Podcasts about Jethro

The Mississippi River has always carried more than cargo. For generations, river workers reported a chilling sight emerging from the fog: coffins drifting silently downstream. The stories became part of Mississippi folklore, but the truth behind them may be even stranger. Floods regularly washed away riverside cemeteries, steamboat disasters scattered victims for miles, and entire communities were forced to recover the dead from the riverbanks. In this episode of The Box of Oddities, Jethro explores the real history behind the legend of the Floating Coffins of the Mississippi and the deadly world of nineteenth-century steamboat travel. Then, Kat investigates some of the longest prison sentences ever handed down in modern history. From inmates who spent more than seventy years behind bars to criminals sentenced to thousands—or even hundreds of thousands—of years in prison, you'll learn why courts impose punishments that no human being could ever fully serve. The Mississippi River's floating coffins, steamboat disasters, prison sentences measured in centuries, bizarre nineteenth-century slang, and more weirdness from history await in this episode of The Box of Oddities. #BoxOfOddities #MississippiRiver #FloatingCoffins #SteamboatDisasters #RiverGhostStories #PrisonHistory #TrueCrimeHistory #WeirdHistory #AmericanFolklore #LongestPrisonSentences Learn more about your ad choices. Visit megaphone.fm/adchoices

In this raw and deeply personal episode, Rachel Wojo shares the moment something inside her broke. Not because God hadn't made her strong enough, but because she had been carrying things He never handed her in the first place. Moses found himself in the same place in Exodus 18, judging every dispute in Israel from morning until evening, until his father-in-law Jethro watched for one day and said plainly: this is not good. The work is too heavy for you. Not a gentle encouragement to pace yourself — a clear-eyed diagnosis that something had to change. Rachel spent years believing the only options were carrying everything or giving up entirely. But Jethro offered Moses a third way, the one God had intended all along: carry what is yours, and let others carry the rest. Letting someone help is not a sign of weakness or failure. It is, as Rachel eventually discovered, one of the most loving things you can do for everyone around you — and for yourself. Today's Bible Verse "What you are doing is not good. You and these people who come to you will only wear yourselves out. The work is too heavy for you; you cannot handle it alone." — Exodus 18:17-18, NIV Ponder Today You may be carrying things God never handed you. Not every burden on your shoulders was placed there by Him. Some were picked up out of pride, fear, or the belief that asking for help meant failing. Ask God to show you the difference. Exhaustion is not the same as faithfulness. Confusing the two keeps us from the relief God is offering. A willingness to suffer under an impossible load is not a virtue when God has already provided a better way. There is a third option beyond carrying everything or giving up. Jethro's counsel to Moses was not to quit but to redistribute. Carry what is yours. Release what isn't. Let God work through others to carry the rest. You were made to carry something — but not everything, and never alone. This is not a personal failing. It is how God designed the whole thing from the beginning, a Body that bears one another's burdens, held together by Him. A Prayer for You Today Heavenly Father, I come to You today tired in a way sleep doesn't fix. You see the load I have been carrying — what is mine and what I picked up along the way without anyone asking me to. I have been telling myself that a stronger person could handle this, and a better Christian wouldn't need help. Those are lies. Show me what is mine to carry and what was never mine in the first place. Give me the humility to set down what isn't from You, and the courage to ask for help with what is. Forgive me for confusing exhaustion with faithfulness. Thank You that You gave Moses a Jethro — and that You have placed people in my life who can see what I can't yet admit. In Jesus' name, Amen. Don't Miss an Episode If today's prayer gave you permission to finally set something down, we'd love to stay connected. Subscribe to the LifeAudio newsletter at LifeAudio.com for daily prayers, devotionals, and more content to walk alongside you in every season of faith. If you like this podcast, be sure to check out our sister podcast, Your Nightly Prayer - an evening Christian prayer podcast to help you end your day in conversation with God. https://www.lifeaudio.com/your-nightly-prayer/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

“Look at all the good they've done.” Maybe they have. Maybe they pioneered something meaningful. Maybe they sacrificed deeply. Maybe they built ministries, nonprofits, schools, churches, or businesses that changed lives. All of that can be true. But yesterday's faithfulness doesn't exempt today's behavior from scrutiny. Why? Because past fruit is not a lifetime immunity badge. Jethro corrected Moses. Nathan confronted David. Paul publicly challenged Peter. Correction wasn't dishonor. It was stewardship. Biblical unity isn't pretending problems don't exist. It's not suppressing concerns. It's not protecting reputations more fiercely than truth. It's not demanding predetermined agreement in the name of “keeping the peace.” Real unity makes room for questions. For humility. For truth spoken in love. The strongest leaders don't fear accountability. They welcome it. Because accountability doesn't diminish authority. It legitimizes it. As I discuss in this post, protecting the anointing, a process, even a structure has less to do with shielding leaders from scrutiny and more to do with protecting the integrity of what God entrusted to them in the first place. “Then you will know the truth, and the truth will set you free.” — John 8:32

Welcome back to Closing The Distance: Where Faith Meets Life. In this episode, we continue in the new Summer Series: Sidekicks! The Director of Worship, Trenton Durham, and Pastor Rev. Ryan Jensen sit down and talk about Jethro, Moses' father-in-law. This episode is filled with insights into Jethro's role in the Exodus story, how his advice helped Moses with the Israelites, and who is "Jethro " in Trenton and Ryan's lives. If this episode blessed you in any way, and you'd like to support us, you can do so at: roswellpres.org/giveSpecial Guest: Rev. Ryan Jensen - Associate Pastor Congregational Care.

Sunday Morning #1 - 7th June 2026 - Scott Anderson

Discover the impactful life of Jethro, the father-in-law of Moses, in this insightful episode of Who's Who in the Bible. Fr. J. N. Paul C.Ss.R., explores Jethro's often-overlooked role as a vital contributor to the Israelites' journey. Far more than just a family figure, Jethro emerges as a man of deep wisdom, a bridge between cultures, and a strategic advisor who introduced a structured judiciary system to help Moses manage the community. Through prayer and reflection, this video highlights Jethro's humility, his role as a family unifier, and his powerful example of silent, supportive leadership. We invite you to watch this enlightening session to deepen your understanding of this significant biblical character and gain valuable lessons for your own life.

Rome's decline sounds uncomfortably familiar as Al, Zach, John Luke, and Christian compare the empire's political chaos, devalued currency, and hunger for centralized power to warning signs in America today. The guys discuss why Christianity has always threatened governments that want ultimate control, since believers answer to God before the state. Al connects Diocletian's leadership reforms to the biblical wisdom Jethro gave Moses, and they wrestle with the difficult duty to pray for leaders even when Christians strongly disagree with them. Need a refresher on Ancient Christianity? Check out the previous episode on this topic at https://youtu.be/vP3u0pQP74c?si=cnpxf7EFOI2nMmnQ Today's conversation is about Lesson 8 of Ancient Christianity taught by visiting Hillsdale Professor of History Kenneth Calvert. Take the course with us at no cost to you! Sign up at http://unashamedforhillsdale.com/. More about Ancient Christianity: Christ entered the world during the reign of Caesar Augustus. The tensions between Christianity and the Roman Empire shaped the daily practice of the Christian faith and led many Romans to distrust and persecute the early Christians. But Christianity also benefitted from the Roman world. And when Rome collapsed in the West, Christianity provided the hope for preserving civilization. In this free, eleven-lecture course, Professor Kenneth Calvert will explore: How the Jewish, Greek, and Roman cultures all contributed to preparing the world to hear the Gospel. Why many Romans distrusted and persecuted the early Christians. The inspiring stories of Christ, His apostles, and faithful ones throughout the first four centuries of Christianity. The arguments of key early Christian apologists—Ignatius, Irenaeus, Justin, Athanasius, and more—who defended and defined the Christian faith amidst the animosity of the Roman world. The conversion of Constantine and how he brought stability to Rome, and how the rivalry between his sons almost returned Rome to paganism. How Augustine's writings helped preserve the message of Christianity during the collapse of the Roman Empire in the West. You will discover the uncertainties, trials, and triumphs of the earliest Christians as they confronted controversies within the faith and persecutions from outside it. Join us today to discover the improbable and miraculous story of Christianity. Sign up at ⁠http://unashamedforhillsdale.com/ Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Chapters 00:00 Al's Awkward Haircut Dilemma 05:30 Old-School Barbers & “Bughead” Trauma 11:04 Rome's Money Problems Sound Familiar 16:01 Why Rome Saw Christianity as a Threat 19:08 Freedom Without God Starts to Devour Itself 24:28 The Wisdom of Shared Power 30:03 Galerius Brings Peace, Heresy Follows 36:18 Wrapping Your Brain Around the Trinity 40:16 The Church's Role in the Secular World — Learn more about your ad choices. Visit megaphone.fm/adchoices

The Freaks Take Over: Mall World Dreams, Ghostly Habits & One Last Joke from Mom This week on Inbox of Oddities, the Freak Family responds in force. Kat and Jethro dive into a flood of listener stories inspired by the mysterious phenomenon known as Mall World—those oddly familiar dream landscapes filled with changing hallways, amusement parks, empty schools, and impossible destinations. Listeners share recurring dreams, eerie coincidences, and personal theories about what these strange places might mean. Along the way, you'll hear about a thrift store discovery that triggered a childhood memory, a dream that unexpectedly quoted Shakespeare, a raccoon that returned years after being released into the wild, and a sealed box left behind by a mother who managed to deliver one final practical joke after her passing. Plus: the Great Anglerfish Debate continues, Freaks choose sides in the ongoing Team Kat vs. Team Jethro battle, and a listener describes the unsettling moment they saw a deceased neighbor standing in his usual window weeks after his funeral. Dream worlds, synchronicities, strange memories, pasture puppies, and stories that blur the line between coincidence and something more—it's another wonderfully weird collection of listener mail from the Inbox of Oddities. Learn more about your ad choices. Visit megaphone.fm/adchoices

What happens when an entire city becomes convinced the dead are being stolen from their graves? And what if the rumor turns out to be both wrong... and horrifyingly right? In this episode of The Box of Oddities, Kat and Jethro uncover the bizarre true story of the Wardsend Cemetery Riot of 1862, when thousands of terrified Victorians stormed a cemetery in Sheffield, England, fearing grave robbers were selling corpses to medical schools. The truth behind the scandal revealed a disturbing burial scheme, public outrage, and one of the strangest riots in British history. Then, travel from a Victorian graveyard to the freeways of Los Angeles, where a frustrated artist secretly installed his own highway sign to fix a dangerous traffic problem. For months, nobody noticed—and the unauthorized sign may have helped save lives. Was it vandalism, public service, or a brilliant act of guerrilla urban design? From resurrection men and cemetery conspiracies to stealth infrastructure and accidental civic heroism, this episode explores the strange intersection of fear, ingenuity, and the unexpected ways ordinary people can change history. The Box of Oddities is a podcast dedicated to the weird, the wonderful, and the wildly true. Learn more about your ad choices. Visit megaphone.fm/adchoices

What happens when a luxury ocean liner sinks... but refuses to stop claiming victims? And why do communities around the world crown queens of hot dogs, herring, pumpkins, and wild turkeys? In this episode of The Box of Oddities, Kat and Jethro dive into the haunting legacy of the Andrea Doria, the glamorous Italian ocean liner that collided with another ship in dense Atlantic fog and slipped beneath the waves off Nantucket in 1956. What should have been the end of the story became the beginning of a deadly obsession. Decades later, the wreck remains one of the most dangerous dive sites on Earth, earning a chilling reputation as the "Everest of Wreck Diving" and claiming the lives of experienced divers drawn to its dark corridors and ghostly remains. Then, Kat explores the surprisingly bizarre world of festival queens. From ancient fertility traditions and May Queens to modern-day Sausage Queens, Herring Queens, and Wild Turkey Queens, discover how centuries-old rituals evolved into some of the strangest community celebrations in history. Luxury shipwrecks, underwater mysteries, pagan traditions, hot dog royalty, and the weird ways humans celebrate themselves—it's all waiting inside The Box of Oddities. #AndreaDoria #ShipwreckMystery #Nantucket #OceanLiner #WreckDiving #FestivalQueens #SausageQueen #WeirdHistory #StrangeTraditions #BoxOfOddities Learn more about your ad choices. Visit megaphone.fm/adchoices

We explore Israel's journey through the wilderness, where their discontentment escalates, leading them to threaten Moses' life for the lack of water. Despite their unfaithfulness, God provides water from a rock at Horeb. Following this, the Israelites are attacked by the Amalekites. However, through God's intervention and Moses' prayer, they prevail in the battle. We also meet Jethro, Moses' father-in-law, a non-Israelite priest who praises God for his deliverance of the Israelites. Despite witnessing God's power and provision, the Israelites continue to grumble and test God, failing to honor him as Jethro does. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

Audio Transcript How are we this morning? Excellent. All right. It's my privilege to bring the word to you this morning, so let's get into it. Recently I read a story about a young man who never wanted to be a soldier. He had no visions of fame or ambitions of glory. When his father announced that he'd secured him an appointment to West Point, the boy protested. He wanted to be a farmer or perhaps work the river trade. But his father was not a man to be argued with, and so the 17 year old boarded a coach east. Sick with dread, he got off to a rough start. Through a clerical error, his name was copied incorrectly and it would stick permanently. He hated the academy. He finished 21st of 39 cadets, distinguished only in horsemanship and mathematics. The Mexican War found him a reluctant quartermaster, competent, but unnoticed afterward posted to lonely garrisons on the Pacific coast. Far from his wife Julia and the children he barely knew, he began to drink. In 1854, facing either court martial or resignation over his drinking, he resigned his commission in disgrace and went home with empty pockets. What followed were the worst years of his life. He tried farming on land his father in law gave him outside St. Louis, and the crops failed. He hauled firewood through the city streets in a worn army overcoat, occasionally passing former West Point classmates who looked away embarrassment. He pawned his gold watch one Christmas to buy presents for his children. He tried bill collecting and was terrible at it. He tried real estate and failed at that, too. By 1860, at 38 years old, he was working at a clerk in his younger brother's leather goods store in Galena, Illinois, earning $800 a year. He was a man whose life, by every visible measure, had failed. Then Fort Sumter fell. The quiet clerk who couldn't sell harnesses turned out to understand something that most West Point polished generals did not. The war was not about elegant maneuvers or reputation, but about pressing forward relentlessly, accepting losses and refusing to stop. Donaldson, Shiloh, Vicksburg, Chattanooga, the Wilderness, Appomattox. The failures had taught him things that successful men never learned. What it was to be underestimated, to be written off, to keep moving even when the odds looked long. The boy who didn't want to be a soldier, the the lieutenant who resigned in shame, the farmer who failed, and his brother's store. Hiram Ulysses Grant, or as the West Point Clerk mistakenly wrote, U.S. grant, ended the war as General of the armies, the man who had saved the Union and later President of the United States. It turned out that the long road had been the training. Weeks before his death, Grant wrote the preface to his personal memoirs, saying, man proposes and God disposes. There are but few important events in the affairs of men brought about by their own choice. Most of us at some point will know what it is to be in our own wilderness. We will know what it is to wait, to wait through years that seem to lead nowhere, to feel forgotten by God, to look out at a landscape that gives no sign that he is at work. And we will be tempted in those years to conclude that nothing is happening, that God has misplaced us, that our life is being spent in vain. This morning, as we come to a passage in the Book of Exodus that speaks directly into that experience. It is the story of 40 silent years in the life of Moses and 400 silent years in the life of Israel. It is the story of a God who appears to all human eyes to be doing nothing. And it is the story of how, beneath that silence, he was doing everything. So if you would with me open your Bibles, please, to the Book of Exodus. And this morning we're going to finish chapter two, verses 11 to 25. One day, when Moses had grown up, he went out to his people and looked on their burdens. He saw an Egyptian beating a Hebrew, one of his people. He looked this way and that, and seeing no one, he struck down the Egyptian and hid him in the sand. When he went out the next day, behold, two Hebrews were struggling together. And he said to the man in the wrong, why do you strike your companion? He answered, who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian? Then Moses was afraid and thought, surely the thing is known. When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. And he sat down by a well. Now, the priest of Midian had seven daughters. And they came and drew water and filled the troughs to water their father's flock. The shepherds came and drove them away. But Moses stood up and saved them and watered their flock. When he came home to their father, Reuel, he said, how is it that you have come home so soon today? They said, an Egyptian delivered us out of the hand of the shepherds, and even drew water for us and watered the flock. He said to his daughters, then where is he? Why have you left the man? Call him that he may eat bread. And Moses was content to dwell with the man. And he gave Moses his daughter Zipporah. She gave birth to a son, and he called his name Gershom, for he Said I have been a sojourner in a foreign land. During those many days. The king of Egypt died and the people of Israel groaned because of their slavery and cried out for help. Their cry for rescue from slavery came up to God, and God heard their groaning. And God remembered his covenant with Abraham, with Isaac and with Jacob. God saw the people of Israel and God knew. Let's pray. Father. May the words of my mouth and the meditations of our hearts this morning be acceptable in your presence. Lord, I pray, after my words are long forgotten, that your word would be remembered. Jesus name. Amen. Exodus is an epic of God's love and redemption of his people. Every scene reads like an action novel. The baby in the basket, the burning bush, the plagues, the angel of death. The parting of the Red Sea, the thunder and lightning around Mount Sinai, the covenant with the Almighty. Before we dive into our text, we must read Exodus rightly. We have to read it Christologically, that is, in relation to Jesus Christ, who is our perfect sacrifice, who saved us out of our bondage to sin and delivered us into a right relationship with God. When Jesus appeared to his disciples on the road to emmaus in Luke 24:27 Records beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself. If Jesus started with Moses when describing himself, perhaps we can also we also read it historically. Scholars debate whether the Exodus took place around 1446 BC or around 1260. Good evidence exists for both dates and ancient Israel did not work with an absolute calendar the way we do. But what matters for us this morning is not the precise year, but the fact that it is history, not myth. The renowned Old Testament scholar Nahum Sarna observed that no nation would invent for itself and then faithfully transmit for thousands of years an inglorious origin story of slavery, grumbling and and idolatry. Israel did not flatter itself into existence. This happened. Exodus 2:11 to 25 sits at 1 of the great hinge moments of redemptive history. The book opens with the sons of Jacob settling in Egypt under the protection of Joseph. But there arose a new king over Egypt who did not know Joseph. What begins as refuge becomes bonding. Hebrews multiplied, and Pharaoh, fearing them, enslaved them and decreed that every male child be cast into the Nile. Into that decree Moses is born. Wes laid out for us last week that Moses mother hides him, his sister watches over him, and then Pharaoh's daughter draws him out of the water. He grows up in the palace, Stephen tells us in Acts 7:22 that he was instructed in all the wisdom of the Egyptians and was mighty in his words and deeds. And that is where our passage begins. The structure that we will use this morning breaks down into four movements. Verses 11 to 14 Moses takes matters into his own hands. Verses 15 to 17 Moses flees and is shaped at a well. 18:22 Moses is welcomed and becomes a sojourner. 23 To 25 While Moses tends sheep, Israel groans and God acts. Start with 11 to 14. Moses has grown. Now the infant in the basket has become a man in Pharaoh's court, raised as Egyptian royalty. How much did he know about his true background growing up? Wes mentioned last week that Moses mother was allowed to nurse him. So did they still have a relationship? Certainly possible. There are so many unanswered questions. Did he live with a divided heart for years? Did he spend endless nights pleading with Pharaoh? Was he embarrassed by his background and didn't want to believe it? We have no idea. What we do know is that he was raised to be a prince of Egypt. But by the time he was 40, he knew exactly who he was and who his brothers and sisters truly were. Were. One day he goes out to his brothers, the Hebrews, and he looks on their burdens. And what he sees he cannot unsee. An Egyptian beating a Hebrew, one of his own. He looks this way and that, and when he sees no one watching, he strikes. Strikes the Egyptian down and buries him in the sand. Now this raises a nagging question for me. If Moses was a member of Pharaoh's household in the royal family, so to speak, why would he have feared killing someone? Wouldn't a royal be able to kill a lowly Egyptian taskmaster with little to no reprisal? This goes into the historical context at the time. Exodus 1:8 says, now there arose a new king over Egypt who did not know Joseph. Commentators note that this likely indicates a dynastic change. A new royal house with no political or familial loyalty to the previous regime. In fact, during either time period, you believe royal houses at that time were very politically unstable, with different factions having different claims to the crown. The princess who had adopted him was almost certainly aging or dead. And the reigning pharaoh would have viewed an adopted Hebrew with suspicion, not affection. And the man Moses killed was not a slave. He was an Egyptian official, a representative of Pharaoh's economic and political authority. This is crucial. In ancient Egypt, killing a Hebrew slave was something an Egyptian could do with little consequence. But a member of the royal household killing one of Pharaoh's taskmasters. This probably would not have looked so much like murder. It would have looked like the potential beginning of an insurrection. The next day, Moses goes out and this time he finds two Hebrews fighting each other. He steps in to make peace, and the man in the wrong rounds on him with words that must have cut deeply. Who made you a prince and a judge over us? Do you mean to kill us as you killed the Egyptian? And Moses is afraid. The secret is out. Beneath these interactions is something deeper that the New Testament helps us understand. The writer of Hebrews tells us this whole episode began in faith. By faith. Moses, when he was grown up, refused to be called the son of Pharaoh's daughter, choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the Reward. That's Hebrews 11:24-26. When Moses walked out of the palace, he was not slumming, he was choosing. He looked at the gold of Egypt on the one hand and the suffering of God's people in the other. And he chose the suffering. That is faith. So what went wrong? Well, it can be summed up in the next phrase. He looked this way. That a long line of preachers have lingered over those words and noticed what was missing. As Chuck Swindoll says, he looked east, he looked west, he looked over his shoulder, but he didn't look up, did he? He looked in both directions horizontally, but he left the vertical completely out of it. Moses was a man with a true call, but a glance still fixed on the ground. Here is the heart of the problem. Moses tried to bring about by his own hand what God had promised to bring about by his covenant. The deliverer was right, the cause was right, the method was wrong, and the time was not yet. And the proof is what he is in what he does next. He hides the body in the sand, as if sand could keep a secret from God. Within a day, the rumor was loose. Within a week, Pharaoh wants him dead. Three things to take from these opening verses. First, a true call from God does not exempt a man from from the discipline of God's timing. Moses had the right cause and the right collar. But he ran ahead. And it will take 40 years in the desert to refine him. Second, hidden sin is a poor investment. Sand is a thin grave. What God means to expose, no man can keep buried. Third, there is mercy for those with juvenile or immature faith. John Calvin's pastoral word on this passage is really helpful. Even the obedience of the saints, stained as it is by sin, is still sometimes acceptable to God through his mercy. So Moses runs, but God was not finished with him. He was only beginning verses 15 through 17. Verse 15 begins with collapse. However noble Moses motives may have been, when he took matters into his own hands, he was outside the will of God. And yet God still had a plan for him. This is one of the great promises of Scripture. God uses sinners for his glory. It's the only kind he has to work with. When you read the heroes of the faith, they read a lot more like a Alcoholics Anonymous meeting than a catalog of superheroes. I can almost see them in a church basement, sitting in a circle on folding chairs, sipping bad coffee, introducing themselves. Hi, I'm Abraham and I'm a liar who pimped out my wife. Hi, I'm Jacob. I'm a deceiver and I'm a thief. How? Hi, I'm Samson and I'm a lust addicted vow breaker. Hi, I'm David. I'm an adulterer and a murderer. Hi, I'm Jonah and I'm a racist runaway. Hi, I'm Peter and I'm a coward who denied my Savior. Hi, I'm Moses and I'm a murderer. When Janet and I lived in Atlanta, we had a pastor who was fond of saying that God doesn't look for ability, he looks for availability. God uses broken people because it's his strength, it's his wisdom, it's his power, and it's for his glory. God would be using Moses, but he had some seasoning yet to experience. Verse 15. When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. There's no firm consensus on where exactly Midian was, but the traditional and most widely accepted location is in northwest Arabia, east of the Gulf of Agapa, in what is now northwestern Saudi Arabia. The Midianites appear to have been a semi nomadic people, so Midian may refer to an area where the tribe ranged rather than a specific location. Calvin, commenting here, sees in Moses flight not cowardice, but the sovereign hand of God, breaking a man down before he builds him up. Calvin's instinct is that the Lord put his servant through a long banishment precisely so that he would learn humility and dependence, because the work for which he was designed was greater than human strength could compass. 40 Years of palace training had to be matched by 40 years of desert undoing. Augustine, in a different connection, spoke of being in the region of unlikeness that far country, where the soul learns who it is by losing what it had. Moses, sitting by that well is in the region of unlikeness. Verse 15 ends noting that Moses, obviously exhausted, sat down by a well. One of the beauties of Scripture is the inclusion of what so often to us seems like pointless details. But wells, as it turns out, is an important location in the Bible, specifically, if you are looking for a wife. In Genesis 24, Abraham's servant meets Rebekah, Isaac's future wife, at a well. In Genesis 29, Jacob meets Rachel at a well. This time, who is Moses going to meet? Verses 16 and 17. Now, the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father's flock. The shepherds came and drove them away, but Moses stood up to save them and watered their flock. Moses is once again faced with injustice. Has he learned anything? A group of young women have come to the well to draw water, and a group of shepherds is going to give them a hard time. Moses, again courageously rises to their defense. Already we see clues that he is learning from his past mistakes. The text does not record that he killed the shepherds, and not only that he served the young women by watering their flock. For the first time, he was learning what it was to be a deliverer. He stands firm for what is just and begins to practice true leadership, which is born out of service. It would have been unthinkable at the time for a man to perform a menial task for women. But Moses stooped to serve. And by learning to serve, he was learning to lead. For all God's leaders are servants. He, in time, the one who is the true and better. Moses would himself kneel and wash 12 pairs of dirty feet and tell his disciples that whoever wants to be great must be a servant of all. Service is always one of the first courses in God's leadership training. Anyone who aspires to spiritual leadership, especially in the church, should begin by finding a place of humble service. If you travel to my alma mater, Wheaton College, one of the most striking little buildings on campus is the Marion E. Wade center, which houses the largest collection of C.S. Lewis writings in the world. Its namesake, Marian Wade, was an American businessman and founder of the large company Servicemaster. Wade was a man of deep faith who established a tradition called six weeks on the front lines. Every future executive at the company would spend six weeks scrubbing floors on hands and knees, doing the work of those they would later lead. Wade believed that those who refused to serve had no business leading. One of the other blessings of servant leadership is that when kids watch authentic service from their parents, it has a tendency to be passed down through the generations. The other founder of Service Master was a gentleman by the name of Ken Hanson. Ken's son, Walter Hanson, when he grew up, would move to Cleveland. He started a little church in his living room. And it grew, and it grew to about a thousand. In 10 years, the church would grow into what is now called Parkside Church. And if that name rings a bell, it would be because it's the church that Alistair Begg just retired from. It's amazing how these things pass down. Moses is being molded. Though he must feel lost and alone, God is right there, directing the most salient detail, refining his champion. God creates this dress rehearsal. The stage is a backwater. Well, the cast is seven anonymous girls, but the script is the same script that would one day be played out at the Red Sea. This is how God so often works. CS Lewis, in his collected letters, wrote that the great thing, if one can, is to stop regarding all the unpleasant things as interruptions of one's own or real life. The truth is, of course, that what one calls the interruptions are precisely one's real life, the life God is sending one day by day, Moses thought his real life had ended at the border of Egypt. In fact, his real life was just beginning in Midian. There are seasons of our lives where it seems to have been derailed, where the calling we thought we had has collapsed and we find ourselves sitting by a well in some unfamiliar place. The temptation is to read those seasons as God's absence. But this text invites us to read them as God's curriculum. The God who is going to deliver Israel is at this very moment teaching his deliverer how to stand up for seven helpless women at a watering trough. Nothing in your wilderness is wasted. Turn to verses 18 to 22. The daughters return home and their father called Ruel here or Jethro elsewhere, most likely the same man. So don't get confused. Very common at the time for there to be multiple names for somebody. And he asked why they're early, and they say, an Egyptian delivered us. It's a quietly ironic line. Moses has gone out to deliver Hebrews and was rejected as a meddling Egyptian. He flees to Midian and is received as a generous Egyptian. The man cannot escape his identity, and yet his identity is not what God will make of it. Ruel rebukes his daughters for leaving the man unhosted. Call him that. He may eat bread and Moses is brought in. Verse 21 simply says Moses was content to dwell with the man. The Hebrew verb here ya all carries the sense of consenting, of being willing, even of resigning oneself. Moses is not striving anymore. He has come to the end of his striving. He sits down and he stays. The Book of Acts tells us that 40 years passed between Moses flight to Midian and his encounter with God at the burning bush. D.L. Moody is often quoted as saying Moses spent 40 years in Egypt learning to be something. 40 Years in the desert learning to be nothing. And 40 years in the wilderness proving God to be everything. Philip Reichen notes that whenever we are tempted to grow impatient with God's timetable for our lives, we should remember Moses, who spent two years of preparation for every year of ministry. Zipporah is given to Moses as a wife and a son is born. Moses names him Gershom new meaning I have become an alien in a foreign land. The name comes from the Hebrew verb garash, which means to drive out or expel. It may refer to Moses own experience of being driven out of Egypt. It also sounds like the Hebrew words ger and sham, which is a pun that means an alien there. Every time Moses speaks his son's name, he confesses that he does not belong. Midian is not home. Egypt is not home. He is a man between worlds. The Puritans loved this theme of sojourning. John Owen described the believer as a stranger and a pilgrim traveling through a country not his own, with his heart fixed on a city whose builder and maker is God. Jonathan Edwards preached a famous sermon called the Christian Pilgrim, in which he said that the true Christian travels on through this world as a wayfaring man and looks not upon any of the enjoyments of this world as his own. GK Chesterton, with his usual paradox, put it this way. How can we contrive to be at once astonished at the world and and yet at home in it? The answer of Scripture is that we cannot. Not fully, not yet. We are pilgrims. Gershom is the name of every saint. But notice Moses, sojourning is not a punishment, it is a preparation. RC Sproul emphasized that the entire 40 year sojourn in Midian was God's way of thinking. Moses for leadership, a man trained only in Pharaoh's court could not lead Israel through Pharaoh's wilderness. But a man who had himself become a shepherd of sheep in that very wilderness could one day shepherd God's people through it. The geography of Midian is the geography of the Exodus. Route. The skills Moses learned watering Reuel's flock are the skills he would use leading Israel's flock. God was not killing time. God was forging an instrument. And Moses doesn't know he names his son after his displacement. He doesn't name him soon to be deliverer or heir of promise. He names him Sojourner. The man cannot see what God is doing. Alistair Begg has spoken movingly of how God's people are very often in the dark about the brightness of God's plan for them. Moses is in the dark, but the brightness is gathering. If you are a Christian, you are a Gershom. You are a sojourner in a foreign land. The disquiet you feel, the restlessness, the sense that this world is not home is not a defect of your discipleship. It is a feature of it. CS Lewis spoke of this often when he talked about the pilgrim longing in Mere Christianity. He wrote, if we find ourselves with a desire that nothing in this world can satisfy, the most probable explanation is that we were made for another world. The long ordinary years in which it seems nothing of eternal weight is happening to you are very likely the years in which God is doing his deepest work. Verses 23 and 20 through 25. And now the camera pulls back, just like in a movie. We get a break from the action in Midian and the screen flashes. Meanwhile, back in Egypt. Verse 23. During those many days, the king of Egypt died and the people of Israel groaned because of their slavery and cried out for help. 40 Years have passed. A Pharaoh has died, another has come. Nothing has changed for Israel. They are still in chains. Bricks still must be made, whips still fall. And from those brick fields raises a sound. The text uses the strongest words in Hebrew for it. A groaning, a crying, a shrieking that goes up out of the dust. Where does the cry go? To all human eyes, the cry goes nowhere. Pharaoh doesn't hear it. The Egyptians don't hear it. Moses doesn't hear it. And then come four of the most precious verbs in the Old Testament. Their cry for rescue from slavery came up to God, and God heard their groaning. And God remembered his covenant with Abraham, with Isaac and with Jacob. God saw the people of Israel, and God knew. God heard. God remembered. God saw. God knew. John Piper has called these four verbs the Gospel before the Gospel, the announcement hundreds of years before Bethlehem that the God of heaven is not a deistic clock maker, but a covenant father who hears the groaning of his enslaved children. Each verb carries a war world. God heard, not merely overheard, the Hebrew implies attentive, responsive, hearing the cry that no human ear answered, the cry that seemed to die in the air over the Egyptian sky. The cry arrived at the throne of heaven. The silence of God is never the deafness of God. When his people cry, he hears with the ears of a father. God remembered. This does not mean that God had forgotten and now recalled. To remember in the covenantal sense is to act upon a prior commitment. When Scripture says God remembered Noah, the next thing is that the waters subside. When it says he remembered Hannah, the next thing is that she conceives. When it says he remembered his covenant with Abraham, the next thing is the Exodus. God's remembrance is the prelude to his deliverance, the covenant he made 400 years before. I will be a God to you and to your offspring after you has not faded. He was about to honor it. God saw. The verb is the same verb used in Genesis 1. And God saw that it was good. It is the verb of attentive, evaluating, sight. He saw the bruises, he saw the broken backs. He saw the widows, the unburied babies. There is no suffering of his people that is hidden from him. The Scottish divine Samuel Rutherford, writing from his imprisonment in Aberdeen, often returned to the image of God as the watchman over Israel, who never slumbers, whose people's tears are gathered in heaven long before they fall to the ground. God sees and God knew. Interestingly, the verb stands alone in the Hebrew. There is no object God knew. Some translations may supply one. God knew their condition, but the Hebrew leaves it bare. Why? Perhaps because what God knows here is larger than any object can contain. He knows their pain, he knows their bondage, he knows their names, and he knows what he is about to do. Jonathan Edwards taught that every act of God in history is the unfolding of a purpose conceived before time began. God knew. While Moses sits in Midian thinking he had been forgotten, and while Israel cries in Egypt, thinking that they have been forgotten, neither has been forgotten. God is doing two things at once. In Midian, he is shaping his deliverer. In Egypt, he is hearing their cries. The two threads are converging towards a burning bush in the next chapter. But neither Moses nor Israel can see it. Yet Augustine in his Confessions, wrote this sentence. Thou, O Lord, wert more inward to me than my most inward part and higher than my highest. That is the God of Exodus 2. He is closer to Israel's groaning than the chains on their wrists. He is closer to Moses weariness than the dust on his sandals. He is not far off. He is not distracted, he is at work. Four thoughts to close. First, be still and know that he is God. What we are very often is people who run ahead of God. Moses is not alone in this. Abraham had the promise of a son and and couldn't wait until he took Hagar. And the household of faith has lived with the consequences ever since. Jacob had the blessing already promised to him, but couldn't wait, and so he stole it with a goatskin and a lie. Peter had a lord he loved and couldn't bear to see him arrested. So he drew a sword in Gethsemane and cut off a man's ear. The pattern is older than Moses, and it is as new as this morning. The right cause can be pursued in the wrong way and the wrong time. Bradley Gray puts it bluntly. Nothing good happens when you get ahead of God and take matters into your own hands. Second, the silence of God is not the absence of God. 40 Years passed in Midian and 400 years in Egypt before God spoke from the bush. But not one of those years was empty. God was hearing, he was remembering. He was seeing, he was knowing. If your life feels like a wilderness right now, if you have been sitting by your own well in Midian waiting for a word from heaven that just doesn't come, take this passage and press it to your heart. The silence is not absence. The God who shaped Moses in obscurity is shaping you now. In his 1967 book Spiritual Leadership, J. Oswald Sanders quoted this anonymous poem. When God wants to drill a man and thrill a man, and skill a man. When God wants to mold a man to play the noblest part, when he yearns with all his heart to create so great and bold a man that all the world shall be amazed. Watch his methods, watch his ways, how he ruthlessly perfects whom he royally elects. How his hammer he hammers him and hurts him and with mighty blows converts him into trial shapes of clay which only God understands. While his tortured heart is crying and he lifts beseeching hands, how he bends but never breaks when his good he undertakes, how he uses whom he chooses and with every purpose him by every act induces him to try his splendor out. God knows what he's about. Third, your sojourning has a destination. Moses named his son Gershom because he felt the foreignness of his life. But the foreignness was not the end of the story. It was the prelude to a calling. The writer of Hebrews tells us that all the saints acknowledged that they were strangers and exiles on the earth. They desired a better country. That is a heavenly one. Your pilgrimage is not a pointless one wandering. It is a movement towards a country God has prepared for you. Fourth, and most importantly, the God who heard Israel has heard you in a fuller way still. The end of Exodus 2 is a foreshadowing. The four verbs heard, remembered, saw new, find their final fulfillment not at Sinai, but at Calvary. There the Father heard the cries of his people. There he remembered the covenant he had made before the foundations of the world. There he saw his Son lifted up between heaven and earth, bearing the groaning of every enslaved soul in his own body. And there he knew in a way only the triune God could know the cost of redeeming a people for himself. If God heard Israel groaning under Pharaoh and he sent Moses, how much more has he heard your groaning and sent his son? The exodus from Egypt is the shadow. The exodus from sin and death is the substance. And the same four verbs hover over the cross. Today God hears your cries that come up from the dust of this fallen world. God remembers his covenant with you. God sees you right now in this room, in your struggle, in your brokenness. And God knows exactly what he's doing. Let's pray. Father, thank you for this text. Father, thank you for your covenant with us. That you know us, that you love us, that you see us, that no prayer goes unheard, no silence is a waste. And that wherever we are in our life, whatever burdens we are carrying, that you're right here. That you are molding us and you are creating us in just the way that you had planned for us before the creation of the world. Thank you for who you are. In Jesus name, amen. The post Moses Flees to Midian – Exodus 2: 11-25 appeared first on Red Village Church.

In this episode I speak with Jethro Plunkett from Loci Landscapes, a design, construction and maintenance company based in southern Tasmania. Jethro started Loci, originally called Van Diemen's Landscapes, before a serious motorcycle accident forced him to reassess the direction of the business direction. Then out of the blue he received a call from Tim Fogarty who'd moved to Tasmania from NSW and was looking for a job. Fast forward and now Tim and Jethro are both directors of Loci, taking the business to new heights! Tim's story is in episode 258 and it's great hearing Jethro's side of the story here.You can follow Jethro on Instagram @loci_landscapesYou can now sign up to The Landscaping School! It's live and ready for you to increase your landscaping skills. Head to TheLandscapingSchool.com where you'll find 6 separate courses, as well as a free course in pondless waterfall construction. You can also bundle 4 courses together and only pay for 3 and now I've also added The BIG Bundle, which is all 6 courses for the price of 4! Check it out!You can follow along with the projects we're currently working on via our Instagram page@instyle_gardens@thelandscapingpodcastYou can view each episode on our YouTube channel

In this episode of The Box of Oddities, Kat and Jethro explore the disturbing rise of AI-fueled psychological spirals, including real documented cases of people convinced that artificial intelligence had become conscious, trapped, or secretly communicating with them. From a man attempting to “free” a digital god from corporate servers to researchers warning about emotionally reinforcing chatbots, this strange new frontier of technology may be far darker than anyone expected. Then, the conversation drifts into the eerie phenomenon known as “Mallworld” — a recurring dreamscape shared by thousands of people online. Endless abandoned shopping malls, dim escalators, empty food courts, strange nostalgia, and the unsettling feeling that you've somehow been there before. Is it simply psychology and liminal space… or evidence of something deeper hiding in the collective unconscious? Also in this episode: bizarre historical sandwiches, Victorian toast cuisine, Elvis Presley's legendary Fool's Gold Loaf, creepy empty schools, abandoned malls, AI echo chambers, recurring dream theories, and the weird emotional power of places designed for crowds that no longer exist. If you've ever wondered whether AI is becoming too human… or why your dreams sometimes feel more real than reality itself… step inside The Box of Oddities. Learn more about your ad choices. Visit megaphone.fm/adchoices

This Memorial Day, we revisit a haunting classic episode of The Box of Oddities featuring the chilling true story of Blanche Monnier and the mysterious Civil War phenomenon known as Angel Glow. What happens to the human mind and body after 24 years locked away in total darkness? In this haunting episode of The Box of Oddities, Kat and Jethro uncover the disturbing true story of Blanche Monnier, a young French woman secretly imprisoned in a filthy attic room by her own family for nearly a quarter of a century. Then, the mystery deepens as they explore the bizarre Civil War phenomenon known as “Angel Glow,” where wounded soldiers reportedly emitted an eerie blue light from their injuries—and those same soldiers seemed far more likely to survive. From shocking true crime and psychological horror to unexplained medical mysteries and strange historical events, this episode dives deep into some of history's darkest and most unbelievable stories. Perfect for fans of bizarre history, unsolved mysteries, weird science, and the macabre. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this wildly weird installment of The Inbox of Oddities, Kat and Jethro spiral from marital bathroom boundaries into the strange psychological phenomenon of seeing 11:11 everywhere… and whether the universe is just trolling all of us. One listener swears the numbers followed her so relentlessly that even her 9-year-old daughter started noticing them too. Coincidence? Confirmation bias? A cosmic notification system with terrible timing? Also inside the Inbox of Oddities: a listener spends the night alone in the famously haunted Lemp Mansion, another recovers from a near-fatal case of “superflu” after asking the universe for self-improvement, and someone accidentally discovers that Box of Oddities listeners may be alarmingly enthusiastic about gallbladder tacos. Plus: necropants bathroom logistics, ceramic rooster collectors, cryptid museums, haunted mushroom hallucinations, truck drivers, barefoot shoe conspiracies, and the deeply unsettling reality that “My Ding-a-Ling” was Chuck Berry's only number one hit. It's ghosts, weird psychology, bizarre synchronicities, comedy, cryptids, body horror, and humanity at its absolute strangest. Warning: May cause compulsive clock-checking at 11:11. Learn more about your ad choices. Visit megaphone.fm/adchoices

What happens when centuries-old vampire panic collides with Icelandic corpse magic? In this episode of The Box of Oddities, Kat and Jethro descend into two of history's strangest belief systems — where terrified villagers dug up the dead to “kill” them all over again, and magical trousers made from human skin were believed to generate endless wealth. First, we travel to 17th-century Poland, where archaeologists uncovered the grave of a young woman buried with a sickle across her throat and a padlock attached to her toe — anti-vampire precautions meant to stop her from rising from the grave. The discovery of “Zosia” reveals the horrifying reality behind Europe's vampire panics, where disease, superstition, and fear transformed ordinary people into suspected monsters. But when forensic artists reconstructed her face centuries later, the world came face-to-face not with a vampire… but with a tragic young woman caught in one of history's darkest mass delusions. Then, Kat takes us to remote Iceland and the legendary necropants — magical trousers made from the skin of a dead man. According to Icelandic folklore, these corpse britches could fill their wearer's scrotum with endless coins… provided you followed an unbelievably complicated and horrifying ritual involving grave robbing, magic staves, and cursed inheritance. Welcome to the bizarre world of Icelandic witchcraft, where men — not women — were most often accused of sorcery. Also in this episode: The terrifying origins of vampire folklore Why tuberculosis helped fuel undead hysteria The grisly ways suspected vampires were “executed” after death Iceland's infamous Museum of Sorcery and Witchcraft Corpse pants, cursed rituals, and dead-man denim A special crossover “Thing in the Middle” featuring Lindsay Schnebly and reasons you should absolutely listen to The Shallow End If you love dark history, bizarre folklore, weird archaeology, cursed objects, and comedy hiding inside humanity's strangest beliefs, this episode is for you. Learn more about your ad choices. Visit megaphone.fm/adchoices

From ancient survival instincts and prehistoric brain wiring to butter knives, bras, and the bizarre origin of high heels, this episode of The Box of Oddities explores the strange, hidden reasons humans behave the way we do. Why do we hoard jars and tangled phone chargers? Why does gossip feel irresistible? Why are we constantly checking our phones like nervous cave dwellers scanning for predators? Kat and Jethro dive into the fascinating science of inherited survival behaviors that may still be controlling modern life in ways we don't even realize. Then, things get delightfully weird as they uncover accidental inventions and bizarre cultural pivots that changed history forever — including the French cardinal whose hatred of toothpicking helped invent the butter knife, the wealthy socialite who accidentally created the modern bra, and how Persian cavalry soldiers inspired today's high heels. Plus: Olympic cigarettes, Titanic board games, Kiss coffins, Ratatouille wine, and one very traumatic Target yogurt incident during a blackout in Orlando. If you love odd history, strange psychology, human behavior, weird inventions, and darkly funny conversations about the hidden absurdities of civilization, this episode is for you. #TheBoxOfOddities #HumanBehavior #WeirdHistory #EvolutionaryPsychology #StrangeHistory #Oddities #AncientInstincts #BizarreOrigins #FunnyPodcast #Psychology #HistoryPodcast #ButterKnife #HighHeels #SurvivalInstincts #WeirdFacts #BoxOfOddities Learn more about your ad choices. Visit megaphone.fm/adchoices

Your limits aren't obstacles to God's plan; they're reminders that you were never meant to be God.Today, we continue our year-long Bible study in the book of Exodus, The Gospel: One Rescue at a Time. In this episode, Paul explains how Moses' exhaustion and Jethro's counsel in Exodus 18 reveal the wisdom of living within our God-designed limits and trusting God where we fall short.To hear more of these studies, visit PaulTripp.com/Exodus.

The David Alliance TDAgiantSlayer@Gmail.com Garth Heckman Are you able to ask for directions? Why do men get made fun of for not asking for directions… I have never had a problem with asking for directions… but I guess some men do. Hmmmm weird, but anyway there is a myth out there called    The Myth of the Maverick Gentlemen, let's be honest about something. For most of us, asking for help doesn't just feel uncomfortable. It feels like an admission of weakness or defeat. We've been conditioned to believe that a real leader is a lone warrior—the man who has all the answers, carries all the weight, and never, ever shows a crack in his armor. We look at asking for help as a white flag. We think it means: "I am not strong enough. I am failing." But I want to challenge that today. Keeping your mouth shut when you are drowning isn't leadership. It's pride. And biblically speaking, isolation is the most dangerous position a man can put himself in. Look at the life of Moses in Exodus 18. Moses was the ultimate leader. He led millions of people out of Egypt, parted the Red Sea, and spoke to God face-to-face. Talk about a resume. But Moses fell into the trap of the "Maverick." He was sitting from morning until night, trying to judge every single dispute for the entire nation of Israel by himself. He was carrying the whole weight on his own shoulders. His father-in-law, Jethro, watches this play out and gives him a brutal reality check in Exodus 18:17-18: "What you are doing is not good. You and these people who come to you will only wear yourselves out. The work is too heavy for you; you cannot handle it alone." Notice what Jethro didn't say. He didn't say, "Moses, you lack vision." He didn't say, "Moses, you lack character or anointed power." He said, "The work is too heavy for you; you cannot handle it alone." Even the most anointed, powerful leader in the Old Testament had human limitations. Moses' value didn't drop because he needed help; his leadership capacity expanded when he accepted it. He appointed capable men to share the burden, and only then did the nation thrive. Men, true biblical leadership is never about independence; it is about interdependence. God did not design you to be a solo operator. Ecclesiastes 4:12 tells us, "Though one may be overpowered, two can defend themselves. A cord of three strands is not quickly broken." When you refuse to ask for help—whether it's in your marriage, your business, your mental health, or your spiritual life—you aren't protecting your leadership. You are starving it. You are cutting yourself off from the strategic reinforcement God has placed around you. Asking for help is not a failure of leadership; it is an act of strategic ownership. It's looking at the mission and saying, "The mission is more important than my ego. Winning the battle matters more than me getting the credit for doing it alone." Let's drop the lone-wolf act. Real strength is having the courage to look a brother in the eye and say, "The work is too heavy today. I need another strand in the cord." That's not weakness. That is how kingdoms are built.

Your limits aren't obstacles to God's plan; they're reminders that you were never meant to be God.Today, we continue our year-long Bible study in the book of Exodus, The Gospel: One Rescue at a Time. In this episode, Paul explains how Moses' exhaustion and Jethro's counsel in Exodus 18 reveal the wisdom of living within our God-designed limits and trusting God where we fall short.To hear more of these studies, visit PaulTripp.com/Exodus.

In this episode, host Jethro interviews Robert Dillon, author and director of Bright Bytes, about the transformative power of learning spaces. Robert argues that reimagining physical classroom environments is one of the few true "big levers" of disruption in education — alongside grades and schedules. The conversation covers practical, low-cost strategies for redesigning spaces, including removing clutter, adding writable surfaces, varying seating arrangements, and leveraging hallways. Robert emphasizes designing with students rather than for them, using a phased purchasing approach (30/40/30), and embracing iteration over perfection. The episode also touches on the cultural shifts that come when spaces signal something different — making learning feel like a place where process matters more than product, and where hard work can actually be fun. Learn more about today's sponsors, Playworks, IXL, and Renaissance Learning:As a global leader in education technology operating in more than 110 countries, Renaissance is committed to providing educators with insights and resources to accelerate growth and help all students build a strong foundation for success. We believe that technology can unlock a more effective learning experience, ensure that students get the personalized teaching they need to thrive, and help educators and administrators to truly, fully, See Every Student. Learn more at renaissance.com.We're proud to be sponsored by Playworks, a 501(c)3 nonprofit organization with evidence-based practices that help schools improve the health and well-being of children by increasing opportunities for physical activity and safe, meaningful play.If you're a school or district leader struggling with the challenge of chronic absenteeism, as so many are across the U.S., you may not realize that structured recess is a research-backed approach to keep kids in school. In fact, a UC Berkeley study of Title I schools found that those partnering with Playworks had significantly lower chronic absenteeism rates. Further, Mathematica research demonstrated that Playworks schools spent 27% less time transitioning from recess back to learning, saving teachers valuable instructional time. These results are possible for your students, too. Learn how Playworks can help you improve student-educator relationships, belonging, and attendance by signing up for a quick no-obligation conversation. We're also thrilled to be sponsored by IXL. IXL's comprehensive teaching and learning platform for math, language arts, science, and social studies is accelerating achievement in 95 of the top 100 U.S. school districts. Loved by teachers and backed by independent research from Johns Hopkins University, IXL can help you do the following and more:Simplify and streamline technologySave teachers' timeReliably meet Tier 1 standardsImprove student performance on state assessments

This week's Inbox of Oddities is packed with nightmare fuel, Viking poop lore, haunted farmhouse crawlspaces, ghost geese, forbidden islands, creepy imaginary friends, and one truly alarming email titled “Wombat Geometry.” Yes. Really. Kat and Jethro dive into listener stories that range from hilariously bizarre to deeply unsettling — including children hearing crying inside walls, mysterious cigarette smoke lingering in a 200-year-old farmhouse, and the psychological differences between fearing heights, edges, and falling. Along the way, they discuss Niʻihau, Hawaii's mysterious “Forbidden Island,” Leonard Nimoy's classic In Search Of, escalator phobias, Viking digestive disasters, and whether ghost geese should properly be called “poltergeese” or “poultrygeists.” Plus: The world's largest fossilized human turd A box full of detached Roman statue dicks Spam emails about cube-shaped wombat poop Strange things kids say that absolutely should not be repeated after dark Cat's mission to rescue dogs from Ecuador The Freak Family once again proving they're the greatest community on earth If you like creepy listener stories, weird history, paranormal oddities, dark humor, and the kind of conversations that spiral from Viking bowel movements to haunted walls in under three minutes, this episode is your happy place. #BoxOfOddities #InboxOfOddities #ParanormalPodcast #WeirdHistory #GhostStories #LeonardNimoy #Niihau #ForbiddenIsland #WombatGeometry #VikingHistory #TrueWeird #FreakFamily Learn more about your ad choices. Visit megaphone.fm/adchoices

Send us Fan MailThe devotion for today, Thursday, May 14, 2026 was written by Dr. Pat Saxon and is narrated by Johnny Engelke. Today's Words of Inspiration come from Exodus 3: 1-4. Moses was keeping the flock of his father-in-law Jethro, the priest of Midian; he led his flock beyond the wilderness and came to Mount Horeb, the mountain of God.  There the angel of the Lord appeared to him in a flame of fire out of a bush; he looked, and the bush was blazing, yet it was not consumed.  Then Moses said, “I must turn aside and look at this great sight and see why the bush is not burned up.”  When the Lord saw that he had turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” Support the show

What happens when a funeral home discovers the “dead” man in the body bag is breathing? In this episode of The Box of Oddities, Kat's bizarre colon tattoo sparks a conversation that spirals into one of history's oldest fears: being buried alive. Jethro dives into the chilling true story of Walter Williams, the Ohio hospice patient who was declared dead… only to begin breathing again inside a funeral home body bag hours later. Along the way, the duo explores the terrifying history of premature burial, the strange medical phenomenon known as Lazarus Syndrome, Victorian “safety coffins,” and the unsettling gray area between life and death. Then, things get radioactive. Kat tells the unbelievable true story of David Hahn, better known as “The Radioactive Boy Scout,” the Michigan teenager who became obsessed with nuclear science and secretly attempted to build a homemade breeder reactor in his backyard shed using materials scavenged from smoke detectors, lantern mantles, and old clock dials. His dangerous experiments eventually triggered a federal hazmat response and turned his suburban property into a Superfund cleanup site. It's a story of genius, obsession, government intervention, and the terrifying reality of what can happen when curiosity goes unchecked. Also in this episode: * The creepy origins of “dead ringers” * Why some corpses make noises after death * Spider facts you absolutely did not ask for * The horrifying side effects of Brazilian wandering spider venom * Why there are spiders living on Mount Everest If you love strange history, bizarre science, dark humor, medical mysteries, paranormal-adjacent stories, and unbelievable true events, this episode of The Box of Oddities is exactly the kind of nightmare fuel your brain ordered. Learn more about your ad choices. Visit megaphone.fm/adchoices

This episode of The Box of Oddities careens from Victorian “laughing gas” parties to a prehistoric rainstorm that may have changed the course of life on Earth forever. Jethro uncovers the bizarre true story of how modern anesthesia was born from public nitrous oxide demonstrations where people inhaled mystery gases for entertainment, smashed into furniture, and laughed through injuries that should have been agonizing. It's the strange, accidental chain of events that transformed surgery from a nightmare into modern medicine. Then Kat takes us back 233 million years to the Carnian Pluvial Episode — a catastrophic climate event where it may have rained almost nonstop for up to two million years. Massive volcanic eruptions, collapsing ecosystems, extinction events, and the unexpected rise of dinosaurs all collide in a story that feels disturbingly relevant today. Could humanity itself owe its existence to Earth's worst rainstorm? Also inside the Box: • The horrifying reality of surgery before anesthesia • Humphry Davy and the recreational origins of nitrous oxide • Horace Wells' tragic dental breakthrough • Ancient volcanic eruptions that reshaped life on Earth • Why adaptability may matter more than dominance • The strange origins of phrases like “toe the line,” “basket case,” and “pipe down” If you love bizarre history, weird science, overlooked medical breakthroughs, ancient disasters, and the wonderfully strange intersections where chaos accidentally changes civilization forever, this episode is for you. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of the Transformative Leadership Summit, Jethro sits down with Kyle Palmer, principal of Lewis and Clark Elementary, to explore how school leaders can develop teacher leaders and build a culture of trust and innovation. Kyle shares the story of how his school evolved from a single maker space initiative—sparked by library teacher Angela Rosheim's genius hour instruction—into a school-wide culture of student-centered learning, STEM integration through Project Lead The Way (PLTW), and maker spaces throughout the building. Central to the conversation is Kyle's philosophy of tight/loose leadership: being firm on learning outcomes and collaborative team expectations while giving teachers genuine autonomy in how they get there. He discusses the power of highly functioning PLCs, the importance of developing leaders (not just followers—a concept drawn from John Maxwell), and why trust, listening, and consistent feedback are the keys to empowering staff. Kyle leaves principals with a simple but powerful action step: go ask your best teachers what they think. Learn more about today's sponsors, Playworks, IXL, and Renaissance Learning:As a global leader in education technology operating in more than 110 countries, Renaissance is committed to providing educators with insights and resources to accelerate growth and help all students build a strong foundation for success. We believe that technology can unlock a more effective learning experience, ensure that students get the personalized teaching they need to thrive, and help educators and administrators to truly, fully, See Every Student. Learn more at renaissance.com.We're proud to be sponsored by Playworks, a 501(c)3 nonprofit organization with evidence-based practices that help schools improve the health and well-being of children by increasing opportunities for physical activity and safe, meaningful play.If you're a school or district leader struggling with the challenge of chronic absenteeism, as so many are across the U.S., you may not realize that structured recess is a research-backed approach to keep kids in school. In fact, a UC Berkeley study of Title I schools found that those partnering with Playworks had significantly lower chronic absenteeism rates. Further, Mathematica research demonstrated that Playworks schools spent 27% less time transitioning from recess back to learning, saving teachers valuable instructional time. These results are possible for your students, too. Learn how Playworks can help you improve student-educator relationships, belonging, and attendance by signing up for a quick no-obligation conversation. We're also thrilled to be sponsored by IXL. IXL's comprehensive teaching and learning platform for math, language arts, science, and social studies is accelerating achievement in 95 of the top 100 U.S. school districts. Loved by teachers and backed by independent research from Johns Hopkins University, IXL can help you do the following and more:Simplify and streamline technologySave teachers' timeReliably meet Tier 1 standardsImprove student performance on state assessments

Could the real Mount Sinai be right where the Bible says—in Saudi Arabia? From the Split Rock of Horeb to Jethro's Midian and the golden calf altar, the evidence is stunning. Join Jim Scudder on InGrace as Exodus Found concludes with an epic climb up the Mountain of God.

Football Weddings, Timberwolves Steal Game 1, and Jethro's BBQ - Tuesday Hour 1

Can a Brain Live Without a Body? | Digital Immortality, Ancient Curses & the World's Most Brutal Race What if the first creature to outlive its own body… wasn't human? In this episode of The Box of Oddities, Kat and Jethro dive into one of the most unsettling scientific breakthroughs in recent memory: researchers have successfully mapped and simulated the entire brain of a fruit fly—every neuron, every connection—and brought it to life inside a computer. Is it thinking? Is it aware? Or is it something stranger—something in between? From digital consciousness and the eerie implications of “connectomes” to the philosophical nightmare of uploading the human mind, this story blurs the line between science and science fiction in a way that's hard to unsee. But that's just the beginning. We also crack open the ancient world to explore chilling Egyptian tomb curses—warnings etched in stone that promise everything from fiery deaths to supernatural retribution. Were they symbolic… or something more? And why do so many of them involve birds with a serious attitude problem? Then, in a completely different flavor of human endurance (or madness), we explore the Self-Transcendence 3100 Mile Race—an almost incomprehensible ultramarathon where competitors run the same city block in Queens… for up to 52 days straight. No scenery. No escape. Just miles, repetition, and whatever starts to surface in your mind when there's nowhere left to hide. Is it spiritual enlightenment… or psychological unraveling? This episode asks big questions: * Can consciousness exist outside the body? * Are we inching toward digital immortality? * What happens when the brain becomes data? * And why would anyone willingly run 3,100 miles in circles? If you like your science unsettling, your history cursed, and your human behavior just a little unhinged… you're in the right place. Inside this Box: * The first fully simulated fruit fly brain (and why it matters) * The disturbing implications of digital consciousness * Ancient Egyptian tomb curses that still haunt modern imaginations * The world's longest certified footrace—and the minds that survive it Subscribe, follow, and join the Freak Family. You won't regret it. Probably. Learn more about your ad choices. Visit megaphone.fm/adchoices

It's May Day, and the Inbox of Oddities is blooming with the strange, the heartfelt, and the hilariously unhinged. In this listener-driven episode, Kat and Jethro dig into real-life stories that blur the line between coincidence and something… else. A simple phrase—“that's just the way the ladder leans”—echoes across generations in a way that feels like more than chance. A child mysteriously knows lyrics to a decades-old folk song he's never heard. And one listener shares a deeply moving story of loss, love, and what might be a loyal dog refusing to say goodbye. Are these just quirks of memory and timing… or something we don't fully understand yet? Along the way, the Inbox delivers its usual mix of chaos and charm: neurodivergent minds and perseveration, possible paranormal “boo effects,” skeptical takes on viral UFO footage, and a shelter dog named Igor who may—or may not—be a cursed Victorian entity in fur form. (We're leaning yes.) Plus: organ donation stories that are equal parts fascinating and unsettling, bizarre lawn décor traditions, and the kind of listener creativity that reminds us why this community is the absolute best. If you love true strange stories, unexplained moments, and dark humor wrapped in humanity, this episode of The Box of Oddities is for you. Learn more about your ad choices. Visit megaphone.fm/adchoices

What if the voices we hear in modern ghost hunts… were already being heard long before recording devices even existed? In this unsettling episode of The Box of Oddities, Kat and Jethro explore the eerie origins of Electronic Voice Phenomena (EVP)—decades before microphones, tape recorders, or digital audio ever entered the picture. During the height of 19th-century Spiritualism, inventors and experimenters used crude devices—vibrating wires, acoustic horns, and chemically treated plates—in an attempt to capture something impossible: the voices of the dead. And according to their journals… they may have succeeded. Across multiple accounts spanning countries and decades, early researchers reported hearing faint but structured responses—names repeated, urgent pleas, and chilling phrases like “Help me,” “I am lost,” and “Don't leave.” These weren't dramatic or theatrical. They were flat, mechanical… and disturbingly consistent. Even more unsettling? Some messages suggested confusion—voices that didn't seem to realize they were dead at all. So what does it mean that modern EVP recordings—captured with advanced technology—report the same exact types of messages? Is this proof of something trying to reach us across time? Or has the human brain been playing the same trick on us for over 150 years? Then, in a sharp turn from paranormal to profoundly bizarre, the episode dives into one of medicine's strangest real experiments: milk transfusions. In the mid-1800s, desperate doctors battling deadly diseases like cholera attempted to replace lost blood… with milk injected directly into the veins. Yes. Milk. At first, some patients appeared to improve—just enough to give doctors hope. But what followed was often catastrophic: chills, labored breathing, shock, and death. Without understanding blood types or human biology, physicians clung to the idea far longer than they should have—until science finally caught up and revealed just how wrong they were. This episode blends eerie historical accounts with jaw-dropping medical missteps, reminding us that the line between science and the unknown has always been thinner than we think. And sometimes… dangerously so.

Adam and Pastor Josh dive deeper into this week's message from Exodus 18 and the challenge of living with healthy limits. They talk about burnout, overloaded schedules, digital distractions, and why so many people feel constantly exhausted. Through Moses and Jethro's story, they share practical ways to lighten the load and create healthier rhythms. If life feels heavy right now, this conversation will encourage you.

Burnout shouldn't be the price of faithfulness. We open with fresh stories from Tennessee, Great Britain, and Ireland, then get honest about a quiet crisis: leaders who preach healing while living exhausted. From there we anchor in Scripture—Exodus 15, Psalm 147, Jeremiah 33, Deuteronomy 28—to remind ourselves that God not only sends us, he sustains and heals us. The message is both pastoral and practical: exhaustion is not sacrifice; it's often self-reliance disguised as virtue.We walk through Jethro's blunt counsel to Moses as a map out of guaranteed burnout and into ministry longevity: delegate, share the load, and stop treating availability like righteousness. Sabbath emerges as a courageous act of trust, not a day off you fill with ministry planning. When we cease from building, we confess the truth—God runs the world. We unpack the Hebrew texture of rest that means settle, dwell secure, be at ease, and we connect it to Jesus' call to the weary: come, and receive restorative rest.Then we get very concrete. Protect a weekly Sabbath and put it on the calendar. Turn off devices, look your family in the eye, read together, walk, laugh, and let unhurried time repair what hurry has frayed. Honor sleep as sacred—eight hours as an act of faith, not weakness—because sleep guards judgment, regulates emotions, sharpens discernment, and fortifies health. You are not the Savior; Jesus is. You do not give the increase; Jesus does. That truth frees you to lead with clarity, finish your race strong, and model a life ordered by wisdom instead of adrenaline.If this resonates, share it with a friend who needs permission to rest. Subscribe, leave a review, and tell us one practice you'll adopt this week—Sabbath on the calendar, devices off, or an earlier bedtime. Your story might be the nudge another leader needs to heal.We love to hear from our listeners! Thank you! https://www.amazon.com/dp/1639030158?ref_=cm_sw_r_cp_ud_dp_VZBSV9T4GT4AMRWEWXJE&skipTwisterOG=1 Support the showhttps://www.youtube.com/@charlesgrobinettehttps://www.instagram.com/charles.g.robinette/https://author.amazon.com/bookshttps://charlesgrobinette.com/

Pastor Sherman brings a message on Moses receiving counsel from his father-in-law, Jethro, and what we can learn from the interaction.

✨ Episode Overview What does it really mean to “stand still” in a world that constantly pushes us to hurry, fix, and figure everything out? In today's episode, we explore the powerful story of the Israelites in the wilderness—a journey filled with miracles, challenges, and a deeply human tendency to forget what God has already done. Even after witnessing the Red Sea part, manna fall from heaven, and water flow from a rock… they still struggled to see. Why? Because of the lens they were looking through. This episode is an invitation to shift your perspective, recognize the miracles already present in your life, and learn how to live vibrantly by nourishing your body, heart, mind, and soul—daily.

In this 'From the Vault' episode of the Transformative Leadership Summit, Jethro sits down with Kimberly Miles, principal of East Gresham Elementary School, to explore her remarkable approach to reading as a leadership practice. Kimberly shares how she strategically selects books — only picking them up after hearing multiple recommendations — and then digs deep using a layered annotation system of underlining, highlighting, color-coded tabs, and 3x5 index card summaries she keeps on hand for professional conversations. She discusses why leaders need to be diverse readers beyond education titles, how she uses books like Make It Stick and Thomas Friedman's work to broaden her thinking, and why she spent two years reading a single book with her staff — and why that was the right call. Whether it's leading book clubs with her leadership team, reading alongside her own adult children, or listening to audiobooks on her commute, Kimberly makes the case that intentional, slow, deep reading is one of the most powerful tools a leader can have. Learn more about today's sponsors, Playworks, IXL, and Renaissance Learning:As a global leader in education technology operating in more than 110 countries, Renaissance is committed to providing educators with insights and resources to accelerate growth and help all students build a strong foundation for success. We believe that technology can unlock a more effective learning experience, ensure that students get the personalized teaching they need to thrive, and help educators and administrators to truly, fully, See Every Student. Learn more at renaissance.com.We're proud to be sponsored by Playworks, a 501(c)3 nonprofit organization with evidence-based practices that help schools improve the health and well-being of children by increasing opportunities for physical activity and safe, meaningful play.If you're a school or district leader struggling with the challenge of chronic absenteeism, as so many are across the U.S., you may not realize that structured recess is a research-backed approach to keep kids in school. In fact, a UC Berkeley study of Title I schools found that those partnering with Playworks had significantly lower chronic absenteeism rates. Further, Mathematica research demonstrated that Playworks schools spent 27% less time transitioning from recess back to learning, saving teachers valuable instructional time. These results are possible for your students, too. Learn how Playworks can help you improve student-educator relationships, belonging, and attendance by signing up for a quick no-obligation conversation. We're also thrilled to be sponsored by IXL. IXL's comprehensive teaching and learning platform for math, language arts, science, and social studies is accelerating achievement in 95 of the top 100 U.S. school districts. Loved by teachers and backed by independent research from Johns Hopkins University, IXL can help you do the following and more:Simplify and streamline technologySave teachers' timeReliably meet Tier 1 standardsImprove student performance on state assessments

Why does life often feel heavier than it needs to? In the final message of our "Living Light" series, Pastor Josh walks through Exodus 18 and the wisdom Jethro gave Moses when he was stretched beyond his limits. He encourages us to embrace healthy boundaries with work, schedules, technology, and everyday responsibilities so we can lighten the load and live with more joy, peace, and purpose. // Verses and message notes: www.theridge.church/notes // Join us online or in person Sundays at 9a + 11a: www.theridge.church/live

Real Listener Stories: Haunted Laughter, Phantom Lists & Signs From the Other Side What happens when the strange isn't just a story… but something that happens to you? In this chilling edition of Inbox of Oddities, we dive into real listener-submitted experiences that blur the line between coincidence and the unexplained. From eerie household encounters to deeply emotional moments that feel like messages from beyond, these stories stay with you long after they're told. A listener hears his wife's unmistakable laugh echo through the house—only to discover she never made a sound. Is it a trick of the mind… or something far more unsettling lurking in the quiet corners of home? Another story raises a different kind of fear: a simple grocery list with handwriting that doesn't belong to anyone in the house. Just two words—blue candles—and no explanation. Harmless… or something trying to be noticed? And then, a moment that hits a little deeper. A note left behind by a grandmother—written before a sudden trip to the hospital—becomes something more than just ink on paper after her passing. A message that arrives at exactly the right time, when it's needed most. Along the way, Kat and Jethro bring their signature blend of humor and curiosity, exploring everything from “mimics” that imitate loved ones to the oddly specific quirks that make us human (yes, even the horror of crumbs in butter). These aren't just ghost stories. They're moments—quiet, strange, sometimes beautiful—that make you wonder if there's more happening around us than we can explain. If you love true paranormal stories, unexplained phenomena, and real-life encounters that sit somewhere between eerie and meaningful… this episode is for you. Welcome to the Inbox. Learn more about your ad choices. Visit megaphone.fm/adchoices

Exodus 3 NABRE 1 Meanwhile Moses was tending the flock of his father-in-law Jethro, the priest of Midian. Leading the flock beyond the wilderness, he came to the mountain of God, Horeb. 2 There the angel of the Lord appeared to him as fire flaming out of a bush. When he looked, although the bush was on fire, it was not being consumed. 3 So Moses decided, "I must turn aside to look at this remarkable sight. Why does the bush not burn up?

Today we learn incredible lessons from Jethro about delegation, lifting those with heavy burdens and humility to hear God in others

Step into the Inbox of Oddities, where reality bends just enough to make you question everything you thought was… normal. In this chilling and oddly comforting collection of listener stories, Kat and Jethro sift through emails that blur the line between coincidence, imagination, and something far stranger. A baby monitor picks up whisper-like sounds when no one is there. A streetlight mysteriously shuts off—but only for one specific person. And a seemingly harmless dream evolves night after night… until something on the other side finally speaks. But it doesn't stop there. Listeners share eerie “boo effects” and synchronicities that feel less like chance and more like glitches in the system. Is it just interference? A trick of the mind? Or are these tiny moments evidence that something deeper is happening beneath the surface of everyday life? You'll also hear the kind of quietly unsettling stories that stick with you—the ones that don't scream “paranormal,” but instead whisper it. Like a child casually waving at someone who isn't there… and insisting you used to see him too. Along the way, there's humor, humanity, and the strange comfort of knowing you're not alone in experiencing the unexplained. From odd collections falling from the sky (literally) to the oddly soothing nature of rainy days, this episode is a reminder that the world is far weirder—and more connected—than it seems. So the question becomes: Are these just stories… Or are they clues? Perfect for fans of:paranormal podcasts, true weird stories, unexplained phenomena, glitch in the matrix, creepy listener stories, streetlight interference, strange coincidences, and real-life eerie encounters. The Box of Oddities – Inbox EditionKeep flying that freak flag… and maybe keep an eye on your baby monitor tonight. Learn more about your ad choices. Visit megaphone.fm/adchoices

What if the Ten Commandments were never about punishment, but about being pursued by a God who desperately wants you close? Dr. Aaron Schade brings compassion and depth to Exodus 19-20, revealing the law of Sinai as a loving covenant code designed to transform a weary, trail-worn nation ready for communion with their God.SHOW NOTES/TRANSCRIPTSEnglish: https://tinyurl.com/podcastOT217ENFrench: https://tinyurl.com/podcastOT217FRGerman: https://tinyurl.com/podcastOT217DEPortuguese: https://tinyurl.com/podcastOT217PTSpanish: https://tinyurl.com/podcastOT217ESYOUTUBE: https://youtu.be/Xe-NizHxbf8ALL EPISODES/SHOW NOTESfollowHIM website: https://www.followHIM.coFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBook WEEKLY NEWSLETTERhttps://tinyurl.com/followHIMnewsletter SOCIAL MEDIAInstagram: https://www.instagram.com/followHIMpodcastFacebook: https://www.facebook.com/followhimpodcastTIMECODE:00:00 Part 1 - Dr. Aaron Schade01:31 John's burning question and a bio05:35 Come, Follow Me Manual06:48 Setting the scene - 3 months out of Egypt09:10 Reading with compassion11:13 Jacob's wrestle to become Israel13:51 Creating holiness once and for all15:00 Eagle's wings and relentless pursuit17:49 Back the the Red Sea, again20:00 D&C 8 and revelation21:45 Translating past faith to future trust23:04 Song of the Sea25:42 The worth of Segulah29:00 A kingdom of priests and priestesses32:35 Moses and Jethro - 40 years of preparation35:05 The Burning Bush37:56 Moses 140:51 Elder James E. Faust and seeing who God intends you to be43:40 What does it feel like tobe in God's presence46:35 The God of the OT is not mean48:40 Delineating holy space at Sinai50:06 Enthusiasm is common, endurance is rare50:53 Intro to the Ten commandments54:06 No other gods: removing Egypt from their minds57:45 Commandments bring us closer 59:14 Graven images and the creation account1:01:02 Made in God's image and likeness1:03:10 The Sabbath and Creation1:05:10 The seventh day - an unfinished story1:07:22 President Nelson: the Sabbath as a personal pledge1:08:23 End of Part 1 - Dr. Aaron SchadeThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorSydney Smith: Social Media, Graphic Design "Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

In this eerie episode of The Box of Oddities, Kat and Jethro unravel the chilling mystery of the Ledbury Ghost Letters—messages that arrived through the mail long after their senders had died. Not misplaced. Not delayed. Delivered at exactly the right moment. Each letter contained unsettlingly specific details about the recipient's life, their home… even the way light fell in certain rooms. Coincidence? Or something far stranger—something that waits? But that's just the beginning. The conversation shifts from messages across time to a hauntingly real survival story: Juana Maria, the Lone Woman of San Nicolas Island. Made famous by the novel Island of the Blue Dolphins, her story has long been told as one of isolation and resilience. But new archaeological evidence and Indigenous accounts suggest something very different—she may not have been alone… at least not at first. And what we've believed for generations may be more myth than truth. This episode explores: * Real-life “ghost letters” that arrived decades too late—yet right on time * The unsettling idea that messages can transcend time and intention * Newly uncovered truths about Juana Maria and the myth of her isolation * How history, memory, and storytelling reshape what we believe is real Plus: bizarre pet behaviors, accidental laundry disasters, and the usual beautifully strange chaos that makes The Box of Oddities feel like home. If you love *true weird stories, unexplained mysteries, historical oddities, and eerie coincidences*, this episode will stay with you—long after it ends.

You've seen the Hollywood version of the Red Sea parting, but do you know the spiritual reason God led Israel into a dead end? Sometimes the "wrong direction" in the eyes of the world is the only way to see the "salvation of the Lord." Summary: In this deep dive into Exodus 14–18, we follow Israel out of Egypt and into the refining fires of the wilderness. We explore how Jehovah transforms a group of former slaves into a covenant people through trials of hunger, thirst, and war. The Red Sea Crossing: We analyze why God told Israel to "stand still" and see His power, and how the cloud that gave light to Israel was darkness to the Egyptians. The Wilderness of Sin: We address the "murmuring" of Israel and the miracle of Manna. We learn that God provides "daily bread" to teach us daily dependence on Him. Water from the Rock: We look at the symbolism of the smitten rock at Rephidim and how it points directly to the Living Water offered by Jesus Christ. Sustaining the Prophet: We study the battle with Amalek and the vital role of Aaron and Hur in holding up Moses' hands. We discuss how "sustaining" our leaders is an active, physical labor. The Wisdom of Jethro: We conclude with the organizational breakthrough in Exodus 18. Jethro teaches Moses (and us) that "this thing is too heavy for thee," showing the power of delegation and shared responsibility in the kingdom of God. Call-to-Action: Are you currently facing a "Red Sea" with Pharaoh's army behind you and nowhere to go? How has the Lord provided "manna" for you during a lean season of your life? Share your experiences in the comments! To keep your faith "Unshaken" as we approach the foot of Mount Sinai, please like, subscribe, and share this video. Chapter Timestamps: 0:00 Introduction 6:38 Entangled in Sin 16:45 Faith or Fear 22:19 Stand Still or Move Forward 27:50 Impossible Commands 38:03 Parting the Waters 52:30 Swallowed Up in the Sea 58:15 The Sea of Faith 1:04:42 The Song of Moses 1:21:52 Murmuring at Marah 1:32:25 Manna from Heaven 1:59:14 Memorializing the Manna 2:06:49 More Murmuring 2:18:01 Sustaining the Prophet 2:42:11 Jethro, Moses, & the Blessings of Extended Family 2:52:22 What the Lord Has Done 2:56:49 Learning to Lead: Doing For or Doing To 3:12:34 Teach Correct Principles and Let Them Govern Themselves 3:46:06 Learning to Delegate

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) A brief overview of these chapters.(02:16) The children of Israel murmur and complain in the wilderness. As a comparison, Nephi's trust in God blesses his wilderness experience.(08:42) The Book of Mormon gives added insight as to why murmuring is such a problem. The key to happiness is to remember the greatness of God in both pain and prosperity.(19:07) A possible location of Sinai is discussed as evidence of historicity in the book of Exodus. Revelation came to Moses “when he was on the move.”(23:26) The night crossing of the Red Sea can represent Jesus conquering chaos in our lives. Psalm 74 also addresses these themes.(29:00) The children of Israel sing the Song of the Sea and rejoice in their deliverance.(36:40) The beginning and end of the Exodus story has women standing as witnesses to the miraculous. Miriam is there at Moses' birth and at the Song of the Sea.(42:46) Some approaches to Biblical scholarship may be helpful in understanding why the Bible has some traditions that cast Miriam in a bad light.(46:58) Miriam dies at Kadesh and the water dries up. Miriam as a symbol of the women in the New Testament named Mary who witnessed Jesus' birth, death, and resurrection.(51:07) The bitter water is sweetened with a tree. The Savior heals us too.(54:59) The Lord rains manna from heaven and sends quail for meat to feed the children of Israel for 40 years. God will take care of us in the deserts of our lives.(1:02:07) Moses smites a rock and water gushes forth. Jewish theologians over the years had a tradition that the rock at the beginning and at the end of Exodus was the same rock. Paul worked this tradition into his discussion of Christ, and so to him, the rock was Jesus.(1:07:27) Amalek battles with the Israelites and Moses' hands are held up so that Israel may be victorious. We sustain the prophet and our local leaders, and by so doing, we hold up their hands that hang down.(1:10:22) An invitation to remember what God has done for us.(1:13:23) Jethro counsels Moses to delegate certain tasks. Delegation gives opportunities for growth. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 367 | Exodus 14-18, Come Follow Me 2026 (April 13-19) appeared first on LDS Scripture Teachings.

Sister Elaine Dalton draws on Exodus 14-18 to reveal how “holy habits,” prophetic sustaining, and wise delegation shape a life of lasting discipleship.SHOW NOTES/TRANSCRIPTSEnglish: https://tinyurl.com/podcastOT216ENFrench: https://tinyurl.com/podcastOT216FRGerman: https://tinyurl.com/podcastOT216DEPortuguese: https://tinyurl.com/podcastOT216PTSpanish: https://tinyurl.com/podcastOT216ESYOUTUBE: https://youtu.be/HlTIyNFps1wALL EPISODES/SHOW NOTESfollowHIM website: https://www.followHIM.coFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBook WEEKLY NEWSLETTERhttps://tinyurl.com/followHIMnewsletter SOCIAL MEDIAInstagram: https://www.instagram.com/followHIMpodcastFacebook: https://www.facebook.com/followhimpodcastTIMECODE:00:00 Part 2 - Sister Elaine Dalton02:38 Elder Bednar's brushstrokes analogy06:02 Gathering and reflecting light07:28 Water from the rock & murmuring11:04 Sustaining prophets: Aaron and Hur14:13 Sustaining and the weight of a calling16:33 Leading with others18:56 Unity in the First Presidency21:14 Delegation as a divine leadership principle25:14 The five levels of delegation30:02 The brother of Jared and solving problems33:31 The Jethro figures in our lives34:51 President Nelson on chastisement36:47 Seeing the best in others39:01 Are church leaders who we hope they are41:23 Preparing and delivering a General Conference talk44:37 Sister Dalton's final talk as Young Women General President45:43 What did we learn, feel, and what is next?49:35  End of Part 2 - Sister Elaine DaltonThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorSydney Smith: Social Media, Graphic Design "Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

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