote Jewish pride. He discusses Kahane's theory of violence as a mechanism to assure Jewish safety, and traces how his Zionism evolved from a fervent support of Israel to a belief that the Zionist project had failed. Magid examines how tradition and classical Jewish texts profoundly influenced Kahane's thought later in life, and argues that Kahane's enduring legacy lies not in his Israeli career but in the challenges he posed to the liberalism and assimilatory project of the postwar American Jewish establishment. Shaul Magid teaches Modern Judaism at Harvard Divinity School and is a senior research fellow at the Center for the Studies of World Religions at Harvard. His recent books include Piety and Rebellion: Essays in Hasidism (Academic Studies Press, 2019), The Bible, the Talmud, and the New Testament: Elijah Zvi Soloveitchik's Commentary to the New Testament (University of Pennsylvania Press, 2019), Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021); and The Necessity of Exile: Essays from a Distance (New York: Ayin Press, 2023). His present book project is Zionism as Anti-Messianism: The Political Theology of Yoel Teitelbaum of Satmar. He is an elected member of the American Academy for Jewish Research and the American Society for the Study of Religion and is the rabbi of the Fire Island Synagogue. Amir Engel is currently a visiting professor at the faculty of theology at the Humboldt University in berlin. He is also the chair at the German department at the Hebrew University. Engel studied philosophy, literature, and culture studies at the Hebrew University and completed his PhD. in the German Studies department at Stanford University. He is the author of Grshom Scholem: an Intellectual biography that came out in Chicago in 2017. He also published works on, among others, Jacob Taubes, Hannah Arendt, and Hans Jonas. He is currently working on a book titled "The German Spirit from its Jewish Sources: The History of Jewish-German Occultism". The project proposes a new approach to German intellectual history by highlighting marginalized connections between German Occultism, its Christian sources notwithstanding, and Jewish sources, especially the Jewish mystical tradition. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies
Rabbi Meir Kahane came of age amid the radical politics of the counterculture, becoming a militant voice of protest against Jewish liberalism. Kahane founded the Jewish Defense League in 1968, declaring that Jews must protect themselves by any means necessary. He immigrated to Israel in 1971, where he founded KACH, an ultranationalist and racist political party. He would die by assassination in 1990. In Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton UP, 2021), Shaul Magid sheds new light on Kahane's radical political views, his critique of liberalism, and his use of the “grammar of race” as a tool to promote Jewish pride. He discusses Kahane's theory of violence as a mechanism to assure Jewish safety, and traces how his Zionism evolved from a fervent support of Israel to a belief that the Zionist project had failed. Magid examines how tradition and classical Jewish texts profoundly influenced Kahane's thought later in life, and argues that Kahane's enduring legacy lies not in his Israeli career but in the challenges he posed to the liberalism and assimilatory project of the postwar American Jewish establishment. Shaul Magid teaches Modern Judaism at Harvard Divinity School and is a senior research fellow at the Center for the Studies of World Religions at Harvard. His recent books include Piety and Rebellion: Essays in Hasidism (Academic Studies Press, 2019), The Bible, the Talmud, and the New Testament: Elijah Zvi Soloveitchik's Commentary to the New Testament (University of Pennsylvania Press, 2019), Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021); and The Necessity of Exile: Essays from a Distance (New York: Ayin Press, 2023). His present book project is Zionism as Anti-Messianism: The Political Theology of Yoel Teitelbaum of Satmar. He is an elected member of the American Academy for Jewish Research and the American Society for the Study of Religion and is the rabbi of the Fire Island Synagogue. Amir Engel is currently a visiting professor at the faculty of theology at the Humboldt University in berlin. He is also the chair at the German department at the Hebrew University. Engel studied philosophy, literature, and culture studies at the Hebrew University and completed his PhD. in the German Studies department at Stanford University. He is the author of Grshom Scholem: an Intellectual biography that came out in Chicago in 2017. He also published works on, among others, Jacob Taubes, Hannah Arendt, and Hans Jonas. He is currently working on a book titled "The German Spirit from its Jewish Sources: The History of Jewish-German Occultism". The project proposes a new approach to German intellectual history by highlighting marginalized connections between German Occultism, its Christian sources notwithstanding, and Jewish sources, especially the Jewish mystical tradition. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies
Rabbi Meir Kahane came of age amid the radical politics of the counterculture, becoming a militant voice of protest against Jewish liberalism. Kahane founded the Jewish Defense League in 1968, declaring that Jews must protect themselves by any means necessary. He immigrated to Israel in 1971, where he founded KACH, an ultranationalist and racist political party. He would die by assassination in 1990. In Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton UP, 2021), Shaul Magid sheds new light on Kahane's radical political views, his critique of liberalism, and his use of the “grammar of race” as a tool to promote Jewish pride. He discusses Kahane's theory of violence as a mechanism to assure Jewish safety, and traces how his Zionism evolved from a fervent support of Israel to a belief that the Zionist project had failed. Magid examines how tradition and classical Jewish texts profoundly influenced Kahane's thought later in life, and argues that Kahane's enduring legacy lies not in his Israeli career but in the challenges he posed to the liberalism and assimilatory project of the postwar American Jewish establishment. Shaul Magid teaches Modern Judaism at Harvard Divinity School and is a senior research fellow at the Center for the Studies of World Religions at Harvard. His recent books include Piety and Rebellion: Essays in Hasidism (Academic Studies Press, 2019), The Bible, the Talmud, and the New Testament: Elijah Zvi Soloveitchik's Commentary to the New Testament (University of Pennsylvania Press, 2019), Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021); and The Necessity of Exile: Essays from a Distance (New York: Ayin Press, 2023). His present book project is Zionism as Anti-Messianism: The Political Theology of Yoel Teitelbaum of Satmar. He is an elected member of the American Academy for Jewish Research and the American Society for the Study of Religion and is the rabbi of the Fire Island Synagogue. Amir Engel is currently a visiting professor at the faculty of theology at the Humboldt University in berlin. He is also the chair at the German department at the Hebrew University. Engel studied philosophy, literature, and culture studies at the Hebrew University and completed his PhD. in the German Studies department at Stanford University. He is the author of Grshom Scholem: an Intellectual biography that came out in Chicago in 2017. He also published works on, among others, Jacob Taubes, Hannah Arendt, and Hans Jonas. He is currently working on a book titled "The German Spirit from its Jewish Sources: The History of Jewish-German Occultism". The project proposes a new approach to German intellectual history by highlighting marginalized connections between German Occultism, its Christian sources notwithstanding, and Jewish sources, especially the Jewish mystical tradition.
Rabbi Meir Kahane came of age amid the radical politics of the counterculture, becoming a militant voice of protest against Jewish liberalism. Kahane founded the Jewish Defense League in 1968, declaring that Jews must protect themselves by any means necessary. He immigrated to Israel in 1971, where he founded KACH, an ultranationalist and racist political party. He would die by assassination in 1990. In Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton UP, 2021), Shaul Magid sheds new light on Kahane's radical political views, his critique of liberalism, and his use of the “grammar of race” as a tool to promote Jewish pride. He discusses Kahane's theory of violence as a mechanism to assure Jewish safety, and traces how his Zionism evolved from a fervent support of Israel to a belief that the Zionist project had failed. Magid examines how tradition and classical Jewish texts profoundly influenced Kahane's thought later in life, and argues that Kahane's enduring legacy lies not in his Israeli career but in the challenges he posed to the liberalism and assimilatory project of the postwar American Jewish establishment. Shaul Magid teaches Modern Judaism at Harvard Divinity School and is a senior research fellow at the Center for the Studies of World Religions at Harvard. His recent books include Piety and Rebellion: Essays in Hasidism (Academic Studies Press, 2019), The Bible, the Talmud, and the New Testament: Elijah Zvi Soloveitchik's Commentary to the New Testament (University of Pennsylvania Press, 2019), Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021); and The Necessity of Exile: Essays from a Distance (New York: Ayin Press, 2023). His present book project is Zionism as Anti-Messianism: The Political Theology of Yoel Teitelbaum of Satmar. He is an elected member of the American Academy for Jewish Research and the American Society for the Study of Religion and is the rabbi of the Fire Island Synagogue. Amir Engel is currently a visiting professor at the faculty of theology at the Humboldt University in berlin. He is also the chair at the German department at the Hebrew University. Engel studied philosophy, literature, and culture studies at the Hebrew University and completed his PhD. in the German Studies department at Stanford University. He is the author of Grshom Scholem: an Intellectual biography that came out in Chicago in 2017. He also published works on, among others, Jacob Taubes, Hannah Arendt, and Hans Jonas. He is currently working on a book titled "The German Spirit from its Jewish Sources: The History of Jewish-German Occultism". The project proposes a new approach to German intellectual history by highlighting marginalized connections between German Occultism, its Christian sources notwithstanding, and Jewish sources, especially the Jewish mystical tradition. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day
Czytanie sprawia, że więcej wiemy, możemy oderwać się od rzeczywistości, poznać nieznane historie… A co jeśli czytanie pozwala nam też pokonać granicę czasu i przestrzeni i uzyskiwać tak nieograniczone zbiory doświadczeń, że musielibyśmy żyć co najmniej 1000 lat, by przeżyć je bezpośrednio? I co jeśli na to wszystko istnieją dowody naukowe? Czytając, nasz mózg wchodzi w ciało bohatera literackiego – bo nasze mózgi są tak skonstruowane, że jedyną formą doświadczania nie jest bezpośrednie uczestnictwo w wydarzeniu. Jak to się dzieje na poziomie neurobiologii? To w tym odcinku Raportu o książkach wytłumaczy mój znakomity gość profesor Marek Kaczmarzyk z Uniwersytetu Śląskiego. Słowem, to jest ten odcinek Raportu, o którego książkach nie można pominąć :) Gość: prof. Marek Kaczmarzyk - biolog, neurodydaktyk i memetyk Zaprasza Agata Kasprolewicz. --------------------------------------------- Raport o stanie świata to audycja, która istnieje dzięki naszym Patronom, dołącz się do zbiórki ➡️ https://patronite.pl/DariuszRosiak Subskrybuj newsletter Raportu o stanie świata ➡️ https://dariuszrosiak.substack.com Koszulki i kubki Raportu ➡️ https://patronite-sklep.pl/kolekcja/raport-o-stanie-swiata/ [Autopromocja]
W części “Onet Rano. WIEM” gościnią Odety Moro była: Katarzyna Kucewicz, psycholożka
Czy tchórz może pisać o odwadze? A łotr o dobru? Co jest ostatecznym świadectwem pisarza - jego powieść czy jego biografia? Czy można i czy należy oddzielać dzieło od twórcy? Czy mały człowiek może być wielkim artystą?Jaką rolę odgrywa literatura? Czy powinna opisywać świat i kondycję człowieka? Czy chronić nas przed złem? To pytania, na które poszukamy odpowiedzi w tym odcinku Raportu o książkach. A pretekstem do ich zadania jest historia pewnej książki, która się nie ukazała. Na chwilę przed premierą jej autor przyznał, że popiera Rosję w wojnie przeciwko Ukrainie, a wtedy wydawnictwo wstrzymało publikację powieści. Kim jest Michaił Jelizarow i dlaczego polski czytelnik nie przeczyta jego powieści „Ziemia”? Zapraszam na debatę o dylematach etycznych, przed którymi stają nie tylko wydawcy, ale także my - czytelnicy. W rozmowie wezmą udział szefowa wydawnictwa Filtry - Ewa Wieleżyńska, dziennikarz "Dziennika Gazety Prawnej", autor książek "Śniadanie pachnie trupem" i "Polska na wojnie" - Zbigniew Parafianowicz, oraz pisarz ("Kajś" i "Odrzania") i autor sztuk teatralnych - Zbigniew Rokita. --------------------------------------------- Raport o stanie świata to audycja, która istnieje dzięki naszym Patronom, dołącz się do zbiórki ➡️ https://patronite.pl/DariuszRosiak Subskrybuj newsletter Raportu o stanie świata ➡️ https://dariuszrosiak.substack.com Koszulki i kubki Raportu ➡️ https://patronite-sklep.pl/kolekcja/raport-o-stanie-swiata/ [Autopromocja]
For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism. Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right. The conversation starts with Magid recounting a call from celebrated leftist radical Arthur Waskow to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism. John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much. Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had. Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy. About October 7, Kahane would have said "I told you so." Kahane's recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal Jewish Currents and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism. Listen to and Read the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism. Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right. The conversation starts with Magid recounting a call from celebrated leftist radical Arthur Waskow to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism. John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much. Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had. Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy. About October 7, Kahane would have said "I told you so." Kahane's recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal Jewish Currents and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism. Listen to and Read the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism. Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right. The conversation starts with Magid recounting a call from celebrated leftist radical Arthur Waskow to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism. John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much. Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had. Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy. About October 7, Kahane would have said "I told you so." Kahane's recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal Jewish Currents and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism. [Click here for further detail on works cited in the episode] Listen to and Read the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices
For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism. Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right. The conversation starts with Magid recounting a call from celebrated leftist radical Arthur Waskow to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism. John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much. Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had. Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy. About October 7, Kahane would have said "I told you so." Kahane's recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal Jewish Currents and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism. Listen to and Read the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies
For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism. Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right. The conversation starts with Magid recounting a call from celebrated leftist radical Arthur Waskow to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism. John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much. Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had. Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy. About October 7, Kahane would have said "I told you so." Kahane's recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal Jewish Currents and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism. Listen to and Read the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies
For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism. Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right. The conversation starts with Magid recounting a call from celebrated leftist radical Arthur Waskow to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism. John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much. Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had. Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy. About October 7, Kahane would have said "I told you so." Kahane's recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal Jewish Currents and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism. Listen to and Read the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography
For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism. Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right. The conversation starts with Magid recounting a call from celebrated leftist radical Arthur Waskow to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism. John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much. Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had. Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy. About October 7, Kahane would have said "I told you so." Kahane's recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal Jewish Currents and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism. Listen to and Read the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history
For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism. Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right. The conversation starts with Magid recounting a call from celebrated leftist radical Arthur Waskow to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism. John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much. Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had. Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy. About October 7, Kahane would have said "I told you so." Kahane's recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal Jewish Currents and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism. Listen to and Read the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies
For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism. Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right. The conversation starts with Magid recounting a call from celebrated leftist radical Arthur Waskow to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism. John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much. Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had. Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy. About October 7, Kahane would have said "I told you so." Kahane's recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal Jewish Currents and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism. Listen to and Read the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies
For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism. Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right. The conversation starts with Magid recounting a call from celebrated leftist radical Arthur Waskow to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism. John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much. Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had. Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy. About October 7, Kahane would have said "I told you so." Kahane's recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal Jewish Currents and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism. Listen to and Read the episode here.
For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism. Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right. The conversation starts with Magid recounting a call from celebrated leftist radical Arthur Waskow to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism. John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much. Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had. Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy. About October 7, Kahane would have said "I told you so." Kahane's recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal Jewish Currents and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism. Listen to and Read the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics
„To jest moja osobista wojna z Putinem o język rosyjski. A droga do przywrócenia godności języka i kultury rosyjskiej prowadzi przez zwycięstwo Ukrainy w wojnie z Rosją” – mówi Michaił Szyszkin, rosyjski pisarz, gość dzisiejszego odcinka Raportu o książkach. I dodaje: „Kiedy zaczyna się wojna i tragedia, literatura zawsze przegrywa. Literatura niemiecka nie uchroniła ludzkości przed Auschwitz. A literatura rosyjska nie uchroniła przed gułagiem. I wszystkie książki, które napisałem ja i moi koledzy w ciągu ostatnich 20 lat nie uratowały nas przed tym, co się dzieje teraz.” Zapraszam na rozmowę o znaczeniu literatury w cieniu wojny, o roli pisarza w świecie, w którym słowa nie odgrywają żadnej roli. A punktem wyjścia do spotkania z Michaiłem Szyszkinem jest jego najnowsza książka „Pokój czy wojna?” Gość: Michaił Szyszkin Prowadzenie: Agata Kasprolewicz Realizacja: Kris Wawrzak --------------------------------------------- Raport o stanie świata to audycja, która istnieje dzięki naszym Patronom, dołącz się do zbiórki ➡️ https://patronite.pl/DariuszRosiak Subskrybuj newsletter Raportu o stanie świata ➡️ https://dariuszrosiak.substack.com Koszulki i kubki Raportu ➡️ https://patronite-sklep.pl/kolekcja/raport-o-stanie-swiata/ [Autopromocja]
Dariusz Klimczak o podwyżkach cen wody: Wynik rządów PiS
Co dzieje się z naszą młodością, miłością, przyjaźnią i marzeniami, kiedy dorastamy w kraju, który zostaje przejęty przez bandytów? „Pewnie zakładano, że gramatyka i matematyka wystarczą, żeby przygotować człowieka do życia, ale nie nauczyłam się nadążać za zawrotnymi przemianami w kraju, który przez siedemdziesiąt lat ukrywał pod maską swoją prawdziwą twarz” - mówi narratorka powieści Nino Haratischwili "Coraz mnie światła" - książki, która dziś występuje w roli głównej kolejnego odcinka cyklu FICTION NON-FICTION Raportu o książkach. Historia czterech przyjaciółek dorastających na tym samym podwórku w Tbilisi, w czasach gdy Gruzja po oswobodzeniu się z uścisku Związku Radzieckiego wpadła w ramiona przestępców to opowieść o tym, jak tragicznie los człowieka splątany jest z polityką. To nieprawda, że prób zrozumienia, właściwego odczytania świata, w którym żyjemy należy raczej szukać w literaturze FAKTU, a literatura piękna jest jedynie fikcją i wytworem wyobraźni jej twórcy. W cyklu FICTION/NON FICTION burzymy ten tradycyjny podział na gatunki literackie i sięgamy po powieści, które pozwalają dostrzec ukryte przed okiem analityków i ekspertów przestrzenie rzeczywistości. O powieści "Coraz mniej światła" Nino Haratischwili opowie Stasia Budzisz. Prowadzenie: Agata Kasprolewicz Realizacja: Kris Wawrzak Gość: Stasia Budzisz --------------------------------------------- Raport o stanie świata to audycja, która istnieje dzięki naszym Patronom, dołącz się do zbiórki ➡️ https://patronite.pl/DariuszRosiak Subskrybuj newsletter Raportu o stanie świata ➡️ https://dariuszrosiak.substack.com Koszulki i kubki Raportu ➡️ https://patronite-sklep.pl/kolekcja/raport-o-stanie-swiata/ [Autopromocja]
Mecenasi programu: Portu: www.portu.pl e2V: e2V https://e2v.pl/
Ten odcinek literackiego Raportu szczególnie polecam miłośnikom baśni i zapachu starych książek… A co, a raczej kto łączy jedno i drugie? Bracia Grimm – Jacob i Wilhelm. Znamy ich głównie z baśni, które nie tylko towarzyszyły większości z nas od dzieciństwa, ale także na trwałe wpisały się w naszą literacką wyobraźnię. To takie utwory, które mogłoby się wydawać, że zawsze po prostu były… A to nieprawda – bracia Grimm szukali inspiracji i motywów do swoich baśni, nie tylko w opowieściach ludowych, ale także w książkach. Byli bowiem wielkimi miłośnikami książek, pełnymi pasji bibliotekarzami, a część ich bogatego księgozbioru została znaleziona w Bibliotece Uniwersyteckiej w Poznaniu, w tym 27 ksiąg wcześniej uznanych za zaginione. Ich strony zapełnione są odręcznymi notatkami Braci Grimm, które dwieście lat później pozwalają dokładnie prześledzić metodę pracy słynnych niemieckich pisarzy. Pozwalają zrozumieć skąd Jacob i Wilhelm czerpali motywy, które potem pojawiły się w baśniach. W tym odcinku Raportu o książkach zapraszam Państwa w podróż w czasie do Biblioteki Uniwersyteckiej w Poznaniu. Goście: Rafał Wójcik, kierownik Oddziału Zbiorów Specjalnych i członek zespołu badawczego Biblioteki Adama Mickiewicz Renata Wilgosiewicz-Skutecka z Biblioteki Uniwersytetu Adama Mickiewicza prof. Eliza Pieciul-Karmińska z Wydziału Neofilologii Uniwersytetu Adama Mickiewicza Prowadzenie: Agata Kasprolewicz Realizacja: Kris Wawrzak --------------------------------------------- Raport o stanie świata to audycja, która istnieje dzięki naszym Patronom, dołącz się do zbiórki ➡️ https://patronite.pl/DariuszRosiak Subskrybuj newsletter Raportu o stanie świata ➡️ https://dariuszrosiak.substack.com Koszulki i kubki Raportu ➡️ https://patronite-sklep.pl/kolekcja/raport-o-stanie-swiata/ [Autopromocja]
Drugie Chiny, a może wolne Chiny? Czy o tym właśnie myślimy, kiedy mamy Tajwan na końcu języka? Dlaczego tak trudno przychodzi nam myślenie o Tajwanie bez nawiązania do chińskiego Wielkiego Brata? Może dlatego, że czytamy za mało tajwańskiej literatury? Dlatego w tym odcinku Raportu o książkach opowiemy o Tajwanie widzianym oczami współczesnych tajwańskich pisarek i pisarzy - a to krajobraz, który nieustannie zmienia się na naszych oczach, wielobarwny, zróżnicowany i zaskakujący. Tak jak tajwańska tożsamość, której najlepszą metaforą jest być może wieloskładnikowe danie, które nigdy nie smakuje tak samo. Zapraszamy na rozmowę z profesorem Maciejem Gacą o tajwańskiej tożsamości i literaturze. Gość: profesor Maciej Gaca Prowadzenie: Agata Kasprolewicz Realizacja: Kris Wawrzak --------------------------------------------- Raport o stanie świata to audycja, która istnieje dzięki naszym Patronom, dołącz się do zbiórki ➡️ https://patronite.pl/DariuszRosiak Subskrybuj newsletter Raportu o stanie świata ➡️ https://dariuszrosiak.substack.com Koszulki i kubki Raportu ➡️ https://patronite-sklep.pl/kolekcja/raport-o-stanie-swiata/ [Autopromocja]
Trzy tytuły: „Powróceni”, „Raj” - i ten najnowszy - „Nad morzem” - to powieści Abdulrazaka Gurnaha, które ukazały się w polskim tłumaczeniu w ciągu trzech lat od nagrodzenia tego pisarza literackim Noblem. Kiedy miał osiemnaście lat Zanzibar - wyspa, na której się urodził stała się częścią Tanzanii, a obywatele pochodzenia arabskiego byli prześladowani. Wtedy wyjechał do Wielkiej Brytanii. Dziś nazywany jest pisarzem brytyjskim, ale co ta etykieta pisarza brytyjskiego mówi nam o skomplikowanej mapie jego tożsamości? Zupełnie nic. Dlatego w swoich książkach opowiada o świecie, z którego przyszedł - o Afryce Wschodniej. Misternym ściegiem słów spłata los ludzi i przedmiotów tkając powieść o utracie i wykorzenieniu, o dziedzictwie kolonializmu i naturze opresji. Gośćmi tego odcinka Raportu o książkach będą autorzy polskich przekładów powieści Abdulrazaka Gurnaha - Kaja Gucio i Krzysztof Majer. Prowadzenie: Agata Kasprolewicz Goście: Kaja Gucio i Krzysztof Majer Realizacja: Kris Wawrzak --------------------------------------------- Raport o stanie świata to audycja, która istnieje dzięki naszym Patronom, dołącz się do zbiórki ➡️ https://patronite.pl/DariuszRosiak Subskrybuj newsletter Raportu o stanie świata ➡️ https://dariuszrosiak.substack.com Koszulki i kubki Raportu ➡️ https://patronite-sklep.pl/kolekcja/raport-o-stanie-swiata/ [Autopromocja]
„Książki pozwoliły uniknąć mi rozpaczy, to one utrzymują mnie przy życiu. Są moim okopem, który chroni mnie przed światem” - mówi Arturo Pérez-Reverte.Zanim stał się autorem uwielbianych na całym świecie powieści, takich jak: „Szachownica flamandzka”, „Kapitan Alatriste” czy „Królowa Południa” przez 20 lat był korespondentem wojennym. I to właśnie wojna była dla niego intensywną szkołą, z której czerpie do dziś jako powieściopisarz.Mimo to podkreśla, że nigdy nie wolno mylić dziennikarstwa z literaturą.O wielkim sukcesie „Szachownicy flamandzkiej” dowiedział się kiedy relacjonował pierwszą wojnę w Zatoce Perskiej.I to był też moment przełomowy, kiedy zaczął rozmyślać nad porzuceniem dziennikarstwa na rzecz pisania powieści.W bibliotece oprócz ukochanych klasyków ma też kałasznikowa, który ma mu przypominać o ostatniej wojnie, którą relacjonował - w byłej Jugosławii.Arturo Pérez-Reverte - wielki hiszpański pisarz jest gościem Raportu o książkach. Gość: Arturo Pérez-Reverte Prowadzenie: Agata Kasprolewicz Realizacja: Kris Wawrzak --------------------------------------------- Raport o stanie świata to audycja, która istnieje dzięki naszym Patronom, dołącz się do zbiórki ➡️ https://patronite.pl/DariuszRosiak Subskrybuj newsletter Raportu o stanie świata ➡️ https://dariuszrosiak.substack.com Koszulki i kubki Raportu ➡️ https://patronite-sklep.pl/kolekcja/raport-o-stanie-swiata/ [Autopromocja]
In the small town of McKeesport, Pennsylvania, a 14-year-old girl went missing after leaving home. In a case where it seemed no attention was paid and no real investigation took place, an unbelievable story unfolded in front of everyone's eyes years later of what really happened to her. With the discovery of a predatory security guard, another missing girl in the area, and a grocery store confession, the truth prevailed. This is the shocking story of Tanya Kach. Learn more about your ad choices. Visit podcastchoices.com/adchoices
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