Podcasts about meir kahane the public life

Rabbi Meir Kahane came of age amid the radical politics of the counterculture, becoming a militant voice of protest against Jewish liberalism. Kahane founded the Jewish Defense League in 1968, declaring that Jews must protect themselves by any means necessary. He immigrated to Israel in 1971, where he founded KACH, an ultranationalist and racist political party. He would die by assassination in 1990. In Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton UP, 2021), Shaul Magid sheds new light on Kahane's radical political views, his critique of liberalism, and his use of the “grammar of race” as a tool to promote Jewish pride. He discusses Kahane's theory of violence as a mechanism to assure Jewish safety, and traces how his Zionism evolved from a fervent support of Israel to a belief that the Zionist project had failed. Magid examines how tradition and classical Jewish texts profoundly influenced Kahane's thought later in life, and argues that Kahane's enduring legacy lies not in his Israeli career but in the challenges he posed to the liberalism and assimilatory project of the postwar American Jewish establishment. Shaul Magid teaches Modern Judaism at Harvard Divinity School and is a senior research fellow at the Center for the Studies of World Religions at Harvard. His recent books include Piety and Rebellion: Essays in Hasidism (Academic Studies Press, 2019), The Bible, the Talmud, and the New Testament: Elijah Zvi Soloveitchik's Commentary to the New Testament (University of Pennsylvania Press, 2019), Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021); and The Necessity of Exile: Essays from a Distance (New York: Ayin Press, 2023). His present book project is Zionism as Anti-Messianism: The Political Theology of Yoel Teitelbaum of Satmar. He is an elected member of the American Academy for Jewish Research and the American Society for the Study of Religion and is the rabbi of the Fire Island Synagogue. Amir Engel is currently a visiting professor at the faculty of theology at the Humboldt University in berlin. He is also the chair at the German department at the Hebrew University. Engel studied philosophy, literature, and culture studies at the Hebrew University and completed his PhD. in the German Studies department at Stanford University. He is the author of Grshom Scholem: an Intellectual biography that came out in Chicago in 2017. He also published works on, among others, Jacob Taubes, Hannah Arendt, and Hans Jonas. He is currently working on a book titled "The German Spirit from its Jewish Sources: The History of Jewish-German Occultism". The project proposes a new approach to German intellectual history by highlighting marginalized connections between German Occultism, its Christian sources notwithstanding, and Jewish sources, especially the Jewish mystical tradition. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Rabbi Meir Kahane came of age amid the radical politics of the counterculture, becoming a militant voice of protest against Jewish liberalism. Kahane founded the Jewish Defense League in 1968, declaring that Jews must protect themselves by any means necessary. He immigrated to Israel in 1971, where he founded KACH, an ultranationalist and racist political party. He would die by assassination in 1990. In Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton UP, 2021), Shaul Magid sheds new light on Kahane's radical political views, his critique of liberalism, and his use of the “grammar of race” as a tool to promote Jewish pride. He discusses Kahane's theory of violence as a mechanism to assure Jewish safety, and traces how his Zionism evolved from a fervent support of Israel to a belief that the Zionist project had failed. Magid examines how tradition and classical Jewish texts profoundly influenced Kahane's thought later in life, and argues that Kahane's enduring legacy lies not in his Israeli career but in the challenges he posed to the liberalism and assimilatory project of the postwar American Jewish establishment. Shaul Magid teaches Modern Judaism at Harvard Divinity School and is a senior research fellow at the Center for the Studies of World Religions at Harvard. His recent books include Piety and Rebellion: Essays in Hasidism (Academic Studies Press, 2019), The Bible, the Talmud, and the New Testament: Elijah Zvi Soloveitchik's Commentary to the New Testament (University of Pennsylvania Press, 2019), Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021); and The Necessity of Exile: Essays from a Distance (New York: Ayin Press, 2023). His present book project is Zionism as Anti-Messianism: The Political Theology of Yoel Teitelbaum of Satmar. He is an elected member of the American Academy for Jewish Research and the American Society for the Study of Religion and is the rabbi of the Fire Island Synagogue. Amir Engel is currently a visiting professor at the faculty of theology at the Humboldt University in berlin. He is also the chair at the German department at the Hebrew University. Engel studied philosophy, literature, and culture studies at the Hebrew University and completed his PhD. in the German Studies department at Stanford University. He is the author of Grshom Scholem: an Intellectual biography that came out in Chicago in 2017. He also published works on, among others, Jacob Taubes, Hannah Arendt, and Hans Jonas. He is currently working on a book titled "The German Spirit from its Jewish Sources: The History of Jewish-German Occultism". The project proposes a new approach to German intellectual history by highlighting marginalized connections between German Occultism, its Christian sources notwithstanding, and Jewish sources, especially the Jewish mystical tradition. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Rabbi Meir Kahane came of age amid the radical politics of the counterculture, becoming a militant voice of protest against Jewish liberalism. Kahane founded the Jewish Defense League in 1968, declaring that Jews must protect themselves by any means necessary. He immigrated to Israel in 1971, where he founded KACH, an ultranationalist and racist political party. He would die by assassination in 1990. In Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton UP, 2021), Shaul Magid sheds new light on Kahane's radical political views, his critique of liberalism, and his use of the “grammar of race” as a tool to promote Jewish pride. He discusses Kahane's theory of violence as a mechanism to assure Jewish safety, and traces how his Zionism evolved from a fervent support of Israel to a belief that the Zionist project had failed. Magid examines how tradition and classical Jewish texts profoundly influenced Kahane's thought later in life, and argues that Kahane's enduring legacy lies not in his Israeli career but in the challenges he posed to the liberalism and assimilatory project of the postwar American Jewish establishment. Shaul Magid teaches Modern Judaism at Harvard Divinity School and is a senior research fellow at the Center for the Studies of World Religions at Harvard. His recent books include Piety and Rebellion: Essays in Hasidism (Academic Studies Press, 2019), The Bible, the Talmud, and the New Testament: Elijah Zvi Soloveitchik's Commentary to the New Testament (University of Pennsylvania Press, 2019), Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021); and The Necessity of Exile: Essays from a Distance (New York: Ayin Press, 2023). His present book project is Zionism as Anti-Messianism: The Political Theology of Yoel Teitelbaum of Satmar. He is an elected member of the American Academy for Jewish Research and the American Society for the Study of Religion and is the rabbi of the Fire Island Synagogue. Amir Engel is currently a visiting professor at the faculty of theology at the Humboldt University in berlin. He is also the chair at the German department at the Hebrew University. Engel studied philosophy, literature, and culture studies at the Hebrew University and completed his PhD. in the German Studies department at Stanford University. He is the author of Grshom Scholem: an Intellectual biography that came out in Chicago in 2017. He also published works on, among others, Jacob Taubes, Hannah Arendt, and Hans Jonas. He is currently working on a book titled "The German Spirit from its Jewish Sources: The History of Jewish-German Occultism". The project proposes a new approach to German intellectual history by highlighting marginalized connections between German Occultism, its Christian sources notwithstanding, and Jewish sources, especially the Jewish mystical tradition. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Rabbi Meir Kahane came of age amid the radical politics of the counterculture, becoming a militant voice of protest against Jewish liberalism. Kahane founded the Jewish Defense League in 1968, declaring that Jews must protect themselves by any means necessary. He immigrated to Israel in 1971, where he founded KACH, an ultranationalist and racist political party. He would die by assassination in 1990. In Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton UP, 2021), Shaul Magid sheds new light on Kahane's radical political views, his critique of liberalism, and his use of the “grammar of race” as a tool to promote Jewish pride. He discusses Kahane's theory of violence as a mechanism to assure Jewish safety, and traces how his Zionism evolved from a fervent support of Israel to a belief that the Zionist project had failed. Magid examines how tradition and classical Jewish texts profoundly influenced Kahane's thought later in life, and argues that Kahane's enduring legacy lies not in his Israeli career but in the challenges he posed to the liberalism and assimilatory project of the postwar American Jewish establishment. Shaul Magid teaches Modern Judaism at Harvard Divinity School and is a senior research fellow at the Center for the Studies of World Religions at Harvard. His recent books include Piety and Rebellion: Essays in Hasidism (Academic Studies Press, 2019), The Bible, the Talmud, and the New Testament: Elijah Zvi Soloveitchik's Commentary to the New Testament (University of Pennsylvania Press, 2019), Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021); and The Necessity of Exile: Essays from a Distance (New York: Ayin Press, 2023). His present book project is Zionism as Anti-Messianism: The Political Theology of Yoel Teitelbaum of Satmar. He is an elected member of the American Academy for Jewish Research and the American Society for the Study of Religion and is the rabbi of the Fire Island Synagogue. Amir Engel is currently a visiting professor at the faculty of theology at the Humboldt University in berlin. He is also the chair at the German department at the Hebrew University. Engel studied philosophy, literature, and culture studies at the Hebrew University and completed his PhD. in the German Studies department at Stanford University. He is the author of Grshom Scholem: an Intellectual biography that came out in Chicago in 2017. He also published works on, among others, Jacob Taubes, Hannah Arendt, and Hans Jonas. He is currently working on a book titled "The German Spirit from its Jewish Sources: The History of Jewish-German Occultism". The project proposes a new approach to German intellectual history by highlighting marginalized connections between German Occultism, its Christian sources notwithstanding, and Jewish sources, especially the Jewish mystical tradition. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Rabbi Meir Kahane came of age amid the radical politics of the counterculture, becoming a militant voice of protest against Jewish liberalism. Kahane founded the Jewish Defense League in 1968, declaring that Jews must protect themselves by any means necessary. He immigrated to Israel in 1971, where he founded KACH, an ultranationalist and racist political party. He would die by assassination in 1990. In Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton UP, 2021), Shaul Magid sheds new light on Kahane's radical political views, his critique of liberalism, and his use of the “grammar of race” as a tool to promote Jewish pride. He discusses Kahane's theory of violence as a mechanism to assure Jewish safety, and traces how his Zionism evolved from a fervent support of Israel to a belief that the Zionist project had failed. Magid examines how tradition and classical Jewish texts profoundly influenced Kahane's thought later in life, and argues that Kahane's enduring legacy lies not in his Israeli career but in the challenges he posed to the liberalism and assimilatory project of the postwar American Jewish establishment. Shaul Magid teaches Modern Judaism at Harvard Divinity School and is a senior research fellow at the Center for the Studies of World Religions at Harvard. His recent books include Piety and Rebellion: Essays in Hasidism (Academic Studies Press, 2019), The Bible, the Talmud, and the New Testament: Elijah Zvi Soloveitchik's Commentary to the New Testament (University of Pennsylvania Press, 2019), Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021); and The Necessity of Exile: Essays from a Distance (New York: Ayin Press, 2023). His present book project is Zionism as Anti-Messianism: The Political Theology of Yoel Teitelbaum of Satmar. He is an elected member of the American Academy for Jewish Research and the American Society for the Study of Religion and is the rabbi of the Fire Island Synagogue. Amir Engel is currently a visiting professor at the faculty of theology at the Humboldt University in berlin. He is also the chair at the German department at the Hebrew University. Engel studied philosophy, literature, and culture studies at the Hebrew University and completed his PhD. in the German Studies department at Stanford University. He is the author of Grshom Scholem: an Intellectual biography that came out in Chicago in 2017. He also published works on, among others, Jacob Taubes, Hannah Arendt, and Hans Jonas. He is currently working on a book titled "The German Spirit from its Jewish Sources: The History of Jewish-German Occultism". The project proposes a new approach to German intellectual history by highlighting marginalized connections between German Occultism, its Christian sources notwithstanding, and Jewish sources, especially the Jewish mystical tradition. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies

Rabbi Meir Kahane came of age amid the radical politics of the counterculture, becoming a militant voice of protest against Jewish liberalism. Kahane founded the Jewish Defense League in 1968, declaring that Jews must protect themselves by any means necessary. He immigrated to Israel in 1971, where he founded KACH, an ultranationalist and racist political party. He would die by assassination in 1990. In Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton UP, 2021), Shaul Magid sheds new light on Kahane's radical political views, his critique of liberalism, and his use of the “grammar of race” as a tool to promote Jewish pride. He discusses Kahane's theory of violence as a mechanism to assure Jewish safety, and traces how his Zionism evolved from a fervent support of Israel to a belief that the Zionist project had failed. Magid examines how tradition and classical Jewish texts profoundly influenced Kahane's thought later in life, and argues that Kahane's enduring legacy lies not in his Israeli career but in the challenges he posed to the liberalism and assimilatory project of the postwar American Jewish establishment. Shaul Magid teaches Modern Judaism at Harvard Divinity School and is a senior research fellow at the Center for the Studies of World Religions at Harvard. His recent books include Piety and Rebellion: Essays in Hasidism (Academic Studies Press, 2019), The Bible, the Talmud, and the New Testament: Elijah Zvi Soloveitchik's Commentary to the New Testament (University of Pennsylvania Press, 2019), Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021); and The Necessity of Exile: Essays from a Distance (New York: Ayin Press, 2023). His present book project is Zionism as Anti-Messianism: The Political Theology of Yoel Teitelbaum of Satmar. He is an elected member of the American Academy for Jewish Research and the American Society for the Study of Religion and is the rabbi of the Fire Island Synagogue. Amir Engel is currently a visiting professor at the faculty of theology at the Humboldt University in berlin. He is also the chair at the German department at the Hebrew University. Engel studied philosophy, literature, and culture studies at the Hebrew University and completed his PhD. in the German Studies department at Stanford University. He is the author of Grshom Scholem: an Intellectual biography that came out in Chicago in 2017. He also published works on, among others, Jacob Taubes, Hannah Arendt, and Hans Jonas. He is currently working on a book titled "The German Spirit from its Jewish Sources: The History of Jewish-German Occultism". The project proposes a new approach to German intellectual history by highlighting marginalized connections between German Occultism, its Christian sources notwithstanding, and Jewish sources, especially the Jewish mystical tradition. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Rabbi Meir Kahane came of age amid the radical politics of the counterculture, becoming a militant voice of protest against Jewish liberalism. Kahane founded the Jewish Defense League in 1968, declaring that Jews must protect themselves by any means necessary. He immigrated to Israel in 1971, where he founded KACH, an ultranationalist and racist political party. He would die by assassination in 1990. In Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton UP, 2021), Shaul Magid sheds new light on Kahane's radical political views, his critique of liberalism, and his use of the “grammar of race” as a tool to promote Jewish pride. He discusses Kahane's theory of violence as a mechanism to assure Jewish safety, and traces how his Zionism evolved from a fervent support of Israel to a belief that the Zionist project had failed. Magid examines how tradition and classical Jewish texts profoundly influenced Kahane's thought later in life, and argues that Kahane's enduring legacy lies not in his Israeli career but in the challenges he posed to the liberalism and assimilatory project of the postwar American Jewish establishment. Shaul Magid teaches Modern Judaism at Harvard Divinity School and is a senior research fellow at the Center for the Studies of World Religions at Harvard. His recent books include Piety and Rebellion: Essays in Hasidism (Academic Studies Press, 2019), The Bible, the Talmud, and the New Testament: Elijah Zvi Soloveitchik's Commentary to the New Testament (University of Pennsylvania Press, 2019), Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021); and The Necessity of Exile: Essays from a Distance (New York: Ayin Press, 2023). His present book project is Zionism as Anti-Messianism: The Political Theology of Yoel Teitelbaum of Satmar. He is an elected member of the American Academy for Jewish Research and the American Society for the Study of Religion and is the rabbi of the Fire Island Synagogue. Amir Engel is currently a visiting professor at the faculty of theology at the Humboldt University in berlin. He is also the chair at the German department at the Hebrew University. Engel studied philosophy, literature, and culture studies at the Hebrew University and completed his PhD. in the German Studies department at Stanford University. He is the author of Grshom Scholem: an Intellectual biography that came out in Chicago in 2017. He also published works on, among others, Jacob Taubes, Hannah Arendt, and Hans Jonas. He is currently working on a book titled "The German Spirit from its Jewish Sources: The History of Jewish-German Occultism". The project proposes a new approach to German intellectual history by highlighting marginalized connections between German Occultism, its Christian sources notwithstanding, and Jewish sources, especially the Jewish mystical tradition.

Rabbi Meir Kahane came of age amid the radical politics of the counterculture, becoming a militant voice of protest against Jewish liberalism. Kahane founded the Jewish Defense League in 1968, declaring that Jews must protect themselves by any means necessary. He immigrated to Israel in 1971, where he founded KACH, an ultranationalist and racist political party. He would die by assassination in 1990. In Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton UP, 2021), Shaul Magid sheds new light on Kahane's radical political views, his critique of liberalism, and his use of the “grammar of race” as a tool to promote Jewish pride. He discusses Kahane's theory of violence as a mechanism to assure Jewish safety, and traces how his Zionism evolved from a fervent support of Israel to a belief that the Zionist project had failed. Magid examines how tradition and classical Jewish texts profoundly influenced Kahane's thought later in life, and argues that Kahane's enduring legacy lies not in his Israeli career but in the challenges he posed to the liberalism and assimilatory project of the postwar American Jewish establishment. Shaul Magid teaches Modern Judaism at Harvard Divinity School and is a senior research fellow at the Center for the Studies of World Religions at Harvard. His recent books include Piety and Rebellion: Essays in Hasidism (Academic Studies Press, 2019), The Bible, the Talmud, and the New Testament: Elijah Zvi Soloveitchik's Commentary to the New Testament (University of Pennsylvania Press, 2019), Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021); and The Necessity of Exile: Essays from a Distance (New York: Ayin Press, 2023). His present book project is Zionism as Anti-Messianism: The Political Theology of Yoel Teitelbaum of Satmar. He is an elected member of the American Academy for Jewish Research and the American Society for the Study of Religion and is the rabbi of the Fire Island Synagogue. Amir Engel is currently a visiting professor at the faculty of theology at the Humboldt University in berlin. He is also the chair at the German department at the Hebrew University. Engel studied philosophy, literature, and culture studies at the Hebrew University and completed his PhD. in the German Studies department at Stanford University. He is the author of Grshom Scholem: an Intellectual biography that came out in Chicago in 2017. He also published works on, among others, Jacob Taubes, Hannah Arendt, and Hans Jonas. He is currently working on a book titled "The German Spirit from its Jewish Sources: The History of Jewish-German Occultism". The project proposes a new approach to German intellectual history by highlighting marginalized connections between German Occultism, its Christian sources notwithstanding, and Jewish sources, especially the Jewish mystical tradition. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism. Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right. The conversation starts with Magid recounting a call from celebrated leftist radical Arthur Waskow to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism. John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much. Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had. Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy. About October 7, Kahane would have said "I told you so." Kahane's recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal Jewish Currents and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism. Listen to and Read the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism. Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right. The conversation starts with Magid recounting a call from celebrated leftist radical Arthur Waskow to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism. John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much. Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had. Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy. About October 7, Kahane would have said "I told you so." Kahane's recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal Jewish Currents and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism. Listen to and Read the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism. Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right. The conversation starts with Magid recounting a call from celebrated leftist radical Arthur Waskow to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism. John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much. Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had. Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy. About October 7, Kahane would have said "I told you so." Kahane's recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal Jewish Currents and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism. [Click here for further detail on works cited in the episode] Listen to and Read the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices

For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism. Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right. The conversation starts with Magid recounting a call from celebrated leftist radical Arthur Waskow to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism. John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much. Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had. Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy. About October 7, Kahane would have said "I told you so." Kahane's recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal Jewish Currents and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism. Listen to and Read the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism. Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right. The conversation starts with Magid recounting a call from celebrated leftist radical Arthur Waskow to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism. John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much. Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had. Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy. About October 7, Kahane would have said "I told you so." Kahane's recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal Jewish Currents and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism. Listen to and Read the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism. Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right. The conversation starts with Magid recounting a call from celebrated leftist radical Arthur Waskow to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism. John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much. Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had. Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy. About October 7, Kahane would have said "I told you so." Kahane's recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal Jewish Currents and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism. Listen to and Read the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism. Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right. The conversation starts with Magid recounting a call from celebrated leftist radical Arthur Waskow to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism. John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much. Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had. Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy. About October 7, Kahane would have said "I told you so." Kahane's recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal Jewish Currents and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism. Listen to and Read the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism. Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right. The conversation starts with Magid recounting a call from celebrated leftist radical Arthur Waskow to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism. John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much. Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had. Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy. About October 7, Kahane would have said "I told you so." Kahane's recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal Jewish Currents and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism. Listen to and Read the episode here.

For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism. Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right. The conversation starts with Magid recounting a call from celebrated leftist radical Arthur Waskow to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism. John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much. Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had. Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy. About October 7, Kahane would have said "I told you so." Kahane's recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal Jewish Currents and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism. Listen to and Read the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

On this edition of Parallax Views, Shaul Magid, author of Meir Kahane: The Public Life and Political Thought of an American Jewish Radical, returns to discuss his latest book, The Necessity of Exile: Essays from a Distance. In said series of essays Shaul explores Jewish identity, Israel, Zionism, anti-Zionism, Jewish intellectual history, and more from a provocative but thought-provoking manner that even manages to delve into his own intellectual evolution going back to his youthful involvement in Israeli counterculture. At much of the core of the book are the questions: "Has Zionism exhausted itself?" and what exactly is the importance of Exile in Jewish culture and thought. We'll also delve into the BDS (Boycott, Divestment, and Sanctions) movements and the Jewish community's response to it, Shaul's critique of liberal Zionism, the idea of "counter-Zionism", the Gaza war and the October 7th Hamas attack, settler-colonialism and Shaul's critique of pro-Israel voices using the rhetoric of "freeing Palestinians from Hamas" since the war began, and much, much more.

In the wake of the massacre of Israeli civilians by Hamas in October, 2023 I spoke with Shaul Magid, author of Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021). A visiting professor of modern Jewish studies at Harvard Divinity School, Magid also is rabbi of the Fire Island Synagogue in Sea View, N.Y. Kahane, the founder of the Jewish Defense League in the late 1960s, was assassinated in New York in 1990 yet, as Magid told me, and as his perceptive book demonstrates, his legacy lives on. Kahane was an exponent of a “militant post-Zionist apocalytpticism,” in Magid's term, and he lived by an ethos of revenge—in Hebrew, Nekama. Nowadays, a kind of neo-Kahanism serves as an agitating ideology for a faction of Israelis who revere Kahane and keep his memory and uncompromising pronouncements alive. And as Magid explains, the neo-Kahane vision presents a stark challenge to a liberal, democratic Zionism that Kahane himself detested. Veteran journalist Paul Starobin is a former Moscow bureau chief for Business Week and a former contributing editor of The Atlantic. He has written for The New York Times, The Washington Post, The Wall Street Journal and many other publications. His latest book, Putin's Exiles: Their Fight for a Better Russia (Columbia Global Reports) will be published in January. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In the wake of the massacre of Israeli civilians by Hamas in October, 2023 I spoke with Shaul Magid, author of Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021). A visiting professor of modern Jewish studies at Harvard Divinity School, Magid also is rabbi of the Fire Island Synagogue in Sea View, N.Y. Kahane, the founder of the Jewish Defense League in the late 1960s, was assassinated in New York in 1990 yet, as Magid told me, and as his perceptive book demonstrates, his legacy lives on. Kahane was an exponent of a “militant post-Zionist apocalytpticism,” in Magid's term, and he lived by an ethos of revenge—in Hebrew, Nekama. Nowadays, a kind of neo-Kahanism serves as an agitating ideology for a faction of Israelis who revere Kahane and keep his memory and uncompromising pronouncements alive. And as Magid explains, the neo-Kahane vision presents a stark challenge to a liberal, democratic Zionism that Kahane himself detested. Veteran journalist Paul Starobin is a former Moscow bureau chief for Business Week and a former contributing editor of The Atlantic. He has written for The New York Times, The Washington Post, The Wall Street Journal and many other publications. His latest book, Putin's Exiles: Their Fight for a Better Russia (Columbia Global Reports) will be published in January. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In the wake of the massacre of Israeli civilians by Hamas in October, 2023 I spoke with Shaul Magid, author of Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021). A visiting professor of modern Jewish studies at Harvard Divinity School, Magid also is rabbi of the Fire Island Synagogue in Sea View, N.Y. Kahane, the founder of the Jewish Defense League in the late 1960s, was assassinated in New York in 1990 yet, as Magid told me, and as his perceptive book demonstrates, his legacy lives on. Kahane was an exponent of a “militant post-Zionist apocalytpticism,” in Magid's term, and he lived by an ethos of revenge—in Hebrew, Nekama. Nowadays, a kind of neo-Kahanism serves as an agitating ideology for a faction of Israelis who revere Kahane and keep his memory and uncompromising pronouncements alive. And as Magid explains, the neo-Kahane vision presents a stark challenge to a liberal, democratic Zionism that Kahane himself detested. Veteran journalist Paul Starobin is a former Moscow bureau chief for Business Week and a former contributing editor of The Atlantic. He has written for The New York Times, The Washington Post, The Wall Street Journal and many other publications. His latest book, Putin's Exiles: Their Fight for a Better Russia (Columbia Global Reports) will be published in January. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In the wake of the massacre of Israeli civilians by Hamas in October, 2023 I spoke with Shaul Magid, author of Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021). A visiting professor of modern Jewish studies at Harvard Divinity School, Magid also is rabbi of the Fire Island Synagogue in Sea View, N.Y. Kahane, the founder of the Jewish Defense League in the late 1960s, was assassinated in New York in 1990 yet, as Magid told me, and as his perceptive book demonstrates, his legacy lives on. Kahane was an exponent of a “militant post-Zionist apocalytpticism,” in Magid's term, and he lived by an ethos of revenge—in Hebrew, Nekama. Nowadays, a kind of neo-Kahanism serves as an agitating ideology for a faction of Israelis who revere Kahane and keep his memory and uncompromising pronouncements alive. And as Magid explains, the neo-Kahane vision presents a stark challenge to a liberal, democratic Zionism that Kahane himself detested. Veteran journalist Paul Starobin is a former Moscow bureau chief for Business Week and a former contributing editor of The Atlantic. He has written for The New York Times, The Washington Post, The Wall Street Journal and many other publications. His latest book, Putin's Exiles: Their Fight for a Better Russia (Columbia Global Reports) will be published in January. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

In the wake of the massacre of Israeli civilians by Hamas in October, 2023 I spoke with Shaul Magid, author of Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021). A visiting professor of modern Jewish studies at Harvard Divinity School, Magid also is rabbi of the Fire Island Synagogue in Sea View, N.Y. Kahane, the founder of the Jewish Defense League in the late 1960s, was assassinated in New York in 1990 yet, as Magid told me, and as his perceptive book demonstrates, his legacy lives on. Kahane was an exponent of a “militant post-Zionist apocalytpticism,” in Magid's term, and he lived by an ethos of revenge—in Hebrew, Nekama. Nowadays, a kind of neo-Kahanism serves as an agitating ideology for a faction of Israelis who revere Kahane and keep his memory and uncompromising pronouncements alive. And as Magid explains, the neo-Kahane vision presents a stark challenge to a liberal, democratic Zionism that Kahane himself detested. Veteran journalist Paul Starobin is a former Moscow bureau chief for Business Week and a former contributing editor of The Atlantic. He has written for The New York Times, The Washington Post, The Wall Street Journal and many other publications. His latest book, Putin's Exiles: Their Fight for a Better Russia (Columbia Global Reports) will be published in January. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

In the wake of the massacre of Israeli civilians by Hamas in October, 2023 I spoke with Shaul Magid, author of Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021). A visiting professor of modern Jewish studies at Harvard Divinity School, Magid also is rabbi of the Fire Island Synagogue in Sea View, N.Y. Kahane, the founder of the Jewish Defense League in the late 1960s, was assassinated in New York in 1990 yet, as Magid told me, and as his perceptive book demonstrates, his legacy lives on. Kahane was an exponent of a “militant post-Zionist apocalytpticism,” in Magid's term, and he lived by an ethos of revenge—in Hebrew, Nekama. Nowadays, a kind of neo-Kahanism serves as an agitating ideology for a faction of Israelis who revere Kahane and keep his memory and uncompromising pronouncements alive. And as Magid explains, the neo-Kahane vision presents a stark challenge to a liberal, democratic Zionism that Kahane himself detested. Veteran journalist Paul Starobin is a former Moscow bureau chief for Business Week and a former contributing editor of The Atlantic. He has written for The New York Times, The Washington Post, The Wall Street Journal and many other publications. His latest book, Putin's Exiles: Their Fight for a Better Russia (Columbia Global Reports) will be published in January. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In the wake of the massacre of Israeli civilians by Hamas in October, 2023 I spoke with Shaul Magid, author of Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021). A visiting professor of modern Jewish studies at Harvard Divinity School, Magid also is rabbi of the Fire Island Synagogue in Sea View, N.Y. Kahane, the founder of the Jewish Defense League in the late 1960s, was assassinated in New York in 1990 yet, as Magid told me, and as his perceptive book demonstrates, his legacy lives on. Kahane was an exponent of a “militant post-Zionist apocalytpticism,” in Magid's term, and he lived by an ethos of revenge—in Hebrew, Nekama. Nowadays, a kind of neo-Kahanism serves as an agitating ideology for a faction of Israelis who revere Kahane and keep his memory and uncompromising pronouncements alive. And as Magid explains, the neo-Kahane vision presents a stark challenge to a liberal, democratic Zionism that Kahane himself detested. Veteran journalist Paul Starobin is a former Moscow bureau chief for Business Week and a former contributing editor of The Atlantic. He has written for The New York Times, The Washington Post, The Wall Street Journal and many other publications. His latest book, Putin's Exiles: Their Fight for a Better Russia (Columbia Global Reports) will be published in January. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies

In the wake of the massacre of Israeli civilians by Hamas in October, 2023 I spoke with Shaul Magid, author of Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021). A visiting professor of modern Jewish studies at Harvard Divinity School, Magid also is rabbi of the Fire Island Synagogue in Sea View, N.Y. Kahane, the founder of the Jewish Defense League in the late 1960s, was assassinated in New York in 1990 yet, as Magid told me, and as his perceptive book demonstrates, his legacy lives on. Kahane was an exponent of a “militant post-Zionist apocalytpticism,” in Magid's term, and he lived by an ethos of revenge—in Hebrew, Nekama. Nowadays, a kind of neo-Kahanism serves as an agitating ideology for a faction of Israelis who revere Kahane and keep his memory and uncompromising pronouncements alive. And as Magid explains, the neo-Kahane vision presents a stark challenge to a liberal, democratic Zionism that Kahane himself detested. Veteran journalist Paul Starobin is a former Moscow bureau chief for Business Week and a former contributing editor of The Atlantic. He has written for The New York Times, The Washington Post, The Wall Street Journal and many other publications. His latest book, Putin's Exiles: Their Fight for a Better Russia (Columbia Global Reports) will be published in January. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

In the wake of the massacre of Israeli civilians by Hamas in October, 2023 I spoke with Shaul Magid, author of Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021). A visiting professor of modern Jewish studies at Harvard Divinity School, Magid also is rabbi of the Fire Island Synagogue in Sea View, N.Y. Kahane, the founder of the Jewish Defense League in the late 1960s, was assassinated in New York in 1990 yet, as Magid told me, and as his perceptive book demonstrates, his legacy lives on. Kahane was an exponent of a “militant post-Zionist apocalytpticism,” in Magid's term, and he lived by an ethos of revenge—in Hebrew, Nekama. Nowadays, a kind of neo-Kahanism serves as an agitating ideology for a faction of Israelis who revere Kahane and keep his memory and uncompromising pronouncements alive. And as Magid explains, the neo-Kahane vision presents a stark challenge to a liberal, democratic Zionism that Kahane himself detested. Veteran journalist Paul Starobin is a former Moscow bureau chief for Business Week and a former contributing editor of The Atlantic. He has written for The New York Times, The Washington Post, The Wall Street Journal and many other publications. His latest book, Putin's Exiles: Their Fight for a Better Russia (Columbia Global Reports) will be published in January.

In the wake of the massacre of Israeli civilians by Hamas in October, 2023 I spoke with Shaul Magid, author of Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021). A visiting professor of modern Jewish studies at Harvard Divinity School, Magid also is rabbi of the Fire Island Synagogue in Sea View, N.Y. Kahane, the founder of the Jewish Defense League in the late 1960s, was assassinated in New York in 1990 yet, as Magid told me, and as his perceptive book demonstrates, his legacy lives on. Kahane was an exponent of a “militant post-Zionist apocalytpticism,” in Magid's term, and he lived by an ethos of revenge—in Hebrew, Nekama. Nowadays, a kind of neo-Kahanism serves as an agitating ideology for a faction of Israelis who revere Kahane and keep his memory and uncompromising pronouncements alive. And as Magid explains, the neo-Kahane vision presents a stark challenge to a liberal, democratic Zionism that Kahane himself detested. Veteran journalist Paul Starobin is a former Moscow bureau chief for Business Week and a former contributing editor of The Atlantic. He has written for The New York Times, The Washington Post, The Wall Street Journal and many other publications. His latest book, Putin's Exiles: Their Fight for a Better Russia (Columbia Global Reports) will be published in January. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

Part 2 picks up where part 1 left off. Wild ride. Listen to the mystery book podcast series: https://anchor.fm/thejewfunctionpodcast Prof. Magid's prolific writing includes "Meir Kahane: The Public Life and Political Thought of an American Jewish Radical", "Piety and Rebellion: Essays in Hasidism", "American Post-Judaism: Identity and Renewal in a Postethnic Society" , and with "The Bible, the Talmud, and the New Testament: Elijah Zvi Soloveitchik's Commentary to the Gospels". Find him on Facebook @Shaul.Magid Link to Seth's book: https://www.antidotetoantisemitism.com FREE audiobook (With Audible trial) of The Jewish Choice - Unity or Antisemitism: https://amzn.to/3u40evC LIKE/SHARE/SUBSCRIBE Follow us on Twitter/Facebook/Instagram @thejewfunction

The professor, no stranger to thejewfunction, gave us a run for our money. With his broad academic knowledge, his penetrating eloquence, and his big open heart he helped us go deeper than ever into the big Jewish questions that we like to ask. In fact, we loved it so much that he came on for a part 2! Listen to the mystery book podcast series: https://anchor.fm/thejewfunctionpodcast Prof. Magid's prolific writing includes "Meir Kahane: The Public Life and Political Thought of an American Jewish Radical", "Piety and Rebellion: Essays in Hasidism", "American Post-Judaism: Identity and Renewal in a Postethnic Society" , and with "The Bible, the Talmud, and the New Testament: Elijah Zvi Soloveitchik's Commentary to the Gospels". Find him on Facebook @Shaul.Magid Link to Seth's book: https://amzn.to/3AAg6Hu FREE audiobook (With Audible trial) of The Jewish Choice - Unity or Antisemitism: https://amzn.to/3u40evC LIKE/SHARE/SUBSCRIBE Follow us on Twitter/Facebook/Instagram @thejewfunction

In this episode, Kroc Institute faculty member Atalia Omer, Professor of Religion, Conflict, and Peace Studies, convenes a conversation with several religious studies scholars on the impact of Shaul Magid's book, Meir Kahane: The Public Life and Political Thought of an American Jewish Radical. Magid is Professor of Jewish Studies at Dartmouth College. The speakers in this episode presented a similar conversation during the 2021 American Academy of Religion meeting, and their remarks will also be published in a forthcoming issue of the Journal of Religious Ethics.    Discussants in this episode include Yaniv Feller, Jeremy Zwelling Assistant Professor of Jewish Studies and Assistant Professor of Religion at Wesleyan University; Emily Filler, Assistant Professor in the Study of Judaism at Washington and Lee University, and co-editor of the Journal of Jewish Ethics; Susannah Heschel, Eli M. Black Distinguished Professor of Jewish Studies at Dartmouth College, where she chairs the Jewish Studies Program; and Robert A. Orsi, Professor of Religious Studies, History, and American Studies at Northwestern University, where he holds the Grace Craddock Nagle Chair in Catholic Studies.

Although he came to prominence in Israel, as the undisputed emblem of the far-right, Rabbi Meir Kahane was a quintessential American Jew, claims Prof. Shaul Magid in his book, Meir Kahane: The Public Life and Political Thought of an American Jewish radical.

On this edition of Parallax Views, Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College, joins Parallax Views to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical. Kahane was one of the most divisive figures in Jewish American political/cultural life. The founder of the Jewish Defense League (JDL), Kahane was a man of the Right who sought to utilize the tactics of militancy often associated with the countercultural New Left of the 60s and 70s to achieve his aims. Kahane was a fierce proponent of Jewish pride and anti-antisemitism as well as a reactionary critic of the American Jewish liberal establishment in the 20th century. Today, Kahane name has returned in discussions of his followers in Israel (referred to by Magid Shaul as neo-Kahanists). Magid, in contrast to this trend, attempts to understand Kahane within the context of his impact on Jewish American life and argues that it has been overlooked in ways that actually strengthen rather than dampen Kahane's influence. In this conversation Magid Shaul and I discuss a number of topics including: - Kahane as both Zionist and counter-Zionist; the subtle differences between the neo-Kahanists in Israel today and Kahane; the relationship of Rabbi Abraham Isaac Kook to those aforementioned differences; Kahane as a profoundly American figure and a "fish out of water" character in Israel - Kahane and black nationalism including a discussion of figures like Malcolm X and the Nation of Islam's Louis Farrakhan as well as Magid's thoughts on the nature of radicalism and revolutionary politics from both the right and left; Yippie leader Abbie Hoffman's comments about Rabbi Kahane; Kahane and black antisemitism - Neoconservatism, Bari Weiss, Ben Shapiro, Dennis Praeger and other thinkers/movements and whether aspects of Kahane can be seen in them - The founding of the Jewish Defense League and Kahane's eventual break from the JDL - The role of violence in Kahane's thought and why he could not leave violence behind in his thought - Kahane as a critic of hypocrisy while being a profoundly hypocritical man himself - Kahane's distrust and criticism of American liberalism; fear of assimilation and erasure of Jewish identity And much, much more!

“In pre-modern discussions of Judaism, identity is almost inextricably linked to observance. The whole notion of Jewish identity… it's like a modern idea.”— Dr. Elliot MalametThe 1960s were about more than hippie fashion and flower power. Divisions over the Vietnam War, the Civil Rights Movement, and the beginnings of second wave feminism sparked civil unrest, fearmongering, political handwringing, and, eventually, necessary social change.The 1960s also marked the emergence of the Jewish Defense League, and the rise of its founder Rabbi Meir Kahane as a controversial figure. Founded in 1968, the JDL advocated for an anti-Arab form of Jewish nationalism, one that denied all Palestinian claim to Israel, and preached violent resistance to anti-Semitism at home and abroad... including targeted killings.The JDL was classified by the FBI as a right-wing terrorist organization and Rabbi Kahane himself was assassinated at the age of just 58.This episode of the Living Jewishly podcast is an instalment of What Would You Do?, a podcast about Judaism and ethics.Dr. Elliot Malamet is joined by Professor Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and author of a Meir Kahane: The Public Life and Political Thought of an American Jewish Radical. This conversation explores the ethics of radicalism and fanaticism, the DNA of Kahane's desired revolution, and the lingering echoes of his rhetoric today.“I don't think that Kahane really cared too much about religious observance. What he cared about was the commitment to fight for Jewish causes.”— Professor Shaul MagidThis‌ ‌episode discusses:‌ ‌The emergence of a Jewish identity non-reliant on observance — and how that tied into Kahane's ideas of revolutionThe difference between a radical and a fanatic, and how Kahane evolved over timeThe ideas put forward by Kahane that still live on today in many Orthodox populations  ‌  Highlights:‌ ‌00:51  Intro03:37  Shaul Magid & revolution 06:14  “American sham Judaism”07:47  Observance v. identity10:22  Basic ideas that live on14:49  Endemic anti-Semitism16:22  Two spheres of Kahane18:00  Judaism & the rhetoric of violence21:32  Post-Holocaust & Zionism22:38  Anti-Arab rhetoric & Israel26:11  “The failed American dream” 27:50  Kahane's time in Israel29:03  Radical v. fanatic30:55  Race in Israel32:59  Posthumous acceptance34:37  Culture of language36:55  Assassination & legacy41:05  Kahane's wars43:30  Tragic figure?Links:‌ ‌ Meir Kahane: The Public Life and Political Thought of an American Jewish Radicalhttps://press.princeton.edu/books/hardcover/9780691179339/meir-kahane To get in contact or learn more about Living Jewishly:  Visit‌ ‌our ‌website: https://livingjewishly.org  Follow us on Instagram: @living.jewishly  Watch us on YouTube: https://www.youtube.com/channel/UCO2YEegjapKpQeXG6zh6tzw   or send us an email at hello@livingjewishly.org.    Shalom!

Rav Yehuda HaKohen is joined by Professor Shaul Magid of Dartmouth University to discuss his book, Meir Kahane: The Public Life and Political Thought of an American Jewish Radical. The two also talk about anti-Semitism, the revolutionary potential of Israel's national-religious community, the Jewish relationship with bourgeois liberalism and the crisis of Liberal Zionism following the collapse of the two-state paradigm. Rav Yehuda also shares his own political journey from entering the Jewish world through the Jewish Defense to his current project aimed at formulating what Jewish liberation can look like in a post-Zionist era.

Shaul Magid, the Distinguished Fellow in Jewish Studies at Dartmouth College and author of Meir Kahane: The Public Life and Political Thought of an American Jewish Radical, joins Dan and Lex for a conversation exploring this new book, which opens up discussions around some of the most important Jewish issues of our time — pride (“identity”), survival (“continuity”), unity (disunity), power, and more.If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation. Support Judaism Unbound by clicking here!To access shownotes for this episode, click here.

In this episode, Yehuda Kurtzer chats with Hartman senior fellow Shaul Magid (Dartmouth University) about his new book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical which offers an intellectual history of American Judaism and its political challenges – liberalism, race, communism, Zionism, radicalism – the poles through which American Jews have traveled in the past 60 years. Can the story of a radical thinker and controversial politician shed light on the Jewish experience in the US and, later, in Israel? Links: Meir Kahane debating Yitz Greenberg: https://archive.org/details/RabbiKahaneDebatesProf.Greenberg360p Meir Kahane debating Alan Dershowitz: https://www.youtube.com/watch?v=2ykrwmaKrLg

Shmuel Rosner and Shaul Magid discuss Magid's latest book: "Meir Kahane: The Public Life and Political Thought of an American Jewish Radical Hardcover."   Shaul Magid is the Distinguished Fellow in Jewish Studies at Dartmouth College. From 2004-2018 he was a professor of religious studies and the Jay and Jeannie Schottenstein Chair of Jewish Studies in Modern Judaism at Indiana University as well as a senior research fellow at the Shalom Hartman Institute   Follow Shmuel Rosner on Twitter.

Although he came to prominence in Israel, as the undisputed emblem of the far-right, Rabbi Meir Kahane was a quintessential American Jew, claims Prof. Shaul Magid in a new book, Meir Kahane: The Public Life and Political Thought of an American Jewish radical.

Meir Kahane is one of the most polarizing figures in modern Jewish history. His Jewish Defense League was labeled a terrorist group by the FBI. His KACH party was banned from the Knesset for racism. Kahane was assassinated in 1990, but his name and ideas live on.Kahanist mobs have recently marched through the streets of Israeli cities chanting “Death to Arabs” and attacking random Palestinians. A Kahanist politician was blamed by Israel's Police Commissioner for inciting a new intifada. What is Kahanism, who was Meir Kahane, and how did the ideas of such an extremist figure become, in many ways, mainstream?In this episode, producer Max Freedman speaks to Shaul Magid, professor of Jewish Studies at Dartmouth College and author of the forthcoming book, Meir Kahane: The Public Life and Political Thought of an American Jewish Radical.Unsettled is produced by Emily Bell, Asaf Calderon, Max Freedman, and Ilana Levinson. Original music by Nat Rosenzweig. Additional music from Blue Dot Sessions.Shaul Magid is Professor of Jewish Studies at Dartmouth College and Kogod Senior Research Fellow at the Shalom Hartman Institute of North America. Author of many books and essays, his two latest books are The Bible, the Talmud and the New Testament: Elijah Zvi Soloveitchik's Commentary to the Gospel, and Piety and Rebellion: Essay in Hasidism, both published in 2019. His new book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical will be published with Princeton University Press in October, 2021. He is presently working on a project understanding contemporary Jewish scholarship on antisemitism through the lens of critical race theory.Shaul Magid, Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021)Josef Federman and Joseph Krauss, “Radical rabbi's followers rise in Israel amid new violence” (Associated Press, 5/14/2021)“Police chief said to blame far-right lawmaker Ben Gvir for ‘internal intifada'” (Times of Israel, 5/14/2021)School Colors, Episode 2: “Power to the People”School Colors, Episode 3: “Third Strike”Spotify playlist: Unsettled essentials, May 2021

Meir Kahane is one of the most polarizing figures in modern Jewish history. His Jewish Defense League was labeled a terrorist group by the FBI. His KACH party was banned from the Knesset for racism. Kahane was assassinated in 1990, but his name and ideas live on.Kahanist mobs have recently marched through the streets of Israeli cities chanting “Death to Arabs” and attacking random Palestinians. A Kahanist politician was blamed by Israel's Police Commissioner for inciting a new intifada. What is Kahanism, who was Meir Kahane, and how did the ideas of such an extremist figure become, in many ways, mainstream?In this episode, producer Max Freedman speaks to Shaul Magid, professor of Jewish Studies at Dartmouth College and author of the forthcoming book, Meir Kahane: The Public Life and Political Thought of an American Jewish Radical.Unsettled is produced by Emily Bell, Asaf Calderon, Max Freedman, and Ilana Levinson. Original music by Nat Rosenzweig. Additional music from Blue Dot Sessions.Shaul Magid is Professor of Jewish Studies at Dartmouth College and Kogod Senior Research Fellow at the Shalom Hartman Institute of North America. Author of many books and essays, his two latest books are The Bible, the Talmud and the New Testament: Elijah Zvi Soloveitchik’s Commentary to the Gospel, and Piety and Rebellion: Essay in Hasidism, both published in 2019. His new book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical will be published with Princeton University Press in October, 2021. He is presently working on a project understanding contemporary Jewish scholarship on antisemitism through the lens of critical race theory.Shaul Magid, Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021)Josef Federman and Joseph Krauss, “Radical rabbi’s followers rise in Israel amid new violence” (Associated Press, 5/14/2021)“Police chief said to blame far-right lawmaker Ben Gvir for ‘internal intifada’” (Times of Israel, 5/14/2021)School Colors, Episode 2: “Power to the People”School Colors, Episode 3: “Third Strike”Spotify playlist: Unsettled essentials, May 2021