Podcasts about Shaul

The narrative segment of Divrei Hayamim opens with Shaul's tragic death. This is the only story of Saul's life. why does Div Hayamim choose to begin at this exact point? Since the author of Div. Hayamim is a very discerning historian, highly attentive to his task, the choice of a beginning must be deliberate and meaningful. What is he trying to communicate?

Now that Dovid is living with the Plishtim, Shaul is no longer willing to chase after him. But a major war is brewing from the Plishtim against the Jews. The last few prakim of Shmuel alef will “ping pong” the perspectives and situations of Dovid and Shaul and how the war will change both of their lives.For the original course page please visit⁠⁠⁠⁠⁠⁠⁠⁠ https://webyeshiva.org/course/king-davids-diaries/

The Torah teachers, Ray Harrison and Mark Call, begin a detailed look at what MC calls the "most twisted Book in the Bible," the Apostle Paul, or Shaul's, letter to the Galatians.

The Torah teachers, Mark Call and Ray Harrison, are now joined again by Pete Rambo, as they complete the study of Shaul or Paul's Second Letter to the Corinthians. Of all the ways that this letter has been 'twisted,' and - as they have suggested - even inverted from its original meaning, context, and intent, this may be the most key.

We will jump back into the lives of Dovid and Shaul. We will learn about their next encounter where again Shaul will be chasing to kill Dovid but Dovid will have the upper hand and again choose the “high road” to prove his loyalty to Shaul. But it will be a breaking point for Dovid of how long he can keep repeating this cycle and come out unscathed….For the original course page please visit⁠⁠⁠⁠⁠⁠⁠ https://webyeshiva.org/course/king-davids-diaries/

The Mishnah in Pirkeh Avot (5:16) teaches: כל אהבה שהיא תלויה בדבר – בטל דבר, בטלה אהבה . ושאינה תלויה בדבר, אינה בטלה לעולם . Any love that is dependent on something – once that thing is gone, the love is gone; but [love] that is not dependent on anything will never be gone. As an example of אהבה התלויה בדבר – love that is dependent on something – the Mishnah points to the story of Amnon and Tamar, two children of David Ha'melech. They were half-brother and half-sister, and Amnon desired Tamar. After satisfying his lust, he then despised her. Amnon's love for Tamar did not last. As the paradigm of אהבה שאינו תלויה בדבר , the Mishnah mentions אהבת דוד ויהונתן – the special bond between David and Yehonatan – the son of Shaul, who was king before David. Their love endured forever. Let us examine these different kinds of love. Sometimes, a person loves somebody because of some feature, because of some quality, because of something that the other individual provides. For some, it is the person's good looks and physical attractiveness. For others, it might be the person's income, or his or her coming from a wealthy family. A person might love someone because that other person is intelligent or funny, or has some talent. The problem with these models of love is that the love is תלויה בדבר , it is dependent on a specific factor. Once the person's appearance changes, or when the wealth isn't there anymore, or the personality changes somewhat, or the skills and talents aren't quite what they used to be, then the love is gone. The paradigm of this kind of love is Amnon's "love" for Tamar. He didn't really love her; he loved himself, and he wanted to use her for his gratification. And so once he got what he wanted, there was no longer any connection. The love was gone. The greatest example of the opposite kind of love, of אהבה שאינה תלויה בדבר , is the love between David and Yehonatan. These are two people who stood in each other's way. Yehonatan was the king's son, and the heir apparent to the throne, whereas David was anointed by the prophet as Shaul's successor. Each blocked the other's road to the kingship. They loved each other despite the fact that each threatened the other's pursuit of fame and glory. This love was true and genuine, and was not conditioned on any benefit that each party sought to gain from the relationship. And so it was enduring, unable to ever be broken. The strongest marriage is one where the husband and wife feel 100 percent safe in the relationship, where neither is concerned the relationship will be threatened that if they do this or don't do that. If the relationship is based on factors such as looks or income, then it isn't safe, because they know it could be lost once the looks or the earnings aren't what they once were. A marriage is strong when the husband and wife feel safe and secure with each other, confident that nothing can ever undermine the love between them. And this how children should feel toward their parents, as well. There is a saying that a good parent is one whose children all feel the most loved, where each child feels he or she is loved more than the others. I strongly disagree. I don't think it's good for any child to feel that the parents love him or her more than the others. This is an arrogant feeling. In my opinion, the greatest parent is the one who makes each child feel that he or she will never be loved less than any other child, that nothing could ever cause the parent to love another child more. A child needs to feel that the love is entirely unconditional, and אינה תלויה בדבר – not dependent on anything, not on grades, not on helping around the house, not on religious observance, not on being accepted to a particular school or yeshiva, not on professional or financial success, not on whom he or she marries, and not only how his or her children behave. The greatest parents are those whose love for their children is אינה תלויה בדבר , and whose children feel that this love is אינה תלויה בדבר . This is what every child needs, more than anything – to feel safe with his parents, to know that his parents will always be there for him and will always love him, no matter what he does. This kind of unconditional love is described by a pasuk Shir Hashirim (8:7): מים רבים לא יוכלו לכבות את האהבה ונהרות לא ישטפוה, אם יתן איש כל הון ביתו באהבה בוז יבוזו לו. This pasuk speaks of a level of love that is like a fire which can never be extinguished, not even with powerful streams of water, and that if someone would offer the person a fortune in exchange for this love, he would be ridiculed, because it is so clear that the love is worth far more than anything money can buy. Parents should strive to have their children feel this way toward them, to make them feel safe and secure, knowing that their parents love them unconditionally, and nothing will ever threaten this relationship.

The Torah teachers, Mark Call and Ray Harrison, are now joined again by Pete Rambo, as they continue the study of Shaul or Paul's Second Letter to the Corinthians, and now into chapter 11, which is where the "rubber meets the road." Of all the ways that this letter has been 'twisted,' and - as they have suggested - even inverted from its original meaning, context, and intent, this may be the most key. When Paul warns that he was concerned people might start accepting "another jesus, whom we have NOT preached," he was absolutely right. And the Whore Church is not about to point that out to those who have been so deceived for 17 centuries or so.

After Dovid is able to escape from Shaul yet again he hides in the caves on Ein Gedi. Shaul will continue to chase him for the next many months. Tonight we will watch their encounter in Ein Gedi, and get to meet Avigayil, who will become the second of Dovid's wives.For the original course page please visit⁠⁠⁠⁠⁠⁠ https://webyeshiva.org/course/king-davids-diaries/

The Torah teachers, Mark Call and Ray Harrison, continue the study of Shaul or Paul's Second Letter to the Corinthians, and some of the ways that it has been 'twisted,' and even outright inverted from the original meaning and context, from chapter 7 into chapter 10.

Shaul concerns and fears are now overtaking him and he can no longer hold them in. He is taking more of a stance with his servants of “if you're not with me, you're against me” which motivates Doeg to tell Shaul where he last saw Dovid. Tonight we will see the ramifications of that incident and how far Shaul is willing to go to kill Dovid.For the original course page please visit⁠⁠⁠⁠⁠ https://webyeshiva.org/course/king-davids-diaries/

After Shaul tries to ambush Dovid outside his home and Dovid is able to escape, Dovid still has doubts if he is guilty of any crimes. He runs to Yonatan and together they came up with a plan. In tonight's shiur we will see the actualization of that plan and what Dovid will have to do when he learns how Shaul truly feels about him.For the original course page please visit⁠⁠⁠⁠ https://webyeshiva.org/course/king-davids-diaries/

Rabbi Chaim Shaul Bruk is the shliach in Bozeman, Montana where he and his wife Chavie are now marking 18 years.In this episode, he recalls his growing up in Crown Heights, both the wonderful childhood memories and the tense years of the early nineties.He also shares how a devastating infertility diagnosis in their first years of shlichus changed how he looked at the world, at G-d and at other chassidim he doesn't agree with.____Support this podcast at: https://www.hflpodcast.com/donate____This week's episode is brought to you by "This World Is A Garden," a new film and live concert production by Yuvla Media based on the Rebbe's first talk, Bosi Lgani.Combining beautiful cinematography with a live performance by a string quartet, this production is a meditation on hope and holding on to a vision even as time passes by.Now you can bring this groundbreaking experience of Bosi Lgani to your community.For more info please visit: https://www.yuvlamedia.com/thisworldi...____Homesick for Lubavitch is a project of Yuvla Media.Bentzi Avtzon is a filmmaker who specializes in telling the stories of thoughtful and heartfelt organizations. Business inquiries only: hello@yuvlamedia.comConnect with BentziWebsite | https://www.yuvlamedia.com

IntroHaving previously welcomed Professor Michal Shaul to discuss kiddush clubs on the 124th episode of The Jewish Drinking Show, Prof. Shaul has since published an article, "Happy Hour: The Communal Kiddush and Its Roles in the Synagogue World", Jewish Culture and History, Vol. 25, Iss. 3 (2024) (published online in October 2023), as well as a Hebrew article on kiddush at shul, "הציבור מוזמן לקידוש לאחר התפילה': הקידוש כמחולל וכמשקף את קהילת בית הכנסת' 'Kiddush to Follow' - The Kiddush as Creator and Reflector of the 'Synagogue Community'", כנישתא, Vol. 5 (2024). Surprisingly, despite multiple episodes of The Jewish Drinking Show, this episode is the first to focus on kiddush in synagogues.Biography of GuestProf. Shaul is a senior lecturer in the Department of History at Herzog College. She won the Shazar prize for research in Jewish History (2016). Her book Holocaust Memory in Ultraorthodox Society in Israel was published in Hebrew (Yad Ben-Zvi and Yad Vashem, 2014) and English (Indiana University Press, 2020). Her work about different aspects of the religious commemoration of the Holocaust has been published in various journals, e.g., Yad Vashem Studies, Jewish Culture and History, Journal of Israeli History, and many more. During 2016-2018, she was a scholar-in-residence at The Melbourne Holocaust Center. While living in Melbourne, Prof. Shaul was exposed to the central role of the communal kiddush in shul and started to study it, yielding the first chapter of her Kiddush study project on kiddush clubs. Support the showThank you for listening!If you have any questions, suggestions, or more, feel free to reach out at Drew@JewishDrinking.coml'chaim!

Torah teachers Mark Call, Ray Harrison, and this week sans Mark Pitrone, continue theri look at some of the Apostolic Writings (aka 'New' Testament) that have been too often 'turned upside down.' They started with the Second Letter that Shaul or Paul wrote to the people of Corinth, and continue this week from chapter 2 into chapter 3.

Torah teachers Mark Call, Ray Harrison, and intermittently Mark Pitrone, begin a look into some of the Apostolic Writings (aka 'New' Testament) that have been too often 'turned upside down.' This week, they begin with a study of the Second Letter that Shaul or Paul wrote to the people of Corinth.

The Torah reading called "Pekudei" (for the "accounts" that summarized the making of the 'mishkan,' or Tabernacle in the Wilderness, from Exodus 38:10 through the end of the Book) is the final parsha the the opening saga of the Exodus. And while the story has only really begun at that point, it's an inspired summary of what mattered then, and still does:  the phrase "as YHVH commanded Moshe [Moses]" is repeated eighteen times in this parsha alone, and the level of repeated detail on the work the 'mixed multitude' did together is, in large measure, also repeated, but with a change of tense:  that which they were TOLD to do, they, and Moses, DID -- and, again, "as YHVH commanded Moshe." There is clearly a message there. While most of us who have attended the vast majority of 'denominational churches' have probably heard the term "Old" Testament, and even that "the Law" was somehow away with later, as if it no longer applies, and what matters instead is the 'spirit' that is in our hearts, Mark Call of Shabbat Shalom Mesa suggests we had better understand the MANY other admonitions in Scripture, including warnings from Shaul, or Paul, that have been twisted.  He starts with a look at the First Letter Paul wrote to the Corinthians, and chapter 3.  But it is undeniable, to those with "eyes to see," that the ReNewed Covenant, in places like Jeremiah 31:31 is not quite what most of us have been taught, either. As we see the battle lines being drawn in a world which has largely rejected the True Messiah in favor of "another jesus whom we have NOT preached," Mark suggests it has never been more important not only that we know WHICH Spirit is "holy" and how to know, but that we understand why what "Yahuah commanded Moshe" is still the Foundation -- just as Yahushua HaMashiach, the Messiah, said, and taught.  He never changed so much as a "yod or tiddle." And He summarized it all simply, too:   "If you love Me, keep My commandments." Which?  All of 'em.  The ones He Wrote, and Taught, and has never changed. If we are now to be His "temple," and His Holy Spirit is to dwell within our hearts, we need to understand what that really means. The Erev Shabbat Reading of the entire portion: https://hebrewnationonline.com/wp-content/uploads/2025/03/SSM-3-28-25-Pekudei-teaching-podcast-x-1.mp3 Pekudei: As YHVH Commanded Moshe - so we still had better DO https://hebrewnationonline.com/wp-content/uploads/2025/03/WT-CooH-3-29-25-Pekudei-As-YHVH-Commanded-Moshe-so-WE-had-better-DO-podcast-xxx-1.mp3 The combined two-part reading and Sabbath midrash: https://hebrewnationonline.com/wp-content/uploads/2025/03/WT-CooH-3-29-25-Pekudei-As-YHVH-Commanded-Moshe-so-WE-had-better-DO-podcast-xxx-1.mp3

10 years at Lake Lehman High School teaching music & chorus...this humble teacher really rocks! And his students can't say enough about him.

Today - 27 Adar, 5785/March 27 2025 - is the 150th yahrzeit of R. Yosef Shaul Natansohn, author of Shu"t Shoel U-Meshiv. In this podcast, we will explore a bit about who he was and the world in which he lived and operated.Here's a link to the map of Shoel U-Meshiv's responsaLink to the teshuvah on the abusive teacher: https://www.sefaria.org/Shoel_uMeshiv_Mahadura_I.1.185.1?lang=biEnglish bio of R. Yosef Shaul Natansohn, by Haim Gertner, for YIVO: https://encyclopedia.yivo.org/article/1496

Understanding the Tznius of Rachel, Shaul and Esther

In this deeply moving episode of Under the Noise, Kate Roberts and Wyn Morgan sit down with Rabbi Shaul Rosenblatt for a conversation filled with love, insight, and transformation. Shaul shares his journey through profound loss, the conflict that unexpectedly led him to La Conner, and the moment he first encountered the Three Principles. He reflects on the deep insights that began to change him—seeing beyond thought, feeling the connection to everything, and realizing that what remains, in the end, is only love. Shaul also opens up about his recent realization of feeling deeply touched by life, and about the upcoming 3PUK Conference in London and the power of this understanding to bring peace, clarity, and love into our lives. This conversation is a gentle invitation to look beyond the noise of the mind and into something deeper—something timeless, ever-present, and profoundly loving. Shaul's Bio & Contact Info: Rabbi Shaul Rosenblatt is CEO of Better World Charity, one of the Conference organizers. His main focus for the past few years has been training a new generation of rabbis who are grounded, humble, wise and human. A Conference for you and about you - three days focused on the potential and importance of Clarity, Love and Understanding. https://www.3puk.org/   If you have any questions or comments for Wyn or Kate, please email us! Also, if you have a topic or question that you would like us to chat about, please reach out!  We'd love to hear it! wyn@wynning.co.uk kate@katerobertscoaching.com

Parshat Zachor - Redeeming Shaul's mistake

Close to midnight on May 17, 1951, four north Alabama lawmen drove to a bootlegger's home to serve an arrest warrant. Before the clock struck twelve, the bootlegger lay dead in front of the house he shared with his wife and eight children, and three of the four officers were also dead. Afterward, a sixteen-year-old boy would face a series of trials that would divide a county and thrust the state of Alabama into the national spotlight. My guest is Professor Lesa Carnes Shaul, author of "Midnight Cry: A Shooting on Sand Mountain". She grew up on Sand Mountain hearing stories about this sensational shootout and joins me to talk about her research into this fascinating case. More about the author and her book here on her publisher's page: https://ugapress.org/book/9781588385338/midnight-cry/ This episode is sponsored by Strawberry .me. Get a $50 credit when you use our link: https://strawberry.me/notorious Learn more about your ad choices. Visit megaphone.fm/adchoices

התוכן כ"ק מו"ח אדמו"ר ביאר פעם דיוק לשון הגמ' "כל הכופר בעבודה זרה נק' יהודי" [ולא "עבודת אלילים" וכיו"ב]: אומנתו של היצה"ר הוא שקודם משכנע את האדם לעשות "עבודה" ש[היא מצוה בכלל אבל] היא "זרה" לאדם זה. וכטעותו של שאול המלך [המסופר בהפטורת פ' זכור] שחמל על הצאן ובקר של עמלק "למען זבוח לה'", וחשב ש"הקימותי את דבר ה'", וע"ז נאמר לו ש"שמוע מזבח טוב להקשיב מחלב אילים"! ו"מאסת את דבר ה'"! כי אף שענין הקרבנות היא "עבודה" ומצוה, אבל ממנו נתבע קבלת-עול, וכשבמקום זה רצו להקריב "זבח טוב" ו"חלב אילים" ה"ז "עבודה [שהיא] זרה" לו! ומזה נולד לבסוף "המן האגגי" והגזירה של "להשמיד להרוג ולאבד את כל היהודים"!! ומצד שני - מי שכופר אפי' ב"עבודה [שהיא] זרה" [לו], ה"ז "כמודה בכל התורה" ונק' יהודי וכו'. וההוראה: כשנזדמן לא' "מצוה שאא"פ לעשות בידי אחרים", קודם כל עליו לעשותו ולאח"ז יכול לחפש עבודה שמתענג מזה. וע"י "וחכיתי לה' המסתיר פניו" [תנועה של קב"ע] הנה "יעשה למחכה לו וגו'". ב' חלקים משיחת פורים ה'תשי"ט ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=05-03-2025 Synopsis The Rebbe, my father-in-law, once explained why the Gemara says, “Whoever repudiates avodah zarah is called Yehudi” (using the term avodah zarah rather than “idol worship” or the like): The yetzer-hara's strategy is to first persuade a person to engage in a “foreign service” – a service that might even be a mitzvah in general, but which is nevertheless “foreign” to this person. This is like the error of King Shaul (as recounted in the haftorah of Parashas Zachor), who took pity on the sheep and cattle of Amalek “to sacrifice to Hashem”: he thought he was “fulfilling the word of Hashem,” but he was told that “To obey [is better] than a fine sacrifice; to listen [is better] than the fat of rams” and that, “You rejected the word of Hashem.” For although sacrifices are a form of service and a mitzvah, what was demanded of Shaul was kabbalas ol; when, instead he sought to offer “a fine sacrifice” and “the fat of rams,” this was a service that was foreign to him, and this error ultimately emerged “Haman the Agagite” and the decree “To destroy, to kill, and to annihilate all the Jews.” Conversely, one who repudiates even “avodah zarah” in the sense of a service that is foreign to him – is considered “as if he admits to the entire Torah” and is called a Yehudi, etc. The lesson is that when a person encounters a mitzvah that “cannot be performed through others,” he must first and foremost do it himself, and only afterward can he seek out a service in which he finds enjoyment. And by “waiting for Hashem Who hides His countenance” (kabbalas ol), then “He will do for those who await Him” etc.2 excerpts from sichah of Purim 5719 For a transcript in English of the Sicha: https://thedailysicha.com/?date=05-03-2025

Two more answers (altogether five) are brought to reconcile the contradiction between the braita and the Mishna in Ketubot 29a. From where does Rabbi Yonatan ben Shaul learn that if one can neutralize the pursuer, one is not allowed to kill him? When one is pursuing another and either the pursuer, the pursued or the one trying to stop the pursuer causes damage - who is exempt from payment and who is liable to pay? Why?  What is the basis for the opinions of Rabbi Shimon bar Yochai and his son Rabbi Eliezer who add more cases to the list where one can kill one who is about to commit a certain transgression? Rabbi Yochanan quotes Rabbi Shimon ben Yehotzadak saying that the rabbis sat in an attic in Lod and ruled that if one is threatened by death unless they transgress one of the commandments, they should transgress the commandment and not be killed, as the commandments were given to "live by them." However, there are three exceptions to the rule - idol worship, inappropriate sexual relations and murder (yehareg v'al yaavor). What is the source for the three exceptions? There are also certain circumstances in which one must give oneself over to be killed rather than transgress any commandment - if it is in public and if it is a time of religious persecution. What is the definition of public? How was Esther permitted to engage in relations with Achashverosh if it was public? Rava and Abaye each provide an answer.  Are Bnei Noach also commanded to give themselves over to be killed if asked to transgress one of the Noahide laws in public? 

Two more answers (altogether five) are brought to reconcile the contradiction between the braita and the Mishna in Ketubot 29a. From where does Rabbi Yonatan ben Shaul learn that if one can neutralize the pursuer, one is not allowed to kill him? When one is pursuing another and either the pursuer, the pursued or the one trying to stop the pursuer causes damage - who is exempt from payment and who is liable to pay? Why?  What is the basis for the opinions of Rabbi Shimon bar Yochai and his son Rabbi Eliezer who add more cases to the list where one can kill one who is about to commit a certain transgression? Rabbi Yochanan quotes Rabbi Shimon ben Yehotzadak saying that the rabbis sat in an attic in Lod and ruled that if one is threatened by death unless they transgress one of the commandments, they should transgress the commandment and not be killed, as the commandments were given to "live by them." However, there are three exceptions to the rule - idol worship, inappropriate sexual relations and murder (yehareg v'al yaavor). What is the source for the three exceptions? There are also certain circumstances in which one must give oneself over to be killed rather than transgress any commandment - if it is in public and if it is a time of religious persecution. What is the definition of public? How was Esther permitted to engage in relations with Achashverosh if it was public? Rava and Abaye each provide an answer.  Are Bnei Noach also commanded to give themselves over to be killed if asked to transgress one of the Noahide laws in public? 

Shaul Rosten, Equity Analyst, Global Value at Redwheel, joins the podcast to share his thesis on Ayvens ($AYV.PA), a provider of full-service leasing, flexible subscription services, fleet management and multi-mobility solutions to large international corporates, SMEs, professionals and private individuals.For more information about Redwheel, please visit: https://www.redwheel.com/uk/en/institutional/Chapters:[0:00] Introduction + Episode sponsor: Daloopa[1:39] What is Ayvens and why are they so interesting to Shaul[3:04] What is Shaul seeing with Ayvens that the market is missing[5:46] How do they compete against capital Finco's / understanding the business, how they make money[14:58] Red flags: what's going on with the "big merger" they did (LeasePlan)[23:12] Electric vehicles[28:02] Right to grow right now[32:54] SocGen's 52% ownership[38:29] Regulatory risks[42:20] What could go wrong / what could break Ayvens thesis for Shaul[46:14] Final thoughts: revisiting question - what does Shaul think the market is missing here, how'd they do during the GFC[49:19] Financing businessToday's sponsor: DaloopaEarnings season is hectic—there's no way around it. But what if you could take back the time you spend on manual model updates? With Daloopa, you can.Daloopa automates your audit and update process, instantly pulling accurate, fundamental data from filings and reports directly into your models. That means no more wasting hours on repetitive tasks. Instead, you can focus on analyzing trends, refining strategies, and staying ahead of the competition.Stop letting manual work slow you down. Set up a free account today by visiting daloopa.com/YAV and see how Daloopa can transform your workflow.

RAB SHAUL URFALI- FRUTAS CERCA DEL ARBOL by TALMUD TORA MONTE SINAI

RAB SHAUL URFALI- SANDIA SIN SEMILLAS by TALMUD TORA MONTE SINAI

RAB SHAUL URFALI- LA OPORTUNIDAD DE TU VIDA by TALMUD TORA MONTE SINAI

RAB SHAUL URFALI- 1 X 1 by TALMUD TORA MONTE SINAI

RAB SHAUL URFALI- LLUVIA DE PAN by TALMUD TORA MONTE SINAI

In today's episode I had the pleasure of speaking with Dr. Aaron Turner (www.onethought.com) and Rabbi Shaul Rosenblatt (www.3puk.org/team/shaul--rosenblatt). We explore what is possible when we see our natural ability to live and work in a clearer, healthier state of mind.   About Dr. Aaron Turner:   Aaron founded One Thought to bring an appreciation of this understanding to the mainstream. He has also been developing and providing practitioner training since 2014. Aaron has been a partner in designing and presenting the largest Three Principles conference worldwide since 2010. He is a founding board member of the 3PGC and currently its president. He has sat on a number of government advisory groups.  He is a published author, international speaker and lives with his family in London.   Inspired by the Three Principles discovered by Sydney Banks and twenty years of pioneering work with individuals, organisations and businesses, One Thought's programmes provide a working understanding of our natural ability to live and work in a clearer, healthier state of mind. A better understanding makes a big difference; leading to real, sustainable change.   About Rabbi Shaul Rosenblatt:   Shaul founded Aish UK in 1993 and Tikun UK in 2006. Since 2017 he has been running the Rabbinic Training Academy, developing a more human and more wise generation of Jewish rabbinic leadership. Shaul is also founder and co-host of the 3PUK Conference, the largest Three Principles conference in the world.

RAB SHAUL URFALI- PAN DEL CIELO by TALMUD TORA MONTE SINAI

RAB SHAUL URFALI- PUREZA Y PROTECCION by TALMUD TORA MONTE SINAI

RAB SHAUL URFALI- ME ENCANTARIA BENDECIRTE by TALMUD TORA MONTE SINAI

RAB SHAUL URFALI- AGUAS DULCES by TALMUD TORA MONTE SINAI

RAB SHAUL URFALI- SOCIOS BIEN PAGADOS by TALMUD TORA MONTE SINAI

RAB SHAUL URFALI- LOS 5 SENTIDOS by TALMUD TORA MONTE SINAI

Joining me today are Shaul Schwarz and Christina Clusiau, the filmmakers behind the critically acclaimed Netflix documentary Immigration Nation. As award-winning directors, cinematographers, and journalists, their work has shed light on some of the most pressing social issues of our time. Immigration Nation is a six-part docuseries that offers an unprecedented look inside the U.S. immigration system, featuring raw, unfiltered access to ICE operations, immigrant families, and the complexities of enforcement policies. Their ability to capture both the humanity and the harsh realities of immigration enforcement made the series one of the most talked-about documentaries of 2020. In our conversation, Shaul and Christina discuss what they witnessed while making Immigration Nation and how the landscape of immigration has evolved—especially now, with Donald Trump back in office. We dive into what's happening at the border, the shifting role of ICE, and the human stories often lost in political debates. Their insights provide a crucial perspective on a topic that remains at the heart of national and global discussions. Want to advertise on our show? Email us at: info@truenativemedia.com --- --- — Shop Miss Understood Merch https://mumerch.com/ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow Rachel on Instagram!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ https://www.instagram.com/racheluchitelnyc/?hl=en Follow Rachel on TikTok! https://www.tiktok.com/@itsracheluchitel Executive Producer: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠George Carmona  Please like, share, subscribe, and give us a 5-star review! Do you have show ideas or media requests? Email the show at: ru@missumedia.com Listen on Apple, Spotify or wherever you get your podcasts. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ YouTube: ⁠⁠https://www.youtube.com/channel/UCw13NrSKD-nD_8E0vBHt5hA⁠⁠ Website: https://missunderstoodpodcast.com/

RAB SHAUL URFALI- QUIEN VA by TALMUD TORA MONTE SINAI

RAB SHAUL URFALI- SUBE POR TU MERITO by TALMUD TORA MONTE SINAI

RAB SHAUL URFALI- AFICIONADO O JUGADOR by TALMUD TORA MONTE SINAI

RAB SHAUL URFALI- PIENSA POSITIVO by TALMUD TORA MONTE SINAI

RAB SHAUL URFALI- QUIEN TE DIO LA BOCA by TALMUD TORA MONTE SINAI

Critical theory – the study of the ways “oppression gets produced and reproduced within and across societies” – is the dominant method of inquiry in many areas of higher education, especially in the humanities and social sciences. Yet many scholars resist applying it honestly to the study of the Jewish people and Zionism. Were they to do so, argues Vanderbilt professor Shaul Kelner, they might find they had entirely misunderstood these categories and the place of Jews in the oppressor/oppressed dynamic. On Tuesday, January 7, Professor Kelner joined SAPIR Associate Editor Felicia Herman to unpack his essay, “Turning Critical Theory on Its Head,” and discuss whether and how this might be changed.

Becca Leviss, currently studying at Harvard Divinity School, wants to push us beyond the Jewish "right-now" and into the Jewish "not-yet." She joins Dan Libenson and Lex Rofeberg for a conversation about Judeo-Futurism -- a framework she is building, and which she wants to co-create with Jews all around the world. If you love what you hear in this episode, head to www.judaismunbound.com/classes and register for Leviss's upcoming mini-course in the UnYeshiva (begins January 7th, 2025), entitled Judeo-Futurism! Financial aid is available for anyone who needs it, via this link.Access full shownotes for this episode via this link. If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation -- support Judaism Unbound by clicking here!

Study Guide Sanhedrin 3 This week's learning is sponsored by Helen Danczak in loving memory of her father on his yahrzeit.  Today's daf is sponsored in honor of Adina Hagege's birthday with love from her sisters and brother. "Her dedication and passion for learning are an inspiration to her family. With love from her whole family." Today's daf is sponsored by Heather Stone for the physical and psychological wellbeing of Yaacov (Kobi) Levy, ben Shaul v'Ruti, a war veteran who has PTSD and is assisted by Morpheus, a Labrador service dog. Kobi and Morpheus were terribly mistreated by a bus driver and the Israeli police this week, and are still recovering. There are three different ways to read the first six words of the Mishna: "Monetary laws are judged by three, theft and injuries by three." Are the first three coming to explain the second three or are they referring to a different case/different rule? All conclude the same bottom line law - that for loans and admissions, you would need three regular people to judge and for theft and injuries you would need three judges. However, how they read this into the words of the Mishna, what was the original Torah law, and how the Rabbis changed it, and why is a subject of debate. Why are damages and half damages listed in the Mishna - why aren’t they included in injuries? From where do we derive that monetary law is ruled in front of three judges? There is a debate between Rabbi Yoshia and Rabbi Yonatan - is there debate just about the derivation or do they have a different understanding of how judgments are decided? Rebbi holds that monetary laws are ruled by five judges. From where does he derive five?

• Is there anything bad or wrong about eschatology or being concerned about the end time? • What does the concern about the end time have to do with darkness and light? As we read what the apostle Shaul, or Paul, wrote to the congregation of Messianic believers in his letter to the Thessalonians, in chapter five, Rabbi Steve Berkson points out that Shaul was doing some damage control regarding the erroneous teaching about the return of Messiah even back then. • What was the prayer Rabbi Berkson prayed when it came to teaching about the end time? • How does one “prepare” for the return of Messiah? This teaching was given during the 2020 election year, and Rabbi Berkson imparts wisdom about our mindset toward our nation's politics and Elohim's role in them. • Does being drunk only pertain to alcohol? What does being sober look like? In Thessalonians chapter five, the apostle gives direction to the believers on how they should live their lives as they look forward to Messiah's return. Rabbi Berkson unpacks what ‘sober' looks like and what is meant by putting on the breastplate of belief and love and the helmet of the Rabbi Berkson unpacks what ‘sober' looks like and what is meant by putting on the breastplate of belief and love, as well as the helmet of the expectation of deliverance. In verses 12-13, Shaul writes that he begs the believers to “know” those who labor among you and are over you in the Master and admonish you and to hold them in the highest regard in love. Rabbi Berkson relates what it's like to be one of those in leadership and then explains how you should treat those in leadership with whom you interact. • Should your relationship with leadership be based on someone else's experience with that leadership? Once again, Rabbi Steve Berkson delves deeper into scripture to uncover more dimensions of Darkness and Light. To learn more about MTOI, visit our website, https://mtoi.org. https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

Questions, comments, feedback? Send us a message.#320> Sponsored by Sotheby's>  The episode highlights items from the "Important Judaica: Featuring Celebrated Manuscripts from the Collections of David Solomon Sassoon and the Montefiore Endowment" - Live auction in New York, December 18, 2024, 10:15am> Exhibition dates: December 11-17, 2024 (generally open 10am-5pm)> Auction and exhibition free and open to the public: Sotheby's New York, 1334 York Ave. New York, NY 10021> Auction overview: https://www.sothebys.com/en/auction-catalogue/2024/important-judaica-featuring-celebrated-manuscripts-from-the-collections-of-david-solomon-sassoon-and-the-montefiore-endowment?s=intro> Link to lots: https://www.sothebys.com/en/buy/auction/2024/important-judaica-2?> For questions, please contact:> Shaul Seidler-Feller+1 212 606 7385shaul.seidlerfeller.consultant@sothebys.com> Sharon Liberman Mintz+1 212 606 7385sharon.mintz.consultant@sothebys.com> To register to bid, please contact: Sotheby's Bids Department, +1 212 606 7414, bids.newyork@sothebys.com> To view the Ten Commandments single-lot sale, see: https://www.sothebys.com/en/digital-catalogues/the-ten-commandments> To join the SeforimChatter WhatsApp community: https://chat.whatsapp.com/DZ3C2CjUeD9AGJvXeEODtK>  To support the podcast or to sponsor an episode follow this link: https://seforimchatter.com/support-seforimchatter/or email seforimchatter@gmail.com (Zelle/QP this email address)Support the show